Andrew Curtis (Australian, b. 1966) Wonthaggi 2012 Archival pigment print on cotton rag 120 x 180cm
This is a strong exhibition of large scale hybrid black and white photographs by Andrew Curtis at Blockprojects, Cremone. The photographs look grand in the simple, beautiful exhibition space, perhaps too grand, too sympatico with the theme of the work: mountains made out of piles of earth dumped at building sites in the outer suburbs of Melbourne. There is humour and absurdity here as Dan Rule notes, but also more than a hint of the sublime. By playing with scale (narratives of the miniature, the gigantic) and light (these images have been studiously lit from different angles during a long time exposure), Curtis tricks the eye of the viewer, just for a split second (the punctum?), elucidating “the strength of the almost blinding role that expectation plays in our reading of an image.” (Dan Rule)
What do I mean by hybrid monochrome images – the work was shot on a 4 x 5 large format film camera and then printed digitally as an archival pigment print on cotton rag. Personally, if I went to all the trouble to shoot on film, then why wouldn’t I go the distance and get them printed the traditional way to preserve the optical veracity that large format brings? With this in mind I asked myself why the images had to be so big (the gigantism of most contemporary photography) for the smaller image, Point Cook 2 (2012, below) seemed at least as valid, perhaps more so as an image, than the larger photographs. It was almost as if the smaller size gave the subject more validity in terms of its abstractness (see installation photograph below). Perhaps a size in between the two presented in the exhibition and printed the analogue way would have been more appropriate to the spirit of the work.
The other thing that I found puzzling was the lack of depth of field from front to back of most of the images. The foregrounds were invariably out of focus (when you could actually see them) which is a strange choice when using a large format camera, where everything can be in focus front to back (a la F64). Curtis’ aesthetic choice is directly from the Pictorialist handbook, as is his decision to darken the out of focus foreground with an aura of black so that nothing is visible (see Hoppers Crossing 1, 2 and 3 below). This makes for a strange reading of the photographs where the mountain becomes isolated yet is the sole grounding of the image (save for a shadowy horizon line behind), a trope that didn’t really work for me.
My favourite images were the more intimate images such as Point Cook 2 and Wonthaggi (both 2012). In both, the foreground is agreeably present to lead the eye into the image. In Point Cook 2 the eye is also led in from the right hand side by the spine of the mountain range, the light on the earth matching the ethereal light in the sky. A good image. Even better is Wonthaggi where the stand alone isolation of the monolithic mountains in most of the other images is broken by the “shoulders” of the mountain disappearing out of frame. This, combined with more subtle lighting and the presence of massed shadows of trees in the background, adds a valuable context to the image while at the same time referencing the history of Australian photography through the images of people such as Harold Cazneaux.
Dr Marcus Bunyan
PS. Just as a general point of interest. It is so difficult to make the right choice when displaying large, dark photographs in a gallery setting. If you pin them to the wall, as here, there tend to be waves in the photographs and a client who wants to purchase the print has to factor in where to get the print framed and how much this is going to cost: a lot of hassle for a potential client. If you do get the work framed there is the initial upfront cost plus the dark image is more than obscured by the glass in front of the image, lessening the photographs presence in front of the viewer. Finally there is the choice to have the photograph mounted on aluminium (dibond mounting) or facemounting a print onto acrylic. This gets rid of the need for framing and keeps the print flat but a serious collector of photography will not touch them because they have been stuck down with glue to these materials. A perplexing problem indeed.
Many thankx to Blockprojects for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Harold Cazneaux (Australian, 1878-1953) The bent tree, Narrabeen 1914 Bromoil photograph 14.6 x 18.9cm
Andrew Curtis (Australian, b. 1966) Point Cook 2 2012 Archival pigment print on cotton rag 66 x 100cm
Installation view of Andrew Curtis: Moonlight Mile exhibition at Blockprojects, Melbourne
Andrew Curtis (Australian, b. 1966) Hoppers Crossing 1 2012 Archival pigment print on cotton rag 120 x 180cm
Andrew Curtis (Australian, b. 1966) Hoppers Crossing 2 2012 Archival pigment print on cotton rag 120 x 180cm
Andrew Curtis (Australian, b. 1966) Hoppers Crossing 3 2012 Archival pigment print on cotton rag 120 x 180cm
Catalogue essay by Sean Payne, Deakin University (please enlarge to read)
Andrew Curtis (Australian, b. 1966) Point Cook 1 2012 Archival pigment print on cotton rag 120 x 180cm
Andrew Curtis (Australian, b. 1966) Almurta 2011 Archival pigment print on cotton rag 120 x 180cm
Blockprojects Level 1 / 252 Church Street Richmond, VIC 3121 Phone: +61 3 8395 1028
“Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding.” Dr Marcus Bunyan
At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.
Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.
Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?
Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.
These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?
Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4
In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.
The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.
“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5
The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination.Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.
Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.
5/Â “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.
Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.
Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”
Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.
Press release from the National Gallery of Victoria website
“Photographed in the rowdy Cape Town nightclub The Catacombs in the 1960s, Monk’s photographs of the racially mixed clientele portray them in extraordinary intimacy in all their states of joy and sadness.” Dr Marcus Bunyan
It is the work of Billy Monk that is most impressive in this posting. Photographed in the rowdy Cape Town nightclub The Catacombs in the 1960s, Monk’s photographs of the racially mixed clientele portray them in extraordinary intimacy in all their states of joy and sadness. While his protagonists take centre stage within his photographs there is a wonderful spatial openness to Monk’s 35mm flash images photographed with a slightly wide angle 35mm lens. Monk does not fill the pictorial frame; he allows his images to breathe. Witness (and that is what he did) the moment of stasis before kiss of The Catacombs, 30 September 1967 (below), the intensity of the man’s passionate embrace, gaze, the sublime distance between bottle at right and bottle top, the image replete with blank, contextless wall behind. There is passion and hilarity here coupled with a feeling of infinite sadness – the squashed faces of The Catacombs, 31 July 1967, the convivial happiness of the couple in The Catacombs, 5 February 1968 (he with his stained trouser leg) counterbalanced by the desolate looking man behind them and the mute expression on the trapped go-go dancers face in The Balalaika, December 1969 as the man reaches his hand through the bars towards her.
Observe the masterpiece that is The Catacombs, 21 November 1967 (below). The cheap Formica bench top and empty Coca-Cola bottle with straw, a half smoked cigarette pointing out of the photograph at bottom right. If the cigarette wasn’t there the image would fall away in that corner: it HAS to be there, and Monk’s eye knew it. The women, standing, singing? holding two bottles of liquor in her out thrust arms, her eyes and hair mimicking the patterns of the painted Medusa behind her. And the young man dressed in jacket and time, one arm outstretched and resting on the bench, the other resting curled up next to his mouth and cheek. It’s his look that gets you – she, declamatory; he, lost in melancholic reverie, with the troubles of the world on his shoulders totally oblivious to her performance. The emotional distance between the two, as the distance between his resting hand and the empty Coke bottle, is enormous, insurmountable. Such a profound and troubling image of a society in hedonistic denial. His look is the look of loneliness, anguish and despair.
These photographs that are the eye of Billy Monk, these slivers of possibility, should not be regarded as a “what if he had lived” sliver, but the silver possibility of what he did see when he was alive. They are a celebration of his informed eye and a recognition of his undoubted talent. I am moved by their pathos and humanity.
Dr Marcus Bunyan
Many thankx to the San Francisco Museum of Modern Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.
“We were insiders, all three of us: Ernest Cole, Billy Monk, and me. We each photographed from the inside what we most intimately knew.
Cole was born Ernest Levi Tsoloane Kole in 1940, to a working-class Black family in a Black township outside the city of Pretoria. Growing into that society he came to know, with a depth of understanding that only belonging could bring, both its richness and the hardship and humiliation imposed by apartheid. As a boy he photographed people in the township for a shilling a time. By the age of eighteen he had begun to work as a photojournalist, and within a few years he was deeply committed to his essay on what it meant to be Black under apartheid. At age twenty-six, to escape the Security Police and to publish his seminal book, House of Bondage, he went into bitter and destructive exile. Cancer killed him in 1990. Apartheid destroyed him.
Billy Monk’s photographs have the frank and warm intimacy that comes to someone who was completely trusted by his subjects. They are of a tiny splinter of another way of being: a place in apartheid South Africa of neither Black nor White but of somewhere not quite in between. Not quite, because while Blacks would not have gained participatory entrance to the Catacombs nightclub, people “of colour” did, and mixed there freely with Whites. It was a question of bending the law – within limits. Here you were judged not by your conformity with the pathological rigidities of Calvinism gone mad, but by your immersion in the conviviality of brandy and Coke. We will never know what might have become of the eye of Billy Monk, for in 1982 he died at age forty-five in a brawl while on his way to the first exhibition of his work. He has left us what the photographer Paul Graham might describe as a sliver of possibility.
My series In Boksburg tells of what it meant to be White in a middle-class South African community during the years of apartheid. It was a place of quiet respectability such as might be found in innumerable towns around the world. Except that Blacks were not of it. They were the largest component of its population; they served it, traded with it, received charity from it, and were ruled, rewarded, and punished by its precepts. Some, on occasion, were its privileged guests. But all who went there did so by permit or invitation, never by right. White and Black: locked into a system of manic control and profound immorality. Simply to draw breath was to be complicit. Heroism or emigration seemed to offer the only escape.
