Posts Tagged ‘The migrant

13
Jul
18

Exhibition: ‘Jacqui Stockdale: Ghost Hoovanah’ at This Is No Fantasy, Melbourne

Exhibition dates: 30th June – 21st July 2018

 

Jacqui Stockdale. 'The New Pilgrim' 2018

 

Jacqui Stockdale
The New Pilgrim
2018
C Type Print
130 x 100 cm

 

Jacqui Stockdale. 'The Migrant' 2018

 

Jacqui Stockdale
The Migrant
2018
C Type Print
130 x 100 cm

 

 

It’s time…

As I said to Jacqui recently in an email, her images are magnificent – as always. She has knocked the Debil right out of the park.

We are so lucky to have such a talented group of female artist photographers in Australia at the moment.

You would think one of the big galleries, such as the National Gallery of Victoria or the National Gallery of Australia, would curate a large exhibition on the emergence of these artists, whose work mainly revolves around issues of gender, sexuality, identity, and place.

Here is a list of prospective artists that I can already think of: Hoda Afshar, Jane Burton, Pat Brassington, Rosemary Laing, Anne Ferran, Destiny Deacon, Simryn Gill, Katrin Koenning, Jane Brown, Carolyn Lewens, Clare Rae, Claudia Terstappen, Bindi Cole, Elizabeth Gertsakis, Janina Green, Siri Hayes, Joan Ross, Nicola Loder, Tracey Moffatt, Petrina Hicks, Robyn Stacey, Patricia Piccinini, Jacqui Stockdale and the late Polixeni Papapetrou – to name but a few.

What an illuminating exhibition and research it would be, digging around in the backstories of these amazing artists. Never, ever, in Australia have we had such creative talent amassed in one place at one time.

Someone, anyone, now is the time!

Marcus

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Many thankx to Jacqui Stockdale and This Is No Fantasy for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Installation view of the exhibition 'Jacqui Stockdale: Ghost Hoovanah' at This Is No Fantasy, Melbourne

Installation view of the exhibition 'Jacqui Stockdale: Ghost Hoovanah' at This Is No Fantasy, Melbourne

 

Installation views of the exhibition Jacqui Stockdale: Ghost Hoovanah at This Is No Fantasy, Melbourne

 

Jacqui Stockdale. 'The Donkey Debil' 2018

 

Jacqui Stockdale
The Donkey Debil
2018
C Type Print
130 x 100 cm

 

Jacqui Stockdale. 'The Hoo' 2018

 

Jacqui Stockdale
The Hoo
2018
C Type Print
130 x 100 cm

 

Jacqui Stockdale. 'The L'hybride' 2018

 

Jacqui Stockdale
The L’hybride
2018
C Type Print
130 x 100 cm

 

 

Hoovanah in the highest: Jacqui Stockdale and the post-colonial lens

Ghost Hoovanah is the title of Jacqui Stockdale’s new exhibition; but neither conventional geography nor modern linguistics will help in its decipherment. Instead, if we are to unpick her cryptic patois, an imaginative leap is required. Hoovanah? The word behooves its sassy Caribbean sister, Havana, that sweaty town of utopias where desires both real and imagined are woven into the fabric of its streets. And what of those spirits that inhabit this Ghost Hoovanah? The articulation of its name conjures a city of the dead; one that slumbers, but where those shouts of fervent praise, hosanna, might awaken the citizen spirits, who in turn come out to play for just one day of the year.

Stockdale is a contemporary Australian artist but her project is the production of a colonial history, albeit one that is conceived and written by all but the colonisers themselves. A classical historian might baulk at the site of a Mexican wrestler at large in the Australian landscape, displaced in time and space even as his status as ‘other’ is entirely suited to the job. This disruption of historical realities has a magical realist quality, but one also that unseats the authority of official histories. After all, how can one know if scenarios such as these were not a part of the local story? And why after all, would their narratives not be important as well?

Stockdale’s take on history – conflated, dark and elliptical – and which already has our attention, is further energised by a palpable sexuality. It pervades much of her imagery. Stockdale’s compositions beckon with sassy visual come-ons and haughty gestures of defiance, rolled together into tightly packed tableaus. This libidinous assertion of figures who are otherwise passively observed, is declarative in its liberating intent. In Stockdale’s photographic piece The Migrant 2018, the upright sitter gazes directly at the viewer, who surveys in turn, the curvaceous female form. The inference: Shove off, for the game is on. But the prerogative, dear viewer, is now mine and not yours, as once you might have thought. This is the crux of the artist’s revisionist position, the reanimation of voices that paternal histories repress. The awakening brings forth mothers, monsters, lovers and the wild folk, known to haunt the colonial scene. Even the tooth fairy is a fiend, as Stockdale reveals in The Donkey Debil 2018, a composition that captures a strange bunyip-like creature that suggests multiple mythic forms.

