Posts Tagged ‘LACMA

17
Jun
17

Exhibition: ‘Moholy-Nagy: Future Present’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 12th February – 18th June 2017

 

László Moholy-Nagy (1895-1946) 'F in Field' 1920

 

László Moholy-Nagy (1895-1946)
F in Field
1920
Gouache and collage on paper
8 11/16 × 6 15/16 in.
Private collection, courtesy of Kunsthandel Wolfgang Werner, Bremen/Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

“To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality and a new type of personality. The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”

.
László Moholy-Nagy in Vision in Motion, published posthumously in 1947

 

 

New vision

One of the most creative human beings of the 20th century, and one of its most persuasive artists … “pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design.”

New visual creations, new combinations of technology and art: immersive installations featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design that attempted to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. Moholy’s “belief in the power of images and the various means by which to disseminate them” presages our current technological revolution.

It’s time another of his idioms – the moral obligation to satisfy human values by producing for human needs, not for profit – is acted upon.

The aim is to produce for human needs, not for profit.

Marcus

.
Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The first comprehensive retrospective of the work of László Moholy-Nagy (1895-1946) in the United States in nearly 50 years, this long overdue presentation reveals a utopian artist who believed that art could work hand-in-hand with technology for the betterment of humanity. Moholy-Nagy: Future Present examines the career of this pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design. The exhibition includes more than 250 works in all media from public and private collections across Europe and the United States, some of which have never before been shown publicly in the U.S. Also on display is a large-scale installation, the Room of the Present, a contemporary construction of an exhibition space originally conceived by Moholy-Nagy in 1930. Though never realised during his lifetime, the Room of the Present illustrates Moholy’s belief in the power of images and the various means by which to disseminate them – a highly relevant paradigm in today’s constantly shifting and evolving technological world.

 

 

 

An exhibition walkthrough of Moholy-Nagy: Future Present at LACMA. Mark Lee, Principal of Johnston Marklee and Carol S. Eliel, Curator of Modern Art at LACMA discuss how Johnston Marklee’s design of the exhibition dialogues with the multiple mediums that constitute Moholy-Nagy’s vast body of work.

 

László Moholy-Nagy (1895-1946) 'Title unknown' 1920/21

 

László Moholy-Nagy (1895-1946)
Title unknown
1920/21
Gouache, collage, and graphite on paper
9 5/8 × 6 3/8 in.
Los Angeles County Museum of Art, Gift of Kate Steinitz
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

László Moholy-Nagy (1895-1946) 'Photogram' 1941

 

László Moholy-Nagy (1895-1946)
Photogram
1941
Gelatin silver photogram
28 x 36 cm
The Art Institute of Chicago, Gift of Sally Petrilli, 1985
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (1895-1946) '19' 1921

 

László Moholy-Nagy (1895-1946)
19
1921
Oil on canvas
44 × 36 1/2 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Sibyl Moholy-Nagy
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (1895-1946) 'Red Cross and White Balls' 1921

 

László Moholy-Nagy (1895-1946)
Red Cross and White Balls
1921
Collage, ink, graphite, and watercolor on paper
8 7/16 × 11 7⁄16 in.
Museum Kunstpalast Düsseldorf
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo © Museum Kunstpalast – Horst Kolberg – ARTOTHEK

 

László Moholy-Nagy (1895-1946) 'Construction' 1922

 

László Moholy-Nagy (1895-1946)
Construction
1922
Oil and graphite on panel
21 3/8 × 17 15/16 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Lydia Dorner in memory of Dr. Alexander Dorner
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (1895-1946) 'Q' 1922/23

 

László Moholy-Nagy (1895-1946)
Q
1922/23
Collage, watercolor, ink, and graphite on paper attached to carbon paper
23 3⁄16 × 18 1⁄4 in.
National Gallery of Art, Washington, Ailsa Mellon Bruce Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

 

The Los Angeles County Museum of Art (LACMA) presents Moholy-Nagy: Future Present, the first comprehensive retrospective of the pioneering artist and educator László Moholy-Nagy (1895-1946) to be seen in the United States in nearly 50 years. Organized by LACMA, the Solomon R. Guggenheim Foundation, and the Art Institute of Chicago, this exhibition examines the rich and varied career of the Hungarian-born modernist. One of the most versatile figures of the twentieth century avant-garde, Moholy (as he is often called) believed in the potential of art as a vehicle for social transformation and in the value of new technologies in harnessing that potential. He was a pathbreaking painter, photographer, sculptor, designer, and filmmaker as well as a prolific writer and an influential teacher in both Germany and the United States. Among his innovations were experiments with cameraless photography; the use of industrial materials in painting and sculpture; research with light, transparency, and movement; work at the forefront of abstraction; fluidity in moving between the fine and applied arts; and the conception of creative production as a multimedia endeavour. Radical for the time, these are now all firmly part of contemporary art practice.

The exhibition includes approximately 300 works, including paintings, sculptures, drawings, collages, photographs, photograms, photomontages, films, and examples of graphic, exhibition, and theatre design. A highlight is the full-scale realisation of the Room of the Present, an immersive installation that is a hybrid of exhibition space and work of art, seen here for the first time in the United States. This work – which includes photographic reproductions, films, images of architectural and theatre design, and examples of industrial design – was conceived by Moholy around 1930 but realised only in 2009. The exhibition is installed chronologically with sections following Moholy’s career from his earliest days in Hungary through his time at the Bauhuas (1923-28), his post-Bauhaus period in Europe, and ending with his final years in Chicago (1937-46).

Moholy-Nagy: Future Present is co-organised by Carol S. Eliel, Curator of Modern Art, LACMA; Karole P. B. Vail, Curator, Solomon R. Guggenheim Museum; and Matthew S. Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, Art Institute of Chicago. The exhibition’s tour began at the Solomon R. Guggenheim Museum in New York, continued at the Art Institute of Chicago, and concludes at LACMA.

“Moholy-Nagy is considered one of the earliest modern artists actively to engage with new materials and technologies. This spirit of experimentation connects to LACMA’s longstanding interest in and support of the relationship between art and technology, starting with its 1967-71 Art and Technology Program and continuing with the museum’s current Art + Technology Lab,” according to Michael Govan, LACMA CEO and Wallis Annenberg Director. “This exhibition’s integrated view of Moholy’s work in numerous mediums reveals his relevance to contemporary art in our multi- and new media age.”

Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity; he believed art should serve a public purpose. These goals defined the artist’s utopian vision, a vision that remained as constant as his fascination with light, throughout the many material changes in his oeuvre,” comments Carol S. Eliel, exhibition curator. “Light was Moholy’s ‘dream medium,’ and his experimentation employed both light itself and a range of industrial materials that take advantage of light.”

 

László Moholy-Nagy (1895-1946) 'Photogram' 1925/28, printed 1929

 

László Moholy-Nagy (1895-1946)
Photogram
1925/28, printed 1929
Gelatin silver print (enlargement from photogram) from the Giedion Portfolio
15 3/4 × 11 13/16 in.
The Museum of Fine Arts, Houston, museum purchase funded by the Mary Kathryn Lynch Kurtz Charitable Lead Trust, The Manfred Heiting Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Photograph (Self-Portrait with Hand)' 1925/29, printed 1940/49

 

László Moholy-Nagy (1895-1946)
Photograph (Self-Portrait with Hand)
1925/29, printed 1940/49
Gelatin silver print
9 5/16 × 7 in.
Galerie Berinson, Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Photogram' 1925/26

 

László Moholy-Nagy (1895-1946)
Photogram
1925/26
Gelatin silver photogram
7 3/16 × 9 1/2 in.
Museum Folkwang, Essen
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Folkwang Essen – ARTOTHEK

 

László Moholy-Nagy (1895-1946) 'Photogram' 1926

 

László Moholy-Nagy (1895-1946)
Photogram
1926
Gelatin silver print
9 3/8 x 7 in.
Los Angeles County Museum of Art, Ralph M. Parsons Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

 

Photogram (1926): In the 1920s Moholy was among the first artists to make photograms by placing objects – including coins, lightbulbs, flowers, even his own hand – directly onto the surface of light-sensitive paper. He described the resulting images, simultaneously identifiable and elusive, as “a bridge leading to a new visual creation for which canvas, paintbrush, and pigment cannot serve.”

 

László Moholy-Nagy (1895-1946) 'Cover and design for Malerei Photographie Film (Painting Photography Film)' 1925

 

László Moholy-Nagy (1895-1946)
Cover and design for Malerei Photographie Film (Painting Photography Film)
1st ed., Bauhausbücher (Bauhaus Books) 8 (Albert Langen Verlag, 1925), bound volume
9 1/16 × 7 1/16 in.
Collection of Richard S. Frary
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Once a Chicken, Always a Chicken' 1925

 

László Moholy-Nagy (1895-1946)
Once a Chicken, Always a Chicken
1925
Photomontage (halftone reproductions, paper, watercolor, and grapite) on paper
15 × 19 in.
Alice Adam, Chicago
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

About the artist

László Moholy-Nagy was born in Hungary in 1895. He enrolled as a law student at the University of Budapest in 1915, leaving two years later to serve as an artillery officer in the Austro-Hungarian army during World War I. He began drawing while on the war front; after his discharge in 1918 Moholy convalesced in Budapest, where he focused on painting. He was soon drawn to the cutting-edge art movements of the period, including Cubism and Futurism. Moholy moved to Vienna in 1919 before settling in Berlin in 1920, where he served as a correspondent for the progressive Hungarian magazine MA (Today).

The letters and glyphs of Dada informed Moholy’s visual art around 1920 while the hard edged geometries and utopian goals of Russian Constructivism influenced his initial forays into abstraction shortly thereafter, particularly works that explored the interaction among coloured planes, diagonals, circles, and other geometric forms. By the early 1920s Moholy had gained a reputation as an innovative artist and perceptive theorist through exhibitions at Berlin’s radical Galerie Der Sturm as well as his writings. His lifelong engagement with industrial materials and processes – including the use of metal plating, sandpaper, and various metals and plastics then newly-developed for commercial use – began at this time.

In 1923 Moholy began teaching at the Bauhaus, an avant-garde school that sought to integrate the fine and applied arts, where his colleagues included Wassily Kandinsky, Paul Klee, and other path breaking modernists. Architect Walter Gropius, founder of the Bauhaus, invited Moholy to expand its progressive curriculum, particularly by incorporating contemporary technology into more traditional methods and materials. He also had a part in Bauhaus graphic design achievements, collaborating with Herbert Bayer on stationery, announcements, and advertising materials.

Photography was of special significance for Moholy, who believed that “a knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of the camera and pen alike.” In the 1920s he was among the earliest artists to make photograms by placing objects directly onto the surface of light-sensitive paper. He also made photographs using a traditional camera, often employing exaggerated angles and plunging perspectives to capture contemporary technological marvels as well as the post-Victorian freedom of the human body in the modern world. His photographs are documentary as well as observations of texture, captured in fine gradations of light and shadow. Moholy likewise made photomontages, combining assorted elements, typically newspaper and magazine clippings, resulting in what he called a “compressed interpenetration of visual and verbal wit; weird combinations of the most realistic, imitative means which pass into imaginary spheres.” Moholy-Nagy includes the largest grouping of the artist’s photomontages ever assembled.

After leaving the Bauhaus in 1928, Moholy turned to commercial, theatre, and exhibition design as his primary means of income. This work, which reached a broad audience, was frequently collaborative and interdisciplinary by its very nature and followed from the artist’s dictum “New creative experiments are an enduring necessity.”

Even as his commercial practice was expanding, Moholy’s artistic innovations and prominence in the avant-garde persisted unabated. He continued to bring new industrial materials into his painting practice, while his research into light, transparency, and movement led to his 35 mm films documenting life in the modern city, his early involvement with colour photography for advertising, and his remarkable kinetic Light Prop for an Electric Stage of 1930. An extension of his exhibition design work, Moholy’s Room of the Present was conceived to showcase art that embodied his “new vision” – endlessly reproducible photographs, films, posters, and examples of industrial design.

Forced by the rise of Nazism to leave Germany, in 1934 Moholy moved with his family to Amsterdam, where he continued to work on commercial design and to collaborate on art and architecture projects. Within a year of arriving the family was forced to move again, this time to London. Moholy’s employment there centred around graphic design, including prominent advertising campaigns for the London Underground, Imperial Airways, and Isokon furniture. He also received commissions for a number of short, documentary influenced films while in England. In 1937, the artist accepted the invitation (arranged through his former Bauhaus colleague Walter Gropius) of the Association of Arts and Industries to found a design school in Chicago, which he called the New Bauhaus – American School of Design. Financial difficulties led to its closure the following year, but Moholy reopened it in 1939 as the School of Design (subsequently the Institute of Design, today part of the Illinois Institute of Technology). Moholy transmitted his populist ethos to the students, asking that they “see themselves as designers and craftsmen who will make a living by furnishing the community with new ideas and useful products.”

Despite working full-time as an educator and administrator, Moholy continued his artistic practice in Chicago. His interest in light and shadow found a new outlet in Plexiglas hybrids of painting and sculpture, which he often called Space Modulators and intended as “vehicles for choreographed luminosity.” His paintings increasingly involved biomorphic forms and, while still abstract, were given explicitly autobiographical or narrative titles – the Nuclear paintings allude to the horror of the atomic bomb, while the Leuk paintings refer to the cancer that would take his life in 1946. Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity. “To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality,” he wrote in Vision in Motion, published posthumously in 1947. “The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”

 

László Moholy-Nagy (1895-1946) 'AL 3' 1926

 

László Moholy-Nagy (1895-1946)
AL 3
1926
Oil, industrial paint, and graphite on aluminium
15 3/4 × 15 3/4 in.
Norton Simon Museum, Pasadena, California, The Blue Four Galka Scheyer Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Photograph (Berlin Radio Tower)' 1928/29

 

László Moholy-Nagy (1895-1946)
Photograph (Berlin Radio Tower)
1928/29
Gelatin silver print
14 3/16 × 10 in.
The Art Institute of Chicago, Julien Levy Collection, Special Photography Acquisition Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Art Institute of Chicago

 

 

Photograph (Berlin Radio Tower) (1928/29): Moholy used a traditional camera to take photos that often employ exaggerated angles and plunging perspectives to capture contemporary technological marvels such as the Berlin Radio Tower, which was completed in 1926. This photograph epitomises Moholy’s concept of art working hand-in-hand with technology to create new ways of seeing the world – his “new vision.”

 

László Moholy-Nagy (1895-1946) 'Photograph (Light Prop)' 1930

 

László Moholy-Nagy (1895-1946)
Photograph (Light Prop for an Electric Stage)
1930
Gelatin silver print
9 7/16 × 7 1/8 in.
The J. Paul Getty Museum, Los Angeles
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

A short documentation from the replica of Moholy-Nagy’s Light Space Modulator in Van Abbe Museum in Eindhoven, Holland

 

 

Làslò Moholy Nagy film
1930

 

László Moholy-Nagy (1895-1946) 'Photograph (Light Prop)' c. 1930

 

László Moholy-Nagy (1895-1946)
Photograph (Light Prop for an Electric Stage)
c. 1930
Gelatin silver print
14 3/4 × 10 3/4 in.
The Museum of Modern Art, New York, Gift of the artist
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Museum of Modern Art / licensed by SCALA / Art Resource, NY

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930
Bauhaus-Archiv Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Bauhaus-Archiv Berlin

 

László Moholy-Nagy (1895-1946) 'Room of the Present' 1930, constructed 2009

 

László Moholy-Nagy (1895-1946)
Room of the Present
Constructed 2009 from plans and other documentation, dated 1930
Mixed media, inner dimensions: 137 3/4 x 218 7/8 x 318 3/4 in.
Van Abbemuseum, Eindhoven, 2953
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Cox, Eindhoven, The Netherlands

 

 

The Room of the Present is an immersive installation featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design, including an exhibition copy of Moholy’s kinetic Light Prop for an Electric Stage (1930). The Room exemplifies Moholy’s desire to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. A hybrid between exhibition space and work of art, it was originally conceived around 1930 but realised only in 2009, based on the few existing plans, drawings, and related correspondence Moholy left behind.

