Posts Tagged ‘Australian art

16
Sep
20

Marcus Bunyan black and white archive: ‘Horses, sheep’, 1994-95

September 2020

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

 

The second of two postings of new scans from my black and white negative archive.

The horse photographs were taken at a Royal Melbourne Show one year. The photographs of the sheep were taken in country New South Wales.

Ah, the light!

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Foal' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Foal
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Foal' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Foal
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Mother, foal' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Mother, Foal
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Brand' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Brand
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Diamonds' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Diamonds
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Diamonds' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Diamonds
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Button braids' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Button braids
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Bridle' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Bridle
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Hock, Gaskin' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Hock, Gaskin
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Saddle' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Saddle
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Saddle' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Saddle
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Horses, sheep' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

LIKE ART BLART ON FACEBOOK

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13
Sep
20

Marcus Bunyan black and white archive: ‘Dogs, chickens, cattle’, 1994-95

September 2020

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

 

The first of two postings of new scans from my black and white negative archive.

Most of these photographs were taken at a Royal Melbourne Show one year. The photographs of the cattle on the road were taken in country New South Wales, while the photographs of the Dalmatian were taken near Commercial Road in Prahran, South Yarra.

Ah, the light!

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Dalmation' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Dalmation
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Dalmation' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Dalmation
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Dalmation' from 'Dogs, chickens, cattle and cows' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Dalmation
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from 'Dogs, chickens, cattle' 1994-95

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-95
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

LIKE ART BLART ON FACEBOOK

Back to top

14
Aug
20

Pamphlet: ‘Australian Aboriginal Art’ with texts by Charles Barrett and A.S. Kenyon, National Museum of Victoria, 1952

August 2020

 

Cover of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Unknown artist. Cover of the pamphlet Australian Aboriginal Art, National Museum of Victoria, 1952

 

 

I found this rare pamphlet in an op shop (charity shop). I have decided to publish it on Art Blart as part of a historical record, so that it is available to researchers into Indigenous Australian culture and art. While I believe that the text and images contain no information of secret sacred importance, if anyone has any concerns please contact me at bunyanth@netspace.net.au.

What is fascinating about the text is that it was originally published by the National Museum of Victoria in 1929, and then reprinted verbatim for this pamphlet in 1952. In other words, no new scholarship had taken place in the intervening 23 years that was noteworthy enough for the Museum to feel it needed to update the text. Other interesting facts are that Aboriginal Art was housed within the Australian Ethnology section, art as an outcome of the study of the characteristics of different people, and that it was known as “primitive art” made by “primitive peoples”. Even the National Gallery of Australia had a “primitive art” gallery up until the 1980s!

Of course, the texts are of their time. In the first text “The Primitive Artist” by Charles Barrett, he questions the quality, authenticity and age of the rock paintings at Mootwingee – whether they are a few centuries old or of old antiquity it – and apparently, it makes no difference. Barrett then praises the magic making art of Indigenous Australians, while at the same time encouraging us to look upon their art as merely pictures (Barrett, p. 11). He seems to be equally attracted and repulsed by “primitive art”, as an expression of man’s artistic tendency, in cave paintings and rock-carvings whose forms are grotesque and even repulsive.

Barrett admits that their finest decorations, on weapons and sacred objects, are magic: “Here is a magic truly; no “Art for Art’s sake.” (Barrett, p. 12). And then in the next paragraph, while extolling that we should have more interest in the Australian race, and learn its culture, he announces that Indigenous Australians are “living fossils” and are failing. Using the terminology of Edward S. Curtis (who photographed the First Nations Peoples of America in the early 20th century), they are The Vanishing Race (1904), the title of his photograph of Navajo riding off into an indeterminate distance. Destined for extinction. Further, Barrett states that every “relic” of the Aboriginals is worth preserving, as though all Indigenous people were already a historical artefact, no longer living. The use of the word relic is informative: its derivation comes from Old French relique (originally plural), from Latin reliquiae, the latter mid 17th century Latin, feminine plural (used as a noun) of reliquus ‘remaining’, based on linquere ‘to leave’. In other words, they remain and leave at one and the same time, the remainder only a husk of the original.

In the second text “The Art of the Australian Aboriginal” by A.S. Kenyon, the researcher and psychologist into Indigenous art is urged, indeed must, divest themselves of all civilised conceptions and mentality and assume those of a prehistoric man – or that of a child. “Prior or the British settlement of Eastern Australia – to be precise, prior to Governor Phillip establishing his colony at Port Jackson, there appears to be no record of aboriginal paintings or carvings.” (A.S. Kenyon, p. 22) What Kenyon seems to be suggesting is that it is only through the influence of the “civilised” Europeans that Indigenous Australians begin painting and carving. A description of the various representational techniques of Indigenous Australian art making follows, the art divided into two classes: fixed and portable. “In the first class, those of fixed objects, we have (a) rock-paintings; (b) rock-carvings; (c) tree-carvings; (d) tree-paintings; (e) ground-paintings; (f) ground-models. In the second, or portable class, there are (a) figures or models; (b) weapons, implements and utensils, decorated either by painting or carving; (c) ceremonial objects; (d) ornaments or personal adornment; (e) bark-paintings. (A.S. Kenyon, p. 27)

I believe it is important to have these texts (which are less than 100 years old), and the paradoxical historical attitudes towards Australian Indigenous culture and art they contain, published online. The pamphlet recognises Aboriginal culture yet also rules a ledger under it. (Professor Tom Griffiths’ observations on Geoffrey Blainey’s book Triumph of the Nomads). The attitude was that while this “primitive art” was worthy of study, ultimately it belonged to an archaic, fragile culture which was destined to be consigned to history.

I am so glad that this spiritual culture (and the changing Western understanding of Australian Indigenous art and culture) has proved the authors wrong.

Dr Marcus Bunyan

.
Please click on the photographs for a larger version of the image.

 

 

Title page of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Title page of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

Preface of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Preface of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 5

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6-7

 

Mootwingee Rock Carvings

 

Unknown photographer. “Mootwingee Rock Carvings. Pecked Type,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6

 

Great Rock Shelter at Mootwingee, New South Wales

 

Unknown photographer. “Great Rock Shelter at Mootwingee, New South Wales,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

Rock Engraving, Mootwingee

 

Unknown photographer. “Rock Engraving, Mootwingee,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 8-9

 

from North Queensland

 

“Painted Shields from North Queensland,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 9

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 10-11

 

Bark Drawing. Northern Territory. Native in canoe spearing crocodile

 

“Bark Drawing. Northern Territory. Native in canoe spearing crocodile,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 11

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12-13

 

Rock Painting, South Africa

 

“Rock Painting, South Africa,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14-15

 

 

“Native Corroboree. Drawn by Tommy Barnes, a Mission Aboriginal, showing European influence,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14.

