Exhibition: ‘The Greats: Masterpieces from the National Galleries of Scotland’ at the Art Gallery of New South Wales (AGNSW), Sydney Part 1

Exhibition dates: 24th October 2015 – 14th February 2016

 

Entrance to the Art Gallery of New South Wales, Sydney

 

Entrance to the Art Gallery of New South Wales, Sydney
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

 

I was lucky enough to be up in Sydney to review the Julia Margaret Cameron exhibition at the Art Gallery of New South Wales… and the media preview for The Greats was on. What an unexpected bonus!

This is part 1 of a monster 2 part posting on the exhibition which, in all honesty, is a bit of a hotchpotch of a blockbuster. But my god, what a hotchpotch it is.

Highlights in part 1 of the posting include:

~ The vibrancy and folds of the pink dress of the Virgin as it flows down and under the Christ child in Botticelli’s The Virgin adoring the sleeping Christ child, c. 1485

~ The stillness and intensity, colouration of the figures in Johannes Vermeer’s Christ in the house of Martha and Mary, c. 1654-1655

~ The glorious “atmosphere”, light and colour in Jan Lievens’ Young man in yellow c. 1630-1631, one of the unexpected highlights of the exhibition

~ The intensity of the painting, the precision and care in Diego Velazquez’s An old woman cooking eggs 1618. Now that is really looking at the world

~ And the glorious frames of all these works. I do like a good frame!


View part 2 of the posting.

Dr Marcus Bunyan


Many thankx to the AGNSW for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan and the Art Gallery of New South Wales.

 

 

Installation photograph of Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) 'Venus rising from the sea (Venus Anadyomene)' c. 1520-1525

Installation photograph of Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) 'Venus rising from the sea (Venus Anadyomene)' c. 1520-1525

Installation photograph of Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) 'Venus rising from the sea (Venus Anadyomene)' c. 1520-1525
Installation photograph of Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) 'Venus rising from the sea (Venus Anadyomene)' c. 1520-1525

 

Installation photographs of Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) Venus rising from the sea (Venus Anadyomene) (c. 1520-25)
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576) 'Venus rising from the sea (Venus Anadyomene)' c. 1520-1525

 

Titian (Tiziano Vecellio) (Italian, c. 1485/90-1576)
Venus rising from the sea (Venus Anadyomene)
c. 1520-1525
Oil on canvas
74 x 56.2cm
Scottish National Gallery, Edinburgh
© Trustees of the National Galleries of Scotland

 

Titian was the most celebrated Venetian painter of his time. His wealthy and learned patrons spanned across Europe. Well-versed in classical art and literature, including the myths of ancient Greece and Rome, they fuelled a strong demand for paintings like Venus rising from the sea c. 1520-1525. According to legend, Venus, the goddess of love and beauty, was born fully grown from the sea. She was then carried to land upon a scallop shell, blown by the zephyr winds.

In Venus rising from the sea, Titian has painted the goddess as a beautiful and voluptuous woman, emerging from the sea and wringing out her wet hair, with a miniature version of her scallop shell floating nearby. Her long auburn locks, milky skin and blushing cheeks are sensuous and tactile, suggesting her seductive powers as the goddess of love. Venus’s gracious, twisting pose recalls classical statues of the goddess. Titian rarely made preparatory drawings for his paintings, preferring to work straight onto the canvas, applying subtle gradations of colour in soft, feathery brushstrokes. He also used live models to pose for his figures, which was uncommon in the early 1500s. This lends the painting its great liveliness and sensuality – qualities that have made Titian justly famous.

 

Sandro Botticelli (Italian, 1444/45-1510) 'The Virgin adoring the sleeping Christ child' ('The Wemyss Madonna') c. 1485 (installation view)

Sandro Botticelli (Italian, 1444/45-1510) 'The Virgin adoring the sleeping Christ child' ('The Wemyss Madonna') c. 1485 (installation view)

 

Sandro Botticelli (Italian, 1444/45-1510)
The Virgin adoring the sleeping Christ child (‘The Wemyss Madonna’) (installation views)
c. 1485
Tempera, oil and gold on canvas
122 x 80.5cm
Scottish National Gallery, Edinburgh
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Sandro Botticelli (Italian, 1444/45-1510) 'The Virgin adoring the sleeping Christ child' ('The Wemyss Madonna') c. 1485 (installation view detail)

