Posts Tagged ‘Australian contemporary painting

Mar

Exhibition: ‘Peter Booth’ at TarraWarra Museum of Art, Healesville

Exhibition dates: 26th November 2022 – 13th March 2023

Curator: Anthony Fitzpatrick

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting
1978
Oil on canvas
© Peter Booth

Anima

tongue, long flickering tongue
drenched in blood
scours inside the cup
rapacious for more
blood thirsty luck
sucks souls of men
thorn and star
spirit of insect
bizarre–unique
cannibal

Dr Marcus Bunyan

.
Many thankx to the TarraWarra Museum of Art for allowing me to publish the media images in the posting. All other installation photographs as noted © Marcus Bunyan, the artist and TarraWarra Museum of Art. Please click on the photographs for a larger version of the image.

“A lot of humans forget we are organic entities, the same as every other creature on the planet, and we’ve only been here for a short time. I am very pessimistic about the plight of beings. We don’t learn much, I mean, we’ve been wreaking havoc as they did in the Middle Ages. We also have bigger weapons. One thing I am not pessimistic about is the ability of nature to heal itself.”

.
Peter Booth quoted in Ashley Crawford View from the Booth blog 29 November 2003

PETER BOOTH at TarraWarra Museum of Art

Introductory wall text from the exhibition

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Painting 1974, and at centre Painting 1975 1975
Photo: Marcus Bunyan

While the TarraWarra survey features a collection of Booth’s works from the 1970s to the 2000s, it opens with a work in the ‘Doorway’ series: Painting, 1974. It’s a canvas covered with shades of black. As the curator says, “Just near the top, there’s this very thin horizon line of red, and it feels like there’s this massive magma just behind the surface that’s starting to seep through.” I’m told that written on the back of some ‘Doorway’ paintings is an instruction: “Never hang more than six inches from the floor.” As Fitzpatrick explains, “If you hang the work a little lower for the viewer … it becomes more immersive, and this painting is the opening work in the exhibition with the idea of the doorway as a threshold.”

This minimalism is compelling. “The ‘Doorway’ series could be about nothingness, or it could be a void,” says Fitzpatrick, “but voids are also where things are generated from – so they could be about an idea of fullness … you could almost see them as a kind of dark mirror.” In a rare interview with Australian artist, writer and curator Peter Hill, Booth humbly discusses how the ‘Doorway’ series was “influenced by what was going on in the art world at the time, in reduction, minimalism and colour field painting”.

Autumn Royal. “Once seen, Peter Booth is never forgotten,” on the Art Guide website 15 January 2023 [Online] Cited 02/02/2023

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting
1974
Synthetic polymer paint on canvas
213 x 167.5cm
Queensland Art Gallery, Gallery of Modern Art, Brisbane
Purchased 2006 with funds from the Estate of Lawrence F. King in memory of the late Mr and Mrs S.W. King through the Queensland Art Gallery Foundation. Photograph: Natasha Harth, QAGOMA
© Peter Booth

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting 1975
1975
Synthetic polymer paint and glass on canvas
274.2 x 167.2cm
TarraWarra Museum of Art collection
Gift of Eva Besen and Marc Besen AO, 2001
© Peter Booth

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting (installation view)
1977
Oil on canvas
Museum of Old and New Art (Mona), Hobart
© Peter Booth
Photo: Marcus Bunyan

With its shrouded figure standing before a highly volatile and fiery landscape, Painting 1977 conveys a forceful and undeniably apocalyptic vision. The painting finds a literary counterpart in the work of one of Booth’s favourite writers at the time, the novelist Doris Lessing with whom he found an affinity in their shared dystopian outlook. With its powerful blend of fantasy and reality, her 1971 novel Briefing for a Descent into Hell recounts the tale, vividly narrated in the first person, of a psychiatric patient’s hallucinatory journey through a dangerous and disturbing world of environmental despoliation, societal collapse, violent conflict and cosmic cataclysm.

Wall text from the exhibition

Doris Lessing (British-Zimbabwean born Iran, 1919-2013)
Briefing for a Descent into Hell
1971
Vintage book cover published 1981

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Untitled (Daughters)
c. 1976
Ink on paper
11 x 12.5cm
Private collection

Untitled (Daughters), c. 1976, is a composition which originated in Booth’s visits to an inner-city park in Melbourne where he would take his young daughters to play. Here, through the intense rhythms of his lifework and cross hatching in black ink, and the introduction of symbolic forms such as a whirlpool and arrowhead, this everyday scene is imaginatively transformed into a mysterious, nocturnal realm. While his daughters play in the foreground, the artist has turned to face a rising moon on the horizon and there is a sense that he is being magnetically compelled to embark on the path which leads in its direction.

Text from the TarraWarra Museum of Art Facebook page

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at centre, Painting 1978
Photo: Marcus Bunyan

Installation view of Peter Booth Painting 1978 from the exhibition Peter Booth at TarraWarra Museum of Art
Photo: Marcus Bunyan

Peter Booth became known for his black, minimal ‘doorway’ paintings of 1970-74. Yet by 1977 he had given up this style and begun to record the world of his dreams and nightmares in a series of apocalyptic, visionary landscapes. Booth’s paintings suggest that we are on the edge of another dark age. His paintings are brutal representations of his bleak dreams and fantasies. In an age of nuclear threat Booth’s work has a monumentality which is evocative of the final conflagration mentioned in The Book of Revelations. Painting 1978, challenges and disturbs the viewer by the artist’s choice of colour and method of painting. The dramatic black and red, yellow and white composition suggests both an industrial and a natural wasteland. The heavy impasto paint texture describes, with vigour and intensity, flames, explosions, and unidentified nightmarish images. Contradictory forces pull us into the central inferno below the glacial mountain peaks, and showers of rock explode towards us. Is it the artist himself who stands with his back to us, mesmerised by the scene, while grotesque metamorphosing figures stare out at us?

Text © National Gallery of Australia, Canberra

Booth’s subject matter largely concerns the Australian landscape, both urban and rural, and the relationship between environment and individual, as well as the individual’s capacity to create and destroy. And also what the world will be like in the future, humans as mutants.

Booth’s landscapes are charged with emotion and symbolic meaning. Memories of his childhood in the blackened industrial landscape of Sheffield seem to infuse the work, especially his well-known apocalyptic figurative paintings, which look like images of the end of the world; illustrations for The Book of Revelation. These images contain an intense image of anxiety, evoking the aftermath of some terrible destruction, vividly pictured with menacing forms and agitated, heavily applied brushstrokes.

An example is Painting 1978 which has been described as challenging and disturbing the viewer by the artist’s choice of colour and method of painting. “The dramatic black and red, yellow and white composition suggests both an industrial and a natural wasteland”. The heavy impasto paint texture describes, with vigour and intensity, flames, explosions, and unidentified nightmarish images. Contradictory forces pull us into the central inferno below the glacial mountain peaks, and showers of rock explode towards us.

Is it the artist himself who stands with his back to us, mesmerised by the scene, while grotesque metamorphosing figures stare out at us?” Peter Booth has centred many of his paintings around his childhood in Sheffield England where he grew up during the war years and their aftermath.

Anonymous. “Peter Booth,” on the Art History Essay website Nd [Online] Cited 07/02/2023

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Drawing (Figure with Insect Tail)
1982
Pastel and casein on paper
17.3 x 12.5cm
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation of Living Australian Artists, 2010

More than just figures of fantasy, Booth’s curious amalgams and mutated figures often express his personal insights into the interrelatedness of all living beings. With his closed eyes and restful expression, the metamorphic figure in Drawing (Figure with Insect Tail) appears contented with his hybrid condition, affirming the artist’s belief that humans “share something with these creatures … we are part of the same thing.”

Text from the TarraWarra Museum of Art Facebook page

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Tempera heightened with gold on mahogany
214 x 162 mm
Tate
Bequeathed by W. Graham Robertson 1949

Another physiognomic “vision” – “the stuff of delirium and nightmare, [which] taps into the unconscious, internalised sublime” – was the painting The Ghost of a Flea (c. 1819) used to illustrate John Varley’s Treatise on Zodiacal Physiognomy (1828). In studying the work of Blake for this posting, I found it instructive to look at Blake’s preparatory sketches for his works which can be found online. They give you a good idea of the spontaneity of the drawing and the ideas that arise, transformed into the finished work. Here in the graphite on paper drawing of The Ghost of a Flea we can see Blake’s initial vision, a more static, pensive figure with serrated wings which morphs into a muscular, blood sucking monster set on a cosmic stage, of life framed by curtains and a shooting star. As the vision appeared to Blake he is said to have cried out: ‘There he comes! his eager tongue whisking out of his mouth, a cup in his hand to hold blood, and covered with a scaly skin of gold and green.’

Marcus Bunyan. “Visions of divine damnation” on the exhibition William Blake at Tate Britain, London Part 2, February 2020 on the Art Blart website [Online] Cited 09/02/2023

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Graphite on paper
Private collection
Photo: © Marcus Bunyan and Tate

Artist and astrologer John Varley encouraged Blake to sketch the figures, called ‘visionary heads’, who populated his visions. This image is the best known. While sketching the flea, Blake claimed it told him that fleas were inhabited by the souls of bloodthirsty men, confined to the bodies of insects because, if they were the size of horses, they would literally drain the population. Their bloodthirsty nature is shown by the eager tongue flicking at the ‘blood’ cup it carries. This intense disorientating image, the stuff of delirium and nightmare, taps into the unconscious, internalised sublime.

William Blake, “The Ghost of a Flea c. 1819-20,” in Nigel Llewellyn and Christine Riding (eds.), The Art of the Sublime, Tate Research Publication, January 2013

Wall text from the exhibition

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing from left to right, Painting Two 1984, Painting 1984 and Leadman 1986
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting Two
1984
Oil on canvas
198 x 305cm
National Gallery of Victoria, Melbourne
Purchased 1985
© Peter Booth

In the blasted landscape of Painting Two we are presented with a vision of a volatile world in the process of unnatural mutation. As an artist who has always been keenly attuned to what’s happening environmentally and politically, this painting forcefully conveys the fallout of a colossal act of destruction, reflecting widespread concerns in the 1980s over the dramatic escalation of the nuclear arms race between the United States and the Soviet Union and the threat of atomic warfare.

Wall text from the exhibition

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting (installation view)
1984
Oil on canvas
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Leadman (installation view)
1986
Oil on canvas
TarraWarra Museum of Art collection
Gift of Eva Besen and Marc Besen AO 2001
© Peter Booth
Photo: Marcus Bunyan

In this work a hulking grey figure, with his fierce determination and body braced for battle, appears to be biologically adapted for survival in a desolated terrain. As the title suggests, this unrelentingly bleak and polluted atmosphere has eventuated from the unbridled destructive ambitions of the toxic Leadman who has transformed the world in his own image.

Wall text from the exhibition

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing from left to right, Leadman 1986, Painting 1984 and Painting 2012
Photos: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting
1984
Oil on canvas
101 x 183cm
Heide Museum of Modern Art
The Baillieu Myer Collection of the ’80s
© Peter Booth

Peter Booth (Australian, b. 1940)
Painting
2012
Oil on canvas
213.5 x 91cm
National Gallery of Australia, Canberra
© Peter Booth

William Blake (English, 1757-1827)
Thenot Remonstrates with Colinet
Thenot Under a Fruit Tree
Thenot Remonstrates with Colinet, Lightfoot in the Distance
Colinet Departs in Sorrow, a Thunder-Scarred Tree on the Right
Blasted Tree and Blighted Crops
The Good Shepherd Chases Away the Wolf
Sabrina’s Silvery Flood
Colinet’s Fond Desire Strange Lands to Know
1821
From The Pastorals of Virgil adapted by R.J. Thornton, 3rd edition. F.C. & J. Rivington et al., London 1921
Wood engravings on thin, white handmade wove paper
National Gallery of Victoria, Melbourne
Purchased 1960
Photo: Marcus Bunyan

William Blake (English, 1757-1827)
Blasted tree and blighted crops
1821
From The Pastorals of Virgil adapted by R.J. Thornton, 3rd edition. F.C. & J. Rivington et al., London 1921
Wood engraving on thin, white handmade wove paper
National Gallery of Victoria, Melbourne
Purchased 1960

William Blake (English, 1757-1827)
The Good Shepherd Chases Away the Wolf
1821
From The Pastorals of Virgil adapted by R.J. Thornton, 3rd edition. F.C. & J. Rivington et al., London 1921
Wood engraving on thin, white handmade wove paper
National Gallery of Victoria, Melbourne
Purchased 1960

William Blake (English, 1757-1827)
Colinet’s Fond Desire Strange Lands to Know
1821
From The Pastorals of Virgil adapted by R.J. Thornton, 3rd edition. F.C. & J. Rivington et al., London 1921
Wood engraving on thin, white handmade wove paper
National Gallery of Victoria, Melbourne
Purchased 1960

Cabinet text from the exhibition
Photo: Marcus Bunyan

A survey exhibition of the work of the renowned Australian artist Peter Booth

With a remarkable career spanning several decades, Melbourne-based Booth is a unique voice in Australian art. This new survey of paintings and works on paper is the first major public gallery exhibition of Peter Booth’s work since the NGV retrospective in 2003 and features a number of the artist’s most significant works from the 1970s to 1990s, alongside important recent works from the past two decades.

The exhibition is presented thematically, honing in on and highlighting particular motifs, subjects and moods which have become hallmarks of Booth’s expansive oeuvre: stillness and turbulence, alterity and alienation, mutation and hybridity, the absurd and the grotesque, the road and the ruin, and the despoliation and the resilience of nature.

A small group of abstract paintings from the mid-1970s at the start of the exhibition provide a prelude to an important series of gestural paintings which mark the beginning of the artist’s journey into the highly expressive landscape and figure subjects which have characterised his practice since that time.