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16-17

 

Prehistoric Rock Painting, Spain. Showing superimposed figures

 

“Prehistoric Rock Painting, Spain. Showing superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16

 

Stone Churingas from Central Australia. Showing symbolic and totemic figures

 

“Stone Churingas from Central Australia. Showing symbolic and totemic figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 17

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 18-19

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 20-21

 

Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures

 

“Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 21

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 22-23

 

Bark drawing representing Settler's Homestead, Lake Tyrrell, Victoria

 

“Bark drawing representing Settler’s Homestead, Lake Tyrrell, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 23

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 24-25

 

Rock Carvings, Port Jackson, New South Wales. Grooved type

 

“Rock Carvings, Port Jackson, New South Wales. Grooved type,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 25

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26-27

 

Rock Painting, Prince Regent River, North-west Australia. From Bradshaw's original sketch

 

“Rock Painting, Prince Regent River, North-west Australia. From Bradshaw’s original sketch,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 28-29

 

Stencilled Hands in the Cave of Hands, Victoria Range, Victoria

 

Unknown photographer. “Stencilled Hands in the Cave of Hands, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 29

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30-31

 

Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria

 

“Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32-33

 

Carved Tree. From a photograph by Edmund Milne

 

Edmund Milne. “Carved Tree. From a photograph by Edmund Milne,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34-35

 

Decorated Shields, Carved and Painted

 

“Decorated Shields, Carved and Painted,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36-37

 

Painted Bark Bags, Northern Territory

 

“Painted Bark Bags, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38-39

 

Bark Paintings, Alligator River, Northern Territory

 

“Bark Paintings, Alligator River, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38

 

Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria

 

Unknown photographer. “Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 39

 

 

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26
Jul
20

Marcus Bunyan black and white archive: ‘Padlocks/People’, 1994-96

July 2020

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

 

The padlocks were from a collection borrowed from a friend and photographed on a black velvet background. I liked their antiquity coupled with their minimalist modernist aesthetic highlighted against the black background. The installation photographs at the bottom of the posting show how they were originally exhibited at my solo exhibition The Cleft in Words, The Words as Flesh at Stop 22 Gallery, Melbourne in 1996, in a grid formation with the facade of an English cathedral.

The people were photographed out of the open door of an old W class tram on Swanston Street, Melbourne, with me sitting on the floor of the tram handholding my Mamiya RZ67 – so that the people outside were at eye level as they entered. At the time, I was fascinated by the open door of the tram, of life sliding past, of people not being aware they were being photographed climbing up into the tram after the door had opened.

Today, putting these two sets of images together, I am thinking about the relationship between the mundanity of everyday life and being locked into the routine and ritual of existence, with barely a key in/sight. At the time, and now, I am informed by a quotation from Susan Stewart:

“To walk in the city is to experience the disjuncture of partial vision/partial consciousness. The narrativity of this walking is belied by a simultaneity we know and yet cannot experience. As we turn a corner, our object disappears around the next corner. The sides of the street conspire against us; each attention suppresses a field of possibilities… The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility.”1

Shadows lengthen, people hasten, rushing who knows where, the body immersed in absent presence, present and not present, conscious and not conscious, aware and yet unaware of the narratives of the body and the city. Walkers of this transcendent and anonymous silence.

Dr Marcus Bunyan

 

  1. Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue.

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-96

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996'

 

Marcus Bunyan (Australian, born England 1958)
Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996
1996
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996'

 

Marcus Bunyan (Australian, born England 1958)
Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996
1995-96
Gelatin silver print

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

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03
Jul
20

Photographs: Marcus Bunyan. ‘A day in the Tiergarten’ (2019-2020)

June 2020

 

I hope people like this new series. I hope to turn the photographs into my first book, landscape format on heavyweight paper. If anyone knows a good publisher / printer for short run photobooks (not self publishing) please contact me at bunyanth@netspace.net.au. Thank you.

Please view the images on a larger screen. The whole series can be see with larger images on the A Day in the Tiergarten web page or you can enlarge the images below by clicking on them.

.
In late 2019, I took a photographic research trip through Europe by train, visiting nine countries and seeing many exhibitions and photographs by master photographers (Güler, Capa, Lartigue, Katz, Frank, Sudek, Sander, Brassaï, Abbott, Kertesz). I also took over 8,000 photographs on three digital cameras. This series, this stream of consciousness – the images shown in the exact order that I took them, no sequencing – reflects my state of mind during the trip. It was a kind of an ascetic experience for me, embedded as I was in the spaces and architectures of the cities and landscapes of Europe, hardly talking to anyone for the duration of the journey.

A Day in the Tiergarten reflects this focus and clear seeing. Using camera and tripod the series, like a piece of music, moves from classical into surreal (the reflections of trees and water displacing the image plane), back to classical and on through Abstract Expressionism, ending in a peaceful coda of 4, 3, 2.

The series is an engagement with spirit – of wandering through a space of intimate desire and love. Love of trees, of being alone, of engaging with the self and nature. It was a magical day.

Dr Marcus Bunyan

.
88 images in the series © Marcus Bunyan. Please click on the photographs for a larger version of the image. Remember these are just straight digital photographs, all full frame, no cropping.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my store web page.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958)
A Day in the Tiergarten
2019-2020

 

 

Marcus Bunyan website

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03
May
20

Marcus Bunyan black and white archive: ‘Sleep/Wound’, 1995-96

May 2019

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

 

Time is but the stream I go a-fishing in. I drink at it;
but while I drink, I see the sandy bottom and detect
how shallow it is. Its thin current slides away, but
eternity remains. I would drink deeper; fish in the sky,
whose bottom is pebbly with stars.

.
Thoreau, Walden

 

 

The series Sleep/Wound appeared in my solo exhibition titled The Cleft in Words, The Words As Flesh, at Stop 22 Gallery, St Kilda, Melbourne in 1996.

The series consists of ethereal, intimate photographs of my partner and myself in sleep positions, taken on infra-red film, the only time I ever used such film. I was fascinated (and still am) with the positions of the body in space, and how it moves in different environments.

The second part of the series are photographs of a performance, that of the cutting of my partners back. Paul and I held a dance party at a house on Punt Road in South Yarra where our friend Woody (David J. Wood of Bent Metal fame) was being evicted. The party, naturally enough called Eviction, was held to raise money for HIV/AIDS. Paul and I decorated the house, painting large, colourful kundalini symbols such as snakes and mandalas on the walls. In one room, painted with the seven colours of the main chakras, and to ambient music connected to earth, spirit and cosmos – I cut my partners back. Half the people fled, but the other half recognised the powerful spiritual connection that was happening in the performance (remember at this time, blood in terms of being gay, was tainted because of HIV/AIDS infection). I then smeared Paul’s blood on the walls of the house with my hands, crossing the boundary of the taboo by touching a bodily fluid whist acknowledging something that is essential to human life.