 

László Moholy-Nagy (1895-1946) 'Construction AL6 (Konstruktion AL6)' 1933-34

 

László Moholy-Nagy (1895-1946)
Construction AL6 (Konstruktion AL6)
1933-34
Oil and incised lines on aluminum
60 × 50 cm
IVAM, Institut Valencià d’Art Modern, Generalitat
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (1895-1946) 'CH BEATA I' 1939

 

László Moholy-Nagy (1895-1946)
CH BEATA I
1939
Oil and graphite on canvas
46 7/8 × 47 1/8 in.
Solomon R. Guggenheim Museum, New York, Solomon R. Guggenheim Founding Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Solomon R. Guggenheim Foundation, New York, photography by Kristopher McKay

 

László Moholy-Nagy (1895-1946) 'Photograph (Light Modulator in Motion)' 1943

 

László Moholy-Nagy (1895-1946)
Photograph (Light Modulator in Motion)
1943
Gelatin silver print
6 9/16 x 4 7/16 in.
George Eastman Museum, Rochester, New York, purchase with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Photograph (Light Modulator in Repose)' 1943

 

László Moholy-Nagy (1895-1946)
Photograph (Light Modulator in Repose)
1943
Gelatin silver print
6 7/16 x 4 1/2 in.
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (1895-1946) 'Vertical Black, Red, Blue' 1945

 

László Moholy-Nagy (1895-1946)
Vertical Black, Red, Blue
1945
Los Angeles County Museum of Art, purchased with funds provided by Alice and Nahum Lainer, the Ducommun and Gross Acquisition Fund, the Fannie and Alan Leslie Bequest, and the Modern and Contemporary Art Council, as installed in Moholy-Nagy: Future Present at the Los Angeles County Museum of Art
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© 2017 Museum Associates/LACMA

 

 

László Moholy-Nagy (1895-1946) 'Space Modulator CH for R1' 1942

 

László Moholy-Nagy (1895-1946)
Space Modulator CH for R1
1942
Oil and incised lines on Formica
62 3/16 × 25 9/16 in.
Hattula Moholy-Nagy, Ann Arbor, Michigan
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Schälchli

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

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Friday: 11am – 8pm
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15
Dec
16

Exhibition: ‘Teller on Mapplethorpe’ at Alison Jacques Gallery, London

Exhibition dates: 18th November 2016 – 7th January 2017

 

PLEASE NOTE: SINCE THIS POSTING, I ACKNOWLEDGE THAT THE ALISON JACQUES GALLERY, LONDON HAS UPDATED THEIR WEBSITE TO INCLUDE A MORE REPRESENTATIVE SELECTION OF MAPPLETHORPE’S IMAGES – INCLUDING SOME OF MAPPLETHORPE’S PHOTOGRAPHIC INVESTIGATION INTO THE SEXUAL BODY AND MORE WORKS FROM THE EXHIBITION – IN ALL THEIR GLORY! PLEASE SEE THE IMAGES ON THEIR WEBSITE AND REMEMBER, IF YOU DON’T LIKE, DON’T LOOK.

 

 

Nothing SALACIOUS

.
to see here

 

According to a tartly written denigration of Mapplethorpe in particular and more generally of photography as art by Guardian critic Jonathan Jones, “Cocks abound. Huge ones. Right at the centre of the main room, just so you don’t miss this basic Mapplethorpian theme, is a giant blow up of a man whose penis would be impressive even in a much smaller print. “Hey, don’t you get it?” Teller in effect is yelling. “This guy was all about cocks!””

 

Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.
Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks. Cocks.

 

There, I’ve said it… because I can’t show it.

 

I’d really LOVE to refute this man’s drivel about Mapplethorpe’s work: “Teller succeeds brilliantly in making Mapplethorpe raw and immediate. Yet he also exposes him as very silly. For if Mapplethorpe was just wildly and naughtily picturing everything in life, willy nilly (but mostly willy), why the heavy monochrome aesthetic?”

But I can’t.

Why not?

 

Because of the

un/solicitous

 

(caring in a discriminatory way, as though to protect an image or reputation)

and

innocuous

 

 

set of press images that I can officially use to illustrate such a daring and radical rethinking of Mapplethorpe’s work by Juergen Teller.

Not the fault of the gallery at all, they have been marvellous sending me the images.

.
But they were authorised by The Robert Mapplethorpe Foundation for press sharing.

 

And there’s the rub.

LIKE RUBBING TWO COCKS TOGETHER.

The paradox of Mapplethorpe’s work: erect genitalia, orifices and violent sex acts teamed with corn, kittens and frogs can be seen in the flesh – but oh, NO!

 

We can’t have them being seen online

.

.

Cocks forbidden

.

.
How can you then judge, from a distance, what the effect of Teller’s pairings are; what delightful nuances of meaning are elicited, are illicit, in those very pairings, if we can’t see them? We can’t. Jones observes that, “Teller strips away that respectability and restores the shock to Robert Mapplethorpe … [revealing] hilarious double entendres in the way Mapplethorpe photographed nature.”

How can we understand the exhibition and the shock of these images … and then critique negative reviews like Jones’ if The Robert Mapplethorpe Foundation continues the sanitisation of his work online.

No comment is possible.

Marcus

.

Many thankx to Alison Jacques Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Every picture is so strongly composed, and you feel that he really wanted to make that photograph. Not everything is erotic, but he has an interest in life, people, animals and landscapes, and his interest always comes through. I think life is what life is. It has day and night, sunny and grey, and he sees similar characteristics in different things. He cared enormously about how things looked. It all has this same intensity. Within all of that there’s a lot of sensitivity and romanticism in his work too, and a lot of clarity.”

.
Juergen Teller

 

 

Robert Mapplethorpe. 'Pods' 1985

 

Robert Mapplethorpe
Pods
1985
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Madeline Stowe' 1982

 

Robert Mapplethorpe
Madeline Stowe
1982
© Robert Mapplethorpe Foundation. Used by permission
Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Apartment Window' 1977

 

Robert Mapplethorpe
Apartment Window
1977
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Frogs' 1984

 

Robert Mapplethorpe
Frogs
1984
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

 

“To coincide with what would have been the 70th birthday of the iconic American photographer Robert Mapplethorpe, Alison Jacques has invited acclaimed UK-based, German-born photographer Juergen Teller to curate an exhibition of Mapplethorpe’s work. Teller worked in collaboration with The Robert Mapplethorpe Foundation in New York to make his selection.

Considered one of the most important photographers of the 20th century, Robert Mapplethorpe is currently the subject of a major touring retrospective The Perfect Medium, which opened at the J. Paul Getty Museum and Los Angeles County Museum of Art (LACMA), Los Angeles in 2016. The exhibition is currently on view at the Montreal Museum of Fine Arts, Canada (until 22 January 2017) and will travel to the Art Gallery of New South Wales, Sydney, Australia (October 2017 – February 2018). Mapplethorpe is also the subject of a recently released, Emmy nominated, HBO documentary Look at the Pictures (2016).

Juergen Teller is one of a few artists who, since Mapplethorpe, has been able to operate successfully both in the art world and the world of commercial fashion photography. Alison Jacques, who has represented Robert Mapplethorpe in the UK since 1999, said: “Provocative and subversive, making images which are the antithesis of conventional fashion photography, Juergen Teller was the only choice to curate this special exhibition of Robert’s work. There are obvious parallels between these two artists and I believe Juergen’s eye will bring a new reading of Robert’s work.”

With the permission of The Robert Mapplethorpe Foundation, Teller has enlarged two images, each over 4 metres in scale, which, pasted directly onto the gallery’s walls will provide a backdrop to the entire show. One wall will show Mapplethorpe’s first partner David Croland wearing a gag and the other features the model Marty Gibson from Mapplethorpe’s later work posing nude on a beach. Teller’s selection of 48 images exposes works within Mapplethorpe’s archive that have rarely been exhibited before and span Mapplethorpe’s entire career, ranging from the unique Polaroids of the early 1970s to his iconic medium of silver gelatin photographs from the mid-70s through to the late 80s.

Still life features as a prominent theme with unusual subjects including a spoon full of coffee, a set of antique silverware, two coconuts, a television set, and prickly unopened seedpods on a plate. Teller has also chosen a number of images depicting animals, a subject matter that Mapplethorpe is not famously associated with, including a hanging bat, plate of frogs, reclining dog, kitten on a sofa, and horses. Human subjects include some of Mapplethorpe’s key female muses such as Lisa Lyon, but also lesser-known personalities including Cookie Mueller, Lisa Marie Smith and Susan Sarandon’s daughter, Eva Amurri, as a small child. Well-known people in Mapplethorpe’s life are represented including Patti Smith, David Croland and Sam Wagstaff. Teller has also responded to his own German heritage and selected lesser-known portraits of German figures of the time, such as Hans Gert and the photojournalist Gisele Freund. The image of Gert was the first that Tom Baril worked on for Mapplethorpe from his Bond Street Darkroom. Baril continued to be Mapplethorpe’s exclusive printer for over 15 years.

Sexually-explicit images also feature in the exhibition but by interrelating these to a more romantic view of Mapplethorpe’s work, Teller has brought out the essential mission of Mapplethorpe’s work: a life-long quest for perfection of form whatever the subject matter may be.

Short biographies

Robert Mapplethorpe (b. New York, USA, 1946; d. Boston, USA, 1989) mounted over 50 solo exhibitions during his lifetime, including numerous museum shows in the USA, Europe and Japan. Since his death he has continued to be the subject of major institutional exhibitions. In recent years the Tate, in conjunction with other UK museums, acquired 64 works by Mapplethorpe through the Artists Rooms Art Fund and The d’Offay Donation, which culminated in an exhibition at Tate Modern in 2014.

Juergen Teller (b. 1964, Erlangen, Germany) moved to London in 1986, two years after graduating from Munich’s Bayerische Staatslehranstalt für Photographie. Since the late 1980s, his photographic works have gained critical acclaim and been featured in an array of influential international publications such as Vogue, W Magazine, I-D and Purple. With his unique photographic sensibility, Teller manages to strike a rare balance between creativity and commercialism, blurring the boundaries of art and advertising, and creating world-class images for collaborators such as Marc Jacobs, Céline, Yves Saint Laurent and Vivienne Westwood. Teller’s solo exhibition Woo! at the ICA in London in 2013 was the most well-attended exhibition in the ICA’s history, and in 2016 he had a major solo museum exhibition in Germany, Enjoy Your Life at Kunsthalle Bonn.”

Press release from Alison Jacques Gallery

 

Robert Mapplethorpe. 'Arthur Diovanni' 1982

 

Robert Mapplethorpe
Arthur Diovanni
1982
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Cookie Mueller' 1978

 

Robert Mapplethorpe
Cookie Mueller
1978
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Paris Fashion Dovanna' 1984

 

Robert Mapplethorpe
Paris Fashion Dovanna
1984
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Tattoo Artists' Son' 1984

 

Robert Mapplethorpe
Tattoo Artists’ Son
1984
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Michael Reed' 1987

 

Robert Mapplethorpe
Michael Reed
1987
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

Robert Mapplethorpe. 'Shoes on Plates' 1984

 

Robert Mapplethorpe
Shoes on Plates
1984
© Robert Mapplethorpe Foundation
Used by permission Courtesy Alison Jacques Gallery, London

 

 

Alison Jacques Gallery
Orwell House, 16-18 Berners Street
London W1T 3LN
Tel: +44 (0)20 7631 4720

Opening hours:
Tuesday – Friday 10am – 6pm
Saturday 11am – 5pm
Closed Sunday and Monday

Alison Jacques Gallery website

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25
Jul
16

Exhibition: ‘Robert Mapplethorpe: The Perfect Medium’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 20th March – 31st July 2016

 

Robert Mapplethorpe is a formalist.

Apollonian and Dionysian ideals are two sides of the same coin.

Marcus

.
Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

An extract from one of my earliest piece’s of research and writing (1996):

“In the work of the American photographer Robert Mapplethorpe, we can see the formalised classical aesthetic of beauty combined with content which many people are repelled by (pornography, sexuality, violence, power) creating work which is both Apollonian and Dionysian.14 Peoples’ disgust at the content of some of Mapplethorpe’s images is an Apollonian response, an aesthetic judgement, a backing away from a connection to ‘nature’, meaning ‘that which is born’. Mapplethorpe said, “I’ve done everything I show in my photographs,”15 revealing a connection to an inner self, regardless of whether he intended to shock. Those seeking suppression of Mapplethorpe’s photographs, mainly conservative elements of society, cite the denigration of moral values as the main reason for their attacks. However Mapplethorpe’s S&M photographs sought to re-present the identity of a small subculture of the gay community that exists within the general community and by naming this subculture he sought to document and validate its existence. The photograph can and does lie but here was the ‘truth’ of these Dionysian experiences, which conservative bigots could not deny – that they exist.

In the NEA/Cincinnati Contemporary Arts Center controversy surrounding Mapplethorpe16 his work was defended on aesthetic grounds, not on the grounds of homoerotic content, of freedom of expression or artistic freedom. The classical Apollonian form of his images was emphasised. As one juror put it, “Going in, I would never have said the pictures have artistic value. Learning as we did about art, I and everyone else thought they did have some value. We are learning about something ugly and harsh in society.”17 Ugly and harsh. To some people in the world S&M scenes are perfectly natural and beautiful and can lead to the most transcendent experience that a human being can ever have in their life. Who is to decide for the individual his or her freedom to choose?

This Apollonian fear of the Dionysian ‘Other’, the emotional chaotic self, was found to involve fear of that which is potentially the ‘same as’ – two sides of the same coin. This fear of ‘the same’, or of the proximity of the same, or of the threat of the same, can lead to violence, homophobia, racism and bigotry. Mapping out sexual identities’ toleration of difference, which is ‘the same as’, recognises that there are many different ways of being, and many truths in the world.”

.
Extract from Marcus Bunyan. “The defining of Apollonian and Dionysian ideals in images of the male body,” (1996 Master of Arts exegesis) published September 2012 on Art Blart.

 

Footnotes

14. Danto, Arthur C. Mapplethorpe – Playing With The Edge. Essay. London: Jonathon Cape, 1992, p. 331
15. Interview with Robert Mapplethorpe quoted in Cooper, Emmanuel. The Sexual Perspective. London: Routledge, 1986, p. 286
16. Ellenzweig, p. 205, Footnote 1
17. Cembalest, Robin. “The Obscenity Trial: How They Voted To Acquit,” in Art News December 1990 89 (10): 141 quoted in Ellenzweig, Allan. The Homoerotic Photograph. New York: Columbia University, 1992, p. 208

 

 

Robert Mapplethorpe. 'Self-portrait' c. 1970

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait
c. 1970
Paint, canvas, and stickers on fiver-based gelatin silver print
6/5/16 x 9 1/4 in. (16 x 23.5 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Leatherman #1' 1970

 

Robert Mapplethorpe (American, 1946-1989)
Leatherman #1
1970
9 7/16 x 6 3/4 in. (23.97 x 17.15 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Candy Darling' 1972

 

Robert Mapplethorpe (American, 1946-1989)
Candy Darling
1972
Dye diffusion transfer print, cardboard
3/34 x 2 7/8 in. (9.6 x 7.3 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Untitled (Nancy Nortia/Dugan)' c. 1974

 

Robert Mapplethorpe (American, 1946-1989)
Untitled (Nancy Nortia/Dugan)
c. 1974
4 1/2 x 5 1/8 in. (11.4 x 13 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Nick' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Nick
1977
Gelatin silver print
14 x 14 1/16 in. (35.56 x 35.72 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-portrait' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait
1980
13 3/4 x 13 3/4 in. (34.93 x 34.93 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

“The Los Angeles County Museum of Art (LACMA) presents Robert Mapplethorpe: The Perfect Medium, a major retrospective examining the work and career of one of the most influential visual artists of the 20th century. Robert Mapplethorpe: The Perfect Medium is co-organized by LACMA and the J. Paul Getty Museum. In a historic collaboration, the two institutions will trace the artist’s working methods and materials, presenting the improvisational, experimental aspects of his practice alongside the refined perfection of his prints. The works on display provide new context for understanding the key genres that Mapplethorpe pursued: portraiture, the nude, and still life. His personal connections to sitters, his ability to manage a successful studio, and his ambition to elevate photography to the status of contemporary art will be demonstrated through rarely seen correspondence, books, and other ephemera, including those from the artist’s archive held by the Getty Research Institute.

LACMA’s presentation (March 20 – July 31, 2016) focuses on Mapplethorpe’s working methods, sources, and creative processes – the experimental and performative aspects of his work – while the J. Paul Getty Museum (March 15 – July 31, 2016) highlights the artist’s disciplined studio practice, figure studies, and legacy. Between the two museums, more than 300 works by Mapplethorpe will be on view, making this one of the largest-ever presentations of his work. The objects on view in Robert Mapplethorpe: The Perfect Medium are drawn almost entirely from the landmark joint acquisition of art and archival materials made in 2011 by the J. Paul Getty Trust and LACMA from The Robert Mapplethorpe Foundation.

“4 years ago LACMA and the Getty came together to jointly acquire the art and archives of Robert Mapplethorpe,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “It has been an exciting collaboration ever since, as our researchers, conservators, and curators have all spent time with this trove of Mapplethorpe’s art. Now, we are glad to present this large-scale joint exhibition to Los Angeles and the world.”

“Through this historic collaboration, the LACMA and J. Paul Getty Museum exhibitions offer a new perspective on this influential artist,” said Britt Salvesen, curator and head of the Wallis Annenberg Photography department. “Robert Mapplethorpe: The Perfect Medium reveals the rich resources of the Mapplethorpe archive, which provides a broader context for the iconic images that brought him fame. Mapplethorpe’s refined style challenged viewers to consider his portraits, flowers, and sexually explicit images as equal expressions of a personal vision. His drive to capture the perfect moment is the core of his art.”

