Posts Tagged ‘René Magritte

24
Jan
20

Exhibition: ‘Illusions of the Photographer: Duane Michals at the Morgan’ at The Morgan Library & Museum

Exhibition dates: 25th October 2019 – 2nd February 2020

Curator: Joel Smith

 

 

Duane Michals (American, b. 1932) 'Self-Portrait Asleep in a Tomb of Mereruka Sakkara' 1978

 

Duane Michals (American, b. 1932)
Self-Portrait Asleep in a Tomb of Mereruka Sakkara
1978
6 (5 x 7 inch) silver gelatin prints with hand-applied text
© Duane Michals, Courtesy DC Moore Gallery, New York
The Morgan Library & Museum

 

 

The things-for-which-there-are-no-words

Duane Michals is one of the greatest photographic storytellers of the twentieth century. His parables – seemingly simple stories used to illustrate a moral or spiritual lesson – resonate, vibrate, with energy, and insight into, the human condition. They are as profound as the air we breathe but cannot see – expressing the invisible, presencing the spiritual. I feel, I know these stories, intimately. Those things-for-which-there-are-no-words.
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Presencing. In 1885, Van Gogh, wrote a letter to his brother Theo: ‘Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language. It is with justice that they call Rembrandt – [a] magician.’ (Letter from Vincent van Gogh to Theo van Gogh [letter 534], on or about 10 October 1885, in Leo Jansen, Luijten and Nienke Bakker (eds.,). Vincent van Gogh: The Letters. Van Gogh Museum and the Huygens Institute, Amsterdam, 2009 [Online] Cited 11/10/2019)

The things-for-which-there-are-no-words remain hidden when approached with conceptual thought. They need to be experienced to be known. The currency of this experience, as we have seen, is deeply personal, but in allowing it we can touch on truth, perhaps even the truth.”1

 

There are things here not seen in this photograph. The spirit leaves the body. William Blake and Duane Michals. Enchanted melancholy. The mysterious / music. In swift embrace. In love. In memory. In death. The fluidity of the line of the artist. Things are queer. The world implodes and ravages itself. Paradise is reborn. The letter, and love, from my father that I, also, never did receive. The nature of reality. Truth?

“I’m completely overwhelmed by the nature of our reality,” he is quoted as saying in the exhibition catalog about human evolution. “We’ve been working on this version of man for a thousand years. He lives longer, he’s healthier, but he’s still an unproven product. Still the same greedy little bastard.”

“For Michals, photography is not documentary in nature but theatrical and fictive: the camera is one of many tools humanity uses to construct a comprehensible version of reality. In his imaginative, visually rich photographs, the artist exploits the medium’s storytelling capacity,” says the press release. Isobel Crombie suggests the ‘medium’ of photography has ‘The ability to speak to us across time and to connect to the mind and the heart.’2

When I was young. What was time?

Dr Marcus Bunyan

 

  1. Kim Devereux. “Me and My Muse,” in the NGV Magazine Issue 19 Nov-Dec 2019, p. 55
  2. Isobel Crombie. “One Suggestive Moment,” in the NGV Magazine Issue 19 Nov-Dec 2019, p. 33

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Many thankx to The Morgan Library & Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I write with this photograph not to tell you what you can see, rather to express what is invisible.”

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Duane Michals 1966 in Johnson, B. (ed.,) 2004, ‘Photography speaks: 150 photographers on their art’, Aperture, New York p. 150

 

“I think photographs should be provocative and not tell you what you already know. It takes no great powers or magic to reproduce somebody’s face in a photograph. The magic is in seeing people in new ways.”

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Duane Michals

 

Duane Michals uses visual narrative, symbolism and metaphysical imagery to interpret the human condition. His photographic sequences have a film-like appearance and represent intangible elements of dreams, imagination, death, time, myth and spirit. A freelance commercial photographer, Michals began experimenting with sequence works in the 1960s, later adding text to illuminate emotion and philosophical ideas and following in the tradition of painters such as René Magritte and Giorgio de Chirico whom he greatly admired. His staged, fictive tableaux vivants are intimate scenes that explore the atmosphere of the invisible and metaphysical…

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© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

 

DEATH

Robert Wiles. 'Evelyn Francis McHale May 1, 1947' 1947

 

Robert Wiles
Evelyn Francis McHale May 1, 1947
1947
Gelatin silver print
Overall: 9 1/2 × 8 in. (24.1 × 20.3 cm)
Purchased on the Goldsmith Fund for Americana
The Morgan Library & Museum

 

 

On 30 April she visited her fiancée in Easton presumably to celebrate his 24th birthday and boarded a train back to NYC at 7 a.m., 1 May 1947. Barry [Rhodes] stated to reporters that “When I kissed her goodbye she was happy and as normal as any girl about to be married.”

Of course we’ll never know what went through Evelyn’s mind on 66 mi train ride home. But after she arrived in New York she went to the Governor Clinton Hotel where she wrote a suicide note and shortly before 10:30 a.m. bought a ticket to the 86th floor observation deck of the Empire State Building.

Around 10:40 am Patrolman John Morrissey, directing traffic at Thirty-fourth Street and Fifth Avenue, noticed a white scarf floating down from the upper floors of the building. Moments later he heard a crash and saw a crowd converge on 34th street. Evelyn had jumped, cleared the setbacks, and landed on the roof of a United Nations Assembly Cadillac limousine parked on 34th street, some 200 ft west of Fifth Ave.

Across the street, Robert C. Wiles, a student photographer, also noticed the commotion and rushed to the scene where he took several photos, including this one, some four minutes after her death. Later, on the observation deck, Detective Frank Murray found her tan (or maybe gray, reports differ) cloth coat neatly folded over the observation deck wall, a brown make-up kit filled with family pictures and a black pocketbook with the note which read:

“I don’t want anyone in or out of my family to see any part of me. Could you destroy my body by cremation? I beg of you and my family – don’t have any service for me or remembrance for me. My fiance asked me to marry him in June. I don’t think I would make a good wife for anybody. He is much better off without me. Tell my father, I have too many of my mother’s tendencies.”

Lizz Buzz. “The Story Behind the “The Most Beautiful Suicide” Picture of Evelyn McHale (1947),” on the Atchuup! website April 23, 2019 [Online] Cited 17/11/2019

 

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

 

Duane Michals (American, b. 1932)
The Spirit Leaves the Body
1968
Gift of Richard and Ronay Menschel
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'I Build a Pyramid' 1978

 

Duane Michals (American, b. 1932)
I Build a Pyramid
1978
6 (5 x 7 inch) silver gelatin prints with hand-applied text
The Morgan Library & Museum

 

 

ILLUSION

Francesco Salviati (1510-1563) 'Emblematic Design with Two-Headed Horse and Moth' c. 1550-63

 

Francesco Salviati (1510-1563)
Emblematic Design with Two-Headed Horse and Moth
c. 1550-63
Pen and brown ink, brown wash, on paper; framing lines at upper left and right edges in pen and brown ink
Overall: 7 1/2 × 7 3/8 in. (19.1 × 18.7 cm)
Gift of János Scholz
The Morgan Library & Museum

 

William Blake (British, 1757-1827) 'Satan Smiting Job with Boils' c. 1805-10

 

William Blake (British, 1757-1827)
Satan Smiting Job with Boils
c. 1805-10
Pen and black and gray ink, gray wash, and watercolour, over faint indications in pencil, on paper
Overall: 9 3/16 x 11 inches (233 x 280 mm)
Purchased by Pierpont Morgan (1837-1913) in 1909
The Morgan Library & Museum

 

Jehan Georges Vibert (1840-1902) 'A Cardinal in Profile' 1880

 

Jehan Georges Vibert (French, 1840-1902)
A Cardinal in Profile
1880
Watercolour on paper
Overall: 4 7/8 × 3 3/8 in. (12.4 × 8.6 cm)
Gift of John M. Thayer
The Morgan Library & Museum

 

Henry Pearson (American, 1914-2006) '128th Psalm (Study for "Five Psalms")' 1968

 

Henry Pearson (American, 1914-2006)
128th Psalm (Study for “Five Psalms”)
1968
Chinese ink on heavy paper
Overall: 23 1/2 × 18 in. (59.7 × 45.7 cm)
Gift of Regina and Lawrence Dubin, M.D
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'The Illuminated Man' 1968

 

Duane Michals (American, b. 1932)
The Illuminated Man
1968
Gelatin silver print, unique print
Image: 15 5/8 x 22 7/8 inches
The Morgan Library & Museum

 

 

When Michals arrived in New York from Pittsburgh in the early 1950s, the city provided not only freedom from the strict conventions of his Catholic upbringing, but an opening to worlds of ideas and experiences that extended in all directions. By the early 1960s, he was living with his life partner, the architect Frederick Gorree (who passed away in 2017) and experimenting with the photographic image beyond the single frame, often including handwritten texts.

“Duane cut photography’s umbilical cord,” Smith said about the photographer’s contributions to the medium. “He saw there’s no reason to limit the camera to what you find in the world; it should be part of the history of expressing ideas.” Michals’s 1970 one-man show at the Museum of Modern Art confirmed his significance in establishing a new genre.

In the 1960s, he became interested in Buddhism and meditation, further expanding his artistic concerns. At the Morgan, Michals walked over to a large, eye-popping ink drawing by Henry Pearson, an abstract artist loosely associated with the Op Art movement. Pearson’s “128th Psalm (Study for ‘Five Psalms’)” from 1968, is a light-bulb-shaped form with lines emanating from the center like electrified nerve endings and pulsating out beyond the frame.

“This drawing is pure energy,” he said. That same year, Michals – who had not known Pearson’s work – made “The Illuminated Man,” a photograph of a male figure facing the camera, his head emanating light, suggesting enlightenment. “The Illuminated Man” and “128th Psalm” share the theme of spiritual radiance.

