Exhibitions: ‘Now, the new form of the past’ and ‘Senses’ at Kunstwerk! Liemers Museum, Netherlands

Exhibition dates: 16th June – 9th September 2018

Artists: Drager Meurtant (assemblages, NL) and Petra Senn (photography, D); Jeanine Keuchenius (paintings, NL) Kelly Elmendorp, Stijn Geutjes, Robert van der Kroft, Drager Meurtant, Winny de Meij, Petra Senn.

 

Drager Meurtant (b. 1951) 'Green bird day' 2017

 

Drager Meurtant (Dutch, b. 1951)
Green bird day
2017

When the green bird / came to live / we agreed to call / it a day

 

 

Accumulating, life

I first had contact with Gerard Rutteman (artist alias Drager Meurtant) when he emailed me about a posting I had done on Art Blart about the Japanese photographer Shomei Tomatsu in 2015. Since then we have become firm friends. In 2017 on a trip to Europe, I caught a high speed train from Paris to the French city of Reims to meet him and his vivacious wife Jeanine. We spent a glorious day wandering the city, taking photographs, talking art, and eating a hearty lunch at a local brasserie. This pair of self-taught artists, creative human beings, are so talented.

While I greatly admire Jeanine’s paintings with their powerful and poetic muscularity (in my mind, I note the influence of artists such as Pierre Soulages, Cy Twombly and Anselm Kiefer) and their use of colour which can be seen in other paintings on her website – and observe the photographs of Petra Senn (I would need to see more to make constructive comment) – it is the work of Drager Meurtant to which I am going to focus my attention in this text.

The path of Drager Meurtant reminds me of that of Australian artist Rosalie Gascoigne.

“Gascoigne worked as a teacher before moving to Australia in 1943 following her marriage to astronomer Ben Gascoigne. She discovered a natural talent for creating assemblages through the ensuing seventeen years spent in relative isolation on the stony terrain of Mount Stromlo, home to Stromlo Observatory, and the wheat belt of Monaro near Canberra, a landscape she designated as the crucible from which her art emerged… Gascoigne’s lifelong passion for collecting and arranging developed initially from the Sogetsu school of ikebana, with its emphasis on form and line rather than colour. Its general principles of valuing immediate response, the experience of materials, process and experiment with variations can be seen as underpinning all of her later work. The collection of discarded materials, such as farm machinery parts, for use as suitable vessels for her arrangements, led her to also make sculptural assemblages… Gascoigne had no formal art training, often asserting that her fifty-year apprenticeship was in looking. She began exhibiting in 1974 at the age of 57.” (Text from the Art Gallery of New South Wales website)

Gascoigne went on to become one of Australia’s most loved and respected artists.

Drager Meurtant spent most of his life as a veterinarian-biomedical researcher. He is an autodidact and, like Gascoigne, his apprenticeship as an artist was one of looking and writing poetry. Only in the last five years has he really been able to fully concentrate on his art practice. To my mind, he has the potential to become a much beloved artist of his country, and an international artist of high repute. I am palpably excited by his art and its development. There is a frisson of expectation every time I see new work; that frisson enhanced by the amplitude of the music he creates and the temperature of the environment that surrounds his work.

In this latest exhibition, there is a wonderful, tensional balance between elements and energy in his constructions. Much of the basic elements are from demolition- / remnant materials (“recycling art”), sometimes called objets trouvés: things coil around, are contained, wire, wood, recycled materials, energy, intimacy. His un/civilised forms of expression create an interplay between the conscious and the unconscious minds.

Drager is true to the integrity of his materials, the inherent qualities of natural and man made materials, and his vision. He incorporates primitive, mythical, spiritual and folkloric elements into his art. And his pleasure is in the layering and painting, in the materials, forms and, finally, in the art itself. Here is humour (The snake kept its mouth shut, 2018 below; the moustache of The Orator, 2016 below), ecology and spirit. A sense of mystery and purpose at one and the same time.

Riffing on Guy Debord’s concept of dérive (“drift” in English) which Debord defines as “a mode of experimental behaviour linked to the conditions of urban society: a technique of rapid passage through varied ambiances”1, I can relate Drager’s art to an unplanned journey through the urban landscape in which he drops his everyday relations and lets himself be drawn by the attractions of the terrain and the encounters he finds there. Drager’s attractions are the refuse of the human race. His encounters lead to the construction of contexts and situations, an artistic practice of “the happening”, which is a structured but unencumbered, expressive approach that encourages us to question our finite place in the world. Who else would paint a mountain on a radiator!

While I believe that some of the most important qualities in this world have their meanings proscribed by their opposite, some of these qualities have to be understood by reference only to themselves – which is very difficult – but must be attempted. A lot of things have been made too simple (taught in art schools?) by constructing fraught dichotomies. In other words, as an artist and as a human being, do not rely on binaries but just “on the thing itself”. Let it reveal itself to you – whether that is through Dada, an enigmatic self, of movement and form – or through some other mechanism. Drager has enough intellect and talent not to fall into the too simple, too easy, trap.