Following its Los Angeles debut, Robert Mapplethorpe: The Perfect Medium will travel internationally beginning with the Montreal Museum of Fine Arts in Canada (September 10, 2016 – January 15, 2017), the Art Gallery of New South Wales, Sydney, Australia, (October 28, 2017 – February 4, 2018), and another international venue. This will be the first major traveling retrospective in North America since the landmark exhibition The Perfect Moment, organized in 1988 by the Institute of Contemporary Art in Philadelphia.

The exhibition is accompanied by a fully illustrated book, Robert Mapplethorpe: The Photographs, co-published by LACMA and the J. Paul Getty Museum. A comprehensive guide to the artist’s work and career, this publication will feature an introduction by co-curators Britt Salvesen and Paul Martineau, five scholarly essays, an illustrated chronology, and a selected exhibition history and bibliography.

Exhibition organization

The LACMA presentation is organized in five thematic sections. The first gallery establishes Mapplethorpe in the milieu of 1970s and 1980s urban gay culture, depicting himself and his models openly declaring their sexuality through clothing, body adornment, and gesture. The second gallery highlights the work Mapplethorpe created in the late 1960s and early 1970s before he took up photography in earnest. As a student of graphic design at the Pratt Institute, he demonstrated an early facility for draftsmanship and a penchant for geometric composition. He designed jewelry and temporary assemblages using items of clothing. Inspired by Andy Warhol, Jasper Johns, and Robert Rauschenberg, he also experimented with collages and constructions, often incorporating Catholic iconography and appropriated imagery from homosexual periodicals.

Mapplethorpe borrowed a Polaroid camera from a friend in 1970 and, over the course of the next year, honed his vision as a photographer. These early unique images, installed in the third gallery, reveal his observational acuity and his ability to be in the moment. Mapplethorpe was one of his own best subjects, as his many self-portraits attest, and he was open about being a participant in the scenarios he depicted. The fourth gallery focuses on Mapplethorpe’s engagement with the leather and bondage community, his appropriation of pornographic source material, and his exploration of the African American male nude. Additionally, this gallery features ephemera relating to Mapplethorpe’s first breakout exhibitions in New York, including a joint exhibition at The Kitchen and Holly Solomon Gallery in 1977. The fifth gallery presents work from the mid-1980s, when Mapplethorpe was running a successful studio and producing many commissioned portraits. Among his favorite subjects were the artists, musicians, and other performers he first encountered in the downtown art scene in the ’70s. He commented that photography was “the perfect medium for the 70s and 80s, when everything was fast. If I were to make something that took two weeks to do, I’d lose my enthusiasm. It would become an act of labor and the love would be gone.”

Exhibition highlights

Self-portrait (1980)

Mapplethorpe’s turn to photography in the early 1970s coincided with his embrace of New York’s leather subculture, and, throughout the decade, he explored the potential of both forms of expression simultaneously. His 1980 self-portrait as a surly, smoking leatherman captures the hyper masculine posturing that was concomitant with the choice of leather as a fashion statement and as a sexual fetish. Staring defiantly into the camera, Mapplethorpe declares his participation in the leather community. At the same time, the photograph expresses the playful and performative aspects of his studio practice. An element of dress-up and theater is evident in much of his portraiture. This self-portrait shows the artist posing in the role of an archetypal tough-guy – a greaser complete with popped collar, a lit cigarette dangling from his lip, and hair styled into a pompadour.

Patti Smith (1978)

Mapplethorpe was studying art at the Pratt Institute, in Brooklyn, when he met Patti Smith in spring 1967. Mapplethorpe and Smith spent the next decade in close proximity, inspiring one another’s artistic aspirations. Mapplethorpe chose photography as his medium in the early 1970s, whereas Smith gravitated toward poetry and music, and the two collaborated in a number of portrait sessions. Here, Smith poses in the act of cutting her hair, a gesture of defiance. As she explained in a 1975 interview, she didn’t “want to walk around New York looking like a folk-singer. I like rock ‘n’ roll. So I got hundreds of pictures of Keith Richards, and I hung them up and then just took scissors and chopped away until I had a real Rolling Stones haircut.” Mapplethorpe captured Smith’s androgynous style, composing the photograph to emphasize contrasts of black and white in Smith’s features and wardrobe, in the background, and even in the cat.

Lisa Lyon (1982)

Mapplethorpe met Lisa Lyon at a party in 1979, and he would go on to produce nearly 200 photographs of her over the next several years. The first woman to win the International Federation of Body Builders female competition, Lyon had an androgynous, muscular physique that appealed to Mapplethorpe’s interest in the sculptural body. “I’d never seen anybody that looked like that before,” he said. “Once she took her clothes off it was like seeing something from another planet.” The pinnacle of their collaboration came with the release of the book Lady (1983), a series of portraits of Lyon. In this portrait, Mapplethorpe captures Lyon in her work-out attire, a nod to her role as an early advocate for fitness and weight training, which came to be a defining feature of early and mid-1980s American culture.

Complementary exhibition

The LACMA exhibition will also be accompanied by the installation Physical: Sex and the Body in the 1980s, which will feature roughly 30 works from the museum’s permanent collection. Placing Mapplethorpe’s work in dialogue with his contemporaries, the installation examines the cultural and artistic upheavals of a pivotal decade in the history of American art and society. Featured artists include Bruce Weber, Kiki Smith, Sarah Charlesworth, Laura Aguilar, and Marina Abramovic, among others. Physical: Sex and the Body is curated by Ryan Linkof, assistant curator of the Wallis Annenberg Photography department.”

Press release from the Los Angeles County Museum of Art

 

Robert Mapplethorpe (American, 1946-1989) 'Parrot Tulips' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Parrot Tulips
1988
Dye imbibition print
20 11/16 x 26 in. (52.55 x 66.04 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Joe, N.Y.C.' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Joe, N.Y.C.
1978
Gelatin silver print
7 11/16 x 7 5/8 in.
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Patti Smith' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Patti Smith
1978
Gelatin silver print
13 7/8 x 13 3/4 in. (35.24 x 34.93 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Keso Dekker' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Keso Dekker
1979
Gelatin silver print
14 x 13 13/16 in. (35.56 x 35.08 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tim Scott' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Tim Scott
1980
Gelatin silver print
13 15/16 x 14 in. (35.4 x 35.56 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Phillip Prioleau' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Phillip Prioleau
1980
Gelatin silver print
13 13/16 x 13 13/16 in. (35.08 x 35.08 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
15 3/16 c 16 3/16 in. (38.58 x 38.58 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Brian Ridley and Lyle Heeter' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Brian Ridley and Lyle Heeter
1979
Gelatin silver print
14 x 14 in. (35.56 x 25.56 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Kathy Acker' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Kathy Acker
1983
Gelatin silver print
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody
1985
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Larry and Bobby Kissing' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Larry and Bobby Kissing
1979
Gelatin silver print
17 13/16 x 13 11/16 in. (45.24 x 34.77 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Melody Danielson' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Melody Danielson
1987
Gelatin silver print
23 3/16 x 19 5/16 in. ( 58.9 x 49.05 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Poppy' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Poppy
1988
Dye imbibition print
19 13/16 x 18 11/16 in. (50.32 x 47.47 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lucinda's Hand' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Lucinda’s Hand
1985
Gelatin silver print
19 3/16 x 15 1/4 in. (48.74 x 38.74 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Two Men Dancing' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Two Men Dancing
1984
Gelatin silver print
19 1/8 x 15 3/16 in. (72.4 x 59.7 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5 pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

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14
Jan
16

Exhibition: ‘New Objectivity: Modern German Art in the Weimar Republic, 1919-1933’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 4th October 2015 – 18th January 2016

 

 

If I had to nominate one period of art that is my favourite, it would be European avant-garde art between 1919 – 1939. The sense of renewed creativity, inventiveness, and sustained enquiry into the nature of things by artists, this texture of reality, just fascinates me. A hyper-sensory, objective sobriety, yes, but more – an opposite, apposite expression of critical, cultural opprobrium that sticks its proboscis into mental and machinic spaces.

The relations between the physical and the psychic are evidenced during this period “as a general movement and multiplicity, rather than just a series of mechanisms.” What surrounds the metaphysical body, its environment, is enacted as a performance upon the body through a “continuous set of relations, multiplicities, speeds, connections. Bodies are only distinguished by certain singularities, which are clarifications of expression drawing together certain multiplicities, under the aegis of an event.” Bodies are (en)acted upon. Conversely, “Just as bodies can be seen as machinic, so too does the machinic depend upon bodies wrought out of vibration [of energy, of ideas] by clarity of expression of events.” They are folded and refolded into each other, in a series of multiplicities and intensities – of architecture and art, of sex and gender, of flagellation and flight – so that  there is a ‘synthesis of heterogeneties’, or hetero(gene)ties that evidence the DNA of our becoming, our diverse difference, our heterogeneic alterity. This folding, this vibration of energy, these clear zones of expression and performance produce this dazzling, de(gene)rate art.1

In this huge posting I have tried to sequence the machinic (the spelling auto correct keeps changing it to “mechanic” which is quite ironic) with the figurative, the painting of architecture with the architectural photograph; the photograph of the sewing machine with the painting of the Paper Machine; the distorted, etched face with the photographic war damaged face; the Modernist housing estate with the alienation of the Picture of Industry. You get the picture. One is folded into the other as performance, as vibration of energy, as (destructive, or creative) ritual of re/production. And there we have the gay lovers, the first transgender woman who dies after operations on her body, the climax – in an erotic sense – of the scar on the woman’s leg in Friedrich Seidenstücker’s Untitled (c. 1930, below) or the blood lines of the eyeball in Herbert Ploberger’s Self-Portrait with Ophthalmological Models (c. 1928-30, below). Or the cool objectiveness of Sander’s photographs – Coal Carrier, Painter’s Wife, The Architect – against the detached titles (The Jeweller, Portrait of a Lawyer, Portrait of an Architect, name of person secondary) but outrageous colours and distortions/elongations of the painted portraits. Fascinating archetypal, subjective/objective correlation.

This is a mad, dangerous, exciting world in which these artists lived, which they mapped and depicted in all its glorious intensity. Flowering one minute, dead the next.

Marcus

.
Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Further reading: New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 (135kb pdf)

  1. Some of these ideas came from Murphie, Andrew. “Computers are not theatre: the machine in the ghost in Gilles Deleuze and Félix Guattari’s thought,” in Genosko, Gary (ed.,). Deleuze and Guattari: Critical Assessments of Leading Philosophers. London, Routledge, 2001, pp. 1311-1312

 

 

“German Expressionism is an art which above all, celebrated, inwardness.”

“There’s no contradiction between being a Fascist and being an artist… I’m sorry but there isn’t. It happens that not very many good artists have been Nazis.”

.
Robert Hughes

 

 

Georg Scholz Industrial Peasants (Industriebauern), 1920

 

Georg Scholz (1890-1945)
Industrial Peasants (Industriebauern)
1920
Lithograph on wove paper
15 1/2 × 19 in. (39.4 × 48.3 cm)
Los Angeles County Museum of Art, purchased with funds provided by the Robert Gore Rifkind Foundation, Beverly Hills, CA, and the Modern Art Deaccession Fund
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© Museum Associates/LACMA

 

Otto Dix Sex Murder (Lustmord), 1922

 

Otto Dix (1891-1969)
Sex Murder (Lustmord)
1922
Etching
10 7/8 x 13 5/8 in. (27.5 x 34.6 cm)
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Galerie Nierendorf, Berlin

 

Otto Dix 'Card Players' (Kartenspieler), 1920

 

Otto Dix (1891-1969)
Card Players (Kartenspieler)
1920
Drypoint
19 7/8 × 13 1⁄16 in. (50.5 × 32.5 cm)
Los Angeles County Museum of Art, the Robert Gore Rifkind Center for German Expressionist Studies, purchased with funds provided by the Robert Gore Rifkind Foundation, Beverly Hills, CA, and Helgard Field-Lion and Irwin Field
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © 2015 Museum Associates/LACMA

 

Facial reconstruction WW1

 

Willie Vicarage, suffering facial wounds in the Battle of Jutland 1916 Naval Battle was one of the first men to receive facial reconstruction using plastic surgery. Doctor Harold Gillies created the “tubed pedicle” technique that used a flap of skin from the chest or forehead and swung it into place over the face. The flap remained attached but was stitched into a tube, keeping the original blood supply intact and dramatically reducing the infection rate.

 

 

This photograph is not in the exhibition, but I have included it to show an actual case study of facial reconstruction during WW1. While there were few books in Britain about the war, soldiers injuries and facial reconstruction, Otto Dix produced his seminal portfolio Der Krieg [War] (below).

“Otto Dix was born in 1891 in Untermhaus, Thuringia, the son of an ironworker. He initially trained in Gera and at the Dresden School of Arts and Crafts as a painter of wall decorations and later taught himself how to paint on canvas. He volunteered as a machine-gunner during World War I and in the autumn of 1915 he was sent to the Western Front. He was at the Somme during the major allied offensive of 1916.

After the war he studied at the academies of Dresden and Dusseldorf. Together with George Grosz, he was one of the leading exponents of the artistic movement Die Neue Sachlichkeit [New Objectivity], a form of social realist art which unsentimentally examined the decadence and underlying social inequality of post-war German society. With the rise of the National Socialists in 1933, Dix was dismissed from his teaching post at the Dresden Academy. He moved south to Lake Constance and was only allowed to continue practising as an artist after he agreed to relinquish overtly political subject matter in favour of landscape painting. Dix was conscripted into the army during World War II and in 1945 was captured and put into a prisoner of war camp. He returned to Dresden after the war where his paintings became more religiously reflective of his war-time experiences. He died in 1969.

Der Krieg [War] 1924 arose out of Dix’s own experiences of the horrors of war. As outlined above, he had volunteered for service in the army and fought as a machine-gunner on the Western Front. He was wounded a number of times, once almost fatally. War profoundly affected him as an individual and as an artist, and he took every opportunity, both during his active service and afterwards, to document his experiences. These experiences would become the subject matter of many of his later paintings and are central to the Der Krieg cycle.

Der Krieg itself, as a cycle of prints (51 in total), is consciously modelled on Goya’s [1746-1828] equally famous and equally devastating Los Desastres de la Guerra [The disasters of war]. Los Desastres detailed Goya’s own account of the horrors of the Napoleonic invasion and the Spanish War of Independence from 1808 to 1814. Goya’s cycle of 82 etchings, which he worked on for a decade after the Spanish War of Independence were not, however, published until 1863, long after his death.

Like Los Desastres, Der Krieg uses a variety of etching techniques and does so with an equally astonishing facility. Similarly, it exploits the cumulative possibilities of a long sequence of images and mirrors Goya’s unflinching, stark realism in terms of its fundamental presentation. GH Hamilton describes Dix’s cycle as ‘perhaps the most powerful as well as the most unpleasant anti-war statements in modern art… It was truly this quality of unmitigated truth, truth to the most commonplace and vulgar experiences, as well as the ugly realities of psychological experience, that gave his work a strength and consistency attained by no other contemporary artist, not even by [George] Grosz…’ It has become a commonplace to see this cycle as an admonition against the barbarity of war. And there is no doubt that as a human document it is a powerful cautionary work. At a psychological level, however, its truth goes deeper than this. Dix was both horrified and fascinated by the experience of war…

This nightmarish, hallucinatory quality pervades all of the Der Krieg images. Paradoxically, there is also a quality of sensuousness, an almost perverse delight in the rendering of horrific detail, which indicates that there was perhaps, in Dix’s case, an almost addictive quality to the hyper-sensory input of war. In terms of the general corpus of Dix’s work, Der Krieg occupies a central place amongst the large number of paintings and works-on-paper devoted to the theme of war. The work is astonishingly powerful and, as stated above, it remains one of the most powerful indictments of war ever conceived. It is universally regarded as one of the great masterpieces of twentieth century. Dix’s oeuvre as a whole, and Der Krieg in particular, was hugely influential on a number of other twentieth century artist such as Ben Shahn, Pablo Picasso and Robert Motherwell.”

Mark Henshaw. “The Art of War: Otto Dix’s Der Krieg [War] cycle 1924,” on the National Gallery of Australia website [Online] Cited 07/01/2016

 

Otto Dix Skin Graft (Transplantation) from the portfolio War (Der Krieg), 1924

 

Otto Dix (1891-1969)
Skin Graft (Transplantation) from the portfolio War (Der Krieg)
1924
Etching with aquatint on copperplate paper
18 11/16 x 13 7/8 in. (47.5 x 35.2 cm)
Los Angeles County Museum of Art, the Robert Gore Rifkind Center for German Expressionist Studies
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

 

“The Los Angeles County Museum of Art (LACMA) presents New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, the first comprehensive show in the United States to explore the themes that characterize the dominant artistic trends of the Weimar Republic. Organized in association with the Museo Correr in Venice, Italy, this exhibition features nearly 200 paintings, photographs, drawings, and prints by more than 50 artists, many of whom are little known in the United States. Key figures – Otto Dix, George Grosz, Christian Schad, August Sander, and Max Beckmann – whose heterogeneous careers are essential to understanding 20th century German modernism, are presented together with lesser known artists, including Herbert Ploberger, Hans Finsler, Georg Schrimpf, Heinrich Maria Davringhausen, Carl Grossberg, and Aenne Biermann, among others. Special attention is devoted to the juxtaposition of painting and photography, offering the rare opportunity to examine both the similarities and differences between the movement’s diverse media.

