Exhibition: ‘Eugène Atget, Paris’ at the Carnavalet Museum, Paris

Exhibition dates: 25th April – 29th July 2012

 

Eugène Atget (French, 1857-1927) 'Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement' September 1900

 

Eugène Atget (French, 1857-1927)
Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement
(Lion head knocker, Hotel Monnaie, Quai Conti, 6th District)
September 1900
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet/ Roger-Viollet

 

 

More photographs from the master, including some of the less well known figurative work. The exhibition has been rating its socks off, with long queues and people being stopped from entering until the crowds inside have dissipated, so that people can actually see the small prints. Being a Leo the image of the lion’s head (Heurtoir à tête de lion, 1900, above) is my favourite in the posting, which is why it’s at the top. Owning an Atget. It has a nice ring to it. Just imagine owning this Atget. I would be in a spin for days!

Dr Marcus Bunyan


Many thankx to the Carnavalet Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Chevet de l'église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris' 1908

 

Eugène Atget (French, 1857-1927)
Chevet de l’église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris
1908
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement' 1923

 

Eugène Atget (French, 1857-1927)
La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement
(The Conciergerie and the Seine, fog in winter, 1st district)

1923
Print on matte albumen paper
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars' 1925

 

Eugène Atget (French, 1857-1927)
Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars
1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Le Dôme, boulevard Montparnasse' June 1925

 

Eugène Atget (French, 1857-1927)
Le Dôme, boulevard Montparnasse
June 1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Rue Hautefeuille, 6e arrondissement' 1898

 

Eugène Atget (French, 1857-1927)
Rue Hautefeuille, 6e arrondissement
1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement' 1902

 

Eugène Atget (French, 1857-1927)
Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement
(Fountain of the Observatory, by the sculptor Carpeaux, Marco Polo Garden, view towards the Luxembourg gardens, the sixth borough)

1902
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement' 1908

 

Eugène Atget (French, 1857-1927)
Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement
1908
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

 

 

In spring 2012, the Carnavalet Museum presents the Parisian work of one of the most famous photographers of the 20th century, Eugène Atget (Libourne, 1857 – Paris, 1927). The exhibition proposes a selection of 230 prints created in Paris between 1898 and 1927 from the collections of the Carnavalet Museum, in addition to those of the George Eastman House in Rochester and the collections of the Fundación Mapfre in Madrid.

This retrospective, which brings together some well-known images and others previously unseen, paints an unusual portrait of the capital, far from the clichés of the Belle Époque. Visitors will discover the streets of the Paris of old, the gardens, the quays of the Seine, the former boutiques and the travelling salesmen. Atget’s photographs also reveal the changes in his processes: when he started out, this self-taught photographer tried to bring together landscapes and motifs and then images of Paris streets, in order to sell them to artists as models. It was when he dedicated himself to the streets of Paris that he attracted the attention of prestigious institutions such as the Carnavalet Museum and the National Library, which were to become his main clients until the end of his life.

In addition, one room in the exhibition is dedicated to the presentation of a series of 43 photograph prints, collected in the 1920s by the American artist Man Ray. This album, which is currently kept in Rochester (United States), allows visitors to gain a better understanding of Atget’s influence on the Surrealists. Reflecting on Atget’s prints, the public will also discover the work of Emmanuel Pottier (Meslaydu-Maine, 1864 – Paris, 1921), his practically unknown contemporary who, like other photographers, explored the subject of picturesque Paris.

Press release from the Carnavalet Museum website

 

Eugène Atget (French, 1857-1927) 'Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris' 1902

 

Eugène Atget (French, 1857-1927)
Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris
1902
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Porte d'Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)' 1913

 

Eugène Atget (French, 1857-1927)
Porte d’Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)
1913
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget is known for his views of Paris streets and parks from the early 20th century. Equipped with a tripod, an 18 x 24 cm camera, glass plates with the same dimensions and a black cover, he captured street scenes, beautiful façades or out-of-the-way courtyards. The Carnavalet Museum was one of his first clients and conserves over 9,100 prints by this photographer.

In 1913, Atget became interested in a section of Paris that was scheduled to disappear. This was the “Zone”, unbuildable land that extended beyond the old fortifications built under Louis Philippe between 1841 and 1844. From the beginning, this area was the totally illegal refuge for the poorest of the poor, in particular day labourers and ragmen. They lived there and developed their activities of collection and sorting. Atget’s photos reveal the precarious circumstances of the families that lived and worked in these insalubrious lodgings, without dwelling on their misery. A place with a sulfurous and disquieting reputation, the Zone is represented without pathos or romanticism.

Text from the Carnavalet website

 

Eugène Atget (French, 1857-1927) 'Chanteuse de rue et joueur d’orgue de Barbarie' 1898

 

Eugène Atget (French, 1857-1927)
Chanteuse de rue et joueur d’orgue de Barbarie
(Street singer and organ player of Barbary)

1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Marchand ambulant, place Saint-Médard, 5e arrondissement' Septembre 1899

 

Eugène Atget (French, 1857-1927)
Marchand ambulant, place Saint-Médard, 5e arrondissement
(Peddler, Place Saint-Médard, 5th District)

Septembre 1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Chiffonier' (Ragpicker) 1899

 

Eugène Atget (French, 1857-1927)
Chiffonier (Ragpicker)
1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret "Au Port Salut," marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement' 1903

 

Eugène Atget (French, 1857-1927)
Cabaret “Au Port Salut,” marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement
(Cabaret “At Port Salut,” Merchant of shells, Rue des Fosses-Saint-Jacques, 5th District)

1903
Albumen print mounted on blue grey cardboard
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) '"Hotel des Deux Lions", rue des Ursins, 4ème arrondissement, Paris' 1923

 

Eugène Atget (French, 1857-1927)
“Hotel des Deux Lions”, rue des Ursins, 4ème arrondissement, Paris
1923
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Rue Asseline' 1924-1925

 

Eugène Atget (French, 1857-1927)
Rue Asseline
1924-1925
Gelatin aristotype
Collection Man Ray 1926
© Eugène Atget/Album de Man Ray, George Eastman House

 

 

Carnavalet Museum
23, rue de Sévigné
75003 Paris
Phone: 01 44 59 58 58

Tuesday – Sunday 10am – 6pm,
except Mondays and public holidays

Carnavalet Museum website

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Exhibition: ‘Christer Strömholm: Les Amies de Place Blanche’ at the International Centre of Photography (ICP), New York

Exhibition dates: 18th May – 2nd September 2012

Curator: Pauline Vermare, ICP Curatorial Assistant

 

Christer Strömholm (Swedish, 1918-2002) 'Pepita' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Pepita
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

I am myself

These are stunning photographs; they glow with an inner light and energy. With perfect composition and use of chiaroscuro the artist let’s the women speak for themselves – confident, self assured and happy in the life they are leading. Having come out as a gay man myself in 1975, six short years after the Stonewall Riots in New York, I can attest to how difficult and how much prejudice there was against gay men in the early 1970s. Imagine then, being a transexual living in Paris in the early to mid 1960s and the issues that these woman had to deal with.

And yet there is a joyous quality to these photographs, an intimate relationship between people (not just artist and subject), a sense of fondness, friendship and fraternity. There is an intimacy here that transcends documentation. The last photograph in the posting (Gina, 1963, below) is just this wonderful, happy photograph where you just can’t help smiling yourself. There is a lightness here that is at variance with Brassai’s heavy set Parisian nights, that is more sensitive to the subject than Diane Arbus’ thrusting camera and her depiction of transexuals.

As good as the quote by Strömholm is (below), it is not just the freedom to choose one’s own life and identity, it is the ability to make that choice an informed choice, where you can select from a variety of things, where your preference indicates that your choice is based on one’s values or predilections. Without being informed the decision you may make is not free; if you are uninformed you may be unaware. An informed choice is based upon a clear appreciation and understanding of the facts, implications, and future consequences of any action.

Despite the prejudice and pain these woman would have suffered living an everyday life in the 1960s they have made an informed choice. These are strong, courageous woman and their friend has captured their resolve beautifully.

Dr Marcus Bunyan


Many thankx to the International Centre of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”


“It was because I didn’t understand it myself… as soon as you ask yourself why their lives are the way they are, it becomes difficult not to take pictures.”


“This is a book [Les Amies de Place Blanche] about insecurity. A portrayal of those living a different life in the big city of Paris, of people who endured the roughness of the streets. … This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s own body.”


Christer Strömholm

 

 

 

Christer Strömholm: Les Amies de Place Blanche @ ICP

Christer Strömholm (1918-2002) was one of the great photographers of the 20th century, but he is little known outside of his native Sweden. This exhibition presents his most powerful and acclaimed body of work: Les Amies de Place Blanche, a documentation of transsexual “ladies of the night” in Paris in the 1960s. Arriving in Paris in the late 1950s, Strömholm settled in Place Blanche in the heart of the city’s red-light district. There, he befriended and photographed young transsexuals struggling to live as women and to raise money for sex-change operations. Strömholm’s surprisingly intimate portraits and lush Brassaï-like night scenes form a magnificent, dark, and at times quite moving photo album, a vibrant tribute to these girls, the “girlfriends of Place Blanche.” The photographs were first published in Sweden in 1983, and the book quickly sold out, becoming a cult classic; it is being reissued in French and English this year. Strömholm’s photo-essay raises profound issues about sexuality and gender; as he wrote in 1983, “It was then – and still is – about obtaining the freedom to choose one’s own life and identity.” This exhibition, the first presentation of Strömholm’s work in an American museum, is organised by ICP Curatorial Assistant Pauline Vermare

 

Christer Strömholm (Swedish, 1918-2002) 'At a fun fair, Paris' 1954-1955

 

Christer Strömholm (Swedish, 1918-2002)
At a fun fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) '"Lady Leopard" at a fair, Paris' 1954-1955

 

Christer Strömholm (Swedish, 1918-2002)
“Lady Leopard” at a fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) "Little Christer" 1955

 

Christer Strömholm (Swedish, 1918-2002)
“Little Christer”
1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Agnès Caprice' 1960s

 

Christer Strömholm (Swedish, 1918-2002)
Agnès Caprice
1960s
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Agnès Caprice, showgirl of trans cabaret Le Carrousel and frequent subject of photo series Les Amies de La Place Blanche. She later partnered and had a child with an actress and performer of a butch lesbian cabaret. Caprice would pass at a young age due to addiction, after the devastating loss of 7 of her fellow Le Carrousel performers in a 1966 plane crash.

Text from the Genderoutlaws website

 

Christer Strömholm (Swedish, 1918-2002) 'Cobra and Caprice' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Cobra and Caprice
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carmen, Pigalle, Paris' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Carmen, Pigalle, Paris
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Belinda' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Belinda
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Soraya and Sonia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Soraya and Sonia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Themis' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Themis
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol, Pigalle, Paris' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol, Pigalle, Paris
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Narcissus' 1968

 

Christer Strömholm (Swedish, 1918-2002)
Narcissus
1968
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

Raising profound issues about identity, sexuality, and gender, Christer Strömholm: Les Amies de Place Blanche, on view at the International Center of Photography (1133 Avenue of the Americas at 43rd Street) May 18 – September 2, 2012, presents 40 photographs, historical publications, and ephemera documenting young transgender males in the heart of Paris’ red-light district in the 1960s.

Arriving in Paris in the late 1950s, Christer Strömholm (Stockholm, 1918-2002) settled in Place Blanche, home of the famous Moulin Rouge. There, he befriended and photographed young transsexuals – “ladies of the night” – struggling to live as women and to raise money for sex-change operations. In General Charles de Gaulle’s ultra-conservative France, transvestites were outlaws, regularly abused and arrested by the police for being “men dressed as women outside the period of carnival.” Some of these women had tragic fates. Others, like “Nana” and “Jacky,” eventually fulfilled their destiny and led happy lives as women. Living alongside them for 10 years, Strömholm photographed his subjects in their hotel rooms, in bars, and in the streets of Paris.

“These intimate portraits and Brassaï-like lush night scenes form a magnificent, dark, and moving photo album, a vibrant tribute to these girls,” said ICP Curatorial Assistant Pauline Vermare, who organised the exhibition. These photographs were first published in Sweden in 1983, and the book Vännerna från Place Blanche (“The Girlfriends of Place Blanche”) – which will be reissued this year in French and English – quickly sold out, becoming a cult classic and solidifying Strömholm as one of the great photographers of the 20th century. The work for this exhibition is provided by the Strömholm Estate in Stockholm, the Marvelli Gallery in New York, and from the collection of Alice Zimet.