In this small regional gallery in the Netherlands, this visionary of the romantic, otherworldy (definition: devoted to intellectual or imaginative pursuits), utopian / dystopian unification of art and life constructs his paradoxes. I love the poetry that accompanies and informs his work; I love the brown butchers paper that covered “the happenings” before the unveiling; and I love the energy, the concern for the environment, and the construction and conceptualisation of his assemblages. I am challenged, in a good way, by his art.

The next step on the path for my friend is to keep the faith, is to keep making the art for himself and no one else. To keep them free and not contained by unwanted concerns. For, as he said to me, “in the end the path followed will be more interesting than the stakes raised in passing.” But curators please take note… here is a star of the future!

Dr Marcus Bunyan

 

1/ Guy Debord (1958) Definitions. Internationale Situationniste #1 (Paris, June 1958). Translated by Ken Knabb.


Many thankx to the artists and Kunstwerk! Liemers Museum for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“The creation of art, to me, is not work. The end-result is not seen as a piece, but as a whole. Since it brings me comfort and relieves stress, I call my assemblages ‘art-peaces’.”

“The essence of working with found objects (or scrap material) is that their different natures will enrich the composition as they are expressed in its different layers. This effect is based upon the divergent origins, structures and functions of these elements: wood, metal, glass, stone, cloth, plastic, etc. As a consequence, each bears a different weight and ease for ‘penetrance’ (transparency), that will influence the final form of the composition.”


Drager Meurtant

 

“Nearly every work of assemblage, in its relational structure, approaches abstract art” [but] “the practice of assemblage raises materials from the level of formal relations to that of associational poetry.”


Seitz, W. C. The Art of Assemblage. New York: Museum of Modern Art, 1961, p. 25, 84.

 

“It’s not where you take things from, it’s where you take them to.”


Jean-Luc Godard

 

Before the exhibition opening

 

Before the opening of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Before the opening of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Before the opening of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Before the opening of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Before the opening of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

 

Before the opening of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands

 

 

Now, the new form of the past is an exhibition based on international collaboration between Drager Meurtant (assemblages, NL) and Petra Senn (photography, D) with the theme Recycling Art . Both artists place most of the energy in their art and demand attention for its creativity, in the reuse of materials and objects.

Drager uses demolition material and remnants from construction, plus objets trouvés, to make assemblages; while Petra uses weathered matter and the perishableness (transitoriness) of materials in her photographs. Every artwork thus carries echoes from the past within itself. Senses is a parallel exhibition of abstract paintings by Jeanine Keuchenius.

Text from the Kunstwerk! Liemers Museum website

 

The artists Drager Meurtant and Petra Senn first met on ‘pictify’, a social medium for artists (at present no longer accepting new art submissions.) After an exchange of some ‘faves’ and views, the retrospective The Trauma of Painting by Alberto Burro in the museum K21 in Düsseldorf, Germany, became the place where at the end of June 2016 the three, Petra Senn, Drager Meurtant and his artist-partner Jeanine Keuchenius, met in person. With the overwhelming artistic environment, the basis of a human and artistic interest became established. Thus, when Stijn Geutjes, the curator of Kunstwerk! Liemers Museum asked Drager about willingness to exhibit his art in the museum, the answer came with the suggestion of the theme “Now, the new form of the past”, and introduction of colleague Petra Senn as associate, and Jeanine to come with an addition of the theme “Senses”. After some discussion, and rising interest of Stijn Geutjes in the abstract photographies of Petra Senn, the decision came to exhibit in a collaborative effort, that included partaking in the selection process of works of the curator and the three artists.

Text by Drager Meurtant

 

Objets trouvés

An objets trouvé is a found object; a natural or discarded object found by chance and held to have aesthetic value; an ordinary object, as a piece of driftwood, a shell, or a manufactured article, that is treated as an object of art by one who finds it aesthetically pleasing.

The term relates directly to Marcel Duchamp’s readymades, Dada and Fluxus art. Art critics have coined the terms arte povera (Italian) and junk art (Anglo-American) to signify art which incorporates said objects.

Arte Povera is basically the legitimate justification for creating art of junk and found objects. Arte Povera was a term coined by the Italian art critic Germano Celant. He used the word to sum up a type of art which combined elements of conceptual art, minimal art and performance art. He conceived the idea of the art movement in reaction to the ever increasing commercialism within the art world. The artists embrace the ideas of using valueless materials such as earth, gravel, rocks or litter in order to create works of art.

Junk art is the flattering name is given to 20th and 21st-century art in which the artist uses refuse, scrap metal, urban waste or just anything viewed as useless or cast of from modern society. Junk art is very much synonymous with American artist Robert Rauschenberg. It is also very much part of the 1960s Italian movement Arte Povera. The movement was the product of Antoni Tàpies, Alberto Burri, Michelangelo Pistoletto, Piero Manzoni, and Lucio Fontana.

