Exhibition: ‘A New Power: Photography in Britain 1800-1850’ at the S T Lee Gallery, Weston Library, Bodleian Libraries, Oxford

Exhibition dates: 1st February – 7th May 2023

Curator: Geoffrey Batchen, Professor of the History of Art at the University of Oxford

 

Artist unknown (England) 'Portrait of a man (resembling Jabez Hogg) operating a daguerreotype camera' c. 1845

 

Artist unknown (England)
Portrait of a man (resembling Jabez Hogg) operating a daguerreotype camera
c. 1845
Oil on canvas
The Bodleian Libraries, University of Oxford

 

This painting was acquired by the Bodleian Libraries at an auction and is the only known painting of a daguerreotypist at work. The man bears a strong resemblance to the photographer (and later ophthalmic surgeon) Jabez Hogg, who in 1843 published a ‘Manual of Photography’ and worked at the Illustrated London News from 1850 to 1866.

 

 

Fickle, fleeting time: illuminating a relationship between adaptability and uncertainty

The new medium – (in art) the substance the artist uses to create a piece of artwork, (in science) the substance that transfers the energy, or light from one substance to another substance or from one place to another, or from one surface to another, (in spirit) a person reputedly able to make contact with the world of spirits – of photography possessed the power to capture a pictorial truth to reality that could liberate, educate and memorialise while at the same time being used by the coercive power of the state, police, scientists and doctors (for example) to classify and control the sick, criminals, deviants, “natives” and “other” subjugated peoples.

In the Age of Machinery this instrument of new power harnessed technology and science to capture light in order to reflect back to man an image of himself as he would like to be seen – freezing a moment in time – as indeed the sitter had to stand still in order for their likeness to be captured in the early photographic processes. This action machine, an all dancing singing mix of paraphernalia, lens, metal, wood, glass and chemical reaction, forced a stillness in the sitter commensurate with the stillness of the resulting portrait image, im/mortal at one and the same time. By then by reflecting on that captured image the viewer could transcend time, bringing past time to present future time.

Imagine having never seen your picture before except in a cut-out silhouette or in a portrait drawing or oil painting. Imagine the shock of seeing your likeness before your eyes as a manifestation of a truth: this is what I look like at this point in time from the camera’s point of view – a manifestation of the energy of a person captured through the suspension of time, through the the spirit of the medium and, perhaps, through the medium of the spirit. That moment when the photograph is taken when you are taken out of yourself into another time and space. And then by looking at that image, coming to the understanding that you were already picturing your own death.

Within this exhibit one could dwell upon the Power of the new medium (to do what? to illuminate – make (something) visible/to help clarify or explain. What something is it helping to explain?) but rather, you might like to consider its adapt/ability to be so many things to so many people, to time travel a singular truth into the many truths to which reality points us. The shadow moves. In a medium where everything is supposedly “fixed” nothing is fixed, for everything is up for negotiation. Despite classification systems used to define categories and stereotypes in a bourgeois capitalist industrial society, this uncertainty of representation would have been incredibly confronting to a Victorian sensibility based on order and control – where everything, and every body (literally), had to be kept in its place.

Dr Marcus Bunyan


Many thankx to the Bodleian Libraries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

A New Power: Photography in Britain 1800-1850 is a free exhibition in the Weston Library, running until the 7th May, 2023. This exhibition explores the early history of photography and its impact on British life. It examines the invention of the medium in its earliest incarnation, and how the broad range of uses had an unequivocal impact on British culture. From the invention of celebrity to the very first ‘travel photography’ and how this helped to consolidate colonial sensibilities. By showing how photography intersected with all aspects of a nascent modernity, A New Power reveals photography’s crucial role in making Britain the society it is today.

“The advent of photography was a complex historical event involving social, cultural and technological changes in about equal measure. These changes included significant developments in European society, such as the onset of the Industrial Revolution, but also important advances in scientific thinking and technology, and revolutionary shifts in the experience of time, space and subjectivity. All these elements were necessary to the conception of photography in the early 19th century.” (Exhibition text)

 

“We are in the infancy of invention with sun pictures, and no man can predict the results which may be obtained from a further advance in the paths of discovery … an instrument of new power [has been] placed at the disposal of Ingenuity and of Art.”


From a leaflet published in 1846

 

Philippe Jacques de Loutherbourg RA (French, 1740-1812) 'Iron Works, Coalbrook Dale' c. 1824

 

Philippe Jacques de Loutherbourg RA (French, 1740-1812)
Iron Works, Coalbrook Dale
c. 1824
From The romantic and picturesque scenery of England and Wales, London 1805, pl.[7]
Etching, aquatint

 

“The men, women, children, country and houses are all black … The country continues black, … everywhere, smoking and burning coal heaps, intermingled with wretched huts and carts and little ragged children”

~ The Princess Victoria in a diary entry about a trip to Birmingham, 1832

 

The advent of photography was a complex historical event involving social, cultural and technological changes in about equal measure. These changes included significant developments in European society, such as the onset of the Industrial Revolution, but also important advances in scientific thinking and technology, and revolutionary shifts in the experience of time, space and subjectivity. All these elements were necessary to the conception of photography in the early 19th century.

“Were we required to characterise this age of ours by any single epithet, we should be tempted to call it … the Mechanical Age. It is the Age of Machinery, in every outward and inward sense of that word”

~ Thomas Carlisle (1829)

 

J. W. Lowry (British, 1803-1879) 'Power loom factory of Thomas Robinson Esqr. Stockport, Cheshire' c. 1849-1850

 

J. W. Lowry (British, 1803-1879)
Power loom factory of Thomas Robinson Esqr. Stockport, Cheshire
c. 1849-1850
(after drawing by James Nasmyth)
From Andrew Ure, The Philosophy of Manufactures
Engraving trimmed to platemark
17.5 x 32cm
Science Museum Group Collection
© The Board of Trustees of the Science Museum
Creative Commons Attribution 4.0

 

View of factory interior with five rows of c. 100 power looms using overhead lathe drives, operatives women, visitor and children looking around, spare rollers in corner. [James Nasmyth patents for printing calicoes etc, 1849-1850; Thomas Robinson textile machinery patents, 1844-1849] Factory located in Stockport, Cheshire.

 

About the exhibition

The announcement of photography’s invention in January 1839, first in Paris and then in London, introduced a ‘new power’ into British life. This new power – derived from photography’s capacity to automatically capture the images created in a camera – was soon being used for every conceivable purpose.

A New Power: Photography in Britain 1800-1850 explores the early history of photography, starting with the invention of the medium and the earliest dissemination of photographic images in Britain and ending with the famous Great Exhibition of 1851. It examines the broad range of uses that photography would quickly come to fill, from documenting the invention of celebrity to the very first ‘travel photography’ and how this helped to shore up colonial sensibilities.

By showing how photography intersected with all aspects of a nascent modernity, A New Power reveals photography’s crucial role in making Britain the society it is today.

 

Early experiments

In June 1802, Thomas Wedgwood and Humphry Davy co-authored an essay in the Journals of the Royal Institution. It described various experiments the two men had undertaken on making images by exposing to light some pieces of white paper or leather moistened with a solution of silver nitrate. The essay is often considered to be the first to describe specifically photographic experiments. Davy’s colleague Thomas Young made further experiments with silver nitrate in 1804.

 

“White paper, or white leather, moistened with solution of nitrate of silver, undergoes no change when kept in a dark place; but, on being exposed to the day light, it speedily changes colour, and, after passing through different shades of grey and brown, becomes at length nearly black … Nothing but a method of preventing the unshaded part of the delineation from being coloured by exposure to the day is wanting, to render the process as useful as it is elegant.”

~ Humphry Davy and Thomas Wedgwood (1802)

 

“I formed an image of the rings, by means of the solar microscope, with the apparatus which I have described in the Journals of the Royal Institution, and I threw this image on paper dipped in a solution of nitrate of silver, placed at the distance of about nine inches from the microscope”

~ Thomas Young (1804)

 

Scientific entertainments

Scientific experiments were frequently presented as public entertainments in the early 19th century. One satirical cartoon shows an experiment conducted at the Royal Institution in London by Thomas Young. He is seen administering nitrous oxide, or laughing gas, to Sir John Coxe Hippisley, with hilariously unfortunate results. On Young’s left is Humphry Davy, holding a pair of bellows. The audience includes many celebrities of the time. Davy and Young also conducted photographic experiments in this laboratory.

 

Fleeting time

A number of artists in the early 19th century tried to reconcile ‘fleeting time’ with the stasis of a painted landscape. In 1822, Louis Daguerre and his fellow artist Charles Marie Bouton opened their Diorama building in Paris. In the Diorama, viewers sat on a platform that slowly moved so that different views of the same painted scene, enhanced by special lighting and other effects, could appear to gradually reveal themselves. This apparatus was described by its inventors as ‘imitating aspects of nature as presented to our sight, that is to say, with all the changes brought by time, wind, light, atmosphere’.

 

“An attempt has been made to arrest the more abrupt and transient appearance of the Chiar’oscuro in Nature … to give ‘to one brief moment caught from fleeting time’ a lasting and sober existence”

~ John Constable (1833)

 

John Constable (British 1776-1837) 'Study of clouds' 1822

 

John Constable (British 1776-1837)
Study of clouds
1822
Oil on paper, laid on canvas [verso inscribed ’31 Sep.r 10-11 o’clock morning looking Eastward a gentle wind to East’]
H 48 x W 59cm
Ashmolean Museum, University of Oxford
Presented by Sir E. Farquhar Buzzard, Bt, 1933

 

One of a group of cloud studies from 1822 which are so accurate in their record of weather conditions, that Constable’s mistake in dating this example can be silently corrected to 1 October 1822.

 

Computing and photography

Shortly after his announcement of photography, William Henry Fox Talbot sent Charles Babbage eight examples of his photogenic drawings. Babbage went on to display Talbot’s photographs at his famous London soirées, intellectual gatherings that Talbot and his family occasionally attended in person. The other entertainments included a working model of a portion of Babbage’s first computing machine, the Difference Engine. Visitors therefore encountered photography and computing together, seeing both for the first time at the same time.

“Many thanks for the loan of those beautiful photographs. They were much admired last Saturday Evg … In the meantime, I gave Lady Byron a treat to whom I lent them for a few hours”

~ Charles Babbage, in a letter to William Henry Fox Talbot, 26 February 1844

 

Women and photography

Women played an often overlooked but important role in the development of British photography. Pioneering scholars like Elizabeth Fulhame and Mary Somerville were among the first to conduct experiments with light-sensitive silver salts and publish their results.

“The possibility of making cloths of gold, silver, and other metals, by chymical processes, occurred to me in the year 1780 ….”

~ Elizabeth Fulhame, from An Essay On Combustion with a View to a New Art of Dying and Painting, wherein the Phlogistic and Antiphlogistic Hypotheses are Proved Erroneous (November 1794)

 

“In my experiments … I employ the chloride of silver, which Mr Faraday was so kind as to prepare for me, and which, accordingly, was perfectly pure and white. It was liquid and might be uniformly spread over the paper.”

~ Mary Somerville, from ‘Extract of a letter from Mrs Somerville to M. Arago: Chemical Rays of the Solar Spectrum’, The Edinburgh New Philosophical Journal (October 1836 – April 1837)

 

Beautiful shadows

English scientist William Henry Fox Talbot first conceived of the possibility of a photographic process in 1833 and soon began experimenting with light-sensitive chemistry at his home, Lacock Abbey in Wiltshire. Initially, he only shared the results of his experiments with family members, including his sister-in-law, Laura Mundy. Her reply is the earliest description we have of photographic images.

“Dear Mr Talbot, Thank you very much for sending me such beautiful shadows.”

~ Laura Mundy, in a letter to William Henry Fox Talbot, 13 December 1834

 

Sir Francis Leggatt Chantrey RA (English, 1781-1841) 'Bust of Miss Mundy' 1825-1826

 

Sir Francis Leggatt Chantrey RA (English, 1781-1841)
Bust of Miss Mundy
1825-1826
Plaster
Ashmolean Museum, University of Oxford

 

Inventing photography

“The most transitory of things, a shadow, the proverbial emblem of all that is fleeting and momentary, may be fettered by the spells of our natural magic, and may be fixed for ever in the position which it seems only destined for a single instant to occupy.”

~ William Henry Fox Talbot, writing in January 1839

 

The invention of the daguerreotype – a photographic process in which an image is recorded on a sheet of silver-plated copper – was announced in Paris on 7 January 1839. Daguerreotypomania ensued. The extraordinary news was reported in British newspapers just a few days later. This prompted English scientist William Henry Fox Talbot to reveal that he, too, had been working on photographic experiments, a paper-based process that he called photogenic drawing. These twin announcements heralded the advent of photography in Britain. Soon, actual examples could be seen in shops or in reproduction.

“M. Daguerre has discovered a method to fix the images which are represented at the back of a camera obscura; so that these images are not the temporary reflection of the object, but their fixed and durable impress.”

~ Hippolyte Gaucheraud, as translated in The Literary Gazette, 12 January 1839

 

Photogenic drawings

William Henry Fox Talbot published the details of his invention of photogenic drawing in January 1839, so that anyone with the means and some chemical knowledge could use the process. John Herschel soon devised his own light-sensitive formula and made a camera picture, a view of the framework of his father’s forty-foot telescope. He ‘washed out’ the image with hyposulphite of soda, which, unlike Talbot’s use of table salt, entirely prevented further development. In contrast, Talbot’s photogenic drawings remain light sensitive and therefore cannot be displayed in this exhibition.

 

'Pictures Formed by the Action of Light' From 'The Mechanic and Chemist: a Magazine of the Arts and Sciences' (13 April 1839)

 

‘Pictures Formed by the Action of Light’
From The Mechanic and Chemist: a Magazine of the Arts and Sciences (13 April 1839)
Wood engravings after photogenic drawings
Radcliffe Science Library, University of Oxford

 

The Mechanic and Chemist was one of the better-established of the pioneering illustrated journals, already entering its fourth year of publication. It was started by George Berger, a publisher and bookseller based in the Strand, who launched a wide range of such publications. Most of these collapsed by the mid-1840s, but were in their heyday in 1839. Wood engravings were the most practical way for these publications to include pictures. Far less expensive and much faster for ‘woodcutters’ or ‘woodpeckers’ to produce than steel or copper engravings, unlike lithographs they were intaglio and could be printed alongside the type in a conventional letterpress. The journal had already published accounts of Daguerre’s and Talbot’s inventions, with a strong bias towards Daguerre, and on 13 April 1839 it attempted to express these inventions in visual form. The photographer here, ‘Q.E.D’, said that the silhouette negative had been “taken with the sun behind, forming a strong contrast of light and shade: the preparation not being sensible enough to show the intermediate shades directly.” Apparently overlooking the fact that Talbot had published the idea of making a print from the negative right from the start, Q.E.D. thought he had invented “a method of transforming such pictures into true representations of nature.””

Larry J Schaaf. “Revelations & Representations,” on the the Talbot Catalogue Raisonné blog 27th May 2016 [Online] Cited 21/02/2023

 

Golding Bird. 'Fac-Simile of a Photogenic Drawing' From 'The Mirror of Literature, Amusement, and Instruction' (20 April 1839)

 

‘Fac-Simile of a Photogenic Drawing’
From The Mirror of Literature, Amusement, and Instruction (20 April 1839)
Wood engraving after a photogenic drawing contact photograph by Golding Bird

 

My personal favourite early woodcut representation of a photogenic drawing is this one, published a week later and coming much closer to mimicking the nature of one of Talbot’s originals. The Mirror of Literature, Amusement, and Instruction had taken the exceptional step of printing the wood block in a brown ink similar to the tone of photogenic drawings; this would have required a second printing of that sheet in black in for the type and represented a willingness to go to extra expense for the sake of accuracy. (Before colour printing became ubiquitous, I wish that publishers in the 1960s-1980s had recognised the value of this approach more often). The Mirror was one of the older illustrated journals, having started in 1822, and not everyone favoured its antiquarian editor, John Timbs. He explained that “our prefixed engraving is a fac-simile of a photogenic drawing, for which we are indebted to the kindness of Dr. Golding Bird, a distinguished botanist, who has published the following very interesting paper on the application of the photographic art to botanical purposes, in that excellent periodical, the Magazine of Natural History.” Dr. Bird (1814-1854) had been an outstanding chemist ever since a child. By 1836 he held the chair of Natural Philosophy at Guy’s Hospital in London.  The next time your physician applies his stethoscope to your chest you will be benefitting from one of Bird’s many inventions. Bird wrote about the effects of light before 1839 and once photography was announced he devoted considerable attention to it in his publications. He at first tried Daguerre’s little-known process on paper, but preferred Talbot’s process, although noting that he wished that Talbot had published even more detailed instructions. Sadly, he died early and none of his own photographs are known to have survived.

Larry J Schaaf. “Revelations & Representations,” on the the Talbot Catalogue Raisonné blog 27th May 2016 [Online] Cited 21/02/2023

 

George William Francis. 'Fac-Similes of Photogenic Drawings' From 'The Magazine of Science' (27 April 1839)

 

‘Fac-Similes of Photogenic Drawings’
From The Magazine of Science (27 April 1839)
Wood engravings after photogenic drawing contact photographs by George William Francis

 

A very new journal, The Magazine of Science featured the work of a botanist contemporary with Talbot, George William Francis (1800-1865). In 1843 he emigrated to Australia, forming the first Botanic Garden there, in Adelaide. Francis explained that he had photographically sensitised boxwood blocks and made the above photographic impressions directly on them. These were then sent to the wood engraver. The editor felt that the lace was accurately represented but “in the flowers he has failed to express the delicacy and beauty of the drawings.”

Unlike the other journals, The Magazine of Science had delayed publishing about the new invention “because we were desirous in this, as in all things else, to test and, if possible, improve upon the experiments suggested by Mr. Talbot, and since pursued with such ardour by all the philosophers and artists of this country, of France, and of Germany. We now however proceed to give all the information in our power, having tried all the different receipts published.”

Larry J Schaaf. “Revelations & Representations,” on the the Talbot Catalogue Raisonné blog 27th May 2016 [Online] Cited 21/02/2023

 

Sir John Herschel (British, 1792-1871) 'Experimental photogenic drawing of the mounting of Sir William Herschel’s 40-foot telescope in the garden of Herschel’s house at Slough' October 1839

 

Sir John Herschel (British, 1792-1871)
Experimental photogenic drawing of the mounting of Sir William Herschel’s 40-foot telescope in the garden of Herschel’s house at Slough
October 1839
Photogenic drawing
History of Science Museum, University of Oxford

 

At the time that this was taken, Sir William Herschel’s 40-foot telescope was already a famous astronomical symbol, although it was being demolished – hence the absence of the telescope’s tube. The only camera images Sir John Herschel is know to have taken are of his father’s telescope; they also include the first photograph to be taken on glass (now in the Science Museum, London).

Anonymous. “Photogenic Drawing 5,” on the Museum of the History of Science website Nd [Online] Cited 19/02/2023

 

Daguerreotypes and their copies

Shortly after the announcement of the invention of the daguerreotype in France, British enthusiasts began to import examples of such photographs. The glass shop owned by Claudet & Houghton also offered their customers a selection of French engravings derived from daguerreotypes. Daguerreotypes were taken in London as public demonstrations for the edification of audiences eager to see the latest advances in science and technology. In September 1840, the English journal Westminster Review published two lithographic images, traced from daguerreotypes that had been made in the Polytechnic Institution in London.

 

Studio of Noël Marie Paymal Lerebours (France) (French, 1807-1873) 'West façade of Notre Dame cathedral, Paris' 1839-1840

 

Studio of Noël Marie Paymal Lerebours (France) (French, 1807-1873)
West façade of Notre Dame cathedral, Paris
1839-1840
Daguerreotype
Magdalen College, University of Oxford

 

Lerebours, an optical instrument maker, quickly embraced photography in his business, and pioneered both the market in architectural and scenic Daguerreotypes, as well as their reproduction as engravings, as witnessed in his serial work Excursions Daguerriennes. The plate size is 8.5 x 6.5 inches, the image is laterally reversed, and there is no gold toning – all characteristics of early Daguerreotypes from the period before portraiture became possible.