As Strömholm wrote in 1983: “These are images of people whose lives I shared and whom I think I understood. These are images of women – biologically born as men – that we call ‘transsexuals.’ As for me, I call them ‘my friends of Place Blanche.’ It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”

Christer Strömholm is a lesser known artist, but may well be the father figure of Scandinavian photography. A prominent artist and winner of the prestigious Hasselblad Award in 1997, he was also an influential teacher and the mentor to some of today’s leading Swedish photographers including J.H. Engström, Anders Petersen, and Lars Tunbjörk. Highly revered in his native Sweden since the 1980s, he is still little known outside of Europe. This exhibition is the first presentation of Strömholm’s work in an American museum, and features his most powerful and acclaimed body of work.

Press release from the International Centre of Photography website

 

Christer Strömholm (Swedish, 1918-2002) 'Nana with cars' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana with cars
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Gina and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carole and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Carole and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Under the strict Catholic social regime of Charles de Gaulle, transsexuals in Paris at this time were forced to confine their identities to within their hotel rooms, fearing the brutality of the police and imprisonment. Against this political backdrop Strömholm delved into the harsh world of sex work; Strömholm pervades this intimate and world of prostitution and deconstructs the division between private and public. The image of Susannah and Mimosa pictured below provides an insight into their private lives; the playful depiction of the women contrasts heavily with our contextual understanding of the photograph, of the hard life transsexuals endured in Paris. Strömholm reveals a dynamic sense of sorority between Suzanne and Mimosa in this portrait, personal interactions emerge which portrays the women as vibrant characters, a contrast against the grim reality of prostitution in Paris. Strömholm reveals a close bond between the women which goes beyond simplistic definitions of the women solely as exploited sex workers. Whilst Strömholm’s work can be viewed as a social commentary of the transgender women of Paris and the struggles they faced in daily life, there is a rather more emotive and delicate edge to Strömholm’s work which is a stark departure from the work of social documentary photographers.

Anonymous. “Christer Strömholm Exhibition Review: ‘Les Amies de Place Blanche’,” on the Camera History website 23rd January 2013 [Online] Cited 19/09/2024

 

Christer Strömholm (Swedish, 1918-2002) 'Sonia, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Sonia, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

“This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s body. These are images of people whose lives I shared and whom I think I understood. This is where I arrived in 1959. This is where I settled and started to tell of the life I shared with the transsexuals. They soon became ‘the friends of Place Blanche’. …

After the sun had set, the air cooled down. At the time when shadows stretched, we could catch glimpses of prostitutes walking out of alleys. Big and beautiful women. Some of them exceeded in height their hope-swollen clients. Surrounded by circuses, freaks and snakes, the prostitutes stood there in the buildings’ shadows, keeping a constant eye on the boulevard, the shows and the clients.

Midway through January, when the fairground people set off again, the boulevard went back to normal – the party was over. On the boulevard and in the alleys surrounding place Pigalle and place Blanche, the prostitutes – both male and female, lesbians, transsexuals, transvestites or in other words: the usual group – took back their old spots.

Prostitution was as active as it used to be at the end of the 19th century. Organised prostitution happened all year long. A desperate fight, both to earn the daily bread and, for transsexuals, to see their identitarian dreams come true.

These beautiful ladies dreamt of travelling to Casablanca to undergo surgery. The outcome of a transformation started a long time ago. These women were biologically born as men. They lived here, in the place Blanche neighbourhood. They worked in cabarets, sang, did stripteases. They were outspoken and they answered back immediately to the public, it was a typical Parisian tradition. A cocky and saucy sense of humour.

They earned 60 French francs a day, enough to pay for the food and the hotel room but not enough to afford the 40,000 francs surgery. The streets were their only solution. Some of them had loyal customers, others stood in the same place on the street. Here, prostitution was part of the neighbourhood life. A way to survive.

At the time of the Commune, there already were transvestites on the place Blanche. But it was in the late 50s that the word ‘transsexual’ began to be used. It was also at that time that it became possible for a man to physically become a woman thanks to hormones and surgery. But hormone therapy has also been the cause of tragedies. Often they were denied the help of a doctor. So they had to fend for themselves.

My friends lived together in a world apart, a world of shadows and loneliness, anxiety, hopelessness and alienation. The only thing they demanded was to have the right to be themselves, not to be forced to deny or repress their feelings, to have the right to live their own lives, to be responsible, to be at ease with themselves.

Nothing more. It was then – and still is – about attaining the right to own one’s own life and identity.

Christer Strömholm from his 1983 book Les Amies de Place Blanche

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Gina
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

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Exhibition: ‘Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 10th March – 8th July 2012

List of Photographers Included: Katya Brailovsky, Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Alejandro Cartagena, Eduardo del Valle and Mirta Gomez, Pia Elizondo, Dave Gatley, Oscar Fernando Gomez, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Geoffrey James, Mark Klett, Pablo Lopez Luz, Elsa Medina, Susan Meiselas, Enrique Metinides, Pedro Meyer, Tina Modotti, Rodrigo Moya, Pablo Ortiz Monasterio, Paolo Pellegrin, Antonio Reynoso, Daniela Rossell, Mark Ruwedel, Victoria Sambunaris, Alec Soth, Paul Strand, Yvonne Venegas, Brett Weston, Edward Weston, and Mariana Yampolsky.

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking Worker, Assassinated) 1934 and 'La buena fama durmiendo' (The Good Reputation Sleeping) 1939

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking Worker, Assassinated)
1934
Gelatin silver print
19.2 x 23.8cm

Manuel Alvarez Bravo (Mexican, 1902-2002)
La buena fama durmiendo (The Good Reputation Sleeping)
1939
Gelatin silver print
20.3 x 25.4cm

Compilation by Dr Marcus Bunyan

 

 

“There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”


Jessica S. McDonald

 

 

One of my early heroes in photography was Manuel Alvarez Bravo whom I rate as one of the best photographers that has ever lived, up there with Atget and Sudek. His photograph Parabola optica (Optical Parable, 1931, below) lays the foundation for an inherent language of Mexican photography: that of a parable, a short allegorical story designed to illustrate or teach some truth, religious principle, or moral lesson. Many Mexican photographs tell such stories based on the mythology of the country: there are elements of the absurd, surrealism, macabre, revolution, political and socio-economic issues, also of death, violence, beauty, youth, sexuality and religion to name but a few – a search for national identity that is balanced in the photographs of Bravo by a sense of inner peace and redemption. This potent mix of issues and emotions is what makes Mexican photography so powerful and substantive. In the “presence” (or present, the awareness of the here and now) of Mexican photography there is a definite calligraphy of the body in space in most of the work. This handwriting is idiosyncratic and emotive; it draws the viewer into an intimate narrative embrace.

Two famous photographs by Bravo illustrate some of these themes (Apollonian / Dionysian; utopian / dystopian). When placed together they seem to have a strange attraction one to the other (see photographs above).

Unlike most Australian documentary photography where there is an observational distance present in the photographs – a physical space between the camera/photographer and the subject – Mexican documentary photography is imbued with a revolutionary spirit and validated by the investment of the photographer in the subject itself, as though the image is the country is the photographer. There is an essence and energy to the Mexican photographs that seems to turn narrative on its head, unlike the closed loop present in the tradition of Australian story telling. The intimate, swirling narratives of Mexican photography could almost be termed lyrical socio-realist. The halo of the golden child of Yvonne Venegas’ Nirvana (2006, below) menaced by the upturned forks is a perfect example.

Some of the themes mentioned above are evidenced in the photographs in this posting. Not the placid nude or heroic pyramid of Weston but the howl of the masked animal and surrealism of Our Lady of the Iguanas demands our close engagement. I only wish Australian photographers could be as forthright in their investigation of the morals and ethics of this country and our seemingly never ending search for a national identity (other than war, mateship, the beach, sport and the appropriation of Aboriginal painting exported as the Australian art “identity”).

Dr Marcus Bunyan


Many thankx to SFMoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Enrique Metinides (Mexican, 1934-2022) 'Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water' 1960

 

Enrique Metinides (Mexican, 1934-2022)
Rescate de un ahogado en Xochimilco con público reflejado en el agua (Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water)
1960
Gelatin silver print
13 3/4 x 20 3/4 in
San Francisco Museum of Modern Art, Anonymous Fund purchase
© Enrique Metinides

 

Pablo Ortiz Monasterio (Mexican, b. 1952) 'Y es plata, cemento o brisa' c. 1985

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
Y es plata, cemento o brisa
c. 1985
Gelatin silver print
8 9/16 x 12 3/4 in (21.75 cm x 32.39cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Pablo Ortiz Monasterio

Yvonne Venegas (American, b. 1970) 'Nirvana' from the series 'Maria Elvia De Hank' 2006

 

Yvonne Venegas (American, b. 1970)
Nirvana from the series Maria Elvia De Hank
2006
Inkjet print
19 1/2 x 24 in (49.53 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Yvonne Venegas

 

Oscar Fernando Gómez (Mexican, b. 1970) 'Untitled' from 'The Windows Series' 2008-2010

 

Oscar Fernando Gómez (Mexican, b. 1970)
Untitled from the series The Windows
2008-2010
Inkjet print
17 1/4 x 24 in (43.82 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Oscar Fernando Gómez

 

Paolo Pellegrin (Italian, b. 1964) 'USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol' 2011

 

Paolo Pellegrin (Italian, b. 1964)
USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol
2011
Inkjet print
15 3/16 x 22 3/4 in (38.58 cm x 57.79cm)
Collection of the San Francisco Museum of Modern Art
© Paolo Pellegrin

 

 

From March 10 through July 8, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the exhibition Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser. Exploring the distinctively rich and diverse tradition of photography in Mexico from the 1920s to the present, the exhibition showcases works by important Mexican photographers as well as major American and European artists who found Mexico to be a place of great artistic inspiration.

Organised by SFMOMA Assistant Curator of Photography Jessica S. McDonald, the selection of more than 150 works draws from SFMOMA’s world-class photography holdings and highlights recent major gifts and loans from collectors Daniel Greenberg and Susan Steinhauser. The presentation reflects the collections’ particular strengths, featuring photographs made in Mexico by Tina Modotti, Paul Strand, and Edward Weston, along with works by key Mexican photographers including Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Enrique Metinides, Pedro Meyer, Pablo Ortiz Monasterio, and Mariana Yampolsky.

The exhibition begins with the first artistic flowering of photography in Mexico after the Mexican Revolution (1910-1920) and goes on to look at the explosion of the illustrated press at midcentury; the documentary investigations of cultural traditions and urban politics that emerged in the 1970s and 1980s; and more recent considerations of urban life, globalisation, and issues particular to the U.S.-Mexico border region. Rather than attempting to define a national style, the exhibition considers the range of approaches and concerns that photographers in Mexico have pursued over time. As McDonald notes, “There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”

As arts and culture flourished in Mexico after the Revolution, many European and American artists were drawn to the country. Among them were Edward Weston and Tina Modotti, who arrived in Mexico in 1923. Inspired by what they saw there, Weston and Modotti in turn motivated Mexican photographers to pursue the medium’s artistic possibilities; their influence helped “give Mexican photographers confidence that art photography was a viable path,” says McDonald. Hence, the exhibition opens with a selection of works made in Mexico by Modotti, Weston, his son Brett Weston, and Paul Strand during the 1920s and 1930s.

One of the Mexican photographers encouraged by Modotti and Weston was Manuel Alvarez Bravo, who went on to become one of the most influential photographers and teachers in the country’s history as well as a key figure in the broader international history of the medium. The exhibition features a substantial number of major works by the photographer, many of them donated or loaned to SFMOMA by Daniel Greenberg and Susan Steinhauser. In considering Alvarez Bravo’s career, the exhibition illuminates the birth and development of a tradition of art photography in Mexico. The presentation also includes a selection of works by Alvarez Bravo’s first wife, Lola Alvarez Bravo, an important photographer in her own right who established a successful commercial and artistic practice.

In mid-20th-century Mexico, as in the United States and Europe, earning an adequate income as an art photographer was an unlikely proposition. Instead, many photographers made a living through photojournalism, contributing to the numerous illustrated publications in circulation during this period. In the decades following the Revolution, there was great interest in traditional ways of life and in defining what it meant to be Mexican. Some photographers, such as Manuel Carrillo, created images documenting the nation’s traditions and celebrating its common people. Others, like Hector Garcia and Rodrigo Moya, rejected this sentimental approach, focusing instead on contemporary concerns and the political and social turbulence that continued to influence post-revolutionary Mexican life.

The late 1960s and 1970s saw the rise of critical theory and a new interest in investigating the nature of photography as a medium; in Mexico as elsewhere, there were more opportunities to study photography and to pursue noncommercial projects. A number of Mexican photographers, such as Lourdes Grobet, Graciela Iturbide, Pedro Meyer, and Pablo Ortiz Monasterio, created extended documentary series. Iturbide lived among indigenous people and recorded the details of their daily lives; Grobet focused on wrestling and the cultural concept of the mask; Ortiz Monasterio captured gritty, dystopian views of Mexico City. The exhibition draws extensively on gifts from Daniel Greenberg and Susan Steinhauser to represent directions in Mexican photography of the 1970s and 1980s.