From December 1, 2012, through March 5, 2013, the San Francisco Museum of Modern Art (SFMOMA) presents South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk, featuring work by three photographers that illuminates a rich and diverse photographic tradition as well as a vital, difficult, and contested period in the history of South Africa. The exhibition continues the museum’s longstanding commitment to documentary photography, showcasing the greatest breadth of each artist’s work ever shown in San Francisco, and in the U.S. for Cole and Monk. Organised by Sandra S. Phillips, SFMOMA’s senior curator of photography, South Africa in Apartheid and After brings together more than 120 photographs.
“South Africa is proving to be a very fertile and active area for contemporary photography, to which David Goldblatt’s contributions and longstanding concerns have contributed significantly,” notes Phillips. “With this show we hope to show some of this rich and varied activity.”
The internationally recognised artist David Goldblatt (1930-2018) has created an immense and powerful body of work depicting his native South Africa for a half century. The exhibition features photographs from Goldblatt’s early project In Boksburg (1982), which portrays a suburban white community near Johannesburg shaped by what the artist calls “white dreams and white proprieties.” Losing its distinctiveness in the accelerated growth of development, Boksburg could almost be mistaken for American suburbia in Goldblatt’s pictures, made in 1979 and 1980. In them, the quaintness of small-town life in South Africa is startlingly set against the increasing entrenchment of racial inequality in the country under apartheid.
Offering multiple perspectives on South Africa during this period, the work of Ernest Cole and Billy Monk are presented in the exhibition at Goldblatt’s suggestion. Adding an important dimension to Goldblatt’s Boksburg project is the work of Cole (1940-1990), a black South African photographer who documented the other side of the racial divide until he was forced to leave his country in 1966. The following year, his project was published in the United States as the book, House of Bondage, and immediately banned in South Africa; this major critique of apartheid has hardly been seen in his own country. In 2006, Goldblatt received the Hasselblad Award and became aware of Cole’s original, uncropped prints. Goldblatt was instrumental in helping bring Cole’s work to international prominence, assisting in organising a retrospective tour of the work, and championing an accompanying book project, Ernest Cole Photographer (2010). Selected works from the publication are included in the SFMOMA exhibition, featuring pictures that are eloquent, tragic, and deeply humane without a trace of sensationalism. Billy Monk (1937-1982) was a gregarious self-taught photographer who worked as a bouncer in the rowdy Cape Town nightclub The Catacombs in the 1960s. His work, recovered and reprinted posthumously by South African photographer Jac de Villiers, exists as a raw and beautiful record of the port city’s racially mixed population. These three groups of pictures are complemented by a selection of Goldblatt’s post-apartheid photographs, including large colour triptychs of beautiful and sober yet hopeful records of an imperfect, still evolving democracy.
The work of all three photographers are also featured in the exhibition Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life at the International Center of Photography, New York (September 14, 2012 – January 6, 2013), and Goldblatt and Cole are included in Everything Was Moving: Photography from the 60s and 70s at Barbican Art Gallery, London (September 13, 2012 – January 13, 2013).
David Goldblatt
Born in Randfontein, South Africa, Goldblatt first started photographing his native country in 1948, the same year the National Party came to power and instituted the policy of apartheid. Since then, he has devoted himself to documenting the South African people, landscape, and cities. Goldblatt photographed exclusively in black and white until the late 1990s. Following the end of apartheid and South Africa’s democratic elections in 1994, he looked for new expressive possibilities for his work and turned to colour and digital photography. This transition only took place after developments in scanning and printing technology allowed Goldblatt to achieve the same sense of depth in his colour work as in his black and white photographs.
In 1989 Goldblatt founded the Market Photography Workshop in Johannesburg with “the object of teaching visual literacy and photographic skills to young people, with particular emphasis on those disadvantaged by apartheid,” he has said. In 1998 he was the first South African to be given a solo exhibition at the Museum of Modern Art (MoMA), New York. That year, the retrospective David Goldblatt, Fifty-one Years began its international tour, traveling to New York, Barcelona, Rotterdam, Lisbon, Oxford, Brussels, Munich, and Johannesburg. He was also one of the few South African artists to exhibit at Documenta 11 (2002) and Documenta 12 (2007) in Kassel, Germany. In addition to numerous other solo and group exhibitions, Goldblatt was featured recently in solo shows at the New Museum (2009), the Jewish Museum (2010) in New York – which also traveled to the South African Jewish Museum – and the Victoria and Albert Museum (2011).
Ernest Cole
Cole left school at 16 as the Bantu education for black South Africans during apartheid prepared them only for menial jobs. Essentially self taught, Cole worked early on as a layout and darkroom assistant for Drum Magazine, a publication loosely inspired by Life magazine and directed toward the native African population. Cole was relatively mobile due to his racial reclassification as “coloured,” the designation for mixed race, that likely stemmed from his ability to speak Afrikaans, the language of Afrikaners. However, Cole was closely surveilled and had to photograph covertly, so he always worked at the risk of being arrested and jailed. He believed passionately in his mission to tell the world in photographs what it was like and what it meant to be black under apartheid, and identified intimately with his own people in photographs. With imaginative daring, courage, and compassion, he portrayed the full range of experience of black people as they negotiated their lives through apartheid.
In 1966, Cole decided to leave South Africa with a dream of making a book; House of Bondage was eventually published in the U.S. in 1967. The book, and Cole himself, were immediately banned in South Africa, and Cole passed away after more than 23 years of painful exile, never returning to his home country and leaving no known negatives and few prints of his monumental work. Tio fotografer, an association of Swedish photographers with whom Cole worked from 1970 to 1975 while living in Stockholm, received a collection of his prints, and these were later donated to the Hasselblad Foundation in Sweden.When David Goldblatt received the Hasselblad award in 2006, he viewed the works and then collaborated with the foundation to bring Cole’s work to light. Many of the prints were shown publicly for the first time in the traveling 2010 retrospective Ernest Cole Photographer, which offered new insights to the complex interaction between Cole’s unflinching revelations of apartheid at work and the power, yet subtlety and even elegance, of his photographic perspective. Ernest Cole Photographer has only been seen in South Africa and Sweden. Approximately one-third of Cole’s photographs on view in the SFMOMA exhibition have never been shown before.
Billy Monk
Using a Pentax camera with 35mm lens, Monk photographed the nightclub revellers of The Catacombs and sold the prints to his subjects. His close friendships with many of the people in the pictures allowed him to photograph them with extraordinary intimacy in all their states of joy and sadness. His pictures of nightlife seem carefree and far away from the scars and segregation of apartheid that fractured this society in the daylight.
In 1969, Monk stopped taking photographs at the club. A decade later his contact sheets and negatives were discovered in a studio by photographer Jac de Villiers, who recognised the significance of his work and arranged the first exhibition of Monk’s work in 1982 at the Market Gallery in Johannesburg. Monk could not attend the opening, and two weeks later, en route to seeing the exhibition, he was tragically shot dead in a fight. From 2010 to 2011, De Villiers revisited Monk’s contact sheets and curated an exhibition at the Stevenson Gallery in Cape Town, including works that had never been shown before, accompanied by a publication.
It is a pleasure to able to post more of the tough, no nonsense photographs of Ray. K. Metzker. Atlantic City (1966, below) is an absolute beauty – from the shards of light raining down at exaggerated speed on the right hand wall, to the colour of the body, the colouration of the sole of the uplifted foot matching that of the bathers, the out flung arm, the single ray of light hitting the top of the head, to the march into endless darkness at left of image. Imagine actually seeing that image and then capturing it on film…
My personal favourite in the posting are the two photographs by Aaron Siskind. His monumental series, Pleasures and Terrors of Levitation, are photographs of divers leaping through the air captured from below to emphasise the abstract quality of their twisting shapes by isolating them against the sky:
“Highly formal, yet concerned with their subject as well as the idea they communicate, The Pleasures and Terrors of Levitation photographs depict the dark shapes of divers suspended mid-leap against a blank white sky. Shot with a hand-held twin-lens reflex camera at the edge of Lake Michigan in Chicago, the balance and conflict suggested by the series’ title is evident in the divers’ sublime contortions.” (Anonymous. “Aaron Siskind,” on the Museum of Contemporary Photography website 17/02/2013. No longer available online)
Such a simple idea, so well executed, the photographs become a single frame of Muybridge’s motion studies where the audience can imagine the rest of the sequence without seeing. Balance and conflict are in equilibrium and the pleasure and terror of jumping from the top board at the local swimming pool is caught in stasis, crystallised in a sublime field of existence under the gaze of the viewer.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Metzker’s work is part of a revered tradition that emerged from the experimental approach of Chicago’s Institute of Design (ID), where he received his graduate degree in 1959. Inspired by instructors Harry Callahan and Aaron Siskind, Metzker fashioned an entirely personal synthesis of formal elegance, technical precision, and optical innovation. His composite works hold an important status in the history of creative photography: at the time of their making, they were unprecedented in ambition and perceptual complexity.
Metzker’s devotion to photographic seeing as a process of discovery is also deeply humanistic in its illumination of isolation and vulnerability. This exhibition offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959. Learn more about Metzker’s diverse forays into photography as well as the ID and its profound influence.
Ray K. Metzker (American, 1931-2014) is one of the most dedicated and influential American photographers of the last half century. His photographs strike a distinctive balance between formal brilliance, optical innovation, and a deep human regard for the objective world. The Photographs of Ray K. Metzker and the Institute of Design, on view at the Getty Center September 25, 2012 – February 24, 2013, offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959.