Anonymous text. “Objet trouvé art,” on the Xamou website [Online] Cited 17/02/2022

 

Found object

Found object originates from the French objet trouvé, describing art created from undisguised, but often modified, objects or products that are not normally considered materials from which art is made, often because they already have a non-art function. …

Found objects derive their identity as art from the designation placed upon them by the artist and from the social history that comes with the object. This may be indicated by either its anonymous wear and tear (as in collages of Kurt Schwitters) or by its recognisability as a consumer icon (as in the sculptures of Haim Steinbach). The context into which it is placed is also a highly relevant factor. The idea of dignifying commonplace objects in this way was originally a shocking challenge to the accepted distinction between what was considered art as opposed to not art. …

As an art form, found objects tend to include the artist’s output – at the very least an idea about it, i.e. the artist’s designation of the object as art – which is nearly always reinforced with a title. There is usually some degree of modification of the found object, although not always to the extent that it cannot be recognised, as is the case with ready-mades. Recent critical theory, however, would argue that the mere designation and relocation of any object, ready-mades included, constitutes a modification of the object because it changes our perception of its utility, its lifespan, or its status.

Text from the Wikipedia website

 

Installation views of the exhibition Now, the new form of the past

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands

 

Installation views of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing the work of Drager Meurtant and Petra Senn

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant's work 'connection not wireless' (2014) top left, and Petra Senn's 'Persuasiveness' (2012) top right

 

Installation view of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant’s work connection not wireless (2014) top left, and Petra Senn’s Persuasiveness (2012) top right

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant's 'Under way' Nd

 

Installation view of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant’s Under way Nd

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant's work 'Swan in essence' (2014) at centre, with Petra Senn's 'Insubordination' (2017) top left and 'someone from the past I' (Nd) top right

 

Installation view of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant’s work Swan in essence (2014) at centre, with Petra Senn’s Insubordination (2017) top left and someone from the past I (Nd) top right

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands showing the work of Drager Meurtant and Petra Senn with DM's 'The promised land' (2016) at right

 

Installation view of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing the work of Drager Meurtant and Petra Senn with DM’s The promised land (2016) at right

 

About Drager Meurtant

In almost four decades since his training as as veterinarian-biomedical researcher, Drager Meurtant (artist alias of Gerard Rutteman) has channeled much creativity towards scientific publications and – in his free time – poetry. In more recent years, through a rapid learning curve, his creations have taken form as sculptures (in particular assemblages), collages, paintings and graphical works.

As autodidact and experienced carpenter, the circle saw, jig-saw, chisel, gouge, hammer are used to handle natural materials (wood, stone) in addition to manufactured (paper, cloth) and construction material (metal, glass, etcetera). Much of the basic elements are from demolition- / remnant materials (“recycling art”), sometimes objets trouvés. The assembly of contrasting elements creates tension, sometimes suspension.

The sculptures made by David Smith and (box) assemblages by Joseph Cornell, but also installations by Dieter Roth inspire Drager, as does the art by Joan Miró and members of CoBrA. The making of photographs is considered complementary to the assemblages, in an attempt to capture the fleeting world in which we live.

 

Drager Meurtant (Dutch, b. 1951) 'Movement from within' 2016

 

Drager Meurtant (Dutch, b. 1951)
Movement from within
2016
Three-dimensional sculpture, mixed media
Assemblage (relief), wood, paper, paint, sand, image
40 x 50 x 7cm

“When the pieces were seen fit / and fixed in their proper position / the movement was undeniable / as it arose from within”

 

Drager Meurtant (Dutch, b. 1951) 'Crawling, again' 2018

 

Drager Meurtant (Dutch, b. 1951)
Crawling, again
2018
Three-dimensional sculpture, mixed media
47 x 34 x 20cm

“How to make connections / of elements and the outside world? The answer to my question / came crawling, again”

 

Drager Meurtant (Dutch, b. 1951) 'Crawling, again' 2018 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Crawling, again (installation view)
2018
Three-dimensional sculpture, mixed media
47 x 34 x 20cm

 

Drager Meurtant (Dutch, b. 1951) 'Number 53' 2016 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Number 53 (installation view)
2016
Mixed media sculpture
Assemblage, wood, paper, metal, plaster, paint
31 x 36 x 9cm

“In former times / you could buy / petroleum, paraffin and coal / at number 53”

 

Drager Meurtant (Dutch, b. 1951) 'The Orator' 2016

 

Drager Meurtant (Dutch, b. 1951)
The Orator (installation view)
2016
Sculpture, wood, paint

 

Drager Meurtant (Dutch, b. 1951) 'Tegut' 2018

 

Drager Meurtant (Dutch, b. 1951)
Tegut
2018
Collage, paper
11 x 15cm

“The next generation / has more generations / to lean upon”

 

