Posts Tagged ‘life

23
Apr
20

Video: Albert Camus ‘La Peste’ (The Plague) 1947

April 2020

 

There is no more important book to understand our times than Albert Camus’s The Plague, a novel about a virus that spreads uncontrollably from animals to humans and ends up destroying half the population of a representative modern town. Camus speaks to us now not because he was a magical seer, but because he correctly sized up human nature. As he wrote: ‘Everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’

Text from the YouTube website

 

 

 

Albert Camus
La Peste (The Plague)
1947

 

 

What does plague mean for humanity – in his philosophy… we are all, unbeknownst to us, already living through a plague. That is, a widespread, silent invisible disease that may kill any of us at any time and destroy the lives we assumed were solid [death].

The actual historical incidents we call plagues are merely concentrations of a universal precondition, they are dramatic instances of a perpetual rule: that we are vulnerable to being randomly exterminated, by a bacillus, an accident or the actions of our fellow humans. Our exposure to plague is at the heart of Camus’s view that our lives are fundamentally on the edge of what he termed ‘the absurd’.

For Camus, when it comes to dying, there is no progress in history, there is no escape from our frailty; being alive always was and will always remain an emergency, as one might put it, truly an inescapable ‘underlying condition’.

Plague or no plague, there is always – as it were – the plague, if what we mean by this is a susceptibility to sudden death, an event that can render our lives instantaneously meaningless. 

Life is a hospice, never a hospital.

Camus writes: ‘Pestilence is so common, there have been as many plagues in the world as there have been wars, yet plagues and wars always find people equally unprepared.’

In one of the most central lines of the book, Camus writes: ‘This whole thing is not about heroism. It’s about decency. It may seem a ridiculous idea, but the only way to fight the plague is with decency.’

In the words of one of his characters, Camus knew, as we do not, that ‘everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’

Full text of the video can be found on The School of Life website Nd [Online] Cited 23/03/2020

 

 

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10
Sep
19

Vale Robert Frank ‘The American’

September 2019

 

Robert Frank Americans 1 'Parade - Hoboken, New Jersey' 1955

 

Robert Frank (American-Swiss, 1924-2019)
Parade – Hoboken, New Jersey
1955
Gelatin silver print

 

 

The flags will be all askew.
The jukeboxes will be playing.
And the light will never falter from his incandescent images.

Vale.

 

Robert Frank. 'Bar, New York City' 1955-56

 

Robert Frank (American-Swiss, 1924-2019)
Bar, New York City
1955-56
Gelatin silver print

 

 

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12
Nov
18

10th year anniversary of Art Blart

13th November 2008 – 13th November 2018

 

Art Blart 10 year anniversary

 

 

A big effort

Art Blart has a readership of 1,500 a day. It has become a research tool for artists and photographers around the world. It is also an important form of cultural memory, with over 1,300 posts in its archive. The site is itself being archived by Pandora from the National Library of Australia.

What I find most important about the archive is that it gives me the opportunity to promote artists, to promote ideas and thoughts about art and life and, most importantly, to shine a light on different aspects of art, from the under recognised concepts to the disenfranchised and forgotten artists.

Reproduced below is the first ever post on Art Blart with the key tags, life and death. Not a lot has changed in 10 years. My concerns in that first post are still present – what we are doing to the planet and to our culture, how we construct our histories and memories, and how we can embrace diversity and equality the world over. Text and images and powerful tools for promoting such egalitarian ideals.

I must thank all the amazing galleries around the world for suppling text and media images. Your efforts are truly appreciated, for without you the archive would be nothing. Your enthusiasm and willingness to help has been incredible.

And to you, the readers, I must thank you for your for your attention and continued patronage. While the website is a personal form of expression there is also a good dose of altruism amongst its postings. I hope my musings have enlightened your ideas on art and life for the better. I hope you have all enjoyed the ride as much as I have enjoyed making and writing the website.

I will continue to write into history and memory as much as I can in the following years.

Dr Marcus Bunyan

 

 

First ever post

13th November 2008

 

 

“We are such spendthrifts with our lives,” Newman once told a reporter.

“The trick of living is to slip on and off the planet with the least fuss you can muster.”

.
Paul Newman

 

 

See the original posting

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02
Jan
15

Exhibition: ‘Nicholas Nixon: Forty Years of The Brown Sisters’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 22nd November 2014 – 4th January 2015

Organised by Sarah Hermanson Meister, Curator, Department of Photography

 

 

Nicholas Nixon. 'The Brown Sisters, New Canaan, Connecticut' 1975

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, New Canaan, Connecticut
1975
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

 

This is the most successful, long running group portrait series in the history of photography. I have always liked the images because of their stunning clarity, delicate tonality and wonderful arrangement of the figures. Much as they shield their privacy, as a viewer I feel like I have grown up with these women, the sisters I never had. Some images are more successful than others, but as a body of work that focuses on the “face” we present to the world, they are without peer.

Just imagine being these women (and being the photographer), taking on this project and not knowing where it would lead, still not knowing where it will lead. There is a fascinating period in the photographs between 1986 and 1990, as we see the flush of youth waning, transitioning towards the beginning of middle age. As they grow older and closer I feel that I know their characters. I look for that inflection and nuance of presentation that make them more than just faces, more than just photographic representation. The lines on their faces are the handwriting of their travails and I love them all for that.

In each photograph they are as beautiful as the next, not in a Western sense, but in the sense of archetypal beauty, the Platonic form of all beauty – the beauty of women separated from the individuality of the object and considered by itself. In each of these images you can contemplate that form through the faces of these women – they are transcendent and pure. It is as if they live beyond space and time, that the photographs capture this sense of the sublime. Usually the sublime is regarded as beyond time… but not here. A simply magnificent series.

Dr Marcus Bunyan

PS. Let’s hope that there are more images from the series that we can eventually see and that there are some platinum prints being produced. The images deserve such a printing.

.
Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Throughout this series, we watch these women age, undergoing life’s most humbling experience. While many of us can, when pressed, name things we are grateful to Time for bestowing upon us, the lines bracketing our mouths and the loosening of our skin are not among them. So while a part of the spirit sinks at the slow appearance of these women’s jowls, another part is lifted: They are not undone by it. We detect more sorrow, perhaps, in the eyes, more weight in the once-fresh brows. But the more we study the images, the more we see that ageing does not define these women. Even as the images tell us, in no uncertain terms, that this is what it looks like to grow old, this is the irrefutable truth, we also learn: This is what endurance looks like. …

These subjects are not after attention, a rare quality in this age when everyone is not only a photographer but often his own favourite subject. In this, Nixon has pulled off a paradox: The creation of photographs in which privacy is also the subject. The sisters’ privacy has remained of utmost concern to the artist, and it shows in the work. Year after year, up to the last stunning shot with its triumphant shadowy mood, their faces and stances say, Yes, we will give you our image, but nothing else.”

.
Susan Minot. “Forty Portraits in Forty Years: Photographs by Nicholas Nixon,” on the ‘New York Times’ website, October 2014 [Online] Cited 01/01/2015. No longer available online

 

 

Nicholas Nixon. 'The Brown Sisters, Harwich Port, Massachusetts' 1978

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Harwich Port, Massachusetts
1978
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, East Greenwich, R.I.' 1980

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, East Greenwich, R.I.
1980
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Allston, Mass' 1983.

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Allston, Mass.
1983
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Cambridge, Mass.' 1986

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Cambridge, Mass.
1986
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Wellesley, Massachusetts.' 1988

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Wellesley, Massachusetts
1988
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Woodstock, Vt.' 1990

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Woodstock, Vt.
1990
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Grantham, N.H.' 1994

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Grantham, N.H.
1994
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

 

In August 1974, Nicholas Nixon made a photograph of his wife, Bebe, and her three sisters. He wasn’t pleased with the result and discarded the negative. In July 1975 he made one that seemed promising enough to keep. At the time, the Brown sisters were 15 (Mimi), 21 (Laurie), 23 (Heather), and 25 (Bebe). The following June, Laurie Brown graduated from college, and Nick made another picture of the four sisters. It was after this second successful picture that the group agreed to gather annually for a portrait, and settled on the series’ two constants: the sisters would always appear in the same order – from left to right, Heather, Mimi, Bebe, and Laurie – and they would jointly agree on a single image to represent a given year. Also significant, and unchanging, is the fact that each portrait is made with an 8 x 10″ view camera on a tripod and is captured on a black-and-white film negative.

