Exhibition: ‘Under Cover: J.C. Leyendecker and American Masculinity’ at the New-York Historical Society

Exhibition dates: 5th May – 13th August, 2023

Curator: Donald Albrecht

 

J.C. Leyendecker (American, 1874-1951) 'Ivory Soap It Floats' 1900

 

J.C. Leyendecker (American, 1874-1951)
Ivory Soap It Floats
Painting for Ivory soap advertisement, 1900
Gouache on board
Private collection
Image courtesy of the National Museum of American Illustration, Newport, RI

 

Featured in mainstream national magazines, ads for Ivory soap often depicted scenes of conventional domesticity. Some, however, were erotic, like this one by Leyendecker featuring a man in a floor-length robe, whose crotch is suggestively rendered.

 

The Eye of the Beholder

“Leyendecker’s subjects exemplify an elite white masculinity that was hardly representative of the diversity of the United States in his time, or since” observes Sonya Abrego. The artist’s subjects are white, cultured, privileged, “upholding racial, social and nationalist hierarchies”.

But how representations were and are understood depends on the eye of the beholder. At the time that Lyendecker was painting and illustrating commercial magazines his flirtatious subliminal erotic messages would have been all too decipherable to a knowing gay male readership – even as these very illustrations “passed” the scrutiny of heterosexual normativity. For gay men “passing” allowed them to hide their real identity and to fit into society without discrimination and fear of loosing their job, their home and/or going to jail.1 Leyendecker’s works both hide and transgress the taboo when they pass inspection.

For the initiated, Leyendecker’s paintings and illustrations were at the very heart of the subversion of hegemonic masculinity – “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”2 Witness the man holding the “stiff rod” of the golf club in Men with Golf Clubs (c. 1909, below); the knowing looks of the two men in Men and Woman, Arrow Shirts with Golf Clubs and Collie (1910, below); the camp hands on hip languid pose of the man on the Cover of Saturday Evening Post (June 29, 1907, below) and the butcher, hand of hip, frontal crotch shot with Janet Jackson garment malfunction / nipple exposure that is Cover of Collier’s (June 24, 1916, below). The fact that some of the paintings such as Record Time, Cool Summer Comfort (c. 1920, below) feature Leyendecker’s lover of 48 years Charles A. Beach, only adds to the surreptitious nature of the paintings societal relationship. Much as the gay movie star Rock Hudson had to keep his private and public lives separate in order to “pass”, so Leyendecker kept his gay relationship a secret from the public.

While the exhibition would like us to address Leyendecker’s work within a broader context (according to curator Donald Albrecht talking about the artist in “gender terms, racial terms, sexual terms,” treating him in an intersectional way) – that is, through “the interconnected nature of social categorisations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage”3 – this is only, and can only ever be, a post-post-posterior inflection on the rump of his work, a point of view wholly constructed in the present (the word and concept becoming popular after 1989 when the term ‘intersectionality’, which has its roots in Black feminist activism, and was originally coined by American critical legal race scholar Kimberlé Williams Crenshaw). Attitudes may have changed over the years and in some parts of the world, but to believe that heterosexual Black, white or Asian men would have understood the intersectional relationships in Leyendecker’s work back in the day is contemporary fairy floss. While it would be nice to think of Leyendecker’s work in all it’s supposed intersectional glory this was not how the work was seen by the general public (and white men in particular) when it was produced and published.

Today the eye of the beholder can still be just as blinded and prejudiced… for the dominant stereotype of the body, that of the white male, constantly reinforces its value in a capitalist consumer society. Body processes are drawn into social relations through fashion, sport, body culture, etc and, “As soon as we are articulated as a male or female body, a raced, classed, or sexed body in the context of the larger culture, a subject position construed hierarchically is not far behind, due in part to that means of articulation, our language. We take up a position according to a dialectic of presence and lack in terms of our relative proximity (still generally connected to our biological bodies) to the monied white male as signifier.”4

What we can do in this case is to inform the ‘conditions of understanding’ of the beholder: in other words, by making the viewer informed of the processes of production we can undermine the “ability of dominant groupings to define their bodies and lifestyles as superior, worthy of reward, and as, metaphorically and literally, the embodiment of class.”5 While the self is a social construction it is still all to easy for the dominant hegemonic group within a culture or society to identify and impose a valuable body – for example, that of the muscular mesomorph or the body of the athlete (or super jock). What we must encourage are processes in society “which will make it extremely difficult for any one group to impose as hegemonic, as worthy of respect and deference across society, a single classificatory scheme of ‘valuable bodies’.”6

A difficult task but I believe a worthy one.

Dr Marcus Bunyan

 

Footnotes

1/ “Passing is the ability of a person to be regarded as a member of an identity group or category, such as racial identity, ethnicity, caste, social class, sexual orientation, gender, religion, age and/or disability status, that is often different from their own. Passing may be used to increase social acceptance in order to cope with stigma by removing stigma from the presented self and could result in other social benefits as well. Thus, passing may serve as a form of self-preservation or self-protection in instances where expressing one’s true or prior identity may be dangerous.”

Passing (sociology) on the Wikipedia website

2/ Hegemonic masculinity on the Wikipedia website

3/ Definition of intersectionality by Oxford Languages on the Google website

4/ Leslie Heywood. Dedication To Hunger: The Anorexic Aesthetic in Modern Culture. Los Angeles: University of California Press, 1996, p. 12.

5/ Chris Schilling. The Body and Social Theory. London: Sage Publications, 1993, p. 140.

6/ Ibid., p. 143.

Many thankx to the New-York Historical Society for allowing me to publish the photographs in the posting. Please click on the art work for a larger version of the image.

 

 

A new exhibition at the New-York Historical Society examines the work and influence of J.C. Leyendecker (1874-1951), a preeminent illustrator and commercial artist who helped shape American visual culture in the first three decades of the 20th century through captivating advertisement campaigns including the legendary “Arrow Collar Man” and countless covers for the Saturday Evening Post. As a gay artist whose illustrations for a mainstream audience often had unspoken homoerotic undertones, his work is especially revealing for what it says about the cultural attitudes towards homosexuality of the period. Under Cover: J. C. Leyendecker and American Masculinity is organised by New-York Historical from the collection of the National Museum of American Illustration, Newport, RI.

Born in 1874 in Montabaur, Germany, Leyendecker immigrated to Chicago in 1882 with his parents and three siblings. Showing an early artistic talent, Leyendecker and his youngest brother, F. X., studied at the Art Institute of Chicago before moving to Paris where they developed their distinctive styles. Upon returning to the United States, the brothers entered a publishing renaissance and soon found themselves at its center, New York City. In 1914, they moved into a 14-room house in New Rochelle, New York, along with Charles Beach, for 48 years.

 

“An effeminate man … expresses his abdication of power. For a man to behave effeminately is an expression of the paradox. With each flap of the wrist he slides deeper into the underclass and, in so doing, betrays the birthright of men to mythic power. Such gestures are violations of masculinity, insults to the meaning of manhood. This is why they are met with such contempt by so many, including many gay men who long for the power of patriarchy.”


Brian Pronger. The Arena of Masculinity: Sports, Homosexuality, and the Meaning of Sex. New York: St. Martin’s Press, 1990, p. 221.