During the 14 years of the Weimar Republic (1919-1933), artists in Germany grappled with the devastating aftermath of World War I: the social, cultural, and economic effects of rapid modernization and urbanization; staggering unemployment and despair; shifting gender identities; and developments in technology and industry. Situated between the end of World War I and the Nazi assumption of power, Germany’s first democracy thrived as a laboratory for widespread cultural achievement, witnessing the end of Expressionism, the exuberant anti-art activities of the Dadaists, the establishment of the Bauhaus design school, and the emergence of a new realism.

This new turn to realism, best recognized by a 1925 exhibition in Mannheim, Neue Sachlichkeit (of which New Objectivity is the English translation), has at times been called Post-Expressionism, neo-naturalism, Verism, and Magic Realism. The diverse group of artists associated with this new realism was not unified by manifesto, political tendency, or geography, they shared a skepticism regarding the direction Germany society was taking in the years following World War I and an awareness of the human isolation these changes brought about.

Germany’s financial, sociopolitical, and emotional defeat in WWI took a profound toll on the nation. In contrast to their Expressionist predecessors – who had enthusiastically embraced the war before confronting its harrowing realities on the battlefield – practitioners of the New Objectivity movement were disillusioned with the complex realities of the new Germany. Digressing from Expressionism’s penchant for bold, abstract subjectivity, the Weimar Republic’s burgeoning group of artists favored realism, precision, objective sobriety, and the appropriation of Old Master painting techniques, including a nostalgic return to portraiture and heightened attention to the appearance of surface…

 

Hans Finlser Eggs on a Plate (Eier auf Teller), 1929

 

Hans Finlser (1891-1972)
Eggs on a Plate (Eier auf Teller)
1929
Gelatin silver print
9 9/16 x 6 13/16 in. (24.3 x 17.3 cm)
Kunstmuseum Moritzburg Halle (Saale)
© 2015 Finsler Estate, Stiftung Moritzburg Halle (Saale), Kunstmuseum des Landes Sachsen-Anhalt

 

Hans Finsler Electric Bulb with Parts of the Socket (Elektrische Birne mit Teilen der Fassung), 1928

 

Hans Finsler (1891-1972)
Electric Bulb with Parts of the Socket (Elektrische Birne mit Teilen der Fassung)
1928
Vintage print
8 5/8 x 5 7/8 in. (21.9 x 14.9 cm)
Kunstmuseum Moritzburg Halle (Saale)
© 2015 Finsler Estate, Stiftung Moritzburg Halle (Saale), Kunstmuseum des Landes Sachsen-Anhalt

 

 

Born in Munich, Hans Finsler was a gifted teacher of photography in Switzerland from the 1920s to the 1950s, where he taught students the vocabulary of modernism and its strength of vision. Finsler was also well-known for his stylish and innovative commercial work reflecting the contemporary Neue Sachlichkeit (New Vision) aesthetic of describing machinery, architecture and manufactured products with clarity and respect. His private work, however, was more profound and philosophical. He experimented tirelessly with simple and elemental forms, developing theories of motion and stillness with highlights and shadows, often using eggs as his principal subject matter. Finsler’s photographs were exhibited in the important exhibition Film und Foto in Stuttgart in 1929.

 

Carl Grossberg The Yellow Boiler (Der Gelbe Kessel), 1933

 

Carl Grossberg (1894-1940)
The Yellow Boiler (Der Gelbe Kessel)
1933
Oil on wood
37 x 29 in. (94 x 73.7 cm)
Von der Heydt-Museum Wuppertal, Germany
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

Carl Grossberg The Paper Machine (Die Papiermaschine), 1934

 

Carl Grossberg (1894-1940)
The Paper Machine (Die Papiermaschine)
1934
Oil on wood
35 7/16 x 45 11/16 in. (90 x 116 cm)
Private collection
Photo by Benjamin Hasenclever, Munich

 

Wanda von Debschitz-Kunowski Sewing Machine (Nähmaschine), c. 1930

 

Wanda von Debschitz-Kunowski (1870-1935)
Sewing Machine (Nähmaschine)
c. 1930
Photograph
7 7/16 x 5 5/16 in. (18.9 x 15.1 cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

Albert Renger-Patzsch Flat Irons for Shoe Manufacture, Fagus Factory I (Bügeleisen für Schuhfabrikation, Fagus-Werk, Alfeld), 1926

 

Albert Renger-Patzsch
Flat Irons for Shoe Manufacture, Fagus Factory I (Bügeleisen für Schuhfabrikation, Fagus-Werk, Alfeld)
1926
Gelatin silver print
9 x 6 5/8 in. (22.9 x 16.8 cm)
The J. Paul Getty Museum, Los Angeles
© 2015 Albert Renger-Patzsch Archiv/Ann u. Jürgen Wilde, Zülpich/Artists Rights Society (ARS), New York

 

 

We still don’t sufficiently appreciate the opportunity to capture the magic of material things. The structure of wood, stone, and metal can be shown with a perfection beyond the means of painting… …To do justice to modern technology’s rigid linear structure…… only photography is capable of that.

So wrote Albert Renger-Patzsch in 1927 about the camera’s innate ability to depict the Industrial Age. Here he studied the materials of identically shaped, finished wooden handles and industrially produced steel heads, while also representing the flatirons as an army of tools standing at attention like bowling pins. Renger-Patzsch’s photograph celebrates the beauty of the commonplace object. (Text from the J. Paul Getty Museum website)

 

Renger-Patzsch was born in Würzburg and began making photographs by age twelve. After military service in the First World War he studied chemistry at Dresden Technical College. In the early 1920s he worked as a press photographer for the Chicago Tribune before becoming a freelancer and, in 1925, publishing a book, The choir stalls of Cappenberg. He had his first museum exhibition in 1927. A second book followed in 1928, Die Welt ist schön (The World is Beautiful). This, his best-known book, is a collection of one hundred of his photographs in which natural forms, industrial subjects and mass-produced objects are presented with the clarity of scientific illustrations. The book’s title was chosen by his publisher; Renger-Patzsch’s preferred title for the collection was Die Dinge (“Things”).

In its sharply focused and matter-of-fact style his work exemplifies the esthetic of The New Objectivity that flourished in the arts in Germany during the Weimar Republic. Like Edward Weston in the United States, Renger-Patzsch believed that the value of photography was in its ability to reproduce the texture of reality, and to represent the essence of an object. He wrote: “The secret of a good photograph – which, like a work of art, can have esthetic qualities – is its realism … Let us therefore leave art to artists and endeavor to create, with the means peculiar to photography and without borrowing from art, photographs which will last because of their photographic qualities.”

Text from the Wikipedia website

 

Wilhelm Lachnit Worker with Machine (Arbeiter mit Maschine), 1924–28

 

Wilhelm Lachnit (1899-1962)
Worker with Machine (Arbeiter mit Maschine)
1924-28
Oil on wood
19 11/16 x 20 1/2 in. (50 x 52 cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Estate of Wilhelm Lachnit
Photo: bpk, Berlin/Staatliche Museen/Jörg P. Anders/Art Resource, NY

 

 

Lachnit was born in the small town of Gittersee; his family moved to Dresden in 1906. He studied at the Kunstgewerbeschule Dresden under Richard Guhr, and later at the Dresden Academy of Fine Arts, where he was acquainted with and influenced by Otto Dix, Conrad Felixmüller, and Otto Griebel. He joined the Communist Party of Germany in 1924 and was active in producing various forms of Agitprop throughout the 1920s. He co-founded the “Neue Gruppe” with Hans Grundig, Otto Griebel, and Fritz Skade; successful exhibitions in Paris, Düsseldorf, Ansterdam, and Dresden followed.

After the Nazis seized power in 1933, Lachnit’s work was declared “degenerate” and confiscated by authorities. During this period he was not allowed to make art and worked as an exhibition designer. Much of his confiscated work was destroyed during the February 1945 firebombing of Dresden. His 1923 watercolours Man and Woman in the Window and “Girl at Table” were found in the 2012 Nazi loot discovery. (Text from Wikipedia)

 

Hans Mertens Still Life with Household Appliances (Stilleben mit Hausgeräten), 1928

 

Hans Mertens (1906-1944)
Still Life with Household Appliances (Stilleben mit Hausgeräten)
1928
Oil on canvas
25 5/8 x 27 9/16 in. (65 x 70 cm)
Sprengel Museum Hannover
Photo: bpk, Berlin/Sprengel Museum/Aline Gwose/Art Resource, NY

 

Herbert Ploberger Dressing Table (Toilettentisch), 1926

 

Herbert Ploberger (1902-1977)
Dressing Table (Toilettentisch)
1926
Oil on canvas
17 11/16 x 27 9/16 in. (45 x 70 cm)
Private collection
© 2015 Artists Rights Society (ARS), New York/Bildrecht, Vienna
Photo by Benjamin Hasenclever, Munich

 

Arthur Köster St. Georgs-Garten Housing Settlement, Architect Otto Haesler (St. Georgs-Garten Siedlung, Architekt Otto Haesler), 1920s

 

Arthur Köster (1890-1960)
St. Georgs-Garten Housing Settlement, Architect Otto Haesler (St. Georgs-Garten Siedlung, Architekt Otto Haesler)
1920s
Vintage print
8 13/16 x 6 3/4 in. (22.4 x 17.2 cm)
Galerie Berinson, Berlin
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Galerie Berinson, Berlin

 

Karl Völker Picture of Industry (Industriebild), c. 1924

 

Karl Völker (1889-1962)
Picture of Industry (Industriebild)
c. 1924
Oil on canvas
36 5/8 x 36 5/8 in. (93 x 93 cm)
Kunstmuseum Moritzburg Halle (Saale)
© Klaus Völker
Photo: Klaus E. Göltz

 

Unknown photographer. 'Karl Völker' early 1930s

 

Unknown photographer
Karl Völker
early 1930s
Silver gelatin photograph

 

This photograph is not in the exhibition. It looks like the man at left in the painting above, possibly a self-portrait.

 

George Grosz Construction (Untitled) (Konstruktion [Ohne Titel]), 1920

 

George Grosz (1893-1959)
Construction (Untitled) (Konstruktion [Ohne Titel])
1920
Oil on canvas
31 7/8 x 24 in. (81 x 61 cm)
Stiftung Kunstsammlung Nordrhein-Westfalen
Art © 2015 Estate of George Grosz/Licensed by VAGA, New York, NY
Photo: Walter Klein

 

In Grosz’s Germany, everything and everybody is for sale. All human transactions, except for the class solidarity of the workers, are poisoned. The world is owned by four breeds of pig: the capitalist, the officer, the priest and the hooker, whose other form is the sociable wife. He was one of the hanging judges of art.  – Robert Hughes

 

 

 

This is a documentary from 1993 by David Grubin (written, produced, and directed) about the art exhibit under the Nazi regime of what they considered to be the most corrupting and corrosive examples of what they called ‘Entartete Kunst’ or ‘Degenerate Art.’ The exhibit, which opened in July of 1937, was meant to be laughed at and despised. I ran across it in a class on Modernism and Post-Modernism. The film is not generally available at the time of this writing (other than on VHS). Personally, I could think of no better backdrop for the ideas and pathos of expressionist art than Nazi Germany, shown by a great deal of actual footage (most provided by the Los Angeles County Museum of Art – they had an exhibit of their own based on the event that same year). The music is similarly striking, including Schoenberg, Hindemith, and Wagner.

“You know, one of the, most grotesque kind of, unintended results of this…. I remember seeing as a kid one of the newsreels of the liberation of the camps… I never forgot that shot of the bulldozer rolling the mass of starved corpses, the typhoid dead, the murdered, into this mass grave… and it always comes back to me strangely enough when I look at the distortion and elongation in German, in certain German expressionist pictures… as though the, uh, the aesthetic distortions of expressionism had been made real, absolute and concrete on the real suffering human body by the Nazis, you know as though this was some kind of climactic work of art which ended up mimicking what they had attempted to suppress.  This is a very superficial way of looking at it, I know, because it leaves out the actual content of the suffering, but for a, a gentile boy seeing that in Australia, forty-some years ago… uh, on a grainy movie – I compare the two images and I can’t help thinking of it.” – Robert Hughes, 50:52

 

Anton Räderscheidt Man with Bowler (Mann mit steifem Hut), 1922

 

Anton Räderscheidt (1892-1970)
Man with Bowler (Mann mit steifem Hut)
1922
Oil on canvas
19 11/16 × 15 3/4 in. (50 × 40 cm)
Museum Ludwig, Cologne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn,
Photo © Rheinisches Bildarchiv

 

In 1934-1935 Räderscheidt lived in Berlin. He fled to France in 1936, and settled in Paris, where his work became more colorful, curvilinear and rhythmic. He was interned by the occupation authorities in 1940, but he escaped to Switzerland. In 1949 he returned to Cologne and resumed his work, producing many paintings of horses shortly before adopting an abstract style in 1957.

 

Werner Mantz Entrance to an Apartment Block in the Cologne–Kalkerfeld Housing Settlement (Eingang in einen Wohnblock in der Siedlung Köln–Kalkerfeld), 1928

 

Werner Mantz (1901-1983)
Entrance to an Apartment Block in the Cologne-Kalkerfeld Housing Settlement (Eingang in einen Wohnblock in der Siedlung Köln-Kalkerfeld)
1928
Gelatin silver print
15 3/16 × 8 3/4 in. (38.6 × 22.3 cm)
The Metropolitan Museum of Art, New York, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Image copyright © The Metropolitan Museum of Art, image source: Art Resource, NY

 

During the 1920s and ’30s Mantz photographed functionalist architecture such as houses, factories, bridge constructions and motorways. The pictures are extremely detailed, and with their bold cropping and angles they profit from architecture’s geometric and modern idiom. Mantz later moved to the Netherlands where he set up a portrait studio.

 

Franz Radziwill The Handtowel (Das Handtuch), 1933

 

Franz Radziwill (1895-1983)
The Handtowel (Das Handtuch)
1933
Oil on canvas on wood
20 7/8 x 17 11/16 in. (53 x 45 cm)
Radziwill Sammlung Claus Hüppe, courtesy Kunsthalle Emden
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Fotostudio Blatterspiel & Haftstein, Wardenburg

 

Radziwill spent most of his life in the North Sea resort Dangast at Varel on Jadebusen. During the period of National Socialism he had repeatedly been banned from exhibiting, three of his early works were shown in the exhibition “Entartete Kunst”. Despite the exhibition ban he was committed to Nazism and was a functionary of the Nazi Party. He addressed the tension between art and nature.

 

Aenne Biermann Ficus elastic: Rubber Plant (Ficus elastic: Gummibaum), c. 1927

 

Aenne Biermann (1898-1933)
Ficus elastic: Rubber Plant (Ficus elastic: Gummibaum)
c. 1927
Gelatin silver print
18 2/5 x 13 3/4 in. (46.7 x 35 cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
Photo: Bayerische Staatsgemäldesammlungen, Fotoarchiv

 

Biermann’s photographs of minerals transformed her practice from the early personal views of her children to the close-up, direct studies of form that would define her photographs of plants and people that followed and make her a central figure in New Objectivity photography. Thus 1926 began a period of intense productivity for Biermann that lasted until her untimely death, from liver disease, at the age of thirty-five, in 1933.

 

George Scholz Cacti and Semaphore (Kakteen und Semaphore), 1923

 

George Scholz (1890-1945)
Cacti and Semaphore (Kakteen und Semaphore)
1923
Oil on hardboard
27 3/16 x 20 9/16 in. (69 x 52.3 cm)
LWL-Museum für Kunst und Kultur, Münster, Westfälisches Landesmuseum
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: LWL-Museum für Kunst und Kultur (Westfälisches Landesmuseum), Münster/Rudolf Wakonigg

 

Franz Radziwill The Harbor II (Der Hafen II), 1930

 

Franz Radziwill (1895-1983)
The Harbor II (Der Hafen II)
1930
Oil on canvas
29 15/16 x 39 3/16 in. (76 x 99.5 cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Staatliche Museen zu Berlin, Nationalgalerie/Klaus Goeken/Art Resource, NY

 

Franz Radziwill The Street (Die StrasseI), 1928

 

Franz Radziwill (1895-1983)
The Street (Die StrasseI)
1928
Oil on canvas
31 11/16 x 33 7/8 in. (80.5 x 86 cm)
Museum Ludwig, Cologne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Rheinisches Bildarchiv

 

 

New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 is organized into five thematic sections: Life in Democracy and the Aftermath of the War examines both the polar conditions dividing Germany’s rising bourgeoisie and those who suffered most from the war’s aftereffects, including maimed war veterans, the unemployed, prostitutes, and victims of political corruption and violence; The City and the Nature of Landscape addresses the growing disparity between an increasingly industrialized urbanity and nostalgic longing for the pastoral; Still Life and Commodities highlights a new form of the traditional still life in which quotidian objects – often indicative of mass production – are staged to create object-portraits; Man and Machine looks to artists’ attempts to reconcile the transformative yet dehumanizing effects of rapid industrialization; and lastly, New Identities: Type and Portraiture showcases a new trend in portraiture in which subjects are rendered as social typecasts rather than individual subjects.