The Museum has exhibited and collected the Brown Sisters from the beginning; since 2006, acquiring the series both as lusciously tactile contact prints and as striking 20 x 24″ enlargements (a new scale for Nixon). This installation – featuring all 40 images – marks the first time the Museum has displayed these larger prints.

In his first published statement about photography, written the year he made the first of the Brown Sisters portraits, Nixon remarked, “The world is infinitely more interesting than any of my opinions about it.” If he was modest about his opinions, though, his photographs clearly show how the camera can capture that infinitely interesting world. And to the attentive viewer, these silent records, with their countless shades of visual and emotional grey, can promote a new appreciation of an intangible part of it: the world of time and age, of commitment and love.

Text from the MoMA website

 

Nicholas Nixon. 'The Brown Sisters, Marblehead, Mass.' 1995

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Marblehead, Mass.
1995
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Brookline, Massachusetts' 1999

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Brookline, Massachusetts
1999
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Eastham, Mass.' 2000

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Eastham, Mass.
2000
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Cataumet, Mass.' 2004

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Cataumet, Mass.
2004
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Dallas' 2008

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Dallas
2008
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Truro, Mass.' 2010

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Truro, Mass.
2010
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Truro, Mass.' 2011

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Truro, Mass.
2011
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Boston' 2012

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Boston
2012
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

Nicholas Nixon. 'The Brown Sisters, Wellfleet, Massachusetts' 2014

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters, Wellfleet, Massachusetts
2014
The Museum of Modern Art, New York. John Parkinson III Fund
© 2014 Nicholas Nixon

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
Phone: (212) 708-9400

Opening hours:
10.30am – 5.30pm
Open seven days a week

MoMA website

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02
Sep
14

Exhibition: ‘Robert Heinecken: Object Matter’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 15th March – 7th September 2014

Curators: Eva Respini, Curator, with Drew Sawyer, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art

 

 

Robert Heinecken (American, 1931-2006) 'Figure Horizon #1' 1971

 

Robert Heinecken (American, 1931-2006)
Figure Horizon #1
1971
Ten canvas panels with photographic emulsion
Each 11 13/16 x 11 13/16″ (30 x 30cm)
The Museum of Modern Art, New York. Gift of Shirley C. Burden, by exchange

 

 

A bumper posting on probably the most important photo-media artist who has ever lived. This is how to successfully make conceptual photo-art.

A revolutionary artist, this para-photographer’s photo puzzles are just amazing!

Dr Marcus Bunyan

.
Many thank to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

Robert Heinecken (American, 1931-2006) 'Le Voyeur / Robbe-Grillet #2' 1972

 

Robert Heinecken (American, 1931-2006)
Le Voyeur / Robbe-Grillet #2
1972
Three canvas panels with bleached photographic emulsion and pastel chalk
14 x 40″ (35.6 x 101.6cm)
George Eastman House, Rochester, New York. Museum Purchase with National Endowment for the Arts support

 

Robert Heinecken (American, 1931-2006) 'Child Guidance Toys' 1965

 

Robert Heinecken (American, 1931-2006)
Child Guidance Toys
1965
Black-and-white film transparency
5 x 18 1/16″ (12.7 x 45.8cm)
The Art Institute of Chicago. Gift of Boardroom, Inc.

 

Robert Heinecken (American, 1931-2006) 'Lessons in Posing Subjects / Matching Facial Expressions' 1981

 

Robert Heinecken (American, 1931-2006)
Lessons in Posing Subjects / Matching Facial Expressions
1981
Fifteen internal dye diffusion transfer prints (SX-70 Polaroid) and lithographic text on Rives BFK paper
15 x 20″ (38.1 x 50.8cm)
Collection UCLA Grunwald Center for Graphic Art, Hammer Museum, Los Angeles. Gift of Dean Valentine and Amy Adelson

 

Robert Heinecken (American, 1931-2006) 'Kodak Safety Film / Taos Church' 1972

 

Robert Heinecken (American, 1931-2006)
Kodak Safety Film / Taos Church
1972
Black-and-white film transparency
40 x 56″ (101.6 x 142.2cm)
The Museum of Modern Art, New York. Committee on Photography Fund

 

Robert Heinecken (American, 1931-2006) 'As Long As Your Up' 1965

 

Robert Heinecken (American, 1931-2006)
As Long As Your Up
1965
Black-and-white film transparency
15 1/2 x 19 5/8″ (39.4 x 49.8cm)
The Robert Heinecken Trust, Chicago. Courtesy Petzel Gallery, New York

 

Robert Heinecken (American, 1931-2006) 'Periodical #5' 1971

 

Robert Heinecken (American, 1931-2006)
Periodical #5
1971
Offset lithography on found magazine
12 1/4 x 9″ (31.1 x 22.9cm)
Collection Philip Aarons and Shelley Fox Aarons, New York

 

Robert Heinecken (American, 1931-2006) 'Six Figures/Mixed' 1968

 

Robert Heinecken (American, 1931-2006)
Six Figures/Mixed
1968
Layered Plexiglas and black-and-white film transparencies
5.75 x 9.75 x 1.5″ (14.61 x 24.77 x 3.81cm)
Collection Darryl Curran, Los Angeles

 

Robert Heinecken (American, 1931-2006) 'Figure / Foliage #2' 1969

 

Robert Heinecken (American, 1931-2006)
Figure / Foliage #2
1969
Layered Plexiglas and black-and-white film transparencies
5 x 5 x 1 1/4″ (12.7 x 12.7 x 3.2cm)
Collection Anton D. Segerstrom, Corona del Mar, California

 

Kaleidoscopic-Hexagon-#2-WEB

 

Robert Heinecken (American, 1931-2006)
Kaleidoscopic Hexagon #2
1965
Six gelatin silver prints on wood
Diameter: 14″ (35.6cm)
Black Dog Collection. Promised gift to San Francisco Museum of Modern Art

 

Robert Heinecken (American, 1931-2006) '24 Figure Blocks' 1966

 

Robert Heinecken (American, 1931-2006)
24 Figure Blocks
1966
Twelve gelatin silver prints on wood blocks, and twelve additional wood blocks
14 1/16 x 14 1/16 x 13/16″ (35.7 x 35.7 x 2.1cm)
Whitney Museum of American Art, New York. Gift of Jeanne and Richard S. Press

 

Robert Heinecken (American, 1931-2006) 'Multiple Solution Puzzle' 1965

 

Robert Heinecken (American, 1931-2006)
Multiple Solution Puzzle
1965
Sixteen gelatin silver prints on wood
11 1/4 x 11 1/4 x 1″ (28.6 x 28.6 x 2.5cm)
Collection Maja Hoffmann/LUMA Foundation

 

 

The Museum of Modern Art presents Robert Heinecken: Object Matter, the first retrospective of the work of Robert Heinecken since his death in 2006 and the first exhibition on the East Coast to cover four decades of the artist’s unique practice, from the early 1960s through the late 1990s, on view from March 15 to September 7, 2014. Describing himself as a “para-photographer,” because his work stood “beside” or “beyond” traditional ideas associated with photography, Heinecken worked across multiple mediums, including photography, sculpture, printmaking, and collage. Culling images from newspapers, magazines, pornography, and television, he recontextualized them through collage and assemblage, photograms, darkroom experimentation, and rephotography. His works explore themes of commercialism, Americana, kitsch, sex, the body, and gender. In doing so, the works in this exhibition expose his obsession with popular culture and its effects on society, and with the relationship between the original and the copy. Robert Heinecken: Object Matter is organised by Eva Respini, Curator, with Drew Sawyer, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art. The exhibition will travel to the Hammer Museum, and will be on view there from October 5, 2014 through January 17, 2015.

Heinecken dedicated his life to making art and teaching, establishing the photography program at UCLA in 1964, where he taught until 1991. He began making photographs in the early 1960s. The antithesis of the fine-print tradition exemplified by West Coast photographers Ansel Adams and Edward Weston, who photographed landscapes and objects in sharp focus and with objective clarity, Heinecken’s early work is marked by high contrast, blur, and under- or overexposure, as seen in Shadow Figure (1962) and Strip of Light (1964). In the mid-1960s he began combining and sequencing disparate pictures, as in Visual Poem/About the Sexual Education of a Young Girl (1965), which comprises seven black-and-white photographs of dolls with a portrait of his then-five-year-old daughter Karol at the centre.