Anonymous. “Daguerreotype 1,” on the Museum of the History of Science website Nd [Online] Cited 19/02/2023

 

Noël Marie Paymal Lerebours (French, 1807-1873) 'Plate 6: Egypte: Harem de Méhémet-Ali a Alexandre' c. 1840

 

Noël Marie Paymal Lerebours (French, 1807-1873)
Plate 6: Egypte: Harem de Méhémet-Ali a Alexandre
c. 1840
From Excursions daguerriennes, vues et monuments les plus remarquables du Globe (Paris: Rittner & Goupil, 1840-1842)
Engraving after daguerreotype
10 13/16 × 15 1/2 × 2 3/16 in. (27.5 × 39.3 × 5.5cm) (Book)
Public domain

 

This print played an important role in popularising the notion of the artist-daguerreotypist as trustworthy eyewitness. In March 1840, while Goupil-Fesquet and his teacher, Horace Vernet, were on a daguerreotype tour of Egypt and the Levant, a fake story circulated in the Parisian press claiming that Vernet had gained access to Muhammad ‘Ali’s harem. With this print and the accompanying text, Goupil-Fesquet aimed to prove, as “both ocular witness and daguerreotype operator,” that they had seen only the guarded entrance.

Text from the Metropolitan Museum of Art website

 

Noël Marie Paymal Lerebours (French, 1807-1873) 'Plate 4, England, St Pauls and London' c. 1840

 

Noël Marie Paymal Lerebours (French, 1807-1873)
Plate 4, England, St Pauls and London
c. 1840
From Excursions daguerriennes, vues et monuments les plus remarquables du Globe (Paris: Rittner & Goupil, 1840-1842)
Engraving after daguerreotype
10 13/16 × 15 1/2 × 2 3/16 in. (27.5 × 39.3 × 5.5cm) (Book)

Courtesy of a Private Collection

 

L.L. Boscawen Ibbetson (English, 1799-1869) 'Fossils, engraved on a daguerreotype plate' 1840

 

L.L. Boscawen Ibbetson (English, 1799-1869)
Fossils, engraved on a daguerreotype plate
1840
From The Westminster Review September 1840, p. 460
Ink-on-paper lithograph by A. Friedel

 

Captain Levett Landon Boscawen Ibbetson (1799 – 8 September 1869) was an English 19th century geologist, inventor, organiser and soldier. He is particularly associated with early developments in photography. He was a member of the London Electrical Society and later a Fellow of the Royal Society (elected 6 June 1850). Capt. Ibbetson developed a method of taking lithographic impressions from daguerreotypes… His illustration of a fossil, “Transverse section of madrepore” in The Westminster Review of September 1840 is credited with being the first example of the use of limelight to shorten exposure times when making daguerreotypes.

Text from the Wikipedia website

 

Photography and publishing

Paper photographs had one distinct advantage over daguerreotypes: they could be printed in multiple copies and pasted into publications. A number of books and journals containing photographs were produced, seeking to demonstrate the efficacy of the new medium as a means of illustration. These publications met with mixed success, as the unreliable quality of their photographs could not compete with traditional engravings.

 

Anna Atkins and cyanotype

In a paper delivered to the Royal Society on 13 June 1842, John Herschel proposed a photographic process involving an iron salt that resulted in Prussian-blue images. He decided to call this ‘cyanotype’. Exploiting this invention, the English botanist Anna Atkins issued albums of cyanotype prints of seaweed and algae from 1843, and these are often regarded as the earliest photographic books.

 

Anna Atkins (British, 1799-1871) 'Sargassum bacciferum' 1843

 

Anna Atkins (British, 1799-1871)
Sargassum bacciferum
1843
From Photographs of British Algae: Cyanotype Impressions (1843-1853)
Cyanotype
25.3 x 20cm (9 15/16 x 7 7/8 in.)

This photograph: The Metropolitan Museum of Art, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005.
Public domain

The photograph in the exhibition: Oriel College, University of Oxford

 

The first book to be photographically printed and illustrated, Photographs of British Algae was published in fascicles beginning in 1843 and is a landmark in the history of photography. Using specimens she collected herself or received from other amateur scientists, Atkins made the plates by placing wet algae directly on light-sensitised paper and exposing the paper to sunlight. In the 1840s, the study of algae was just beginning to be systematised in Britain, and Atkins based her nomenclature on William Harvey’s unillustrated Manual of British Algae (1841), labelling each plate in her own hand.

Although artistic expression was not her primary goal, Atkins was sensitive to the visual appeal of these “flowers of the sea” and arranged her specimens on the page in imaginative and elegant compositions. Uniting rational science with art, Photographs of British Algae is an ambitious and effective book composed entirely of cyanotypes, a process invented in 1842 by Sir John Herschel and long used by architects to duplicate their line drawings as blueprints.

Anonymous. “Photographs of British Algae: Cyanotype Impressions,” on the Metropolitan Museum of Art website Nd [Online] Cited 22/02/2023

 

Success and failure

In 1846, the editor of the journal The Art-Union asked William Henry Fox Talbot to supply approximately 7000 salt prints to accompany a story about the calotype process. These prints were made at the Reading Establishment, a printing business run by Talbot’s former Dutch valet Nicolaas Henneman. Unfortunately for Talbot and Henneman, the Art-Union project proved to be a promotional and financial disaster, with most of the photographs, made in a rush, fading soon after publication.

 

William Henry Fox Talbot (English, 1800-1877) 'View of one of the towers of Orleans Cathedral' Taken on 21 June 1843

 

William Henry Fox Talbot (English, 1800-1877)
View of one of the towers of Orleans Cathedral
Taken on 21 June 1843
Published in The Art‑Union: Monthly Journal of the Fine Arts and the Arts, Decorative, Ornamental (June 1846)
Salted paper photograph from calotype negatives
16.3 x 20.2cm (6 7/16 x 7 15/16 in.)

This photograph: The Metropolitan Museum of Art, Purchase, Barbara Schwartz Gift, in memory of Eugene M. Schwartz, and Rogers Fund, 1996. Public domain

The photograph in the exhibition: Private Collection

 

In 1840 Talbot devised a negative/positive process that allowed multiple prints of a single image – the procedural basis of nearly all photography since. Talbot’s negatives were made of thin writing paper; the fibrous texture obscured some detail, but it imparted softness and a graded tonality to the resulting print. This photograph, showing the upper levels of one tower of Orléans Cathedral, was made on June 7, 1843, when Talbot was en route to Paris to sell the French rights to his patented process. Because he was unsuccessful in this enterprise, the French did not make paper photographs for another decade.

Anonymous. “Cathedral at Orléans,” on the Metropolitan Museum of Art website Nd [Online] Cited 22/02/2023

 

Nicolaas Henneman (Netherlands/England, 1813-1898) 'The West Façade of Westminster Abbey' Taken before May 1845

 

Nicolaas Henneman (Netherlands/England, 1813-1898)
The West Façade of Westminster Abbey
Taken before May 1845
Published in The Art-Union: Monthly Journal of the Fine Arts and the Arts, Decorative, Ornamental (June 1846)
Salted paper photograph from calotype negatives
The Metropolitan Museum of Art
Gift of Jean Horblit, in memory of Harrison D. Horblit, 1994

 

Talbot’s negative-positive photographic process, first made public in 1839, would change the dissemination of knowledge as had no other invention since movable type. To demonstrate the paper photograph’s potential for widespread distribution – its chief advantage over the contemporaneous French daguerreotype – Talbot produced The Pencil of Nature, the first commercially published book illustrated with photographs. With extraordinary prescience, Talbot’s images and brief texts proposed a wide array of applications for the medium, including portraiture, reproduction of paintings, sculptures, and manuscripts, travel views, visual inventories, scientific records, and essays in art.

Despite the revolutionary nature of Talbot’s undertaking, or perhaps because of it, The Pencil of Nature was not a commercial success. Today fewer than forty substantially complete copies – many quite faded – are extant. The present example, containing all twenty-four plates and still in its rare original fascicle covers, was formerly in the collection of Talbot’s daughter Matilda.

Anonymous. “Westminster Abbey,” on the Metropolitan Museum of Art website Nd [Online] Cited 22/02/2023

 

Nicolaas Henneman (Netherlands / England, 1813-1898)

Born in the Netherlands village of Heemskerk on December 8, 1813, virtually nothing is known about the life of Nicolaas Henneman, until he was hired as a member of inventor William Henry Fox Talbot’s domestic staff shortly after relocating to England in 1838. He quickly progressed to his master’s valet, and finally his most trusted darkroom assistant. Mr. Henneman was an eager student, and was soon collaborating with Mr. Talbot on a wide range of photographic experiments. He became an expert in the intricate calotype process that required both advanced chemistry knowledge and technical precision, but most of all patience. …

In 1843, Mr. Henneman accompanied his boss to France, where his photographs were subsequently featured in Mr. Talbot’s The Pencil of Nature publication. Buoyed by the critical acceptance, he took the bold move of leaving his employment with Mr. Talbot to open his own full-service calotype business, believed to be the first of its kind. Within the modest grounds of a former schoolyard, Mr. Henneman constructed a glass house to serve as his studio, and he received some modest commissions to illustrate various historical texts, including Mr. Talbot’s Sun Pictures in Scotland and Sir William Stirling’s Annals of the Artists of Spain. In 1848, chemist Thomas Malone became a junior partner, necessitating a name change to Henneman & Malone. With the appointment as “Photographer in Ordinary to Her Majesty,” his conversion to wet-collodion processing, and his successful experiments to reduce exposure times, Mr. Henneman seemed assured of financial prosperity. However, his target market was too small, and his business closed with little notice.

Although Nicolaas Henneman was of the industry’s earliest architects, by the mid-1850s, the London photographic community was becoming exceedingly overcrowded. The soft-spoken Dutchman found himself being pushed out by a younger generation. After Mr. Henneman’s business went bankrupt, his steadfast champion Mr. Talbot quietly paid off his creditors. He moved to Birmingham, where he became an operator for master photographers Napoleon Sarony and Robert White Thrupp, among others. This proved to be both commercially unsuccessful and creatively unsatisfying. Ever the survivor, Mr. Henneman bought and operated a lodging house at 18 Half Moon Street in London during the 1870s. He died on January 18, 1898 at the age of 84, with his photographic contributions virtually forgotten. Fortunately, however, many of Nicolaas Henneman’s photographs have been preserved and can be seen in the collections of Lacock Abbey, Bradford’s National Media Museum, and in Amsterdam’s Rijksmuseum.

Anonymous. “Nicolaas Henneman,” on the Historic Camera website 3rd May 2020 [Online] Cited 22/02/2023

 

William Henry Fox Talbot (English, 1800-1877) 'Palace of Justice, Rouen' Taken in May 1843

 

William Henry Fox Talbot (English, 1800-1877)
Palace of Justice, Rouen
Taken in May 1843
Published in The Art-Union: Monthly Journal of the Fine Arts and the Arts, Decorative, Ornamental (June 1846)
Salted paper photograph from calotype negatives

 

Talbot may not have intended his brief diversion to Rouen to be as significant as it has become, but during those four days of miserable weather, the creative baton was handed from art to photography – from Turner to Talbot. During a brief “éclairci” from bad weather, Henry took his camera half a mile from the hotel and into another era of history. Le Palais de Justice was one of the secular buildings of medieval Rouen, completed in 1508, occupying three fifths of an acre in a three sided quadrangle. It was described as an elaborately florid style “sumptuous in its decorations both without and within; its triple canopy windows enriched with mullions and tracery.”

Talbot concentrated on the ornate detail of these windows, isolating the intricate elements sculpted by skilled stonemasons over three centuries earlier. Now housing the Rouen criminal courts, Le Palais de Justice represented Henry’s liberation from rain-soaked captivity. The image above stands in magnificent contrast to his study of the lace curtained view from within the Hotel l’Angleterre. This time he was outside looking in.

Rose Teanby. “Talbot’s Rouen, a tale of two cities,” on the the Talbot Catalogue Raisonné blog 9th March 2018 [Online] Cited 21/02/2023

 

“The most transitory of things, a shadow, the proverbial emblem of all that is fleeting and momentary, may be fettered by the spells of our natural magic, and may be fixed for ever in the position which it seems only destined for a single instant to occupy.”


William Henry Fox Talbot, writing in January 1839

 

Most extraordinary

A first-hand account of a demonstration of the daguerreotype process was given by two naval architects from India in a book they published in 1841: ‘And we also saw [at the Adelaide gallery in London] the Daguerreotype which is the most extraordinary production of modern times. We know not how better to describe it than to say, that it is embodying a shadow … In a room fitted up as a Theatre, with shutters by which the light can be totally excluded, M. Dele Croix, a French gentleman, explains all the process’.

 

“The appearance of these drawings is very peculiar. The shadows are a dull grey, varying until they become almost blacky and though the pictures they delineate are accurate in the extreme, they are not pleasing. They appear unnatural and look somewhat like a moonlight scene. The Daguerreotype, with all its necessary apparatus, is manufactured and sold in Paris, for about £20. In Bombay, where the sun is always powerful, pictures of scenery could daily be produced.”

~ Jehangeer Nowrojee and Hirjeebhoy Merwanjee, Journal of residence of two years and a half in Great Britain, London, 1841

 

Views of London

The earliest photographs of London were taken by visiting Frenchmen. Soon, however, demonstrations of the new process were being offered to audiences at the Polytechnic Institution and Adelaide Gallery in London. In early 1842, Antoine Claudet was commissioned by the newly established Illustrated London News to make a series of daguerreotype views of London. A wood-engraved panorama of the city was then derived from them. This panorama, ‘a picture bigger than anything previously issued’, was promised in the News‘s inaugural issue of 14 May 1842 as a gift to all who subscribed to the journal for six months.

 

M. de St Croix (French) 'Parliament Street from Trafalgar Square' 1839

 

M. de St Croix (French)
Parliament Street from Trafalgar Square
1839
Daguerreotype in wood frame
Victoria & Albert Museum, London

 

This is the oldest photograph in the Museum’s collection. It is a daguerreotype, a unique image formed on a silvered copper plate. The daguerreotype was the first photographic process, publicised in January 1839. It was named after its inventor, Louis Daguerre. Just a few weeks after the French Government revealed the secrets of daguerreotypy in Paris in August 1839, Monsieur de St Croix organised the first public demonstration of the process in London. This is therefore among the very first photographs taken in London. The scene is reversed – as is characteristic of the process – and the image on the shiny surface is difficult to read. However, once caught at the correct angle, amazing detail emerges. In the foreground there is a statue of Charles I and in the distance the royal Banqueting House. There are also traces of the people who stayed still long enough to register on the exposure, which probably lasted some minutes.

Anonymous. “Parliament Street from Trafalgar Square,” on the V&A website Nd [Online] Cited 22/02/2023

 

Ebenezer Landells (engraver) et al 'London in 1842, Taken from the Summit of the Duke of York's Column (north view)'

 

Ebenezer Landells (engraver) et al
‘London in 1842, Taken from the Summit of the Duke of York’s Column (north view)’
From the Illustrated London News (7 January 1843)
Hand-coloured panoramic print, from wood engravings after daguerreotypes by Antoine Claudet taken in 1842

 

A view of London looking northwards from the summit of the Duke of York’s statue, with Carlton Gardens in the foreground, beyond is Waterloo Place, lower Regent Street and Piccadilly circus.

 

London labour, London poor

Numerous engraved portraits of members of the working class are featured in Henry Mayhew’s London Labour and the London Poor, first published in 1851. Mayhew’s text provided a richly ethnological and often racialised commentary on London’s street workers, based on interviews and social analysis, given added force by the addition of wood engravings based on daguerreotypes.

 

'Portrait of Henry Mayhew' (From a Daguerreotype by BEARD)

 

Portrait of Henry Mayhew (From a Daguerreotype by BEARD)

 

“My earnest hope is that the book may serve to give the rich a more intimate knowledge of the sufferings, and the frequent heroism under those sufferings, of the poor.”

 

'The London Coffee-Stall' (From a Daguerreotype by BEARD)

 

The London Coffee-Stall (From a Daguerreotype by BEARD)

 

“The struggle to get a living is so great, that, what with one and another in the coffee-trade, it’s only those as can get good ‘pitches’ that can get a crust at it.”

 

'The Irish Street-Seller' (From a Daguerreotype by BEARD)

 

The Irish Street-Seller (From a Daguerreotype by BEARD)
From Henry Mayhew’s ‘London labour and the London poor: a cyclopedia of the condition and earnings of those that will work, cannot work, and will not work’, Volume 1 page 97, 1851.
Bodleian Libraries, University of Oxford

 

“I wish people that thinks we’re idle now were with me for a day. I’d teach them.”

 

'Hindoo Tract-Seller' (From a Daguerreotype by BEARD)

 

Hindoo Tract-Seller (From a Daguerreotype by BEARD)

 

“The man whose portrait supplies the daguerreotyped illustration of this number is unable to speak a word of English, and the absence of an interpreter, through some accident, prevented his statement being taken at the time appointed.”

 

'The Blind Boot-Lace Seller' (From a Daguerreotype by BEARD)

 

The Blind Boot-Lace Seller (From a Daguerreotype by BEARD)

 

“I only wish vaccination had been in vogue then as it is now, and I shouldn’t have lost my eyes. God bless the man who brought it up, I say; people doesn’t know what they’ve got to thank him for.”

 

All from

Henry Mayhew (English, 1812-1887)
London labour and the London poor; a cyclopedia of the condition and earnings of those that will work, those that cannot work, and those that will not work: The London street-folk; comprising, street sellers. Street buyers. Street finders. Street performers. Street artizans. Street labourers. With numerous illustrations from photographs
London, 1851

‘London Labour and the London Poor’ is an oral account of London’s working classes in the mid-19th century. Taking the form of verbatim interviews that carefully preserve the grammar and pronunciation of every interviewee, the completed four-volume work amounts to some two million words: an exhaustive anecdotal report on almost every aspect of working life in London.

Henry Mayhew (25 November 1812 – 25 July 1887) was an English journalist, playwright, and advocate of reform. He was one of the co-founders of the satirical magazine Punch in 1841, and was the magazine’s joint editor, with Mark Lemon, in its early days. He is also known for his work as a social researcher, publishing an extensive series of newspaper articles in the Morning Chronicle that was later compiled into the book series London Labour and the London Poor (1851), a groundbreaking and influential survey of the city’s poor.

 

Henry Mayhew (English, 1812-1887) 'London labour and the London poor; a cyclopedia of the condition and earnings of those that will work, those that cannot work, and those that will not work: The London street-folk; comprising, street sellers. Street buyers. Street finders. Street performers. Street artizans. Street labourers. With numerous illustrations from photographs' London, 1851

 

Henry Mayhew (English, 1812-1887)
London labour and the London poor; a cyclopedia of the condition and earnings of those that will work, those that cannot work, and those that will not work: The London street-folk; comprising, street sellers. Street buyers. Street finders. Street performers. Street artizans. Street labourers. With numerous illustrations from photographs
London, 1851

 

Priests and politicians

All sorts of celebrities were celebrated in engravings based on daguerreotypes, from priests to politicians. One example is Lájos Kossuth, former regent-president of the Kingdom of Hungary, who arrived as an exile at the port of Southampton on 23 October 1851. Over the next three weeks he toured Britain, giving lectures in support of the struggle to free Hungary from the Hapsburg Empire. During this period, he and his family visited Antoine Claudet’s studio in London to have a number of daguerreotype portraits made. Versions of these images were subsequently distributed around the world in the form of lithographs or engravings.

 

Alonzo Chappel (American, 1828-1887)(engraver) 'Thomas Chalmers: Likeness from a daguerreotype by Claudets [sic]' 1873

 

Alonzo Chappel (American, 1828-1887)(engraver)
Thomas Chalmers: Likeness from a daguerreotype by Claudets [sic]
1873
Steel engraving of a Scottish clergyman after a daguerreotype by Antoine Claudet studio in c. 1847
Public domain

 

Alonzo Chappel (March 1, 1828 – December 4, 1887) was an American-Spanish painter, best known for paintings depicting personalities and events from the American Revolution and early 19th-century American history.

Thomas Chalmers FRSE (17 March 1780 – 31 May 1847), was a Scottish minister, professor of theology, political economist, and a leader of both the Church of Scotland and of the Free Church of Scotland. He has been called “Scotland’s greatest nineteenth-century churchman.”