Organised in collaboration with Keith F. Davis, senior curator of photography at The Nelson-Atkins Museum of Art in Kansas City, Missouri, the exhibition is curated by Virginia Heckert, curator of photographs, and Arpad Kovacs, assistant curator of photographs, at the J. Paul Getty Museum. The exhibition features nearly 200 photographs, including approximately 80 from the holdings of The Nelson-Atkins Museum.
Ray K. Metzker
Dynamically composed, Metzker’s luminous black-and-white photographs feature subjects ranging from urban cityscapes to nature, all demonstrating the inventive potential of the photographic process. While a student at the ID, Metzker was mentored by renowned photographers Harry Callahan and Aaron Siskind. His curiosity led to experiments with high contrast, selective focus, and multiple images.
Metzker’s thesis project for the ID, a study of Chicago’s business district, or Loop, displayed many of these techniques. One image, a multiple exposure of commuters ascending a sun-bathed staircase, prefigures the novel Composites that he began to make in 1964. Whether documenting everyday life in an urban environment or exploring the natural landscapes, Metzker’s photographs often incorporate elements of abstraction. A longtime resident of Philadelphia, Metzker taught at the Philadelphia College of Art for many years. His frequent focus on Philadelphia and other cityscapes has yielded iconic images of automobiles, commuters, streets, sidewalks, and architectural facades.
“Metzker’s love of the photographic process has produced a rich body of work that suggests a vulnerability underlying the human condition,” explains Virginia Heckert, curator of photographs at the J. Paul Getty Museum. “With highlights and shadows pushed to extremes and multiple frames combined in innovative ways, his photographs create a graceful choreography of human interaction against urban settings.”
Metzker titles and groups his images based on their location or technique. The exhibition features Metzker’s most significant bodies of work, including Chicago (1956-59), Europe (1960-61), Early Philadelphia (1961-64), Double Frames and Couplets (1964-1969), Composites (1964-1984), Sand Creatures (1968-1977), Pictus Interruptus (1971-1980), City Whispers (1980-1983), Landscapes (1985-1996), and Late Philadelphia (1996-2009).
From the New Bauhaus to the Institute of Design
Revered for an energetic atmosphere of experimentation, the ID opened in the fall of 1937 under the name of the New Bauhaus. With the avant-garde artist and educator László Moholy-Nagy at the helm, the school was modelled after the German Bauhaus (1919-1933), which integrated principles of craft and technology into the study of art, architecture, and design. Photography quickly became an integral component of the curriculum.
Moholy-Nagy’s death in 1946 marked a pivotal moment in the school’s history. That year also saw the introduction of a new four-year photography program and the arrival of Harry Callahan, who was instrumental in hiring Aaron Siskind in 1951. The two became a formidable teaching duo and together created a graduate program that encouraged prolonged investigation of a single idea.
Callahan and Siskind served as Ray Metzker’s mentors during his graduate studies at the ID from 1956-59. Other key photography instructors at the ID included György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. A selection from Metzker’s thesis project, along with those of fellow students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, was included in a 1961 issue of Aperture magazine devoted to the IDs graduate program in photography. Now a part of the Illinois Institute of Technology, the ID continues to educate students with the same innovative teaching philosophy that was a hallmark of the original Bauhaus.
Harry Callahan and Aaron Siskind
In 1946, the year of Moholy-Nagy’s death, the ID introduced a new four-year photography program and welcomed instructor Harry Callahan. Callahan was instrumental in hiring Aaron Siskind in 1951, and together they became a formidable teaching duo. Their work will be featured in two galleries within the exhibition, with a focus on photographs they created while at the ID.
Harry Callahan’s work benefitted greatly from the attitude of experimentation that was a hallmark of the ID, and his time at the school marked a particularly productive period in his own career. Architectural details, views of nature and intimate photographs of his wife, Eleanor and daughter, Barbara became subjects that defined his career. A central tenet of his teaching was to return to previously explored subjects, an approach that he himself practiced, as did Metzker.
Influenced by the Abstract Expressionist painters he befriended in the 1940s, Aaron Siskind’s work features abstracted textures and patterns excerpted from the real world. Often calligraphic in form, the urban facades, graffiti, stains, and debris he photographed capitalise on the flatness of the picture plane. In Pleasures and Terrors of Levitation, his studies of male divers against a blank sky experiments with the figure-ground relationship.
“Callahan and Siskind had vastly different visual styles and interests in subject matter” said Arpad Kovacs, assistant curator of photographs at the J. Paul Getty Museum. “However, both emphasised the expressive possibilities of the medium rather than the mechanics of producing a photograph. It was this shared interest in constantly challenging their students that came to define their influential presence at the ID.”
Also featured in the exhibition is work by a number of founding ID photography instructors and those who taught in the years Metzker attended the school, including György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. Another gallery is dedicated to the work of ID students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, all of whom, together with Metzker, were featured in a 1961 issue of Aperture magazine that extolled the virtues of the ID’s photography program.”
Press release from the J. Paul Getty Museum website
Exhibition dates: 5th February – 23rd February, 2013
Curators: the gallery and the artists
Melissa Powell (Australian) Painterly Divide No.1 2012 Pigment ink on cotton rag 50.5 x 70.6cm edn. 1/9
ves·tige
/ˈvestij/
Noun
1/ A trace of something that is disappearing or no longer exists
2/ The smallest amount (used to emphasise the absence of something): “without a vestige of sympathy”
3/ Biology an organ or part of an organism that is a small nonfunctioning remnant of a functional organ in an ancestor
a trace suggesting that something was once present or felt or otherwise important; “the footprints of an earlier civilisation”
via French from Latin ves·tigiumfootprint, track
Two solid exhibitions of photography are on display at Anita Traverso in Richmond, a gallery that is showing more photography these days, to excellent affect.
Natimuk based photographer Melissa Powell documents the seasonal changes of the Wimmera environment through the use of aerial photography. She brings her skills as a forensic photographer to bear when capturing our mark on the landscape. Her photographs (full frame and never cropped), are as sharp as a tack, like the crystallisation of a thought – the surgical gaze of the artist balanced by a lyrical, abstract poetry. Powell renders (and that is the appropriate word) natural phenomena in their direct relation to humanity, pointing her camera at patterns of cropping, the patchiness of the earth and its sandy, infertile soil. She sees the world clearly and tells the story in a plain, almost scientific way… but this utopian vision of the world is balanced by a feeling in the viewer, a feeling of drifting and floating above the earth, inhabiting a liminal space, as in a daydream.
Powell’s is an expression of the land, presented in a particular way as she remembers experiencing it. For example, look at Painterly Divide No.1, (2012, below) and notice the perfect confluence of yin and yang broken by the single mutation of the furrow midway up in the centre of the image (enlarge the image to see it better!). Disorder plays off order in the mind of the viewer in an absolutely sublime way. Sure, a few things need work in the exhibition, like the framing and naming of the works, but this all comes with time and experience. What Powell evidences in her photographs is a wonderfully strong aesthetic producing some of the best aerial photography I have ever seen. Her traces, footprints and tracks are vestigial structures that links us back to our ancestors, photographs as passionate representation of the land, done with strength and depth of soul.
In the back gallery Shannon McGrath, an established architecture photographer, images stacks of wood that “are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality.” The suite of five very large, unmounted black photographs printed on matt Silver Rag paper are stunning, much darker and of more luminance than seen in reproduction here (there are also two other photographs using an electric blue colour that simply did not work for me). Using a minimal composition of the thing itself (and what it can become), the photographer imbues a romantic, visual sensibility into her subject matter. The matt blacks are like velvet and the spaces that open up within the image magical. These things “breathe” like a black Rothko painting, or the plastic black of a Rembrandt.
McGrath’s photographs are “impressionistic inventories of landscapes and entropic architectural structures that connote psychologically, emotionally, and viscerally.” (Anon. “Cyprien Gaillard: The Crystal World,” on the MOMA website [Online] 12/02/2013). The object of her attention – the planks of wood – have a temporality that is characterised by repetition and predictability. The viewer tries to articulate difference through looking but that looking reduces differences to similarities unless we look very closely, are very attentive to the condition of looking. Enlarge any of the dark images below and really look at the cut ends of the wood, their inflection. What is hidden within (or beneath, for the photograph is also a physical object) the flat surface of the image are the nuances of language – the physicality of the print, the punctum of white, the band saw cuts that inhabit the end of days. There is a slippage between language and referent which makes McGrath’s photographs a beautiful deviation and productive possibility of language, one that encourages the vital movement of the subversive sign.
My only concern is “where to next?” What other surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities will the photographer engage with? Excitingly, I want to see more from both photographers as they combine the ordinary and the poetic in a field of revolutionary possibilities.
Dr Marcus Bunyan
Many thankx to Anita Traverso Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Melissa Powell (Australian) Traces of Time 2012 Pigment ink on cotton rag 50.5 x 76cm edn. 1/9
“Centered on documentation of the Wimmera region, Melissa Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by both the cycles of nature, the progression of time and the agricultural impact of man.”
