Posts Tagged ‘chronophotography

28
Dec
16

Exhibition: ‘Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art’ at the National Gallery of Art, Washington

Exhibition dates: 29th May 2016 – 2nd January 2017

Curators: Sarah Greenough, senior curator, department of photographs, and Philip Brookman, consulting curator, department of photographs, both National Gallery of Art, are the exhibition curators.

 

 

Louis Stettner. 'Times Square, New York City' 1952-1954

 

Louis Stettner (American, 1922-2016)
Times Square, New York City
1952-1954
Gelatin silver print
Sheet (trimmed to image): 42.1 x 27.5cm (16 9/16 x 10 13/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

The last posting of a fruitful year for Art Blart. I wish all the readers of Art Blart a happy and safe New Year!

The exhibition is organised around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz, themes then developed in the work of other artists. While there is some interesting work in the posting, the conceptual rationale and stand alone nature of the themes and the work within them is a curatorial ordering of ideas that, in reality, cannot be contained within any one boundary, the single point of view.

Movement can be contained in sequences; narrative can be unfolded in a sequence (as in the work of Duane Michals); narrative and identity have a complex association which can also be told through studio work (eg. Gregory Crewdson), etc… What does Roger Mayne’s Goalie, Street Football, Brindley Road (1956, below) not have to do with identity, the young lad with his dirty hands, playing in his socks, in a poverty stricken area of London; why has Hiroshi Sugimoto’s Oscar Wilde (1999, below) been included in the studio section when it has much more to do with the construction of identity through photography – “Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph” – which confounds our expectations of the nature of photography. Photography is nefariously unstable in its depiction of an always, constructed reality, through representation(s) which reject simple causality.

To isolate and embolden the centre is to disclaim and disavow the periphery, work which crosses boundaries, is multifaceted and multitudinous; work which forms a nexus for networks of association beyond borders, beyond de/lineation – the line from here to there. The self-contained themes within this exhibition are purely illusory.

Dr Marcus Bunyan

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Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“We can no longer accept that the identity of a man can be adequately established by preserving and fixing what he looks like from a single viewpoint in one place.”

.
John Berger. “No More Portraits,” in New Society August 1967

 

 

“Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art explores the connections between the two newly joined photography collections. On view from May 29, 2016, through January 2, 2017, the exhibition is organised around themes found in the work of the two pioneers of each collection: Eadweard Muybridge (1830-1904) and Alfred Stieglitz (1864-1946). Inspired by these two seminal artists, Intersections brings together more than 100 highlights of the recently merged collections by a range of artists from the 1840s to today.

Just as the nearly 700 photographs from Muybridge’s groundbreaking publication Animal Locomotion, acquired by the Corcoran Gallery of Art in 1887, became the foundation for the institution’s early interest in photography, the Key Set of more than 1,600 works by Stieglitz, donated by Georgia O’Keeffe and the Alfred Stieglitz Estate, launched the photography collection at the National Gallery of Art in 1949.”

Press release from the National Gallery of Art

 

Exhibition highlights

The exhibition is organised around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz.

 

Movement

Works by Muybridge, who is best known for creating photographic technologies to stop and record motion, anchor the opening section devoted to movement. Photographs by Berenice Abbott and Harold Eugene Edgerton, which study how objects move through space, are included, as are works by Roger Mayne, Alexey Brodovitch, and other who employed the camera to isolate an instant from the flux of time.

 

Wall text

Intersections wall text

 

Eadweard Muybridge. 'Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion' 1879

 

Eadweard Muybridge (English, 1830-1904)
Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion
1879
Albumen print
Image: 16 x 22.4cm (6 5/16 x 8 13/16 in.)
Sheet: 25.7 x 32.4cm (10 1/8 x 12 3/4 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon

 

 

In order to analyse the movement of racehorses, farm animals, and acrobats, Muybridge pioneered new and innovative ways to stop motion with photography. In 1878, he started making pictures at railroad magnate Leland Stanford’s horse farm in Palo Alto, California, where he developed an electronic shutter that enabled exposures as fast as one-thousandth of a second. In this print from Muybridge’s 1881 album The Attitudes of Animals in Motion, Stanford’s prized racehorse Phryne L is shown running in a sequential grid of pictures made by 24 different cameras with electromagnetic shutters tripped by wires as the animal ran across the track. These pictures are now considered a critical step in the development of cinema.

 

Eadweard Muybridge. 'Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion' 1878

 

Eadweard Muybridge (English, 1830-1904)
Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion
1878
Collodion negative
Overall (glass plate): 15.3 x 25.4cm (6 x 10 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon and Patrons’ Permanent Fund

 

 

This glass negative shows the sequence of Leland Stanford’s horse Abe Edgington trotting across a racetrack in Palo Alto, California – a revolutionary record of the changes in the horse’s gait in about one second. Muybridge composed the negative from photographs made by eight different cameras lined up to capture the horse’s movements. Used to print the whole sequence together onto albumen paper, this internegative served as an intermediary step in the production of Muybridge’s 1881 album The Attitudes of Animals in Motion.

 

Étienne Jules Marey. 'Chronophotograph of a Man on a Bicycle' c. 1885-1890

 

Étienne Jules Marey (French, 1830-1904)
Chronophotograph of a Man on a Bicycle
c. 1885-1890
Glass lantern slide
Image: 4 x 7.5cm (1 9/16 x 2 15/16 in.)
Plate: 8.8 x 10.2cm (3 7/16 x 4 in.)
National Gallery of Art, Washington, Gift of Mary and David Robinson

 

 

A scientist and physiologist, Marey became fascinated with movement in the 1870s. Unlike Muybridge, who had already made separate pictures of animals in motion, Marey developed in 1882 a means to record several phases of movement onto one photographic plate using a rotating shutter with slots cut into it. He called this process “chronophotography,” meaning photography of time. His photographs, which he published in books and showed in lantern slide presentations, influenced 20th-century cubist, futurist, and Dada artists who examined the interdependence of time and space.

 

William Henry Fox Talbot. 'The Boulevards of Paris' 1843

 

William Henry Fox Talbot (English, 1800-1877)
The Boulevards of Paris
1843
Salted paper print
Image: 16.6 × 17.1cm (6 9/16 × 6 3/4 in.)
Sheet: 19 × 23.2cm (7 1/2 × 9 1/8 in.)
National Gallery of Art, Washington, New Century Fund

 

 

As soon as Talbot announced his invention of photography in 1839, he realised that its ability to freeze time enabled him to present the visual spectacle of the world in an entirely new way. By capturing something as mundane as a fleeting moment on a busy street, he could transform life into art, creating a picture that could be savoured long after the event had transpired.

 

David Octavius Hill and Robert Adamson. 'Colinton Manse and weir, with part of the old mill on the right' 1843-1847

 

David Octavius Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848)
Colinton Manse and weir, with part of the old mill on the right
1843-1847
Salted paper print
Image: 20.7 x 14.6cm (8 1/8 x 5 3/4 in.)
National Gallery of Art, Washington, Paul Mellon Fund

 

 

In 1843, only four years after Talbot announced his negative / positive process of photography, painter David Octavius Hill teamed up with engineer Robert Adamson. Working in Scotland, they created important early portraits of the local populace and photographed Scottish architecture, rustic landscapes, and city scenes. Today a suburb southwest of Edinburgh, 19th-century Colinton was a mill town beside a river known as the Water of Leith. Because of the long exposure time required to make this photograph, the water rushing over a small dam appears as a glassy blur.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871

 

Thomas Annan (Scottish, 1829-1887)
Old Vennel, Off High Street
1868-1871
Carbon print
Image: 26.9 x 22.3cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

In 1868, Glasgow’s City Improvements Trust hired Annan to photograph the “old closes and streets of Glasgow” before the city’s tenements were demolished. Annan’s pictures constitute one of the first commissioned photographic records of living conditions in urban slums. The collodion process Annan used to make his large, glass negatives required a long exposure time. In the dim light of this narrow passage, it was impossible for the photographer to stop the motion of the restless children, who appear as ghostly blurs moving barefoot across the cobblestones.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871 (detail)

 

Thomas Annan (Scottish, 1829-1887)
Old Vennel, Off High Street (detail)
1868-1871
Carbon print
Image: 26.9 x 22.3cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

Alfred Stieglitz. 'Going to the Post, Morris Park' 1904

 

Alfred Stieglitz (American, 1864-1946)
Going to the Post, Morris Park
1904
Photogravure
Image: 30.8 x 26.4cm (12 1/8 x 10 3/8 in.)
Sheet: 38.5 x 30.3cm (15 3/16 x 11 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In the 1880s and 1890s, improvements in photographic processes enabled manufacturers to produce small, handheld cameras that did not need to be mounted on tripods. Faster film and shutter speeds also allowed practitioners to capture rapidly moving objects. Stieglitz was one of the first fine art photographers to exploit the aesthetic potential of these new cameras and films. Around the turn of the century, he made many photographs of rapidly moving trains, horse-drawn carriages, and racetracks that capture the pace of the increasingly modern city.

 

Harold Eugene Edgerton. 'Wes Fesler Kicking a Football' 1934

 

Harold Eugene Edgerton (American, 1903-1990)
Wes Fesler Kicking a Football
1934
Gelatin silver print
Image: 11 1/2 x 9 5/8 in.
Sheet: 13 15/16 x 11 in.
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with the aid of funds from the National Endowment for the Arts, Washington, D.C., a Federal Agency, and The Polaroid Corporation)

 

 

A professor of electrical engineering at the Massachusetts Institute of Technology, Edgerton in the early 1930s invited the stroboscope, a tube filled with gas that produced high-intensity bursts of light at regular and very brief intervals. He used it to illuminate objects in motion so that they could be captured by a camera. At first he was hired by industrial clients to reveal flaws in their production of materials, but by the mid-1930s he began to photography everyday events… Edgerton captured phenomena moving too fast for the naked eye to see, and revealed the beauty of people and objects in motion.

 

Alexey Brodovitch. 'Untitled from "Ballet" series' 1938

 

Alexey Brodovitch (American born Russia, 1898-1971)
Untitled from “Ballet” series
1938
Gelatin silver print
Overall: 20.4 x 27.5cm (8 1/16 x 10 13/16 in.)
National Gallery of Art, Washington, Diana and Mallory Walker Fund

 

 

A graphic artist, Russian-born Brodovitch moved to the United States from Paris in 1930. Known for his innovative use of photographs, illustrations, and type on the printed page, he became art director for Harper’s Bazaar in 1934, and photographed the Ballets Russes de Monte Carlo during their American tours from 1935 to 1939. Using a small-format, 35 mm camera, Brodovitch worked in the backstage shadows and glaring light of the theatre to produce a series of rough, grainy pictures that convey the drama and action of the performance. This photograph employs figures in motion, a narrow field of focus, and high-contrast effects to express the stylised movements of Léonide Massine’s 1938 choreography for Beethoven’s Seventh Symphony.

 

Harry Callahan. 'Detroit' 1943

 

Harry Callahan (American, 1912-1999)
Detroit
c. 1943
Dye imbibition print, printed c. 1980
Overall (image): 18 x 26.7cm (7 1/16 x 10 1/2 in.)
Sheet: 27.31 x 36.83cm (10 3/4 x 14 1/2 in.)
National Gallery of Art, Washington, Gift of the Callahan Family

 

Harry Callahan. 'Camera Movement on Neon Lights at Night' 1946

 

Harry Callahan (American, 1912-1999)
Camera Movement on Neon Lights at Night
1946
Dye imbibition print, printed 1979
Image: 8 3/4 x 13 5/8 in.
Sheet: 10 3/8 x 13 15/16 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Richard W. and Susan R. Gessner)

 

Frank Horvat. 'Paris, Gare Saint-Lazare' 1959

 

Frank Horvat (Italian, 1928-2020)
Paris, Gare Saint-Lazare
1959
Gelatin silver print
Overall: 39.3 x 26.2cm (15 1/2 x 10 5/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

Gare Saint-Lazare is one of the principal railway stations in Paris. Because of its industrial appearance, steaming locomotives, and teeming crowds, it was a frequent subject for 19th-century French painters – including Claude Monet, Édouard Manet, and Gustave Caillebotte – who used it to express the vitality of modern life. 20th-century artists such as Horvat also depicted it to address the pace and anonymity that defined their time. Using a telephoto lens and long exposure, he captured the rushing movement of travellers scattered beneath giant destination signs.

 

Roger Mayne. 'Goalie, Street Football, Brindley Road' 1956

 

Roger Mayne (English, 1929-2014)
Goalie, Street Football, Brindley Road
1956
Gelatin silver print
Image: 34.7 × 29.1cm (13 11/16 × 11 7/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

From 1956 to 1961, Mayne photographed London’s North Kensington neighbourhood to record its emergence from the devastation and poverty caused by World War II. This dramatic photograph of a young goalie lunging for the ball during an after-school soccer game relies on the camera’s ability to freeze the fast-paced and unpredictable action. Because the boy’s daring lunge is forever suspended in time, we will never know its outcome.

 

Shōmei Tōmatsu. 'Rush Hour, Tokyo' (detail) 1981

 

Shōmei Tōmatsu (Japanese, 1930-2012)
Rush Hour, Tokyo (detail)
1981
Gelatin silver print
Sheet: 11 5/16 x 9 7/16 in. (28.73 x 23.97 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Michael D. Abrams)

 

 

Best known for his expressive documentation of World War II’s impact on Japanese culture, Tomatsu was one of Japan’s most creative and influential photographers. Starting in the early 1960s, he documented the country’s dramatic economic, political, and cultural transformation. This photograph – a long exposure made with his camera mounted on a tripod – conveys the chaotic rush of commuters on their way through downtown Tokyo. Tomatsu used this graphic description of movement, which distorts the faceless bodies of commuters dashing down a flight of stairs, to symbolise the dehumanising nature of work in the fast-paced city of the early 1980s.

 

Sequence

Muybridge set up banks of cameras and used electronic shutters triggered in sequence to analyse the motion of people and animals. Like a storyteller, he sometimes adjusted the order of images for visual and sequential impact. Other photographers have also investigated the medium’s capacity to record change over time, express variations on a theme, or connect seemingly disparate pictures. In the early 1920s, Stieglitz began to create poetic sequences of cloud photographs meant to evoke distinct emotional experiences. These works (later known as Equivalents) influenced Ansel Adams and Minor White – both artists created specific sequences to evoke the rhythms of nature or the poetry of time passing.

 

Wall text

Intersections wall text

 

Alfred Stieglitz. 'From My Window at An American Place, Southwest' March 1932

 

Alfred Stieglitz (American, 1864-1946)
From My Window at An American Place, Southwest
March 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.4cm (9 3/8 x 7 1/4 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'From My Window at An American Place, Southwest' April 1932

 

Alfred Stieglitz (American, 1864-1946)
From My Window at An American Place, Southwest
April 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.8cm (9 3/8 x 7 3/8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'Water Tower and Radio City, New York' 1933

 

Alfred Stieglitz (American, 1864-1946)
Water Tower and Radio City, New York
1933
Gelatin silver print
Sheet: 23.7 x 18.6cm (9 5/16 x 7 5/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Whenever Stieglitz exhibited his photographs of New York City made in the late 1920s and early 1930s, he grouped them into series that record views from the windows of his gallery, An American Place, or his apartment at the Shelton Hotel, showing the gradual growth of the buildings under construction in the background. Although he delighted in the formal beauty of the visual spectacle, he lamented that these buildings, planned in the exuberance of the late 1920s, continued to be built in the depths of the Depression, while “artists starved,” as he said at the time, and museums were “threatened with closure.”

 

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

 

Ed Ruscha (American, b. 1937)
Every Building on the Sunset Strip
1966
Offset lithography book: 7 x 5 3/4 in. (17.78 x 14.61cm)
Unfolded (open flat): 7 x 276 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Philip Brookman and Amy Brookman)

 

Vito Acconci. 'Step Piece' 1970

 

Vito Acconci (American, 1940-2017)
Step Piece
1970
Five gelatin silver prints and four sheets of type-written paper, mounted on board with annotations in black ink
Sheet: 76.2 x 101.6cm (30 x 40 in.)
National Gallery of Art, Washington, Dorothy and Herbert Vogel Collection

 

 

Acconci’s Step Piece is made up of equal parts photography, drawing, performance, and quantitative analysis. It documents a test of endurance: stepping on and off a stool for as long as possible every day. This performance-based conceptual work is rooted in the idea that the body itself can be a medium for making art. To record his activity, Acconci made a series of five photographs spanning one complete action. Like the background grid in many of Muybridge’s motion studies, vertical panels in Acconci’s studio help delineate the space. His handwritten notes and sketches suggest the patterns of order and chaos associated with the performance, while typewritten sheets, which record his daily progress, were given to people who were invited to observe.

 

Narrative

The exhibition also explores the narrative possibilities of photography found in the interplay of image and text in the work of Robert Frank, Larry Sultan, and Jim Goldberg; the emotional drama of personal crisis in Nan Goldin’s image grids; or the expansion of photographic description into experimental video and film by Victor Burgin and Judy Fiskin.