Drager Meurtant (Dutch, b. 1951) 'Three of a kind' 2018 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Three of a kind (installation view)
2018
Mixed media
24 x 32 x 1cm

“When presented three figures / of different size / and writing / and colour”

 

Drager Meurtant (Dutch, b. 1951) 'Three of a kind' 2018

 

Drager Meurtant (Dutch, b. 1951)
Three of a kind
2018
Mixed media
24 x 32 x 1cm

 

Drager Meurtant (Dutch, b. 1951) 'Mon Combat' 2018

 

Drager Meurtant (Dutch, b. 1951)
Mon Combat
2018
Installation of book, metal
60 x 30 x 5cm

Mon Combat by A. Tempspassé: there is always someone who sees argument to start a battle

 

Installation view of the exhibition 'Now, the new form of the past' at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant's works 'the listener (needs protection)' (2018) at left, and 'The Mechanic' (2018) at right

 

Installation view of the exhibition Now, the new form of the past at Kunstwerk! Liemers Museum, Netherlands showing Drager Meurtant’s works the listener (needs protection) (2018) at left, and The Mechanic (2018) at right

 

Drager Meurtant (Dutch, b. 1951) 'The Mechanic' 2018

 

Drager Meurtant (Dutch, b. 1951)
The Mechanic
2018
Mixed media (wood, iron, paint)
105 x 65 x 65cm

“With good tools / you get everything moving”

 

Drager Meurtant (Dutch, b. 1951) 'The snake kept its mouth shut' 2018

 

Drager Meurtant (Dutch, b. 1951)
The snake kept its mouth shut
2018
Mixed media, trash
35 x 25 x 500cm

“Curling, the snake kept its mouth shut”

 

Drager Meurtant (Dutch, b. 1951) 'Destiny' 2018 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Destiny (installation view)
2018
Painting on discarded radiator with support
60 x 130cm

 

Drager Meurtant (Dutch, b. 1951) 'All humans are equal' 2018 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
All humans are equal (installation view)
2018
Mixed media
100 x 50 x 200cm

All humans are equal. // To test this assumption / take two / and tilt the angle / and position towards, one another.

 

Drager Meurtant (Dutch, b. 1951) 'Rudimentary' 2016 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Rudimentary (installation view)
2016
Mixed media
23 x 13 x 16cm

“Mental metal / rudimentary face / mind you!”

 

Drager Meurtant (Dutch, b. 1951) 'The promised land' 2016

 

Drager Meurtant (Dutch, b. 1951)
The promised land
2016
Box assemblage
Mixed media, wood, board, metal, paint
34 x 44 x 10cm

“The promised land / cannot be for outsiders. // They may look / how it is, yonder.”

 

Drager Meurtant (Dutch, b. 1951) 'Steep-2' 2014 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Steep-2 (installation view)
2014
Mixed media, wood partly rotten, metal, paint and glass
35 x 23 x 10cm

Steep-2: The Monte Rotondo / is left behind / it weighs too much / for me. // The climbing rock of Feyr / I leave / to the climbers. // But / this wooden rock / serves as model / of a viewpoint on imagination.

 

Drager Meurtant (Dutch, b. 1951) 'The avail of propaganda' 2016

 

Drager Meurtant (Dutch, b. 1951)
The avail of propaganda
2016
Mixed media
Assemblage, wood, cloth, metal, paper, paint
43 x 21 x 8cm

“The avail of propaganda / is that you and I / do what / we detest.”

 

Drager Meurtant (Dutch, b. 1951) 'Twosome' Nd (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Twosome (installation view)
Nd
Mixed media

 

Drager Meurtant (Dutch, b. 1951) 'fact-ohry' 2013 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
fact-ohry (installation view)
2013
Mixed media
24 x 32 x 42cm

I said / now I will build a fact-ohry / and that / became factual. // With grabbing and placing / elements that together / took progressively the shape / of a fact-ohry / I became part of it. // Could shape the further design / and steer it at minor extent / but the end-result / was determined / by the starting point. // Voila.

(Note: This Fact-ohry is the only one with guarantee that risks during drilling for shale gas are secured.)

 

Drager Meurtant (Dutch, b. 1951) 'Progress (halted)' 2016 (installation view)

 

Drager Meurtant (Dutch, b. 1951)
Progress (halted) (installation view)
2016
Bronze
26 x 18 x 21cm

“When going forth / from wood to bronze / and grasping the result / I realised progress had halted. // A result stands in the way / of the learning process.”

 

Drager Meurtant (Dutch, b. 1951) 'Progress (halted)' 2016

 

Drager Meurtant (Dutch, b. 1951)
Progress (halted)
2016
Bronze
26 x 18 x 21cm

 

About Petra Senn

Petra’s work has mostly to do with memories and emotions. Her photos directly respond to the surrounding environment and use everyday experiences from the artist as a starting point. These experiences are often framed instances that would go unnoticed in their original context.