Michals cited a 1937 painting by René Magritte not in the Morgan Collection called “The Pleasure Principle.” It is a portrait of the poet Edward James, a patron of Surrealist art, his head a glowing light bulb. “I only discovered the painting later,” he said, after he had made his own photographic homage, in 1965, in which Magritte appears ghostlike in double exposure, against a canvas on an easel, behind an empty chair. “I was very proud to have had a similar idea to one of my deities,” he said.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

Duane Michals (American, b. 1932) 'The Human Condition' 1969

 

Duane Michals (American, b. 1932)
The Human Condition
1969
© Duane Michals via DC Moore Gallery
The Morgan Library & Museum

 

 

“The nature of consciousness is always the central question,” he asserted. In The Human Condition, his panel of six photographs from 1969 begins with a man standing on the 14th Street subway platform; the train arrives and he is bathed in a halo of light; the light becomes a swirl and in the last frame he is swept into a white disc the size of a galaxy passing through the night sky. From the immediate to the universal in six frames.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

 

Duane Michals (American, b. 1932)
The Bewitched Bee
1986
Gelatin silver print
Gift of Duane Michals
The Morgan Library & Museum

 

 

IMAGE AND WORD

Duane Michals (American, b. 1932) 'There Are Things Here Not Seen in This Photograph' 1977

 

Duane Michals (American, b. 1932)
There Are Things Here Not Seen in This Photograph
1977
10 15/16 x 13 7/8 inches
The Morgan Library & Museum

 

Duane Michals. From the series 'I Remember Pittsburgh' 1982

 

Duane Michals (American, b. 1932)
I Remember Pittsburgh 8
1982
Gelatin silver print
The Morgan Library & Museum

 

Ciro Ferri (Italian, 1634-1689) 'Fame Painting a Portrait Held by Religion' 17th century

 

Ciro Ferri (Italian, 1634-1689)
Fame Painting a Portrait Held by Religion
17th century
Brush and brown and white gouache, pen and and brown ink, over black chalk, on brown toned paper
Overall: 11 x 7 9/16 inches (279 x 192 mm)
Purchased as the gift of the Fellows
The Morgan Library & Museum

Design for a frontispiece engraved by Gérard Audran for a volume of portraits of cardinals published by Giovanni Giacomo de’ Rossi

 

Irving Penn (American, 1917-2009) 'Giorgio de Chirico, Rome' Rome, 1944

 

Irving Penn (American, 1917-2009)
Giorgio de Chirico, Rome
Rome, 1944 (negative), 1946-47 (print)
Gelatin silver print on paper; mounted to cardstock
Image And Sheet: 7 1/16 × 7 3/8 in.
Gift of Irving Penn, 2006
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'Andy Warhol' 1958

 

Duane Michals (American, b. 1932)
Andy Warhol
1958
Gelatin silver print
8 × 10 inches (20.3 × 25.4 cm)
Collection of Richard and Ronay Menschel
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'René Magritte at His Easel' 1965

 

Duane Michals (American, b. 1932)
René Magritte at His Easel
1965
77/8 × 97/8 inches (20 × 25.1 cm)
Collection of Richard and Ronay Menschel
The Morgan Library & Museum

 

Florian, Marquis de (1755-1794) 'Red leather portfolio [realia]' 18th century

 

Florian, Marquis de (1755-1794)
Red leather portfolio [realia] – Portefeuille de Monsieur de Voltaire and Donné à Monsieur de Florian
“Voltaire’s briefcase”
18th century
Leather, gold clasp
Stamped on front: “Portefeuille de Monsieur / de Voltaire”; on back: “Donné a Monsieur / de Florian”
Overall: 16 15/16 × 12 5/8 in. (43 × 32 cm)
Purchased by Pierpont Morgan, 1911
Pierpont Morgan Library Dept. of Literary and Historical Manuscripts
The Morgan Library & Museum

 

 

Voltaire gave this briefcase to the marquis de Florian, the husband of his niece Elisabeth Mignot. Her sister, Marie-Louise Mignot, Mme Denis, was Voltaire’s companion for the last twenty-nine years of his life. With extensive decorative gold tooling. Exhibited numerous times at the Morgan Library as “Voltaire’s briefcase.”

Text from The Morgan Library & Museum website

 

Duane Michals (American, b. 1932) 'Candide, 2019'

 

Duane Michals (American, b. 1932)
Candide, 2019
2019
Inspired by Voltaire
© Duane Michals via DC Moore Gallery
The Morgan Library & Museum

 

 

“The things we chose from the collection were so close to what my instincts are,” he said to Joel Smith, the curator of photography at the Morgan, who organised the show with Michals.

The photographer was referring to the kinship between things he chose and the irreverent nature of his own work. “I’m completely overwhelmed by the nature of our reality,” he is quoted as saying in the exhibition catalog about human evolution. “We’ve been working on this version of man for a thousand years. He lives longer, he’s healthier, but he’s still an unproven product. Still the same greedy little bastard.”

To illustrate the point, he reached for Voltaire’s briefcase among the holdings in the Morgan’s collection. It dates from the 1700s and is decorated with gold-leaf filigree on its red leather casing.

Smith recalled that Michals was so “wowed at the thought of Voltaire’s ideas living inside it and amused by the showbiz of its provenance” that he went home and painted a portrait of Candide on an old tintype, adding Voltaire’s bitterly ironic refrain in white block letters: “This Is the Best of All Possible Worlds.” The briefcase and Candide, 2019 are both in the show.

Yet, Michals doesn’t share Voltaire’s bleak view of existence. His own work is often characterised by an iconoclastic wit, imbued with serious metaphysical inquiry – a “curiosity about the nature of reality, in a much more profound sense than just a bunch of atoms.”

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

Auguste Rodin. 'Lucifer' c. 1900

 

Auguste Rodin (French, 1840-1917)
Lucifer
c. 1900
Pencil and watercolour, on paper
Overall: 9 3/8 × 12 7/16 in. (23.8 × 31.6 cm)
Gift of Alexandre P. Rosenberg
The Morgan Library & Museum

 

Egon Schiele (Austrian, 1890-1918) 'Embrace' 1914

 

Egon Schiele (Austrian, 1890-1918)
Embrace
1914
Graphite on wove paper
Overall: 19 1/8 × 12 3/4 in. (48.6 × 32.4 cm)
Bequest of Fred Ebb
The Morgan Library & Museum

 

 

[Looks at Egon Schiele’s drawing Embrace (p. 22)] There’s so much emotion in this; it’s so immediate. There’s a few things happening: physical entanglement, then you see the look on his face, registering some kind of emotional response. I love the idea: Schiele had no thought that in a hundred years we’d be standing here or how we’d be talking about it. Art is not really about the future.

Duane Michals in Illusions of the Photographer: Duane Michals at the Morgan exhibition catalogue 2019, p. 21

 

In this depiction of the artist in the arms of an unidentified companion, the jagged, seemingly erratic contours suggest a psychological agitation characteristic of Schiele’s self-portraits. A feeling of tension derives from the position of the artist’s head-turned away from the woman embracing him – as well as from the placement of the couple to the left of the sheet, with the figure of the woman cropped. The resulting asymmetry conveys the artist’s emotional unbalance and emphasises his egocentric character while demonstrating the amazing technical agility he brought to bear to express a wide range of emotions.

Text from The Morgan Library & Museum website

 

Duane Michals (American, b. 1932) 'A Letter from My Father' 1960

 

Duane Michals (American, b. 1932)
A Letter from My Father
1960 (image), 1975 (text)
15 3/4 × 19 7/8 inches (40 × 50.5 cm)
Gift of Duane Michals
The Morgan Library & Museum

 

 

The Morgan Library & Museum proudly presents an exhibition combining a six-decade retrospective of Duane Michals with an artist’s-choice selection of works from all corners of the permanent collection. Michals is known for his picture sequences, inscribed photographs, and, more recently, films that pose emotional, conceptual, and cosmic questions beyond the scope of the lone camera image. Illusions of the Photographer: Duane Michals at the Morgan (October 25, 2019 to February 2, 2020) takes viewers on a tour of the artist’s mind, putting work from his expansive career in conversation with Old Master and modern drawings, books, manuscripts, and historical objects.

The first retrospective on Michals to be mounted by a New York City institution, the exhibition is organised around animating themes in the artist’s work: Theatre, Reflection, Love and Desire, Playtime, Image and Word, Nature, Immortality, Time, Death, and Illusion. It showcases his storytelling instincts, both in stand-alone staged photographs and in sequences. The exhibition also includes screenings of short films, Michals’s preferred medium in recent years.

For Michals, photography is not documentary in nature but theatrical and fictive: the camera is one of many tools humanity uses to construct a comprehensible version of reality. In his imaginative, visually rich photographs, the artist exploits the medium’s storytelling capacity. For example, the six images in I Build a Pyramid (1978) find the artist in Egypt, stacking stones in a modest pile that, from the camera’s perspective, appears to rival the scale of the ancient pharaohs’ monuments. Michals reveals that the scenario echoes his childhood habit of building cities from stones in his backyard in McKeesport, Pennsylvania. In the exhibition, Michals’s staged scenes are juxtaposed with those of his creative heroes, who include William Blake, Edward Lear, and Saul Steinberg. In his dual role as artist and curator he matches wits with writers, stage designers, toy makers, and his fellow portraitists of the past and the present.

Since 2015 Michals has focused his creative efforts on filmmaking, a natural outgrowth of his directorial habits as a photographer. On a screen in the exhibition, three short films are featured amid a cycle of over 200 photographs from the series Empty New York (1964-65), the project through which the artist first recognised his theatrical vision of reality. Michals will host two special programs of film screenings in the Morgan’s Gilder Lehrman Hall, introducing films that have never been screened publicly before.