 

“The Arrow collar man – handsome, well-groomed, and always dapper in crisp shirts with starched white collars – was a pop culture icon. He was so dashing that women who weren’t quite familiar with the idea of a brand personification yet, wrote to Arrow’s parent company hoping they could meet him. He shares a lot in common with the Gibson Girl of the same era: an elegant, youthful ideal of American beauty. But unlike Charles Dana Gibson’s illustrated feminine creation, which he insisted was an amalgam of modern American women of his time, The Arrow Collar Man was originally modelled after a specific person, Charles Beach, who happened to also be Leyendecker’s partner. The two lived together for close to fifty years, and he helped manage the illustrator’s career, a relationship that would have likely disappointed the Arrow man’s female fans. …

Leyendecker’s subjects exemplify an elite white masculinity that was hardly representative of the diversity of the United States in his time, or since. It was working in line with nationalist standards of rugged masculinity espoused from the top by figures like Teddy Roosevelt that permeated the culture at large…


Sonya Abrego. “Going Undercover with Leyendecker at the New York Historical Society,” on the Observer website 06/14/23 [Online] Cited 20/07/2023

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at left, 'Thanksgiving: 1628-1928 (Pilgrim and Football Player)' (1928); and at right, 'Ivory Soap It Floats' (1900)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at left, Thanksgiving: 1628-1928 (Pilgrim and Football Player) (1928, below); and at right, Ivory Soap It Floats (1900, above)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'Men with Golf Clubs' 1909

 

J.C. Leyendecker (American, 1874-1951)
Men with Golf Clubs
Painting for Arrow Collar advertisement, c. 1909
Oil on canvas
National Museum of American Illustration, Newport, RI

 

In Leyendecker’s illustrations, interactions between men often took place in homosocial spaces such as all-male dormitories, clubs, haberdasheries, and gymnasiums. In this example, the men’s informal dress and posture plus the heraldic marks of Harvard and Yale in the window suggest an elite college clubhouse and seem to target the ad to college men.

 

J.C. Leyendecker (American, 1874-1951) 'Men and Woman, Arrow Shirts with Golf Clubs and Collie' 1910

 

J.C. Leyendecker (American, 1874-1951)
Men and Woman, Arrow Shirts with Golf Clubs and Collie
Painting for Arrow Collar advertisement, 1910
Oil on board
National Museum of American Illustration, Newport, RI

 

Leyendecker developed campaigns for Arrow collars depicting handsome, idealised men wearing shirts and detachable collars manufactured by Cluett Peabody & Co. These ads often depicted fashionable men in stylish settings engaged in activities such as boating, golfing, or reading in men’s clubs. Even when women are present, the men depicted seem indifferent to them, often sharing sexually charged glances with each other instead.

 

J.C. Leyendecker (American, 1874-1951) 'Couple in Boat' 1912

 

J.C. Leyendecker (American, 1874-1951)
Couple in Boat
Painting for Arrow Collar advertisement, 1912
Oil on canvas
National Museum of American Illustration, Newport, RI

 

The exhibition locates Leyendecker’s work within the evolution of commercial illustration, when advertisers sought to sell products by emotion and feeling, not only by factual representation of a product’s utilitarian characteristics. These commercial trends can be seen in Leyendecker’s advertising illustrations for Arrow collars.

 

 

A new exhibition examines the work and influence of J.C. Leyendecker (1874-1951), a preeminent illustrator and commercial artist who helped shape American visual culture in the first three decades of the 20th century through captivating advertising campaigns including the legendary “Arrow Collar Man” and countless covers for the Saturday Evening Post. As a gay artist whose illustrations for a mainstream audience often had unspoken homoerotic undertones, his work is especially revealing for what it says about the cultural attitudes towards homosexuality of the period.

The exhibition showcases 19 of the artist’s original oil paintings and a wealth of related ephemera, and features both Leyendecker’s editorial work, such as magazine covers, as well as commercial illustrations that appeared in the pages of popular publications, on roadside billboards, in store windows, and on mass transit. Laying the groundwork of Leyendecker’s implied gay narratives, these ads starred fashionable men in stylish settings engaged in activities such as boating, golfing, or reading in men’s clubs.

Under Cover delves into the early politics of sexual identity and gender while simultaneously examining how Leyendecker helped establish a nationalistic ideal of elite and athletic white male beauty. To address this aspect of his work, the exhibition juxtaposes some of Leyendecker’s paintings with artefacts that offer counter-narratives to his works’ exclusionary nature, including depictions of fashionable African American men during the Harlem Renaissance, as well as a selection of contemporaneous advertisements with homoerotic connotations and a digital show of images depicting gay culture in New York during Leyendecker’s time.

Under Cover is organised by New-York Historical from the collection of the National Museum of American Illustration, Newport, RI. The show is guest-curated by Donald Albrecht, and coordinated at New-York Historical by Rebecca Klassen, curator of material culture.

Text from the New-York Historical Society website

 

J.C. Leyendecker (American, 1874-1951) 'In the Yale Boathouse' 1905

 

J.C. Leyendecker (American, 1874-1951)
In the Yale Boathouse
1905
Oil on canvas
National Museum of American Illustration, Newport, RI

 

This painting was one of seven by Leyendecker that illustrated Ralph D. Paine’s “A Victory Unforeseen,” published in the July 1905 issue of Scribner’s Magazine. The short story centres on a Yale-Harvard boat race, and in this image, the hero cools himself off by pouring a pail of water over his sweating shoulders.

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at third right, 'Man and Woman Dancing' (1923); at second right, 'Couple in Boat' (1912); and at right, 'Thanksgiving: 1628-1928 (Pilgrim and Football Player)' (1928)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at third right, Man and Woman Dancing (1923, below); at second right, Couple in Boat (1912, above); and at right, Thanksgiving: 1628-1928 (Pilgrim and Football Player) (1928, below)
Photo: Glenn Castellano, New-York Historical Society

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at left centre, 'Record Time, Cool Summer Comfort' (c. 1920); at centre, 'In the Yale Boathouse' (1905); and at right, 'Thanksgiving: 1628-1928 (Pilgrim and Football Player)' (1928)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at left centre, Record Time, Cool Summer Comfort (c. 1920, below); at centre, In the Yale Boathouse (1905, above); and at right, Thanksgiving: 1628-1928 (Pilgrim and Football Player) (1928, below)
Photo: Glenn Castellano, New-York Historical Society

 

“A Superb Example of the Common Man”

As a gay artist, Leyedecker demonstrated a marked flare for portraying the male body either semi-nude or wearing body-revealing clothing. As a specialist in images of men, Leyedecker painted a whole range of male types from the mass market – from feminised men, like those in interwoven sock ads who pose languidly while they look at and caress their stockings; to elegant men of leisure like the Arrow Collar Man; to masculine icons such as the sailor, lifeguard, and athlete. Some of these types were consistent with the era’s theories linking race, gender, and bodily appearance. (Leyedecker’s attitudes toward these issues is unknown). His athletes embodied the tenets of muscular Christianity, and influential philosophy whose proponents believed in manly athleticism as a means toward a patriotic and moral good. President Theodore Roosevelt, who advocated the movement’s principles, noted that Leyendecker’s illustrations depicted “a superb example of the common man.”

Wall text from the exhibition

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at left in the bottom image, 'Cover of Saturday Evening Post' (June 29, 1907) and 'Cover of Collier's' (June 24, 1916); at second right, 'In the Yale Boathouse' (1905); and at right, 'Thanksgiving: 1628-1928 (Pilgrim and Football Player)' (1928)

 

Installation views of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at left in the bottom image, Cover of Saturday Evening Post (June 29, 1907, below) and Cover of Collier’s (June 24, 1916, below); at second right, In the Yale Boathouse (1905, above); and at right, Thanksgiving: 1628-1928 (Pilgrim and Football Player) (1928, below)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'Men reading' 1914

 

J.C. Leyendecker (American, 1874-1951)
Men reading
Arrow Collar advertisement 1914
Oil on canvas
National Museum of American Illustration, Newport, RI

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at left top, 'Men Reading' (1914) and at left bottom, 'Men with Golf Clubs' (c. 1909)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at left top, Men Reading (1914, above) and at left bottom, Men with Golf Clubs (c. 1909, above)
Photo: Glenn Castellano, New-York Historical Society

 

Homo-sociability

Many of Leyendecker’s paintings portray male behaviour as well as their social and physical interactions. In his illustrations, there interactions often take place in all-male queer spaces such as dormitories, clubs, haberdasheries and gyms. Leyendecker had access to these spaces, and as a gay man he might have been attuned to their potential for same-sex desire and connection. Often, when women are present in his work, the men seem indifferent to them, sometimes sharing sexually charged glances with each other instead.