The question of who speaks for our past depends largely on who is asking the question. In Stockdale’s work that inquiry is the clarion call of the other. Yet in speaking for the past, Stockdale is accounting also for the present, and with it, the presence of those who are new to the local scene. This politicised stance draws strength from the artist’s historical awareness, wherein those who do not fit are simply expunged from the record. In Stockdale’s photograph The New Pilgrim 2018, the first impression is of a Georgian aristocrat set in the saddle, as one might see in a painting by George Stubbs (1724-1806), yet this is eclipsed as our eyes alight on a traditional Burmese skirt. The figure is revealed as a Karen Thai refugee, a friend of the Stockdale family, who arrived most recently on Australia’s distant shores and has now settled in Bendigo, in Northern Victoria.

In Ghost Hoovanah each of Stockdale’s figures is set before a backdrop painted by the artist for the project. The staging is not new to Stockdale, and indeed it is a trope of early studio photography. It enabled that exciting yet gimmicky invention to look like posh old painting. But in Stockdale’s work, the link to painting recalls both her own immersion in the medium and also a self-conscious lineage. It is anchored in the Baroque canvases of Diego Velazquez (1599-1660) and the Romanticised vistas of colonial interloper John Glover (1767-1849). Velazquez confronted his viewers with the unnerving stares of spoilt Spanish Infantas and bilious courtier dwarfs, while Glover, enthralled by his arrival in Tasmania, evoked an idyll where the natives were at one with nature, even as the slaughter was upon them. Flickers of these antecedents emerge in Stockdale’s images and it is not surprising to discover that the scene she chose to paint is a disused gold-mine slag-heap abandoned by Chinese hopefuls who named their promised land as ‘Big Gold Mountain’.

The spectre of failure, as befell those Asian migrants and which dogged almost every colonial adventure, from Captain Cook to Burke and Wills, and our favourite outlaw Ned, is expunged in their unique apotheosis. Raised up as mythic spirits, their inability to triumph is transformed in the telling of their tales. Yet in Stockdale’s work, a subterranean undercurrent, of sub-cultures and those unnamed others who the white-man’s hall of fame passed by, emerge as entirely more enticing as they call us out to play. These are Dionysian dancers, and their haughty disinterest is catnip to our imagination. Even the mule, who appears in L’hybride 2018 seems fresh from Francisco de Goya’s nightmare Los Caprichos etchings. But on an upbeat note, the Sudanese Australian figure who appears in The Rider 2018, sets her eyes on the sky as clouds billow from her mind, as she, like all of Stockdale’s figures take possession of their imaginative space, and refuse in the face of all that surrounds them to be defined in the eyes of another. The promise of Stockdale’s work is the enfoldment of the world and its double, of all that is known and all that is dreamt of, and in that consummation of difference, the emergence of her vision is revealed. For the timid, such scenes may be affronting, but this bestiary is the artist’s presentiment, and in many respects, it is already the world.

Damian Smith, 2018

Dr Damian Smith is a freelance curator, arts writer and academic working in Australia at the University of Melbourne and RMIT, in Asia and Latin America. He is the Director of Words For Art, a member of the International Association of Art Critics and an art historian. He is currently curating Australian participation in the 2019 Bienal de la Habana, Cuba.

 

Installation view of the exhibition 'Jacqui Stockdale: Ghost Hoovanah' at This Is No Fantasy, Melbourne

Installation view of the exhibition 'Jacqui Stockdale: Ghost Hoovanah' at This Is No Fantasy, Melbourne

 

Installation views of the exhibition Jacqui Stockdale: Ghost Hoovanah at This Is No Fantasy, Melbourne

 

Jacqui Stockdale. 'The Rider' 2018

 

Jacqui Stockdale
The Rider
2018
C Type Print
130 x 100 cm

 

Jacqui Stockdale. 'Duel of the Mount' 2018 (installation view)

 

Jacqui Stockdale
Duel of the Mount (installation view)
2018
Diptych
Dimensions variable

 

Jacqui Stockdale. 'Duel of the Mount 1' 2018

 