 

Wall text

Intersections wall text

 

Alfred Stieglitz. 'Judith Being Carted from Oaklawn to the Hill. The Way Art Moves' 1920

 

Alfred Stieglitz (American, 1864-1946)
Judith Being Carted from Oaklawn to the Hill. The Way Art Moves
1920
Gelatin silver print
Image: 24.1 x 18.8cm (9 1/2 x 7 3/8 in.)
Sheet: 25.2 x 20.1cm (9 15/16 x 7 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In 1920, Stieglitz’s family sold their Victorian summerhouse on the shore of Lake George, New York, and moved to a farmhouse on a hill above it. This photograph shows three sculptures his father had collected – two 19th-century replicas of ancient statues and a circa 1880 bust by Moses Ezekiel depicting the Old Testament heroine Judith – as they were being moved in a wooden cart from one house to another. Stieglitz titled it The Way Art Moves, wryly commenting on the low status of art in American society. With her masculine face and bared breast, Judith was much maligned by Georgia O’Keeffe and other younger family members. In a playful summer prank, they later buried her somewhere near the farmhouse, where she remained lost, despite many subsequent efforts by the perpetrators themselves to find her.

 

Dan Graham. 'Homes for America' 1966-1967

 

Dan Graham (American, b. 1942)
Homes for America
1966-1967
Two chromogenic prints
Image (top): 23 x 34cm (9 1/16 x 13 3/8 in.)
Image (bottom): 27.8 x 34cm (10 15/16 x 13 3/8 in.)
Mount: 101 x 75cm (39 3/4 x 29 1/2 in.)
Framed: 102 x 76.2 x 2.8cm (40 3/16 x 30 x 1 1/8 in.)
National Gallery of Art, Washington, Glenstone in honour of Eileen and Michael Cohen

 

 

Beginning in the mid-1960s, conceptual artist Dan Graham created several works of art for magazine pages and slide shows. When Homes for America was designed for Arts magazine in 1966, his accompanying text critiqued the mass production of cookie-cutter homes, while his photographs – made with an inexpensive Kodak Instamatic camera – described a suburban world of offices, houses, restaurants, highways, and truck stops. With their haphazard composition and amateur technique, Graham’s pictures ironically scrutinised the aesthetics of America’s postwar housing and inspired other conceptual artists to incorporate photographs into their work. Together, these two photographs link a middle-class family at the opening of a Jersey City highway restaurant with the soulless industrial landscape seen through the window.

 

Larry Sultan. 'Thanksgiving Turkey' 1985

Larry Sultan. 'Business Page' from the series 'Pictures from Home' 1985

 

Larry Sultan (American, 1946-2009)
Thanksgiving Turkey/Newspaper (detail)
1985-1992
Two plexiglass panels with screen printing
Framed (Thanksgiving Turkey): 76 × 91cm (29 15/16 × 35 13/16 in.)
Framed (Newspaper): 76 × 91cm (29 15/16 × 35 13/16 in.)
Other (2 text panels): 50.8 × 76.2cm (20 × 30 in.)
Overall: 30 x 117 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of the FRIENDS of the Corcoran Gallery of Art)

 

 

From 1983 to 1992, Sultan photographed his parents in retirement at their Southern California house. His innovative book, Pictures from Home, combines his photographs and text with family album snapshots and stills from home movies, mining the family’s memories and archives to create a universal narrative about the American dream of work, home, and family. Thanksgiving Turkey/Newspaper juxtaposes photographs of his mother and father, each with their face hidden and with adjacent texts where they complain about each other’s shortcomings. “I realise that beyond the rolls of film and the few good pictures … is the wish to take photography literally,” Sultan wrote. “To stop time. I want my parents to live forever.”

 

Shimon Attie. 'Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin' 1992

 

Shimon Attie (American, b. 1957)
Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin
1992
Chromogenic print
Unframed: 20 x 24 in. (50.8 x 60.96cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Julia J. Norrell in honor of Hilary Allard and Lauren Harry)

 

 

Attie projected historical photographs made in 1932 onto the sides of a building at Mulackstrasse 32, the site of a Hebrew reading room in a Jewish neighbourhood in Berlin during the 1930s. Fusing pictures made before Jews were removed from their homes and killed during World War II with photographs of the same dark, empty street made in 1992, Attie has created a haunting picture of wartime loss.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000

 

Nan Goldin (American, b. 1953)
Relapse/Detox Grid
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

 

Goldin has unsparingly chronicled her own community of friends by photographing their struggles, hopes, and dreams through years of camaraderie, abuse, addiction, illness, loss, and redemption. Relapse/Detox Grid presents nine colourful yet plaintive pictures in a slide show-like narrative, offering glimpses of a life rooted in struggle, along with Goldin’s own recovery at a detox center, seen in the bottom row.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000 (detail)

 

Nan Goldin (American, b. 1953)
Relapse/Detox Grid (detail)
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

Victor Burgin. 'Watergate' 2000

 

Victor Burgin (British, b. 1941)
Watergate
2000
Video with sound, 9:58 minutes
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, with funds from the bequest of Betty Battle to the Women’s Committee of the Corcoran Gallery of Art)

 

 

An early advocate of conceptual art, Burgin is an artist and writer whose work spans photographs, text, and video. Watergate shows how the meaning of art can change depending on the context in which it is seen. Burgin animated digital, 160-degree panoramic photographs of nineteenth-century American art hanging in the Corcoran Gallery of Art and in a hotel room. While the camera circles the gallery, an actor reads from Jean-Paul Satre’s Being and Nothingness, which questions the relationship between presence and absence. Then a dreamlike pan around a hotel room overlooking the nearby Watergate complex mysteriously reveals Niagara, the Corcoran’s 1859 landscape by Frederic Church, having on the wall. In 1859, Niagara Falls was seen as a symbol of the glory and promise of the American nation, yet when Church’s painting is placed in the context of the Watergate, an icon of the scandal that led to Richard Nixon’s resignation, it assumes a different meaning and suggests an ominous sense of disillusionment.

 

Studio

Intersections also examines the studio as a locus of creativity, from Stieglitz’s photographs of his gallery, 291, and James Van Der Zee’s commercial studio portraits, to the manipulated images of Wallace Berman, Robert Heinecken, and Martha Rosler. Works by Laurie Simmons, David Levinthal, and Vik Muniz also highlight the postmodern strategy of staging images created in the studio.

 

Wall text

Intersections wall text

 

Nadar. 'Self-Portrait with Wife Ernestine in a Balloon Gondola' c. 1865

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910)
Self-Portrait with Wife Ernestine in a Balloon Gondola
c. 1865
Gelatin silver print, printed c. 1890
8.6 × 7.7cm (3 3/8 × 3 1/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

Nadar (a pseudonym for Gaspard-Félix Tournachon) was not only a celebrated portrait photographer, but also a journalist, caricaturist, and early proponent of manned flight. In 1863, he commissioned a prominent balloonist to build an enormous balloon 196 feet high, which he named The Giant. The ascents he made from 1863 to 1867 were widely covered in the press and celebrated by the cartoonist Honoré Daumier, who depicted Nadar soaring above Paris, its buildings festooned with signs for photography studios. Nadar made and sold small prints like this self-portrait to promote his ballooning ventures. The obviously artificial construction of this picture – Nadar and his wife sit in a basket far too small for a real ascent and are posed in front of a painted backdrop – and its untrimmed edges showing assistants at either side make it less of the self-aggrandising statement that Nadar wished and more of an amusing behind-the-scenes look at studio practice.

 

Alfred Stieglitz. 'Self-portrait' 1907, printed 1930

 

Alfred Stieglitz (American, 1864-1946)
Self-Portrait
probably 1911
Platinum print
Image: 24.2 x 19.3cm (9 1/2 x 7 5/8 in.)
Sheet: 25.3 x 20.3cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Unlike many other photographers, Stieglitz made few self-portraits. He created this one shortly before he embarked on a series of portraits of the artists who frequented his New York gallery, 291. Focusing only on his face and leaving all else in shadow, he presents himself not as an artist at work or play, but as a charismatic leader who would guide American art and culture into the 20th century.

 

Alfred Stieglitz. '291 - Picasso-Braque Exhibition' 1915

 

Alfred Stieglitz (American, 1864-1946)
291 – Picasso-Braque Exhibition
1915
Platinum print
Image: 18.5 x 23.6 cm (7 5/16 x 9 5/16 in.)
Sheet: 20.1 x 25.3 cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

291 was Stieglitz’s legendary gallery in New York City (its name derived from its address on Fifth Avenue), where he introduced modern European and American art and photography to the American public. He also used 291 as a studio, frequently photographing friends and colleagues there, as well as the views from its windows. This picture records what Stieglitz called a “demonstration” – a short display of no more than a few days designed to prompt a focused discussion. Including two works by Picasso, an African mask from the Kota people, a wasps’ nest, and 291’s signature brass bowl, the photograph calls into question the relationship between nature and culture, Western and African art.

 

James Van Der Zee. 'Sisters' 1926

 

James Van Der Zee (American, 1886-1983)
Sisters
1926
Gelatin silver print
Sheet (trimmed to image): 17.6 x 12.5cm (6 15/16 x 4 15/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

James Van Der Zee was a prolific studio photographer in Harlem during a period known as the Harlem Renaissance, from the end of World War I to the middle of the 1930s. He photographed many of Harlem’s celebrities, middle-class residents, and community organisations, establishing a visual archive that remains one of the best records of the era. He stands out for his playful use of props and retouching, thereby personalising each picture and enhancing the sitter’s appearance. In this portrait of three sisters, clasped hands show the tender bond of the two youngest, one of whom holds a celebrity portrait, revealing her enthusiasm for popular culture.

 

Wallace Berman. 'Silence Series #7' 1965-1968

 

Wallace Berman (American, 1926-1976)
Silence Series #7
1965-1968
Verifax (wet process photocopy) collage
Actual: 24 1/2 x 26 1/2 in. (62.23 x 67.31cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, William A. Clark Fund)

 

 

An influential artist of California’s Beat Generation during the 1950s and 1960s, Berman was a visionary thinker and publisher of the underground magazine Semina. His mysterious and playful juxtapositions of divers objects, images, and texts were often inspired by Dada and surrealist art. Silence Series #7 presents a cinematic sequence of his trademark transistor radios, each displaying military, religious, or mechanical images along with those of athletes and cultural icons, such as Andy Warhol. Appropriated from mass media, reversed in tone, and printed backward using an early version of a photocopy machine, these found images, pieced together and recopied as photomontages, replace then ew transmitted through the radios. Beat poet Robert Duncan once called Berman’s Verify collages a “series of magic ‘TV’ lantern shows.”

 

Mike and Doug Starn. 'Double Rembrandt with Steps' 1987-1991

 

Doug and Mike Starn (American)
Double Rembrandt (with steps)
1987-1991
Gelatin silver prints, ortho film, tape, wood, plexiglass, glue and silicone
2 interlocking parts:
Part 1 overall: 26 1/2 x 13 7/8 in.
Part  2 overall: 26 3/8 x 13 3/4 in.
Overall: 26 1/2 x 27 3/4 in.
National Gallery of Art, Washington, Gift of Susan and Peter MacGill

 

 

Doug and Mike Starn, identical twins who have worked collaboratively since they were thirteen, have a reputation for creating unorthodox works. Using take, wood, and glue, the brothers assembles sheets of photographic film and paper to create a dynamic composition that includes an appropriated image of Rembrandt van Rijn’s Old Man with a Gold Chain (1631). Double Rembrandt (with steps) challenges the authority of the austere fine art print, as well as the aura of the original painting, while playfully invoking the twins’ own double identity.

 

Martha Rosler. 'Cleaning the Drapes', from the series, 'House Beautiful: Bringing the War Home' 1967-1972

 

Martha Rosler (American, b. 1943)
Cleaning the Drapes, from the series, House Beautiful: Bringing the War Home
1967-1972
Inkjet print, printed 2007
Framed: 53.5 × 63.3cm (21 1/16 × 24 15/16 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee and the Pepita Milmore Memorial Fund

 

 

A painter, photographer, video artist, feminist, activist writer, and teacher, Martha Rosler made this photomontage while she was a graduate student in the late 1960s and early 1970s. Frustrated by the portrayal of the Vietnam War on television and in other media, she wrote: “The images were always very far away and of a place we couldn’t imagine.” To bring “the war home,” as she announced in her title, she cut out images from Life magazine and House Beautiful to make powerfully layered collages that contrast American middle-class life with the realities of the war. She selected colour pictures of the idealised American life rich in the trappings of consumer society, and used black-and-white pictures of troops in Vietnam to heighten the contrast between here and there, while also calling attention to stereotypical views of men and women.

 

Sally Mann. 'Self-Portrait' 1974

 

Sally Mann (American, b. 1951)
Self-Portrait
1974
Gelatin silver print
Image: 17 × 14.9cm (6 11/16 × 5 7/8 in.)
Sheet: 35 × 27.2cm (13 3/4 × 10 11/16 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of Olga Hirshhorn)

 

 

Sally Mann, who is best known for the pictures of her children she made in the 1980s and 1990s, began to photograph when she was a teenager. In this rare, early, and intimate self-portrait, the artist is reflected in a mirror, clasping her loose shirt as she stands in a friend’s bathroom. Her thoughtful, expectant expression, coupled with her finger pointing directly at the lens of the large view camera that towers above her, foreshadows the commanding presence photography would have in her life.

 

David Levinthal. 'Untitled (from the series Hitler Moves East)' 1975

 

David Levinthal (American, b. 1949)
Untitled (from the series Hitler Moves East)
1975
Gelatin silver print
Sheet: 15 15/16 x 20 in. (40.48 x 50.8cm)
Image: 10 9/16 x 13 7/16 in. (26.83 x 34.13cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist)

 

 

Levinthal’s series of photographs Hitler Moves East was made not during World War II, but in 1975, when the news media was saturated with images of the end of America’s involvement in the Vietnam War. In this series, he appropriates the grainy look of photojournalism and uses toy soldiers and fabricated environments to stage scenes from Germany’s brutal campaign on the Eastern Front during World War II. His pictures are often based on scenes found in television and movies, further distancing them from the actual events. A small stick was used to prop up the falling soldier and the explosion was made with puffs of flour. Hitler Moves East casts doubt on the implied authenticity of photojournalism and calls attention to the power of the media to define public understanding of events.

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999

 

Hiroshi Sugimoto (Japanese, b. 1948)
Oscar Wilde
1999
Gelatin silver print
Image: 148.59 × 119.6cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999 (detail)

 

Hiroshi Sugimoto (Japanese, b. 1948)
Oscar Wilde (detail)
1999
Gelatin silver print
Image: 148.59 × 119.6cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

 

While most traditional portrait photographers worked in studios, Sugimoto upended this practice in a series of pictures he made at Madame Tussaud’s wax museums in London and Amsterdam, where lifelike wax figures, based on paintings or photographs, as is the case with Oscar Wilde, are displayed in staged vignettes. By isolating the figure from its setting, posing it in a three-quarter-length view, illuminating it to convey the impression of a carefully lit studio portrait, and making his final print almost six feet tall, Sugimoto renders the artificial as real. Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph – Sugimoto collapses time and confounds our expectations of the nature of photography.

 

Vik Muniz. 'Alfred Stieglitz (from the series Pictures of Ink)' 2000

 

Vik Muniz (Brazilian, b. 1961)
Alfred Stieglitz (from the series Pictures of Ink)
2000
Silver dye bleach print
Image: 152.4 × 121.92cm (60 × 48 in.)
Framed: 161.29 × 130.81 × 5.08cm (63 1/2 × 51 1/2 × 2 in.)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds provided by the FRIENDS of the Corcoran Gallery of Art)

 

 

Muniz has spent his career remaking works of art by artists as varied as Botticelli and Warhol using unusual materials – sugar, diamonds, and even junk. He has been especially interested in Stieglitz and has re-created his photographs using chocolate syrup and cotton. Here, he refashioned Stieglitz’s celebrated self-portrait using wet ink and mimicking the dot matrix of a halftone reproduction. He then photographed his drawing and greatly enlarged it so that the dot matrix itself becomes as important as the picture it replicates.

 

Identity

Historic and contemporary works by August Sander, Diane Arbus, Lorna Simpson, and Hank Willis Thomas, among others, make up the final section, which explores the role of photography in the construction of identity.”

 

Wall text

Intersections wall text

 

Stanislaw Ignacy Witkiewicz. 'Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)' c. 1913

 

Witkacy (Stanislaw Ignacy Witkiewicz) (Polish, 1885-1939)
Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)
c. 1913
Gelatin silver print
12.86 x 17.78cm (5 1/16 x 7 in.)
National Gallery of Art, Washington, Foto Fund and Robert Menschel and the Vital Projects Fund

 

 

A writer, painter, and philosopher, Witkiewicz began to photograph while he was a teenager. From 1911 to 1914, while undergoing psychoanalysis and involved in two tumultuous relationships (one ending when his pregnant fiancée killed herself in 1914), he made a series of startling self-portraits. Close-up, confrontational, and searching, they are pictures in which the artist seems to seek understanding of himself by scrutinising his visage.

 

August Sander. 'The Bricklayer' 1929

 

August Sander (German, 1876-1964)
The Bricklayer
1929, printed c. 1950
Gelatin silver print
Sheet (trimmed to image): 50.4 x 37.5cm (19 13/16 x 14 3/4 in.)
National Gallery of Art, Washington, Gift of Gerhard and Christine Sander, in honour of the 50th Anniversary of the National Gallery of Art

 

 

In 1911, Sander began a massive project to document “people of the twentieth century.” Identifying them by their professions, not their names, he aimed to create a typological record of citizens of the Weimar Republic. He photographed people from all walks of life – from bakers, bankers, and businessmen to soldiers, students, and tradesmen, as well as gypsies, the unemployed, and the homeless. The Nazis banned his project in the 1930s because his pictures did not conform to the ideal Aryan type. Although he stopped working after World War II, he made this rare enlargement of a bricklayer for an exhibition of his photographs in the early 1950s.