Anna Briers, independent art curator and writer
Melissa Powell (Australian) Camouflage No.2 2012 Pigment ink on cotton rag 50.5 x 70.6cm edn. 1/9
Melissa Powell (Australian) Droughtbreaker 2011 Pigment ink on cotton rag 50.5 x 70.6cm edn. 8/12
Melissa Powell (Australian) Salt Lake No.1 2011 Pigment ink on cotton rag 50.5 x 70.6cm edn. 8/9
A forensic photographer in her former life, Melissa Powell’s new direction as an aerial photographer was endorsed by her winning first prize for aerial photography at the 2012 International Photography Awards, New York, USA. Vestige II, Powell’s debut exhibition at Anita Traverso Gallery, surveys an amalgam of three photographic series drawn from the artist’s oeuvre – Grounded, Flooded and Dry.
Centred on documentation of the Wimmera region, Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by the cycles of nature, the progression of time and the agricultural impact of man. Shaped by droughts and bushfires, vast desertous landscapes extend into the horizon. Serpentine rivers and floodplains alternately nourish and fertilise, lacerate and scar. Fecund pastures are contained and demarcated by the rigid geometries of manmade fences and irrigation systems. These vestiges award us a sense of the indelible link between the microcosm and the macrocosm, while enabling us to perceive the constantly shifting narratives of this great southern land.
By contrast Shannon McGrath, an established architecture photographer, aspires to capture the unique spatial dynamics of a building whilst transposing a distillation of the architect’s intention into a two dimensional image. In this photographic series McGrath examines the raw building material of wood in the same way she would approach the documentation of architecture. Photographed on site at the Britton Timber sawmill, the stacks of wood are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality. Simultaneously though, they are envisaged as a core resource imbued with potentiality; their future incarnation, that of the architect’s vision, lying dormant and yet to manifest.
Press release from the Anita Traverso Gallery website
Shannon McGrath (Australian) Mark 01 2012 From the series Darkness by Day Pigment print to cotton rag paper 100 x 128cm
Shannon McGrath (Australian) Mark 02 2012 From the series Darkness by Day Pigment print to cotton rag paper 100 x 128cm
“These stacks of saw-mill timber were shot in broad daylight without any artificial lighting, in situ and without any intervention in their arrangement. I was drawn to the dark element in them that survives this ‘glare’ yet reveals it in other ways – how the light naturally hits the objects and remains in an interplay with the darkness and shadows of the grain, the individual and beautiful markings the blade has left on the natural material, and the extrusions and hollows of the layering of the wood. This gave the show its title. Even in the jewel-like, cobalt image, there is this dynamic. This is a theme that runs through my creative photography: surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities. I considered wood as an essential building material so I approached the stacks of timber and photographed it with the same sensitivity as architecture.”
Artist statement
Shannon McGrath (Australian) Mark 07 2012 From the series Darkness by Day Pigment print to cotton rag paper 100 x 128cm
Shannon McGrath (Australian) Mark 08 2012 From the series Darkness by Day Pigment print to cotton rag paper 100 x 128cm
Anita Traverso Gallery PO Box 7001, Hawthorn North, Melbourne, Victoria, Australia 3122
Curator: Jane Aspinwall, associate curator of photography
Many thankx to The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Joseph Javier Woodward (American, 1833-1884) Photomicrograph of a Crab Louse c. 1864-1865 Albumen print Gift of the Hall Family Foundation
Wilson Alwyn Bentley (American, 1865-1931) Snowflakes c. 1905 Gelatin silver prints Gifts of the Hall Family Foundation
Wilson Alwyn Bentley (American, 1865-1931) Snowflakes (detail) c. 1905 Gelatin silver prints Gifts of the Hall Family Foundation
Charles Jones (American, 1866-1959) Radish, French Breakfast c. 1900 Gelatin silver print Gift of the Hall Family Foundation
The photography exhibition Cabinet of Curiosities: Photography & Specimens opens Sept. 12 at The Nelson-Atkins Museum of Art. Featuring works that date from the 1850s to the present day, this show explores the many ways photography has expanded our centuries-old fascination with the marvellous, unusual, unexpected, exotic, extraordinary or rare.
“In the 16th and 17th centuries, Cabinets of Curiosities functioned like small museums. They were assembled by their owners to reflect the fascination with science and art,” said Jane Aspinwall, associate curator of photography. “Photography has always emphasised that relationship: specimens are typically used for scientific study, but they can also be considered works of art.”
This exhibition includes examples ranging from the very tiny (microscopic images of snowflakes and insects) to the very distant (telescopic image of the moon’s surface). Some images, such as X-rays, emphasise photography’s role in extending human vision. Others document such oddities as Peter the Great’s collection of pulled teeth. The wide range of processes on display – including daguerreotypes, tintypes and cyanotypes – further suggests that these photographic objects are themselves visual specimens from a bygone era.
“To me, the range of specimens in this exhibition is fascinating. Botanical, X-ray, microscopic, medical… there is even a photograph of a fragment of a Civil War soldier’s arm bone, mounted and saved by the Army Medical Museum… what an oddity!”
Featured contemporary photographers Matthew Pillsbury, Emmet Gowin, and Richard Barnes raise questions about how specimens are displayed, preserved and interpreted and how this relates to the natural world. The differing ways specimens are seen photographically, and the human-made constructs used for specimen display are also explored.
Press release from The Nelson-Atkins Museum of Art website
William Bell (American born England, 1830-1910) Successful Excision of the Head of the Humerus 1864 Albumen print Gift of Hallmark Cards, Inc.,
Unknown maker (American) Man with Skulls c. 1850 Daguerreotype Gift of Hallmark Cards, Inc.,
Unknown maker (American) Hand X-Ray 1897 Gelatin silver print Gift of Hallmark Cards, Inc.,
Anna Atkins (English, 1799-1871) Paris Arguta c. 1850 Cyanotype Gift of the Hall Family Foundation
The Nelson-Atkins Museum of Art 4525 Oak Street Kansas City, MO 64111
Curator: Sabine Breitwieser, Museum Director in close collaboration with Austrian photographer and collector Christian Skrein
Many thankx to the Museum de Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Osvaldo Salas (Cuban, 1914-1992) Che fumano (Che smoking) 1964 Gelatine-Silberprint, Vintage 40 x 50cm From the Skrein Photo Collection
Perfecto Romero (Cuban, b. 1936) Miliz Campesinos (Military peasants) 1961 Gelatine-Silberprint, Vintage 30 x 40cm From the Skrein Photo Collection
Osvaldo Salas (Cuban, 1914-1992) Camilo beim Einzug in Havanna, 8.1.1959 (Camilo moving into Havana, 8.1.1959) (Camilo Cienfuegos) 1959 Gelatine-Silberprint, Vintage 40 x 50cm From the Skrein Photo Collection
Raúl Corrales (Cuban, 1925-2006) La Cabelleria (The Cavalry) 1961
Cuban President Fulgencio Batista, who seized power in a military coup in 1952, ran a corrupt and dictatorial regime. This gave rise to the Cuban revolutionary movement that still continues today: In 1953 Fidel Castro and his loyal followers organised an armed attack on the Moncada Barracks, which was brutally quashed by the Batista regime.
M-26-7 is a reference to this failed attack which marks the beginning of the Cuban Revolution and became a symbol of the revolution for Castro’s followers. On 26th of July 1953 the protagonists of the revolution were arrested, Fidel and Raul Castro were sentenced to many years in prison and numerous combatants were executed. In 1955 Batista released Castro from prison, who went into exile in Mexico, where Che Guevara, an Argentine-born physician, joined his movement. In 1956 they returned to Cuba from Mexico with 82 fighters; they landed in the Granma Province, south of Havana which also became a synonym of the revolution, like the Sierra Maestra Mountains.
This is where the Skrein Collection begins: the preparation of the guerilla war, the recruitment of new fighters, including Camilo Cienfuegos, who formed the triumvirate of the revolution with Che Guevara and Fidel Castro, or Celia Sánchez, one of the first women of the revolutionary movement. The activities of the revolutionists attracted many followers and enjoyed strong support among the population until victory was finally achieved with the Castro‘s triumphal entry in Havanna in 1959. This was followed by a phase of consolidation, during which Castro, Guevara and other revolutionaries assumed political offices and were appointed as ministers. After the Bay of Pigs disaster in 1961, the USA imposed a total embargo on Cuba, thus contributing to the isolation of the Caribbean island and its political leadership.
The photographs from the Skrein Photo Collection cover the period from the end of the Batista-Regime to the Cuban Missile Crisis. Both Cuban and foreign photographers were involved into political events as reporters, sympathisers, journalists and adventurers and spread the revolutionary ideology. Leading European photographers travelled into this troubled country in the midst of social upheavals and turned the leaders of the revolution into icons and symbols of a dissatisfied youth on the eve of the global 1968 movement world wide.
Austrian photographer Christian Skrein (b. 1945, Vienna) began his career as an art, commercial and fashion photographer. He later became an enthusiastic and expert collector of photography and compiled comprehensive archives of snapshot photography and international press and art photography. For over 15 years now, he has focused on photographs of the Cuban Revolution and its protagonists. Today, his collection comprises more than 4,500 items, including several icons of the history of photography as well as numerous less spectacular photographs which document the political situation and social life in Cuba from the 1950s to the 1970s.
