Posts Tagged ‘Leni Riefenstahl

11
Dec
21

Exhibition: ‘The New Woman Behind the Camera’ at the National Gallery of Art, Washington Part 2

Exhibition dates: 31st October, 2021 – 30th January, 2022

Curator: The exhibition is curated by Andrea Nelson, associate curator in the department of photographs, National Gallery of Art, Washington.

 

 

Ilse Salberg (German, 1899-1947) 'Anton im Detail' (Anton in Detail) 1938

 

Ilse Salberg (German, 1899-1947)
Anton im Detail (Anton in Detail)
1938
Gelatin silver print
Image: 29.6 x 39.8cm (11 5/8 x 15 11/16 in.)
Frame (outer): 41.3 x 51.3 x 2.7cm (16 1/4 x 20 3/16 x 1 1/16 in.)
Galerie Berinson, Berlin

 

 

Ilse Salberg (1899-1947) worked in the New Vision style in Paris and Sanary-sur-Mer. Driven from Cologne, Germany by persecutions, escaping the SS in Barjols, France, she died early of cancer in Switzerland. …

For a long time, Ilse Salberg’s photographs went unnoticed by the public. Most of her photographs from exile in France were lost while fleeing. Fortunately, in 1963 Anton Räderscheidt and his new wife Giséle found paintings and negatives by Ilse Salberg in a cellar in Barjols, which she had to leave behind when she fled to Switzerland.

For more information please see the German Wikipedia website entry

 

 

The second of a humungous three-part posting on this archaeological exhibition. See Part 1 of the posting.

Combined with the posting I did on this exhibition when it was on view at The Metropolitan Museum of Art, this three-part posting will include over 160 new images from the exhibition… meaning a combined total over the four postings of over 200 images with biographical information.

This has been a mammoth effort to construct these postings but so worthwhile!

I will make comment on the exhibition in part 3 of the posting.

Dr Marcus Bunyan

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Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“[Lee] Miller was the quintessential New Woman, as were the photographers in The New Woman Behind the Camera in New York. Andrea Nelson, who organised the show at its next destination, the National Gallery in Washington, says these new women were independent, competent, and – especially in the 1920s – found themselves in a moment when they were fighting for, then winning the right to vote, “and had really started examining their lives, their marriages and children.” They were also exploring what it meant to be professional photographers. “It was a time when photography was replacing drawings in all the magazines,” says Nelson. And women could sell their advertising and fashion pictures readily.”

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Susan Stamberg. “Behind The Lens, These Women Created Photographs That Leap Over Decades,” on the NPR website July 25th, 2021 [Online] Cited 28/11/2021

 

 

Leni Riefenstahl (German, 1902-2003) 'Freiübungen im Stadion, Olympischen Kampf, Berlin' (Calisthenics in the Stadium, Olympic Games, Berlin) 1936

 

Leni Riefenstahl (German, 1902-2003)
Freiübungen im Stadion, Olympischen Kampf, Berlin (Calisthenics in the Stadium, Olympic Games, Berlin)
1936
Gelatin silver print
Image: 21.8 x 28.2cm (8 9/16 x 11 1/8 in.)
Mount: 29.9 x 36.9cm (11 3/4 x 14 1/2 in.)
Mat: 42.5 x 49.5 cm (16 3/4 x 19 1/2 in.)
Frame (outer): 47.9 x 52.7 cm (18 7/8 x 20 3/4 in.)
The Metropolitan Museum of Art, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987 bpk / Leni Riefenstahl
Image © The Metropolitan Museum of Art. Art Resource, NY

 

 

Helene Bertha Amalie “Leni” Riefenstahl (German, 22 August 1902 – 8 September 2003) was a German film director, photographer, and actress, known for her seminal role in producing Nazi propaganda.

Read a fuller biography on this “fellow traveller” (Mitläufer) on the Wikipedia website

 

The relentless pursuit of the truth about Riefenstahl. About time.

She knew what was going on and hitched her wagon to National Socialism, taking money to make her film Tiefland (Lowlands), bringing in extra from a concentration camp, keeping them in rags and starving them. After filming some were executed in the gas chambers. Her story is similar to that of Albert Speer (Hitler’s architect) who after being released from Spandau prison in 1966 rehabilitated himself by writing books and public speaking about his wartime experiences. Only recently has it come to light that Speer knew all along about the ruthlessness of the Nazi regime and – as Reich Minister of Armaments and War Production (until 2 September 1943 Reich Minister of Armaments and Munitions) – used conscripted labour and prisoners of war in appalling conditions to power the Nazi war effort. Many thousands died as a result of his zeal.

Read the excellent article on The Guardian website about Riefenstahl.

Dr Marcus Bunyan

 

“Riefenstahl denied that she had visited the camp to handpick the extras, denied failing to pay them and denied having promised and subsequently failed to save them from Auschwitz. She claimed that, while making the film, she had not known of the existence of the gas chambers, nor of the fate of the Roma and Sinti.”

Kate Connolly. “Burying Leni Riefenstahl: one woman’s lifelong crusade against Hitler’s favourite film-maker,” on The Guardian website Thursday 9 December 2021 [Online] Cited 11/12/2021

 

Vera Jackson (American, 1911-1999) 'Man at Printing Press' 1940s

 

Vera Jackson (American, 1911-1999)
Man at Printing Press
1940s
Gelatin silver print
Image/sheet: 27.94 x 35.56cm (11 x 14 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Framed (outer): 43.18 x 53.34cm (17 x 21 in.)
Collection of Friends, the Foundation of the California African American Museum. Gift of the artist
Courtesy of the California African American Museum

 

 

Vera Jackson (July 21, 1911 – January 26, 1999) was a “pioneer woman photographer in the black press”. She photographed African-American social life and celebrity culture in 1930s and 1940s Los Angeles. Noted photographic subjects included major league baseball player Jackie Robinson, educator Mary McLeod Bethune, and actresses Dorothy Dandridge, Hattie McDaniel and Lena Horne.

 

Hildegard Rosenthal (Brazilian born Switzerland, 1913-1990) 'Ponto de encontro Ladeira Porto Geral, esquina da Rua 25 de Março, São Paulo' (Meeting Place Ladeira Porto Geral, Corner of 25 de Março Street, São Paulo) c. 1940, printed later

 

Hildegard Rosenthal (Brazilian born Switzerland, 1913-1990)
Ponto de encontro Ladeira Porto Geral, esquina da Rua 25 de Março, São Paulo (Meeting Place Ladeira Porto Geral, Corner of 25 de Março Street, São Paulo)
c. 1940, printed later
Gelatin silver print
Image: 24 x 36cm (9 7/16 x 14 3/16 in.)
Mount: 40 x 50cm (15 3/4 x 19 11/16 in.)
Frame (outer): 42 x 52cm (16 9/16 x 20 1/2 in.)
Instituto Moreira Salles Collection Hildegard Rosenthal / Acervo Instituto Moreira Salles

 

 

Hildegard Baum Rosenthal (March 25, 1913 – September 16, 1990) was a Swiss-born Brazilian photographer, the first woman photojournalist in Brazil. She was part of the generation of European photographers who emigrated during World War II and, acting in the local press, contributed to the photographic aesthetic renovation of Brazilian newspapers.

 

Life and career

Rosenthal was born in Zurich, Switzerland. Until her adolescence, she lived in Frankfurt (Germany), where she studied pedagogy from 1929 until 1933. She lived in Paris between 1934 and 1935. Upon her return to Frankfurt, she studied photography for about 18 months in a program led by Paul Wolff [de]. Wolff emphasised small, portable cameras that used 35 mm film. These were a recent innovation at the time, and could be used unobtrusively for street photography. She also studied photographic laboratory techniques at the Gaedel Institute.

In this same period, she had entered a relationship with Walter Rosenthal. Rosenthal was Jewish, and Jews were increasingly persecuted in Germany in the 1930s under the National Socialist (Nazi) regime that took power in 1933. Walter Rosenthal emigrated to Brazil in 1936. Hildegard joined him in São Paulo in 1937. That same year she began working as a laboratory supervisor at the Kosmos photographic materials and services company. A few months later, the agency Press Information hired her as a photojournalist and she did news reports for national and international newspapers. During this period, she took photographs of the city of São Paulo and the state countryside of Rio de Janeiro and other cities in southern Brazil, as well as portraying several personalities from the São Paulo cultural scene, such as the painter Lasar Segall, the writers Guilherme de Almeida and Jorge Amado, the humorist Aparicio Torelly (Barão de Itararé) and the cartoonist Belmonte. Her images sought to capture the artist at his moment of creation, in obvious connection with his spirit of reporter. She interrupted her professional activity in 1948, after the birth of her first daughter. And in 1959, after her husband died, she took over the management of her family’s company.

 

Artistic trajectory

Her photographs remained little known until 1974, when art historian Walter Zanini held a retrospective of her work at the Museum of Contemporary Art of the University of São Paulo. The following year the Museum of Image and Sound of São Paulo (MIS) was opened with the exhibition Memória Paulistana, by Rosenthal. In 1996 the Instituto Moreira Salles acquired more than 3,000 of her negatives, in which urban scenes of São Paulo from the 1930s and 1940s stood out, during which time the city underwent a vertiginous growth, both material and cultural. Other negatives were donated by her during her life to the Lasar Segall Museum.

“Photography without people does not interest me,” she said at the Museum of Image and Sound of São Paulo in 1981.

Text from the Wikipedia website

 

Liselotte Grschebina (Israeli born Germany, 1908-1994) 'Arbeiterin, Primazon GmbH, Netanya' (Worker, Primazon Ltd., Netanya) c. 1937

 

Liselotte Grschebina (Israeli born Germany, 1908-1994)
Arbeiterin, Primazon GmbH, Netanya (Worker, Primazon Ltd., Netanya)
c. 1937
Gelatin silver print
Image: 16.8 x 22.7cm (6 5/8 x 8 15/16 in.)
Frame (outer): 38.4 x 46cm (15 1/8 x 18 1/8 in.)
The Israel Museum, Jerusalem, Gift of Beni and Rina Gjebin, Shoham, Israel, with the assistance of Rachel and Dov Gottesman, Tel Aviv and London
Photo: Liselotte Grschebina
© The Israel Museum, Jerusalem

 

 

Liselotte Grschebina (or Grjebina; 1908-1994) was an Israeli photographer. …

In January 1932 Grschebina opens Bilfoto, her own studio, announcing her specialisation in child photography, and takes on students. In 1933, following the Nazis come to power and the restrictions on professional freedom for Jews, Grschebina closed her studio. Before leaving Germany, she marries Dr. Jacob (Jasha) Grschebin. …

The Grschebin couple reaches Tel Aviv in March 1934. The same year, Grschebina opens the Ishon studio on Allenby Street with her friend Ellen Rosenberg (Auerbach), previously a partner in the Berlin photographic studio ringl + pit. In 1936 the Ishon studio is closed when Rosenberg leaves the country; Grschebina continues to work from her home.

 

Style

Grschebina arrived in Palestine in 1934, a trained professional profoundly influenced by the revolutionary movements of the Weimar Republic: New Objectivity in painting and New Vision in photography, as well as by a number of prominent professors, including Karl Hubbuch and Wilhelm Schnarrenberger. Unlike many of her colleagues in Palestine, who sought their identities in the collective Zionist endeavour by documenting and extolling it in their work, Grschebina did not use photography as a means of forming her identity. She came with a full-fledged style and remained committed to Weimar artistic ideals and principles in her new home, where she continued to apply and develop them. … Grschebina’s artistic roots clearly lay in New Vision, which defined photography as an artistic field in its own right and called on camera artists to portray subjects in a new, different way to convey their unique qualities and their essence. She did this through striking vantage points and strong diagonals, making masterful use of mirrors, reflections, and plays of light and shadow to create geometric shapes and to endow her photographs with atmosphere, appeal, and meaning.

In Germany, most of her photographs – usually advertising commissions – were taken in the studio. In the land of Israel, she also worked outdoors, observing those around her with a clear, impartial eye. She photographed people going about their daily routine, unaffected by the presence of the camera. The viewer of her pictures feels like an outsider looking in, gaining a new, objective perspective on the subject: the “objective portrait … not encumbered with subjective intention” wherein, according to New Vision photographer László Moholy-Nagy, lies the genius of photography.

 

Legacy

The photographs of Liselotte Grschebina, rediscovered casually, almost miraculously, in a cupboard in Tel Aviv, reveal a talent that might otherwise have remained forgotten.

The archive of Liselotte Grschebina’s photographs were given to the Israel Museum by her son, Beni Gjebin and his wife Rina, from Shoham, with the assistance of Rachel and Dov Gottesman, the museum president between 2001 and 2011.

Text from the Wikipedia website

 

Liselotte Grschebina (Israeli born Germany, 1908-1994) 'Hebräische Wassermelone' (Hebrew Watermelon) c. 1935

 

Liselotte Grschebina (Israeli born Germany, 1908-1994)
Hebräische Wassermelone (Hebrew Watermelon)
c. 1935
Gelatin silver print
Image: 22.7 x 29cm (8 15/16 x 11 7/16 in.)
Frame (outer): 43.5 x 53.8cm (17 1/8 x 21 3/16 in.)
The Israel Museum, Jerusalem, Gift of Beni and Rina Gjebin, Shoham, Israel, with the assistance of Rachel and Dov Gottesman, Tel Aviv and London Photo Liselotte Grschebina
© The Israel Museum, Jerusalem

 

Liselotte Grschebina (Israeli born Germany, 1908-1994) 'Turnerin' (Gymnast) 1930

 

Liselotte Grschebina (Israeli born Germany, 1908-1994)
Turnerin (Gymnast)
1930
Gelatin silver print
Image: 23.5 x 17.5cm (9 1/4 x 6 7/8 in.)
Frame (outer): 46 x 38.4cm (18 1/8 x 15 1/8 in.)
The Israel Museum, Jerusalem, Gift of Beni and Rina Gjebin, Shoham, Israel, with the assistance of Rachel and Dov Gottesman, Tel Aviv and London
Photo: Liselotte Grschebina
© The Israel Museum, Jerusalem

 

Eiko Yamazawa (Japanese, 1899-1995) '(Untitled (Yasue Yamamoto as Okichi in "Elegy for a Woman" by Yuzo Yamamoto))' c. 1943-1944, printed 1944

 

Eiko Yamazawa (Japanese, 1899-1995)
(Untitled (Yasue Yamamoto as Okichi in “Elegy for a Woman” by Yuzo Yamamoto))
c. 1943-1944, printed 1944
Gelatin silver print
Image: 15 x 10.5cm (5 7/8 x 4 1/8 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 54.61 x 44.45cm (21 1/2 x 17 1/2 in.)
Tomoka Aya, The Third Gallery Aya
© Yamazawa Eiko

 

 

Eiko Yamazawa (山沢 栄子, Yamazawa Eiko, February 19, 1899 – July 16, 1995) was a renowned Japanese photographer. She is considered one of Japan’s earliest women photographers and is among the few women photographers in Japan who were active both before and after World War II. First trained in Nihonga, she later studied photography in the U.S. under the mentorship of Consuelo Kanaga, and also exposed to the work of Kanaga’s contemporaries such as Paul Strand and Edward Weston.

After coming back to Japan in 1929, she established herself as a professional photographer. In 1931 she opened a portrait studio in Osaka, and in 1950 she established the Yamazawa Institute of Photography also in Osaka. In the early half of her career, Yamazawa was engaged in portraiture and commercial photography, having produced work for major Osaka department stores. In 1960 she shifted abstraction away from realism. Her work in this latter half of her career is characterised by her photographing art materials in distortion and reflection. Yamazawa’s photographs were unique at the time for their use of vibrant colour, which was in stark contrast to black and white photography championed by other Japanese photographers.

Read a fuller biography on the Wikipedia website

 

Eiko Yamazawa (Japanese, 1899-1995) '(Untitled (Yasue Yamamoto as Okichi in "Elegy for a Woman" by Yuzo Yamamoto))' c. 1943-1944, printed 1944

 

Eiko Yamazawa (Japanese, 1899-1995)
(Untitled (Yasue Yamamoto as Okichi in “Elegy for a Woman” by Yuzo Yamamoto))
c. 1943-1944, printed 1944
Gelatin silver print
Image: 15 x 10.5cm (5 7/8 x 4 1/8 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 54.61 x 44.45cm (21 1/2 x 17 1/2 in.)
Tomoka Aya, The Third Gallery Aya
© Yamazawa Eiko

 

Eiko Yamazawa (Japanese, 1899-1995) '(Untitled (Yasue Yamamoto as Okichi in "Elegy for a Woman" by Yuzo Yamamoto))' c. 1943-1944, printed 1944

 

Eiko Yamazawa (Japanese, 1899-1995)
(Untitled (Yasue Yamamoto as Okichi in “Elegy for a Woman” by Yuzo Yamamoto))
c. 1943-1944, printed 1944
Gelatin silver print
Image: 15 x 10.5cm (5 7/8 x 4 1/8 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 54.61 x 44.45cm (21 1/2 x 17 1/2 in.)
Tomoka Aya, The Third Gallery Aya
© Yamazawa Eiko

 

 

Yamamoto Yasue (Japanese 山 本 安 英, actually Yamamoto Chiyo (山 本 千代); born October 29, 1906 in Tōkyō ; died December 29, 1993 there) was a Japanese actress.

Yamamoto Yasue attended from 1921 the “School for modern theater training for women” (現代 劇 女優 養成 所, Gendaigeki joyū yōseijo), which was directed by Ichikawa Sadanji II (二世 市 川 左 団 次; 1880-1940). In 1924 she became a founding member of the “Small Theater Tsukiji” (築 地 小 劇 所) directed by Osanai Kaoru and played the leading role in 67 productions. After Osanai’s death in 1928, Yamamoto and Hijikata Yoshi (1998-1959) founded the “New Tsukiji Theater Company” (新 築 地 劇 団, Shin Tsukiji gekidan). Until the end of the Pacific War, she also took part in radio broadcasts.

In 1951 the Ministry of Culture honored Yamamoto for her role as Tsū in Kinoshita Junji’s internationally acclaimed play “Yūzuru” (夕 鶴), “Crane in the Twilight” [A1] , which had been performed since 1949. In 1966 she founded the “Yasue no kai” (安 英 の 会) to research recitation in contemporary pieces. Yamamoto had a unique presence on stage and a sophisticated way of speaking. In 1974 she was awarded the Asahi Prize and in 1984 the Mainichi Art Prize.

 

Yūzō Yamamoto (山本 有三, Yamamoto Yūzō, July 27, 1887 – January 11, 1974) was a Japanese novelist and playwright. His real name was written as “山本 勇造” but pronounced the same as his pen name. He was born to a family of kimono makers in Tochigi-city, Tochigi Prefecture.

He studied German literature at Tokyo Imperial University. After graduating, he gained popularity for his solidly crafted plays, some twenty in all, notably Professor Tsumura (Tsumura kyōju, 1919), The Crown of Life (生命の冠, Inochi no kanmuri, 1920), Infanticide (Eijigoroshi, 1920), and People Who Agree (同志の人々, Dōshi no hitobito, 1923). In 1926 he turned to novels, known for their clarity of expression and dramatic composition. Later, with the writers Kan Kikuchi and Ryūnosuke Akutagawa, he helped to co-found the Japanese Writer’s Association and openly criticised Japan’s wartime military government for its censorship policies.

After World War II he joined the debate on Japanese language reform, and from 1947 to 1953 he served in the National Diet as a member of the House of Councillors. He is well known for his opposition to the use of enigmatic expressions in written Japanese and his advocacy for the limited use of furigana [a Japanese reading aid]. In 1965 he was awarded the prestigious Order of Culture. He died at his summer villa in Yugawara, Kanagawa in 1974.

Yamamoto’s large European-style house in Mitaka, Tokyo, was expropriated by the Supreme Commander for the Allied Powers by eminent domain during the occupation period from 1945 to 1953. The mansion was then used as an archive and research lab by non-profit organisations for years, until it was converted into the Mitaka City Yūzō Yamamoto Memorial Museum in 1996. There is also a museum dedicated to him in his hometown of Tochigi.

Text from the Wikipedia website

 

Valentina Kulagina (Russian, 1902-1987) 'A. Tarasov-Rodionov's "October"' 1930

 

Valentina Kulagina (Russian, 1902-1987)
A. Tarasov-Rodionov’s “October”
1930
Book cover maquette with collage of cut-and-pasted gelatin silver prints, gouache, and ink on paper
Overall: 20.7 x 31.2cm (8 1/8 x 12 1/4 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Frame (outer): 43.18 x 53.34cm (17 x 21 in.)
Collection Merrill C. Berman

 

 

Valentina Kulagina, full name Valentina Nikiforovna Kulagina-Klutsis (Russian: Валентина Никифоровна Кулагина-Клуцис, 1902-1987) was a Russian painter and book, poster, and exhibition designer. She was a central figure in Constructivist avant-garde in the early 20th century alongside El Lissitzky, Alexander Rodchenko other and her husband Gustav Klutsis. She is known for the Soviet revolutionary and Stalinist propaganda she produced in collaboration with Klutsis.

Read a fuller biography on the Wikipedia website

 

Elizaveta Ignatovich (Russian, 1903-1983) 'The struggle for the polytechnical school is the struggle for the five-year plan, for the communist education about class consciousness' 1931

 

Elizaveta Ignatovich (Russian, 1903-1983)
The struggle for the polytechnical school is the struggle for the five-year plan, for the communist education about class consciousness
1931
Photolithograph
Sheet: 51.4 x 72.1cm (20 1/4 x 28 3/8 in.)
Frame: 66.04 x 86.36cm (26 x 34 in.)
Collection Merrill C. Berman

 

 

Elizaveta Ignatovich (1903-1983) was born in Moscow, and was a well-regarded photographer and photojournalist of the 1920s through 1940s. In 1929, Elizaveta joined the experimental October organisation with such artists as Alexander Rodchenko, Elizar Langman, Dmitry Debabov, and her husband Boris Ignatovich. After October disbanded, she joined the Ignatovich Brigade along with her husband; her sister-in-law, Olga; Elizar Langman; J. Brodsky and L. Bach.

Elizaveta participated in many photographic exhibitions in the 1930s both in the Soviet Union and abroad including the seminal 1937 exhibition, First all-Union Exhibition of Soviet Photographic Art. While a prolific photographer of her day, Elizaveta’s photographs are now distinguished for their rarity. Among her photographs are Family of Kolkhoz Farmer, Portrait of Pioneer Leader Galina Pogrebniak, The Worker Tatiana Surina, and At the Kokhoz’s 10 Year Anniversary. By 1940, having gained a reputation as a veteran of documentary art photography, Sovetskoe Foto (1940, no. 3, “Zhenshchiny-fotoreportery”) wrote on Elizaveta:

“She is captivated by the fast-paced developments and the colourfulness of our lives, and she knows how to present it in a new fashion with the eyes of an artist. Her work is opposed to posturing and artificiality; as well as to the flashiness in formalist scholasticism.

Overall, E. Ignatovich tends to analyse every component of the scene before taking the shot. For this reason, she is attracted to creating monumental work and to constructing the scene. And E. Ignatovich truly succeeds in creating these scenes. A rich characterisation of her subjects and an artistic integrity distinguish her work.”

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The writer for Sovetskoe Foto underscores Ignatovich’s ability to breath life into her subjects by manifesting their histories and personalities on film. In Family of Kolzhoz Farmer, Ignatovich creates an elaborate scene framed compositionally by tasseled curtains. Occupied by their tasks, Ignatovich’s subjects reveal their dynamic as a tight-knit Soviet family, and suggest their own personalities and concerns.

Later in her career, Ignatovich worked creating commercial photographic albums and post cards for the art publishing house Izogiz and the art journal Iskusstvo. In 1956, she received a silver medal and diploma at the Fifth International Salon of Art Photography (see Power of Pictures, 2015, p. 223) in Paris.

In 2015, E. Ignatovich’s artwork was included in the acclaimed exhibition The Power of Pictures: Early Soviet Photography, Early Soviet Film at the Jewish Museum in New York.

Anonymous text. “Elizaveta Ignatovich,” on the Nailya Alexander Gallery website [Online] Cited 28/11/2021. No longer available online

 

Elizaveta Ignatovich (Russian, 1903-1983) 'Family of a Kolkhoz Farmer' 1930s

 

Elizaveta Ignatovich (Russian, 1903-1983)
Family of a Kolkhoz Farmer
1930s
Gelatin silver print
Overall: 40.64 x 27.94cm (16 x 11 in.)
Frame: 60.96 x 45.72cm (24 x 18 in.)
Frame (outer): 64.77 x 49.53cm (25 1/2 x 19 1/2 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Elizaveta Ignatovich
Courtesy of Nailya Alexander Gallery, New York

 

 

During the 1920s, the iconic New Woman was splashed across the pages of magazines and projected on the silver screen. As a global phenomenon, she embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. Featuring more than 120 photographers from over 20 countries, the groundbreaking exhibition, The New Woman Behind the Camera, explores the diverse “new” women who embraced photography as a mode of professional and personal expression from the 1920s to the 1950s. The first exhibition to take an international approach to the subject, it examines how women brought their own perspectives to artistic experimentation, studio portraiture, fashion and advertising work, scenes of urban life, ethnography, and photojournalism, profoundly shaping the medium during a time of tremendous social and political change. Accompanied by a fully illustrated catalogue, this landmark exhibition will be on view from October 31, 2021 through January 30, 2022, in the West Building of the National Gallery of Art, Washington. It was previously on view at The Metropolitan Museum of Art, New York, from July 2 through October 3, 2021.

In an era when traditional definitions of womanhood were being questioned, women’s lives were a mix of emancipating and confining experiences that varied by country. Many women around the world found the camera to be a means of independence as they sought to redefine their positions in society and expand their rights. This exhibition presents a geographically, culturally, and artistically diverse range of practitioners to advance new conversations about the history of modern photography and the continual struggle of women to gain creative agency and self-representation.

“This innovative exhibition reevaluates the history of modern photography through the lens of the New Woman, a feminist ideal that emerged at the end of the 19th century and spread globally during the first half of the 20th century,” said Kaywin Feldman, director, National Gallery of Art. “The transnational realities of modernism visualised in photography by women such as Lola Álvarez Bravo, Berenice Abbott, Claude Cahun, Germaine Krull, Dorothea Lange, Niu Weiyu, Tsuneko Sasamoto, and Homai Vyarawalla offer us an opportunity to better understand the present by becoming more fully informed of the past.”

 

About the exhibition

This landmark exhibition critically examines the extraordinary impact women had on the practice of photography worldwide from the 1920s to the 1950s. It presents the work of over 120 international photographers who took part in a dramatic expansion of the medium propelled by artistic creativity, technological innovation, and the rise of the printed press. Photographers such as Berenice Abbott, Ilse Bing, Lola Álvarez Bravo, Madame d’Ora, Florence Henri, Elizaveta Ignatovich, Germaine Krull, Dorothea Lange, Dora Maar, Niu Weiyu, Eslanda Goode Robeson, Tsuneko Sasamoto, Gerda Taro, and Homai Vyarawalla, among many others, emerged at a tumultuous moment in history that was profoundly shaped by two world wars, a global economic depression, struggles for decolonisation, and the rise of fascism and communism. Against the odds, these women were at the forefront of experimentation with the camera and produced invaluable visual testimony that reflects both their personal experiences and the extraordinary social and political transformations of the era.

Organised thematically in eight galleries, The New Woman Behind the Camera illustrates women’s groundbreaking work in modern photography, exploring their innovations in the fields of social documentary, avant-garde experimentation, commercial studio practice, photojournalism, ethnography, and the recording of sports, dance, and fashion. By evoking the global phenomenon of the New Woman, the exhibition seeks to reevaluate the history of photography and advance new and more inclusive conversations on the contributions of female photographers.

Known by different names, from nouvelle femme and neue Frau to modan gāru and xin nüxing, the New Woman was easy to recognise but hard to define. Fashionably dressed with her hair bobbed, the self-assured cosmopolitan New Woman was arguably more than a marketable image. She was a contested symbol of liberation from traditional gender roles. Revealing how women photographers from around the world gave rise to and embodied the quintessential New Woman even as they critiqued the popular construction of the role, the exhibition opens with a group of compelling portraits and self-portraits. In these works, women defined their positions as professionals and artists during a time when they were seeking greater personal rights and freedoms.