The female nude is a recurring motif, featured in Refractive Hexagon (1965), one of several “photopuzzles” composed of photographs of female body parts mounted onto 24 individual “puzzle” pieces. Other three-dimensional sculptures – geometric volumes ranging in height from five to 22 inches – consist of photographs mounted onto individual blocks, which rotate independently around a central axis. In Fractured Figure Sections (1967), as in Refractive Hexagon, the female figure is never resolved as a single image – the body is always truncated, never contiguous. In contrast, a complete female figure can be reconstituted in his largest photo-object, Transitional Figure Sculpture (1965), a towering 26-layer octagon composed from photographs of a nude that have been altered using various printing techniques. At the time, viewer engagement was key to creating random configurations and relationships in the work; any number of possibilities may exist, only to be altered with the next manipulation. Today, due to the fragility of the works, these objects are displayed in Plexiglas-covered vitrines. However, the number of sculptures and puzzles gathered here offer the viewer a sense of this diversity.

Heinecken’s groundbreaking suite Are You Rea (1964-68) is a series of 25 photograms made directly from magazine pages. Representative of a culture that was increasingly commercialised, technologically mediated, and suspicious of established truths, Are You Rea cemented Heinecken’s interest in the multiplicity of meanings inherent in existing images and situations. Culled from more than 2000 magazine pages, the work includes pictures from publications such as Life, Time, and Woman’s Day, contact-printed so that both sides are superimposed in a single image. Heinecken’s choice of pages and imagery are calculated to reveal specific relationships and meanings – ads for Coppertone juxtaposed with ads for spaghetti dinners and an article about John F. Kennedy superimposed on an ad for Wessex carpets – the portfolio’s narrative moves from relatively commonplace and alluring images of women to representations of violence and the male body.

Heinecken began altering magazines in 1969 with a series of 120 periodicals titled MANSMAG: Homage to Werkman and Cavalcade. He used the erotic men’s magazine Cavalcade as source material, making plates of every page, and randomly printing them on pages that were then reassembled into a magazine, now scrambled. In the same year, he disassembled numerous Time magazines, imprinting pornographic images taken from Cavalcade on every page, and reassembled them with the original Time covers. He circulated these reconstituted magazines by leaving them in waiting rooms or slipping them onto newsstands, allowing the work to come full circle – the source material returning to its point of origin after modification. He reprised this technique in 1989 with an altered issue of Time titled 150 Years of Photojournalism, a greatest hits of historical events seen through the lens of photography.

 

Installation views of 'Robert Heinecken: Object Matter' at The Museum of Modern Art (MoMA)

Installation views of 'Robert Heinecken: Object Matter' at The Museum of Modern Art (MoMA)

Installation views of 'Robert Heinecken: Object Matter' at The Museum of Modern Art (MoMA)

Installation views of 'Robert Heinecken: Object Matter' at The Museum of Modern Art (MoMA)

 

Installation views of Robert Heinecken: Object Matter at The Museum of Modern Art (MoMA)
Photos by Jonathan Muzikar
© The Museum of Modern Art

 

Robert Heinecken (American, 1931-2006) 'Breast / Bomb #5' 1967

 

Robert Heinecken (American, 1931-2006)
Breast / Bomb #5
1967
Gelatin silver prints, cut and reassembled
38 1/2 x 38 1/4″ (97.8 x 97.2cm)
Denver Art Museum. Funds From 1992 Alliance For Contemporary Art Auction

 

Robert Heinecken (American, 1931-2006) 'Then People Forget You' 1965

 

Robert Heinecken (American, 1931-2006)
Then People Forget You
1965
Gelatin silver print
10 3/8 x 12 15/16″ (26.3 x 32.8cm)
The Art Institute of Chicago. Gift of Boardroom, Inc.

 

Robert Heinecken (American, 1931-2006) 'Cliche Vary / Autoeroticism' 1974

 

Robert Heinecken (American, 1931-2006)
Cliche Vary / Autoeroticism
1974
Eleven canvas panels with photographic emulsion and pastel chalk
39 1/2 x 39 1/2 in. (100.3 x 100.3cm)
Collection Susan and Peter MacGill, New York

 

Robert Heinecken. 'Surrealism on TV' 1986

 

Robert Heinecken (American, 1931-2006)
Surrealism on TV
1986
216 35 mm colour slides, slide-show time variable
The Robert Heinecken Trust, Chicago; courtesy Cherry and Martin Gallery, Los Angeles
© 2013 The Robert Heinecken Trust.

 

Robert Heinecken (American, 1931-2006) 'Shiva Manifesting as a Single Mother' 1989

 

Robert Heinecken (American, 1931-2006)
Shiva Manifesting as a Single Mother
1989
Magazine paper, paint and varnish
Collection Philip F. Denny, Chicago
© 2014 The Robert Heinecken Trust

 

 

Transparent film is also used in many of Heinecken’s works to explore different kinds of juxtapositions. In Kodak Safety Film / Christmas Mistake (1971), pornographic images are superimposed on a Christmas snapshot of Heinecken’s children with the suggestion in the title that somehow two rolls of film were mixed up at the photo lab. Kodak Safety Film / Taos Church (1972) takes photography itself as a subject, picturing an adobe church in New Mexico that was famously photographed by Ansel Adams and Paul Strand, and painted by Georgia O’Keeffe and John Marin. Presented as a negative, Heinecken’s version transforms an icon of modernism into a murky structure flanked by a pickup truck, telephone wires, and other modern-day debris.

Heinecken’s hybrid photographic paintings, created by applying photographic emulsion on canvas, are well represented in the exhibition. In Figure Horizon #1(1971), Heinecken reprised the cut-and-reassemble techniques from his puzzles and photo-sculptures, sequencing images of sections of the nude female body, to create impossible undulating landscapes. Cliché Vary, a pun on the 19th-century cliché verre process, is comprised of three large-scale modular works, all from 1974: Autoeroticism, Fetishism, and Lesbianism. The works are comprised of separately stretched canvas panels with considerable hand-applied colour on the photographic image, invoking clichés associated with autoeroticism, fetishism, and lesbianism. Reminiscent of his cut-and-reassembled pieces, each panel features disjointed views of bodies and fetish objects that never make a whole, and increase in complexity, culminating with Lesbianism, which is made with seven or eight different negatives.

In the mid-1970s, Heinecken experimented with new materials introduced by Polaroid – specifically the SX-70 camera (which required no darkroom or technical know-how) – to produce the series He/She (1975-1980) and, later, Lessons in Posing Subjects (1981-82). Heinecken experimented with different types of instant prints, including the impressive two-panel S.S. Copyright Project: “On Photography” (1978), made the year after the publication of Susan Sontag’s collection of essays On Photography (1977). The S.S. Copyright Project consists of a magnified and doubled picture of Sontag, derived from the book’s dustcover portrait (taken by Jill Krementz). The work equates legibility with physical proximity – from afar, the portraits appear to be grainy enlargements from a negative (or, to contemporary eyes, pixilated low-resolution images), but at close range, it is apparent that the panels are composed of hundreds of small photographic scraps stapled together. The portrait on the left is composed of photographs of Sontag’’ text; the right features random images taken around Heinecken’s studio by his assistant.

Heinecken’s first large-scale sculptural installation, TV/Time Environment (1970), is the earliest in a series of works that address the increasingly dominant presence of television in American culture. In the installation, a positive film transparency of a female nude is placed in front of a functioning television set in an environment that evokes a living room, complete with recliner chair, plastic plant, and rug. Continuing his work with television, Heinecken created videograms – direct captures from the television that were produced by pressing Cibachrome paper onto the screen to expose the sensitized paper. Inaugural Excerpt Videograms (1981) features a composite from the live television broadcast of Ronald Reagan’s inauguration speech and the surrounding celebrations. The work, originally in 27 parts, now in 24, includes randomly chosen excerpts of the oration and news reports of it. Surrealism on TV (1986) explores the idea of transparency and layering using found media images to produce new readings. It features a slide show comprised of more than 200 images loaded into three slide projectors and projected in random order. The images generally fit into broad categories, which include newscasters, animals, TV evangelists, aerobics, and explosions.