 

Walker Evans. 'Photographer's Display Window, Birmingham, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Photographer’s Display Window, Birmingham, Alabama
1936
Gelatin silver print
Image: 24.1 x 19.3cm (9 1/2 x 7 5/8 in.)
Sheet: 25.2 x 20.3cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Gift of Mr. and Mrs. Harry H. Lunn, Jr. in honor of Jacob Kainen and in Honor of the 50th Anniversary of the National Gallery of Art

 

Diane Arbus. 'Triplets in their Bedroom, N.J.,' 1963

 

Diane Arbus (American, 1923-1971)
Triplets in their Bedroom, N.J.,
1963
Gelatin silver print
Image: 37.7 x 37.8cm (14 13/16 x 14 7/8 in.)
Sheet: 50.4 x 40.4cm (19 13/16 x 15 7/8 in.)
National Gallery of Art, Washington, R. K. Mellon Family Foundation

 

 

Celebrated for her portraits of people traditionally on the margins of society – dwarfs and giants – as well as those on the inside – society matrons and crying babies – Arbus was fascinated with the relationship between appearance and identity. Many of her subjects, such as these triplets, face the camera, tacitly aware of their collaboration in her art. Rendering the familiar strange and the strange familiar, her carefully composed pictures compel us to look at the world in new ways. “We’ve all got an identity,” she said. “You can’t avoid it. It’s what’s left when you take away everything else.”

 

Lorna Simpson. 'Untitled (Two Necklines)' 1989

 

Lorna Simpson (American, b. 1960)
Untitled (Two Necklines)
1989
Two gelatin silver prints with 11 plastic plaques
Overall: 101.6 x 254 cm (40 x 100 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee

 

 

From the mid-1980s to the present, Simpson has created provocative works that question stereotypes of gender, identity, history, and culture, often by combining photographs and words. Two Necklines shows two circular and identical photographs of an African American woman’s mouth, chin, neck, and collarbone, as well as the bodice of her simple shift. Set in between are black plaques, each inscribed with a single word: “ring, surround, lasso, noose, eye, areola, halo, cuffs, collar, loop.” The words connote things that bind and conjure a sense of menace, yet when placed between the two calm, elegant photographs, their meaning is at first uncertain. But when we read the red plaque inscribed “feel the ground sliding from under you” and note the location of the word “noose” adjacent to the two necklines, we realise that Simpson is quietly but chillingly referring to the act of lynching.

 

Hank Willis Thomas. 'And One' 2011

 

Hank Willis Thomas (American, b. 1976)
And One
2011
Digital chromogenic print
Framed: 248.29 × 125.73 × 6.35cm (97 3/4 × 49 1/2 × 2 1/2 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist and Jack Shainman Gallery, New York)

 

 

And One is from Thomas’s Strange Fruit series, which explores the concepts of spectacle and display as they relate to modern African American identity. Popularised by singer Billie Holiday, the series title Strange Fruit comes from a poem by Abel Meeropol, who wrote the infamous words “Black bodies swinging in the southern breeze; Strange fruit hanging from the poplar trees” after seeing a photograph of a lynching in 1936. In And One, a contemporary African American artist reflects on how black bodies have been represented in two different contexts: lynching and professional sports. Thomas ponders the connections between these disparate forms through his dramatic photograph of two basketball players frozen in midair, one dunking a ball through a hanging noose.

 

 

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27
May
16

Exhibition: ‘Sight Reading: Photography and the Legible World’ at the Morgan Library & Museum, New York

Exhibition dates: 19th February – 30th May 2016

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'Historic Spanish Record of the Conquest, South Side of Inscription Rock' 1873

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Historic Spanish Record of the Conquest, South Side of Inscription Rock
1873
From the album Geographical Explorations and Surveys West of the 100th Meridian
Albumen silver print
George Eastman Museum, purchase

 

 

In 1873 O’Sullivan joined Lieutenant George Wheeler’s Geographic Survey in New Mexico and Arizona. At El Morro, a sandstone promontory covered with ancient petroglyphs and historic-era inscriptions, the photographer singled out this handsomely lettered sentence to record and measure. It states: By this place passed Ensign Don Joseph de Payba Basconzelos, in the year in which he held the Council of the Kingdom at his expense, on the 18th of February, in the year 1726. Nearby, the rock record now bears another inscription that reads T. H. O’Sullivan.

 

 

This looks to be a fascinating exhibition. I wish I could see it.

While Sight Reading cuts across conventional historical and geographic divisions, with the exhibition being organised into nine “conversations” among diverse sets of works, we must always remember that these “themes” are not exclusory to each other. Photographs do cross nominally defined boundaries and themes (as defined by history and curators) so that they can become truly subversive works of art.

Photographs can form spaces called heterotopia, “a form of concept in human geography elaborated by philosopher Michel Foucault, to describe places and spaces that function in non-hegemonic conditions. These are spaces of otherness, which are neither here nor there, that are simultaneously physical and mental, such as the space of a phone call or the moment when you see yourself in the mirror… Foucault uses the term “heterotopia” (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye.”1

In photographs, there is always more than meets the eye. There is the association of the photograph to multiple places and spaces (the histories of that place and space); the imagination of the viewer and the memories they bring to any encounter with a photograph, which may change from time to time, from look to look, from viewing to viewing; and the transcendence of the photograph as it brings past time to present time as an intimation of future time. Past, present and future spacetime are conflated in the act of just looking, just being. Positioning this “‘annihilation of time and space’ as a particular moment in a dynamic cycle of rupture and recuperation enables a deliberate focus on the process of transition.”2 And that transition, Doreen Massey argues, ignores often-invisible contingencies that define spaces those relations that have an effect upon a space but are not visible within it.3

Photographs, then, form what Deleuze and Guattari call assemblages4, where the assemblage is “the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process invovles a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”5 In other words, when looking at a photograph by William Henry Fox Talbot or Timothy H. O’Sullivan today, the meaning and interpretation of the photograph could be completely different to the reading of this photograph in the era it was taken. The photograph is a site of both de-territorialization and re-territorialization – it both gains and looses meaning at one and the same time, depending on who is looking at it, from what time and from what point of view.

Photographs propose that there are many heterotopias in the world, many transitions and intersections, many meanings lost and found, not only as spaces with several places of/for the affirmation of difference, but also as a means of escape from authoritarianism and repression. We must remember these ideas as we looking at the photographs in this exhibition.

Dr Marcus Bunyan

 

Footnotes

1/ Heterotopia (space) on the Wikipedia website [Online] Cited 27/05/2016.

2/ McQuire, Scott. The Media City. London: Sage Publications, 2008, p. 14.

3/ Massey, Doreen. Space, Place and Gender. Cambridge: Polity Press, 1994, p. 5 in Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, pp. 163-164.

4/ Deleuze, Gilles and Guattari, Felix. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolisand London: University of Minneapolis Press, 1987.

5/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p.166

.
Many thankx to the Morgan Library & Museum for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'Sight Reading: Photography and the Legible World' exhibition sections

 

Sight Reading: Photography and the Legible World exhibition sections

 

 

As its name declares, photography is a means of writing with light. Photographs both show and tell, and they speak an extraordinary range of dialects.

Beginning February 19 the Morgan Library & Museum explores the history of the medium as a lucid, literate – but not always literal – tool of persuasion in a new exhibition, Sight Reading: Photography and the Legible World. A collaboration with the George Eastman Museum of Film and Photography, the show features more than eighty works from the 1840s to the present and reveals the many ways the camera can transmit not only the outward appearance of its subject but also narratives, arguments, and ideas. The show is on view through May 30.

Over the past 175 years, photography has been adopted by, and adapted to, countless fields of endeavour, from art to zoology and from fashion to warfare. Sight Reading features a broad range of material – pioneering x-rays and aerial views, artefacts of early photojournalism, and recent examples of conceptual art – organised into groupings that accentuate the variety and suppleness of photography as a procedure. In 1936, artist László Moholy-Nagy (1895-1946) defined “the  illiterate of the future” as someone “ignorant of the use of the camera as well as the pen.” The JPEG and the “Send” button were decades away, but Moholy-Nagy was not the first observer to argue that photography belonged to the arts of commentary and persuasion. As the modes and motives of camera imagery have multiplied, viewers have continually learned new ways to read the information, and assess the argument, embodied in a photograph.

“Traditional narratives can be found throughout the Morgan’s collections, especially in its literary holdings,” said Colin B. Bailey, director of the Morgan. “Sight Reading encourages us to use a critical eye to read and discover the stories that unfold through the camera lens and photography, a distinctly modern, visual language. We are thrilled to collaborate with the Eastman Museum, and together unravel a rich narrative, which exemplifies photography’s deep involvement in the stories of modern art, science, and the printed page.”

 

The exhibition

Sight Reading cuts across conventional historical and geographic divisions. Featuring work by William Henry Fox Talbot (1800-1877), Eadweard Muybridge (1830-1904), John Heartfield (1891-1968), Lewis Hine (1874-1940), Harold Edgerton (1903-1990), John Baldessari (1931-2020), Sophie Calle (b. 1953), and Bernd and Hilla Becher (1931-2007; 1934-2015), among many others, the exhibition is organised into nine “conversations” among diverse sets of works.

 

I. The Camera Takes Stock

Photography’s practical functions include recording inventory, capturing data imperceptible to the human eye, and documenting historical events. In the first photographically illustrated publication, The Pencil of Nature (1845), William Henry Fox Talbot used his image Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the photographed collection suffer damage or theft, Talbot speculated, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

A century later, Harold Edgerton, an electrical engineer at the Massachusetts Institute of Technology, used the pulsing light of a stroboscope to record states of matter too fleeting for the naked eye. Gun Toss, an undated image of a spinning pistol, is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

William Henry Fox Talbot (British, 1800-1877) 'Articles of China' c. 1843, printed c. 1845

 

William Henry Fox Talbot (British, 1800-1877)
Articles of China
c. 1843, printed c. 1845
Salted paper print from calotype negative
Collection of Richard and Ronay Menschel

 

 

In The Pencil of Nature (1845), the first photographically illustrated publication, Talbot used Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the collection suffer damage or theft, Talbot added, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

 

Harold Edgerton (American, 1903-1990) 'Gun Toss' 1936-50

 

Harold Edgerton (American, 1903-1990)
Gun Toss
1936-1950
Gelatin silver print
Collection of Richard and Ronay Menschel

 

 

Edgerton, an electrical engineer, used the rapidly pulsing light of a stroboscope to record states of matter too fleeting to be perceived by the naked eye. This image of a spinning pistol is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

John Pfahl (American, b. 1939) 'Wave Theory I–V, Puna Coast, Hawaii, March 1978' 1978

 

John Pfahl (American, b. 1939)
Wave Theory I-V, Puna Coast, Hawaii, March 1978
1978
From the series Altered Landscapes
Chromogenic development (Ektacolor) process prints, 1993
George Eastman Museum, purchase

 

 

In this sequence, Pfahl twisted the conventions of photographic narrative into a perceptual puzzle. The numbered views appear to chronicle a single event: a wave breaking on the shore. Close inspection, however, reveals that the numeric caption in each scene is made of string laid on the rock in the foreground. The exposures, then, must have been made over a span of at least several minutes, not seconds – and in what order, one cannot say.

 

II. Crafting A Message

The camera is widely understood to be “truthful,” but what photographs “say” is a product of many procedures that follow the moment of exposure, including page layout, captioning, and cropping of the image. During World War I, military personnel learned to interpret the strange, abstract looking images of enemy territory made from airplanes. Their specialised training fundamentally altered the nature of wartime reconnaissance, even as the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language. An Example of an Annotated Photograph with Local Names of Trenches Inserted (1916), on view in the exhibition, shows that the tools of ground strategy soon included artificial bunkers and trenches, designed purely to fool eyes in the sky.

In László Moholy-Nagy’s photocollages of the late 1920s, figures cut out of the plates in mass market magazines appear in new configurations to convey messages of the artist’s devising. Images such as Massenpsychose (Mass Psychosis) (1927) propose a new kind of visual literacy for the machine age. To contemporary eyes, Moholy’s collages seem to foreshadow cut-and-paste strategies that would later characterise the visual culture of cyberspace.

 

László Moholy-Nagy (American, b. Hungary, 1895-1946) 'Massenpsychose' (Mass Psychosis) 1927

 

László Moholy-Nagy (American born Hungary, 1895-1946)
Massenpsychose (Mass Psychosis)
1927
Collage, pencil, and ink
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company

 

 

To make his photocollages of the late 1920s, Moholy-Nagy cut figures out of photographs and photomechanical reproductions and arranged them into new configurations that convey messages of his own devising. By extracting the images from their original context and placing them into relationships defined by drawn shapes and volumes, he suggested a new visual literacy for the modern world. In this world – one in which images course through mass culture at a psychotic pace – a two-dimensional anatomical drawing acquires sufficient volume to cast a man’s shadow and a circle of bathing beauties cues up for a pool sharp. To contemporary eyes, the language of Moholy-Nagy’s photo collages seems to foreshadow strategies common to the visual culture of cyberspace.

 

Unidentified maker. 'An Example of an Annotated Photograph with Local Names of Trenches Inserted' c. 1916

 

Unidentified maker
An Example of an Annotated Photograph with Local Names of Trenches Inserted
c. 1916
Gelatin silver print
George Eastman Museum

 

 

During World War I, aerial photography progressed from a promising technological experiment to a crucial strategic operation. As advances in optics and engineering improved the capabilities of cameras and aircraft, military personnel learned to identify topographic features and man-made structures in the images recorded from above. Such training fundamentally altered the significance and practice of wartime reconnaissance. At the same time, the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language.

 

PhotoMetric Corporation, 1942-74 'PhotoMetric Tailoring' c. 1942-48

 

PhotoMetric Corporation, 1942-74
PhotoMetric Tailoring
c. 1942-1948
Gelatin silver prints
George Eastman Museum

 

 

In an effort to streamline the field of custom tailoring, textile entrepreneur Henry Booth devised a method for obtaining measurements by photographing customers with a special camera and angled mirrors. The system was said to be foolproof, making it possible for any sales clerk to operate it. The resulting slides were sent to the manufacturer along with the customer’s order. A tailor translated the images into physical measurements using a geometric calculator, and the company mailed the finished garment to the customer.

 

III. Photographs in Sequence

Photography’s debut in the late 1830s happened to coincide with the birth of the modern comic strip. Ultimately the narrative photo sequence would lead to the innovations that gave rise to cinema, another form of storytelling altogether. Exact contemporaries of one another, Eadweard J. Muybridge in the United States and Étienne-Jules Marey (1830-1904) in France both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey pursued motion studies with a markedly different approach. In the works for which he is best known, he exposed one photographic plate multiple times at fixed intervals, recording the arc of movement in a single image.

 

Étienne Jules Marey (French, 1830-1904) 'Chronophotographic study of man pole vaulting' c. 1890

 

Étienne Jules Marey (French, 1830-1904)
Chronophotographic study of man pole vaulting
c. 1890
Albumen silver print
George Eastman Museum, Exchange with Narodni Technical Museum

 

 

Exact contemporaries, Muybridge and Marey (the former in the United States, the latter in France) both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned and timed to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey took a markedly different approach. In the works for which he is best known – such as the image of the man pole-vaulting – he exposed a single photographic plate multiple times at fixed intervals, recording the arc of movement in a single image. In Marey’s chronophotograph of a man on a horse, the action reads from bottom to top. The convention of arranging sequential photographic images from left to right and top to bottom, on the model of written elements on a page, was not yet firmly established.

 

William N. Jennings (American, b. England, 1860-1946) 'Notebook pages with photographs of lightning' c. 1887

 

William N. Jennings (American, b. England, 1860-1946)
Notebook pages with photographs of lightning
c. 1887
Gelatin silver prints mounted onto bound notepad paper
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

 

With his first successful photograph of a lightning bolt on 2 September 1882, Jennings dispelled the then widely held belief – especially among those in the graphic arts – that lightning traveled toward the earth in a regular zigzag pattern. Instead, his images revealed that lightning not only assumed an astonishing variety of forms but that it never took the shape that had come to define it in art.

 

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

 

Bernd Becher (German, 1931-2007)
Hilla Becher (German, 1934-2015)
Industriebauten
1968
Gelatin silver prints in presentation box
George Eastman Museum, Purchase

 

 

The photographs in this portfolio were made only a few years into what would become the Bechers’ decades-long project of systematically documenting industrial architecture in Europe and the United States. The straightforward and rigidly consistent style of their work facilitates side-by-side comparison, revealing the singularity of structures that are typically understood to be generic.

 

IV. The Legible Object

Some photographs speak for themselves; others function as the amplifier for objects that can literally be read through the image. In her series Sorted Books, American artist Nina Katchadourian (b. 1968) composes statements by combining the titles of books drawn from the shelves of libraries and collections. Indian History for Young Folks, 2012, shows three books from the turn of the twentieth century that she found in the Delaware Art Museum’s M.G. Sawyer Collection of Decorative Bindings. The viewer’s eye silently provides punctuation: “Indian history for young folks: Our village; your national parks.” Though at first glance it appears merely to arrange words into legible order, Katchadourian’s oblique statement – half verbal, half visual – would be incomplete if divorced from the physical apparatus of the books themselves.

