Exhibition: ‘Ernest Cole: House of Bondage’ at Foam, Amsterdam

Exhibition dates: 27th January – 14th June 2023

Trigger warning: this exhibition contains historic images and text that can be experienced as disturbing or offensive

 

Ernest Cole (South African, 1940-1990) 'Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

“Cole – Photographer”

Upon his tomb is inscribed this epitaph: “Cole – Photographer”

‘Photographer’ could have had the prefix: ethical, conscientious, brave, magnificent. But there is no need… Ernest Cole was a photographer.

Cole fled South Africa in 1966 in order to publish his seminal book about living under apartheid, House of Bondage (1967), and then lived a nomadic existence around the world until his death, never returning to the country of his birth.

I feel so sad that this legend of photography died penniless and living rough on the streets of New York in 1990.

But then I rejoice in the photographs that he left us. For (unlike so many photographs) they are memorable. They make us remember that we must respect each other – through an ability to see a person as he is, to be aware of his unique individuality.

“Respect is not fear and awe, it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect means the concern that the other person should grow and unfold as he is. Respect, thus, implies the absence of exploitation … It is clear respect is possible only if I have achieved independence; if I can stand and walk without needing crutches, without having to dominate and exploit anyone else. Respect exists only on the basis of freedom … To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by knowledge. Knowledge would be empty if it were not motivated by concern. There are many layers of knowledge; the knowledge which is an aspect of love is one which does not stay at the periphery, but penetrates to the core. It is possible only when I can transcend the concern for myself and see the other person in his own terms.”1


Respect exists only on the basis of freedom … and love.

Dr Marcus Bunyan

 

1/ Erich Fromm. The Art of Loving. London: Allen and Unwin, 1957, pp. 28-29.

For more information please read my 2013 paper ‘Ernest Cole: Journeys through photojournalism, social documentary photography and art’ which investigates the trajectory of the work of Ernest Cole in order to understand how it developed under the influence of the South African Apartheid system. (2,316 words)

For more photographs from House of Bondage please see the Moderna Museet website.


Many thankx to FOAM for allowing me to publish the photographs in the posting. Many thankx to my friend and fellow artist Drager Meurtant for visiting the exhbition for me and allowing me to publish his photographs of the exhibition in the posting. Please click on the photographs for a larger version of the image.

 

 

“I knew what I must do. I would show the world what the white South African had done to the black.”


Ernest Cole

 

“Cole was born Ernest Levi Tsoloane Kole in 1940, to a working-class Black family in a Black township outside the city of Pretoria. Growing into that society he came to know, with a depth of understanding that only belonging could bring, both its richness and the hardship and humiliation imposed by apartheid. As a boy he photographed people in the township for a shilling a time. By the age of eighteen he had begun to work as a photojournalist, and within a few years he was deeply committed to his essay on what it meant to be Black under apartheid. At age twenty-six, to escape the Security Police and to publish his seminal book, House of Bondage, he went into bitter and destructive exile. Cancer killed him in 1990. Apartheid destroyed him.”


David Goldblatt

 

 

Foam x Aperture: Celebrating the Legacy of Ernest Cole

For the current exhibition House of Bondage by Ernest Cole, Foam has joined forces with Aperture to host a special online event celebrating the enduring legacy of Ernest Cole (1940-1990). During the evening, a distinguished panel of experts will share their insights and reflections on Cole’s powerful photographic work, which captured the brutal realities of apartheid-era South Africa, exposing the dehumanising effects of racial oppression in the daily life of black South Africans.