The exhibition progresses through Booth’s vivid imaginings of an apocalyptic world characterised by grotesque, unsettling, and at times absurd scenes of human and hybrid figures in varying states of apprehension, aggression and conflict. These works will be accompanied by a small selection of prints by William Blake, James Ensor, Francisco Goya, and Samuel Palmer, visionary artists who have been important touchstones for Booth and with whom he shares a number of affinities.

This survey also brings together important works from the past three decades to convey humanity’s often fraught and ambiguous relationship to the natural world, revealing Booth’s extraordinary capacity to transmute his intensely personal perceptions of the mysteries and forces of nature and the folly and hubris of human endeavours, into exceptional and deeply compelling paintings and drawings.

PETER BOOTH, curated by Anthony Fitzpatrick, is generously supported by The Balnaves Foundation.

Text from the TarraWarra Museum of Art website

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing from left to right, Untitled 1997, Painting 1982 and Painting 1981
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Untitled
1997
Oil on canvas
The University of Melbourne Art Collection, Michael Buxton Collection
Donated through the Australia Government’s Cultural Gifts Program by Michael and Janet Buxton 2018
© Peter Booth

In Doris Lessing’s 1974 novel, The Memoirs of a Survivor, in the aftermath of an unspecified disaster, civilisation gradually disintegrates into anarchy as hordes of people form ad hoc tribes in the city streets to increase their chances of survival. In this dystopian narrative, Lessing describes the irrational and aggressive behaviour that can be unleashed within the safety and obscurity of a large group. This same sense of apprehension is one that Booth shares in many of his depictions of crowds. In Untitled, 1997, a large throng of men forms a single, impenetrable wall, gathered together to cheer on the spectacle of a violent struggle. Disturbing and absurd in equal measure, this work graphically portrays the violent actions that can be incited by a mob.

Wall text from the exhibition

Doris Lessing (British-Zimbabwean born Iran, 1919-2013)
The Memoirs of a Survivor
1974
Penguin Random House book cover published 1988

Peter Booth (Australian, b. 1940)
Untitled (installation view detail)
1997
Oil on canvas
The University of Melbourne Art Collection, Michael Buxton Collection
Donated through the Australia Government’s Cultural Gifts Program by Michael and Janet Buxton 2018
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting 1982 (installation view)
1982
Oil on canvas
Art Gallery of South Australia, Adelaide
A.M. Ragless Bequest Fund
© Peter Booth
Photo: Marcus Bunyan

Another scene of demonic possession enacted under the spell of a fiendish presence, Painting 1982, confronts the viewer with a deeply disturbing vision of human cannibalism. With its visceral imagery of mutilation and dismemberment, parallels have been drawn to the atrocities depicted in Goya’s series of etchings The Disasters of War, 1810-1815, while the highly theatrical quality of the painting suggests a more recent connection to George A. Romero’s cult zombie film Night of the Living Dead, 1968. When the work was first exhibited critics responded to what the painting conveyed about the current state of western mass culture, finding in its brutal imagery a powerful metaphor for greed and material consumption. Whichever way one choses to interpret this work, one thing remains clear, whenever a large group of men get together in Booth’s painting, there is always the potential for danger.

Wall text from the exhibition

Francisco Goya (Spanish, 1746-1828)
Saturn Devouring His Son
c. 1819-1823
Mixed media mural transferred to canvas
143.5 cm × 81.4cm (56.5 in × 32.0 in)
Museo del Prado, Madrid

Saturn Devouring His Son is a painting by Spanish artist Francisco Goya. It is traditionally interpreted as a depiction of the Greek myth of the Titan Cronus (known as Saturn in Roman mythology) eating one of his offspring. Fearing a prophecy foretold by Gaea that predicted he would be overthrown by one of his children, Saturn ate each one upon their birth. The work is one of the 14 so-called Black Paintings that Goya painted directly on the walls of his house sometime between 1819 and 1823. It was transferred to canvas after Goya’s death and is now in the Museo del Prado in Madrid. …

Various interpretations of the meaning of the picture have been offered: the conflict between youth and old age, time as the devourer of all things, the wrath of God and an allegory of the situation in Spain, where the fatherland consumed its own children in wars and revolution. There have been explanations rooted in Goya’s relationships with his own son, Xavier, the only of his six children to survive to adulthood, or with his live-in housekeeper and possible mistress, Leocadia Weiss; the sex of the body being consumed cannot be determined with certainty. If Goya made any notes on the picture, they have not survived, as he never intended the picture for public exhibition.

Text from the Wikipedia website

Peter Booth (Australian, b. 1940)
Painting 1982 (installation view detail)
1982
Oil on canvas
Art Gallery of South Australia, Adelaide
A.M. Ragless Bequest Fund
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting (installation view)
1981
Oil on canvas
Private collection
© Peter Booth
Photo: Marcus Bunyan

In Painting 1981 a blindfolded boor is accompanied by a red-eyed, pointy-eared imp who appears to have just whispered a cosmic joke or secret in his ear. Situated in a bleak and desolate terrain, this disquieting scenario recalls the German legend of Faust in which, following the protagonist’s pact to sell his soul to the Devil in exchange for unlimited knowledge, Mephistopheles appears as his demonic guide. In this light, Booth’s painting can be seen as a powerful reimagining of this cautionary tale of how blind ambition and human hubris can lead to inner corruption and the unleashing of dangerous, irrational impulses.

Wall text from the exhibition

Peter Booth (Australian, b. 1940)
Painting (detail)
1981
Oil on canvas
Private collection
© Peter Booth

A survey exhibition of the work of major Australian artist Peter Booth will be held at TarraWarra Museum of Art, 26 November 2022 – 13 March 2023.

With a remarkable career spanning several decades, Melbourne-based Booth is a unique voice in Australian painting and is considered by many to be one of the most significant contemporary artists working in Australia today.

This new survey of paintings and works on paper will be the first major public gallery exhibition of Peter Booth’s work since the NGV retrospective in 2003 and will feature a number of the artist’s most significant works from the 1970s to 1990s, alongside important recent works from the past two decades.

Curated by TarraWarra’s Anthony Fitzpatrick, the exhibition will be presented thematically, honing in on and highlighting particular motifs, subjects and moods which have become hallmarks of Booth’s expansive oeuvre: stillness and turbulence; alterity and alienation; mutation and hybridity; the absurd and the grotesque; the road and the ruin; and the despoilation and the resilience of nature.

“This exhibition will reveal Booth’s extraordinary capacity to transmute his intensely personal perceptions of the mysteries and forces of nature, and the folly and hubris of human endeavours, into exceptional and deeply-compelling paintings and drawings,” Mr Fitzpatrick said.

These works will be accompanied by a small selection of prints by William Blake, James Ensor, Francisco Goya, and Samuel Palmer, visionary artists who have been important touchstones for Booth and with whom he shares a number of affinities.

This survey will also bring together important works from the past three decades to convey humanity’s often fraught and ambiguous relationship to the natural world.

“Initially Booth’s highly visceral paintings of fiery, turbulent environments were the stage for confronting and, at times, violent human encounters. Since the 1990s, many of the scenes he has painted have become increasingly depopulated, implicating the viewer who is called to contemplate and navigate their own subjective relationship to these vivid landscapes.

“Most recently, the artist has returned to the apocalyptic imagery that characterised his first forays into figuration, with large-scale paintings of desolate and devastated scenes of a world in a cataclysmic state of collapse. This is art for a time of ecological and existential crisis in which anthropogenic impacts have driven the planet, and its intricate web of ecosystems, to the brink of utter catastrophe,” Mr Fitzpatrick said.

Press release from the TarraWarra Museum of Art

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at second right, Painting 2022 (below)
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting (installation view)
2022
Oil on canvas
214.0 x 137.5cm
Courtesy the artist and Milani Gallery
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting
2022
Oil on canvas
214.0 x 137.5cm
Courtesy the artist and Milani Gallery
© Peter Booth

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Acheron Way (installation view)
1993
Oil on canvas
208 x 304.8cm
Private collection
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Acheron Way (installation view detail)
1993
Oil on canvas
208 x 304.8cm
Private collection
© Peter Booth
Photo: Marcus Bunyan

Acheron Way is named after a long snaking road which rises steeply through the rainforest of the Yarra Ranges between Narbethong and Warburton. Pictured beneath a clear blue sky, this scene of animated trees backlit by a soft, yellow light evokes a sense of energy, growth and even hope. The swaying trunks and tentacular forms of the sprawling limbs of the trees painted in thick swathes of impasto, imbue them with a powerful emotional charge. However, there is a more ambiguous aspect to this work alluded to in its title which not only refers to a real location, but also to an infernal realm of the imagination: Acheron (‘river of pain’) one of the rivers of the Underworld in Greek mythology over which the souls of the dead were ferried. From this perspective, the tangled and twisted forms of these sentinel-like trees seem to be denying us access to the light suffused landscape in the distance, forcing us to linger in their shadow, begging the question: are we in the realm of the living or the dead?

Wall text from the exhibition

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Untitled 1998 (below), and at right Painting 2017 (below)
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Untitled
1998
Oil on canvas
Private collection
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting
2017
Oil on canvas
193.4 x 81.3cm
Courtesy of the artist and Milani Gallery, Brisbane

In Painting 2017, as the sun begins to rise over the horizon, new epicormic growth spouts from the pruned limbs of a tree; a potent symbol of resilience and renewal. Peter Booth’s ‘Garden of Eden’ paintings vividly convey his feeling for the elemental and generative qualities found in nature and his fervent empathy for other nonhuman lifeforms. ‘Everything is connected. All life comes from the same source.’

Text from the TarraWarra Museum of Art Facebook page

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Acheron Way 1993, at third right Painting 2022, and at right Painting 2014 (below)
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting
2014
Oil on canvas
188 x 219cm
Private collection
© Peter Booth

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at second left Winter 1993 (below), and at right Mount Donna Buang 1991 (below)
Photo: Marcus Bunyan

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Winter 1993 (below), and at right Mount Donna Buang 1991 (below)
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Winter
1993
oil on canvas
203.4 × 396.5cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 2002
© Peter Booth

In discussing Winter when it was first exhibited in 1994, Booth revealed: it’s about my childhood, about taking walks with my brothers in the woods in Yorkshire. Triggered by a recent return to Sheffield, this memory is transformed into a richly textured landscape of open forest which has been stilled and silenced by a thick blanket of snow. As the artist later revealed, his younger twin brothers died in tragic circumstances adding particular poignancy to this painting and suggesting that the two very similar trees which occupy the centre of the work, could be seen as symbolic representations of his siblings. In this light, Winter becomes a powerful and deeply personal expression of remembrance and cathartic release.

Wall text from the exhibition

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Mount Donna Buang (installation view)
1991
Oil on canvas
Private collection
© Peter Booth
Photo: Marcus Bunyan

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Painting 2018 (below), and at right Untitled 1995 (below)
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting
2018
Oil on canvas
152.5 x 243.8cm
Courtesy of the artist and Milani Gallery, Brisbane
© Peter Booth

Peter Booth (Australian, b. 1940)
Untitled
1995
Oil on canvas
167.5 x 305cm
The University of Melbourne Art Collection, Michael Buxton Collection
© Peter Booth

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting (installation view)
2020
Oil on canvas
Courtesy of the artist and Milani Gallery, Brisbane
© Peter Booth
Photo: Marcus Bunyan

Installation view of the exhibition Peter Booth at TarraWarra Museum of Art showing at left Painting (Figure with bandaged head) 2004 (below), and at right Painting 1998 (below)
Photo: Marcus Bunyan

Peter Booth (Australian born England, b. 1940, Australia from 1958)
Painting (Figure with bandaged head)
2004
Oil on canvas
© Peter Booth

The strength and power of Painting (Man with Bandaged Head), 2004 … is palpable. But like so many of Booth’s images, formulated over years of development, the strength lies not so much in the initial ‘shock’, but with the ensuing waves of other possible readings it evokes…

The tension between our first confrontation with the bandaged figure and the subsequent sensations of pathos for, even some recognition of sensitivity within, the character makes this such a successful work. And as we look upon the painting, venturing into the space behind the bandages, the focus of the work internalises: in reading the mind of the figure we are offered a portal to see within ourselves.

This notion of the mirror to one’s soul, with themes of the nature of power and frailty, desire and control, so deftly captured within Painting (Man with Bandaged Head), 2004 adds a further dimension to the history of this particular painting.

Damian Hackett. “Important Australian + International Fine Art catalogue text,” on the Deutsche and Hackett website 25 November 2009 [Online] Cited 02/02/2023

Peter Booth (Australian, b. 1940)
Painting (installation view)
1998
Oil on canvas
Private collection
Courtesy of Smith & Singer Fine Art
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting (installation view detail)
1998
Oil on canvas
Private collection
Courtesy of Smith & Singer Fine Art
© Peter Booth
Photo: Marcus Bunyan

Peter Booth (Australian, b. 1940)
Painting
2022
Oil on canvas
Courtesy of the artist and Milani Gallery, Brisbane
© Peter Booth

Peter Booth (Australian, b. 1940)
Painting
1989
Oil on canvas
167.4 x 95.9cm
Collection of Jeff Hall and Sharon Grey
© Peter Booth

Wall text from the exhibition

Peter Booth (Australian, b. 1940)
Untitled
2007
Oil on canvas
56.5 x 111cm
Private collection
Image courtesy of Bonhams Australia
© Peter Booth

The figure in Untitled, 2007 has averted eyes and stoically sealed lips, suggesting that he has endured great hardship. This feeling is amplified by the rich tonal contrasts and paint texture built with swathes of impasto which transform his wizened face into a blustery landscape. Having taken the troubles and turmoil of the world into himself, this austere figure is imbued with a powerful sense of inner fortitude and resilience.