Sandro Botticelli (Italian, 1444/45-1510) 'The Virgin adoring the sleeping Christ child' ('The Wemyss Madonna') c. 1485 (installation view detail)

 

Sandro Botticelli (Italian, 1444/45-1510)
The Virgin adoring the sleeping Christ child (‘The Wemyss Madonna’) (installation details)
c. 1485
Tempera, oil and gold on canvas
122 x 80.5cm
Scottish National Gallery, Edinburgh
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Painted by one of the most outstanding artists of the Italian Renaissance, The Virgin adoring the sleeping Christ child c. 1485 is the earliest work in the exhibition. It has not left the United Kingdom since 1846 and The Greats presents the first time in almost three decades that any painting by Botticelli has been exhibited in Sydney. In this devotional painting, the Virgin Mary kneels silently and prays before her son, the infant Jesus Christ, in a rose-filled garden. Her gown and cloak spill onto the ground to provide a pillow for the child, who is nestled among the flowers, asleep. Its simple composition, focusing on just the two figures, invites quiet contemplation.

Like many Renaissance paintings, the picture is rich in symbolism. The enclosed garden is a reference to the purity of the Virgin, who was often called ‘a rose without thorns’. Some symbols are more ominous. The sleeping child with his pallid complexion is presumably a reference to Christ’s eventual death. The red strawberry plant in the lower right corner symbolises the blood he will shed on the cross. Technically the painting is unusual for the Florentine artist: it is quite small and has been painted on canvas rather than wooden panel. This suggests it was intended for a private home or convent, rather than a public space like a church.

 

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney showing at left, Domenichino's 'The adoration of the shepherds' (c. 1606-1608)

 

Installation view of the exhibition The Greats: Masterpieces from the National Galleries of Scotland at the Art Gallery of New South Wales, Sydney showing at left, Domenichino’s The adoration of the shepherds (c. 1606-1608)
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Domenichino (Domenico Zampieri) (Italy, 1581-1641) 'The adoration of the shepherds' c. 1606-1608

 

Domenichino (Domenico Zampieri) (Italy, 1581-1641)
The adoration of the shepherds
c. 1606-1608
Oil on canvas
143 x 115cm
Scottish National Gallery, Edinburgh
Purchased 1971
© Trustees of the National Galleries of Scotland

 

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney showing at centre, Sir Anthony van Dyck's 'Saint Sebastian bound for martyrdom' (c. 1620-1621)

 

Installation view of the exhibition The Greats: Masterpieces from the National Galleries of Scotland at the Art Gallery of New South Wales, Sydney showing at centre, Sir Anthony van Dyck’s Saint Sebastian bound for martyrdom (c. 1620-1621)
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Sir Anthony van Dyck (Southern Netherlands, 1599-1641) 'Saint Sebastian bound for martyrdom' c. 1620-1621 (installation view)

Sir Anthony van Dyck (Southern Netherlands, 1599-1641) 'Saint Sebastian bound for martyrdom' c. 1620-1621 (installation view)

 

Sir Anthony van Dyck (Southern Netherlands, 1599-1641)
Saint Sebastian bound for martyrdom (installation views)
c. 1620-1621
Oil on canvas
230 x 163.3cm
Scottish National Gallery, Edinburgh
Purchased by the Royal Institution, 1830; transferred, 1859
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Anthony van Dyck, the most successful pupil of Peter Paul Rubens, is regarded as one of the masters of the Flemish baroque. Painted just before Van Dyck left Flanders for Italy in 1621, this dramatic composition features Saint Sebastian, a Roman officer who converted secretly to Christianity. When Sebastian’s faith was discovered, he was tied to a tree and shot with arrows. Usually shown at the moment of his martyrdom, with the arrows piercing his body, here Sebastian has been portrayed prior to his execution. His twisting body and his upward-turned face seem to anticipate the punishment that is to come.