Illusions of the Photographer revives the format of the 2015 exhibition Hidden Likeness: Emmet Gowin at the Morgan, which The New York Times said “all but redefined the genre” of the collection dive curated by a contemporary artist. The present project is a personal one for Michals, who explains, “The Morgan literally is my favourite museum in New York. I always learn something at the Morgan. I’m so thrilled about this show, because it’s probably going to be the very last time to see me there, with all my resources and touchstones. I’m … archaic, in a way. I’m eighty-seven! I’m of my generation. My references are not at all to what people are talking about today. I’m comfortable there, that’s where I belong – and that’s what I contribute.”

Joel Smith, the Morgan’s Richard L. Menschel Curator and Department Head, says “Duane Michals’s art is contemplative, confessional, and comedic. It transcends the conventional bounds, and audience, of photography. Through narration and sequencing he reorients the camera towards timeless human dilemmas; he derives poetic effects from technical errors such as double exposure and motion blur. His originality and intimacy as an artist come through in the discoveries he brings to light from the Morgan’s collection.”

Illusions of the Photographer: Duane Michals at the Morgan is accompanied by an 88-page softcover catalogue featuring a wide-ranging interview with the artist and illustrations of seventy works, including his selections from the Morgan’s collection and the previously unpublished 1969 title sequence.

 

About Duane Michals

Duane Michals (b. February 18, 1932, McKeesport, Pennsylvania) is an American photographer who often combines images with text in a format that recalls cinematic storytelling. Michals received his BA from the University of Denver in 1953. He began photographing for magazines in 1960 and became a prolific portraitist of artists such as Andy Warhol, René Magritte, and Marcel Duchamp. His first solo exhibition was held at the Museum of Modern Art, New York, in 1970. Michals lives and works in New York City.

Press release from The Morgan Library & Museum [Online] Cited 14/11/2019

 

 

NATURE

James Jacques Joseph Tissot (French, 1836-1902) 'God Creating the World' c. 1900-1902

 

James Jacques Joseph Tissot (French, 1836-1902)
God Creating the World
c. 1900-1902
Gouache on board
7 3/4 x 5 1/4 inches (201 x 135 mm)
Morgan Family Collection

 

James Jacques Joseph Tissot (French, 1836-1902) 'God Creates Eve while Adam is Asleep' c. 1900-1902

 

James Jacques Joseph Tissot (French, 1836-1902)
God Creates Eve while Adam is Asleep
c. 1900-1902
Gouache on board
12 x 9 1/8 inches (305 x 233 mm)
Morgan Family Collection

 

James Jacques Joseph Tissot (French, 1836-1902) 'Adam and Eve in the Garden of Eden' c. 1900-1902

 

James Jacques Joseph Tissot (French, 1836-1902)
Adam and Eve in the Garden of Eden
c. 1900-1902
Gouache on board
11 x 8 inches (279 x 203 mm)
Morgan Family Collection

 

James Jacques Joseph Tissot (French, 1836-1902) 'Adam and Eve Perceive their Nakedness' c. 1900-1902

 

James Jacques Joseph Tissot (French, 1836-1902)
Adam and Eve Perceive their Nakedness
c. 1900-1902
Gouache on board
12 1/8 x 8 3/4 inches (308 x 221 mm)
Morgan Family Collection

 

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

 

Duane Michals (American, b. 1932)
Paradise Regained
1968
6 silver gelatin prints with hand-applied text

 

 

… He picked up a panel of gouache drawings from around 1900 by French illustrator James Jacques Joseph Tissot titled “God Creating the World,” a biblical morality tale in a series of lighthearted scenes depicting the creation of Adam; then Eve; the two of them frolicking; Eve eating the apple; and their banishment from paradise. The Tissot sequence is among nearly 60 works in his final selection for the current exhibition Illusions of the Photographer: Duane Michals at the Morgan, through Feb. 2. His pick of drawings, paintings and artefacts resides in dialogue with 38 of Michals’s photographic works – his narrative sequences as well as stand-alone prints, projected images from a series titled “Empty New York,” and several of his recent short films.

He pointed out a link between the Tissot drawings and his own “Paradise Regained,” from 1968: a suite of six images that begins with a well-dressed young couple sitting and facing the camera in an empty apartment. With each frame they get progressively undressed, and more and more plants fill up the space behind them. In the final image, they are naked amid a lush, domestic Eden.

“I had been looking at a lot of Rousseau paintings when I made the sequence,” Michals said, referring to the jungle scenes of the French Post-Impressionist. While he loves the Tissot panel, he admitted, “I’m a raging atheist,” distancing himself from its religious message. “I was a pretend Catholic and then I stopped pretending.” The spiritual dimension of “Paradise Regained” is balanced by the artist’s tongue-in-cheek view of urban life, where men and women only return to a natural state indoors, where everything is unnatural.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

Jacob Hoefnagel (1573? - c. 1632) 'Orpheus Charming the Animals' 1613

 

Jacob Hoefnagel (1573? – c. 1632)
Orpheus Charming the Animals
1613
Watercolour and gouache, heightened with white gouache, over traces of black chalk, on vellum mounted to panel; bordered in gold
Overall: 6 9/16 × 8 5/16 in. (16.7 × 21.1 cm)
Purchased on the Sunny Crawford von Bülow Fund 1978
Morgan Family Collection

 

Duane Michals (American, b. 1932) 'Warren Beatty' 1967

 

Duane Michals (American, b. 1932)
Warren Beatty
1967
Gelatin silver print
8 × 9 15/16 inches (20.3 × 25.2 cm)
Purchased on the Photography Acquisition Fund
The Morgan Library & Museum

 

 

PLAYTIME

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

 

Duane Michals (American, b. 1932)
Things Are Queer
1973
Nine gelatin silver prints
Images: 5 × 7 inches (12.7 × 17.8 cm) each
Gift of Duane Michals
The Morgan Library & Museum

 

 

REFLECTION

Wallace Studio, Manchester, New Hampshire. 'Untitled (Mirror)' c. 1880s

 

Wallace Studio, Manchester, New Hampshire
Untitled (Mirror)
c. 1880s
Cabinet card with rounded corners
Mount: 6 7/16 × 4 3/16 in. (16.4 × 10.6 cm)
Print: 5 11/16 × 4 in. (14.4 × 10.2 cm)
Gift of Adam Fuss
The Morgan Library & Museum

 

Carlo Galli Bibiena (1728 - c. 1778) 'Interior of a Gallery' 1750s

 

Carlo Galli Bibiena (1728 – c. 1778)
Interior of a Gallery
1750s
Pen and black ink and gray and brown wash
Sheet is framed by an overmount of paper that leaves around 8 5/8 x 11 7/8 inches visible
Overall: 9 1/4 × 12 13/16 in. (23.5 × 32.5 cm)
Thaw Collection
The Morgan Library & Museum

 

John F. Collins (American, 1888-1990) 'Multiple Self-Portrait' 1935

 

John F. Collins (American, 1888-1990)
Multiple Self-Portrait
1935
Gelatin silver print
Image: 13 3/4 × 10 9/16 in. (34.9 × 26.8 cm)
Purchase on the Photography Collectors Committee Fund
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'A Story About a Story' 1989

 

Duane Michals (American, b. 1932)
A Story About a Story
1989
15 7/8 x 19 3/4 inches (40.3 × 50.2 cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

 

 

In Michals work, the immediate and the infinite spar. In the show is a single image by a little-known photographer named John F. Collins. The 1935 self-portrait shows Collins looking at us while holding a large photograph of himself; in that photograph he is looking down at the same photograph of himself. In each subsequent picture within a picture, he is looking out, and then into the photograph he is holding, into a spiralling infinity.

It is a striking parallel to Michals’ “A Story Within a Story” of 1989, in which a man leans against a mirror in the corner of the frame and faces a mirror in which his reflection echoes repeatedly as it recedes behind him. “This is a story about a man telling a story about a man. …” starts his text.

He might as well have been describing himself.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

N. Institoris (d. 1845) 'Interior of a Prison' c. 1825-45

 

N. Institoris (d. 1845)
Interior of a Prison
c. 1825-45
Pen and black ink, with gray wash, over pencil, on paper; verso contains slight sketch of a building, in graphite.
13 x 17 1/2 inches (330 x 445 mm)
Gift of Mrs. Donald M. Oenslager, 1982
The Morgan Library & Museum

 

Gabriel Pierre Martin Dumont (French, 1720-1791) 'Perspective View of the Mechanical Works and Construction of a Theater. Verso: Sketch of an elevation of a colonnade' 18th century

 

Gabriel Pierre Martin Dumont (French, 1720-1791)
Perspective View of the Mechanical Works and Construction of a Theater. Verso: Sketch of an elevation of a colonnade
18th century
Pen and black ink, with gray wash, over graphite, on paper; verso: graphite
12 1/4 x 14 9/16 inches (310 x 369 mm)
Purchased as the gift of Mrs. Donald M. Oenslager in memory of her husband
The Morgan Library & Museum

 

Eugène Atget (French, 1857-1927) 'Cour de Rouen' 1898

 

Eugène Atget (French, 1857-1927)
Cour de Rouen
1898
Albumen print
Overall: 8 × 6 3/4 in. (20.3 × 17.1 cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

 

Louis Faurer (1916-2001) 'Penn Station Lovers' 1946-47, printed c. 1981

 

Louis Faurer (1916-2001)
Penn Station Lovers
1946-47, printed c. 1981
Gelatin silver print
14 x 11 in. (sheet)
Purchased as the gift of Elaine Goldman
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'Empty New York, Subway Interior' c. 1964