Text from the MoMA press release

 

Robert Heinecken (American, 1931-2006) 'Figure Cube' 1965

 

Robert Heinecken (American, 1931-2006)
Figure Cube
1965
Gelatin silver prints on Masonite
5 7/8 x 5 7/8″ (15 x 15cm)
The Robert Heinecken Trust. Courtesy Center for Creative Photography, University of Arizona, Tucson

 

Robert Heinecken (American, 1931-2006) 'Figure in Six Sections' 1965

 

Robert Heinecken (American, 1931-2006)
Figure in Six Sections
1965
Gelatin silver prints on wood blocks
8 1/2 x 3 x 3″ (21.6 x 7.6 x 7.6cm)
Collection Kathe Heinecken. Courtesy The Robert Heinecken Trust, Chicago

 

Robert Heinecken (American, 1931-2006) 'Fractured Figure Sections' 1967

 

Robert Heinecken (American, 1931-2006)
Fractured Figure Sections
1967
Gelatin silver prints on wood blocks
8 1/4 x 3 x 3″ (21 x 7.6 x 7.6cm)
The Museum of Modern Art, New York. The Photography Council Fund and Committee on Photography Fund

 

Robert Heinecken (American, 1931-2006) 'The S.S. Copyright Project: "On Photography"' (Part 1 of 2) 1978

 

Robert Heinecken (American, 1931-2006)
The S.S. Copyright Project: “On Photography” (Part 1 of 2)
1978
Collage of black and white instant prints attached to composite board with staples
b 47 13/16 x 47 13/16″ (121.5 x 121.5cm)
The Museum of Modern Art, New York. Purchased as the partial gift of Celeste Bartos

 

Robert Heinecken (American, 1931-2006) 'Recto/Verso #2' 1988

 

Robert Heinecken (American, 1931-2006)
Recto/Verso #2
1988
Silver dye bleach print
8 5/8 x 7 7/8″ (21.9 x 20cm)
The Museum of Modern Art, New York. Mr. and Mrs. Clark Winter Fund

 

Robert Heinecken (American, 1931-2006) 'Figure Parts / Hair' 1967

 

Robert Heinecken (American, 1931-2006)
Figure Parts / Hair
1967
Black-and-whtie film transparencies over magazine-page collage
16 x 12″ (40.6 x 30.5cm)
Collection Karol Heinecken Mora, Los Angeles

 

Robert Heinecken (American, 1931-2006) 'V.N. Pin Up' 1968

 

Robert Heinecken (American, 1931-2006)
V.N. Pin Up
1968
Black-and-white film transparency over magazine-page collage
12 1/2 x 10″ (31.8 x 25.4cm)
Museum of Contemporary Art, Chicago. Gift of Daryl Gerber Stokols

 

Robert Heinecken (American, 1931-2006) 'Typographic Nude' 1965

 

Robert Heinecken (American, 1931-2006)
Typographic Nude
1965
Gelatin silver print
14 1/2 x 7″ (36.8 x 17.8cm)
Collection Geofrey and and Laura Wyatt, Santa Barbara, California

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #1' 1968

 

Robert Heinecken (American, 1931-2006)
Are You Rea #1
1968
Twenty-five gelatin silver prints
Various dimensions
Collection Jeffrey Leifer, San Francisco

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #25' 1968

 

Robert Heinecken (American, 1931-2006)
Are You Rea #25
1968
Twenty-five gelatin silver prints
Various dimensions
Collection Jeffrey Leifer, San Francisco

 

Robert Heinecken (American, 1931–2006) 'Cybill Shepherd / Phone Sex' 1992

 

Robert Heinecken (American, 1931–2006)
Cybill Shepherd / Phone Sex
1992
Silver dye bleach print on foamcore
63 x 17″ (160 x 43.2cm)
The Robert Heinecken Trust, Courtesy of Petzel Gallery, New York

 

Robert Heinecken (American, 1931-2006) 'MANSMAG: Homage to Werkman and Cavalcade' 1969

 

Robert Heinecken (American, 1931-2006)
MANSMAG: Homage to Werkman and Cavalcade
1969
Offset lithography on bound paper
8 3/4 x 6 5/8″ (22.2 x 16.8cm)
The Robert Heinecken Trust, Chicago

 

 

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20
Oct
12

Review: ‘Gregory Crewdson: In A Lonely Place’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

 

Installation photographs the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs of the series Beneath the Roses (2003-2008) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (Blue Period)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Blue Period)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

 

 

Details of one of Gregory Crewdson’s works from the series Beneath the Roses (2003-2008)
Photos: Dr Marcus Bunyan

 

 

“The American middle-class nightmare: nothing is clean, orderly, idyllic, or romantic. In his perfectly staged, hyperrealistic tableaux, photographer Gregory Crewdson reveals the claustrophobic limbo and abyss of spiritual repression that is the typical suburb. Here, hushed-up violence, alienation, isolation, and emptiness are nothing new or unfamiliar, but rather part of the everyday neighbourhood experience.”

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Gregory Crewdson, ‘In a Lonely Place’, Abrams Publishing, New York, 2011

 

“I have always been fascinated by the poetic condition of twilight. By its transformative quality. Its power of turning the ordinary into something magical and otherworldly. My wish is for the narrative in the pictures to work within that circumstance. It is that sense of in-between-ness that interests me.”

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Gregory Crewdson

 

 

Downfall of a dream: (n)framing the enigma in Gregory Crewdson’s

Beneath the Roses

After the excoriating, unreasonably subjective diatribe by Robert Nelson in The Age newspaper (“Unreal stills, unmoving images” Wednesday October 17 2012) I hope this piece of writing will offer greater insight into the work of this internationally renowned artist. With some reservations, I like Crewsdon’s work, I like it a lot – as do the crowds of people flocking to the Centre for Contemporary Photography, Fitzroy to see the exhibition. Never have I seen so many people at the CCP looking at contemporary photography before and that can only be a good thing.

Let’s get the basics out of the way first. The early series Fireflies are small silver gelatin photographs that capture “the tiny insects’ transient moments of light as they illuminate the summer night.” These are minor works that fail to transcend the ephemeral nature of photography, fail to light the imagination of the viewer when looking at these scenes of dusky desire and discontinuous lives. The series of beautiful photographs titled Sanctuary (2010) evidence the “ruin of the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini.” Wonderful photographs of doorways, temples, dilapidated stage sets with excellent use of soft miasmic light creating an atmosphere of de/generation (as though a half-remembered version of Rome had passed down through the generations) interfaced with contemporary Rome as backdrop. The digital prints show no strong specular highlights, no deep blacks but a series of transmutable grey and mid tones that add to the overall feeling of romantic ruin. It is a pity that these photographs are not printed as silver gelatin photographs, for they would have had much more depth of feeling than they presently possess. They just feel a little “thin” to me to sustain the weight of atmosphere required of them.

But it is the series Beneath the Roses (2003-2008) that has made Crewdson truly famous. Shot using a large format camera, Crewdson makes large-scale photographs of elaborate and meticulously staged tableaux, which have been described as “micro-epics” that probe the dark corners of the psyche. Working in the manner of a film director, he leads a production crew, which includes a director of photography, special effects and lighting teams, casting director and actors. He typically makes several exposures that he later digitally combines to produce the final image. Photographs in the series of “brief encounters” include external dioramas (shot in a down at heel Western Massachusetts town), where Crewdson shuts down streets and lights the whole scene; to interior dialogues where houses are built on sound stages and the artist can control every detail of the production. Influences on these works include, but are not limited to:

David Lynch (Blue Velvet, Twin Peaks), Alfred Hitchcock (Vertigo), Steven Spielberg (Close Encounters), the paintings of Edward Hopper, Diane Arbus (the detritus of her photographic interiors), film noir, psychoanalysis, American suburbia, the American dream, the photographs of Walker Evans, Cindy Sherman and surrealism. Concepts that you could link to the work include loneliness, alienation, apathy, resignation, mystery, contemplation and confusion, identity, desire, memory and imagination.

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Now to the nuts and bolts of the matter.