In 2011 the Getty Museum in Los Angeles selected a set of 60 photographs from the Skrein Collection for its first exhibition on the Cuban Revolution: the onslaught of visitors testified to the huge interest in this historical period and its profound and far-reaching impact on global politics and in the role of photography as mediator of pictures that create identity. The presentation of 150 photographs at the Museum der Moderne Salzburg offers visitors insights into this extensive specialised collection, but also shows the importance of photography and media for events and personalities. No other political event of this period was photographically documented as much as the Cuban Revolution; the pictures of its heroes were reproduced many thousands of times. The world famous photograph of Che Guevara by Alberto Korda is the most often reproduced photograph in the world, owing to a large-scale ideological and PR campaign initiated in 1967 by Italian publisher Giangiacomo Feltrinelli.
The myth of revolution – image pictures and iconic reception
Che Guevara was recognised as media star already during the revolution; his portrait adorned the walls of every government authority and factory building, every office and tobacco factory – he was omnipresent, an icon and role model and a crucial propaganda instrument of the political movement. The charismatic, eternally young revolutionary adorned public and private rooms as poster, photograph and icon, and the people identified themselves with their leader on a never-before-seen scale. Che united the revolution with the idea of social upheaval and personified a socialist future, a new man and a new country.
After the successful revolution the photographs of its heroes became a synonym of the new society; they were revered and distributed all over the country like pictures of saints. While the early iconic pictures of the revolution were made by Cuban photographers, who were part of the revolutionary movement, the Western world began to take notice of developments in Cuba in 1959. Leading European photographers travelled into this troubled country in the midst of social upheavals and turned the leaders of the revolution into icons and symbols of a dissatisfied youth on the eve of the global 1968 movement. Particularly the word famous portrait of Che Guevara as “guerrillero heroico” with beret and red star, photographed by Alberto Korda, is still regarded as an epitome of revolution and rebellion today and considered the most famous portrait of a person worldwide.
The photographic language of the revolution
Few photographs exist from the early years of the revolutionary movement against the Batista regime, and most of them were made by amateur photographers and travellers. They resemble the documentary photographic style of the 1930s which was popular in the United States and Europe at that time. Event photography, like the picture of Fidel Castro’s release from prison in 1955, retrospectively achieved iconic status and became the initial image of the revolution widely distributed in numerous reproductions, details and enlargements. The guerrilla fights in the Sierra Maestra are only documented in small incidental photographs made by sympathisers and fellow guerrillas with their own cameras.
Professional photographers discovered the “faces of the revolution” and their protagonists only in 1959. From then on countless portraits of Che Guevara, Fidel and Raúl Castro and their combatants were created. This is also the reason why so few photographs exist of Camilo Cienfuegos, who died in 1959, and of the authentic event of the triumphant entry into Havana on 8 January 1959, which were replaced by pictures of Fidel Castro’s famous speech. Photographers developed a photographic language with an epic style which was situated between documentation and homage and supported the political scope of the revolution. A photograph by Raúl Corrales became famous under the name “La Cabelleria”, even though the occasion (illegal entry into the premises of the American Fruit company) was not primarily heroic. The image created the identity of event and ideology and thus became a political statement.
The style of the photographers – from Alberto Korda to Liborio Noval and Osvaldo Salas, from Corrales to Tirso and Mayito – was characterised by a pictorial dramaturgy that was suitable for the media: strong contrasts, little internal drawing, silhouette-like figures against a discreet background – in other words the criteria of good news photography as it has been practiced since the 1940s. In addition, the photographers sympathising with and involved in the revolution had a feel and understanding for pathos and staging and paid attention to small details and scenes on the fringe of large events.
Press release from the Museum de Moderne Rupertinum website
Carlos Morales Siegreiche Revolution, 8.1.1959 (Victorious Revolution, 8.1.1959) 1959 Gelatine-Silberprint, Vintage 28 x 20cm From the Skrein Photo Collection
Venancio Diaz (Cuban, 1916-2003) Volksparade anlässlich “La Coubre” (People’s parade dedicated to “Coubre”) 1960 Gelatine-Silberprint, Vintage 27 x 15cm From the Skrein Photo Collection
Anonymous photographer Fidel Castro c. 1970 Vintage silver gelatin print 33.5 x 28cm From the Skrein Photo Collection
“Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society.” Dr Marcus Bunyan
Curator: Nicola Bateman (Bowery’s widow and artistic collaborator) in close collaboration with the gallery team and the Estate of Leigh Bowery
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräsentation: Klaus Mayr Courtesy Estate of Leigh Bowery
I can die happy now that I have had the opportunity to do a posting on this amazing man. He challenged social stereotypes turning his body into an every changing, ever challenging work of art. He used his body as a canvas and inscribed narratives upon it. He used these narratives to challenge the dominant discourse, offering himself as material evidence to facilitate new perspectives. His body became a performance, the self as performance, one that was not fully pre-determined, for you never knew what he would do next, what social outrage he would offer up.
Through masks, makeup, wigs and body modification, Bowery confronted the viewer with an/other field of existence, one that promoted an encounter with the face of the other, causing an emotional response in the audience, the viewer. As Wendy Garden observes, “Being faced with another provokes a reaction: it makes an appeal, demands an engagement.”1 We cannot look away for we do not know what Bowery will do next. He used his large body, its bulk and presence to bring the viewer face-to-face with an/other. The magnification of his size and the emphasis and manipulation of his face, especially the mouth and eyes, rescales his presence in front of the viewer – at his performances, in the photographs of Bowery. For example, look at his creation Evening Wear – Andrew Logan’s 1986 Alternative Miss World (1986, below). Impossibly high and luridly coloured boots, leggings, a bustled and bedazzled jacket / skirt combo, crash helmet and the most maniacal black and white face you will ever see. Bowery unbalances the fixity of the single perspective and through his transgression destabilises the mastering gaze.
I was living in London at the time Leigh Bowery, Boy George, Marilyn and Divine were strutting their stuff in the nightclubs of London town. What a time. Maggie Thatcher (and I can hardly bring myself to type her name) was Prime Minister of a right wing Conservative government from 1979-1990, a period of social oppression of minorities, the breaking of the trade unions, the beginning of HIV/AIDS. Think Boy George’s famous song No Clause 28 that protested against a local government act that “shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” or “promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.”
Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society. He burned like a comet, bright in the sky, and then was gone all too early. But he will never be forgotten.
Dr Marcus Bunyan
1/ Garden, Wendy. “Ethical witnessing and the portrait photograph: Brook Andrew,” in Journal of Australian Studies Vol. 35, No. 2, June 2011, p. 261.
Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I believe that fashion (where all girls have clear skin, blue eyes, blonde blow-waved hair + a size 10 figure, and where all men have clear skin, a moustache, short blow-waved hair, a masculine physique + appearance) STINKS”
Leigh Bowery
The Legend of Leigh Bowery 2002
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräs: Klaus Mayr Courtesy Estate of Leigh Bowery; Cerith Wyn Evans, In Girum Imus Nocte Et Consumimur Igni, 2008 Courtesy Cerith Wyn Evans und White Cube
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräsentation: Klaus Mayr Courtesy Estate of Leigh Bowery
Werner Pawlok (German, b. 1953) Portrait Leigh Bowery 3 1988 Courtesy Werner Pawlok
“I think of myself as a canvas,” fashion pioneer Leigh Bowery once said about himself. If there were a formula to describe this enfant terrible who refused all categorisation throughout his life, this would be it: turning oneself into a work of art. Presenting himself in the most garish ways that defied all conventions and stylising himself as a walking work of art, Leigh Bowery, who was born in Australia in 1961, stirred up London’s sub-culture of the 1980s in the wake of post punk and New Romanticism. Being friends with stars of the scene like Michael Clark and Cerith Wyn Evans, he continuously reinvented himself on the manifold stages of the metropolis.
The show highlights Leigh Bowery’s life and work between fashion, performance, music, dance, and sculpture by presenting rarely exhibited costumes, numerous films, photographs, music videos, talk shows, and magazines. It approaches Bowery by way of artistic descriptions, reflections, and documentations in the work of friends, supporters, and colleagues, whose source of inspiration, entertainer, and muse he was: Bowery’s performative enactments oscillating between masquerade and radical self-expression were captured by filmmakers such as Charles Atlas, Dick Jewell, Baillie Walsh, and John Maybury. It took Fergus Greer a number of sessions that stretched over six years to shoot the legendary photo series Looks. As Charles Atlas’s Teach shows, Leigh Bowery developed his unmistakable outfits, gestures, and poses in multiple forms of self-reflection under his companions’ critical eye. Bowery’s one-week performance in the Anthony d’Offay Gallery in London (1988) involved a two-way mirror: while the public could watch Leigh Bowery changing his outfits for hours on end, he saw only his own mirror image and remained inescapably confronted with himself and his movements. Though Bowery claimed that he had had to fight his shame initially and hid his room-filling physique behind conspicuous materials such as tulle, glitter, paint, and satin, his performances were anything but embarrassing: “The rest of us used drag and make-up to disguise our blemishes and physical defects. Leigh made them the focal point of his art,” Boy George once remarked. The nightclubs of London provided Bowery with catwalks on which to flaunt his visions of himself and let him always come out on top in terms of maximum attention. Lucian Freud, the British prince of painters, took great pleasure in Leigh Bowery’s fascinating personality and the fullness of his naked body. Bowery became one of his most important models, and the artist depicted him as he could never be seen in public: natural, intimate, and vulnerable.