 

The Mines

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing at left, Cole's 'Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment' (1960-1966)

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing at left, Cole’s Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment (1960-1966, above)

 

Ernest Cole. 'After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned' 1960-1966

 

Ernest Cole (South African, 1940-1990)
After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Miner sleeps on concrete slab, must supply own bedding' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Miner sleeps on concrete slab, must supply own bedding (installation view)
1960-1966
Gelatin silver print
On loan from Magnum Photos
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing at right an Untitled image from Cole's 'House of Bondage' (1960-1966)

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing at right an Untitled image from Cole’s House of Bondage (1960-1966, below)

 

Ernest Cole (South African, 1940-1990) 'Untitled' 1960-1966 From the series 'House of Bondage'

 

Ernest Cole (South African, 1940-1990)
Untitled (South Africa 1960s)
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam

 

 

Foam proudly presents the first overview of the work of South African photographer Ernest Cole. The exhibition includes parts of his archive, which had long been considered lost. The overview was assembled in collaboration with the Ernest Cole Family Trust, which in 2017 secured control of Cole’s archive. Restless and tenacious, yet dedicated and empathetic. It is difficult to define the enigmatic South African photographer Ernest Cole (1940-1990). He is celebrated for his tireless documentation of Black lives in South Africa under apartheid: a regime of institutionalised racial segregation that was in effect from 1948 to the early 1990s.

As one of the first Black freelance photographers, Cole offered with his work an unprecedented view from the inside. Born in a township, Cole experienced the strains of apartheid first-hand. By having himself reclassified from ‘black’ to ‘coloured’, he managed to access places where most South Africans were banned. He risked his life exposing the grim reality of racial segregation, by documenting miners inside the mines, police controls and the demolition of townships, among others.

Cole lived a nomadic life, exiled from his native South Africa for his photographic publication House of Bondage (1967). The chapters from this book form the narrative for this exhibition. The book openly denounced the apartheid regime and was promptly banned in South Africa. In risk of arrest, Cole had gone into exile in 1966. He would never return to South Africa again.

Living between Sweden and the United States, Cole continued to document Black lives in the wake of the Civil Rights Movement. However, being Black and stateless proved debilitating there too, and a publication of his American work would never materialise. Towards the end of his life, Cole became increasingly disillusioned and reportedly started living on the streets of New York. He died at age 49 from pancreatic cancer. Much of Cole’s work had been considered lost, until the rediscovery of 60,000 negatives and contact sheets in the safety deposit boxes of a Swedish bank in 2017.

Besides (colour) images from his time in America, the archive contains unpublished photographs and contact sheets from House of Bondage. The exhibition in Foam is the first large scale overview of Cole’s work to include parts of his retrieved archive.

 

About the exhibition

As one of the first Black freelance photographers, Cole offered with his work an unprecedented view from the inside. Born in a township, Cole experienced the strains of apartheid first-hand. By having himself reclassified from ‘black’ to ‘coloured’, he managed to access places where most South Africans were banned. He risked his life exposing the grim reality of racial segregation, by documenting miners inside the mines, police controls and the demolition of townships, among others.

This exhibition shows the rediscovery of 60,000 negatives and contact sheets in the safety deposit boxes of a Swedish bank in 2017. Besides (colour) images from his time in America, the archive contains unpublished photographs and contact sheets from House of Bondage. The exhibition in Foam is the first large scale overview of Cole’s work to include parts of his retrieved archive.

The photographs in this exhibition were taken between 1958-1966, unless stated otherwise. All contact sheets are modern prints from scans. Original titles and text from House of Bondage are in quotation marks or italics. The exhibition pens in tandem with the launch of two volumes published by Aperture: the first a republication of House of Bondage, the second presenting US work for the first time in history.

This exhibition was made in collaboration with the Ernest Cole Family Trust and Magnum Photos.

Press release from Foam

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing in the background at left the section of the exhibition entitled 'Banishment'

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing in the background at left the section of the exhibition entitled ‘Banishment’

 

Banishment

Cole secretly visited Frenchdale, a remote government detention camp. Its inhabitants were banished without trial, on account of their political views. Cole recorded the basis conditions under which they lived in exile, sometimes for decades. Cole’s presence in the camp was unauthorised, and he recalls having to hide from the police during his stay. When he left, he was relieved. “For them and infinity of unremarkable days stretched ahead. For me the frightful nothingness of Frenchdale was about to end (…) ironically, as I re-entered the restricted black life of Johannesburg, I felt free.”