 

David Octavius Hill (Scottish, 1802-1870) Robert Adamson (Scottish, 1821-1848) 'The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)' c. 1845

 

David Octavius Hill (Scottish, 1802-1870)
Robert Adamson (Scottish, 1821-1848)
The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)
c. 1845
Salted paper print from calotype negative
George Eastman Museum, Gift of Alvin Langdon Coburn

 

 

Hill, his two nieces, and an unidentified man pose for the camera at the tomb of Robert Denistoun, a seventeenth-century Scottish ambassador. Contemplative poses helped the sitters hold still during the long exposure, even while turning them into sculptural extensions of the monument. Hill puts pen to paper, perhaps playing the part of a graveyard poet pondering mortality. Above him, the monument’s Latin inscription begins: “Behold, the world possesses nothing permanent!”

 

Robert Cumming (American, b. 1943) 'Submarine cross-section; feature film, "Gray Lady Down" - Stage #12, March 14, 1977' 1977

 

Robert Cumming (American, b. 1943)
Submarine cross-section; feature film, “Gray Lady Down” – Stage #12, March 14, 1977
1977
Inkjet print
George Eastman Museum, Gift of Nash Editions

 

 

In the Studio Still Lifes he photographed on the backlots of Universal Studios, Cumming sought to portray the mechanisms behind cinema vision “in their real as opposed to their screen contexts.” Admiring yet subversive, his documents use strategies native to the still camera – distance, point of view, and clear-eyed testimony – to translate Hollywood’s familiar illusions into worksites where “marble is plywood, stone is rubber, … rooms seldom have ceilings, and when the sun shines indoors, it casts a dozen shadows.”

 

Nina Katchadourian (American, b. 1968) 'Indian History for Young Folks' 2012

 

Nina Katchadourian (American, b. 1968)
Indian History for Young Folks
2012
From Once Upon a Time in Delaware / In Quest of the Perfect Book
Chromogenic print
The Morgan Library Museum, Purchase, Photography Collectors Committee

 

 

In her ongoing series Sorted Books, Katchadourian composes statements by combining the titles of books from a given library – in this case, the M. G. Sawyer Collection of Decorative Bindings at the Delaware Art Museum. Though her compositions are driven by the need to arrange words in a legible order, Katchadourian’s oblique jokes, poems, and koans would be incomplete if divorced from the cultural information conveyed by the physical books themselves.

 

V. The Photograph Decodes Nature

As early as 1840, one year after photography’s invention was announced, scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of X-ray technology in 1895 allowed scientists to see and understand living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture. In other ways, too, nature has been transformed in human understanding through the interpretive filter of the lens, as seen in Sight Reading in the telescopic moon views of astronomers Maurice Loewy (1833-1907) and Pierre Henri Puiseux (1855-1928) and in the spellbinding aerial abstractions of William Garnett (1916-2006).

 

William Garnett (American, 1916-2006) 'Animal Tracks on Dry Lake' 1955

 

William Garnett (American, 1916-2006)
Animal Tracks on Dry Lake
1955
Gelatin silver print
The Morgan Library & Museum, Purchased on the Charina Endowment Fund

 

 

After making films for the U.S. Signal Corps during World War II, Garnett used GI-Bill funding to earn a pilot’s license. By the early 1950s, he had the field of artistic aerial landscape virtually to himself. This print, showing the ephemeral traces of wildlife movement on a dry lake bed, appeared in Diogenes with a Camera IV (1956), one in a series of exhibitions at the Museum of Modern Art that highlighted the great variety of ways in which artists used photography to invent new forms of visual truth.

 

William Henry Jackson (American, 1843-1942) '"Tea Pot" Rock' 1870

 

William Henry Jackson (American, 1843-1942)
“Tea Pot” Rock
1870
Albumen silver print
George Eastman Museum, Purchase

 

 

Jackson made this photograph as a member of the survey team formed by Ferdinand V. Hayden to explore and document the territory now known as Yellowstone National Park. Hayden’s primary goal was to gather information about the area’s geological history, and Jackson’s photographs record with precision and clarity the accumulated layers of sediment that allow this natural landmark to be fit into a geological chronology. The human figure standing at the left of the composition provides information about the size of the rock, demonstrating that photographers have long recognised the difficulty of making accurate inferences about scale based on photographic images.

 

Dr. Josef Maria Eder (Austrian, 1855-1944) Eduard Valenta (Austrian, 1857-1937) 'Zwei Goldfische und ein Seefisch (Christiceps argentatus)' 1896

 

Dr Josef Maria Eder (Austrian, 1855-1944)
Eduard Valenta (Austrian, 1857-1937)
Zwei Goldfische und ein Seefisch (Christiceps argentatus)
1896
From the book Versuche über Photographie mittelst der Röntgen’schen Strahlen
Photogravure
George Eastman Museum, Gift of Eastman Kodak Company; Ex-collection of Josef Maria Eder

 

 

As early as 1840 – a year after photography’s invention was announced – scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of x-ray technology in 1895 allowed doctors to study living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture.

 

Dr James Deane (American, 1801-1858) 'Ichnographs from the Sandstone of Connecticut River' 1861

 

Dr James Deane (American, 1801-1858)
Ichnographs from the Sandstone of Connecticut River
1861
Book illustrated with 22 salted paper prints and 37 lithographs
George Eastman Museum, Gift of Alden Scott Boyer

 

 

These photographs, which depict traces of fossils discovered in a sandstone quarry, illustrate a book written by Massachusetts surgeon James Deane, who was the author of texts on medicine as well as natural history. Published posthumously using his notes and photographs as a guide, the volume is an early demonstration of photography’s potential as a tool of scientific investigation.

 

VI. The Photograph Decodes Culture

The photograph not only changed but to a great extent invented the modern notion of celebrity. Modern-age celebrities live apart from the general public, but their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. In four images that would have communicated instantly to their intended viewers in 1966, Jean-Pierre Ducatez (b. 1970) portrayed the Beatles through closeups of their mouths alone. The graphic shorthand employed by Jonathan Lewis in his series The Pixles is of a more recent variety, but he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces the iconic art of a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels). Like celebrities themselves, perhaps, the images look more familiar to the eye at a distance than close-up.

 

Unidentified maker. 'U. S. Grant' c. 1862

 

Unidentified maker
U. S. Grant
c. 1862
Albumen silver print
George Eastman Museum, Purchase

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers' 1864

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers
1864
From the series Photographic Incidents of the War
Albumen silver print stereograph
George Eastman Museum, Gift of Albert Morton Turner

 

 

Modern celebrities live apart from the general public, yet their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. First as a Union hero in the American Civil War and later as president, Ulysses S. Grant (1822-1885) lived in the public imagination through news images, popular stereographs, campaign buttons, and ultimately the (photo-based) face on the $50 bill. Grant was even a subject for Francois Willème’s patented process for generating a sculpted likeness out of photographs made in the round – an early forerunner to the technology of 3-D printing.

 

Jonathan Lewis (British, b. 1970) 'Abbey Road' 2003

 

Jonathan Lewis (British, b. 1970)
Abbey Road
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Please Please Me' 2003

 

Jonathan Lewis (British, b. 1970)
Please Please Me
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Rubber Soul' 2003

 

Jonathan Lewis (British, b. 1970)
Rubber Soul
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

 

Synecdoche is a poetic device in which a part stands in for the whole. (In the phrase “three sails set forth,” sails mean ships.) In four images that would have communicated instantly to their intended viewers in 1966, Ducatez portrayed the Beatles solely through close-ups of their mouths. The graphic shorthand Lewis employs in his series The Pixles is of a more recent variety, though he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels).

 

VII. Meaning is on the Surface

Photographs are not just windows onto the world but pieces of paper, which can themselves be inscribed or otherwise altered in ways that enrich or amend their meaning. The group portrait Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis (1920) is contact printed, meaning that the negative was the same size as the print. After the portrait sitting, the photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled for their convention. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Gravelle Studio, Indianapolis (American, active 1920) 'Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis' 1920

 

Gravelle Studio, Indianapolis (American, active 1920)
Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis
1920
Gelatin silver print
The Morgan Library & Museum, Purchased as the gift of Peter J. Cohen

 

 

Panoramic group portraits such as this are made using a banquet camera, which admits light through a narrow vertical slit while rotating on its tripod. This image was contact printed, meaning the negative was the same size as the print. The photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Keith Smith (American, b. 1938) 'Book 151' 1989

 

Keith Smith (American, b. 1938)
Book 151
1989
Bound book of gelatin silver prints, thread, and leather
Collection of Richard and Ronay Menschel

 

 

This unique object unites the arts of photography, quilting, and bookmaking. The composite image on each right-hand page appears to be made of prints cut apart and sewn together. In fact, Smith began by printing patchwork-inspired photomontages in the darkroom. He then stitched along many of the borders where abutting images meet, creating the illusion of a photographic crazy quilt.

 

VIII. Photography and the Page

News of the world took on a newly visual character in the 1880s, when the technology of the halftone screen made it practical, at last, to render photographs in ink on the printed page.

Among the earliest examples of photojournalism is Paul Nadar’s (1820-1910) “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s dynamic body language during the conversation.

 

Stephen Henry Horgan (American, 1854-1941) 'Shanty Town' April 1880

 

Stephen Henry Horgan (American, 1854-1941)
Shanty Town
April 1880
Photomechanical printing plate A Scene in Shantytown, New York, c. 1928
Lithograph
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

Paul Nadar (French, 1856-1939) 'Interview with Georges Ernest Jean Marie Boulanger' 1889

 

Paul Nadar (French, 1856-1939)
Interview with Georges Ernest Jean Marie Boulanger
1889
Le Figaro, 23 November 1889
Photomechanical reproduction
George Eastman Museum, gift of Eastman Kodak Company; ex-collection Gabriel Cromer

 

 

Among the earliest examples of photojournalism is Nadar’s “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician who had fallen out of public favour by the time this was published. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s body language during the conversation.

 

Lewis W. Hine (American, 1874–1940) 'Italian Family Looking for Lost Baggage, Ellis Island' 1905

 

Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island
1905
Ellis Island Group, 1905
Gelatin silver print
George Eastman Museum, Gift of Photo League Lewis Hine Memorial Committee

 

 

In an effort to counter American xenophobia in the early years of the twentieth century, Hine photographed immigrants as they arrived at Ellis Island, composing his images to stir sympathy and understanding among viewers. He understood the importance of disseminating his photographs and actively sought to publish them in newspapers, magazines, and pamphlets. The white outline in the photograph on the right instructs the designer and printer where to crop the image for a photomontage featuring figures from multiple portraits.

 

Claude Cahun (French, 1894-1954) 'La Poupée' (Puppet) 1936

 

Claude Cahun (French, 1894-1954)
La Poupée (Puppet)
1936
Gelatin silver print
Collection of Richard and Ronay Menschel

 

John Heartfield (German, 1891-1968) 'Hurrah, die Butter ist alle!' (Hooray, the Butter Is Finished!) 1935

 

John Heartfield (German, 1891-1968)
Hurrah, die Butter ist alle! (Hooray, the Butter Is Finished!)
1935
Rotogravure
George Eastman Museum, purchase

 

 

This is one of 237 photomontages that Heartfield created between 1930 and 1938 for the antifascist magazine Arbeiter-Illustrierte-Zeitung (Worker’s Pictorial Newspaper). It is a parody of the “Guns Before Butter” speech in which Hermann G.ring exhorted German citizens to sacrifice necessities in order to aid the nation’s rearmament. The text reads: “Iron ore has always made an empire strong; butter and lard have at most made a people fat.” Heartfield combined details from several photographs to conjure the image of a German family feasting on tools, machine parts, and a bicycle in a swastika-laden dining room, complete with a portrait of Hitler, a framed phrase from a popular Franco-Prussian war-era song, and a throw pillow bearing the likeness of recently deceased president Paul von Hindenburg.

 

Unidentified maker. 'Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce' c. 1874

 

Unidentified maker
Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce
c. 1874
Tintypes in prepared paper mount
George Eastman Museum, Purchase

 

 

Graphic cousins to one other, these wedding certificates are equipped with precut windows for photographs of the bride, groom, and officiant. The portraits, in partnership with the printed and inscribed text on the forms, contribute both to the documentary specificity of the certificates and to their value as sentimental souvenirs.

 

IX. Empire of Signs

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is anecdotal, as in John Thompson’s (1837-1921) Street Advertising from Street Life in London (1877), or haunting, as in Eugène Atget’s (1857-1927) Impasse des Bourdonnais (c. 1908) – is embedded in each image.

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

John Thomson (Scottish, 1837-1921)
Street Advertising
1877
From Street Life in London, 1877
Woodburytype
George Eastman Museum, Gift of Alden Scott Boyer

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

Eugène Atget (French, 1857-1927)
Impasse des Bourdonnais
c. 1908
Albumen silver print
George Eastman Museum, Purchase

 

Margaret Bourke-White (American, 1904-1971) 'At the Time of the Louisville Flood' 1937

 

Margaret Bourke-White (American, 1904-1971)
At the Time of the Louisville Flood
1937
Gelatin silver print
George Eastman Museum

 

 

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is ironic, as in Margaret Bourke-White’s image of a line of flood victims before a billboard advertising middle-class prosperity, or bemused, as in Ferenc Berko’s photograph of columns of oversized artificial teeth on the street – is embedded in each image.

 

Ferenc Berko (American, b. Hungary, 1916-2000) 'Rawalpindi, India' 1946

 

Ferenc Berko (American born Hungary, 1916-2000)
Rawalpindi, India
1946
Gelatin silver print
George Eastman House, Gift of Katharine Kuh

 

Aaron Siskind (American, 1903-1991) 'New York 6' 1951

 

Aaron Siskind (American, 1903-1991)
New York 6
1951
Gelatin silver print
The Morgan Library & Museum, Gift of Richard and Ronay Menschel

 

Alex Webb (American, b. 1952) 'India' 1981

 

Alex Webb (American, b. 1952)
India
1981
Chromogenic development print
George Eastman Museum, Purchased with funds from Charina Foundation

 

 

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24
Aug
14

Exhibition: ‘Italian Futurism, 1909-1944: Reconstructing the Universe’ at the Solomon R. Guggenheim Museum, New York

Exhibition dates: 21st February – 1st September 2014

.
Many thankx to the Solomon R. Guggenheim Museum for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the art.

 

 

Giacomo Balla. 'The Hand of the Violinist (The Rhythms of the Bow)' (La mano del violinista [I ritmi dell’archetto]) 1912

 

Giacomo Balla (Italian, 1871-1958)
The Hand of the Violinist (The Rhythms of the Bow) (La mano del violinista [I ritmi dell’archetto])
1912
Oil on canvas
56 x 78.3cm
Estorick Collection, London
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome

 

 

Giacomo Balla

Around 1902, [Balla] taught Divisionist techniques to Umberto Boccioni and Gino Severini. Influenced by Filippo Tommaso Marinetti, Giacomo Balla adopted the Futurism style, creating a pictorial depiction of light, movement and speed. He was a signatory of the Futurist Manifesto in 1910. Typical for his new style of painting is Dynamism of a Dog on a Leash (1912) and his 1914 work Abstract Speed + Sound (Velocità astratta + rumore) (below). In 1914, he began to design Futurist furniture, as well as so-called Futurist “antineutral” clothing. Balla also began working as a sculptor, creating, in 1915, the well-known work titled Boccioni’s Fist, based on ‘lines of force’ (Linee di forza del pugno di Boccioni).

During World War I, Balla’s studio became a meeting place for young artists.

Balla’s most famous works, such as his 1912 Dynamism of a Dog on a Leash where efforts to express movement – and thus the passage of time – through the medium of painting. One of Balla’s main inspirations was the chronophotography of Étienne-Jules Marey. Balla’s 1912 The Hand of the Violinist (above) depicts the frenetic motion of a musician playing, and draws on inspiration from Cubism and the photographic experiments of Marey and Eadweard Muybridge.

In his abstract 1912-1914 series Iridescent Interpenetration, Balla attempts to separate the experience of light from the perception of objects as such. Abstract Speed + Sound (1913-14, below) is a study of speed symbolised by the automobile. Originally, it may have been part of a triptych.

Text from the Wikipedia website

 

Giacomo Balla. 'Abstract Speed + Sound' (Velocità astratta + rumore) 1913-14

 

Giacomo Balla (Italian, 1871-1958)
Abstract Speed + Sound (Velocità astratta + rumore)
1913-1914
Oil on unvarnished millboard in artist’s painted frame
54.5 x 76.5cm
The Solomon R. Guggenheim Foundation, Peggy Guggenheim Collection, Venice 76.2553.31
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Courtesy Solomon R. Guggenheim Foundation, New York

 

Francesco Cangiullo. 'Large Crowd in the Piazza del Popolo' (Grande folla in Piazza del Popolo) 1914

 

Francesco Cangiullo (italian, 1884-1977)
Large Crowd in the Piazza del Popolo (Grande folla in Piazza del Popolo)
1914
Watercolor, gouache, and pencil on paper
58 x 74cm
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome

 

 

Francesco Cangiullo

Neapolitan writer and painter who made an important contribution to Futurism’s experiments in poetry and drama.

The Napolitano artist was born on January 27th, 1884 and was largely self-taught. He joined the Futurist movement in 1910 and took part in the important Futurist exhibition in Rome in 1914, creating art collaboratively with both Filippo Tommaso Marinetti and Giacomo Balla. Cangiullo created his best-known artwork in 1915; in Café-Concert: Unexpected Alphabet he playfully portrays a lively evening at the theatre in his hometown of Naples in which the singers, dancers, acrobats, and comedians are composed of letters, numbers, and mathematical sings. In 1924 he distanced himself form the Futurists, but still continued a friendship with Marinetti. Fondly reminiscing on his experiences with the art movement, Cangiullo published Futurist Evenings recounting his memories with the group.