For many women, the camera became an effective tool for self-determination as well as a source of income. With better access to education and a newfound independence, female photographers emerged as a major force in studio photography. From running successful businesses in Berlin, Buenos Aires, London, and Vienna, to earning recognition as one of the first professional female photographers in their home country, women around the world, including Karimeh Abbud, Steffi Brandl, Trude Fleischmann, Annemarie Heinrich, Eiko Yamazawa, and Madame Yevonde, reinvigorated studio practice. A collaborative space where both sitters and photographers negotiated gender, race, and cultural difference, the portrait studio was also vitally important to African American communities which sought to represent and define themselves within a society that continued to be plagued by racism. Photography studios run by Black women, such as Florestine Perrault Collins and Winifred Hall Allen, thrived throughout the United States, and not only preserved likenesses and memories, but also constructed a counter narrative to the stereotyping images that circulated in the mass media.

With the invention of smaller lightweight cameras, a growing number of women photographers found that the camera’s portability created new avenues of discovery outside the studio. In stunning photographs of the city, photographers such as Alice Brill, Rebecca Lepkoff, Helen Levitt, Lisette Model, Genevieve Naylor, and Tazue Satō Matsunaga used their artistic vision to capture the exhilarating modern world around them. They depicted everyday life, spontaneous encounters on the street, and soaring architectural views in places like Bombay (now Mumbai), New York, Paris, São Paulo, and Tokyo, revealing the multiplicity of urban experience. Many incorporated the newest photographic techniques to convey the energy of the city, and the exhibition continues with a gallery focused on those radical formal approaches that came to define modern photography. Through techniques like photomontage, photograms, sharp contrasts of light and shadow, extreme cropping, and dizzying camera angles, women including Aenne Biermann, Imogen Cunningham, Dora Maar, Tina Modotti, Lucia Moholy, and Cami Stone pushed the boundaries of the medium.

Women also produced dynamic pictures of the modern body, including innovative nude studies as well as sport and dance photography. Around the world, participation in spectator and team sports increased along with membership in fitness and hygiene reform movements. New concepts concerning health and sexuality along with new attitudes in movement and dress emphasised the body as a central site of experiencing modernity. On view are luminous works by photographers Laure Albin Guillot, Yvonne Chevalier, Florence Henri, and Jeanne Mandello who reimagined the traditional genre of the nude. Photographs by Irene Bayer-Hecht and Liselotte Grschebina highlight joyous play and gymnastic exercise, while Charlotte Rudolph, Ilse Bing, Trude Fleischmann, and Lotte Jacobi made breathtaking images of dancers in motion, revealing the body as artistic medium.

During the modern period, a growing number of women pursued professional photographic careers and traveled widely for the first time. Many took photographs that documented their experiences abroad and interactions with other cultures as they engaged in formal and informal ethnographic projects. The exhibition continues with a selection of photographs and photobooks by women, mainly from Europe and the United States, that reveal a diversity of perspectives and approaches. Gender provided some of these photographers with unusual access and the drive to challenge discriminatory practices, while others were not exempt from portraying stereotypical views. Publications by Jette Bang, Hélène Hoppenot, Ella Maillart, Anna Riwkin, Eslanda Goode Robeson, and Ellen Thorbecke exemplify how photographically illustrated books and magazines were an influential form of communication about travel and ethnography during the modern period. Other works on display include those by Denise Bellon and Ré Soupault, who traveled to foreign countries on assignment for magazines and photo agencies seeking ethnographic and newsworthy photographs, and those by Marjorie Content and Laura Gilpin, who worked on their own in the southwestern United States.

The New Woman – both as a mass-circulating image and as a social phenomenon – was confirmed by the explosion of photographs found in popular fashion and lifestyle magazines. Fashion and advertising photography allowed many women to gain unprecedented access to the public sphere, establish relative economic independence, and attain autonomous professional success. Producing a rich visual language where events and ideas were expressed directly in pictures, illustrated fashion magazines such as Die DameHarper’s Bazaar, and Vogue became an important venue for photographic experimentation by women for a female readership. Photographers producing original views of women’s modernity include Lillian Bassman, Ilse Bing, Louise Dahl-Wolfe, Toni Frissell, Toni von Horn, Frances McLaughlin-Gill, ringl + pit, Margaret Watkins, Caroline Whiting Fellows, and Yva.

The rise of the picture press also established photojournalism and social documentary as dominant forms of visual expression during the modern period. Ignited by the effects of a global economic crisis and growing political and social unrest, numerous women photographers including Lucy Ashjian, Margaret Bourke-White, Kati Horna, Elizaveta Ignatovich, Kata Kálmán, Dorothea Lange, and Hansel Mieth engaged a wide public with gripping images. So-called soft topics such as “women and children,” “the family,” and “the home front” were more often assigned to female photojournalists than to their male counterparts. The exhibition asks viewers to question the effect of having women behind the camera in these settings. Pictures produced during the war, from combat photography by Galina Sanko and Gerda Taro to images of the Blitz in London by Thérèse Bonney and the Tuskegee airmen by Toni Frissell, are also featured. At the war’s end, haunting images by Lee Miller of the opening of Nazi concentration camps and celebratory images of the victory parade of Allied Forces in New Delhi by Homai Vyarawalla made way for the transition to the complexities of the postwar era, including images of daily life in US-occupied Japan by Tsuneko Sasamoto and the newly formed People’s Republic of China by Hou Bo and Niu Weiyu.

The New Woman Behind the Camera acknowledges that women are a diverse group whose identities are defined not exclusively by gender but rather by a host of variable factors. It contends that gender is an important aspect in understanding their lives and work and provides a useful framework for analysis to reveal how photography by women has powerfully shaped our understanding of modern life.

 

Exhibition catalog

Published by the National Gallery of Art, Washington and distributed by DelMonico Books | D.A.P., this groundbreaking, richly illustrated 288-page catalog examines the diverse women whose work profoundly marked the medium of photography from the 1920s to the 1950s. The book – featuring over 120 international photographers, including Lola Álvarez Bravo, Elizaveta Ignatovich, Germaine Krull, Dorothea Lange, Tsuneko Sasamoto, and Homai Vyarawalla – reevaluates the history of modern photography through the lens of the iconic New Woman. Inclusive scholarly essays introduce readers to these important photographers and question the past assumptions about gender in the history of photography. Contributors include Andrea Nelson, associate curator in the department of photographs, National Gallery of Art; Elizabeth Cronin, assistant curator of photography in the Miriam and Ira D. Wallach Division of Art, Prints, and Photographs, New York Public Library; Mia Fineman, curator in the department of photographs, Metropolitan Museum of Art; Mila Ganeva, professor of German in the department of German, Russian, Asian, and Middle Eastern languages and cultures, Miami University, Ohio; Kristen Gresh, Estrellita and Yousuf Karsh Senior Curator of Photographs, Museum of Fine Arts, Boston; Elizabeth Otto, professor of modern and  contemporary art history, University at Buffalo (The State University of New York); and Kim Sichel, associate professor in the department of the history of art and architecture at Boston University; biographies of the photographers by Kara Felt, Andrew W. Mellon postdoctoral fellow in the department of photographs, National Gallery of Art.

Press release from the National Gallery of Art

 

Ella Maillart (Swiss, 1903-1997) 'Turkistan Solo' 1935

 

Ella Maillart (Swiss, 1903-1997)
Turkistan Solo
1935
Bound volume
Open: 21.59 x 22.86cm (8 1/2 x 9 in.)
Cradle: 12.07 x 27.31 x 22.54cm (4 3/4 x 10 3/4 x 8 7/8 in.)
National Gallery of Art Library, Gift of the Department of Photographs

 

 

Ella Maillart (or Ella K. Maillart; 20 February 1903, Geneva – 27 March 1997, Chandolin) was a Swiss adventurer, travel writer and photographer, as well as a sportswoman.

 

Career

From the 1930s onwards she spent years exploring Muslim republics of the USSR, as well as other parts of Asia, and published a rich series of books which, just as her photographs, are today considered valuable historical testimonies. Her early books were written in French but later she began to write in English. Turkestan Solo describes a journey in 1932 in Soviet Turkestan. Photos from this journey are now displayed in the Ella Maillart wing of the Karakol Historical Museum. In 1934, the French daily Le Petit Parisien sent her to Manchuria to report on the situation under the Japanese occupation. It was there that she met Peter Fleming, a well-known writer and correspondent of The Times, with whom she would team up to cross China from Peking to Srinagar (3,500 miles), much of the route being through hostile desert regions and steep Himalayan passes. The journey started in February 1935 and took seven months to complete, involving travel by train, on lorries, on foot, horse and camelback. Their objective was to ascertain what was happening in Xinjiang (then also known as Sinkiang or Chinese Turkestan) where the Kumul Rebellion had just ended. Maillart and Fleming met the Hui Muslim forces of General Ma Hushan. Ella Maillart later recorded this trek in her book Forbidden Journey, while Peter Fleming’s parallel account is found in his News from Tartary. In 1937 Maillart returned to Asia for Le Petit Parisien to report on Afghanistan, Iran and Turkey, while in 1939 she undertook a trip from Geneva to Kabul by car, in the company of the Swiss writer, Annemarie Schwarzenbach. The Cruel Way is the title of Maillart’s book about this experience, cut short by the outbreak of the second World War.

She spent the war years at Tiruvannamalai in the South of India, learning from different teachers about Advaita Vedanta, one of the schools of Hindu philosophy. On her return to Switzerland in 1945, she lived in Geneva and at Chandolin, a mountain village in the Swiss Alps. She continued to ski until late in life and last returned to Tibet in 1986.

Text from the Wikipedia website

 

Ellen Thorbecke (Dutch, 1902-1973) 'People in China: Thirty-Two Photographic Studies from Life' 1935

 

Ellen Thorbecke (Dutch, 1902-1973)
People in China: Thirty-Two Photographic Studies from Life
1935
Bound volume
Closed:
30.48 x 22.86cm (12 x 9 in.)
Open: 29.85 x 43.18cm (11 3/4 x 17 in.)
Cradle: 13.97 x 40.64 x 30.48cm (5 1/2 x 16 x 12 in.)
National Gallery of Art Library, David K.E. Bruce Fund

 

 

(Ellen Thorbecke, born Ellen Kolban, 1902-1973) is a woman who holds a unique position in Dutch photography. Her small yet extraordinary photo archive, one of the Nederlands Fotomuseum Collection’s true gems, shows rare images of everyday life in China during that era. She photographed with an open mind and as a result Ellen Thorbecke’s images are still relevant and immensely popular in China today.

 

Compelling photographer

In 1931, Ellen Thorbecke left Berlin for China to be reunited with her beloved husband Willem Thorbecke, who had been appointed as an envoy in China on behalf of the Netherlands. Before she left for China, she bought her first camera, as she was planning to work in China as a correspondent for the Berlin newspapers. To illustrate her articles, she captured a series of portraits and street scenes in the Chinese countryside and in the cities of Beijing, Shanghai and Hong Kong. This was during the era when the idea of ‘East Meets West’ was gaining ground and a number of Western writers, filmmakers and artists were shining the spotlight on China.

Being a journalist from origin, Thorbecke gradually developed into a compelling photographer who infused her photographs with fully-engaged observation of the people and places she visited. The exhibition Ellen Thorbecke’s China presents photographs that capture the changing identity of the young Chinese Republic between centuries-old traditions and Western modernisation. Her images range from those that refer to traditional Chinese role patterns – such as arranged marriages at a young age – to modern portraits showing the desire for freedom and independence.

Anonymous text. “Ellen Thorbecke’s China,” on the Nederlands Fotomuseum website [Online] Cited 29/11/2021

 

Photographer and journalist Ellen Thorbecke (born Ellen Kolban, 1902-1973) occupies a unique and forgotten position in the photography world. In 1931 she left Berlin for Beijing. For this trip she bought her first camera. Thorbecke developed into a compelling photographer who provided her photos with engaged observations about the people and places she visited. She made reports in a lively candid style with an eye for the vitality of street life and has produced several photo books including Peking Studies (1934) and People in China (1935).

Her visual stories and travel guides make her oeuvre a unique time document. Her compact but special photo archive is held at the Dutch Fotomuseum in Rotterdam and consists of 638 black and white negatives, 166 of which were made in China. The photographs Thorbecke made are still relevant today because of her human, direct and unbiased way of looking.

Anonymous text. “Ellen Thorbecke,” on the Photography of China website [Online] Cited 29/11/2021

 

Eslanda Goode Robeson (American, 1896-1965) 'African Journey' 1945

 

Eslanda Goode Robeson (American, 1896-1965)
African Journey
1945
Bound volume
Open:
21.59 x 31.75cm (8 1/2 x 12 1/2 in.)
Mount: 3.49 x 31.27 x 21.75cm (1 3/8 x 12 5/16 x 8 9/16 in.)
National Gallery of Art Library, Gift of the Department of Photographs

 

 

Eslanda Cardozo Goode Robeson (American, 1896-1965), “Essie,” as she was called, was a photographer, actress, world traveler, author and activist

Born Eslanda Cardoza Goode in Washington, D.C., in 1896, “Essie,” as she was known by her intimates, was the wife of the dynamic performer and activist Paul Robeson. Although not as well known as her famous husband, Eslanda Robeson by no means hid in his shadow. Through her writings and actions, she advocated racial equality and withstood considerable political and social pressure in the course of her long activist career. …

The mid-1940s brought significant accolades to the Robesons as Eslanda’s book African Journey appeared in 1945 and Paul received the Spingarn Medal that same year. While a scholarly work, African Journey was not so much analytical as it was descriptive of the living habits and cultural customs of different tribes, complete with photographs taken by Eslanda. Both provocative and enlightening, it was a landmark work in the sense that it was the first by an American to show the need for reform among the colonial powers. This theme of colonialism became a focal point of Eslanda’s later writings; she strongly believed that the end of World War II hearkened a new era of freedom from European colonisers for emerging nations in Asia and Africa.

Anonymous text. “Robeson, Eslanda Goode (1896-1965),” on the Women in World History: A Biographical Encyclopedia website [Online] Cited 28/11/2021

 

Esther Bubley (American, 1921-1998) 'Young woman in the doorway of her room at a boardinghouse, Washington, DC' 1943

 

Esther Bubley (American, 1921-1998)
Young woman in the doorway of her room at a boardinghouse, Washington, DC
1943
Gelatin silver print
Image/sheet: 26.42 x 25.4cm (10 3/8 x 10 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
National Gallery of Art, Washington, Gift of Kent and Marcia Minichiello

 

 

Esther Bubley (February 16, 1921 – March 16, 1998) was an American photographer who specialised in expressive photos of ordinary people in everyday lives. She worked for several agencies of the American government and her work also featured in several news and photographic magazines.

A protégée of Roy Stryker at the U.S. Office of War Information and subsequently at Standard Oil Company (New Jersey), Esther Bubley (1921-1998) was a preeminent freelance photographer during the “golden age” of American photojournalism, from 1945 to 1965. At a time when most post-war American women were anchored by home and family, Bubley was a thriving professional, traveling throughout the world, photographing stories for magazines such as LIFE and the Ladies’ Home Journal and for prestigious corporate clients that included Pepsi-Cola and Pan American World Airways.

“Put me down with people, and it’s just overwhelming,” Bubley exclaimed in an interview. Like most great photojournalists, she found her art in everyday life, and she successfully balanced her artistic ambitions with the demands of commercial publishing. Edward Steichen, curator of photographs at the Museum of Modern Art and the era’s arbiter of taste, was a great supporter of Bubley, whose work embodied his aesthetic ideal that photography “explain man to man and each to himself.” …

Bubley’s photographs are of cultural as well as artistic interest. Her photo-essays explore the era’s American stereotypes – the troubled child, the high school drop-out, the harried housewife, the enterprising farm family – that were elaborated in the pages of the magazines for which she worked. Her corporate assignments document the introduction of American companies into traditional cultures abroad. Bubley developed a specialty in stories about health care and mental health, documenting the era’s faith in new technologies and the growing prestige of psychology and psychiatry. She also covered her share of celebrities and popular culture topics, including children’s television and beauty contests. A cross-section of Bubley’s work provides a revealing glimpse into the post-war decades, seen not only through Bubley’s lens but through the pages of the illustrated magazines that dominated the mass media of the time.

Bonnie Yochelson. “Biography of Esther Bubley,” on the Esther Bubley website [Online] Cited 28/11/2021

 

Florence Henri (European, 1893-1982) 'Portrait Composition (Femme aux cartes)' (Portrait Composition (Woman with Cards)) 1930

 

Florence Henri (European, 1893-1982)
Portrait Composition (Femme aux cartes) (Portrait Composition (Woman with Cards))
1930
Gelatin silver print
Image: 28 x 22.4cm (11 x 8 13/16 in.)
Mount: 38.1 x 33cm (15 x 13 in.)
Frame (outer): 52.7 x 47.6cm (20 3/4 x 18 3/4 in.)
The Metropolitan Museum of Art, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Florence Henri © Galleria Martini & Ronchetti, courtesy Archives Florence Henri
Image © The Metropolitan Museum of Art. Art Resource, NY

 

 

Florence Henri (28 June 1893 – 24 July 1982) was a surrealist artist; primarily focusing her practice on photography and painting, in addition to pianist composition. In her childhood, she traveled throughout Europe, spending portions of her youth in Paris, Vienna, and the Isle of Wight. She studied in Rome, where she would encounter the Futurists, finding inspiration in their movement. From 1910 to 1922, she studied piano in Berlin, under the instruction of Egon Petri and Ferrucio Busoni. She would find herself landlocked to Berlin during the first World War, supporting herself by composing piano tracks for silent films. She returned to Paris in 1922, to attend the Académie André Lhote, and would attend until the end of 1923. From 1924 to 1925, she would study under painters Fernand Léger and Amédée Ozenfant at the Académie Moderne. Henri’s most important artistic training would come from the Bauhaus in Dessau, in 1927, where she studied with masters Josef Albers and László Moholy-Nagy, who would introduce her to the medium of photography. She returned to Paris in 1929 where she started seriously experimenting and working with photography up until 1963. Finally, she would move to Compiègne, where she concentrated her energies on painting until the end of her life in 1982. Her work includes experimental photography, advertising, and portraits, many of which featured other artists of the time.

Text from the Wikipedia website

 

Florestine Perrault Collins (American, 1895-1988) 'Mae Fuller Keller' Early 1920s

 

Florestine Perrault Collins (American, 1895-1988)
Mae Fuller Keller
Early 1920s
Gelatin silver print
Overall: 35.56 x 27.94cm (14 x 11 in.)
Frame: 35.56 x 27.94cm (14 x 11 in.)
Frame (outer): 39.37 x 31.75cm (15 1/2 x 12 1/2 in.)
Dr Arthé A. Anthony

 

 

Florestine Perrault Collins (1895-1988) was an American professional photographer from New Orleans. Collins is noted for having created photographs of African-American clients that “reflected pride, sophistication, and dignity,” instead of racial stereotypes.

In 1909, Collins began practicing photography at age 14. Her subjects ranged from weddings, First Communions, and graduations to personal photographs of soldiers who had returned home. At the beginning of her career, Collins had to pass as a white woman to be able to assist photographers.

Collins eventually opened her own studio, catering to African-American families. She gained a loyal following and had success, due to both her photography and marketing skills. Out of 101 African-American women who identified themselves as photographers in the 1920 U.S. Census, Collins was the only one listed in New Orleans.

She advertised in newspapers, playing up the sentimentality of a well-done photograph. Collins also included her photograph in the ads to appeal to customers who thought a female photographer might take better pictures of babies and children.

According to the Encyclopedia of Louisiana, Collins’ career “mirrored a complicated interplay of gender, racial and class expectations”.

“The history of black liberation in the United States could be characterised as a struggle over images as much as it has also been a struggle over rights,” according to Bell Hooks. Collins’ photographs are representative of that. By taking pictures of black women and children in domestic settings, she challenged the pervasive stereotypes of the time about black women.

Text from the Wikipedia website

 

Photographer unknown. 'Florestine Perrault Collins' 1920s

 

Photographer unknown
Florestine Perrault Collins
1920s
Gelatin silver print
Overall: 35.56 x 27.94cm (14 x 11 in.)
Frame: 35.56 x 27.94cm (14 x 11 in.)
Frame (outer): 39.37 x 31.75cm (15 1/2 x 12 1/2 in.)
Dr Arthé A. Anthony

 

Germaine Krull (German, French, and Dutch, Brazil, Republic of the Congo, Thailand and India, 1897-1985) 'Eielturm' (Eifel Tower) 1928

 

Germaine Krull (German, French, and Dutch, Brazil, Republic of the Congo, Thailand and India, 1897-1985)
Eielturm (Eifel Tower)
1928
Gelatin silver print
Image: 22.5 x 15.2cm (8 7/8 x 6 in.)
Frame: 50 x 40cm (19 11/16 x 15 3/4 in.)
Frame (outer): 52 x 42 x 2.8cm (20 1/2 x 16 9/16 x 1 1/8 in.)
Museum Folkwang, Essen © Estate Germaine Krull, Museum Folkwang, Essen
Photo © Museum Folkwang Essen – ARTOTHEK

 

Gertrude Fehr (German, 1895-1996) 'Odile' 1936

 

Gertrude Fehr (German, 1895-1996)
Odile
1936
Gelatin silver print
Image: 32.39 x 29.21cm (12 3/4 x 11 1/2 in.)
Frame: 60.96 x 50.8cm (24 x 20 in.)
Frame (outer): 25.75 x 21.75cm (10 1/8 x 8 9/16 in.)
Trish and Jan de Bont

 

 

Gertrude Fehr was a German photographer. She was born in Mainz on Tuesday 5 March 1895 and died in 1996 at the age of 101. She was one of the earliest professional female photographers.

Fehr studied photography at the Bavarian School of photography in Munich and undertook an apprenticeship in the Munich studio of Eduard Wasow. Shortly after finishing the apprenticeship, she set up a photographic studio dedicated fundamentally to the theatre and to the portrait technique which employed six people. In 1933, the rise of Hitler and the establishment of the Third Reich forced Fehr to close the studio and to emigrate to Paris with her future Swiss husband, the painter Jules Fehr. Installed in the French capital there she opened her own school of photography: PUBLI-phot.

In Paris she found the artistic atmosphere of the avant-garde of the time and, influenced by the movements modernism, began photographic experiments. Patent in those moments was the tremendous influence of the most transgressive photographer-painter of the moment, Man Ray, which she considered “fascinating”. Like him, she started experimenting with the solarisation process. The solarisation of Fehr (unlike Man Ray) are works that have a aesthetic which resembles an academic charcoal drawing. If it were not for the difference in procedures, Fehr’s “Odile” (1940) seems rather an image enhanced by traditional procedures rather than by the photographic avant-garde.

At the end of the 1930s she and her husband moved to Switzerland, where they opened a photography school in Lausanne.

 

Adele Gloria (Italian, 1910-1984) 'Senza titolo' (Untitled) c. 1933

 

Adele Gloria (Italian, 1910-1984)
Senza titolo (Untitled)
c. 1933
Collage with gelatin silver prints
Overall: 18.2 x 21.27cm (7 3/16 x 8 3/8 in.)
Mat: 39.37 x 49.85cm (15 1/2 x 19 5/8 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Frame (outer): 43.18 x 53.34cm (17 x 21 in.)
Collection Merrill C. Berman

 

 

Adele Gloria was the only futurist woman in Sicily, she distinguished herself in the field of aeropainting and avant-garde, in the early 30s in Catania. She was a poet, photographer, painter, sculptor and journalist, a “total” artist according to the canons of the Futurist movement.

 

Adele Gloria (Italian, 1910-1984) 'Senza titolo' (Untitled) c. 1933 (detail)

 

Adele Gloria (Italian, 1910-1984)
Senza titolo (Untitled) (detail)
c. 1933
Collage with gelatin silver prints
Overall: 18.2 x 21.27cm (7 3/16 x 8 3/8 in.)
Mat: 39.37 x 49.85cm (15 1/2 x 19 5/8 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Frame (outer): 43.18 x 53.34cm (17 x 21 in.)
Collection Merrill C. Berman

 

Adele Gloria (Italian, 1910-1984) 'Senza titolo' (Untitled) c. 1933 (detail)

 

Adele Gloria (Italian, 1910-1984)
Senza titolo (Untitled) (detail)
c. 1933
Collage with gelatin silver prints
Overall: 18.2 x 21.27cm (7 3/16 x 8 3/8 in.)
Mat: 39.37 x 49.85cm (15 1/2 x 19 5/8 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Frame (outer): 43.18 x 53.34cm (17 x 21 in.)
Collection Merrill C. Berman

 

Hélène Hoppenot (French, 1894-1990) 'Chine' 1946

 

Hélène Hoppenot (French, 1894-1990)
Chine
1946
Bound volume
Open: 35.56 x 33.02cm (14 x 13 in.)
Cradle:11.43 x 49.85 x 36.2cm (4 1/2 x 19 5/8 x 14 1/4 in.)
National Gallery of Art Library, Gift of the Department of Photographs

 

 

Hélène Hoppenot (1894-1990) was a French amateur photographer who made thousands of snapshots using the Rolleiflex from 1933 to the 1970s.

Hoppenot made a trip to China where she photographed the everyday life and habits of Chinese people in the country and in the city. This book is her testimony of this travel. It is accompanied with a text from writer Paul Claudel who was deeply interested in Chinese culture and traveled to China as well.

 

Homai Vyarawalla (Indian, 1913-2012) 'The Ashes of Mahatma Gandhi Being Carried in a Procession, Allahabad' February 1948

 

Homai Vyarawalla (Indian, 1913-2012)
The Ashes of Mahatma Gandhi Being Carried in a Procession, Allahabad
February 1948
Gelatin silver print
Image/sheet: 38.1 x 38.1cm (15 x 15 in.)
Frame: 53.34 x 53.34cm (21 x 21 in.)
Frame (outer): 55.88 x 55.88cm (22 x 22 in.)
Homai Vyarawalla Archive / The Alkazi Collection of Photography

 

 

Homai Vyarawalla (9 December 1913 – 15 January 2012), commonly known by her pseudonym Dalda 13, was India’s first woman photojournalist. She began work in the late 1930s and retired in the early 1970s. In 2011, she was awarded Padma Vibhushan, the second highest civilian award of the Republic of India. She was amongst the first women in India to join a mainstream publication when she joined The Illustrated Weekly of India.

 

Career

Vyarawalla started her career in the 1930s. At the onset of World War II, she started working on assignments for Mumbai-based The Illustrated Weekly of India magazine which published many of her most admired black-and-white images. In the early years of her career, since Vyarawalla was unknown and a woman, her photographs were published under her husband’s name. Vyarawalla stated that because women were not taken seriously as journalists she was able to take high-quality, revealing photographs of her subjects without interference:

People were rather orthodox. They didn’t want the women folk to be moving around all over the place and when they saw me in a sari with the camera, hanging around, they thought it was a very strange sight. And in the beginning they thought I was just fooling around with the camera, just showing off or something and they didn’t take me seriously. But that was to my advantage because I could go to the sensitive areas also to take pictures and nobody will stop me. So I was able to take the best of pictures and get them published. It was only when the pictures got published that people realized how seriously I was working for the place.

~  Homai Vyarawalla in Dalda 13: A Portrait of Homai Vyarawalla (1995)

.
Eventually her photography received notice at the national level, particularly after moving to Delhi in 1942 to join the British Information Services. As a press photographer, she recorded many political and national leaders in the period leading up to independence, including Mohandas Gandhi, Jawaharlal Nehru, Muhammad Ali Jinnah, Indira Gandhi and the Nehru-Gandhi family.

The Dalai Lama in ceremonial dress enters India through Nathu La in Sikkim on 24 November 1956, photographed by Homai Vyarawalla. In 1956, she photographed for Life Magazine the 14th Dalai Lama when he entered Sikkim in India for the first time via the Nathu La. Most of her photographs were published under the pseudonym “Dalda 13”. The reasons behind her choice of this name were that her birth year was 1913, she met her husband at the age of 13 and her first car’s number plate read “DLD 13”.