Wall text from the exhibition

 

Ernest Cole (South African, 1940-1990) 'Piet falls asleep with Bible on his face, Africans say: "When the Europeans came, they had the Bible. Now we have the Bible, and they have our land".' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Piet falls asleep with Bible on his face, Africans say: “When the Europeans came, they had the Bible. Now we have the Bible, and they have our land.”
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'Frenchdale banishment camp: twelve huts with nothing around them but miles of barren veldt' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Frenchdale banishment camp: twelve huts with nothing around them but miles of barren veldt
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Education for Servitude

Cole’s anger about apartheid education is inescapable in his chapter ‘Education for Servitude’, for which he visited various Bantu schools. His images and handwritten notes from a visit to a school in Vlakfontein in 1965 testify to overly crowded and understaffed classrooms in which children are studying to be “educated for servitude”.⁠

Wall text from the exhibition

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs from the section 'Education for Servitude': in the image at left, Cole's 'Earnest boy' (1960-1966); and at right, 'Teacher toward end of her day in school, South Africa' (1960-1966)

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs from the section ‘Education for Servitude’: in the bottom image at left, Cole’s Earnest boy (1960-1966, below); and at right, Teacher toward end of her day in school, South Africa (1960-1966, below)

 

Ernest Cole (South African, 1940-1990) 'Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom, South Africa' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom, South Africa
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Teacher toward end of her day in school, South Africa' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Teacher toward end of her day in school, South Africa
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Students kneel on floor to write. Government is casual about furnishing schools for blacks' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Students kneel on floor to write. Government is casual about furnishing schools for blacks
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (Education for Servitude)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Teacher is stifling with one her two daily sessions of one hundred students each (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Black Spots

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs and contact sheets from Cole’s series Black Spots from Cole’s House of Bondage (see photographs below)

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs and contact sheets from Cole’s series Black Spots from Cole’s House of Bondage
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Black Spots)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Black Spots) (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'African township is bulldozed out of existence to make way for white expansion (Black Spots)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
African township is bulldozed out of existence to make way for white expansion (Black Spots) (installation view)
1960-1966
Vintage print
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

“African township is bulldozed out of existence to make way for white expansion. Government trucks will move residents and their few possessions to matchbox houses in new locations, usually in remote areas, perhaps not even named on the map. Even to live there, families must qualify. People at right did not, and thus have not only had their homes razed, but have nowhere to go.”

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'With older children in school and mothers at work, baby bay-minders are common sight on African township streets' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
With older children in school and mothers at work, baby bay-minders are common sight on African township streets (installation view)
1966 or before
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Black Spots' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Black Spots
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Black Spots' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Black Spots
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. Mamelodi. 1960s. Typical location has acres of identical four-room houses on nameless streets. Many are hours by train from city jobs' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. Mamelodi. 1960s. Typical location has acres of identical four-room houses on nameless streets. Many are hours by train from city jobs
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. After a few drinks, young mother begins to sag' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. After a few drinks, young mother begins to sag
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Until the Government went into the business of selling liquor to Africans, it was illegal for them to drink' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Until the Government went into the business of selling liquor to Africans, it was illegal for them to drink. They did drink, however, in placed called shebeens, where many still prefer to gather. In a shebeen, oil can containing potent liquor is passed from man to man; jokingly they call it “crude oil.” (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from the House of Bondage

 

Ernest Cole (South African, 1940-1990) 'Atmosphere of the shebeens is free, in contrast to that of regimented Government beer halls' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Atmosphere of the shebeens is free, in contrast to that of regimented Government beer halls (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from the House of Bondage