Since Leyendecker operated within the collaborative nature of the modern advertising profession, he did not have control over what happened to his images after the created them. His work was often subject to revisions at the hands of art directors and others. These changes, whether intentional or not, sometimes had the effect of fortifying or mitigating the images implications of same-sex attraction.

Wall text from the exhibition

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at left top, 'Men Reading' (1914) and at left bottom, 'Men with Golf Clubs' (c. 1909); at centre, 'The Donchester – the Cluett Dress Shirt' (1911); and at right, 'In the Stands 2' (1913)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at left top, Men Reading (1914, above) and at left bottom, Men with Golf Clubs (c. 1909, above); at centre, The Donchester – the Cluett Dress Shirt (1911, below); and at right, In the Stands 2 (1913, below)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'The Donchester – the Cluett Dress Shirt' 1912

 

J.C. Leyendecker (American, 1874-1951)
The Donchester – the Cluett Dress Shirt
Arrow shirt advertisement, 1911
Oil on canvas
National Museum of American Illustration, Newport, RI

 

J.C. Leyendecker (American, 1874-1951) 'In the Stands' 2

 

J.C. Leyendecker (American, 1874-1951)
In the Stands 2
Arrow shirt advertisement, 1913
Oil on canvas
National Museum of American Illustration, Newport, RI

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society at left, 'The Donchester – the Cluett Dress Shirt' (1911); and at right, In the 'Stands 2' (1913)

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society at left, 'The Donchester – the Cluett Dress Shirt' (1911); and at right, In the 'Stands 2' (1913)

 

Installation views of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society at left, The Donchester – the Cluett Dress Shirt (1911, above); and at right, In the Stands 2 (1913, above)
Photo: Glenn Castellano, New-York Historical Society

 

Masculinity and Style

Leyendecker skilfully painted fashionable white men interaction with one another. His 1911 ad for Dorchester dress shirts depicts two men in evening clothes leaning slightly toward each other, possibly to share an intimate story. The whit man-about-town ideal in Leyendecker’s work was only one of many examples of masculinity that circulated in this period. Another kind was advanced by leaders of the Harlem Renaissance, a flourishing of African American art and literature. They understood the power of visual representation and self-presentation to denigrate or uplift their race, especially in the eyes of white audiences. Black Harlem Renaissance writers and artists and their allies forged an elite cultural vanguard. They produced illustrated books, drawings, and photographs that conveyed nuanced and realistic images of Black masculinity through elegant dress and deportment. Queer Black men participated in and were represented by these efforts.

Wall text from the exhibition

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at second left, 'In the Stands 2' (1913); at centre, 'Portrait of an American Sailor, Charles Beach' (1918); at third right, 'Man and Woman with Spanish Shawl' (1926); and at right, 'Couple in Boat' (1912)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at second left, In the Stands 2 (1913, above); at centre, Portrait of an American Sailor, Charles Beach (1918, below); at third right, Man and Woman with Spanish Shawl (1926); and at right, Couple in Boat (1912, above)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'Portrait of an American Sailor, Charles Beach' 1918

 

J.C. Leyendecker (American, 1874-1951)
Portrait of an American Sailor, Charles Beach
1918
Oil on canvas
National Museum of American Illustration, Newport, RI

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at centre, 'Portrait of an American Sailor, Charles Beach' (1918); at second right, 'The S.S. Leviathan' (1918); and at right, 'Man and Woman with Spanish Shawl' (1926)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at centre, Portrait of an American Sailor, Charles Beach (1918, below); at second right, The S.S. Leviathan (1918, below); and at right, Man and Woman with Spanish Shawl (1926)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'The S.S. Leviathan' 1918

 

J.C. Leyendecker (American, 1874-1951)
The S.S. Leviathan
House of Kuppenheimer advertisement, 1918
Oil on canvas
National Museum of American Illustration, Newport, RI

 

 

New-York Historical Society Exhibition Explores the Work of J.C. Leyendecker, a Pivotal Gay Artist and Illustrator Who Helped Shape American Visual Culture.

This spring, a new exhibition at the New-York Historical Society examines the work and influence of J.C. Leyendecker (1874-1951), a preeminent illustrator and commercial artist who helped shape American visual culture in the first three decades of the 20th century through captivating advertising campaigns including the legendary “Arrow Collar Man” and countless covers for the Saturday Evening Post. As a gay artist whose illustrations for a mainstream audience often had unspoken homoerotic undertones, his work is especially revealing for what it says about the cultural attitudes towards homosexuality of the period. Under Cover: J. C. Leyendecker and American Masculinity, on view May 5 – August 13, 2023, is organised by New-York Historical from the collection of the National Museum of American Illustration, Newport, RI.

Under Cover: J.C. Leyendecker and American Masculinity deepens our understanding of the struggle for full civil rights as Americans of the LGBTQ+ community,” said Dr. Louise Mirrer, president and CEO of New-York Historical. “The exhibition is part of New-York Historical’s ongoing commitment to tell stories of Americans whose lived experience, though important and consequential to our history, is so often absent from textbooks in schools and colleges. New-York Historical’s collaboration with the American LGBTQ+ Museum, which will be housed in our institution’s new wing, will further enable meaningful conversations about LGBTQ+ history and its rightful place within the American narrative.”

“J.C. Leyendecker was an amazingly talented artist whose illustrations have come to embody the look and feel of the first half of the century while simultaneously demonstrating how fluidity in gender expression and gay representation were actually quite common at the time, contrary to current assertions that they are unique to our own moment,” said Donald Albrecht, guest curator. “Not only did his work exemplify the zeitgeist, but it depicts a deeply nuanced view of sexuality and advertising that broadens our understanding of American culture.”

Under Cover: J.C. Leyendecker and American Masculinity showcases 19 of the artist’s original oil paintings and a wealth of related ephemera, and features both Leyendecker’s editorial work, such as magazine covers, as well as commercial illustrations that appeared in the pages of popular publications, on roadside billboards, in store windows, and on mass transit. His aesthetic influence extended to Norman Rockwell, his colleague and eventual successor as the Post’s premier illustrator. The exhibition is organised into two primary sections: one exploring Leyendecker’s depictions of the male body, either semi-nude or clad in body-revealing garments, and a second focusing on his images of male intimacies, often of men sharing sexually charged looks. The model for many of his illustrations was Charles Beach, his lover and eventual business manager.

Under Cover delves into the early politics of sexual identity and gender while simultaneously examining how Leyendecker helped establish a nationalistic ideal of elite and athletic white male beauty. To address this aspect of his work, the exhibition juxtaposes some of Leyendecker’s paintings with artefacts that offer counter-narratives to his works’ exclusionary nature, including depictions of fashionable African American men during the Harlem Renaissance. Also providing crucial context: a selection of contemporaneous advertisements with homoerotic connotations and a digital show of images depicting gay culture in New York during Leyendecker’s time, including plays about lesbians and men in drag that appeared on Broadway, effeminate male nightclub performers, and gay artists who wrote poems and created drawings about same-sex desire.

The exhibition locates Leyendecker’s work within the evolution of commercial illustration, when advertisers sought to sell products by emotion and feeling and not only by factual representation of a product’s utilitarian characteristics. These commercial trends can be seen in Leyendecker’s work creating advertising illustrations for companies such as Gillette razors, Ivory soap, House of Kuppenheimer menswear, and Interwoven socks. He also developed campaigns for Arrow collars depicting handsome, idealised men wearing shirts and detachable collars manufactured by Cluett, Peabody & Co. Laying the groundwork of Leyendecker’s implied gay narratives, these ads starred fashionable men in stylish settings engaged in activities such as boating, golfing, or reading in men’s clubs. In his work, Leyendecker created drawings depicting multiple kinds of masculinity for the mass market, from feminized men like the languidly posed males in Interwoven ads who look at and caress their sheer stockings to elegant men of leisure like the Arrow Collar Man to manly men like muscular sailors, lifeguards, and athletes.