Jacqui Stockdale
Duel of the Mount 1
2018
C Type Print
130 x 100 cm

 

Jacqui Stockdale. 'Duel of the Mount 2' 2018

 

Jacqui Stockdale
Duel of the Mount 2
2018
C Type Print
130 x 100 cm

 

 

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Australia
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13
Jan
14

Exhibition: ‘Itinerant Languages of Photography’ at the Princeton University Art Museum, Princeton

Exhibition dates: 7th September 2013 – 19th January 2014

 

H. Delie and E. Bechard (French, active 1870s) 'Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor's Retinue next to the Pyramids, Cairo, Egypt' 1871

 

H. Delie and E. Bechard (French, active 1870s)
Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor’s Retinue next to the Pyramids, Cairo, Egypt
1871
Albumen print
19.8 x 26.3cm
D. Thereza Christina Maria Collection, Archive of the National Library Foundation, Brazil

 

 

“The work of memory collapses time.”

Walter Benjamin

 

Another eclectic posting this time featuring Brazilian, Mexican, Spanish and Argentine work. There are some cracking images from the likes of Marc Ferrez, Graciela Iturbide and Joan Colom. “The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time.” A good starting point because photographs always transcend time and space, conflating past, present and future into a movable, memorable point of departure: “the movement of photographs, as disembodied images and as physical artefacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema.”

itinerant
ɪˈtɪn(ə)r(ə)nt,ʌɪ-/
adjective
adjective: itinerant

  1. 1.
    travelling from place to place.

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Many thankx to The Princeton University Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

This exhibition will examine the movement of photographs, as disembodied images and as physical artefacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema. The culmination of a three-year interdisciplinary project sponsored by the Princeton Council for International Teaching and Research, the exhibition traces historical continuities from the 19th century to the present by juxtaposing materials from archival collections in Spain, Argentina, Brazil, and Mexico and works by modern and contemporary photographers from museum and private collections including Joan Fontcuberta, Marc Ferrez, Rosâgela Renno and Joan Colom. A fully illustrated catalogue accompanies the exhibition.

The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time. Like postcards, photographs are moving signs that carry any number of open secrets. They travel from one forum to another – from the family album to the museum, from books into digitised forms – and with each recontextualisation they redefine themselves and take on different and expanding meanings.

The project began in the fall of 2010 as an experimental three-year interdisciplinary program, sponsored by the Princeton Council for International Teaching and Research. Its aim was to initiate and develop new forms of international collaboration, across widely varied fields of expertise, that could bring together scholars, curators, photographers, and artists from Latin America, Europe, the United States, and potentially other areas of the world, all of whom are involved in international circuits of image production. Following on symposia held in Barcelona, Rio de Janeiro, Buenos Aires, and Mexico City, the project culminates in the exhibition now on view and the catalogue that accompanies it. Through more than ninety works from public and private collections in Argentina, Brazil, Mexico, Spain, and the United States, The Itinerant Languages of Photography explores the movement of photographs across different borders, offering a diverse and dynamic history of photography that draws new attention to the work of both well-known masters and emerging artists.

Taking our point of departure from Latin American and Catalonian archives, we sought to study the various means whereby photographs not only “speak” but also move across historical periods, national borders, and different media. In the context of an explosion of “world photography,” Latin America has been at the forefront of the development of new aesthetic paradigms in modern and contemporary photography. Across the Atlantic, Barcelona gave us access to Catalonian photographers with a long history of exchanges with Latin America and Europe. These different “sites” have helped us call attention to significant but often neglected histories of photography beyond the dominant European and American canon and, in particular, to the transnational dimension of image production at a time when photography is at the centre of debates on the role of representation, authorship, and communication in global contemporary art and culture.

The digital revolution has created an explosion in the production, circulation, and reception of photographic images. Despite the many ominous predictions of photography’s imminent and irreversible disappearance, we all have become homines photographici – obsessive archivists taking and storing hundreds and thousands of images, exchanging photographs with other equally frenzied, spontaneous archivists around the globe. From this perspective, the ubiquity and mass circulation of images that describe the present are the latest manifestation of an itinerant condition that has characterised photography from its beginnings. The first image the viewer sees on entering the galleries is Joan Fontcuberta’s Googlegram: Niépce, based on the earliest-known photograph, Joseph Nicéphore Niépce’s View from the Window at Le Gras (c. 1826). By processing the results of a Google image search for the words photo and foto through photomosaic software, Fontcuberta recreated Niépce’s photograph as a composite of ten thousand images from all over the world, what he calls “archive noise.” A meditation on the circulation and itinerancy of images, Fontcuberta’s Googlegram points to the potential for transformation inscribed within every photograph – from the very “first” photograph to all those produced today, made possible by innumerable and ever-changing technologies. Bringing together the past, present, and future of photography, the image sets the stage for the questions raised by the rest of the exhibition.