Text from the Wikipedia website

 

Photographer unknown. 'Homai Vyarawalla photographing Ganesh Chaturthi at Chowpatty Beach, Bombay' Late 1930s, printed later

 

Photographer unknown
Homai Vyarawalla photographing Ganesh Chaturthi at Chowpatty Beach, Bombay
Late 1930s, printed later
Inkjet print
Image: 30.48 x 20.8cm (12 x 8 3/16 in.)
Frame: 45.72 x 35.56cm (18 x 14 in.)
Frame (outer): 48.26 x 38.1cm (19 x 15 in.)
Homai Vyarawalla Archive / The Alkazi Collection of Photography

 

Homai Vyarawalla (Indian, 1913-2012) 'The Victory Parade by the Allied Forces in India Marking the End of the Second World War, Connaught Place, New Delhi' 1945

 

Homai Vyarawalla (Indian, 1913-2012)
The Victory Parade by the Allied Forces in India Marking the End of the Second World War, Connaught Place, New Delhi
1945
Gelatin silver print
Image/sheet: 31 x 30.8cm (12 3/16 x 12 1/8 in.)
Frame: 45.72 x 45.72cm (18 x 18 in.)
Frame (outer): 48.26 x 48.26cm (19 x 19 in.)
Homai Vyarawalla Archive / The Alkazi Collection of Photography

 

Homai Vyarawalla (Indian, 1913-2012) 'Students at the Sir Jamsetjee Jeejeebhoy School of Art, Bombay' Late 1930s, printed later

 

Homai Vyarawalla (Indian, 1913-2012)
Students at the Sir Jamsetjee Jeejeebhoy School of Art, Bombay
Late 1930s, printed later
Inkjet print
Image/sheet: 40.7 x 40.7cm (16 x 16 in.)
Frame: 55.88 x 55.88cm (22 x 22 in.)
Frame (outer): 58.42 x 58.42cm (23 x 23 in.)
Homai Vyarawalla Archive / The Alkazi Collection of Photography

 

Imogen Cunningham (American, 1883-1976) 'Magnolia Blossom' c. 1925

 

Imogen Cunningham (American, 1883-1976)
Magnolia Blossom
c. 1925
Gelatin silver print
17.1 x 21.6cm (6 3/4 x 8 1/2 in.)
The Museum of Modern Art, New York
Gift of Albert M. Bender
© 2020 Imogen Cunningham Trust

 

Judit Kárász (Hungarian, 1912-1977) 'Kávészemek cukorral' (Coffee Beans and Sugar) 1931

 

Judit Kárász (Hungarian, 1912-1977)
Kávészemek cukorral (Coffee Beans and Sugar)
1931
Gelatin silver print
Image: 13.02 x 20.96cm (5 1/8 x 8 1/4 in.)
Support: 13.02 x 20.96cm (5 1/8 x 8 1/4 in.)
Mat: 40.64 x 50.8cm (16 x 20 in.)
Frame: 40.64 x 50.8cm (16 x 20 in.)
Frame (outer): 41.28 x 51.44 x 3.33cm (16 1/4 x 20 1/4 x 1 5/16 in.)
Los Angeles County Museum of Art, Gift of Louis Stern Digital Image
© 2019 Museum Associates / LACMA / Licensed by Art Resoure, NY

 

 

Judit Kárász (21 May 1912 – 30 May 1977) was a Hungarian photographer interested in the medium’s ability to reveal the hidden structures of everyday subject matter. Her photography brought together social documentary and modernist ideas such as Gestalt theory.

 

Bauhaus

On 21 June 1932 Kárász received her Bauhaus diploma, where she majored in photography. She was taught by Walter Peterhans, who founded the school’s photography department in 1929. Influenced by the work of artists such as fellow Hungarian László Moholy-Nagy who had previously taught at the school, Kárász began to experiment with compositional devices, such as bird’s-eye perspective, and explored modernist themes and subject matters including industrial landscapes.

 

Career

In 1931 Kárász became a member of Kostufa (Kommunistische Studenten Fraktion) a communist student group, and following her active role in election campaigns she was expelled from the Sachsen-Anhalt area of Germany. Between 1932-1935 Karasz worked as a laboratory technician at the Dephot in Berlin, a photographic agency that represented photojournalists, such as Robert Capa.

Karasz was involved with the Workers-Photography movement, a collective associated with communism dedicated to activating photography for social ends.

Text from the Wikipedia website

 

Vera Gabrielová (Czech, 1919-2002) 'Bez názvu (lžíce)' (Untitled (Spoons)) 1935-1936

 

Vera Gabrielová (Czech, 1919-2002)
Bez názvu (lžíce) (Untitled (Spoons))
1935-1936
Gelatin silver print
Image: 23.8 x 17.5cm (9 3/8 x 6 7/8 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Ellen and Robert Grimes

 

Jaroslava Hatláková (Czech, 1904-1989) 'Bez názvu' (Untitled) c. 1936

 

Jaroslava Hatláková (Czech, 1904-1989)
Bez názvu (Untitled)
c. 1936
Gelatin silver print
10.8 x 8.26cm (4 1/4 x 3 1/4 in.)
Trish and Jan de Bont

 

Jeanne Mandello (German, 1907-2001) 'Arbeiter der neuen uruguayischen Fakultät für Architektur, Montevideo' (Workers on the new Uruguayan School of Architecture, Montevideo) c. 1945, printed later

 

Jeanne Mandello (German, 1907-2001)
Arbeiter der neuen uruguayischen Fakultät für Architektur, Montevideo (Workers on the new Uruguayan School of Architecture, Montevideo)
c. 1945, printed later
Gelatin silver print
Image: 35 x 27cm (13 3/4 x 10 5/8 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Isabel Mandello Collection
© 2020 Isabel Mandello

 

 

Jeanne Mandello (née Johanna Mandello; October 18, 1907, Frankfurt – December 17, 2001, Barcelona) was a German modern artist and experimental photographer. …

In 1926 she began studying photography at Lette-Verein. In a time when it was difficult for a woman to get attention as an artist, photography opened a way into the art world. Inspired by the spirit of freedom in Berlin in the 1920s, the women’s movement offered an opportunity to go out, attended theater performances, concerts, exhibitions and decide on the model of the “new woman”, imitating Grete Stern and Ellen Auerbach who wore pants and short hair. In 1927, she studied at the studio of Paul Wolff and Alfred Tritschler. Through Wolff, she became familiar with Leica Camera photography. Back in Berlin, she returned to Lette and finished her studies. Using a Leica film camera, she photographed portraits, landscapes and scenes of everyday life. In 1929, she taught in Frankfurt, creating a studio at her parents’ house. Here, she collaborated with the photographer Nathalie Reuter (1911-1990), a former classmate and friend. In 1932, she met Arno Grünebaum. Under Mandello’s guidance, he learned photography. In 1933, they married. Being Jewish and being aware of the coming danger, they left Germany in 1934 and began in Paris a new life.

 

Career

In Paris, she changed her first name Johanna into the French form, Jeanne. Like other modern photographers of the Weimar Republic, Mandello found inspiration during her exile in Paris. She was influenced by the Nouvelle Vision; by Man Ray, Brassaï and Doisneau, in redefined photography. They experimented with new techniques, unusual camera angles, picture cutouts, exposures and photomontages. Mandello and Grunbaum specialised in commercial and portrait photography and established themselves as fashion photographers. In 1937, they opened a studio in 17th Arrondissement under the name “Mandello”. “Mandello” did work for Fémina, Harper’s Bazaar and Vogue, as well as the fashion houses of Balenciaga, Guerlain, Maggy Rouff, and Creed. Occasionally, they worked with the photographer Hermann Landshoff, who had also fled Nazi Germany. After the outbreak of World War II, Mandello and her husband were considered Alien Enemies within the French Republic and were forced to leave Paris in early 1940. They had to leave everything behind: the photo studio, camera equipment, archived works and negatives. They were allowed to take only 14 kilos of luggage. They came to the village of Dognen where she helped out in the infirmary. Her German citizenship was withdrawn on 28 October 1940. With visas to Uruguay, Mandello and Grunebaum left France and started a new life in South America where she exhibited beginning in 1943. Her new work included architecture, landscapes, photograms, portraits, and solarisations. In 1952, she exhibited at Museum of Modern Art, Rio de Janeiro, and two years later, she separated from her husband, and moved to Brazil to be with the journalist, Lothar Bauer. With Bauer, she moved to Barcelona at the end of the decade where she worked the rest of her life. She married Bauer, and they adopted a daughter, Isabel, in 1970. Mandello died in Barcelona in 2001.

Text from the Wikipedia website

 

Jeanne Mandello was a pioneer of modern photography and a Jewish avant-garde woman artist working in Berlin, Frankfurt, Paris, Montevideo, Rio de Janeiro and Barcelona.

She belongs to the same school of modern female photographers of the early 20th century as her contemporaries Grete Stern, Ellen Auerbach, Ilse Bing, Marianne Breslauer, Gisèle Freund, or, even though some years older, Germaine Krull. …

Jeanne Mandello became a cosmopolitan artist by the force of circumstances and brought the geometry of the Bauhaus and the surrealist fantasy of pre-war Paris to her later countries of residence, Uruguay, Brazil and Spain. Her eye remained European and wherever she lived her photographs rendered homage to her new countries. No country can claim her for itself but her work is another example of the universality of art, which transcends all physical frontiers.

Forgotten for nearly 50 years because of the historical circumstances surrounding her life, she is today rediscovered and seen as she should have been: an avant-garde Jewish-German woman artist and a pioneer in the field of modern photography.

Anonymous text. “Jeanne Mandello: Photographer in Exile,” on the Jeanne Mandello website [Online] Cited 28/11/2021

 

Jeanne Mandello (German, 1907-2001) 'Perfume Advertisement for Maggy Rou' c. 1935-1938, printed later

 

Jeanne Mandello (German, 1907-2001)
Perfume Advertisement for Maggy Rou
c. 1935-1938, printed later
Gelatin silver print
Image: 29 x 22cm (11 7/16 x 8 11/16 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Isabel Mandello Collection
© 2020 Isabel Mandello

 

Jeanne Mandello (German, 1907-2001) 'Selbstporträt, Montevideo' (Self-Portrait, Montevideo) c. 1942-1943, printed later

 

Jeanne Mandello (German, 1907-2001)
Selbstporträt, Montevideo (Self-Portrait, Montevideo)
c. 1942-1943, printed later
Gelatin silver print
Image: 28.5 x 24cm (11 1/4 x 9 7/16 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Framed (outer): 53.34 x 43.18cm (21 x 17 in.)
Isabel Mandello Collection
© 2020 Isabel Mandello

 

Laura Gilpin (American, 1891-1979) 'Untitled (Pueblo dwelling, woman holding a bowl)' c. 1930

 

Laura Gilpin (American, 1891-1979)
Untitled (Pueblo dwelling, woman holding a bowl)
c. 1930
Platinum print
Sheet: 24.7 x 19.8cm (9 3/4 x 7 13/16 in.)
Mat: 45.72 x 35.56cm (18 x 14 in.)
Frame: 45.72 x 35.56cm (18 x 14 in.)
Frame (outer): 48.26 x 38.74cm (19 x 15 in.)
Prints and Photographs Division, Library of Congress, Washington, D.C.
© 1979 Amon Carter Museum of American Art, Fort Worth, Texas

 

 

Laura Gilpin (April 22, 1891 – November 30, 1979) was an American photographer. Gilpin is known for her photographs of Native Americans, particularly the Navajo and Pueblo, and Southwestern landscapes. Gilpin began taking photographs as a child in Colorado and formally studied photography in New York from 1916 to 1917 before returning to her home in Colorado to begin her career as a professional photographer.

Read a fuller biography on the Wikipedia website

 

Lucy Ashjian (American, 1907-1993) 'Savoy Dancers' 1935-1943

 

Lucy Ashjian (American, 1907-1993)
Savoy Dancers
1935-1943
Gelatin silver print
Image: 24 x 18.8cm (9 7/16 x 7 3/8 in.)
Sheet: 26.2 x 20.2cm (10 5/16 x 7 15/16 in.)
Frame (outer): 47.3 x 39.5cm (18 5/8 x 15 9/16 in.)
The Metropolitan Museum of Art, Gift of Gregor Ashjian Preston, 2004
Image © The Metropolitan Museum of Art. Art Resource, NY

 

 

Lucy Ashjian (1907-1993) is an American photographer best known as a member of the New York Photo League. Her work is included in the collections of the Metropolitan Museum of Art, New York, the Center for Creative Photography in Tucson, Arizona and the Museum of the City of New York.

 

Margaret Michaelis (Austrian-Australian, 1902-1985) '"Residencia de J. M. a Barcelona," in D'Ací i d'Allà' Spring 1936

 

Margaret Michaelis (Austrian-Australian, 1902-1985)
“Residencia de J. M. a Barcelona,” in D’Ací i d’Allà
Spring 1936
Bound volume
Open: 32.39 x 52.07cm (12 3/4 x 20 1/2 in.)
Closed: 32.39 x 29.21cm (12 3/4 x 11 1/2 in.)
Cradle: 15.88 x 57.15 x 33.02cm (6 1/4 x 22 1/2 x 13 in.)
National Gallery of Art Library, David K.E. Bruce Fund

 

Margaret Michaelis (Austrian-Australian, 1902-1985) '"Residencia de J. M. a Barcelona," in D'Ací i d'Allà' Spring 1936 (detail)

 

Margaret Michaelis (Austrian-Australian, 1902-1985)
“Residencia de J. M. a Barcelona,” in D’Ací i d’Allà (detail)
Spring 1936
Bound volume
Open: 32.39 x 52.07cm (12 3/4 x 20 1/2 in.)
Closed: 32.39 x 29.21cm (12 3/4 x 11 1/2 in.)
Cradle: 15.88 x 57.15 x 33.02cm (6 1/4 x 22 1/2 x 13 in.)
National Gallery of Art Library, David K.E. Bruce Fund

 

 

Margaret (Margarethe) Michaelis-Sachs (née Gross, 1902-1985) was an Austrian-Australian photographer of Polish-Jewish origin. In addition to her many portraits, her architectural scenes of Barcelona and her images of the Jewish quarter in Kraków in the 1930s are of lasting historical interest.

Michaelis studied photography at Vienna’s Graphische Lehr-und Versuchsanstalt from 1918 to 1921.

 

Career

In 1922, still in Vienna, she first worked for a period at the Studio d’Ora before spending a number of years at the Atelier für Porträt Photographie. She went on to work for Binder Photographie in Berlin and Fotostyle in Prague, and finally returned to Berlin in 1929 to work intermittently for a variety of studios during the hard times of the Depression.

In October 1933, she married Rudolf Michaelis who, as an anarcho-syndicalist, was almost immediately arrested and imprisoned by the Nazis. In December 1933, after Rudolf’s release, the couple moved to Spain but they separated shortly afterwards. In Barcelona, Michaelis opened her own studio, Foto-elis. Collaborating with a group of architects, she produced documentary images of progressive architecture which were published in Catalan journals such as D’Ací i d’Allà and, after the start of the civil war, Nova Iberia.

After returning to Poland in 1937, she obtained a German passport, went to London and, in September 1939, emigrated to Australia, first working as a house maid in Sydney. In 1940, she opened her “Photo-studio”, becoming one of the few women photographers in Sydney. She specialised in portraits, especially of Europeans, Jews and people in the arts, many published in Australia and Australian Photography. A member of the photographers’ associations of New South Wales and Australia, in 1941 she was the only woman to join the Institute of Photographic Illustrators.

Margaret Michaelis’ photographic career came to an end in 1952 as a result of poor eyesight. In 1960, she married Albert George Sachs, a glass merchant. She died on 10 October 1985 in Melbourne.

 

Styles

In her early life, Michaelis used the sharp focus and sometimes unusual vantage points of modernist photography while her portraits sought to reveal the psychological essence of her sitters. Her portraits were primarily focused on capturing the lives of Jewish immigrants. Of particular significance is the small set of scenes from the Jewish market in Kraków taken in the 1930s. Helen Ennis of the National Gallery of Australia stated the images “carry the weight of history, offering a visual trace of a way of life that was destroyed by fascism.”

Michaelis was also fond of self-portraiture using the landscapes around Sydney and Melbourne as her backdrop.

Text from the Wikipedia website

 

Niu Weiyu (Chinese, b. 1927) 'The Handcrafts Group Organised by Families of Shanghai Business Owners Making Chinese Dolls' 1956, printed later

 

Niu Weiyu (Chinese, b. 1927)
The Handcrafts Group Organised by Families of Shanghai Business Owners Making Chinese Dolls
1956, printed later
Gelatin silver print
Image: 43.9 x 45.8cm (17 5/16 x 18 1/16 in.)
Sheet: 60.9 x 50.8cm (24 x 20 in.)
Frame: 60.96 x 60.96 cm (24 x 24 in.)
Frame (outer): 63.5 x 63.5cm (25 x 25 in.)
Gao Fan & Niu Weiyu Foundation

 

 

Niu Weiyu (Chinese: 牛畏予; born 1927 in Tanghe, Henan) is a Chinese photojournalist whose career started in the 1940s with coverage of the Chinese Communist Party’s wartime experiences and continued after 1949. She is praised for her photographs of ordinary workers and ethnic groups, and as one of the few women in photography, she specialised in female images.

She is a member of the Chinese Communist Party and the Chinese Photographers Association. Her husband, Gao Fan (1922-2004) was also a wartime and post-1949 photographer.

Text from the Wikipedia website

 

Niu Weiyu 牛畏予 (1927- ) is a native of Tanghe County, Henan Province. In the spring of 1945, she joined in revolution. She studied in Chinese People’s Anti-Japanese Military and Political College. In 1947, she served as Publicity Officer of Shanxi-Hebei-Shandong-Henan Military Region Political Department. In 1948, she served as a photographer of North China Pictorial. Later, she followed the Second Field Army to advance southwards, and worked as a photographer in Southwest Pictorial. In the early 1951, she was transferred to civilian work and served as a photographer of News Photography Bureau. She was the Head of photography team in North China Branch and Beijing Branch of Xinhua News Agency. In 1955, she began to serve as the central news photojournalist of Xinhua News Agency. In 1973, she was transferred to the post of photographer of foreign affairs team of Xinhua News Agency. In 1978, she began to serve as Head of photography team of Hong Kong Branch of Xinhua News Agency. She retired as a veteran cadre in 1982.

Anonymous text. “Niu Weiyu,” on the Photography of China website [Online] Cited 29/11/2021

 

Niu Weiyu (Chinese, b. 1927) 'Female Pilot' 1952, printed 1988

 

Niu Weiyu (Chinese, b. 1927)
Female Pilot
1952, printed 1988
Gelatin silver print
Image: 43.8 x 33cm (17 1/4 x 13 in.)
Frame: 60.96 x 50.8cm (24 x 20 in.)
Frame (outer): 63.5 x 53.34cm (25 x 21 in.)
Gao Fan & Niu Weiyu Foundation

 

Shu Ye (Chinese) 'Niu Weiyu with Camera' c. 1960

 

Shu Ye (Chinese)
Niu Weiyu with Camera
c. 1960
Gelatin silver print
Image: 15.4 x 7.1 cm (6 1/16 x 2 13/16 in.)
Mount: 25.4 x 12.8 cm (10 x 5 1/16 in.)
Frame: 45.72 x 35.56 cm (18 x 14 in.)
Frame (outer): 48.26 x 38.1 cm (19 x 15 in.)
Gao Fan & Niu Weiyu Foundation

 

Niu Weiyu (Chinese, b. 1927) 'Train, Bridge, Highway, and Elephant' 1950s, printed later

 

Niu Weiyu (Chinese, b. 1927)
Train, Bridge, Highway, and Elephant
1950s, printed later
Gelatin silver print
Image: 38.8 x 55.9cm (15 1/4 x 22 in.)
Sheet: 50.8 x 60.9cm (20 x 24 in.)
Frame: 50.8 x 60.9cm (20 x 24 in.)
Gao Fan & Niu Weiyu Foundation

 

Niu Weiyu (Chinese, b. 1927) 'The First Beginning of Spring After Liberation, an International Women's Day Celebration in front of the Temple of the Forbidden City' 1949, printed 2017

 

Niu Weiyu (Chinese, b. 1927)
The First Beginning of Spring After Liberation, an International Women’s Day Celebration in front of the Temple of the Forbidden City
1949, printed 2017
Gelatin and silver bromide printing
National Art Museum Collection of China
Courtesy National Gallery of Art, Washington

 

 

Behind the Camera

Women actively participated in the development of photography soon after its inception in the 19th century. Yet it was in the 1920s, after the seismic disruptions of World War I, that women entered the field of photography in force. Aided by advances in technology and mass communications, along with growing access to training and acceptance of their presence in the workplace, women around the world made an indelible mark on the growth and diversification of the medium. They brought innovation to a range of photographic disciplines, from avant-garde experimentation and commercial studio practice to social documentary, photojournalism, ethnography, and the recording of sports, dance, and fashion.

 

The New Woman

A global phenomenon, the New Woman of the 1920s embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. Her image – a woman with bobbed hair, stylish dress, and a confident stride – was a staple of newspapers and magazines first in Europe and the United States and soon in China, Japan, India, Australia, and elsewhere. A symbol of the pursuit of liberation from traditional gender roles, the New Woman in her many guises represented women who faced a mix of opportunities and obstacles that varied from country to country. The camera became a powerful means for female photographers to assert their self-determination and redefine their position in society. Producing compelling portraits, including self-portraits featuring the artist with her camera, they established their roles as professionals and artists.

 

The Studio

Commercial studio photography was an important pathway for many women to forge a professional career and to earn their own income. Running successful businesses in small towns and major cities from Buenos Aires to Berlin and Istanbul, women reinvigorated the genre of portraiture. In the studio, both sitters and photographers navigated gender, race, and cultural difference; those run by women presented a different dynamic. For example, Black women operated studios in Chicago, New Orleans, and elsewhere in the United States, where they not only preserved likenesses and memories, but also constructed a counter narrative to racist images then circulating in the mass media.

 

The City

The availability of smaller, lightweight cameras and the increasing freedom to move about cities on their own spurred a number of women photographers to explore the diversity of the urban experience beyond the studio walls. Using their creative vision to capture the vibrant modern world around them, women living and working in Bombay (now Mumbai), London, New York, Paris, São Paulo, Tokyo, and beyond photographed soaring architecture and spontaneous encounters on the street.

 

Avant-Garde Experiments

Creative formal approaches – photomontage, photograms, sharp contrasts of light and shadow, unconventional cropping, extreme close-ups, and dizzying camera angles – came to define photography during this period. Women incorporated these cutting-edge techniques to produce works that conveyed the movement and energy of modern life. Although often overshadowed by their male partners and colleagues, women photographers were integral in shaping an avant-garde visual language that promoted new ways of seeing and experiencing the world.

 

Modern Bodies

Beginning in the 1920s, new concepts concerning health and sexuality, along with changing attitudes about movement and dress, emphasised the human body as a central site of experiencing modernity. Women photographers produced incisive visions of liberated modern bodies, from pioneering photographs of the nude to exuberant pictures of sport and dance. Photographs of joyous play and gymnastic exercise, as well as images of dancers in motion, celebrate the body as artistic medium.

 

Ethnographic Approaches

During this modern period, numerous women pursued professional photographic careers and traveled extensively for the first time. Many took photographs that documented their experiences abroad in Africa, China, Afghanistan, and elsewhere, while others engaged in more formal ethnographic projects. Some women with access to domains that were off limits to their male counterparts produced intimate portraits of female subjects. While gender may have afforded these photographers special connections to certain communities, it did not exempt some, especially those from Europe and the United States, from producing stereotypical views that reinforced hierarchical concepts of race and ethnocentrism.

 

Fashion and Advertising

Images splashed across the pages of popular fashion and lifestyle magazines vividly defined the New Woman. The unprecedented demand for fashion and advertising photographs between the world wars provided exceptional employment opportunities for fashion reporters, models, and photographers alike, allowing women to emerge as active agents in the profession. Cultivating the tastes of newly empowered female consumers, fashion and advertising photography provided a space where women could experiment with pictures intended for a predominantly female readership.

 

Social Documentary

Galvanised by the effects of a global economic crisis and the growing political and social unrest that began in the 1930s, numerous women photographers produced arresting images of the human condition. Whether working for government agencies or independently, women contributed to the visual record of the Depression and the events leading up to World War II. From images of breadlines and worker demonstrations to forced migration and internment, women photographers helped to expose dire conditions and shaped what would become known as social documentary photography.

 

Reportage

The rise of the picture press established photojournalism as a dominant form of visual expression during a period shaped by two world wars. Women photographers conveyed an inclusive view of worldwide economic depression, struggles for decolonisation in Africa, and the rise of fascism and communism in Europe and the Soviet Union. They often received the “soft assignments” of photographing women and children, families, and the home front, but some women risked their lives close to the front lines. Images of concentration camps and victory parades made way for the complexities of the postwar era, as seen in pictures of daily life in US-occupied Japan and the newly formed People’s Republic of China.

The photographers whose works are in The New Woman Behind the Camera represent just some of the many women around the world who were at the forefront of experimenting with the camera. They produced invaluable visual testimony that reflected both their personal experiences and the extraordinary social and political transformations of the early 20th century. Together, they changed the history of modern photography.

Text from the National Gallery of Art website

 

Nobuko Tsuchiura (Japanese, 1900-1998) 'Untitled (A doll)' c. 1938

 

Nobuko Tsuchiura (Japanese, 1900-1998)
Untitled (A doll)
c. 1938
Gelatin silver print
Image: 21.8 x 14.3cm (8 9/16 x 5 5/8 in.)
Frame: 54.5 x 42.5cm (21 7/16 x 16 3/4 in.)
Frame (outer): 56.3 x 44.1 x 2cm (22 3/16 x 17 3/8 x 13/16 in.)
The Shoto Museum of Art, Tokyo

 

 

Nobuko Tsuchiura (1900-1998) was the first woman architect in Japan.

The wife of architect Kameki Tsuchiura, also an architect, she trained with Frank Lloyd Wright. The couple worked with Wright on the Imperial Hotel. They returned to the United States with Wright and worked for him for two years as draftsmen. After their return to Japan in 1929, they established their own architectural firm. Besides designing homes, the firm also experimented with furniture design. However, her work was always presented under her husband’s name, not her own. In 1937, she founded the Ladies’ Photo Club; at the time, photography was considered to be a more appropriate activity for women than architecture.

Text from the Wikipedia website

 

Sonya Noskowiak (American born Germany, 1900-1975) 'Ohne Titel' (Untitled) c. 1930

 

Sonya Noskowiak (American born Germany, 1900-1975)
Ohne Titel (Untitled)
c. 1930
Gelatin silver print
Image: 24.13 x 17.78cm (9 1/2 x 7 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Michael Mattis and Judith Hochberg

 

 

Sonya Noskowiak (25 November 1900 – 28 April 1975) was a 20th-century German-American photographer and member of the San Francisco photography collective Group f/64 that included Ansel Adams and Edward Weston. She is considered an important figure in one of the great photographic movements of the twewntieth century. Throughout her career, Noskowiak photographed landscapes, still lifes, and portraits. Her most well-known, though unacknowledged, portraits are of the author John Steinbeck. In 1936, Noskowiak was awarded a prize at the annual exhibition of the San Francisco Society of Women Artists. She was also represented in the San Francisco Museum of Art’s “Scenes from San Francisco” exhibit in 1939. Ten years before her death, Noskowiak’s work was included in a WPA exhibition at the Oakland Museum in Oakland, California.

Read a fuller biography on the Wikipedia website

 

Tazue Sato Matsunaga (Japanese) 'Door' 1938-1939

 

Tazue Sato Matsunaga (Japanese)
Door
1938-1939
Gelatin silver print
Image: 28.8 x 22.5cm (11 5/16 x 8 7/8 in.)
Frame: 54.4 x 42.3cm (21 7/16 x 16 5/8 in.)
Frame (outer): 56.3 x 44.1 x 2cm (22 3/16 x 17 3/8 x 13/16 in.)
The Shoto Museum of Art, Tokyo

 

Thérèse Bonney (American, 1894-1978) 'Europe's Children' 1943

 

Thérèse Bonney (American, 1894-1978)
Europe’s Children
1943
Bound volume
Open: 29.85 x 44.45cm (11 3/4 x 17 1/2 in.)
Closed: 29.85 x 22.23cm (11 3/4 x 8 3/4 in.)
National Gallery of Art Library, David K.E. Bruce Fund

 

 

Thérèse Bonney (born Mabel Bonney, Syracuse, New York, July 15, 1894 – Paris, France, January 15, 1978) was an American photographer and publicist. Bonney was best known for her images taken during World War II on the Russian-Finnish front. Her war effort earned her the decoration of the Croix de guerre in May 1941, and one of the five degrees the Légion d’honneur. She published several photo-essays, and was the subject of the 1944 True Comics issue “Photo-fighter”.

 

Career

Beginning in 1925, she thoroughly documented the French decorative arts through photography. At this time, most of the photographs were not taken by Bonney herself, but rather gathered from sources such as the collections of fellow photographers, photo agencies, architects, designers, stores, and various establishments. An ardent self-publicist, Bonney acquired the images directly from the Salon exhibitions, stores, manufacturers, architects, and designers of furniture, ceramics, jewellery, and other applied arts as well as architecture. She sold the photographic prints to various client-subscribers primarily in the U.S. (a small-effort precursor to today’s illustrated news agency) and charged fees for reproduction rights in a more traditional manner. She typed captions and glued them to the backs of the photographic prints. These photographs, sometimes garnered without permissions, were widely published – both with and without published credits.