 

Sir Anthony van Dyck (Southern Netherlands, 1599-1641) 'Saint Sebastian bound for martyrdom' c. 1620-1621 (installation view detail)

Sir Anthony van Dyck (Southern Netherlands, 1599-1641) 'Saint Sebastian bound for martyrdom' c. 1620-1621 (installation view detail)

 

Sir Anthony van Dyck (Southern Netherlands, 1599-1641)
Saint Sebastian bound for martyrdom (installation view details)
c. 1620-1621
Oil on canvas
230 x 163.3cm
Scottish National Gallery, Edinburgh
Purchased by the Royal Institution, 1830; transferred, 1859
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

 

The Greats: masterpieces from the National Galleries of Scotland is one of the most significant collections of European old master paintings ever seen in Australia and is presented as part of the Sydney International Art Series 2015-2016. Spanning a period of 400 years from the Renaissance to Impressionism, The Greats includes works by the most outstanding names in Western art, including Botticelli, Leonardo, Raphael, Titian, Rubens, Velázquez, Poussin, Rembrandt, Vermeer, Turner, Monet, Degas, Gauguin, and Cézanne.

This richly presented exhibition brings together over 70 of the greatest paintings and drawings from the National Galleries of Scotland, based in the beautiful capital city of Edinburgh. The Greats marks the first time these artworks have been exhibited in Australia, with the exception of Rembrandt’s A woman in bed (c. 1647) and Seurat’s La Luzerne, Saint-Denis (1884-1885). Botticelli’s Virgin adoring the sleeping Christ child (c. 1485) has not been exhibited outside of the United Kingdom in 169 years.

Director of the Art Gallery of New South Wales, Michael Brand, said it is a tremendous privilege to host such a fine collection of masterpieces in Sydney and that the Art Gallery of NSW is extremely grateful to the National Galleries of Scotland for their generosity and collegiality. “The Greats is a statement of unequivocal artistic excellence – each piece in this exhibition is of extraordinary quality. We are excited to provide Australian audiences the rare opportunity to come face to face with such unique and masterful artworks,” Brand said.

“Approaching the entrance to the Art Gallery of NSW, we are reminded of Sydney’s historic aspirations for viewing the creations of European old masters, with names such as Titian, Rembrandt and Botticelli adorning the Gallery’s sandstone facade. It is with great pleasure that we now welcome incredible works by these artists to our interior walls, into a sublime exhibition space that promises a moving and absorbing experience for all visitors,” Brand added.

Director of the Scottish National Gallery, Michael Clarke, said, “We are delighted to present some of the finest masterworks from the National Galleries of Scotland at the distinguished Art Gallery of New South Wales. The Gallery provides a marvellous venue for our exhibition, which includes a selection of paintings that have recently toured to art institutions in America, including the de Young in San Francisco and the Kimbell Museum in Fort Worth.”

Visitors to The Greats will experience the Scottish National Gallery’s famous interior with part of the exhibition space inspired by the Edinburgh gallery’s octagonal rooms with fabric walls of a sumptuous red – the traditional colour on which to hang old master paintings. This installation will serve to accentuate the grandeur of the paintings and foster an intimate experience with each of the artworks. A variety of associated public and education programs are on offer to visitors of all ages. Serving to engage the widest possible audience, the Gallery will host daily guided tours, lecture series, late night programs and a suite of other events designed to facilitate meaningful interactions with the artworks featured in The Greats.

Press release from the AGNSW

 

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney showing Frans Hals' 'Portrait of Pieter(?) Verdonck' (c. 1627, left) and Johannes Vermeer's 'Christ in the house of Martha and Mary' (c. 1654-1655, centre)

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney showing Frans Hals' 'Portrait of Pieter(?) Verdonck' (c. 1627, left) and Johannes Vermeer's 'Christ in the house of Martha and Mary' (c. 1654-1655, centre)

 

Installation views of the exhibition The Greats: Masterpieces from the National Galleries of Scotland at the Art Gallery of New South Wales, Sydney showing in the bottom two images, Frans Hals’ Portrait of Pieter(?) Verdonck (c. 1627, left) and Johannes Vermeer’s Christ in the house of Martha and Mary (c. 1654-1655, centre)
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Frans Hals (The Netherlands, 1582/3-1666) 'Portrait of Pieter(?) Verdonck' c. 1627 (installation view)

 

Frans Hals (The Netherlands, 1582/3-1666)
Portrait of Pieter(?) Verdonck (installation view)
c. 1627
Oil on panel
Scottish National Gallery
Presented by John J Moubray of Naemoor, 1916
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

With his loose and seemingly spontaneous brushwork, combined with an exceptional ability to capture a sitter’s likeness and expression, Hals inspired generations of artists, from Jean-Honoré Fragonard to Édouard Manet. This portrait probably shows Pieter Verdonck, a Haarlem Mennonite, who was said to be aggressive and argumentative. In a contemporary engraving after the painting, an inscription reads: ‘This is Verdonck, that outspoken fellow, / whose jawbone attacks everyone.’ The jawbone that he holds is the same weapon used by the biblical hero Samson to kill the Philistines; here, it may refer to Verdonck’s ability to wound his enemies with his cutting words.