Stephanie Barron, Exhibition Curator and Senior Curator of Modern Art at LACMA, said, “Close examinations of this period still yield new insights into a complicated chapter in modern German art. With very different backgrounds, these artists – some among the most well-known artists of the century, while others are virtually unknown outside Germany – eschewed emotion, gesture, and ecstasy, and sought instead to record and unmask the world around them with a close, impersonal, restrained gaze. Together, they created a collective portrait of a society in uneasy transition, in images that are as striking today as they were in their own time.”

“Contemporary art and popular culture alike are preoccupied with documenting ‘the real,’ and it is worth taking a fresh look at how artists in the 1920s dealt with the uses of realism in a time of postwar uncertainty,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “We hope that New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 will shed new light on this important intersection of art, politics, and modernization that marks one of the most crucial periods of the 20th century.”

Press release from LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, with photo mural showing the exterior of famous Berlin nightclub Eldorado, Los Angeles County Museum of Art, October 4, 2015 – January 18, 2016, photo © Museum Associates/LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing photographs by Albert Renger-Patzsch (left), Aenne Biermann (centre top) and Hans Finsler (centre bottom), and Hans Finsler (right top) and Gerda Leo (bottom right), Los Angeles County Museum of Art, October 4, 2015 – January 18, 2016, photo © Museum Associates/LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing photographs by August Sander.

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919–1933' at LACMA

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing Aenne Biermann, Woman with Monocle (Dame mit Monokel), c. 1928 at left, with photographs by Friedrich Seidenstücker (right top) and Franz Roh (right bottom)

 

 

Exhibition themes

New Objectivity is divided into five sections that address the competing and, at times, conflicting approaches that the adherents to this new realism applied to the turbulent and ever-changing Weimar years.

The first section, Life in the Democracy and the Aftermath of the War, highlights the disparity between victims of the Weimar Republic and the growing bourgeoisie that benefited from the deprivation of that period. Artists such as Max Beckmann, Otto Dix, George Grosz, August Sander, and Heinrich Maria Davringhausen, portrayed urban landscapes highlighting postwar outcasts and their environs: the unemployed, disfigured, victims of violence, and prostitutes are set amid backdrops of bordellos, street corners and other scenes fraught with menace. In contrast, the Weimar Republic’s burgeoning upper class was often depicted as corrupt and ruthless. Davringhausen’s The Profiteer (1920-21), for example, caricatures a common social type of the early Weimar era: the exploitative businessman making his fortune during the period of hyperinflation. Davringhausen places his profiteer on the top floor of a skyscraper in a long, narrow room filled with windows that appear to be left open, as if there may be the danger of falling out. The brick red walls add to the psychological intensity of the hyper-modern space, in which the well-dressed businessman sits at his desk, enjoying a glass of wine and a cigar as he stares out dispassionately, avoiding the viewer’s gaze.

In The City and the Nature of Landscape, artists respond to the tensions caused by the effects of industrialization, which bled from cities into rural areas. As factories and jobs proliferated, Germany experienced a mass migration of its population from the countryside to urban areas. The notion of the city became associated with the future while the rural was nostalgically regarded as the past, and those who experienced the transition of migration were subject to feelings of displacement. The complex relationship between the urban and rural reflected the disparate conditions of the Weimar Republic. In addition to artists such as Leonhard Schmidt, Gustav Wunderwald, Erich Wegner, Georg Scholz, and Anton Räderscheidt, this section features Arthur Köster, whose photographs of architect Otto Haesler’s Georgsgarten Siedlung represented architectural spaces using high-contrast lighting and experimental framing. In St. Georgs-Garten Siedlung, Architekt Otto Haesler, Köster’s human subjects, dwarfed by the buildings’ geometric rigor and frozen in the composition’s overriding sense of stillness, suggest an apprehension toward the new, modernized Germany; meanwhile, his images portraying the green spaces of Georgsgarten Siedlung distill nature through the lens of industry.

Still Life and Commodities proposes a new form of the still life, meticulously staged compositions that might be called object-portraits. Zeroing in on disparate, banal objects of everyday life, these images represent things as markers of modernity and mass production. This section sees a recurring motif of cacti and rubber plants – “exotic” plants that were common in households at the time – and includes work by Aenne Biermann, Georg Scholz, Albert Renger-Patzsch, and Finsler, among others.

Man and Machine, the penultimate section of New Objectivity, highlights artists’ attention to the Weimar Republic’s advancements in technology and industry. While some were skeptical about the lack of humanity found within networks of new machinery, others acknowledged the transformative power of technologies and sought new ways of conceiving man’s relationship to industry. Photography plays a key role in this section, not only commenting on its newly accepted position as an art form, but also serving as a key influence for painters such as Carl Grossberg, who executed paintings of factories with photographic precision as seen in Paper Machine (1934). Additionally, some artists, such as Renger-Patzch, attempted to bridge the psychological divide between the natural and the industrial by drawing structural parallels between machinery and botany.

The final section of New Objectivity is dedicated to New Identities: Type and Portraiture, which examines the way artists including Beckmann, Dix, Schad, and their peers turned to portraiture. While diverse in approach, the portraits featured numerous commonalities, including social typecasting, unsentimental renderings, and self-portraiture. Dominating these portraits are depictions of other artists, writers, and performers, the working class, and marginalized members of society as well as newly established types specific to the period, such as the war veteran and the “new woman.” One of the most iconic images to derive from this new trend informal realism is Max Beckmann’s Self-Portrait in Tuxedo (1927) in which he wears a smoking jacket and its class connotations like a costume and stares brazenly at the viewer. Another of the most important practitioners of this new portraiture is August Sander, who photographed his many subjects in somber, unexpressive poses, which he then arranged according to profession. The faces captured in his unfinished series – his subjects are only rarely identified by name – form an indelible archive of Weimar society.

Text from the LACMA press release

 

Die Insel (The Island), L–R: June 1928, July 1930, April 1931

 

Die Insel (The Island), L-R: June 1928, July 1930, April 1931
Schwules Museum, Berlin
Photo by Nana Bahlmann

 

Die Freundin (The Girlfriend), September 1932, and Liebende Frauen (Women in Love), 1929

 

Die Freundin (The Girlfriend), September 1932, and Liebende Frauen (Women in Love), 1929
Spinnboden Berlin
Photo by Nana Bahlmann

 

Lili Elbe. Ein Mensch wechseit sein Geschlecht (Man into Woman The First Sex Change), 1932, edited by Niels Hoyer

 

Niels Hoyer (editor)
Lili Elbe. Ein Mensch wechseit sein Geschlecht (Man into Woman The First Sex Change)

1932
Los Angeles County Museum of Art
Photo by Nana Bahlmann

 

 

Lili Ilse Elvenes, better known as Lili Elbe (28 December 1882 – 13 September 1931), was a Danish transgender woman and one of the first identifiable recipients of sex reassignment surgery. Elbe was born Einar Magnus Andreas Wegener and was a successful artist under that name. She also presented as Lili, sometimes spelled Lily, and was publicly introduced as Einar’s sister. After transitioning, however, she made a legal name change to Lili Ilse Elvenes and stopped painting.

Elbe met Gerda Gottlieb at the Royal Danish Academy of Fine Arts in Copenhagen, and they married in 1904, when Gottlieb was 19 and Wegener was 22. The two of them worked as illustrators, with Elbe specializing in landscape paintings, while Gottlieb illustrated books and fashion magazines. They both traveled through Italy and France, eventually settling in Paris in 1912, where Elbe could live openly as a woman, and Gottlieb a lesbian. Elbe received the Neuhausens prize in 1907 and exhibited at Kunstnernes Efterårsudstilling (the Artists Fall Exhibition), at the Vejle Art Museum, and in the Saloon and Salon d’Automme in Paris. She is represented at Vejle Art Museum in Denmark.

Elbe started dressing in women’s clothes one day filling in for Gottlieb’s absentee model; she was asked to wear stockings and heels so her legs could substitute for those of the model. Elbe felt surprisingly comfortable in the clothing. Over time, Gottlieb became famous for her paintings of beautiful women with haunting almond-shaped eyes dressed in chic fashions. In 1913, the unsuspecting public was shocked to discover that the model who had inspired Gottlieb’s depictions of petites femmes fatales was in fact Gottlieb’s spouse, “Elbe”.

In 1930, Elbe went to Germany for sex reassignment surgery, which was experimental at the time. A series of four operations was carried out over a period of two years. The first surgery, removal of the testicles, was made under the supervision of sexologist Magnus Hirschfeld in Berlin. The rest of Elbe’s surgeries were carried out by Kurt Warnekros, a doctor at the Dresden Municipal Women’s Clinic. The second operation was to implant an ovary onto her abdominal musculature, the third to remove the penis and the scrotum, and the fourth to transplant a uterus and construct a vaginal canal. At the time of Elbe’s last surgery, her case was already a sensation in newspapers of Denmark and Germany. A Danish court invalidated the Wegeners’ marriage in October 1930, and Elbe managed to get her sex and name legally changed, including receiving a passport as Lili Ilse Elvenes…

In June 1931, Elbe had her fourth operation, which consisted of a uterus transplant and the construction of a vagina, both of which were new and experimental procedures at that time. She died three months after the surgery due to heart paralysis caused by the uterus transplant.

Text from the Wikipedia website

 

Der Eigene (The Unique), 1925

 

Der Eigene (The Unique)
1925
Schwules Museum, Berlin
Photo by Nana Bahlmann

 

Christian Schad Boys in Love (Liebende Knaben), 1929

 

Christian Schad (1894-1982)
Boys in Love (Liebende Knaben)
1929
Silverpoint
11 13/16 x 9 1/4 in. (30 x 23.5 cm)
Museen der Stadt Aschaffenburg, Christian Schad Stiftung Aschaffenburg, Leihgabe der Kurt-Gerd-Kunkel Stiftung Aschaffenburg, MSA Dep. KGKS 1/1986
© 2015 Christian-Schad-Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Christian Schad Self-Portrait (Selbstbildnis mit Modell), 1927

 

Christian Schad (1894-1982)
Self-Portrait (Selbstbildnis mit Modell)
1927
Oil on wood
29 15/16 x 24 3/16 in. (76 x 61.5 cm)
Private collection, courtesy of Tate
© 2015 Christian Schad Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Benjamin Hasenclever, Munich

 

 

Christian Schad (August 21, 1894 – February 25, 1982) was a German painter associated with Dada and the New Objectivity movement. Considered as a group, Schad’s portraits form an extraordinary record of life in Vienna and Berlin in the years following World War I.

Schad’s art was not condemned by the Nazis in the way that the work of Otto Dix, George Grosz, Max Beckmann, and many other artists of the New Objectivity movement was; this may have been because of his lack of commercial success. He became interested in Eastern philosophy around 1930, and his artistic production declined precipitously. After the crash of the New York stock market in 1929, Schad could no longer rely on his father’s financial support, and he largely stopped painting in the early 1930s. In 1937, unknown to him, the Museum of Modern Art showed three Schadographs, given by Tristan Tzara, in a show about Dada and Surrealism. The same year, Nazis included Schad in Great German Art, their antidote to the Degenerate Art show.

Schad lived in obscurity in Germany through the war and after it. After the destruction of his studio in 1943 Schad moved to Aschaffenburg. The city commissioned him to copy Matthias Grünewald’s Virgin and Child (Stuppach, parish church), a project on which he worked until 1947. Schad continued to paint in the 1950s in Magic Realist style and returned in the 1960s to experiments with photograms. Schad’s reputation did not begin to recover until the 1960s, when a couple of shows in Europe dovetailed with the rise of Photorealism. (Text from the Wikipedia website)

 

Rudolf Schlichter Meeting of Fetishists and Maniacal Flagellants (Zusammenkunft von Fetischisten und manischen Flagellanten), c. 1921

 

Rudolf Schlichter (1890-1955)
Meeting of Fetishists and Maniacal Flagellants (Zusammenkunft von Fetischisten und manischen Flagellanten)
c. 1921
Watercolor on paper
17 5/16 x 10 3/4 in. (43.9 x 27.3 cm)
Private Collection
© Viola Roehr v. Alvensleben, Munich
Photo by Christian Wirth, Munich

 

Meeting of Fetishists and Maniacal Flagellants (1921) is a group fantasy of clothed males, half-naked women, old men masturbating and young women with knee-high boots flashing what Mick Jagger once called “far away eyes”.

 

Gert Wollheim Untitled (Couple) (Ohne Titel [Paar]), 1926

 

Gert Wollheim (1894-1974)
Untitled (Couple) (Ohne Titel [Paar])
1926
Oil on canvas
39 1/2 x 29 1/2 in. (100.3 x 74.9 cm)
The Jewish Museum, New York, gift of Charlotte Levite in memory of Julius Nassau, 1990-130
Photo: The Jewish Museum, New York/Art Resource, NY by John Parnell

 

Immediately after Hitler’s seizure of power in 1933 his works were declared degenerate art and many were destroyed. He fled to France and became active in the Resistance. He was one of the co-founders of the artists’ federation, the Union des Artistes Allemandes Libres, an organization of exiled German artists founded in Paris in autumn 1937. In that same year, he became the companion of the dancer Tatjana Barbakoff. Meanwhile, in Munich, three of his pictures were displayed in the defamatory Nazi exhibition Entartete Kunst (Degenerate Art) in 1937.

From Paris, he fled to Saarbrücken and later to Switzerland. He was arrested in 1939 and held in a series of labor camps in France (Vierzon, Ruchard, Gurs and Septfonds) until his escape in 1942, after which he and his wife hid in the Pyrénées with the help of a peasant woman. At war’s end in 1945 he returned to France, and in 1947 moved to New York and became an American citizen. He died in New York in 1974. (Text from the Wikipedia website)

 

 

Homosexuality Is a German Invention

Nana Bahlmann, Assistant Curator, Contemporary Exhibitions

December 14, 2015

Homosexuality was invented in Germany? While this might at first sound like a rather preposterous proposition, the idea of an identity based on a fixed sexual orientation did indeed originate in Germany. The public discourse and political movement supporting this idea also started in Germany, in Berlin in particular, and not, as one might assume, in London or New York. As Robert Beachy describes in his recent groundbreaking book Gay Berlin: Birthplace of a Modern Identity (2014), even the term HOMOSEXUALITÄT itself was a German invention, first appearing in a German language pamphlet in 1869. Although the origins of the movement date back to the 19th century, it was during the Weimar Republic (1919-1933), with its new social and democratic freedoms, that gay life experienced its unprecedented heyday. Despite the fact that sexual acts between men (women were simply not addressed) were still criminalized by Paragraph 175 of the penal code, homosexual men and women were able to express their identity more visibly than ever before. By the mid-1920s, around fifty thousand gays and lesbians lived in Berlin. With its countless nightclubs and meeting points for homosexuals, bisexuals, or transvestites, the city became a true “Eldorado” for this growing and vibrant community.

Our exhibition, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 (on view until January 18, 2016), devotes a whole section to these new social identities of the Weimar Republic. Here you will find stunning paintings and photographs depicting the so-called New Woman, with her bob, monocle, cigarette, and overall masculine demeanor, next to striking renderings of even more androgynous types, whose gender identity is ambiguous and even inscrutable at times. Look at Gert Wollheim’s Couple (1926, above), for instance, who might have come straight out of the popular nightclub Eldorado. With its transvestite hostesses, the infamous establishment attracted an illustrious crowd from all over Europe and featured performances by the likes of Marlene Dietrich. A contemporary visitor described the clientele of the famous cabaret as follows: “… you had lesbians looking like beautiful women, lesbians dressed exactly like men and looking like men. You had men dressed like women so you couldn’t possibly recognize they were men (…) Then you would see couples dancing and wouldn’t know anymore what it was.”

Or look at Christian Schad’s extraordinary Boys in Love (1929, above). This exquisite silverpoint drawing is a rare rendering of male homosexuality. The tenderness of the embrace is astonishing and congruent with the delicate subject matter. The loving intimacy between men so sensitively represented here seems even more provocative than a more explicit depiction of homosexual acts.