Leyendecker’s suggestive images aligned with his era’s sexual mores. Starting in the latter decades of the 19th century, small but dense subcultures that defied sexual and gender conventions became increasingly visible in cities like New York. Members of these subcultures often identified themselves with specific styles of dress, mannerisms, and language. As a gay Manhattanite immersed in the city’s sophisticated visual culture industries, Leyendecker was most likely cognisant of these gay identity markers, sometimes depicting them in his illustrations.

Under Cover is organised by New-York Historical from the collection of the National Museum of American Illustration, Newport, RI. The show is guest-curated by Donald Albrecht, and coordinated at New-York Historical by Rebecca Klassen, curator of material culture. Drawing on three decades of scholarship, the exhibition is aided by a committee of advisors: Dr. Elspeth Brown, Professor of History at the University of Toronto; Dr. Monica L. Miller, Professor of English and Africana Studies, Barnard College; and Dr. Michael Murphy, Associate Professor of Gender and Sexuality Studies at the University of Illinois Springfield.

Press release from the New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'Cover of Saturday Evening Post' June 29, 1907

 

J.C. Leyendecker (American, 1874-1951)
Cover of Saturday Evening Post
June 29, 1907
National Museum of American Illustration, Newport, RI

 

Leyendecker’s Ivy League athletes embodied the ideals of muscular Christianity, a philosophy whose proponents believed in athleticism as a means toward a patriotic and moral good. President Theodore Roosevelt, who advocated the movement’s principles, noted that Leyendecker’s illustrations depicted “a superb example of the common man.”

 

J.C. Leyendecker (American, 1874-1951) 'Cover of Collier's' June 24, 1916

 

J.C. Leyendecker (American, 1874-1951)
Cover of Collier’s
June 24, 1916
National Museum of American Illustration, Newport, RI

 

As a gay male artist, Leyendecker demonstrated a marked flair for depicting the male body either semi-nude or wearing body-revealing clothing. In this cover, Leyendecker partially exposes the athlete’s left nipple.

 

J.C. Leyendecker (American, 1874-1951) 'Cover of Collier's' November 10, 1917

 

J.C. Leyendecker (American, 1874-1951)
Cover of Collier’s
November 10, 1917
National Museum of American Illustration, Newport, RI

 

During World War I, Leyendecker adapted his flair for depicting men to produce images of sailors and soldiers endowed with a healthy, heroic, and muscular masculinity.

 

Robert Minor (American, 1884-1952) '"Army Medical Examiner: 'At last a perfect soldier!'"'

 

Robert Minor (American, 1884-1952)
“Army Medical Examiner: ‘At last a perfect soldier!'”
The Masses, July 1916
Reproduction
The Tamiment Library and Robert F. Wagner Labor Archives, New York University Libraries

 

Home-front depictions of World War I were not always as positive as those created by Leyendecker. Chronicling the war’s dehumanising and deathly toll, this illustration from the leftist magazine The Masses rendered the male body with biting satire.

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing 'Record Time, Cool Summer Comfort' (c. 1920)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing Record Time, Cool Summer Comfort (c. 1920, below)
Photo: Glenn Castellano, New-York Historical Society

 

By using the same model (Charles Beach) for each figure in this painting, Leyendecker implied that the muscled swimmer and eel-attired collegian were the same person. Reinforcing this idea, the catalog copy assets that the company makes American clothes perfectly fitted to the athletic American man’s body.

Men’s clothing manufacturer B. Kuppenheimer was founded in Chicago in 1876 by Bernard Kuppenheimer, a German Jewish immigrant, along with his son Jonas Kuppenheimer and Samuel Nathan. It was one of many American men’s clothiers with German Jewish founders and/or owners. Subjected to anti-Semitic satire in print media, manufacturers like Kuppenheimer were anxious to project a brand identity though advertising that embraced white, Christian ideals like the college man in the Leyendecker illustration.

Wall text from the exhibition

 

J.C. Leyendecker (American, 1874-1951) 'Record Time, Cool Summer Comfort' c. 1920

 

J.C. Leyendecker (American, 1874-1951)
Record Time, Cool Summer Comfort
Painting for Kuppenheimer advertisement, c. 1920
Oil on canvas
National Museum of American Illustration, Newport, RI

 

By pairing a muscled swimmer with a well-tailored collegian, both modelled by Charles A. Beach, this advertisement illustrated Kuppenheimer’s claim in the ad for “truly American clothes” designed “for the American figure” and expressing “the American personality.” Men’s clothing manufacturer B. Kuppenheimer was founded in Chicago in 1876 by Bernard Kuppenheimer, a German Jewish immigrant, along with his son Jonas and Samuel Nathan.

 

J.C. Leyendecker (American, 1874-1951) 'Man and Woman Dancing' 1923

 

J.C. Leyendecker (American, 1874-1951)
Man and Woman Dancing
Painting for Arrow Collar advertisement, 1923
Oil on canvas
National Museum of American Illustration, Newport, RI

 

This illustration features models Phyllis Frederic and Brian Donlevy, who launched his acting career in the early 1920s while posing for Leyendecker. Donlevy went on to perform in Broadway plays and silent films, eventually taking on major roles in Hollywood movies.

 

Carl Van Vechten (American, 1880-1964) 'Richard Bruce Nugent (1906-1987)' 1936

 

Carl Van Vechten (American, 1880-1964)
Richard Bruce Nugent (1906-1987)
1936
Reproduction
Carl Van Vechten Papers Relating to African American Arts and Letters, James Weldon Johnson Collection in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library
© Van Vechten Trust

 

Paralleling Leyendecker’s idealised depictions of white men and often stereotypical images of Black ones, members of the Harlem Renaissance produced illustrated books, drawings, and photographs that conveyed positive images of Black masculinity through elegant dress and deportment. Taken by Carl Van Vechten, a gay white critic, novelist, and Renaissance promoter, this photograph of author and artist Richard Bruce Nugent signalled its subject’s gayness by including a bust of Antinous, the male lover of the Roman emperor Hadrian.

 

J.C. Leyendecker (American, 1874-1951) 'Thanksgiving: 1628-1928 (Pilgrim and Football Player)' 1928

 

J.C. Leyendecker (American, 1874-1951)
Thanksgiving: 1628-1928 (Pilgrim and Football Player)
Painting for cover of Saturday Evening Post, November 24, 1928
Oil on canvas
Private collection
Image courtesy of the National Museum of American Illustration, Newport, RI

 

Juxtaposing a modern muscular football player with a Pilgrim, Leyendecker’s painting for the 1928 Thanksgiving cover of the Saturday Evening Post positions the popular sport not only as a Thanksgiving pastime, but also as a cultural marker of American-ness. By the time the Post published this cover, football had been emerging for decades as an emblem of masculinity.

 

Installation view of the exhibition 'Under Cover: J.C. Leyendecker and American Masculinity' at the New-York Historical Society showing at right, Leyendecker's 'Easter – Man in the Mirror Painting' for cover of 'Saturday Evening Post', April 11, 1936 (below)

 

Installation view of the exhibition Under Cover: J.C. Leyendecker and American Masculinity at the New-York Historical Society showing at right, Leyendecker’s Easter – Man in the Mirror Painting for cover of Saturday Evening Post, April 11, 1936 (below)
Photo: Glenn Castellano, New-York Historical Society

 

J.C. Leyendecker (American, 1874-1951) 'Easter – Man in the Mirror' 1936

 

J.C. Leyendecker (American, 1874-1951)
Easter – Man in the Mirror
Painting for cover of Saturday Evening Post, April 11, 1936
Oil on canvas
National Museum of American Illustration, Newport, RI

 

In his work, Leyendecker created drawings depicting multiple kinds of masculinity for the mass market, from preening, dandified men like this artwork’s subject to elegant men of leisure like the Arrow Collar Man to manly men like muscular sailors, lifeguards, and athletes. Timed to Easter, this cover illustration was also one of many instances of the artist creating Post illustrations themed to the seasons and holidays.