 

Frans Hals (The Netherlands, 1582/3-1666) 'Portrait of Pieter(?) Verdonck' c. 1627 (installation view detail)

 

Frans Hals (The Netherlands, 1582/3-1666)
Portrait of Pieter(?) Verdonck (installation view)
c. 1627
Oil on panel
Scottish National Gallery
Presented by John J Moubray of Naemoor, 1916
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Johannes Vermeer (The Netherlands, 1632-1675) 'Christ in the house of Martha and Mary' c. 1654-1655 (installation view)

 

Johannes Vermeer (The Netherlands, 1632-1675)
Christ in the house of Martha and Mary (installation view)
c. 1654-1655
Oil on canvas
Scottish National Gallery
Presented by the Sons of WA Coats in memory of their father, 1927
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

The fame of Vermeer, now one of the best-known painter of the Dutch Golden Age, rests on just 36 paintings known to survive today. This canvas is music larger than his usual compositions and is the only one that illustrates a biblical subject. In spite of its uniqueness, the painting is replete with the quiet human interactions for which the artist is known. The scene depicts the story from Luke 10:38-42, in which Martha objected to her sister Mary listening to Jesus while she herself was busy serving. Given the substantial size of the canvas, it is likely that the painting was a specific commission, possibly intended for a Catholic church.

 

Installation view of the exhibition 'The Greats: Masterpieces from the National Galleries of Scotland' at the Art Gallery of New South Wales, Sydney showing at centre, Rembrandt van Rijn's 'A woman in bed' (164(7?)) and at right, Jan Lievens' 'Young man in yellow' (c. 1630-1631)

 

Installation view of the exhibition The Greats: Masterpieces from the National Galleries of Scotland at the Art Gallery of New South Wales, Sydney showing at centre, Rembrandt van Rijn’s A woman in bed (164(7?)) and at right, Jan Lievens’ Young man in yellow (c. 1630-1631)
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Rembrandt van Rijn (The Netherlands, 1606-1669) 'A woman in bed' 164(7?) (installation view)

Rembrandt van Rijn (The Netherlands, 1606-1669) 'A woman in bed' 164(7?) (installation view)

 

Rembrandt van Rijn (The Netherlands, 1606-1669)
A woman in bed (installation views)
164(7?)
Oil on canvas (formerly laid down on panel)
81.4 x 67.9cm (arched top)
Scottish National Gallery, Edinburgh Presented by William McEwan, 1892
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

The model for this painting is still unidentified. She might be any one of the three main women in Rembrandt’s life: his wife, Saskia; his son’s nursemaid, Geertje Dircx; or his family’s servant girl, Hendrickje Stoffels. Though intimate in its appearance, the painting is probably not a portrait, as a bed would have been an inappropriate setting for a respectable female model. The figure most likely represents the biblical character Sarah from the Old Testament Book of Tobit. Rembrandt shows her watching anxiously as her bridegroom Tobias chases away the devil that had murdered each of her previous seven husbands on their wedding nights.

 

Rembrandt van Rijn (The Netherlands, 1606-1669) 'A woman in bed' 164(7?) (installation view detail)

 

Rembrandt van Rijn (The Netherlands, 1606-1669)
A woman in bed (installation view detail)
164(7?)
Oil on canvas (formerly laid down on panel)
81.4 x 67.9cm (arched top)
Scottish National Gallery, Edinburgh Presented by William McEwan, 1892
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Jan Lievens (The Netherlands, 1607-1674) 'Young man in yellow' c. 1630-1631 (installation view)

 

Jan Lievens (The Netherlands, 1607-1674)
Young man in yellow (installation view)
c. 1630-1631
Oil on canvas
112 x 99cm
Scottish National Gallery, Edinburgh
Purchased with the aid of the Cowan Smith Bequest Fund, 1922
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Jan Lievens (The Netherlands, 1607-1674) 'Young man in yellow' c. 1630-1631 (installation view detail)