 

Duane Michals (American, b. 1932)
Empty New York, Subway Interior
c. 1964
Gelatin silver print
8 × 10 inches (20.3 × 25.4 cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'Empty New York' c. 1964

 

Duane Michals (American, b. 1932)
Empty New York, Dry cleaners upper East side
c. 1964
Gelatin silver print
8 × 10 inches (20.3 × 25.4 cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'Empty New York' c. 1964

Duane Michals (American, b. 1932) 'Empty New York' c. 1964

Duane Michals (American, b. 1932) 'Empty New York' c. 1964

 

Duane Michals (American, b. 1932)
From the series Empty New York
c. 1964
Gelatin silver prints
8 × 10 inches (20.3 × 25.4 cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

 

 

TIME

Herbert Matter (1907-1984) 'Alexander Calder hanging mobile in motion' 1936

 

Herbert Matter (1907-1984)
Alexander Calder hanging mobile in motion
1936
Gelatin silver print with additions by hand
5 9/16 × 6 3/16 in. (14.13 × 15.72 cm)
Purchased as the gift of Richard and Ronnie Grosbard
The Morgan Library & Museum

 

Saul Steinberg (American, b. Romania, 1914-1999) 'Untitled (Cat and wheel of time)' 1965

 

Saul Steinberg (American, b. Romania, 1914-1999)
Untitled (Cat and wheel of time)
1965
Ink (black, blue, red, green, brown) and pencil on laid Strathmore
19 × 25 in. (48.26 × 63.5 cm)
Gift of the Saul Steinberg Foundation
The Morgan Library & Museum

 

 

Saul Steinberg defined drawing as “a way of reasoning on paper,” and he remained committed to the act of drawing. Throughout his long career, he used drawing to think about the semantics of art, reconfiguring stylistic signs into a new language suited to the fabricated temper of modern life. Sometimes with affection, sometimes with irony, but always with virtuoso mastery, Saul Steinberg peeled back the carefully wrought masks of 20th-century civilisation.

Text from The Morgan Library & Museum website

 

Duane Michals (American, b. 1932) 'When He Was Young' 1979

 

Duane Michals (American, b. 1932)
When He Was Young
1979
8 x 9 15/16 inches (20.3 × 25.2 cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

 

Duane Michals (American, b. 1932) 'What is Time?' 1994

 

Duane Michals (American, b. 1932)
What is Time?
1994
Gelatin silver print
16 × 19 7/8 inches (40.6 × 50.5 cm)
Gift of Duane Michals
The Morgan Library & Museum

 

 

Included in his selection from the Morgan is an amusing drawing by Saul Steinberg, “Cat and the Wheel of Time,” 1965, in which the months of the year, the days of the week, and the hours of the day are written in circles inside a large wheel following a small cat down a hill. “Time has always been central to so much of my thinking,” Michals said. Smith handed him his text and image piece, What Is Time? from 1994, in which an eternally handsome young man holds an old-fashioned round clock to his ear. The text beneath it begins, “Time is the duration of everything, and life is an event, a fluttering of wings … the moment is the interval between now and then and, then, again.”

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

 

The Morgan Library & Museum
225 Madison Avenue at 36th Street, New York, NY
Phone: (212) 685-0008

Opening hours:
Tuesday through Thursday: 10.30 am – 5 pm
Friday: 10.30 am – 9 pm
Saturday: 10 am – 6 pm
Sunday: 11 am – 6 pm

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12
Nov
17

Review: ‘René Magritte: The Revealing Image, Photos and Films’ at the Latrobe Regional Art Gallery, Victoria

Exhibition dates: 19th August – 19th November 2017

Chief Curator: Xavier Canonne

 

René Magritte (1898-1967) 'Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo' 1929

 

René Magritte (1898-1967)
Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo
1929
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Extending the possibilities of the universe

When the chicken is not an egg (and vice versa)

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They sent me 10 media images… and I could not get a handle on this exhibition. They sent me the superlative catalogue… and still I could not visualise this exhibition in my mind. Only by going and actually seeing this impressive exhibition in the beautifully refurbished spaces of Latrobe Regional Gallery do you really begin to understand its sangfroid – that Magritte’s photographs are a hyper-reality take on the mystery of the everyday, accomplished by the artist altering the very conception of what a photograph is.

Please note, I have included several juxtapositions in this posting which illuminate the pairing of photograph and small reproductions of Magritte’s painting in various sections of the exhibition for which I did not have the media images. This is because the reader can not get a good idea of the exhibition otherwise, and so I use these images under “fair use” conditions for the purposes of academic review, and to ensure that someone who cannot actually see the exhibition can begin to understand its import.

Small, often tiny photographs, usually no more than 2.5″ x 4″, are double mounted (which adds to the concentrated focus on the image) in black frames. Collectively, these images possess a certain aura and intensity while individually they exude a wonderful presence. Some photographs are toned, some not; some have irregular edges (as though cut from something else, some other fabric of time), others have deckled, wavy edges. Some photographs are cabinet cards, others carte-de-visite, or gelatin silver. Some of the photographs are so small, for example one titled The Earthquake (1942), and Dissuasion (1937) that you can hardly make out what is going on in the image. But then between these two small images is a slightly larger photograph titled The Feast of Stones (1942) where René Magritte, Paul Magritte and Marcel Mariën are eating bricks! There are portraits of friends and wives, there are serendipitous photographs or, more often, elaborately staged performances for the camera. They form an impressive body (which isn’t a body) in the gallery space.

Throughout the gallery some of the small photographs are printed large on canvas and these add a vital counterpoint for the eye, amongst the ocean of small images. Further, the exhibition then “…assists the viewer in connecting the images with Magritte’s art by hanging alongside small reproductions of key paintings framed in gilt baroque frames.” Small reproductions of some of Magritte’s paintings are housed in elaborate, wide, heavy gold frames hung between some of the small photographs, but the reproductions are poor and the elaborateness of the frames quite overrides the reproductions themselves. This is a jarring note in an otherwise excellent exhibition. The scale of the reproductions sets up a correlation between the physicality of the small photographs and that of the paintings which in reality does not exist. The paintings are much bigger and their surface texture – their flattened almost non-existent brushstrokes – are totally lacking in the reproductions. While there are only two Magritte paintings in institutional collections in Australia (The Lovers (1928) at the National Gallery of Australia and In praise of dialectics (1937) at the National Gallery of Victoria), this exhibition cried out for at least a couple of “real” Magritte paintings amongst the photographs, so that the difference and similarities of aura and physicality could be compared between the two. Whether a loan of both paintings was too expensive in terms of insurance and security I am unsure, but they needed to be there.

One of the first juxtapositions in the exhibition is a reproduction of Magritte’s painting The Lovers (1928) which is sequenced with his photograph, The Bouquet (1937) and a still from Sergei Eisenstein’s film Battleship Potemkin (1925) in which sailors, comrades all, are covered in a tarpaulin and just about to be shot. While most juxtapositions of photograph and painting in the exhibition illuminate the symbiotic relationship that existed between both (did the photograph influence the painting or was it the other way round? when the photograph exists as an art work in its own right but challenges through a twisting of reality the very notion of a documentary photography, are the chicken and the egg, the painting and the photograph, existentially linked?), this initial juxtaposition seems a little forced. Indeed, in the excellent beautifully produced catalogue the principal curator (Xavier Canonne), notes that the juxtapositions, “… are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association.” Perhaps this was not the best example to begin the exhibition, with a painting of two people attempting to kiss each other through their grey cloth linked to comrades about to get shot.

After the grounding of the first two tranches of photographs, ‘A family album’ and ‘A family resemblance’, the exhibition takes flight with the remaining sections of the exhibition, beginning with the section ‘Resembling a painter’ in which the staged photographs “show how Magritte often tended to parody his work as a painter.” Here Magritte’s painting Attempting the Impossible (1928) is sequenced with a photograph of Magritte painting Attempting the Impossible (1928) and the photograph Love (1928) in which the artist pretends to paint his wife “in the flesh”, only this time she is clothed. As Xavier Canonne observes, “The painter permanently questioned reality, playing on its possibilities…” and the photographs do just that, resulting in “a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.”

An example of this is Jacqueline Nonkels supervised, staged, photograph Rene Magritte painting Clairvoyance 4th October 1936 depicts Magritte painting Clairvoyance only for the painting to repeat the gesture of him painting in the photograph. Go figure – literally! Next to the small photograph is a reproduction of the painting Clairvoyance (1936) and Canonne observes that the self-portrait has become as much mise-en-abyme (placed into abyss: the visual experience of standing between two mirrors, then seeing as a result an infinite reproduction of one’s image; or the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appear) as anything else. By subverting the documentary reality of photography it becomes something else and in so doing, becomes an intrinsic work in its own right. This transformative representation can happen within one image, or in a sequence of images, such as the pairing of the three forms of Love: the photograph Love; René Magritte painting ‘Attempting the Impossible’; and the painting Attempting the Impossible (all 1928, below). Other examples in different sections throughout the exhibition include The Oblivion Seller (1936), a small photograph from 1937 which is sequenced next to a reproduction of Magritte’s painting of his wife, Georgette (1937); or the photograph Rene Magritte and The Barbarian (1938) which is sequenced with The Flame Rekindled (1943) and a still from Ernst Moerman’s surrealist film Monsieur Fantômas (1937).