 

Notable commissions

A particularly notable commission for the Beard studio involved making daguerreotype portraits in May 1845 on the deck of the H.M.S. Erebus. The subjects were fourteen of the officers about to set out under the command of Sir John Franklin in search of the Northwest Passage above Canada. These pictures became particularly famous when the entire expedition disappeared, never to be heard from again. After a public campaign by Lady Franklin in the illustrated press, many other ships were sent over during the ensuing years to try and find the expedition.

 

Installation view of Studio of Richard Beard daguerreotypes of 'Sir John Franklin' (May 1845) and 'Lieutenant Graham Gore, Commander' (May 1845)

 

Installation view of Studio of Richard Beard daguerreotypes of Sir John Franklin (May 1845, below) and Lieutenant Graham Gore, Commander (May 1845, below)

 

Studio of Richard Beard (English, 1801-1885) 'Sir John Franklin' May 1845

 

Studio of Richard Beard (English, 1801-1885)
Sir John Franklin
May 1845
Daguerreotype in leather case
The Scott Polar Institute, University of Cambridge
Public domain

 

Sir John Franklin, 16 May 1845, suffering from influenza before leaving for the Arctic. He is wearing the 1843-1846 pattern Royal Navy undress tailcoat with cocked hat.

Lady Franklin commissioned daguerreotype photographs of the twelve senior officers of HMS Erebus and Captain Crozier of HMS Terror. They were taken on board the Erebus at the dockside in Greenhithe on 16 May 1845, just before the ships sailed. Franklin was fascinated by this new technology and included photographic apparatus as part of the expedition’s equipment.

Sir John Franklin KCH FRS FLS FRGS (16 April 1786 – 11 June 1847) was a British Royal Navy officer and Arctic explorer. After serving in wars against Napoleonic France and the United States, he led two expeditions into the Canadian Arctic and through the islands of the Arctic Archipelago, in 1819 and 1825, and served as Lieutenant-Governor of Van Diemen’s Land from 1839 to 1843. During his third and final expedition, an attempt to traverse the Northwest Passage in 1845, Franklin’s ships became icebound off King William Island in what is now Nunavut, where he died in June 1847. The icebound ships were abandoned ten months later and the entire crew died, from causes such as starvation, hypothermia, and scurvy.

Richard Beard (22 December 1801 – 7 June 1885) was an English entrepreneur and photographer who vigorously protected his photographic business by litigation over his photographic patents and helped to establish professional photography in the UK.

 

Studio of Richard Beard (English, 1801-1885) 'Lieutenant Graham Gore, Commander' May 1845

 

Studio of Richard Beard (English, 1801-1885)
Lieutenant Graham Gore, Commander
May 1845
Daguerreotype in leather case
The Scott Polar Institute, University of Cambridge
Public domain

 

Studio of Richard Beard Jr. (London) 'Tyrolese Singers' 1851-1852

 

Studio of Richard Beard Jr. (London)
Tyrolese Singers
1851-1852
Hand-coloured enamelled daguerreotype
14.1 x 10.3cm
Royal Collection Trust
Acquired by Queen Victoria and Prince Albert in 1852
© His Majesty King Charles III 2022

 

This daguerreotype, produced and enamelled by the studio of Richard Beard, was purchased by Queen Victoria in 18522, the same year in which her mother, the Duchess of Kent, arranged for the Tyrolese minstrels to surprise the Queen with a serenade at breakfast for her birthday at Osborne. About the event, the Duchess wrote: “Victoria appeared very much pleased with the surprise.”

 

Hand-coloured enamelled daguerreotype of a group of Tyrolese singers called Klier, Rainer, Margreiter, Rahm and Holaus. Rahm is seated facing partly left playing a dulcimer and Rainer holds a guitar. All are wearing traditional Tyrolese costume, coloured with both dark and pastel tones. The daguerreotype is mounted in a large dark blue leather case with a red velvet interior. Queen Victoria had first seen this troupe of Tyrolese singers at Kensington Palace in 1833. Her mother, the Duchess of Kent, later arranged for the singers to perform at Osborne on her birthday in 1852. The Duchess recorded in her diary that ‘dearest Victoria appeared very much pleased with the surprise’. Later the same year Queen Victoria acquired this daguerreotype. Beard had shown examples of his enamelled daguerreotypes at the Great Exhibition in 1851. The process involved varnishing the daguerreotype and then heating and adding another coat of varnish after the colour pigments had been added.

Text from the Royal Collection Trust website

 

Tyrolese minstrels

This daguerreotype shows Tyrolese minstrels in carefully tinted folkloric costumes and holding musical instruments. A variant view was the basis of a wood engraving published in the Illustrated London News in 1851 (below). For Queen Victoria’s birthday at Osborne in 1852, her mother, the Duchess of Kent, arranged for the singers to serenade her at breakfast. ‘Victoria appeared very much pleased with the surprise’, the Duchess wrote. This daguerreotype, enamelled according to Beard’s patented formula, was purchased by the Queen in the same year.

 

Smyth (engraver) 'The Tyrolese Minstrels – from a photograph taken by Beard, by desire of H.R.H. The Duchess of Kent'

 

Smyth (engraver)
‘The Tyrolese Minstrels – from a photograph taken by Beard, by desire of H.R.H. The Duchess of Kent’
From the Illustrated London News (6 December 1851)
Wood engraving after a daguerreotype by Richard Beard Jr.
Private Collection

 

Fascinating people

The popular press, and especially the Illustrated London News, soon included wood engraved copies of photographic portraits of celebrities and indigenous people from the colonies of the British Empire. Equally exotic to middle-class viewers, however, were photographic illustrations of members of the British working class. In every case, the daguerreotype was destroyed during the tracing process that led to its wood-engraved copy, leaving these reproductions behind as a kind of shadow history of the medium. In this form, photographic images circulated all around the globe.

 

Photographer unknown (English) 'Seated man holding a copy of the 'Illustrated London News'' c. 1850

 

Photographer unknown (English)
Seated man holding a copy of the Illustrated London News
c. 1850
Hand-painted daguerreotype in leather case
Private Collection

 

Engraver unknown (England) 'The Walpole Islanders at the Panopticon. – From a photograph by Claudet' 1856

 

Engraver unknown (England)
‘The Walpole Islanders at the Panopticon. – From a photograph by Claudet’
1856
From the Illustrated London News (12 July 1856), page 41
Courtesy of a Private Collection

 

Modern art and swansdown

These ‘lords and ladies’ dressed in historical costumes for a ball appeared as wood engravings after daguerreotypes taken by Richard Beard Jr. in the Illustrated London News in July 1848. A review in the Nottingham Mercury on 6 October 1848 commended the photographer for the quality of his work, calling it ‘modern art combined with science’.

“Swansdown on black is produced in the most exquisite style, and the finest white lace brought out in bold relief on a dress of white satin.”

~ Nottingham Mercury (6 October 1848)

 

Smyth (engraver) 'The Spitalfields Ball. Costume Portraits, from daguerreotypes, by Beard'

 

Smyth (engraver)
‘The Spitalfields Ball. Costume Portraits, from daguerreotypes, by Beard’
From the Illustrated London News (15 July 1848, p. 24)
Wood engravings after daguerreotypes by Richard Beard Jr.
Bodleian Libraries, University of Oxford

 

Extraordinary Australians

The English-born photographer Douglas T. Kilburn (brother of Edward Kilburn) arrived in Melbourne, Australia, in 1847. Kilburn made a series of daguerreotypes of local indigenous people in about October of that same year. These daguerreotype images were then reproduced around the world in various media. They found their widest audience when a number of them were reproduced as wood engravings in an 1850 issue of the Illustrated London News, along with an accompanying text that expressed the usual racial prejudices of the time.

 

Unknown engravers (England) 'Australia Felix'

 

Unknown engravers (England)
‘Australia Felix’
From the Illustrated London News (26 January 1850, p. 53)
Wood engravings after daguerreotypes by Douglas Kilburn, Melbourne
Private Collection

 

Daguerrotype studios

The first commercial photography studio in England was opened by Richard Beard in the Royal Polytechnic Institution in London in March 1841. It made small daguerreotype portraits using an American invention, a camera that employed a concave mirror rather than a lens to focus the light. Soon, superior, lens-enhanced cameras and more light-sensitive plates allowed for larger and more lively portraits to be made by an ever-increasing number of professional studios.

One of the earliest clients of the Richard Beard studio in London was the 73-year-old Anglo-Irish writer Maria Edgeworth. She had several portraits taken, at a guinea each, during mid-morning on 25 May 1841. About five years later, she returned to the same studio and had a second portrait made.

Her letter to her half-sister Fanny Wilson describes her first portrait session.

“I fear you will not like any of my daguerreotype faces – I am sure I do not – the truer, the worse”

~ Maria Edgeworth, in a letter to Fanny Wilson, 28 May 1841

 

‘Lestock came with me to breakfast here at 8 o’clock and then he took Honora and Captain Beaufort and me to the Polytechnic and we all had our likenesses taken and I will tell you no more lest I should some way or other cause you disappointment. For my own part my object is secure for I have done my dear what you wished. It is a wonderful mysterious operation. You are taken from one room into another up stairs and down and you see various people whispering and hear them in neighbouring passages and rooms unseen and the whole apparatus and stool on high platform under a glass dome casting a snap-dragon blue light making all look like spectres and the men in black gliding about like &c. I have not time to tell you more of that’.

Maria Edgeworth, Letter to Fanny Wilson, 25 May 1841
MS. Eng. Lett. c. 710, fol. 1r

 

Studio of Richard Beard (English, 1801-1885) (Royal Polytechnic Institution, London) 'Portrait of Maria Edgeworth' May 1841

 

Studio of Richard Beard (English, 1801-1885) (Royal Polytechnic Institution, London)
Portrait of Maria Edgeworth
May 1841
Daguerreotype in vertical leather case

 

Studio of Richard Beard (English, 1801-1885) (Royal Polytechnic Institution, London) 'Portrait of an older man' c. 1841

 

Studio of Richard Beard (English, 1801-1885) (Royal Polytechnic Institution, London)
Portrait of an older man
c. 1841
Courtesy of a Private Collection

 

Forty a day

Using a number of different operators, the studio owned by Richard Beard claimed to make about 40 daguerreotype portraits per day. Soon he ran three such studios in London and had licensed a dozen more elsewhere in England. As the English patent holder for the daguerreotype process, Beard insisted that each of these daguerreotypes be stamped with the words ‘Beard Patentee’, wherever they were made. Having established photography as a franchise system, he became, in effect, the Colonel Sanders of early English photography.

 

Laman Blanchard ed. 'Photographic Phenomena' 'George Cruikshank's Omnibus' (London Tilt and Borgue, 1842) London, 1842

 

Laman Blanchard ed.
‘Photographic Phenomena’
George Cruikshank’s Omnibus (London Tilt and Borgue, 1842)
London, 1842
Wood engraving by George Cruikshank of the Beard Studio and a poem by S.L. Blanchard
Courtesy of a Private Collection

 

Fierce enemy

Disputing who had exclusive rights to the commercial use of the daguerreotype process, Richard Beard and Antoine Claudet took several legal actions against each other. In a letter to William Henry Fox Talbot dated 18 January 1843, Claudet refers to Beard as his ‘competitor and fierce enemy’. Having overturned an injunction prohibiting his use of the process, Claudet quickly became Beard’s greatest rival. Soon, however, other competitors also opened studios in London, with those run by Edward Kilburn and John Mayall among the most significant.

 

Studio of Antoine Claudet (French, 1797-1867) (Adelaide Gallery, London) 'Portrait of Michael Faraday' c. 1848

 

Studio of Antoine Claudet (French, 1797-1867) (Adelaide Gallery, London)
Portrait of Michael Faraday
c. 1848
Daguerreotype and leather case
History of Science Museum, University of Oxford

 

Claudet invented one of the improvements that made the Daguerreotype fast enough to take portraits; Faraday’s association with photography began in January 1839 when he announced Talbot’s discovery at the Royal Institution in London.

Michael Faraday FRS (22 September 1791 – 25 August 1867) was an English natural philosopher who contributed to the study of electromagnetism and electrochemistry. His main discoveries include the principles underlying electromagnetic induction, diamagnetism and electrolysis.

 

Antoine François Jean Claudet (French, 1797-1867)

Antoine François Jean Claudet (August 18, 1797 – December 27, 1867) was a French photographer and artist active in London who produced daguerreotypes. …

Early in his career Claudet headed a glass factory at Choisy-le-Roi, Paris, together with Georges Bontemps, and moved to England to promote the factory with a shop in High Holborn, London. Having acquired a share in L. J. M. Daguerre’s invention, he became one of England’s first commercial photographers using the daguerreotype process for portraiture, improving the sensitising process by using chlorine (instead of bromine) in addition to iodine, thus gaining greater rapidity of action.

He invented the red darkroom safelight, and it was he who suggested the idea of using a series of photographs to create the illusion of movement. The idea of using painted backdrops has also been attributed to him.

From 1841 to 1851 he operated a studio on the roof of the Adelaide Gallery (now the Nuffield Centre), behind St. Martin’s in the Fields church, London, where in 1843 he took one of only two surviving photographs of Ada Lovelace. He opened additional studios at the Colosseum, Regent’s Park (1847-1851) and in 1851 he moved his entire business to 107 Regent Street, where he established what he called a “Temple to Photography.”

It has been estimated that he made 1,800 pictures every year with subjects including Michael Faraday and Charles Babbage. His daguerreotype of Hemi Pomara, in the National Library of Australia, is the oldest known photograph of any Māori person.

In 1848 he produced the photographometer, an instrument designed to measure the intensity of photogenic rays; and in 1849 he brought out the focimeter, for securing a perfect focus in photographic portraiture.

He was elected a fellow of the Royal Society in 1853, and in 1858 he produced the stereomonoscope, in reply to a challenge from Sir David Brewster.

Claudet received many honours, among which was the appointment, in 1853, as “Photographer-in-ordinary” to Queen Victoria, and the award, ten years later, of an honor from Napoleon III of France.

Text from the Wikipedia website

 

Antoine Claudet (French, 1797-1867) (18 King William St Strand) 'Portrait of seated man and woman' c. 1850

 

Antoine Claudet (French, 1797-1867) (18 King William St Strand)
Portrait of seated man and woman
c. 1850
Half-plate daguerreotype with applied colour in stamped leather case
Courtesy of a Private Collection

 

Claudet learned photography from Louis Daguerre in the late 1830s, and established his first daguerreotype studio in London in 1841 behind St Martin-in-the-Fields church, receiving honours from both Queen Victoria and Napoleon III for his skills as a photographer. However, he is best known for his experiments with photographic instruments and his chemical experiments, which succeeded in speeding up the photographic process.

 

Unfortunately horrid

François Arago, in a report to the Chamber of Deputies in Paris on 3 July 1839, warned that touching the surface of a daguerreotype was like ‘brushing the wings of a butterfly’. This fragility is demonstrated in an 1852 group portrait of Queen Victoria and her family. Apparently, Victoria had been captured with her eyes closed. So, she scratched out her face on the plate in a blizzard of annoyance, leaving herself decapitated but the children unblemished. Despite this experience, Victoria and Albert were enthusiastic patrons of photography.

 

William Edward Kilburn Studio (English, 1818-1881) 'Queen Victoria et al' 17 January 1852

 

William Edward Kilburn Studio (English, 1818-1881)
Queen Victoria et al
17 January 1852
Scratched daguerreotype
Royal Collection Trust
© His Majesty King Charles III 2022

 

This group portrait of Queen Victoria with her five eldest children was taken in January 1852 by William Edward Kilburn, who, as one of the leading photographers in London, was commissioned to photograph the Royal family on a number of occasions. The Queen was portrayed with her eyes closed, which is why she wiped out her face on the plate, but spared the images of the children.

 

“Went back to the Gardens, where a Daguerreotype by Mr. Kilburn was taken of me & 5 of the children. The day was splendid for it. Mine was unfortunately horrid, but the children’s were pretty.”

~ Queen Victoria, from a diary entry, 1852

 

William Edward Kilburn Studio (English, 1818-1881) 'Prince Albert' (1819-1861) 1848

 

William Edward Kilburn Studio (English, 1818-1881)
Prince Albert (1819-1861)
1848
Hand-coloured daguerreotype
6.3 x 8.7cm
Royal Collection Trust RCIN 2932486
© His Majesty King Charles III 2022

 

Hand-coloured daguerreotype of Prince Albert, seated and facing partly right. His left arm rests on the arm of the chair and his right rests on his lap. He is wearing a beige jacket and a dark brown waistcoat. The background is painted blue with white clouds and the daguerreotype is mounted under glass. On the reverse there is a label reading ‘The Prince from Life 1848’, handwritten by Queen Victoria. Prince Albert was an early enthusiast of photography and closely followed the development of the medium. In February 1847 Kilburn showed examples of his coloured daguerreotypes, made by adding fine coloured powders to the photographic plate, to the Society of Arts. In 1848 Prince Albert commissioned a portrait using the new technique. This is one of two surviving hand-coloured daguerreotypes produced from the sitting. Commissioned by Prince Albert in 1848

Anonymous. “Prince Albert (1819-1861),” on the Royal Collection Trust website Nd [Online] Cited 23/02/2023

 

Applied colour

By the mid-1840s, it was common for middle-class British citizens to have a daguerreotype portrait made. Often, these were enhanced with applied colour, giving a touch of life to an otherwise monochrome medium.

 

Studio of Richard Beard (English, 1801-1885) 'Portrait bust of a man' c. 1845

 

Studio of Richard Beard (English, 1801-1885)
Portrait bust of a man
c. 1845
Hand-painted daguerreotype in vertical leather case
Courtesy of a Private Collection

 

Richard Beard was a businessman who purchased a licence to use the daguerreotype process in 1841 and opened the world’s first photographic studio. It was set up in a glasshouse on the roof of London’s Royal Polytechnic Institution to provide all-round lighting necessary to the daguerreotype process. There were huge profits from his studios in London and Liverpool and from the sale of licences to take daguerreotypes, but Beard was ruined by his many legal actions against rivals, and went bankrupt in 1850.

 

Itinerant and transnational

The career of James William Newland exemplifies the itinerant, transnational character of many early photographers. Born in Suffolk in about 1810, Newland opened his first daguerreotype studio in 1845 in New Orleans in the USA. He subsequently travelled throughout Central and South America and then across the Pacific to Sydney, Australia. In 1848, he established a studio there and exhibited 200 daguerreotypes he had taken during his journey. After Australia, he headed back to England for a brief visit, before moving to India to set up a studio in Calcutta. It was there that he died, killed during the Indian Uprising of 1857.

 

J.W. Newland (English, c. 1810-1857) 'Portrait of a standing man, Calcutta' c. 1855

 

J.W. Newland (English, c. 1810-1857)
Portrait of a standing man, Calcutta
c. 1855
Quarter-plate daguerreotype in leather case with red velvet pad
Courtesy of a Private Collection

 

Photo journalism

This daguerreotype records the immense crowds at one of the Chartist rallies held in South London in 1848. Calling for political reform, the Chartist movement was seen by many as a terrifying threat to the established order. Fears were so great, the Duke of Wellington stationed troops across London and the royal family was moved to Osborne House on the Isle of Wight. In the event, the rally passed peacefully, and Prince Albert himself purchased this record of it.

 

Studio of William Edward Kilburn (English, 1818-1881) (234 Regent St, London) 'The Chartist Meeting on Kennington Common, 10 April 1848' 10 April 1848

 

Studio of William Edward Kilburn (English, 1818-1881) (234 Regent St, London)
The Chartist Meeting on Kennington Common, 10 April 1848
10 April 1848
Daguerreotype Royal Collection, London

 

Daguerreotype of a large crowd of supporters of the Chartist movement gathered together on Kennington Common. At the centre of the crowd there is a platform for the speakers, and a number of people hold banners and flags. Behind the crowd there is a tall factory chimney and a large house to the right. In the foreground a man stands facing the crowds in a horse-drawn cart. The daguerreotype is mounted under glass.