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam
Photos: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Servants are not forbidden to love. Woman holding child said, “I love this child, though she’ll grow up to treat me just like her mother does. Now she is innocent.”
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Nightmare Rides

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing 'Nightmare Rides' (1960-1966) from the 'House of Bondage' Period

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing Nightmare Rides (1960-1966, all below) from the House of Bondage Period
Photo: Drager Meurtant

 

Encouraged by his boss Jürgen Schadeberg, and inspired by other photographers at Drum – such as Peter Magubane, Bob Gosani and Alf Kumalo – Cole became one of South Africa’s first Black freelance photojournalists. Working in Johannesburg but not being allowed to live there, he commuted to the office by train. The platforms and carriages were segregated and overcrowded leading to bizarre situations that inspired the series ‘Nightmare Rides’. The item was commissioned by the Rand Daily Mail and first published in the Netherlands in 1962 as Mensen als vee [People as Cattle] in Katholieke Illustratie.

Wall text from the exhibition

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

“Twice each day, at the morning and evening rush hours, the segregated station platforms are a bizarre sight. At one end, a few white trailers stand about, surrounded by space. At the other, a dense mass of Africans is congregated, crowded and compressed.”

~ Ernest Cole

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Africans throng Johannesburg station platform during late afternoon rush hour. The train accelerates with its load of clinging passengers. They ride like this through rain and cold, some for the entire journey' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Africans throng Johannesburg station platform during late afternoon rush hour. The train accelerates with its load of clinging passengers. They ride like this through rain and cold, some for the entire journey
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'All stand packed together on the floor and seats' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
All stand packed together on the floor and seats (installation view)
1960-1966
From House of Bondage Period
Vintage print
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing in the bottom image at right, 'Untitled (Police and Passes)' (1960-1966) from the 'House of Bondage' Period

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing in the bottom image at right, Untitled (Police and Passes) (1960-1966, below) from the House of Bondage Period
Photos: Drager Meurtant

 

Police and Passes

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. These boys were caught trespassing in a white area' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. These boys were caught trespassing in a white area
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. A pass raid outside Johannesburg station. Every African had to show his pass before being allowed to go about his business. Sometimes these police checks broadened into body and belongings searches' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. A pass raid outside Johannesburg station. Every African had to show his pass before being allowed to go about his business. Sometimes these police checks broadened into body and belongings searches
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (Police and Passes)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Untitled (Police and Passes)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust

 

“The standard by which the police operate is cruelly simple. To them every black man is a criminal suspect. In a technical sense, the police are not far off the mark to be so suspicious. The laws of apartheid are a far-reaching tangle of restrictions, reaching so deeply into everyday life that it is a rare African who does not violate some law.”

~ Ernest Cole

 

Ernest Cole (South African, 1940-1990) Caption unknown 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Caption unknown (For Whites Only) (installation view)
1960-1966
Vintage print
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

(According to Cole’s colleague Struan Robertson, Johannesburg city benches were for white people only and were so inscribed)

 

Ernest Cole (South African, 1940-1990) 'New York City' 1971

 

Ernest Cole (South African, 1940-1990)
New York City
1971
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Harlem, New York City' 1971

 

Ernest Cole (South African, 1940-1990)
Harlem, New York City
1971
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

More photographs from Ernest Cole’s House of Bondage

 

Ernest Cole (South African, 1940-1990) '"Penny, baas, please baas, I hungry…" This plaint is part of nightly scene in Golden City, as black boys beg from whites. They may be thrown a coin or, as here, they may get slapped in the face' 1960-1966

 

Ernest Cole (South African, 1940-1990)
“Penny, baas, please baas, I hungry…” This plaint is part of nightly scene in Golden City, as black boys beg from whites. They may be thrown a coin or, as here, they may get slapped in the face
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

 

Ernest Cole (South African, 1940-1990) 'Handcuffed blacks were arrested for being in white area illegally' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Handcuffed blacks were arrested for being in white area illegally
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

 