Text from the TarraWarra Museum of Art Facebook page

Peter Booth (Australian, b. 1940)
Drawing (Pole Sitter Before a Crowd) (installation view)
1981
Brush and ink and ink wash on paper
Private Collection
© Peter Booth
Photo: Marcus Bunyan

TarraWarra Museum of Art
Wurundjeri Country
313 Healesville-Yarra Glen Road
Healesville VIC 3777 Australia
Phone: +61 3 5957 3100

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Tues – Sun 11am – 5pm
Open all public holidays except Christmas Day

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Dec

Exhibition/text: ‘Everyday imagining: new perspectives on Outsider art’ at The Ian Potter Museum of Art, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, curator, drawing, exhibition, gallery website, intimacy, landscape, maps, Melbourne, painting, reality, sculpture and works on paper
Tags: Andrew Blythe, Andrew Blythe Untitled 2012, Art Brut, Art Projects Australia, art work made by the mentally ill, Australian art, Australian artist, Australian contemporary painting, Australian contemporary sculpture, Australian Outsider art, counter culture art, Everyday imagining, Everyday imagining: new perspectives on Outsider art, folk art, Ian Potter Museum of Art, Jack Napthine, Jack Napthine Untitled 2013, Julian Martin, Julian Martin Untitled 2011, Kelly Greaves, Kelly Greaves My little Japan, Lisa Reid, Lisa Reid Queen of hearts, marginal art, Martin Thompson, Martin Thompson Untitled 2014, My little Japan, naive art, New Zealand art, New Zealand artist, Outsider art, Outsider art within a mainstream context, Roger Cardinal, Roger Cardinal Outsider art, Terry Williams, Terry Williams Stereo, Terry Williams Telephone, the ian potter museum of art, the university of melbourne

Exhibition dates: 1st October 2014 – 18th January 2015

Artists: Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams

Curator: Joanna Bosse

Martin Thompson (New Zealand, b. 1956)
Untitled
2014
Ink on paper
52.5 x 105cm
Courtesy the artist and Brett McDowell Gallery, Dunedin

This is a gorgeous exhibition at The Ian Potter Museum of Art. Walking through the show you can’t help but have a smile on your face, because the work is so inventive, so fresh, with no pretension to be anything other than, well, art.

There are big preconceptions about ‘Outsider art’, originally art that was made by institutionalised mentally ill people, but now more generally understood as art that is made by anyone outside the mainstream of art production – “artworks made by folk artists and those who are self-taught, disabled, or on the edges of society” who are disenfranchised in some way or other, either by their own choice or through circumstance or context.

Outsider art promotes contemporary art while still ‘tagging’ the artists as “Outsider” – just as you ‘tag’ a blog posting so that a search engine can find a specific item if it is searched for online. It is a classification I have never liked (in fact I abhor it!) for it defines what you are without ever understanding who you are and who you can become – as an artist and as a human being. One of the good things about this exhibition is that it challenges the presumptions of this label (unfortunately, while still using it).

As Joanna Bosse notes in her catalogue essay, “Most attempts to define the category of Outsider art include caveats about the elasticity of borders and the impact of evolving societal and cultural attitudes… The oppositional dialectic of inside/outside is increasingly acknowledged as redundant and, in a world marked by cultural pluralism, many question the validity of the category.”1 Bosse goes on to suggest that, with its origins in the term art brut (the raw and unmediated nature of art made by the mentally ill), Outsider art reinforces the link between creativity, marginality and mental illness, proffering “the notion of a pure form of creativity that expresses an artist’s psychological state [which] is a prevailing view that traverses the divergent range of creative practice that falls under the label.”2

The ambiguities of art are always threatened by a label, never more so than in the case of Outsider art. For example, how many readers who visited the Melbourne Now exhibition at NGV International and saw the magnificent ceramic cameras by Alan Constable would know that the artist is intellectually disabled, deaf and nearly blind. Alan holds photographs of cameras three inches away from his eyes and scans the images, then constructs his cameras by feel with his hands, fires them and glazes them. The casual viewer would know nothing of this backstory and just accepts the work on merit. Good art is good art no matter where it comes from. It is only when you enquire about the history of the artist – whether mainstream or outsider – that their condition of becoming (an artist) might affect how you contextualise a work or body of work.

Bosse makes comment about the rationale for the exhibition: ‘The decision to focus on artists’ engagement with the exterior, everyday world was to counter one of the common assumptions about artists in this category – that they are disconnected from society and that their work is solely expressionistic, in that it relates almost exclusively to the self and the expression of the artist’s emotional inner life.”3 Bosse agrees with the position that to simply eliminate the designation would be a different kind of marginalisation – “one where the unique world view and specific challenges the individual faces would become lost in a misguided attempt at egalitarianism.”4

As chair of a panel session at the international conference Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne, curator Lynne Cooke also sees the classification “Outsider” as valuable, for “Outsider art is the condition that contemporary art wants to be” – that is imaginative, free, intuitive, visceral and living on the edge. She sees contemporary art as having run up the white flag leaving Outsider art – however you define that (not the white, middle class male establishment, and belonging to the right galleries) – to be the vanguard, the new avant-garde.5 The exhibition catalogue concludes with her observation that, while current curatorial strategies breakdown the distinctions between ‘inside’ and ‘outside’ – making significant headway concerning stigmatisation – these might have the effect of loosing what she describes as the “‘unique and crucial agency’ that this art has to challenge the ‘monocultural frame’.”6 These artists positions as ‘circuit breakers’, holding counter culture positions, may be threatened as their work is made ready for market, especially if they have little knowledge of it themselves.

And there’s the rub, right there. On the one hand Outsider art wants to be taken seriously, the people promoting it (seldom the artists) want it to be shown in mainstream galleries like the National Gallery of Victoria, and so it should be. Good art is good art not matter what. But they also want to have their cake and eat it too; they want to stand both inside and outside the frame of reference.7 In other words, they promote Outsider art within a mainstream context while still claiming “marginal” status, leveraging funding, philanthropy, international conferences and standing in the community as evidence of their good work. And they do it very successfully. Where would we be without fantastic organisations such as Arts Project Australia and Arts Access Victoria to help people with a disability make art? Can you imagine the Melbourne Art Fair without one of the best stands of the entire proceedings, the Arts Project Australia stand? While I support them 100% I am playing devil’s advocate here, for I believe it’s time that the label “Outsider art” was permanently retired. Surely, if we live in a postmodern, post-human society where there is no centre and no periphery, then ‘other’ can occupy both the centre and the margins at one and the same time WITHOUT BEING NAMED AS SUCH!

[Of course, naming “Outsider art” is also a way of controlling it, to have agency and power over it – the power to delineate, classify and ring fence such art, power to promote such artists as the organisations own and bring that work to market.]

Getting rid of the term Outsider art is not a misguided attempt at egalitarianism as Joanna Bosse proposes, for there will always be a narrative to the work, a narrative to the artist. The viewer just has to read and enquire to find out. Personally, what I find most inspiring when looking at this art is that you are made aware of your interaction with the artist. The work is so immediate and fresh and you can feel the flowering of creativity within these souls jumping off the page.

For any artist, for any work, what we must do is talk about the specific in relation to each individual artist, in relation to the world, in relation to reality and resist the temptation to apply any label, resist the fetishisation of the object (and artist) through that label, absolutely. This is the way forward for any art. May the nomenclature “outsider” and its discrimination be gone forever.

Dr Marcus Bunyan

Footnotes

1/ Bosse, Joanna. Everyday imagining: new perspectives on Outsider art. Catalogue essay. The Ian Potter Museum of Modern Art.

2/ Ibid.,

3/ Ibid.,

4/ Ibid.,

5/ Cooke, Lynne. Senior Curator, Special Projects in Modern Art, National Gallery of Art, Washington, DC. My notes from the panel session “Outsider Art in the Centre: Museums and Contemporary Art,” at Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne.

6/ Cooke, Lynne. “Orthodoxies undermined,” in Great and mighty things: Outsider art from the Jill and Sheldon Bonovitz collection. Philadelphia Museum of Art, 2013, p. 213 quote in Bosse, Joanna, op. cit.,

7/ An example of this can be seen in the launch of the new magazine artsider – “Arts Access Victoria in Partnership with Writers Victoria invites you to the Launch of artsider, a magazine devoted to outsider art and writing.” What a clumsy title that seeks to have a foot in both camps. Email received from Arts Access Victoria 19/11/2014.

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Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Andrew Blythe (New Zealand, b. 1962)
Untitled
2012
Synthetic polymer paint on paper
88 x 116cm
Courtesy the artist and Tim Melville Gallery, Auckland

Terry Williams (Australian, b. 1952)
Stereo
2011
Vinyl fabric, cotton, stuffing and fibre-tipped pen
21 x 43 x 14cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

Terry Williams (Australian, b. 1952)
Telephone
2011
Fabric, cotton, stuffing and fibre-tipped pen
18 x 13 x 20cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

An exhibition of Australian and New Zealand ‘Outsider’ artists which challenges a key existing interpretation of the genre will be presented at the Potter Museum of Art at The University of Melbourne, from 1 October 2014 to 15 January 2015. Everyday imagining: new perspectives on Outsider art, features the work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams.

The term ‘Outsider art’ was coined by British art historian Roger Cardinal in 1972 expanding on the 1940s French concept of art brut – predominantly artworks made by the institutionalised mentally ill – to include artworks made by folk artists and those who are self-taught, disabled, or on the edges of society. The work of Outsider artists is often interpreted as expressing a unique inner vision unsullied by social or cultural influences. Everyday imagining: new perspectives on Outsider art counters this view by presenting contemporary Outsider artists whose works reveal their proactive engagement with the everyday world through artworks that focus on day-to-day experiences.

Curator Joanna Bosse says the exhibition questions a key interpretive bias of Outsider art that is a legacy of its origins in art brut.

“The association with an interior psychological reality that is unsullied by social or cultural influences remains deeply embedded within the interpretations of Outsider art today, and can lead audiences to misinterpret the agency and intention of the artist. Everyday imagining: new perspectives on Outsider art questions this key interpretive bias, and presents the work of Australian and New Zealander outsider artists that demonstrate a clear and proactive engagement with the world. The work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams reveals their blatant interest in the here and now,” Ms Bosse said.

Terry Williams’ soft fabric sculptures of everyday items such as fridges, cameras and clocks convey his keen observation of the world and urgent impulse to replicate what is meaningful through familiarity or fascination. Kellie Greaves’ paintings are based on book cover illustrations with the addition of her own compositional elements and complementary tonal colour combinations. The traditional discipline of life-drawing provides Lisa Reid with a structure to pursue her interest in recording the human figure. Her pen and ink drawings are carefully observed yet intuitive renderings.

Jack Napthine produces drawn recollections of his past and present daily life in the form of visual diaries. Light fittings from remembered environments feature prominently as do doors with multiple and varied locks. Napthine’s work has a bold economy of means; he uses thick texta pen to depict simplified designs accompanied by text detail that often records the names of friends and family.

The work of Martin Thompson and Andrew Blythe also displays a similarly indexical approach. Both artists produce detailed repetitive patterns that are borne out of a desire for order and control. Thompson uses large-scale grid paper to create meticulous and intricate geometric designs whereas Blythe uses select motifs – the word ‘no’ and the symbol ‘x’ – to fill the pictorial plane with dense yet orderly markings that result in graphic and rhythmic patterns.

“In the last decade in particular there has been much debate about the term ‘outsider art’: who does it define? What are the prerequisite conditions for its production? What is it outside of, and who decides? This exhibition doesn’t seek to resolve these ambiguities or establish boundaries, but looks beyond definitions to challenge a key assumption underlying contemporary interpretations of outsider art,” Ms Bosse said.

Everyday imagining: new perspectives on Outsider art is held in conjunction with the international conference Contemporary Outsider art: the global context, presented Art Projects Australia and The University of Melbourne and held 23-26 October at The University of Melbourne. The conference proposes an inter-disciplinary exploration of the field, drawing on the experience and knowledge of Australian and international artists, collectors, curators and scholars.

Press release from The Ian Potter Museum of Art

Julian Martin (Australian, b. 1969)
Untitled
2011
Pastel on paper
38 x 28cm
Courtesy the artist and Arts Project Australia, Melbourne

Kelly Greaves
My little Japan
2010
Synthetic polymer paint on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
42 x 59.4cm
Courtesy the artist and Art Unlimited, Geelong

Lisa Reid (Australian, b. 1975)
Queen of hearts
2010
Pencil on paper
35 x 25cm
Courtesy the artist and Arts Project Australia, Melbourne

The Ian Potter Museum of Art
Swanston Street between Faraday and Elgin streets in Parkville
The University of Melbourne
Victoria 3010 Australia

Opening hours:
Closed for development

The Ian Potter Museum of Art website

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Oct

Review: ‘Valerio Ciccone: Peripheral Observer’ at Arts Project Australia, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, drawing, exhibition, existence, gallery website, intimacy, landscape, light, Melbourne, memory, painting, portrait, psychological, reality, space, time and works on paper
Tags: AFL football, AFL footballer, After Holbein, Arts Project Australia, Australian art, Australian artist, Australian contemporary art, Australian contemporary painting, Australian painting, Australian portrait painting, concept of peripheral gaze, concept of peripheral observer, concept of peripheral viewer, Gary Ablett, Holbein, Notre Dame, peripheral gaze, Peripheral Observer, peripheral viewer, Valerio Ciccone, Valerio Ciccone Not titled (After Holbein), Valerio Ciccone Not titled (Gary Ablett), Valerio Ciccone Not titled (life drawing), Valerio Ciccone Not titled (life model), Valerio Ciccone Not titled (Notre Dame), Valerio Ciccone Not titled (seated figure), Valerio Ciccone Not titled (still life), Valerio Ciccone: Peripheral Observer

Exhibition dates: 8th September – 16th October 2012

Valerio Ciccone (Australian, b. 1970)
Not titled (After Holbein)
1991
Pastel on paper
50 x 66cm
Courtesy of MADMusee, Belgium

“Whatever medium he chooses, Ciccone’s work reflects a quiet connection with his subject, as well as a delicate poignancy or gentle sense of irony. There is a certain likeness between the peripheral gaze of his subjects and the way in which Ciccone, whilst remaining focused on his work, is able to keep a watchful eye on all that is happening around him. The subjects in Ciccone’s portraits rarely look directly at the viewer. They seem absorbed by action that is taking place off to the side, beyond the picture plane. Yet there is intentness in the expression, the feeling that the peripheral viewer does not miss a trick.”