Since the 1990s, the attention of many Mexican photographers has turned away from cultural traditions and rural landscapes and toward the cities and suburbs where many Mexicans now live. Works by Katya Brailovsky, Alejandro Cartagena, Pablo Lopez Luz, Daniela Rossell, and Yvonne Venegas reflect this interest in the changing social landscape, looking at issues of wealth and class, urbanization and land use, and the effects of the globalised economy. The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

About Daniel Greenberg and Susan Steinhauser

Based in Los Angeles, Daniel Greenberg and Susan Steinhauser have a deep and longstanding interest in Mexican photography, which they have been collecting since 1995. The photography department at SFMOMA has benefited greatly from their generosity: they have donated more than 175 works to the museum over the last six years. Their recent major gift of Mexican work, including over 50 photographs by Manuel Alvarez Bravo, Graciela Iturbide, and others, has created an ideal opportunity for SFMOMA to present this exhibition exploring photography in Mexico.

Press release from SFMOMA website

 

Edward Weston (American, 1886-1958) 'Pirámide del Sol, Teotihuacán' 1923

 

Edward Weston (American, 1886-1958)
Pirámide del Sol, Teotihuacán
1923
Gelatin silver print
7 9/16 x 9 1/2 in
San Francisco Museum of Modern art, gift of Brett Weston
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Edward Weston (American, 1886-1958) 'Tina Modotti, Half-Nude in Kimono' 1924

 

Edward Weston (American, 1886-1958)
Tina Modotti, Half-Nude in Kimono
1924
Gelatin silver print
9 5/8 x 4 11/16 in
San Francisco Museum of Modern Art, Albert M. Bender Collection, Albert M. Bender Bequest Fund purchase
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Parabola optica (Optical Parable)' 1931

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Parabola optica (Optical Parable)
1931
Gelatin silver print
9 3/4 x 7 1/4 in. (24.77 x 18.42cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Colette Urbajtel / Asociación Manuel Álvarez Bravo

 

Lola Álvarez Bravo (Mexican, 1907-1993) 'Los gorrones' c. 1955

 

Lola Álvarez Bravo (Mexican, 1907-1993)
Los gorrones
c. 1955, printed later
Gelatin silver print
9 5/8 x 11 3/4 in (24.45 cm x 29.85cm)
Collection of Daniel Greenberg and Susan Steinhauser
© 1995 Center for Creative Photography, The University of Arizona Foundation

 

Hector Garcia (Mexican, 1923-2012) 'Aquelarre Cargadores con Diablos' 1971

 

Hector Garcia (Mexican, 1923-2012)
Aquelarre Cargadores con Diablos
1971
Gelatin silver print

 

Hector Garcia Cobo (August 23, 1923 – June 2, 2012) was a Mexican photographer and photojournalist who had a sixty-year career chronicling Mexico’s social classes, Mexico City and various events of the 20th century, such as the 1968 student uprising. He was born poor but discovered photography in his teens and early 20s, deciding to study it seriously after his attempt to photograph the death of a co-worker failed. He was sent to the Academia Mexicana de Artes y Ciencias Cinematográficas by magazine director Edmundo Valdés who recognised García’s talent. Most of García’s career was related to photojournalism, working with publications both inside and outside of Mexico. However, a substantial amount of his work had more artistic and critical qualities. Many of these were exhibited in galleries and museums, with sixty five individual exhibitions during his lifetime. This not only included portraits of artists and intellectuals (including a famous portrait of David Alfaro Siqueiros at Lecumberri Prison) but also portraits of common and poor people. He was also the first photojournalist to explicitly criticise Mexico’s elite, either making fun of them or contrasting them to the very poor.

Text from the Wikipedia website

 

Lourdes Grobet (Mexican, 1940-2022) 'Ponzoña, Arena Coliseo' c. 1983

 

Lourdes Grobet (Mexican, 1940-2022)
Ponzoña, Arena Coliseo
c. 1983
Gelatin silver print
14 x 11 in
San Francisco Museum of Modern Art, gift of Jane and Larry Reed
© Lourdes Grobet

 

Lourdes Grobet Argüelles (1940-2022)

Lourdes Grobet Argüelles (25 July 1940 – 15 July 2022) was a Mexican contemporary photographer, known for her photographs of Mexican lucha libre wrestlers.

Grobet spent some time as a painter before focussing on photography. Her photography led her to explore lucha libre, and she spent a lot of time getting to know the luchadores (wrestlers). Grobet did some theatre and video, and published several books. Grobet’s work has been the subject of numerous exhibitions, and she received many grants and awards for her work.

Career

Kati Horna introduced Grobet to the world of photography, though the main influences in her early career were Mathias Goeritz, Gilberto Aceves Navarro, El Santo and others. Grobet studied as a painter in Mexico for some time and then took a trip to Paris in 1968; it changed her life and the way that she viewed the art world.

While she was in Paris, Grobet visited many art galleries and discovered kinetic art; because of this, she liked working with multimedia. She spent some time working at a jazz concert, controlling lighting and kinetic projections. When Grobet returned to Mexico, she decided that she wanted to focus on photography; after she got back home, she decided to burn all of her old work and start over.

In 1981 Grobet released her first set of photographs. At the beginning of her career in photography, she was part of a group called Consejo Mexicano de Fotografía (Mexican Council of Photography), formed by Pedro Meyer in 1977. With her participation in this group, she was able to revitalise photography in Mexico,[citation needed] which led to a movement called the Grupos. Grobet was focused on establishing a community-based perspective.

Grobet spent some time with indigenous people during a time of great struggle for them. She took the time to learn more about them and photograph them in a theatrical way. She wanted to relate to indigenous people using her artistic initiative, so they made costumes and scenery of their own and she then took their photos. Later on, Grobet took interest in the Mayan culture. Wanting to learn more about the Mayans she went to the suburbs; while this was not a common thing to do, she wanted to steer clear of any tourists. She wanted to get accurate information about the people she documented and explore an area less traveled. She discovered temples that were made by an unknown civilisation and she decided they were to be called the Olmayazetec.

After her education and her travels, Grobet came back to México City. She once again started to explore her childhood interest of luchadores. She found that there was very little information pertaining to the luchadores, and so she decided that she wanted to make them more known to the world.

Grobet spent thirty years devoted to taking pictures of the luchadores and studying their way of life. She spent time photographing lucha libre wrestlers inside and outside of the ring, both in their masks, but also in their own homes. Grobet wanted to show that they lived normal lives, just like everyone else. She got very close with well known Lucha Libre wrestlers such as: El Santo, Blue Demon, Mil Mascaras, Sagrada, Octagon, Misioneros de la Muerte, Los Perros del Mal, and Los Brazos. Influenced greatly by Mathias Goeritz, the Polish sculptor from Gdańsk, and by Gilberto Aceves Navarro, a Mexican master of art murals, who were her teachers, Grobet worked on pictures of El Santo, one of the most important Mexican wrestlers, and a hero of lucha libre who starred in more than 50 films. Since 1975, she has published more than 11,000 photographs of the sport, including those on the sport in the United States since the 1930s, and as an important part of Mexican popular culture, adopting a sociological attitude. The sport involves many costumes and masks, leading it to a sport-carnival air which is much appreciated by Mexicans.

She also ventured into cinema. In her 2013 movie Bering. Balance and Resistance, Grobet questions the political separation between the Big Diomede Island (Russia) and the Little Diomede Island (USA) in the Bering Strait, a border between the United States and Russia. Showing the consequences of the separation between both Islands. After the American-Soviet conflict of the 21st century, the Beringia region was divided in two, which caused the separation of complete Nanook families and also, paradoxically, separated the place where the first human beings that populated the American continent crossed.

Grobet has had over one hundred exhibitions of her photographs, both group and solo exhibitions. She had her work exhibited at the London Mexfest festival in 2012. She won an award at the Second Biennal in Fine Art Photography. In 1975, for the exhibition Hora y media, she transformed a gallery into a photographic laboratory. She developed the photographs, but without fixing them, and displayed them on three walls. While the public looked at the photographs, the lights from the gallery made it look like they disappeared.

In 1977, Grobet presented Travelling, an exhibition of photography on an escalator. Among her other works were Paisajes pintados, Teatro campesino, Strip Tease.

Text from the Wikipedia website

 

Graciela Iturbide (Mexican, b. 1942) 'La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico' (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico) 1979

 

Graciela Iturbide (Mexican, b. 1942)
La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico)
1979
Gelatin silver print
17 5/16 x 14 7/16 in
San Francisco Museum of Modern Art, gift of the artist
© Graciela Iturbide

 

Graciela Iturbide (Mexican, b. 1942) '¿Ojos para volar?, Coyoacán, Ciudad de México' (Eyes to Fly With?, Coyoacan, Mexico City) 1991

 

Graciela Iturbide (Mexican, b. 1942)
¿Ojos para volar?, Coyoacán, Ciudad de México (Eyes to Fly With?, Coyoacan, Mexico City)
1991
Platinum print
19.5 × 19.5cm
© Graciela Iturbide

 

Mariana Yampolsky (Mexican, 1925–2002) 'Caricia' (Caress) 1989

 

Mariana Yampolsky (Mexican, 1925–2002)
Caricia (Caress)
1989
Gelatin silver print
13 3/8 × 17 1/2 in (34 × 44.5cm)
San Francisco Museum of Modern Art

 

Susan Meiselas (American, b. 1948) 'Shortie on the Bally, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Shortie on the Bally, Barton, VT
1974
Gelatin silver print

 

The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

Anonymous. “Major Mexican Photographers at the SFMOMA,” on the Literal, Latin American Voices magazine website 15th November 2011 [Online] Cited 18/09/2024

 

Alejandro Cartagena (Mexican, b. 1977) 'Fragmented Cities, Juarez #2' from the series 'Suburbia Mexicana' 2007

 

Alejandro Cartagena (Mexican, b. 1977)
Fragmented Cities, Juarez #2
2007
From the series Suburbia Mexicana
Inkjet print
20 x 24 in
San Francisco Museum of Modern Art, Accessions Committee Fund purchase
© Alejandro Cartagena

 

 

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Review: ‘Fred Kruger: Intimate Landscapes’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 4th February – 8th July 2012

Please note: This posting may contain the names or images of people who are now deceased.  Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat' c. 1866-1888

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat
c. 1866-1888
Albumen silver photograph
13.3 x 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

Fred Kruger: Intimate Landscapes is an interesting large-scale exhibition of the work of the one of Victoria’s leading early photographers. Accompanied by an erudite and well researched catalogue by Dr Isobel Crombie, Senior Curator, Photography, the exhibition and book provide the viewer with one of  their first chances to interrogate German-migrant Kruger’s pictorial style, images that  form an integral part of the National Gallery of Victoria’s nineteenth-century Australian collection.

Arriving in 1854 with his family from Berlin, Kruger changed profession from an upholsterer to a photographer in the mid-1860s, his work then widely ranging from picturesque views of Victoria (especially around his home town of Geelong) to portraits of properties both public and private and images that deal with topical events. Dr Crombie argues that it is his relationship with the landscape that shapes his creative vision, the origins of which are based on his childhood growing up in industrialised Berlin. “Kruger’s images offer a historical perspective on how European settlers altered the environment through farming and other developments, and also how they began to appreciate the picturesque qualities of the bush. Kruger’s images of the Aboriginal settlement of Corranderrk are a fascinating cased study in how photography was used to articulate and mythologise colonial race relations,” observes Dr Crombie. Above all, she continues, “… the range of Kruger’s photographs of Victoria tell a creative story of place: a distinct and intimate study of a region by a photographer whose command of the medium has a unique quality… Through his orchestration of people within the landscape, his images draw us into a particular experience of the landscape in specific, even self-conscious ways.”(Fred Kruger: Intimate Landscape, Photographs 1860s-1880s, p. 3)

The importance of Kruger’s visual actuity (his clearness of vision) and his place in the pantheon of Australian colonial photography are things that can be called into question. Personally I think that he has a lazy eye; the word that comes to mind when looking at most of his photographs is: banal. Claims made for his picturesque renditions of landscape – some of which remind me of Peter Henry Emerson’s Arcadian photographs of the Norfolk Broads (see Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat, c. 1866-88, top) – and excursionists as “complex constructions embedded as much in the political and social circumstances in which he lived” require a contemporary structural exegesis. When looking at the photographs without such theorising his images are mostly basic, straight forward photographs with few perceptive camera angles and which display an emotional and observational distance from the place being imaged. I felt most of the photographs lacked a unique insight into the essence of the land. Perhaps this emanates from an emotional detachment from, and lack of a relationship to, the land; a felt, emotional response to place. Certainly I did not get the feeling of an intimate relationship with the landscape.

There are exceptions to the rule of course: the best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879, above). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène. A view of the You Yangs, from Lara Plains (c. 1882, below) is a stunning photograph, locating the viewer in the expansionist world of late 19th century society. The ownership of the land is not displayed by the presence of people but by the occupation of the landscape – the fenced off domestic garden space delineated from the pastures beyond with their flock of sheep, buildings and water tower leading the eye to the distant vista of the You Yangs, all “taken” from the porch of the large homestead of the land owner. A beautiful, darkly-hued photograph of dis/possession, ownership and occupancy.

