Posts Tagged ‘tableaux

11
Apr
18

Vale Polixeni Papapetrou (1960-2018)

April 2018

 

Polixeni Papapetrou. 'Drag queen wearing cut out dress' 1993

 

Polixeni Papapetrou (Australian, 1960-2018)
Drag queen wearing cut out dress
1993
From the series Drag Queens 1988-1999
Gelatin silver photograph
28.5 x 28.5cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

 

My god, what a loss.

I am very sorry to hear of the passing of Polixeni Papapetrou. Sadness indeed…

Poli was a wonderful spirit and an incredibly gifted artist. Condolences to Robert Nelson and all of the family.

A selection of some of my favourite Papapetrou images are posted below – but really, there are so many memorable images, she leaves behind an indelible and lasting legacy.

From an earlier posting:

“What we should do is honour this talented and determined artist for creating so many memorable images over the years, for following her passion and her heart with courage and conviction. For the rest of my life I will always remember the spaces, the ambiguous vistas, the fantastical archetypes, the fables of her work. Images of drag queens and Dreamkeepers, Ghillies and goblins are etched in my memory. I will always remember them. You can’t ask much more from the work of an artist than that.”

.
You can kill the dreamer, but you cannot kill the dream.

Dr Marcus Bunyan

 

 

“Art does not reproduce the visible; rather, it makes visible.”

.
Paul Klee. Creative Credo (Schöpferische Konfession) 1920

 

 

Polixeni Papapetrou. 'Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne' 1990

 

Polixeni Papapetrou (Australian, 1960-2018)
Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne
1990
From the series Elvis Immortal 1987-2002
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou. 'Mr Wrestling' 1992

 

Polixeni Papapetrou (Australian, 1960-2018)
Mr Wrestling
1992
From the series Wrestlers 1992
Pigment ink print
100 x 100cm

 

Polixeni Papapetrou. 'Indian Brave' 2002

 

Polixeni Papapetrou (Australian, 1960-2018)
Indian Brave
2002
From the series Phantomwise 2002-2003
Pigment ink print
85 x 85cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou. 'Lost' 2005

 

Polixeni Papapetrou (Australian, 1960-2018)
Lost
2005
From the series Fairy Tales 2004-2014
Type C print
100 x 100cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou. 'In the Wimmera 1864 #1' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
In the Wimmera 1864 #1
2006
From the series Haunted country 2006
Pigment ink print
105 x 105cm
Geelong Gallery Collection

 

 

In the Wimmera 1864 #1 from the Haunted country series is amongst the earliest works by the artist to have been staged in the Australian landscape and is one in which she explores the narrative of the ‘lost child’. The work references the story of three children lost in Mallee scrub near their home outside Horsham in the Wimmera District and is reminiscent, as the artist intends, of Frederick McCubbin’s late 19th century paintings of children lost or at least wandering absent-mindedly through the Australia bush.

Text from the Culture Victoria website

 

Polixeni Papapetrou. 'Hanging Rock 1900 #3' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
Hanging Rock 1900 #3
2006
From the series Haunted country 2006
Pigment ink print
105 x 105cm

 

Polixeni Papapetrou. 'The Provider' 2009

 

Polixeni Papapetrou (Australian, 1960-2018)
The Provider
2009
From the series Between Worlds 2009-2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou. 'The Mourner' 2012

 

Polixeni Papapetrou (Australian, 1960-2018)
The Mourner
2012
From the series Between Worlds 2009-2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou. 'The Joy Pedlars' 2011 from 'The Dreamkeepers' 2011

 

Polixeni Papapetrou (Australian, 1960-2018)
The Joy Pedlars
2011
From the series The Dreamkeepers 2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou. 'The Wanderer No. 3', 2012 from 'The Dreamkeepers'

 

Polixeni Papapetrou (Australian, 1960-2018)
The Wanderer No. 3
2012
From the series The Dreamkeepers 2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018). 'Ocean Man' 2013

 

Polixeni Papapetrou (Australian, 1960-2018)
Ocean Man
2013
From the series The Ghillies 2013
120 x 120cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Polixeni Papapetrou (Australian, 1960-2018). 'Scrub Man' 2012