 

Jan Lievens (The Netherlands, 1607-1674)
Young man in yellow (installation view detail)
c. 1630-1631
Oil on canvas
112 x 99cm
Scottish National Gallery, Edinburgh
Purchased with the aid of the Cowan Smith Bequest Fund, 1922
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Jan Lievens and Rembrandt van Rijn were two young artists working in Leiden in the years around 1630. They worked separately, though they engaged in artistic competition and exchange, as this painting suggests. The dramatically lit depiction of a young man posing as a commander with his gorget and baton is not a true portrait, but a tronie – a Dutch term for a painting that features an exaggerated facial expression or a figure in an almost theatrical costume. Both Lievens and Rembrandt experimented with tronies early in their careers, often introducing members of their families or their own likenesses.

 

Paolo Veronese (Italy, 1528-1588) 'Venus, Cupid and Mars' 1580s (installation view)

Paolo Veronese (Italy, 1528-1588) 'Venus, Cupid and Mars' 1580s (installation view)

 

Paolo Veronese (Italy, 1528-1588)
Venus, Cupid and Mars (installation views)
1580s
Oil on canvas
165.2 x 126.5cm
Scottish National Gallery, Edinburgh
Purchased by the Royal Institution, 1859; transferred, 1868
© Trustees of the National Galleries of Scotland
Photos: © Marcus Bunyan and the Art Gallery of New South Wales

 

Veronese was famous in his lifetime as a master of rich colour. His paintings often show exotic figures, sumptuous fabrics and such seemingly incidental details as the spaniel pictured at lower right. The depiction of a dog, a symbol of marital fidelity, was intended as a clever and ironic commentary on the adulterous relationship between Venus, the goddess of love and wife of Vulcan, and Mars, the god of war. This canvas was presented as a diplomatic gift on behalf of the Spanish Crown to King Charles 1 of Britain during his trip to Spain in 1623.

 

El Greco (Domenikos Theotokopoulos) (Greece/Spain, 1541-1614) 'An allegory (Fábula)' c. 1585-1595 (installation view)

 

El Greco (Domenikos Theotokopoulos) (Greece/Spain, 1541-1614)
An allegory (Fábula) (installation view)
c. 1585-1595
Oil on canvas
67.3 x 88.6cm
Scottish National Gallery, Edinburgh
Accepted by HM Government in lieu of inheritance tax (hybrid arrangement), with additional funding from the National Heritage Memorial Fund, the Art Fund, and Gallery funds, 1989
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

This enigmatic composition has been described as an allegory to fable (fábula), though its specific meaning has long been debated. One possibility is that it is a recreation of a lost painting of a boy blowing a fire, made by the ancient artist Antiphilus of Alexandria and known from a text written in the 1st century by Pliny the Elder. The presence of the monkey evokes the classical notion of art as the ape of nature, while the man, whose toothy grin and red and yellow attire identify him as a jester, may allude to the ultimate folly of the painter’s aim of reproducing the visible world – or, perhaps, of imitating the ancients.

 

El Greco (Domenikos Theotokopoulos) (Greece/Spain, 1541-1614) 'An allegory (Fábula)' c. 1585-1595 (installation view detail)

 

El Greco (Domenikos Theotokopoulos) (Greece/Spain, 1541-1614)
An allegory (Fábula) (installation view detail)
c. 1585-1595
Oil on canvas
67.3 x 88.6cm
Scottish National Gallery, Edinburgh
Accepted by HM Government in lieu of inheritance tax (hybrid arrangement), with additional funding from the National Heritage Memorial Fund, the Art Fund, and Gallery funds, 1989
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Diego Velazquez (Spain, 1599-1660) 'An old woman cooking eggs' 1618

 

Diego Velazquez (Spain, 1599-1660)
An old woman cooking eggs
1618
Oil on canvas
100.5 x 119.5cm
Scottish National Gallery, Edinburgh
Purchased with the aid of the Art Fund and a special Treasury Grant, 1955
© Trustees of the National Galleries of Scotland

 

This simple scene of everyday life in seventeenth-century Spain displays the technical sophistication of painter Diego Velázquez. No Velázquez of comparable importance has been seen before in Australia. And indeed, the painting marks the Scottish National Gallery’s most expensive purchase to date. Painted in 1618 when the artist was just eighteen or nineteen years old, the work depicts an old woman cooking eggs in a red-glazed pot, while a young boy holds a flask of wine and a melon. The subjects were real people, perhaps family members or neighbours, and both reappear in other paintings by the artist. It is likely that Velázquez painted the objects and figures directly from life.