I feel that these tiny, tiny portraits are about extending the possibilities of the image through the joy of living. To play, to have fun with friends, to travel to places, to talk about ideas, about art and love and life, to debate the titles of images and paintings with comrades. In this regard, the interwar period and the avant-garde was immensely creative in terms of an investigation into the multiplicities of the world. The photographs are a reality take on the mystery of the everyday, a counterpoise to the severity and austerity of Magritte’s paintings. Paraphrasing Alfred Gell, who was recently quoted by Zara Stanhope in an essay on the cultural agency of photographs, I believe that not only do works of art “have the power to act and to influence others”1 they also have the power to act and influence each other through human agency. The production and titling of Magritte’s paintings and photographs was a collective and transformative process (undertaken with his group of friends), part of a reflective process that articulated the material conditions of a given situation (in this case, the Belgian Surrealist movement), in which the paintings and the photographs extend the possibility of being through an engagement with each other. For example, in The Death of Ghosts (1928) you really really have to look to try and understand what is going on within the picture frame. Even then, you wonder what is going on… the movement of the image, the darkness, the person lying in the background which is then linked to the painting The Apparition (1928) which uses the same silhouette of the figure, a trope that Magritte often uses when switching from photograph to canvas.

Throughout this wonderful exhibition you begin to formulate ideas as to how, firstly, the photograph is used as source material for Magritte’s art, as in the photograph for the painting Universal Gravitation (1943) where a man puts his hand through a wall (or is it the other way around, where the painting informs the photograph?) and, secondly, how the photograph is not used as a source material, but renegotiates the spatio-temporal dimensionality of the paintings. And becomes a new art work that stands by itself. And then you have to factor in the moving image: the sensibility of film, that movable feast of magic and masks, smoke and mirrors. By placing models, friends and paintings in the same photograph, Magritte’s images conflate time and space and ultimately challenge the concept of photography as a memory aid.

Finally, there is so much mystery pres(t)aged within these photographs (the titles further compounding the dissolution of reality), that the already fragile grasp of the referentiality of the image is shattered. Go travel and see this exhibition, for it was a true pleasure to spend a variable amount of time in their intimate, visceral, and intellectual, embrace.

Marcus

Word count: 1,715

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Many thankx to Latrobe Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Alfred Gell cited in Stanhope, Zara. “Photography in Focus,” in McColm, Donna (ed.,). “Love from Paris,” National Gallery of Victoria magazine. Melbourne: September/October 2017, p. 50.

 

The Surrealists made abundant use of photography, and some even devoted themselves to it entirely. But Magritte never considered himself a ‘photographer’ – he reserved this practice for special moments and specific uses: family photos; models for paintings and advertising work; photos of paintings in progress; and scenes improvised with friends, similar to the skits he later filmed with a home movie camera. Nevertheless, Magritte’s photographs and films are closely related to his paintings and demonstrate a similar method in their grasp on reality. Far from being merely entertaining occasional images, they shed a familiar light on the painter’s thought and evidence the same investigation of the mysteries of the world.

 

 

“My paintings are … visible images which conceal nothing; they evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, ‘What does that mean?’. It does not mean anything, because mystery means nothing either, it is unknowable.”

.
René Magritte

 

“For me, art is the means of evoking mystery… the mystery is the supreme thing. It’s reassuring to know that there’s mystery – to know that there is more than what one knows.”

.
René Magritte

 

“This triumphant poetry replaced the stereotyped effect of traditional painting. It is a complete rupture with the mental habits of artists imprisoned by talent, virtuosity and all the little aesthetic specialities. It is a new vision where viewers find their isolation and the silence of the world.”

“One rarely looks at images with the naked eye; a psychology, an aesthetic, a philosophy interpose themselves all in one; everything goes up in smoke. We question images before listening to them, we question them indiscriminately. Then we are surprised if the expected answer does not come.” (1944)

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Paul Nougé

 

“Magritte’s art used images as a poet might use words; that is, in ways that new meanings, unnoticed harmonies, curious insights, subtle inflections and penetrating observations might be made. As with good poetry, they are not must made as ‘interesting’ asides, but create to feature as instances of heightened states of mind. Furthermore, like good poetry, Magritte’s images in painting, drawings, prints, films and photography have uplift. They promote thought and have an aesthetic punch that dislodges the all-too-common anaesthesia of incurious everyday life.”

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Associate Professor Ken Wach. “René Magritte: Art as a Mental Act” in René Magritte: A Guide to René Magritte, Latrobe Regional Gallery, 2017, p. 13

 

 

'René Magritte: The Revealing Image, Photos and Films' poster

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation views of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery
Installation photography by Benjamin Hosking

 

“And although it may not refer to a specific painting, Virtue Rewarded, a photograph taken in Brussels in 1934, preserves Magritte’s iconography for all time with a silhouette – the painter himself – in a hat and long coat in front of a suburban landscape, the recurring image of the anonymous man in Magritte’s world.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'Virtue Rewarded' 1934

 

Unknown photographer
Virtue Rewarded
1934, Brussels
Original photograph

 

 

Introduction from the book

“The discovery of the photographs and films of René Magritte in the mid-1970s, more than 10 years after the painter’s death, and their subsequent appraisal and study have given us a look into a family album that reveals an intimate side of Magritte, independent of the biographical documents unearthed from his archives and those of people he was close to. This discovery has also led to an investigation of Magritte’s relationship with these ‘other images’, for which he served as creator, director and model, and of his relationship with the mediums of photography and cinema, to which, in his experience as a painter, he assigned a role of both recreation and creation.” ~ Xavier Canonne.

 

Description of the exhibition

The exhibition René Magritte: The Revealing Image, Photos and Films consists of 132 original photographs from the archives of the painter and those closest to him, presented in six sections, and eight self-made films. The photographs are organised thematically, eschewing strict chronology, each section introduced by a text, the individual photographs including a caption and a comment. They are accompanied by enlargements in the form of posters and, depending on the section, by reproductions of Magritte’s paintings or films, or by films which made an impression on him.

A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Section 1: A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

 

Unknown photographer. 'Georgette and René Magritte, Brussels, June 1922' 1922

 

Unknown photographer
Georgette and René Magritte, Brussels, June 1922 [on their wedding day]
1922
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, Régina Bertinchamps, René Magritte’s mother by an unknown photograper, Nd; and at right, Léopold Magritte and Régina Bertinchamps, Lessines, 1898 also by an unknown photographer.

 

René Magritte (Belgium 1898-1967) 'Les Amants [The lovers]' 1928

 

René Magritte (Belgium 1898-1967)
Les Amants [The lovers]
1928
Oil on canvas
Collection of Richard S. Zeisler, New York

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

This is one of a small group of pictures painted by Magritte in Paris in 1927-28, in which the identity of the figures is mysteriously shrouded in white cloth. The group of paintings includes L’histoire centrale (The central story) 1927 (collection Isy Brachot, Brussels); L’invention de la vie (The invention of life) 1927-28 (private collection, Brussels); The lovers 1928 in the Australian National Gallery; and the similarly titled, similarly dated and similarly sized painting in the collection of Richard S. Zeisler, New York, in which the same shrouded heads of a man and a woman that appear in the Gallery’s painting attempt to kiss each other through their grey cloth integuments.

The origin of this disturbing image has been attributed to various sources in Magritte’s imagination. Like many of his Surrealist associates, Magritte was fascinated by ‘Fantômas’, the shadowy hero of the thriller series which first appeared in novel form in 1913, and shortly after in films made by Louis Feuillade. The identity of ‘Fantômas’ is never revealed; he appears in the films disguised with a cloth or stocking over his head. Another source for the shrouded heads in Magritte’s paintings has been suggested in the memory of his mother’s apparent suicide. In 1912, when Magritte was only thirteen years of age, his mother was found drowned in the river Sambre; when her body was recovered from the river, her nightdress was supposedly wrapped around her head.

Michael Lloyd & Michael Desmond. European and American Paintings and Sculptures 1870-1970 in the Australian National Gallery 1992 p.173.

Text © National Gallery of Australia, Canberra

 

Unknown photographer. 'The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels' 1937

 

Unknown photographer
The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels
1937
Original Photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Section 2: A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

 

Unknown photographer. 'The Hunters' Gathering (La rendez-vous de chase)' 1934

 

Unknown photographer
The Hunters’ Gathering (La rendez-vous de chase)
1934
Original photograph
27 x 33 cm (framed)
Collection Charly Herscovici, Europe

Left to right: E.L.T Mesens, René Magritte, Louis Scutenaier, André Souris and Paul Nougé
Seated: Iréne Hamoir, Marthe Beauvoisin and Georgette Magritte. Studio Joe Rentmeesters

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, René Magritte’s The Correspondance Group, 1928 (Paul Nougé, Marcel Lecomte and Camille Goemans), paired with René Magritte’s Portrait of Paul Nougé, 1927 at right.