 

Polixeni Papapetrou (Australian, 1960-2018)
Scrub Man
2012
From the series The Ghillies 2013
120 x 120cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

 

Review of the exhibition Polixeni Papapetrou: Lost Psyche at Stills Gallery, 2014

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’ arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallise and memorise for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

 

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.
2/ Ibid., p. 48
3/ Ibid., p. 49
4/ Ibid., p. 59
5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227
6/ Fisher, Ibid., p. 227-228
7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

 

Polixeni Papapetrou. 'The Immigrant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
From the series Lost Psyche 2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou. 'The Storyteller' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
From the series Lost Psyche 2014
Pigment print
100 x 150 cm

 

 

Polixeni Papapetrou website

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03
Oct
17

Review: ‘Gregory Crewdson: Cathedral of the Pines’ at The Photographers’ Gallery, London

Exhibition dates: 23rd June – 8th October 2017

 

Gregory Crewsdon. 'The Haircut' 2014

 

Gregory Crewdson (American, b. 1962)
The Haircut
2014
© Gregory Crewdson. Courtesy Gagosian

 

 

End of days

I have written critically and glowingly of Crewdson’s work in the past (see my review of his exhibition at the Centre for Contemporary Photography, Melbourne 2012). With the exhibition Gregory Crewdson: Cathedral of the Pines the same elements are extant: life in the back woods of America, the tableaux beautifully staged and presented in large photographic prints throughout the three floors of the expansive spaces of the Photographers’ Gallery, London. And yet there is something particularly “icky”, if I can use that word, about this new body of work. What made me feel this way?

Firstly, I was uncomfortable with the number of naked or half-naked females (compared to men) in the photographs, all looking vulnerable, melancholic and isolated in small, rural town America. If this is how Crewdson sees women in the microcosms he creates – vulnerable women “pictured” in forest and cabin settings – this incessant observation is objectionable to me. These are not powerful, strong, independent women, far from it. These are stateless women who peer endlessly out of windows, or sit on the end of beds looking downcast. It is almost degrading to females that these woman are so passive and objectified. Reinforcing the theme of isolation and desperation is the word “HELP!” painted on the bridge above a naked woman standing on a roadway; reinforcing the feeling of voyeurism is a woman’s bra hanging in a toilet being observed by a man on a pair of skis.

Secondly, compared to the earlier series, the spaces in these new photographs seem to be completely dead. The photographs look handsome enough but they have a very different feel from the previous work. While externally referencing a sense of space and uncertainty present in B grade movies, European and American 19th century landscape paintings (where the human figure is dwarfed by the supposed sublime), and the paintings of Edward Hopper – the spaces in these new works feel closed, locked down and a bit scary. Nothing is real (and never has been) in Crewdson’s work but this time everything seems to be over directed. As my friend Elizabeth Gertsakis observed, “The environmental context is chilling. The palette is extremely cold, there is no warmth at all. The viewer is not welcome, because there is nothing to be welcome to… even for curiosity’s sake. No one is real here – everything is silent.” Or dead. Or lifeless.

The whole series seems apathetic. That is, apathy with extreme effort. While Crewdson observes that the darkness lifted, leading to a reconnection with his artistic process and a period of renewal and intense creativity, this work is clearly at the end of something. As Elizabeth comments, “An invisible wall has come down here… and there is absolutely no entry. This body of work is so much more pervy because it is so obvious and wooden. The camera here is well and truly in the mortuary and the photographer is the undertaker as well as the man who makes dead faces look ‘human’.” But he doesn’t make them human, and there’s the rub. Which all begs the question: where is this work going?

While Crewdson continues to move down a referential and associative path, the work fails to progress conceptually even as the work ultimately stagnates, both visually and emotionally. These wooden mise en scène are based on a very tired conceptual methodology, that of the narrative of the B grade movie which, if you have the money, time and willingness to invest in, can seem sufficiently sophisticated. Of course, buyers want to keep buying a signatory technique or idea that is easily recognisable and this adds to the cachet of the art… but as a critic you have to ask where the work is going, if an artist keeps repeating the same thing over and over and over again in slightly different contexts. Imagine if Degas had kept painting ballet dancers using the same lighting, the same perspective, the same colour palette, the same psychological investigation painting after painting… what we would be saying about the resulting work. Sure, there is great technical proficiency contained in Crewdson’s work, but is he pushing the work anywhere more interesting? And the simple answer to that question is, no he isn’t. No wonder he has been having a tough time reconnecting with his artistic process.