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'David Barak at Coranderrk Aboriginal Station' c. 1876

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
David Barak at Coranderrk Aboriginal Station
c. 1876
Albumen silver photograph
Museum Victoria

 

Kruger’s most powerful and evocative photographs are, perversely, photographs of the people en situ at the Aboriginal settlement at Coranderrk near Healesville, Victoria. “Coranderrk was an Indigenous Australian mission station set up in 1863 to provide land under the policy of concentration, for Aboriginal people who had been dispossessed by the arrival of Europeans to the state of Victoria 30 years prior” (Wikipedia) which became victim of its own success (in growing hops) and institutional and social racism. “By 1874 the Aboriginal Protection Board (APB) were looking at ways to undermine Coranderrk by moving people away due to their successful farming practices. The general community also wanted the mission closed as the land was too valuable for Aboriginal people.” (Wikipedia)

Kruger was commissioned by the government to take photographs of Coranderrk to support an inquiry into the operation of the station (but secretly to support its dismantling). It is ironic that Kruger’s photographs, his only portraits of human beings in the exhibition, the thing he least liked photographing, have become his most memorable work and only through payment being made. Kruger photographs ‘real natives’ (“full-blood” Aboriginals) standing by their mia-mias (bark homes), their lived experience excised in favour of a traditional pre-contact re-creation. He then contrasts them with the European dressed natives at Coranderrk. These photographs, representing the “civilising” of the residents at Coranderrk, also suggest people’s survival strategies – and how this approach involved a loss of traditional culture. His static portrayals of life at the station and family groups (due to the long time exposures required by the film) deny the animated energy of the lived experiences of these strong people.

The photograph Aboriginal men in canoe, Coranderrk Aboriginal Station (c. 1883, below) is an example of this pre-contact re-creation. This dark print, the darkest (in terms of tonality) in the exhibition shows two Aboriginal men in a traditional canoe wrapped in possum skin cloaks. The sad, wrapped Aboriginal men (especially the man on the right) with the threatening, effusive bush behind lead to the original inhabitants of this land almost disappearing into the landscape, being occluded and swallowed up by the bush and by history (don’t forget at this time the Aboriginal people were thought to be on the point of extinction). A disturbing photograph.

The ABSOLUTE reason why you must see this exhibition is just one photograph, David Barak at Coranderrk Aboriginal Station (c. 1876, above). This small, carte de visite sized photograph says more to me than most of the other photographs in the exhibition put together. It is almost as though the photographer had a personal attachment and connection to the subject. This poignant (in light of following events) dark, brown-hued photograph shows the son of elder and leader William Barak about the age of 9 years old in 1876. In 1882, David fell ill from tuberculosis and arrangements were made to admit him to hospital in Melbourne. These were thwarted by Captain Page, secretary of the Aboriginal Protection Board, and Barak had to carry his sick child all the way from Coranderrk to Melbourne and the home of his supporter Anne Bon. David was admitted to hospital but died soon after, with his father not even allowed to be by his bedside. After David’s death there is a heavy sadness noticeable in Barak’s eyes (see the book First Australians by Rachel Perkins, Marcia Langton, p. 104).

Unlike other photographs of family groups taken at Coranderrk, Kruger places David front on to the camera in the lower 2/3 rds of the picture plane on his own, framed by the symmetry of the steps and door behind. David glasps his hands in a tight embrace in front of him (nervously?), his bare feet touching the earth, his earth. The only true highlight in the photograph is a white neckerchief tied around his throat. There is an almost halo-like radiance around his head, probably caused by holding back (dodging) during the printing process. Small, timid but strong, in too short trousers and darker jacket, this one image – of a child, a human being, standing on the earth that was his earth before invasion – has more intimacy than any other image Kruger ever took, even as he tried to engender a sense of intimacy with the environment.

While claims will be made about the importance of Kruger’s photographs of the Australian landscape and their sense of ease in this environment, a relational concept predicated on security and familiarity, his photographs remain deeply detached from the reality of lived experience. To my eyes they are documents of their time that rarely rise above basic reportage despite claims of the importance of placing people within the environment and the unique vision of the photographer. A sense of travel, one of the most important aspects of Kruger’s work as he journeyed around Victoria, is also absent in this exhibition, mainly because of the thematic nature of the sections of the exhibition and the hang. Sections such as buildings, places, homesteads, Coranderrk, for example, leave little sense of the adventure of travel and the integration of all of these things into a holistic whole. Perhaps a more inclusive hang would have disavowed this disjuncture and given a greater sense of the excitement of travel in colonial Victoria, the exploration of newly colonised spaces. Only in the section on Coranderrk do I believe that we actually get a feeling for the enigmatic Kruger and his personal connection to other human beings and the land to which he migrated. The wonderful catalogue, a select group of beautiful photographs, the section on life at the Aboriginal settlement at Coranderrk and the small, intimate photograph of David Barak are the main reasons to travel this path in the 21st century. The last is especially poignant, moving and illuminating. Well done to the National Gallery of Victoria for allowing us to see these rare photographs.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Kruger’s sweeping view shows his sophisticated understanding of how an image can be constructed to encourage viewing. He positions people strategically throughout the photograph and at a slight remove so that they are part of, rather than dominant figure in, an intricate visual imaging of the populated landscape. Kruger was also careful to articulate each element clearly, and this clarity greatly appealed to nineteenth-century tastes…

The expectation in the 1870s and, to a lesser degree, today is that the documentary nature of most early photographs makes them ‘transparent’ in meaning. However, this is invariably not the case. Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived as formed by his own creative talents and imaginative attitudes towards his adopted homeland. It is this combination of rich context, strong sense of time and place, and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography, and which gives his photographs the potential to engage with us more than 130 years later.”


Dr Isobel Crombie. Fred Kruger: Intimate Landscape, Photographs 1860s-1880s. Melbourne: National Gallery of Victoria, 2012, pp. 122-125

 

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View of Mount Pleasant, as seen from School of Mines, Ballarat' c. 1866

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View of Mount Pleasant, as seen from School of Mines, Ballarat
c. 1866
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Untitled (Victorian Aborigines and hunting implements)' c. 1866-1887

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Untitled (Victorian Aborigines and hunting implements)
c. 1866-1887
Albumen silver photograph
13.2 × 20.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Aboriginal cricketers at Coranderrk' c. 1877

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Aboriginal cricketers at Coranderrk
c. 1877
Albumen silver photograph
13.3 x 18.6cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Hop kiln, Coranderrk' 1877

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Hop kiln, Coranderrk
1877
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on the Moorabool River, Batesford' c. 1879

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on the Moorabool River, Batesford
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Bush scene near Highton' c. 1879

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Bush scene near Highton
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'A view of the You Yangs, from Lara Plains' c. 1882

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
A view of the You Yangs, from Lara Plains
c. 1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on the Werribee River, Werribee Park (Looking down the river)' 1882

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on the Werribee River, Werribee Park (Looking down the river)
1882
Albumen silver photograph
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Aboriginal men in canoe, Coranderrk Aboriginal Station' c. 1883

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
born Germany 1831, arrived Australia 1860, died 1888
Aboriginal men in canoe, Coranderrk Aboriginal Station
c. 1883
Albumen silver photograph
19.9 x 27.1cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

On 4 February the National Gallery of Victoria will open Fred Kruger: Intimate Landscapes, the first comprehensive survey of Fred Kruger’s (1831-1888) photographs ever to be mounted. Fred Kruger was one of the leading landscape photographers of the 19th century in Australia, working extensively throughout Victoria. Kruger migrated from Germany in 1860 and a few years later opened a photographic studio in Carlton, Melbourne before moving his thriving practice to Geelong.

Fred Kruger: Intimate Landscapes features over 100 works drawn predominantly from the NGV Collection and incorporates loans from Museum Victoria, the State Library of Victoria and private collections. Many of the photographs in this exhibition depict iconic locations that will be familiar to Victorians, providing visitors with a glimpse back more than 130 years to scenes at the You Yangs, the Esplanade at Queenscliff and Point Lonsdale among others. This compelling exhibition also showcases Kruger’s highly distinctive command of photographic language, providing a fascinating insight into the political and social life of Victoria in the 1800s. Kruger’s photographs show how European settlers altered the environment through farming and other developments while also depicting their growing appreciation of the picturesque qualities of the bush. The contrast between Kruger’s heavily industrialised home city of Berlin and the spaciousness of his adopted home country intrigued him as he pictured the Victorian landscape as an environment of prosperity, productivity and ease.

Isobel Crombie, Senior Curator, Photography said: “Kruger’s photographs draw us into an intimate experience of the landscape and are achieved through his orchestration of people within natural environments.”

Frances Lindsay, Deputy Director, NGV said: “Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived, as they are formed by his own creative talents and imaginative attitudes towards the land that he had made his home.”

Kruger made the most of the photographic opportunities presented to him. From the late 1860s he drove a horse and cart around Victoria taking both scenic views and private commissions. His most political commission was to record life at the Aboriginal settlement of Coranderrk Station at the request of the Board for the Protection of Aborigines.

Working at a time of rebellion at the station, Kruger’s images highlighted colonial race relations and still have importance today. These photographs were also widely circulated at the time, being reproduced in illustrated newspapers, included in international exhibitions and sold as part of albums. It is this combination of rich context, strong sense of time and place and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography.

This exhibition is accompanied by a major publication comprehensively exploring Fred Kruger’s career. 
This exhibition may contain the names or images of people who are now deceased.  Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

Press release from the National Gallery of Victoria website

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Yarra Street wharves, Geelong' c. 1878

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Yarra Street wharves, Geelong
c. 1878
Albumen silver photograph
18.4 × 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on Barwon River, Queen’s Park, Geelong' c. 1880

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on Barwon River, Queen’s Park, Geelong
c. 1880
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Steamboat jetty and bathing houses, from Esplanade, Queenscliff' c. 1878-82

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Steamboat jetty and bathing houses, from Esplanade, Queenscliff
c. 1878-1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Wreck of the ship George Roper, Point Lonsdale' 1883

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Wreck of the ship George Roper, Point Lonsdale
1883
Albumen silver photograph
18.4 x 27.2 cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Eugène Atget: As Paris Was’ at Ticho House, the Museum of Israel, Jerusalem

Exhibition dates: 23rd March – 30th June 2012

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

 

Some Atget photographs that I have never seen before makes this posting all the more pleasurable. The pendulous nature of the sea monster, like a leg hanging over the edge of a table (can’t u just feel the weight of it!); the oppressive solidity of the wall on the left hand side of Coin des rues Poulletier et Saint-Louis-en-l’île (c. 1915); and the two undated photographs of Saint-Cloud: the dark, spidery presence of the tree in winter and the absolute recognition of the visual escape point in the reflection of trees in pond. Magnificent.

Marcus


Many thankx to the Museum of Israel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

Eugène Atget (French, 1857-1927) 'Bagatelle' 1926

 

Eugène Atget (French, 1857-1927)
Bagatelle
1926
Albumen print

 

 

The photographic oeuvre of Eugène Atget (1857-1927) has become a landmark in the history of the medium, and his works are recognised as an integral part of the canon of documentary photography. His subject matter was Paris with its houses, streets, parks, and castles – interior and exterior details of architecture being transformed by modernity. His fame came decades later; however his enduring legacy in the field is still discernible worldwide. This exhibition of Atget’s photographs of Paris, the first ever in Israel.

The Israel Museum, Jerusalem has announced  the acquisition of 200 photographs by the pioneering French documentary photographer Eugène Atget, gifted by Pamela and George Rohr, New York, and an anonymous donor, New York. These works add an important new dimension to the Museum’s exceptional photography holdings, encompassing over 55,000 works from the earliest days of photography to contemporary times.

Seventy of these newly gifted works will be presented in Eugène Atget: As Paris Was, an exhibition at Ticho House, the Israel Museum’s historic venue in downtown Jerusalem, featuring Atget’s images of Paris from the mid-1890s until 1927. Marking the first ever presentation of the photographer’s work in Israel, the exhibition is curated by Nissan Perez, Horace and Grace Goldsmith Senior Curator in the Museum’s Noel and Harriette Levine Department of Photography.

French photographer Eugène Atget is recognised internationally for his integral role in the canon of documentary photography. After working as a sailor, actor, and painter for almost thirty years, he embarked on a self-assigned mission to document French life, culture, and history in and around Paris. He chose houses, streets, parks, and castles as his subjects, capturing interior and exterior details of architecture being transformed by modernity. Without any official recognition, this enterprise yielded a massive visual compendium of nearly 10,000 photographs that Atget loosely designated as “documents pour artistes” (documents for artists), created by means of anachronistic technology and an antiquated camera.