Ernest Cole (South African, 1940-1990) 'A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen' 1960-1966

 

Ernest Cole (South African, 1940-1990)
A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 cm x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole. 'Africans throng Johannesburg station platform during late afternoon rush' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Africans throng Johannesburg station platform during late afternoon rush
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (White Washroom)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Untitled (White Washroom)
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Newspapers are her carpet, fruit crates her chairs and table' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Newspapers are her carpet, fruit crates her chairs and table
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

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Exhibition: ‘Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life’ at Haus der Kunst, Munich

Exhibition dates: 15th February – 26th May 2013

 

NEVER AGAIN!

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Many thankx to Haus der Kunst for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eli Weinberg. 'Crowd near the Drill Hall on the opening day of the Treason Trial, Johannesburg, 19. December 1956' 1956

 

Eli Weinberg (South African born Latvia, 1908-1981)
Crowd near the Drill Hall on the opening day of the Treason Trial, Johannesburg, 19. December 1956
1956
Times Media Collection, Museum Africa, Johannesburg

 

Gille de Vlieg. 'Coffins at the mass funeral held in KwaThema, Gauteng, July 23, 1985' 1985

 

Gille de Vlieg (South African born England, b. 1940)
Coffins at the mass funeral held in KwaThema, Gauteng, July 23, 1985
1985

 

Gille de Vlieg. 'Pauline Moloise (mother of Ben), two women & Winnie Madikizela Mandela mourn at the Memorial Service for Benjamin Moloise, who was hanged earlier that morning. Khotso House, Johannesburg, October 18, 1985' 1985

 

Gille de Vlieg (South African born England, b. 1940)
Pauline Moloise (mother of Ben), two women & Winnie Madikizela Mandela mourn at the Memorial Service for Benjamin Moloise, who was hanged earlier that morning. Khotso House, Johannesburg, October 18, 1985
1985

 

Jodi Bieber. 'Protest against Chris Hani's assassination' 1993

 

Jodi Bieber (South African, b. 1966)
Protest against Chris Hani’s assassination
1993
© Goodman Gallery Johannesburg

 

 

Complex, vivid, evocative, and dramatic, Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life represents the most comprehensive exhibition of its kind, attempting to formulate an understanding of apartheid’s legacy in South Africa through visual records. These images responded to the procedures and processes of the apartheid state from its beginning in 1948 to the first non-racial democratic elections that attended its demise in 1994. Featuring more than 600 documentary photographs, artworks, films, newsreel footage, books, magazines, and assorted archival documents, the exhibition will fill more than 2,000 square meters of the East Wing of Haus der Kunst. Starting in the entrance gallery (where two film clips are juxtaposed; one from 1948 showing the victorious Afrikaner National Party’s celebration rally, and another of President F. W. De Klerk in February 1990 announcing Nelson Mandela’s release from prison) the exhibition offers an absorbing exploration of one of the twentieth century’s most contentious historical eras.

The exhibition highlights the different strategies adopted by photographers and artists; from social documentary to reportage, photo essays to artistic appropriation of press and archival material. Through these polysemic images, the exhibition embarks on a tour of how photographers and artists think with pictures, the questions these images pose, and the issues of social justice, resistance, civil rights and the actions of opposition to apartheid raise. In so doing, The Rise and Fall of Apartheid brings together many iconic photographs that have rarely been shown before, to propose a fresh historical overview of the photographic and artistic responses to apartheid.

A fundamental argument of the exhibition is that the rise of the Afrikaner National Party to political power and its introduction of apartheid as the legal foundation of governance in 1948 changed the country’s pictorial perception from a “relatively benign colonial space based on racial segregation to a highly contested space in which the majority of the population struggled for equality, democratic representation, and civil rights” (Okwui Enwezor). From the moment apartheid was introduced, photographers in South Africa were immediately aware of how these changes taking place in politics and society accordingly affected photography’s visual language: The medium was transformed from a purely anthropological tool into a social instrument. No one photographed the struggle against apartheid better, more critically, and incisively than South African photographers. For that reason, with the notable exception of a few Western photographers and artists, including Ian Berry, Dan Weiner, Margaret Bourke-White, Hans Haacke, Adrian Piper, and others, the works in the exhibition are overwhelmingly produced by South African photographers.