 

Filippo Masoero. 'Descending over Saint Peter' (Scendendo su San Pietro) c. 1927-37 (possibly 1930-33)

 

Filippo Masoero (Italian, 1894-1969)
Descending over Saint Peter (Scendendo su San Pietro)
c. 1927-1937 (possibly 1930-1933)
Gelatin silver print
24 x 31.5cm
Touring Club Italiano Archive

 

Ivo Pannaggi. 'Speeding Train' (Treno in corsa) 1922

 

Ivo Pannaggi (Italian, 1901-1981)
Speeding Train (Treno in corsa)
1922
Oil on canvas
100 x 120cm
Fondazione Carima – Museo Palazzo Ricci, Macerata, Italy
Photo: Courtesy Fondazione Cassa di risparmio della Provincia di Macerata

 

 

Ivo Pannaggi

Futurism

Pannaggi joined the Futurist movement in 1918, but left soon after because of disagreements with Fillippo Marinetti. In 1922, he and Vinicio Paladini [it] published their “Manifesto of Futurist Mechanical Art.” The manifesto emphasised the importance of machine aesthetics (arte meccanica), which became one of the dominant strands of Futurism in the 1920s. He and Paladini also staged the Mechanical Futurist Ballet (Ballo meccano futurista) at Anton Giulio Bragaglia’s Casa d’Arte.

Around the same time he painted Speeding Train (Treno in corsa), perhaps his most famous work (above). He also created many photomontage works. In Postal Collages (1925), Pannaggi created a series of unfinished photomontages that would be completed through the inevitable addition of stamps and seals by postal workers – an early instance of mail art.

 

Germany and the Bauhaus

In 1927, Pannaggi traveled to Berlin, where he would live until 1929. He became friends with Kurt Schwitters and Walter Benjamin and published photomontage works in German newspapers. Between 1932 and 1933, Pannaggi attended the Bauhaus, the only Futurist other than Nicolaj Diugheroff to do so.

Text from the Wikipedia website

 

Bruno Munari and Torido Mazzotti. 'Antipasti Service' (Piatti Servizio Antipasti) 1929-1930

 

Bruno Munari (Italian, 1907-1998) and Torido Mazzotti (Italian, 1895-1988)
Antipasti Service (Piatti Servizio Antipasti)
1929-1930
Glazed earthenware (manufactured by Casa Giuseppe Mazzotti, Albisola Marina)
Six plates: 21.6 x 21.6cm diameter each; one vase: 11.7 x 7.6cm
The Wolfsonian-Florida International University, Miami Beach, The Mitchell Wolfson, Jr. Collection
© Bruno Munari, courtesy Corraini Edizioni
Photo: Lynton Gardiner

 

 

From February 21 through September 1, 2014, the Solomon R. Guggenheim Museum presents Italian Futurism, 1909-1944: Reconstructing the Universe, the first comprehensive overview in the United States of one of Europe’s most important 20th-century avant-garde movements. Featuring over 360 works by more than 80 artists, architects, designers, photographers, and writers, this multidisciplinary exhibition examines the full historical breadth of Futurism, from its 1909 inception with the publication of Filippo Tommaso Marinetti’s first Futurist manifesto through its demise at the end of World War II. The exhibition includes many rarely seen works, some of which have never traveled outside of Italy. It encompasses not only painting and sculpture, but also the advertising, architecture, ceramics, design, fashion, film, free-form poetry, photography, performance, publications, music, and theatre of this dynamic and often contentious movement that championed modernity and insurgency.

 

About Futurism

Futurism was launched in 1909 against a background of growing economic and social upheaval. In Marinetti’s “The Founding and Manifesto of Futurism,” published in Le Figaro, he outlined the movement’s key aims, among them: to abolish the past, to champion modernisation, and to extol aggression. Although it began as a literary movement, Futurism soon embraced the visual arts as well as advertising, fashion, music and theatre, and it spread throughout Italy and beyond. The Futurists rejected stasis and tradition and drew inspiration from the emerging industry, machinery, and speed of the modern metropolis. The first generation of artists created works characterised by dynamic movement and fractured forms, aspiring to break with existing notions of space and time to place the viewer at the centre of the artwork. Extending into many mediums, Futurism was intended to be not just an artistic idiom but an entirely new way of life. Central to the movement was the concept of the opera d’arte totale or “total work of art,” in which the viewer is surrounded by a completely Futurist environment.

More than two thousand individuals were associated with the movement over its duration. In addition to Marinetti, central figures include: artists Giacomo Balla, Benedetta (Benedetta Cappa Marinetti), Umberto Boccioni, Carlo Carrà, Fortunato Depero, and Enrico Prampolini; poets and writers Francesco Cangiullo and Rosa Rosà; architect Antonio Sant’Elia; composer Luigi Russolo; photographers Anton Giulio Bragaglia and Tato (Guglielmo Sansoni); dancer Giannina Censi; and ceramicist Tullio d’Albisola. These figures and other lesser-known ones are represented in the exhibition.

Futurism is commonly understood to have had two phases: “heroic” Futurism, which lasted until around 1916, and a later incarnation that arose after World War I and remained active until the early 1940s. Investigations of “heroic” Futurism have predominated and comparatively few exhibitions have explored the subsequent life of the movement; until now, a comprehensive overview of Italian Futurism had yet to be presented in the U.S. Italian art of the 1920s and ’30s is little known outside of its home country, due in part to a taint from Futurism’s sometime association with Fascism. This association complicates the narrative of this avant-garde and makes it all the more necessary to delve into and clarify its full history.

 

Exhibition overview

Italian Futurism unfolds chronologically, juxtaposing works in different mediums as it traces the myriad artistic languages the Futurists employed as their practice evolved over a 35-year period. The exhibition begins with an exploration of the manifesto as an art form, and proceeds to the Futurists’ catalytic encounter with Cubism in 1911, their exploration of near-abstract compositions, and their early efforts in photography. Ascending the rotunda levels of the museum, visitors follow the movement’s progression as it expanded to include architecture, clothing, design, dinnerware, experimental poetry, and toys.

Along the way, it gained new practitioners and underwent several stylistic evolutions – shifting from the fractured spaces of the 1910s to the machine aesthetics (or arte meccanica) of the ’20s, and then to the softer, lyrical forms of the ’30s. Aviation’s popularity and nationalist significance in 1930s Italy led to the swirling, often abstracted, aerial imagery of Futurism’s final incarnation, aeropittura. This novel painting approach united the Futurist interest in nationalism, speed, technology, and war with new and dizzying visual perspectives. The fascination with the aerial spread to other mediums, including ceramics, dance, and experimental aerial photography.

The exhibition is enlivened by three films commissioned from documentary filmmaker Jen Sachs, which use archival film footage, documentary photographs, printed matter, writings, recorded declamations, and musical compositions to represent the Futurists’ more ephemeral work and to bring to life their words-in-freedom poems. One film addresses the Futurists’ evening performances and events, called serate, which merged “high” and “low” culture in radical ways and broke down barriers between spectator and performer. Mise-en-scène installations evoke the Futurists’ opera d’arte totale interior ensembles, from those executed for the private sphere to those realized under Fascism.

Italian Futurism concludes with the five monumental canvases that compose the Syntheses of Communications (1933-1934) by Benedetta (Benedetta Cappa Marinetti), which are being shown for the first time outside of their original location. One of few public commissions awarded to a Futurist in the 1930s, the series of paintings was created for the Palazzo delle Poste (Post Office) in Palermo, Sicily. The paintings celebrate multiple modes of communication, many enabled by technological innovations, and correspond with the themes of modernity and the “total work of art” concept that underpinned the Futurist ethos.

Text from the Solomon R. Guggenheim Museum website

 

Tullio Crali. 'Before the Parachute Opens' (Prima che si apra il paracadute) 1939

 

Tullio Crali (Italian, 1910-2000)
Before the Parachute Opens (Prima che si apra il paracadute)
1939
Oil on panel
141 x 151cm
Casa Cavazzini, Museo d’Arte Moderna e Contemporanea, Udine, Italy
© 2014 Artists Rights Society (ARS), New York/SIAE, Rome
Photo: Claudio Marcon, Udine, Civici Musei e Gallerie di Storia e Arte

 

 

Tullio Crali

Aeropittura

In 1928 Crali flew for the first time. His enthusiasm for flying and his experience as a pilot influenced his art. In 1929, through Sofronio Pocarini, he made contact with Marinetti, the founder of Futurism, and joined the movement. In the same year aeropittura was launched in the manifesto, Perspectives of Flight, signed by Benedetta, Depero, Dottori, Fillia, Marinetti, Prampolini, Somenzi and Guglielmo Sansoni (Tato). The manifesto stated that “The changing perspectives of flight constitute an absolutely new reality that has nothing in common with the reality traditionally constituted by a terrestrial perspective” and that “Painting from this new reality requires a profound contempt for detail and a need to synthesise and transfigure everything.”

Despite his relative youth, Crali played a significant part in aeropittura. His earliest aeropitture represent military planes, Aerial Squadron and Aerial Duel (both 1929). In the 1930s, his paintings became realistic, intending to communicate the experience of flight to the viewer. His best-known work, Nose Dive on the City (1939), shows an aerial dive from the pilot’s point of view, the buildings below drawn in dizzying perspective.

Crali exhibited in Trieste and Padua. In 1932 Marinetti invited him to exhibit in Paris in the first aeropittura exhibition there. He participated in the Rome Quadrennial in 1935, 1939 and 1943 and the Venice Biennale of 1940. At that time Crali was researching signs and scenery, leading in 1933 to his participation in the film exhibition Futuristi Scenotecnica in Rome. In 1936 he exhibited with Dottori and Prampolini in the International Exhibition of Sports Art at the Berlin Olympics.

Crali’s declamatory abilities and his friendship with Marinetti led him to organise Futurist evenings at Gorizia, Udine and Trieste, where he read the manifesto Plastic Illusionism of War and Protecting the Earth which he had co-authored with Marinetti. He also published a Manifesto of Musical Words – Alphabet in Freedom.

 

After the Second World War

Crali lived in Turin after the war, where he continued to promote Futurist events. Despite the ending of the Futurist movement with the death of Marinetti in 1944 and its Fascist reputation, Crali remained attached to its ideals and aesthetic.

Between 1950 and 1958 he lived in Paris, making occasional visits to Britain. He moved to Milan in 1958 where he remained (apart from a five-year period teaching at the Italian Academy of Fine Arts, Cairo) for the rest of his life. In Milan he began to collect and catalogue documents relating to his life and work. He donated his archive and several of his works to the Museo di arte moderna e contemporanea di Trento e Rovereto.

Text from the Wikipedia website

 

Fortunato Depero. 'Little Black and White Devils, Dance of Devils' (Diavoletti neri e bianchi, Danza di diavoli) 1922-23

 

Fortunato Depero (Italian, 1892-1960)
Little Black and White Devils, Dance of Devils (Diavoletti neri e bianchi, Danza di diavoli)
1922-1923
Pieced wool on cotton backing
184 x 181cm
MART, Museo di arte moderna e contemporanea di Trento e Rovereto, Italy
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: © MART, Archivio fotografico

 

Gerardo Dottori. 'Cimino Home Dining Room Set' (Sala da pranzo di casa Cimino) early 1930s

 

Gerardo Dottori (Italian, 1884-1977)
Cimino Home Dining Room Set (Sala da pranzo di casa Cimino)
early 1930s
Table, chairs, buffet, lamp, and sideboard; wood, glass, crystal, copper with chrome plating, leather, dimensions variable
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome the Peggy Guggenheim Collection, Venice
Photo: Daniele Paparelli, courtesy Archivi Gerardo Dottori, Perugia, Italy

 

 

Gerardo Dottori

Gerardo Dottori (11 November 1884 – 13 June 1977) was an Italian Futurist painter. He signed the Futurist Manifesto of Aeropainting in 1929. He was associated with the city of Perugia most of his life, living in Milan for six months as a student and in Rome from 1926-39. Dottori’s’ principal output was the representation of landscapes and visions of Umbria, mostly viewed from a great height. Among the most famous of these are Umbrian Spring and Fire in the City, both from the early 1920s; this last one is now housed in the Museo civico di Palazzo della Penna in Perugia, with many of Dottori’s other works. His work was part of the art competitions at the 1932 Summer Olympics and the 1936 Summer Olympics.

Text from the Wikipedia website

 

Umberto Boccioni. 'Elasticity (Elasticità)' 1912

 

Umberto Boccioni (Italian, 1882-1916)
Elasticity (Elasticità)
1912
Oil on canvas
100 x 100cm
Museo del Novecento, Milan
© Museo del Novecento, Comune di Milano (all legal rights reserved)
Photo: Luca Carrà

 

 

Umberto Boccioni

Umberto Boccioni (19 October 1882 – 17 August 1916) was an influential Italian painter and sculptor. He helped shape the revolutionary aesthetic of the Futurism movement as one of its principal figures. Despite his short life, his approach to the dynamism of form and the deconstruction of solid mass guided artists long after his death. His works are held by many public art museums, and in 1988 the Metropolitan Museum of Art in New York City organised a major retrospective of 100 pieces. …

Boccioni moved to Milan in 1907. There, early in 1908, he met the Divisionist painter Gaetano Previati. In early 1910 he met Filippo Tommaso Marinetti, who had already published his Manifesto del Futurismo (“Manifesto of Futurism”) in the previous year. On 11 February 1910 Boccioni, with Balla, Carlo Carrà, Luigi Russolo and Severini, signed the Manifesto dei pittori futuristi (“Manifesto of Futurist painters”), and on 8 March he read the manifesto at the Politeama Chiarella theatre in Turin.

Boccioni became the main theorist of the artistic movement. “Only when Boccioni, Balla, Severini and a few other Futurists traveled to Paris toward the end of 1911 and saw what Braque and Picasso had been doing did the movement begin to take real shape.” He also decided to be a sculptor after he visited various studios in Paris, in 1912, including those of Georges Braque, Alexander Archipenko, Constantin Brâncuși, Raymond Duchamp-Villon, August Agero and, probably, Medardo Rosso. In 1912 he exhibited some paintings together with other Italian futurists at the Galerie Bernheim-Jeune, and the following year returned to show his sculptures at the Galerie La Boétie: all related to the elaboration of what Boccioni had seen in Paris, where he had visited the studios of Cubist sculptors, including those of Constantin Brâncuși, Raymond Duchamp-Villon and Alexander Archipenko to further his knowledge of avant-garde sculpture.

In 1914 he published Pittura e scultura futuriste (dinamismo plastico) explaining the aesthetics of the group:

“While the impressionists paint a picture to give one particular moment and subordinate the life of the picture to its resemblance to this moment, we synthesise every moment (time, place, form, colour-tone) and thus paint the picture.”

 

Development of Futurism

Boccioni worked for nearly a year on La città sale or The City Rises, 1910, a huge (2m by 3m) painting, which is considered his turning point into Futurism. “I attempted a great synthesis of labor, light and movement” he wrote to a friend. Upon its exhibition in Milan in May 1911, the painting attracted numerous reviews, mostly admiring. By 1912 it had become a headline painting for the exhibition traveling Europe, the introduction to Futurism. It was sold to the great pianist, Ferruccio Busoni for 4,000 lire that year, and today is frequently on prominent display at the Museum of Modern Art in New York, at the entrance to the paintings department.

La risata (1911, The Laugh) is considered Boccioni’s first truly Futurist work. He had fully parted with Divisionism, and now focused on the sensations derived from his observation of modern life. Its public reception was quite negative, compared unfavourably with Three Women, and it was defaced by a visitor, running his fingers through the still fresh paint. Subsequent criticism became more positive, with some considering the painting a response to Cubism. It was purchased by Albert Borchardt, a German collector who acquired 20 Futurist works exhibited in Berlin, including The Street Enters the House (1911) which depicts a woman on a balcony overlooking a busy street. Today the former also is owned by the Museum of Modern Art, and the latter by the Sprengel Museum in Hanover.

Boccioni spent much of 1911 working on a trilogy of paintings titled “Stati d’animo” (“States of Mind”), which he said expressed departure and arrival at a railroad station – The Farewells, Those Who Go, and Those Who Stay. All three paintings were originally purchased by Marinetti, until Nelson Rockefeller acquired them from his widow and later donated them to the Museum of Modern Art in New York.

Beginning in 1912, with Elasticità or Elasticity (above), depicting the pure energy of a horse, captured with intense chromaticism, he completed a series of Dynamist paintings: Dinamismo di un corpo umano (Human Body), ciclista (Cyclist), Foot-baller, and by 1914 Dinamismo plastico: cavallo + caseggiato (Plastic Dynamism: Horse + Houses). While continuing this focus, he revived his previous interest in portraiture. Beginning with L’antigrazioso (The antigraceful) in 1912 and continuing with I selciatori (The Street Pavers) and Il bevitore (The Drinker) both in 1914.

In 1914 Boccioni published his book, Pittura, scultura futuriste (Futurist Painting and Sculpture), which caused a rift between himself and some of his Futurist comrades. As a result, perhaps, he abandoned his exploration of Dynamism, and instead sought further decomposition of a subject by means of colour. With Horizontal Volumes in 1915 and the Portrait of Ferruccio Busoni in 1916, he completed a full return to figurative painting. Perhaps fittingly, this last painting was a portrait of the maestro who purchased his first Futurist work, The City Rises.