The scene is painted with utmost care and detail. His depiction of light and the textures of objects is meticulous – from the soft folds of the woman’s headscarf, to the thick glaze on a ceramic pot, to the warm sheen of light hitting brass or copper. Unlike other portrayals of everyday people and humble genre scenes, this portrait presents its subjects with dignity, without mockery or censure. The extraordinary skill of Velázquez was considered to be unprecedented in Spain at the time. Establishing himself as much-respected painter in his native Seville, the artist moved to the royal courts of Madrid in 1623 and was soon appointed painter to King Philip IV.

 

Gerrit Dou (The Netherlands, 1613-1675) 'An interior with a young viola player' 1637 (installation view)

 

Gerrit Dou (The Netherlands, 1613-1675)
An interior with a young viola player (installation view)
1637
Oil on oak panel
31.1 x 23.7cm (arched top)
Scottish National Gallery, Edinburgh
Purchased with the aid of the National Heritage Memorial Fund 1984
© Trustees of the National Galleries of Scotland
Photo: © Marcus Bunyan and the Art Gallery of New South Wales

 

Dou was the father of the so-called fijnschilders (fine painters), the Lieden school celebrated for its commitment to detailed illusionism and refined technique. This painting is rendered so precisely that it is possible to identify the open book, shown at centre, as De Friesche Lust-Hof (The Frisian pleasure garden), a popular Dutch songbook first published in 1621. The pages are turned to a comic number about the joys and sorrows of love, accompanied by an image of two lovers under a tree in a landscape. For the informed viewer, this depiction adds unexpected irony to the tranquil, melancholic portrayal of the young musician.

 

 

Art Gallery of New South Wales
Art Gallery Road, The Domain
Sydney NSW 2000, Australia

Opening hours:
Open every day 10am – 5pm
except Christmas Day and Good Friday

Art Gallery of New South Wales website

LIKE ART BLART ON FACEBOOK

Back to top

Text: “The Book of Memory” extract from Paul Auster’s ‘The Invention of Solitude’ 1982

November 2013

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of a Boy in Fancy Dress (Titus)' c. 1655

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of a Boy in Fancy Dress (Titus)
c. 1655
Oil on canvas

 

 

The Book of Memory. Book Four.

Several blank pages. To be followed by profuse illustrations. Old family photographs, for each person his own family, going back as many generations as possible. To look at these with utmost care.

Afterwards, several sequences of reproductions, beginning with the portraits Rembrandt painted of his son, Titus. To include all of them: from the view of the little boy in 1650 (golden hair, red feathered cap) to the 1655 portrait of Titus ‘puzzling over his lessons’ (pensive, at his desk, compass dangling from his left hand, right thumb pressed against his chin) to Titus in 1658 (seventeen years old, the extraordinary red hat, and, as one commentator has written, ‘The artist has painted his son with the same sense of penetration usually reserved for his own features’) to the last surviving canvas of Titus, from the early 1660s: ‘the face seems that of a weak old man ravaged with disease. Of course, we look at it with hindsight – we know that Titus will predecease his father…’

To be followed by the 1602 portrait of Sir Walter Raleigh and his eight-year-old-son Wat (artist unknown) that hangs in the National Portrait Gallery in London. To note: the uncanny similarity of their poses. Both father and son facing forward, left hands on hips, right feet pointing forward, and the somber determination on the boy’s face to imitate the self-confident, imperious stare of the father. To remember: that when Raleigh was released after a thirteen-year incarceration in the Tower of London (1618) and launched out on a doomed voyage to Guiana to clear his name, Wat was with him. To remember that Wat, leading a reckless military charge against the Spanish, lost his life in the jungle. Raleigh to his wife: ‘I have never known what sorrow meant until now.’ And so went he went back to England, and allowed the King to chop of his head.