“We are deeply grateful to our donors for this generous gift of so important a trove of works by Eugène Atget, a pivotal figure in the history of photography,” said James S. Snyder, Anne and Jerome Fisher Director of the Israel Museum. “We are proud to be sharing Atget’s unique vision with Israeli audiences for the first time and in the resonant setting of our historic Ticho House, which also juxtaposes turn-of-the-last century Jerusalem with its encroaching modernity.”

“Atget’s photographs of Paris, including those featured in Eugène Atget: As Paris Was, do not depict the city as a bustling modern metropolis,” said exhibition curator Nissan Perez. “He trained his lens on the older, often decaying buildings and parks. The scenes he captured, mostly devoid of human presence, express desolation and solitude, reminiscent of an empty stage awaiting the actors’ entrance.”

Press release from the Museum of Israel, Jerusalem website

 

Eugène Atget (French, 1857-1927) 'Gargouille, cour du Louvre' 1902

 

Eugène Atget (French, 1857-1927)
Gargouille, cour du Louvre
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Poupées, 63 rue de Sèvres' 1910-1911

 

Eugène Atget (French, 1857-1927)
Poupées, 63 rue de Sèvres
1910-1911
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré' 1912

 

Eugène Atget (French, 1857-1927)
Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré
1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Coin des rues Poulletier et Saint-Louis-en-l'île' c. 1915

 

Eugène Atget (French, 1857-1927)
Coin des rues Poulletier et Saint-Louis-en-l’île
c. 1915
Albumen print

 

Eugène Atget (French, 1857-1927) 'Place Pigalle' 1925

 

Eugène Atget (French, 1857-1927)
Place Pigalle
1925
Gelatin silver chloride printing-out paper print
17.8 × 22.9cm (7 × 9 in.)

 

When photographing this newly remodelled nightclub in the Place Pigalle section of Montmartre, Eugène Atget deviated from his usual subject matter, Paris’s historic architecture. Atget may have chosen to photograph this building to illustrate the sharp contrast between its flat, comparatively windowless planes and the colonnaded buildings that surround it.

Although this structure is new, the Place Pigalle had been a centre of bawdy nightlife since at least the 1870s, when artists and writers frequented its bohemian cafes and music halls. Despite the Place Pigalle’s colourful history, Atget seems not to have photographed here until 1925, when he made this picture. Today’s tourists still frequent the area’s strip joints, drag shows, and discotheques.

Text from the Google Arts & Culture website

 

 

 

Ticho House
10 HaRav Agan Street, Jerusalem
(near Zion Square)
Phone: 02-645-3746

Ticho House hours:
Wednesday: 12 – 8pm
Thursday: 12 – 8pm
Friday: 10am – 2pm

Ticho Museum website

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Video: ‘Disturbing Visions: the photography of Roger Ballen’ – Lens Culture Conversations with Photographers

June 2012

 

 

Roger Ballen: Lens Culture Conversations with Photographers from Jim Casper on Vimeo.

 

 

A very interesting video from Lens Culture where Roger Ballen explains his working methodology.

Inspiration comes from inside yourself, always!

 

 

Roger Ballen website

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Exhibition: ‘Gillian Wearing’ at Whitechapel Gallery, London

Exhibition dates: 28th March – 17th June 2012

Galleries 1, 8 and Victor Petitgas Gallery

 

Many thankx to the Whitechapel Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Gillian Wearing (English, b. 1963) 'Dancing in Peckham' 1994

 

Gillian Wearing (English, b. 1963)
Dancing in Peckham
1994
Colour video with sound
25 minutes
© the artist
Courtesy Maureen Paley, London

 

Gillian Wearing (English, b. 1963) 'Self Portrait at 17 Years Old' 2003

 

Gillian Wearing (English, b. 1963)
Self Portrait at 17 Years Old
2003
Framed C-type print
115.5 x 92 cm
© the artist
Courtesy Maureen Paley, London

 

 

The films and photographs of British artist Gillian Wearing (b. Birmingham, 1963) explore our public personas and private lives. This Turner Prize winner’s remarkable works draw on fly-on-the-wall documentaries, reality TV and the techniques of theatre, to explore how we present ourselves to the world.

Wearing’s portraits and mini-dramas reveal a paradox, given the chance to dress up, put on a mask or act out a role, the liberation of anonymity allows us to be more truly ourselves.

The exhibition begins with the artist herself, dancing in a shopping mall, blissfully unaware of her bemused audience. The idea of performance continues with works including Wearing’s 1997 masterpiece, 10–16. Adults lip synch the voices and act out the physical tics of seven children in a captivating film which moves from the breathless excitement of a ten year old to the existential angst of an adolescent.

Other highlights include Wearing’s iconic 1992 series, Signs that say what you want them to say, and not Signs that say what someone else wants you to say where strangers are offered paper and pen to communicate their message. In the upper galleries we enter the inner world of subjectivity. An advert – Confess All On Video. Don’t Worry, You Will Be In Disguise. Intrigued? Call Gillian… (1994) attracted a series of disturbing disclosures. Wearing jettisons her own identity to adopt the guise of family members or artists such as Diane Arbus or Andy Warhol, so revealing her own background and influence.

This comprehensive survey, which also premieres new films and sculptures, shows how Wearing is both political – often focusing on the dispossessed or the traumatised – and poetic, finding the extraordinary in us all.

Text from the Whitechapel Gallery website

 

 

Curator Introduction to Gillian Wearing

Curator Daniel Hermann introduces the Gillian Wearing exhibition at the Whitechapel Gallery from 28 March – 17 June 2012.

 

Installation view of the exhibition 'Gillian Wearing' at Whitechapel Gallery, London showing work from her series 'Signs that say what you want them to say and not Signs that say what someone else wants you to say'

 

Installation view of the exhibition Gillian Wearing at Whitechapel Gallery, London showing work from her series Signs that say what you want them to say and not Signs that say what someone else wants you to say

 

Gillian Wearing (English, b. 1963) 'HELP' 1992-1993

 

Gillian Wearing (English, b. 1963)
HELP
1992-1993
From the series Signs that say what you want them to say and not Signs that say what someone else wants you to say
C-type print mounted on aluminium
Dimensions variable
© the artist
Courtesy Maureen Paley, London

 

Gillian Wearing (English, b. 1963) 'I'M DESPERATE' 1992-1993

 

Gillian Wearing (English, b. 1963)
I’M DESPERATE 
1992-3
From the series Signs that say what you want them to say and not Signs that say what someone else wants you to say
C-type print mounted on aluminium
Dimensions variable
© the artist
Courtesy Maureen Paley, London

 

Gillian Wearing (English, b. 1963) 'WILL BRITAIN GET THROUGH THIS RECESSION?' 1992-1993

 

Gillian Wearing (English, b. 1963)
WILL BRITAIN GET THROUGH THIS RECESSION?
1992-3
From the series Signs that say what you want them to say and not Signs that say what someone else wants you to say
C-type print mounted on aluminium
Dimensions variable
© the artist
Courtesy Maureen Paley, London

 

 

The Whitechapel Gallery presents the first major international survey of Turner Prize-winning British artist Gillian Wearing’s photographs and films which explore the public and private lives of ordinary people. Fascinated by how people present themselves in front of the camera in fly-on-the-wall documentaries and reality TV, Gillian Wearing explores ideas of personal identity through often masking her subjects and using theatre’s staging techniques.

This major exhibition surveys Wearing’s work from the early photographs Signs that Say What You Want Them to Say and Not Signs that Say What Someone Else Wants You to Say (1992-3) to her latest video Bully (2010) and also includes several new photographs made specially for the Whitechapel Gallery exhibition.

Visitors to the exhibition enter a film set-style installation showcasing photographs and films in ‘front and back stage’ areas. Highlights include a striking photograph of the artist posing as her younger self, Self-Portrait at 17 Years Old (2003), Dancing in Peckham (1994), a film which blurs the boundaries between public space and private expression as Wearing dances in the middle of a shopping mall, and the UK premiere of recent film Bully (2010). New photographic works shown for the first time include two portraits of Wearing as artists August Sander and Claude Cahun as part of her ongoing series of iconic photographers, as well as still lives of flowers, looking back to the rich symbolism of the great age of 17th century Dutch painting.

A gallery is dedicated to Wearing’s well-known photographs giving people the chance to write what they were thinking at that moment, titled Signs that Say What You Want Them to Say and Not Signs that Say What Someone Else Wants You to Say (1992-3). The series includes a city worker holding a sign saying, ‘I’m Desperate’, a policeman holding ‘Help!’ and another person’s sign ‘Will Britain ever get through this recession’.

The exhibition also includes a series of private viewing booths for three confessional videos shown together for the first time and in which Gillian Wearing asked people to describe intensely personal experiences. These include Trauma (2000) where sitters describe childhood traumas while wearing a mask. As well as the powerful videos Secrets and Lies (2000) and Confess All On Video. Don’t Worry, You Will Be In Disguise. Intrigued? Call Gillian… (1994). Alongside these works the video 2 into 1 (1997) sees a mother lip synching the voices of her twin sons and vice versa as they describe their relationship.

Press release from Whitechapel Gallery website

 

 

Gillian Wearing: Self Made, 2010 Trailer

Gillian Wearing’s debut feature film introduces a cast of untrained actors to a Method acting teacher. Drawing upon their own experiences, each participant creates and stars in their own mini-film.

 

Gillian Wearing (English, b. 1963) 'Bully' 2010

 

Gillian Wearing (English, b. 1963)
Bully
2010
Colour video for projection with sound
7 minutes 55 seconds
© the artist
Courtesy Maureen Paley, London

 

Installation view of the exhibition 'Gillian Wearing' at Whitechapel Gallery, London showing at left a still from the video '2 into 1' (1997)

 

Installation view of the exhibition Gillian Wearing at Whitechapel Gallery, London showing at left a still from the video 2 into 1 (1997, below)

 

Gillian Wearing (English, b. 1963) '2 into 1' 1997

 

Gillian Wearing (English, b. 1963)
2 into 1
1997
Colour video for monitor with sound
4 minutes 30 seconds
© the artist
Courtesy Maureen Paley, London

 

Gillian Wearing (English, b. 1963) 'Trauma' 2000

 

Gillian Wearing (English, b. 1963)
Trauma
2000
Colour video for monitor with sound
30 minutes
© the artist
Courtesy Maureen Paley, London

 

Gillian Wearing (English, b. 1963) 'Me as Cahun Holding a Mask of My Face' 2012

 

Gillian Wearing (English, b. 1963)
Me as Cahun Holding a Mask of My Face
2012
Framed bromide print
149 x 120.5 cm
© the artist
Courtesy Maureen Paley, London

 

Installation view of the exhibition 'Gillian Wearing' at Whitechapel Gallery, London showing work from a series of iconic photographers

 

Installation view of the exhibition Gillian Wearing at Whitechapel Gallery, London showing work from a series of iconic photographers

 

Gillian Wearing (English, b. 1963) 'Me as Sander' 2012

 

Gillian Wearing (English, b. 1963)
Me as Sander
2012
Framed bromide print
149 x 98.8cm
© the artist
Courtesy Maureen Paley, London

 

 

Whitechapel Gallery
77 – 82 Whitechapel High Street
London E1 7QX
Phone: + 44 (0) 20 7522 7888

Opening hours:
Tuesday – Sunday 11am – 6pm
Thursdays and Fridays 11am  9pm
Closed Monday

Whitechapel Gallery website

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Exhibition: ‘Metamorphosis of Japan after the War: Photography 1945-1964’ at the Berlin Museum of Photography

Exhibition dates: 9th March – 17th June 2012

 

Eikoh Hosoe (Japanese, 1933-2024) 'Barakei (Ordeal by Roses), No. 16' 1961

 

Eikoh Hosoe (Japanese, 1933-2024)
Barakei (Ordeal by Roses), No. 16
1961
Gelatin silver print
© Eikoh Hosoe

 

 

The joy of the discharged soldier (upon survival); the regimentation of the market place; the inquisitiveness of youth.

The blackness (incineration) of the body; the blackest sun; the memorial of mapping.