 

René Magritte (Belgium 1898-1967) 'Portrait of Paul Nougé' 1927

 

René Magritte (Belgium 1898-1967)
Portrait of Paul Nougé
1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Extraterresterials V' (detail) 1935

 

Unknown photographer
The Extraterresterials V (detail)
1935, Brussels, Rue Esseghem

Left to right: Paul Colinet, Marcel Lecomte, Georgette and René Magritte

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'Saluting the Flag' 1935

 

Unknown photographer
Saluting the Flag
1935, Koksijde
Original photograph

Left to right: Paul Colinet, René Magritte, Louis Scutenaire, Paul Nougé, and Paul Magritte

 

 

Section 3: The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

 

Unknown photographer. 'René Magritte painting The Empty Mask (Le masque vide), Le Perreuxsur-Marne' 1928

 

Unknown photographer
René Magritte painting The Empty Mask (Le masque vide), Le Perreux-sur-Marne
1928
Original photograph
32 x 38 cm (framed)
Collection Charly Herscovici, Europe

 

Unknown photographer. 'Love' 1928

 

Unknown photographer
Love
1928, Le Perreux-sur-Marne
Study for Attempting the Impossible
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'René Magritte painting 'Attempting the Impossible'' 1928

 

Unknown photographer
René Magritte painting ‘Attempting the Impossible’
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 René Magritte (1898-1967) 'Attempting the Impossible' 1928

 

René Magritte (1898-1967)
Attempting the Impossible
1928
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Jacqueline Nonkels. 'René Magritte painting 'Clairvoyance'' Brussels, 4 October 1936

 

Jacqueline Nonkels
René Magritte painting ‘Clairvoyance’
Brussels, 4 October 1936
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Clairvoyance' 1936

 

René Magritte (1898-1967)
Clairvoyance
1936
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

Magritte has set up his easel in the small courtyard leading to the garden on Rue Essenghem. On it sits a completed painting, Clairvoyance, which represents Magritte seated in front of a canvas, brush in hand, his face turned towards an egg resting on a table covered with a tablecloth to his left. But the painted image in this photographic model is a bird with spread wings. Magritte, in a perfect imitation – suit, palette, haircut and chair – is in turn seated in front of he painting, pretending to paint. The photograph, taken on 4 October 1936 by young Jacqueline Nonkels according to instructions and staging established by Magritte, seems as much self-portrait as mise-en-abyme. It is the result of a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.

Xavier Canonne. “The Resemblance of Painting,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 72.

 

Section 4: Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

 

Unknown photographer. 'The Holy Family' 1928

 

Unknown photographer
The Holy Family
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 

“Magritte’s photographs attest to a form of improvisation, offering a compromise between a portrait of those around him and the reproduction of his own painting by somehow effecting their merger: The Holy Family shows the painter and his wife sitting on either side of the painting The Windows of Dawn (1928), with The Obsession (1928) placed on the easel above them.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 98.

 

Paul Nougé (1895-1967) 'The Seers' c. 1930

 

Paul Nougé (1895-1967)
The Seers
c. 1930
Marthe Beauvoisin and Georgette Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Shadow and Its Shadow (L'ombre et son ombre), Georgette and René Magritte, Brussels' 1932

 

Paul Nougé attributed (1895-1967)
The Shadow and Its Shadow (L’ombre et son ombre)
1932, Brussels
Georgette and René Magritte
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

“The Shadow and Its Shadow is indeed a photographic painting, an autonomous work that Magritte could also have transferred to canvas in treating the theme of the ‘hidden-invisible’.” ~ Xavier Canonne

 

René Magritte. 'Faraway looks' c. 1927

 

René Magritte (1898-1967)
Faraway looks
c. 1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Oblivion Seller '1936

 

René Magritte (1898-1967)
The Oblivion Seller (detail)
1936
Georgette Magritte
Original photograph
Cover image for the catalogue to the exhibition

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Georgette' 1937

 

René Magritte (1898-1967)
Georgette
1937
Oil on canvas
Museé Magritte, Brussels

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

 

“Taken on the Belgian Coast in 1936, The Oblivion Seller (as Scutenaire aptly named it) shows a spontaneity and opportuneness completed in the mind of the painter, who often represented himself with his eyes closed, as if lost in thought. The ‘deflection’ of his snapshot of a happy moment – woman one loves at the beach on holiday – seems to prefigure certain later paintings, the nearest of which chronologically is Georgette (1937), an oval portrait that she kept her whole life… The painter permanently questioned reality, playing on its possibilities, assigning objects and beings a similar presence on film or canvas, the ‘default scene’ never quite satisfying him.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 106.

 

René Magritte (1898-1967) 'Universal Gravitation' 1943

 

René Magritte (1898-1967)
Universal Gravitation
1943
Oil on canvas
Private collection

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Destroyer' 1943

 

René Magritte (1898-1967)
The Destroyer
1943
Louis Scutenaire
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Healer' 1937

 

René Magritte (1898-1967)
The Healer
1937
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'God, The Eighth Day' 1937

 

René Magritte (1898-1967)
God, The Eighth Day
1937
Brussels, Rue Essenghem
Original photograph
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Death of Ghosts' 1928

 

René Magritte (1898-1967)
The Death of Ghosts
1928, Le Perreux-sur-Marne
Jacqueline Celcourt-Nonkels and René Magritte
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

“Although the silhouette of a man (probably Magritte) in The Death of Ghosts (1928) appears in the painting The Apparition (1928), other photos differ from the final painting, or were in turn inspired by it, the exact chronological sequence in these cases being less certain.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'The Apparition' 1928

 

René Magritte (1898-1967)
The Apparition
1928
Oil on canvas
Staatsgalerie, Stutgart
René Magritte/ Charly Herscovici c/o SABAM

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Queen Semiramis (La reine Sémiramis)' 1947

 

René Magritte (1898-1967)
Queen Semiramis (La reine Sémiramis)
1947, Brussels
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'Perfect Harmony' 1947

 

René Magritte (1898-1967)
Perfect Harmony
1947
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Meeting (Le Rendez-vous), Brussels' 1938

 

René Magritte (1898-1967)
The Meeting (Le Rendez-vous)
1938, Brussels
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

René Magritte: The Revealing Image, Photos and Films is a world-first exhibition which provides stunning insight into the life, work and thinking of René Magritte, one of the world’s most important 20th Century artists. The exhibition, to be held at Latrobe Regional Galley in Morwell, Victoria, Australia from 19 August to 19 November 2017, features 130 original photographs by and of Magritte, his family, friends and fellow artists. It also includes eight self-made films which give a behind-the-scenes view of Magritte’s world. This exhibition, staged in collaboration with the Magritte Foundation Belgium. René Magritte: The Revealing Image, Photos and Films, marks the 50th anniversary of the Belgian Surrealist’s death. After its world-premiere in Morwell, René Magritte: The Revealing Image, Photos and Films will travel to Hong Kong, North and South America, and back to Europe.

Latrobe Regional Galley director Dr Mark Themann said René Magritte: The Revealing Image, Photos and Films was an opportunity to experience an amazing assembly of intimate and insightful photographs and films, many of which have never been exhibited previously. “Magritte had a unique creative ability to enchant. He used the ordinary and the everyday to evoke the mysterious and to question our perceptions of reality,” Dr Themann said. “He is an iconic artist, whose influence on fellow artists, designers, film directors and visual culture continues to this day. It’s a magnificent opportunity to present this major international exhibition in our newly-renovated Latrobe Regional Galley in Morwell. We’re looking forward to welcoming visitors from the local region, around Australia, and the world.”

Exhibition Chief Curator Xavier Canonne said the discovery of the photographs and films of René Magritte in the mid-1970s, 10 years after the painter’s death, and their subsequent appraisal and study, had given us an even greater appreciation of Magritte as an artist. “There are a lot of connections between Magritte’s photos and films, and his famous paintings,” Mr Canonne said. “Magritte was deeply interested by the possibilities of the image. The photos and films were used as models or documents for his paintings, and as experimental fields for his research, in order to find something more – to extend the possibilities of his universe. Through this exhibition we gain a greater sense and understanding of who Magritte was, how this informed his work, and why his art is so important.”

In conjunction with the opening of René Magritte: The Revealing Image, Photos and Films a book on the exhibition by Mr Canonne has been published by Ludion, distributed globally by Thames & Hudson.

Press release from the Latrobe Regional Art Gallery

 

Section 5: The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

 

Unknown photographer. 'René Magritte and The Barbarian (Le Barbare)' 1938

 

Unknown photographer
René Magritte and The Barbarian (Le Barbare), London Gallery, London
1938
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'The Flame Rekindled' 1943

 

René Magritte (1898-1967)
The Flame Rekindled
1943
Oil on canvas
Private collection

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Ernst Moerman. 'Monsieur Fantômas' 1937 (film still)

 

Ernst Moerman
Monsieur Fantômas
1937
Film still

Published under “fair use” for the purposes of academic review

 

 

“These examples are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association. It is more an atmosphere that is evoked here, in particular that of the silent movies, with a power of images that impressed the painter move than photographs, at a time when the silver screen, this mysterious wellspring, was as much a source of this power as the mirror.”

Xavier Canonne. “The imitation of photography. Magritte and the cinema[tograph],” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 126.

 

Unknown photographer. 'On the Road to Texas' 1942

 

Unknown photographer
On the Road to Texas
1942, Brussels

Left to right: Agui Ubac, Irène Hamoir, Louis Scutenaire, Jacqueline Nonkels, Georgette and René Magritte

 

 

René Magritte – surrealistic home movie
Nd

Not in the exhibition

 

 

René Magritte: The Revealing Image, Photos and Films promotional video

 

 

Louis Feuillade (1873 – 1925)
Fantômas
1913

Not in the exhibition

 

 

Louis Feuillade (1873 – 1925) was a prolific and prominent French film director from the silent era. Between 1906 and 1924 he directed over 630 films. He is primarily known for the serials FantômasLes Vampires and Judex.

The Fantômas serial in 1913 was his first masterpiece, the result of a long apprenticeship – during which the series with realistic ambitions, Life as it is, played a major role. It is also the first masterpiece in what the modern critic, from both a literary and a cinematographic point of view, would later call “the fantastic realism” or the “social fantastic”. He is credited with developing many of the thriller techniques used famously by Fritz Lang, Alfred Hitchcock, and others.

The series consists of five episodes, each an hour to an hour and a half in length, which end in cliffhangers, i.e., episodes one and three end with Fantômas making a last-minute escape, the end of the second entry has Fantômas blowing up Lady Beltham’s manor house with Juve and Fandor, the two heroes, still inside. The subsequent episodes begin with a recap of the story that has gone before. Each film is further divided into three or more chapters that do not end in cliffhangers.