To be followed by more photographs, perhaps several dozen: Mallarmé’s son, Anatole; Anne Frank (‘This is a photo that shows me as I should always like to look. Then I would surely have a chance to go to Hollywood. but now, unfortunately, I usually look different’); Mur; the children of Cambodia; the children of Atlanta. The dead children. The children who will vanish, the children who are dead. Himmler: ‘I have made the decision to annihilate every Jewish child from the face of the earth.’ Nothing but pictures. Because, at a certain point, the words lead one to conclude that it is no longer possible to speak. Because these pictures are the unspeakable.

.
Paul Auster. “The Book of Memory,” from The Invention of Solitude. Faber and Faber, 1982, pp. 102-103.

Please click on the images for a larger version.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled (family)' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled (family)
2005
From the series Photos my mother sent me, 2005

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of Titus' 1655

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of Titus
1655
Oil on canvas

 

Rembrandt van Rijn (Dutch, 1641-1668) 'The Artists Son Titus' 1657

 

Rembrandt van Rijn (Dutch, 1641-1668)
The Artists Son Titus
1657
Oil on canvas

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of Titus' 1663

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of Titus
1663
Oil on canvas

 

Unknown artist. 'Sir Walter Ralegh and son' 1602

 

Unknown artist
Sir Walter Ralegh and son
1602
Oil on canvas
78 1/2 in. x 50 1/8 in. (1994 mm x 1273mm)
Given by Lennard family, 1954
National Portrait Gallery, London

 

Anonymous photographer. 'Portrait of Anatole Mallarmé' c. 1874

 

Anonymous photographer
Portrait of Anatole Mallarmé
c. 1874
Photograph

 

Unknown photographer. 'Anne Frank' 10th October 1942

 

Unknown photographer
Anne Frank
10th October 1942
Hand written note from The Diary of a Young Girl

 

Photos of child victims on display at the Toul Sleng Genocide museum in Cambodia

 

Photos of child victims on display at the Toul Sleng Genocide museum in Cambodia

 

Unknown photographer. 'Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine' 1942

 

Unknown photographer
Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine. A woman protects a child with her body as Einsatzgruppen soldiers aim their rifles
1942

 

 

Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine. The photo was mailed from the Eastern Front to Germany and intercepted at a Warsaw post office by a member of the Polish resistance collecting documentation on Nazi war crimes. The original print was owned by Tadeusz Mazur and Jerzy Tomaszewski and now resides in Historical Archives in Warsaw. The original German inscription on the back of the photograph reads, “Ukraine 1942, Jewish Action [operation], Ivangorod.”

 

 

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Cindy Sherman’ at Metro Pictures Gallery, New York

Exhibition dates: 15th November – 23rd December 2008

 

Cindy Sherman (American, b. 1954) 'Untitled #466' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #466
2008
Chromogenic print
254.3  x 174.6cm

 

 

The artist Cindy Sherman is a multifaceted evocation of human identity standing in glorious and subversive Technicolor before the blank canvas of her imagination. Poststructuralist in her physical appearance (there being no one Cindy Sherman, perhaps no Sherman at all) and post-photographic in her placement in constructed environments, Sherman challenges the ritualised notions of the performative act – and destabilises perceived notions of self, status, image and place.

The viewer is left with a sense of displacement when looking at these tableaux. The absence / presence of the artist leads the viewer to the binary opposite of rational / emotional – knowing these personae and places are constructions, distortions of a perceived reality yet emotionally attached to every wrinkle, every fold of the body at once repulsive yet seductive.

They are masterworks in the manner of Rembrandt’s self portraits – deeply personal images that he painted over many years that examined the many identities of his psyche – yet somehow different. Sherman investigates the same territories of the mind and body but with no true author, no authoritative meaning and no one subject at their beating heart. Her goal is subversive.

As Roy Boyne has observed, “The movement from the self as arcanum to the citational self, has, effectively, been welcomed, particularly in the work of Judith Butler, but also in the archetypal sociology of Pierre Bourdieu. There is a powerful logic behind this approbation. When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation. In the repeated semi-permanences of the citational self, there is more than a little scope for counter-performances marked, for example, by irony and contempt.”1

Counter performances are what Sherman achieves magnificently. She challenges a regularised and constrained repetition of norms and as she becomes her camera (“her extraordinary relationship with her camera”) she subverts its masculine disembodied gaze, the camera’s power to produce normative, powerful bodies.2 As the viewer slips ‘in the frame’ of the photograph they take on a mental process of elision much as Sherman has done when making the images – deviating from the moral rules that are impressed from without3 by living and breathing through every fold, every fingernail, every sequin of their constructed being.