Text from the Wikipedia website

 

Enrico Prampolini and Maria Ricotti, with cover by Enrico Prampolini. 'Program for the Theater of Futurist Pantomime' (Théâtre de la Pantomine Futuriste) Illustrated leaflet (Paris: M. et J. De Brunn, 1927)

 

Enrico Prampolini and Maria Ricotti, with cover by Enrico Prampolini
Program for the Theater of Futurist Pantomime (Théâtre de la Pantomine Futuriste)
Illustrated leaflet (Paris: M. et J. De Brunn, 1927)
27.5 x 22.7cm
Fonds Alberto Sartoris, Archives de la Construction Moderne-Ecole polytechnique fédérale de Lausanne (EPFL), Switzerland
By permission of heirs of the artist
Photo: Jean-Daniel Chavan

 

Carlo Carrà. 'Interventionist Demonstration' (Manifestazione Interventista) 1914

 

Carlo Carrà (Italian, 1881-1966)
Interventionist Demonstration (Manifestazione Interventista)
1914
Tempera, pen, mica powder, paper glued on cardboard
38.5 x 30cm
Gianni Mattioli Collection, on long-term loan to the Peggy Guggenheim Collection, Venice
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Courtesy Solomon R. Guggenheim Foundation, New York

 

 

Carlo Carrà

Carlo Carrà (Italian, February 11, 1881 – April 13, 1966) was an Italian painter and a leading figure of the Futurist movement that flourished in Italy during the beginning of the 20th century. In addition to his many paintings, he wrote a number of books concerning art. He taught for many years in the city of Milan.

In 1899-1900, Carrà was in Paris decorating pavilions at the Exposition Universelle, where he became acquainted with contemporary French art. He then spent a few months in London in contact with exiled Italian anarchists, and returned to Milan in 1901. In 1906, he enrolled at Brera Academy (Accademia di Brera) in the city, and studied under Cesare Tallone. In 1910 he signed, along with Umberto Boccioni, Luigi Russolo and Giacomo Balla the Manifesto of Futurist Painters, and began a phase of painting that became his most popular and influential.

Text from the Wikipedia website

 

Luigi Russolo. "The Art of Noises: Futurist Manifesto" ("L'arte dei rumori: Manifesto futurista") Leaflet (Milan: Direzione del Movimento Futurista, 1913)

 

Luigi Russolo (Italian, 1885-1947)
“The Art of Noises: Futurist Manifesto” (“L’arte dei rumori: Manifesto futurista”)
Leaflet (Milan: Direzione del Movimento Futurista, 1913)
29.2 x 23cm
Wolfsoniana – Fondazione regionale per la Cultura e lo Spettacolo, Genoa
By permission of heirs of the artist
Photo: Courtesy Wolfsoniana – Fondazione regionale per la Cultura e lo Spettacolo, Genoa

 

 

Luigi Russolo

Luigi Carlo Filippo Russolo (30 April 1885 – 6 February 1947) was an Italian Futurist painter, composer, builder of experimental musical instruments, and the author of the manifesto The Art of Noises (1913). He is often regarded as one of the first noise music experimental composers with his performances of noise music concerts in 1913–14 and then again after World War I, notably in Paris in 1921. He designed and constructed a number of noise-generating devices called Intonarumori.

Luigi Russolo was perhaps the first noise artist. His 1913 manifesto, L’Arte dei Rumori (The Art of Noises), stated that the industrial revolution had given modern men a greater capacity to appreciate more complex sounds. Russolo found traditional melodic music confining, and he envisioned noise music as its future replacement.

Russolo designed and constructed a number of noise-generating devices called Intonarumori, and assembled a noise orchestra to perform with them. A performance of his Gran Concerto Futuristico (1917) was met with strong disapproval and violence from the audience, as Russolo himself had predicted.

Text from the Wikipedia website

 

Mino Somenzi, ed., with words-in-freedom image Airplanes (Aeroplani) by Pino Masnata. 'Futurismo 2, no. 32' (Apr. 16, 1933) Journal (Rome, 1933)

 

Mino Somenzi, ed., with words-in-freedom image Airplanes (Aeroplani) by Pino Masnata
Futurismo 2, no. 32 (Apr. 16, 1933)
Journal (Rome, 1933)
64 x 44cm
Fonds Alberto Sartoris, Archives de la Construction Moderne–Ecole polytechnique fédérale de Lausanne EPFL), Switzerland
Photo: Jean-Daniel Chavan

 

Fortunato Depero. 'Heart Eaters' (Mangiatori di cuori) 1923

 

Fortunato Depero (Italian, 1892-1960)
Heart Eaters (Mangiatori di cuori)
1923
Painted wood
36.5 x 23 x 10cm
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Vittorio Calore

 

Umberto Boccioni. 'Unique Forms of Continuity in Space' (Forme uniche della continuità nello spazio) 1913 (cast 1949)

 

Umberto Boccioni (Italian, 1882-1916)
Unique Forms of Continuity in Space (Forme uniche della continuità nello spazio)
1913 (cast 1949)
Bronze
121.3 x 88.9 x 40cm
The Metropolitan Museum of Art, New York, Bequest of Lydia Winston Malbin, 1989
© The Metropolitan Museum of Art
Image Source: Art Resource, New York

 

Benedetta (Cappa Marinetti). 'Synthesis of Aerial Communications' (Sintesi delle comunicazioni aeree) 1933-34

 

Benedetta (Cappa Marinetti) (Italian,
Synthesis of Aerial Communications (Sintesi delle comunicazioni aeree)
1933-34
Tempera and encaustic on canvas
324.5 x 199cm
Il Palazzo delle Poste di Palermo, Sicily, Poste Italiane
© Benedetta Cappa Marinetti, used by permission of Vittoria Marinetti and Luce Marinetti’s heirs
Photo: AGR/Riccardi/Paoloni

 

 

Benedetta Cappa

Benedetta Cappa (14 August 1897 – 15 May 1977) was an Italian futurist artist who has had retrospectives at the Walker Art Center and the Solomon R. Guggenheim Museum. Her work fits within the second phase of Italian Futurism.

Though she was an artist active in Futurist circles, Cappa felt labels were restrictive and initially rejected the designation. In a 1918 correspondence with F.T. Marinetti she writes, “I am too free and rebellious – I do not want to be restricted. I want only to be me.” Despite entering her marriage with such determined independence, the considerable contributions made by Cappa are often overshadowed by the figure of Marinetti and the vociferous manner with which he directed the movement. Cappa’s body of work spanned a range of media that included pen, paper, paint, metal and textiles. She wrote poetry and prose, signed, and spoke as an individual, but only recently has she garnered independent recognition.

In 1919, Cappa published Spicologia di 1 Uomo, a collection of poetry which incorporates “unusual word placement, typographic experimentation, and visual and auditory correspondences.” Subsequently published in 1924, Le Forze Umane: Romanzo Astratto con Sintesi Grafiche (Human Forces: Abstract Novel with Graphic Synthesis), has a similar structure presented in an extrapolated form. Two images from this novel provide an interesting conceptual contrast. The first, Forze Feminile: Spirale di Dolcezza + Serpe di Fascino (Feminine Forces: Spiral of Sweetness + Serpent of Charm) consists simply of three curved lines, one of which provides a central axis for the other two. The linear composition of the second drawing, Forze Maschili: Armi e Piume (Masculine Forces: Weapons and Feathers), has numerous straight lines and arcs arranged in an impenetrable tangle.

Cappa’s publication of Le Forze Umane was one of three books she has written. The release of her book made many futurists question her allegiance with Futurism, for her book seemed to align more with Neo-Plasticism at the time by many male Futurists who have written reviews on Cappa’s book. Cappa collected all of the reviews in her Librone which can be found at the Getty Research Institute. It was a decision made from many reviewers that Cappa’s first book represents the unwillingness from the reviewers to accept a women’s work as part of Futurism.

The action and aesthetic of the machine age is a trope within Futurism that appears frequently in Cappa’s artwork. One early abstract painting, Velocità di Motoscafo, (Velocity of a Motorboat), (1923-24), contains many of the elements that would come to mark Cappa’s painting style. Well defined, curvilinear shapes, painted in gradient tones are compositionally arranged to imply objects in motion: “… the interplay of ‘force lines,’ become the subject.” The artist’s exploration of the machine continued with Luci + Rumori di un Treno Notturno, (Lights + Sounds of a Night Train), (c. 1924) and with Aeropittura (1925). A trip to Latin America in 1926 was followed by a series of abstract paintings done in gouache on paper.

As Cappa developed her artistic practice, her influence within the Futurist Movement expanded. Between the end of World War I and the early 1930s, there was an ideological transformation which led to the period commonly known as Second Wave Futurism. The notably misogynistic tone of the foundation texts was largely muted as the number of female Futurists increased. Several other themes, such as Technology, Speed, and Mechanisation carried over into this new incarnation of Futurism. For this reason, Cappa’s oil painting Il Grande X (1931) is considered the culmination of one era and the prelude to another. In the two decades since F.T. Marinetti’s manifesto, the brash avant-garde movement had largely become the establishment.

It was the Futurists’ affiliation with the state establishment that would lead to one of Cappa’s most recognisable paintings, her mural series for the Conference Room at the Palazzo delle Poste in Palermo, Sicily. The building is an amalgam of works by several Futurist artists. Designed by the Rationalist architect, Angiolo Mazzoni, the Poste Italiane houses tile wall mosaics by Luigi Colombo Filìa and Enrico Prampolini in addition to the murals by Benendetta. The shared themes of synthesis and communication are critical to the aesthetic program of the Futurist structure. Completed between 1933 and 1934, each painting depicts a form of information transfer, including terrestrial, maritime, aerial, radio, telegraphic and telephonic communication. The pale blue and green colour palette, along with the use of tempera and encaustic media, were designed to invoke resonances with Pompeian frescos. The collection represents the idealised speed and efficiency of message delivery in the modern world.

Text from the Wikipedia website

 

 

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14
Dec
13

Exhibition: ‘Masculine / Masculine: The Nude Man in Art from 1800 to the present day’ at the Musée d’Orsay, Paris

Exhibition dates: 24th September 2013 – 2nd January 2014

 

Camille Félix Bellanger. 'Abel' 1874-75

 

Camille Félix Bellanger (French, 1853-1953)
Abel
1874-1875
Oil on canvas
110.5cm (43.5 in) x 215.4cm (84.8 in)
© Musée d’Orsay

 

 

The von Gloeden is stunning and some of the paintings are glorious: the muscularity / blood red colour in Falguière by Lutteurs d’Alexandre (1875, below); the beauty of Ángel Zárraga’s Votive Offering (Saint Sebastian) (1912, below); the sheer nakedness and earthiness of the Freud; and the colour, form and (homo)eroticism of The Bath by Paul Cadmus (1951, below), with their pert buttocks and hands washing suggestively.

But there is nothing too outrageous here. Heaven forbid!

After all, this is the male nude as curatorial commodity.

Dr Marcus Bunyan

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Many thankx to the Musée d’Orsay for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

“The high brow peep show is divided thematically into depictions of religion, mythology, athleticism, homosexuality, and shifting notions of manliness. Wandering the Musee’s grand halls you will see rippling Greco-Roman Apollonian gods, Egon Schiele’s finely rendered, debauched self portraits and David LaChapelle’s 90s macho-kitsch celebs. Edward Munch’s hazy, pastel bathers mingle with Lucian Freud’s grossly erotic fleshy animals and reverent depictions of Christ and Saint Sebastian, showing the many ways to interpret a body sans outerwear.”

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Priscilla Frank. “‘Masculine/Masculine’ Explores Male Nude Throughout Art History And We Couldn’t Be Happier (NSFW),” on the Huffpost Arts and Culture website, 26/09/2013 updated 07/12/2017 [Online] Cited 02/01/2021

 

 

Jean Delville (1867-1953) 'École de Platon' (School of Plato) 1898

 

Jean Delville (Belgium, 1867-1953)
École de Platon (School of Plato)
1898
Oil on canvas
H. 260; W. 605cm
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

 

In the late 19th century, Belgium was one of the great centres of European symbolism. Jean Delville’s paintings and writings expressed the most esoteric side of the movement. In the mid-1880s, Delville’s discovery of the symbolist milieu in Paris and the friendships he made there led him to break with the naturalism inherited from his academic training. Thus his friendship with the Sâr Péladan and his regular attendance at the Salon of the Rose+Croix, testified to his belief in an intellectual art which focused on evocation more than description.

School of Plato, a decoration intended for the Sorbonne but never installed there, is a striking work in many respects. Its monumental size and its ambitious message – an interpretation of classical philosophy seen through the prism of the symbolist ideal – set it apart. The manifesto makes no secret of its references, from Raphael to Puvis de Chavannes, but envelops them in the strange charm of a deliberately unreal colour range. The ambiguity emanating from this fin de siècle Mannerism knowingly blurs the borderline between purity and sensuality.

 

Jules Elie Delaunay. 'Ixion Thrown Into the Flames' 1876

 

Jules-Élie Delaunay (French, 1828-1891)
Ixion Thrown Into the Flames
1876
© RMN-Grand Palais / Gérard Blot

 

Eadweard Muybridge. 'Motion Study (Men wrestling)' 1887

 

Eadweard Muybridge (British, 1830-1904)
Motion Study (Men wrestling)
1887
Plate 332 from Animal Locomotion
Collotype plate 1872-1885
© Musée d’Orsay, dist. RMN / Alexis Brandt

 

Kehinde Wiley. 'Death of Abel Study' 2008

 

Kehinde Wiley (American, b. 1977)
Death of Abel Study
2008
© Kehinde Wiley, Courtesy Roberts & Tilton, Culver City, CA & Galerie Daniel Templon, Paris

 

Paul Cézanne. 'Baigneurs' (Bathers) 1890

 

Paul Cézanne (French, 1839-1906)
Baigneurs (Bathers)
1890
Oil on canvas
60.0 x 82.0cm
Musée d’Orsay, Paris, Gift of Baroness Eva Gebhard-Gourgaud 1965
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

 

In this work the arrangement of the bathers is brilliantly orchestrated – a complex grouping of foregrounded figures is contrapuntally arranged against another group occupying the middle ground. There is a strong classical echo to the triangular, pedimental architecture of these four foregrounded figures, anchoring the work compositionally. The effect is to create an architecturally interlocking circle of figures surrounding a group of bathers in the water or sitting on the banks. The corporeal presence of the foregrounded figures and the luminosity of their skin tones are echoed in the volumetric forms of the cumulus clouds that loom in the background. We see Cézanne’s technical confidence in the way the terrain has been flattened and the treescape simplified. He uses trees here not for their anecdotal fidelity, but to anchor the composition at key points.

There is an undeniable sense of ritual in this work. Some commentators interpret the scene as baptismal – Cézanne became a devout catholic in 1890 – with the figure at left pouring water over the head of a partially submerged bather to his right. But it is also clear here that Cézanne mixes the sacred with the profane. There is a celebratory, Arcadian purity which finds its mirror in the compositional structure as a whole, whether it be the way in which light reflects off the facets of the bodies or in which it is refracted off the looming cloud masses. A paganistic, sensual exuberance informs the way in which the figures circle the bathers in the water, which Henri Matisse’s famous The dance 1910 will later recall. (Matisse was a great admirer of Cézanne’s work and owned a number of his paintings.) And it is probably no coincidence that the ‘attendant’ holds a luminous, vulva-shaped towel at the very centre of the composition. Grammatically, the title Baigneurs does not preclude the possibility that some of the participants may be female – the seated figure who is, significantly, adjacent to the towel, appears to be clearly female, for example. Bathers, then, is redolent with meaning. This is a powerfully multivalent work, and along with the later The large bathers paintings of 1894-1905 and 1900-1905, is considered to be one of Cézanne’s great masterpieces.

Mark Henshaw

Text from the National Gallery of Canberra website [Online] Cited 02/01/2021

 

Pablo Picasso (Spanish, 1881-1973) 'Les adolescents' (Teenagers) 1906

 

Pablo Picasso (Spanish, 1881-1973)
Les adolescents (Teenagers)
1906
Oil on canvas
157 x 117cm
© RMN-Grand Palais (musée de l’Orangerie) / Hervé Lewandowski © Succession Picasso 2015

 

 

This red/pink monochrome that characterises The Adolescents first appeared after Picasso’s visit to Gosol with his partner Fernande. The earth in this village in the Catalan Pyrenees was done in an unusual ochre colour that Picasso included in his “Rose Period” (1904-1906). Two nude figures, outlined and modelled on a monochrome background, give the image a sculptural and classical character. The poses are hieratic: the young man crosses his arms above his head, while the young woman, or androgynous adolescent, balances a pitcher on her head in a timeless pose. Jean Cassou highlighted the Mediterranean character of this brief phase in Picasso’s art, and its relationship with the art of Maillol (1861-1944). Undulating lines can be made out below the legs of the two figures. This in fact is the sketch from another composition intended to be in horizontal format, but which the artist chose to erase. Paul Guillaume bought this beautiful painting in 1930. It came from the art dealer Ambroise Vollard (1866-1939). The “pink classicism” of this painting seems to anticipate the period after 1906 of the “return to order”, which characterised Picasso’s work in the 1920s, and which corresponds with other paintings in the Orangerie like the large Bathers of the 1920s.