Another major influence that I will add is that of the great Italian director Federico Fellini (La Dolce Vita – The Sweet Life) who shot most of that film on the sets at Cinecittà studios in Rome. It is perhaps no coincidence that Crewdson, on his first overseas film shoot, shot the series Sanctuary at the very same location. Crewdson’s photographs in the series Beneath the Roses are an American form of  “The Sweet Life.” In 1961, the New York Times film critic Bosley Crowther praised Fellini’s “brilliantly graphic estimation of a whole swath of society in sad decay and, eventually, a withering commentary on the tragedy of the over-civilized… Fellini is nothing if not fertile, fierce and urbane in calculating the social scene around him and packing it onto the screen. He has an uncanny eye for finding the offbeat and grotesque incident, the gross and bizarre occurrence that exposes a glaring irony. He has, too, a splendid sense of balance and a deliciously sardonic wit that not only guided his cameras but also affected the writing of the script. In sum, it is an awesome picture, licentious in content but moral and vastly sophisticated in its attitude and what it says.”1 The same could equally be said of the Crewdson and his masterpieces in Beneath the Roses. Crewdson is in love with Fellini’s gesture – of the uplifting of the characters and their simultaneous descent into “sweet” hedonism, debauchery and decadence using the metaphor of downfall (downfall links each scene in La Dolce Vita, that of a “downward spiral that Marcello sets in motion when descending the first of several staircases (including ladders) that open and close each major episode.”)2 Crewdson’s “spectacular apocalypses of social enervation”3 mimic Fellini’s gestural flourishes becoming Crewdson’s theme of America’s downfall, America as a moral wasteland. Crewdson’s is “an aesthetic of disparity” that builds up a cumulative impression on the viewer that finds resolution in an “overpowering sense of the disparity between what life has been or could be, and what it actually is.”4

Crewdson’s cinematic encounters are vast and pin sharp when seen in the flesh. No reproduction on the web can do their physical presence justice; it is the details that delight in these productions. You have to get up close and personal with the work. His dystopic landscapes are not narratives as such, not stills taken from a movie (for that implies an ongoing story) but open-ended constructions that allow the viewer to imagine the story for themselves. They do not so much evoke a narrative as invite the viewer to create one for themselves – they are an “invitation” to a narrative, one that explores the anxiety of the (American) imagination, an invitation to empathise with the dramas at play within contemporary environments. For me, Crewdson’s extra ordinary photographs are a form of enigma (a puzzling or inexplicable occurrence or situation), the picture as master puzzle (where all the pieces fit perfectly together in stillness) that contains a riddle or hidden meaning. Clues to this reading can be found in one of the photographs from the series (Blue Period, see detail image, above) where Crewdson deliberately leaves the door of a bedside cupboard open to reveal a “Perfect PICTURE PUZZLE” box inside. The viewer has to really look into the image and understand the significance of this artefact.

Another reading that I have formulated is of the transience of space and time within Crewdson’s series. In the disquieting, anonymous townscapes people look out from their porches (or the verandas are lit and empty), they abandon their cars or walk down desolate streets hardly ever looking directly out at the viewer. The photographs become sites of mystery and wonder hardly anchored (still precisely anchored?) in time and space. This disparity is emphasised in the interior dialogues. The viewer (exterior) looks at a framed doorway or window (exterior) looking into an scene (interior) where the walls are usually covered with floral wallpaper (interior / exterior) upon which hangs a framed image of a Monet-like landscape (exterior) (see detail image, above). Exterior, exterior, interior, interior / exterior, exterior. The trees of the landscape invade the home but are framed; exterior/framed, interior/mind. There is something mysterious going on here, some reflection of an inner state of mind.

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time.5 This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative,”and by leaps (intuitive leaps, poetic leaps, leaps of faith)”6 encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”7

Finally, in a more adverse reading of the photographs from the series Beneath the Roses, I must acknowledge the physically (not mentally) static nature of the images where every detail of the mise-en-scène is fully articulated and locked down: from the perfect trickle of blood running from the woman’s vagina in Blue Period, to the reflections in mirrors, the detritus of living scattered on the bedroom floor, the dirty telephone, packed suitcases and keys in locks to the desolate looks of the participants that never engage with the viewer. Despite allusions of despair, in their efficacy (their static and certain world order), there is no real chthonic madness here, no real messiness of the capture of death, murder and the wastage of human life (famine, AIDS, cancer or the blood running over the pavement in one of Weegee’s murder scenes for example). This is Fellini’s gross and bizarre LITE. Americurbana “is being addressed with the same reserve and elegance that ensures that the institution – artistic, political, what you will – is upheld and never threatened. It is pre-eminently legible, it elicits guilt but not so much as to cause offence.”8 I must also acknowledge the male-orientated viewpoint of the photographs, where men are seated, clothed, lazy or absent and all too often women are doing the washing or cooking, are naked and vulnerable. In their portrayal of (usually) half dressed or naked females the photographs evidence a particularly male view of the world, one that his little empathy or understanding of how a female actually lives in the world. For me this portrait of the feminine simply does not work. The male photographer maintains control (and power) by remaining resolutely (in)visible.

Overall this is a outstanding exhibition that thoroughly deserves that accolades it is receiving. Sitting in the gallery space for an hour and a half and soaking up the atmosphere of these magnificent works has been for me one of the art experiences of 2012. Make sure that you do not miss these mesmerising prophecies.

Dr Marcus Bunyan

 

  1. Crowther’s review first published in The New York Times, April 20, 1961. In Fava and Vigano, 105 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  2. Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  3. Sultanik, Aaron. Film, a Modern Art. Cranbury, N.J: Cornwall Books, 1986, p. 408
  4. Richardson, Robert. “Waste Lands: The Breakdown of Order,” in Bondanella (ed.), Federico Fellini: Essays in Criticism, p. 111 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita
  5. Bacon, Julie Louise. “Liquid Archive: On Ambivalence,” in Liquid Archive. Melbourne: Monash University Museum of Art (MUMA), 2012, p. 119
  6. Kirshenblatt-Gimblett, Barbara. “The Museum – A Refuge for Utopian Thought,” in Rüsen, Jörn; Fehr Michael, and Ramsbrock, Annelie (eds.). Die Unruhe der Kultur: Potentiale des Utopischen. Velbrück Wissenschaft, 2004. In German.
  7. Kataoka, Mami commenting on the work of Allan Kaprow. “Transient Encounters,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 174
  8. Geczy, Adam. “A dish served lukewarm,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 177

 

Many thankx to the artist, Gagosian Gallery and the Centre for Contemporary Photography for allowing me to publish the photographs in the posting. Special thankx to Director of the CCP Naomi Cass and Ms. James McKee from Gagosian Gallery for facilitating the availability of the media images. Please click on the photographs for a larger version of the image.

All photographs © Gregory Crewdson. Courtesy Gagosian Gallery.

Installation and detail photographs © Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (Maple Street)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Maple Street)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Shane)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Shane)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Brief Encounter)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Brief Encounter)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (Railway Children)' 2003-05

 

Gregory Crewdson (American, b. 1962)
Untitled (Railway Children)
2003-05
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

In a Lonely Place presents selections from three major series by Gregory Crewdson, Fireflies (1996), Beneath the Roses (2003-2008), Sanctuary (2010) and, presented for the first time, the video Field Notes (2009). The exhibition title comes from Nicholas Ray’s 1950s film noir of the same name, one of many films that inspired Crewdson. In a Lonely Place is evocative of an underlying mood-a quiet feeling of alienation and loneliness that links the three series selected by curators Estelle Af Malmborg, Jens Erdman Rasmussen and Felix Hoffmann. In a Lonely Place presents the first comprehensive exhibition of Crewdson’s work in Australia.

In Beneath the Roses, anonymous townscapes, forest clearings and broad, desolate streets are revealed as sites of mystery and wonder; similarly, ostensibly banal interiors become the staging grounds for strange human scenarios. Crewdson’s scenes are tangibly atmospheric: visually alluring and often deeply disquieting. Never anchored precisely in time or place, these and the other narratives of Beneath the Roses are located in the dystopic landscape of the anxious American imagination. Crewdson explores the American psyche and the dramas at play within quotidian environments.

In his most recent series, Sanctuary (2010), Crewdson has taken a new direction, shooting for the first time outside the US. During a trip to Rome, he visited the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini. Crewdson discovered fragments of a past glory, with occasional unexpected views of the surrounding contemporary Roman suburbia. Cinecittà is a lonely place deserted by the film crews who once used the site to recreate settings of ancient Rome, medieval Italy and nineteenth-century New York.

In the intimate photographs of Fireflies, Crewdson portrays the mating ritual of fireflies at dusk, capturing the tiny insects’ transient moments of light as they illuminate the summer night. Unlike the theatrical scale of the Beneath the Roses and Sanctuary series, Fireflies is a quiet meditation on the nature of light and desire, as the images reflect not only upon the fleeting movements of the insects in their intricate mating ritual, but upon the notion of photography itself, in capturing a single ephemeral moment.

Gregory Crewdson received a BA from the State University of New York, Purchase, New York in 1985 and an MFA in Photography from Yale School of Art, Yale University, New Haven, Connecticut in 1988. He has exhibited widely in the United States and Europe. He is Associate Professor and Director of Graduate Studies in Photography at the Yale School of Art, Yale University. Gregory Crewdson is represented by Gagosian Gallery and White Cube Gallery.