Dr Marcus Bunyan

.
Many thankx to Metro Pictures Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212
  2. “To the extent that the camera figures tacitly as an instrument of transubstantiation, it assumes the place of the phallus, as that which controls the field of signification. The camera thus trades on the masculine privilege of the disembodied gaze, the gaze that has the power to produce bodies, but which itself has no body.”
    Butler, Judith. Bodies That Matter. New York: Routledge, 1993, p. 136
  3. “Universal human nature is not a very human thing. By acquiring it, the person becomes a kind of construct, built up not from inner psychic propensities but from moral rules that are impressed upon him from without.”
    Goffman, Erving. Interaction Ritual: Essays on Face-to-Face Behaviour. London: Allen Lane, The Penguin Press, 1972, pp. 44-45

 

 

Rembrandt van Rijn

 

Rembrandt van Rijn (Dutch, 1606-1669)
Self-portrait as the apostle Paul (left)
1661
Self-portrait as Zeuxis laughing (right)
1662

 

Cindy Sherman (American, b. 1954) 'Untitled #464' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #464
2008
Chromogenic print
214.3 x 152.4cm

 

 

For her first exhibition of new work since 2004, Cindy Sherman will show a series of colour photographs that continues her investigation into distorted ideas of beauty, self-image and ageing. Typical of Sherman, these works are at once alarming and amusing, distasteful and poignant.

Working as her own model for more than 30 years, Sherman has developed an extraordinary relationship with her camera. A remarkable performer, subtle distortions of her face and body are captured on camera and leave the artist unrecognisable to the audience. Her ability to drastically manipulate her age or weight, or coax the most delicate expressions from her face, is uncanny. Each image is overloaded with detail, every nuance caught by the artist’s eye. No prosthetic nose or breast, fake fingernail, sequin, wrinkle or bulge goes unnoticed by Sherman.

Sherman shoots alone in her studio acting as author, director, actor, make-up artist, hairstylist and wardrobe mistress. Each character is shot in front of a “green screen” then digitally inserted onto backgrounds shot separately. Adding to the complexity, Sherman leaves details slightly askew at each point in the process, undermining the narrative and forcing the viewer to confront the staged aspect of the work.

Press release at Metro Pictures Gallery

 

Installation view of 'Cindy Sherman' exhibition at Metro Pictures Gallery, New York, 2008

 

Installation view of Cindy Sherman exhibition at Metro Pictures Gallery, New York, 2008

 

Cindy Sherman (American, b. 1954) 'Untitled' 2008

 

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
148.6 x 146.7cm

 

Cindy Sherman (American, b. 1954) 'Untitled' 2008

 

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
177.8 x 161.3cm

 

Cindy Sherman (American, b. 1954) 'Untitled #468' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #468
2008
Chromogenic colour print
191.8 x 151.1cm

 

 

The society portraits made in 2008 portray older women in opulent settings wearing expensive clothes, their faces stretched and enhanced unnaturally, showing signs of cosmetic surgery. These markers point to cultural standards of beauty and wealth, and here signal the failed aspiration to sustained youth. Printed large, presented in decorative and often gilded frames, and depicting figures in formal poses, these works are reminiscent of Sherman’s history portraits and classical portraiture in general. In this way, they remind the viewer that representation is not a new phenomenon, and the cultural implications in all images are tied to long and complex histories. In Untitled #468 the figure stands stoically with arms crossed and mouth slightly agape, wearing a fur, silk scarf, and white gloves, which the artist found at thrift shops. In the background, an ornate building mirrors the elaborate dress of the woman.

The perspective of the building does not align with that of the figure, blatantly breaking the illusion of reality and recalling Sherman’s 1980 series of rear-screen projections. This clear and deliberate artificiality indicates that images, characters, and even our own selves are constructed, not fixed.

Anonymous text. “Untitled #468,” on The Broad website Nd [Online] Cited 09/06/2022

 

Cindy Sherman (American, b. 1954) 'Untitled' 2008

 

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
244.5 x 165.7cm

 

 

Metro Pictures Gallery

This gallery has now closed

Metro Pictures Gallery website

LIKE ART BLART ON FACEBOOK

Back to top