Dr Marcus Bunyan

.
All installation photographs © Dr Marcus Bunyan, The Photographers’ Gallery and the artist. Please observe that there are reflections in the installation photographs of the surrounding gallery.

 

 

“It was deep in the forests of Becket, Massachusetts that I finally felt darkness lift, experienced a reconnection with my artistic process, and moved into a period of renewal and intense creativity.”

.
Gregory Crewdson

 

 

Room 1

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Woman at Sink 2014

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Woman in Parked Car 2014

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

 

Installation views of Room 1 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

 

Gregory Crewdson. 'The Basement' 2014

 

Gregory Crewdson (American, b. 1962)
The Basement
2014
© Gregory Crewdson. Courtesy Gagosian

 

 

This is the first UK exhibition of Cathedral of the Pines, a new body of work by acclaimed American artist Gregory Crewdson, and it is also the first time The Photographers’ Gallery has devoted all three of its gallery spaces to one artist.

With this series, produced between 2013 and 2014, Crewdson departs from his interest in uncanny suburban subjects and explores human relations within more natural environments. In images that recall nineteenth-century American and European paintings, Crewdson photographs figures posing within the small rural town of Becket, Massachusetts, and its vast surrounding forests, including the actual trail from which the series takes its title. Interior scenes charged with ambiguous narratives probe tensions between human connection and separation, intimacy and isolation.

Crewdson describes this project as ‘his most personal’, venturing to retrieve in the remote setting of the forest, a reminiscence of his childhood. The images in Cathedral of the Pines, located in the dystopian landscape of the anxious American imagination, create atmospheric scenes, many featuring local residents, and for the first time in Crewdson’s work, friends and family. In Woman at Sink, a woman pauses from her domestic chores, lost in thought. In Pickup Truck, Crewdson shows a nude couple in the flatbed of a truck in a dense forest – the woman seated, the man turned away in repose. Crewdson situates his disconsolate subjects in familiar settings, yet their cryptic actions – standing still in the snow, or nude on a riverbank – hint at invisible challenges. Precisely what these challenges are, and what fate awaits these anonymous figures, are left to the viewer’s imagination.

Crewdson’s careful crafting of visual suspense conjures forebears such as Diane Arbus, Alfred Hitchcock, and Edward Hopper, as well as the influence of Hollywood cinema and directors such as David Lynch. In Cathedral of the Pines, Crewdson’s persistent psychological leitmotifs evolve into intimate figurative dramas. Visually alluring and often deeply disquieting, these tableaux are the result of an intricate production process: For more than twenty years, Crewdson has used the streets and interiors of small-town America as settings for photographic incarnations of the uncanny.

Maintaining his trademark elaborate production processes, Crewdson works with a large crew to produce meticulously staged images with an obsessive attention to detail. Situated between Hollywood cinema and nineteenth-century American and European Romantic landscape painting, these scenes are charged with ambiguous narratives, which prove tensions between human connection and separation, intimacy and isolation.

Text from The Photographers’ Gallery website and wall text

 

Room 2

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. The VW Bus 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Pregnant Woman on Porch 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Father and Son 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. The Ice Hut 2014

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Sisters 2014

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Sisters 2014 (detail)

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. The Disturbance 2014 (detail below)

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

 

Installation views of Room 2 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

 

Gregory Crewdson. 'The Disturbance' 2014

 

Gregory Crewdson (American, b. 1962)
The Disturbance
2014
© Gregory Crewdson. Courtesy Gagosian

 

Room 3

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Gregory Crewdson. Woman on Road 2014

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

 

Installation views of Room 3 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

 

 

The Photographers Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Monday – Wednesday: 10.00 – 18.00
Thursday and Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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20
Oct
12