Leigh Bowery’s art clearly differs from the designs, presentation patterns, and distribution channels of fashion designers. With Trash and Bad Taste irony, Bowery, like his idol John Waters and his main actor Divine, abandoned all conventions and stylistic doctrines in a both cynical and humorous way. His craftsmanship in tailoring and his creative potential constitute the core of an expressive self-stylisation which did not depend on encouraging the public through marketing strategies or offers of consumer goods. His vestimentary creations were based on the work with his own body, which he regarded as a malleable material and workable mass and which was to play an increasingly central part in his late oeuvre. Regarded as inexorably deficient, his body became the origin of those manifold appearances and kaleidoscopic diversifications that we find most astounding when confronted with Bowery’s work. He experimented with second skins of black latex, exaggerated the size and volume of his body with sweeping tulle attires, and made himself look taller with platform shoes. Bowery sabotaged glamorous, ornamental and transparent materials with steel helmets, toilet seats, and skulls. He fastened artificial lips in his cheeks with safety pins and wore flesh-coloured velvet suits that transformed his body into a vagina. Using adhesive tape and a bodice, he shaped his flesh into an artificial bosom, and he concealed his member behind pubic hair toupees or overemphasised it as he did in one of the Michael Clark Company’s dance performances. He disparaged unequivocal gender definitions and transcended their socially informed attributions – Gender Trouble: everything was a look. By and by, Bowery turned into what has been called “the self as performance.”
Leigh Bowery’s existence was the epitome of extremes. He looked for exceptional emotional and physical states like pain and ecstasy that would release him from the mediocrity of everyday life, like in the performance The Laugh of No.12 in Fort Asperen on June 4, 1994. Suspended on one foot, stark naked, wearing a black face mask, and displaying some clothespins on his genitals, he swung through the air uttering a sprechgesang, before he smashed a pane of glass with his bulky body. Exposing himself to his vulnerability in his performances, Bowery overcame physical injuries by showcasing them. His sometimes sadomasochist appearances and provocative lifestyle culminated in an attitude that crystallised into a sociopolitical approach in his statement “I like doing the opposite of what people expect.” Far from nocturnal footlights and kindred spirits’ protection, he – who was “larger than life” in every respect – strained the social limits of propriety with his big and exalted appearance. He enjoyed causing offence and holding up a mirror to the dictatorship of conformism, unmasking its heteronomy.
After an excessive life, Leigh Bowery died from AIDS at the age of 33. He was more than an extraordinary peripheral figure making his mark in the urban arena of exhibitionism and voyeurism. His virtuoso works have influenced haute couture collections by such fashion stars as Rei Kawakubo, John Galliano, Walter van Beirendonck, and Alexander McQueen. In spite of its simplicity, the latest fall/winter collection of Comme des Garçons shows obvious parallels to Leigh Bowery’s designs.
Press release from the Kunsthalle Wien website
Robin Beeche (Australian, 1945-2015) Evening Wear – Andrew Logan’s 1986 Alternative Miss World 1986 Courtesy Robin Beeche
Curator: Judy Annear, Senior Curator of Photographs at the AGNSW
David Moore (Australia, 1927-2003) Light pattern, camera in motion c. 1948, printed 1997 Gelatin silver photograph 50.7 x 40.3cm Art Gallery of New South Wales, Sydney Gift of Karen, Lisa, Michael and Matthew Moore, 2004
This posting contains one of my favourite early works by Fiona Hall, Leura, New South Wales (1974, below) which is redolent of all the themes that would be expressed in the later work – an alien landscape that examines “the relationship between humankind and nature and the symbolic role of the [fecund] garden in western iconography.” In her work the “nature” of things (plants, money, videotape, plumbing fittings, birds nests, etc…) are re/classified, re/ordered and re/labelled.
Another stunning photograph in this posting is Minor White’s Windowsill daydreaming (1958, below). It is one of my favourite images of all time: because of the power of observation (to be able to recognise, capture and present such a manifestation!); because of the images formal beauty; and because of its metaphysical nature – a poetry full of esoteric allusions, one that addresses a very profound subject matter that is usually beyond ordinary knowledge or understanding. This alien presence, like the structure of an atom, is something that lives beyond the edges of our consciousness, some presence that hovers there, that we can feel and know yet can never see. Is it our shadow, our anima or animus? This is one of those rare photographs that will always haunt me.
Olive Cotton (Australia, 1911-2003) By my window 1930 Gelatin silver photograph 20.3 x 15.1cm Art Gallery of New South Wales, Sydney Purchased with funds provided by the Photography Collection Benefactors’ Program 2006
Keast Burke (Australian born New Zealand, 1896-1974) Untitled 1930s Gelatin silver print 23.1 x 23.1cm Art Gallery of New South Wales, Sydney Purchased with funds provided by the Photography Collection Benefactors’ Program 2003
Formwork for Sydney Harbour Bridge
Australasian Photo-Review’s cover of 15 March 1932 by Burke was the first which could be described as typically modernist with its dynamic photograph of the structures of Sydney Harbour Bridge. In December 1932 Burke had written:
The New Photography is the kind which seeks to shatter that blissful state of peace with photographs of an entirely different kind. It demands that photography shall be purely objective, shall photograph anything and everything – snap repetition and pattern wherever it is to be found.
That same year he published the Harbour Bridge photographs in a volume entitled Achievement: a collection of unusual studies of the Sydney Harbour Bridge, Sydney: Mick Simmons Ltd. His second modernist AP-R cover was for 14 January 1933 featuring a diver and diving board photographed in a similar style, emphasising form and structure and indistinguishable from images of divers and athletes being photographed by the Modernists of Europe and the USA.
Keast Burke’s determination to assimilate the new style into his work can be seen in the tug of war between the painterliness of pictorialism, in his warm-toned prints, and the boldness and geometricism of Modernism.
James McArdle. “January 16: Man,” on the On This Date In Photography website 16/01/2017 [Online] Cited 27/07/2024. Used under fair use conditions for the purposes of education and research
Cecil Bostock (Australia, 1884-1939) Phenomena c. 1938 Gelatin silver photograph 26.3 x 30.5cm Art Gallery of New South Wales, Sydney Gift of Max Dupain 1980
Bostock remains an enigmatic personality in Australian pictorial and early modernist photography. This is at least in part due to his body of work being scattered on his death in 1939 as it was auctioned to cover his debts. Fortunately Phenomena was left to his former assistant Max Dupain who had worked with him from 1930 to 1933.
Phenomena was one of 11 photographs Bostock exhibited with the Contemporary Camera Groupe and it was placed in the window at David Jones along with other photographs such as Plum blossom 1937 by Olive Cotton and Mechanisation of art by Laurence Le Guay. Phenomena is a wonderful modernist work with its plays of light and dark and disorienting shapes and curving lines. It is impossible to tell exactly how the shapes are made or where the light is coming from, nor what the objects are. It could easily be exhibited upside down where the viewer could be looking down on objects arranged on a flat surface. Phenomena is a tribute to Bostock’s restless, inventive and exacting abilities.
The rich tones and fine detail of Leura, New South Wales were made possible by Hall’s use of a large-format nineteenth-century view camera. The antiquated technology, once used by colonial photographers to document nature and the taming of the Australian landscape, here records instead the verdant foliage of a floral-patterned couch and carpet. Made at the beginning of Hall’s career, it demonstrates her burgeoning interest in the representation of nature. The relationship between humankind and nature and the symbolic role of the garden in western iconography has since been a recurrent theme in her work, which ranges across photography, sculpture and installation. Leura… differs from Hall’s other photographs in that it documents a “found” object. Hall’s later works, such as The Antipodean suite 1981 and her large-format polaroids of 1985, are of her own constructions and sculptures. Her Paradisus terrestris series 1989-1990, 1996, 1999, of aluminium repousse sculptures takes the garden of Eden as its subject and treats it as an Enlightenment florilegium, wherein nature is classified, ordered and labelled. This kind of botanical transcription, like photography, was the process through which the alien Australian landscape was ‘naturalised’ by its colonists – a process which Hall wryly comments on in this acutely observed encounter within a domestic interior.
With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.
2. Hammond, V. 2005, “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190.
Among Simryn Gill’s multi-disciplinary explorations of identity and belonging, investigations of suburban locations carry a particular resonance due to their often autobiographical nature. A long time between drinks 2009 is an intensely focused look at suburban Adelaide which was the artist’s first experience of Australia when she arrived in 1987 from Kuala Lumpur, and the city where she first exhibited. Gill returned to Adelaide in 2005 to revisit this early point of contact, producing an evocative series of 13 images.
The photographs impart an ostensible sense of alienation and isolation that corresponds to the artist’s position as an outsider looking in. Gill’s viewpoint of these empty streets that seem to lead nowhere is forensic and detached. But surprisingly, as repetitious compositions and details culminate across the photographs, the prosaic subject matter becomes increasingly surreal, abstract and even poetic.
As Sambrani Chaitanya has stated, “Gill’s work is an investigation of the limits of categorisation,”1 and this group of works, just as in Gill’s examination of Marrickville (where she now lives) in May 2006, emphasises the difficulty of defining an idea of place through mere description. Memory, time and pure invention are required to fill in the gaps. The eerie, yet evocative environment in these photographic prints is further enhanced by their presentation in a square box emulating those of sets of vinyl LP recordings.
1/ Sambrani, C. “Other realties, someone else’s fictions: the tangled art of Simryn Gill,” [Online], Art and Australia Vol. 42, No. 2, Summer 2004, p. 220.