After packing up all the equipment from the party, we both headed to the Tasty nightclub (if any of you remember the Tasty raid) to have a good dance, with the blood still drying on Paul’s back. People were shocked at seeing his cut back. When we got back home at 6am in the morning I took out my trusty Mamiya RZ67 and took these beautiful photographs of one of the most connected, spiritual experiences of my life.

My thankx go to Paul as always for being my muse and partner without whom these experiences and photographs would never have been possible.

Marcus

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 1995-96 From the series 'Sleep/Wound'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
1995-96
From the series Sleep/Wound
Gelatin silver print

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

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07
Feb
20

Exhibition: ‘Dressing up: clothing and camera’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 23rd November 2019 – 9th February 2020

Curator: Gareth Syvret

Artists: Gordon Bennett, Polly Borland, Pat Brassington, Eric Bridgeman, Jeff Carter, Nanette Carter, Jack Cato, Zoë Croggon, Sharon Danzig, Rennie Ellis, Elizabeth Gertsakis, Christine Godden, Alfred Gregory, Craig Holmes, Tracey Moffatt, Derek O’Connor, Jill Orr, Deborah Paauwe, David Rosetzky, Damien Shen, Wesley Stacey, Christian Thompson, Lyndal Walker, Justene Williams, Anne Zahalka.

 

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne

 

 

Making an appearance

There are some stimulating and challenging works in this first exhibition curated by new MGA Associate Curator Gareth Syvret, who was parachuted into the project at the last moment. The curator has pulled together work that examines the complex interweaving of “cultural scenarios,” “interpersonal scripts,” and “intrapsychic scripts” that ground how the camera, and the photographer, picture our relationship to dressing up…. and how we see ourselves pictured by the camera.

In various ways, the works interrogate how clothes (or the lack of them) reinforce the postmodern fragmentation of the individual or group, the self being decentred and multiple, as when we change from work clothes, to drag, to leather, to wearing our footy beanie and scarf… and how these e/facements, these everyday performances (for that is what they are), camouflage or reveal our “true” nature. Do we dress up to fit in (to a tribe or group, or representation), or do we rebel against the status quo, as did that enfant terrible who refused all categorisation throughout his life, the Australian fashion pioneer Leigh Bowery. How do we turn our face towards, or away from, the camera? (turning away is a re/action to the power of representation, even if a negative one)

Firstly we must recognise that “cultural forms do not have single determinate meanings – people make sense of them in different ways, according to the cultural (including sub-cultural) codes available to them.” And secondly, we must acknowledge that, “the analysis of images always needs to see how any given instance is embedded in a network of other instances”1 through intertexuality – where we, reality, our representation, and the image, are just nodes within a network whose unity is variable and relative.

“Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, ‘caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative’ (Foucault, 1973). In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage [Deleuze and Guattari] – a form of fluid, associative networking that is now the general condition of art production.”2

This weaving of surfaces disrupts histories and memories that are already narrativised, already textualised. It disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into objects, namely how we see ourselves, how we pictures ourselves. Through dress, and the camera, through a constant process of reconceptualisation of space and matter, we can redefine the significations of the body of the animal in the fold of inscription, through a process of materialisation. The production of this materialisation (the matériel, or arms, of sartorial elegance) – of this signified – is open to struggle, the simulation “by virtue of its being referent-free invites a reading of a different order: it is a perpetual examination of the code.”3 A code which, Julia Kristeva notes, is not simply the product of a single author, but of its relationship to other texts and to the structures of language itself. “[A]ny text,” she argues, “is constructed of a mosaic of quotations; any text is the absorption and transformation of another.”4 And this is what is happening in this exhibition – work, and images, which are a mosaic of quotations fighting over unity and fragmentation, reality and representation… and the construction of identity.

What this exhibition, and this materialisation, does not, and cannot answer, is the critical question: why do we dress up in the first place? What is the overriding reason for this ritualistic, performative enactment, this action, which happens time after time, day after day. And what is that face that we present to the camera during this performance? As Roland Barthes lucidly observes in Camera Lucida, “The PORTRAIT-PHOTOGRAPH is a closed field of forces. Four image-repertoires intersect here, oppose and distort each other. In front of the lens, I am at the same time: the one I think I am, the one I want others to think I am, the one the photographer thinks I am, and the one he makes use of to exhibit his art.”5

So, who I am?

Dr Marcus Bunyan

 

  1. Dyer, Richard. The Matter of Images: Essays on Representations. London: Routledge, 1993, pp. 2-3
  2. Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 01/04/2011 no longer available online
  3. Tseëlon, E. The Masque of Femininity: The Representation of Women in Everyday Life. London: Sage, 1995, pp. 128-130
  4. Kristeva, Julia. “Word, Dialog and Novel”, in Moi, Toril (ed.,). The Kristeva Reader, New York: Columbia University Press, 1986, p, 37 quoted in Keep, Christopher; McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 07/02/2020
  5. Barthes, Roland. Camera Lucida, London, 1984, p. 13

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Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs proceed in a clockwise order around the exhibition. Please click on the photographs for a larger version of the image.

 

 

Dress and clothing are so much a part of the way people present themselves to the camera and this subject provides a strong theme through which to explore MGA’s extraordinary collection. Some photographs in the exhibition are well known, others have not previously been shown. All are equally compelling in showing the way photographers record and manipulate dress to tell their stories.

.
Gareth Syvret, MGA Associate Curator

 

As cultural hybrids, images are used as if they simultaneously block and unveil truth, reality, ways of seeing and understanding.

.
Ron Burnett. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, p. 237

 

The meanings of clothes may usefully be divided into two types, ‘denotation’ and ‘connotation’, each working in its own way on its own level. … Denotation is sometimes called a first order of signification or meaning. It is the literal meaning of a word or image… Connotation is sometimes called a second order of signification or meaning. It may be described as the things that the word to the image makes a person think or feel, or as the associations that a word or an image has for someone…

.
Barnard, Malcolm. Fashion as Communication. London: Routledge, 1996

 

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne with at left, Gordon Bennett’s Self-portrait (Nuance II) (1994) and at right, Deborah Paauwe’s Foreign body (2004)

 

Gordon Bennett. 'Self-portrait (Nuance II)' 1994

 

Gordon Bennett
Self-portrait (Nuance II)
1994
Gelatin silver prints
50.8 x 40.6 cm (each)
Photographer: Leanne Bennett
Monash Gallery of Art, City of Monash Collection acquired 1995
Courtesy of the Estate of Gordon Bennett and Sutton Gallery (Melbourne)

 

 

Gordon Bennett’s Self -portrait (nuance II) performance was staged for the camera rather than a live audience. The artist prepared for the performance by painting his face with polyvinyl acetate glue. The process of peeling away the pale skin, created by the dry glue, was then documented in a series of photographs. This work is a subtle critique of simplistic oppositions between people who have light skin and people who have dark skin. Bennett discovered that he was of Aboriginal descent when he was 11 years old, but he resisted identifying as an Indigenous Australian for another 20 years. Conceived as a self-portrait, this work alludes to Bennett’s own process of ‘coming out’ as an Aboriginal man; removing his white mask. But, rather than representing this process in terms of a simple opposition, the photographs emphasise the nuanced ambiguities and transitory nature of identity.