Provenance: Ambroise Vollard, Paris; Paul Guillaume (1930); Domenica Walter

Text from the Musée de l’Orangerie website [Online] Cited 08/01/2021

 

Auguste Rodin. 'The Age of Bronze' 1875-76

 

Auguste Rodin (French, 1840-1917)
The Age of Bronze
1875-1876
Bronze
H. 180.5cm ; W. 68.5cm ; D. 54.5cm

 

 

Made in Brussels, this figure, one of Rodin’s most famous works, attests to the sculptor’s masterly skill and his attention to living nature that informs the pose and the modelling.A young Belgian soldier, Auguste Ney,was the model for this statue devoid of any element that would shed light on the subject’s identity. The untitled work was exhibited at the Cercle Artistique, Brussels, in 1877, then, entitled The Age of Bronze, at the Salon in Paris, where it caused a scandal.

Also known as The Awakening Man or The Vanquished One, the statue recalls one of the early ages of mankind. There was originally a spear in the left hand, as is shown in a photograph by Gaudenzio Marconi, but Rodin decided to suppress the weapon so as to free the arm of any attribute and infuse the gesture with a new liberality.

Accused of having used a life cast of his sitter, when the statue was shown in Paris, Rodin had to prove that the quality of his sculpture’s modelling came from a thorough study of profiles, not from a life cast. His critics eventually recognised that the sculptor was innocent of any trickery. The scandal, however, did draw attention to Rodin and earned him the commission for The Gates of Hell in 1880.

Text from the Musée Rodin website [Online] Cited 08/01/2020

 

 

While it has been quite natural for the female nude to be regularly exhibited, the male nude has not been accorded the same treatment. It is highly significant that until the show at the Leopold Museum in Vienna in the autumn of 2012, no exhibition had opted to take a fresh approach, over a long historical perspective, to the representation of the male nude. However, male nudity was for a long time, from the 17th to 19th centuries, the basis of traditional Academic art training and a key element in Western creative art. Therefore when presenting the exhibition Masculine / Masculine, the Musée d’Orsay, drawing on the wealth of its own collections (with several hitherto unknown sculptures) and on other French public collections, aims to take an interpretive, playful, sociological and philosophical approach to exploring all aspects and meanings of the male nude in art. Given that the 19th century took its inspiration from 18th century classical art, and that this influence still resonates today, the Musée d’Orsay is extending its traditional historical range in order to draw a continuous arc of creation through two centuries down to the present day. The exhibition will include the whole range of techniques: painting, sculpture, graphic arts and, of course, photography, which will have an equal place in the exhibition.

To convey the specifically masculine nature of the body, the exhibition, in preference to a dull chronological presentation, takes the visitor on a journey through a succession of thematic focuses, including the aesthetic canons inherited from Antiquity, their reinterpretation in the Neo-Classical, Symbolist and contemporary eras where the hero is increasingly glorified, the Realist fascination for truthful representation of the body, nudity as the body’s natural state, the suffering of the body and the expression of pain, and finally its eroticisation. The aim is to establish a genuine dialogue between different eras in order to reveal how certain artists have been prompted to reinterpret earlier works. In the mid 18th century, Winckelmann examined the legacy of the divine proporzioni of the body inherited from Antiquity, which, in spite of radical challenges, still apply today having mysteriously come down through the history of art as the accepted definition of beauty. From Jacques-Louis David to George Platt-Lynes, LaChapelle and Pierre et Gilles, and including Gustave Moreau, a whole series of connections is revealed, based around issues of power, censorship, modesty, the boundaries of public expectation and changes in social mores.

Winckelmann’s glorification of Greek beauty reveals an implicit carnal desire, relating to men as well as women, which certainly comes down through two centuries from the “Barbus” group and from David’s studio, to David Hockney and the film director James Bidgood. This sensibility also permeates the turn of the 19th and 20th centuries as it questions its own identity, as we see in the extraordinary painting École de Platon [School of Plato], inexplicably purchased by the French state in 1912 from the Belgian artist Delville. Similarly, the exhibition will reveal other visual and intellectual relationships through the works of artists as renowned as Georges de La Tour, Pierre Puget, Abilgaard, Paul Flandrin, Bouguereau, Hodler, Schiele, Munch, Picasso, Bacon, Mapplethorpe, Freud and Mueck, while lining up some surprises like the Mexican Angel Zarraga’s Saint Sébastien (Saint Sebastian), De Chirico’s Les Bains mystérieux (Mysterious Baths) and the erotica of Americans Charles Demuth and Paul Cadmus.

This autumn therefore, the Musée d’Orsay will invite the visitor to an exhibition that challenges the continuity of a theme that has always interested artists, through unexpected yet productive confrontations between the various revivals of the nude man in art.”

Press release from the Musée d’Orsay website

 

Jacques Louis David (1748-1825) 'Academy Drawing of a Man, said to be Patroclu' 1778

 

Jacques Louis David (French, 1748-1825)
Academy Drawing of a Man, said to be Patroclu
1778
Oil on canvas
H. 122; W. 170cm
Cherbourg, musée Thomas-Henry
© Cherbourg, musée Thomas-Henry

 

 

Masculine / Masculine

Why had there never been an exhibition dedicated to the male nude until Nackte Männer at the Leopold Museum in Vienna last year? In order to answer this question, the exhibition sets out to compare works of different eras and techniques, around great themes that have shaped the image of the male body for over two centuries.

We must distinguish above all between nudity and the nude: a body simply without clothes, that causes embarrassment with its lack of modesty, is different from the radiant vision of a body restructured and idealised by the artist. Although this distinction can be qualified, it highlights the positive, uninhibited approach to the nude in western art since the Classical Period.

Today, the nude essentially brings to mind a female body, the legacy of a 19th century that established it as an absolute and as the accepted object of male desire. Prior to this, however, the female body was regarded less favourably than its more structured, more muscular male counterpart. Since the Renaissance, the male nude had been accorded more importance: the man as a universal being became a synonym for Mankind, and his body was established as the ideal human form, as was already the case in Greco-Roman art. Examples of this interpretation abound in the Judeo-Christian cultural heritage: Adam existed before Eve, who was no more than his copy and the origin of sin. Most artists being male, they found an “ideal me” in the male nude, a magnified, narcissistic reflection of themselves. And yet, until the middle of the 20th century, the sexual organ was the source of a certain embarrassment, whether shrunken or well hidden beneath strategically placed drapery, thong or scabbard.

 

Jean-Baptiste Frédéric Desmarais (1756-1813) 'Le Berger Pâris' (The Shepherd, Paris) 1787

 

Jean-Baptiste Frédéric Desmarais (French, 1756-1813)
Le Berger Pâris (The Shepherd, Paris)
1787
Oil on canvas
H. 177 ; L. 118cm
Musée des beaux-arts du Canada, Ottawa
© Photo: MBAC

 

 

The Classic Ideal

From the 17th century, training of the highest standard was organised for the most privileged artists. In sculpture and in history painting, the ultimate aim of this teaching was to master the representation of the male nude: this was central to the creative process, as the preparatory studies had to capture the articulation of the body as closely as possible, whether clothed or not, in the finished composition.

In France, pupils studied at the Académie Royale then at the Académie des Beaux-Arts, working from drawings, engravings, sculptures “in the round” and life models. Right up until the late 20th century, these models were exclusively male, for reasons of social morality, but also because the man was considered to have the archetypal human form. In order to be noble and worthy of artistic representation, and to appeal to all, this could not be the body of an ordinary man: the distinctive features of the model had to be tempered in order to elevate the subject.

Above all, the artists of Antiquity and of the Renaissance were considered to have established an ideal synthesis of the human body without being distracted by individual characteristics. For Winckelmann, the German 18th century aesthete, the ideal beauty of Greek statues could only be embodied by the male nude. But although it inspired numerous artists, the “noble simplicity and quiet grandeur” of Winckelmann’s gods was undermined by other interpretations of Classical art: the torment of Laocoon, a work from late Antiquity, can be seen in the work of the Danish painter Abildgaard, while David advocated a much more Roman masculinity. Even when challenged, reinterpreted and renewed by the 20th century avant-garde, the Classical male nude and its rich legacy remains an object of fascination right up to the inter-war years and up to the present day.

 

George Hoyningen-Huene (1900-1968) 'Horst P. Horst, Photographie' 1932

 

George Hoyningen-Huene (American born Russia, 1900-1968)
Horst P. Horst, Photographie
1932
Tirage argentique
H. 19 x L. 22.7cm
Hambourg, FC Gundlach
© Droits réservés

 

 

The Heroic Nude

The concept and the word “hero” itself come from ancient Greece: whether a demigod or simply a mortal transcending his human condition to become an exemplum virtutis, he embodies an ideal. The admiration for Classical art and culture explains the ubiquity of the hero in Academic painting, particularly in subjects given to candidates of the Prix de Rome: great history painting thrived on the exploits of supermen in the most perfect bodies.

This connection between anatomy and heroic virtue, conveying noble and universal values, goes back to the Neo-Platonic concept linking beauty and goodness. The hero’s nudity has been so self-evident that the “heroic nude” has become the subject of a recurrent debate about the representation of great men, past or present, no matter how incongruous the result may appear.

Heroism is not a state, rather a means by which the strength of character of an exceptional being man is revealed: although Hercules’ strength is inseparable from his exploits, it was David’s cunning that overcame the powerful Goliath. In both cases they are endowed with a warrior’s strength, which was particularly valued by a 19th century thirsting for virility and patriotic assertion: more than ever, this was the ideal to be attained. We had to wait for the 20th century crisis of masculinity before we could see the renewal of the status of the increasingly contemporary hero, and the diversification of his physical characteristics. However, whether a star or a designer like Yves Saint-Laurent, or even the young men on the streets of Harlem painted by the American Kehinde Wiley, the evocative power of nudity remains.

 

Pierre et Gilles (born respectively in 1950 and 1953) 'Vive la France' 2006

 

Pierre et Gilles (Pierre Commoy, b. 1950 and Gilles Blanchard, b. 1953)
Vive la France
2006
(Models: Serge, Moussa and Robert)
Painted photograph, unique piece
H. 125 x W. 101cm
© Pierre et Gilles

 

 

The Gods of the Stadium

The 20th century witnessed the start of a new way of looking at the human body where the focus was on medical aspects and hygiene, and this had a considerable impact on the concept of the artistic nude. Numerous physical education movements and gymnasia appeared. People were captivated by the figure of the “sportsman” and, as in the work of the painter Eugene Jansson, came to admire and covet the virile power of his body in action. This concept is realised in culturalism, the narcissistic admiration of a body that has become an object to be fashioned like an artwork in its own right. Modern man with his athletic morphology has become a new potential ideal: he embodies a beauty that invites comparison with Greco-Roman art.

Linked with the affirmation of national identity, the athlete has come to personify the brute force of the nation and an ability to defend the country in times of war. During the 1930s in the United States, the image of the athlete evolved in a distinctive way, highlighting the ordinary man as a mixture of physical strength and bravery. Totalitarian regimes, however, perverted the cult of the athlete in order to promote their own ideology: Germany linked it in a demiurgic way with the made-up concept of the “Aryan” race, while Mussolini’s government erected marble idols on the Stadio dei Marmi.

 

Jean-Bernard Duseigneur (1808-1866) 'Orlando Furioso' 1867

 

Jean-Bernard Duseigneur (French, 1808-1866)
Orlando Furioso
1867
Cast in bronze
H. 130; W. 146; D. 90cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Thierry Ollivier

 

 

It’s tough being a Hero

As he moves outside the established order, the mythological hero risks the anger of the gods and the jealousy of men. Although his passions, his moral shortcomings and occasionally his frailties stem from his human condition, he is happy to possess the perfect form of the gods: thus the artist and the spectator find expression of a perfect self. The great dramatic destinies thus give character to the compositions, and enable them to interpret a whole range of emotions from determination to despair, from hostility to eternal rest.

Although it is a platitude to say that feelings are expressed most accurately in the face – from the theorised and institutional drawings of Charles Le Brun to the “tête d’expression” competition at the Ecole des Beaux-Arts – one must not underestimate the key role of the body and the anatomy as vehicles for expressing emotion: certain formal choices even led to generally accepted conventions.

Mythology and the Homeric epic abound with stories of the ill-fated destinies and destructive passions of heroes, whose nudity is justified by its origins in ancient Greece: Joseph-Désiré Court displays the broken body of the ill-fated Hippolytus, a premonition of the transposition in the ancient world of Mort pour la patrie [Dying for The Fatherland] of Lecomte du Nouÿ.

 

Nude Veritas

The Realist aesthetic, which came to the fore in western art during the 19th century, had a dramatic effect on the representation of male nudity. The human body, represented as nature intended, was no longer seen from the decorous distance that characterised the idealised image of the nude, a goal to be achieved through Academic drawing exercises. In this context, where revealing the body was an affront to modesty – in the male-dominated society of the 19th century, the unclothed male appeared even more obscene and shocking than the unclothed female – the male nude gradually became less common as female figures proliferated.

This reversal did not mean, however, that naked men disappeared altogether: scientific study of the male nude, aided by new techniques such as the decomposition of movement through a series of photographs taken in rapid succession – chronophotography – brought advances in the study of anatomy and transformed the teaching of art students. From then on, it was less a case, for the most avant-garde artists, of striving to reproduce a canon of beauty inherited from the past, than of representing a body that retained the harmony of the model’s true characteristics.

The evocative power of the nude inspired artists like the Austrian Schiele to produce nude self portraits that revealed the existential torments of the artist. Invested at times with a Christ-like dimension, these depictions, moving beyond realism into introspection, continued to be produced right up to the 21st century, especially in photography.

 

William Bouguereau (1825-1905) 'Equality before Death' 1848

 

William Bouguereau (French, 1825-1905)
Equality before Death
1848
Oil on Canvas
H. 141; W. 269cm
Paris, Musée d’Orsay
© Musée d’Orsay, dist. RMN-Grand Palais / Patrice Schmidt

 

 

Without compromise

The fascination for reality established in artistic circles in the mid 19th century prompted a thorough renewal of religious painting. Although resorting to the classical idealisation of the body seemed to be consistent with religious dogma, artists like Bonnat breathed fresh life into the genre by depicting the harsh truth of the physical condition of biblical figures.

This principle was already at work in Egalité devant la mort (Equality before Death), by Bouguereau, who, in his early work, in the final days of Romanticism, exploited the power of the image of an ordinary corpse. Rodin, far from enhancing the appearance of the novelist that he was invited to celebrate, sought to render Balzac’s corpulent physique with implacable accuracy, without diminishing his grandeur in any way.

The question is thus raised of art’s relationship to reality, a question Ron Mueck tackles in his work. And the strange effect brought about by a change of scale gives an intensity to the dead body of his father that echoes the dead figure in Bouguereau’s painting.

 

Frédéric Bazille (1841-1870) 'Fisherman with a Net' 1868

 

Frédéric Bazille (French, 1841-1870)
Fisherman with a Net
1868
Oil on canvas
H. 134; W. 83cm
Zurich, Rau Foundation for the Third World
© Lylho / Leemage

 

Hippolyte Flandrin (1809-1864) 'Nude Youth Sitting by the Sea, Study' 1836

 

Hippolyte Flandrin (French, 1809-1864)
Nude Youth Sitting by the Sea, Study
1836
Oil on canvas
H. 98; W. 124cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Angèle Dequier

 

Gloeden,_Wilhem_von_(1856-1931)-Cain-WEB

 

Wilhelm von Gloeden (German, 1856-1931)
Cain, Taormine, Sicile
1911
© Westlicht, Musée de la Photographie, Vienna

 

 

In Nature

Including the naked body in a landscape was not a new challenge for 19th century artists. In many aspects, this was recurrent in large-scale history painting, and a demanding artistic exercise by which a painter’s technical mastery was judged. It was about making the relationship between the naked body and its setting as accurate as possible in terms of proportion, depth and light. Although Bazille’s Pêcheur à l’épervier [Fisherman with a Net] is one of the most successful attempts – in a contemporary context – at depicting a naked man in an atmospheric light that the Impressionists later took for their own, he nevertheless observed the principles of academic construction.

Masculine nudity in nature took another meaning as society was transformed through technical advances and urbanisation. Man was now seeking a communion with nature, that could reconcile him with the excesses and the sense of dislocation created by the modern world, while still conforming to the theories of good health advocating physical exercise and fresh air.

 

In pain

In allowing themselves to deviate from the classical norms, artists opened up new possibilities for a more expressive representation of a body in the throes of torment or pain. The decline of the Academic nude and of classical restraint explains this predilection for ordeals: Ixion’s for example, condemned by Zeus to be bound to an eternally spinning wheel of fire.

The writhing body can also express torment of a more psychological nature. The pain experienced by the male body naturally relates to the issues of power between men and women in contemporary society: the naked body can be demeaning and, in certain circumstances, likely to call into question virility and male domination. In this respect, Louise Bourgeois’ choice of a male figure for her Arch of Hysteria was not a random one.

The martyr can, nevertheless, inspire compositions other than the tortured body: the death of Abel, killed by his brother Cain in the Book of Genesis, seems, on the contrary, to have inspired the pose of a totally relaxed body at the point of death. This abandon, however, conveyed a certain ambivalence that artists were determined to exploit: the body, often magnified and in state of morbid ecstasy, was in fact there for the spectator to relish. In these cases, suffering was merely a device to justify fetishising the body once again. In contrast with this seductive treatment, photographers engaged in experiments to divide the body into individual parts, in an aesthetic or even playful approach.