To illustrate the vast and far-reaching discourse surrounding the new identities of the Weimar Republic and to introduce the main protagonists defining and steering the movement, we are presenting books, magazines, and other ephemeral objects alongside the artworks. The vitrines in the exhibition include publications by the influential physician and sexologist Magnus Hirschfeld, a pioneer and principal advocate of homosexual and transgender rights. The so-called “Einstein of Sex” founded the Scientific Humanitarian Committee, the first gay-rights organization and gathered more than five thousand signatures to overturn Paragraph 175. His prolific empirical research resulted in the publication of several anthologies examining gender and sexual identity and in the founding of the Institute for Sexual Research in Berlin, a museum, clinic, meeting point, and research center. There, in 1930, the first sex reassignment surgery in history was performed on Lili Elbe (previously Einar Wegener). This process is chronicled in the book Man into Woman, also displayed in the exhibition and the basis for the film The Danish Girl directed by Tom Hooper, which is currently playing in theaters across America.

Shining a light on the various publications – over thirty at the time – for homosexuals, bisexuals, transsexuals, and transvestites, a selection of the most important gay and lesbian magazines is also presented in these vitrines. They include Der Eigene (The Unique), the first gay journal in the world. Published from 1896 until 1932 by Adolf Brand, it featured texts about politics and homosexual rights, literature, art, and culture, as well as aesthetic nude photography. Der Eigene was followed by many other gay magazines like Friedrich Radzuweit’s Die Insel (The Island). Surprisingly, these publications were displayed publicly and sold at newsstands alongside other mainstream papers. They included advertisements and announcements for various kinds of nightspots and meeting points, catering to the respective preferences of their readers.

Throughout the 1920s, Radzuweit, who was also an important homosexual rights activist and author, established a publishing network for gay and lesbian magazines. In 1924 he issued Die Freundin (The Girlfriend: Journal for Ideal Friendship between Women), the first lesbian magazine, for instance, and later Das dritte Geschlecht (The Third Gender). After his death in 1932, his son Martin took over the business. Other lesbian magazines presented here are Liebende Frauen (Women in Love), and Frauenliebe (Women Love).

With Hitler’s assumption of power in 1933, the vibrant movement came to an abrupt and brutal end. The Nazis immediately raided Hirschfeld’s Institute for Sexual Research and burned its archives. Wisely, Hirschfeld had not returned from a speaking tour and remained in exile until his death in 1935. Gay publications and organizations were banned and homosexuals were incarcerated, sent to concentration camps, or murdered; the Nazis eradicated the achievements and memories of this pioneering movement in Germany. We are happy to bring it back to life here in our exhibition at LACMA.

Nana Bahlmann. “Homosexuality Is a German Invention,” on the LACMA website, December 14, 2015 [Online] Cited 06/02/2016.

 

Georg Schrimpf Reclining Girls in the Countryside (Liegende Mädchen im Grünen), 1930

 

Georg Schrimpf (1889-1938)
Reclining Girls in the Countryside (Liegende Mädchen im Grünen)
1930
Oil on canvas
21 1/4 × 39 3/4 in. (54 × 101 cm)
Staatsgalerie Stuttgart
Photo © 2015 Staatsgalerie Stuttgart

 

Friedrich Seidenstücker Untitled, c. 1930

 

Friedrich Seidenstücker (1882-1966)
Untitled
c. 1930
Vintage print
6 15/16 x 5 1/16 in. (17.6 x 12.9 cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

Friedrich Seidenstücker (1882-1966) is noted for his atmospheric photographs of everyday life in Berlin during the Weimar Republic. Thanks to his compassionate studies of animals, he has an almost legendary reputation among animal and zoo lovers, and his haunting pictures of Berlin in ruins are a precious source of material for historians. His images seem to be spontaneous, sympathetic examples of the kind of photography that excels at capturing the moment. They are free of any exaggeration or extravagance, and display a sense of humor rarely found in photography. His work is buoyed by a fundamental optimism, yet it does not ignore the harshness, poverty, and suffering that prevailed at that time.

 

Max Beckmann Paris Society (Gesellschaft Paris), 1931

 

Max Beckmann (1884-1950)
Paris Society (Gesellschaft Paris)
1931
Oil on canvas
43 × 69 1/8 in (109.2 × 175.6 cm)
Solomon R. Guggenheim Museum, New York
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn,
Photo © The Solomon R. Guggenheim Foundation, New York

 

 

“My pictures reproach God for his errors.”

“We have to lay our hearts bare, to the cries of people who have been lied to.”

Max Beckmann

 

Unlike several of his avant-garde contemporaries, Beckmann rejected non-representational painting; instead, he took up and advanced the tradition of figurative painting. He greatly admired not only Cézanne and Van Gogh, but also Blake, Rembrandt, and Rubens, as well as Northern European artists of the late Middle Ages and early Renaissance, such as Bosch, Bruegel, and Matthias Grünewald. His style and method of composition are partially rooted in the imagery of medieval stained glass.

Engaging with the genres of portraiture, landscape, still life, and history painting, his diverse body of work created a very personal but authentic version of modernism, one with a healthy deference to traditional forms. Beckmann reinvented the religious triptych and expanded this archetype of medieval painting into an allegory of contemporary humanity.

From his beginnings in the fin de siècle to the period after World War II, Beckmann reflected an era of radical changes in both art and history in his work. Many of Beckmann’s paintings express the agonies of Europe in the first half of the 20th century. Some of his imagery refers to the decadent glamor of the Weimar Republic’s cabaret culture, but from the 1930s on, his works often contain mythologized references to the brutalities of the Nazis. Beyond these immediate concerns, his subjects and symbols assume a larger meaning, voicing universal themes of terror, redemption, and the mysteries of eternity and fate. (Text from the Wikipedia website)

 

Kurt Günter Portrait of a Boy (Knabenbildnis), 1928

 

Kurt Günther (1893-1955)
Portrait of a Boy (Knabenbildnis)
1928
Tempera on wood
18 7/8 x 14 9/16 in. (48 x 37 cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Staatliche Museen zu Berlin, Nationalgalerie/Art Resource, NY

 

Herbert Ploberger Self-Portrait with Ophthalmological Models (Selbstbildnis mit ophthamologischen Lehrmodellen), c. 1928-30

 

Herbert Ploberger (1902-1977)
Self-Portrait with Ophthalmological Models (Selbstbildnis mit ophthamologischen Lehrmodellen)
c. 1928-30
Oil on canvas
19 11/16 x 15 3/4 in. (50 x 40 cm)
Städtische Galerie im Lenbachhaus und Kunstbau, Munich
© 2015 Artists Rights Society (ARS), New York/Bildrecht, Vienna

 

August Sander Coal Carrier, Berlin (Berliner Kohlenträger), 1929

 

August Sander (1876-1964)
Coal Carrier, Berlin (Berliner Kohlenträger)
1929
Gelatin silver print
9 1/2 x 6 in. (24.1 x 15.2 cm)
J. Paul Getty Museum, Los Angeles, 84.XM.126.52
© 2015 Die Photographische Sammlung/SK Stiftung Kultur-August Sander Archiv, Cologne/Artists Rights Society (ARS), New York

 

 

Sander’s Face of our Time was published in 1929. It contains a selection of 60 portraits from his series People of the 20th Century, and is introduced by an essay by Alfred Döblin titled “On Faces, Pictures, and their Truth.” Under the Nazi regime, his work and personal life were greatly constrained. His son Erich, who was a member of the left wing Socialist Workers’ Party (SAP), was arrested in 1934 and sentenced to 10 years in prison, where he died in 1944, shortly before the end of his sentence. Sander’s book Face of our Time was seized in 1936 and the photographic plates destroyed. Around 1942, during World War II, he left Cologne and moved to a rural area, allowing him to save most of his negatives. His studio was destroyed in a 1944 bombing raid. Thirty thousand of Sander’s roughly forty-thousand negatives survived the war, only to perish in an accidental fire in Cologne in 1946. Sander practically ceased to work as a photographer after World War II. He died in Cologne in 1964.

 

George Grosz Portrait of Dr. Felix J. Weil (Bildnis Dr. Felix J. Weil), 1926

 

George Grosz (1893-1959)
Portrait of Dr. Felix J. Weil (Bildnis Dr. Felix J. Weil)
1926
Oil on canvas
53 x 61 in. (134.6 x 154.9 cm)
Los Angeles County Museum of Art, gift of Richard L. Feigen in memory of Gregor Piatigorsky Art
© 2015 Estate of George Grosz/Licensed by VAGA, New York, NY
Photo © 2015 Museum Associates/LACMA

 

August Sander Painter’s Wife (Helene Abelen) (Frau des Malers Abelen), 1926

 

August Sander (1876-1964)
Painter’s Wife (Helene Abelen) (Frau des Malers Abelen)
1926
Gelatin silver print
9 x 6 7/16 in. (22.9 x 16.4 cm)
© Die Photographische Sammlung/SK Stiftung Kultur-August Sander Archiv, Cologne/Artists Rights Society (ARS), New York

 

August Sander The Architect (Hans Poelzig) (Der Architekt Hans Poelzig), 1928

 

August Sander (1876-1964)
The Architect (Hans Poelzig) (Der Architekt Hans Poelzig)
1928
Vintage print
11 7/16 x 7 11/16 in. (29.1 x 19.5 cm)
Galerie Berinson, Berlin
© 2015 Die Photographische Sammlung/SK Stiftung Kultur—August Sander Archiv, Cologne/Artists Rights Society (ARS), New York
Photo: Galerie Berinson, Berlin

 

Otto Dix The Jeweller Karl Krall (Der Juwelier Karl Krall), 1923

 

Otto Dix (1891-1969)
The Jeweller Karl Krall (Der Juwelier Karl Krall)
1923
Oil on canvas
35 5/8 x 23 13/16 in. (90.5 x 60.5 cm)
Von der Heydt-Museum Wuppertal, Germany
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

Otto Dix Portait of the Lawyer Hugo Simons (Porträt des Rechtsanwalts Hugo Simons), 1925

 

Otto Dix (1891-1969)
Portait of the Lawyer Hugo Simons (Porträt des Rechtsanwalts Hugo Simons)
1925
Tempera and oil on plywood
39 1/2 x 27 11/16 in. (100.3 x 70.3 cm)
Montreal Museum of Fine Arts, purchase, grant from the Government of Canada under the terms of the Cultural Property Export and Import Act, gifts of the Succession J. A. DeSève, Mr. and Mrs. Charles and Andrea Bronfman, Mr. Nahum Gelber and Dr. Sheila Gelber, Mrs. Phyllis Lambert, the Volunteer Association and the Junior Associates of the Montreal Museum of Fine Arts, Mrs. Louise L. Lamarre, Mr. Pierre Théberge, the Museum’s acquisition fund, and the Horsley and Annie Townsend Bequest
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn,
Photo: The Montreal Museum of Fine Arts, Brian Merrett

 

Wilhelm Schnarrenberger Portrait of an Architect (Porträt eines Architekten), 1923

 

Wilhelm Schnarrenberger (1892-1966)
Portrait of an Architect (Porträt eines Architekten)
1923
Oil on canvas
34 1/4 x 23 1/16 in. (87 x 58.5 cm)
Städtische Galerie Karlsruhe, on loan from private collection
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Ernst Reinhold, Munich

 

Aenne Biermann Woman with Monocle (Dame mit Monokel), c. 1928 Gelatin silver print; 7 1/4 x 5 1/5 in. (18.4 x 13 cm)

 

Aenne Biermann (1898-1933)
Woman with Monocle (Dame mit Monokel)
c. 1928
Gelatin silver print
7 1/4 x 5 1/5 in. (18.4 x 13 cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
Photo: Bayerische Staatsgemäldesammlungen, Fotoarchiv

 

Max Beckmann Self-Portrait in Tuxedo (Selbstbildnis im Smoking), 1927

 

Max Beckmann (1884-1950)
Self-Portrait in Tuxedo (Selbstbildnis im Smoking)
1927
Oil on canvas
54 15/16 x 37 5/8 in. (139.5 x 95.5 cm)
Harvard Art Museums/Busch-Reisinger Museum, Association Fund
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Imaging Department © President and Fellows of Harvard College

 

Christian Schad Agosta, “The Pigeon Chested Man,” and Rasha, “The Black Dove,” (Agosta, der Flügelmensch, und Rasha, die schwarze Taube), 1929

 

Christian Schad (1894-1982)
Agosta, “The Pigeon Chested Man,” and Rasha, “The Black Dove,” (Agosta, der Flügelmensch, und Rasha, die schwarze Taube)
1929
Oil on canvas
47 1/4 x 31 1/2 in. (120 x 80 cm)
Private Collection, loan by courtesy of Tate Gallery London
© 2015 Christian Schad Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Jeanne Mammen Chess Player (Schachspieler), c. 1929–30

 

Jeanne Mammen (1890-1976)
Chess Player (Schachspieler)
c. 1929-30
Oil on canvas
27 9/16 × 31 11/16 in. (70 × 80.5 cm)
Berlinische Galerie, Landesmuseum für Moderne Kunst, Fotografie und Architektur
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Heinrich Maria Davringhausen The Profiteer (Der Schieber), 1920–21

 

Heinrich Maria Davringhausen (1894-1970)
The Profiteer (Der Schieber)
1920-21
Oil on canvas
47 1/4 x 47 1/4 in. (120 x 120 cm)
Stiftung Museum Kunstpalast, Düsseldorf
© Renata Davringhausen
Photo © Stiftung Museum Kunstpalast-ARTOTHEK

 

Perhaps the best-known work from Davringhausen’s New Objectivity period is Der Schieber (The Black-Marketeer), a Magic realist painting of 1920-21, which is in the Kunstmuseum Düsseldorf im Ehrenhof. Painted in acidulous colors, it depicts a glowering businessman seated at a desk in a modern office suite that foreshortens dramatically behind him. Although Davringhausen rarely presented social criticism in his work, in Der Schieber “the artist created the classic pictorial symbol of the period of inflation that was commencing.”

 

Otto Dix To Beauty (An die Schönheit), 1922

 

Otto Dix (1891-1969)
To Beauty (An die Schönheit)
1922
Oil and collage on canvas
54 15/16 x 47 7/16 in. (139.5 x 120.5cm)
Von der Heydt-Museum Wuppertal, Germany
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

George Grosz Eclipse of the Sun (Sonnenfinsternis), 1926

 

George Grosz (1893-1959)
Eclipse of the Sun (Sonnenfinsternis)
1926
Oil on canvas
81 5/8 × 71 7/8 in. (207.3 × 182.6 cm)
The Heckscher Museum of Art, Huntington, New York, Museum, Purchase Art
© 2015 Estate of George Grosz/Licensed by VAGA, New York, NY

 

Max Beckmann Dance in Baden-Baden (Tanz in Baden-Baden), 1923

 

Max Beckmann (1884-1950)
Dance in Baden-Baden (Tanz in Baden-Baden)
1923
Oil on canvas
42 1/2 x 26 in. (108 x 66 cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Bayerische Staatsgemäldesammlungen/Art Resource, NY

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5 pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

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22
Jul
14

Exhibition: ‘Calder and Abstraction: From Avant-Garde to Iconic’ at the Los Angeles County Museum of Art (LACMA), Los Angeles

Exhibition dates: 24th November 2013 – 27th July 2014

 

Any of them – or just one of them. I don’t care!

Just to have one in your home would be like wishing upon a star… to contemplate, to observe, to understand these inherently tactile sculptures. What a joy.

Marcus

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Many thankx to the Los Angeles County Museum of Art (LACMA) for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image. Download Calder and Abstraction: From Avant-Garde to Iconic Didactics (30kb pdf)

 

 

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Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

Installation views of 'Calder and Abstraction: From Avant-Garde to Iconic' at the Los Angeles County Museum of Art (LACMA)

 

Installation views of Calder and Abstraction: From Avant-Garde to Iconic at the Los Angeles County Museum of Art (LACMA)
© Calder Foundation, New York/Artists Rights Society (ARS) Photos: Fredrik Nilsen

 

 

“The Los Angeles County Museum of Art (LACMA) presents Calder and Abstraction: From Avant-Garde to Iconic, the first monographic presentation of Alexander Calder’s work in a Los Angeles museum. Taking as its compass the large-scale sculpture Three Quintains (Hello Girls), a site-specific fountain commissioned by LACMA’s Art Museum Council in 1964 for the opening of LACMA’s Hancock Park campus, Calder and Abstraction brings together a range of nearly fifty abstract sculptures, including mobiles, stabiles, and maquettes for larger outdoor works, that span more than four decades of the artist’s career. The exhibition at LACMA is organized by LACMA’s senior curator of modern art Stephanie Barron and designed by Gehry Partners, LLP.