 

 

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Photographs and text: George Platt Lynes and the male nude

June 2014

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

Man Ray. 'George Platt Lynes' 1927

 

Man Ray (American, 1890-1976)
George Platt Lynes
1927

 

 

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.2

Since the early 1930s Lynes had photographed male nudes and distributed the images privately to his circle of friends. He was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines, for he was a gay man “passing” in a homophobic society. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe. As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tend to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older, rougher men shot in close up were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off (see Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball] c. 1942, below). Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution or prosecution. However, this photograph is quite restrained compared to the most striking series of GPL’s photographs which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives (see below), which made his images of the male body even more grainy and mysterious.

Further, when undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. Most of the photographs list the names of the models used but we are unable to print them due to an agreement between GPL and Dr. Kinsey as to their secrecy.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders influenced his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

Dr Marcus Bunyan

 

1/ Brown, Elspeth. “Queer Desire and Cold War Homophobia,” on the In The Darkroom blog May 2013 [Online] Cited 24/06/2014. No longer available online

2/ “He clearly was concerned that this work, which he considered his greatest achievement as a photographer, should not be dispersed or destroyed…We have to remember the time period we’re talking about – America during the post-war Red Scare… ”

Quotation from George Platt Lynes, The Male Nudes. Rizzoli International Pub, 2011 cited on “George Platt Lynes” on the Wikipedia website [Online] Cited 24/06/2014.


Many thankx to Associate Professor Elspeth H. Brown for allowing me to publish her text “Queer Desire and Cold War Homophobia”. Please click on the photographs for a larger version of the image.

 

“The depth and commitment he had in photographing the male nude, from the start of his career to the end, was astonishing. There was absolutely no commercial impulse involved – he couldn’t exhibit it, he couldn’t publish it.”


Allen Ellenzweig

 

 

George Platt Lynes. 'Untitled (male nude with tattoo)' 1950-1955

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude with tattoo)
1950-1955
Silver gelatin photograph
24.5 x 19.5cm

 

George Platt Lynes. 'Untitled' Nd [c. 1951]

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
Nd [c. 1951]
Silver gelatin photograph

 

George Platt Lynes. 'Jack Fontan' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Jack Fontan
c. 1950
Silver gelatin photograph

 

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.22

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.23

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.24

 

Samuel M. Steward. “George Platt Lynes,” in The Advocate, No. 332, December 10, 1981, pp. 22-24

 

George Platt Lynes. 'Untitled [Charles 'Tex' Smutney, Charles 'Buddy' Stanley, and Bradbury Ball]' c. 1942

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball]
c. 1942
Silver gelatin photograph

 

According to David Leddick the models are Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball. The image comes from a series of 30 photographs of these three boys undressing and lying on a bed together. Leddick, David. Naked Men: Pioneering Male Nudes 1935-1955. New York: Universe Publishing, 1997, p. 21.

 

George Platt Lynes. 'Ted Starkowski (standing, arms folded)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms folded)
c. 1950
Silver gelatin photograph from a paper negative

 

George Platt Lynes. 'Ted Starkowski (standing, arms behind back)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms behind back)
c. 1950
Silver gelatin photograph from a paper negative
22.9 x 19.1cm

 

George Platt Lynes. 'Untitled' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1952
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (male nude study)' Nd

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude study)
Nd
Silver gelatin photograph

 

Queer Desire and Cold War Homophobia

Associate Professor Elspeth H. Brown

This photograph [above] archives queer, illicit desire in Cold War America. It was made by George Platt Lynes, and is part of a set of male nudes that the photographer made in the decades leading to his death, from lung cancer, in 1955. Because exhibiting these photographs was a impossibility during Lynes’s lifetime due to Cold War homophobia, he circulated them privately among his queer kinship networks.

Lynes was part of a closely connected circle of elite gay men who dominated American arts and letters in the interwar and early post-war years. For 16 years, Lynes lived with the writer Glenway Wescott and museum curator Monroe Wheeler, who were a couple for over fifty years; they had a variety of other sexual partners throughout, including Lynes, who shared a bedroom with Wheeler during their years together. All three of them, as well as friends and colleagues Lincoln Kirstein, Paul Cadmus, and other leading figures, participated in sex parties in the 1940s and 1950s, as documented in their personal papers. However, in the context of 1950s-era red scares, which particularly focused on homosexuals, the more open sexual subcultures of the 1930s and 1940s were driven even further underground.

In April of 1950, Glenway Wescott wrote George Platt Lynes that while the erotic explicitness of George’s nudes didn’t personally concern him, he was worried for Monroe Wheeler, since Wheeler held a public position as a curator at the Museum of Modern Art. “I really don’t mind scabrousness, etc., on my account, as you must know,” he wrote. “Only that our poor M [Monroe] must conclude his career with good effect and honor, I am anxious not to involve him in what is now called (in the nation’s capital) ‘guilty by association’ (have you been reading the columns and columns in the newspapers upon this and correlative points?).”

Although McCarthyism is often understood as the effort to purge suspected communists from the State Department and other branches of the federal government, the Red Scare equally targeted homosexuals, who were forced out of public service and into the closet. Wescott may well have been referring to the front page of the New York Times on March 1, 1950, where Secretary of State Dean Acheson testified about the Alger Hiss trial and the loyalty program at the State Department. Although the article purportedly concerned communism, it shows that the red scare mainly affected homosexuals, as Wescott clearly understood. Senator Bridges asked John E. Peurifoy, Deputy Under-Secretary of State in charge of the security program, how many members of the State Department had resigned since the investigations began in 1947. “Ninety-one persons in the shady category,” Mr. Peurifoy replied, “most of these were homosexuals.” This was not necessarily newsworthy in and of itself, so far as the New York Times was concerned in 1950, and the remainder of the article detailed the testimony relating to other aspects of the hearings.

Lynes continued to make and circulate his portraits, despite this climate of homophobia. He was very concerned that the work find an audience, and published it in several issues of the German homosexual journal Der Kreis in the 1950s. He also became an important informant for Alfred Kinsey’s research, as did Glenway Wescott and other members of their circle. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey, where they are now part of the Kinsey Institute collections in Bloomington, Indiana.

© Elspeth H. Brown 2013
Associate Professor of History
University of Toronto

Reproduced with permission of the author.

Elspeth H. Brown website

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (Charles Romans in the artist's apartment)' 1953

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (Charles Romans in the artist’s apartment)
1953
Silver gelatin photograph
19.5 x 24.5cm

 

George Platt Lynes. 'Don Cerulli' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Don Cerulli
1952
Silver gelatin photograph

 

George Platt Lynes. 'Male nude study' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Male nude study
1951
Silver gelatin photograph

 

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph
22.9 x 19.1cm

 

George Platt Lynes. 'Untitled' 1936

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1936
Silver gelatin photograph

 

George Platt Lynes. 'George Tooker' 1945

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
George Tooker
1945
Silver gelatin photograph

 

George Platt Lynes. 'Tex Smutney' 1943

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Tex Smutney
1943
Silver gelatin photograph

 

Chronology by Jack Woody

1907-1924 Born April 15, 1907, East Orange, New Jersey. Raised in comfortable circumstances and privately educated. Schoolmate Lincoln Kirstein described the young Lynes as “precocious,” crediting him with a subsequent introduction to George Balanchine.

1925 Makes first trip to Europe. Meets lifetime companions Glenway Wescott and Monroe Wheeler. Befriends Gertrude Stein, Pavel Tchelitchew and Jean Cocteau during his stay. Returns to New York City, works at Brentano’s Bookstore for a short time.