Press release from the Gagosian Gallery website

 

Installation photographs the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs the series Sanctuary (2010) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

Gregory Crewdson. 'Untitled (1)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (1)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (17)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (17)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (8)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (8)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled (2)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (2)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson. 'Untitled' 1996

 

Gregory Crewdson (American, b. 1962)
Untitled
1996
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

Gregory Crewdson – Close Up – Ovation

In this Ovation TV original special, acclaimed photographers Albert Maysles, Sylvia Plachy, Andrew Moore and Timothy Greenfield-Sanders discuss the impact their work has on their lives and on culture as a whole.

Gregory Crewdson is an American photographer who is best known for elaborately staged, surreal scenes of American homes and neighborhoods.

In this interview, acclaimed photographer, Gregory Crewdson shares with us insight into his techniques.

 

 

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
Phone: + 61 3 9417 1549

Opening Hours:
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08
Jul
12

Review: Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 1st June – 15th July 2012

 

'Untitled' from 'Lost and Found' 2011

 

 

This is a profound exhibition of photographs that have been lost then found. Too damaged to be returned to the families of their missing owners after the 3.11 East Japan Tsunami they have been cleaned, dried, digitally catalogued and put on display. As remnants of disaster they have taken on an ethereal, abstract expressionist beauty.

Like Atget’s photographs (his “documents for artists”) they were never meant to be “art”, but through morphogenesis (‘beginning of the shape’) these snapshots of places, family and friends reveal their inherent form. This beginning of form has been exposed through displacement, washing and erasure. Through this process of erasure these anonymous images reveal their underlying structure with its link to alchemy, as the image dis/appears from view; they have become unfixed (as in the fixer that stabilises the image in the analogue darkroom) from reality. In this process they have become art.

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The images are incredibly beautiful.

They hid secrets (of ownership, names, families and places, of time and space).

Something (energy, spirit?) emerges when you least expect it.

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Photographs are coded, but usually so as to appear uncoded but here the link to the indexicality of the image – the idea of the visible as evidence of truth – has been broken. These photographs, taken out of their original context, have lost their specific use value in the particular time and place of their consumption. The fragmentation of this use value, together with the dissolution of their formal characteristics, means that they are freed of the conditions that limit and determine their meaning.1 As Annette Kuhn has written in The Power of the Image, “Meanings do not reside in images, then: they are circulated between representation, spectator and social function.”2 And in these images all three things have changed.

Further, the link between the image and its referent, the photograph and the thing being photographed has been irreversibly broken. As the French critic Maurice Blanchot has written, “The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”3 In other words (and especially in these photographs) it is this severance of meaning and its object, this resemblance of nothing.

But think about this idea:

THINK ABOUT THE IDEA OF RE(AS)SEMBLANCE!
DOES THE PHOTOGRAPH REASSEMBLE A SIGNIFICATION, A MEANING WHOLLY ITS OWN, OR IS THAT RE(AS)SEMBLANCE PART OF THE ORIGINAL MEANING OF THE OBJECT PHOTOGRAPHED?

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In these photographs there is an obfuscation of reality in which the usually coded photographs now appear to be uncoded in some visceral sense. In fact there is a double obfuscation, a double effacement, as the images are displayed on the wall like a series of bathroom tiles in plastic sleeves, here not at one remove but at two (the clouding of the image and the clouding through the plastic). What emerges from this alchemical miasma is the ghost of the meaning of the object, where we acknowledge that the essence of these people did really exist. The recognition of their presence, this partial reassemblance of the context and meaning of the object originally photographed, is the strength of these images: our acknowledgment of some form of existence in the trace of the photograph, where seeing is subconsciously believing.

What we are left with in these images are vestiges of presence, remnants or traces of people that have passed on. In a kind of divine intervention, these photographs ask the viewer questions about the one fact that we cannot avoid in our lives, our own mortality, and what remains after we pass on. We can never know these people and places, just as we can never know the place and time of our death – when our “time” is up – but these photographs awaken in us a subconscious remembering: that we may be found (in life), then lost (through death), then found again in the gaze of the viewer looking at the photographs in the future present. We are (dis)continuous beings.

There is no one single reading of these photographs for “there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.”4 These indescribable photographs impinge on our consciousness calling on us to remember even as the speed of contemporary life asks us to forget. This ethical act of looking, of mourning and remembering, of paying homage to presence acknowledges that we choose not to let pass into the dark night of the soul these traces of our forebears, for each emanation is deeply embedded within individual and cultural memory.

These photographs are a contemporary form of Western ‘dreaming’ in which we feel a link to the collective human experience. In this reification, we bear witness to the (re)assemblance of life, the abstract made (subconsciously) concrete, as material thing. These images of absent presence certainly reached out and touched my soul. Vividly, I choose to remember rather than to forget.

Dr Marcus Bunyan

 

Footnotes

1/ Kuhn, Annette. The Power of the Image: Essays on Representation and Sexuality. London: Routledge and Kegan Paul, 1985, p. 6

2/ Ibid.,

3/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85

4/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10

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Many thankx to Munemasa Takahashi, Kristian Haggblom and Karra Rees for their help and the CCP for allowing me to publish the photographs in the posting. Please click on the photographs to view a larger version of the image.

 

 

'Untitled' from 'Lost and Found' 2011

 

Opening of the 'Lost & Found' exhibition at the CCP

 

Opening of the Lost & Found exhibition at the Centre for Contemporary Photography, Melbourne

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

 

Lost & Found is a profoundly moving exhibition of collected photographs recovered from the devastation following the earthquake and tsunami and subsequent nuclear catastrophe that took place in the Tohoku region in 2011. 

The tsunami not only swept the harbour away, but also houses, cars, trains; and many people lost their lives. Although no longer in the media, people in this region are still in great need. These photographs remind us of their presence and make us aware of their silent voices. The exhibition also gives us an opportunity to think about the relationship people have with their photographs.

The Lost & Found project is attempting to return pictures from the collection to their owners by cleaning, cataloguing and creating a digital database of the photographs. Many images were too badly damaged and can not be returned; rather than discard them, the project team decided to exhibit the imagery and give people the opportunity to see these photographs in the belief that they carry powerful messages. 

This project was initiated by Munemasa Takahashi and Hiroshi Hatate in Japan and Kristian Haggblom from Wallflower Photomedia Gallery in Australia. Funds raised will go directly to the people of Yamamoto-cho.

Text from the CCP website

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

All photographs are from the exhibition Lost & Found

 

 

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
Phone: + 61 3 9417 1549

Opening hours:
Wednesday – Friday, 11am – 5pm
Saturday and Sunday, 12pm – 5pm

Centre for Contemporary Photography website

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17
Feb
12

Exhibition: ‘Color Correction’ by Ernst Haas at Christophe Guye Galerie, Zurich

Exhibition dates: 20th January – 25th February 2012

 

Many thankx to Christophe Guye Galerie, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Ernst Haas (1921 - 1986) 
'New York' 1980

 

Ernst Haas (American, 1921-1986)

New York
1980
C-print, later print
76.2 x 101.6cm (30 x 40 in)
Edition of 15
Courtesy of Ernst Haas and Christophe Guye Galerie

 

Ernst Haas (1921–1986) '
New Orleans' 1957

 

Ernst Haas (American, 1921-1986)

New Orleans
1957
C-print, later print
76.2 x 101.6cm (30 x 40 in)
Edition of 15
Courtesy of Ernst Haas and Christophe Guye Galerie

 

Ernst Haas (1921–1986)
 'Western Skies Motel' 1978

 

Ernst Haas (American, 1921-1986)
Western Skies Motel
1978
C-Print, later print
76.2 x 101.6cm (30 x 40 in)
Edition of 15
Courtesy of Ernst Haas and Christophe Guye Galerie

 

 

Bored with obvious reality, I find my fascination in transforming it into a subjective point of view. Without touching my subject I want to come to the moment when, through pure concentration of seeing, the composed picture becomes more made than taken. Without a descriptive caption to justify its existence, it will speak for itself – less descriptive, more creative; less informative, more suggestive – less prose, more poetry.