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Dr Cheryl Daye, “Valerio Ciccone: Peripheral Observer,” Arts Project Australia catalogue, 2012, p. 14

“When his gaze moves out into the world. whilst paradoxically he stays in the same spot, we realise that in the new democracy of images everything is equal and everything is the same. Gary Ablett is next to John Howard who sidles up the Kuwaiti Crown Prince. Cathedrals are as important as the corner of a studio, and lions lie with mice, elephants with koala bears. That expands out to other images too, like that of old standard ‘the nude’ or ‘the model’ from life drawing class. Or fluid instinctual portraits of his studio colleagues. Again, not moving far, finding magic around the corner or across the room.”

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Glenn Barkly. “This is me – some thoughts on the art of Valerio Ciccone,” Arts Project Australia catalogue, 2012, p. 8

This is a beautiful and vibrant exhibition by Arts Project Australia artist Valerio Ciccone. As you can see from the reproductions in the posting the art work is engaging and enveloping. The work makes me happy, it makes me smile. Arts Project Australia does a wonderful job promoting their artists. It must be very difficult for the curators to append a conceptual idea onto an artist’s work without much input from the artist themselves. Such is the case here. Talking with curator of the exhibition Dr Cheryl Daye, she told me that the title of the exhibition was as much about the person Valerio Ciccone as the work itself; how Valerio circles around people before coming up to say hello, before approaching the subject directly. He is always “keeping an eye out” for what is going on around him.

In the top quotation above – the only paragraph in the two catalogue essays that addresses the conceptual idea of the exhibition – the terms peripheral gaze, peripheral viewer and by extension the title of the exhibition (peripheral observer), are conjoined. Personally, I think that there is a distinct difference between each term that caused me some conceptual unease when they are used together as such.

1. The peripheral gaze is a temporary, short state of uncertainty, before and between the active or passive state – perhaps!
In studying social interaction, Michael Watson (1970) found cultural variability in the intensity of gaze. He distinguished between three forms of gaze:

- sharp: focusing on the other person’s eyes
- clear: focusing about the other person’s head and face
- peripheral: having the other person within the field of vision, but not focusing on his head or face1

2. A peripheral viewer is active, recipient and creative; sometimes part of the thing itself. They are able to transform into 3, passive.

3. A peripheral observer can be passive, sometimes unconsciously so, as when someone is watching TV commercials, pictures on a channel that they do not like. Given more choice over control of the channels they become more active and the retain more interest in the program they are watching. The analogy could be that of a flaneur, strolling, looking but not interacting. They are able to transform into 2, active.

According to Jules Romains, “Seeing, and its spatio-temporal organisation, precede gesture and speech and their co-ordination in knowing, recognising, making known (as images of our thoughts), our thoughts themselves and cognitive functions, which are never passive …”2 and Merleau-Ponty notes in an important formulation that, “Everything I see is in principle within my reach, at least within reach of my sight, marked on the map of the ‘I can’.”3

Marked on the map of ‘I can’: active. This is what Valerio does in his artwork, he marks his vision on the map of ‘I can’; not the centre or the periphery (for in postmodernism there is no centre, no periphery for the periphery is the centre!) but an equal balance between what passes before his eyes: background and subject given equal wait / weight within the picture plane where, “in the new democracy of images everything is equal and everything is the same.” This is not a peripheral observer but an artist who actively/passively addresses with equal importance the elements placed before his vision, a passing flow over which he has little control. Sight is decentred and becomes seeing on the field of the other, seeing under the Gaze.

“In the same way, when I see, what I see is formed by paths or networks laid down in advance of my seeing. It may be the case that I feel myself to inhabit some kind of center in my speech, but what decentres me is the network of language. It may be similarly be that I always feel myself to live at the center of my vision – somewhere (where?) behind my eyes; but, again, that vision is decentred by the networks of signifiers that come to me from the social milieu …

Lacan’s analysis of vision unfolds in the same terms: the viewing subject does not stand at the center of the perceptual horizon, and cannot command the chains and series of signifiers passing across the visual domain. Vision unfolds to the side of, in tangent to, the field of the other. And to that form of seeing Lacan gives a name: seeing on the field of the other, seeing under the Gaze.”4

.
For me Valerio’s work is a result of a direct looking from a tangental position, not the other way around. His subjects and backgrounds are frontal to the viewer, his figures only rarely looking off to the side. The viewing subject, the artist in this case, stands not at the centre of the perceptual horizon and he cannot command what he sees, when he sees it. But what Valerio so brilliantly and sympathetically does is capture the visions that unfold in front of him with a wonderful joy of life that is breathtaking in its tangental difference, in its recognition of Otherness.

Dr Marcus Bunyan for the Art Blart blog

Watson, Michael. Proxemic Behavior: A Cross-Cultural Study. The Hague: Mouton, 1970 quoted in Chandler, Daniel. “Notes on “The Gaze”,” on the Aberystwyth University website [Online] Cited 05/10/2012 No longer available online
Romains, Jules. La Vision extra-rétinienne et le sens paroptique. Paris: Gallimard, 1964 quoted in Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 7
Merleau-Ponty, Maurice. “Eye and Mind” (trans. Carleton Dallery) in The Primacy of Perception: And Other Essays on Phenomenological Psychology. Northwest University Press, 1964, p. 162
Foster, Hal (ed.,). Vision and Visuality. Bay Press, Seattle: Dia Art Foundation Discussions in Contemporary Culture, Number 2, 1988, p. 94

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Many thankx to the artist and Arts Project Australia for allowing me to publish the reproductions of the art in the posting. Please click on the photographs for a larger version of the image.

Valerio Ciccone (Australian, b. 1970)
Not titled
1991
Pastel on paper
56 x 76.5cm
Arts Project Australia Permanent Collection

Valerio Ciccone (Australian, b. 1970)
Not titled
1991
Pastel on paper
76 x 57cm
Arts Project Australia Permanent Collection

Valerio Ciccone (Australian, b. 1970)
Not titled (Gary Ablett)
1998
Pastel on paper
66 x 50cm
Arts Project Australia Permanent Collection

Spanning a career of almost thirty years, Valerio Ciccone is an artist of complexity and subtly and this major survey exhibition is a testament to the varied terrain he has covered on his rich artistic journey. Valerio Ciccone: Peripheral Observer is a major survey exhibition that has been curated by Dr Cheryl Daye and will be officially opened by Glenn Barkley, Curator, Museum of Contemporary Art Australia on Saturday 8 September 2012.

Ciccone’s work reflects his fascination with the world around him. With drawing as his primary mode of expression, Ciccone also effectively employs ceramics and animation to create whimsical figures and narratives. Since commencing at Arts Project Australia in 1984, Ciccone’s work has undergone a series of changes: from his earliest watercolours through the powerful text-based monochromatic pastel portraits, to his colourful recreation of scenes from AFL and his enduring repertoire of animals, still life and pop culture icons, he continues to delight with his gentle insights.

Although warm and gregarious, Ciccone likes to place himself as a peripheral observer in relation to his subjects, quietly transforming what he sees into unique visual statements. Curator Dr Cheryl Daye first meet Ciccone in 1984 and says, “Ciccone is a man of few words… He cannot tell you about his artwork, what it means, how he made it or why. He cannot tell you about the subjects or why he chose them, but the deliberation of each mark made speaks of that which is important to him, his interpretation of the world and desire to share his experience of it.”

Accompanying this exhibition is the Leonard Joel Series catalogue Valerio Ciccone: Peripheral Observer, which is the second publication proudly supported by Leonard Joel.

Press release from the Arts Project Australia website

Valerio Ciccone (Australian, b. 1970)
Not titled (life model)
1990
Ink on paper
76 x 57cm
Arts Project Australia Permanent Collection

Valerio Ciccone (Australian, b. 1970)
Not titled (Notre Dame)
1990
Acrylic on paper
66 x 50cm
Arts Project Australia Permanent Collection

Valerio Ciccone (Australian, b. 1970)
Not titled
1987
Pastel and felt pen on paper
66 x 50cm

Valerio Ciccone (Australian, b. 1970)
Not titled (still life)
1990
Pastel on paper
66 x 50cm

Valerio Ciccone (Australian, b. 1970)
Not titled (seated figure)
1997
Pastel on paper
66 x 50cm

Valerio Ciccone (Australian, b. 1970)
Not titled (life drawing)
1996
Pastel on paper
66 x 50cm

Arts Project Australia

Studio
24 High Street
Northcote Victoria 3070
Phone: + 61 3 9482 4484

Gallery
Level 1 Perry Street building
Collingwood Yards
Enter via 35 Johnson Street or 30 Perry Street, Collingwood
Phone: +61 477 211 699

Opening hours:
Wednesday – Friday 11am – 5pm
Saturday & Sunday 12 – 4pm

Arts Project Australia website

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Sep

Review: ‘Jenny Reddin: The Art of Catastrophe’ at Anita Traverso Gallery, Richmond

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, beauty, exhibition, gallery website, landscape, light, Melbourne, painting and space
Tags: A Shifting Reality, Anita Traverso Gallery, anticipatory daydreams, anticipatory illumination, Australia, Australian art, Australian artist, Australian contemporary art, Australian contemporary painting, Australian landscape, Australian painting, canvas, catastrophe, Caught in an Effervescent Breeze, concepts of catastrophe, concepts of disaster, darkness, darkness as it originates in the lived moment, dimension of darkness, disaster, disastro, dissolving pigments, dreaming, dreaming of catastrophe, dreaming of the future, Dreams of Catastrophe, dystopia, Ernst Bloch, horizon of concrete utopian possibilities, Jenny Reddin, Jenny Reddin A Shifting Reality, Jenny Reddin Amillaria, Jenny Reddin Caught in an Effervescent Breeze, Jenny Reddin Ms. Broadhurst’s Poppy, Jenny Reddin Space within space within space, Jenny Reddin Suspended Journey, Jenny Reddin: The Art of Catastrophe, light, Ms. Broadhurst’s Poppy, natural catastrophe, phenomenon of catastrophe, Richmond, ruination, ruination of the work, serendipity, Sociology of Emergences, subjective understanding of truth, The Art of Catastrophe, truth, utopia, Walter Benjamin

Exhibition dates: 5th September – 29th September 2012

Jenny Reddin
Caught in an Effervescent Breeze
2012
Oil on canvas
122 x 122cm

“Each epoch dreams the one to follow, creates it in dreaming”

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Jules Michelet

“Each epoch dreams of itself as annihilated by catastrophes”

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Theodor Adorno

A star is born

The origin of the word catastrophe is Greek (kata + strophein) and its literal meaning was “overturn”. According to its definition, it is an event that causes trauma due to its capacity to destroy most of a community. Catastrophes are extreme events that affect a large number of victims in the affected community, and are easily identified as events that cause physical suffering.1 The use of words such as disaster (origin in the Italian word disastro (dis + astro, “bad star”)) and catastrophe create the idea of a “disaster taxonomy,” one which is based on the principle that there are variable emotional responses that depend on the type of disaster, the degree of personal impact, the size of the group affected, and the geographical and temporal range of the event.2 These pure words define the event itself and the havoc they wreak without incorporating the perceptions of the victims; in other words they are an objective reflection on the subjective performativity of the act itself.

Catastrophes fascinate humans as they clearly show them the limits of their own existence. The dystopian catastrophe challenges the temporal linearity of a utopian dreaming in which the darkness of the lived moment is illuminated by the anticipatory daydreams of the “not-yet-conscious” future. What catastrophe codes is a dialectical relation to Utopianism, a rejection of the holistic vision of an anticipatory consciousness of a utopian future. As Matthew Charles observes,

“The catastrophic signifies the dialectical intrusion of the whole of history (including the present in which it is represented) into the construction epoch, and by extension the whole of the epoch into the life of the artist, and the whole life of the artist into a particular work. Benjamin’s messianic account of the experience of truth imposes the theological concepts of the infinite, fulfilled and perfected state of the world into the immanence of finite, particular, existing phenomenon. In this way, the intrusion of the historical Absolute contributes to the catastrophic ruination of the work.”3

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As can be seen in the Jenny Reddin’s artist statement, the whole of the artist’s history is bound up in the creation of the work. The infinite possibilities of a subjective understanding of truth are bound together with the immanence of finite, particular, existing phenomenon, that of the art of catastrophe, the objective presentation of ruination, in the art itself. Reddin’s anticipatory daydreams become an anticipatory illumination as an image, a constellation, a configuration tied closely to the idea of the concrete / fluid utopic / dystopic landscapes of the body and the earth. Reddin’s paintings work at both a macro and micro level, a phenomenon that is cross-disciplinary like the phenomenon of catastrophe itself. The work reminds me of cellular structures at the micro level (cross-sections of diseased kidneys, the veins of the heart or scientific slides of blood cells) and of aerial views of the earth at the macro level (alluvial deltas and views of open cast mines). They balance beauty with serendipity, the manipulation of the “flow” of paint (from one point in time to many points) that captures light, the light of the cosmos and of the subconscious. These magnificent works of art have emerged from the artist’s life – much as Immanuel Velikovsky argued that the planet Venus is a former “comet” which was ejected from Jupiter – in an act of catastrophic creation. They are dreaming of the future and yet also dreaming of catastrophe.