This daguerreotype records the immense crowds at one of the Chartist rallies held in South London in 1848. Calling for political reform, and spurred on by the recent February Revolution in France, the Chartist movement was seen by many as a terrifying threat to the established order. Fears were so great that on the eve of the meeting, the Duke of Wellington stationed troops across London and the royal family were moved to Osborne House on the Isle of Wight. In the event the rally passed peacefully. Prince Albert later spoke about his concern for the working classes at a meeting of the Society for the Improvement of the Condition of the Labouring Classes, 18 May 1848. This is one of a pair of daguerreotypes of the event acquired by Prince Albert.

One of a pair of daguerreotypes of the Chartist Meeting on Kennington Common purchased by Prince Albert in 1848

Anonymous. “The Chartist Meeting on Kennington Common, 10 April 1848,” on the Royal Collection Trust website Nd [Online] Cited 23/02/2023

 

Ruskin and photography

Although his opinion of photography evolved over the years, John Ruskin was initially enthusiastic about the daguerreotype, importing early examples from France and learning the process himself in order to make photographic sketches of architecture and landscape.

“Daguerreotypes taken by this vivid sunlight are glorious things. It is very nearly the same thing as carrying off the palace itself: every chip of stone and stain is there, and of course there is no mistake about proportions… It is a noble invention.”

~ John Ruskin, in a letter to his father from Venice, 7 October 1845

 

John Ruskin (English, 1819-1900) and John Hobbs (?) 'View of the façade of a building in Venice' c. 1850

 

John Ruskin (English, 1819-1900) and John Hobbs (?)
View of the façade of a building in Venice
c. 1850
Daguerreotype
History of Science Museum, University of Oxford
Minn Collection
Bequeathed by Henry Minn in 1961

 

John Ruskin (8 February 1819 – 20 January 1900) was an English writer, philosopher, art critic and polymath of the Victorian era. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy.

Ruskin’s writing styles and literary forms were equally varied. He wrote essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society.

Ruskin was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability and craft.

Ruskin first came to widespread attention with the first volume of Modern Painters (1843), an extended essay in defence of the work of J. M. W. Turner in which he argued that the principal role of the artist is “truth to nature”. From the 1850s, he championed the Pre-Raphaelites, who were influenced by his ideas. His work increasingly focused on social and political issues. Unto This Last (1860, 1862) marked the shift in emphasis. In 1869, Ruskin became the first Slade Professor of Fine Art at the University of Oxford, where he established the Ruskin School of Drawing. In 1871, he began his monthly “letters to the workmen and labourers of Great Britain”, published under the title Fors Clavigera (1871-1884). In the course of this complex and deeply personal work, he developed the principles underlying his ideal society. As a result, he founded the Guild of St George, an organisation that endures today.

Text from the Wikipedia website

 

Stereoscopic still life

This stereo-daguerreotype includes a selection of the instruments found in the studio of London photographer Antoine Claudet in 1853. They include a focimeter (a device of his own devising that aided focus), a distillation device hanging on the back wall, a telescope on a stand, an upside-down globe, an array of chemical jars and glass vessels, a centrifugal force speed controller, a photographometer (an early kind of light metre), three different kinds of stereoscope, the Post Office London Directory of 1852, a magnifying glass, a slide rule, a glass prism, a French treatise on photography, two of his dynactinometers (another device of his own invention), a mortar and pestle, and an apothecary’s scales.

 

Photographs of paintings

Daguerreotypes were used to make records of paintings and prints. Sometime in the 1850s, the studio of London-based photographer Edward Kilburn was commissioned to make a daguerreotype of a painting then thought to be by Raphael. The client was the British art dealer Morris Moore. Moore engaged in a decades-long struggle to have this painting, now titled Apollo and Marsyas and attributed to Perugino, accepted as an early work by Raphael. This daguerreotype no doubt played a part in that campaign. Moore displayed it, for example, in Berlin in 1856.

 

Keepsake and memory

Ada Lovelace, the English mathematician and computing pioneer, had a number of daguerreotype portraits made of herself. The last of these, taken by an unknown photographer, is of a small painted portrait of Lovelace. Frail and thin and suffering from cancer, she is shown sitting at her piano. Shortly before she died, Lovelace wrote a note in which she leaves ‘a daguerreotype from Philips’s picture of me’ to her mother’s friend, a Mary Millicent Montgomery.

 

Photographer unknown (English) 'Copy of an 1852 painting of Ada Lovelace by Henry Wyndam Phillips' 13 August 1852

 

Photographer unknown (English)
Copy of an 1852 painting of Ada Lovelace by Henry Wyndam Phillips
13 August 1852
Daguerreotype
Private Collection
Reproduction courtesy of Geoffrey Bond
Public domain

 

Augusta Ada King, Countess of Lovelace (née Byron; 10 December 1815 – 27 November 1852) was an English mathematician and writer, chiefly known for her work on Charles Babbage’s proposed mechanical general-purpose computer, the Analytical Engine. She was the first to recognise that the machine had applications beyond pure calculation, and to have published the first algorithm intended to be carried out by such a machine. As a result, she is often regarded as the first computer programmer.

Text from the Wikipedia website

 

2th Sept 1852
I leave to my Mother’s oldest
Friend, Mary Millicent Mont=
=gomery, three articles, viz:
1. A Red Cornelian Brooch which
I have much used I have much used, & to which
I desire my
Hair to be added;
2. A Daguerreotype from Philip’s
Picture of me;
3. 4 Books printed out by me.
I request this Paper also to be
given to Mary Millicent Mont=
=gomery; & I wish her to
understand that I leave her …

 

As well as being customers of the new photographers, Ada Lovelace and her circle were intrigued by the science of photography and the contribution photographic processes might make to science. Apart from her famous paper on Babbage’s Analytical Engine, her only other known publication is in the form of long footnotes to an article by her husband, William Earl of Lovelace, in the Royal Agricultural Society journal. The article, which he describes as being written for the ‘leather-gaiter-and-top-boot-mind’, reviews a paper by the French economist Gasparin, about possible laws linking climate and the yield of crops, referring to a wide variety of observations of weather and plants collected by both professionals and amateurs. Ada Lovelace observes that photographic devices, such as the actinograph designed by her friend John Herschel, allow the construction of ‘meteorological instruments of the utmost delicacy’, and criticises Gasparin ‘who seems to write unaware of the means which photography has offered’.

In similar vein, she reflected on the potential of photography in providing objective evidence of psychic phenomena. In an unpublished article she writes, ‘If amateurs, of either sex, would amuse their idle hours with experimenting on this subject, & would keep an accurate journal of their daily observations, we should in a few years have a mass of registered facts to compare with the observation of the Scientific’, concluding that ‘we believe that it is as yet quite unsuspected how important a part photography is to play in the advancement of human knowledge’.

A third poignant daguerreotype, by an unknown photographer, is a photograph of a small portrait of Ada Lovelace, frail and thin, painted by Henry Wyndham Phillips in the last months of her life, when she was in great pain from uterine cancer. Her husband recorded progress on the portrait in his diary – on 2 August ‘she managed to remain long enough when he came for him to make some progress’, on 3 August that he was ‘getting on with the portrait’, and on 13 August that though ‘the suffering was so great that she could scarce avoid crying out’, yet ‘she sat at the piano some little time so that the artist could portray her hands’. The Bodleian archives contain a note written in her last days, in which she leaves ‘a daguerreotype from Philips’s portrait of me’ to her mother’s friend, Miss Montgomery.

Professor Ursula Martin CBE, University of Oxford. “Only known photographs of Ada Lovelace in Bodleian Display,” on the Bodleian blogs Ada Lovelace website 14 October 2015 [Onlinr] Cited 23/02/2023

 

George Hollis (British, 1793-1842) (engraver) 'Mr Couldock as Richard III' 1851

 

George Hollis (British, 1793-1842) (engraver)
Mr Couldock as Richard III
1851
From Tallis’s Drawing Room Table Book of Theatrical Portraits, Memoirs and Anecdotes
Hand-coloured steel engraving after daguerreotype by William Paine of Islington

This engraving: The British Museum CC BY-NC-SA 4.0

The engraving in the exhibition: Private collection

 

Celebrity actors

Tallis’s Drawing Room Table Book of Theatrical Portraits, Memoirs and Anecdotes offered a series of engraved copies of daguerreotype portraits of celebrated Shakespearean actors. Sometimes these actors are shown as if in a portrait studio, but more often they are posing in costume (and even in blackface), as if in the midst of a performance. The series is a reminder of the popularity of the theatre and actors in the mid-19th century (even Queen Victoria bought a copy of this publication), but also of the casual racism that was part of everyday British life.

 

Engraver unknown (British) 'Mr Charles Kean as Hamlet' 1851

 

Engraver unknown (British)
Mr Charles Kean as Hamlet
1851
From Tallis’s Drawing Room Table Book of Theatrical Portraits, Memoirs and Anecdotes
Steel engraving after daguerreotype by William Paine of Islington

This engraving: The British Museum CC BY-NC-SA 4.0

The engraving in the exhibition: Private collection

 

'Mr Ira Aldridge as Aaron in Titus Andronicus' From 'Tallis's Drawing Room Table Book of Theatrical Portraits, Memoirs and Anecdotes' c. 1851

 

‘Mr Ira Aldridge as Aaron in Titus Andronicus’
From Tallis’s Drawing Room Table Book of Theatrical Portraits, Memoirs and Anecdotes
c. 1851
Steel engraving after daguerreotype by William Paine of Islington
Bodleian Libraries, University of Oxford

 

Ira Aldridge

Born in New York, Ira Aldridge (1807-1867) was an African-American actor, playwright, and theatre manager. From 1824, the year he emigrated to the UK, Aldridge made his career largely on the London stage and in Europe. He became well known as a performer in plays by Shakespeare, including roles usually played by white actors, such as Richard III, King Lear and Macbeth. Aldridge’s career took off at the height of the movement to abolish slavery throughout the British Empire. He chose to play a number of anti-slavery roles and often addressed his audiences on closing night, speaking passionately about the injustice of slavery.

 

The Great Exhibition

Six million people – equivalent to a third of the entire population of Britain at the time – visited the Great Exhibition of the Works of Industry of All Nations, an international showcase for goods, raw materials and industrial products and machinery. It took place in Hyde Park, London, from 1 May to 15 October in 1851. Photographs were among the thousands of exhibits, but the Great Exhibition was itself much photographed, as evidenced in the many photographic images reproduced in the illustrated press.

“Today is sunshine and mild weather. I peeped in thro’ a window at the East End of the Crystal palace, and found myself in the territories of the United States, who ought rather to have been located in the Far West of the building. The perspective looked beautiful.”

~ William Henry Fox Talbot, in a letter to his wife Constance, 30 April 1851

 

Engravers unknown (English) 'The Great Exhibition: The east nave, viewed from the south-western gallery' 1851

 

Engravers unknown (English)
The Great Exhibition: The east nave, viewed from the south-western gallery
1851
From Illustrated London News, 6 September 1851, p. 296
Stipple and line engraving from daguerreotype by William Edward Kilburn
210 x 270 mm
Courtesy of a Private Collection

 

Held at Crystal Palace in London in 1851, the Great Exhibition of the Works of Industry of All Nations was one of the most influential cultural events of the 19th century and the Illustrated London New did not fail to record its scale and significance using an equally influential invention that would shape the current century and those to come.

Sir Joseph Paxton (1801-1865) began his career as a gardener’s boy, eventually becoming head gardener for the Duke of Devonshire. He remodelled the Duke’s gardens at Chatsworth and Chiswick, designing large glass and iron conservatories for them. These later became the model for his design of the Great Exhibition building, now known as the Crystal Palace, for which he received his knighthood. After this success, Paxton continued to work on landscape gardening and public parks as well as designing various country houses. Published by Peter Jackson, London.

 

Sir Joseph Paxton (English, 1801-1865)

Sir Joseph Paxton, (born Aug. 3, 1801, near Woburn, Bedfordshire, Eng. – died June 8, 1865, Sydenham, near London), English landscape gardener and designer of hothouses, who was the architect of the Crystal Palace for the Great Exhibition of 1851 in London.

He was originally a gardener employed by the duke of Devonshire, whose friend, factotum, and adviser he became. From 1826 he was superintendent of the gardens at Chatsworth, the duke’s Derbyshire estate; he built in iron and glass the famous conservatory there (1840) and the lily house for the duke’s rare Victoria regia (1850). Also in 1850, after a cumbersome design had been officially accepted by the Great Exhibition’s organisers, Paxton’s inspired plan for a building of prefabricated elements of sheet glass and iron was substituted. His design, based on his earlier glass structures, covered four times the area of St. Peter’s, Rome, and the grandeur of its conception was a challenge to mid-19th-century technology. Although it was built within six months and he was knighted for his efforts (1851), it was not until later that the structure was seen as a revolution in style. In 1852-1854 its components were moved to Sydenham Hill in Upper Norwood, where they remained (reerected in a different form from the original) until destroyed by fire in 1936.

Paxton was a member of Parliament for Coventry from 1854 until his death. During the period of his glass structures, he also designed many houses in eclectic styles and laid out a number of public parks.

Kathleen Kuiper. “Sir Joseph Paxton,” on the Britannica website Nd [Online] Cited 23/02/2023

 

Joseph John Jenkins (English, 1811-1885) (engraver) 'Joseph Paxton, designer of the Crystal Palace' c. 1851

 

Joseph John Jenkins (English, 1811-1885) (engraver)
Joseph Paxton, designer of the Crystal Palace
c. 1851
Stipple and line engraving from daguerreotype by William Edward Kilburn

This engraving: from the Britannica website

The engraving in the exhibition: Private collection

 

Joseph John Jenkins (1811 – 9 March 1885) was a British engraver and watercolour painter. He is best known for his portraits and landscapes paintings.

Jenkins engraved many portraits, and among other works, Susanna and the Elders, after Francesco Mola, and The Greenwich Pensioner and The Chelsea Pensioner, after Michael William Sharp. He engraved plates and drew illustrations for the annuals, such as The Keepsake and Heath’s Book of Beauty, Plates from his drawings are in Charles Heath’s Illustrations to Byron and similar works.

 

Grand Panorama

The Illustrated London News issued a commemorative Grand Panorama of the Great Exhibition of All Nations 1851 in its December issue. Comprising fold-out pages, each sheet was based on daguerreotypes of the interior of the Exhibition taken by an operator from the Beard studio. The panorama showed frontal views of each side of the interior of the Crystal Palace, with distinct sections suitably captioned and clusters of figures added to give interest to an otherwise drab set of facades.

 

Commodities and things

The taking of photographs inside the building was restricted to between 6 and 9 am, before it opened to the public, or on Sundays, when it was otherwise closed. Often, the resulting views are undemonstrative and frontal, even if they are also sometimes animated by the engraver through the addition of figures peering at the exhibits. These scenes confirm the fetishisation of the commodity that was the Great Exhibition’s singular attraction, turning that spectacle into a picture to be gazed at in its turn.

 

John Tallis (English, 1817-1876) and Jacob George Strutt (British, 1790-1864) 'Tallis's history and description of the Crystal Palace, and the exhibition of the world's industry in 1851' (p. 13) 1852

 

John Tallis (English, 1817-1876) and Jacob George Strutt (British, 1790-1864)
Tallis’s history and description of the Crystal Palace, and the exhibition of the world’s industry in 1851 (p. 13)
1852
Steel engravings, from original drawings and daguerreotypes by Beard and Mayall studios

 

The Swedish Nightingale

Prizes were awarded to photographers whose displays at the Great Exhibition were considered to be particularly notable. One of those prizes was awarded to Edward Kilburn. The jury was particularly impressed by a full-length daguerreotype portrait made by Kilburn in 1848 of Swedish opera singer Jenny Lind, known as the Swedish Nightingale. Lind is posed so that her image is reflected in a large mirror; ‘that the reflection in the glass is equally perfect with the original is the point worthy of remark and commendation’.

“… a masterpiece of this art, not excelled, if equalled, by any other specimen exhibited throughout the entire building.”

~ Illustrated London News (1851)

 

Studio of William Edward Kilburn (English, 1818-1881) (234 Regent St, London) 'Portrait of Jenny Lind standing at a piano' 1848

 

Studio of William Edward Kilburn (English, 1818-1881) (234 Regent St, London)
Portrait of Jenny Lind standing at a piano
1848
Daguerreotype
11.5 x 9.1cm
© Royal Collection, London

 

Daguerreotype of a full length portrait of Jenny Lind standing beside a piano, facing away from the camera, with her head and upper body turned left towards the camera. Her right hand rests on the top of the piano and her left hand is touching the keys. She is wearing a long dress and a dark colour lace shawl. The mirror on the wall to the right reflects her back and there is an ornate side table beneath it. The daguerreotype is mounted under glass.

Queen Victoria attended the first London performance given by the Swedish soprano Jenny Lind on the 4th of May 1847. She described the occasion in her journal: ‘The great event of the evening however was Jenny Lind’s appearance & her complete triumph. She has the most exquisite, powerful, & really quite peculiar voice’. She later sang among the choristers at the wedding of the Prince of Wales in St George’s Chapel in 1863.

William Kilburn exhibited several daguerreotypes at the 1851 Great Exhibition, with this image being particularly well received. The exhibition jury commented: ‘For novelty of design we may mention a small picture of the interior of a room, including a whole-length portrait of Jenny Lind: beside, and near her, is a large mirror, in which the figure is reflected. That the reflection in the glass is equally perfect with the original is the point worthy of remark and commendation’.

The daguerreotype was also reproduced with significant cropping in carte-de-visite format, such as in the example today kept at the Victoria & Albert Museum, London (Museum Number S.138:66-2007). Acquired by Queen Victoria and Prince Albert in 1849.

Anonymous. “Jenny Lind (1820-1887),” on the Royal Collection Trust website Nd [Online] Cited 23/02/2023

 

Really marvellous

Stuffed frogs being shaved and promenading under an umbrella were among the most remarkable of the exhibits daguerreotyped by the Claudet studio at the Great Exhibition. The animals were prepared for anthropomorphic display by Hermann Ploucquert, a taxidermist at the Royal Museum in Stuttgart. The stall at which these creations were exhibited was apparently perpetually surrounded by a crowd. Queen Victoria herself described them in her diaries as ‘really marvellous’. Claudet’s images were issued as a book of coloured wood engravings titled The Comical Creatures from Wurtemberg.

 

News from home

The dissemination of engravings after daguerreotypes in the Illustrated London News meant that photographic images became itinerant entities. Distributed all over the world, the same image was capable of being experienced, simultaneously, in – say – Sydney, Hong Kong, Calcutta, New York, and London. By 1851, when Harden Melville completed the painting that this coloured engraving commemorates – titled Australia: News from Home – even settlers in outback Australia were able to get copies. One of them is looking at an issue of the Illustrated London News that celebrates the opening of the Great Exhibition in London.

 

Official reports

Not one of the many photographs exhibited in the Great Exhibition was by William Henry Fox Talbot, England’s claimant to the medium’s invention. Nevertheless, Talbot’s calotype process was chosen to illustrate the official reports on the event, even if the majority of these illustrations was shot and printed by French photographers rather than English ones. The other claimant to photography’s invention, the Frenchman Louis Daguerre, lived long enough to read about London’s Great Exhibition but died two months after it opened. Fittingly, his obituary in the Illustrated London News was accompanied by a wood-engraved portrait based on a daguerreotype.

 

The Duke of Wellington

The Ryall engraving faithfully imitates the composition and details of the daguerreotype made by the Claudet studio, but reverses the orientation of the Duke’s body. A story in the Illustrated London News, published on 13 November 1852, tells us that the Duke himself was not particularly impressed by the print. Apparently, ‘he looked at it for a moment, shook his head, and, with a half smile and half frown of recognition, muttered “Very old! Hum!” and turned away in thought’. This engraving was in turn copied by others, reappearing in a variety of media over the next few decades, and especially in 1852, the year of Wellington’s death.