Resisting the easy dichotomy of victims and oppressors, the photographers’ images present the reading of an evolving dynamic of repression and resistance. Ranging in approach between “engaged” photography of photo essays to the “struggle” photography of social documentary which was aligned with activism, to photojournalistic reportage, the photographers did not only show African citizens as victims, but more importantly as agents of their own emancipation. Included in the exhibition are seminal works by Leon Levson, Eli Weinberg, David Goldblatt and members of Drum magazine, such as Peter Magubane, Jürgen Schadeberg, Alf Kumalo, Bob Gosani, G.R. Naidoo, and others in the 1950s. Also represented are the investigative street photography of Ernest Cole and George Hallett in the 1960s, the reportage of Sam Nzima, Noel Watson, and protest images of the Black Consciousness movement, and student marches in the 1970s to those of the Afrapix Collective in the 1980s, as well as reportages by the members of the so-called Bang Bang Club in the 1990s. The exhibition concludes with works by a younger generation of South African photographers, such as Sabelo Mlangeni and Thabiso Sekgale, and the collective Center for Historical Reenactments, whose projects offer subtle reappraisals of the after effects of apartheid still felt today.

These South African photographers represented a clear political belief. They were opponents of the apartheid regime, and they employed photography as an instrument to overcome it. The independent photo agency Afrapix, founded in 1982 by Omar Badsha and Paul Weinberg, saw itself as a group of “cultural workers”. They believed political convictions came first, and that photography, like writing or acting, was part of the anti-apartheid movement. This attitude was supported by photographers such as Peter McKenzie, who – at a cultural conference organised by the ANC (African National Congress) in Gabarone, Botswana in 1982 – argued that the work of cultural producers is necessarily part of the struggle against apartheid. McKenzie’s argument stood in sharp contrast to that of David Goldblatt, who had the opinion that photographers should report on events with as much inner distance as they can muster.

On the other end of the spectrum, the so-called “struggle” or “frontline photography” is characterised by immediacy, giving the impression of being in the middle of the action. “If you want a picture, you get that picture, under all circumstances” was the leitmotif of one of the leading figures, Peter Magubane.

The photographs’ subjects are different historical events. These include the “Treason Trial” of 1956-1961, which ended with the acquittal of 156 anti-apartheid activists, including Nelson Mandela; the Sharpeville massacre of 1960, in which police shot 69 demonstrators dead; Mandela’s release in 1990 after 27 years in prison; and the civil war between opposing political factions during the 1994 election. Yet this exhibition is not a history of apartheid itself. Instead it aims to critically interrogate the normative symbols and signs of the photographic and visual responses to apartheid. For example, ritualised gestures were also part of the apartheid imagery. The “thumbs up” as a sign of solidarity among activists belonged to the movement’s nonviolent start when civil disobedience and strikes were still regarded as effective agents. After the Sharpeville massacre of 1960, the resistance became militarised. The cherished “thumbs up” was transformed into the upraised fist, the general symbol of black power. Since the burial of the Sharpeville massacre’s victims, black South Africans expressed their sense of community and identity at funerals. Their public mourning thus became a ritualised form of mass mobilisation and defiance.

From the ordinary and mundane to the bureaucratic and institutional, the corrosive effects of the apartheid system on everyday life are explored in the multiplicity of public signage that drew demarcating lines of segregation between whites, Africans, and non-Europeans. For example, Ernest Cole engaged in a sustained study of apartheid signage at train stations, banks, buses, taxi ranks, and throughout the streets of cities like Johannesburg and Pretoria in the early to mid-1960s. Another exemplary image is a photo from 1956 taken by Peter Magubane. It draws attention to the fact that racial segregation restricted movement in both private and public space. The image shows a young white girl sitting on a bench with the inscription “Europeans only” as her black nanny strokes her neck, but must do so from the back bench.