She attended the 1930 “Stockholmsutstäliningen” (Stockholm Exhibition) and gathered photographs there. While in the Netherlands, she collected images of contemporary Dutch architecture.

After her decade-and-a-half activities in publicity and the photography of the decorative arts and architecture by others, Bonney took up photography herself and became a photojournalist. Her concerns with the ravages caused by World War II informed her images, which focused on civilians. Her early photographs focused at first on the individuals at the Russian-Finnish front. For her documentation of this demographic, she was granted the Order of the White Rose of Finland medal for bravery. She also traveled through western Europe during the war, taking photographs of children in dire conditions. A collection of the images were shown at The Museum of Modern Art in New York City in 1940 and later published in her 1943 book Europe’s Children. Other activities included serving with the Croix-rouge (French International Red Cross).

Text from the Wikipedia website

 

Tina Modotti (American born Italy, 1896-1942) 'Campesinos (Farm Labourers) or Workers Parade' 1926

 

Tina Modotti (American born Italy, 1896-1942)
Campesinos (Farm Labourers) or Workers Parade
1926
Gelatin silver print
Image: 21.43 x 18.57cm (8 7/16 x 7 5/16 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Daniel Greenberg and Susan Steinhauser

 

 

Tina Modotti (born Assunta Adelaide Luigia Modotti Mondini, August 16/17, 1896 – January 5, 1942) was an Italian American photographer, model, actor, and revolutionary political activist for the Comintern. She left Italy in 1913 and moved to the USA, where she worked as a model and subsequently as a photographer. In 1922 she moved to Mexico, where she became an active Communist. …

 

Photography career

As a young girl in Italy her uncle, Pietro Modotti, maintained a photography studio. Later in the U.S., her father briefly ran a similar studio in San Francisco. While in Los Angeles, she met the photographer Edward Weston and his creative partner Margrethe Mather. It was through her relationship with Weston that Modotti developed as an important fine art photographer and documentarian. By 1921, Modotti was Weston’s lover. Ricardo Gómez Robelo became the head of Mexico’s Ministry of Education’s Fine Arts Department, and persuaded Robo to come to Mexico with a promise of a job and a studio.

Robo left for Mexico in December 1921. Perhaps unaware of his affair with Modotti, Robo took with him prints of Weston’s, hoping to mount an exhibition of his and Weston’s work in Mexico. While she was on her way to be with Robo, Modotti received word of his death from smallpox on February 9, 1922. Devastated, she arrived two days after his death. In March 1922, determined to see Robo’s vision realised, she mounted a two-week exhibition of Robo’s and Weston’s work at the National Academy of Fine Arts in Mexico City. She sustained a second loss with the death of her father, which forced her to return to San Francisco later in March 1922. In 1923, Modotti returned to Mexico City with Weston and his son Chandler, leaving behind Weston’s wife Flora and their youngest three children. She agreed to run Weston’s studio free of charge in return for his mentoring her in photography.

Together they opened a portrait studio in Mexico City. Modotti and Weston quickly gravitated toward the capital’s bohemian scene and used their connections to create an expanding portrait business. Together they found a community of cultural and political “avant-gardists”, which included Frida Kahlo, Lupe Marín, Diego Rivera, and Jean Charlot. In general, Weston was moved by the landscape and folk art of Mexico to create abstract works, while Modotti was more captivated by the people of Mexico and blended this human interest with a modernist aesthetic. Modotti also became the photographer of choice for the blossoming Mexican mural movement, documenting the works of José Clemente Orozco and Diego Rivera. Between 1924 and 1928, Modotti took hundreds of photographs of Rivera’s murals at the Secretariat of Public Education in Mexico City. Modotti’s visual vocabulary matured during this period, such as her formal experiments with architectural interiors, blooming flowers, urban landscapes, and especially in her many beautiful images of peasants and workers during the depression. In 1926, Modotti and Weston were commissioned by Anita Brenner to travel around Mexico and take photographs for what would become her influential book Idols Behind Altars. The relative contributions of Modotti and Weston to the project has been debated. Weston’s son Brett, who accompanied the two on the project, indicated that the photographs were taken by Edward Weston.

In 1925, Modotti joined International Red Aid, a Communist organisation. In November 1926, Weston left Mexico and returned to California. During this time Modotti met several political radicals and Communists, including three Mexican Communist Party leaders who would all eventually become romantically linked with her: Xavier Guerrero, Julio Antonio Mella, and Vittorio Vidali.

Starting in 1927, a much more politically active Modotti (she joined the Mexican Communist Party that year) found her focus shifting and more of her work becoming politically motivated. Around that time her photographs began appearing in publications such as Mexican Folkways, Forma, and the more radically motivated El Machete, the German Communist Party’s Arbeiter-Illustrierte-Zeitung (AIZ), and New Masses.

Mexican photographer Manuel Álvarez Bravo divided Modotti’s career as a photographer into two distinct categories: “Romantic” and “Revolutionary”, with the former period including her time spent as Weston’s darkroom assistant, office manager and, finally, creative partner. Her later works were the focus of her one-woman retrospective exhibition at the National Library in December 1929, which was advertised as “The First Revolutionary Photographic Exhibition In Mexico”.

Read a fuller biography on the Wikipedia website

 

Toni Frissell (American, 1907-1988) 'Untitled (Model Natalie Nickerson Paine wearing a bikini, Montego Bay, Jamaica)' 1946

 

Toni Frissell (American, 1907-1988)
Untitled (Model Natalie Nickerson Paine wearing a bikini, Montego Bay, Jamaica)
1946
Gelatin silver print
Sheet: 27.2 x 26cm (10 11/16 x 10 1/4 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Toni Frissell Collection, Prints and Photographs Division, Library of Congress, Washington, D.C.

 

 

Antoinette Frissell Bacon (March 10, 1907 – April 17, 1988), known as Toni Frissell, was an American photographer, known for her fashion photography, World War II photographs, and portraits of famous Americans, Europeans, children, and women from all walks of life. …

 

World War II

In 1941, Frissell volunteered her photographic services to the American Red Cross. Later she worked for the Eighth Army Air Force and became the official photographer of the Women’s Army Corps. On their behalf, she took thousands of images of nurses, front-line soldiers, WACs, African-American airmen, and orphaned children.

She travelled to the European front twice. Her first picture to be published in Life magazine was of bombed out London in 1942. Her moving photographs of military women and African American fighter pilots in the elite 332d Fighter Group (the “Tuskegee Airmen”) were used to encourage public support for women and African Americans in the military.

During the War she produced a series of photographs of children that were used in an edition of Robert Louis Stevenson’s much-published A child’s garden of verses which were an early example of the successful use of photography in illustration of children’s literature.

Read a fuller biography on the Wikipedia website

 

Toni Frissell (American, 1907-1988) 'Untitled (William A. Campbell and Thurston L. Gaines, Jr., members of the 332nd Fighter Group in Ramitelli, Italy, March 1945)' 1945

 

Toni Frissell (American, 1907-1988)
Untitled (William A. Campbell and Thurston L. Gaines, Jr., members of the 332nd Fighter Group in Ramitelli, Italy, March 1945)
1945
Gelatin silver print
Sheet: 35.5 x 28.4cm (14 x 11 3/16 in.)
Mat: 50.8 x 40.64cm (20 x 16 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
Toni Frissell Collection, Prints and Photographs Division, Library of Congress, Washington, D.C.

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

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12
Apr
15

Exhibition: ‘Modern Photographs from the Thomas Walther Collection, 1909-1949’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 13th December 2014 – 19th April 2015

Exhibition coincides with the culmination of the Thomas Walther Collection Project, a four-year research collaboration between MoMA’s curatorial and conservation staff

The Edward Steichen Photography Galleries, third floor

 

 

Unknown photographer. 'British 'Chute Jumpers' 1937

 

Unknown photographer
British ‘Chute Jumpers
1937
Gelatin silver print
5 15/16 x 6 15/16″ (15.1 x 17.6cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

OMG, OMG, OMG if we had tele-transportation to travel around the world, I would be at this exhibition in an instant. Please MoMA, fly me to New York so that I can do a proper review of the exhibition!

Not only are there photographs from well known artists that I have never seen before – for example, the brooding mass of Boat, San Francisco (1925) by Edward Weston with the name of the boat… wait for it… ‘DAYLIGHT’ – there are also outstanding photographs from artists that I have never heard of before.

There is so much to like in this monster posting, from the glorious choreography of British ‘Chute Jumpers (1937) to the muscular symmetry and abstraction of Rodchenko’s Dive (1934); from the absolutely stunning light and movement of Riefenstahl’s Nocturnal Start of Decathlon 1,500m Race (August 1936) to the ecstatic, ghost-like swimming in mud apparitions of Kate Steinitz’s Backstroke (1930) – an artist who I knew nothing about (Kate Steinitz was a German-American artist and art historian affiliated with the European Bauhaus and Dadaist movements in the early 20th century. She is best known for her collaborative work with the artist Kurt Schwitters, and, in later life, her scholarship on Leonardo da Vinci). Another artist to flee Germany in the mid-1930s to evade the persecution of the Nazis.

In fact, when you look through the checklist for this exhibition I look at the country of origin of the artist, and the date of their death. There are a lot of artists from Germany and France. Either they lived through the maelstrom of the Second World War and survived, escaped to America or England, or died during the war and their archive was lost (such as the artist Robert Petschow (German, 1888-1945). For some artists surviving the war was not enough either… trapped behind the Iron Curtain after repatriation, artists such as Edmund Kesting went unacknowledged in their lifetime. What a tough time it must have been. To have created this wonderful avant-garde art and then to have seen it dashed against the rocks of violence, prejudice and bigotry – firstly degenerate, then non-conforming to Communist ideals.

Out of the six sections of the exhibition (The Modern World, Purisms, Reinventing Photography, The Artist’s Life, Between Surrealism and Magic Realism, and Dynamics of the City) it would seem that the section ‘Reinventing Photography’ is the weakest – going from the checklist – with a lack of really memorable images for this section, hence only illustrated in this posting by one image. But this is a minor quibble. When you have images such as Anne W. Brigman’s A Study in Radiation (1924) or Edmund Kesting’s magnificent Glance to the Sun (Blick zur Sonne) (1928) who cares! I just want to see them all and soak up their atmosphere.

Marcus

PS. There is an excellent website titled Object: Photo to accompany the exhibition. It contains sections that map and compare photographs, connect and map artists’ lives along with many more images from the collection, conservation analysis and essays about the works. Well worth a look.

.
Many thankx to the MoMA for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image. All images © The Museum of Modern Art

Note: Images below correspond to their sections in the exhibition.

 

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5cm)
The Museum of Modern Art, New York

 

 

Gustav Klutsis (Latvian, 1895-1938)

Latvian painter, sculptor, graphic artist, designer and teacher, active in Russia. He was an important exponent of Russian Constructivism. He studied in Riga and Petrograd (now St Petersburg), but in the 1917 October Revolution joined the Latvian Rifle Regiment to defend the Bolshevik government; his sketches of Lenin and his fellow soldiers show Cubist influence. In 1918 he designed posters and decorations for the May Day celebrations and he entered the Free Art Studios (Svomas) in Moscow, where he studied with Malevich and Antoine Pevsner. Dynamic City (1919; Athens, George Costakis priv. col., see Rudenstine, no. 339) illustrates his adoption of the Suprematist style. In 1920 Klucis exhibited with Pevsner and Naum Gabo on Tver’skoy Boulevard in Moscow; in the same year Klucis joined the Communist Party. In 1920-21 he started experimenting with materials, making constructions from wood and paper that combined the geometry of Suprematism with a more Constructivist concern with actual volumes in space. In 1922 Klucis applied these experiments to utilitarian ends when he designed a series of agitprop stands based on various combinations of loudspeakers, speakers’ platforms, display units, film projectors and screens. He taught a course on colour in the Woodwork and Metalwork Faculty of the Vkhutemas (Higher Artistic and Technical Workshops) from 1924 to 1930, and in 1925 helped to organize the Soviet section at the Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. During the 1920s he became increasingly interested in photomontage, using it in such agitprop posters as ‘We will repay the coal debt to the country’ (1928; e.g. New York, MOMA). During the 1930s he worked on graphic and typographical design for periodicals and official publications. He was arrested and died during the purges in World War II.

From Grove Art Online
© 2009 Oxford University Press

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5cm)
The Museum of Modern Art, New York

 

 

Modern Photographs from the Thomas Walther Collection, 1909-1949, on view from December 13, 2014, to April 19, 2015, explores photography between the First and Second World Wars, when creative possibilities were never richer or more varied, and when photographers approached figuration, abstraction, and architecture with unmatched imaginative fervour. This vital moment is dramatically captured in the photographs that constitute the Thomas Walther Collection, a remarkable group of works presented together for the first time through nearly 300 photographs. Made on the street and in the studio, intended for avant-garde exhibitions or the printed page, these objects provide unique insight into the radical intentions of their creators. Iconic works by such towering figures as Berenice Abbott, Karl Blossfeldt, Alvin Langdon Coburn, El Lissitzky, Lucia Moholy, László Moholy-Nagy, Aleksandr Rodchenko, and Paul Strand are featured alongside lesser-known treasures by more than 100 other practitioners. The exhibition is organised by Quentin Bajac, the Joel and Anne Ehrenkranz Chief Curator of Photography, and Sarah Hermanson Meister, Curator, Department of Photography, MoMA.

The exhibition coincides with Object: Photo. Modern Photographs: The Thomas Walther Collection 1909-1949, the result of a four-year collaborative project between the Museum’s departments of Photography and Conservation, with the participation of over two dozen leading international photography scholars and conservators, making it the most extensive effort to integrate conservation, curatorial, and scholarly research efforts on photography to date. That project is composed of multiple parts including a website that features a suite of digital-visualisation research tools that allow visitors to explore the collection, a hard-bound paper catalogue of the entire Thomas Walther collection, and an interdisciplinary symposium focusing on ways in which the digital age is changing our engagement with historic photographs.

Modern Photographs from the Thomas Walther Collection, 1909-1949, is organised thematically into six sections, suggesting networks between artists, regions, and objects, and highlighting the figures whose work Walther collected in depth, including André Kertész, Germaine Krull, Franz Roh, Willi Ruge, Maurice Tabard, Umbo, and Edward Weston. Enriched by key works in other mediums from MoMA’s collection, this exhibition presents the exhilarating story of a landmark chapter in photography’s history.”

Press release from the MoMA website

 

The Collection

In the 1920s and ’30s photography underwent a period of exploration, experimentation, technical innovation, and graphic discovery so dramatic that it generated repeated claims that the true age of discovery was not when photography was invented but when it came of age, in this era, as a dynamic, infinitely flexible, and easily transmissible medium. The Thomas Walther Collection concentrates on that second moment of growth. The Walther Collection’s 341 photographs by almost 150 artists, most of them European, together convey a period of collective innovation that is now celebrated as one of the major episodes of modern art.

 

The Project

Our research is based on the premise that photographs of this period were not born as disembodied images; they are physical things – discrete objects made by certain individuals at particular moments using specific techniques and materials. Shaped by its origin and creation, the photographic print harbours clues to its maker and making, to the causes it may have served, and to the treatment it has received, and these bits of information, gathered through close examination of the print, offer fresh perspectives on the history of the era. “Object: Photo” – the title of this study – reflects this approach.

In 2010, the Andrew W. Mellon Foundation gave the Museum a grant to encourage deep scholarly study of the Walther Collection and to support publication of the results. Led by the Museum’s Departments of Photography and Conservation, the project elicited productive collaborations among scholars, curators, conservators, and scientists, who investigated all of the factors involved in the making, appearance, condition, and history of each of the 341 photographs in the collection. The broadening of narrow specialisations and the cross-fertilisation between fields heightened appreciation of the singularity of each object and of its position within the history of its moment. Creating new standards for the consideration of photographs as original objects and of photography as an art form of unusually rich historical dimensions, the project affords both experts and those less familiar with its history new avenues for the appreciation of the medium. The results of the project are presented in multiple parts: on the website, in a hard-bound paper catalogue of the entire Thomas Walther Collection (also titled Object: Photo), and through an interdisciplinary symposium focusing on the ways in which the digital age is changing our engagement with historic photographs.

 

Historical Context

The Walther Collection is particularly suited to such a study because its photographs are so various in technique, geography, genre, and materials as to make it a mine of diverse data. The revolutions in technology that made the photography of this period so flexible and responsive to the impulse of the operator threw open the field to all comers. The introduction of the handheld Leica
 in 1925 (a small camera using strips of 35mm motion-picture film), of enlargers to make positive prints from the Leica’s little negatives, and of easy-to-use photographic papers – each of these was respectively a watershed event. Immediately sensing the potential of these tools, artists began to explore the medium; without any specialised training, painters such as László Moholy-Nagy and Aleksandr Rodchenko could become photographers and teachers almost overnight. Excitedly and with an open sense of possibility, they freely experimented in the darkroom and in the studio, producing negative prints, collages and photomontages, photograms, solarisations, and combinations of these. Legions of serious amateurs also began to photograph, and manufacturers produced more types of cameras with different dimensions and capacities: besides the Leica, there was the Ermanox, which could function in low light, motion-picture cameras that could follow and stop action, and many varieties of medium- and larger-format cameras that could be adapted for easy transport. The industry responded to the expanding range of users and equipment with a bonanza of photographic papers in an assortment of textures, colours, and sizes. Multiple purposes also generated many kinds of prints: best for reproduction in books or newspapers were slick, ferrotyped glossies, unmounted and small enough to mail, while photographs for exhibition were generally larger and mounted to stiff boards. Made by practitioners ranging from amateurs to professional portraitists, journalists, illustrators, designers, critics, and artists of all stripes, the pictures in the Walther Collection are a true representation of the kaleidoscopic multiplicity of photography in this period of diversification.

Text from the MoMA website

 

Willi Ruge. 'Photo of Myself at the Moment of My Jump' (Selbstfoto im Moment des Abspringens) 1931

 

Willi Ruge (German, 1882-1961)
Photo of Myself at the Moment of My Jump (Selbstfoto im Moment des Abspringens)
1931
Gelatin silver print
5 9/16 × 8 1/16″ (14.2 × 20.4cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'With My Head Hanging Down before the Parachute Opened . . .' (Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .) 1931

 

Willi Ruge (German, 1882-1961)
With My Head Hanging Down before the Parachute Opened . . .
(Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .)
1931
Gelatin silver print
5 1/2 × 8″ (14 × 20.3cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931 (detail)

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung) (detail)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Robert Petschow. 'Lines of Modern Industry: Cooling Tower' (Linien der modernen Industrie: Kühlturmanlage) 1920-29

 

Robert Petschow (German, 1888-1945)
Lines of Modern Industry: Cooling Tower (Linien der modernen Industrie: Kühlturmanlage)
1920-29
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

Robert Petschow. 'The Course of the Mulde with Sand Deposits in the Curves' (Der Lauf der Mulde mit Versandungen in den Windungen) 1920-33

 

Robert Petschow (German, 1888-1945)
The Course of the Mulde with Sand Deposits in the Curves (Der Lauf der Mulde mit Versandungen in den Windungen)
1920-33
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

 

Robert Petschow (German, 1888-1945)

Robert Petschow was studying in Danzig as a free balloon pilot in the West Prussian air force. During the First World War Petschow was a balloon observer with the rank of lieutenant in Poland, France and Belgium. Maybe it was the work of a balloon observer which led him to photography, in which he was worked freelance from 1920. His images appeared in the prestigious photographic yearbook The German photograph in which he was presented with photographers such as Karl Blossfeldt, Albert Renger-Patzsch Chargesheimer and Erich Salomon. The book Land of the Germans, which was published in 1931 by Robert Diesel and includes many photographs of Petschow went on to be published in four editions. In 1931 he journeyed with the airship LZ 127, the “Graf Zeppelin” to Egypt. He participated as an unofficial member of the crew to document the trip photographically. In 1936, at the age of 48 years, Petschow joined the rank of captain in the Air Force and ended his work as a senior editor at the daily newspaper The West, a position he held from 1930. For the following years, there is no information to Petschow.

Robert Petschow died at the age of 57 years on 17 October 1945 in Haldensleben after he had to leave his apartment in Berlin-Steglitz due to the war. He left there a picture archive with about 30,000 aerial photographs, which fell victim of the war. His contemporaries describe Petschow as a humorous person and a great raconteur.

Translated from the German Wikipedia website

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 3/4 × 9 5/16″ (29.9 × 23.6cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Leni Riefenstahl. 'Nocturnal Start of Decathlon 1,500m Race' (Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes) August 1936

 

Leni Riefenstahl (German, 1902-2003)
Nocturnal Start of Decathlon 1,500m Race
(Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes)

August 1936
Gelatin silver print 9 5/16 x 11 3/4″ (23.7 x 29.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Leni Riefenstahl. 'Untitled' 1936

 

Leni Riefenstahl (German, 1902-2003)
Untitled
1936
Gelatin silver print
9 3/16 x 11 5/8″ (23.4 x 29.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Kate Steinitz 'Backstroke' (Rückenschwimmerinnen) 1930

 

Kate Steinitz (American, born Germany 1889-1975)
Backstroke (Rückenschwimmerinnen)
1930
Gelatin silver print
10 1/2 × 13 7/16″ (26.6 × 34.1cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

The Modern World

Even before the introduction of the handheld Leica camera in 1925, photographers were avidly exploring fresh perspectives, shaped by the unique experience of capturing the world through a lens and ideally suited to express the tenor of modern life in the wake of World War I. Looking up and down, these photographers found unfamiliar points of view that suggested a new, dynamic visual language freed from convention. Improvements in the light sensitivity of photographic films and papers meant that photographers could capture motion as never before. At the same time, technological advances in printing resulted in an explosion of opportunities for photographers to present their work to ever-widening audiences. From inexpensive weekly magazines to extravagantly produced journals, periodicals exploited the potential of photographs and imaginative layouts, not text, to tell stories. Among the photographers on view in this section are Martin Munkácsi (American, born Hungary, 1896-1963), Leni Riefenstahl (German, 1902-2003), Aleksandr Rodchenko (Russian, 1891-1956), and Willi Ruge (German, 1882-1961).

 

Anne W. Brigman (American, born Hawaii 1869-1950) 'A Study in Radiation' 1924

 

Anne W. Brigman (American, born Hawaii 1869-1950)
A Study in Radiation
1924
Gelatin silver print
7 11/16 × 9 3/4″ (19.6 × 24.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. B. S. Sexton and Mina Turner, by exchange

 

Bernard Shea Horne. 'Untitled' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Untitled
1916-17
Platinum print
8 1/16 × 6 1/8″ (20.5 × 15.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Bernard Shea Horne. 'Design' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Design
1916-17
Platinum print
7 15/16 x 6 1/8″ (20.2 x 15.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Bernard Shea Horne (American, 1867-1933)

Bernard Shea Horne was the son of Joseph Horne, who built a legendary department store in Pittsburgh. The younger Horne retired from the family business when he was in his thirties and moved to northern Virginia to pursue his interests in golf and photography. In 1916 he enrolled at the Clarence H. White School of Photography, in New York, and became friends with one of its teachers, the avant-garde painter Max Weber. Horne produced numerous Weber-inspired design exercises, which he compiled into albums of twenty Platinum prints each. The four prints in the Thomas Walther Collection belonged to an album that he gave to Weber.

In 1917 Horne was elected president of the White School’s alumni association, a post he retained until 1925. In 1918 instructor Paul L. Anderson left the school, and Horne took his place as teacher of the technique class, a job he held until 1926. That a middle-aged man of independent means commuted to the school several days a week from Princeton, New Jersey, where he then lived with his two sons, suggests Horne’s devotion to White and his Pictorialist aims. During these years, Horne played a major role in the White School’s activities. In 1920 he was given a one-person show in the exhibition room of the school’s new building, a show that the alumni bulletin described as “interesting and varied in subject and technique, rich in bromoils, strong in design.” Supportive of the practical applications of artistic photography, in 1920 White joined his school to other institutions, including the American Institute of Graphic Arts and the Art Directors Club, to form The Art Center in New York. In 1926 Horne was given a one-person show at The Art Center, which marked the end of his active association with the school.

Abbaspour, Mitra, Lee Ann Daffner, and Maria Morris Hambourg

 

Jarislav Rössler. 'Untitled' 1924

 

Jarislav Rössler (Czech, 1902-1990)
Untitled
1924
Pigment print
9 1/16 × 9 1/16″ (23 × 23 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Horace W. Goldsmith Fund through Robert B. Menschel

 

 

Jarislav Rössler (Czech, 1902-1990)

Jaroslav Rössler (1902-1990) was one of the Czech avant-garde photographers of the first half of the twentieth century whose work has only recently become known outside Eastern Europe. Czech photography in the twenties and thirties produced radical modernist works that incorporated principles of abstract art and constructivism; Jaroslav Rossler was one of the most important and distinctive artists of the period. He became known for his fusing of different styles, bringing together elements of Symbolism, Pictorialism, Expressionism, Cubism, Futurism, Constructivism, New Objectivity, and abstract art. His photographs often reduced images to elementary lines and shapes that seemed to form a new reality; he would photograph simple objects against a stark background of black and white, or use long exposures to picture hazy cones and spheres of light. From 1927 to 1935 he lived and worked in Paris, producing work influenced by constructivism and new objectivity. He used the photographic techniques and compositional approaches of the avant-garde, including photograms, large details, diagonal composition, photomontage, and double exposures, and experimented with colour advertising photographs and still lifes produced with the carbro print process. After his return to Prague, he was relatively inactive until the late 1950s, when he reconnected with Czech artistic and photographic trends of that period, including informalism. This book documents each stage of Rossler’s career with a generous selection of duotone images, some of which have never been published before. The photographs are accompanied by texts by Vladimir Birgus, Jan Mlcoch, Robert Silverio, Karel Srp, and Matthew Witkovsky.

Text from the Amazon website

 

Manuel Álvarez Bravo. 'A Fish Called Sierra' (Un pez que llaman sierra) 1944

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
A Fish Called Sierra (Un pez que llaman sierra)
1944
Gelatin silver print
9 1/2 x 7 1/4″ (24.1 x 18.4cm)
The Museum of Modern Art, New York
Thomas Walther Collection
Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

Manuel Alvarez Bravo. 'Somewhat Gay and Graceful' (Un poco alegre y graciosa) 1942

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Somewhat Gay and Graceful (Un poco alegre y graciosa)
1942
Gelatin silver print
6 5/8 × 9 1/2″ (16.9 × 24.2cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Manuel Alvarez Bravo. 'Day of Glory' (Día de gloria) 1940s

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Day of Glory (Día de gloria)
1940s
Gelatin silver print
6 3/4 × 9 1/2″ (17.2 × 24.2cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston. 'Steel: Armco, Middletown, Ohio' October 1922

 

Edward Weston (American, 1886-1958)
Steel: Armco, Middletown, Ohio
October 1922
Palladium print
9 1/16 × 6 7/8″ (23 × 17.4cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

In Edward Weston’s journals, which he began on his trip to Ohio and New York in fall 1922, the artist wrote of the exhilaration he felt while photographing the “great plant and giant stacks of the American Rolling Mill Company” in Middletown, Ohio. He then went to see the great photographer and tastemaker Alfred Stieglitz. Were he still publishing the magazine Camera Work, Stieglitz told him, he would have reproduced some of Weston’s recent images in it, including, in particular, one of his smokestacks. The photograph’s clarity and the photographer’s frank awe at the beauty of the brute industrial subject seemed clear signs of advanced modernist tendencies.

In moving away from the soft focus and geometric stylisation of his recent images, such as Attic of 1921 (MoMA 1902.2001), Weston was discovering a more straightforward approach, one of considered confrontation with the facts of the larger world much like that of his close friend Johan Hagemeyer, who was photographing such modern subjects as smokestacks, telephone wires, and advertisements. Shortly before his trip east, Weston had met R. M. Schindler, the Austrian architect, and had been excited by his unapologetically spare, modern house and its implications for art and design. Weston was also reading avant-garde European art magazines full of images and essays extolling machines and construction. Stimulated by these currents, Weston saw that by the time he got to Ohio he was “ripe to change, was changing, yes changed.”

The visit to Armco was the critical pivot, the hinge between Weston’s Pictorialist past and his modernist future. It marked a clear leave-taking from his bohemian circle in Los Angeles and the first step toward the cosmopolitan connections he made in New York and in Mexico City, where he moved a few months later to live with the Italian actress and artist Tina Modotti. The Armco photographs went with him and became talismans of the sea change, emblematic works that decorated his studio in Mexico, along with a Japanese print and a print by Picasso. When he sent a representation of his best work to the Film und Foto exhibition in Stuttgart in 1929, one of the smokestacks was included.