By contesting the division between the realm of memory and the realm of experience, she wants to amplify the astonishment of the spectator by creating compositions or settings that generate tranquil poetic images that leave traces and balances on the edge of recognition and alienation.

Her works appear as dreamlike images in which fiction and reality meet, well-known tropes merge, meanings shift, past and present fuse. Time and memory always play a key role. By applying abstraction, she absorbs the tradition of remembrance art into daily practice. She has a deep inner desire to protect the past from vanishing, both physically and, inevitably, mentally.

In her work Petra takes great care neither to simply reflect reality nor to just make visual statements. There is always left space for the spectators own emotions and opinions. She considers her work as visual stimulus, an invitation to enter ones inner world, knowing well that this process only works if she perceives deeper emotions while taking the pictures herself. Her search is for poetry in almost every item and condition.

Artist statement

 

Petra Senn. 'Her Lips' 2015

 

Petra Senn
Her Lips
2015

 

Petra Senn. 'Insubordination' 2017

 

Petra Senn
Insubordination
2017

 

Petra Senn. 'Persuasiveness' 2012

 

Petra Senn
Persuasiveness
2012

 

About Jeanine Keuchenius

Jeanine Keuchenius (1953, Indonesia) is a creative artist, dancer, and performer. Her background is as an art therapist (independent and within psychiatry) and social worker / pastoral worker. In the visual art she is an autodidact (a self-taught person), acquiring some skills at high school (teacher in visual art), she then followed several courses / workshops given by professional artists.

Jeanine’s painting uses paper, linen or panel, with palette filled with gouache, acrylic, oil, ink, with at times addition of tar, sand, and glue. Artists that inspire her are Henri Toulouse-Lautrec, Edvard Munch, Antoni Tapies and Emil Schumacher, but also the medium of modern dance moves her in her work, which is mostly abstract, but at times features more figurative elements. Sometimes echoes from mountain landscapes and abandoned hamlets (e.g. on the island of Corsica) are visualised. Her motto is: “In duet with myself.”

 

Installation view of the exhibition 'Senses' at Kunstwerk! Liemers Museum, Netherlands

Installation view of the exhibition 'Senses' at Kunstwerk! Liemers Museum, Netherlands

 

Installation views of the exhibition Senses at Kunstwerk! Liemers Museum, Netherlands

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Amulet' 2011 (installation view)

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Amulet (installation view)
2011
Gouache on paper
50 x 65cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Amulet' 2011

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Amulet
2011
Gouache on paper
50 x 65cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Pink and grey' 2012

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Pink and grey (installation view)
2012
Gouache on paper
50 x 65cm

Each painting is the reflection of memory or dream.

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Pink and grey' 2012

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Pink and grey
2012
Gouache on paper
50 x 65cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Lying figure 2' 2017

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Lying figure 2 (installation view)
2017
Two-dimensional plaster cut, printed on newspaper
22 x 26cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Beautiful stay' 2014

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Beautiful stay (installation view)
2014
Gouache on paper

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Unchained' 2016 (installation view)

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Unchained (installation view)
2016
Mixed media on panel (bitumen, acrylic, sand on panel)
45 x 57cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Memory 1' 2018 (installation view)

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Memory 1 (installation view)
2018
Mixed media on panel (acrylic, sand, plaster, oil on panel)
60 x 70cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Gribusella' 2014

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Gribusella
2014
Acrylic on paper
50 x 65cm

Form and colour accompany depth and emotion

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Senses' 2012

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Senses
2012
Acrylic on paper
50 x 65cm

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953) 'Bwual ènzo' 2014

 

Jeanine Keuchenius (Dutch born Indonesia, b. 1953)
Bwual ènzo
2014
Gouache on paper
50 x 65cm

Both when handling and avoiding themes, you sometimes walk in a circle.

 

Poster for the exhibitions 'Now, the new form of the past' and 'Senses'

 

Poster for the exhibitions Now, the new form of the past and Senses

 

 

Kunstwerk! Liemers Museum
Kerkstraat 16, 6901
AB Zevenaar, Nederland
Phone: +31 85 040 9971

Opening hours :
Tuesday to Sunday from 2pm – 5pm

Jeanine Keuchenius website

Drager Meurtant website

Petra Senn website

Kunstwerk! Liemers Museum website

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Exhibition: ‘Entre Nous: The Art of Claude Cahun’ at the Art Institute of Chicago

Exhibition dates:  25th February – 3rd June 2012

 

Claude Cahun. 'Autoportrait' 1929

 

Claude Cahun (French, 1894-1954)
Autoportrait
1929
Gelatin silver print
24 x 19cm
Musée des Beaux-Arts de Nantes
© RMN/Gérard Blot

 

 

“In many ways, Cahun’s life was marked by a sense of role reversal, and her public identity became a commentary upon not only her own, but the public’s notions of sexuality, gender, beauty, and logic. Her adoption of a sexually ambiguous name, and her androgynous self-portraits display a revolutionary way of thinking and creating, experimenting with her audience’s understanding of photography as a documentation of reality. Her poetry challenged gender roles and attacked the increasingly modern world’s social and economic boundaries. Also Cahun’s participation in the Parisian Surrealist movement diversified the group’s artwork and ushered in new representations. Where most Surrealist artists were men, and their primary images were of women as isolated symbols of eroticism, Cahun epitomised the chameleonic and multiple possibilities of the female identity. Her photographs, writings, and general life as an artistic and political revolutionary continue to influence countless artists, namely Cindy Sherman, Nan Goldin and Del LaGrace Volcano.”