Review: ‘Gregory Crewdson: In A Lonely Place’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

 

Installation photographs the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs of the series Beneath the Roses (2003-2008) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (Blue Period)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Blue Period)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

 

 

Details of one of Gregory Crewdson’s works from the series Beneath the Roses (2003-2008)
Photos: Dr Marcus Bunyan

 

 

“The American middle-class nightmare: nothing is clean, orderly, idyllic, or romantic. In his perfectly staged, hyperrealistic tableaux, photographer Gregory Crewdson reveals the claustrophobic limbo and abyss of spiritual repression that is the typical suburb. Here, hushed-up violence, alienation, isolation, and emptiness are nothing new or unfamiliar, but rather part of the everyday neighbourhood experience.”

.
Gregory Crewdson, ‘In a Lonely Place’, Abrams Publishing, New York, 2011

 

“I have always been fascinated by the poetic condition of twilight. By its transformative quality. Its power of turning the ordinary into something magical and otherworldly. My wish is for the narrative in the pictures to work within that circumstance. It is that sense of in-between-ness that interests me.”

.
Gregory Crewdson

 

 

Downfall of a dream: (n)framing the enigma in Gregory Crewdson’s

Beneath the Roses

After the excoriating, unreasonably subjective diatribe by Robert Nelson in The Age newspaper (“Unreal stills, unmoving images” Wednesday October 17 2012) I hope this piece of writing will offer greater insight into the work of this internationally renowned artist. With some reservations, I like Crewsdon’s work, I like it a lot – as do the crowds of people flocking to the Centre for Contemporary Photography, Fitzroy to see the exhibition. Never have I seen so many people at the CCP looking at contemporary photography before and that can only be a good thing.

Let’s get the basics out of the way first. The early series Fireflies are small silver gelatin photographs that capture “the tiny insects’ transient moments of light as they illuminate the summer night.” These are minor works that fail to transcend the ephemeral nature of photography, fail to light the imagination of the viewer when looking at these scenes of dusky desire and discontinuous lives. The series of beautiful photographs titled Sanctuary (2010) evidence the “ruin of the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini.” Wonderful photographs of doorways, temples, dilapidated stage sets with excellent use of soft miasmic light creating an atmosphere of de/generation (as though a half-remembered version of Rome had passed down through the generations) interfaced with contemporary Rome as backdrop. The digital prints show no strong specular highlights, no deep blacks but a series of transmutable grey and mid tones that add to the overall feeling of romantic ruin. It is a pity that these photographs are not printed as silver gelatin photographs, for they would have had much more depth of feeling than they presently possess. They just feel a little “thin” to me to sustain the weight of atmosphere required of them.

But it is the series Beneath the Roses (2003-2008) that has made Crewdson truly famous. Shot using a large format camera, Crewdson makes large-scale photographs of elaborate and meticulously staged tableaux, which have been described as “micro-epics” that probe the dark corners of the psyche. Working in the manner of a film director, he leads a production crew, which includes a director of photography, special effects and lighting teams, casting director and actors. He typically makes several exposures that he later digitally combines to produce the final image. Photographs in the series of “brief encounters” include external dioramas (shot in a down at heel Western Massachusetts town), where Crewdson shuts down streets and lights the whole scene; to interior dialogues where houses are built on sound stages and the artist can control every detail of the production. Influences on these works include, but are not limited to:

David Lynch (Blue Velvet, Twin Peaks), Alfred Hitchcock (Vertigo), Steven Spielberg (Close Encounters), the paintings of Edward Hopper, Diane Arbus (the detritus of her photographic interiors), film noir, psychoanalysis, American suburbia, the American dream, the photographs of Walker Evans, Cindy Sherman and surrealism. Concepts that you could link to the work include loneliness, alienation, apathy, resignation, mystery, contemplation and confusion, identity, desire, memory and imagination.

.
Now to the nuts and bolts of the matter.