 

Deborah Paauwe. 'Foreign body' 2004

 

Deborah Paauwe
Foreign body
2004
From the series Chinese whispers
Chromogenic print
120.0 x 120.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2004
Courtesy of the artist, GAGPROJECTS Greenaway Art Gallery (Adelaide) and Michael Reid (Sydney)

 

 

Deborah Paauwe’s photographs are loaded and coded psychosexual puzzles. In this photograph Foreign body, who are the subjects and what is their relation? What is the nature of the embrace Paauwe concocts: eroticism or comfort? In their opposition as clothed and naked Paauwe’s models perform a drama, on desire, for the camera in which dress is figured as a method for revealing or concealing the body as the border between eye and flesh.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Eric Bridgeman’s Woman from settlement with boobs (2010) and at right, two photographs from Tracey Moffatt’s series Scarred for life

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Tracey Moffatt. 'Job hunt' 1976 1994

 

Tracey Moffatt
Job hunt
1976 1994
From the series Scarred for life
Off-set print
80.0 x 60.0 cm
Monash Gallery of Art, City of Monash Collection acquired 1998
Courtesy of the artist and Roslyn Oxley9 Gallery (Sydney)

 

 

Scarred for life is a series of works based on true stories about traumatic childhood experiences. In response to each story, Moffatt has staged and photographed a scene that illustrates the tragic tale. The photographs have been made to look like snapshots from a family album, emphasising the everyday nature of the incidents and their ongoing significance as memories. The photographs have been presented in a way that mimics the format of the 1960s American magazine, Life, which was well known for publishing photo-essays in this captioned format. Moffatt often draws on the story-telling conventions of magazines, cinema and other popular forms of visual communication in ways that give her photographs a heightened sense of drama. In Job hunt the tension between the fictive nature of Moffatt’s artistry and the ordinariness of the subject’s dress as a schoolboy dramatises the everyday. This effect is explored further in The Wizard of Oz where the awkwardness of Moffatt’s casting of a boy in a dress as Dorothy in her own fiction is heightened by his father’s overblown gesture.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson’s Gods and kings (2015) and at right, Damien Shen’s Ventral aspect of a male #1 and #2 (2014)

 

Christian Thompson. 'Gods and kings' 2015

 

Christian Thompson
Gods and kings
2015
From the series Imperial relic
Chromogenic print
100.0 x 100.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2018
Courtesy of the artist and Michael Reid (Sydney + Berlin)

 

 

In this photograph by Christian Thompson the artist wears a makeshift hooded cape fashioned out of multiple maps of Australia charting different and conflicting Indigenous and colonial histories. The melding of these narratives through a careful but fragmented process of folding references the instrumentality of the map as a weapon of territoriality to challenge the idea of colonial power predicated on the designation of Australia as terra nullius. Describing his use of portraiture Thompson says, ‘I don’t think of them as being ‘myself’, because I think of my works as conceptual portraits. I’m really just the armature to layer ideas on top of … I really like the idea of wearing history, I like the idea of adorning myself in references to history.’ By wearing his cloak of maps, Thompson transfigures his body into a terrain where difficult histories are re-explored.

 

Damien Shen. 'Ventral aspect of a male #1' 2014

 

Damien Shen
Ventral aspect of a male #1
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0 cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

 

 

This work is from Shen’s series On the fabric of the Ngarrindjeri body – volume II (2014), which comprises 12 black-and-white photographs showing the artist and his uncle, a Ngarrindjeri elder known as Major Sumner. Across the series, the two subjects are shown from different angles, either together or individually. Their bodies have been painted in the traditional Ngarrindjeri way and they perform in front of the camera in a studio setting. While the majority of the images were taken in front of the studio backdrop, four of the images document Major Sumner ‘behind the scenes’.

This series is typical of Shen’s practice in that it explores his Indigenous identity and family history through portraiture. For Shen this series is extremely personal, as it documents his uncle sharing his cultural knowledge and experience with him. However, the series was also created to more broadly document Ngarrindjeri culture and the history of his ancestors. Furthermore, Shen’s use of a plain studio backdrop and sepia toning, along with his prosaic titles, directly reference 19th-century ethnographic portraiture, drawing attention to the history of the representation of Indigenous people. The candid backstage images are not sepia toned and have been juxtaposed with the staged portraits in a way that further highlights the artificiality of the studio setting.

 

Damien Shen. 'Ventral aspect of a male #2' 2014

 

Damien Shen
Ventral aspect of a male #2
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0 cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Jill Orr’s Lunch with the birds (1979) and at centre, Zoë Croggon’s Lucia (2018) and at centre right, Justene Williams Blue foto (2005)

 

Jill Orr. 'Lunch with the birds #3' 1979

 

Jill Orr
Lunch with the birds #3
1979
Ink-jet print, printed 2007
Photographer: Elizabeth Campbell
30.0 x 44.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist

 

 

Jill Orr’s Lunch with the birds performance took place on St Kilda beach on a wintery day in 1979. It was conceived as a shamanistic ritual that would provide an antidote to the junk food that is often thrown to scavenging seagulls. Dressed in her mother’s wedding gown, Orr lay on the beach surrounded by a meal of whole bread, fresh fish and pure grain, and waited for the birds to come and commune with her on the foreshore. Apart from the photographer Elizabeth Campbell, who had been commissioned to document the event, there was no human audience on the beach. Like other performances that Orr has enacted in the landscape, nature itself is the primary audience for this ritual. All the same, Orr is quite conscious of using photography to share the performance with gallery audiences. Working with the photographic documentation after the event, Orr composed the images as a narrative sequence (from which these works are taken) and presented them on black mount boards to suggest a filmstrip.