The first section, “Itinerant Photographs,” offers a glimpse into the global history of early photography by examining the circulation of images in Brazil in the second half of the nineteenth century. The works in this section, many of which have never been exhibited in the United States, are drawn from two important Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, which consists of more than twenty-one thousand images assembled by the Brazilian emperor Pedro II (1925-1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. Included are works by the itinerant inventor and photographer Marc Ferrez, whose Brazilian landscapes circulated as postcards and helped define modern Brazil both inside and outside of the country.

The second section, “Itinerant Revolutions,” presents archival materials from Mexico’s Sistema Nacional de Fototecas and representative works by renowned international and Mexican modernist photographers. The notion of itinerancy appears here in two interrelated forms: first, in relation to the explosion of photographic desire ignited by the Mexican Revolution (1910-20), which produced a massive movement of images across the country and abroad; and, second, in relation to the development of a photographic revolution based on dialogues and exchanges between local photographers, such as Manuel and Lola Alvarez Bravo and their heirs, and an international artistic and political avant-garde of peripatetic photographers represented by Tina Modotti, Henri Cartier-Bresson, and Paul Strand.

The third section, “Itinerant Subjects,” reflects on the different ways in which photography approaches moving subjects. It draws materials from the Fundación Foto Colectania in Barcelona and for the first time introduces to the American public the work of the street photographer Joan Colom and features surrealistic cinematic photo-essays by the Mexican photojournalist Nacho López. Photographs by Eduardo Gil, Graciela Iturbide, Elsa Medina, Susan Meiselas, and Pedro Meyer depict various forms of political itinerancy and migration, and others stage the relation between walking and photographic modes of seeing, suggesting that ambulatory subjects represent the movement of photography itself.

“Itinerant Archives,” the last section of the exhibition, explores the ways in which photographs and photographic archives are duplicated and revitalised through quotation and recontextualisation within a selection of works drawn mostly from Argentine and Brazilian experimental photographers. While artists such as Toni Catany and RES use quotation as a means of paying tribute to classic photography and literature, Rosângela Rennó, Esteban Pastorino Díaz, and Bruno Dubner offer conceptual meditations on the photographic condition by resurrecting older photographic technologies and processes, such as the analog camera, gum printing, and the photogram. Citation can also mobilise a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures.

Whether as project, symposia, exhibition, or catalogue, The Itinerant Languages of Photography seeks to explore, embody, and enact photography’s essential itinerancy, which defines a medium that, as the German media theorist Walter Benjamin so often told us, has no other fixity than its own incessant transformation, its endless movement across space and time.

Text from the Princeton University Art Museum website

 

Joan Fontcuberta (Spanish, b. 1955). 'Googlegram: Niépce' 2005

 

Joan Fontcuberta (Spanish, b. 1955)
Googlegram: Niépce
2005
Inkjet print from a digital file, exhibition copy
120 x 160cm
Courtesy of the artist

 

 

Introduction

Photography – as a set of technologies, a series of languages, and an ever-expanding archive – resists being fixed in a single place or time. Like postcards, photographs are moving signs that travel from one context to another. They move from the intimacy of the family album into museums and galleries; they travel in print and in digital form. And as they circulate, they redefine themselves in each new context. This exhibition examines photography’s capacity to be exchanged, appropriated, and moved across different kinds of borders in a transnational, intermedial flow that has characterised the medium since its beginnings in the nineteenth century and that occurs now with unprecedented speed. The works on view come from Latin American and Spanish Catalonian photographic archives, which, touched as they are by regional histories and cultural and ethnic heterogeneity, tell the history of photography from a richly different perspective, offering a counterpoint to canonical accounts. They also suggest the future of the medium, with Latin American photography at the forefront of new aesthetic possibilities.

The exhibition is divided into four permeable sections, each invoking different aspects of photography’s capacity to converse across political, cultural, and temporal boundaries: Itinerant Photographs, Itinerant Revolutions, Itinerant Subjects, and Itinerant Archives. Each section takes as its point of departure, respectively, Brazilian, Mexican, Spanish, and Argentine work but also opens up to other archives in order to evoke photography’s itinerancy as one moves from one gallery to another. The varied ways in which the camera travels and speaks suggest that the only thing fixed about photography is its incessant transformation, its endless movement across space and time.