Dr Marcus Bunyan


Many thankx to the Berlin Museum of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tadahiko Hayashi (Japanese, 1918-1990) 'Discharged soldiers, Shinagawa Station' Tokyo 1946

 

Tadahiko Hayashi (Japanese, 1918-1990)
Discharged soldiers, Shinagawa Station
Tokyo 1946
Gelatin silver print
© Yoshikatsu Hayashi

 

Shigeichi Nagano (Japanese, 1925-2019) 'Completing management training at a stock brokerage firm' Tokyo 1961

 

Shigeichi Nagano (Japanese, 1925-2019)
Completing management training at a stock brokerage firm
Tokyo 1961
Gelatin silver print
© Shigeichi Nagano

 

Ken Domon (Japanese, 1909-1990) 'Children looking at a picture-card show' Tokyo 1953

 

Ken Domon (Japanese, 1909-1990)
Children looking at a picture-card show
Tokyo 1953
Gelatin silver print
© Ken Domon Museum of Photography

 

 

On August 15th, 1945 the Pacific War came to an end and with it fourteen years of bombings, of deprivation and of great sacrifice for the Japanese people. The collapse of Japanese militaristic rule and the arrival of the US occupation forces thrust the nation into a new and uncertain era. It was in this context that photography took on a central role in the nation’s rediscovery of self and it soon became a vital contributor to Japanese society in the immediate postwar years. Metamorphosis of Japan after the War. Photography 1945-1964 reveals the changing face of life in Japan from the end of the Pacific War in 1945 to the Tokyo Olympic Games in 1964 through photographs by 11 of Japan’s leading post-war photographers. By observing the role of photography in the evolution of post-war Japan, this exhibition shows how photography was able to play a crucial role in the search for the nation’s new identity. The works of these 11 photographers are an extraordinary document of the birth of a new Japan and of a new photographic generation whose dynamism and creativity laid the foundations for modern Japanese photography. The exhibition is divided into 3 thematic sections based around the major periods of the postwar years:

The aftermath of war

With the end of the war magazines and newspapers flourished as years of censorship gave way to an editorial boom. Publications that had been banned during the war resurfaced just as new ones went to press for the first time. Improvements in printing techniques also allowed the mass production and distribution of publications containing photographic reproductions. Photographs played a central role in this information boom, as people sought objectivity in the place of the military propaganda that they had been subjected to for several years. People turned to photography to find the ‘truth’ that they sought. This photographic explosion brought about a profound reflection on the nature of the medium and on its role in society. The public’s demand for objectivity led to the emergence of a powerful social realism movement in the immediate post-war years. The atrocities of the war and the massive physical destruction of the country led photographers to adopt a direct approach and to focus on bearing witness and documenting what they saw around them. Photographers abandoned pictorialism and the propaganda techniques of the wartime years to immerse themselves in reality. Of those photographers who had already been active in the pre-war years including Domon Ken, Hamaya Hiroshi, Kimura Ihee and Hayashi Tadahiko, Domon became the leading proponent of the photo-realism movement. He advocated “the pure snapshot, absolutely unstaged” and urged photographers to “pay attention to the screaming voice of the subject and simply operate the camera exactly according to its indications.” As a regular contributor to Camera magazine, he became very active in the world of amateur photography and encouraged camera club members to follow this realist path.

Tradition versus modernity

Despite its predominance in the immediate post-war years, the social realist movement was not to last. It captured a specific moment in time when the nation needed to take stock of the Pacific War and of its consequences. Photographers increasingly began to view the movement as too rigid and heavily politicised. Hamaya for instance chose to break away and adopted a new approach, both in terms of style and subject, when he began his work on the coast of the Sea of Japan, leading to the series Yukiguni (Snow country) and Ura Nihon (Japan’s Back Coast). In these series Hamaya displayed a more humanist approach than seen in social realism and chose to focus instead on a timeless aspect of Japanese rural society, rather than on the social issues linked directly to the immediate post-war. By the mid 1950s many photographers were turning away from documenting the destruction of the war to focus on the stark contrast between ‘traditional’ Japan and the modernisation of Japanese society associated with the American occupation. The hardships of the 1940s were rapidly replaced with rapid industrialisation and economic growth as Japan was modernised. These changes had a deep impact as Japan’s complex social structures were thrown into upheaval with the country’s economic transformation. Photographers focused not only on capturing the emergence of this new economic and social paradigm in Japan’s cities, but also sought to document those areas of Japan which were less affected by modernisation and offered a window onto the country’s past.

A new Japan

In addition during the second half of the 1950s a new generation of photographers was coming of age. They had grown up during the war but were only beginning to find their photographic eye during the post-war years. From this generation, a new photographic approach referred to as ‘subjective documentary’ was born. In 1959, the most innovative photographers of the time founded the agency Vivo which, despite its short lifespan, was to become a key contributor to the evolution of Japanese photography. With photographers such as Narahara Ikko, Tomatsu Shomei, Kawada Kikuji or Hosoe Eikoh, Vivo put forward the idea that personal experience and interpretation were essential elements in the value of a photographic image. These photographers developed a particular sensibility influenced by ‘traditional’ Japan as well as by the turbulence of postwar reconstruction and the explosion of economic growth. Their photographic eye turned both to the past, to the Japan of their childhood that they saw disappearing, and to the future and the ever-increasing modernisation that was transforming Japanese society. Over 10 years after the atomic bombings, this new generation of photographers also began to engage with the legacy of these events and their future significance, both for Japan and for all of humanity. The series that emerged including Kawada’s Chizu (The Map), Hosoe’s Kamaitachi and Tomatsu’s Nagasaki 11:02, are amongst some of the most powerful statements in twentieth century photography.

Press release from the Berlin Museum of Photography

 

Takeyoshi Tanuma (Japanese, 1929-2022) 'Dancers resting on the rooftop of the SKD Theatre' Asakusa, Tokyo 1949

 

Takeyoshi Tanuma (Japanese, 1929-2022)
Dancers resting on the rooftop of the SKD Theatre
Asakusa, Tokyo 1949
Gelatin silver print
© Takeyoshi Tanuma

 

Ikko Narahara (Japanese, 1931-2020) 'Domains. Garden of Silence, No. 52' Hakodate, Hokkaido 1958

 

Ikko Narahara (Japanese, 1931-2020)
Domains. Garden of Silence, No. 52
Hakodate, Hokkaido 1958
Gelatin silver print
© Ikko Narahara

 

Keisuke Katano (Japanese) 'Woman planting rice' 1955

 

Keisuke Katano (Japanese)
Woman planting rice
1955
Gelatin silver print
© Keisuke Katano

 

Shomei Tomatsu (Japanese, 1930-2012) 'Fukuejima Island Nagasaki' 1963

 

Shomei Tomatsu (Japanese, 1930-2012)
Fukuejima Island
Nagasaki 1963
Gelatin silver print
© The Japan Foundation

 

Kikuji Kawada (Japanese, b. 1933) 'The Map. The A-Bomb Memorial Dome and Ohta River Hiroshima' 1960-65

 

Kikuji Kawada (Japanese, b. 1933)
The Map. The A-Bomb Memorial Dome and Ohta River
Hiroshima 1960-65
Gelatin silver print
© Kikuji Kawada

 

 

Berlin Museum of Photography
Jebensstraße 2
10623 Berlin

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

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Exhibition: ‘Cindy Sherman’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 26th February – 11th June 2012

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing at left and centre, 'Cindy Sherman society portraits' (2008)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing at left and centre, Cindy Sherman society portraits (2008)

 

 

Ceaselessly inventive, the bodies (literally) of work of Cindy Sherman are a wonder to behold. From film stills to head shots, from history portrait to society portraits, Sherman constantly reinvents herself, her variations of identity exploring “the complexity of representation in a world saturated with images,” her iterations into the construction of femininity and masculinity constantly “provocative, disparaging, empathetic, and mysterious.”

Where to next? Her recent series of digitally altered landscapes and portraits (Cindy Sherman at Metro Pictures, New York, April – June 2012) seem less resolved than her earlier work, becoming almost a pastiche of themselves. Despite their massive size they seem to lack resolution, the great female impersonator of our time relying for effect on Self as feminine earth (m)Other, tricked up in dubious, quasi-ethnic regalia. Sherman is almost sacrosanct with regard to criticism but it’s about time someone said it: these images are pretty awful.

After so many simulacra, so many layerings and expositions of identity isn’t it about time Sherman got back to basics and ditched these grandiose notions of identity sublime. The sublimation (an unconscious defence mechanism by which consciously unacceptable instinctual drives are expressed in personally and socially acceptable channels) of her/Self, her actual body, the energy of her (non) presence is finally starting to wear thin. Will the real Cindy Sherman (if ever there is such a thing) please stand up and tell us: what do you really stand for, where as a human being, is your spirit really at?

Dr Marcus Bunyan


Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing 'Cindy Sherman history portraits' (1988-1990)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing Cindy Sherman history portraits (1988-1990)

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing 'Cindy Sherman headshots' (2000-2002)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing Cindy Sherman headshots (2000-2002)

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #21' 1978

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #21 
1978
Gelatin silver print
7 1/2 x 9 1/2″ (19.1 x 24.1cm)
The Museum of Modern Art, New York. Horace W. Goldsmith Fund through Robert B. Menschel

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #6' 1977

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #6 
1977
Gelatin silver print
9 7/16 x 6 1/2″ (24 x 16.5cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Eugene M. Schwartz

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #56' 1980

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #56 
1980
Gelatin silver print
6 3/8 x 9 7/16″ (16.2 x 24cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Mrs. John D. Rockefeller 3rd

 

Gallery 2

In fall 1977, Sherman began making pictures that would eventually become her groundbreaking Untitled Film Stills. Over three years, the series (presented here in its entirety) grew to comprise a total of seventy black-and-white photographs. Taken as a whole, the Untitled Film Stills – resembling publicity pictures made on movie sets – read like an encyclopaedic roster of stereotypical female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. But while the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious; they represent clichés (career girl, bombshell, girl on the run, vamp, housewife, and so on) that are deeply embedded in the cultural imagination. While the pictures can be appreciated individually, much of their significance comes in the endless variation of identities from one photograph to the next. As a group they explore the complexity of representation in a world saturated with images, and refer to the cultural filter of images (moving and still) through which we see the world.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #137' 1984

 

Cindy Sherman (American, b. 1954)
Untitled #137 
1984
Chromogenic colour print
70 1/2 x 47 3/4″ (179.1 x 121.3cm)
Philadelphia Museum of Art
Purchased with the Alice Newton Osborn Fund, 1985

 

Cindy Sherman (American, b. 1954) 'Untitled #458' 2007-2008

 

Cindy Sherman (American, b. 1954)
Untitled #458 
2007-08
Chromogenic colour print
6′ 5 3/8″ x 58 1/4″ (196.5 x 148cm)
Glenstone

 

Gallery 3

Fashion – a daily form of masquerade that communicates culture, gender, and class – has been a constant source of inspiration for Sherman and a leading ingredient in the creation of her work. Throughout her career the artist has completed a number of commissions for fashion designers and magazines, and this gallery gathers many of these works. Sherman’s fashion pictures challenge the industry’s conventions of beauty and grace. Her first such commission, made in 1983, parodies typical fashion photography. Rather than projecting glamour, sex, or wealth, the pictures feature characters that are far from desirable – whether goofy, hysterical, angry, or slightly mad. Later commissions resulted in more extreme images of characters with bloodshot eyes, bruises, and scars. These exaggerated figures reached ostentatious heights in a 2007-08 commission, in which fashion victims – including steely fashion editors, PR mavens, assistant buyers, and wannabe fashionistas – wear clothing designed by Balenciaga and ham it up for the camera. Sherman’s interest in the construction of femininity and the mass circulation of images informs much of her work; the projects that take fashion as their subject illustrate the artist’s fascination with fashion images but also her critique of what they represent.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #424' 2004

 

Cindy Sherman (American, b. 1954)
Untitled #424 
2004
Chromogenic colour print
53 3/4 x 54 3/4″ (136.5 x 139.1cm)
Holzer Family Collection

 

Gallery 5

Sherman, who photographs alone in her studio, has used a variety of techniques to suggest different locations and imaginary (sometimes impossible) spaces, extending the narrative possibilities of her images. In her first foray into colour, in 1980, the artist photographed herself in front of rear-screen projections of various cityscapes and landscapes, evoking films from the 1950s and 1960s that used similar techniques to create the illusion of a change in location. In later series, such as the head shots (2000-2002), clowns (2003-04), and society portraits (2008), the artist used digital tools to create a variety of environments. The garish fluorescent colours in a clown picture contribute to the disturbing quality of the portrait, while a fairy tale forest provides a dreamy backdrop for a well-to-do lady.

Wall text from the exhibition

 

 

The Museum of Modern Art presents the exhibition Cindy Sherman, a retrospective tracing the groundbreaking artist’s career from the mid-1970s to the present, from February 26 to June 11, 2012. The exhibition brings together 171 key photographs from the artist’s significant series – including the complete Untitled Film Stills (1977-80), the critically acclaimed centerfolds (1981), and the celebrated history portraits (1988-90) – plus examples from all of her most important bodies of work, ranging from her fashion photography of the early 1980s to the breakthrough sex pictures of 1992 to her 2003-04 clowns and monumental society portraits from 2008. In addition, the exhibition features the American premiere of her 2010 photographic mural. An exhibition of films drawn from MoMA’s collection selected by Sherman will also be presented in the Museum’s theatres in April. Cindy Sherman is organised by Eva Respini, Associate Curator, with Lucy Gallun, Curatorial Assistant, Department of Photography, The Museum of Modern Art.