 

Zoë Croggon. 'Lucia' 2018

 

Zoë Croggon
Lucia
2018
From the series Luce Rossa
Pigment ink-jet print
65.0 x 79.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2019
Courtesy of the artist and Daine Singer Gallery (Melbourne)

 

 

Zoë Croggon uses collage techniques to explore spatial relationships between the human form, architecture and the physical world. Her practice is informed by her experience of studying ballet and dance. In many of Croggon’s works, found photographs of the human body are cut out and re-placed, in tension, against surface and structure to explore the politics and poetics of space. For the series Lucia Rossa, the source materials are derived from Italian pornography, eroctica and fashion magazines. Although it is not overtly depicted, this work responds to the ways that the female body is ‘arranged, fragmented and presented for consumption…’ As such, ‘Lucia’ considers the condition of fabric, clothing and dress as a space for the body, laden with the politics of sexuality.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Justene Williams Blue foto (2005) and at right, Christine Godden’s photographs

 

Christine Godden. 'Untitled' 1976

 

Christine Godden
Untitled
1976
Gelatin silver print
15.3 x 22.8 cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

 

Christine Godden’s photographic work is a highly personal and poetic form of documentary practice, which is informed by a feminist interest in developing distinctly female perspectives on the world. Godden’s familiarity with the tradition of fine art photography in North America is evident in her commitment to high quality printing, which accentuates the sensuality of her subject matter. This photograph is from a body of Untitled works that was originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography, Sydney. This tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think.’ The photographs present fragments or tightly cropped glimpses of textures and bodies (usually of women) that, with their combination of tenderness and formal rigour, take the appearance of being ‘female,’ while at the same time unpicking or unhinging the logic of a feminine imagery or style.

 

Christine Godden. 'Untitled' 1976

 

Christine Godden
Untitled
1976
Gelatin silver print
15.3 x 22.8 cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

Christine Godden. 'Untitled' 1976

 

Christine Godden
Untitled
1976
Gelatin silver print
15.3 x 22.8 cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Christine Godden’s photographs; at middle left David Rosetzky’s photographs; and at far right Sharon Danzig’s No escape (2004)

 

David Rosetzky. 'Hamish' 2004

 

David Rosetzky
Hamish
2004
Chromogenic prints
50.0 x 61.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2005
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

 

This work by David Rosetzky is an early examples of cut-out and collaged photographic portraits that he has been producing periodically since 2004. To create these images, Rosetzky produces slick studio portraits of young models, referencing the style of photography prevalent in advertising and fashion magazines. He then layers a number of portraits on top of each other before hand-cutting sections to reveal parts of the underlying prints. Through this method of image making he seeks to represent the identity of his subjects as multi-layered, shifting and often concealed.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Sharon Danzig’s No escape (2004) and at right, the work of Pat Brassington

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis’ series Innocent reading for origin (1987)

 

Elizabeth Gertsakis. 'Innocent reading for origin' 1987

 

Elizabeth Gertsakis
Innocent reading for origin
1987
Gelatin silver prints
74.0 x 48.5 cm (each)
Monash Gallery of Art, City of Monash Collection acquired 1994
Courtesy of the artist

 

 

For the series Innocent reading for origin, Elizabeth Gertsakis uses photographs of her family taken at the time of their migration to Australia from Florina, Greece, her birthplace, when she was an infant. These photographs are presented with typescripts of her readings and observations about the photographs. As viewers we are witness to how the images form the artist’s words and, placed alongside them, how her words form the images. The dress of the people in the photographs is particularly significant for their interpretation and description and the ways that these images operate on the artist and the viewer. Gertsakis is concerned here with how photographs transmit memory and meaning in private and public. By shifting the format and scale of family photographs from shoebox to gallery wall, Gertsakis calls into question the status of the medium as vernacular and/or fine art.

 

Elizabeth Gertsakis. 'Innocent reading for origin' 1987

 

Elizabeth Gertsakis
Innocent reading for origin
1987
Gelatin silver prints
74.0 x 48.5 cm (each)
Monash Gallery of Art, City of Monash Collection acquired 1994
Courtesy of the artist

 

 

As necessity or luxury, to integrate or rebel, in freedom or oppression, dress is the nexus of selfhood. Photography and dress are forever entwined; from its inception in the 1840s one of photography’s main objectives has been the making of portraits. Clothing has been imaged by photographers ever since. In documentary mode, photography provides a record of the ways we dress and how clothing has changed over time. As an instrument of empire photography was used for the purpose of recording the dress and appearance of Indigenous people. Since the early twentieth century the practice of fashion photographers has posed body and garment to create brands and promote lifestyle choices to sell us the clothes we wear.

This exhibition draws together photographs from the MGA collection that feature dress or clothing as a significant element in their making. Some of the photographers included have produced works with documentary intent. For many, a classification of their practice is not so clear cut. These artists photograph dress, clothing and the body to actively question appearances. They use photography as a tactic for testing the nature of consumer culture, challenging social norms or protesting histories of colonisation and discrimination. Shaping and shaped by the individual, our clothes can conceal, reveal and transform who we are. Like the photographs in this exhibition they are the bearers of memory, emotion and time.

Text from the Monash Gallery of Art website [Online] Cited 22/12/2019

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Polly Borland from her Bunny series (2004-05)

 

Polly Borland. 'Untitled XXIII' 2004-05

 

Polly Borland
Untitled XXIII
2004-05
From the series Bunny
Chromogenic print, printed 2008
25.3 x 17.1 cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist and Murray White Room (Melbourne)

 

 

This photograph is from Polly Borland’s Bunny series, which consists of more than 50 images. Borland worked over an extended period of time in close collaboration with actress Gwendoline Christie as the subject of the photographs. The Bunny series plays upon the physicality of its model – who is extraordinarily tall – rendering tense, awkward and absurd poses. The surreal character of Bunny created through gestures of masking and dressing up acts as a darkly playful riposte to the objectification of the Playboy centrefold. Through a process of costuming explored between photographer and subject these images lampoon the fetishism of the glamour shot, supplanting it with their own fantasies both revealed and concealed.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left the work of Alfred Gregory, at centre the work of Jack Cato (1930s-1940s), and at right Lyndal Walker’s Lachlan sprucing by the hearth (2013) from the series Modern romance.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter at left: Saturday arvo, Cronulla Beach (1960) and Clan gathering, Wangaratta (1955); and at right, Rennie Ellis’ Richmond fans, Grand Final, MCG (1974)

 

Jeff Carter. 'Saturday arvo, Cronulla Beach' 1960

 

Jeff Carter
Saturday arvo, Cronulla Beach
1960
Gelatin silver print
26.8 x 38.0 cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

 

Jeff Carter. 'Clan gathering, Wangaratta' 1955

 

Jeff Carter
Clan gathering, Wangaratta
1955
Gelatin silver print
29.1 x 31.9 cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

 

Rennie Ellis. 'Richmond fans, Grand Final, MCG' 1974

 

Rennie Ellis
Richmond fans, Grand Final, MCG
1974
Chromogenic print
26.7 x 40.7 cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

 

This is one of the most famous photographs of the most important date in the Australian football calendar: Grand Final Day. Ellis turned his lens off the field onto the fans of the winning side on 28 September 1974, the Richmond Tigers. Ellis’s photograph encapsulates the centrality of clothing and colour to the tribalism of football fandom – in particular among ‘cheer squads’ – some of it official merchandise, some adapted or homemade. The image brilliantly exemplifies the unique ability of still photography to render human physicality and a moment in time.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Derek O’Connor’s Untitled (1981-84) and at right, four Rennie Ellis photographs (see below).