Another major influence that I will add is that of the great Italian director Federico Fellini (La Dolce Vita – The Sweet Life) who shot most of that film on the sets at Cinecittà studios in Rome. It is perhaps no coincidence that Crewdson, on his first overseas film shoot, shot the series Sanctuary at the very same location. Crewdson’s photographs in the series Beneath the Roses are an American form of  “The Sweet Life.” In 1961, the New York Times film critic Bosley Crowther praised Fellini’s “brilliantly graphic estimation of a whole swath of society in sad decay and, eventually, a withering commentary on the tragedy of the over-civilized… Fellini is nothing if not fertile, fierce and urbane in calculating the social scene around him and packing it onto the screen. He has an uncanny eye for finding the offbeat and grotesque incident, the gross and bizarre occurrence that exposes a glaring irony. He has, too, a splendid sense of balance and a deliciously sardonic wit that not only guided his cameras but also affected the writing of the script. In sum, it is an awesome picture, licentious in content but moral and vastly sophisticated in its attitude and what it says.”1 The same could equally be said of the Crewdson and his masterpieces in Beneath the Roses. Crewdson is in love with Fellini’s gesture – of the uplifting of the characters and their simultaneous descent into “sweet” hedonism, debauchery and decadence using the metaphor of downfall (downfall links each scene in La Dolce Vita, that of a “downward spiral that Marcello sets in motion when descending the first of several staircases (including ladders) that open and close each major episode.”)2 Crewdson’s “spectacular apocalypses of social enervation”3 mimic Fellini’s gestural flourishes becoming Crewdson’s theme of America’s downfall, America as a moral wasteland. Crewdson’s is “an aesthetic of disparity” that builds up a cumulative impression on the viewer that finds resolution in an “overpowering sense of the disparity between what life has been or could be, and what it actually is.”4

Crewdson’s cinematic encounters are vast and pin sharp when seen in the flesh. No reproduction on the web can do their physical presence justice; it is the details that delight in these productions. You have to get up close and personal with the work. His dystopic landscapes are not narratives as such, not stills taken from a movie (for that implies an ongoing story) but open-ended constructions that allow the viewer to imagine the story for themselves. They do not so much evoke a narrative as invite the viewer to create one for themselves – they are an “invitation” to a narrative, one that explores the anxiety of the (American) imagination, an invitation to empathise with the dramas at play within contemporary environments. For me, Crewdson’s extra ordinary photographs are a form of enigma (a puzzling or inexplicable occurrence or situation), the picture as master puzzle (where all the pieces fit perfectly together in stillness) that contains a riddle or hidden meaning. Clues to this reading can be found in one of the photographs from the series (Blue Period, see detail image, above) where Crewdson deliberately leaves the door of a bedside cupboard open to reveal a “Perfect PICTURE PUZZLE” box inside. The viewer has to really look into the image and understand the significance of this artefact.

Another reading that I have formulated is of the transience of space and time within Crewdson’s series. In the disquieting, anonymous townscapes people look out from their porches (or the verandas are lit and empty), they abandon their cars or walk down desolate streets hardly ever looking directly out at the viewer. The photographs become sites of mystery and wonder hardly anchored (still precisely anchored?) in time and space. This disparity is emphasised in the interior dialogues. The viewer (exterior) looks at a framed doorway or window (exterior) looking into an scene (interior) where the walls are usually covered with floral wallpaper (interior / exterior) upon which hangs a framed image of a Monet-like landscape (exterior) (see detail image, above). Exterior, exterior, interior, interior / exterior, exterior. The trees of the landscape invade the home but are framed; exterior/framed, interior/mind. There is something mysterious going on here, some reflection of an inner state of mind.

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time.5 This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative,”and by leaps (intuitive leaps, poetic leaps, leaps of faith)”6 encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”7