Barron remarks, “Calder is recognized as one of the greatest pioneers of modernist sculpture, but his contribution to the development of abstract modern sculpture – steeped in beauty and humor – has long been underestimated by critics. Calder was considered a full-fledged member of the European avant-garde, becoming friendly with André Breton, Marcel Duchamp, Joan Miró, and Piet Mondrian, and exhibited alongside Jean Arp, Wassily Kandinsky, Fernand Léger, and many of the Surrealists. His radical inventions move easily between seeming opposites: the avant-garde and the iconic, the geometric and the organic, art and science – an anarchic upending of the sculptural paradigm.”

Calder and Abstraction offers a window into the remarkably original thinking of this distinguished artist and elucidates his revolutionary and pivotal contribution to the development of modern sculpture,” says Michael Govan, CEO and Wallis Annenberg Director of LACMA. “Three Quintains (Hello Girls) at LACMA has for decades been seen as an emblem of the museum. Following in the footsteps of its legacy, our campus continues to be enhanced by large-scale, public art—most recently with the inclusion of Chris Burden’s Urban Light (2008) and Michael Heizer’s Levitated Mass (2012).”

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Exhibition overview

Calder and Abstraction traces the evolution of abstraction in the artist’s sculptural practice. The exhibition, arranged in loose chronological order, presents highlights of Calder’s oeuvre from his earliest abstract works to the crescendo of his career in the late 1940s to his later public sculptural commissions. While he is considered one of the most popular artists of his time, his work also shares sensibilities with less immediately accessible artists, including the Surrealists and the champions of pure abstraction that made up the Abstraction-Création group, such as Robert Delaunay, Theo van Doesburg, and Kurt Schwitters, among others.

From 1926 to 1933, Pennsylvania-born Calder lived primarily in Paris and was a prevalent figure of the European avant-garde along with peers Marcel Duchamp, Joan Miró, Piet Mondrian, Jean Hélion, Wassily Kandinsky, Fernand Léger, Alberto Giacometti, fellow American Man Ray, and many of the Surrealists. At the time, Paris was the epicenter of creative production, and Surrealism was the most significant artistic movement in France. A number of his works from the 1930s referenced astronomy, a preoccupation shared by a number of avant-garde artists. In Gibraltar two off-kilter rods thrust upward from a plane encircling a wood base, suggesting a personal solar system. Calder was fascinated with representing the natural world and the cosmos as potent and brimming with energy: “When I have used spheres and discs … they should represent more than what they just are. … [T]he earth is a sphere but also has some miles of gas about it, volcanoes upon it, and the moon making circles around it. … A ball of wood or a disc of metal is rather a dull object without this sense of something emanating from it.”

A crucial encounter for Calder occurred in 1930 upon visiting artist Piet Mondrian’s studio. Calder credited Mondrian with opening his eyes to the term “abstract,” providing the catalyst to a new phase in his practice. Calder later described this visit as pivotal in his move towards abstraction: “The visit gave me a shock. … Though I had heard the word ‘modern’ before, I did not consciously know or feel the term ‘abstract.’ So now, at thirty-two, I wanted to paint and work in the abstract.”

Calder appropriated Surrealism’s affinity to curvilinear, biomorphic forms into his sculptures, and when he met Miró in 1928, the two men discovered a mutual admiration for each other’s work and developed a close friendship. As Calder stated, “Well, the archaeologists will tell you there’s a little bit of Miró in Calder and a little bit of Calder in Miró.”

The decade after he met Miró and Mondrian proved to be the most radical of Calder’s career. He embraced the Surrealist notion of integrating chance into his works in addition to the Constructivist idea that painting and sculpture should be freed from their standard constraints, such as gravity and traditional sculptural mass. He consequently developed his two signature typologies: the mobile, a term coined by Marcel Duchamp after a visit to Calder’s home and studio in 1931; and the stabile, named by Jean Arp in 1932.

Calder’s mobiles are hanging, kinetic sculptures made of discrete movable parts stirred by air currents, creating sinuous and delicate drawings in space. Either suspended or freestanding, these often large constructions consist of flat pieces of painted metal connected by wire veins and stems. Eucalyptus (1940), one of Calder’s first mature mobiles, was created during World War II. The piece can be seen as a composition of violent, tortured biomorphic shapes that suggest gaping mouths, body parts, sexual organs, and sinister weapons.

Stabiles, which were developed alongside Calder’s mobiles but came to full maturity later in his career, are stationary abstract sculptures, often with mobiles attached to them (standing mobiles). In several of Calder’s works from the 1940s – the most prolific decade of his sculptural production – he effectively blended the mobile and stabile forms, as seen in Laocoön (1947), in which the stabile supports graceful, arcing branches that cut a broad swath as they rotate at an irregular rhythm.

In the mid-1950s, Calder began working with quarter-inch steel (thicker than the aluminum he had used during the 1940s), which enabled him to construct larger, more durable, and more ambitious sculptures and posed him as an ideal collaborator with architects to create works for public spaces. With commissions from the city of Spoleto, Italy (1962), Montreal’s Expo (1967) and Grand Rapids, Michigan (1969) – represented in the exhibition by La Grande vitesse (intermediate maquette) – Calder began a virtually non-stop output of public sculpture until his death in 1976.

Calder’s public sculpture evolved at a time when communities were becoming increasingly proud of public sculpture, although his resolutely bold abstract forms, though hard to imagine now, were initially met with some controversy. Today encountering Calder’s iconic sculpture in the center of a city, in front of a courthouse, in the midst of the Senate Office Building, or in front of a museum is a hallmark of postwar public sculpture that he helped to invent.

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Exhibition design and installation

Calder was constantly in conversation and collaborated with other artists and architects in his lifetime, but a major architect has not designed a Calder show since the 1980s. Frank O. Gehry’s design for LACMA’s exhibition allows for quiet areas of contemplation, unexpected juxtapositions of related works, and opportunities for both intimate and panoramic views of the works. Gehry’s gently curved walls frame the sculptures and recall the harmony between art and architecture, emphasizing the organic nature of Calder’s works. Gehry’s own method of developing architectural forms is inherently tactile, sharing some of the same hands-on techniques of a sculptor.

With the assistance of technology and effective planning, Calder and Abstraction at LACMA features a selection of sculptures that are animated throughout the course of the day.”

Press release from the LACMA website

 

Alexander Calder. 'Three Quintains (Hello Girls)' 1964

 

Alexander Calder
Three Quintains (Hello Girls)
1964
Sheet metal and paint with motor
275 x 288 inches
Los Angeles County Museum of Art
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Museum Associates/LACMA

 

Alexander Calder. 'Blue Feather' c. 1948

 

Alexander Calder
Blue Feather
c. 1948
Sheet metal, wire and paint
42 x 55 x 18 inches
Calder Foundation, New York
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

Alexander Calder. 'Little Face' 1962

 

Alexander Calder
Little Face
1962
Sheet metal, wire and paint
42 x 56 inches
Los Angeles County Museum of Art
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Museum Associates/LACMA

 

Alexander Calder. 'Laocoön' 1947

 

Alexander Calder
Laocoön
1947
Sheet metal, wire, rod, string and paint
80 x 120 x 28 inches
The Eli and Edythe L. Broad Collection
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Douglas M. Parker Studio, Los Angeles

 

Alexander Calder. 'Yucca' 1941

 

Alexander Calder
Yucca
1941
Sheet metal, wire and paint
73 x 23 x 20 inches
Solomon R. Guggenheim Museum, New York, Hilla Rebey Collection, 1971
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Solomon R. Guggenheim Foundation, New York, by Kristopher McKay

 

Alexander Calder. 'Un effet du japonais' 1941

 

Alexander Calder
Un effet du japonais
1941
Sheet metal, rod, wire and paint
80 x 80 x 48 inches
Calder Foundation, New York
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

Alexander Calder. 'Gibraltar' 1936

 

Alexander Calder
Gibraltar
1936
Lignum vitae, walnut, steel rods, and painted wood
52 x 24 x 11 inches
The Museum of Modern Art, New York. Gift of the artist.
© Calder Foundation, New York/Artists Rights Society (ARS)
Digital image: © 2013 The Museum of Modern Art/Licences by SCALA/Art Resource, NY

 

Alexander Calder. 'Constellation Mobile' 1943

 

Alexander Calder
Constellation Mobile
1943
Wood, wire, string and paint
53 x 48 x 35 inches
Calder Foundation, New York
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

Alexander Calder. 'Bougainvillier' 1947

 

Alexander Calder
Bougainvillier
1947
Sheet metal, wire, lead and paint
78 x 86 inches
Collection of John and Mary Shirley
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

Alexander Calder. 'Le Demoiselle' 1939

 

Alexander Calder
Le Demoiselle
1939
Sheet metal, wire and paint
58 x 21 x 29 inches
Glenstone
© Calder Foundation, New York/Artists Rights Society (ARS)

 

Alexander Calder. 'Red Disc' 1947

 

Alexander Calder
Red Disc
1947
Sheet metal, wire and paint
81 x 78 inches
Frances A. Bass
© Calder Foundation, New York/Artists Rights Society (ARS)

 

Alexander Calder. 'Untitled' 1947

 

Alexander Calder
Untitled
1947
Sheet metal, wire and paint
66 x 53 inches
Private collection
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

Alexander Calder. 'Trois Pics (intermediate maquette)' 1967

 

Alexander Calder
Trois Pics (intermediate maquette)
1967
Sheet metal, bolts, and paint
96 x 63 x 70 inches
Calder Foundation, New York
© Calder Foundation, New York/Artists Rights Society (ARS)
Photo: Calder Foundation, New York/Art Resource NY

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening Hours:
Monday, Tuesday, Thursday: noon – 8 pm
Friday: noon – 9 pm
Saturday, Sunday: 11am – 8 pm
Closed Wednesday

LACMA website

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12
Jul
14

Exhibition: ‘Fútbol: The Beautiful Game’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 2nd February – 20th July 2014

 

In honour of the World Cup final and a wonderful tournament, here is a glorious posting to celebrate The Beautiful Game!

PS. So much of this work is conceptual graphic design, doesn’t anybody make art anymore?

Marcus

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Many thankx to the Los Angeles County Museum of Art (LACMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

On the eve of the World Cup – which, like the Olympics, takes place every four years – this exhibition celebrates football, the world’s game, and its richness as a field for metaphorical inquiry. Just as the World Cup brings together athletes and fans from around the globe, Fútbol: The Beautiful Game explores some of the ties that bind us as humans. Focusing on a simple game allows for a direct conversation about the communication and (more often) miscommunication that characterize our collective life, while celebrating one thing that most of the planet holds its breath for: the quadrennial event held to crown a nation as world champion of football. The sport has often been cited as a metaphor for nations, for cultures, and even for life, as is suggested by a statement attributed to the writer Albert Camus: “After many years in which the world has afforded me many experiences, what I know most surely about morality and obligations, I owe to football.” Camus believed that the simple rules governing the game often had more to teach us about life than did politicians and philosophers.

Fútbol: The Beautiful Game presents the work of more than 30 artists who address the game through its imagery, signs, symbols, and sounds while also touching on larger issues well apart from the field of play. These themes include masculinity and the construction of heroes; ritual and worship; marketing and power; and current political, social, and cultural phenomena.

 

 

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Dario Escobar. 'Obverse & Reverse XIV' 2013

 

Dario Escobar
Obverse & Reverse XIV
2013
Latex, leather, string and steel
11 1/2 × 6 9/16 × 6 9/16 ft. (349.89 × 199.94 × 199.94 cm)
Dario Escobar
Courtesy of the artist and Josée Bienvenu Gallery, New York

 

Nelson Leirner. 'Maracana' 2003
Nelson Leirner. 'Maracana' 2003 and Andreas Gursky 'Amsterdam, EM Arena I' 2000

 

In the background: Andreas Gursky
Amsterdam, EM Arena I
2000
Chromogenic print
108 1/4 × 80 11/16 × 2 7/16 in. (275 × 205 × 6.2 cm)
Gagosian Gallery
Andreas Gursky, Courtesy Gagosian Gallery

 

Nelson Leirner. 'Maracana' 2003

Nelson Leirner. 'Maracana' 2003

 

Nelson Leirner
Maracana
2003
Plaster, plastic, ceramic, wood
120 x 130 3/4 x 9.5 in.
Brooklyn Museum

 

EX7941-20140130-VW011-WEB

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Satch Hoyt 'Kick That' 2006 (in case) and George Afedzi Hughes 'Parallel' 2009-11

 

In case: Satch Hoyt
Kick That
2006
Mixed media with sound
Satch Hoyt
Courtesy of the artist

In the background: George Afedzi Hughes
Parallel
2009-11
Acrylic, oil, enamel on canvas
72 x 120 in. (182.88 x 304.8 cm)
Skoto Gallery
Collection of the artist, Courtesy Skoto Gallery

 

Stephen Dean. 'Volta' 2002-2003

 

Stephen Dean
Volta
2002-2003
Single-channel color DVD installation (9′) with audio and fabric enclosure
Collection of Ruth and William True

 

Mary Ellen Carroll. 'FREE THROW' 1984

 

Right on floor: Mary Ellen Carroll
FREE THROW
1984
Mannequin bottom and basketball with rubberized paint
4 x 3 x 1 ft. (121.91 x 91.44 x 30.48 cm)
Mary Ellen Carroll
Courtesy of the artist, 3rd Streaming-NYC, Galerie Hubert Winter-Vienna, Austria

 

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Wendy White. 'Clavado' 2013

 

Centre: Wendy White
Clavado
2013
Acrylic on canvas, wood, enamel
74 1/2 × 74 1/2 in. (189.23 × 189.23 cm)
Andrew Rafacz Gallery
Courtesy of the artist and Andrew Rafacz

 

Kehinde Wiley. 'Samuel Eto'o' 2010

 

Kehinde Wiley
Samuel Eto’o
2010
Oil on Canvas
76 x 60 in.
Roberts & Tilton Gallery
© Kehinde Wiley
Image courtesy of the artist, and Roberts & Tilton, Culver City

 

EX7941-20140130-VW020-WEB

Nery Gabriel Lemus. 'Thank You for the Game' 2013

 

Right: Nery Gabriel Lemus
Thank You for the Game
2013
Serigraph
36 x 50 in. (91.44 x 127 cm)
Self Help Graphics & Art, Professional Printmaking Program, 2013. On loan from the Self Help
Graphics & Art Collection
© Nery Gabriel Lemus

 

Dewey Tafoya. 'Olmeca1370 BCE' 2013

 

Right: Dewey Tafoya
Olmeca 1370 BCE
2013
Serigraph
36 × 50 in. (91.44 × 127 cm)
Self-Help Graphics
Self Help Graphics & Art, Professional Printmaking Program, 2013. On loan from the Self Help
Graphics & Art Collection

 

EX7941-20140130-VW023-WEB

 

Installation views of the exhibition Fútbol: The Beautiful Game at The Los Angeles County Museum of Art (LACMA)

 

 

“The Los Angeles County Museum of Art (LACMA) presents Fútbol: The Beautiful Game, an exhibition examining the sport of fútbol, or soccer, as it is known in the United States. Featuring approximately 50 works by nearly 30 artists on the subject of fútbol – often referred to as “the beautiful game” – the exhibition looks at issues of nationalism, identity, globalism, and mass spectacle as well as the shared human experience between spectators from a multitude of cultures. In anticipation of the 2014 World Cup that takes place in Brazil this summer, LACMA’s exhibition considers the sport through video, photography, painting, sculpture, and large-scale installation.

“A globally beloved sport celebrated in the context of a museum: what a great opportunity to explore the international scope of soccer through the lens of art,” said Michael Govan, CEO and Wallis Annenberg Director of LACMA. “Fútbol should excite all, especially as it coincides with the World Cup in Brazil in summer 2014.”

“When people watch a game, they feel inspired by the spirit of the team, the fans, and the sense of community,” remarked Franklin Sirmans, Terri and Michael Smooke Curator and department head of contemporary art at LACMA, “We, the fans, create the spirit of the team via our rituals. Witnessing a game is one of the few occasions during which a collective sense of enthusiasm is still possible. This exhibition explores that energy.”

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Exhibition overview 

Two room-sized video installations anchor Fútbol: The Beautiful Game. The first, Zidane: A 21st Century Portrait by the artists Philippe Parreno and Douglas Gordon, provides an intimate portrait of Zinedine Zidane – one of the greatest soccer players in the history of the sport – during the course of a single match. Meanwhile, Stephen Dean’s Volta, set to samba music, directs its gaze at stadium crowds and draws attention to both the pandemonium and organized ritual of mass audiences.

Other works by artists including Robin Rhode, Kehinde Wiley, Petra Cortright, Andy Warhol, Mark Bradford, Mary Ellen Carroll, Hassan Hajjaj, and Andreas Gursky, among others, provide a sense of the possibilities of the sport as a universal conversation piece. With artists hailing from as far afield as Morocco, Germany, Mexico, and South Africa – in addition to several Los Angeles–based artists – the geographic range represented in Fútbol: The Beautiful Game reflects the global reach of the sport.