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Text from the Wikipedia website

 

 

Cahun was a resistance fighter during the Second World War, was arrested, sentenced to death and survived. She lived with her longtime female partner and collaborator on Jersey from 1937 until 1954, the year of her death. Entre Nous means “Between Us,” such an appropriate title for their collaboration, love and partnership. What a talent, what a woman and gay to boot!

Marcus

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Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Claude Cahun. 'Autoportrait' 1929

 

Claude Cahun (French, 1894-1954)
Autoportrait
1929
Gelatin silver print
11.5 x 8.5cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun. 'Autoportrait' 1928

 

Claude Cahun (French, 1894-1954)
Autoportrait
1928
Gelatin silver print
13.9 x 9cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun. 'Autoportrait' 1927

 

Claude Cahun (French, 1894-1954)
Autoportrait
1927
Gelatin silver print
10.4 x 7.6cm
Soizic Audouard Collection

 

 

Claude Cahun (1894-1954) has something approaching cult status in today’s art world. However, her work was almost unknown until the early 1980s, when it was championed by the research of François Leperlier, after which exhibitions at the Musée des Beaux-Arts in Nantes (1994) and the Musée d’Art Moderne de la Ville de Paris (1995) brought it to public attention. Her life and work (both literary and artistic) bespeak an extraordinary libertarian personality who defied sexual, social and ethical conventions in what was an age of avant-garde and moral upheaval. Among her many photographs, it is undoubtedly her self-portraits that have aroused the greatest interest in recent years. Throughout her life, Cahun used her own image to dismantle the clichés surrounding ideas of identity. She reinvented herself through photography, posing for the lens with a keen sense of performance and role-play, dressed as a woman or a man, as a maverick hero, with her hair long or very short, or even with a shaved head. This approach was extended in innovative ways in her photographs of objects and use of photomontages, which asserted the primacy of the imagination and of metamorphosis.

By exploring the many different analyses made of Cahun’s work since the 1990s, and ranging across its different themes: from the subversive self-portraits that question identity, to her surrealist compositions, erotic metaphors and political forays, this exhibition confirms the modernity of a figure who, as a pioneer of self-representation and the poetry of objects, has been an important influence for many contemporary artists.

 

Metamorphoses of identity and the subversion of gender (I)

This set of photographs, going from 1913 to the end of the 1920s, includes some of Cahun’s major works, in which she staged her own persona, emphasising disguise and masks, and working through variations on gender: feminine, masculine, androgyne, undifferentiated. Sexual ambiguity is consciously cultivated and calls into question established norms and conventions. In 1928, she even represented herself with her head shaved, wearing a singlet, in profile, or with her hands against her face, or wearing a loose man’s jacket. Some of the mise-en-scènes from this period seem to anticipate contemporary performance.

 

Poetics of the object

The “assemblages of objects,” which make their appearance in around 1925, inventively explore what at the time was still a rather new form. This work came to wider attention in the Surrealist exhibition at the Charles Ratton gallery, in May 1936, and then with the commissioning of 22 photographic plates to illustrate a book of poems by Lise Deharme, Le Coeur de Pic (1937), prefaced by Paul Eluard. These photographs capture ephemeral set-ups, often in a natural setting (garden, beach). Each “sketch” is a composition of heterogeneous elements, both found and made, such as knickknacks in spun glass, sewing items, twigs, bones, insects, feathers, gloves, pieces of fabric, shoes, tools, etc. This “theatre of objects” has both a visual and symbolic significance, which Cahun explained in her text Prenez garde aux objets domestiques (1936).

 

Metamorphoses of identity and the subversion of gender (continued)

The 1930s saw Cahun continuing to explore images of the self. However, questions of sexual difference and its social and cultural construction were now less to the fore as she went deeper into the potential of situations and disguises and experimented with duplication in a way that extended the work of the photomontages from the late 1920s.

 

Metaphors of desire

Eschewing the direct and sometimes reifying display of the female body found in many paintings and photographs, Cahun opted for a more subtle kind of “veiled eroticism” using distance and irony. Here we find some very evocative examples of her calculating games with desire. Whether through the contained display of the body, allegory (the bacchante or faun, surrounded by sensuous vegetation), or anthropomorphic objects (the hermaphroditic “père”), she aimed to capture the essence of desire, to bring out its essential grounding in fantasy.