 

Itinerant Photographs

To collect photographs is to collect the world.

Susan Sontag

 

Taking and acquiring photographs have long been ways of archiving the world. The works in this section are drawn from two superb Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, assembled by the Brazilian emperor Dom Pedro II (1825-1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. These collections offer a glimpse into the transnational history of early photography, as some of the photographs arrived in Rio de Janeiro from Europe, Africa, and North America. Many of them documented scientific advances and the process of modernisation. At the same time the circulation of images of Brazil – its landscape and developing cities – solidified modern perceptions of the country. Even as the photographs on view here capture a nation in images, they also confirm that these Brazilian collections were never just Brazilian but were instead created by the movement of photographs across national and cultural borders.

 

Revert Henrique Klumb (c. 1830s - c. 1886, born in Germany, active in Brazil) 'Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro' c. 1870

 

Revert Henrique Klumb (c. 1830s – c. 1886, born in Germany, active in Brazil)
Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro
c. 1870
Albumen print
24 x 30cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Marc Ferrez (Brazilian, 1843-1923) 'Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná' c. 1882, printed later

 

Marc Ferrez (Brazilian, 1843-1923)
Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná
c. 1882, printed later
Gelatin silver print
23 x 29cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Marc Ferrez (Brazilian, 1843-1923) 'Araucárias, Paraná' c. 1884 (printed later)

 

Marc Ferrez (Brazilian, 1843-1923)
Araucárias, Paraná
c. 1884 (printed later)
Gelatin silver print
29 x 39cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Marc Ferrez (Brazilian, 1843-1923) 'Entrance to Guanabara Bay' c. 1885

 

Marc Ferrez (Brazilian, 1843-1923)
Entrance to Guanabara Bay
c. 1885
Albumen print, 18 x 35 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

 

Itinerant Revolutions

The Mexican Revolution sparked a transformation of artistic forms and cultural practices. Renowned Mexican photographers and foreign art photographers who travelled to Mexico – including Lola and Manuel Alvarez Bravo, Henri Cartier-Bresson, Tina Modotti, and Paul Strand – came together to challenge and transform the medium’s realist conventions. Rejecting the picturesque approach to portraying Mexico and its peoples adopted by traditional photography, they turned the medium into a site of experimentation. Their politically engaged modernist aesthetic – characterised by a strong interest in the popular classes, a taste for the surreal, and an effort to transform the photographic medium itself – persists today in the work of contemporary photographers such as Graciela Iturbide and Pablo Ortiz Monasterio.

 

Unknown photographer. 'Rurales under Carlos Rincón Gallardo's Command Boarding Their Horses on Their Way to Aguascalientes' Nd

 

Unknown photographer
Rurales under Carlos Rincón Gallardo’s Command Boarding Their Horses on Their Way to Aguascalientes
Nd
Inkjet print from a digital file, exhibition copy
14.6 x 20.3cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking worker, assassinated) (portfolio #13) 1934

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking worker, assassinated) (portfolio #13)
1934
Gelatin silver print
18.8 x 24.5 cm
Princeton University Art Museum, Gift of Mr. and Mrs. Gerald Levine

 

Pablo Ortiz Monasterio (Mexican, b. 1952). 'D.F.' 1987

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
D.F.
1987
Gelatin silver print
30.5 x 45.7cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

 

Graciela Iturbide (Mexican, b. 1942). 'Cementerio (Cemetery), Juchitán, Oaxaca' 1988

 

Graciela Iturbide (Mexican, b. 1942)
Cementerio (Cemetery), Juchitán, Oaxaca
1988
Gelatin silver print
32.2 x 22cm
Princeton University Art Museum, Gift of Douglas C. James, Class of 1962

 

Hugo Brehme (?) (German, 1882-1954, active in Mexico) 'Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca' June 1911

 

Hugo Brehme (?) (German, 1882-1954, active in Mexico)
Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca
June 1911
Inkjet print from a digital file, exhibition copy
25.4 x 17.8cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

 

 

Itinerant Subjects

 

“The image passes us by. We have to follow its movement as far as possible, but we must also accept that we can never entirely possess it.”