.
Ernst Haas from ‘About Color Photography’, in DU, 1961

 

 

Christophe Guye Galerie is proud to present Color Correction: by one of the most important and influential artists in the development of colour photography and the history of the medium on a whole, this exhibition spotlights a body of work that poignantly describes the complex ways in which an artist’s ‘career’ took form. Ernst Haas belonged to the best known, most productive and widely published photographers of the twentieth century. Most commonly associated with vibrant colour photography, Haas was famed for his commercial work. It is undoubtedly however his other, private work that really illuminates the power of his sensibility and his true mastery. Unfortunately this side of his creative output has been kept private and thus escaped posthumous appreciation. It is only now, with the efforts and belief in Haas’ ability of a few, such as William Ewing, former Director of the Musée de l’Elysée in Lausanne, that this body of work is finally revealed and justly let’s this artist’s aptitude shine. The exhibition Color Correction, and Ewing’s corresponding book published by Steidl, uncovers, with an exciting and novel view, the “other” side of Ernst Haas’ visionary.

Color Correction is the first exhibition in Switzerland to present the to-date little known, non-commission work by the late Austrian-born photographer. Uncovering a new side to a much celebrated body of work, the show will include fifteen new and mostly never before seen large format works, alongside a handpicked selection of rare, vintage dye-transfer prints from the 1950s and ’60s. These astoundingly complex and ultimately enveloping pieces form a group exhibited under the title Colour Correction to coincide with the recent Steidl publication Color Correction, by William Ewing.”These images are of great sophistication, and rival (and sometimes surpass) the best of his colleagues”, says Ewing, revealing works “far more edgy, loose, enigmatic, and ambiguous than his celebrated work.”

“Color correction” is a term used in printing, through which the inked proofs are brought into as close equivalence as possible with the original photograph. Ewing has chosen to use the term metaphorically, to suggest “we owe it to Ernst Haas and our understanding of the history of colour photography, to reevaluate his importance in light of this marvellous imagery, kept under wraps for so many years.” It was in 1962 that the first ever colour photography exhibition, Ernst Haas Color Photography, was held at the prestigious MoMA in New York, and not until fourteen years later would colour photography be given another show at the museum with Color Photography by William Eggleston. Though introducing Haas’ work to a large audience and a major milestone in the history of the medium it would not come to have the same effect on the development of the artist’s career. On the contrary: an exhibition planned by Edward Steichen, renowned photographer and curator of MoMA at the time, it was in the end his predecessor John Szakowski who would actually see it realised. With this shift in curatorial visionary, Szakowski would enforce a different taste. Having the duty to complete Steichen’s idea, but keen to champion his own and dissimilar ideas, Szakowski’s enthusiasm regarding the artist and the exhibition Ernst Haas Color Photography was meek, the praise in his accompanying texts all but faint. Steichen, once in favour of Pictorialism, thus a subjective photography, valued Haas’ profound use of the camera, while Szakowski on the other hand chose to favour a less embellished sentiment; a more hardedge modernist inspired American approach. It was this disregard and clashing of personal agendas that would ultimately and erroneously see Haas excluded from the canon of colour photography; his indisputable talent became the victim of the cyclical debate of what art photography should be.

Making his first colour photographs in 1949, Haas was a member of the prestigious Magnum agency. Known mainly for his commissioned work, whereby he created influential imagery such as iconic Marlboro Man advertisements long before other artists were commissioned to do so, Haas’ work would come to have great influence on later artists, such as Richard Prince, Marc Quinn or Robert Longo. Using colour also for his personal work, with a pictorial language recalling at times the works by painter Edward Hopper, Haas has been described as a poet photographer. By no means the first to use the medium in colour, he was said to be “the first to do it masterfully.” Visionary, Haas early on cropped and abstracted, photographing against the light and out of focus, using reflections, close-up to mystify the visible, abstraction of colour and texture. Interested in the everyday, his photographs remind of the likes of Lee Friedlander or Stephan Shore, but rather than documents his works are “vignettes of personal experience.” The works on display in Color Correction reveal this more abstract side of the artist’s oeuvre.

Haas’ work never received the recognition it deserved. The works presented at Christophe Guye Galerie are based upon this dispute, attempting to reveal the true ability of Haas’ work and restore his rightful place in the medium’s canon.

Haas’ formal language echoes decades past while being extremely contemporary at once. Often shooting inches away from the subject at acute and unexpected angles, Haas work was visionary. Lyrical, evocative, and expressive, while at the same time exact, the artist moved away from obvious reality, finding fascination in transforming it into a subjective point of view. The works on view are to be understood not as informative but as creative; description gives way to suggestion. Color Correction – the exhibition as well as the book – show works that are rich, vibrant, and intelligent alike. With this new view on the body of work of one of the medium’s most important advocates, Color Correction hopes to evoke the excitement Steichen expressed when he first came across Haas imaginarium of seeing: “In my estimation we have experienced an epoch in photography. Here is a free spirit, untrammelled by tradition and theory, who has gone out and found beauty unparalleled in photography.”

Press release from the Christophe Guye Galerie website

 

Ernst Haas (1921–1986)
 'Bronco Rider, California' 1957

 

Ernst Haas (American, 1921-1986)
Bronco Rider, California
1957
C-print, later print
101.6 x 76.2cm (40 x 30 in)
Edition of 15
Courtesy of Ernst Haas and Christophe Guye Galerie

 

Ernst Haas (1921 - 1986)
 'California, USA' 1976

 

Ernst Haas (American, 1921-1986)
California, USA
1976
C-print, later print
101.6 x 76.2cm (40 x 30 in)
Courtesy of Ernst Haas and Christophe Guye Galerie

 

 

Christophe Guye Galerie
Dufourstrasse 31
8008 Zurich, Switzerland
Phone: +41 44 252 01 11

Opening hours:
Monday to Friday 10am – 6pm
Saturday 11am – 4pm

Christophe Guye Galerie website

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17
Dec
11

Text: Peter Roebuck

December 2011

 

 

“We are, indeed, shadows passing across the mouth of a cave.”

“If perspective insists that our daily lives are not important, then it is a fool”

 

 

What a great piece of writing by Peter Roebuck (below). Such insight into the human condition, so eloquently expounded.

Wise words about life. His wisdom will be greatly missed.

Dr Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Woody's room, 226 Punt Road, Prahran' 1993

 

Marcus Bunyan (Australian, b. 1958)
Woody’s room, 226 Punt Road, Prahran
1993
Silver gelatin print

 

 

NOTHING is sadder than the extinguishing of a young life. Besides the loss itself, and the pain that follows, the premature ending of a life serves as a shock, reminds of the fragility and foolishness of our existences. When Princess Di died, her country temporarily became a better place. When David Hookes departed, the sorrow reached beyond his immediate circle and into the masses.

Not that it lasts. Still we complain about traffic wardens and shampoo bottles that will not open, and the weather, and the neighbours and taxes and noise and the rest of it. An then a child dies, or a friend is suddenly removed, or a familiar face vanishes, whereupon regret comes over us for the life unled.

Do not suppose your author is any wiser in these regards than anyone else. Everything works in theory and then a drill starts in a nearby house, or a traffic jam is encountered, or a queue, whereupon reason flies out the window. Rage resumes till someone is lost, a depressed youngster or an acquaintance amid a screeching of brakes, whereupon calm returns, for then the truth must be faced. We are, indeed, shadows passing across the mouth of a cave.

It is absurd that we take ourselves and our lives seriously when it all hangs by a thread. Yet it is likewise foolish to waste gifts, for they carry with them a certain responsibility. Without intensity, much less can be achieved. A man cannot spend his entire life with a gaga grin upon his face. Blood, sweat and tears are part of the human expression, part of our growth, and there is no need to regret their place in our lives. Mozart and Tendulkar have provided myriad delights because they dared to pursue their talents.

Often it is the striving that provided satisfaction and then follows the laughter and the strength. If perspective insists that our daily lives are not important, then it is a fool. Nevertheless, much can be missed along the way and it can take an untimely passing to remind us that we are, in so many ways, behaving like fools.

Edited extract of a piece penned by Peter Roebuck after the death of cricketer David Hookes in January 2004
Author and journalist Peter Roebuck fell to his death from a balcony in South Africa in November 2011

 

 

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24
Nov
11

Exhibition: ‘W. Eugene Smith – Photographs A retrospective’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 27th August – 27th November 2011

 

W. Eugene Smith. 'Dance of the Flaming Coke' 1955

 

W. Eugene Smith (American, 1918-1978)
Dance of the Flaming Coke
1955
Gelatin silver print
20.6 x 33cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

 

This man is legend. He created some of the most memorable and moving photographs in the history of the medium. Once seen, for example his seminal photograph Tomoko Uemura in Her Bath (1971), they are never forgotten. Look at the photographs below, really look deeply at them. The compositions are flawless, peerless. Smith’s use of chiaroscuro makes his images sing and flow, like a Bach fugue. In spite of everything, “in spite of all the wars and all I had gone through that day, I wanted to sing a sonnet to life and to the courage to go on living it.”