Cindy Sherman is widely considered to be one of the most important and influential artists of our time and her work is the unchallenged cornerstone of post-modern photography. Masquerading as a myriad of characters in front of her own camera, Sherman creates invented personas and tableaus that examine the construction of identity, the nature of representation, and the artifice of photography. Her works speak to an increasingly image-saturated world, drawing on the unlimited supply of visual material provided by movies, television, magazines, the Internet, and art history.

Ms. Respini says, “To create her photographs, Sherman works unassisted in her studio and assumes multiple roles as photographer, model, art director, make-up artist, hairdresser, and stylist. Whether portraying a career girl or a blond bombshell, a fashion victim or a clown, a French aristocrat or a society lady of a certain age, for over 35 years this relentlessly adventurous artist has created an eloquent and provocative body of work that resonates deeply with our visual culture.”

The American premiere of Sherman’s recent photographic mural (2010) will be installed outside the galleries on the sixth floor. The mural represents the artist’s first foray into transforming space through site-specific fictive environments. In the mural Sherman transforms her face via digital means, exaggerating her features through Photoshop by elongating her nose, narrowing her eyes, or creating smaller lips. The characters, who sport an odd mix of costumes and are taken from daily life, are elevated to larger-than-life status and tower over the viewer. Set against a decorative toile backdrop, her characters seem like protagonists from their own carnivalesque worlds, where fantasy and reality merge. The emphasis on new work presents an opportunity for reassessment in light of the latest developments in Sherman’s oeuvre.

Entering the galleries, the exhibition strays from a chronological narrative typical of retrospectives, and groups photographs thematically to create new and surprising juxtapositions and to suggest common threads across several series. A gallery devoted to her work made for the fashion industry brings together commissions from 1983 to 2011. Sherman’s interest in the construction of femininity and mass circulation of images informs much of the work that takes fashion as its subject, illustrating not only a fascination with fashion images but also a critical stance against what they represent. A gallery exploring themes of the grotesque focuses on bodies of work from the mid-1980s through the mid-1990s, including disasters (1986-89) and sex pictures (1992). Sherman’s investigation of macabre narratives followed a trajectory of the physical disintegration of the body, and features prosthetic parts as a stand-in for the human body. A gallery devoted to Sherman’s exploration of myth, carnival, and fairy tales pairs works from her 2003 clowns with her 1985 fairy tales series. These theatrical pictures revel in their own artificiality, with menacing characters and fantastical narratives.

Galleries devoted to single bodies of work are interspersed among the thematic rooms. Sherman’s seminal series the Untitled Film Stills, comprising 70 black-and-white photographs made between 1977 and 1980, are presented in their entirety (the complete series is in MoMA’s collection). Made to look like publicity pictures taken on movie sets, the Untitled Film Stills read like an encyclopaedic roster of female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. While the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious. Her characters represent deeply embedded clichés (career girl, bombshell, girl on the run, housewife, and so on) and rely on the persistence of recognisable manufactured stereotypes that loom large in the cultural imagination.

Other series presented in depth include Sherman’s 1981 series of 12-colour photographs known as the centerfolds. Originally commissioned by Artforum magazine, these send-ups of men’s erotic magazine centerfolds depict characters in a variety of emotional states, ranging from terrified to heartbroken to melancholic. With this series, Sherman plays into the male conditioning of looking at photographs of exposed women, but she turns this on its head by taking on the roles of both (assumed) male photographer and female pinup. The history portraits investigate the relationships between painter and model, and are featured in depth in the exhibition. These theatrical portraits borrow from a number of art historical periods, from Renaissance, Baroque, Rococo, and Neoclassical. This free-association sampling creates an illusion of familiarity, but not with any one specific era or style (just as the Untitled Film Stills evoke generic types, not particular films). The subjects (for the first time, many are men) include aristocrats, Madonna and child, clergymen, women of leisure, and milkmaids, who pose with props, elaborate costumes, and obvious prostheses.

Sherman has explored the experience of ageing in a youth- and status-obsessed society with several bodies of work made since 2000. For her headshots from 2000-2002 (sometimes called Hollywood / Hamptons), the artist conceived a cast of characters of would-be or has-been actors (in reality secretaries, housewives, or gardeners) posing for head shots to get an acting job. With this series, Sherman underscores the transformative qualities of makeup, hair, expression, and pose, and the recognition of certain stereotypes as powerful transmitters of cultural clichés. Her monumental 2008 society portraits feature women “of a certain age” from the top echelons of society who struggle with today’s impossible standards of beauty. The psychological weight of these pictures comes through in the unrelenting honesty of the description of ageing and the small details that belie the attempt to project a certain appearance. In the infinite possibilities of the mutability of identity, these pictures stand out for their ability to be at once provocative, disparaging, empathetic, and mysterious.

Press release from the MoMA website

 

Cindy Sherman (American, b. 1954) 'Untitled #193' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #193 
1989
Chromogenic colour print
48 7/8 x 41 15/16″ (124.1 x 106.5cm)
The Doris and Donald Fisher Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #213' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #213 
1989
Chromogenic colour print
41 1/2 x 33″ (105.4 x 83.8cm)
Courtesy the artist and Metro Pictures, New York

 

Cindy Sherman (American, b. 1954) 'Untitled #216' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #216 
1989
Chromogenic colour print
7′ 3 1/8″ x 56 1/8″ (221.3 x 142.5cm)
The Museum of Modern Art, New York. Gift of Werner and Elaine Dannheisser

 

Gallery 7

Sherman’s history portraits (1988-90) investigate modes of representation in art history and the relationship between painter and model. These classically composed portraits borrow from a number of art-historical periods – Renaissance, baroque, rococo, Neoclassical – and make allusions to paintings by Raphael, Caravaggio, Fragonard, and Ingres (who, like all the Old Masters, were men). This free-association sampling creates a sense of familiarity, but not of any one specific era or style. The subjects (for the first time for Sherman, many are men) include aristocrats, Madonnas with child, clergymen, women of leisure, and milk-maids, who pose with props, costumes, and obvious prostheses. Theatrical and artificial – full of large noses, bulging bellies, squirting breasts, warts, and unibrows – the history portraits are poised between humorous parody and grotesque caricature.

A handful of Sherman’s portraits were inspired by actual paintings. Untitled #224 was made after Caravaggio’s Sick Bacchus (c. 1593), which is commonly believed to be a self-portrait of the artist as the Roman god of wine. In Sherman’s reinterpretation, the numerous layers of representation – a female artist impersonating a male artist impersonating a pagan divinity – create a sense of remove, pastiche, and criticality. Even where Sherman’s pictures offer a gleam of art-historical recognition, she has inserted her own interpretation of the canonised paintings, creating contemporary artefacts of a bygone era.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #359' 2000

 

Cindy Sherman (American, b. 1954)
Untitled #359 
2000
Chromogenic color print
30 x 20″ (76.2 x 50.8cm)
Collection Metro Pictures, New York

 

Gallery 8

After almost a decade of staging still lifes with dolls and props, in her 2000-2002 head-shots series Sherman returned to a more intimate scale and to using herself as a model. The format recalls ID pictures, head shots, or vanity portraits made in garden-variety portrait studios by professional photographers. First exhibited in Beverly Hills, the series explores the cycle of desire and failed ambition that permeates Hollywood. Sherman conceived a cast of would-be or has-been female actors posing for head shots in order to get acting jobs; later, for an exhibition in New York, she added East Coast types. Whichever part of the country they’re from, we’ve seen these women before – on reality television, in soap operas, or at a PTA meeting. With these pictures, Sherman underscores the transformative qualities of makeup, hair, expression, and pose, and the power of stereotypes as transmitters of cultural clichés. She projects well-drawn personas: the enormous pouting lips of the woman in Untitled #360 suggest a yearning for youth, while the glittery makeup and purple iridescent dress worn by the character in Untitled #400 indicate an aspiration to reach a certain social status. In her role as both sitter and photographer, Sherman has disrupted the usual power dynamic between model and photographer and created new avenues through which to explore the very apparatus of portrait photography itself.

 

Cindy Sherman (American, b. 1954) 'Untitled #465' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #465 
2008
Chromogenic colour print
63 3/4 x 57 1/4″ (161.9 x 145.4cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Painting and Sculpture Committee and the Photography Committee, 2009

 

Cindy Sherman (American, b. 1954) 'Untitled #466' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #466
2008
Chromogenic colour print

 

Cindy Sherman (American, b. 1954) 'Untitled #474' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #474 
2008
Chromogenic colour print
7′ 7″ x 60 1/4″ (231.1 x 153cm)
The Museum of Modern Art, New York
Acquired through the generosity of an anonymous donor, Michael Lynne, Charles Heilbronn, and the Carol and David Appel Family Fund

 

Gallery 10

Set against opulent backdrops and presented in ornate frames, the characters in Sherman’s 2008 society portraits seem at once tragic and vulgar. The figures are not based on specific women, but the artist has made them look entirely familiar in their struggle with the impossible standards of beauty that prevail in a youth – and status – obsessed culture. At this large scale, it is easy to decipher the characters’ vulnerability behind the makeup, clothes, and jewellery. The psychological weight of these pictures comes through the unrelenting honesty of their description of ageing, the tell-tale signs of cosmetic alteration, and the small details that belie the characters’ attempts to project a polished and elegant appearance. Upon careful viewing, they reveal a dark reality lurking beneath the glossy surface of perfection. As with much of her work, in her society portraits Sherman has demonstrated a remarkable capacity to channel the zeitgeist. These well-heeled divas presaged the financial collapse of 2008, the end of an era of opulence – the size of the photographs alone seems a commentary on an age of excess. Among the numerous iterations of contemporary identity, these pictures stand out as at once provocative, disparaging, empathetic, and mysterious.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #475' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #475 
2008
Chromogenic colour print
7′ 2 3/8″ x 71 1/2″ (219.4 x 181.6cm)
The Broad Art Foundation, Santa Monica

 

Gallery 11

Because the majority of Sherman’s pictures feature the artist as model, they showcase a single character. In the 1970s Sherman experimented with cutouts of multiple figures, in her whimsical 1975 stop-motion animated short film Doll Clothes and her rarely seen 1976 collages, which were achieved through a labor-intensive process of cutting and pasting multiple photographs. When Sherman began working digitally in the early 2000s, she was able to more easily incorporate multiple figures in one frame, allowing for a variety of new narrative possibilities. Where the early works chart the movements and gestures of a single character through space, the multiple figures in recent works interact with one another to create tableaus.

Wall text from the exhibition

 

 

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Exhibition: ‘Pacific Standard Time: Art in Los Angeles 1950-1980’ at Martin-Gropuis-Bau Berlin

Exhibition dates: 15th March – 10th June 2012

List of artists represented: Peter Alexander, John Altoon, Chuck Arnoldi, John Baldessari, Larry Bell, Billy Al Bengston, Karl Benjamin, Ed Bereal, Tony Berlant, Wallace Berman, Marjorie Cameron, Cameron, Vija Celmins, Judy Chicago, Mary Corse, Ronald Davis, Richard Diebenkorn, Laddie John Dill, Melvin Edwards, Frederick Eversley, Lorser Feitelson, Llyn Foulkes, Sam Francis, Joe Goode, Robert Graham, Frederick Hammersley, George Herms, David Hockney, Stephan von Huene, Craig Kauffman, Edward Kienholz, Helen Lundeberg, John Mason, Allan McCollum, John McLaughlin, Ron Miyashiro, Ed Moses, Lee Mullican, Bruce Nauman, Helen Pashgian, Ken Price, Noah Purifoy, Ed Ruscha, Betye Saar, Henry Takemoto, DeWain Valentine, Gordon Wagner, Norman Zammitt.

 

Ed Ruscha (American, b. 1937) 'Standard Station, Amarillo, Texas' 1963

 

Ed Ruscha (American, b. 1937)
Standard Station, Amarillo, Texas
1963
Oil on Canvas
Hood Museum of Art, Dartmouth College, Hanover, New Hampshire
Gift of James Meeker, Class of 1958, in memory of Lee English, Class of 1958, scholar, poet, athlete and friend to all

 

 

What a bumper posting – so much to enjoy and something for everyone!

Marcus


Many thankx to Martin-Gropuis-Bau for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

Karl Benjamin (American, 1925-2012) 'Stage II' 1959 

 

Karl Benjamin (American, 1925-2012)
Stage II
1959
Oil on canvas
50 x 70 inches; 127 x 177.8cm

 

Karl Stanley Benjamin (December 29, 1925 – July 26, 2012[1]) was an American painter of vibrant geometric abstractions, who rose to fame in 1959 as one of four Los Angeles–based Abstract Classicists and subsequently produced a critically acclaimed body of work that explores a vast array of color relationships. Working quietly at his home in Claremont, California, he developed a rich vocabulary of colors and hard-edge shapes in masterful compositions of tightly balanced repose or high-spirited energy. At once intuitive and systematic, the artist was, in the words of critic Christopher Knight, “a colorist of great wit and inventiveness.”