In the midst of such transformation, Weston maintained tried-and-true darkroom procedures. He had used an enlarger in earlier years but had abandoned the technique because he felt that too much information was lost in the projection. Instead he increasingly favoured contact printing. To make the smokestack print, Weston enlarged his 3 ¼ by 4 ¼ inch (8.3 by 10.8 centimeter) original negative onto an 8 by 10 inch (20.3 by 25.4 centimeter) interpositive transparency, which he contact printed to a second sheet of film in the usual way, creating the final 8 by 10 inch negative. Weston was frugal; he was known to economise by purchasing platinum and palladium paper by the roll from Willis and Clements in England and trimming it to size. He exposed a sheet of palladium paper to the sun through the negative and, after processing the print, finished it by applying aqueous retouching media to any flaws. The fragile balance of the photograph’s chemistry, however, is evinced in a bubble-shaped area of cooler tonality hovering over the central stacks. The print was in Modotti’s possession at the time of her death in Mexico City, in 1942.

Lee Ann Daffner, Maria Morris Hambourg

 

Edward Weston. 'Boat, San Francisco' 1925

 

Edward Weston (American, 1886-1958)
Boat, San Francisco
1925
Gelatin silver print
9 5/16 x 7 9/16″ (23.7 x 19.2cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston (American, 1886-1958) 'Tina' January 30, 1924

 

Edward Weston (American, 1886-1958)
Tina
January 30, 1924
Gelatin silver print
9 1/16 x 6 7/8″ (23 x 17.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund and The Fellows of Photography Fund, by exchange

 

Karl Blossfeldt (German, 1865-1932) 'Acanthus mollis' (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung]) 1898-1928

 

Karl Blossfeldt (German, 1865-1932)
Acanthus mollis (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung])
1898-1928
Gelatin silver print
11 3/4 × 9 3/8″ (29.8 × 23.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Purisms

The question of whether photography ought to be considered a fine art was hotly contested from its invention in 1839 into the 20th century. Beginning in the 1890s, in an attempt to distinguish their efforts from hoards of Kodak-wielding amateurs and masses of professionals, “artistic” photographers referred to themselves as Pictorialists. They embraced soft focus and painstakingly wrought prints so as to emulate contemporary prints and drawings, and chose subjects that underscored the ethereal effects of their methods. Before long, however, most avant-garde photographers had come to celebrate precise and distinctly photographic qualities as virtues. On both sides of the Atlantic, photographers were making this transition from Pictorialism to modernism, while occasionally blurring the distinction. Exhibition prints could be made with precious platinum or palladium, or matte surfaces that mimicked those materials. Perhaps nowhere is this variety more clearly evidenced than in the work of Edward Weston, whose suite of prints in this section suggests the range of appearances achievable with unadulterated contact prints from his large-format negatives. Other photographers on view include Karl Blossfeldt (German, 1865-1932), Manuel Álvarez Bravo (Mexican, 1902-2002), Jaromír Funke (Czech, 1896-1945), Bernard Shea Horne (American, 1867-1933), and Alfred Stieglitz (American, 1864-1946).

 

Alvin Langdon Coburn (American, 1882-1966) 'Vortograph' 1916-17

 

Alvin Langdon Coburn (American, 1882-1966)
Vortograph
1916-17
Gelatin silver print
11 1/8 x 8 3/8″ (28.2 x 21.2cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

 

Vortograph

The intricate patterns of light and line in this photograph, and the cascading tiers of crystalline shapes, were generated through the use of a kaleidoscopic contraption invented by the American / British photographer Alvin Langdon Coburn, a member of London’s Vorticist group. To refute the idea that photography, in its helplessly accurate capture of scenes in the real world, was antithetical to abstraction, Coburn devised for his camera lens an attachment made up of three mirrors, clamped together in a triangle, through which he photographed a variety of surfaces to produce the results in these images. The poet and Vorticist Ezra Pound coined the term “vortographs” to describe Coburn’s experiments. Although Pound went on to criticise these images as lesser expressions than Vorticist paintings, Coburn’s work would remain influential.

 

Reinventing Photography – Here Comes New Photographer 

In 1925, László Moholy-Nagy articulated an idea that became central to the New Vision movement: although photography had been invented 100 years earlier, it was only now being discovered by the avant-garde circles for all its aesthetic possibilities. As products of technological culture, with short histories and no connection to the old fine-art disciplines – which many contemporary artists considered discredited – photography and cinema were seen as truly modern instruments that offered the greatest potential for transforming visual habits. From the photogram to solarisation, from negative prints to double exposures, the New Vision photographers explored the medium in countless ways, rediscovering known techniques and inventing new ones. Echoing the cinematic experiments of the same period, this emerging photographic vocabulary was rapidly adopted by the advertising industry, which appreciated the visual efficiency of its bold simplicity. Florence Henri (Swiss, born America, 1893-1982), Edward Quigley (American, 1898-1977), Franz Roh (German, 1890-1965), Franciszka Themerson and Stefan Themerson (British, born Poland, 1907-1988 and 1910-1988), and František Vobecký (Czech, 1902-1991) are among the numerous photographers represented here.

 

André Kertész. 'Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris' 1926-29

 

André Kertész (American, born Hungary 1894-1985)
Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris
1926-29
Gelatin silver print
3 1/8 × 3 7/8″ (7.9 × 9.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész (American, born Hungary 1894-1985)
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
3 1/8 × 3 11/16″ (7.9 × 9.3cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Unknown Photographer. 'White Party, Dessau' (Weißes Fest, Dessau) March 20, 1926

 

Unknown Photographer
White Party, Dessau (Weißes Fest, Dessau)
March 20, 1926
Gelatin silver print
3 x 1 15/16″ (7.6 x 5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Howard Stein

 

Iwao Yamawaki. 'Lunch (12-2 p.m.)' (Mittagessen [12-2 Uhr]) 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Lunch (12-2 p.m.) (Mittagessen [12-2 Uhr])
1931
Gelatin silver print
6 7/16 × 4 5/8″ (16.3 × 11.7cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Gertrud Arndt. 'At the Masters' Houses' (An den Meisterhäusern) 1929-30

 

Gertrud Arndt (German, 1903-2000)
At the Masters’ Houses (An den Meisterhäusern)
1929-30
Gelatin silver print
8 7/8 x 6 1/4″ (22.6 x 15.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Gertrud Arndt (German, 1903-2000)

Gertrud Arndt (née Hantschk; 20 September 1903 – 10 July 2000) was a photographer associated with the Bauhaus movement. She is remembered for her pioneering series of self-portraits from around 1930.

Arndt’s photography, forgotten until the 1980s, has been compared to that of her contemporaries Marta Astfalck-Vietz and Claude Cahun. Over the five years when she took an active interest in photography, she captured herself and her friends in various styles, costumes and settings in the series known as Masked Portraits. Writing for Berlin Art Link, Angela Connor describes the images as “ranging from severe to absurd to playful.” Today Arndt is considered to be a pioneer of female self-portraiture, long predating Cindy Sherman and Sophie Calle.

Text from the Wikipedia website

 

Iwao Yamawaki (Japanese, 1898-1987) 'Untitled' 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Untitled
1931
Gelatin silver print
8 11/16 x 6 1/2″ (22 x 16.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Hajo Rose. 'Untitled (Self-Portrait)' 1931

 

Hajo Rose (German, 1910-1989)
Untitled (Self-Portrait)
1931
Gelatin silver print
9 7/16 × 7 1/16″ (23.9 × 17.9cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Hajo Rose (German, 1910-1989)

‘Finally – a house made of steel and glass!’ This was the enthusiastic reaction of Hajo Rose (1910-1989) to the Bauhaus building in Dessau when he began his studies there in 1930. Rose promoted the methods of the Bauhaus throughout his lifetime: as a lecturer at universities in Amsterdam, Dresden and Leipzig, and also as an artist and photographer.

Hajo Rose experimented with a wide variety of materials and techniques. The photomontage of his self-portrait combined with the Dessau Bauhaus building (c. 1930), the surrealism of his photograph Seemannsbraut (Sailor’s Bride, 1934), and the textile print designs that he created with a typewriter (1932) are examples of the extraordinary creativity of this artist. He also contributed to an advertising campaign for the Jena Glass Company: the first heat-resistant household glassware stood for modern product design and is still regarded as a kitchen classic today.

Shortly before the Bauhaus was closed, Hajo Rose was one of the last students to receive his diploma. Subsequent periods in various cities shaped his biography, which is a special example of the migratory experience shared by many Bauhaus members after 1933. After one year as an assistant in the Berlin office of László Moholy-Nagy, Hajo Rose immigrated to The Netherlands together with Paul Guermonprez, a Bauhaus colleague, in 1934. He worked there as a commercial artist and taught at the Nieuwe Kunstschool in Amsterdam. At the 1937 World Exposition in Paris, he won an award for his poster ‘Amsterdam’. After the Second World War, Rose worked as a graphic designer, photographer and teacher in Dresden and Leipzig. He continued to advocate Bauhaus ideas in the GDR, even though the Bauhaus was regarded in East Germany as bourgeois and formalistic well into the 1960s. Rose resigned from the Socialist Unity Party (SED) – in spite of the loss of his teaching position as a consequence. From that time, he worked as one of the few freelance graphic designers in the GDR. Hajo Rose died at the age of 79 – shortly before the fall of the Berlin Wall.

 

Edward Steichen (American, born Luxembourg 1879-1973) 'Gertrude Lawrence' 1928

 

Edward Steichen (American, born Luxembourg 1879-1973)
Gertrude Lawrence
1928
Gelatin silver print
9 7/16 × 7 9/16″ (24 × 19.2cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

 

The Artist’s Life

Photography is particularly well suited to capturing the distinctive nuances of the human face, and photographers delighted in and pushed the boundaries of portraiture throughout the 20th century. The Thomas Walther Collection features a great number of portraits of artists and self-portraits as varied as the individuals portrayed. Additionally, the collection conveys a free-spirited sense of community and daily life, highlighted here with photographs made by André Kertész and by students and faculty at the Bauhaus. When the Hungarian-born Kertész moved to Paris in 1925, he couldn’t afford to purchase photographic paper, so he would print on less expensive postcard stock. These prints, whose small scale requires that the viewer engage with them intimately, function as miniature windows into the lives of Kertész’s bohemian circle of friends. The group of photographs made at the Bauhaus in the mid-1920s, before the medium was formally integrated into the school’s curriculum, similarly expresses friendships and everyday life captured and printed in an informal manner. Portraits by Claude Cahun (French, 1894-1954), Lotte Jacobi (American, born Germany, 1896-1990), Lucia Moholy (British, born Czechoslovakia, 1894-1989), Man Ray (American, 1890-1976), August Sander (German, 1876-1964) and Edward Steichen (American, born Luxembourg, 1879-1973) are among the highlights of this gallery.

 

Aenne Biermann. 'Summer Swimming' (Sommerbad) 1925-30

 

Aenne Biermann (German, 1898-1933)
Summer Swimming (Sommerbad)
1925-30
Gelatin silver print
7 x 7 7/8″ (17.8 x 20cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Bequest of Ilse Bing, by exchange

 

 

Aenne Biermann (German, 1898-1933)

Aenne Biermann (March 8, 1898 – January 14, 1933), born Anna Sibilla Sternfeld, was a German photographer of Ashkenazi origin. She was one of the major proponents of New Objectivity, a significant art movement that developed in Germany in the 1920s.

Biermann was a self-taught photographer. Her first subjects were her two children, Helga and Gershon. The majority of Biermann’s photographs were shot between 1925 and 1933. Gradually she became one of the major proponents of New Objectivity, an important art movement in the Weimar Republic. Her work became internationally known in the late 1920s, when it was part of every major exhibition of German photography.

Major exhibitions of her work include the Munich Kunstkabinett, the Deutscher Werkbund and the exhibition of Folkwang Museum in 1929. Other important exhibitions include the exhibition entitled Das Lichtbild held in Munich in 1930 and the 1931 exhibition at the Palace of Fine Arts (French: Palais des Beaux Arts) in Brussels. Since 1992 the Museum of Gera has held an annual contest for the Aenne Biermann Prize for Contemporary German Photography, which is one of the most important events of its kind in Germany.

Text from the Wikipedia website

 

Helmar Lerski. 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, born Germany 1871-1956)
Metamorphosis 601 (Metamorphose 601)
1936
Gelatin silver print
11 7/16 × 9 1/16″ (29 × 23cm)
The Museum of Modern Art, New York
Thomas Walther Collection. The Family of Man Fund

 

 

Helmar Lerski (Swiss, born Germany 1871-1956)

There can hardly be another name in the international history of photography whose work has been so frequently misunderstood and so controversially evaluated as that of Helmar Lerski (1871-1956). “In every human being there is everything; the question is only what the light falls on”. Guided by this conviction, Lerski took portraits that did not primarily strive for likeness but which left scope for the viewer’s imagination, thus laying himself open to the criticism of betraying the veracity of the photographic image.

… Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth –, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised  (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

… Helmar Lerski’s attitude was at its most radical in his work entitled Metamorphosis. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In Verwandlungen durch Licht (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder
Fotostiftung Schweiz

 

Max Burchartz. 'Lotte (Eye)' (Lotte [Auge]) 1928

 

Max Burchartz (German, 1887-1961)
Lotte (Eye) (Lotte [Auge])
1928
Gelatin silver print
11 7/8 x 15 3/4″ (30.2 x 40cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Peter Norton

 

Stanislaw Ignacy Witkiewicz. 'Anna Oderfeld, Zakopane' 1911-12

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Anna Oderfeld, Zakopane
1911-12
Gelatin silver print 6 11/16 × 4 3/4″ (17 × 12.1cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. Willard Helburn, by exchange

 

Edmund Kesting. 'Glance to the Sun' (Blick zur Sonne) 1928

 

Edmund Kesting (German, 1892-1970)
Glance to the Sun (Blick zur Sonne)
1928
Gelatin silver print
13 1/16 x 14 1/2″ (33.2 x 36.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Edmund Kesting (German, 1892-1970)

Edmund Kesting (27 July 1892, Dresden – 21 October 1970, Birkenwerder) was a German photographer, painter and art professor. He studied until 1916 at the Dresden Academy of Fine Arts before participating as a soldier in the First World War, upon returning his painting teachers were Richard Müller and Otto Gussmann and in 1919 he began to teach as a professor at the private school Der Weg. In 1923 he had his first exposition in the gallery Der Sturm in which he showed photograms. When Der Weg opened a new academy in Berlin in 1927, he moved to the capital.

He formed relations with other vanguardists in Berlin and practiced various experimental techniques such as solarisation, multiple images and photograms, for which reason twelve of his works were considered degenerate art by the Nazi regime and were prohibited. Among the artists with whom he interacted are Kurt Schwitters, László Moholy-Nagy, El Lissitzky and Alexander Archipenko. At the end of World War II he formed part of a Dresden artistic group known as Künstlergruppe der ruf – befreite Kunst (Call to an art in freedom) along with Karl von Appen, Helmut Schmidt-Kirstein and Christoph Hans, among others. In this city he made an experimental report named Dresdner Totentanz (Dance of death in Dresden) as a condemnation of the bombing of the city. In 1946 he was named a member of the Academy of Art in the city.

He participated in the controversy between socialist realism and formalism that took place in the German Democratic Republic, therefore his work was not realist and could not be shown in the country between 1949 and 1959. In 1955 he began to experiment with chemical painting, making photographs without the use of a camera and only with the use of chemical products such as the developer and the fixer and photographic paper, for which he made exposures to light using masks and templates. Between 1956 and 1967 he was a professor at the Academy of Cinema and Television of Potsdam.

His artistic work was not recognised by the authorities of the German Democratic Republic until 1980, ten years after his death.

Text from the Wikipedia website

 

Maurice Tabard. 'Am I Beautiful?' (Suis-je belle?) 1929

 

Maurice Tabard (French, 1897-1984)
Am I Beautiful? (Suis-je belle?)
1929
Gelatin silver print
9 5/16 × 6 15/16″ (23.6 × 17.7cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Between Surrealism and Magic Realism

In the mid-1920s, European artistic movements ranging from Surrealism to New Objectivity moved away from a realist approach by highlighting the strange in the familiar or trying to reconcile dreams and reality. Echoes of these concerns, centred on the human figure, can be found in this gallery. Some photographers used anti-naturalistic methods – capturing hyperreal, close-up details; playing with scale; and rendering the body as landscape – to challenge the viewer’s perception. Others, in line with Sigmund Freud’s definition of “the uncanny” as an effect that results from the blurring of distinctions between the real and the fantastic, offered visual plays on life and the lifeless, the animate and the inanimate, confronting the human body with surrogates in the form of dolls, mannequins, and masks. Photographers influenced by Surrealism, such as Maurice Tabard, subjected the human figure to distortions and transformations by experimenting with photographic techniques either while capturing the image or while developing it in the darkroom. Additional photographers on view include Aenne Biermann (German, 1898-1933), Jacques-André Boiffard (French, 1902-1961), Max Burchartz (German, 1887-1961), Helmar Lerski (Swiss, 1871-1956), and Stanisław Ignacy Witkiewicz (Polish, 1885-1939)

 

Berenice Abbott. 'Daily News Building, 220 East 42nd Street, Manhattan' November 21, 1935

 

Berenice Abbott (American, 1898-1991)
Daily News Building, 220 East 42nd Street, Manhattan
November 21, 1935
Gelatin silver print
9 5/8 × 7 1/2″ (24.4 × 19.1cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Marjorie Content. 'Steamship Pipes, Paris' Winter 1931

 

Marjorie Content (American, 1895-1984)
Steamship Pipes, Paris
Winter 1931
Gelatin silver print
3 13/16 × 2 11/16″ (9.7 × 6.8cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Andreas Feininger, by exchange

 

 

Marjorie Content (American, 1895-1984)

Marjorie Content (1895-1984) was an American photographer active in modernist social and artistic circles. Her photographs were rarely published and never exhibited in her lifetime, but have become of interest to collectors and art historians. Her work has been collected by the Metropolitan Museum of Art and the Chrysler Museum of Art; it has been the subject of several solo exhibitions. (Wikipedia)

Marjorie Content (1895-1984) was a modest and unpretentious photographer who kept her work largely to herself, never published or exhibited. Overshadowed by such close friends as Georgia O’Keefe and Alfred Stieglitz, she was more comfortable as a muse and source of encouragement for others, including her fourth husband, poet Jean Toomer. This text presents her beautiful, varied photographs and provides a glimpse into her life. Her pictures portray a variety of images including: New York’s frenetic cityscape distilled to essential patterns and rhythms; the Southwestern light and heat along with the strength and dignity of the Taos pueblo culture; and cigarettes and other everyday items arranged in jewel-like compositions. The discovery of the quality and extent of her work is proof that an artist’s determination can surmount a lack of recognition in her lifetime.

Text from the Amazon website

 

Walker Evans. 'Votive Candles, New York City' 1929-30

 

Walker Evans (American, 1903-1975)
Votive Candles, New York City
1929-30
Gelatin silver print
8 1/2 x 6 15/16″ (21.6 x 17.7cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Willard Van Dyke and Mr. and Mrs. Alfred H. Barr, Jr., by exchange

 

Georgii Zimin. 'Untitled' 1926

 

Georgii Zimin (Russian, 1900-1985)
Untitled
1926
Gelatin silver print
3 11/16 x 3 1/4″ (9.4 x 8.3cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Georgii Zimin (Russian, 1900-1985)

Georgii Zimin was born in Moscow in 1900, where he lived and worked for his entire life. Before the Russian Revolution he enrolled as a student at the Artistic-Industrial Stroganov Institute, known after 1918 as SVOMAS (Free state art studios). Zimin continued his studies at VKhUTEMAS (Higher state artistic and technical studios), which replaced SVOMAS in 1920. It was during his time at the school that he published the portfolio Skrjabin in Lukins Tanz (Scriabin in Lukin’s dance), in an edition of one hundred. This set of Cubo-Futurist lithographs from 1922 features costumed dancers in erotic poses, complementing a ballet choreographed by Lev Lukin. This work garnered Zimin acknowledgment by the Academy of Arts and Sciences and marked his affiliation with the Russian Art of Movement group. Throughout the 1920s he showed regularly at Art of Movement exhibitions at GAKhN (State academy for artistic sciences), in Moscow. Zimin also experimented with photography in the late 1920s and early 1930s, producing photograms akin to those made by László Moholy-Nagy and others at the time. Later in life, he served as Art Director of Exhibitions at the Department of Trade and held a post at the All-Union Agricultural Exhibition.

~ Ksenia Nouril

 

Umbo (Otto Umbehr) 'Mystery of the Street' (Mysterium der Strasse) 1928

 

Umbo (Otto Umbehr) (German, 1902-1980)
Mystery of the Street (Mysterium der Strasse)
1928
Gelatin silver print
11 7/16 x 9 1/4″ (29 x 23.5cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Umbo (Otto Umbehr) (German, 1902-1980)

Trained at the Bauhaus under Johannes Itten, a master of expressivity, Berlin-based photographer Umbo (born Otto Umbehr) believed that intuition was the source of creativity. To this belief, he added Constructivist structural strategies absorbed from Theo Van Doesburg, El Lissitzky, and others in Berlin in the early twenties. Their influence is evident in this picture’s diagonal, abstract construction and its spatial disorientation. It is also classic Umbo, encapsulating his intuitive vision of the world as a resource of poetic, often funny, ironic, or dark bulletins from the social unconscious.

After he left the Bauhaus, Umbo worked as assistant to Walther Ruttmann on his film Berlin, Symphony of a Great City 1926. In 1928, photographing from his window either very early or very late in the day and either waiting for his “actors” to achieve a balanced composition or, perhaps, positioning them as a movie director would, Umbo exposed three negatives. He had an old 5 by 7 inch (12.7 by 17.8 centimeter) stand camera and a 9 by 12 centimeter (3 9/16 by 4 ¾ inch) Deckrullo Contessa-Nettle camera, but which he used for these overhead views is not known, as he lost all his prints and most negatives in the 1943 bombing of Berlin. The resulting images present a world in which the shadows take the active role. Umbo made the insubstantial rule the corporeal and the dark dominate the light through a simple but inspired inversion: he mounted the pictures upside down (note the signature in ink in the lower right).

In 1928-29, Umbo was a founding photographer at Dephot (Deutscher Photodienst), a seminal photography agency in Berlin dedicated to creating socially relevant and visually fascinating photoessays, an idea originated by Erich Solomon. Simon Guttmann, who directed the business, hired creative nonconformists, foremost among them the bohemian Umbo, who slept in the darkroom; Umbo in turn drew the brothers Lore Feininger and Lyonel Feininger to the agency, which soon also boasted Robert Capa and Felix H. Man. Dephot hired Dott, the best printer in Berlin, and it was he who made the large exhibition prints, such as this one, ordered by New York gallerist Julien Levy when he visited the agency in 1931. Umbo showed thirty-nine works, perhaps also printed by Dott, in the 1929 exhibition Film und Foto, and he put Guttmann in touch with the Berlin organizer of the show; accordingly, Dephot was the source for some images in the accompanying book, Es kommt der neue Fotograf! (Here comes the new photographer!). Levy introduced Umbo’s photographs to New York in Surréalisme (January 1932) and showcased them again at the Julien Levy Gallery, together with images by Herbert Bayer, Jacques-André Boiffard, Roger Parry, and Maurice Tabard, in his 1932 exhibition Modern European Photography.

Maria Morris Hambourg, Hanako Murata

 

Umbo (Otto Umbehr). 'Six at the Beach' (Sechs am Strand) 1930

 

Umbo (Otto Umbehr) (German, 1902-1980)
Six at the Beach (Sechs am Strand)
1930
Gelatin silver print
9 3/8 × 7 1/8″ (23.8 × 18.1cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Alvin Langdon Coburn. 'The Octopus' 1909

 

Alvin Langdon Coburn (American, 1882-1966)
The Octopus
1909
Gelatin silver print
22 1/8 × 16 3/4″
(56.2 × 42.6cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Dynamics of the City – Symphony of a Great City 

In his 1928 manifesto “The Paths of Contemporary Photography,” Aleksandr Rodchenko advocated for a new photographic vocabulary that would be more in step with the pace of modern urban life and the changes in perception it implied. Rodchenko was not alone in this quest: most of the avant-garde photographers of the 1920s and 1930s were city dwellers, striving to translate the novel and shocking experience of everyday life into photographic images. Equipped with newly invented handheld cameras, they used unusual vantage points and took photos as they moved, struggling to re-create the constant flux of images that confronted the pedestrian. Reflections in windows and vitrines, blurry images of quick motions, double exposures, and fragmentary views portray the visual cacophony of the metropolis. The work of Berenice Abbott (American, 1898- 1991), Alvin Langdon Coburn (American, 1882-1966), Germanie Krull (Dutch, born Germany, 1897-1985), Alexander Hackenschmied (Czech, 1907-2004), Umbo (German, 1902-1980), and Imre Kinszki (Hungarian, 1901-1945) is featured in this final gallery.

 

 

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24
Jan
13

Exhibition: ‘nude men: from 1800 to the present day’ at the Leopold Museum, Vienna / Text: Marcus Bunyan. “Historical Pressings,” from ‘Pressing the Flesh: Sex, Body Image and the Gay Male’ Phd research, RMIT University, 2001

Exhibition dates: 19th October 2012 – 4th March 2013

Curators: Tobias G. Natter and Elisabeth Leopold

 

 

Martin Ferdinand Quadal. 'Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude' 1787

 

Martin Ferdinand Quadal (Moravian-Austrian, 1736-1811)
Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude
1787
© Paintings Gallery of the Academy of Fine Arts Vienna

 

Joseph-Désiré Court (French, 1797-1865) 'Death of Hippolytus' 1825

 

Joseph-Désiré Court (French, 1797-1865)
Death of Hippolytus
1825
© Musée Fabre de Montpellier Agglomération

 

François-Léon Benouville. 'Achills Zorn' 1847

 

François-Léon Benouville (French, 1821-1859)
Achills Zorn
1847
© Musée Fabre de Montpellier

 

 

“When we stop and think about it, we all are naked underneath our clothes.”

.
(Heinrich Heine, Travel Pictures, 1826)

 

 

A great posting. I used to have a print of Querelle by Andy Warhol on my wall when I was at university in London aged 17 years old – that and We Two Boys Together Clinging by David Hockney. My favourite in this posting is the painting Seated Youth (morning) by Austrian expressionist painter Anton Kolig. Such vivacity, life and colour, perhaps a post-coital glow (was he straight, bisexual, gay? who cares, it is a magnificent painting). There is very little information on Kolig on the web. Upon recommendation by Gustav Klimt and Carl Moll Kolig received a 1912 scholarship for a stay in Paris, where Kolig studied modern painting at the Louvre. He enlisted in the First World War in 1916 and survived, continuing to work in paint, tapestries and mosaic during the postwar years and the 1920s. He received two offers for professorships in Prague and Stuttgart, he opted for the Württemberg Academy in Stuttgart, where he trained a number of important painters later. In addition, his work was also shown internationally at numerous exhibitions. He was persecuted by the Nazis and his art destroyed because it was thought to be “degenerate” art. Kolig, who was essentially apolitical, remained until the fall of 1943 in Stuttgart, where he felt less and less well, however, and eventually returned to Nötsch. On 17 December 1944 Kolig was buried with his family in a bomb attack and seriously injured. Much of his work was destroyed here. He died in 1950.

For more information on the male body in photographic history please see the chapter “Historical Pressings” from my PhD research Sex, Body Image and the Gay Male (2001, below). The chapter examines the history of photographic images of the muscular male body from the Victorian to contemporary era, as well as focusing on photographs of the gay male body and photographs of the male body that appealed to gay men. The pages are not a fully comprehensive guide to the history and context of this complex field, but may offer some insight into its development.