A new exhibition, Flatlands: photography and everyday space, examines photography’s role in transforming the way we perceive, organise and imagine the world. The 39 works by 23 Australian and international artists included in the exhibition have been drawn from the Gallery’s permanent collection of 20th century and contemporary photography.
Definitions of space have always depended on the scientific, social and cultural aspects of the human experience. At its birth in the 19th century, photography’s monocular vision was seen as the ultimate tool for representation and classification. Elusive phenomena such as distance, depth and emptiness seemed within grasp. Yet, limited to freezing single moments or viewpoints in time, the photograph’s ability to objectively represent the world was under question by the turn of the 20th century. Technological advancements, such as faster exposure times transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.
Embracing partiality and ambivalence, modernist photography sought to capture the fragments, details and blurred boundaries in the expanses we call personal space. What the photograph began to reveal were dimensions which German cultural theorist Walter Benjamin described in 1931 as the ‘optical unconscious’ of reality. The works of photographers such as Melvin Vaniman, Frederick Evans, Harold Cazneaux, William Buckle, Franz Roh, Olive Cotton, David Moore, Josef Sudek, Minor White and Robert Rauschenberg explore the intangible in spaces which define our physical and spiritual relationship with reality. Windows, doorways, ceilings, staircases – these mundane and ordinary passageways suddenly acquire a centrality and metaphysical depth normally denied to them.
The edges between sacred and profane, public and private, natural and artificial, real and dreamed environments became further entangled in the subjective visions of late 20th century and contemporary photographic work. For Daido Moriyama, Fiona Hall, Pat Brassington, Simryn Gill, Christine Godden, Geoff Kleem, Leonie Reisberg, Ingeborg Tyssen, David Stephenson and Justine Varga, space is seen to be a product of the perception of the individual. Photographs are able to reveal realms outside of the scientific – that is those created by emotion, memory and desire.
As Fiona Hall commented in 1996, “our belief might be maintained, for at least as long as the image can hold our attention, in the possibility of inhabiting a world as illusory as the two-dimensional one of the photograph.” Collectively, these images destabilise naturalised certainties while activating the imaginary dimension and the unsettling, albeit poetic potential of photography to impact and alter our view of the world.
Press release from the AGNSW website
Frederick H. Evans (England, 1853-1945) A sea of steps 1903 Platinotype photograph 23.6 x 19.2cm Art Gallery of New South Wales, Sydney Gift of the Sydney Camera Circle 1977
Informed by the esoteric arts, eastern religion and philosophy, Minor White’s belief in the spiritual qualities of photography made him an intensely personal and enigmatic teacher, editor and curator. White’s initial experience with photography was through his botanical studies at the University of Minnesota where he learned to develop and print photomicrography images, a view of life that he saw as akin to modern art forms. White advocated Stieglitz’s concept of ‘Equivalence’ in which form directly communicated mood and meaning, that ‘darkness and light, objects and spaces, carry spiritual as well as material meanings’.1 White disseminated his photographic theories through the influential quarterly journal Aperture, which he edited and co-founded with his contemporaries Ansel Adams, Dorothea Lange, Beaumont Newhall and others.
Like Stieglitz, White also worked in sequences that through abstraction, expression and metaphor emphasised his mystical interpretation of the visual world. The sequences allow for a dialogue to continue through and in-between the images, engaging the viewer in a visual poem rather than any strict or formal narrative. The series, Sound of one hand, exemplifies White’s study of Zen and esoteric philosophies, reflecting his meditation of the Zen koan from which he saw rather than heard any sound. The first of the series, Metal ornament, Pultneyville, New York, October 1957 presents an abstracted form that is both sensual and elusive, slipping in and out of ocular register. The ambiguous graduated tones and reflected light pull the eye into the centre of the image before vicariously dragging it back. This broken semi-elliptical shape is mirrored in Windowsill daydreaming, Rochester, New York, July 1958 as the gently moving curtains play with the light and shadows of White’s flat, creating abstracted organic forms. Abstracted forms of nature were of great interest to White as can be seen in the rest of the series that capture the frosted window of his flat with its crystallised ice, condensation and glimpses of the outside world.
1/ Rice, S. 1998, “Beyond reality,” in Frizot, M. (ed.,). A new history of photography, Könemann, Cologne pp. 669-673
Deeply personal, Leonie Reisberg’s photographs delve into the ambiguities of intimate space. Like many women photographers of the 1970s-80s, such as Fiona Hall, Micky Allan, Robyn Stacey and Kate Breakey, Reisberg was interested in pushing the boundaries of the medium through techniques such as hand-painting, double exposure and collage.
Art Gallery of New South Wales Art Gallery Road, The Domain Sydney NSW 2000, Australia
Opening hours: Open every day 10am – 5pm except Christmas Day and Good Friday
Curators: Anne Wilkes Tucker, the Gus and Lyndall Wortham Curator of Photography; Will Michels, collections photographer and exhibition co-curator; Natalie Zelt, curatorial assistant
**Please be aware that there are graphic photographs in this posting.**
Anonymous photographer Under blue & gray – Gettysburg July 1913 Photo shows the Gettysburg Reunion (the Great Reunion) of July 1913, which commemorated the 50th anniversary of the Battle of Gettysburg Library of Congress Prints and Photographs Division Washington, D.C.
Part 4 of the biggest posting on one exhibition that I have ever undertaken on Art Blart!
As befits the gravity of the subject matter this posting is so humongous that I have had to split it into 4 separate postings. This is how to research and stage a contemporary photography exhibition that fully explores its theme. The curators reviewed more than one million photographs in 17 countries, locating pictures in archives, military libraries, museums, private collections, historical societies and news agencies; in the personal files of photographers and service personnel; and at two annual photojournalism festivals producing an exhibition that features 26 sections (an inspired and thoughtful selection) that includes nearly 500 objects that illuminate all aspects of WAR/PHOTOGRAPHY.
I have spent hours researching and finding photographs on the Internet to support the posting. It has been a great learning experience and my admiration for photographers of all types has increased. I have discovered the photographs and stories of new image makers that I did not know and some enlightenment along the way. I despise war, I detest the state and the military that propagate it and I surely hate the power, the money and the ethics of big business that support such a disciplinarian structure for their own ends. I hope you meditate on the images in this monster posting, an exhibition on a subject matter that should be consigned to the history books of human evolution.
**Please be aware that there are graphic photographs in all of these postings.**Part 1, Part 2, Part 3
Dr Marcus Bunyan
Many thankx to the Museum of Fine Arts, Houston for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.
Memorials
25. Photographs in the “Memorials” section range from the tomb of an unknown World War I soldier in England, by Horace Nicholls; and a landscape of black German crosses throughout a World War II burial site, by Bertrand Carrière; to an anonymous photograph of a reunion scene in Gettysburg of the opposing sides in the Civil War; and Joel Sternfeld’s picture of a woman and her daughter at the Vietnam Veterans Memorial in Washington, DC, in 1986. (8 images)
In order to commemorate the many soldiers with no known grave, it was decided to bury an ‘Unknown Warrior’ with all due ceremony in Westminster Abbey on Armistice Day in 1920. The photograph shows the coffin resting on a cloth in the nave of Westminster Abbey before the ceremony at the Cenotaph and its final burial.
Bertrand Carrière (Canadian, b. 1957) Untitled 2005-2009 From the series Lieux Mêmes [Same Places]
In 2005, Carrière and historian Guth Desprez started to investigate the deeper history surrounding the found photo album. They travelled to Europe, with the photo album as their guide, in order to retrace the path of the Canadian Expeditionary Force. By photographing the locations in the soldier’s images, Carrière explores the themes of memory and history through the changing landscape. They visited the long list of places marked by the horrendous battles of The Great War: the Somme in Picardy, Artois in the North Pas-de-Calais and up to the vast fields of Flanders in Belgium. Carrière’s photographs document the sites which appear in the soldier’s album along with others on the Western Front, offering a contemporary view approximately 90 years after the infamous events, which continue to stigmatise these locations to this very day. The incredible light of the regions of northern France and the flatness of the land helps Carrière build a sense of mystery. The photographs initiate dialogue about how the landscape was affected and the ways in which it has recovered. It is not only what is there or the evidence that remains, but also what is not there and the evidence of what no longer exists.
26. The last gallery in the exhibition is “Remembrance.”Most of these images were taken by artists seeking to come to terms with a conflict after fighting had ceased. Included are Richard Avedon’s picture of a Vietnamese napalm victim; a survivor of a machete attack in a Rwandan death camp, by James Nachtwey; a 1986 portrait of a hero who rescued Jews during the Holocaust, by Houston native Gay Block; and Suzanne Opton’s 2004 portrait of a soldier who survived the Iraq War and returned to the United States to work as a police officer, only to be murdered on duty by a fellow veteran. The final wall features photographs by Simon Norfolk of sunrises at the five D-Day beaches in 2004. The only reference to war is the title of the series: The Normandy Beaches: We Are Making a New World (33 images)
Gay Block (American, b. 1942) Zofia Baniecka, Poland 1986 From the series Rescuers: Portraits of Moral Courage in the Holocaust, a record of non-Jewish citizens from European countries who risked their lives helping to hide Jews from the Nazis Chromogenic print, printed 1994 Courtesy of Museum of Fine Arts, Houston, gift of Clinton T. Wilour in honour of Eve France
Zofia Baniecka (born 1917 in Warsaw – 1993) was a Polish member of the Resistance during World War II. In addition to relaying guns and other materials to resistance fighters, Baniecka and her mother rescued over 50 Jews in their home between 1941 and 1944.