Gustavo Artigas’s The Rules of the Game examines the ways in which communities that play different sports (basketball, soccer, and football) perceive one another, while Miguel Calderón’s video Mexico vs. Brasil dramatically unfolds during an unlikely victory for Mexico. Chris Beas harkens back to classical modes of presentation in his paintings: his athletic figures are depicted in a celebratory, almost mythic light. Meanwhile, the athletes featured in Generic Art Solutions’ works are almost caricatures caught in moments of extreme dramatization.

In collaboration with LACMA, a new edition of prints has been commissioned by Self Help Graphics under the direction of executive director, Evonne Gallardo. The new prints by Carolyn Castano, Nery Gabriel Lemus, Ana Serrano, Dewey Tafoya, Ami Motevelli and Mario Ybarra, Jr. address varied aspects of the game – from a commemoration for the Colombian soccer player Andres Escobar who was shot and killed shortly after the 1994 World Cup, seemingly for his mistaken own goal, to references to the Olmec culture of the first major civilization in Mexico.

As a nod to the imminent World Cup, the exhibition’s design alludes to the Brazilian flag with graphic symbolism as it evokes the environs of the sport – sun, sky, and grass – through a vibrant yellow, blue, and green.”

Press release from the LACMA website

 

Lyle Ashton Harris. 'Verona #2' 2001-2004

 

Lyle Ashton Harris
Verona #2
2001-2004
Silver gelatin print
16 x 20 in.
The Robert E. Holmes Collection
© Lyle Ashton Harris

 

George Afedzi Hughes. 'Parallel' 2009-11

 

George Afedzi Hughes
Parallel
2009-11
Acrylic, oil, enamel on canvas
72 x 120 in. (182.88 x 304.8 cm)
Skoto Gallery
Collection of the artist, Courtesy Skoto Gallery

 

Stephen Dean. 'VOLTA' 2002-2003 (still)

 

Stephen Dean
VOLTA (still)
2002-2003
Single-channel color DVD installation (9′) with audio and fabric enclosure
Collection of William and Ruth True, Seattle
Courtesy of the artist and Baldwin Gallery, Aspen
© Stephen Dean

 

Miguel Calderón. 'Mexico vs Brasil' (video still) 2004

 

Miguel Calderón
Mexico vs Brasil (video still)
2004
Video transferred to DVD
Duration: 1 hrs. 30 minutes
Courtesy of the artist and kurimanzutto, Mexico City
© Miguel Calderón

 

Antoni Muntadas. 'Celebracions' 2009

 

Antoni Muntadas
Celebracions
2009
DVD
Blake Byrne
Collection of Blake Byrne, Los Angeles

 

Chris Beas. 'Sir Bobby' 2007

 

 

Chris Beas
Sir Bobby
2007
Acrylic on Canvas
24 x 25 3/8 in.
Courtesy of the artist and Martha Otero Gallery
© Chris Beas

 

Ana Serrano. 'Narco Soccer' 2013

 

Ana Serrano
Narco Soccer
2013
Serigraph
50 × 36 in. (127 × 91.44 cm)
Self-Help Graphics
Self Help Graphics & Art, Professional Printmaking Program, 2013. On loan from the Self Help
Graphics & Art Collection

 

Generic Art Solutions. 'Pieta' 2008

 

Generic Art Solutions
Pieta
2008
Photograph
36 x 36 in.
Courtesy of Jonathan Ferrara Gallery, New Orleans
© Generic Art Solutions

 

Andy Warhol. 'Pele' 1978

 

Andy Warhol
Pele
1978
Silkscreen
40 x 40 in.
University of Maryland Art Gallery, College Park, MD
© Andy Warhol Foundation/Artists Rights Society (ARS), New York

 

Kehinde Wiley. 'Samuel Eto'o' 2010

 

Kehinde Wiley
Samuel Eto’o
2010
Oil on Canvas
76 x 60 in.
Roberts & Tilton Gallery
© Kehinde Wiley
Image courtesy of the artist, and Roberts & Tilton, Culver City

 

Nery Gabriel Lemus. 'Thank You for the Game' 2013

 

Nery Gabriel Lemus
Thank You for the Game
2013
Serigraph
36 x 50 in. (91.44 x 127 cm)
Self Help Graphics & Art, Professional Printmaking Program, 2013. On loan from the Self Help
Graphics & Art Collection
© Nery Gabriel Lemus

 

Philippe Parreno and Douglas. 'Gordon Zidane: A 21st Century Portrait' 2006

 

Philippe Parreno and Douglas Gordon
Zidane: A 21st Century Portrait
2006
© Philippe Parreno and Douglas Gordon

 

Philippe Parreno and Douglas. 'Gordon Zidane: A 21st Century Portrait' 2006

 

Philippe Parreno and Douglas Gordon
Zidane: A 21st Century Portrait
2006
© Philippe Parreno and Douglas Gordon

 

Philippe Parreno and Douglas. 'Gordon Zidane: A 21st Century Portrait' 2006

 

Philippe Parreno and Douglas Gordon
Zidane: A 21st Century Portrait
2006
© Philippe Parreno and Douglas Gordon

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening Hours:
Monday, Tuesday, Thursday: noon – 8 pm
Friday: noon – 9 pm
Saturday, Sunday: 11am – 8 pm
Closed Wednesday

LACMA website

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03
Jul
14

Exhibition: ‘John Divola: As Far As I Could Get’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 6th October 2013 – 6th July 2014

 

FINALLY…. two postings on consecutive days by conceptual artists who use photography to document their staging, performance, sculpture, body, earth-body, action art, found art, land art – WORK THAT I REALLY LIKE AND CAN REALLY CARE ABOUT.

I care about both artists work not so much because of the quality of the photography but because of their passion, insight, ideas and general human nous, their need to understand humans and the worlds we inhabit: that INTELLIGENCE necessary for understanding what is true or real, using their intuition to root out, to dig down into the human psyche.

In this posting Divola eloquently investigates the mysterious process of creation through imagination (only for the original “model” then to be destroyed); the notion of photographic authenticity and an interrogation of the human impulse to master the natural world; photography at its most deceptively naturalistic revealing hidden, dead animals; and the landscape altered by human presence and staged to serve as a theater for creative activity through the “captured” act of running away.

Dr Marcus Bunyan for the Art Blart blog

.
Many thankx to the Los Angeles County Museum of Art (LACMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of 'John Divola: As Far As I Could Get' at the Los Angeles County Museum of Art (LACMA)

Installation view of 'John Divola: As Far As I Could Get' at the Los Angeles County Museum of Art (LACMA)

Installation view of 'John Divola: As Far As I Could Get' at the Los Angeles County Museum of Art (LACMA)

 

Installation views of John Divola: As Far As I Could Get at the Los Angeles County Museum of Art (LACMA)
© John Divola
Photo
© 2013 Museum Associates/LACMA

 

John Divola. 'Man in Vortex, 87CA2' 1987

 

John Divola
Man in Vortex, 87CA2
1987
Black and White Polapan Print (Polaroid)
20 x 24 inches
© John Divola

 

In Divola’s words, the Polaroids feature “The photograph as an object has an relationship to that which it represents, something like the relationship the snake skin has to the snake that sheds it. The relationship of something dead to something living.” The Polapan prints especially lend themselves to this associate with skin. Their plasticity and their alchemical marks bear witness to a mysterious process of creation; their subject matter conjured up, and then discarded. Divola’s “studio constructions,” as he called them, were temporary structures made solely for the purpose of photographic depiction, including funnels, human and animal figures, and expressively painted backdrops. Divola’s photographs are themselves echo chambers: they replicate and reverberate light from objects that have long since vanished.

Divola’s process has important photo-conceptual precedents: Richard Long’s photographic records of lines made by walking, Jan Dibbets’ play with optical illusion through the camera’s lens, or Robert Smithson’s Yucatan Mirror Displacements. Divola’s work, though, is equally in conversation with the work of Jasper Johns. Johns, known for his paintings of numbers, flags, maps, and targets, focused on flat subjects as a means to conjoining the surface of subject matter with a painting’s flat picture plane. Divola has transmuted the achievements and medium-specificity of high modern painting into images that explore photography’s mimetic qualities and its sheer surface. These are images are about a recognizable reality we cannot access, dim echoes of a familiar world, yet one that has vanished.”

“JOHN DIVOLA – Echo Chamber” on the Gallery Luisotti website.

 

John Divola. 'Cone, 87CN09' 1987

 

John Divola
Cone, 87CN09
1987
Black and White Polapan Print (Polaroid)
20 x 24 inches
© John Divola

 

John Divola. 'Rock and Water #1, 88RW1' 1988

 

John Divola
Rock and Water #1, 88RW1
1988
Black and White Polapan Print (Polaroid)
20 x 24 inches
© John Divola

 

John Divola. 'Cells, 87CA1' 1987-89

 

John Divola
Cells, 87CA1
1987-89
Internal Dye-diffusion print
20 x 24 inches
© John Divola

 

John Divola. 'Man on Hill, 89MHA1' 1987-89

 

John Divola
Man on Hill, 89MHA1
1987-89
Internal Dye-diffusion Print
20 x 24 inches
© John Divola

 

 John Divola. 'Moon, 88MOA1' 1988

 

John Divola
Moon, 88MOA1
1988
Internal Dye-diffusion print
20 x 24 inches
Courtesy of the artist
© John Divola

 

John Divola. 'Rabbit, 87RBA1' 1987

 

John Divola
Rabbit, 87RBA1
1987
Internal Dye-diffusion print
20 x 24 inches
Courtesy of the artist
© John Divola

 

John Divola. 'Artificial Nature' (detail, 1 of 36) 2002

 

John Divola
Artificial Nature (detail, 1 of 36)
2002
Gelatin Silver Print
8 x 10 in.
Los Angeles County Museum of Art, purchased with funds provided by the Ralph M. Parsons Fund and the Photographic Arts Council, 2013
© John Divola

 

“Across the gallery is a series of found photographs, “Artificial Nature” (2002), made up of continuity stills (the photographs taken on film sets to make ensure uniformity from scene to scene) from mid-century films. The photographs show fabricated landscapes created in studio backlots. The images zero in on the notion of photographic truth – the idea that when you look at a photograph, what you’re seeing is an accurate representation of the world – by presenting a false natural landscape. Without outside knowledge, upon first glance, the photographs look like ordinary landscapes.”

Maxwell Williams. “John Divola’s SoCal Moment,” on the Art in America website

 

“Artificial Nature” (2002) stands out, and as with many of Divola’s series, the bluntness of the title belies the delicacy and actual locus of interest. Composed of thirty-six “continuity stills”, these black and white prints have been repurposed from movie studio archives, framed and hung in a tight grid. Ranging in provenance from the 1930s to the 1960s, each picture documents a movie set dressed as a lush, natural landscape. A clapperboard sign planted in the foreground might identify the scene as “wooded hillside” or “the beach.” At once romantic and businesslike, the series opens a delicious gap between intention and effect. To view these pictures only through the lens of nature vs. artifice would be reductive and superficial at best. Treat them instead as a peek into the cabinetry of early pop mechanics, or evidence of a peculiar temporality where worlds should be fixed with a sign because they so routinely congeal and vanish.”

Kristin Posehn. “John Divola: As Far As I Could Get,” on The Miami Rail website.

 

John Divola. 'Artificial Nature' (detail, 1 of 36) 2002

John Divola. 'Artificial Nature' (detail, 1 of 36) 2002

John Divola. 'Artificial Nature' (detail, 1 of 36) 2002

John Divola. 'Artificial Nature' (detail, 1 of 36) 2002

 

John Divola
Artificial Nature (detail, 4 of 36)
2002
Gelatin Silver Print
8 x 10 in.
Los Angeles County Museum of Art, purchased with funds provided by the Ralph M. Parsons Fund and the Photographic Arts Council, 2013
© John Divola

 

 

“With a career compromising four decades, John Divola is as distinctive for his commitment to the photographic community as for his thought-provoking work, Divola’s infuence within the field of photography is widely recognized by curators, critics, scholars and photographers throughout the country; yet, his work has remained largely uncelebrated. Many of his former students have achieved illustrious careers and far more recognition, even as Divola continues to mentor and inspire both undergraduate and graduate students in contemporary practice.

As Far As I Could Get is the first over-arching presentation of Divola’s work and is a collaborative project led by the Santa Barbara Museum of Art (SBMA), shown simultaneously at SBMA, the Los Angeles County Museum of Art (LACMA), and the Pomona College Museum of Art (PCMA) in the fall of 2013. Though Divola’s photographic series are diverse in subject matter, this approach as one exhibition among three Southern California venues emphasizes the consistent conceptual and performative threads that run through Divola’s entire body of work.

Divola was born in Los Angeles in 1949. After graduating with a BA from California State University, Northridge, he entered the MFA program at the University of California Los Angeles. There, under the tutelage of Robert Heineken, the artist began to develop his own unique photographic practice, one that merges photography, painting, and conceptual art. In addition to his own studio practice, he teaches contemporary art in the underserved California inland empire and writes on current phhotographic practice for a national audience.

John Divola’s photos of photographs range widely but the intellectual rigor from which they spring is unvarying. Whether testing the visual limits of photography by vandalizing abandoned houses, interrogating the iconography of the divine through paint, flour, and film, or emphasizing the distance between image and reality through the blurred figure of a running dog, Divola’s work is simultaneously fun and philosophical, visually appealing as well as intellectually stimulating.

LACMA On view:  Four series of John Divola’s work in the Ahmanson Building, 2nd Floor

The series 20 x 24 Polaroids is Divola’s earliest work exhibited at LACMA, shot between 1987 and 1989. Hastily fabricated sculptures created out of impermanent materials attempt, on one level, to approximate actual physical objects in the world – branches, a rabbit, the moon, etc. At the same time, the roughly-hewn surfaces and ticky-tacky backdrops insist on the artificiality of what is depicted. These works express Divola’s ambivalence to the idea of photography as a descriptive medium with a one-to-one relationship to the real. Photography, in this case, is not employed in the service of documentary truth, but instead is held up as a crucial interlocutor in a creatiive exercise.

Artificial Nature (2002) offers a clear example of Divola’s interrogation of the human impulse to master the natural world. The work is a collecction of 36 continuity stills from films made between the 1930s and the 1960s. These photographs, taken on film sets to establish consistency across multiple cuts (to ensure that the placement of objects remains constant from take to take), document fabricated landscapes contained within the artificial space of the film studio. Representinng the diversity of natural topographies add weather patterrns, the images also include accessories such as signage and clapperboards, highlighting the distance between ourselves and the natural world – a diistance that is only accentuated by cinematic representation.

Seven Songbirds and a Rabbit (1995) is a series of details from the Keystone Mast ccollection of stereographic negatives housed at the California Museum of Photography, University of Caliifornia Riverside. Stereoscopy, a three-dimensional imaging technology popular from the mid 19th to the early 20th century, exemplifies photography at its most deceptively naturalistic. When Divola began to examine the original glass-plate negatives in the Keystone collection, he found a wealth of detail, such as the birds and rabbit nestled amidst the folliage that gave the series its title.

The series As Far As I Could Get (1996-2010), five works of which are included in the LACMA exhibition, has Divola once again engaging with the natural environment, but this time in a more performative vein. Divola positioned his camera on a tripod, set the timer for ten seconds, and then ran straight into the established frame. At one level, this was a completely dispassionate endeavor. On another level, because the resulting pictures depict a man in a landscape, not in a controlled experimental setting, the viewer cannot suppress a frisson of physical and emotional tension. The works engage the viewer with the natural landscape – a landscape altered by human presence and staged to serve as a theater for creative activity.”

Press release from the LACMA website

 

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

John Divola. 'Seven Songbirds and a Rabbit' (detail) 1995

 

John Divola
Seven Songbirds and a Rabbit (details)
1995
Gelatin Silver Print on Linen
20 x 20 inches
© John Divola

 

John Divola. 'As Far As I Could Get (R02F09), 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get (R02F09), 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

John Divola. 'As Far As I Could Get (R02F06), 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get (R02F06), 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

“Divola is a photographer who works in distinct conceptual series that span and stretch the reaches of photography as art. For instance, at LACMA, the works include a series called “As Far As I Could Get” (1996-2010), where Divola sets a 10-second timer and sprints as far from the camera as he can. It’s performative, simple, amusing and alienating – a tiny body in full physical exertion, far off in the landscape.”

Maxwell Williams. “John Divola’s SoCal Moment,” on the Art in America website.

 

John Divola. 'As Far As I Could Get (R02F33), 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get (R02F33), 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

John Divola. 'As Far As I Could Get, 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get, 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

John Divola. 'As Far As I Could Get, 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get (R02F33), 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

John Divola. 'As Far As I Could Get, 10 Seconds' 1996-97

 

John Divola
As Far As I Could Get (R02F33), 10 Seconds
1996-97
Pigment Print
60 x 40 inches
© John Divola

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening Hours:
Monday, Tuesday, Thursday: noon – 8 pm
Friday: noon – 9 pm
Saturday, Sunday: 11am – 8 pm
Closed Wednesday

LACMA website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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