 

Edward J. Pickering, for studio of Antoine Claudet (London) 'Portrait of the Duke of Wellington' 1 May 1844

 

Edward J. Pickering, for studio of Antoine Claudet (London)
Portrait of the Duke of Wellington
1 May 1844
Daguerreotype

This image: Getty
Public domain

Image in the exhibition: Wellington Collection, Stratfield Saye House

 

John Sartain (English, 1808-1897) 'The Duke of Wellington' 1852

 

John Sartain (English, 1808-1897)
The Duke of Wellington
1852
Mezzotint, etching and aquatint engraving (‘engraved by J. Sartain after Claudet’s portrait’)
7 x 4 15/16 in. (17.78 x 12.54cm)

This engraving: Pennsylvania Academy of the Fine Arts
Bequest of Dr. Paul J. Sartain
Public domain

The engraving in the exhibition: Private collection

 

Salt prints

In September 1840, William Henry Fox Talbot discovered how to greatly increase his photographic paper’s sensitivity to light. This new process produced a latent image which remained invisible to the eye until it was developed for a second time. The result was a sharp negative from which numerous positive salt prints could be made. Resisting his mother’s entreaty to call this process ‘Talbotype’, after himself, he gave it the more modest name of ‘calotype’ (‘beautiful picture’). Other photographers soon took up this new process, including Welshman Calvert Richard Jones and the Scottish duo of David Hill and Robert Adamson.

“A better picture can now be obtained in a minute than by the former process in an hour.”

~ William Henry Fox Talbot, in a letter to the Literary Gazette, 13 February 1841

 

William Henry Fox Talbot (English, 1800-1877) 'Lace' Early 1840s

 

William Henry Fox Talbot (English, 1800-1877)
Lace
Early 1840s
Salt print from a calotype negative
22.7 x 18.7cm

 

Rev. Calvert Richard Jones (Welsh, 1804-1877) 'Colosseum, Rome, 2nd view' 1846

 

Rev. Calvert Richard Jones (Welsh, 1804-1877)
Colosseum, Rome, 2nd view
1846
Salt print (printed by Nicolaas Henneman) from a calotype negative

This image: Metropolitan Museum of Art
Public domain

Image in the exhibition: MS. WHF Talbot photogr. 6

 

The Reverend Calvert Richard Jones was the son of a landowner from Wales. He became a marine painter, draftsman, and daguerreotypist before turning to the calotype, the negative/positive paper process invented by William Henry Fox Talbot, with whom Jones occasionally photographed. During travels to Italy in 1841, Jones stopped in France, where he met and photographed with Hippolyte Bayard, the French inventor of direct positive prints on paper. Through Jones, Bayard and Talbot were introduced to each other and their respective pioneering processes.

Jones was enthusiastic about the creative possibilities of photography. He used the photographic panorama, a device that provided the viewer with a wide-angle view of a given scene. His body of work includes marine landscapes and genre portraits of local men and women at work and leisure, as well as travel landscapes of Italy and France. After 1856 Jones apparently gave up photography, although he continued to paint.

Text from the J. Paul Getty Museum website

 

William Henry Fox Talbot (English, 1800-1877) 'Loch Katrine' 1844

 

William Henry Fox Talbot (English, 1800-1877)
Loch Katrine
1844
Salt print (printed by Nicolaas Henneman) from a calotype negative

 

David Octavius Hill and Robert Adamson (Scottish, 1802-1870 and Scottish, 1821-1848) 'Portrait of James Inglis' 2 October 1844

 

David Octavius Hill and Robert Adamson (Scottish, 1802-1870 and Scottish, 1821-1848)
Portrait of James Inglis
2 October 1844
Salt print from a calotype negative
History of Science Museum, University of Oxford
Presented by Sir John R. Findlay in 1929

 

Calotype (salted paper print from a calotype negative) of James Inglis, a doctor from Halifax, seated nearly three-quarter length, head very nearly in profile looking left, a leather glove on his left hand; photographed at the British Association for the Advancement of Science meeting at York in 1844. Mostly greenish sepia, pale at edges, retaining the original brown only at centre; discolouration mark from juxtaposed paper on back. For fuller descriptive and historical commentary see narratives.

 

David Octavius Hill (1802-1870) and Robert Adamson (1821-1848)

Brewster, sensing that Hill’s intention to sketch each of the several hundred ministers before they returned to the far corners of Scotland would be close to impossible, suggested that the painter use the services of the newly established Adamson to make photographic sketches instead. “I got hold of the artist,” Brewster wrote to Talbot in early June, “showed him the Calotype, & the eminent advantage he might derive from it in getting likenesses of all the principal characters before they were dispersed to their respective homes. He was at first incredulous, but went to Mr. Adamson, and arranged with him preliminaries for getting all the necessary portraits.” Within weeks Hill was completely won over, and the two were working seamlessly in partnership. As artistic director, Hill composed each picture, placing his sitters as they might appear in the finished painting.

Adamson operated the camera and carried out the chemical manipulations. Hill and Adamson were a perfect team. Hill, twenty years older than Adamson, was trained as a painter and had important connections in artistic and social circles in Edinburgh; he easily attracted a distinguished clientele to the team’s portrait studio at Adamson’s home, Rock House. Most of all, he possessed a geniality, a “suavity of manner and absence of all affectation,” that immediately set people at ease and permitted him to pose his sitters without losing their natural sense of posture and expression. Adamson was young but had learned his lessons well. He was a consummate technician, excelling in – and even improving upon – the various optical and chemical procedures developed by Talbot. Both men had a profound understanding of the way the world would translate into monochrome pictures.

If in May Hill had been incredulous, by June he was convinced; by July he was proud to exhibit the first photographs as “preliminary studies and sketches” for his picture, and by the end of the year he and his partner had photographed nearly all the figures who would have a place in his grand painting. Their hundreds of preparatory “sketches” ranged from single portraits to groups of as many as twenty-five ministers posed as Hill envisioned them in his ambitious composition. Some portraits, such as that of Thomas Chalmers, first moderator of the Free Church, were used as direct models for the finished work. However, at each sitting, Hill and Adamson made numerous photographs in various poses, and many photographs of the ministers have no direct correspondence with the painting. Still other portraits, of people who were not present for the signing of the Deed of Demission – but whom Hill apparently thought should have been – were used as models for the painting.

“The pictures produced are as Rembrandt’s but improved,” wrote the watercolorist John Harden on first seeing Hill and Adamson’s calotypes in November 1843, “so like his style & the oldest & finest masters that doubtless a great progress in Portrait painting & effect must be the consequence.” In actuality, though, it was so easy to make the portrait “sketches” by means of photography that Hill’s painting was ultimately overburdened by a surfeit of recognizable faces: 450 names appear on his key to the painting. The final composition – not completed for two decades and as dull a work as one can imagine – lacks not only the fiery dynamism of Hill’s first sketches of the event but also the immediacy and graphic power of the photographs that were meant to serve it.

By August 1844, Hill and Adamson clearly understood the value of their calotypes as works of art in their own right and decided to expand their collaboration far beyond the original mission, announcing a forthcoming series of volumes illustrated with photographs of subjects other than the ministers of the Free Church: The Fishermen and Women of the Firth of Forth; Highland Character and Costume; Architectural Structures of Edinburgh; Architectural Structures of Glasgow, &c.; Old Castles, Abbeys, &c. in Scotland; and Portraits of Distinguished Scotchmen. Although these titles were never issued as published volumes, photographs intended for each survive, and those made in the small fishing town of Newhaven are a particularly noteworthy group.

Malcolm Daniel. “David Octavius Hill (1802-1870) and Robert Adamson (1821-1848),” on the Metropolitan Museum of Art website October 2004 [Online] Cited 23/02/2023

 

William Henry Fox Talbot (English, 1800-1877) 'An Ancient Door in Magdalen College, Oxford' April 1843

 

William Henry Fox Talbot (English, 1800-1877)
An Ancient Door in Magdalen College, Oxford
April 1843
Salted paper print from paper negative
Dimensions overall: 18.8 x 22.7cm (7 3/8 x 8 15/16 in.)

This image: National Gallery of Art, Robert B. Menschel Fund
CC0 1.0 Universal

Image in the exhibition: MS. WHF Talbot photogr. 4, item 3

 

A New Power: Photography in Britain 1800-1850 is made possible through the generosity of donors and lenders. In particular the Bodleian Libraries would like to thank: Professor Raymond Dwek CBE FRS and Mrs Sandra Dwek Sir Brian and Lady Pomeroy Ian and Caroline Laing
Lenders
His Majesty King Charles III
Blackie House Library and Museum, Edinburgh
The Trustees of the British Museum
English Heritage Trust
Polar Museum, Scott Polar Research Institute, University of Cambridge
Victoria and Albert Museum
The Wellington Collection, Stratfield Saye House
Ashmolean Museum, University of Oxford
History of Science Museum, University of Oxford
Oxford University Museum of Natural History
The President and Fellows of Magdalen College
The Provost and Fellows of Oriel College
The Principal and Fellows of Somerville College
Geoffrey Batchen
G C Bond
K & J Jacobson
Gregory Page-Turner
William Zachs

 

We would like to thank HM Government for providing Government Indemnity for the loans and the Department for Culture, Media and Sport and Arts Council England for arranging the indemnity. We are also grateful to those whose skill and labour have made this exhibition possible.

 

'A New Power: Photography in Britain 1800-1850' exhibition poster

 

A New Power: Photography in Britain 1800-1850 exhibition poster

 

 

Weston Library
Broad Street, OX1

Opening hours:
Monday – Saturday: 10am – 5pm
Sunday: 11am – 4pm

Bodleian Libraries website

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Exhibition: ‘Victorian Giants: The Birth of Art Photography’ at the National Portrait Gallery, London Part 1

Exhibition dates: 1st March – 20th May 2018

Victorian Giants: The Birth of Art Photography is curated by Phillip Prodger PhD, Head of Photographs at the National Portrait Gallery, London

 

Cover of the catalogue for the exhibition 'Victorian Giants: The Birth of Art Photography' at the National Portrait Gallery, London

 

Cover of the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London

 

 

A two-part bumper posting on this exhibition, Part 1 featuring the work of Lewis Carroll and our Julia… JMC, Julia Margaret Cameron, the most inventive, audacious and talented photographer of the era. In a photographic career spanning eleven years of her life (1864-1875) what Julia achieved in such a short time is incredible.

“Her style was not widely appreciated in her own day: her choice to use a soft focus and to treat photography as an art as well as a science, by manipulating the wet collodion process, caused her works to be viewed as “slovenly”, marred by “mistakes” and bad photography. She found more acceptance among pre-Raphaelite artists than among photographers.” (Wikipedia)

As with any genius (a person who possesses exceptional intellectual or creative power) who goes against the grain, full recognition did not come until later. But when it does arrive, it is undeniable. As soon as you see a JMC photograph… you know it is by her, it could be by no one else. Her “signature” – closely framed portraits and illustrative allegories based on religious and literary works; far-away looks, soft focus and lighting, low depth of field; strong men (“great thro’ genius”) and beautiful, sensual, heroic women (“great thro’ love”) – is her genius.

There is something so magical about how JMC can frame a face, emerging from darkness, side profile, filling the frame, top lit. Soft out of focus hair with one point of focus in the image. Beautiful light. Just the most sensitive capturing of a human being, I don’t know what it is… a glimpse into another world, a ghostly world of the spirit, the soul of the living seen before they are dead.

Love and emotion. Beauty, beautiful, beatified.

Dr Marcus Bunyan

View part 2 of the posting


Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“My aspirations are to ennoble Photography and to secure for it the character and uses of High Art by combining the real & Ideal & sacrificing nothing of Truth by all possible devotion to poetry and beauty.”


Julia Margaret Cameron to Sir John Herschel, 31 December 1864

 

This major exhibition is the first to examine the relationship between four ground-breaking Victorian artists: Julia Margaret Cameron (1815-1879), Lewis Carroll (1832-1898), Lady Clementina Hawarden (1822-1865) and Oscar Rejlander (1813-1875). Drawn from public and private collections internationally, the exhibition features some of the most breath-taking images in photographic history. Influenced by historical painting and frequently associated with the Pre-Raphaelite Brotherhood, the four artists formed a bridge between the art of the past and the art of the future, standing as true giants in Victorian photography.

 

Figure 94 and 95 of the catalogue for the exhibition 'Victorian Giants: The Birth of Art Photography' at the National Portrait Gallery, London

 

Figure 94 and 95 from the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London

 

 

Lewis Carroll (English, 1832-1898)

In 1856, Charles Lutwidge Dodgson (Lewis Carroll) took up the new art form of photography under the influence first of his uncle Skeffington Lutwidge, and later of his Oxford friend Reginald Southey. He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years.

A study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over half of his surviving work depicts young girls, though about 60% of his original photographic portfolio is now missing. Dodgson also made many studies of men, women, boys, and landscapes; his subjects also include skeletons, dolls, dogs, statues, paintings, and trees. His pictures of children were taken with a parent in attendance and many of the pictures were taken in the Liddell garden because natural sunlight was required for good exposures.

He also found photography to be a useful entrée into higher social circles. During the most productive part of his career, he made portraits of notable sitters such as John Everett MillaisEllen TerryDante Gabriel RossettiJulia Margaret CameronMichael FaradayLord Salisbury, and Alfred, Lord Tennyson.

By the time that Dodgson abruptly ceased photography (1880, over 24 years), he had established his own studio on the roof of Tom Quad, created around 3,000 images, and was an amateur master of the medium, though fewer than 1,000 images have survived time and deliberate destruction. He stopped taking photographs because keeping his studio working was too time-consuming. He used the wet collodion process; commercial photographers who started using the dry-plate process in the 1870s took pictures more quickly.

Text from the Wikipedia website

 

Lewis Carroll (English, 1832-1898) 'Alice Liddell as 'The Beggar Maid'' Summer 1858

 

Lewis Carroll (English, 1832-1898)
Alice Liddell as ‘The Beggar Maid’
also known as King Cophetua’s Bride
Summer 1858
Albumen silver print from glass negative
16.3 x 10.9cm (6 7/16 x 4 5/16in.)
Gilman Collection, Gift of The Howard Gilman Foundation, 2005
© Metropolitan Museum of Art

 

Known primarily as the author of children’s books, Lewis Carroll was also a lecturer in mathematics at Oxford University and an ordained deacon. He took his first photograph in 1856 and pursued photography obsessively for the next twenty-five years, exhibiting and selling his prints. He stopped taking pictures abruptly in 1880, leaving over three thousand negatives, for the most part portraits of friends, family, clergy, artists, and celebrities. Ill at ease among adults, Carroll preferred the company of children, especially young girls. He had the uncanny ability to inhabit the universe of children as a friendly accomplice, allowing for an extraordinarily trusting rapport with his young sitters and enabling him to charm them into immobility for as long as forty seconds, the minimum time he deemed necessary for a successful exposure. The intensity of the sitters’ gazes brings to Carroll’s photographs a sense of the inner life of children and the seriousness with which they view the world.

Carroll’s famous literary works, “Alice’s Adventures in Wonderland” (1865) and “Through the Looking Glass and What Alice Found There” (1872), were both written for Alice Liddell, the daughter of the dean of Christ Church, Oxford. For Carroll, Alice was more than a favourite model; she was his “ideal child-friend,” and a photograph of her, aged seven, adorned the last page of the manuscript he gave her of “Alice’s Adventures Underground.” The present image of Alice was most likely inspired by “The Beggar Maid,” a poem written by Carroll’s favourite living poet, Alfred, Lord Tennyson, in 1842. If Carroll’s images define childhood as a fragile state of innocent grace threatened by the experience of growing up and the demands of adults, they also reveal to the contemporary viewer the photographer’s erotic imagination. In this provocative portrait of Alice at age seven or eight, posed as a beggar against a neglected garden wall, Carroll arranged the tattered dress to the limits of the permissible, showing as much as possible of her bare chest and limbs, and elicited from her a self-confident, even challenging stance. This outcast beggar will arouse in the passer-by as much lust as pity. Indeed, Alice looks at us with faint suspicion, as if aware that she is being used as an actor in an incomprehensible play. A few years later, a grown-up Alice would pose, with womanly assurance, for Julia Margaret Cameron.

Text from the Metropolitan Museum of Art website

 

Lewis Carroll (English, 1832-1898) 'Alice Liddell' Summer 1858

 

Lewis Carroll (English, 1832-1898)
Alice Liddell
Summer 1858
Wet collodion glass-plate negative
6 x 5 in. (152 x 127mm)
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London and the National Media Museum (part of the Science Museum Group, London)

 

The fourth of ten children and later the inspiration for Alice’s Adventures in Wonderland and its sequel, Through the Looking Glass, Alice Liddell is the most famous of Carroll’s child sitters. Contrary to popular belief, Carroll did not photograph her particularly often, and never photographed her in the nude. Of the 2,600 photographs recorded by Carroll, only twelve solo portraits of Alice are known. By comparison, he made six individual portraits of Alice’s sister, Ina, and forty-five of another favoured sitter, Xie Kitchin (see preceding room).

Wall text

 

Lewis Carroll (English, 1832-1898) 'Ina Liddell' Summer 1858

 

Lewis Carroll (English, 1832-1898)
Ina Liddell
Summer 1858
Albumen print
5 7/8 x 5 in. (150 x 126mm) uneven
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London and the National Media Museum (part of the Science Museum Group, London)

 

Lewis Carroll (English, 1832-1898) 'Edith Mary Liddell; Ina Liddell; Alice Liddell Summer' 1858

 

Lewis Carroll (English, 1832-1898)
Edith Mary Liddell; Ina Liddell; Alice Liddell
Summer 1858
Wet collodion glass plate negative
6 x 7 1/8 in. (154 x 181mm)
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London

 

Lewis Carroll (English, 1832-1898) 'Edith Mary Liddell; Ina Liddell; Alice Liddell Summer' 1858

 

Lewis Carroll (English, 1832-1898)
Edith Mary Liddell; Ina Liddell; Alice Liddell
Summer 1858
Albumen print
6 1/8 x 6 7/8 in. (156 x 176mm)
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London

 

Lewis Carroll (English, 1832-1898) 'Edith Mary Liddell' Summer 1858

 

Lewis Carroll (English, 1832-1898)
Edith Mary Liddell
Summer 1858
Albumen print
5 7/8 x 7 in. (148 x 177mm) uneven
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London

 

Lewis Carroll (English, 1832-1898) 'Hallam Tennyson, 2nd Baron Tennyson' 28 September 1857

 

Lewis Carroll (English, 1832-1898)
Hallam Tennyson, 2nd Baron Tennyson
28 September 1857
Albumen print
5 1/8 x 3 7/8 in. (130 x 99 mm)
Purchased, 1977
© National Portrait Gallery, London

 

Hallam Tennyson (British, 1852-1928), Alfred Tennyson’s eldest son, was five years old when Carroll photographed him at Monk Coniston Park in the Lake District. Taken while the poet and his family were visiting friends, the portrait shows Hallam standing on a chair, holding what may be a hoop rolling stick. Carroll posed him with his legs crossed – a tricky stance for such a young child to maintain. As an adult, Hallam would marry May Prinsep, Julia Margaret Cameron’s niece. Carroll did make one portrait of Alfred Tennyson during his Lake District trip, but he was determined to make more. In 1864, he visited the Isle of Wight to try to photograph him again, armed with a ‘carpet bag full’ of his photographs to show Cameron and others. He was unable to photograph Tennyson, but Cameron and Carroll staged a ‘mutual exhibition’ in Cameron’s living room. (Wall text)

Hallam Tennyson, 2nd Baron Tennyson, GCMG, PC (11 August 1852 – 2 December 1928) was a British aristocrat who served as the second Governor-General of Australia, in office from 1903 to 1904. He was previously Governor of South Australia from 1899 to 1902.

Tennyson was born in Twickenham, Surrey, and educated at Marlborough College and Trinity College, Cambridge. He was the oldest son of the poet Alfred, Lord Tennyson, and served as his personal secretary and biographer; he succeeded to his father’s title in 1892. Tennyson was made Governor of South Australia in 1899. When Lord Hopetoun resigned the governor-generalship in mid-1902, he was the longest-serving state governor and thus became Administrator of the Government. Tennyson was eventually chosen to be Hopetoun’s permanent replacement, but accepted only a one-year term. He was more popular than his predecessor among the general public, but had a tense relationship with Prime Minister Alfred Deakin and was not offered an extension to his term. Tennyson retired to the Isle of Wight, and spent the rest of his life upholding his father’s legacy.