1926 Publishes the As Stable Pamphlets in his parents’ house, Englewood, New Jersey. Includes Gertrude Stein’s DESCRIPTIONS OF LITERATURE and Ernest Hemingway’s first published play TODAY IS FRIDAY with cover designs by Pavel Tchelitchew and Jean Codeau. Enters Yale University in Autumn, leaves in December.

1927 Opens Park Place Book Shop in Englewood. The gift of a view camera encourages Lynes to make a career of photography.

1928-1930 During 1928 Lynes exhibits his celebrity portraits at Park Place Book Shop to launch a portrait business in the shop. Continues travelling to Europe, teaching himself by trial-and-error a technical understanding of the medium.

1931 Introduced to Julien Levy. Together they experiment with photographing surrealistic still-lifes. Levy arranges to include Lynes in Surrealism exhibition at Wadsworth Atheneum, Hartford, Connecticut. Visits and photographs Gertrude Stein at Bilignin.

1932 First important exhibition at the Julien Levy Gallery in tandem with Walker Evans. The death of his father forces Lynes to take up photography as a means of economic support.

1933 Opens first New York City studio on East 50th Street. Continued public showings of his work and interest in his celebrity portraits attracts a large clientele of New York socialites and their families.

1934 Begins publishing his fashion and portrait work in such magazines as Town and Country, Harpers’ Bazaar and Vogue magazines.

1935 Invited by Lincoln Kirstein and George Balanchine to document the repertoire and principal dancers in their fledgling American Ballet (now New York City Ballet), a collaboration that will continue until Lynes’ death in 1955.

1936 Surrealistic composition The Sleepwalker included in New York Museum of Modern Art’s exhibition, Fantastic Art, Dada and Surrealism. Lynes undertakes an extensive project to photographically interpret mythological situations.

1937-1940 Continues involvement with mythology series. Successful commercial career now headquartered in a large studio at 604 Madison Avenue. Commercial fashion accounts include Hattie Carnegie, Henri Bendel, Saks Fifth Avenue and Bergdorf Goodman.

1941-1945 Photographs airfield activities for First Air Force’s publicity and documentation. Begins to lose interest in commercial work, a process accelerated by the death of George Tichenor in 1942. Disillusioned with New York and his private life Lynes closes his studio and leaves for Los Angeles to head Vogue Magazine‘s Hollywood studio.

1946-1947 Lynes begins to photograph in his rented Hollywood Hills home, experimenting with effects achieved with minimal amounts of available light. Photographs Christopher Isherwood, Igor Stravinsky, Thomas Mann and Aldous Huxley.

1948-1950 Friends sponsor the financially troubled Lynes’ return to New York where he is uninterested in and unable to repeat his earlier commercial successes. Economics force Lynes to experiment with cheaper photographic tools. He is particularly interested in the paper negative. Meets sex researcher Alfred Kinsey; impressed with Lynes’ work, Kinsey arranges to purchase hundreds of photographs for his Bloomington, Indiana institute.

1951-1954 Publishes his male nudes in homoerotic magazine Der Kries using the pseudonyms Roberto Rolf and Robert Orville. Declares bankruptcy. Lives in a succession of apartments and studios as illness becomes apparent.

1955 In May diagnosed terminally ill with cancer. Last portrait sitting is June 16 with Monroe Wheeler. Closes studio and undergoes radium and drug therapy. Lynes begins to destroy large portions of his negative and print archives. In the Autumn he leaves for Europe, returning to New York in November to be hospitalised. At night Lynes leaves the hospital to attend the theatre and ballet. He dies on December sixth, forty-eight years old.

 

George Platt Lynes. 'Mel Fillini' 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Mel Fillini
1950
Silver gelatin photograph

 

George Platt Lynes. 'Robert McVoy' c. 1941

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Robert McVoy
c. 1941
Silver gelatin photograph

 

 

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Text/Exhibition: “George Platt Lynes, Minor White and ‘The Temptation of Saint Anthony Is Mirrors’ ” on the exhibition ‘HIDE/SEEK: Difference and Desire in American Portraiture’ at the Brooklyn Museum, New York

Exhibition dates: 18th November 2011 – 12th February 2012

 

Minor White. 'Tom Murphy (San Francisco)' 1948

 

Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2cm)
The Minor White Archive, Princeton University Art Museum Bequest of Minor White, MWA 48-136
© Trustees of Princeton University

 

 

“The possibility of using our bodies as a possible source of very numerous pleasures is something that is very important. For instance, if you look at the traditional construction of pleasure, you see that bodily pleasure, or pleasures of the flesh, are always drinking, eating and fucking. And that seems to be the limit of the understanding of our bodies, our pleasures ….

It is very interesting to note, for instance, that for centuries people generally, as well as doctors, psychiatrists, and even liberation movements, have always spoken about desire, and never about pleasure. “We have to liberate our desire,” they say. No! We have to create new pleasure. And then maybe desire will follow.” (My bold)

.
Michel Foucault 1

 

 

George Platt Lynes, Minor White and The Temptation of Saint Anthony Is Mirrors

I had the great privilege of visiting The Minor White Archive at Princeton University while I was researching for my PhD. While there I studied the work cards and classic prints of the great photographer, paying particular attention to his photography of the male. What was a great surprise and delight to me were the presence of photographs of explicit sexual acts, men photographed with erections – images that have, to my knowledge, never been published. I don’t think that many people would even know that Minor White took such photographs. Although these images would have never been for public consumption it is still very unusual to find a classical photographer with such a public profile taking photographs of erect penises, especially in the 1940s!

Disturbed by having been in battle in the Second World War and seeing some of his best male friends killed, White’s early photographs of men (in their uniforms) depict the suffering and anguish that the mental and physical stress of war can cause. He was even more upset than most because he was battling his own inner sexual demons at the same time, his shame and disgust at being a homosexual and attracted to men, a difficulty compounded by his religious upbringing. In his photographs White both denied his attraction to men and expressed it. His photographs of the male body are suffused with both sexual mystery and a celebration of his sexuality despite his bouts of guilt. After the war he started to use the normal everyday bodies of his friends to form sequences of photographs, sometimes using the body as a metaphor for the landscape and vice versa. In the above photograph (Tom Murphy, left), based on a religious theme, we see a dismembered hairy body front on, the hands clutching and caressing the body, the lower hand hovering near the exposed genitalia, the upper hand cupping the breast. We see the agony and ecstasy of a homoerotic desire cloaked in a religious theme.

The image comes from the The Temptation of St Anthony is Mirrors (1948), four pages of which can be seen below. While at The Minor White Archive I looked at the only complete, undamaged book in existence. What an experience!

The book has a powerful and intense presence. It was beautifully sequenced as you would expect from Minor White and features photographs of Tom Murphy. There is a series of his hands over the back of a chair in different positions: hanging, curled, splayed, held slightly upwards, and these are paired with photographs of bare feet and turned up jeans, bare feet and rocks, and three other photographs of Tom Murphy. In an excellent paper Cruising and Transcendence in the Photographs of Minor White (Nd. Later published as an online-only feature accompanying Aperture magazine’s Spring 2015 issue, “Queer”), author Kevin Moore observes that the hand-bound volume with images paired on facing pages – “mirrors” to both one another and the artist – is a personal account as well as a meditation on the sins of the flesh.

“Temptation (which was never published or exhibited) begins with a sort of prologue, comprising a single full-length nude of Tom Murphy, White’s student and the model most commonly associated with his work. The pose is similar to those found in the beefcake pictures White was producing at this time: Murphy adopts a classical contrapposto stance and is entirely nude, his pale, wiry body positioned against a dark backdrop. A piece of driftwood at the model’s feet proposes a theme of innocence – man in his natural state. The sequence then moves to pairings of images describing man in his civilised state, featuring several loving close-ups of Murphy’s gesturing hands, a shot of his bare feet, and a single shoulder-length portrait, in which he wears a buttoned shirt and looks intently off to the side. Next, there is an interlude suggesting growing dissolution: an image of Murphy’s feet and a petrified stone is paired with a shot of Murphy in full dress slouched on a mass of rocks and staring vacantly off into the distance. The next pairing (images 9 and 10 below) accelerates the descent into temptation. Here, the pose in a second picture of Murphy’s feet suggests agitation, while a three-quarter length portrait of Murphy, crouched in the bushes and looking back over his shoulder, is as emblematic an image of cruising as White ever produced. The photographs that follow descend further into lust and self-recrimination, conveyed through photographs in which Murphy’s naked body alternates between expressions of pain and pleasure. The sequence ends with a series of beatific nudes (images 27 and 28 below), which express redemption through nonsexual treatments of the body and in the body’s juxtaposition with natural forms – a return to nature.