Dr Marcus Bunyan

.
Many thankx for the Leopold Museum, Vienna for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

Anonymous maker. 'Anonymous Youth of Magdalensberg' 16th Century casting after Roman Original

 

Anonymous maker
Anonymous Youth of Magdalensberg
16th Century casting after Roman Original
© Kunsthistorisches Museum, Vienna, Antiquities

 

Anonymous maker. 'Anonymous standing figure of the court official Snofrunefer Egypt, Old Kingdom, late 5th Dynasty' around 2400 BC

 

Anonymous maker
Anonymous standing figure of the court official Snofrunefer
Egypt, Old Kingdom, late 5th Dynasty, around 2400 BC
© Kunsthistorisches Museum Vienna with MVK and ÖTM, Egyptian and Near Eastern Collection

 

Auguste Rodin. 'The Age of Bronze' 1875-76

 

Auguste Rodin (French, 1840-1917)
The Age of Bronze
1875/76
© Kunsthaus Zurich

 

Anton Kolig. 'Seated Youth (morning)' 1919

 

Anton Kolig (Austrian, 1886-1950)
Seated Youth (morning)
1919
© Leopold Museum, Wien, Inv. 406

 

 

Previous exhibitions on the theme of nudity have mostly been limited to female nudes. With the presentation “naked men” in the autumn of 2012 the Leopold Museum will be showing a long overdue exhibition on the diverse and changing depictions of naked men from 1800 to the present.

Thanks to loans from all over Europe, the exhibition “naked men” will offer an unprecedented overview of the depiction of male nudes. Starting with the period of Enlightenment in the 18th century, the presentation will focus mainly on the time around 1800, on tendencies of Salon Art, as well as on art around 1900 and after 1945. At the same time, the exhibition will also feature important reference works from ancient Egypt, examples of Greek vase painting and works from the Renaissance. Spanning two centuries, the presentation will show different artistic approaches to the subject, competing ideas of the ideal male model as well as changes in the concept of beauty, body image and values.

The exhibition, curated by Tobias G. Natter and Elisabeth Leopold, traces this theme over a long period and draws a continuous arc from the late 18th century to the present. Altogether, the showing brings together around 300 individual works by nearly 100 female and male artists from Europe and the USA. The objective of the two curators Tobias G. Natter and Elisabeth Leopold was “to clearly show the differing artistic approaches, competing models of masculinity, the transformation of ideas about the body, beauty and values, the political dimension of the body, and last but not least the breaking of conventions.”

“Over the past few years, portrayals of nude males have achieved a hitherto unseen public presence,” says Elisabeth Leopold. To which Tobias G. Natter adds, “At the same time, this exhibition is our way of reacting to the fact that categories which had previously seemed established, such as ‘masculinity’, ‘body’ and ‘nakedness’, have today become unstable for a broad swath of society.”

 

Diversity and abundance: showing for what “nude men” could stand

Elisabeth Leopold remarks that, “In the run-up to our project, we were very surprised to note that some commentators expected a ‘delicate’ exhibition. But in fact, we had no intention of treating the theme in such a way – with reserve, with tact, or in any other way delicately. And we did not understand this topic to be at all delicate in terms of an exhibition on art history somehow requiring a degree of discretion.” A project like nude men would be entirely unthinkable without the experiences and impulses of feminist art as well as cultural history, cultural studies and gender studies. With the exhibition nude men, the Leopold Museum seeks to react to the circumstance that societal categories commonly thought to be firmly established – such as “masculinity”, “body” and “nakedness” – are currently undergoing major changes.

By seizing on these developments, we understand the museum to be an institution which is relevant to today’s society – that is to say, a place for both the present and the future. Tobias G. Natter: “Our objective is to show the diversity and transformation of the portrayal of nude men in light of clearly defined thematic focuses. With fresh curiosity, without traditional scholarly prejudices, and with fascination for an inexhaustibly rich field, we use this exhibition to draw an arc spanning over 200 years which, not least, make a theme of the long shadow cast by the fig leaf.”

 

The exhibition

The exhibition traces its theme from the late 18th century to the present day. It has three key historical themes: the classical era and the Age of Enlightenment around 1800, classical modernism around 1900, and post-1945 art. These three themes are introduced by a prologue.

 

Prologue

The exhibition’s three focuses are preceded by a prologue. Using five outstanding sculptures from European art history, the prologue illuminates this theme’s long tradition. It runs from the “oldest nude in town” – a larger-than-life freestanding figure from ancient Egypt – and the statue known as the Jüngling vom Magdalensberg to Auguste Rodin and Fritz Wotruba, and on to a display window mannequin which Heimo Zobernig reworked to create a nude self-portrait.

Tobias G. Natter: “The curatorial intention behind prologue was to have the audience stroll through nearly five millennia of Western sculptural art in just a few steps. This is meant both to communicate both the long tradition of such images and to highlight the degree to which nude men were taken for granted to be the foundation of our art. These five thousand years form the exhibition’s outer referential frame. Strictly speaking, the showing begins in earnest with the Age of Enlightenment and the period around 1800.”

 

Theme 1: Classicism and the Power of Reason

In the 18th century and beginning in France, the emancipation of the bourgeois class and the swan song of the Ancien Régime occasioned a renegotiation of concepts of masculinity with both societal and aesthetic implications. The naked male hero was defined anew as a cultural pattern. It became the embodiment of the new ideals.

 

Theme 2: Classical Modernism

A new and independent pictorial world arose in the late 19th century with the casual depiction of naked men bathing in natural, outdoor settings. The various ways in which artists dealt with this topic can be viewed together as a particularly sensitive gauge of societal moods. In the exhibition, the genre is represented with prominent examples by Paul Cézanne, Edvard Munch, Wilhelm von Gloeden, Max Liebermann, Ernst Ludwig

Kirchner and others. Classical modernism’s quest for a new artistic foundation also had its impact on the topics of nakedness and masculinity. But what happened when the painter’s gaze wandered on from the naked other to the naked self? A principle witness with regard to this phenomenon in turn-of-the-20th-century Vienna is Egon Schiele. With his taboo-breaking self-reflections, he radicalised artists’ self-understanding in a way that nobody had before him. Elisabeth Leopold: “The shift of the painter’s gaze from the naked opposite to the exposed self gave rise to the nude self-portrait – a shining beacon of modernism.”

 

Theme 3: Post-1945 Developments

In light of the abundance of interesting works from which to choose, the exhibition’s third theme comprises three specific focuses. Common to all three is the way in which the political potential of the naked body is explored. The first of these focuses concentrates on the battle fought by women for legal and social equality during the 20th century.

Outstanding examples of the intense way in which feminist artists have dealt with their own bodies as foils for the projection of gender roles can be found in the output of Maria Lassnig and Louise Bourgeois, whose works are included in the exhibition alongside others by younger woman artists. It was pioneers such as Lassnig and Bourgeois who set in motion the process which, today, underlies feminist art’s steadily increasing presence in terms of interpretation, resources, norms, power, and participation in the art business. The second area introduces artistic works that interlock nude self-portraits and the culture of protest, which bears great similarities to feminist criticism – the naked self between normativity and revolt.

The one issue is the nude self-portrait as a field for experimentation and a phenomenon which questions artistic and societal identities. The other issue has to do with substantive contributions to the gender debate, as well as with artists who take the crisis of obsolete male images as an opportunity to put forth self-defined identities. The third focus, finally, lies in the shift in roles in which the man goes from being the subject to being the object, in fact becoming an erotically charged object – perhaps one of the most fundamental shifts in terms of the forms via which nude men have been portrayed from 1800 to the present. Gay emancipation, in particular, served to radically cast doubt upon normative concepts of masculinity, which it opposed with its own alternative models. In this exhibition, these are represented above all in paintings that feature intimate closeness and male couples.

As the opening of this exhibition neared, a frequently-asked question was that of why the project is being undertaken. Tobias G. Natter’s response: “There are many reasons. But most importantly: because it is overdue.”

Press release from the Leopold Museum website

 

Three out of five characters from the Prologue "naked men"

 

Three out of five characters from the Prologue “naked men”

Anonymous maker
Freestanding figure of the court official Snofrunefer
c. 2400 B.C.
© Kunsthistorisches Museum, Vienna

Auguste Rodin (French, 1840-1917)
The Age of Bronze
1875/1876
© Kunsthaus Zürich

Heimo Zobernig (Austrian, b. 1958)
Untitled
2011
© VBK, Vienna, 2012

 

Paul Cézanne. 'Seven Bathers' c. 1900

 

Paul Cézanne (French, 1839-1906)
Seven Bathers
c. 1900
Fondation Beyeler, Riehen/Basel

 

Edvard Munch. 'Bathing Men' 1915

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Men
1915
Munch Museum, Oslo
© The Munch Museum/The Munch Ellingsen Group/VBK, Vienna 2012

 

Wilhelm von Gloeden. 'Flute Concert' 1905

 

Wilhelm von Gloeden (German, 1856-1931)
Flute Concert
1905
Verlag Adolph Engel, private collection

 

Richard Gerstl. 'Nude Self-portrait with Palette' 1908

 

Richard Gerstl (Austrian, 1883-1908)
Nude Self-portrait with Palette
1908
© Leopold Museum, Wien

 

Egon Schiele. '“Prediger” (Selbstakt mit blaugrünem Hemd) ["Preacher" (Nude with teal shirt)]' 1913

 

Egon Schiele (Austrian, 1890-1918)
‘”Prediger” (Selbstakt mit blaugrünem Hemd)’ [“Preacher” (Nude with teal shirt)]
1913
© Leopold Museum, Wien, Inv. 2365

 

Bruce Nauman. 'Untitled (Five Marching Men)' 1985

 

Bruce Nauman (American, b. 1941)
Untitled (Five Marching Men)
1985
© Friedrich Christian Flick Collection / VBK Wien 2012

 

Gilbert & George. 'Spit Law' 1997

 

Gilbert & George (Gilbert Prousch, British born Italy, b. 1943 and George Passmore, British, b. 1942)
Spit Law
1997
© Courtesy Galerie Thaddaeus Ropac, Paris / Salzburg

 

Elmgreen & Dragset. 'Shepherd Boy (Tank Top)' 2009

 

Elmgreen & Dragset (Michael Elmgreen Danish, b. 1961 and Ingar Dragset Norwegian, b. 1969)
Shepherd Boy (Tank Top)
2009
Courtesy Galleri Nicolai Wallner
© Courtesy Galleri Nocolai Wallner / VBK Wien 2012

 

Thomas Ruff. 'nudes vg 02' 2000

 

Thomas Ruff (German, b. 1958)
nudes vg 02
2000
Ed. 3/5
© Private collection Cofalka, Austria/with the kind support of agpro – austrian gay professionals
© VBK, Wien 2012

 

Jean Cocteau. 'Male Couple Illustration for Jean Genet’s 'Querelle de Brest'' 1947

 

Jean Cocteau (French, 1889-1963)
Male Couple
Illustration for Jean Genet’s ‘Querelle de Brest’

1947
© Private collection © VBK, Wien 2012

 

Louise Bourgeois. 'Fillette (Sweeter Version)' 1968, cast 1999

 

Louise Bourgeois (French, 1911-2010)
Fillette (Sweeter Version)
1968, cast 1999
© Ursula Hauser Collection, Switzerland © VBK, Wien 2012

 

Pierre & Gilles. 'Vive la France [Long live France]' 2006

 

Pierre & Gilles (Pierre Commoy and Gilles Blanchard)
Vive la France [Long live France]
2006
© Private collection, Courtesy Galerie Jérôme de Noirmont, Paris

 

Andy Warhol. 'Querelle' c. 1982

 

Andy Warhol (American, 1928-1987)
Querelle
c. 1982
© Privatsammlung/ VBK, Wien 2012

 

 

‘Historical Pressings’ chapter from Marcus Bunyan’s PhD research Pressing the Flesh: Sex, Body Image and the Gay Male RMIT University, Melbourne, 2001

Through plain language English (not academic speak) the text of this chapter examines the history of photographic images of the male body, including the male body as desired by gay men, and the portrayal in photography of the gay male body.

NB. This chapter should be read in conjunction with the Bench Press and Re-Pressentation chapters for a fuller overview of the development of the muscular male body. This chapter also contains descriptions of sexual activity.

Keywords: male body image, gay beauty myth, history of photographs of the male body, development of bodybuilding, queer body, gay male body, gay male body and HIV/AIDS, HIV/AIDS, photographic images of the male body, male2male sex, ephebe, muscular mesomorph, muscular male body, photography, art, erotic art, physique photography, Kinsey Institute, One Institute, gay pornography magazines, Physique Pictorial, Tom of Finland.

 

 

Beginnings

Since the invention of the camera people have taken photographs of the male body. The 1840 image by Hippolyte Bayard, “Self-portrait as a drowned man” is a self-portrait by the photographer depicting his fake suicide, taken in protest at being ignored as one of the inventors of photography. It is interesting because it is one of the earliest known photographic images of the unclothed male body and also a reflection of his self, an act of self-reflexivity. It is not his actual body but a reflection on how he would like to be seen by himself and others. This undercurrent of being seen, of projecting an image of the male body, has gradually been sexualised over the history of photography. The body in a photograph has become a canvas, able to mask or reveal the sexuality, identity and desires of the body and its owner. The male body in photography has become an object of desire for both the male and female viewer. The body is on display, open to the viewers gaze, possibly a desiring gaze. In the latter half of the twentieth century it is the muscular male body in particular that has become eroticised as an object of a desiring male2male gaze. In consumer society the muscular male body now acts as a sexualised marketable asset, used by ourselves and others, by the media and by companies to sell product. How has this sexual image of the muscular male body developed?

Within the history of art there is a profundity of depictions of the nude female form upon which the desiring gaze of the male could linger. With the advent of photography images of the nude male body became an accessible space for men desiring to look upon the bodies of other men. The nude male images featured in the early history of photography are endearing in their supposed lack of artifice. The bodies are of a natural type: everyday, normal run of the mill bodies reveal themselves directly to the camera as can be seen in the anonymous c. 1843 French daguerreotype, “Male Nude Study”.1 Although posed and required to hold the stance for a long period of time in order to expose the mercury plate, the model in this daguerreotype assumes a quiet confidence and comfort in his own body, staring directly at the camera whilst revealing his manhood for all to see. This period sees the first true revealing of the male body since the Renaissance, and the beginning of the eroticising of the male body as a visual ‘spectacle’ in the modern era.

Artists with an inclination towards the beauty of naked men were drawn towards the new medium. The photograph opened up the male body to the desiring gaze of the male viewer. The photograph reflected both reality and deception: the reality that these bodies existed in the flesh and the deception that they could be ‘had’, that the viewer could possess the body by looking, by eroticising, and through purchasing the photograph. Friendship between men was generally accepted up until the 18th century but in Victorian times homosexuality was named and classified as a sexual orientation in the early 1870’s. According to Michel Foucault2 this ‘friendship’ only became a problem with the rise of the powers of the police and the judiciary, who saw it as a deviant act; of course photography, as an instrument of ‘truth’, could prove the criminal activities of homosexuals and lead to their prosecution. When homosexual acts did come to the attention of the police and the medical profession it led to great scandals such as the trial and imprisonment of Oscar Wilde for sodomy.

 

Eadweard Muybridge (English, 1830-1904) 'Nude men wrestling, lock' (plate 345) 1884/1886

 

Eadweard Muybridge (English, 1830-1904)
Nude men wrestling, lock (plate 345)
1884/1886
Public domain

Eadweard Muybridge. Animal locomotion: an electro-photographic investigation of consecutive phases of animal movements. 1872-1885 / published under the auspices of the University of Pennsylvania. Plates. The plates printed by the Photo-Gravure Company. Philadelphia, 1887

 

 

On reflection there seems to have been an explosion of images around the late 1880’s to early 1890’s onwards of what we can now call homoerotic imagery; to contemporary eyes the 1887 photographs of nude wrestlers by Eadweard Muybridge have a distinct air of homo-eroticism about them. To keep such images above moral condemnation and within the bounds of propriety men where photographed in poses that were used for scientific studies (as in the case of the Muybridge photographs), as studies for other artists, or in religious poses. They appealed to the classical Greek ideal of masculinity and therefore avoided the sanctions of a society that was, on the surface, deeply conservative. For a brief moment imagine being a homosexual man in the Victorian and Edwardian eras, gazing for the first time at men in close physical proximity, touching each other in the nude, pressing each others flesh when such behaviour was thought of as subversive and illegal – what erotic desires photographs of the male body must have caused to those that appreciated such delicious pleasures, seeing them for the first time!

 

Frederick Holland Day and Baron von Gloeden

Two of the most famous photographers of the late Victorian and early Edwardian era who used the male body significantly in their work were Frederick Holland Day in America and Baron Wilhelm von Gloeden in Europe. Frederick Holland Day’s photographs of the male body concentrated on mythological and religious subject matter. In these photographs he tried to reveal a transcendence of spirit through an aesthetic vision of androgynous physical perfection. He revelled in the sensuous hedonistic beauty of what he saw as the perfection of the youthful male body. In the 1904 photograph “St. Sebastian,” for example, the young male body is presented for our adoring gaze in the combined ecstasy and agony of suffering. In his mythological photographs Holland Day used the idealism of Ancient Greece as the basis for his directed and staged images. These are not the bodies of muscular men but of youthful boys (ephebes) in their adolescence; they seem to have an ambiguous sexuality. The models genitalia are rarely shown and when they are, the penis is usually hidden in dark shadow, imbuing the photographs with a sexual mystery. The images are suffused with an erotic beauty of the male body never seen before, a photographic reflection of a seductive utopian beauty seen through the desiring eye of a homosexual photographer.

 

Frederick Holland Day (American, 1864-1933) 'Saint Sebastian' c. 1906

 

Frederick Holland Day (American, 1864-1933)
Saint Sebastian
c. 1906
Platinum print

See Frederick Holland Day. “Saint Sebastian.” Platinum print, c. 1906, in Woody, Jack and Crump, James. F. Holland Day: Suffering The Ideal. Santa Fe: Twin Palms Publishers, 1995, Plate 53. Courtesy: Library of Congress

 

 

In Europe Wilhelm von Gloeden’s photographs of young ephebes (males between boy and man) have a much more open and confronting sexual presence. Using heavily set Sicilian peasant youths with rough hands and feet von Gloeden turned some of these bodies into heroic images of Grecian legend, usually photographing his nude figures in their entirety. In undertaking research into von Gloedens’ photographs at The Kinsey Institute, I was quite surprised at how little von Gloeden used classical props such as togas and vases in his photographs, relying instead on just the form of the body with perhaps a ribbon in the hair. His photographs depict the penis and the male rump quite openly and he hints at possible erotic sexual encounters between models through their intimate gaze and physical contact.

The photographs were collected by some people for their chaste and idyllic nature but for others, such as homosexual men, there is a subtext of latent homo-eroticism present in the positioning and presentation of the youthful male body. The imagery of the penis and the male rump can be seen as totally innocent, but to homosexual men desire can be aroused by the depiction of such erogenous zones within these photographs.

In both photographers work there is a reliance on the ‘natural’ body. In von Gloeden’s case it is the smooth peasant body with rough hands and feet; in Holland Day’s it is the smooth sinuous body of the adolescent. At the same time in both Europe and America, however, there began to emerge a new form for the body of a man, that of the muscular mesomorph, the V-shaped masculine ‘ideal’ expressed through the image of the bodybuilder, photographed in all his muscular splendour!

 

Baron Wilhelm von Gloeden (1856-1931), Germany 'Two nude men standing in a forest' Taormina, Sicily, 1899

 

Baron Wilhelm von Gloeden (German, 1856-1931)
Two nude men standing in a forest
Taormina, Sicily, 1899
Albumen print

 

 

The Development of Bodybuilding

Frederick Mueller, better known to the world as the Prussian bodybuilder Eugen Sandow, was launched on the public at the World’s Colombian Exposition in Chicago in 1893. He was the world’s first true bodybuilder and he had a thick set muscular body with an outstanding back and abdominal muscles.

Bodybuilding came into existence as a result of the perceived effeminization of men brought on by the effects of the industrial revolution – boxing, gymnastics and weightlifting were undertaken to combat slothfulness, lack of exercise and unmanliness. This led to the formation of what Elliott Gorn in his book The Manly Art (Robson Books, 1986) has called ‘The Cult of Muscularity’,4 where the ‘ideal’ of the perfect masculine body can be linked to a concern for the position and power of men in an industrialised world. Sandow promoted himself not as the strongest man in the world but as the man with the most perfect physique, the first time this had ever happened in the history of the male body. He projected an ideal of physical perfection. He used photography of his muscular torso to promote himself and his products such as books, dumbbells and a brand of cocoa. He often performed and was photographed in the nude by leading photographers in Europe and America and was not at all bashful about exposing his naked body to the admiring gaze of both men and women.

His torso appeared on numerous cartes de visite, inspiring other young men to take up bodybuilding and gradually the muscular male body became an object of adulation for middle-class men and boys. The popularity of the image of his perfect body encouraged other men to purchase images of such muscular edifices and allowed them to desire to have a body like Sandow’s themselves. It also allowed homosexual men to eroticise the body of the male through their desiring gaze. But the ‘normal’ standards of heterosexual masculinity had to be defended. A desiring male gaze (men looking at the bodies of other men) could not be allowed to be homosexual; homosexuals were portrayed by the popular press and society as effete and feminine in order to deny the fact that a ‘real’ man could desire other men.5 (See the Femi-nancy Press chapter of the CD ROM for more details on how homosexuals were portrayed as feminine). A man had to be a ‘real’ man otherwise he could be queer, an arse bandit!

 

Napoleon Sarony (French, 1821-1896) 'Eugen Sandow' 1893

 

Napoleon Sarony (French, 1821-1896)
Eugen Sandow
1893
Photographic print on cabinet card
Library of Congress, Washington, D.C.

 

 

Still, photographs of Greco-Roman wrestling continued to offer the opportunity for homosexual men to look upon the muscular bodies of other men in close physical proximity and intimacy. A classical wrestling style and classical props legitimised the subject matter. In static poses, which most photographs were at this time because of the length of the exposure, the genitalia were usually covered with a discreetly placed fig leaf or loin cloth, or the fig leaf / posing pouch were added later by retouching the photograph (as can be seen in the anonymous undated image of two wrestlers, “Otto Arco and Adrian Deraiz”).5 People such as Bernard MacFadden, publisher of Physical Culture, said these images were not at all erotic when viewed by other men. I think I would have found these images very horny (if a little illicit), if I had been a poof back in those days.

The physique of the muscular body had appeal across all class boundaries and bodybuilding was one of the first social activities that could be undertaken by any man no matter what his social position. Bodybuilding reinforced the power of traditional heterosexual behaviour – to be the breadwinner and provider for women, men had to see themselves as strong, tough and masculine. A fit, strong body is a productive body able to do more work through its shear physical bulk and endurance. Unlike the anonymous bodies in the photographs of Holland Day and von Gloeden here the bodies are named as individuals, men proud of their masculine bodies. It is the photographers that are anonymous, as though they are of little consequence in comparison to the flesh that is placed before their lenses.

I suggest that the impression the muscular body made on individual men was also linked to developments in other areas (art, construction and architecture for example), which were themselves influenced by industrialisation and its affect on social structure. In her book Space, Time and Perversion: Essays on the Politics of Bodies (Routledge, 1995), Elizabeth Grosz says that the city is an important element in the social production of sexually active bodies. As the cities became further industrialised and the population of cities increased in the Victorian era, space to build new buildings was at a premium. The 1890s saw the building of the first skyscrapers in America, impressive pieces of engineering that towered above the city skyline. Their object was to get more internal volume and external surface area into the same amount of space so that the building held more and was more visible to the human eye. I believe this construction has parallels in the similar development of the muscular male body, a facade with more surface area than other men’s bodies, which makes that man more visible, admired and (secretly) desired.

Further, in art the Futurists believed in the ultimate power of the machine and portrayed both the machine and the body in a blur of speed and motion. In the Age of the Machine the construction of the body became industrialised, the body becoming armoured against the outside world and the difficulty of living in it. The body became a machine, indestructible, superhuman. Within this demanding world men sought to confirm their dominance over women (especially after women achieved the ability to vote), and other men. Domination was affirmed partially through images of the muscular male (as can be seen in the image Charles Atlas and Tony Sansone in “The Slave” below), although viewed through contemporary eyes a definite homo-erotic element is also present.

Charles Atlas and Tony Sansone in “The Slave” also presents us with a man who challenged the fame of Eugen Sandow. His name was Tony Sansone and he emerged as the new hero of bodybuilding around the year 1925. Graced with a perfect physique for a taller man, Sansone was more lithe than the stocky, muscular Sandow and can be seen to represent a classical heroic Grecian body, perfect in it’s form. He had Valentino like features, perfect bone structure and was very photogenic, always a useful asset when selling a book of photographs of yourself.

 

Grace Salon of Art. 'Charles Atlas and Tony Sansone in "The Slave"' 1930s

 

Grace Salon of Art
Charles Atlas and Tony Sansone in “The Slave”
1930s

 

Edwin F. Townsend (American, 1877-1948) 'Portrait of Tony Sansone' Nd

 

Edwin F. Townsend (American, 1877-1948)
Portrait of Tony Sansone
Nd (1930s)

 

 

WWI, Nature Worship, The Body and Propaganda

The First World War caused a huge amount of devastation to the morale and confidence of the male population of Europe and America. Millions of young men were slaughtered on the killing fields of Flanders and Galipolli as the reality of trench warfare set in. Here it did not matter what kind of body a man had – every body was fodder for the machine guns that constantly ranged the lines of advancing men during an assault. A bullet or nerve gas kills a strong, muscular body just as well as a thin, natural body. The war created anxieties and conflicts in men and undermined their confidence and ability to cope in the world after peace came. During the war images of men were used to reinforce the patriotic message of fighting for your country. After the war the Surrealist and German Expressionist movements made use of photography of the body to depict the dreams, deprivations and abuse that men were suffering as a result of it. In opposition to this avant-garde art and to reinforce the message of the strong, omnipotent male – images of muscular bodies were again used to shore up traditional ‘masculine’ values. They were used to advertise sporting events such as boxing and wrestling matches and sporting heroes appeared on cigarette cards emphasising skills and achievements. These images and events ensured that masculinity was kept at the forefront of human endeavour and social cognisance.

After the devastation of The First World War, the 1920’s saw the development in Germany, America and England of the cult of ‘nature worship’ – a love of the outdoors, the sun and the naturalness of the body that would eventually lead to the formation of the nudist movement. This movement was exploited by governments and integrated into the training regimes of their armies in the search for a fitter more professional soldier. But the nudity aspect was frowned upon because of its homo-erotic overtones: Hitler banned all naturist clubs in Germany in 1933 and the obvious eroticism of training in the nude would not have been overlooked. Physical training had been introduced into the armies and navies of the Western world at the end of the 19th century and as the new century progressed physical fitness was seen as an integral part of the discipline and efficiency of such bodies. As fascist states started to emerge during the latter half of the 1920’s and the beginning of the 1930’s they started making use of the muscular male body as a symbol of physical perfection.

The idealised muscularity of the body was used by the state to encourage its aims. The use of classical images of muscular bodies reflected a nostalgia for the past and an appeal to nationalism. Heroic statues were recreated in stadiums in Italy and Germany, symbols that represented the power, strength and virility of the state and its leaders. In a totalitarian regime the body becomes the property of the state, and is used as a tool in collusion with the state’s moral and political agendas. Propaganda became a major tool of the state. During the decade leading up to the Second World War and during the war itself images of the body were used to help support the policies of the government, to encourage enlistment and bolster the morale of soldiers and public. Such images appealed to the patriotic nature of the population but could still include suspicions of homo-erotic activity, such as in the (probably Russian) poster from 1935 (below).

 

Anonymous photographer. 'The Ball Throwers' c. 1925

 

Anonymous photographer
The Ball Throwers
c. 1925
Army Training
Germany

 

“The training methods of Major Hans Suren, Chief of the German Army School of Physical Exercise in the 1920’s, involved training naked – pursuing ideals of physical perfection which were later promoted by Hitler as a sign of Aryan racial superiority.”

Anonymous photographer. “The Ball Throwers.” Army Training. Germany. c. 1925, in Dutton, Kenneth. The Perfectible Body. London: Cassell, 1995, p. 208

 

Unknown photographer. Josef Thorak "Comradeship" 1937

 

Unknown photographer
Josef Thorak “Comradeship”
1937
German Pavilion at the Paris Exposition Internationale

“Comradeship”, at the entrance to the German pavilion at the Paris World Exhibition 1937, by Josef Thorak, who was one of two “official sculptors” of the 3rd Reich. Nazi era statues were often strangely homoerotic.6

Here comradeship should not be confused with friendship which was discussed at the beginning of this chapter.