 

Rennie Ellis. 'Confrontation, Gay Pride Week Picnic, Botanical Gardens' 1973

 

Rennie Ellis
Confrontation, Gay Pride Picnic, Botanic Gardens
1973
Selenium-toned gelatin silver print
22.8 x 34.3 cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

Rennie Ellis. 'Drag queens and security guard' 1973

 

Rennie Ellis
Drag queens and security guard
1973
Selenium-toned gelatin silver print
30.0 x 44.0 cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

 

In 1973 the Australian Gay Liberation movement instigated a series of Gay Pride festivals in Adelaide, Brisbane, Melbourne and Sydney. This was a time when homosexual sex was classified as a criminal act across Australia, and the Gay Pride events sought to challenge these repressive laws and openly celebrate gay and lesbian culture in public spaces.

Rennie Ellis, one of the most prolific photojournalists of Australian society during the 1970s and 1980s, documented Melbourne’s Gay Pride Week with his characteristic warmth and candour. Commissioned to photograph the event for the National Review, Ellis captured everything from transgressive cross-dressers and camped up political banners to same-sex couples enjoying romantic interludes on the lawns of the Botanic Gardens.

Ellis made the only substantial visual record of Melbourne’s first gay and lesbian festival. These photographs show the importance of dress as a method for open expression of gay and queer identities. Since the making of these photographs, significant progress has been made on this issue, most notably with the Marriage Amendment (Definition and Religious Freedoms) Bill, 2017 providing equal rights to same sex couples. Continued work and education towards the eradication of discrimination on the basis of sexual orientation, however, remains imperative.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Derek O’Connor’s Untitled (1981-84) and at right, two photographs by Wesley Stacey, both Untitled (1973) from the series Friends

 

Derek O'Connor. 'Untitled' 1981-84

 

Derek O’Connor
Untitled
1981-84
From the series Amata
Image 2 of a series of 4
Gelatin silver print
50.8 x 61.2 cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the artist

 

 

Derek O’Connor took this series of photographs in the early 1980s while he was living at Amata, an Aboriginal community situated in the Anangu Pitjantjatjara / Yankunyjatjara Lands in the far northwest of South Australia. They show a group of Aboriginal youths congregating around a campfire on the outskirts of the township, casually incorporating various elements of capitalist culture into their own communal space: second-hand ’70s clothing, a portable cassette player, a tin can with a Hans Heysen label, and petrol.

Photographs of this sort, which represent Aboriginal people as fringe-dwellers on the margins of White Australia, date back to the nineteenth century. Early examples of this genre typically cast Aboriginal people as a dying race, whose way of life was rapidly being undermined by the colonial regime. In O’Connor’s photographs, however, the Aboriginal youths personify a sense of persistent vitality, in spite of their circumstances. As O’Connor explains, ‘there is no self-pity or passive resignation in the way they face the camera. Their quiet defiance has a palpable sense of integrity.’

 

 

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01
Dec
19

World AIDS Day 2019

December 2019

 

 

Marcus Bunyan. 'How will it be when you have changed' 1994

 

Marcus Bunyan (Australian, born England)
How will it be when you have changed
1994
Silver gelatin photograph
© Marcus Bunyan

 

 

Remembering all my lovers, friends, and everyone who has passed or been affected by this disease on World AIDS Day.

To survive the initial wave was just luck of the draw. We lost so many people. Thinking of you all.

Marcus xx

 

The titles from this period tend to be poetic, pragmatic or composed, like Japanese haiku. The two photographs How will it be when you have changed and Tell me your face before you were born (1994, above) were included in the seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994. Please click on the photographs for a larger version of the image.

 

 

Marcus Bunyan. 'Tell me your face before you were born' 1994

 

Marcus Bunyan (Australian, born England)
Tell me your face before you were born
1994
Silver gelatin photograph
© Marcus Bunyan

 

 

Marcus Bunyan black and white archive page

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20
Nov
19

Putting it out there!

November 2019

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

 

Dear friends of Art Blart. A call for help!

Just putting this out there in the ether of the cosmos because you never know, its spirit might hear you.

I am looking for a research fellowship or postdoc work in photography anywhere in the world.

I have been working at Faculty of Arts at the University of Melbourne for years, 4 days a week making websites. This is because of my bipolar and anxiety disorder. It has been a job to get me through the tough times. But after my recent photographic research trip to Europe, I realise that I need more stimulus – to fully concentrate on photography at an elite level. To research and write a book on photography.

In 2021 I will have been an artist for 30 years and my first writings date from 1998. I have been writing Art Blart now for 10 years… a lot of research and writing for this cultural memory archive, perhaps used as the basis for a book on the spirit of photography in the 21st century. But I am open to any research project. I have to do something to be able to immerse myself fully in photography.

If you have any ideas or knowledge of friends with connections please let me know at
bunyanth@netspace.net.au.

Thank you!

Marcus

 

New work

All photographs are from a new body of art work I am working on for 2020, provisionally titled ‘(How I) Wish You Were Here’, taken during my recent European research trip. These are difficult photographs to understand but please take the time (critical in looking at photographs) to feel them.

My mentor and friend said: “This is the most difficult work to organise yet. There is something to see in every picture – but it is so subtle – not everyone will see it, but it is for people who look at pictures a lot. MG0028 (the yellow entrance with stone pillars) is lovely – the entrance painted a warm sickish colour, a sort of terrible colour aesthetically – and the cropping is just a little brutal: what is it really showing at this camera to subject distance?

But it all works brilliantly, and they are all like that – there are subtle things that can’t be traced: i.e. are they the photographer: or are they the camera or are they just inevitable in this world? It is a type of anti-spirituality meets spirituality… and any number of other meeting points.”

And my friend Elizabeth Gertsakis said: “Spatial as well as surface tactile. Fascinated randomness. The human figure appears as a singular frozen device. Post-apocalyptic as well.”

I said: the spirit has left the earth, the body; something NQR. Eventually, the whole purpose of the series is not to tell the viewer where they are in the world, just give little clues as the viewer moves through time and space… something that photography is very good at: disrupting time and space.

Marcus

.
Please click on the photographs for a larger version of the image.

 

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

Marcus Bunyan. 'Untitled' from the series 'How I) Wish You Were Here' 2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series (How I) Wish You Were Here
2020
Colour photograph
© Marcus Bunyan

 

 

Marcus Bunyan writings

Marcus Bunyan website

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11
Aug
19

Text: Marcus Bunyan. “Nothing emerges from nothing,” Foreword to ‘We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans’ 2019

August 2019

Publisher: Australian Scholarly Publishing
ISBN: 9781925801859
Hardback
Purchase

 

 

Book cover to 'We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans' 2019

 

Book cover to We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Australian Scholarly Publishing 2019.