White may have thought at first that the sequence format would help him transcend the limits of personal biography, that he could use the breadth and fluidity of the sequence to emphasize a universal narrative while exercising control over the potentially explosive and revealing content of individual images. This proved to be overly optimistic, at least in his earliest uses of the form. White’s colleagues, for example, immediately understood Temptation for what it really was: an agonized portrayal of White’s love for his male student.”

.
Moore goes on to conclude that White obsfucated his sexuality, displacing gay ‘cruising’ “by a universalised mystical searching – sexual longing setting in motion a heroic search” using photography as his medium, and that his photographs became a dreamscape, perhaps even a dream(e)scape: “in which meanings are obscured, not clarified; signs are effaced, not illuminated; beauty is closeted, not set out for all to see. White was attracted to the ambiguity of the dream because it offered cover and protection but also freedom to maneuver. The dream supported the irrational, maintained a sense of mystery, and beautified frustration.”

I have to disagree with Kevin Moore. Anyone who has seen The Temptation of Saint Anthony Is Mirrors in the flesh (so to speak) can feel the absolute presence of these images, their reality, the connection between image and viewer. Maybe White was a Romantic but he was realistically romantic; his images are not dreamscapes, they offer multiple readings and contexts, insights into the human condition. Even though there was anguish and guilt present about his sexuality, channelled through his photography, anyone bold enough to take photographs of erections in 1940 has some ticker. It takes a clear eye and a courageous heart to do this, knowing what was at stake in this era of sexual repression. Beauty is not closeted here, unless I am looking at different images from Kevin Moore. In fact the magic of the photography of Minor White is his ability to modulate space, to modulate bodies so that they are beautiful, ambiguous and mystical whatever their context. Not everything in this world has to be in your face. Like a Glen Gould playing the Goldberg Variations revelation of beauty takes time, concentration and meditation.

Also, an overriding feeling when viewing the images was one of loneliness, sadness and anguish, for the bodies seemed to be observed and not partaken of, to be unavailable both physically and in a strange way, photographically. For a photographer who prided himself on revealing the spirit within, through photography, these are paradoxical photographs, visually accessible and mysteriously (un)revealing, photographs of a strange and wonderful ambivalence. Two great words: obsfucation, ambivalence. Clouded with mixed feelings and emotions, not necessarily anything to do with sexuality. Not everything has to be about sexuality. It is the difference between imbibing Freud or Jung – personally I prefer the more holistic, more inclusive, more spiritual Jung.

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And so to the image of George Platt Lynes that I have paired with the nude of Tom Murphy (below).

Platt Lynes was another artist who struggled with is sexuality, but seemingly not to such an extent as Minor White did. GPL worked as a fashion photographer and had his own studio in New York where he photographed dancers, artists and celebrities among others. He undertook a series of mythological photographs on classical themes (which are amazing in composition and feature Surrealist motifs). Privately he photographed male nudes but was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe.

As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tended to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older men shot in close up (see photograph below for example) were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

When undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. The strong image (below) is always quoted as an example of GPL’s more direct way of photographing the male nude in the last years of his life. The male is solid, imposing, lit from above, heavy set, powerful, massive. The eyes are almost totally in shadow. Later photos have more chiaroscuro than earlier work, more use of contrasting light (especially down lit or uplit figures) but are they more direct? Yes. The men look straight into camera.

This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off. Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution. The photograph above is very ‘in your face’ for the conservative time from which it emerges, remembering it was the era of witch hunts against communists and subversives (including homosexuals). Conversely, this photograph is quite restrained compared to the most striking series of GPL’s photographs that I saw at The Kinsey Institute which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders did influence his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

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The differences between the White and GPL nudes is instructive. White: introspective, haunted, religious with an unrequited sense of longing – hands clutching self, inward pointing; GPL: more closely cropped, more open, one hand firmly grasping but the other hand open, receptive, presented to the viewer above the available phallic organ. It reminds me for some unknown reason, some quirk of my brain association, of the shell of Botticelli’s Birth of Venus (1486) inverted. There is difference between the two artists – one struggling with his sexuality, being realistically romantic, the other physically doing something about it – posting his photographs to one of the first gay magazines in the world. But both were taking photographs of intimate sexual acts that could never have been published in their lifetimes – that are still are hidden from view today. When, oh when, will someone have the courage to publish this work?

Dr Marcus Bunyan

 

My notes on Minor White’s photographs and notes on George Platt Lynes photographs from my Phd thesis Pressing the Flesh: Sex, Body Image and the Gay Male (2001) can be found below.

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Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

1. Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, p.31.

 

RESEARCH NOTES ON PHOTOGRAPHS FROM THE MINOR WHITE ARCHIVE, PRINCETON UNIVERSITY, NEW JERSEY 06/08/1999

Download the Minor White research notes (85kb pdf)

RESEARCH AT THE KINSEY INSTITUTE, BLOOMINGTON, INDIANA 16/08/1999 – 19/08/1999. George Platt Lynes photographs from the Collection at The Kinsey Institute

Download the George Platt Lynes research notes (55kb pdf)

 

 

Minor White (American, 1908-1976) 'The Temptation of Saint Anthony Is Mirrors' 1948

 

(top)
Minor White (American, 1908-1976)
Images 9 and 10 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948
9.3 x 11.8cm; 11.2 x 9.1cm

(bottom)
Minor White (American, 1908-1976)
Images 27 and 28 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948. 5.3 x 11.6cm; 10.6 x 8.9cm

 

 Minor White. 'Tom Murphy (San Francisco)' 1948  George Platt Lynes. 'Untitled' Nd

 

(left)
Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2 cm)

(right)
George Platt Lynes 
(American, 1907-1955)
Untitled
Nd
Gelatin silver print

 

George Platt Lynes. 'Untitled (Frontal Male Nude)' Nd (early 1950s)

 

George Platt Lynes (American, 1907-1955)
Untitled (Frontal Male Nude)
Nd (early 1950s)
Gelatin silver print

 

Thomas Eakins (American, 1844-1916) 'Walt Whitman' (American, 1818-1892) 1891

 

Thomas Eakins (American, 1844-1916)
Walt Whitman (American, 1818-1892)
1891
10.3 x 12.2cm
National Portrait Gallery, Smithsonian Institute

 

Charles Demuth. 'Dancing Sailors' 1917

 

Charles Demuth (American, 1883-1935)
Dancing Sailors
1917
Watercolour and pencil on paper
20.3 x 25.4cm
Cleveland Museum of Art, Ohio; Mr and Mrs William H Marlatt Fund

 

George Wesley Bellows (American, 1882-1925) 'Riverfront No.1' 1915

 

George Wesley Bellows (American, 1882-1925)
Riverfront No.1
1915
Oil on canvas
115.3 x 160.3cm
Columbus Museum of Art, Ohio: Howald Fund Purchase

 

Marsden Hartley (American, 1877-1943) 'Eight Bells Folly: Memorial to Hart Crane' 1933

 

Marsden Hartley (American, 1877-1943)
Eight Bells Folly: Memorial to Hart Crane
1933
Oil on canvas
Gift of Ione and Hudson D. Walker
Frederick R. Weisman Art Museum, University of Minnesota

 

 

Harold Hart Crane (July 21, 1899 – April 27, 1932) was an American poet. Finding both inspiration and provocation in the poetry of T. S. Eliot, Crane wrote modernist poetry that is difficult, highly stylised, and very ambitious in its scope. In his most ambitious work, The Bridge, Crane sought to write an epic poem in the vein of The Waste Land that expressed something more sincere and optimistic than the ironic despair that Crane found in Eliot’s poetry. In the years following his suicide at the age of 32, Crane has come to be seen as one of the most influential poets of his generation…

Crane visited Mexico in 1931-32 on a Guggenheim Fellowship and his drinking continued as he suffered from bouts of alternating depression and elation … While on board the steamship SS Orizaba enroute to New York, he was beaten after making sexual advances to a male crew member, seeming to confirm his own idea that one could not be happy as a homosexual. Just before noon on April 27, 1932, Hart Crane jumped overboard into the Gulf of Mexico. Although he had been drinking heavily and left no suicide note, witnesses believed his intentions to be suicidal, as several reported that he exclaimed “Goodbye, everybody!” before throwing himself overboard. (The legend among poets is: He walked to the fantail, took off his coat quietly, and jumped.) His body was never recovered.