 

François-Xavier Fabre (1766-1837) 'The Dying Saint Sebastian' 1789

 

François-Xavier Fabre (French, 1766-1837)
The Dying Saint Sebastian
1789
Oil on canvas
H. 196; W. 147cm
Montpellier, Musée Fabre de Montpellier Agglomération
© Musée Fabre de Montpellier Agglomération – cliché Frédéric Jaulmes

 

Ángel_Zárraga-Votive_Offering_(Saint_Sebastian)-1912-WEB

 

Ángel Zárraga (Mexican, 1886-1946)
Votive Offering (Saint Sebastian)
1912
Oil on canvas
© Museo Nacional de Arte, Mexico

 

 

The Glorious body

Judeo-Christian culture has undeniably influenced the representation of the naked man since the beginning of modern art. However, the Catholic concept of the body has been at variance with nudity since Paleochristian times: the body is merely the corporeal envelope from which the soul is freed on death. Influenced by theologians advocating the union of the sensory and the spiritual, nudity gradually became accepted for important figures such as Christ and Saint Sebastian. Their martyred bodies, transcended by suffering endured through faith, paradoxically allowed the human soul to come close to God.

For the Catholic church, the vulnerability of Christ’s body, subjected to suffering and bearing the stigmata, is evidence of his humanity, while his divinity is revealed in his inspired expression and his idealised body, a legacy of the underlying classical models. The figure of Saint Sebastian is especially complex: this popular saint, the epitome of the martyr who survives his first ordeal, embodies the victory of life over death. This life force is no doubt related to his youthful beauty and his naked body, both of which made their appearance in the 17th century. This being the case, his representation gradually moves away from Catholic dogma, and acquires an unprecedented freedom and life of its own: his sensuality is more and more obvious, whereas his suffering is at times impossible to detect. In this quest for sensual pleasure, and until the 20th century, the only taboo was to reveal the penis.

 

Paul Cadmus (1904-1999) 'The Bath' 1951

 

Paul Cadmus (American, 1904-1999)
The Bath
1951
Tempera on card
H. 36.4; W. 41.4cm
New York, Whitney Museum of American Art
Anonymous gift
© Whitney Museum of American Art, NY – Art
© Jon F. Anderson, Estate of Paul Cadmus / ADAGP, Paris 2013

 

Douche.-1932.-(Boris-Ignatovitch)-WEB

 

Boris Ignatovitch (Russian, 1899-1976)
Douche (Shower)
1932
Silver gelatin photograph

 

 

In Shower, a group of young athletes enjoys a therapeutic water massage; in the foreground is the back of a young man, whose stately figure takes up almost the entire frame. The masterful light and airiness of the image have a stunning aesthetic effect, illuminating the drops of water that are sprinkled across the spine and muscles of his tanned back. Aleksandr Deineka (1899-1969) was so captivated by the powerful composition of Shower that he recreated the scene in his painting After the Battle (1937-1942, below).

Text from the Nailya Alexander Gallery website [Online] Cited 10/01/2021

 

Aleksandr Deyneka (Russian, 1899-1969) 'After the Battle' 1937-1942

 

Aleksandr Deyneka (Russian, 1899-1969)
After the Battle
1937-1942
Oil on canvas
Kursk State Art Gallery

 

 

This painting was inspired by a photograph by legendary Soviet photographer Boris Ignatovich that he had presented to Deyneka (above). The artist thought the composition with an athlete in the foreground was perfection itself. However, he had difficulty transferring it to the canvas, and the painting took five years to complete. Deyneka finished it at the height of World War II, which is why the athletes in the title had turned into soldiers.

Anonymous text from the Russia Beyond website December 2019 [Online] Cited 10/01/2021

 

“This male homoeroticism maintains close ties with the revolutionary project to destroy the family and traditional marriage and the construction of new types of social relations based on collective values ​​above all, with the idea that the bonds of friendship and camaraderie between men (homosociality, “male bonding”) are equally or more important than heterosexual bonding. It is mainly in the period from the Revolution to the 1930s the values ​​of friendship and camaraderie seem particularly highlighted the detriment of the bonds of love, very devalued as “petty-bourgeois”, but even more later, with the Stalinist project of “restoration” of the family, it can be assumed that the emotional and romantic in the heterosexual couple have never been a pervasive and rewarding cultural representation of magnitude of that which may be known in the West. [11] The researcher Lilya Kaganovsky, analysing the Soviet visual culture (especially cult films of the 1930s and 1940s), speaks of “heterosexual panic” in response to the concept of “homosexual panic” coined by Eve K. Segdwick: according Kaganovsky, Soviet cultural works largely reflects the idea that the relations of friendship, especially homosocial, particularly between men, is a moral value than heterosexual relationships. [12] In such a cosmology, heterosexual relationships could be perceived from within oneself and risk jeopardising the homosocial relationships of camaraderie and friendship, and the same social and national cohesion, thought to be based on collective values that conflicts with the value of exclusivity in the couple, “cozy comforts of home” [13].”

Mona. “Représenter le corps socialiste : l’exemple du peintre A. Deïneka (1899-1969),” on the Genre, politique et sexualités website, 16th April 2012 (translation by Google translate). No longer available online

 

 

The Temptation of the male

An acknowledged desire for the male body, and the liberalisation of social conventions gave rise to some daring works from the mid 20th century onwards. In the United States, in spite of its puritan outlook since the Second World War, Paul Cadmus did not balk at depicting a pick up scene between men in a most unlikely Finistère. While the physical attraction of the body remained confined for a long time to the secrecy of private interiors, it was increasingly evident in public, in exclusively masculine social situations like communal showers or in the guise of a reconstructed Platonic Antiquity.

Eroticism is even presented quite crudely by Cocteau, whose influence on the young Warhol is undeniable. Beauty and seduction part company when the ideal transmitted by references to the past takes root in idiosyncratic practices and contemporary culture, as Hockney has expressed so accurately in his painting.

 

Anne-Louis Girodet (1767-1824) 'The Sleep of Endymion' 1791

 

Anne-Louis Girodet-Trioson (French, 1767-1824)
The Sleep of Endymion
1791
Oil on canvas
H. 90; W. 117.5cm
Montargis, Musée Girodet
© Cliché J. Faujour/musée Girodet, Montargis

 

Pierre et Gilles (born respectively in 1950 and 1953) 'Mercury' 2001

 

Pierre et Gilles (French, Pierre Commoy, b. 1950 and Gilles Blanchard, b. 1953)
Mercury
2001
© Pierre et Gilles

 

 

The Object of desire

For many years, the male body in art had been the subject of “objectification”. The unrestrained admiration for the perfection of the Greco-Roman nudes, a purely intellectual reconstruction of a body that had become the canon of beauty, meant that no interpretation of the nude was considered improper, even Winckelmann’s, with its powerful erotic charge.

Although Academic circles naturally encouraged the nude in great history paintings, certain subjects retained elements of sensuality and ambiguity. At the turn of the 19th century, discussion of the characteristics of the two sexes and their respective boundaries aroused interest in the bisexual amours of Jupiter and Apollo, while the formula of the young hero dying in the arms of his male lover was met with particular interest.

Girodet’s Endymion is depicted as an ephebe, his body caressed sensuously by the rays of the moon goddess, inspiring numerous homoerotic interpretations. With the Symbolists, as with Gustave Moreau, the difference between the sexes results in the downfall of a vulnerable man overcome by an inexorable and destructive force that is seen as feminine. However, at the other extreme, and in a less dramatic way, Hodler depicts the awakening of adolescent love between a self-obsessed young man and a girl who is captivated by his charm.

The sensuality and acknowledged eroticisation considered to be appropriate to the female body during the 19th century struck a serious blow against the traditional virility of the male nude: this blow was not fatal however, as the male nude was still very visible in the 20th century. Sexual liberation expressed, loud and clear, a feeling of voluptuousness and, often with few reservations, endowed the male body with a sexual charge. The model was usually identified, an assertive sign as a statement of the individuality: with Pierre and Gilles, where mythology and the contemporary portrait become one.

Text from the Musée d’Orsay website

 

Antonin Mercié. 'David' 1872

 

Antonin Mercié (French, 1845-1916)
David
1872
Bronze
© Musée d’Orsay, Paris

 

David LaChapelle. 'Eminem - About to Blow' 1999

 

David LaChapelle (American, b. 1963)
Eminem – About to Blow
1999
Chromogenic Print

 

Giorgio de Chirico (1883-1966) 'Les bains mystérieux' (Mysterious Baths) c. 1934-36

 

Giorgio de Chirico (Italian, 1883-1966)
Les bains mystérieux (Mysterious Baths)
c. 1934-36
Tempera on card
39 x 31cm
© Musei Civici Fiorentini – Raccolta Alberto Della Ragione

 

Egon Schiele. 'Self-Portrait, Kneeling' 1910

 

Egon Schiele (Austrian, 1890-1918)
Self-Portrait, Kneeling
1910
© Leopold Museum / Manfred Thumberger

 

Henri-Camille-Danger.-Fléau!,-1901. Paris, musée d'Orsay-WEB

 

Henri Camille Danger (French, 1857-1937)
Fléau! (Scourge!)
1901
© Musée d’Orsay, Paris

 

Koloman Moser. 'Le Printemps' (Spring) c. 1900

 

Koloman Moser (Austrian, 1868-1918)
Le Printemps (Spring)
c. 1900

 

Antoine Bourdelle (1861-1929) 'Grand Guerrier avec Jambe' 1893-1902

 

Antoine Bourdelle (French, 1861-1929)
Grand Guerrier avec Jambe
1893-1902
Bronze

 

George Platt Lynes. 'Le Somnambule (The Sleepwalker)' 1935

 

George Platt Lynes (American, 1907-1955)
Le Somnambule (The Sleepwalker)
1935
Gelatin silver print
© Christoph Irrgang, Hamburg

 

Lutteurs d'Alexandre. 'Falguière' 1875

 

Lutteurs d’Alexandre (French, 1851-1900)
Falguière
1875
Oil on canvas
H. 240; W. 191cm
© RMN-Grand Palais (Musée d’Orsay) / Hervé Lewandowski

 

 

From the 1870s, Alexandre Falguière worked simultaneously as a painter and sculptor. Wrestlers, which was his first large painting, caught the critics’ eye and won him a second-class medal at the Salon in 1875. The theme of modern wrestling, fashionable in the Romantic period, had enjoyed a revival in the 1850s. After the Franco-Prussian War of 1870, the figure of the wrestler took on another meaning: his courage was held up as an example to develop the young citizens’ fighting spirit.

Critics were divided between those who scorned “the painting of a sculptor” and the larger group of those who recognised that Falguière had the talent of a true painter. The discussion also focused on the painting’s realism. Some commentators, who preferred the antique, slated the triviality of the theme, seeing nothing more than banal fairground wrestlers. Defenders of realism, on the other hand, enthused over the modernity of the subject and the lack of idealisation.

From 1876, Falguière nonetheless forsook modern subjects in his painting and turned to historical, mythological, literary or religious themes. If Castagnary is to be believed, the painting “was no more than a response to a dare by a painter faintly infatuated with himself and his talent.” Falguière perhaps produced The Wrestlers to prove that he was also a painter.

Text from the Musée d’Orsay website [Online] Cited 06/01/2021

 

Lucian Freud. 'Naked Man on Bed' 1989

 

Lucian Freud (British, 1922-2011)
Naked Man on Bed
1989
Oil on canvas

 

Lucian Freud. 'David and Eli' 2004

 

Lucian Freud (British, 1922-2011)
David and Eli
2004
Oil on canvas

 

 

Masculin / Masculin – La video on YouTube

 

 

Musée d’Orsay
62, rue de Lille
75343 Paris Cedex 07
France

Opening hours:
Tuesday – Sunday 9.30am – 6pm
Closed on Mondays

Musée d’Orsay website

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01
Sep
11

Exhibition: ‘The Lives of Great Photographers’ at The National Media Museum, Bradford

Exhibition dates: 15th April – 4th September 2011

 

Many thankx to The National Media Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Henry Herschel Hay Cameron (British born India, 1852-1911)
Mrs Julia Margaret Cameron
1870

 

 

Julia Margaret Cameron (British born India, 1815-1879)
Carlyle like a rough block of Michael Angelo’s sculpture
1867
Courtesy The Royal Photographic Society Collection at the National Media Museum/SSPL

 

 

Lady Clementina Hawarden (British, 1822-1865)
Self Portrait
c. 1864

 

 

John Moffat (Scottish, 1819-1894)
William Henry Fox Talbot with camera and lens
1864

 

 

Photographers have created some of the most famous and memorable images ever produced, combining science and art since 1839. The Lives of Great Photographers, a free to enter exhibition at the National Media Museum in Bradford, draws on the Museum’s renowned collection to focus on the pioneers behind the camera, exploring the extraordinary stories surrounding some of photography’s most important innovators and artists.

Featuring Henri Cartier-Bresson, Julia Margaret Cameron, Robert Capa, William Henry Fox Talbot, Weegee, Tony Ray-Jones, Fay Godwin and Eadweard Muybridge, the exhibition will display iconic images and artefacts from these and other great names, selected exclusively from the National Collection of Photography.

Exhibition curator Brian Liddy said: “Photography has been with us for more than 170 years, and in that time countless famous photographs have been taken by many famous photographers. Often we may think we know these men and women because we know their work so well, but over time so many photographers’ personal stories have become overshadowed by their most famous pictures. This major exhibition aims to redress the balance.”

The show begins with an investigation into the rivalry between two of the medium’s earliest pioneers. Without Louis Jacques Mandé Daguerre and William Henry Fox Talbot, photography as it known today would not exist. Daguerre, a former theatrical designer, presented the photographic process to France and the world in 1839. Working in parallel and in competition, Talbot, who became an MP for Chippenham, went on to create the first negative from which multiple copy photographs could be produced.

As technology evolved, the breadth and range of photography increased, and the methods by which it could provide a source of income, or artistic expression, became more diverse. Julia Margaret Cameron, although primarily considered an artist, copyrighted her work and attempted to make a living by selling copies. Her personal connections gave her the opportunity to produce some of the first celebrity photographs in existence. Olive Edis employed photography as a serving war artist during the First World War and Edward Steichen’s career was remarkable for its variety as he moved effortlessly from art, to fashion, to advertising.

Photography also proved an ideal medium when it came to documenting world events. Lewis Hine and Dorothea Lange were both driven by their social consciences to record the Great Depression in America. Photojournalism, the cousin of documentary photography, is represented in the exhibition by names such as Henri Cartier-Bresson and Robert Capa, founding members of the world’s first photographic agency, Magnum. Both served in the Second World War and produced images that helped define an era.

One of the most notorious life stories is that of the English photographer Eadweard Muybridge. His pioneering work in chronophotography, whereby movement is captured by a sequence of photographic exposures, famously demonstrated that all four legs of a horse left the ground as it galloped. Until then the motion of a horse’s hooves were too quick for the human eye to determine. Perhaps less well known is the fact that Muybridge murdered his wife’s lover in cold blood but was later acquitted with a verdict of ‘justifiable homicide’.

The exhibition also includes Roger Fenton, Lady Clementina Hawarden, Alfred Stieglitz, André Kertész, and Larry Burrows. Each photographer is represented by their photographic portrait and a selection of their images. None is living, as only those whose lives and work can be evaluated in their entirety have been selected.

Brian Liddy added: “This exhibition shows just how rich the museum’s collections are. The work of some of the best-known photographers in history will be shown alongside the kinds of cameras they would have had to carry and use in the course of their work. We’ve also taken the opportunity to show rarely seen material, such as pages from the notebooks of Tony Ray-Jones detailing what was going through his mind when he was thinking about how to get the pictures he wanted.”

“By recounting the lives of these great photographers, we hope to provide an insight into what led them to produce some of the greatest photographs ever taken.”

Press release from The National Media Museum

 

 

Eadweard Muybridge (English, 1830-1904)
Man (Muybridge) throwing discus walking up steps walking
Plate 519 Animal Locomotion
1887

 

Unknown photographer. 'Lewis Hine photographing children in a slum' c. 1910

 

Unknown photographer
Lewis Hine photographing children in a slum
c. 1910
Courtesy of the National Media Museum/SSPL

 

 

Henri Cartier-Bresson (French, 1908-2004)
Dessau, Germany
1945
© Henri Cartier-Bresson, Magnum, HCB Fondation, courtesy of the National Media Museum/SSPL

 

 

Alvin Langdon Coburn (American, 1882-1966)
Alfred Stieglitz
1905

 

Unknown photographer. 'Eadweard Muybridge' date unknown

 

Unknown photographer
Eadweard Muybridge
Date unknown
Courtesy of The Royal Photographic Society Collection at the National Media Museum

 

 

Alvin Langdon Coburn (American, 1882-1966)
George Davison
1918

 

 

Lewis Hine (American, 1874-1940)
Albanian woman Ellis Island
1905

 

 

Edith Tudor Hart (Austrian-British, 1908-1973)
Gee Street, Finsbury
1936
© Wolfgang Suschitzky, courtesy of the National Media Museum/SSPL

 

Unknown photographer. 'Portrait of Bill Brandt' c. 1979

 

Unknown photographer
Portrait of Bill Brandt
c. 1979

 

 

National Media Museum
Bradford,
West Yorkshire,
BD1 1NQ

Opening hours:
Wednesday – Sunday 10.00 – 17.00

National Media Museum website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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