Georges Didi-Huberman

 

No art has captured such a large number of people as photography. But as the camera wanders, so do its subjects, whether streetwalkers, pedestrians, migrants, or illegal border crossers. This section includes works by some of the most powerful street photographers in Spain and Latin America – including the Catalonian expressionist Joan Colom and the Mexican photographers Elsa Medina and Pablo Ortiz Monasterio, who use the lens as a political instrument to register everyday life and the impact of urban modernisation. They employ a variety of strategies to capture moving subjects, from abstract composition and repetition to the creation of narrative series. Suggesting a relation between walking (or dancing) and photographic modes of seeing, between human movement and the camera’s agility, ambulatory subjects represent the movement of photography itself.

 

Eduardo Gil (Argentinian, b. 1948). 'Siluetas y canas' (Silhouettes and cops) September 21-22, 1983

 

Eduardo Gil (Argentinian, b. 1948)
Siluetas y canas (Silhouettes and cops)
September 21-22, 1983
From the series El siluetazo (The silhouette action), Buenos Aires, 1982-83
Gelatin silver print
31 x 50cm
Princeton University Art Museum, Museum purchase, Philip F. Maritz, Class of 1983, Photography Acquisitions Fund

 

Graciela Iturbide (Mexican, b. 1942). 'Mujer ángel, Desierto de Sonora, México' (Angel woman, Sonora Desert, Mexico) 1979 (printed later)

 

Graciela Iturbide (Mexican, b. 1942)
Mujer ángel, Desierto de Sonora, México (Angel woman, Sonora Desert, Mexico)
1979 (printed later)
Gelatin silver print
24.8 x 33cm
Private Collection

 

Elsa Medina (Born 1952, Mexico City) 'El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México' 1987 (printed 2011)

 

Elsa Medina (Mexican, b. 1952)
El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México
1987 (printed 2011)
Gelatin silver print
21.2 x 32cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

 

Susan Meiselas (American, b. 1948). 'Soldiers Searching Bus Passengers along the Northern Highway, El Salvador' 1980 (printed 2013)

 

Susan Meiselas (American, b. 1948)
Soldiers Searching Bus Passengers along the Northern Highway, El Salvador
1980 (printed 2013)
Gelatin silver print
20 x 30cm
Courtesy of the artist

 

Joan Colom (Born 1921, Barcelona) 'Fiesta Mayor' 1960

 

Joan Colom (Spanish, 1921-2017)
Fiesta Mayor
1960
Gelatin silver print
40 x 30cm
Collection Foto Colectania Foundation, Barcelona

 

Joan Colom (Born 1921, Barcelona) 'Gente de la calle' (People on the street) 1958-64

 

Joan Colom (Spanish, 1921-2017)
Gente de la calle (People on the street)
1958-64
Gelatin silver print
24 x 18.5cm
Collection Foto Colectania Foundation, Barcelona

 

 

Itinerant Archives

 

“Eppur si muove (And yet it moves).”

Galileo Galilei

 

Photographs move not only when they are physically relocated but also when they reference another work or are themselves cited. Some of the works on view quote photography or literature to pay tribute to classic works; others reframe older photographs whose original meanings are vanishing; and still others exploit earlier photographic technologies such as the analog camera or the photogram. Citation can also mobilise a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures. The works in this section meditate on the nature of the photographic archive in general and on the relation between different stages in photography’s history. In doing so, they suggest that through different kinds of citation the photographic archive is constantly revived, unsettled, and undermined.

 

Marcelo Brodsky (Born 1954, Buenos Aires) 'La camiseta' (The undershirt) 1979 (printed 2012)

 

Marcelo Brodsky (Argentinian, b. 1954)
La camiseta (The undershirt)
1979 (printed 2012)
LAMBDA digital photographic print
62 x 53.5cm
Princeton University Art Museum, Museum purchase, Fowler McCormick, Class of 1921, Fund

 

Susan Meiselas (American, b. 1948). 'Still from Reframing History' 2004 (printed 2013)

 

Susan Meiselas (American, b. 1948)
Still from Reframing History
2004 (printed 2013)
Chromogenic print
60.5 x 76.2cm
Courtesy of the artist

 

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro) 'A Última Foto / The Last Photo: Eduardo Brandão Holga 120' 2006

 

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro)
A Última Foto / The Last Photo: Eduardo Brandão Holga 120
2006
Framed colour photograph and Holga 120S camera (diptych)
Print: 78 x 78 x 9.5cm
Camera: 14.8 x 21.9 x 10cm
Collection of Jorge G. Mora

 

 

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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