 

Anonymous artist. 'Propaganda poster' 1935

 

Anonymous artist
Propaganda poster
1935

 

 

Surrealism and the Body: George Platt Lynes

In contrast to the fascistic depictions of the male body used for propaganda, Surrealism (formed in the 1920s) was adapted by several influential gay photographers in the 1930s to express their own artistic interest in the male body. Although Surrealism was heavily anti-feminine and anti-homosexual, these gay male photographers, the Germans Herbert List, Horst P. Horst, and George Hoyningen-Huene and the American George Platt Lynes, made extensive use of the liberation of fantasies that Surrealism offered. Although the open depiction of homosexuality was still not possible in the 1930s there is an intuitive awareness on the part of the photographers and the viewer of the presence of sexual rituals and interactions. There is also the knowledge that there is a ready audience for these photographs, not only in the close circle of friends that surrounded the photographers, but also from gay men that instinctively recognise the homo-erotic quality of these images when shown them. The bodies in the images of the above photographers tend to be of two distinct types, the ephebe and the muscular mesomorphic body.

 

George Platt Lynes. 'A Forgotten Model' c. 1937

 

George Platt Lynes (American, 1907-1955)
A Forgotten Model
c. 1937
Gelatin silver print

 

George Platt Lynes. 'The Sleepwalker' 1935

 

George Platt Lynes (American, 1907-1955)
The Sleepwalker
1935
Gelatin silver print

 

George Platt Lynes (1907-1955) 'Names Withheld' 1952

 

George Platt Lynes (American, 1907-1955)
Names Withheld
1952
Gelatin silver print

 

Herbert List (German, 1903-1975) 'Armor II' 1934

 

Herbert List (German, 1903-1975)
Armor II
1934
Gelatin silver print
15 7/10 × 11 4/5 in (40 × 30cm)

 

Herbert List (German, 1903-1975) 'Young men on Naxos' 1937

 

Herbert List (German, 1903-1975)
Young men on Naxos
1937
Gelatin silver print

 

George Platt Lynes (American, 1907-1955) 'Untitled' 1936

 

George Platt Lynes (American, 1907-1955)
Untitled
1936
Gelatin silver print

 

 

In America George Platt Lynes was working as a fashion photographer. George Platt Lynes had his own studio in New York where he photographed dancers, artists and celebrities amongst others. He undertook a series of mythological photographs on classical themes (which are amazing for their composition which features Surrealist motifs). Privately he photographed male nudes but was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines. Generally his earlier nude photographs concentrate on the idealised youthful body or ‘ephebe’. The 1936 photograph “Untitled” (above) is an exception. Here we gaze upon a smooth, defined muscular torso, the man (too old to be an ephebe) both in agony and ecstasy, his head thrown back, his eyes covered by one of his arms. Sightless he does not see the ‘other’ male hand that encloses his genitals, hiding them but also possibly about to molest them / release them at the same time. (NB. See my research notes on George Platt Lynes photographs in the Collection at the Kinsey Institute).

We can relate this photograph to Fred Holland Day’s photograph of “St. Sebastian” discussed earlier, this image stripped bare of most of the religious iconography of the previous image. The body is displayed for our adoration in all its muscularity, the lighting picking up the definition of diaphragm, ribs and chest, the hand hiding and perhaps, in the future, offering release to a suppressed sexuality. Here an-‘other’ hand is much closer to the origin of male2male sexual desire. Looking at this photograph you can visualise a sexual fantasy, so I imagine that it would have had the same effect on homosexual men when they looked at it in the 1930s.

In the slightly later nude photographs by George Platt Lynes the latent homo-eroticism evident in his earlier work becomes even more apparent.

In his image from 1942 “Untitled” we observe three young men in bare surroundings, likely to be Platt Lynes studio. The faces of the three men are not visible at all, evoking a sexual anonymity (According to David Leddick the models are Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball.7 The image comes from a series of 30 photographs of these three boys undressing and lying on a bed together; please see my notes on Image 483 and others from this series in the Collection at The Kinsey Institute).

 

George Platt Lynes. 'Untitled [Charles 'Tex' Smutney, Charles 'Buddy' Stanley, and Bradbury Ball]' c. 1942

 

George Platt Lynes (American, 1907-1955)
Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball]
c. 1942
Gelatin silver print

 

 

On a chair sits a pile of discarded clothes and in the background a man is removing the clothing of another man. The bulge of the man’s penis is quite visible through the material of the underpants. On the bed lies another man, face down, passive, unresisting, head turned away from us, the curve of his arse signalling a site of erotic activity for a gay man. Our gaze is directed to the arse of the man lying on the bed as a site of sexual desire and although nothing is actually happening in the photograph, there is a sexual ‘frisson’ in its composition.

As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tended to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older men shot in close up (see the undated image “Untitled,” Frontal Male Nude, for example; see also my notes on this image, Image 144, in the Collection at The Kinsey Institute), were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I think, a certain perhaps not desperation but sadness and strength in much of his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

 

George Platt Lynes. 'Untitled (Frontal Male Nude)' nd

 

George Platt Lynes (American, 1907-1955)
Untitled [Frontal Male Nude]
Nd
Gelatin silver print

Platt Lynes, George. “Untitled,” Nd in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 103.
Courtesy: Estate of George Platt Lynes.

 

“The depth and commitment he had in photographing the male nude, from the start of his career to the end, was astonishing. There was absolutely no commercial impulse involved – he couldn’t exhibit it, he couldn’t publish it.”

Allen Ellenzweig. Introduction to George Platt Lynes: The Male Nudes. Rizzoli, 2011.

 

George Platt Lynes. 'Untitled' 1953

 

George Platt Lynes (American, 1907-1955)
Untitled
Date unknown (early 1950s)
Gelatin silver print

 

George Platt Lynes. 'Untitled' 1953

 

George Platt Lynes (American, 1907-1955)
Untitled
1953
Gelatin silver print

 

George Platt Lynes. 'Ted Starkowski (standing, arms behind back)' c. 1950

 

George Platt Lynes (American, 1907-1955)
Ted Starkowski (standing, arms behind back)
c. 1950
Gelatin silver print from a paper negative

 

 

The monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off (See my description of Untitled Nude, 1946, in the Collection at The Kinsey Institute). Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution. The “Untitled,” Frontal Male Nude photograph (above) is very ‘in your face’ for the conservative time from which it emerges, remembering it was the era of witch hunts against communists and subversives (including homosexuals).

This photograph is quite restrained compared to one of the most striking series of GPL’s photographs that I saw at The Kinsey Institute which involves an exploration the male anal area. A photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute.8 This image is far less explicit than other images of the same model from the same series that I saw during my research into GPL’s photographs at The Kinsey Institute,9 in particular one which depicts the model with his buttocks in the air pulling his arse cheeks apart (See my description of Images 186-194 in the Collection at The Kinsey Institute). After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf,10 and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious (See the photograph Ted Starkowski (1950, above), and see my notes on Male Nude 1951, in the Collection at The Kinsey Institute).

Personally I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene, another artist who was gay. It is likely that these images of bodybuilders did influence his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain (Australian, 1911-1992)
Sunbaker
1937
Gelatin silver print

 

 

1930s Australian Body Architecture

Around the time that George Platt Lynes was photographing his earlier male nudes Max Dupain took what is seen to be an archetypal photograph of the Australian way of life. Called Sunbaker (1937, above), the photograph expresses the bronzed form of man lying prone on the ground, the man pressing his flesh into the warm sand as the sun beats down on a hot summers day. His hand touches the earth and his head rests, egg-like, on his arm. His shoulders remind me of the outline of Uluru (or Ayres Rock) in the centre of Australia, sculptural, almost cathedral like in their geometry and outline, soaring into the sky. Here the male body is a massive edifice, towering above the eye line, his body wet from the sea expressing the essence of Australian beach culture. In this photograph can be seen evidence of an Australian tradition of photographing hunky lifesavers and surfies to the delight of a gay audience which reached a peak in the late 1980’s and early 1990’s, although I’m not sure that Max Dupain would have realised the homoerotic overtones of the photograph at the time.

 

Minor White

Another photographer haunted by his sexuality was the American Minor White. Disturbed by having been in battle in the Second World War and seeing some of his best male friends killed, White’s early photographs of men (in their uniforms) depict the suffering and anguish that the mental and physical stress of war can cause. He was even more upset than most because he was battling his own inner sexual demons at the same time, his shame and disgust at being a homosexual and attracted to men, a difficulty compounded by his religious upbringing. In his photographs White both denied his attraction to men and expressed it. His photographs of the male body are suffused with both sexual mystery and a celebration of his sexuality despite his bouts of guilt. After the war he started to use the normal everyday bodies of his friends to form sequences of photographs, sometimes using the body as a metaphor for the landscape and vice versa. Based on a religious theme the 1948 photograph Tom Murphy (San Francisco) (1948, below) from The Temptation of Saint Anthony is Mirrors, 1948, presents us with a dismembered hairy body front on, the hands clutching and caressing the body at the same time, the lower hand hovering near the exposed genitalia. As in the photographs of Platt Lynes we see the agony and ecstasy of a homo-erotic desire wrapped up in a religious or mythological theme.

 

Minor White (American, 1908-1976) 'Tom Murphy (San Francisco)' 1948

 

Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
From The Temptation of Saint Anthony is Mirrors 1948
Gelatin silver print

 

Minor White (American, 1908–1976) 'Nude Foot, San Francisco' 1947

 

Minor White (American, 1908-1976)
Nude Foot, San Francisco
1947
Gelatin silver print

 

 

Other images (such as Nude Foot 1947, above) seem to have an aura of desire, mysticism, vulnerability and inner spirituality. White photographed when he was in a state of meditation, hoping for a “revelation,” a revealing of spirit in the subsequent negative and finally print. Perhaps this is why the young men in his photographs always seem vulnerable, alone, available, and have an air of mystery – they reflect his inner state of mind, and consequently express feelings about his own sexuality. In reading through my research notes on his photographs at The Minor White Archive, I notice that I found them a very intense, rich and rewarding experience. It was amazing to find Minor White photographs of erect penises dating from the 1940s amongst the archive but even more amazing was the presence that these photographs had for me. The other overriding feeling was one of perhaps loneliness, sadness, anguish(?), for the bodies seemed to be just observed and not partaken of. As with Platt Lynes photographs of men, very few of Minor White’s male portraits were ever exhibited in his lifetime because of his fear of being exposed as a homosexual.

 

Physique Culture after WW2

At the same time that Minor White was exploring anxieties surrounding his sexuality and his war experiences, many other American men were returning home from WWII to America to find that they had to reaffirm the traditional place of the male as the breadwinner within the family unit. Masculinity and a muscular body image was critical in this reaffirmation. Powerful in build and strong in image it was used to counter the threat of newly independent females, females who had taken over the jobs of men while they were away at war. Conversely, many gay men returned home to America after the war knowing that they were not as alone as they had previously thought, having socialised, associated, fought and had sex with others of their kind. There were other gay men out there in the world and the beginnings of contemporary gay society started to be formed. A desire by some gay men for the masculine body image found expression in the publications of body-building books and magazines that continued to be produced within the boundaries of social acceptability after the Second World War.

Photographers such as Russ Warner, Al Urban, Lon of New York (who began their careers in the late 1930’s), Bob Mizer (started Physique Pictorial in 1945), Charles Renslow (started Kris studio in 1954), and Bruce of Los Angeles, sought out models on both sides of the Atlantic (See my notes on the images of some of these photographers held in the Collection at the Kinsey Institute). Models appeared in posing pouches or the negatives were again airbrushed to hide offending genitalia. Some unpublished images from 1942-1950 by Bruce of Los Angeles show an older man sucking off a stiff younger man (See my notes on Images No. 52001-52004 from the link above) but this is the rare exception rather than the rule.

 

Bob Mizer/Athletic Model Guild. 'Irwin Kosewski and Jerry Ross' Nd

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild
Irwin Kosewski and Jerry Ross
Nd

Mizer, Bob/Athletic Model Guild. “Irwin Kosewski and Jerry Ross,” Nd, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 19.

 

Joe Corey. 'Bill Henry and Bob Baker' Nd

 

Joe Corey
Bill Henry and Bob Baker
Nd

Corey, Joe. “Bill Henry and Bob Baker,” Nd, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 27.

 

 

Appealing to a closeted homosexual clientele the published images seem, on reflection, to have had a more open, homo-erotic quality to them than earlier physique photographs. This can be observed in the two undated images, “Irwin Kosewski and Jerry Ross,” by Bob Mizer / Athletic Model Guild and “Bill Henry and Bob Baker,” by Joe Carey. The first image carries on the tradition of the Sansone image “The Slave,” but further develops the sado-masochistic overtones; such wrestling photographs became popular just because the models were shown touching each other, which could provide sexual arousal for gay men looking at the photographs.

Some photographs were taken out of doors instead of always in the studio, possibly an expression of a more open attitude to ways of depicting the nude male body. The bodies in the ‘beefcake’ magazines of the 1950’s tend to be bigger than that of the ephebe, even when the models were quite young in some cases. As the name ‘beefcake’ implies, the muscular mesomorphic shape was the attraction of these bodies – perfectly proportioned Adonis’s with bulging pectorals, large biceps, hard as rock abdomens and small waists. The 1950’s saw the beginning of the fixation of gay men with the muscular mesomorph as the ultimate ideal image of a male body. The lithe bodies of young dancers and swimmers now gives way to muscle – a built body, large in its construction, solid and dependable, sculpted like a piece of rock. These bodies are usually smooth and it is difficult to find a hirsute body11 in any of the photographs from the physique magazines of this time. According to Alan Berube in his book, Coming Out Under Fire,

“The post-war growth and commercialization of gay male erotica in the form of mail-order 8 mm films, photographic stills, and physique magazines were developed in part by veterans and drew heavily on World War II uniforms and iconography for erotic imagery.”12

.
Looking through images from the 1940s in the collection at The Kinsey Institute, I did find that uniforms were used as a fetish in some of the explicitly erotic photographs as a form of sexual iconography. These photographs of male2male sex were for private consumption only. I found little evidence of the use of uniforms as sexual iconography in the published photographs of the physique magazines. Here image composition mainly featured classical themes, beach scenes, outdoor and studio settings.

 

Touko Valio Laaksonen (Tom of Finland) (Finnish, 1920-1991) 'Untitled' 1973

 

Touko Valio Laaksonen (Tom of Finland) (Finnish, 1920-1991)
Untitled
1973

 

'Physique Pictorial' Volume 7, Number 1, Spring 1957

 

Physique Pictorial Volume 7, Number 1, Spring 1957. Tom of Finland, Touko Laaksonen (cover)

This issue features the debut American appearance of “Tom, a Finnish artist,” a.k.a. Tom of Finland who produced both the cover illustration of loggers and an interior companion shot.

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild. Cover of 'Physique Pictorial' Vol. 14, No. 2, 1964

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild
Cover of Physique Pictorial Vol. 14, No. 2, 1964
32 pages, black and white illustrations
Illustrated saddle-stapled self-wrappers
21cm x 13cm

 

 

Tom of Finland

Although not a photographer one gay artist who was heavily influenced by the uniforms and muscularity of soldiers he lusted after and had sex with during the war was Touko Laaksonen, known as ‘Tom of Finland’. His images featured hunky, leather clad bikers, sailors, and rough trade ploughing their enlarged, engorged penises up the rears of chunky men in graphic scenes of male2male sex. His images portrayed gay men as the hard-bodied epitome of masculinity, contrary to the nancy boy image of the limp wristed poof that was the stereotype in the hetero / homosexual community up until the 1960s and even later. His early images were again only for private consumption. His first success was a (non-sexual) drawing of a well built male body that he sent to America. It appeared on the cover of the spring 1957 issue of Physique Pictorial (above). Here we see a link between the drawings of Tom of Finland and the construction of a body engineered towards selling to a homosexual market, the male body as marketable commodity. His drawings of muscular men were influenced by the bodies in the beefcake magazines and the bodies of the soldiers he desired. Tom of Finland, in an exaggerated way, portrayed the desirability of this type of body for gay men by emphasising that, for him, gay sex and gay bodies are ultimately ‘masculine’.

 

1950s Australia

Very little of this iconography of the muscular male was available to gay men in Australia throughout the 1950’s. The few publications that became available were likely to have come from America or the United Kingdom. Instead heterosexual photographers such as Max Dupain took images of Australian beach culture such as the 1952 image At Newport, Australia, 1952 (below). Dupain took a series of photographs of this beautiful young man, ‘the lad’ as he calls him,13 climbing out of the pool. Elegant in its structural form ‘the lad’ is oblivious to the camera’s and our gaze. Although the body is toned and tanned this body image is a much more ‘natural’ representation of the male body than the photographs in the physique magazines, with all their posing and preening for the camera.

 

Max Dupain. 'At Newport Baths' 1952

 

Max Dupain (Australian, 1911-1992)
At Newport, Australia, 1952
1952
Gelatin silver print

Dupain, Max. “At Newport, Australia, 1952.” 1952, in Bilson, Amanda (ed.,). Max Dupain’s Australia. Ringwood: Viking, 1986, p. 157.

 

John Graham. 'Clive Norman' Nd

 

John Graham
Clive Norman
Nd

Graham, John. “Clive Norman,” Nd in Domenique (ed.,). Art in Physique Photography Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 38.

 

John Graham. 'Detail from Parthenon Frieze'. Elgin Marble Friezes, British Museum Nd and Lon of New York in London. 'Jim Stevens' Nd

 

John Graham
Detail from Parthenon Frieze
Elgin Marble Friezes, British Museum
Nd

Lon of New York in London
Jim Stevens
Nd

Graham, John. “Detail from Parthenon Frieze.” Elgin Marble Friezes, British Museum, Nd in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. vi.

Lon of New York in London. “Jim Stevens,” Nd in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 13.

 

 

Later Physique Culture and gay pornography photographs

Images of the body in the physique magazines of the 1940s-1960s are invariably smooth, muscular and defined. A perfect example of the type can be seen in the undated image Clive Norman by John Graham (above). The images rely heavily on the iconography of classical Rome and Greece to legitimise their homo-erotic overtones. Use was made of columns, drapery, and sets that presented the male body as the contemporary equivalent of idealised male beauty of ancient times.

As the 1950s turned into the 1960s other stereotypes became available to the photographers – for example the imagery of the marine, the sailor, the biker, the boy on a tropical island, the wrestler, the boxer, the mechanic. The photographs become more raunchy in their depiction of male nudity. In the 1950s, however, classical aspirations were never far from the photographers minds when composing the images as can be seen in the undated photograph Jim Stevens by Lon of New York in London (above) taken from a book called ‘Art in Physique Photography’.14 This book, illustrated with drawings of classical warrior figures by David Angelo, is subtitled: ‘An Album of the world’s finest photographs of the male physique’.

Here we observe a link between art and the body. This connection was used to confirm the social acceptability of physique photographs of the male body while still leaving them open to other alternative readings. One alternative reading was made by gay men who could buy these socially acceptable physique magazines to gaze with desire upon the naked form of the male body. It is interesting to note that with the advent of the first openly gay pornography magazines after the ruling on obscenity by the Supreme Court in America in the late 1960s (See my research notes on this subject from The One Institute),15 classical figures were still used to justify the desiring gaze of the camera and viewer upon the bodies of men. Another reason used by early gay pornography magazines to justify photographs of men having sex together was that the images were only for educational purposes!

Even in the mid 1970s companies such as Colt Studios, which has built a reputation for photographing hunky, very well built masculine men, used classical themes in their photography of muscular young men. Most of the early Colt magazines have photographs of naked young men that are accompanied by photographs and illustrations based on classical themes as can be seen in the image below. In their early magazines quite a proportion of the bodies were hirsute or had moustaches as was popular with the clone image at the time. Later models of the early 1980s tend towards the buff, tanned, stereotypical muscular mesomorph in even greater numbers. Sometimes sexual acts are portrayed in Colt magazines but mainly they are not. It is the “look” of the body and the face that the viewers desiring gaze is directed towards – not the sexual act itself. As the Colt magazine says,

“Our aim in Olympus is to wed the classic elegance of ancient Greece and Rome to the contemporary look of the ’70s. With some models that takes some doing: they may have one or two exceptional features, but the overall picture doesn’t make it … Erron, our current subject, comes closer to the ideal – in his own way … Erron stands 5’10”. He is 22 years old and is the spirit of the free-wheeling, unhampered single stud … And to many the morning after, he is ‘the man that got away’.”16

 

Anonymous photographer. 'Erron' 1973

 

Anonymous photographer
Erron
Olympus from Colt Studios Vol. 1. No 2.
1973

 

 

Erron does attempt to come closer to the ‘ideal’ but not, I think, in his own way for it is an ‘ideal’ based on a stereotypical masculine image from a past culture. Is he doing his own thing or someone else’s thing, based on an image already prescribed from the past?

As social morals relaxed in the age of ‘free love’, physique photographers such as Bob Mizer from Athletic Model Guild produced more openly homo-erotic images. In his work from the 1970s full erections are not prevalent but semi-erect penises do feature, as do revealing “moon” shots from the rear focusing on the arsehole as a site for male libidinal desires. A less closeted, more open expression of homosexual desire can be seen in the photographs of the male body in the 1970s.17 What can also be seen in the images of gay pornography magazines from the mid 1970s onwards is the continued development of the dominant stereotypical ‘ideal’ body image that is present in contemporary gay male society – that of the smooth, white, tanned, muscular mesomorphic body image.

 

Diane Arbus (1923-71) 'Muscle Man in his dressing room with trophy, Brooklyn, N.Y.' 1962

 

Diane Arbus (American, 1923-1971)
Muscle Man in his dressing room with trophy, Brooklyn, N.Y.
1962
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Seated man in a bra and stockings, N.Y.C., 1967' 1967

 

Diane Arbus (American, 1923-1971)
Seated man in a bra and stockings, N.Y.C., 1967
1967
Gelatin silver print

 

 

Diane Arbus

In the 1960s and 1970s other photographers were also interested in alternative representations of the male body, notably Diane Arbus. Arbus was renowned for ‘in your face’ photographs of the supposed oddities and freaks of society. She photographed body-builders with their trophies, dwarfs, giants, and all sorts of interesting people she found fascinating because of their sexual orientation, hobbies and fetishes. She photographed gay men, lesbians and transsexuals in their homes and hangouts.

I think the image Seated man in a bra and stockings, N.Y.C., 1967 (above), reveals a different side of masculinity, not conforming to the stereotypical depiction of ‘masculinity’ proposed by the form of the muscular body. Yes, the subject is wary of the camera, hand gripping the chair arm, legs crossed in a protective manner. But I think that the important significance of this photograph lies in the fact that the subject allowed himself to be photographed at all, with his face visible, prepared to reveal this portion of his life to the probing of Arbus’ lens. In the closeted and conservative era of the 1960s (remember this is before Gay Liberation), to allow himself to be photographed in this way would have taken an act of courage, because of the fear of discrimination and persecution including the possible loss of job, home, friends, family and even life if this photograph ever came to the attention of employers, landlords and bigots.

 

Robert Mapplethorpe (American, 1946-1989) 'Charles and Jim' 1974

Robert Mapplethorpe (American, 1946-1989) 'Charles and Jim' 1974

 

Robert Mapplethorpe (American, 1946-1989)
Charles and Jim
1974
Gelatin silver prints

Mapplethorpe, Robert. Charles and Jim, 1974, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, pp. 26-27.

 

Robert Mapplethorpe (American, 1946-1989) 'White Sheet' 1974 (detail)

 

Robert Mapplethorpe (American, 1946-1989)
White Sheet (detail)
1974
Gelatin silver print

Mapplethorpe, Robert. Detail of White Sheet, 1974, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, p. 74.

 

 

Robert Mapplethorpe

Robert Mapplethorpe. The name of one of the most controversial photographers of the 20th century. Well known to gay men around the world for his ground breaking depiction of sexuality and the body through his photographs of black men and the sadomasochistic acts within the leather scene in gay community. The exhibiting of his images was only possible after the liberation of sexualities brought about by Stonewall and the start of the fight for Gay Liberation in 1969. Early images, such as three from the sequence of photographs Charles and Jim (1974, above) feature ‘natural’ bodies – hairy, scrawny, thin – in close physical proximity with each other, engaged in gay sex, sucking each others dicks in other photographs from this sequence. There is a tenderness and affection to the whole sequence, as the couple undress, suck, kiss and embrace. Compare the photographs with the photograph by Minor White of Tom Murphy (San Francisco) (1948, above) Gone is the religious agony, loneliness and isolation of a man (the photographer), who fears an open expression of his sexuality, replaced by the gaze and touch of a man comfortable with his sexuality and the object of his desire.

Although Mapplethorpe used the bodies of his friends and himself in the early photographs he was still drawn to images of muscular men that had a definite homoerotic quality to them, as can be seen in the detail of the 1974 work White Sheet. Blatant in its hard muscularity the boys stare at each other, flexing their muscles, one arm around the back of the others neck. This attraction to the perfect muscular body became more obvious in the later work of Mapplethorpe, especially in his depiction of black men and their hard, graphic bodies. Mapplethorpe even used to coat his black models in graphite so that the skin took on a grey lustre, adding to the feeling that the skin was made of marble and was impenetrable. Mapplethorpe’s photographs of black men come from a lineage that can be traced back through Frederick Holland Day (see below) to Herbert List and George Platt Lynes who all photographed black men. In the 1979 image of Bob Love (below), Mapplethorpe worships the body and the penis of Bob Love, placing him on a pedestal reminiscent of those used in the physique magazines of an earlier era.

 

F. Holland Day. 'Ebony and Ivory' 1899

 

F. Holland Day (American, 1864-1933)
Ebony and Ivory
1899

 

Robert Mapplethorpe (American, 1946-1989) 'Bob Love' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Bob Love
1979
Gelatin silver print

Mapplethorpe, Robert. Bob Love, 1979, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, p. 71.

 

 

Around the same time that Mapplethorpe was photographing the first of his black nudes he was also portraying acts of sexual pleasure in his photographs of the gay S/M scene. In these photographs the bodies are usually shielded from scrutiny by leather and rubber but are more revealing of the intentions and personalities of the people depicted in them, perhaps because Mapplethorpe was taking part in these activities himself as well as just depicting them. There is a sense of connection with the people and the situations that occur before his lens in the S/M photographs. In the photograph of Bob, however, Bob stares out at the viewer in a passive way, revealing nothing of his own personality, directed by the photographer, portrayed like a trophy. I believe this isolation, this objectivity becomes one of the undeniable criticisms of most of Mapplethorpe’s later photographs of the body – they reveal nothing but the clarity of perfect formalised beauty and aesthetic design, sometimes fragmented into surfaces. Mapplethorpe liked to view the body as though cut up into pieces, into different libidinal zones, much as in the reclaimed artefacts of classical sculpture. The viewer is seduced by the sensuous nature of the bodies surfaces, the body objectified for the viewers pleasure. The photographs reveal very little of the inner self of the person being photographed. This surface quality can also be seen in earlier work such as the 1976 photograph of bodybuilder Arnold Schwarzenegger (1976, below).

 

Lorenzo Lotto (Italian, c. 1480 - 1556/1557) 'Young Man Before a White Curtain' c. 1506/1508

 

Lorenzo Lotto (Italian, c. 1480 – 1556/1557)
Young Man Before a White Curtain
c. 1506/1508
Oil on canvas

Lotto, Lorenzo. Young Man Before a White Curtain, Oil on Canvas. c. 1506/1508, in Schneider, Norbert. The Art of the Portrait. Koln: Benedikt Taschen, 1994, p. 66.

 

Robert Mapplethorpe (American, 1946-1989) 'Arnold Schwarzenegger' 1976

 

Robert Mapplethorpe (American, 1946-1989)
Arnold Schwarzenegger
1976
Gelatin silver print

Mapplethorpe, Robert. Arnold Schwarzenegger, 1976, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 139.

 

Diane Arbus (American, 1923-1971) 'A naked man being a woman, N.Y.C.' 1968

 

Diane Arbus (American, 1923-1971)
A naked man being a woman, N.Y.C. 1968
1968
Gelatin silver print

Arbus, Diane. A naked man being a woman, N.Y.C. 1968, 1968, in An Aperture Monograph. Diane Arbus. New York: Millerton, 1972.

 

 

In the photograph Schwarzenegger is placed on bare floorboards with a heavy curtain pulled back to reveal a white wall. We can see connections to an oil painting by the Italian Lorenzo Lotto. According to Norbert Schneider in his book The Art of the Portrait the curtain motif is adapted from devotional painting and was used as a symbolic, majestical backdrop for saints.18 The curtain may be seen as a ‘velum’ to veil whatever was behind it, or by an act of ‘re-velatio’, or pulling aside of the curtain, reveal what is behind. In both the painting and the photograph very little is revealed about the person’s inner self, despite the fact that in Mapplethorpe’s photograph the curtain has been tied back. Schwarzenegger stands before a barren white wall, on bare floorboards. The photograph reveals nothing about his inner self or his state of mind; it is a barren landscape. Nothing is revealed about his personality or identity save that he is a bodybuilder with a body made up of large muscles that has been posed for the camera; his facial expression and look are blank much like the wall behind him. The body becomes a marketable product, the polished surface fetishised in its perfection.