Text from the Wikipedia website

 

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Unknown photographer. 'René Magritte' 1930

 

Unknown photographer
René Magritte
1930
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Eminence Grise' 1938

 

Unknown photographer
The Eminence Grise
1938
René Magritte on the Belgian coast
Original photograph

Published under “fair use” for the purposes of academic review

 

“Again at the Belgian Coast in 1938, by now in keeping with an established ritual, Magritte, having hooked an open book to the straps of his bathing suit, turns aways from the camera (The Eminence Grise).” ~ Xavier Canonne

Éminence grise: a person who exercises power or influence in a certain sphere without holding an official position.

 

Unknown photographer. 'The Gladness of the Day' August 1935

 

Unknown photographer
The Gladness of the Day
August 1935, Lessines
Original photograph
Georgette Magritte, Louis Scutenaire, René Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Giant (Le Géant), Paul Nougé on the Belgian Coast' 1937

 

René Magritte (1898-1967)
The Giant (Le Géant), Paul Nougé on the Belgian Coast
1937
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm (framed)

 

 

“Paul Nougé shields his face behind a chessboard, forcing the viewer to concentrate on the details of his clothing and the pipe he holds in his hand. Scutenaire entitled this photo The Giant, an apt title for the antiportrait of the man who was the soul of the Brussels Surrealist group and never stopped calling for a self-effacement that favoured maximum freedom.” ~ Xavier Canonne

 

Paul Nougé (1895-1967), was a Belgian poet, founder and theoretician of surrealism in Belgium, sometimes known as the “Belgian Breton”. …

In November 1924 he created the journal “Correspondance”, which published 26 pamphlets up to September 1925, in collaboration with Camille Goemans and Marcel Lecomte. In July 1925 he was expelled from the party. That same year Nougé met the French surrealists, Louis Aragon, André Breton and Paul Éluard, and together they signed the tract “La Révolution d’abord et toujours” (The Revolution First and Forever), and made the acquaintance of Louis Scutenaire in 1926. September of that same year marked the drafting of the constitution of the Belgian Surrealist Group that comprised Nougé, Goemans, René Magritte, E. L. T. Mesens and André Souris.

In 1927 Nougé composed plagiarised examples of a grammar book of Clarisse Juranville, illustrated with 5 drawings by Magritte. In 1928 he founded the magazine “Distances” and wrote the poem catalogue of a fur trader that was illustrated by Magritte entitled “Le catalogue Samuel” (re-edited by Didier Devillez, Brussels, 1996). He also wrote the preface of a Magritte exhibition at the gallery “L’époque” (signed by his ‘accomplices’ Goemans, Mesens, Lecomte, Scutenaire and Souris) and delivered in January 1929 to Charleroi – a conference on the accompanying music to a concert conducted by Souris and an exhibition of Magritte (“La conférence de Charleroi”, published in 1946). Between December 1929 and February 1930 Nougé created 19 photographs, unpublished until 1968, under the title “Subversion des images”. These photographs have been displayed notably, and most recently, at the Edinburgh Art Festival 2009. In 1931 he wrote the preface to an exhibition which followed the return of Magritte to Brussels. Extracts from “Images défendues” were published in 1933 in issue number 5 of “Surréalisme au service de la Révolution”. In 1934 Nougé co-signed “L’action immédiate” in “Documents 34”, edited by Mesens. In 1935 “Le Couteau dans la plaie” (‘The Knife in the Wound’) was published and in 1936, René Magritte ou la révélation objective was published in “Les Beaux-Arts” in Brussels. In that same year, Nougé, along with Mesens, organised the exclusion of Souris from the group.

Nougé was mobilised in 1939 in Mérignac then Biarritz, during World War II, as a military nurse. In 1941 Nougé prefaced an exhibition, quickly closed by the occupying forces, of photographs by Raoul Ubac in Brussels L’expérience souveraine (The Sovereign Experience). In 1943 he published the complete text of René Magritte ou Les images défendues. In January 1944, under the pseudonym of Paul Lecharantais, he prefaced a new exhibition of Magritte that was criticised by the collaborators of nazism. In 1945 Nougé participated in the exhibition “Surréalisme” organised by the Editions La Boétie de Bruxelles gallery. In 1946 he published La Conférence de Charleroi and, under the title Élémentaires a preface for the exhibition of Magritte “Le Surréalisme en Plein Soleil” (Surrealism in Full Sunlight) at the Dietrich gallery.

Text from the Wikipedia website

 

Shunk Kender. 'René Magritte and The Likeness (La Resemblance)' about 1962

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte and The Likeness (La Resemblance) 
(from The Eternally Obvious)
about 1962
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm

 

 

“And in the living room on Rue des Mimosas, for the photographer Skunk Kender, Magritte traded his face for a panel from The Eternally Obvious (1954), replacing his features with those of a woman’s face, here again accomplishing the transmutation of a painting by a photograph: the painter substitutes his silhouette in a three-piece suit for the fragmented woman’s body in the original painting and disappears behind his work.” ~ Xavier Canonne

 

Shunk-Kender

The photographers Harry Shunk (German, 1924-2006) and János Kender (Hungarian, 1937-2009) worked together under the name Shunk-Kender from the late 1950s to the early 1970s, based first in Paris and then in New York. Shunk-Kender photographed artworks, events, and landmark exhibitions of avant-garde movements of the era, from Nouveau réalisme to Earth art. They were connected with a vibrant art scene that they captured through portraits of artists and participated in through collaborative projects.

The roles played by the duo varied from one project to the next. In some cases, Shunk-Kender worked as documentarians, photographing Happenings and performances; in other instances, they were collaborators, acting alongside other artists to realise works of art through photography. (Text from the MoMA website)

 

Shunk Kender. 'René Magritte in front of Le sens de réalité' 1960

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte in front of ‘Le sens de réalité’
1960
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
43.2 x 33.2 cm

 

 

Latrobe Regional Art Gallery
138 Commercial Road
Morwell, Victoria 3840
Australia

Opening Hours
10am – 5pm Monday to Friday
11am – 4pm Saturday and Sunday

Latrobe Regional Art Gallery website

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09
Sep
16

Exhibition: ‘Surreal Encounters: Collecting the Marvellous: Works from the Collections of Roland Penrose, Edward James, Gabrielle Keiller and Ulla and Heiner Pietzsch’ at the Scottish National Gallery of Modern Art, Edinburgh

Exhibition dates: 4th June – 11th September 2016

Curator: Keith Hartley

 

 

Marcus Bunyan. 'Self-portrait with gryphon and Miro (Head of a Catalan Peasant) tattoo' 1998

 

Marcus Bunyan
Self-portrait with gryphon and Miró (Head of a Catalan Peasant) tattoo, both by Alex Binnie, London
1998

 

I have the five elements in tattoos. In the Head of a Catalan Peasant by Miró featured in the posting, the red hat – in the form of a triangle – signifies ‘fire’ in Western occult mythology.

 

 

“Surrealism is not a movement. It is a latent state of mind perceivable through the powers of dream and nightmare.”

Salvador Dalí

.
“As beautiful as the chance encounter of a sewing machine and an umbrella on an operating table.” 

Comte de Lautréamont

.
“A constant human error: to believe in an end to one’s fantasies. Our daydreams are the measure of our unreachable truth. The secret of all things lies in the emptiness of the formula that guard them.”

Floriano Martins

.
Marcus

.
Many thankx to the Scottish National Gallery of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Francis Picabia (1879-1953) 'Fille née sans mère [Girl Born without a Mother]' c. 1916-17

 

Francis Picabia (1879-1953)
Fille née sans mère [Girl Born without a Mother]
c. 1916-17
Gouache and metallic paint on printed paper
50 x 65 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990

 

René Magritte (1898-1967) 'Au seuil de la liberté (On the Threshold of Liberty)' 1930

 

René Magritte (1898-1967)
Au seuil de la liberté (On the Threshold of Liberty)
1930
Oil on canvas
114 x 146 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James), purchased 1966

 

André Masson (1896-1987) 'Massacre' 1931

 

André Masson (1896-1987)
Massacre
1931
Oil on canvas
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'La Joie de vivre [The Joy of Life]' 1936

 

Max Ernst (1891-1976)
La Joie de vivre [The Joy of Life]
1936
Oil on canvas
73.5 x 92.5 cm
Collection: National Galleries of Scotland
Purchased with the assistance of the Heritage Lottery Fund and the Art Fund 1995

 

Max Ernst. 'The Fireside Angel (The Triumph of Surrealism)' 1937

 

Max Ernst (1891-1976)
The Fireside Angel (The Triumph of Surrealism)
L’ange du foyer (Le triomphe du surréalisme)
1937
Oil on canvas
114 cm x 146 cm

 

Dorothea Tanning (1910-2012) 'Eine Kleine Nachtmusik [A Little Night Music]' 1943

 

Dorothea Tanning (1910-2012)
Eine Kleine Nachtmusik [A Little Night Music]
1943
Oil on canvas
40.7 x 61 cm
Collection: Tate (formerly collection of R. Penrose)
Purchased with assistance from the Art Fund and the American Fund for the Tate Gallery 1997

 

 

Apart from three weeks she spent at the Chicago Academy of Fine Art in 1930, Tanning was a self-taught artist. The surreal imagery of her paintings from the 1940s and her close friendships with artists and writers of the Surrealist Movement have led many to regard Tanning as a Surrealist painter, yet she developed her own individual style over the course of an artistic career that spanned six decades.