Finally, in a more adverse reading of the photographs from the series Beneath the Roses, I must acknowledge the physically (not mentally) static nature of the images where every detail of the mise-en-scène is fully articulated and locked down: from the perfect trickle of blood running from the woman’s vagina in Blue Period, to the reflections in mirrors, the detritus of living scattered on the bedroom floor, the dirty telephone, packed suitcases and keys in locks to the desolate looks of the participants that never engage with the viewer. Despite allusions of despair, in their efficacy (their static and certain world order), there is no real chthonic madness here, no real messiness of the capture of death, murder and the wastage of human life (famine, AIDS, cancer or the blood running over the pavement in one of Weegee’s murder scenes for example). This is Fellini’s gross and bizarre LITE. Americurbana “is being addressed with the same reserve and elegance that ensures that the institution – artistic, political, what you will – is upheld and never threatened. It is pre-eminently legible, it elicits guilt but not so much as to cause offence.”8 I must also acknowledge the male-orientated viewpoint of the photographs, where men are seated, clothed, lazy or absent and all too often women are doing the washing or cooking, are naked and vulnerable. In their portrayal of (usually) half dressed or naked females the photographs evidence a particularly male view of the world, one that his little empathy or understanding of how a female actually lives in the world. For me this portrait of the feminine simply does not work. The male photographer maintains control (and power) by remaining resolutely (in)visible.

Overall this is a outstanding exhibition that thoroughly deserves that accolades it is receiving. Sitting in the gallery space for an hour and a half and soaking up the atmosphere of these magnificent works has been for me one of the art experiences of 2012. Make sure that you do not miss these mesmerising prophecies.

Dr Marcus Bunyan

 

  1. Crowther’s review first published in The New York Times, April 20, 1961. In Fava and Vigano, 105 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  2. Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  3. Sultanik, Aaron. Film, a Modern Art. Cranbury, N.J: Cornwall Books, 1986, p. 408
  4. Richardson, Robert. “Waste Lands: The Breakdown of Order,” in Bondanella (ed.), Federico Fellini: Essays in Criticism, p. 111 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  5. Bacon, Julie Louise. “Liquid Archive: On Ambivalence,” in Liquid Archive. Melbourne: Monash University Museum of Art (MUMA), 2012, p. 119
  6. Kirshenblatt-Gimblett, Barbara. “The Museum – A Refuge for Utopian Thought,” in Rüsen, Jörn; Fehr Michael, and Ramsbrock, Annelie (eds.). Die Unruhe der Kultur: Potentiale des Utopischen. Velbrück Wissenschaft, 2004. In German.
  7. Kataoka, Mami commenting on the work of Allan Kaprow. “Transient Encounters,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 174
  8. Geczy, Adam. “A dish served lukewarm,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 177

 

Many thankx to the artist, Gagosian Gallery and the Centre for Contemporary Photography for allowing me to publish the photographs in the posting. Special thankx to Director of the CCP Naomi Cass and Ms. James McKee from Gagosian Gallery for facilitating the availability of the media images. Please click on the photographs for a larger version of the image.

All photographs © Gregory Crewdson. Courtesy Gagosian Gallery.

Installation and detail photographs © Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (Maple Street)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Maple Street)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Shane)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Shane)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Brief Encounter)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Brief Encounter)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Railway Children)' 2003-05

 

Gregory Crewdson (American, b. 1962)
Untitled (Railway Children)
2003-05
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

In a Lonely Place presents selections from three major series by Gregory Crewdson, Fireflies (1996), Beneath the Roses (2003-2008), Sanctuary (2010) and, presented for the first time, the video Field Notes (2009). The exhibition title comes from Nicholas Ray’s 1950s film noir of the same name, one of many films that inspired Crewdson. In a Lonely Place is evocative of an underlying mood-a quiet feeling of alienation and loneliness that links the three series selected by curators Estelle Af Malmborg, Jens Erdman Rasmussen and Felix Hoffmann. In a Lonely Place presents the first comprehensive exhibition of Crewdson’s work in Australia.

In Beneath the Roses, anonymous townscapes, forest clearings and broad, desolate streets are revealed as sites of mystery and wonder; similarly, ostensibly banal interiors become the staging grounds for strange human scenarios. Crewdson’s scenes are tangibly atmospheric: visually alluring and often deeply disquieting. Never anchored precisely in time or place, these and the other narratives of Beneath the Roses are located in the dystopic landscape of the anxious American imagination. Crewdson explores the American psyche and the dramas at play within quotidian environments.