 

Lewis Carroll (English, 1832-1898) ''Open your mouth, and shut your eyes' (Edith Mary Liddell; Ina Liddell; Alice Liddell)' July 1860

 

Lewis Carroll (English, 1832-1898)
‘Open your mouth, and shut your eyes’ (Edith Mary Liddell; Ina Liddell; Alice Liddell)
July 1860
Wet collodion glass plate negative
10 x 8 in. (254 x 203mm)
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London

 

The Liddell family arrived at Christ Church, Oxford in 1856, just as Carroll was beginning to take up photography. He and the family became close friends. Henry Liddell served as Dean of the College throughout Carroll’s career, and initially supported his photographic efforts. In 1863, Carroll and the family broke off relations for unknown reasons. Speculation has included disappointment that Carroll went against the family’s wishes by refusing to court their governess or one of the older Liddell children – Ina has been mentioned as a candidate. Carroll was enormously charmed by the Liddell children, all of whom he photographed, and nearly all of whom made their way into Alice’s Adventures in Wonderland and other, related writings.

Wall text

 

Lewis Carroll (English, 1832-1898) 'The Rossetti Family' 7 October 1863

 

Lewis Carroll (English, 1832-1898)
The Rossetti Family
7 October 1863
Albumen print
6 7/8 x 8 3/4 in. (175 x 222mm)
Given by Helen Macgregor, 1978
© National Portrait Gallery, London

 

Carroll spent months trying to arrange an introduction to Rossetti (1828-1882) so that he could photograph the famous Pre-Raphaelite painter and poet, and his family. This is one of several photographs he made in the garden of Tudor House, 16 Cheyne Walk, Chelsea, during a four-day session in which he photographed the family and some of Rossetti’s artwork, including drawings of his late wife, Elizabeth Siddal.

The relationship between Carroll, Cameron, Hawarden, Rejlander and the Pre-Raphaelites was complex. They had many common friends and associates, and it is believed that several Pre-Raphaelite painters used photographs as studies for their paintings and sculpture. However, all four photographers were attracted to later styles of painting, especially the Spanish and Italian National Portrait Gallery, London Baroque, and the Dutch Golden Age. Led by the cantankerous critic John Ruskin, an associate of Henry Liddell’s at Oxford (Alice Liddell’s father), the Pre-Raphaelites were opposed to such painting, which they considered too literal and mundane.

Wall text

 

Lewis Carroll (English, 1832-1898) 'Dante Gabriel Rossetti' 7 October 1863

 

Lewis Carroll (English, 1832-1898)
Dante Gabriel Rossetti
7 October 1863
Albumen print
5 3/4 x 4 3/4 in. (146 x 121mm)
Purchased, 1977
© National Portrait Gallery, London

 

Gabriel Charles Dante Rossetti (12 May 1828 – 9 April 1882), generally known as Dante Gabriel Rossetti was a British poet, illustrator, painter and translator. He founded the Pre-Raphaelite Brotherhood in 1848 with William Holman Hunt and John Everett Millais. Rossetti was later to be the main inspiration for a second generation of artists and writers influenced by the movement, most notably William Morris and Edward Burne-Jones. His work also influenced the European Symbolists and was a major precursor of the Aesthetic movement.

Rossetti’s art was characterised by its sensuality and its medieval revivalism. His early poetry was influenced by John Keats. His later poetry was characterised by the complex interlinking of thought and feeling, especially in his sonnet sequence, The House of Life. Poetry and image are closely entwined in Rossetti’s work. He frequently wrote sonnets to accompany his pictures, spanning from The Girlhood of Mary Virgin (1849) and Astarte Syriaca (1877), while also creating art to illustrate poems such as Goblin Market by the celebrated poet Christina Rossetti, his sister. Rossetti’s personal life was closely linked to his work, especially his relationships with his models and muses Elizabeth Siddal, Fanny Cornforth and Jane Morris.

Text from the Wikipedia website

 

Lewis Carroll (English, 1832-1898) 'Benjamin Woodward' Late 1850s

 

Lewis Carroll (English, 1832-1898)
Benjamin Woodward
Late 1850s
Albumen print
8 x 6 in. (203 x 152mm)
Purchased, 1986
© National Portrait Gallery, London

 

Irish-born architect Benjamin Woodward (1815-1861) is best known for having designed a number of buildings in Cork, Dublin and Oxford in partnership with Sir Thomas Deane and his son Sir Thomas Newenham Deane. Inspired by the writings of critic John Ruskin, his most important buildings include the museum at Trinity College, Dublin (1853-1857). Through Ruskin, Woodward met Dante Gabriel Rossetti and other Pre-Raphaelite artists, whom Woodward employed in 1857 to decorate his recently completed Oxford Union building.

Wall text

 

Lewis Carroll (English, 1832-1898) 'John Ruskin' 6 March 1875

 

Lewis Carroll (English, 1832-1898)
John Ruskin
6 March 1875
Albumen print
3 1/2 x 2 1/4 in. (90 x 58mm) overall
Given by an anonymous donor, 1973
© National Portrait Gallery, London

 

John Ruskin (8 February 1819 – 20 January 1900) was the leading English art critic of the Victorian era, as well as an art patron, draughtsman, water colourist, a prominent social thinker and philanthropist. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy.

His writing styles and literary forms were equally varied. He penned essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, and architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society.

He was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability and craft.

Text from the Wikipedia website

 

Lewis Carroll (English, 1832-1898) 'Lewis Carroll' c. 1857

 

Lewis Carroll (English, 1832-1898)
Lewis Carroll
c. 1857
Albumen print
5 1/2 x 4 5/8 in. (140 x 117mm)
Purchased with help from Kodak Ltd, 1973
© National Portrait Gallery, London

 

Lewis Carroll took this photograph of himself with the assistance of Ina Liddell, Alice’s older sister. His diary records: ‘Bought some Collodion at Telfer’s […] and spent the morning at the Deanery … Harry was away, but the two dear little girls, Ina and Alice, were with me all the morning. To try the lens, I took a picture of myself, for which Ina took off the cap, and of course considered it all her doing!’

Wall text

 

Lewis Carroll (English, 1832-1898) 'Alice Liddell' 25 June 1870

 

Lewis Carroll (English, 1832-1898)
Alice Liddell
25 June 1870
Albumen carte-de-visite
3 1/2 x 2 1/4 in. (91 x 58mm)
Purchased jointly with the National Science and Media Museum, Bradford, with help from the Art Fund and the National Heritage Memorial Fund, 2002
© National Portrait Gallery, London

 

This is the only portrait of Alice that Carroll is known to have made after the publication of Alice in Wonderland, some seven years earlier. Showing Alice at age eighteen, the innocence of her earlier portraits has now completely drained away, replaced by a severe, inscrutable expression. The moment captured is unusually intimate, with Alice’s head lowered slightly and cocked to one side, looking up at the viewer, and her body slumped in a padded armchair. It is unclear whether Carroll orchestrated this pose, or whether Alice assumed it naturally.

Wall text

 

 

The National Portrait Gallery is to stage an exhibition of photographs by four of the most celebrated figures in art photography, including previously unseen works and a notorious photomontage, it was announced today, Tuesday 22 August 2017.

Victorian Giants: The Birth of Art Photography (1 March – 20 May 2018), will combine for the first time ever portraits by Lewis Carroll (1832-1898), Julia Margaret Cameron (1815-1879), Oscar Rejlander (1813-1875) and Lady Clementina Hawarden (1822-1865). The exhibition will be the first to examine the relationship between the four ground-breaking artists. Drawn from public and private collections internationally, it will feature some of the most breath-taking images in photographic history, including many which have not been seen in Britain since they were made.

Victorian Giants: The Birth of Art Photography will be the first exhibition in London to feature the work of Swedish born ‘Father of Photoshop’ Oscar Rejlander since the artist’s death. it will include the finest surviving print of his famous picture Two Ways of Life of 1856-1857, which used his pioneering technique combining several different negatives to create a single final image. Constructed from over 30 separate negatives, Two Ways of Life was so large it had to be printed on two sheets of paper joined together. Seldom-seen original negatives by Lewis Carroll and Rejlander will both be shown, allowing visitors to see ‘behind the scenes’ as they made their pictures.

An album of photographs by Rejlander purchased by the National Portrait Gallery following an export bar in 2015 will also go on display together with other treasures from the Gallery’s world-famous holdings of Rejlander, Cameron and Carroll, which for conservation reasons are rarely on view. The exhibition will also include works by cult hero Clementina Hawarden, a closely associated photographer. This will be the first major showing of her work since the exhibition Lady Hawarden at the V&A in London and the J. Paul Getty Museum in Los Angeles in 1990.

Lewis Carroll’s photographs of Alice Liddell, his muse for Alice in Wonderland, are among the most beloved photographs of the National Portrait Gallery’s Collection. Less well known are the photographs made of Alice years later, showing her a fully grown woman. The exhibition will bring together these works for the first time, as well as Alice Liddell as Beggar Maid on loan from The Metropolitan Museum of Art, New York.

Visitors will be able to see how each photographer approached the same subject, as when Cameron and Rejlander both photographed the poet Alfred, Lord Tennyson and the scientist Charles Darwin, or when Carroll and Cameron both photographed the actress, Ellen Terry. The exhibition will also include the legendary studies of human emotion Rejlander made for Darwin, on loan from the Darwin Archive at Cambridge University.

Victorian Giants: The Birth of Art Photography celebrates four key nineteenth-century figures, exploring their experimental approach to picture-making. Their radical attitudes towards photography have informed artistic practice ever since.

The four created an unlikely alliance. Rejlander was a Swedish émigré with a mysterious past; Cameron was a middle-aged expatriate from colonial Ceylon (now Sri Lanka); Carroll was an Oxford academic and writer of fantasy literature; and Hawarden was landed gentry, the child of a Scottish naval hero and a Spanish beauty, 26 years younger. Yet, Carroll, Cameron and Hawarden all studied under Rejlander briefly, and maintained lasting associations, exchanging ideas about portraiture and narrative. Influenced by historical painting and frequently associated with the Pre-Raphaelite brotherhood, they formed a bridge between the art of the past and the art of the future, standing as true giants in Victorian photography.

Lenders to the exhibition include The Royal Collection, Metropolitan Museum of Art, New York; Ashmolean Museum, Oxford; Moderna Museet, Stockholm; Harry Ransom Center, University of Texas at Austin; Munich Stadtsmuseum; Tate and V & A. Victorian Giants: The Birth of Art Photography will include portraits of sitters such as Charles Darwin, Alice Liddell, Dante Gabriel Rossetti, Thomas Carlyle, George Frederick Watts, Ellen Terry and Alfred, Lord Tennyson.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘The National Portrait Gallery has one of the finest holdings of Victorian photographs in the world. As well as some of the Gallery’s rarely seen treasures, such as the original negative of Lewis Carroll’s portrait of Alice Liddell and images of Alice and her siblings being displayed for the first time, this exhibition will be a rare opportunity to see the works of all four of these highly innovative and influential artists.’

Phillip Prodger, Head of Photographs, National Portrait Gallery, London, and Curator of Victorian Giants: The Birth of Art Photography, says: ‘When people think of Victorian photography, they sometimes think of stiff, fusty portraits of women in crinoline dresses, and men in bowler hats. Victorian Giants is anything but. Here visitors can see the birth of an idea – raw, edgy, experimental – the Victorian avant-garde, not just in photography, but in art writ large. The works of Cameron, Carroll, Hawarden and Rejlander forever changed thinking about photography and its expressive power. These are pictures that inspire and delight. And this is a show that lays bare the unrivalled creative energy, and optimism, that came with the birth of new ways of seeing.’

Press release from the National Portrait Gallery

 

Figure 25 and 26 of the catalogue for the exhibition 'Victorian Giants: The Birth of Art Photography' at the National Portrait Gallery, London

 

Figure 25 and 26 from the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London

 

 

Julia Margaret Cameron (British, 1815-1879)

In 1863, when Cameron was 48 years old, her daughter gave her a camera as a present, thereby starting her career as a photographer. Within a year, Cameron became a member of the Photographic Societies of London (1864) and Scotland. She remained a member of the Photographic Society, London, until her death. In her photography, Cameron strove to capture beauty. She wrote, “I longed to arrest all the beauty that came before me and at length the longing has been satisfied.” In 1869 she collated and gave what is now known as The Norman Album to her daughter and son-in-law in gratitude for having introduced her to photography. The album was later deemed by the Reviewing Committee on the Export of Works of Art to be of “outstanding aesthetic importance and significance to the study of the history of photography and, in particular, the work of Julia Margaret Cameron – one of the most significant photographers of the 19th century.”

The basic techniques of soft-focus “fancy portraits”, which she later developed, were taught to her by David Wilkie Wynfield. She later wrote that “to my feeling about his beautiful photography I owed all my attempts and indeed consequently all my success”.

Lord Tennyson, her neighbour on the Isle of Wight, often brought friends to see the photographer and her works. At the time, photography was a labour-intensive art that also was highly dependent upon crucial timing. Sometimes Cameron was obsessive about her new occupation, with subjects sitting for countless exposures as she laboriously coated, exposed, and processed each wet plate. The results were unconventional in their intimacy and their use of created blur both through long exposures and leaving the lens intentionally out of focus. This led some of her contemporaries to complain and even ridicule the work, but her friends and family were supportive, and she was one of the most prolific and advanced amateurs of her time. Her enthusiasm for her craft meant that her children and others sometimes tired of her endless photographing, but it also left us with some of the best of records of her children and of the many notable figures of the time who visited her.

During her career, Cameron registered each of her photographs with the copyright office and kept detailed records. Her shrewd business sense is one reason that so many of her works survive today. Another reason that many of Cameron’s portraits are significant is because they are often the only existing photograph of historical figures, becoming an invaluable resource. Many paintings and drawings exist, but, at the time, photography was still a new and challenging medium for someone outside a typical portrait studio.

Text from the Wikipedia website

 

Julia Margaret Cameron (British, 1815-1879) 'Mary Fisher (Mrs Herbert Fisher)' 1866-1867

 

Julia Margaret Cameron (British, 1815-1879)
Mary Fisher (Mrs Herbert Fisher)
1866-1867
Albumen print

 

Julia Margaret Cameron (British, 1815-1879) 'Julia Jackson' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Julia Jackson
1864
Albumen print

 

Born in Calcutta, Julia Prinsep Jackson (1846-1895) was the youngest of three daughters of Maria Pattle and the physician John Jackson. Greatly admired by the leading artists of the day, both Edward Burne-Jones and G.F. Watts painted her and she was extensively photographed by her aunt and godmother Julia Margaret Cameron. Julia Jackson’s first husband, Herbert Duckworth, died in 1870 after only three years of marriage. She later married Leslie Stephen, editor of The Dictionary of National Biography. Together they had four children, including the painter Vanessa Bell and the writer Virginia Woolf.

Wall text

 

Julia Margaret Cameron (British, 1815-1879) 'Mountain Nymph, Sweet Liberty' 1866

 

Julia Margaret Cameron (British, 1815-1879)
Mountain Nymph, Sweet Liberty
1866
Albumen print
©  Wilson Centre for Photography

 

Positioned high in the frame against a dark neutral backdrop, with piercing eyes and determined expression, the Mountain Nymph reveals the psychological charge of Cameron’s best portraits. The title derives from John Milton’s poem L’Allegro (published 1645): ‘Come, and trip it as ye go / On the light fantastick toe, / And in thy right hand lead with thee, / The Mountain Nymph, sweet Liberty’. Little is known about the sitter, Mrs Keene. She may have been a professional model as she also sat for the Pre-Raphaelite painter Edward Burne-Jones.

Wall text

 

Julia Margaret Cameron (British, 1815-1879) 'Virginia Dalrymple' 1868-1870

 

Julia Margaret Cameron (British, 1815-1879)
Virginia Dalrymple
1868-1870
Gernsheim Collection, Harry Ransom Center, The University of Texas at Austin

 

Julia Margaret Cameron (British, 1815-1879) 'Marie Stillman (née Spartali)' 1868

 

Julia Margaret Cameron (British, 1815-1879)
Marie Stillman (née Spartali)
1868
Albumen cabinet card
5 1/4 x 3 7/8 in. (133 x 99mm)
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Marie Euphrosyne Spartali (Greek: Μαρία Ευφροσύνη Σπαρτάλη), later Stillman (10 March 1844 – 6 March 1927), was a British Pre-Raphaelite painter of Greek descent, arguably the greatest female artist of that movement. During a sixty-year career, she produced over one hundred and fifty works, contributing regularly to exhibitions in Great Britain and the United States.

 

Julia Margaret Cameron (British, 1815-1879) ''La Madonna Aspettante' (William Frederick Gould; Mary Ann Hillier)' 1865

 

Julia Margaret Cameron (British, 1815-1879)
‘La Madonna Aspettante’ (William Frederick Gould; Mary Ann Hillier)
1865
Albumen carte-de-visite on gold-edged mount
2 3/4 x 2 1/4 in. (70 x 56mm)
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Julia Margaret Cameron (British, 1815-1879) ''The Kiss of Peace' (Elizabeth ('Topsy') Keown; Mary Ann Hillier)' 1869

 

Julia Margaret Cameron (British, 1815-1879)
‘The Kiss of Peace’ (Elizabeth (‘Topsy’) Keown; Mary Ann Hillier)
1869
Albumen print on gold-edged cabinet
5 1/8 x 3 7/8 in. (131 x 99mm) image size
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Julia Margaret Cameron (British, 1815-1879) 'Daisy Taylor' 1872

 

Julia Margaret Cameron (British, 1815-1879)
Daisy Taylor
1872
Albumen print
14 3/8 x 9 3/4 in. (364 x 247 mm) image size
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

 

Julia Margaret Cameron (British, 1815-1879) ''Alethea' (Alice Liddell)' 1872

 

Julia Margaret Cameron (British, 1815-1879)
‘Alethea’ (Alice Liddell)
1872
Albumen print
12 3/4 x 9 3/8 in. (324 x 237mm) oval
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Lewis Carroll’s photographs of Alice Liddell are well-known; less familiar are the portraits Julia Margaret Cameron made of her years later, several of which respond directly to Carroll’s pictures. In this photograph, the twenty-year-old Alice is posed in full profile, much as Carroll depicted her in his famous seated portrait of 1858, shown nearby. However, Cameron shows Alice’s long wavy hair cascading in front of and behind her, merging with a background of blooming hydrangeas, the flowering of the plant echoing her coming of age. Cameron named the portrait after the Greek Aletheia, meaning ‘true’ or ‘faithful’.

Wall text

 

Julia Margaret Cameron (British, 1815-1879) 'Ellen Terry at Age Sixteen' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Ellen Terry at Age Sixteen
1864
Albumen print

 

With a stage career that began at the age of nine and spanned sixty-nine years, Ellen Alice Terry (1847-1928) is regarded as one of the greatest actresses of her time. She was particularly celebrated for her naturalistic portrayals. Already an established professional, she married the artist G.F. Watts, thirty years her senior, a week before her seventeenth birthday, the year this photograph was made. Although they separated after less than a year, Watts painted Ellen on several occasions. One such portrait is currently on view in Room 26, on the Gallery’s first floor. Cameron’s idea to use a photograph of a particular subject at a specific time to embody a broad, abstract concept was particularly bold. Many believed that photography was better suited to recording minute detail than communicating universal themes.

Wall text

 

Dame Alice Ellen Terry, GBE (27 February 1847 – 21 July 1928), known professionally as Ellen Terry, was an English actress who became the leading Shakespearean actress in Britain. Born into a family of actors, Terry began performing as a child, acting in Shakespeare plays in London, and toured throughout the British provinces in her teens. At 16 she married the 46-year-old artist George Frederic Watts, but they separated within a year. She soon returned to the stage but began a relationship with the architect Edward William Godwin and retired from the stage for six years. She resumed acting in 1874 and was immediately acclaimed for her portrayal of roles in Shakespeare and other classics.

In 1878 she joined Henry Irving’s company as his leading lady, and for more than the next two decades she was considered the leading Shakespearean and comic actress in Britain. Two of her most famous roles were Portia in The Merchant of Venice and Beatrice in Much Ado About Nothing. She and Irving also toured with great success in America and Britain.

In 1903 Terry took over management of London’s Imperial Theatre, focusing on the plays of George Bernard Shaw and Henrik Ibsen. The venture was a financial failure, and Terry turned to touring and lecturing. She continued to find success on stage until 1920, while also appearing in films from 1916 to 1922. Her career lasted nearly seven decades.