 

 

The book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans has now been published by Australian Scholarly Publishing and is available to purchase from their website.

I just want to say a big thank you to everyone who worked on the book, and an especially big thank you to the wonderful Jenner Zimmer who edited the book and without whose help it would not be the book it turned out to be. Her research in tracking down who the people were in the photographs, their correct names, the location of some of the photographs, and her layout of the book, was magnificent to say the least. Through her excellent work, we can now place these photographs not only in a personal context, but in an important historical context in relation to the development of the civil rights movement in Australia directly after the Second World War.

The book is a reflection of the times, an insight into the nascent civil rights movement of the late 1940s-1950s that reached full bloom in the 1960s. As I observe in the foreword below it also becomes a reflection on how photography and friendship go hand in hand… and how this transformative process leads us to reassess our relationship to the world through the act of taking photographs.

Marcus

.
Please click on the photographs for a larger version of the image.

 

Foreword

Nothing emerges from nothing

 

 

“… every human being is a poet, a masker, a warrior, a dancer: and in his innocent artistry he projects, against the turmoil of the street, an image of human existence.”

.
Helen Levitt. In the Street 1948.1

 

 

The gift of friendship between two people is a truly magical thing, a relationship built on the nurturing of respect between them, over time. The alchemical gift of a photograph does not arrive fully formed in a moment, for its magic is grounded in the context of its taking, informed by the wisdom, vision and creativity of the photographer. How Joyce Evans was touched by a connection between photography and friendship is another transformative process, one that leads her to reassess her relationship to the world through the act of taking photographs. Nothing ever emerges from nothing.

My friendship with Joyce Evans began when a joint acquaintance who knew of our love of photography introduced us. Over numerous years since – through trips to Sydney to see Joyce’s favourite photographer Julia Margaret Cameron; through visits to many exhibitions where we have discussed our reactions to the work (often with completely opposing views); through vigorous debate about the merits of different artists; through her promotion of Australian photography; and through her deep knowledge of the world, of life, and of art – I have come to know and love this vibrant and intelligent women. To begin to understand this complex human being and her approach to photography and life. The photographs, text and poetry in this book show evidence of the early maturing of this spirit of life.

Imagine being a nineteen year old who has been studying in America after the end of the Second World War, who has arrived in poverty-stricken England to meet friends who were mutually interested in the peace movement. Imagine travelling across Europe by car with those same friends, as mass migrations of people across Europe were still happening after the war, staying in youth hostels, to camp outside the city of Vienna. Then to cross the “Iron Curtain” and journey with thousands of other people from eight-two countries around the world to the city of Budapest for the Second World Festival of Youth and Students – a festival movement that grew out of the ashes of the war to proclaim, to shout, that youth would never again allow the horrors of fascism to terrorise the world. What a journey of discovery, love, friendship, excitement and danger that must have been!

Using her intelligence and the informed nature of her artistic being to define what interested her most, Joyce documented what she saw of the world around her.2 In so doing, these early photographs set the stage for concerns that have remained consistent in her work to this very day: peace, freedom, place, identity and humanity. While the photographs are a mirror of the times, portraying the improvisational vitality of everyday life, they also represent how the mind of the photographer can be embodied in the physical world, providing a glimpse into that most secret room of all – the core beliefs of a human being, their humanity, their soul.

The Australian photographer Max Dupain stated that the ‘mission of the photograph is to clarify the subject’.3 But perhaps the mission of the photograph is also to help clarify the identity of the artist. As the Austrian-born American photographer Inge Morath eloquently observes:

“Photography is a strange phenomenon. In spite of the use of that technical instrument, the camera, no two photographers, even if they were at the same place at the same time, come back with the same pictures. The personal vision is usually there from the beginning; result of a special chemistry of background and feelings, traditions and their rejection, of sensibility and voyeurism. You trust your eye and you cannot help but bare your soul. One’s vision finds of necessity the form suitable to express it.”4

.
The form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.

Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.

As much as Joyce’s photographs engage the viewer in memory, they also engage in the moment, both past and present. Not only an engagement with the history and nostalgia of the images, but in their present day hope and joy. It is such a pleasure to see these strong images, of people now old, still young, a moving image of humanity. This is the heart of the matter: a moving image of humanity. The photographs represent an understanding of (a) life, well formed and well lived, of a courageous and visionary woman who told it her way, who still tells it her way to this day.

I have a deep sense of gratitude for both our friendship and for Joyce Evans’ prescient vision in recording these remarkable stories so that they can be shared today. At the time they had such high hopes, for their lives and for the future, energy that eventually morphed into something else (as is its want). This leaves these images, written memory, as both poem and testimonial to the uncertainty of human dreams and to the percipience of the artist who embodied and enabled them… in feeling, in love and in spirit. Nothing ever emerges from nothing. Good on ya Bert!

Dr Marcus Bunyan
Melbourne, February 2019

 

Endnotes

  1. Helen Levitt (ed.,). In the Street. Directed by Helen Levitt, Janice Loeb and James Agee. Black and white film, 14 mins. 1948 (VHS) New York: Arthouse, Inc., 1996.
  2. Joyce was ever attentive to the power of the historical for she had been studying the Baroque painters in Paris and on her travels through Italy, evidence of which can be seen in the grouping of human figures in her photographs.
  3. Anonymous label. “Max Dupain, (Factory chimney stacks) 1940,” on the National Gallery of Australia website [Online] Cited 15/02/2019.
  4. Inge Morath, Sabine Folie and Gerald Matt. Inge Morath, Life as a Photographer. Munich: Gina Kehayoff Verlag, 1999, p. 13.

 

 

Joyce Evans (Australian, 1929-2019) 'Good on yer Bert' 1949

 

Joyce Evans (Australian, 1929-2019)
Good on yer Bert
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Untitled [Budapest crowd]' 1949

 

Joyce Evans (Australian, 1929-2019)
Budapest crowd
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Stalin banner, Budapest' 1949

 

Joyce Evans (Australian, 1929-2019)
Stalin banner, Budapest
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Farewell to Delegates' 1951

 

Joyce Evans (Australian, 1929-2019)
Farewell to Delegates
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Farewell to Delegates Townsend' 1951

 

Joyce Evans (Australian, 1929-2019)
Farewell to Delegates
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce with camera' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce with camera
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce onboard ship' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce onboard ship
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce with lifeboat' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce with lifeboat
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Faith Bandler' 1951

 

Joyce Evans (Australian, 1929-2019)
Faith Bandler
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Edward 'Woods Lloyd' Drummond' 1951

 

Joyce Evans (Australian, 1929-2019)
Edward ‘Woods Lloyd’ Drummond
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

 

Description

Some think it all happened in the 1960s but Joyce Evans, acclaimed photographer of Australia’s land and its people, goes back to her youth and memories of her many adventures as a student activist. In 1949, aged 19, she set sail for Soviet-occupied Budapest to join the post-war demonstrations at ‘The World Festival of Youth and Students for Peace’. It was a time when young Australians dreamed of change and travelled to war-torn Europe in the hope of peace becoming the new reality. Among them were many who would later become important figures in Australia’s government, legal profession, diplomatic corps and academia. People like Frank Hardy, John Bluthal, Faith Bandler, Clyde Holding, Irving Saulwick and Richard Woolcott appear in Joyce Evans’ photographs of these events.