In his most recent series, Sanctuary (2010), Crewdson has taken a new direction, shooting for the first time outside the US. During a trip to Rome, he visited the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini. Crewdson discovered fragments of a past glory, with occasional unexpected views of the surrounding contemporary Roman suburbia. Cinecittà is a lonely place deserted by the film crews who once used the site to recreate settings of ancient Rome, medieval Italy and nineteenth-century New York.

In the intimate photographs of Fireflies, Crewdson portrays the mating ritual of fireflies at dusk, capturing the tiny insects’ transient moments of light as they illuminate the summer night. Unlike the theatrical scale of the Beneath the Roses and Sanctuary series, Fireflies is a quiet meditation on the nature of light and desire, as the images reflect not only upon the fleeting movements of the insects in their intricate mating ritual, but upon the notion of photography itself, in capturing a single ephemeral moment.

Gregory Crewdson received a BA from the State University of New York, Purchase, New York in 1985 and an MFA in Photography from Yale School of Art, Yale University, New Haven, Connecticut in 1988. He has exhibited widely in the United States and Europe. He is Associate Professor and Director of Graduate Studies in Photography at the Yale School of Art, Yale University. Gregory Crewdson is represented by Gagosian Gallery and White Cube Gallery.

Press release from the Gagosian Gallery website

 

Installation photographs the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series Sanctuary (2010) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (1)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (1)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (17)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (17)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (8)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (8)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (2)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (2)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled' 1996

 

Gregory Crewdson (American, b. 1962)
Untitled
1996
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

Gregory Crewdson – Close Up – Ovation

In this Ovation TV original special, acclaimed photographers Albert Maysles, Sylvia Plachy, Andrew Moore and Timothy Greenfield-Sanders discuss the impact their work has on their lives and on culture as a whole.

Gregory Crewdson is an American photographer who is best known for elaborately staged, surreal scenes of American homes and neighborhoods.

In this interview, acclaimed photographer, Gregory Crewdson shares with us insight into his techniques.

 

 

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
Phone: + 61 3 9417 1549

Opening Hours:
Wednesday – Sunday 11am – 5pm

Gagosian Gallery website

Centre for Contemporary Photography website

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03
Mar
09

Artist’s talk: Photographer Gregory Crewdson to present at the Nelson-Atkins Museum of Art, Kansas City

March 12th 2009

 

Many thankx to the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gregory Crewdson. 'Untitled' from the series 'Beneath the Roses' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled from the series Beneath the Roses
2006
Digital pigment print

 

 

Famed photographer Gregory Crewdson will present the inaugural discussion in a series sponsored by the Photography Society of The Nelson-Atkins Museum of Art, Kansas City…

Crewdson’s work has been widely exhibited and reviewed. He makes large-scale photographs of elaborate and meticulously staged tableaux, which have been described as “micro-epics” that probe the dark corners of the psyche. Working in the manner of a film director, he leads a production crew, which includes a director of photography, special effects and lighting teams, casting director and actors. He typically makes several exposures that he later digitally combines to produce the final image.

“Crewdson is one of the most daring and inventive contemporary artists using photography,” said Keith F. Davis, Curator of Photography at the Nelson-Atkins. “His meticulously crafted works are immensely rich in both narrative and psychological terms. They prod us to rethink our ‘usual’ relationship to photographs as physical objects and as records of worldly fact. Crewdson is a genuinely important figure in today’s art world. He has an international reputation and has influenced an entire generation of younger photographic artists.”

Attendance to the program is free.

Text from ArtDaily.org website

 

Gregory Crewdson. 'Untitled' from the series 'Beneath the Roses' 2005

 

Gregory Crewdson (American, b. 1962)
Untitled from the series Beneath the Roses
2005
Digital pigment print

 

 

Gregory Crewdson (American, b. 1962)
Untitled from the series Beneath the Roses
2005
Digital pigment print

 

Gregory Crewdson. 'Untitled (Sunday Roast)' from the series 'Beneath the Roses' 2005

 

Gregory Crewdson (American, b. 1962)
Untitled from the series Beneath the Roses
2005
Digital pigment print

 

 

Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Thursday – Monday 10am – 5pm
Closed Tuesday and Wednesday

Nelson-Atkins Museum of Art website

Gregory Crewdson on the Gagosian website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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