Through that courage he left us a body of work that will live forever as masterpieces of the art of photography. Applause.

Dr Marcus Bunyan

.
Many thankx to the Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

W. Eugene Smith. 'Untitled' 1954

 

W. Eugene Smith (American, 1918-1978)
Untitled
1955
Gelatin silver print
22.2 x 34cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'Albert Schweitzer, Aspen, Colorado' 1949

 

W. Eugene Smith (American, 1918-1978)
Albert Schweitzer, Aspen, Colorado
1949
Gelatin silver print
24.7 x 33.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'Steel Mill Worker, Pittsburgh' 1955

 

W. Eugene Smith (American, 1918-1978)
Steel Mill Worker, Pittsburgh
1955
Gelatin silver print
15.1 x 21.5cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'Guardia Civil, Spain' 1950

 

W. Eugene Smith (American, 1918-1978)
Guardia Civil, Spain
1950
Gelatin silver print
25.1 x 32.1cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'The Wake' 1950

 

W. Eugene Smith (American, 1918-1978)
The Wake
1950
Gelatin silver print
22.2 x 33.1cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

 

W. Eugene Smith, who was born in 1918 in Wichita, Kansas, and died in 1978 in Tucson, Arizona, first made a name for himself as a politically and socially committed photojournalist in the USA in the 1940s. Many of his photographic reports appeared in Life, the leading picture magazine that had been launched in New York in 1936. Smith saw in photography more than just an illustration to a text and had often asked editors for a greater say in the composition of a photo-essay. His painstakingly researched and emotionally moving features set new standards of photojournalism in the 1940s and 1950s.

Smith had begun to take photographs as a fifteen-year-old, having been inspired by his mother, a keen amateur photographer. In 1936, following the suicide of his father as a result of the Great Crash, Smith initially enrolled at the University of Notre Dame, Indiana. But he dreamed of becoming a photographer and moved to New York, where he attended the New York Institute of Photography. He embarked on his professional career in 1937 as a photo reporter for Newsweek.

A year later he began to work as a freelance for the Black Star Agency, and his pictures appeared in Harper’s Bazaar, Collier’s, Time and Life. With Life he was to have a close association that went on for years.

When the USA found itself at war at the end of 1941 Smith initially took propaganda shots for the magazine Parade to support the American troops. Then, as a correspondent for Flying magazine, he took part in reconnaissance flights, taking photos from the air. In 1944 he was back on the staff of Life – this time as a war correspondent – documenting the battle of Saipan and the American landings on the islands of Iwo Jima and Okinawa. In the course of the fighting the style of his photos changed. Instead of being gung ho they tended to focus on the terrible sufferings of the civilian population and were shot in a way that involved the viewer emotionally. On 22 May 1945 Smith himself was seriously injured, forcing him to submit to a series of operations that went on until 1947.

His new lease of life was symbolised by the first photograph he took after his wound. A Walk to Paradise Garden depicts his two youngest children walking towards a sun-bathed clearing. “While I followed my children into the undergrowth and the group of taller trees – how they were delighted at every little discovery! – and observed them, I suddenly realized that at this moment, in spite of everything, in spite of all the wars and all I had gone through that day, I wanted to sing a sonnet to life and to the courage to go on living it.” (1954)

After his recovery he went back to work for Life again. Documentary features showing the dedicated work of ordinary people were particularly popular with readers. In The Country Doctor (1948) he accompanied a young country doctor from the Denver area on his rounds for several weeks. His report Nurse Midwife (1951) on the black midwife Maud Callen was produced against a background of racial discrimination and the brazen activities of the Ku Klux Klan in the Deep South. In developing the prints Smith adjusted the lighting so as to enhance the emotional atmosphere – during a birth, for example – and so arouse sympathy for the selfless efforts of the midwife. His social commitment, however, did not always meet with approval, as in the case of the unpublished report (1950) on the re-election campaign of Clement Attlee, the candidate of the British Labour Party.

Life intended the report to strengthen indirectly the position of the Conservatives by presenting the results of Attlee’s nationalisation policies in a critical light. Smith’s coverage, however, aroused sympathy for Attlee’s programme and the candidate himself. Smith had more success with his Spanish Village feature (1951). He wanted to convey an impression of living conditions under a fascist regime. After obtaining the necessary shooting permission, he spent two months studying the Spanish countryside before finally selecting a remote village in the Estremadura as his subject. Not a few of the photographs, with their chiaroscuro and clearly structured composition, are reminiscent of classical paintings and convey by means of this stylistic device a sense of the hardships but also the beauty of life there.

Smith’s feature on the work of Albert Schweitzer in Lambaréné was to be his last for Life whose refusal to give him a say in the selection and layout of pictures had become unacceptable, and he left the periodical after the appearance of his photo essay Albert Schweitzer – Man of Mercy in November 1955.

A career alternative offered itself in the shape of membership of Magnum, the photographers’ agency founded in 1947. Stefan Lorant commissioned Smith to do an extensive feature on the city of Pittsburgh and its iron foundries, which occupied him for the next few years and nearly exhausted his financial and personal resources. Instead of the 100 prints agreed with Lorant, there arose 13,000 shots out of which he wanted to compose an essay which would be entirely in line with his convictions. In 1958 88 photographs were published in Popular Photography’s Annual Guide, although the essay never appeared in its entirety.

In 1957 Smith, who was known for his excessive devotion to his work, had left his family and moved to 821 Sixth Avenue in New York. The house was visited and used for rehearsals by many well-known jazz musicians, and Smith, who was a passionate music lover, photographed and documented this creative milieu over the next few years, while also keeping an audio record on 1,740 tapes, which were only discovered among his posthumous effects in 1998. At the same time he photographed street scenes from his window while also working on the construction of a psychiatric clinic in Haiti.

In 1961 a commission from the Cosmos PR Agency to photograph the company Hitachi Ltd. took Smith to Japan for a year. This was followed in 1963 by a book which contrasted modern Japan with its deeply rooted traditions. A decade later he again turned to the forced modernisation of Japan and its grave consequences with a shocking series about the Minamata epidemic which had been triggered by the environmental pollution caused by the chemical concern Chisso, which had discharged mercurial waste into the sea near the town of Minamata. The Committee for the Defence of the Victims hired Smith to document the human and ecological dimensions of the catastrophe, and the photographer, who threw himself heart and soul into the project, moved with his second wife, Aileen Mioko Smith, to Minamata. In the course of his researches he was beaten up by company security guards and severely injured. The pictures he took, which appeared in Life and his book Minamata: A Warning to the World largely contributed to publicising the scandal.

By the early 1970s Smith’s photographic work was attracting the attention of museums. His photo A Walk to Paradise Garden had already been selected by Edward Steichen as a symbolic climax to the exhibition The Family of Man (1955), but it was not until 1971 that the first retrospective Let Truth Be the Prejudice was held in the Jewish Museum in New York. In 1977 Smith, by this time seriously ill, moved to Tucson, Arizona, to take up a teaching post at the university there in what was to be the last year of his life.

Text from the Martin-Gropius-Bau website

 

W. Eugene Smith. 'Dr. Ernest Ceriani Following the Loss of a Mother and Child During Childbirth' 1948

 

W. Eugene Smith (American, 1918-1978)
Dr. Ernest Ceriani Following the Loss of a Mother and Child During Childbirth
1948
Gelatin silver print
28 x 20.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'Untitled' 1954

 

W. Eugene Smith (American, 1918-1978)
Untitled
1954
33.5 x 23.6cm
Gelatin silver print
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'The Spinner' 1950

 

W. Eugene Smith (American, 1918-1978)
The Spinner
1950
Gelatin silver print
32.4 x 23cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith. 'Maude – Delivery' 1951

 

W. Eugene Smith (American, 1918-1978)
Maude – Delivery
1951
32.7 x 25cm
Gelatin silver print
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

W. Eugene Smith (American, 1918-1978) 'Untitled' 1954

 

W. Eugene Smith (American, 1918-1978)
Untitled
1954
Gelatin silver print
34.6 x 25.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

Martin-Gropius-Bau website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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