Text from the Wikipedia website

 

Julia Margaret Cameron (British, 1815-1879) 'Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth)' 1867

 

Julia Margaret Cameron (British, 1815-1879)
Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth)
1867
Albumen print, oval
13 1/2 x 10 3/8 in. (344 x 263mm)
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Julia Prinsep Stephen, née Jackson (7 February 1846 – 5 May 1895) was a celebrated English beauty, philanthropist and Pre-Raphaelite model. She was the wife of the agnostic biographer Leslie Stephen and mother of Virginia Woolf and Vanessa Bell, members of the Bloomsbury Group.

Born in India, the family returned to England when Julia Stephen was two years old. She became the favourite model of her aunt, the celebrated photographer, Julia Margaret Cameron, who made over 50 portraits of her. Through another maternal aunt, she became a frequent visitor at Little Holland House, then home to an important literary and artistic circle, and came to the attention of a number of Pre-Raphaelite painters who portrayed her in their work. Married to Herbert Duckworth, a barrister, in 1867 she was soon widowed with three infant children. Devastated, she turned to nursing, philanthropy and agnosticism, and found herself attracted to the writing and life of Leslie Stephen, with whom she shared a mutual friend in Anny Thackeray, his sister-in-law.

After Leslie Stephen’s wife died in 1875 he became close friends with Julia and they married in 1878. Julia and Leslie Stephen had four further children, living at 22 Hyde Park Gate, South Kensington, together with his seven year old handicapped daughter. Many of her seven children and their descendants became notable. In addition to her family duties and modelling, she wrote a book based on her nursing experiences, Notes from Sick Rooms, in 1883. She also wrote children’s stories for her family, eventually published posthumously as Stories for Children and became involved in social justice advocacy. Julia Stephens had firm views on the role of women, namely that their work was of equal value to that of men, but in different spheres, and she opposed the suffrage movement for votes for women. The Stephens entertained many visitors at their London home and their summer residence at St Ives, Cornwall. Eventually the demands on her both at home and outside the home started to take their toll. Julia Stephen died at her home following an episode of influenza in 1895, at the age of 49, when her youngest child was only 11. The writer, Virginia Woolf, provides a number of insights into the domestic life of the Stephens in both her autobiographical and fictional work.

Text from the Wikipedia website

 

Julia Margaret Cameron (British, 1815-1879) 'Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth); Gerald Duckworth' August 1872

 

Julia Margaret Cameron (British, 1815-1879)
Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth); Gerald Duckworth
August 1872
Albumen print
8 1/2 in. x 12 1/8 in. (216 x 309mm)
Given by Cordelia Curle (née Fisher), 1959
© National Portrait Gallery, London

 

Julia Margaret Cameron (British, 1815-1879) 'Robert Browning' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Robert Browning
1865
Albumen print
© Wellcome Collection, London

 

Cameron had a genius for recognising the expressive potential of chance events in her work. In this incomparable portrait, she allowed the many speck marks that cover this picture, caused by dust or debris settling on the plate after sensitising, to remain as part of the image. As a result, the poet Browning (1812-1889) becomes a transcendent figure, seemingly emerging from a field of stars. Browning developed an early interest in literature and the arts, encouraged by his father who was a clerk for the Bank of England. He refused to pursue a formal career and from 1833, he dedicated himself to writing poems and plays. In 1846 he married the poet Elizabeth Barrett. The couple lived in Italy until Elizabeth’s death in 1861, five years before this picture was taken.

Wall text

 

Robert Browning (7 May 1812 – 12 December 1889) was an English poet and playwright whose mastery of the dramatic monologue made him one of the foremost Victorian poets. His poems are known for their irony, characterisation, dark humour, social commentary, historical settings, and challenging vocabulary and syntax.

Browning’s early career began promisingly, but was not a success. The long poem Pauline brought him to the attention of Dante Gabriel Rossetti, and was followed by Paracelsus, which was praised by William Wordsworth and Charles Dickens, but in 1840 the difficult Sordello, which was seen as wilfully obscure, brought his poetry into disrepute. His reputation took more than a decade to recover, during which time he moved away from the Shelleyan forms of his early period and developed a more personal style.

In 1846 Browning married the older poet Elizabeth Barrett, who at the time was considerably better known than himself, thus starting one of the most famous literary marriages. They went to live in Italy, a country he called “my university”, and which features frequently in his work. By the time of her death in 1861, he had published the crucial collection Men and Women. The collection Dramatis Personae and the book-length epic poem The Ring and the Book followed, and made him a leading British poet. He continued to write prolifically, but his reputation today rests largely on the poetry he wrote in this middle period.

When Browning died in 1889, he was regarded as a sage and philosopher-poet who through his writing had made contributions to Victorian social and political discourse – as in the poem Caliban upon Setebos, which some critics have seen as a comment on the theory of evolution, which had recently been put forward by Darwin and others. Unusually for a poet, societies for the study of his work were founded while he was still alive. Such Browning Societies remained common in Britain and the United States until the early 20th century.

Text from the Wikipedia website

 

Julia Margaret Cameron (British, 1815-1879) 'Thomas Carlyle' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Thomas Carlyle
1865
Albumen print
Lent by Her Majesty The Queen

 

Cameron portrayed the eminent historian and essayist Thomas Carlyle (1795-1881) completely out of focus – a disembodied, ethereal being, with light playing across his head, face, and beard.

Born in Scotland, Carlyle is considered one of the most important social commentators of his time. His ideas about the role of ‘great men’ in shaping history informed his lecture series and book On Heroes, Hero-Worship and The Heroic in History (1841). Instrumental in the founding of the National Portrait Gallery, he became one of its first Trustees. Carlyle was lifelong friends with Henry Taylor (shown in the next room), to whom Cameron was also close.

Wall text

 

Julia Margaret Cameron (British, 1815-1879) 'Sir John Frederick William Herschel, 1st Bt' 1867

 

Julia Margaret Cameron (British, 1815-1879)
Sir John Frederick William Herschel, 1st Bt
1867
Albumen print
13 3/8 x 10 3/8 in. (340 x 264mm)
Purchased, 1982
© Wilson Centre for Photography

 

Cameron portrayed astronomer and physicist John Frederick William Herschel (1792-1871) as a romantic hero, his wild white hair and shining eyes emerging from darkness. Cameron and Herschel were lifelong friends. They had met in South Africa in 1836, where he was mapping the sky of the southern hemisphere, and where she was recovering from illness. A pioneer in the invention of photography, Herschel was responsible for numerous advancements and is credited with coining the terms ‘negative’, ‘positive’, and ‘photograph’. He introduced Cameron to photography in 1839 and shared the results of his early experiments with her. Rejlander also photographed Herschel, several years previously.

Wall text

 

Sir John Frederick William Herschel, 1st Baronet KH FRS (7 March 1792 – 11 May 1871) was an English polymath, mathematician, astronomer, chemist, inventor, and experimental photographer, who also did valuable botanical work. He was the son of Mary Baldwin and astronomer William Herschel, nephew of astronomer Caroline Herschel and the father of twelve children.

Herschel originated the use of the Julian day system in astronomy. He named seven moons of Saturn and four moons of Uranus. He made many contributions to the science of photography, and investigated colour blindness and the chemical power of ultraviolet rays; his Preliminary Discourse (1831), which advocated an inductive approach to scientific experiment and theory building, was an important contribution to the philosophy of science.

Text from the Wikipedia website

 

Julia Margaret Cameron (British, 1815-1879) 'Alfred, Lord Tennyson' 3 June 1869

 

Julia Margaret Cameron (British, 1815-1879)
Alfred, Lord Tennyson
3 June 1869
Albumen print
11 3/8 x 9 3/4 in. (289 x 248mm)
Purchased, 1974
© National Portrait Gallery, London

 

Here, Cameron shows the poet emerging out of inky darkness, crowned by wild locks of hair on either side of his head, sporting an abundant beard, and framed by two points of his lapel. She positioned him on high, god-like and looking down, the viewer’s eye fixed at the height of his top button.

Wall text

 

Julia Margaret Cameron (British, 1815-1879) 'Charles Darwin' 1868-1869

 

Julia Margaret Cameron (British, 1815-1879)
Charles Darwin
1868-1869
Albumen print
13 x 10 1/8 in. (330 x 256mm)
Purchased, 1974
© National Portrait Gallery, London

 

In the summer of 1868, Darwin and his family rented a holiday cottage on the Isle of Wight from Cameron’s family. The visit gave Cameron the opportunity to make this famous photograph. Publically, Darwin wrote of this portrait: ‘I like this photograph very much better than any other which has been taken of me.’ Privately, he was less positive, describing it as ‘heavy and unclear’. This particular print once belonged to Virginia Woolf, who was Julia Margaret Cameron’s great niece.

Wall text

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

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Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July 2017

This project has been supported by the Victorian Government through Creative Victoria

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson (Australian, b. 1978) 'Black gum 1-3' 2007

 

Christian Thompson (Australian, b. 1978)
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)


Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our first peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan

Word count: 2,053


Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. All installation photographs unless otherwise noted © Marcus Bunyan, the artist and MUMA. Please click on the photographs for a larger version of the image.

 

Christian Thompson (Australian, b. 1978) 'Black gum 1' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 1 (installation view)
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Black gum 2' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 2 (installation view)
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”


Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”


Christian Thompson quoted in Will Cox. “Christian Thompson’s Ritual Intimacy,” on the Broadsheet website 15 June 2017 [Online] Cited 22/12/2021

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”


Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”


Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson (Australian, b. 1978) 'Untitled #6' 2010

 

Christian Thompson (Australian, b. 1978)
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson (Australian, b. 1978)
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)
Photos: Marcus Bunyan

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016 (installation view)

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson (Australian, b. 1978) 'Equilibrium' 2016

 

Christian Thompson (Australian, b. 1978)
Equilibrium
2016
From the series Museum of Others
C-type print

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”


Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photos: Andrew Curtis

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Energy Matter' 2010

 

Christian Thompson (Australian, b. 1978)
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Lamenting the flowers' 2010

 

Christian Thompson (Australian, b. 1978)
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Forgiveness of Land' 2010

 

Christian Thompson (Australian, b. 1978)
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Down Under World' 2010

 

Christian Thompson (Australian, b. 1978)
Down Under World
2010
From the series We bury our own
C-type print

 

I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonising pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.

Christian Thompson artist statement in “Christian Thompson: We Bury Our Own,” on the Pitt Rivers Museum website [Online] Cited 21/12/2021

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints) and a still from the video 'dead tongue' 2015

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Ancient bloom' 2015

 

Christian Thompson (Australian, b. 1978)
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ship of dreams' 2015

 

Christian Thompson (Australian, b. 1978)
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.


In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”


Christian Thompson in text from the Turner Galleries website [Online] Cited 22/12/2021

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Isabella kept her dignity', 'I'm not going anywhere without you', 'Dead as a door nail' and 'Hannah's diary' from the series 'Lost together' 2009

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson (Australian, b. 1978) 'Hannah's Diary' 2009

 

Christian Thompson (Australian, b. 1978)
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)
Photos: Marcus Bunyan

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson (Australian, b. 1978) 'Siren' 2014

 

Christian Thompson (Australian, b. 1978)
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity II' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity III' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ariel' 2014

 

Christian Thompson (Australian, b. 1978)
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 showing at left, 'Ellipse' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 showing at left, Ellipse (2014, below)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Ellipse' 2014

 

Christian Thompson (Australian, b. 1978)
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Putting on the Dish – A short film in Polari

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Polari – The Story of Britain’s Gay Slang

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson (Australian, b. 1978)
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'Australian graffiti' (2007)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Untitled (Blue Gum)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Untitled (banksia)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson (Australian, b. 1978)
Desert slippers (extract)
2006
Single-channel digital colour video, sound
34 seconds

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson (Australian, b. 1978)
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F,
Monash University Caulfield campus,
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Exhibition: ‘Jewels, Gems, and Treasures: Ancient to Modern’ at the Museum of Fine Arts, Boston

Exhibition dates: 19th July 2011 – 25th November 2012

 

Anon. 'Bracelets' about 40-20 BC

 

Anon
Bracelets
about 40-20 BC
Gold, emeralds, and pearls (modern)
Classical Department Exchange Fund
Photo: © Museum of Fine Arts, Boston

 

 

“Today, in the West, we have come to regard diamond, pearl, emerald, sapphire, and ruby as the most precious of materials. That has not always been the case. Other substances have commanded equal attention, from feathers, claws, and mica appliqués to coral and rock crystal, serving a protective role, guarding their wearer from dangerous circumstances or malevolent forces. Other substances, especially those that are rare and available to a select few, are signifiers of wealth and power.”

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Museum of Fine Arts, Boston

 

 

Continuing my love affair with exquisite jewellery. What splendour! I love them all…

Marcus

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Many, many thankx to the Museum of Fine Arts, Boston for allowing me to publish the reproduction of the jewellery in the posting. Please click on the photographs for a larger version of the art works.

 

Anon. 'Armlet with feline-head terminals' Late 5th century BC

 

Anon
Armlet with feline-head terminals
Late 5th century BC
Gold
John Michael Rodocanachi Fund
Photo: © Museum of Fine Arts, Boston

 

Anon. 'Spool earring' Italic, Etruscan, Late Archaic or Classical Period early 5th century BC

 

Anon
Spool earring
Italic, Etruscan, Late Archaic or Classical Period
early 5th century BC
Gold
Francis Bartlett Donation of 1900
Photo: © Museum of Fine Arts, Boston

 

Anon. 'Cameo with portrait busts of an Imperial Julio-Claudian couple' mid-1st century AD

 

Anon
Cameo with portrait busts of an Imperial Julio-Claudian couple
mid-1st century AD
Sardonyx
Henry Lillie Pierce Fund
Photo: © Museum of Fine Arts, Boston

 

Paul Lienard (French, 1849) 'Seaweed brooch' French, about 1908

 

Paul Lienard (French, 1849)
Seaweed brooch
French, about 1908
Gold and mabe pearl
Height x width x depth: 5.4 x 11 x 1cm
Photo: © Museum of Fine Arts, Boston

 

 

As the saying goes, “diamonds are a girl’s best friend” – at least in modern times – but as the exhibition Jewels, Gem, and Treasures: Ancient to Modern illustrates, ornaments made of ivory, shell, and rock crystal were prized in antiquity, while jewellery made of diamonds, emeralds, sapphires, rubies, and pearls became fashionable in later years. On view July 19, 2011, through November 25, 2012, this exhibition at the Museum of Fine Arts, Boston (MFA), highlights some 75 objects representing the rich variety of jewels, gems, and treasures that have been valued over the course of four millennia.

Drawn from the MFA’s collection and select loans, these range from a 24th-century BC Nubian conch shell amulet, to Mary Todd Lincoln’s 19th-century diamond and gold suite, to a 20th-century platinum, diamond, ruby, and sapphire Flag brooch honouring the sacrifices of the Doughboys in World War I. Jewels, Gems, and Treasures is the inaugural exhibition in the MFA’s new Rita J. and Stanley H. Kaplan Family Foundation Gallery, which debuts on July 19. The gallery – one of only a few at US museums solely dedicated to jewellery – will feature works from the Museum’s outstanding collection of approximately 11,000 ornaments. It is named in recognition of the generosity of the Rita J. and Stanley H. Kaplan Family Foundation.

“The opening of the Museum’s first jewellery gallery provides an ongoing opportunity for the MFA’s collection to shine,” said Malcolm Rogers, Ann and Graham Gund Director of the MFA. “In this inaugural exhibition, visitors will see a wide range of gems that will both inform and dazzle in a beautiful new space that will allow the MFA to showcase its stellar assemblage of jewellery, which ranges from ancient to modern.”

Jewels, Gems, and Treasures sheds light on how various cultures throughout history have defined the concept of “treasure,” showcasing an exquisite array of necklaces, rings, bracelets, pendants, and brooches, as well as mineral specimens. In addition, the exhibition explains the significance of jewellery, which can be functional (pins, clasps, buckles, combs, and barrettes); protective (talismans endowed with healing or magical properties); and ornamental, making the wearer feel beautiful, loved, and remembered. Beyond functionality and adornment, jewellery can also establish one’s status and role in society. Rare gems and precious metals, made into fabulous designs by renowned craftsmen, have often served as symbols of wealth and power. This is especially evident in a section of the show where jewellery worn by celebrities is on view, including fashion designer Coco Chanel’s enamelled cuff bracelets accented with jewelled Maltese crosses (Verdura, New York, first half of 20th century) and socialite Betsey Cushing Whitney’s gold and diamond “American Indian” Tiara (Verdura, New York, about 1955), which she wore to her presentation to Queen Elizabeth II in 1956 as the wife of the US Ambassador to the Court of St. James.

The significance of precious materials in jewellery in the 20th century is explored in the exhibition, where several modern adornments from the MFA’s Daphne Farago Collection examine jewellery’s traditional roles in society. Among them are a 1985 brooch of iron, pyrite, and diamond rough by Falko Marx and a 1993 ring by Dutch jeweller Liesbeth Fit entitled Diamonds Are a Girl’s Best Friend. (The Daphne Farago Collection comprises 650 pieces of contemporary craft jewellery made by leading American and European artists from about 1940 to the present.)

Jewels, Gems, and Treasures begins with a look at jewellery made of organic materials – substances readily available and easy to work with, such as ivory, shell, wood, and coral. These range from a pair of ivory cuff bracelets from Early Kerma culture in modern Sudan (2400-2050 BC) to more sophisticated creations made possible through the advancement of tools. Examples include a gold, silver, carnelian and glass Egyptian Pectoral (1783-1550 BC) and a Nubian gold and rock crystal Hathor-headed crystal pendant (743-712 BC) recovered from the burial of a queen of King Piye, the great Kushite ruler who conquered Egypt in the eighth century BC. In addition to having magical properties that protected the wearer against malevolent forces, adornments such as these were often buried with their owners as their amuletic capabilities were needed during the arduous journey to the afterlife. On the other side of the globe, Mayans wore ear flares – conduits of spiritual energy – made of sacred green jadeite that represented key elements of human life. Various cultures throughout the ages at one point believed that amber could cure maladies, coral could safeguard children, an animal’s tooth or claw could invest the wearer with strength and ferocity, and gold and silver invoked the cosmic power of the sun and moon. In Medieval and Renaissance Europe, many hard stones were believed to have magical properties (some were even ground and consumed), and pendant reliquaries containing a holy person’s cremated ashes or bone fragments were often donned, along with rosaries (Rosary, South German, mid-17th century), as sacred adornments. Even today, zodiac ornaments and good luck charms are sometimes worn as tokens, recalling their earlier mystical importance.

Throughout much of history, jewellery’s role as a symbol of one’s elevated status has inspired the wealthy to seek out stones that sparkle, gold that gleams, and designs that reflect the greatest artistry money can buy. To illustrate this, Jewels, Gems, and Treasures features some of the most opulent works from the Museum’s jewellery collection, including an 1856 diamond wedding necklace and earrings suite given by arms merchant Samuel Colt to his wife (the 41.73-carat suite, purchased for $8,000, is now valued at $190,000) and Mary Todd Lincoln’s gold, enamel, and diamond brooch with matching earrings, which she acquired around 1864, shortly after the death of the Lincolns’ beloved son, Willy, and then sold in 1867 to pay mounting debts. Also on view is a Kashmir sapphire and diamond brooch (around 1900); a gold and diamond necklace made by August Holmström for Peter Carl Fabergé, the famous Russian jeweller to the czars; and cereal heiress Marjorie Merriweather Post’s lavish platinum brooch from the 1920s, featuring a spectacular 60-carat carved Mughal emerald surrounded by diamonds, which she purchased in anticipation of her presentation at the British court in 1929.