Text from the Wikipedia website

 

Peter Hujar (1937-1987) 'Susan Sontag' (1933-2004) 1975

 

Peter Hujar (American, 1937-1987)
Susan Sontag (American, 1933-2004)
1975
Gelatin silver print
National Portrait Gallery, Smithsonian Institute
© Estate of Peter Hujar

 

Keith Haring (American, 1958-1990). 'Unfinished Painting' 1989

 

Keith Haring (American, 1958-1990)
Unfinished Painting
1989
Acrylic on canvas
100 x 100cm
Courtesy of Katia Perlstein, Brussels, Belgium
© Keith Haring Foundation

 

David Wojnarowicz. 'A Fire In My Belly' (Film In Progress) (film still), 1986-87

 

David Wojnarowicz (American, 1954-1992)
A Fire In My Belly (Film In Progress) (film still)
1986-1987
Super 8mm film
black and white & color (transferred to video)
Courtesy of The Estate of David Wojnarowicz and P.P.O.W Gallery, New York and The Fales Library and Special Collection

 

 

One day before World AIDS Day, the renown painter, photographer, writer, filmmaker, performance artist and activist David Wojnarowicz, who died in 1992 at the age of 37 from AIDS-related complications, has had one of his most important works, A Fire In My Belly, pulled from The Smithsonian Institution’s National Portrait Gallery’s HIDE / SEEK exhibit because of pressure from conservative politicians and the Catholic League.”

 

 

HIDE/SEEK: Difference and Desire in American Portraiture, the first major museum exhibition to explore how gender and sexual identity have shaped the creation of American portraiture, organised by and presented at the National Portrait Gallery last fall, will be on view at the Brooklyn Museum from November 18, 2011, through February 12, 2012. With the cooperation of the National Portrait Gallery, the Brooklyn Museum has reconstituted the exhibition in concert with the Tacoma Art Museum, where it will be on view from March 17 through June 10, 2012.

HIDE/SEEK includes approximately a hundred works in a wide range of media created over the course of one hundred years that reflect a variety of sexual identities and the stories of several generations. Highlighting the influence of gay and lesbian artists, many of whom developed new visual strategies to code and disguise their subjects’ sexual identities as well as their own, HIDE/ SEEK considers such themes as the role of sexual difference in depicting modern Americans, how artists have explored the definition of sexuality and gender, how major themes in modern art – especially abstraction – have been influenced by marginalisation, and how art has reflected society’s changing attitudes.

Announcing the Brooklyn presentation, Museum Director Arnold L. Lehman states, “From the moment I first learned about this extraordinary exhibition in its planning stages, presenting it in Brooklyn has been a priority. It is an important chronicle of a neglected dimension of American art and a brilliant complement and counterpoint to ‘Youth and Beauty: Art of the American Twenties’, a touring exhibition organised by the Brooklyn Museum, also on view this fall.”

In addition to its commentary on a marginalised cultural history, HIDE/ SEEK offers an unprecedented survey of more than a century of American art. Beginning with late nineteenth-century portraits by Thomas Eakins and John Singer Sargent, it includes works from the first half of the 1900s by such masters as Romaine Brooks, George Bellows, Marsden Hartley, and Georgia O’Keeffe; the exhibition continues through the postwar period with works by Jasper Johns, Robert Rauschenberg, Agnes Martin, and Andy Warhol, and concludes with major works by late twentieth-century artists such as Keith Haring, Glenn Ligon, Nan Goldin, Felix Gonzalez-Torres, and Catherine Opie.

The Brooklyn presentation will feature nearly all of the works included in the National Portrait Gallery exhibition. Among them are rarely seen paintings by Charles Demuth, whose better-known industrialised landscapes are on view in the Brooklyn Museum exhibition Youth and Beauty; a poignant portrait of New Yorker writer Janet Flanner wearing two masks, taken by photographer Bernice Abbott; Andrew Wyeth’s painting of a young neighbour standing nude in a wheat field, much like Botticelli’s Venus emerging from her shell; Robert Mapplethorpe’s photograph riffing on the classic family portrait, in which a leather-clad Brian Ridley is seated on a wingback chair shackled to his whip-wielding partner, Lyle Heeter; and Cass Bird’s photographic portrait of a friend staring out from under a cap emblazoned with the words “I look Just Like My Daddy.” The exhibition will also include David Wojnarowicz’s A Fire in My Belly, an unfinished film the artist created between 1986 and 1987.

Press release from the Brooklyn Museum website

 

Berenice Abbott (1898-1991) 'Janet Flanner' (1892-1978) 1927

 

Berenice Abbott (American, 1898-1991)
Janet Flanner (American, 1892-1978)
1927
Photographic print
23 x 17.3cm
Prints and Photographs Division, Library of Congress, Washington, D.C
C Berenice Abbott / Commerce Graphics Ltd., Inc.

 

Thomas Eakins (American, 1844 -1916) 'Salutat' 1898

 

Thomas Eakins (American, 1844-1916)
Salutat
1898
Oil on canvas
127.0 x 101.6cm
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Gift of anonymous donor

 

Walker Evans. 'Lincoln Kirstein' 1930

 

Walker Evans (American, 1903-1975)
Lincoln Kirstein (American, 1907-1996)
1930
Gelatin silver print
16.1cm x 11.4cm
The Metropolitan Msuem of Art, Ford Motor Company Collection
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Lincoln Edward Kirstein (May 4, 1907 – January 5, 1996) was an American writer, impresario, art connoisseur, philanthropist, and cultural figure in New York City, noted especially as co-founder of the New York City Ballet. He developed and sustained the company with his organising ability and fundraising for more than four decades, serving as the company’s general director from 1946 to 1989. According to the New York Times, he was “an expert in many fields,” organising art exhibits and lecture tours in the same years.

 

Marsden Hartley. 'Painting No. 47, Berlin' 1915

 

Marsden Hartley (American, 1877-1943)
Painting No. 47, Berlin
1915
Oil on canvas
39 7/16 x 32 in (100.1 x 81.3cm)
Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington, D.C.
Gift of Joseph H. Hirshhorn, 1972

 

George Platt Lynes. 'Marsden Hartley' 1942

 

George Platt Lynes (American, 1907-1955)
Marsden Hartley
1942
Gelatin silver print
23.5 x 19.1cm
Bates College Museum of Art, Lewiston, ME, Marsden Hartley Memorial Collection
© Estate of George Platt Lynes

 

Beauford Delaney (American, 1901-1979) 'James Baldwin' 1963

 

Beauford Delaney (American, 1901-1979)
James Baldwin
1963
Pastel on paper
64.8 x 49.8cm
National Portrait Gallery, Smithsonian Institution

 

 

Cass Bird (American, b. 1974)
I Look Just Like My Daddy
2003
C-type print
72.6 x 101.6cm
Collection of the artist, New York
© Cass Bird

 

 

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