Running with these ideas you might argue that these dream images are both an act of emergence and an emergency, a catastrophe. For some thinkers the sociology of emergences aims to identify and enlarge the signs of possible future experiences, under the guise of tendencies and latencies, that are actively ignored by hegemonic rationality and knowledge. For Ernst Bloch the concept of The Not Yet, “is the way in which the future is inscribed in the present. It is not an indeterminate or infinite future, rather a concrete possibility and a capacity that neither exists in a vacuum nor are completely predetermined. Subjectively, the Not Yet is anticipatory consciousness, a form of consciousness that is extremely important in people’s lives. Objectively, the Not Yet is, on the one hand, capacity (potency) and, on the other, possibility (potentiality).”4

Here the field of possibility has a dimension of darkness (disaster) as it originates in the lived moment whilst the sociology of emergences inquires into the alternatives that are contained in the horizon of concrete, utopian possibilities in order to identify therein the tendencies of the future (the Not Yet): the light of the future. Hence these images contain both emergency (of the catastrophe, of the lived moment) and an emergence (into the future). A (bad) star is born. I also believe that in this artist another star has been born, one that will shine strongly in future dreamings.

Dr Marcus Bunyan

Braga, Luciana L., Fiks, Jose P., Mari, Jair J. and Mello, Marcelo F. “The importance of the concepts of disaster, catastrophe, violence, trauma and barbarism in defining posttraumatic stress disorder in clinical practice,” in BMC Psychiatry 2008, 8:68 [Online] Cited 22/09/2012
Ibid.,
Charles, Matthew. “The Future is History: Dreams of Catastrophe in Ernst Bloch and Walter Benjamin,” Proceedings of the No Future conference, Institute of Advanced Studies, Durham University, 25-27 March 2011 [Online] Cited 22/09/2012
Anon. “Sociology of Emergences,” on the P2P Foundation website [Online] Cited 22/09/2012

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Many thankx to Anita Traverso Gallery for allowing me to publish the photographs of the paintings in the posting. Please click on the photographs for a larger version of the image.

Jenny Reddin
Ms. Broadhurst’s Poppy
2012
Oil on canvas
122 x 122cm

Jenny Reddin
A Shifting Reality
2012
Mixes media on linen
137 x 122cm

At the heart of a catastrophe there is a massive burst of energy. Jenny Reddin’s works seek to capture that energy in an alchemic process that involves the dissolving of pigments in various solutions and pouring the viscous mixes onto prepared structures. Due to the varying specific gravities the pigments drop out at different rates offering alternately dry, textured or smooth, mirror-like fields. This series presents works inspired by the natural phenomenon and the interaction of the human form, capturing the juxtaposition of the beauty of the Australian country with the ongoing cycle of natural catastrophe.

Text from the gallery website

I have been painting for around 14 years. At a time when I should have been at Art School, I was studying for a bachelor of business. When I should have been exhibiting my work, I was running a consulting practice and managing people. It wasn’t until my husband and I adopted a little girl from India that I was able to take the time to explore my creative side. I have been painting ever since.

Catastrophe plays an important role in my life. I am an idea, act, plan person in everything I do. It’s how I live my life and it’s how I paint. I had to make a decision early on in my painting career that I either learned to celebrate the spontaneous nature of catastrophes or go mad trying to paint in a conventional manner. I found also that it was becoming increasingly important for me to find my own style and form of expression. I would cringe when people would compliment me by telling me that a work looked just like a Fred Williams or a John Olsen.

To a large extent, I have had to learn to paint from the subconscious. The more deliberate and planned I am at the commencement of a work, the less spontaneous and evocative the result. I go through what feels like long periods where the works are muddy and unsatisfying and I have to rip off the canvas and start again. I usually find when I take the time to analyse why, I have been trying to force an outcome and then all of a sudden, as my consciousness steps back and my subconscious takes over, they work.

Catastrophe is a piece that was painted early this year. It is a good example of the elements that I am looking for in my work, drama and light. The dramatic effect is created by dissolving pigments in viscous solvent solutions and then pouring them onto prepared canvas supports. I often pour two and three colours together so that they bump into each other creating riverlets and craters as the pigments drop out of solution at different rates. Light is captured by manipulating the flow of paint to trap sections of blank, white canvas which to my eye increase the sense of drama and luminance of the work.

It’s hard to say who inspires my work because I am unaware of anyone else painting in quite the same way. What I take from other artists would be honesty and integrity from artists such as Andy Goldsworthy; simplicity of form from the likes of Anthony Gormley and Antonio Tapies; the love of limited palette from Godwin Bradbeer; the beauty of gesture and rhythm from Yvonne Audette and Susan Rothenburg.

Jenny Reddin’s opening speech at the exhibition The Art of Catastrophe

Jenny Reddin
Space within space within space
2012
Oil in linen
122 x 122cm

Jenny Reddin
Amillaria
2012
Oil on canvas
120 x 100cm

Jenny Reddin
Suspended Journey
2012
Oil on linen
138 x 97cm

Anita Traverso Gallery

PO Box 7001, Hawthorn North 3122
Phone: 0408 534 034

Anita Traverso Gallery website

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Nov

Artwork: Alan Constable camera. Opening night photographs: ‘Movement and Emotion’ at Arts Project Australia, Melbourne

By Dr Marcus Bunyan Leave a Comment

Exhibition dates: 20th October – 26th November 2011

Dr Marcus Bunyan holding his new Alan Constable camera at the opening of Movement and Emotion 2011.
More of Alan’s cameras can be seen behind.

I have added a new Alan Constable camera to my collection. Yah!

The one I have chosen is very unusual. The camera has a third eye and a stunning glaze. The exhibition features the work of three Arts Project Australia artists: Alan Constable, Chris O’Brien and Terry Williams. All three artists explore machine aesthetics within their practice.

I really do hope that the National Gallery of Victoria purchases some of these cameras. They are the most unusual and beautiful sculptural pieces I have seen in a long time.

Dr Marcus Bunyan

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Many thankx to Art Project Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See more images from the Movement and Emotion exhibition.

Alan Constable (Australian, b. 1956)
Not titled (three lens red camera)
2011

Marcus with jeweller Marianne Cseh at right looking at the Alan Constable camera

Opening night crowd at Movement and Emotion, Arts Project Australia

Opening night, with at left curator and artist Paul Hodges, artist Jodie Noble (seated), myself and, at right, Jonah Jones, President of the board of Arts Project Australia

Dr Marcus Bunyan giving the opening night speech for the exhibition Movement and Emotion. Read the opening night speech.
I was so nervous my jeweller friend Marianne said she could see my hands shaking from where she was standing in the crowd!!

Artist Catherine Staughton standing in front of her work

Arts Project Australia

Studio
24 High Street
Northcote Victoria 3070
Phone: + 61 3 9482 4484

Gallery
Level 1 Perry Street building
Collingwood Yards
Enter via 35 Johnson Street or 30 Perry Street, Collingwood
Phone: +61 477 211 699

Opening hours:
Wednesday – Friday 11am – 5pm
Saturday & Sunday 12 – 4pm

Arts Project Australia website

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Oct

Opening: ‘Movement and Emotion’ and ‘Jodie Noble Solo’ exhibitions at Arts Project Australia, Melbourne

By Dr Marcus Bunyan 1 Comment

Categories: Australian artist, Australian writing, colour photography, drawing, exhibition, existence, gallery website, landscape, light, Melbourne, memory, painting, portrait, reality, space and works on paper
Tags: A Revolutionary Project, Adam Baddeley, Anthony Romagnano Madonna, Arts Project Australia, Arts Project Australia Movement and Emotion, Australian art, Australian artist, Australian contemporary art, Australian contemporary painting, Australian painting, ballers, Brent Dean Robbins, Brigid Hanrahan Ballet Dancers, Cameron Noble Blue Lady, carnival, carnivalesque, Catherine Staughton Juggle Ball Hand Jump Roller, circus, dancers, Elliott Erwitt, Elliott Erwitt Personal Exposures, gouache on paper, Jodie Noble, Jodie Noble Geisha Girl, Jodie Noble Girl wearing pink dress, Jodie Noble Red Dog, Jodie Noble Solo, Juggle Ball Hand Jump Roller, Lisa Reid Adam Baddeley, Lisa Reid Great Aunt Edna, Madonna, Mikhail Bakhtin, Movement and Emotion, Patrick Francis, Paul Hodges, Paul Hodges Pink Dancer, Personal Exposures, Robbins Emotion Movement & Psychological Space, spatiality, Steven Ajzenberg Harlequin, Susan Sontag, temporality, the thing itself, transcendent documentary, Walker Evans

Exhibition dates: 20th October – 26th November 2011

Curator of Movement and Emotion: Paul Hodges

Artists: Steven Ajzenberg, Patrick Francis, Brigid Hanrahan, Paul Hodges, Chris Mason, Cameron Noble, Jodie Noble, Lisa Reid, Anthony Romagnano and Cathy Staughton

Catherine Staughton (Australian, b. 1968)
Juggle Ball Hand Jump Roller
2011
Gouache and felt pen on paper
38 x 56cm

Opening night speech by Dr Marcus Bunyan

Thank you for your welcome to Arts Project Australia on this auspicious occasion, the first ever exhibition to be curated by an Arts Project artist, Paul Hodges. Together with the Jodie Noble solo exhibition in the front gallery I am sure you will agree that the gallery is full of vibrant work. There are some things that may be said about both bodies of work.

I asked Paul what had been the inspiration behind Movement and Emotion. He said that he often goes to the National Gallery of Victoria and looks at the pictures and imagines the artist painting. He wonders how they were feeling and he visualises the pictures coming to life, especially pictures of dancers in which he has a personal interest. He came back to Arts Project and started thinking about the work in the collection and after much thought made the selection you see here tonight. He used his imagination, his feelings and his understanding of the world to curate the exhibition.

Let’s consider the title Movement and Emotion.

Emotion can be defined as an agitation, a strong feeling, a departure from the normal calm state of an organism. The logos of emotion begins in the experience of ‘being moved’ in some manner. Any emotion holds within its structure some potential for movement, whether it be physical or mental. You can be physically still yet be mentally moved, causing you to have emotion. Some emotions occur over a period of seconds (for example, surprise), whereas others can last years (for example, love). In the word ’emotion’ is the very act of movement, namely motion. Hence e/motion is the root of this wonderful feeling that I get from these artworks. Emotion is movement. Emotion is feeling. Emotion is passion.1

And it is this very act that sustains the work in both exhibitions. The work is personal. It speaks from the heart. It is intimate, transcendent and enigmatic. It moves me like little contemporary art ever does. When I first saw the artwork in the space at the back of the gallery, when they were revealed to me I gasped at their simple, eloquent beauty. Whimsical and playful these works possess an element of the carnivalesque,2 a riot of colour and form that exist on the border of art and life. Mingling depictions of high culture and personal narrative the works have no pretence but a visceral immediacy: a direct connection from the artists imagination of the world, through the eyes to the hand and the paper to depict what is in the world. As Susan Sontag observes, “A work of art is a thing in the world, not just a text or commentary on the world…”3

Some of you may be familiar with the American photographer Walker Evans – his famous US Depression era pictures are a thing in the world, as well as text/commentary on the world. He refers to this working method as ‘transcendent documentary’4: a watchful intelligence that recognises a moment of seeing, a movement of emotion – and then describes it. Yes, a quest for ‘the thing itself’ but more than that, the imagination to describe the substance of our existence, the nature of reality. Objects, people and places are transformed from things seen to things that we known. Intimately. Inherently.

In their unique vision it is the artists relation to self, the nature of what they see and feel around them that creates e/motion. They transcend form while ordering it at the same time. It is both the immediate world, simply described, perceived as it stands with the whole of consciousness coupled with the imagination as always there, between our eyes and the world, for it is the imagination that defines our humanity, declares our consciousness. They imagine, they perceive the simple radiance of what is.

That is what these artists do.

Perceive.

What is.

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In Movement and Emotion, and in the portraits of Jodie Noble we see what is and imagine what should be. The photographer Elliott Erwitt in his book Personal Exposures (1988) said, “The work I care about is terribly simple … I observe, I try to entertain, but above all I want pictures that are emotion.”5

Those pictures are here, e/motioning, all around us. I enjoy these pictures tremendously. Congratulations to all the artists for the experience that you have given us.

Dr Marcus Bunyan

Endnotes

See Robbins, Brent Dean. Emotion, Movement & Psychological Space: A Sketching Out of the Emotions in terms of Temporality, Spatiality, Embodiment, Being-with, and Language. Duquesne University, 1999 [Online] Cited 08/10/2011
Bakhtin, Mikhail. Rabelais and His World (trans. Helene Iswolsky). Cambridge: MIT Press, 1968, p. 7
Sontag, Susan. “On Style,” in Against Interpretation and Other Essays. New York: Delta Book, 1966, pp. 21-22
Anon. “”A Revolutionary Project” Brings Cuba to the Getty Museum,” on Cuban Art News [Online] 05/10/2011 Cited 08/10/2011. No longer available online
Erwitt, Elliott. Personal Exposures. W. W. Norton & Company, 1988 quoted on Anon. “Photographer Elliott Erwitt’s Archive to be Housed at Harry Ransom Center,” on Harry Ransom Center: The University of Texas website [Online] 22/09/2011. Cited 08/10/2011. No longer available online

Cameron Noble
Not titled (Blue Lady)
2011
Dry pastel on paper
57 x 37.5cm

Jodie Noble
Not titled (red dog)
2006
Pastel on paper
76 x 57cm

Paul Hodges (Australian, b. 1974)
Not titled (Pink Dancer)
2010
Ink on paper
50 x 35cm

Steven Ajzenberg (Australian, b. 1964)
Harlequin
2010
Gouache on paper
55.5 x 38cm

Jodie Noble
Geisha Girl
2011
Dry pastel on paper
35 x 25cm

Jodie Noble
Not titled (girl wearing pink dress)
2010
Prisma colour pencil on paper
50 x 35cm

Movement and Emotion

This exhibition will explore movement in paintings and the emotions of people in everyday life. These works are vibrant, expressive and each work is unique; they jump out at you. Key themes investigated include carnival, dance and portraits. This is the first exhibition Paul Hodges has curated.