However, the everyday was not limited to the humiliations of policed segregation. “Drum” magazine, one of the most important media outlets for African social life, combined the gritty realism of reportage and the fantasy of normality in the self-constructions of non-European dandies, beauty queens, and the exuberance of township life. Its pages offered images of entertainment, representations of leisure, cultural events, and celebrity portraits. The magazine encompassed a full range of motifs, from relentless documentary photography to fashion shoots, dance revues, and concerts. Through the magazine, photographs found an audience that was politically sensitive and attentive; it also gave South African photographers the opportunity to exchange ideas with colleagues from other African countries, India, and Europe for the first time.

In 1990, the interest of the international press was focused on Mandela’s imminent release. Photographs from South Africa had finally prepared the ground for the participation of world opinion in shaping the country’s future. In this context, the exhibition also asks whether photography can help inform the political face of the world.

Press release from the Haus der Kunst website

 

Jurgen Schadeberg. 'The 29 ANC Women’s League women are being arrested by the police for demonstrating against the permit laws, which prohibited them from entering townships without a permit, 26th August 1952' 1952

 

Jurgen Schadeberg (South African born Germany, 1931-2020)
The 29 ANC Women’s League women are being arrested by the police for demonstrating against the permit laws, which prohibited them from entering townships without a permit, 26th August 1952
1952
Courtesy the artist

 

Jurgen Schadeberg. '20 defiance campaign Leaders appear in the Johannesburg Magistrates Court on a charge of contravening the Suppression of Communism Act, August 26, 1952' 1952

 

Jurgen Schadeberg (South African born Germany, 1931-2020)
20 defiance campaign Leaders appear in the Johannesburg Magistrates Court on a charge of contravening the Suppression of Communism Act, August 26, 1952
1952
Courtesy the artist

 

Ranjith Kally. 'Chief Albert Luthuli, former President General of the African National Congress, Rector of Glasgow University and 1960 Nobel Peace Prize Winner, gagged by the government from having any of his words published in his country, confined to small area around his home near Stanger in Natal, April 1964' 1964

 

Ranjith Kally (South African, 1925-2017)
Chief Albert Luthuli, former President General of the African National Congress, Rector of Glasgow University and 1960 Nobel Peace Prize Winner, gagged by the government from having any of his words published in his country, confined to small area around his home near Stanger in Natal, April 1964
1964
© Bailey’s Archives

 

Jurgen Schadeberg. 'Nelson Mandela, Treason Trial' 1958

 

Jurgen Schadeberg (South African born Germany, 1931-2020)
Nelson Mandela, Treason Trial
1958
Courtesy the artist

 

Eli Weinberg. 'Nelson Mandela portrait wearing traditional beads and a bed spread. Hiding out from the police during his period as the "black pimpernel," 1961' 1961

 

Eli Weinberg (South African born Latvia, 1908-1981)
Nelson Mandela portrait wearing traditional beads and a bed spread. Hiding out from the police during his period as the “black pimpernel,” 1961
1961
Courtesy of IDAFSA

 

Greame Williams. 'Nelson Mandela and Winnie Mandela as he is released from the Victor Vester Prison' 1990

 

Greame Williams (South African, b. 1961)
Nelson Mandela and Winnie Mandela as he is released from the Victor Vester Prison
1990
Courtesy the artist
© Greame Williams

 

 

Haus der Kunst
Prinzregentenstraße 1
80538 Munich
Germany
Phone: +49 89 21127 113

Opening hours:
Monday, Wednesday  -  Sunday 10 am  -  8pm
Thursday 10am  -  10pm
Closed Tuesdays

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