Text from the Wikipedia website

 

Judy Chicago (American, b. 1939) 'Car Hood' 1964

 

Judy Chicago (American, b. 1939)
Car Hood
1964
Sprayed acrylic and lacquer on car hood
109 x 125 x 11cm

 

Betye Saar (African-American, b. 1926) 'The Phrenologer's Window' 1966

 

Betye Saar (African-American, b. 1926)
The Phrenologer’s Window
1966
Assemblage of two panel wood frame with print and collage
Private Collection; courtesy of Michael Rosenfeld Gallery, LLC, New York, NY

 

Lee Mullican (American, 1919-1998) 'Untitled (Venice)' 1967

 

Lee Mullican (American, 1919-1998)
Untitled (Venice)
1967
Oil on canvas

 

Ronald Davis (American, b. 1937) 'Vector' 1968

 

Ronald Davis (American, b. 1937)
Vector
1968
Polyester Resin and Fiberglass
60 1/2 x 132 inches (shaped)
Tate Gallery, London

 

Ronald “Ron” Davis (born 1937) is an American painter whose work is associated with geometric abstraction, abstract illusionism, lyrical abstraction, hard-edge painting, shaped canvas painting, color field painting, and 3D computer graphics. He is a veteran of nearly seventy solo exhibitions and hundreds of group exhibitions.

 

Eleanor Antin (American, b. 1935) '100 BOOTS Move On' 1971-1973

 

Eleanor Antin (American, b. 1935)
100 BOOTS Move On
1971-1973
Halftone reproduction
Getty Research Institute, Los Angeles, CA
© Eleanor Antin

 

Sam Francis (American, 1923-1994) 'Berlin Red' 1969-1970

 

Sam Francis (American, 1923-1994)
Berlin Red
1969-1970
Acrylic on canvas
Nationalgalerie, Staatliche Museen zu Berlin
© Sam Francis Foundation, Cailfornia / VG Bild-Kunst, Bonn 2012
Foto: bpk / Nationalgalerie, SMB / Jörg P. Anders

 

Wallace Berman (American, 1926-1976) 'Semina Cover with Wife (Photograph of Shirley Berman)' 1959

 

Wallace Berman (American, 1926-1976)
Semina Cover with Wife (Photograph of Shirley Berman)
1959
Halftone reproduction on cardstock
Getty Research Institute, Los Angeles, CA

 

 

The exhibition project Pacific Standard Time – Art in Los Angeles, 1950-1980 traces the development of the Los Angeles art scene during the post-war period, when the city on the Pacific hosted an impressively varied and versatile art scene, thus proving that it was more than Hollywood and a sprawling metropolis in the land of sunshine and palm trees. Pacific Standard Time features such internationally esteemed artists as John Baldessari, David Hockney, Edward Kienholz or Ed Ruscha as well as protagonists that are yet to be discovered like the abstract painters Helen Lundeberg and Karl Benjamin, the ceramicists Ken Price and John Mason, and sculptors such as De Wain Valentine.

The mega show – over 60 institutions and galleries in Los Angeles were involved – is taking the two main core exhibitions of the Getty Museum and the Getty Research Institute to Europe. The sole European venue is the Martin-Gropius-Bau in Berlin. The section of the exhibition that was to be seen in Los Angeles’ Getty Museum under the title of Crosscurrents in L.A. – Painting and Sculpture, 1950-1970, presents painting and sculpture. In the second part that was to be seen in Los Angeles under the title of Greetings from L.A. – Artists and Publics, 1950-1980, posters, artists’ catalogues, postcards, invitation cards and other memorabilia are shown which offer a deeper insight into the networks of the Los Angeles art scene at that time. For Berlin the show has been supplemented to include photographs by Julius Shulman, whose architectural shots defined the image of the Californian lifestyle in the 1950s. His incomparable sensibility and intuitive feel for composition and the ‘critical moment’ established him as a master of his craft.

Part One: Crosscurrents

The first part of the Berlin show brings together more than 70 works by over 50 artists and traces the rise of the Southern Californian art scene between 1945 and 1980. The list of names reads like a Who’s Who of today’s internationally esteemed artists, as people like John Baldessari, David Hockney, Edward Kienholz, Bruce Nauman or Ed Ruscha began their careers here.

The entrée into Pacific Standard Time begins with British artist David Hockney’s iconic painting A Bigger Splash from the year 1967. It is one of the key pictures of the exhibition and stands for the hedonistic life under palm trees with permanent sunshine and never-ending parties.

The exhibition is structured both chronologically and thematically, comprising six sections that reflect the entire spectrum of the art trends that sprang up simultaneously in Los Angeles. Abstract works – ceramic sculptures and paintings of bleak clarity – are to be seen in the first section. The second section shows assemblage sculptures and collages by artists like George Herms, Wallace Berman and Ed Bereal, who paved the way for this artistic approach in the 1950s, and their successors, including many African-American artists. The third section documents the rise of Los Angeles to become an important art centre, while the fourth shows paintings by internationally recognised Los Angeles artists as Richard Diebenkorn, David Hockney and Ed Ruscha. It becomes clear that Southern California was one of the leading centres for large-format pop art and abstract painting in the 1960s. The fifth section examines how, at a time when painting was growing in significance on the Atlantic Coast of the USA, artists on the West Coast were beginning to extend their notions of traditional painting and sculpture, with perceptual phenomena and the material processes of artistic production coming to the fore. Here we find works that have arisen out of a collision between art and technology, such as a sculpture by De Wain Valentine, who uses industrial materials like polyester casting resin, or a canvas by Mary Corse, into which the smallest, high-grade reflecting glass microspheres have been worked. We are also introduced to a group of artists whose works show traces of their creation, such as those of Joe Goode, Allan McCollum, Ed Moses and Peter Alexander.

Berlin is supplementing the Getty exhibition by devoting a special room to the early international perception of art in Los Angeles. It will feature the works Berlin Red by Sam Francis, a 8 x 12 metre painting that was commissioned by Berlin’s Neue Nationalgalerie in 1969, and Volksempfängers (People’s Wireless) by Edward Kienholz. As a DAAD scholar Kienholz often lived in Berlin from 1973 on.

Another distinctive feature of the exhibition are the various room installations, including Stuck Red and Stuck Blue by James Turrell and Four Corner Piece by Bruce Nauman. In 1966 Turrell began working on his Light Room installations. In the work displayed in the Martin-Gropius-Bau that he designed in 1970, he uses light to dissolve the borders of spatial structures and transform them. In his Four Corner Piece from 1971 Bruce Nauman creates a particular spatial experience through the interplay of physical information vs. visual information.

Part Two: Greetings from L. A.

In the second part of the exhibition, elaborated by the Getty Research Institute, the Martin-Gropius-Bau shows over 200 objects – photographs, artists’ catalogues, books, posters, postcards, invitations, letters and artworks, of which many are on public view for the first time. We are given a sense of how Californian artists, through the involvement of a wide audience, brought art into contact with the general public. We also see how intensely the international networks linking groups of artists functioned.

Greetings from L.A. begins with Making the Scene and describes the gallery scene in Los Angeles from the 1950s to the 1970s. We are introduced to art dealers and collectors of the kind who congregated at La Cienega Boulevard – Rolf Nelson, Riko Mizuno and Betty Asher. On this gallery-lined boulevard, which crosses the Sunset Boulevard immortalised by Ed Ruscha, the reputation of Los Angeles as a city of modern and contemporary art was made.

Public Disturbances, the second section of the show, is devoted to three important exhibitions which drew fierce criticism and even led to arrests. Wallace Berman’s 1957 exhibition in the Ferus Gallery was closed down by the police. Violent controversies were triggered by the War Babies exhibition (1961) in the Huysman Gallery. There were also strong differences of opinion between the Los Angeles County Museum of Art (LACMA) and the Los Angeles County Board of Supervisors over the inclusion of Kienholz’s installation Back Seat Dodge ’38 (1964) in his grand retrospective of 1966.

The Private Assembly section of the exhibition focuses on the works created by Wallace Berman, George Herms, Charles Brittin and their circle in the 1950s and 1960s. The intimacy of these objects is explained not only by the unmistakable traces of artistic authorship they bear, but also by the fact that they were only accessible to a select, non-public audience. Mainly active outside the commercial gallery scene, this group of assemblage artists concentrated their energies on private artworks, which they handed over personally or sent by mail as a token of friendship.

The fourth section, Mass Media, introduces artists who selected the mass media as a model for their own art. Ed Ruscha, Allen Ruppersberg and Chris Burden occupied themselves with popular culture and mass production as alternative means of production and distribution. They used impersonal forms, such as those of objects or advertising materials commercially produced and sold as consumer goods. By avoiding conventional exhibition rooms, these artists reached a new public. They often exhibited anonymously, thus making the identity of artist and work secondary.

Art School as Audience, the fifth section of the exhibition, sheds light on the important role of art schools in the development of contemporary art forms. They served as the static pole, because in them artists constituted the audience of other fellow artists. The California Institute of the Arts, commonly known as CalArts, and its predecessor, the Chouinard Art Institute, were key venues for important groups of artists, as can be seen from the works of such students as Ed Ruscha and Joe Goode, and such teachers as John Baldessari, Miriam Schapiro and Judy Chicago. Other important forums were the new art faculties that came into existence at the universities and other higher education facilities in Los Angeles County. At the campuses of Irvine or San Diego in particular there was a stimulating audience for the experiments of such artists as Martha Rosler, Barbara Smith and Eleanor Antin.

The last section, The Art of Protest, examines how social and political developments mobilised artists to display their works in the street. In the 1960s Los Angeles became the scene of the first protests led by artists against the Vietnam War. This gave rise in 1966 to the construction of a Peace Tower at the corner of La Cienega and Sunset Boulevards. In the following decade it was feminism that moved many artists to become social activists, as can be seen from the work of Suzanne Lacy and Leslie Labowitz-Starus In Mourning and in Rage 1977, a highly esteemed protest performed on the steps of City Hall.

Greetings from L.A. offers a new look at art in Southern California by showing how the artists of this region changed the conventional relations between art and public and developed alternatives for a public role of art and its place in society.

The exhibition affords glimpses into some recently acquired archives, like those of Betty Asher, Hal Glicksman, George Herms, Wolfgang Stoerchle, High Performance magazine, the galleries of Rolf Nelson, Mizuno and Jan Baum as well as of the papers of Charles Brittin and Edmund Teske. These are supplemented by material from archives not normally associated with Southern California, such as the papers of the critics Irving Sandler, Barbara Rose and Lawrence Alloway of New York; of Marcia Tucker, the founder and curator of New York’s New Museum of Contemporary Art; and of the Kasmin Gallery, London.

Part Three: Julius Shulman

The last part of the Berlin exhibition shows over 50 photographs by Julius Shulman – the most important American photographer of architecture in the post-war period. For more than thirty years he photographed Modernist houses – built by Richard Neutra, Frank Lloyd Wright, or Frank Gehry – thus making many of them into architectural icons. The exhibition shows some of his key works.

Press release from Martin-Gropuis-Bau website

 

Julius Shulman (American, 1910-2009) 'Malin Residence, "Chemosphere”' 1960

 

Julius Shulman (American, 1910-2009)
Malin Residence, “Chemosphere”
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Julius Shulman (American, 1910-2009) 'Case Study House #22' 1960

 

Julius Shulman (American, 1910-2009)
Case Study House #22
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Charles Brittin (American, 1928-2011) 'Peace Tower' 1966

 

Charles Brittin (American, 1928-2011)
Peace Tower
1966
Silver-dye bleach print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Peter Alexander (American 1939-2020) 'Cloud Box (Large)' 1966

 

Peter Alexander (American 1939-2020)
Cloud Box (Large)
1966
Cast polyester resin
Janis Horn and Leonard Feldman
© Peter Alexander
Foto: Brian Forrest

 

Jerry McMillan (American, b. 1936) 'Ed Bereal in His Studio' c. 1961

 

Jerry McMillan (American, b. 1936)
Ed Bereal in His Studio
c. 1961
Gelatin silver print mounted on board
Getty Research Institute, Los Angeles, CA
Gift of George Herms
© Jerry McMillan

 

David Hockney (British, b. 1937) 'A Bigger Splash' 1967

 

David Hockney (British, b. 1937)
A Bigger Splash
1967
Acrylic on canvas
96″ x 96″
© David Hockney
Tate Gallery, London, 2011

 

Wallace Berman (American, 1926-1976) 'Untitled (Verifax Collage)' 1969

 

Wallace Berman (American, 1926-1976)
Untitled (Verifax Collage)
1969
Verifax collage on board
Collection of Michael D. Fox, Berkeley CA, Courtesy Steven Wolf Fine Arts, San Francisco CA
© Courtesy of the Estate of Wallace Berman and Michael Kohn Gallery, Los Angeles
Foto: Joe Schopplein

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 19hrs
Tuesday closed

Martin-Gropius-Bau website

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