“This is a wonderful show presenting movement and emotion in art by ten artists that I have collected from Arts Project Australia’s studio.”
Paul Hodges, 2011

“When I walk past Jodie Noble’s paintings I can almost feel what she is feeling … Jodie is telling us what she is feeling through her paintings.”
Paul Hodges 2010

Jodie Noble Solo

Jodie Noble’s current work is figurative and often incorporates an autobiographical narrative. While occasionally painting from life, her work also references popular culture. In particular, Noble is inspired by contemporary famous figures, from Frida Kahlo and Francisco Goya to Queen Elizabeth II. Noble’s work is descriptive, expressive and infused with a sense of physicality.

In this exhibition, Noble has selected a series of portraits on paper that are autobiographical and of people she knows in her life. This is Jodie’s second solo exhibition.

Brigid Hanrahan
Not titled (Ballet Dancers)
2009
Colour pencil and fineliner on paper
20 x 30cm

Anthony Romagnano (Australian, b. 1985)
Madonna
2010
Prisma colour pencil on paper
50 x 35cm

Jodie Noble
Not titled
2010
Ink and fine-liner on paper
38 x 28.5cm

Lisa Reid (Australian, b. 1975)
Great Aunt Edna
2003
Gouache on paper
55 x 37.5cm

Lisa Reid (Australian, b. 1975)
Not titled (Adam Baddeley)
2001
Pastel and pencil on paper
50 x 33cm

Cameron Noble
Not titled
2011
Dry pastel on paper
38.5 x 32.5cm

Patrick Francis (Australian, b. 1991)
Not titled
2011
Acrylic on paper
70 x 50cm

Arts Project Australia
24 High Street
Northcote Victoria 3070
Phone: + 61 3 9482 4484

Gallery location:
Level 1 Perry Street Building,
Collingwood Yards
Enter via 35 Johnson Street
or 30 Perry Street, Collingwood

Opening hours:
Wed – Fri 11am – 5pm
Sat & Sun 12 – 4pm

Arts Project Australia website

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Sep

Exhibition: ‘Juan Davila: The Moral Meaning of Wilderness’ at the Monash University Museum of Art (MUMA), Caulfield

By Dr Marcus Bunyan 1 Comment

Categories: Australian artist, exhibition, existence, gallery website, Indigenous Australians, intimacy, landscape, light, Melbourne, memory, painting, portrait, psychological, reality, space and time
Tags: A Man is Born Without Fear, After Image, Australia: Nuclear Waste Dumping Ground, Australian art, Australian artist, Australian contemporary painting, Australian painting, Caulfield, Churchill National Park, Clarice Lispector, contemporary Australian painting, ecology, feminine jouissance, jouissance, Juan Davila, Juan Davila 761 Wattletree Road, Juan Davila A Man is Born Without Fear, Juan Davila After Image, Juan Davila Australia: Nuclear Waste Dumping Ground, Juan Davila Churchill National Park, Juan Davila The Painter's Studio, Juan Davila What About my Desire?, Juan Davila: The Moral Meaning of Wilderness, Max Delany, Monash University Museum of Art, MUMA, Other, pleasure, Robert Nelson, The Festival of Ideas, The Moral Meaning of Wilderness, What About my Desire?, Wilderness

Exhibition dates: 4th August – 1st October 2011

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Wilderness
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

“The ‘Moral Meaning of Wilderness’ exhibition is a tour of the various approaches to the landscape: ‘plein air’ painting, studio landscape work, sublime landscape, historical evocation of landscape, modernity and the landscape, natural disaster, childhood memory of a landscape, woman in the wilderness. The ‘After Image’ works seem to refer to fantasies, inner space, unnameable objects, microcosm and immense space. Within the representation of “the land” one easily forgets that we are dealing with complexity and a field of projections. The political, the sublime, the moral stance, corporate destruction and the future of our environment come to mind.”

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Juan Davila 1

“In a state of grace, one sometimes perceives the deep beauty, hitherto unattainable, of another person. And everything acquires a kind of halo which is not imaginary: it comes from the splendour of the almost mathematical light emanating from people and things. One starts to feel that everything in existence – whether people or things – breathes and exhales the subtle light of energy. The world’s truth is impalpable.”

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Clarice Lispector 2

Simply put, this is the best exhibition I have seen in Melbourne this year.

Feminine jouissance is critical to an understanding of the work of Juan Davila (see quotation below). It is the jouissance of the Other: ineffable, incapable of being expressed, indescribable, unutterable. Also critical is an understanding of the meaning of ‘wilderness’ and ‘after image’:

Wilderness “is a relative term suggesting the perspective of a visitor or interloper for whom the landscape is wild and Other – for the landscape was neither wild nor foreign to its original inhabitants, at least not until its transformation through colonising, farming and displacement.”3

“An after image … is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased.”4

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The most powerful works are the Wilderness and After Image paintings. Grouped together in a room at the far end of the gallery, the effect of these paintings is to be physically surrounded by the nebula of the unconscious mind. The feeling is not dissimilar to being consumed by the abstract, elemental quality of Monet’s Nymphéas (Water Lilies) at the Orangerie in Paris. Pair to more earthly landscapes (see images 2 and 3 below) the paintings are the closest experience in approaching the divine that I have felt in a long time. Their visual and noumenal ‘energy’ is superlative.

Robert Nelson observes that, “The after-image is a momentary body-memory – not intellectual but bizarrely willed – perhaps a bit like the recollection of a dream or the instant slip that uncannily reveals the unconscious. In monumentalising this trace, Davila delivers us to another ethereal zone: the breath of libido, buffeted by clouds of repression and misty internalised myths. As portraits of evanescent memory, they are wantonly memorable.”5

Indeed, they are memorable. I had a spiritual experience with this work for the paintings promote in the human a state of grace. The non-material, the unconceptualisable, things which are outside all possibility of time and space are made visible. This happens very rarely but when it does you remember, eternally, the time and space of occurrence. I hope you have the same experience.

Dr Marcus Bunyan

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Many thankx to MUMA for allowing me to publish the images in the posting. Please click on the images for a larger version.

“The term jouissance, in French, denotes “pleasure” or “enjoyment.” The term has a sexual connotation (i.e., orgasm) lacking in the English word “enjoyment”, and is therefore left untranslated in English editions of the works of Jacques Lacan. In his Seminar “The Ethics of Psychoanalysis” (1959-1960) Lacan develops his concept of the opposition of jouissance and pleasure. The pleasure principle, according to Lacan, functions as a limit to enjoyment: it is the law that commands the subject to ‘enjoy as little as possible’. At the same time the subject constantly attempts to transgress the prohibitions imposed on his enjoyment, to go beyond the pleasure principle. Yet the result of transgressing the pleasure principle, according to Lacan, is not more pleasure but pain, since there is only a certain amount of pleasure that the subject can bear. Beyond this limit, pleasure becomes pain, and this ‘painful principle’ is what Lacan calls jouissance.

In his Seminar “Encore” (1972-1973) Lacan states that jouissance is essentially phallic. That is, insofar as jouissance is sexual it is phallic, meaning that it does not relate to the Other as such. Lacan admits, however, that there is a specifically feminine jouissance, a supplementary jouissance, which is beyond the phallus, a jouissance of the Other. This feminine jouissance is ineffable, for both women and men may experience it but know nothing about it.”6

Footnotes

1/ Davila, Juan quoted in “After Image: A conversation between Juan Davila and Kate Briggs,” in Juan Davila: The Moral Meaning of Wilderness catalogue. Canberra: ANU Drill Hall Gallery, 2011, p. 53.

2/ Lispector, Clarice. Discovering the World. Manchester: Carcanet Press, 1992, p. 122 quoted in Briggs, Kate. “Painting, an act of faith: Moments in the work of Juan Davila,” in Juan Davila: The Moral Meaning of Wilderness catalogue. Canberra: ANU Drill Hall Gallery, 2011, p. 8.

3/ Delany, Max. Introductory speech for “Contemporary Visions & Critiques of the Landscape.” Video of session. The Festival of Ideas, The Pursuit of Identity: Landscape, History and Genetics. The University of Melbourne [Online] Cited 21/09/2011. No longer available online

4/ Anon. “Afterimage,” on the Wikipedia website [Online] Cited 21/09/2011.

5/ Nelson, Robert. “Exhibition does not take air lightly,” in The Age newspaper. Wednesday, September 21st, 2011, p. 17.

6/ Anon. “Jouissance,” on the Wikipedia website [Online] Cited 21/09/2011.

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
After Image. A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Churchill National Park
2009
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

The Moral Meaning of Wilderness features recent work by Juan Davila, one of Australia’s most distinguished artists. The exhibition sees Davila turn to the genres of landscape and history painting, at a time when the environment is as much a political as a cultural consideration. With technical virtuosity, Davila’s striking representations of nature achieve monumental significance, depicting beauty and emotion while addressing modern society’s ambivalence to nature and increasing consumerism.

The Moral Meaning of Wilderness represents a radical shift in Davila’s practice, whilst continuing to explore art’s relationship to nature, politics, identity and subjectivity in our post-industrial age. Davila pursues his exploration of the role of art as a means of social, cultural and political analysis.

While many contemporary artists turned away from representation of the landscape, due to its perceived allegiance to outmoded forms of national identity and representation, Davila has recently sought to revisit and reconsider our surroundings au natural.

His paintings are, at first view, striking representations of nature. The paintings, created since 2003, are undertaken en plain air, a pre-modern technique based on speed of execution in situ, and the use of large scale canvases characteristic of history painting. He has also employed other techniques such as studio painting and representations of the landscape with reference to the sublime, the historical, memory and modernity.

Text from the MUMA website

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
The Painter’s Studio
2006
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
761 Wattletree Road
2008
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
What About my Desire?
2009
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Australia: Nuclear Waste Dumping Ground
2007
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

Monash University Museum of Art (MUMA)
Ground Floor, Building F.
Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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May

Exhibition: ‘Monika Tichacek, To all my relations’ at Karen Woodbury Gallery, Richmond

By Dr Marcus Bunyan 1 Comment

Exhibition dates: 4th May – 28th May 2011

Monika Tichacek (Australian, b. 1975 Switzerland)
To all my relations
2011
Diptych
Gouache, pencil and watercolour on paper
244.0 x 300.0 cm overall

This is a stupendous exhibition by Monika Tichacek, at Karen Woodbury Gallery. One of the highlights of the year, this is a definite must see!

The work is glorious in it’s detail, a sensual and visual delight (make sure you click on the photographs to see the close up of the work!). The riotous, bacchanalian density of the work is balanced by a lyrical intimacy, the work exploring the life cycle and our relationship to the world in gouache, pencil & watercolour. Tichacek’s vibrant pink birds, small bugs, flowers and leaves have absolutely delicious colours. The layered and overlaid compositions show complete control by the artist: mottled, blotted, bark-like wings of butterflies meld into trees in a delicate metamorphosis; insects are blurred becoming one with the structure of flowers in a controlled effusion of life. The title of the exhibition, To all my relations,

“has inspired an understanding that all animist cultures’ peoples have who live in close relationship to the earth. We are all related, we all exist in an interdependent system. The ecosystem is such an unbelievably complex, harmonious system. Every drop of rain, every insect, every micro-organism has its place for the perfect functioning and health of nature… The title is an acknowledgement and honouring of all that is live-giving, every little element that makes up the big picture of life on earth.”1

It was very difficult to pull myself away from the beauty and intimate polyphony of voices contained within the work. I loved it!

Dr Marcus Bunyan

O’Sullivan, Jane. “Artist Interview: Monika Tichacek,” on Australian Art Collector website, 19th May 2011 [Online] Cited 21/05/2010 no longer available online

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Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs and Art Guide Australia for allowing me to publish the text in the posting. The text by Dylan Rainforth was commissioned by Art Guide Australia and appears in the May/June 11 issue of Art Guide Australia magazine. Please click on the photographs for a larger version of the image.

Monika Tichacek (Australian, b. 1975 Switzerland)
To all my relations (detail)
2011
Diptych
Gouache, pencil and watercolour on paper
244.0 x 300.0 cm overall

The Cycle of Nature – Monika Tichacek’s To All My Relations

Dylan Rainforth

Anyone used to the immaculately controlled, exactingly lit photographic and video mise en scène that Swiss-born artist Monika Tichacek presented in such series as The Shadowers, for which she won the prestigious Anne Landa Award for Video and New Media Arts in 2007, may be surprised by the direction her work has taken in her latest exhibition. To All My Relations consists entirely of works on paper – watercolour and ink drawings that evince a tension between abstract, gestural shapes and bleeds of colour, recalling (just for convenience’s sake) Kandinsky, and intricately rendered natural forms that owe more to the scientific, zoological and botanical narratives of the Endeavour voyages of Captain Cook, Joseph Banks and the artist Sydney Parkinson.

The work has come out of an intensive period over the last few years in which Tichacek spent considerable time in the jungles of South America and the deserts of the United States, as well as time spent in the New South Wales bush and studying nature books. “I’m getting more and more interested in the cellular, microscopic imagery that you get when you enlarge something and peer deeper into the structure of how material elements are composed, and that really coincides with my interest in Eastern philosophies of Buddhism and many other things too. I guess I’m looking as deeply into the nature of something as is possible but I’m trying not to do it so much with my mind – but of course that’s very challenging,” she says, laughing lightly.

“The exploration of feeling is quite important to me – it’s quite a departure from what I used to do, which were certainly works that came from a very inner landscape but then the execution would be very conceptual, obviously – it had to be and this new work is much more intimate.”

That challenge to the rational, objective Western subject is informed by Tichacek’s exposure to indigenous traditions in South America and other places.