 

The two of us. Claude Cahun and Suzanne Malherbe (Marcel Moore)

The photograph Entre nous (1926) clearly establishes the spirit of this section, which evokes various aspects of Claude Cahun’s intimate relationship and artistic collaboration with her partner, Suzanne Malherbe. In fact, a number of the photographs here were taken by Suzanne following Claude’s suggestions. A double portrait from 1921 shows a surprising parallel which could be read as a metaphor of their relationship, a deep closeness and understanding between two strong personalities. The linchpin of this section is constituted by the four photomontages used to illustrate Aveux non avenus (1930), Cahun’s most significant literary work, gathering together all the artist’s main themes and obsessive metaphors. The plates were executed by Moore in collaboration with Claude Cahun.

 

Elective encounters

This series of portraits, which reflect the importance of friendship in the development of Cahun’s work, gives an idea of the figures who were important to her and influenced her, or to whom she felt close, among them Henri Michaux, Robert Desnos, André Breton, Jacqueline Lamba and Suzanne Malherbe. There are also two photographs from performances at Pierre Albert-Birot’s theatre Le Plateau (1929). They attest Cahun’s keen interest in theatre and acting.

 

Poetry and politics

In the 1930s Cahun’s positions grew increasingly radical in response to the rise of totalitarianism. She joined the Surrealists and associated with a number of groups on the left and far left. This radicalisation is reflected in her aesthetic. In line with the ideas put forward in her pamphlet Les Paris sont ouverts (1934), she exploited the subversive qualities of “indirect action” in the sphere of symbolic expression, making a number of objects in which poetry and politics are intimately intertwined. This process culminated when she used these pieces for two big series of photographs dominated by a mood of irony, revolt and provocation: “La Poupée” (The Doll), a figure fashioned out of newspaper, and “Le Théâtre” (The Theatre), a wooden mannequin surrounded by various elements and placed under a glass dome.

 

Beyond the visible. The last self-portraits

Close study of Cahun’s photographs reveals the presence of allusions to non-visible phenomena, pointing the way to other realities – and perhaps, too, beyond death. Her attraction to symbolism, her interest in Eastern doctrines and her closeness to Surrealism only confirmed the primacy of fantasy and metamorphosis evidenced in the intellectual and aesthetic approaches she took throughout her life. The series Le Chemin des chats (The Way of Cats, around 1949 and 1953), suggests a mediation on and questioning of reality and appearance. Cahun was a true cat lover: for her, this animal was the great intercessor, the medium of an intuitive contact between the visible and the invisible, leading to sensorial worlds that are both unfamiliar and yet very near.

Juan Vicente Aliaga and François Leperlier, curators of the exhibition

 

Claude Cahun. 'Autoportrait' 1939

 

Claude Cahun (French, 1894-1954)
Autoportrait
1939
Gelatin silver print
10 x 8cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun. 'Autoportrait' 1926

 

Claude Cahun (French, 1894-1954)
Autoportrait
1926
Gelatin silver print
11.1 x 8.6cm
IVAM, Institut Valencià d’Art Modern, Generalitat

 

 

Born Lucy Schwob to a family of French intellectuals and writers, Claude Cahun (who adopted the pseudonym at age 22) is best known for the staged self-portraiture, photomontages, and prose texts she made principally between 1920 and 1940. Rediscovered in the late 1980s, her work has not only expanded our understanding of the Surrealist era but also serves as an important touchstone to later feminist explorations of gender and identity politics. In her self-portraits, which she began creating around 1913, Cahun dismantled and questioned preexisting notions of self and sexuality. Posing in costumes and elaborate make-up, Cahun appears masked as various personae: man or woman, hero or doll, both powerful and vulnerable. Almost a century after their making, these innovative photographs and assemblages remain remarkably relevant in their treatment of gender, performance, and identity.

From her university years until her death, Cahun was accompanied by her partner and artistic collaborator, Suzanne Malherbe, a childhood friend and stepsister. They surrounded themselves with members of the Surrealist movement and created work that embraced leftist politics. Cahun, with assistance from Malherbe (under the pseudonym Marcel Moore), produced photographs, assemblages, and publications from the 1920s on. The photograph Entre Nous (Between Us), featuring a pair of masks embedded in sand, gives the title to this show and is emblematic of their multifaceted relationship.

The first retrospective exhibition in the United States of Cahun’s work, Entre Nous: The Art of Claude Cahun brings together over 80 photographs and published material by Cahun and Moore, including several photomontages from their 1930 collaborative publication Aveux non avenus (Disavowals), and the only surviving object by Cahun, which is in the Art Institute’s permanent collection.

Organiser: This exhibition was organised by the Jeu de Paume, Paris, and coproduced with La Virreina Centre de la Imatge, Barcelona.