Compare this photograph with the A naked man being a woman, N.Y.C. 1968, by Diane Arbus taken six years earlier (above). Again a figure stands before parted curtains in a room. Here we see an androgynous figure of a man being a woman surrounded by the physical evidence of his/her existence. The body is not muscular but of a ‘natural’ type, one leg slightly bent in quite a feminine gesture, a hand on the hip. Behind the figure is a bed, covered in a blanket. On the chair in front of the curtains and on the bed behind lies discarded clothing and the detritus of human existence. We can also see a suitcase behind the chair leg, an open beer or soft drink can on the floor and what looks like an electrical heater behind the figures legs. We are made aware we are looking at the persons place of living, of sleeping, of the bed where the person sleeps and possibly has sex. Framed by the open curtains the painted face with the plucked eyebrows stares back at us with a much more engaging openness, the body placed within the context of its lived surroundings, unlike the photograph of Schwarzenegger. Much is revealed about the psychological state of the owner and how he lives and what he likes to do. The black and white shading behind the curtains reveals the yin/yang dichotomy, the opposite and the same of his personality far better than the blank white wall that stands behind Mapplethorpe’s portrait of Arnold Schwarzenegger.

 

Arthur Tress (American, b. 1940) 'Superman Fantasy' 1977

 

Arthur Tress (American, b. 1940)
Superman Fantasy
1977
Gelatin silver print

Arthur Tress. Superman Fantasy, 1977, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 143.

 

Bill Henson (Australian, b. 1955) 'Image No. 9 from an Untitled Sequence 1977' 1977

 

Bill Henson (Australian, b. 1955)
Image No.9 from an Untitled Sequence 1977
1977
Gelatin silver print

Henson, Bill. Image No.9 from an Untitled sequence 1977, 1977, in Henson, Bill. Bill Henson: Photographs 1974-1984. (exhibition catalogue). Melbourne: Deutscher Fine Art, 1989.

 

 

Arthur Tress, Bill Henson and Bruce Weber

Arthur Tress was not a photographer that pandered to the emerging “lifestyle” cult of gay masculinity that was beginning to formulate towards the end of the 1970’s and the early 1980’s. Borrowing elements from both a ‘camp’ aesthetic and Surrealism, his images from this time parodied the inner identity of gay men, prodding and poking beneath the surface of both the gay male psyche and their fantasies. In the 1977 image Superman Fantasy (above), Tress conveys the desire of some gay men for the ‘ideal’ of the superhero, powerful, with muscular body and large penis. But the desiree has a ‘natural’ body and it is his penis that projects between the Superman’s thighs. Superman is only a fantasy, a cut out figure with no relief, and Tress pokes fun at gay men who desire heroic masculine body images to reinforce their own sense masculinity.

At the same time in Australia there emerged the work of the photographer Bill Henson. Again, he did not use stereotypical masculine body images. In an early 1977 sequence of his work (above), we see a young man who looks emaciated (almost like a living skeleton) at rest, a moment of stasis while apparently in the act of masturbating. Here Henson links the sexual act (although never seen in the photographs) with death. Visually Henson represents Georges Bataille’s idea that the ecstasy of an orgasm is like the oblivion of death. The body in sex uses power as part of its attraction and the ultimate expression of power is death; this sequence of photographs links the two ideas together visually. With the explicit medical link between sex and death because of the HIV/AIDS virus these photographs have a powerful resonance within a contemporary social context, the emaciated body now associated in people’s minds with a person dying from AIDS.

Other photographers, notably Bruce Weber, confirmed the constructed ‘ideal’ of the commodified masculine body. Body became product, became part of an overall purchased “lifestyle,” chic, beautiful and available if you have enough money. Working mainly as a fashion photographer with an aspiration to high art, Weber paraded a plethora of stunning white, buff, muscular males before his lens. Advertising companies, such as Calvin Klein swooped on this image of perfect male flesh and played with the ambiguous homo-erotic possibilities inherent within the images. Gay men fell for what they saw as the epitome of ‘masculinity’, a reflection of their own “straight-acting” masculinity. These photographs, with a genetic lineage dating from Sansone and the photographs of sportsmen by German photographer Leni Riefenstahl in the 1930’s, are almost utopian in their aesthetic idealisation of the body.

In his personal work, examples of which can be seen below, Bruce Weber maintains his interest in the perfection of the male form. These men are just All American Jocks, supposedly your everyday boy next door, possessing no sexuality other than a placid, flaccid non-threatening penis, no messy secretions or interactions being attached to the bodies at all. There is no hint of disease or dis-ease among these images or models, even though AIDS was emerging at this time as a major killer of gay men. Perhaps even the possibility of homo/sexuality/identity is denied in the perfection of their form placed, like the Mapplethorpe photograph of Schwarzenegger, against a non-descriptive background, a context-less body in a context-less photograph.

 

Bruce Weber (American, b. 1946) 'Dan Harvey, New York Jets Trainer' 1983

 

Bruce Weber (American, b. 1946)
Dan Harvey, New York Jets Trainer
1983
Gelatin silver print

Weber, Bruce. Dan Harvey, New York Jets Trainer, 1983, 1983, in Cheim, John. Bruce Weber. New York: Alfred Knopf, 1988.

 

Bruce Weber (American, b. 1946) 'Paul Wadina, Santa Barbara California' 1987

 

Bruce Weber (American, b. 1946)
Paul Wadina, Santa Barbara California
1987
Gelatin silver print

Weber, Bruce. Paul Wadina, Santa Barbara, California, 1987, 1987, in Cheim, John. Bruce Weber. New York: Alfred Knopf, 1988.

 

Herb Ritts (American, 1952-2002) 'Fred with Tires' 1984

 

Herb Ritts (American, 1952-2002)
Fred with Tires
1984
Gelatin silver print
24 × 20 in (61 × 50.8cm)

Ritts, Herb. Fred with Tires, 1984, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 195.

 

 

Herb Ritts, Queer Press, Queer body

Fred with Tires (1984, above) became possibly the archetypal photograph of the male body in the 1980’s and made the world-wide reputation of its commercial photographer, Herb Ritts. Gay men flocked to buy it, including myself. I was drawn by the powerful, perfectly sculpted body, the butchness of his job, the dirty trousers, the boots and the body placed within the social context. At the time I realised that the image of this man was a constructed fantasy, ie., not the ‘real’ thing, and this feeling of having been deceived has grown ever since. His hair is teased up and beautifully styled, the grease is applied to his body just so, his body twisted to just the right degree to accentuate the muscles of the stomach and around the pelvis. You can just imagine the stylist standing off camera ready to readjust the hair if necessary, the assistants with their reflectors playing more light onto the body. This/he is the seduction of a marketable homoeroticsm, the selling of an image as sex, almost camp in its overt appeal to gay archetypal stereotypes. Herb Ritts, whether in his commercial work or in his personal images such as those of the gay bodybuilders Bob Paris and Rod Jackson, has helped increase the acceptance of the openly homo-erotic photograph in a wider sphere but this has been possible only with an increased acceptance of homosexual visibility within the general population. Openly gay bodies such as that of Australian rugby league star Ian Roberts or American diver Greg Luganis can become heroes and role models to young gay men coming out of the closet for the first time, visible evidence that gay men are everywhere in every walk of life. This is great because young gay men do need gay role models to look up to but the bodies they possess only conform to the one type, that of the muscular mesomorph and this reinforces the ideal of a traditional virile masculinity. Yes, the guy in the shower next to you might be a poofter, might be queer for heavens sake, but my God, what a body he’s got!

Herb Ritts photographs are still based on the traditional physique magazine style of the 1950’s as can be seen from the examples below. He also borrows heavily from the work of George Platt Lynes and the idealised perfection of Mapplethorpe. The bodies he uses construct themselves (through going to the gym) as the ‘ideal’ of what men should look like. Seduced by the perfection of his bodies gay men have rushed to the gym since the early 1980’s in an attempt to emulate the ideal that Ritts proposes, to belong to the ‘in’ crowd, to have “the look”. (This idealisation continues to this day in 2022).

From different cultures around the world other artists who are gay have also succumbed to the heroic musculature that is the modern day epitome of the representation of gay masculinity. Although he denies any linkage to the work of ‘Tom of Finland’, Sadao Hasegawa portrays the body as a demigod using traditional Japanese and Western iconography to emphasise his themes of homosexual bondage and ritual (see below). The body in his Shunga (Japanese erotic) paintings and drawings, as in most art and images of the muscular male, becomes a phallus, the armoured body being a metaphor for the hidden power of the penis, signifying the power of mesomorphic men over women and ‘other’ not so well endowed men.

 

Bob Delmonteque (American) 'Glenn Bishop' 1950s

 

Bob Delmonteque (American)
Glenn Bishop
1950s
Gelatin silver print

Delmonteque, Bob. Glenn Bishop, 1950s, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 8.

 

Herb Ritts (American, 1952-2002) 'Male Nude with Bubble, Los Angeles' 1987

 

Herb Ritts (American, 1952-2002)
Male Nude with Bubble, Los Angeles
1987
Gelatin silver print

Ritts, Herb. Male Nude with Bubble, Los Angeles, 1987, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 194.

 

Sadao Hasegawa (Japanese, 1945-1999) 'Untitled' 1990

 

Sadao Hasegawa (Japanese, 1945-1999)
Untitled
1990

Hasegawa, Sadao. Untitled, 1990, in Blue Magazine. Sydney: Studio Magazines, April 1997, p. 50.

 

 

But there are still other artists who are gay who challenge the orthodoxy of such stereotypical images, using as their springboard the ‘sensibility’ of queer theory, a theory that critiques perspectives of social and cultural ‘normality’. With the explosion of the HIV/AIDS pandemic in the mid 1980’s, numerous artists started to address issues of the body: isolation, disease, death, beauty, gay sex, friendship between men, the inscription of the bodies surface, and the place of gay men in the world in a critical and valuable way. Ted Gott, commenting on Lex Middleton’s 1992 image Gay Beauty Myth (below) in the book Don’t Leave Me This Way: Art in the Age of AIDS observes that the image,

“… reconsiders Bruce Weber’s luscious photography of the naked male body for Calvin Klein’s celebrated underwear advertising campaigns of the early 1980s. The proliferation of Weber / Klein glistening pectorals and smouldering body tone across the billboards of the United States was reaching its crescendo at the same time as the gay male ‘body’ came under threat from a ‘new’ disease not yet identified as HIV/AIDS. In opposing the rippling musculature and perfect visage of an athlete with the fragmented image of a Calvin Klein Y-fronted ‘ordinary’ man, Middleton questions the ‘gay beauty myth’, both as it touches gay men who do not fit the ‘look’ that advertising has decreed applicable to their sexuality, and from the projected perspective of HIV positive gay men who face the reality of the daily decay of their bodies.”

.
Other artists, such as David McDiarmid in his celebrated series of safe sex posters for the AIDS Council of New South Wales (below)) critique the body as site for libidinal and deviant pleasures for both positive and negative gay men as long as this is always undertaken safely. In the example from the series “Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time,” 1992, we see a brightly coloured body, both positive and negative, filled with parties, drugs and alcohol, spreading the arse cheeks to make the arsehole the site of gay male desire. Note however, that the body still has huge arms, strong legs, and a massive back redolent of the desire of gay men for the muscular mesomorphic body image.

 

Lex Middleton. 'Gay Beauty Myth' 1992

 

Lex Middleton (Australian)
Gay Beauty Myth
1992
Gelatin silver photographs

 

David McDiarmid (Australian, 1952-1995) 'Some of Us Get Out of It, Some of Us Don't. All of Us Fuck With a Condom, Every Time!' 1992

 

David McDiarmid (Australian, 1952-1995)
Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time!
1992
Colour offset print on paper
67.1 x 44.5cm

AIDS Council of New South Wales / McDiarmid, David (designer). Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time! 1992, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 154.

 

Brenton Heath-Kerr (Australian, 1962-1995) 'Homosapien' 1994

 

Brenton Heath-Kerr (Australian, 1962-1995)
Homosapien
1994
Laminated photomechanical reproductions and cloth

Heath-Kerr, Brenton. “Homosapien,” 1994, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 75.

 

 

More revealing (literally) was the work and performance art of Brenton Heath-Kerr. Growing out of his involvement in the dance party scene in Sydney, Australia in 1991, Heath-Kerr’s combination of costume and photography made his creations come to life, and he sought to critique the narcissistic elements of this gay dance culture, such as the Mardi Gras and Sleaze Ball parties. Later work included the figure Homosapiens (1994, above) which observes the workings of the body laid bare by the ravages of HIV/AIDS and comments on the politics of governments who control funding for drugs to treat those who are infected.

Californian photographer Albert J. Winn, in his series My Life until Now (1993, below) does not seek to elicit sympathy for his incurable disease, but positions his having the disease as only a small part of his overall personality and life. Other photographs in the series feature pictures of his lover, his home, old family photographs, and texts reflecting on his childhood, sexuality, and religion. As Albert J. Winn comments,

“The pictures from My Life Until Now are a progression of thinking about identity. Now I am a gay man, a gay man with AIDS, a Jew, a lover, a person who has books on the shelf, etc., not just another naked gay man with another naked gay man, and I tried to load the photograph(s) with information. I feel I am determining my identity by making the choice to show all this stuff.”

.
Personally I believe that integrating your sexuality into your overall identity is the last, most important part of ‘coming out’ as a gay man, and this phenomenon is what Albert J. Winn, in his own way, is commenting on.

One of my favourite artists, now dead, who just happened to be gay and critiqued the social landscape was named David Wojnarowicz. Using an eclectic mix of black and white and colour photography (mainly 35mm), drawing, painting, collage, documenting of performances and sculpture, Wojnarowicz created a commentary on his world, the injustices, the sex, the politics, the brutality, the environments, and the people who inhabited them to name just a little of his subject matter. The Untitled 1988-1989 image from the Sex Series (below) is not a collage but a photomontage, two colour slides reverse printed onto black and white paper to make the negative image. Images from the series feature text, babies, all manner of different sexual persuasions, tornadoes, trains, ships, war images, and cells. Wojnarowicz himself states that,

“By mixing variation of sexual expressions there is an attempt to dismantle the structures formed by category; all are affected by laws and policies. The spherical structures embedded in the series are about examination and or surveillance. Looking through a microscope or looking through a telescope or the monitoring that takes place in looking through the lens of a set of binoculars. Its all about oppression and suppression.”

.
Oppression and suppression are the continuing themes in Wojnarowicz’s 1989 image, Bad Moon Rising (below). Here the wounded body of St. Sebastian, a recurring figure in gay iconography, has been impaled not just by arrows but by a tree, the mythological ‘tree of life’ growing up/down, from/into the ‘earth’ of money, the politics of consumerism and the illness of consumption. Again, in the small vignettes we observe the home, the sex, time, cells and their surveillance.

 

Albert J Winn (American, 1947-2014) 'Drug Related Skin Rashes' 1993

 

Albert J Winn (American, 1947-2014)
Drug Related Skin Rashes
1993
Silver gelatin photograph

Winn, Albert J. Drug Related Skin Rashes, from the series My Life Until Now, 1993, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 224.

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (American, 1954-1992)
Untitled
1989
From the Sex Series

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (American, 1954-1992)
Untitled
1989
From the Sex Series

 

David Wojnarowicz (1954-1992) 'Bad Moon Rising' 1989

 

David Wojnarowicz (American, 1954-1992)
Bad Moon Rising
1989
Black and white photographs, acrylic, string, and collage on Masonite

Wojnarowicz, David. Bad Moon Rising, 1989, in Harris, Melissa. Brushfires in the Social Landscape. New York: Aperture Publications, 1994, p. 39.

 

 

And so it goes…

Meanwhile in Australia, the burgeoning cult of body worship was being fuelled by the more traditional homo-erotic photographs from America. This iconography was assimilated by local commercial photographers. They played with the traditions of surf, sand, sun and sea for which Australia is renowned and Dennis Maloney, in particular, concentrated his attention on the surf lifesavers that patrolled the beach during surf carnivals. He photographed the guys with their well built tanned bodies, good looks, swimming costumes pulled up between buttocks, and let the homosexual market for such images do the rest. He also photographed what I would classify as soft-core porn images such as the Untitled 1990 image from the series Sons of Beaches (below), the idyllic man in his reverie, wet bathing costume moulded to the curve of his buttocks, legs spread invitingly in a suggestive homo-erotic sexual position.

This trend of using images of the muscular, smooth male body for both commercial purposes and as the ‘ideal’ of what a gay man should look like continues unabated to this day. Pick up any local gay newspaper or magazine and they are full of adverts for chat lines or escorts that feature this body type. The news photographs from around the clubs also feature nearly naked well built men with their buffed torsos.

Most images on the Internet also feature this particular body type (below), whether they belong to commercial sites or as the images that are chosen, desired and lusted after in the galleries of private home pages. The most alternative photographs of the male body I have found on the Internet occur when they are the personal photographs of their authors, when they picture themselves (below). These images exhibit a massive variety in the shape, size, hirsuteness and colour of gay men, most of whom don’t come anywhere near to the supposed ‘ideal’. And what of the future for the male body? Perhaps you would like to read the Future Press chapter in the CD ROM to get a few ideas.

Dr Marcus Bunyan 2001

 

Denis Maloney (Australian) 'Untitled' c. 1990

 

Denis Maloney (Australian)
Untitled
c. 1990
From the series Sons of Beaches
Colour photograph

 

Anonymous photographer. 'Untitled' 1998

 

Anonymous photographer
Untitled
1998
Image from a commercial Internet web page

 

Anonymous photographer. 'Untitled' 1998

 

Anonymous photographer
Untitled
1998
Image from a commercial Internet web page

 

 

Footnotes

  1. Anonymous (French). “Male Nude Study.” Daguerreotype, c. 1843, in Ewing, William. The Body. San Francisco: Chronicle Books, 1994, p. 65. Courtesy: Stefan Richter, Reutlingen, Germany.
  2. “One of the things that interests me is the problem of friendship … You can find, from the sixteenth century on, texts explicitly criticize friendship as something dangerous. The army, bureaucracy, administration, universities, schools, et cetera – in the modern senses of these words – cannot function with such intense friendships. I think there can be seen a very strong attempt in all these institutions to diminish, or minimize, the affectional relations … One of my hypotheses … is that homosexuality became a problem – that is, sex between men became a problem – in the eighteenth century. We see the rise of it as a problem with the police, within the justice system, and so on. I think the reason it appears as a problem, as a social issue, at this time is that friendship has disappeared. As long as friendship was something important, was socially accepted, nobody realized men had sex together. You couldn’t say that men didn’t have sex together – it just didn’t matter … Once friendship disappeared as a culturally accepted relation, the issue arose, “What is going on between men?” And that’s when the problem appears … I’m sure I’m right, that the disappearance of friendship as a social relation and the declaration of homosexuality as a social / political / medical problem are the same process.” (My emphasis).
    Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, pp. 32-34.
  3. The formation of ‘The Cult of Muscularity’ in the last decade of the 19th century was a reaction to the perceived effeminisation of heterosexual masculinity. The position of the active, heroic hetero-male was under attack from the passivity of industrialisation, from the expansion of women’s rights and their ability to become breadwinners, and through the naming of deviant sexualities that were seen as a threat to the stability of society. By naming deviant sexualities they became visible to the general public for the fist time, creating apprehension in the minds of men gazing upon the bodies of other men lest they be thought of as ‘pansies’… Muscles became the sign of heterosexual power, prowess, and virility. A man had control over his body and his physical world. His appearance affected how he interacted with this world, how he saw himself, and was seen by others, and how closely he matched the male physical ‘ideal’ impacted on his own levels of self-esteem. The gymnasium became a meeting point for exercise, for health, for male bonding, and to show off your undoubted ‘masculinity’. Sporting and war heroes became national icons. Muscle proved the ‘masculinity’ of men, fit for power, fit to dominate women and less powerful men. By the 1950s this masculine identity construction was well established in America and many gay men sought to hid their perceived feminine traits, their (homo)sexuality from public view for fear of persecution.
    Bunyan, Marcus. “Bench Press,” in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  4. “The fear that swept gay men at the height of the McCarthy Era cannot be underestimated. It exploited a prevailing fear in American culture at large of effeminate men and instilled it further, even among gay men. Not only would men, gay and straight, not want to appear effeminate lest someone think they were homosexual, but the profusely masculine pose that straight men adopted in the 1950s had a profound effect on gay men that lasted for generations. Homosexuals are, after all, attracted to men, and if men in a given culture are assuming an even more masculine appearance than previously, thus redefining once again what it means to be a man, homosexuals will perhaps by default become more attracted to that more masculine appearance … The effeminate homosexual continued to become at best someone to avoid, even among a great many gay men themselves.”
    Signorile, Michelangelo. Life Outside: The Signorile Report on Gay Men: Sex, Drugs, Muscles, and the Passages of Life. New York: HarperCollins Publishers, 1997, pp. 46-47 quoted in Bunyan, Marcus. Pressing the Flesh: Sex, Body Image and the Gay Male. Melbourne: RMIT University, 2000. Femi-nancy Press chapter, p. 1.
  5. Anonymous. “Otto Arco and Adrian Deraiz.” Nd in Berry, Mark. Physical Improvement. Vol. II. Philadelphia: Milo Publishing Company, 1930, p. 39.
  6. This sculpture tightly adheres to the many criteria of the Nazi aesthetic and therefore contains the visual and thematic aspects of the Nazi aesthetic. The sculpture depicts two men in front, both in an athletic pose. This sculpture depicts the Nazi ideals of masculinity and virility. It does this by depicting an extremely athletic, in-shape fighter. The static image idolized the idealized athletic form as a goal for the rest of the nation. The figure furthers the Nazi state’s anti-Bolshevist stance as it depicts a Nazi ideal of a strong and vigorous German man, in contrast to the degraded figures often portrayed in Bolshevik art, suffering as victims of class oppression.
    Anonymous. “The Nazi Aesthetic: A Vehicle of Nazi Values,” on the Grappling with the Nazi Past website May 8, 2019 [Online] Cited 10/09/2022
  7. Leddick, David. Naked Men: Pioneering Male Nudes 1935-1955. New York: Universe Publishing, 1997, p. 21.
  8. Kinsey Institute and Crump, James. George Platt Lynes: Photographs From the Kinsey Institute. Boston: Bullfinch Press, 1993, Plate 78.
  9. Whole series of studio shots of male butt and arsehole in different positions. Quite explicit. Some close-up, others full body shots with legs in the air. Not his best work but interesting for its era. Very sexually anal or anally sexual! As in GPL’s work, very about form as well. In one photograph a guy spreads his cheeks while bending over from the waist, in another photograph he spreads his cheeks while standing slightly bent forward. These are the most explicit of GPL’s images in the Collection that I saw, though perhaps not the most successful or interesting photographically. 8″ x 10″ contact print.
    See Plate 78 in Kinsey Institute and Crump, James. George Platt Lynes: Photographs From the Kinsey Institute. Boston: Bulfinch Press, 1993, for an image from this series.
  10. Der Kries. No. 1. Zurich: No Publisher, January, 1952. Homosexual magazine. Typical photographs of the era in this magazine. No frontal nudity even up to the later 1965 editions. Lithe young men, drawings and articles, including one on the Kinsey Report in the 1952 first edition (pp. 6-7). Some of the photographs in Der Kries of young European men are similar to German naturist movement photographs (Cat. No. 52423 – Oct, Nov, Dec 1949. Cat. No. 52452 – May, June 1949 showing 5 nude boys outdoors throwing medicine ball in the air with their arms upraised). Also some photographs are similar to von Gloeden’s Italian peasants (Cat. No. 52424 – July 1952. Cat. No. 52425 – August 1960. Cat. No. 52426 – May, Oct 1956: all 4 photographs). The 1949 photographs are possibly taken from earlier German magazines anyway? Discus, javelin, archer, and shot putter images. Mainly nudes. George Platt Lynes contributed to the magazine under the pseudonym Roberto Rolf.
  11. Image No. 52006. Bruce of Los Angeles. Kinsey Institute acquired 1950. Annotation: Tom Matthews, 24 years old. Older man, dark hair. Big pecs, arms, tanned, hairy arms and chest, looking down and away from camera. Nude, limp cut dick. Sitting on a pedestal which is on a raffia mat. Metal chain wrapped around both wrists which are crossed. Lighting seems to be from 2 sources – high right and mid-left. Unusual in that this physique photograph shows an older, hairy man who is nude.
  12. Bérubé, Allan. Coming Out Under Fire: The History of Gay Men and Women in World War Two. New York: The Free Press, 1990, pp. 272-273.
  13. Dupain, Max. Max Dupain’s Australia. Ringwood, Victoria: Viking/Penguin Books Australia, 1986, p. 157.
  14. Domenique (ed.,). Art in Physique Photography Vol. 1. (illus. by David Angelo, designed and produced by Lon of New York in London). Worcester Park, England: Man’s World Publishing Company Ltd., 195?
  15. Album 1501: A Study of Sexual Activity Between Males. Los Angeles: Greyhuff Publishing, 1970.
    Bodies in this magazine are smooth, young toned men, much as in the early photographs of George Platt Lynes. The perform both oral and anal sex on each other in a lounge room lit by strong lights (shadows on walls). Black and white photographs, well shot, magazine is about 5″ wide and 10″ high, well laid out and printed. The magazine is a thin volume and features just the two models in one sex scene of them undressing each other and then having sex. One man wears a Pepsi-Cola T-shirt at first and he also has tattoos one of which says ‘Cheri’. The photographs almost have a private feel to them.
    This is the earliest commercial gay pornography magazine that I have seen that features m2m anal and oral sex and comes after the American Supreme Court ruled on obscenity laws in the late 1960s. Note the progression from physique magazines and models in posing pouches in 1966-1968, then to full erection and stories of anal penetration in Action Line in 1969, to full on photographs of gay sex in this magazine in 1970. Bodies are all smooth, quite solid, toned natural physiques, not as ‘built’ as in earlier physique magazines, but still featuring younger smooth men and not older heavier set men. In their introduction the publishers disclaim any agreement with the content of the magazine and are only publishing it for the freedom of everybody to study the material in the privacy of their own homes. In other words m2m sex is a natural phenomenon and the publication is educational. This was a common ploy in early nudist and pornographic publications to justify the content – to claim that the material was for private educational purposes only.
    Marcus Bunyan. “Research Notes on Physique Magazines and Early Gay Pornography Magazines of the 1960s from the Collection at the One Institute / International Gay and Lesbian Archives, Los Angeles, California, 28/08/1999,” in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  16. Anonymous quotation in Colt Studios. Olympus from Colt Studios Vol. 1. No 2. Hollywood, California: Colt Studios, 1973, p. 42.
  17. During my research at The One Institute in Los Angeles I investigated the type of body images that appeared in the transitional phase from physique magazines of the mid-late 1960s into the early gay pornography magazines of 1969-1970 in America which occurred after the Supreme Court ruling on obscenity. I wanted to find whether there had been a crossover, a continuation of the muscular mesomorphic body image that was a favourite of the physique photographers into the early pornography magazines. From the evidence of the images in the magazines I would have to say that there was a limited crossover of the bigger muscular bodies but most bodies that appeared in the early gay porn mags were of the youthful, smooth, muscular ephebe-type body image.
    Most of the men featured in the early gay pornography magazines and films have bodies that appear to be quite ‘natural’ in their form. Models are mostly young, smooth, quite solid with toned physiques, not as ‘built’ as in the earlier physique magazines but still well put together. Examining the magazines at the One Institute I found that the bodies of older muscular / hairy men were not well represented. Perhaps this was due to the unavailability of the bigger and older bodybuilders to participate in such activity? In the male bodies of the c. late-1970s Super 8 mm pornography films we can observe the desirable image of the smooth youthful ephebe being presented for our erotic pleasure.
    Marcus Bunyan. “Gay Male Pornography,” in the ‘In-Press’ chapter in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  18. Schneider, Norbert. The Art of the Portrait. Koln: Benedikt Taschen, 1994, p. 67.
  19. Gott, Ted. “Agony Down Under: Australian Artists Addressing AIDS,” in Gott, Ted. (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA (National Gallery of Australia, Canberra), 1994, p. 4.
  20. Winn, Albert J. quoted in Grover, Jan. “OI: Opportunistic Identification, Open Identification in PWA Portraiture,” in Gott, Ted. (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA (National Gallery of Australia, Canberra), 1994, p. 223.

 

 

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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