“In 2006 I had a research grant and I went to the Amazon because I wanted to look more deeply into animist cultures, meaning cultures that really see the land as living and as alive with energy and with spirit or ‘beingness’. So I went to the Amazon and spent quite a long time there and also in the mountains in Peru and saw a little bit of Central America and also North America in the desert. I spent time there and really learnt a lot about their indigenous ways and got to participate in a lot of things and experience a lot of things. In the Amazon shamanic tradition there is a process – they call it dieting – you spend a few months more or less alone, existing on very limited foods. You get very little, limited food and very little contact and they give you different traditional plants that, through the communion they do, they are ‘told’ to give you. And you are encouraged to connect with this plant for its healing properties to come through. So that was quite an amazing time to get quite still…”

The exhibition title comes from a Native American ceremony. According to Tichacek, “It’s always said when entering the sweat lodge and it’s an acknowledgement of being related to everything in nature, every being, the understanding that without all these other relations one wouldn’t exist. In those cultures it’s much more understood – we’ve lost that understanding because we can just buy things in the supermarket and eat them but if we lived that way we would probably remember a lot more that we are closely related to everything around us.”

From this perspective we can see that this new work is not a complete departure from Tichacek’s earlier work after all, yet its intentions are radically different. Both the natural world and shamanistic knowledge played their part in The Shadowers. Professor Anne Marsh has described Tichacek’s video, played out in a violent scene occurring between three women (one of whom Marsh characterises as a witch doctor or shaman) in a forest environment, as “stretch[ing] the boundaries between body art, ritual and sado-masochism by assaulting the senses and transgressing the social realm. In psychoanalytic terms it tears at the screen of the real and immerses the viewer into the abject world of instinctual response where language has no authority.” [i]

Pain, sado-masochism, ritual and endurance certainly have their place in shamanistic traditions – one need only think of any number of initiation rites – but now Tichacek is looking for a less conflicted relationship with nature. “The work has always been very personal and I guess in The Shadowers that nature relationship was starting to come in but it was very tense and very violent and very confused. The continuation of that theme is still there – the exploration of how to understand the experience of the self and what we are doing here and how we come to exist. That’s definitely been there before but this new work is more in the realm of psychology and the previous works are more in the realm of the female body.”

To All My Relations will present several drawings, with one in particular being conceived on a massive scale that Tichacek intends to convey the sense of awe we experience when surrounded by nature. The artist will also stage a performance – something her interdisciplinary practice has always embraced – at the opening. Although she had not completely determined the details when I spoke to her the performance was inspired by a drawing she made a few years ago and will symbolically connect the artist’s body to the roots of a tree.

“I always feel like [performance serves] to bring my body into it. Although I feel like my body’s very much in these drawings there’s something about performance that’s really physically present.”

Dylan Rainforth.

This text by Dylan Rainforth was commissioned by Art Guide Australia and appears in the May/June 11 issue of Art Guide Australia magazine.

[i] Marsh, A. The Shadowers: Haunting the Real; essay available on Karen Woodbury Gallery website, accessed 03/04/11, no longer available online

Monika Tichacek (Australian, b. 1975 Switzerland)
To all my relations (detail)
2011
Diptych
Gouache, pencil and watercolour on paper
244.0 x 300.0 cm overall

Monika Tichacek (Australian, b. 1975 Switzerland)
Birth of generosity
2011
Diptych
Pencil and watercolour on paper
70.0 x 114.0 cm overall

Monika Tichacek (Australian, b. 1975 Switzerland)
Transmission
2011
Pencil and watercolour on paper
150.0 x 125.0 cm

Karen Woodbury Gallery

This gallery has now closed

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Apr

Review: ‘NETWORKS (cells & silos)’ at Monash University Museum of Art (MUMA), Caulfield

By Dr Marcus Bunyan 3 Comments

Categories: American, architecture, Australian artist, beauty, colour photography, digital photography, exhibition, existence, gallery website, installation art, intimacy, landscape, maps, memory, painting, photography, portrait, printmaking, psychological, quotation, reality, review, sculpture, space, time, video and works on paper
Tags: Australian art, Australian art exhibition, Australian artist, Australian artists, Australian contemporary art, Australian contemporary painting, Australian photographer, Australian photography, Australian sculpture, Blue Wall Drawing #1, Bryan Spier, Bryan Spier New descending, Bryan Spier Shadowmath, cells, Christ with the disciples listening, deleuze and guattari, Derrida differance, différance, Dorothy Braund, Dorothy Braund Christ with the disciples listening, Extended network towards the happy end of the universe, Geraldine Barlow, heart of the air you can hear, Hilarie Mais, Hilarie Mais The waiting - anon, horizontal consciousness, How Kevin Bacon Cured Cancer, Intertexuality, Kerrie Poliness, Kerrie Poliness Blue Wall Drawing #1, Kit Wise, Kit Wise KTM SEA MOW RUH, Koji Ryui, Koji Ryui Extended network towards the happy end of the universe, KTM SEA MOW RUH, Monash University Museum of Art, MUMA, mutation, network theory, networks, NETWORKS (cells & silos), networks as colonising and hierarchical, New descending, Nick Mangan, Nick Mangan Colony, Sandra Selig, Sandra Selig heart of the air you can hear, Shadowmath, silos, spaces to fluidity, subversion, techniques of assemblage, The waiting - anon, transgression, transgressive texts, weaving

Exhibition dates: 1st February – 16th April 2011

Installation photograph of one of the galleries in the exhibition NETWORKS (cells & silos) at the newly opened Monash University Museum of Art (MUMA) with Nick Mangan’s Colony (2005) in the foreground
Photo: Marcus Bunyan

This is a vibrant and eclectic exhibition at MUMA, one of the best this year in Melbourne. The curator Geraldine Barlow has gathered together some impressive, engaging works that are set off to good effect in the new gallery spaces. I spent a long and happy time wandering around the exhibition and came away visually satiated and intellectually stimulated.

The exhibition “explores the connections between artistic representation of networks; patterns and structures found in nature; and the rapidly evolving field of network science, communications and human relations.” (text from MUMA)

Networks connect – they describe (abstract) connections between people and things. Networks map simple or complex systems and can be real or an abstract representation of those systems. Networks form a nexus, “a sort of concentrated nodal point among a series of chains of markers” that reveals the centralising structure of networks (such as Facebook and Google). Robert Nelson in his review of this exhibition in The Age notes, “Geert Lovink and Ned Rossiter [in their catalogue essay] describe the way networks paradoxically disorganise you, creating a disempowering messy grid of protocols that colonise your headspace … It’s commonplace to celebrate networks because they stimulate excitement about belonging, about extending your reach and joining in. These hopes are as pervasive as the networks themselves. But in structural terms, networks are also insidiously colonising and hierarchical, built on the principle of the rich becoming richer and the poor becoming more dependent.”1

I believe that networks can also be altruistic and non-heirarchical, offering a horizontal consciousness rather than a vertical one: points of view and perspectives on the world that open up these (virtual) spaces to fluidity, mutation, transgression and subversion. Catherine Lumby observes that,

“The contradictory, constantly shifting nature of contemporary information and image flows tends to erode the moral authority of any social order, patriarchal or otherwise. It is this very collapse which has arguably fuelled social revolutions such as feminism and gay and lesbian rights, but which equally disrupts attempts by some to ground them in identity politics.”2

Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, “caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative (Foucault, 1973)“3. In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage (Deleuze and Guattari) – a form of fluid, associative networking that is now the general condition of art production.4

Infection of the network (by viruses for example) disrupts the pattern/randomness binary and may lead to mutations, ‘differance’ in Derrida’s terminology, spaces that are both fluid and fixed at one and the same time; neither here nor there.

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On to (some of) the work.

Masato Takasaka’s series of fibre-tipped pen and pencil on paper, Information Superhighway (2006-07), are wonderful, kaleidoscopic works – inventive and fun, full of rhizomic, multi-layered dimensionality. Nick Mangan’s mixed media sculpture Colony (2005, see photograph below) is a spiky, totemic, figurative creature made of axe, shovel and hammer handles and riddled with holes like driftwood that looks like a bizarre, Medieval torture instrument.

Bryan Spiers paintings Shadowmath and New descending (both 2010, see photograph below) are excellent, puzzle-like reinterpretations of delicate, Futuristic movements. As he describes them, “I think of my paintings as puzzles or visual toys. They are images to be manipulated by the viewer; reconfigured, recomposed, expanded upon. Trajectories of change are implied by repeated shapes and graded colour transitions. They describe a continuum to be followed to its logical conclusion outside of the picture plane. This leads to the dissolution of the image, proposing new images yet to be made.”

Heath Bunting’s 3 panel work from The Status project (all 2010) features interrelated data sets that reach a “level of absurdity in attempting to relate radically different but inter-related information.” This mind mapping schematic of connections (coloured connections with labels, markers and legends) based around Bristol, England has some unbelievable entries if you look really closely:

A1072 Able to provide natural person date of birth 2010
A1073 Able to access the Internet
A1003 A terrorist
A1047 Providing instruction or training in the use of imaginary firearms such as sticks
A1088 Providing training in leopard crawling

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Aaron Koblin’s beautiful video Flight patterns (2010) offers a mapping of thousands of plane journeys across the USA over time (based on East Coast time) so that the explosion of their frequency becomes like a fireworks display. Andrew McQualter’s fantastic acrylic paint wall drawings Three propositions, one example (2010-11), painted directly onto the gallery wall show various people, isolated from each other and from the viewer, talking and listening to their iPhones. As Robert Nelson comments, “They’re isolated individuals, all on their own plane, presumably doing social networking or communicating. If you walked past them, they wouldn’t respond because, with heads bowed, they’re absorbed in another reality. Their hands and minds are busy with a reality elsewhere.”

Present but not present, (not) here and there at the same time. This is a critical debate in contemporary culture: do these type of networks lessen our ability to build friendships and connections in the real world or are they just another element in our rhizomic network of associations that help with our interconnectivity: utopian or dystopian or equal measure of both? Does it really matter?

From the UK Kit Wise’s large digital print on aluminium series (including KTM SEA MOW RUH 2010, see below) are effective, offering solarised, negative, brightly coloured collages of seemingly atomised cities (the titles refer to the cities airport abbreviation codes). Mass Ornament (2009) by American artist Natalie Bookchin is one of my favourite works in the exhibition. In a horizontal panel of wall mounted screens play videos of people dancing in their bedroom. Bookchin has gleaned these gems from uploaded personal videos on YouTube – there are handstands, contortions, tap dancing, all manner of performances (some then deleted by the performer) – then collated by the artist and set to a Broadway-type music number. Mesmeric and amazing!

Koji Ryui’s spatial constructions Extended network towards the happy end of the universe (2007-2011, see photograph below) are made of bendy, plastic drinking straws of different colours, encased and moulded into cellular shapes (reminding me of the white of the Melbourne Recital Centre exterior). Trailing off these structures in different colours are airborne-like filaments similar to the plant Old Man’s Beard. “Ryui repeats and arranges these objects in space to create peculiar environments and accidental narratives. In his installations, relationships or spaces between objects are equally as important as the objects themselves.” Wonderful.

Last but not least my favourite work in the exhibition: heart of the air you can hear by Sandra Selig (2011, see photographs below). The photographs do not do the work justice. Made simply from spun polyester, nails and paint this Spirograph-like construction is beautiful in its resonance and colour, captivating in its complexity. Built into a corner of the gallery the work floats at eye level, twists and turns and changes intensity of colour when viewed from different angles. From the front it looks like a spaceship out of Star Wars woven by light!

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There are many other excellent works in the exhibition that I have not mentioned. Some of the work disrupts the continual reiteration of norms by weaving a lack of fixity into the network’s existence. Other work visually makes comment on and reinforces the structure of such networks. Whichever it is this is a truly engaging exhibition that no single body, let alone a networked one, should miss.

Dr Marcus Bunyan

Nelson, Robert. “Networks, Cells and Silos” review in The Age newspaper. Melbourne: Fairfax Media, 23/02/2011 [Online] Cited 23/03/2011
Lumby, Catharine. “Nothing Personal: Sex, Gender and Identity in The Media Age,” in Matthews, Jill (ed.,). Sex in Public: Australian Sexual Cultures. St. Leonards: Allen and Unwin, 1997, pp. 14-15
Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 01/04/2011 no longer available online
“To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”
Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp. 169-170

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Many thankx to Monash University Museum of Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

Kerrie Poliness (Australian, b. 1962)
Blue Wall Drawing #1
2007-2011
Photo: Marcus Bunyan

Hilarie Mais (British/Australian, b. 1952)
The waiting – anon
1986

An interview with the curator: Geraldine Barlow

Where did your interest in networks come from?

I’ve long been fascinated by network maps of human relationships – the graphical representation of something seemingly so complex and multi-layered. The structure of the brain and how this relates to theories of mind is also an area of personal interest. Our society, bodies and relationships are all made up of different kinds of networks, and artists have long been interested in mapping out these structures. I realised some time ago that the visual representation of networks might make for an interesting exhibition, from this point on I collected and ‘tested’ different ideas of what the exhibition might include.

How is this explored in the exhibition?

Human relationships feature in some of the works in the exhibition, but not all. I hope the exhibition offers a wide variety of links between people’s familiar world and daily experiences on the one hand, and more abstract ideas on the other.

There are a number of works from the Monash University Collection included in the exhibition. Can you tell us about these and why you selected them?

The Monash University Collection is a great source of inspiration, it is a wonderful collection, but also, I think any artwork considered closely and over time opens up in surprising ways and offers unexpected insights, working with the works in the collection over a period of years allows me to think about them in a long and slow way.

Dorothy Braund’s work Christ with the disciples listening 1966 was given to the University in 1974. It is a very beautiful formal painting of a series of shaded circles and ellipses. At first glance it is simple and seems to represent a ring of figures, their heads and bodies gathered together. On closer examination it is not so clear where one figure ends and another begins, as a whole the clustered forms seem to operate more like a cell. Historically this cell of men and the ideas attributed to them has had a profound impact, in their day they might have been seen as a kind of terrorist cell.