Press release from the Art Institute of Chicago website

 

Claude Cahun. 'Combat de pierres' 1931

 

Claude Cahun (French, 1894-1954)
Combat de pierres
1931
Gelatin silver print
21 x 15.5cm
Private collection
© Béatrice Hatala

 

Claude Cahun. 'Le Père' 1932

 

Claude Cahun (French, 1894-1954)
Le Père
1932
Gelatin silver print
23.6 x 17.7cm
LAC

 

Claude Cahun. 'Aveux non avenus, planche III' 1929-1930

 

Claude Cahun (French, 1894-1954)
Aveux non avenus, planche III
1929-1930
Gelatin silver print photomontage
15 x 10cm
Private collection

 

 

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Review: ‘John Beard: After Image’ paintings at John Buckley Gallery, Melbourne

Exhibition dates: 20th May – 6th June, 2009

 

John Beard. 'Darwin' 2009

 

John Beard (Australian born Wales, b. 1943)
Darwin
2009

 

 

The final exhibition of the afternoon were the ephemeral images of John Beard at John Buckley Gallery, Melbourne. This was an enthralling show that I enjoyed tremendously. Beard draws in a multitude of cultural sources for his paintings often referencing painters, scientists, animals and evolution. His work has an intimate sense of knowing, a meditative mediation on the essence of the object being painted, the very presence of the thing itself. The marks on the canvas may be intuitive but it is an informed intuition that results in works that hover at the edge of consciousness. As much as the works are after images, or ghost images, they are also about the persistence of vision, the persistence of the artists vision in addressing issues of collective memory and cultural history that draw emotive responses from the viewer.

These images may be ‘on the verge of disappearance’ as an after-image but they are also pre-images as well, conjured from the mind of the artist and layered with complexity, presence and holistic wholeness. Their seduction, if I may use that word, is that they draw from the viewer peripheral memories and emotions that flit at the edges of consciousness. As Portugese curator Isabel Carlos has noted, “… Beard recreates a ‘figural’ space where the essence of the thing represented lies beyond its singular physical evidence.”1

Beard’s fragmented surfaces form a rhizomic web of dissolved pixellation, their structure almost fractal like in their linked hyper-real intimacies. These in between spaces open up the possibility of subversive commentaries that, on one level, bring a sense of disquiet to the holistic presence of the work. As Mark Poster has noted of the work of Deleuze and Guittari and which can be aptly applied to the work of John Beard,

“Deleuze and Guittari configure the social as a complex of bodily intensities in a state of continuous nonlinear movement. The logic they present is multidimensional, shifting, discontinuous. They speak of strata, assemblages, territorializations, lines of flight, abstract machines, a congerie of terms that disrupts the function of concepts to control a field through discursive articulations. Their categories cut through the normal lines of comprehension, the binary logic that governs modern social theory to present a picture of reality from the perspective of a sort of primitive life force. It is as if the earth itself were to describe the changes on its surface in the course of human history, a vantage point quote remote from the ego of the individual or from the disciplined consciousness of the social scientist.”2

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Nonlinear, logical, shifting territorializations in multidimensional environments that hover below the edge of consciousness, investigations into the binary of presence / absence in the dreams of the imaginary. Powerful and poetic these works irradiate the viewer with their visceral presence.

Dr Marcus Bunyan

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Many thankx to John Buckley Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

  1. Isabel Carlos quoted in Wright, William. HEADLANDS: John Beard works 1993-2008. Catalogue essay
  2. Poster, Mark. The Mode of Information: Poststructuralism and Social Context. Cambridge: Polity Press, 1990, pp. 135-137

 

John Beard. 'Gorilla' 2007

 

John Beard (Australian born Wales, b. 1943)
Gorilla
2007

 

John Beard. 'After image' installation at John Buckley Gallery

 

Installation view of John Beard’s exhibition After image at John Buckley Gallery, Melbourne

 

John Beard. 'Hand 6' 2009

 

John Beard (Australian born Wales, b. 1943)
Hand 6
2009

 

John Beard. 'Head SP3' 2004

 

John Beard (Australian born Wales, b. 1943)
Head SP3
2004

 

 

“Beard’s paintings often convey an overpowering sense of brooding stillness, but equally this volatile effervescence of light-reverberant phenomena, where head, headland, the Adraga rock, are no longer object so much as apparition, a painted parallel existence, a material presence invoking nature’s own organic processes …

There is a distinctive sense when encountering a body of John Beard’s works of entering into a site of composure, withheld, of images silently bespeaking truths both personal and historical; hovering presences each conveying some species quality of time-less recognition.”

William Wright 
from the catalogue essay HEADLANDS: John Beard works 1993-2008 [Online] Cited 29/05/2009 no longer available online

 

John Beard. 'Rose' 2007

 

John Beard (Australian born Wales, b. 1943)
Rose
2007

 

John Beard. 'Einstein 2' 2009

 

John Beard (Australian born Wales, b. 1943)
Einstein 2
2009

 

John Beard. 'Rembrandt' 2009

 

John Beard (Australian born Wales, b. 1943)
Rembrandt
2009

 

 

John Buckley Gallery

This gallery is now closed.

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