A Hutu man at a Red Cross hospital in Nyanza, Rwanda. His face was mutilated by the Hutu ‘Interahamwe’ militia, who suspected him of sympathising with the Tutsi rebels.
Liberated from a nearby Hutu camp, where mainly Tutsis were incarcerated, starved, beaten, and killed, this man did not support the genocide and was thus subjected to the same treatment. Starved and attacked with machetes, he had managed to survive, though he was unable to speak and could barely walk or swallow when this photo was made.
Alexander Gardner (American, 1821-1882) Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862 October 1862 Albumen silver print Photograph by Alexander Gardner, from “Incidents of the War. Guide to the Army of the Potomac,” from Gardner’s Photographic Sketch Book of the War, Washington Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Alexander Gardner (American, 1821-1882) The Home of a Rebel Sharpshooter / Dead Confederate soldier in the devil’s den, Gettysburg, Pennsylvania July 1863 Albumen paper print copied from glass, wet collodion negative Library of Congress, Prints and Photographs Division
Josiah Barnes (Australian, 1858-1921) Embarkation of HMAT Ajana, Melbourne, July 8, 1916 1916 Gelatin silver print from original glass half-plate negative (printed 2012) On loan from the Australian War Memorial
Wesley D. Archer (American, d. 1952) Just as he left the burning plane 1933 From the publication Death in the Air: The War Diary and Photographs of a Flying Corps Pilot
The typewritten script of a First World War pilot’s diary with a large number of photographs was submitted to the publishers William Heinemann and published by them in 1933. Heinemann stated on the book’s jacket that the diary contained no names, dates, or anything that could reveal the identity of the writer or the squadron in which he served. The publishers understood that the diarist was killed in action in 1918 and that it was in deference to the wishes of those who were close to him that his diary should be published.
So remarkable were the photographs that their veracity was immediately questioned, but no proof of their authenticity or otherwise could be ascertained. It was not until 1983 that a collection of documents, photographs and artifacts was presented to the Smithsonian’s National Air and Space Museum. Some of the photographs were recognized as being those of the mystery diarist and the truth was soon revealed.
The author was Wesley Archer, an American with Canadian parents who served with the RFC in the First World War, and the photographs and diary had been faked.
Anonymous photographer U.S. Department of Defense US Coast Guard crew of cutter Spencer watched as a depth charge exploded near U-175, North Atlantic, 500nm WSW of Ireland, 17 Apr 1943 17 April 1943 Public domain
Joseph Schwartz (American, 1913–2013) Hold the Phone – Two Marine wiremen on Iwo Jima race across an open field, under heavy enemy fire to establish field telephone contact with the front lines February 19, 1945, printed early 1950s Gelatin silver print mounted on board 18 13/16 x 14 15/16 in. (47.8 x 37.9cm) The Museum of Fine Arts, Houston Museum purchase funded by Knox Nunnally at “One Great Night in November, 2009,” in honor of Houston trial lawyer Joe Reynolds, a U.S. Marine who fought on Iwo Jima
Anonymous photographer U.S. Department of Defense / USMC Official Photograph PLASMA WARD – Navy doctors and corpsmen administer to wounded Marines at an aid station established in a gully on Iwo Jima. The high casualty rate in this operation required the use of gallons of plasma and whole blood sent by air from the West Coast 1945 Gelatin silver print Creative Commons Attribution 2.0 Generic
U.S. Navy Photographic Team U.S. and British Warships Anchored in Sagami Wan, Outside of Tokyo Bay, Japan, on the Day the Allied Ships Entered Japanese Waters 27th August 1945 Gelatin silver print The Museum of Fine Arts, Houston, museum purchase funded by Laura and Tony Visage in honor and memory of William A. Visage and his fellow soldiers in Battery “E” of the 2nd Battalion, 131st Field Artillery, U.S. Army Air Corps
Unknown photographer A pair of M-40 155mm Gun Motor Carriages of Battery B, 937th Field Artillery Battalion, providing fire support to U.S. Army 25th Infantry Division, Munema, Korea 26 November 1951 Gelatin silver print U.S. Department of Defense
Her pictures from Vietnam were stunning. Her photos from Battle of Hill 881 evoked “ghosts of Iwo Jima and Pork Chop Hill,” Time magazine wrote in May 1967. Her photos of corpsman Vernon Wike during the battle was a triptych of an all-too-familiar scene: in the first, Wike has two hands on his friend’s chest, trying to staunch the wound; in the second, he tries to find a heartbeat; in the third frame, “Corpsman In Anguish”, he realised the man is dead.
LeRoy herself came very close to death two weeks later. Her Nikon barely stopped a piece of mortar shrapnel that ripped open her chest. She said that she thought the last words she would ever hear were, “I think she’s dead, sarge.” During the Tet offensive in 1968, LeRoy was briefly captured by the North Vietnamese during the battle for Hue. LeRoy’s photos of her captivity later made the cover of Life, ‘A Remarkable Day in Hue: the Enemy Lets Me Take His Picture’. She was the first person to take photos of North Vietnamese Army Regulars behind their lines.
Anonymous. “Corpsman In Anguish | Cathy LeRoy,” on the Iconic Photos website January 13, 2014 [Online] Cited 27/07/2024. Used under fair use conditions for the purposes of education and research
A licensed parachutist, Leroy jumped with the U.S. 173rd Airborne Brigade into combat during Operation Junction City in February of 1967. It was in this action, the battle for Hill 881, that Leroy photographed U.S. Navy Corpsman Vernon Wike as he rushed to the aid of a fallen comrade. “Corpsman in anguish” is the third frame of a series that Leroy shot, capturing the unimaginable grief of war. Later, in an interview for the documentary “The Hill Fights”, Wike recounted the moment that Leroy photographed.
“I know there was chaos going on around me, but there was no sound,” she says. “… I knew he didn’t have a chance, but I still got p—–d off when he died.” Leroy describes the aftermath as the corpsman “lost in this nightmare landscape” grabbed the fallen marine’s M16 and charged a Viet bunker alone in a hail of obscenities. The fallen marine was a man called “Rock”, a New Yorker from Puerto Rico. Earlier that day he had told Wike that he only had 60 days left “in country” – his deployment in Vietnam.
Anonymous. “Giving War a Face: Catherine Leroy,” on the Dismal Nitch website September 04, 2020 [Online] Cited 27/07/2024. Used under fair use conditions for the purposes of education and research
Rafael Wollmann (Argentinian, b. 1958) British Marines surrender to Argentinean troops in Malvinas/Falklands April 2, 1982, printed 2012 Inkjet print 15 7/8 × 20 in. (40.4 × 50.8cm) The Museum of Fine Arts, Houston Gift of Rafael Wollmann
David Leeson (American, b. 1957) Death of a Soldier, Iraq March 24, 2003 Inkjet print, printed 2012 Courtesy of the artist
Goran Tomasevic (Serbian, b. 1959) /Reuters SHOOTING. Sgt. William Olas Bee, a US Marine from the 24th Marine Expeditionary Unit, has a close call after Taliban fighters opened fire near Garmser in Helmand Province of Afghanistan May 18, 2008. The Marine was not injured. 2008
TomaÅ¡ević began photographing the war that followed the breakup of Yugoslavia from 1991 for daily newspaper Politika. In 1996 he joined the world’s largest news agency, Reuters, covering the simmering political tensions in Kosovo and the anti-MiloÅ¡ević demonstrations in his hometown of Belgrade since mid-1990s. During three-month NATO bombing of Yugoslavia in 1999, TomaÅ¡ević was the only photographer working for foreign press to spend the duration of the conflict in Kosovo.
TomaÅ¡ević moved to Jerusalem in 2002, covering the second Palestinian intifada. During the U.S. led invasions of Iraq in 2003, his picture of a U.S. Marine watching the toppling of a Saddam Hussein statue became one of the most memorable images of the war. He often returned to Iraq as sectarian violence escalated and regularly photographed America’s other war in Afghanistan. His sequence of photographs of U.S. Marine Sergeant Bee narrowly escaping Taliban bullets became an iconic image in U.S. war history.
TomaÅ¡ević moved to Cairo in 2006 and was at the heart of Reuters’ coverage of the Arab Springs. In Libya, his image of a fireball that spewed up after an air strike on pro-Gaddafi fighters became an iconic image of the Libyan war, gracing the front pages of more than 100 newspapers around the globe. He stayed in Cairo until 2012. His raw pictures of rebel fighters battling pro-Assad forces among the ruins of Aleppo and Damascus during the Syrian Civil War have won international acclaim, as did his coverage of the bloody siege on a Nairobi shopping mall in Kenya. TomaÅ¡ević worked for Reuters until 2022.
![Ernest Cole (South African, 1940-1990) 'Untitled [White Washroom]' 1960-1966](https://artblart.com/wp-content/uploads/2013/01/19_cole_untitledwhitewashroom-web.jpg "Ernest Cole (South African, 1940-1990) 'Untitled [White Washroom]' 1960-1966")
![Osvaldo Salas (Cuban, 1914-1992) 'Che fumano' [Che smoking] 1964](https://artblart.com/wp-content/uploads/2013/01/mdm-rupertinum_bilder-revolution_salas_che-fumano-web.jpg "Osvaldo Salas (Cuban, 1914-1992) 'Che fumano' [Che smoking] 1964")
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