Through the sensitive composition and balance of abstract form, the artist has created a complex representation of the relationships between people: the ways in which we are both connected to each other, and yet might also circulate ideas in a tight ‘Chinese whispers’ type circle. This work was painted in 1966, long before our current awareness of social and telecommunications networks, but it can still offer us insights in our contemporary world and the way we relate to each other.

How did the new gallery space affect the installation of the exhibition?

The exhibition was slowly forming in my mind, even as Kerstin Thompson’s wonderful gallery space was being designed and built. The gallery has offered a wonderful armature and character for the exhibition to work with, hopefully in the manner of a conversation. Kerstin was been very interested in understand and reflecting the essential structure of the building, not building over what was pre-existing. The exhibition like-wise has an interest in structural models, geometries and patterns – in finding a balance between the regular and the slightly warped. In the central corridor which runs down the spine of the gallery, Thompson has chosen to leave the mechanical services exposed, to allow the essential structure of the building to be a form of ornament. Many of the artists in the exhibition also have an interest in the relationship between structure and ornament.

Sandra Selig (Australian, b. 1972)
heart of the air you can hear
2011
Photo: Marcus Bunyan

Sandra Selig (Australian, b. 1972)
heart of the air you can hear (detail)
2011
Photo: Marcus Bunyan

Koji Ryui (Australian/Japanese, b. 1976)
Extended network towards the happy end of the universe
2007-2011
Photo: Marcus Bunyan

The connections between artistic representations of networks and the rapidly evolving field of network science are the subject of the latest exhibition at the Monash University Museum of Art (MUMA).

Presenting the work of Australian and international artists, NETWORKS (cells & silos) reflects the organising principles and dynamics of our increasingly networked society, and related patterns found in organic, social and engineered forms.

MUMA’s Senior Curator, Geraldine Barlow conceived and developed the exhibition as a way of continuing the dialogue about the role and effect of different networks in society.

“Art and aesthetics are often treated as very separate enclaves from science, physics and mathematics,” Barlow says. “But art offers us a way to re- contextualise our associations and interactions with the networks around us and look at the effect they have on us. I hope the exhibition will prompt people to think about the networks in their lives and how they mould and shape us.”

A key inspiration for the exhibition was Annamaria Tallas’ documentary, How Kevin Bacon Cured Cancer, which features the work of network scientist Albert-László Barabási.

“The documentary explores the thesis that all networks – both natural and man-made – conform to a similar mathematical formula, with the same patterns emerging over and again,” Barlow said.

The artworks featured in NETWORKS (cells & silos) explore networks as diverse as those found in urban planning and cities, biology, organisations, travel and of course social networks, as well as the dual qualities of hyper-connectedness and isolation that technology has heightened in modern life.

Extending the dialogue about the possibilities of networks is of great interest to MUMA Director, Max Delany, particularly in the university context.

“Within a university we have a vast array of specialist disciplines – science, technology, humanities – all having conversations about how the world is and where we want to be heading,” Delany says. “Often these conversations are held in isolation from each other, but considered together, and from the standpoint of artists, the possibilities of collaborative networks become very exciting.”

This collaboration can be seen in Kerrie Poliness’ work Blue Wall Drawing #1 (2007/2011). Students from Monash University have created the piece, following the formal and conceptual guidelines set out by the artist. Each version of Poliness’ work creates unique patterns and networks as the collaborative team choose how to implement the drawing rules which are structured to allow a different outcome in each space where they are applied.

The exhibition’s accompanying publication contains essays from curator Geraldine Barlow, network and social theorists Geert Lovink and Ned Rossiter, and science documentary filmmaker Annamaria Tallas, all exploring the exhibition’s theme. Digital and hard copies are available on request.

Press release from the Monash University Museum of Art

Bryan Spier (Australian)
Shadowmath and New descending (installation view)
both 2010
Photo: Marcus Bunyan

Kit Wise (Australian born England, b. 1975)
KTM SEA MOW RUH
2010
Digital photograph

Monash University Museum of Art (MUMA)
Ground Floor, Building F.
Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
Phone: +61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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May

Review: ‘Safety Zone’ by John Young at Anna Schwartz Gallery, Melbourne

By Dr Marcus Bunyan 1 Comment

Categories: Australian artist, Australian writing, beauty, black and white photography, documentary photography, exhibition, existence, gallery website, intimacy, Melbourne, painting, photography, portrait, psychological, reality, review, space and time
Tags: anna schwartz gallery, archival photographs, Australian art, Australian artist, Australian contemporary art, Australian contemporary painting, Australian painting, efflorescence, Flower Market (Nanjing 1936), Flower Market (Nanjing 1936) #1, Flower Market (Nanjing 1936) #2, Flower Market (Nanjing 1936) #3, Iris Chang, Japanese troop invasion of Nanjing, John Rabe, John Young, John Young Flower Market (Nanjing 1936) #2, John Young Safety Zone, John Young The Crippled Tree #1, John Young The Crippled Tree #2, John Young Flower Market (Nanjing 1936) #1, John Young Flower Market (Nanjing 1936) #3, Minnie Vautrin, Nanjing, Nanjing Massacre, Nanjing Safety Zone, Safety Zone, The Crippled Tree, The Crippled Tree #1, The Crippled Tree #2, The Rape of Nanking

Exhibition dates: 15th April – 22nd May 2010

John Young (Australian born Hong Kong, b. 1956)
Flower Market (Nanjing 1936) #2
2010
Digital print and oil on Belgian linen
240 x 331cm
image courtesy of the artist and Anna Schwartz Gallery

What can one say about work that is so confronting, poignant and beautiful – except to say that it is almost unbearable to look at this work without being emotionally charged, to wonder at the vicissitudes of human life, of events beyond one’s control.

Simply, this is the best exhibition that I have seen in Melbourne so far this year.

The exhibition tells the story of the massacre of 300,000 people in the city of Nanjing in Jiangsu, China by Japanese troops in December, 1937 in what was to become known as the Nanjing Massacre. It also tells the story of a group of foreigners led by German businessman John Rabe and American missionary Minnie Vautrin who set up a “safety zone” to protect the lives of at least 250,000 Chinese citizens. The work is conceptually and aesthetically well resolved, the layering within the work creating a holistic narrative that engulfs and enfolds the viewer – holding them in the shock of brutality, the poignancy of poetry and the (non)sublimation of the human spirit to the will of others.

On the left wall of the gallery are three large mixed-media paintings of screen printed photographs of the Nanjing Flower Market taken the year before the massacre (see three images directly below). The printing of the press photographs at such a scale (a la Marco Fusinato) emphasises the dot structure of the photograph, the intensity of a newspaper reality ‘blown up’ to a huge scale. Unfortunately, you cannot see this deconstruction of the image very well in the examples below (clicking on the lower two images to get a larger version will give you a better idea), but believe me it most effective in creating a spatio-temporal distance between the viewer and the image. The dissolution of the image into dots is surmounted by painted cherry blossoms, bleached corals and piles of logs that overlay the photographic text. The reason-ances are sublime. The mind tries to process the distance between the death of the people and the photograph, the knowledge of what is about to happen to them, and the sensuality of the buds and flowers: new life!

To my friend and I the coral in the last painting reminded us both of the emanations of psychic phenomena at a seance, a series of radiations originating in the godhead.

On the right wall of the gallery is a grid of three rows of twenty images that make up the work Safety Zone (2010, see bottom image). Made up of chalk drawings on black paper (a la Rudolf Steiner), writings by the Europeans including Vautrin and Rabe, statistics, gruesome photographs of the massacre and observations by the artist, this is in part both a confronting and benevolent work.

Archival photographs are printed digitally (the dot structure working to less affect here); some vertical photographs are shown horizontally. Text written in chalk is erased with a sweep of the hand. Thoughts of the Buddha, the infinity symbol linked to the Buddha’s Ray and the Buddha’s Heart are a physical presence. Two blue chalk lines intersect and cross over, so poignant and sublime amongst the destruction that surrounds. Golf clubs, beer bottles, bayonets.

‘THERE IS NOTHING LEFT’ 13.12.37 (Robert Wilson)

‘HOME SICKNESS’

‘Simulacrum > Heart’

A simply drawn coffin shape on black ground

‘I began to roam around the city preventing further atrocities myself’

‘They will not do so, if it is in my power to prevent it’ (Minnie Vautrin)

UNSPEAKABLE ACTS OF EVIL … BECOMING BANAL

At both ends of the gallery is the last element in this play of hope, mutability and madness. Two large oil-on-linen paintings, titled The Crippled Tree #1 & #2 (see images below) “provide another register to the memory of the event. According to Young, the battered and split logs, painted in the negative, resonate and recollect the violence done to the victims of the massacre.” Unfortunately the two small images below cannot really give you an idea of the metaphorical power of these paintings. Like twisted and broken bodies larger than life size they become the glue that holds the other elements of the exhibition together. Without them there would be no transition from one side of the gallery, one element of the work to another. In their solarisation they emote an energy that flows down the length of the gallery = is this possible? Yes it is!

You feel the cracking of their branches, the amputation of their limbs but their spirit, their efflorescence (which, most appropriately considering the use of the Flower Market photographs, means “to flower out” in French) shines on. Such is the nature of the human spirit. Take the time and see this work. It is well worth the journey.

Dr Marcus Bunyan

.
Many thankx to the artist, Serena Bentley and Anna Schwartz Gallery for allowing me to reproduce the images in the posting. Please click on the photographs for a larger version of the image.

John Young (Australian born Hong Kong, b. 1956)
Flower Market (Nanjing 1936) #3
2010
Digital print and oil on Belgian linen
240 x 331cm
image courtesy of the artist and Anna Schwartz Gallery

John Young (Australian born Hong Kong, b. 1956)
Flower Market (Nanjing 1936) #1
2010
digital print and oil on Belgian linen
240 x 331cm
image courtesy of the artist and Anna Schwartz Gallery

Safety Zone, John Young’s latest project presents a series of intricate paintings that reassemble historical reminiscences of human survival by linking experimental contemporary art with investigative visual reports, in historical photographs and documents.

This body of work draws attention to incidents across the city of Nanjing in Jiangsu, China, just moments before the onset of the Nanjing Massacre, which followed the capture of the city by Japanese Imperial Forces on 13 December 1937. In the six weeks following the invasion, a quarter of a million Chinese citizens were killed in what the American historian Iris Chang described as the ‘forgotten holocaust of World War II’.

Through Chang’s book, The Rape of Nanking, the world was introduced to the personal memoirs of foreigners living in Nanjing who had been working on creating a ‘safety zone’ that would protect 250,000 Chinese citizens from the invading Japanese troops. Two of the twenty-one foreigners who stayed in the city to help set up the Nanjing Safety Zone were the American missionary Minnie Vautrin and the German businessman John Rabe. Their experiences have been noted by Young, who travelled to Nanjing, Berlin and Heidelberg, conducting first hand interviews and research for this compelling multi-layered project which exemplifies the transformative function of art.

The installation Safety Zone consists of three series of works which reference acts of resistance by individuals to protect fellow human beings against these atrocities that were underpinned by autocratic regimes and nationalist ideologies.

In the Flower Market (Nanjing 1936) series, carefully painted spring flowers and bleached corals are superimposed over historical photographs taken in Nanjing a year prior to the massacre. The meticulously rendered impressions of logs in The Crippled Tree #1 & #2 provide another register to the memory of the event. According to Young, the battered and split logs, painted in the negative, resonate and recollect the violence done to the victims of the massacre.

The carefully assembled bank of 60 chalk drawings and digital prints that make up the centerpiece of Safety Zone provides an intricate understanding of the humanity that lies beneath this tragic event through the revelation of extraordinary acts of self-sacrifice.

Dr Thomas J. Berghuis
Department of Art History and Film, The University of Sydney

Text from the Anna Schwartz Gallery website

John Young (Australian born Hong Kong, b. 1956)
The Crippled Tree #1
2010
Oil on linen
274 x 183cm
image courtesy of the artist and Anna Schwartz Gallery

John Young (Australian born Hong Kong, b. 1956)
The Crippled Tree #2
2010
Oil on linen
274 x 183cm
image courtesy of the artist and Anna Schwartz Gallery

John Young (Australian born Hong Kong, b. 1956)
Safety Zone (installation view)
2010
60 works, digital prints on photographic paper and chalk on blackboard-painted archival cotton paper
Image courtesy of the artist and Anna Schwartz Gallery

Anna Schwartz Gallery
185 Flinders Lane
Melbourne, Victoria 3000

Opening hours:
Tuesday – Friday 12 – 5pm
Saturday 1 – 5pm

Anna Schwartz Gallery website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Contact

bunyanth@netspace.net.au

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Exhibition: '"I'll Have What She's Having": The Jewish Deli' at the New-York Historical Society… twitter.com/i/web/status/1… 1 week ago
Exhibition: '"I'll Have What She's Having": The Jewish Deli' at the New-York Historical Society… twitter.com/i/web/status/1… 1 week ago

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Posts Tagged ‘Australian contemporary painting

Exhibition dates: 26th November 2022 – 13th March 2023

Anima

Exhibition dates: 1st October 2014 – 18th January 2015

Footnotes

Exhibition dates: 8th September – 16th October 2012

Exhibition dates: 5th September – 29th September 2012

A star is born

Exhibition dates: 20th October – 26th November 2011

Exhibition dates: 20th October – 26th November 2011

Opening night speech by Dr Marcus Bunyan

Endnotes

Movement and Emotion

Jodie Noble Solo

Exhibition dates: 4th August – 1st October 2011

Footnotes

Exhibition dates: 4th May – 28th May 2011

The Cycle of Nature – Monika Tichacek’s To All My Relations

Dylan Rainforth

Exhibition dates: 1st February – 16th April 2011

An interview with the curator: Geraldine Barlow

Exhibition dates: 15th April – 22nd May 2010

Dr Marcus Bunyan

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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