This story, with its cast of endearing and passionate characters, records voyages across battle-scarred Europe, clashes with draconian authorities, daring escapes, betrayals, lost idealism and a wealth of unlikely friendships. It describes the adventures of a youthful cohort who felt empowered and believed it could fulfil its dream of world-wide peace. Joyce says: ‘If such a dream existed then, such high hopes can be reclaimed by the youth of today!’

Text from the Australian Scholarly Publishing website [Online] Cited 08/08/2019

 

World Federation of Democratic Youth

The World Federation of Democratic Youth (WFDY) is an international youth organisation, recognised by the United Nations as an international youth non-governmental organisation, and has historically characterised itself as anti-imperialist and left-wing. WFDY was founded in London in 1945 as a broad international youth movement, organised in the context of the end of World War II with the aim of uniting youth from the Allies behind an anti-fascist platform that was broadly pro-peace, anti-nuclear war, expressing friendship between youth of the capitalist and socialist nations. The WFDY Headquarters are in Budapest, Hungary. The main event of WFDY is the World Festival of Youth and Students. The last festival was held in Sochi, Russia, in October 2017. It was one of the first organisations granted general consultative status with the United Nations Economic and Social Council.

 

History

On 10 November 1945, the World Youth Conference, organised in London, founded the World Federation of Democratic Youth. This historic conference was convened at the initiative of the World Youth Council which was formed during World War II to encourage the fight against fascism by the youth of the allied nations. The conference brought together, for the first time in the history of the international youth movement, representatives of more than 30,000,000 young people of diverse different political ideologies and religious beliefs from 63 nations. It adopted a pledge for peace.

Shortly after, with the onset of the Cold War and Winston Churchill’s Iron Curtain speech, the organisation was accused by the US State Department of being a “Moscow front”. Many of the founding organisations quit, leaving mostly youth from socialist nations, national liberation movements, and communist youth. Like the International Union of Students (IUS) and other pro-Soviet organisations, the WFDY became a target and victim of CIA espionage as well as part of active measures conducted by the Soviet state security.

The WFYD’s first General Secretary, Alexander Shelepin, was a former leader of the Young Communist International which had been dissolved in 1943. Shelepin had been a guerilla fighter during World War II (after his work with the WFDY, he was appointed head of Soviet State Security). Both the WFDY and IUS vocally criticised the Marshall Plan, supported the Czechoslovak coup d’état of 1948 and the new People’s Democracies in Europe. They opposed the Korean War.

The main event of the WFDY became the World Festival of Youth and Students, a massive political and cultural celebration for peace and friendship between the youth of the world. Most, but not all, of the early festivals were held in socialist nations in Europe.

Text from the Wikipedia website

 

World Festival of Youth and Students

The World Festival of Youth and Students is an international event, organised by the World Federation of Democratic Youth (WFDY), a United Nations-recognised international youth non-governmental organisation, jointly with the International Union of Students since 1947. Initially pluralist, the event became an outlet for Soviet propaganda for foreign audiences during the Cold War.

The festival has been held regularly since 1947 as an event of global youth solidarity for democracy and against war and imperialism. The largest festival was the 6th, held in 1957 in Moscow, when 34,000 young people from 131 countries attended the event. This festival also marked the international debut of the song “Moscow Nights”, which subsequently went on to become perhaps the most widely recognised Russian song in the world. Until the 19th festival in Sochi, Russia in 2017 (with 185 countries participating), the largest festival by number of countries with participants was the 13th, held in 1989 in Pyongyang when 177 countries attended the event.

The World Federation of Democratic Youth was founded to bring together young people of both the socialist and capitalist countries to promote peaceful cooperation and mutual rejection of war. However, with the onset of the Cold War soon after, the organisation and the festivals became a matter of contention within the rivalry. Because of the enormous expenditure and coordination required to support a youth festival, most of the early festivals were held in cities in the socialist countries of Europe. However, many festivals, both then and more so since, have been held in non-socialist countries, affirming the commitment to peaceful coexistence between the peoples living under the different systems. The most recent festival took place in Sochi, Russia, from 13 to 22 October 2017.

Text from the Wikipedia website

 

2nd World Festival of Youth and Students

The Second World Festival of Youth and Students (WFYS) was held in 1949, in Budapest, a city still recuperating from World War II. The 2nd WFYS was one of three major youth events held in Hungary in 1949, along with the World University Summer Games and the World Youth Congress. It was organised by the World Federation of Democratic Youth and the International Union of Students

On August 14, 1949, 20,000 young people from 82 countries, gathered in the Ujpest Stadium, inaugurating the festival. For two weeks, the participants took part in cultural, sport, and political activities. The festival expressed its solidarity for the “anti-colonialist struggle” of the peoples of Indonesia, Malaysia and French Indochina and also for the “anti-fascist struggle” of the Spanish and Greek peoples. It was the first time that a delegation from what would become East Germany took part.

It featured a sports programme, including an athletics competition.

The motto of the festival was: Youth Unite! Forward for Lasting Peace, Democracy, National Independence and a better future for the people!

Text from the Wikipedia website

 

Joyce Evans (Australian, 1929-2019) 'No Coal for War, May Day March' 1951

 

Joyce Evans (Australian, 1929-2019)
No Coal for War, May Day March
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Reduce Armaments Ban Atomic Bomb, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
Reduce Armaments Ban Atomic Bomb, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Pictured image-right, Professor Bernard Rechter.

 

Joyce Evans (Australian, 1929-2019) 'University Labour Club banner, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
University Labour Club banner, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

In far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC.

 

Joyce Evans (Australian, 1929-2019) 'Want Peace and Freedom, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
Want Peace and Freedom, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Richard 'Dicky' Woolcott, delegate to conference, at NUAUS encampment' 1951

 

Joyce Evans (Australian, 1929-2019)
Richard ‘Dicky’ Woolcott, delegate to conference, at NUAUS encampment
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'John O'Neil' 1951

 

Joyce Evans (Australian, 1929-2019)
John O’Neil
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Jenny Lloyd and Clyde Holding' 1951

 

Joyce Evans (Australian, 1929-2019)
Jenny Lloyd and Clyde Holding
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

 

Joyce Evans Photographer website

Australian Scholarly Publishing website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Dogs, chickens, cattle’ 1994-95

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