Also on view in the exhibition are superb adornments made by leading French Art Nouveau jewellers, which were fashioned for a wealthy and artistic clientele in the late 19th to early 20th centuries. The Art Nouveau movement, which originated in Europe, embraced an aesthetic that was avant-garde, sensuous, and symbolic – one that looked to the natural world, the Impressionists, and the arts of Japan for inspiration. In response to the “tyranny of the diamond” – the all white platinum and diamond jewellery previously in vogue – these elaborate, one-of-a kind pieces often featured coloured gems and unusual materials, such as horn, enamel, irregularly shaped pearls, steel, and glass. Examples in the show include René Lalique’s fanciful gold, silver, steel, and diamond Hair ornament with antennae (about 1900), and Paul Lienard’s gold and mabe pearl Seaweed brooch (about 1908). The Arts and Crafts movement, which emerged in Britain during the 1870s as a reaction to the mechanisation and poor working conditions of the Industrial Revolution, is represented by Marsh-bird brooch (1901-1902) by Charles Robert Ashbee, who sought to create a delicate stained-glass effect with this piece. The refined techniques of the Art Deco movement are evident in Japanesque brooch (about 1925), incorporating platinum, gold, enamel, diamonds, rubies, and onyx. The movement arose after World War I and continued through the 1930s. It was influenced by avant-garde ideology, as was the Art Nouveau and Arts and Crafts movements, but instead chose to express its aesthetic through geometric shapes, linear stylisation, and a return to platinum and diamonds.

Jewels, Gems, and Treasures also highlights a variety of interesting and unique pieces, such as a Suite of hummingbird jewelry (brooch and earrings, about 1870), made out of gold, ruby, and taxidermied hummingbirds; an ebony, ivory, silver lapis lazuli, and amber casket designed to showcase the amber cameos and intaglios collected by Arnold Buffum (about 1880-1885); an Indian silver and tiger claw necklace (19th century); and a gold, silver, agate, diamond, and ruby animal sculpture, The Balletta Bulldog (about 1910) made by the workshop of Peter Carl Fabergé Fabergé. In addition, the exhibition features jewellery as seen in William McGregor Paxton’s painting, The New Necklace (1910).

Press release from the Museum of Fine Arts, Boston website

 

René Lalique (French, 1860–1945) 'Hair ornament with antennae' c. 1900

 

René Lalique (French, 1860-1945)
Hair ornament with antennae
c. 1900
Gold, silver, steel, and diamond
Height x width x depth: 8.8 x 12.5 x 7cm
Museum of Fine Arts, Boston. Gift of the Sataloff and Cluchey Family
© 2011 Artists Rights Society (ARS), New York/ADAGP, Paris
Photo: © Museum of Fine Arts, Boston

 

 

This hair ornament with its whimsical character is a unique piece by Lalique. It features the unusual exclusive use of diamonds which were sparingly used by the Art Nouveau jewellers who preferred less precious stones and enamel to provide colour and opalescence. From the gold wire headband emerge two antenna composed of hollow silver cubes in which are set graduated brilliants each secured by four prongs. A steel wire runs through the cubes to form the curved shape of each antenna. Except for the scroll terminals of the antennae, each cube is individually mounted and stacked without being attached to each other so that they tremble when the wearer moves, accentuating the sparkle of the diamonds.

 

Probably by Lacloche Frères, Spanish, founded in 1875 (also working in Paris) 'Japanesque brooch' French, about 1925

 

Probably by Lacloche Frères, Spanish, founded in 1875 (also working in Paris)
Japanesque brooch
French, about 1925
Platinum, gold, enamel, diamond, ruby, and onyx
Height x width x depth: 3.6 x 5.2 x 0.6cm
Photo: © Museum of Fine Arts, Boston

 

Anon. 'Brooch worn by Mary Todd Lincoln' (American, 1818-1882) American, about 1860

 

Anon
Brooch worn by Mary Todd Lincoln (American, 1818-1882)
American, about 1860
Gold, enamel, and diamond
Depth x diameter: 1.3 x 3cm
Photo: © Museum of Fine Arts, Boston

 

 

The brooch is part of a suite with matching earrings. Each element is quatrefoil in shape and has a central diamond with a diamond surround. Eight smaller diamonds form a second tier of stones. The stones are all mine-cut and are probably original to the suite. The colour range is J-K with VS-VS1 clarity. there are some losses to the tracery enamel. The suite was featured in Frank Lesley’s Illustrated Newspaper (Oct. 26, 1867). It was part of a large group of Mrs. Lincoln’s clothes, jewellery, and furnishings that were offered for sale through Brady & Company of New York City. Apparently, Mrs. Lincoln fell into dire financial circumstances after the assassination of her husband, Abraham Lincoln. The sale price was listed as $350.00.

 

Charles Robert Ashbee (English, 1863-1942) 'Marsh-bird brooch' 1901-02

 

Charles Robert Ashbee (English, 1863-1942)
Marsh-bird brooch
1901-1902
Gold, silver, enamel, moonstone, topaz, and freshwater pearl
Height x width x depth: 9 x 10.5 x 1.5cm
Photo: © Museum of Fine Arts, Boston

 

 

The brooch was originally a hair ornament that was converted to a brooch (silver pin stem and “C” hook added). Conversion probably occurred shortly after the ornament was made. The hair comb was fabricated by A. Gebhardt and enamelist William Mark, both members of the Guild of Handicraft.

 

Anon. 'Hathor-headed crystal pendant' Napatan Period, reign of King Piye 743-712 BC

 

Anon
Hathor-headed crystal pendant
Napatan Period, reign of King Piye
743-712 BC
from el-Kurru, tomb Ku 55 (Sudan)
Gold, rock crystal
Height x diameter: 5.4 x 3.3cm
Photo: © Museum of Fine Arts, Boston

 

John Paul Cooper (English, 1869-1933) 'English Arts and Crafts brooch' 1908

 

John Paul Cooper (English, 1869-1933)
English Arts and Crafts brooch
1908
Gold (15 kt), ruby, moonstone, pearl, amethyst, and chrysoprase
Height x width x depth: 14 x 9.6 x 0.8cm
Photo: © Museum of Fine Arts, Boston

 

 

John Paul Cooper, a leading figure in the British Arts and Crafts movement, was an architect, designer, and metalsmith. Born into an affluent Leicester family, Cooper prepared for a career as a writer but was discouraged from pursuing this endeavour by his industrialist father. Instead, he apprenticed to London architect John D. Sedding, a strong proponent of the ideas of John Ruskin and Henry Wilson, an architect with interests in craft, especially metalwork and jewellery. Afterwards, Cooper joined the “Birmingham Group” and served as head of the Metalwork Department of the Birmingham Municipal Art School (1901-1906). He exhibited regularly at the Arts and Crafts Society exhibitions and completed several important public commissions, including two crosses and a pair of altar vases for Birmingham Cathedral. Additionally, his work often appeared in article published in Studio and Art Journal.

Cooper’s interest in jewellery design and fabrication began shortly after his association with Wilson. Like Wilson, he eventually employed others to fabricate his jewellery designs although he sometimes did the chasing and repoussé work himself. The jewellery was crafted primarily in 15 kt gold, utilising semi-precious cabochons (domed, unfaceted stones) and mother-of-pearl. Unlike many Arts and Crafts jewellery designers, Cooper often worked his designs from a selection of stones, rather than creating a design and then finding suitable gems. He once commented that stones should “… play on one another as two notes of music…”

In addition to jewellery, Cooper’s workshop designed and fabricated ecclesiastical objects and various decorative arts, including hollowware and frames. Many of the objects incorporate unusual materials, such as coconut shell, ostrich-egg shell, and narwhal tusk. At the beginning of his career, he often used gesso and plaster modelling to decorate surfaces and, at the end of the 1890s, he began making wooden boxes which he covered with shagreen, a decorative veneer made from the skin of certain sharks and rays.

This brooch is a major work by Cooper. Created during a period when the artist relied less on chased representational imagery and more on stones, the ornament conveys a sense of refined opulence. Inspired by medieval and Celtic design, the brooch is both airy and graceful. The goldwork is decorated with finely chased leaves and tendrils and the bezel-set stones include ruby, pearl, moonstone, amethyst, and chrysoprase. It took 273 hours to produce the brooch and Lorenzo Colarosi, Cooper’s chief craftsman, was the primary fabricator. It’s possible that Cooper did the chasework. The drawing for the brooch, which is dated 3 December 1908, can be found in Stockbook I, p. 81 in the Cooper Family Archives. Cooper entitled the piece Big double gold brooch.

 

Anon. 'Earring with Nike driving a two-horse chariot' about 350-325 BC

 

Anon
Earring with Nike driving a two-horse chariot
about 350-325 BC
Gold
Henry Lillie Pierce Fund
Photo: © Museum of Fine Arts, Boston

 

Possibly by Oscar Heyman & Bros., American, founded in 1912 for Marcus & Co., American, 1892-1941 Marjorie Merriweather Post's platinum brooch American, late 1920s

 

Possibly by Oscar Heyman & Bros. (American, founded in 1912 for Marcus & Co., American, 1892-1941)
Marjorie Merriweather Post’s platinum brooch
American, late 1920s
Platinum, diamond, and emerald featuring a spectacular 60-ct carved Mughal emerald surrounded by diamonds, which she purchased in anticipation of her presentation at the British court in 1929
Overall: 5.3 x 5.4 x 1.1 cm
Photo: © Museum of Fine Arts, Boston

 

 

The brooch was purchased by Marjorie Merriweather Post (1887-1973) and is documented by two portraits; one by Frank O. Salisbury (Palm Beach Bath and Tennis Club) and the other by Douglas Chador (Hillwood Museum). Both date to 1952. The central stone in the brooch is a mid-17th century carved emerald that was purchased by Marcus and Co.’s agent in Bombay in the 1920s. Oscar Heyman & Bros. made many of the jewels marketed by Marcus & Co. during the 1920s.

 

Anon. 'Pin with sphinxes, lions, and bees' Late 5th century BC

 

Anon
Pin with sphinxes, lions, and bees
Late 5th century BC
Gold
Catharine Page Perkins Fund
Photo: © Museum of Fine Arts, Boston.

 

 

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Exhibition: ‘A Ballad of Love and Death: Pre-Raphaelite Photography in Great Britain, 1848-1875’ at the Musée d’Orsay, Paris

Exhibition dates: 8th March – 29th May 2011

 

Julia Margaret Cameron – you are one of my heroes!

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Many thankx to the Musée d’Orsay for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Henry White. 'Ferns and brambles' 1856

 

Henry White (British, 1819-1903)
Fougères et ronces (Ferns and brambles)
1856
Albumen print
19.1 x 24.1cm
Collection particulière
© Droits réservés

 

John Ruskin. 'Fribourg' 1859

 

John Ruskin (English, 1819-1900)
Fribourg
1859
Pencil, ink, watercolour and gouache on paper
22.5 x 28.7cm
London, The British Museum
© The Trustees of The British Museum. All rights reserved

 

Frederick Crawley, under the direction of John Ruskin. 'Fribourg, Switzerland, Palm Street and Berne Bridge' about 1854 or 1856

 

Frederick Crawley, under the direction of John Ruskin
Fribourg, Suisse, Rue de la Palme et Pont de Berne (Fribourg, Switzerland, Palm Street and Berne Bridge)
about 1854 or 1856
Daguerréotype
11.5 x 15.1cm
Angleterre, Courtesy K. and J. Jacobson
© Droits réservés

 

Roger Fenton. 'Bolton Abbey' 1854

 

Roger Fenton (British, 1819-1869)
Bolton Abbey, West window
1854
Albumen print
25.1 x 34.5cm
Bradford, National Media Museum
© National Media Museum, Bradford/Science & Society Picture Library

 

John William Inchbold. 'La Chapelle de Bolton Abbey' 1853

 

John William Inchbold (English, 1830-1888)
La Chapelle de Bolton Abbey (The Vault of Bolton Abbey)
1853
Oil on canvas
50 x 68.4cm
Northampton, Museum and Art Gallery
© Northampton, Museum and Art Gallery

 

Henry Peach Robinson. 'Fading Away' 1858

 

Henry Peach Robinson (English, 1830-1901)
Fading Away
1858
Albumen print
28.8 x 52.1cm
Bradford, The Royal Photographic Society Collection au National Media Museum.
© National Media Museum, Bradford/Science & Society Picture Library

 

Henry Peach Robinson. 'She Never Told her Love' 1857

 

Henry Peach Robinson (English, 1830-1901)
She Never Told her Love
1857
Albumen print
18.6 x 23.3cm
Paris, musée d’Orsay
© Musée d’Orsay (dist. RMN)/Patrice Schmidt

 

 

Consumed by the passion of unrequited love, a young woman lies suspended in the dark space of her unrealised dreams in Henry Peach Robinson’s illustration of the Shakespearean verse “She never told her love,/ But let concealment, like a worm i’ the bud,/ Feed on her damask cheek” (Twelfth Night II,iv,111-13). Although this picture was exhibited by Robinson as a discrete work, it also served as a study for the central figure in his most famous photograph, Fading Away, of 1858.

Purportedly showing a young consumptive surrounded by family in her final moments, Fading Away was hotly debated for years. On the one hand, Robinson was criticised for the presumed indelicacy of having invaded the death chamber at the most private of moments. On the other, those who recognised the scene as having been staged and who understood that Robinson had created the picture through combination printing (a technique that utilised several negatives to create a single printed image) accused him of dishonestly using a medium whose chief virtue was its truthfulness.

While addressing the moral and literary themes that Robinson believed crucial if photography were to aspire to high art, this picture makes only restrained use of the cloying sentimentality and showy technical artifice that often characterise this artist’s major exhibition pictures. Perhaps intended to facilitate the process of combination printing, the unnaturally black background serves also to envelop the figure in palpable melancholia.

Text from the Metropolitan Museum of Art website [Online] Cited 27/01/2020

 

Frederick Pickersgill. 'Sunshine and Shade' 1859

 

Frederick Pickersgill (English, 1820-1900)
Sunshine and Shade
1859
Albumen print
16.4 x 19.4cm
The Royal Photographic Society Collection at the National Media Museum.
© National Media Museum, Bradford/Science & Society Picture Library

 

 

The historian and art critic, John Ruskin, had a great influence in Great Britain not only on the Pre-Raphaelite movement created in 1848, but on the development of early photography in the 1850s. The leading Pre-Raphaelite painters, John Everett Millais, Dante Gabriel Rossetti, Holman Hunt and Ford Madox Brown and their followers, wished to change the pictorial conventions laid down by the Royal Academy, and in order to demonstrate the transformations in modern life, invented a radically new idiom marked by bright colours and clarity of detail.

Pre-Raphaelite painters and photographers frequently made similar choices of subjects, and the photographers, particularly Julia Margaret Cameron, David Wilkie Wynfield and Lewis Carroll, were often had close links with the painters.

When painting landscapes, the Pre-Raphaelite artists answered Ruskin’s call, meticulously observing nature in order to capture every nuance of detail. For their part, photographers, such as Roger Fenton, Henry White, William J. Stillman and Colonel Henry Stuart Wortley, experimented with the new process of wet plate collodion negatives that allowed much greater image detail, and achieved similar effects. Although highly impressed at first by the daguerreotype, which enabled the eye to see tiny, overlooked details, Ruskin was nonetheless still very critical of landscape photography, which could not reproduce the colours of nature and in particular of the sky. This failing also gave rise to a major debate amongst photography critics.

In portraiture, there were clear links between the painted portraits of Watts and Cameron’s photographic portraits. By using special lenses and photographing her models in close-up, Cameron, achieved, with a glass negative, exactly the opposite effect to the clear image advocated by Ruskin, and her work was distinctive for the breadth of relief and contour, as well as the compositions evoking Raphael’s paintings, also a source of inspiration for Watts.

The painter Dante Gabriel Rossetti repeatedly drew and painted Jane Morris, a model with whom he was infatuated, and he asked Robert Parsons to produce a series of photographs, under his personal direction, which captured the fascinating presence of the young woman as effectively as his own paintings.

Just like the Pre-Raphaelite painters, Victorian photographers would turn to religious or historical subjects, finding a shared inspiration in the poems of Dante, Shakespeare and possibly Byron, and above all in the Arthurian legend made popular once more by Lord Tennyson, the poet laureate. From a formal point of view, Millais’ Ophelia, one of his most successful paintings, was a source for Henry Peach Robinson’s photograph, The Lady of Shalott, even though it had a different theme.

Finally, Pre-Raphaelite painters and Victorian photographers both liked to present scenes from modern life with a moralising undertone: hence She Never Told Her Love, a photograph by Robinson that was very successful when exhibited at the Crystal Palace in 1858, William Holman Hunt’s painting, Awakening of Conscience, and Rossetti’s Found, a painting depicting a countryman who comes across his former sweetheart, now a prostitute in the city.

In the 1880s, Pre-Raphaelite painting would be transformed, with artists and writers like William Morris, Burne-Jones, Whistler and Oscar Wilde, into a very different movement concerned only with the cult of beauty and rejecting Ruskin’s concept of art as something moral or useful. British photographers, however, inspired by the Pre-Raphaelites would inspire the Pictorialist movement that flourished in the 1890s, encouraged by the writings of Henry Peach Robinson and Peter Henry Emerson, extolling artistic photography.

Press release from the Musée d’Orsay website

 

James Sinclair 14th Earl of Caithness. 'Weston Avenue, Warwickshire' c. 1860

 

James Sinclair 14th Earl of Caithness (Scottish, 1821-1881)
Avenue à Weston, Warwickshire (Weston Avenue, Warwickshire)
c. 1860
Albumen print
23 x 18.3cm
New York, Courtesy George Eastman House Rochester
© Courtesy of George Eastman House, International Museum of Photography and Film

 

Julia Margaret Cameron. 'The sunflower' 1866-1870

 

Julia Margaret Cameron (British, 1815-1879)
Le tournesol (The sunflower)
1866-1870
Albumen print
35.2 x 24.3cm
Washington, National Gallery of Art, Fond Paul Mellon
© National Gallery of Art, Washington

 

John Robert Parsons, under the direction of Rossetti. 'Jane Morris posing in the house of Rossetti' summer 1865

 

John Robert Parsons (Irish, 1826-1909), under the direction of Rossetti
Jane Morris posant dans la maison de Rossetti (Jane Morris posing in the house of Rossetti)
Summer 1865
Modern print
22.6 x 17.5cm
London, Victoria and Albert Museum
© V&A Images / Victoria and Albert Museum, London

 

John Robert Parsons. 'Jane Morris posing in the garden of the house of Rossetti' summer 1865

 

John Robert Parsons (Irish, 1826-1909)
Jane Morris posant dans le jardin de la maison de Rossetti (Jane Morris posing in the garden of the house of Rossetti)
Summer 1865
Albumen print
Private collection
© Tim Hurst Photography

 

Dante Gabriel Rossetti. 'Jane Morris, the blue silk dress' 1868

 

Dante Gabriel Rossetti (English, 1828-1882)
Jane Morris, the blue silk dress
1868
Oil on canvas
110.5 x 90.2cm
Londres, The Society of Antiquaries
© Kelmscott Manor Collection, by Permission of the Society of Antiquaries of London

 

Charles Lutwidge Dodgson (Lewis Caroll). 'Amy Hughes' 1863

 

Charles Lutwidge Dodgson (Lewis Caroll) (English, 1832-1898)
Amy Hughes
1863
Austin, The University of Texas, Harry Ransom Center, Gernsheim Collection
© Droits réservés

 

Julia Margaret Cameron. 'Maud' 1875

 

Julia Margaret Cameron (British, 1815-1879)
Maud
1875
Charcoal print
30 x 25cm
Paris, musée d’Orsay
© Musée d’Orsay (dist. RMN)/Patrice Schmidt

 

Sir John Everett Millais. 'A Huguenot, on St. Bartholomew's Day Refusing to Shield Himself from Danger by Wearing the Roman Catholic Badge' 1851-1852

 

Sir John Everett Millais (British, 1829-1896)
A Huguenot, on St. Bartholomew’s Day Refusing to Shield Himself from Danger by Wearing the Roman Catholic Badge
1851-1852
Oil on canvas
91.4 x 62.2cm
Collection Makins
© The Makins Collection/The Bridgeman Art Library

 

Sir Edward Burne-Jones. 'Princess Sabra (The King's Daughter)' 1865-1866

 

Sir Edward Burne-Jones (British, 1833-1898)
Princess Sabra (The King’s Daughter)
1865-1866
Oil on canvas
105 x 61cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)/Patrice Schmidt

 

Julia Margaret Cameron. 'And Enid Sang' 1874

 

Julia Margaret Cameron  (British, 1815-1879)
And Enid Sang
1874
Print on albumen paper, collodion glass negative, laminated on cardboard
35 x 28cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)

 

 

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Tuesday – Sunday 9.30am – 6pm
Thursdays 9.30am – 9.45pm
Closed on Mondays

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