Tanning’s early works – paintings such as Birthday and Eine kleine Nachtmusik (1943, Tate Modern, London) – were precise figurative renderings of dream-like situations. Like other Surrealist painters, she was meticulous in her attention to details and in building up surfaces with carefully muted brushstrokes. Through the late 1940s, she continued to paint depictions of unreal scenes, some of which combined erotic subjects with enigmatic symbols and desolate space. During this period she formed enduring friendships with, among others, Marcel Duchamp, Joseph Cornell, and John Cage; designed sets and costumes for several of George Balanchine’s ballets, including The Night Shadow (1945) at the Metropolitan Opera House; and appeared in two of Hans Richter’s avant-garde films.

Over the next decade, Tanning’s painting evolved, becoming less explicit and more suggestive. Now working in Paris and Huismes, France, she began to move away from Surrealism and develop her own style. During the mid-1950s, her work radically changed and her images became increasingly fragmented and prismatic, exemplified in works such as Insomnias (1957, Moderna Museet, Stockholm). As she explains, “Around 1955 my canvases literally splintered… I broke the mirror, you might say.” (Text from the Wikipedia website)

 

Marcel Duchamp (1887–1968) 'La Boîte-en-valise (Box in a Suitcase)' 1935–41

 

Marcel Duchamp (1887-1968)
La Boîte-en-valise (Box in a Suitcase)
1935-41
Sculpture, leather-covered case containing miniature replicas and photographs of Duchamp’s works
10 x 38 x 40.5 cm
Collection: Scottish National Gallery of Modern Art, presented anonymously 1989

 

Paul Delvaux (1897-1994) 'L'Appel de la Nuit (The Call of the Night)' 1938

 

Paul Delvaux (1897-1994)
L’Appel de la Nuit (The Call of the Night)
1938
Oil on canvas
110 x 145 cm
Collection: Scottish National Gallery of Modern Art
Purchased with the support of the Heritage Lottery Fund and the Art Fund 1995

 

 

Delvaux’s paintings of the late 1920s and early 1930s, which feature nudes in landscapes, are strongly influenced by such Flemish Expressionists as Constant Permeke and Gustave De Smet. A change of style around 1933 reflects the influence of the metaphysical art of Giorgio de Chirico, which he had first encountered in 1926 or 1927. In the early 1930s Delvaux found further inspiration in visits to the Brussels Fair, where the Spitzner Museum, a museum of medical curiosities, maintained a booth in which skeletons and a mechanical Venus figure were displayed in a window with red velvet curtains. This spectacle captivated Delvaux, supplying him with motifs that would appear throughout his subsequent work. In the mid-1930s he also began to adopt some of the motifs of his fellow Belgian René Magritte, as well as that painter’s deadpan style in rendering the most unexpected juxtapositions of otherwise ordinary objects.

Delvaux acknowledged his influences, saying of de Chirico, “with him I realized what was possible, the climate that had to be developed, the climate of silent streets with shadows of people who can’t be seen, I’ve never asked myself if it’s surrealist or not.” Although Delvaux associated for a period with the Belgian surrealist group, he did not consider himself “a Surrealist in the scholastic sense of the word.” As Marc Rombaut has written of the artist: “Delvaux … always maintained an intimate and privileged relationship to his childhood, which is the underlying motivation for his work and always manages to surface there. This ‘childhood,’ existing within him, led him to the poetic dimension in art.”

The paintings Delvaux became famous for usually feature numbers of nude women who stare as if hypnotized, gesturing mysteriously, sometimes reclining incongruously in a train station or wandering through classical buildings. Sometimes they are accompanied by skeletons, men in bowler hats, or puzzled scientists drawn from the stories of Jules Verne. Delvaux would repeat variations on these themes for the rest of his long life… (Text from the Wikipedia website)

 

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

 

Photograph album: International Surrealist Exhibition, London 1936
Made 1936 – 1939
Images taken by Chancery. Images titled by Roland Penrose
32.00 x 26.00 cm
Collection: Scottish National Gallery of Modern Art
Photo: Antonio Reeve

 

Salvador Dali (1904-1989) 'Mae West Lips Sofa' 1937-38

 

Salvador Dalí (1904-1989)
Mae West Lips Sofa
1937-38
Wood, wool
92 x 215 x 66 cm
Museum Boijmans Van Beuningen, Rotterdam © Fundacion Gala – Salvador Dalí, Beeldrecht Amsterdam 2007.
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]' 1936

 

Salvador Dalí (1904-1989)
Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]
1936
Oil on canvas
Left figure: 82.5 x 62.5 cm; right figure: 92.5 x 69.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt) 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Impressions d'Afrique (Impressions of Africa)' 1938

 

Salvador Dalí (1904-1989)
Impressions d’Afrique (Impressions of Africa)
1938
Oil on canvas
91.5 x 117.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam and Stichting Museum Boijmans Van Beuningen 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Leonora Carrington (1917-2011) 'The House Opposite' 1945

 

Leonora Carrington (1917-2011)
The House Opposite
1945
Tempera on board
33 x 82 cm
West Dean College, part of the Edward James Foundation

 

“I painted for myself…I never believed anyone would exhibit or buy my work.”

Leonora Carrington was not interested in the writings of Sigmund Freud, as were other Surrealists in the movement. She instead focused on magical realism and alchemy and used autobiographical detail and symbolism as the subjects of her paintings. Carrington was interested in presenting female sexuality as she experienced it, rather than as that of male surrealists’ characterization of female sexuality. Carrington’s work of the 1940s is focused on the underlying theme of women’s role in the creative process. (Text from the Wikipedia website)

 

 

Masterpieces from four of the finest collections of Dada and Surrealist art ever assembled will be brought together in this summer’s major exhibition at the Scottish National Gallery of Modern Art (SNGMA). Surreal Encounters: Collecting the Marvellous will explore the passions and obsessions that led to the creation of four very different collections, which are bound together by a web of fascinating links and connections, and united by the extraordinary quality of the works they comprise.

Surrealism was one of the most radical movements of the twentieth century, which challenged conventions through the exploration of the subconscious mind, the world of dreams and the laws of chance. Emerging from the chaotic creativity of Dada (itself a powerful rejection of traditional values triggered by the horrors of the First World War) its influence on our wider culture remains potent almost a century after it first appeared in Paris in the 1920s. World-famous works by Salvador Dalí, Joan Miró, René Magritte, Leonora Carrington, Giorgio de Chirico, André Breton, Man Ray, Pablo Picasso, Max Ernst, Dorothea Tanning, Yves Tanguy, Leonor Fini, Marcel Duchamp and Paul Delvaux will be among the 400 paintings, sculptures, prints, drawings, artist books and archival materials, to feature in Surreal Encounters. The exhibition has been jointly organised by the SNGMA, the Museum Boijmans Van Beuningen, Rotterdam and the Hamburger Kunsthalle, where it will be shown following its only UK showing in Edinburgh.

Dalí’s The Great Paranoiac (1936), Lobster Telephone (1938) and Impressions of Africa (1938); de Chirico’s Two Sisters (1915); Ernst’s Pietà or Revolution by Night (1923) and Dark Forest and Bird (1927), and Magritte’s The Magician’s Accomplice (1926) and Not to be Reproduced (1937) will be among the highlights of this exceptional overview of Surrealist art. The exhibition will also tell the personal stories of the fascinating individuals who pursued these works with such dedication and discernment.

The first of these – the poet, publisher and patron of the arts, Edward James (1907-84) and the artist, biographer and exhibition organiser, Roland Penrose (1900-84) – acquired the majority of the works in their collections while the Surrealist movement was at its height in the interwar years, their choices informed by close associations and friendships with many of the artists. James was an important supporter of Salvador Dalí and René Magritte in particular, while Penrose was first introduced to Surrealism through a friendship with Max Ernst. The stories behind James’s commissioning of works such as Dalí’s famous Mae West Lips Sofa (1938) and Magritte’s The Red Model III (1937) and the role of Penrose in the production of Ernst’s seminal collage novel Une Semaine de Bonté (1934) will demonstrate how significant these relationships were for both the artists and the collectors. Other celebrated works on show that formed part of these two profoundly important collections include Tanning’s Eine Kleine Nachtmusik (1943); Magritte’s On the Threshold of Liberty (1937); Miró’s Head of a Catalan Peasant (1925); and The House Opposite (c. 1945) by Leonora Carrington

While the Penrose and James collections are now largely dispersed, the extraordinary collection of Dada and Surrealist art put together by Gabrielle Keiller (1908-95), was bequeathed in its entirety to the SNGMA on her death in 1995, the largest benefaction in the institution’s history. Keiller devoted herself to this area following a visit to the Venice home of the celebrated American art lover Peggy Guggenheim in 1960, which proved to be a pivotal moment in her life. She went on to acquire outstanding works such as Marcel Duchamp’s La Boîte-en-Valise (1935-41), Alberto Giacometti’s Disagreeable Object, to be Thrown Away (1931) and Girl Born without a Mother (c.1916-17) by Francis Picabia. Recognizing the fundamental significance of Surrealism’s literary aspect, Keiller also worked assiduously to create a magnificent library and archive, full of rare books, periodicals, manifestos and manuscripts, which makes the SNGMA one of the world’s foremost centres for the study of the movement.

The exhibition will be brought up to date by the inclusion of works from the collection of Ulla and Heiner Pietzsch, who have spent more than 40 years in their quest to build up an historically balanced collection of Surrealism, which they have recently presented to the city of Berlin, where they still live. The collection features many outstanding paintings by Francis Picabia, Pablo Picasso, André Masson, Leonor Fini, Ernst, Tanguy, Magritte and Miró; sculptures by Hans Arp and Hans Bellmer; and works by André Breton, the leader of the Surrealists. Highlights include Masson’s Massacre (1931), Ernst’s Head of ‘The Fireside Angel’ (c. 1937), Picasso’s Arabesques Woman (1931) and Arp’s sculpture Assis (Seated) (1937).

The exhibition’s curator in Edinburgh, Keith Hartley, who is Deputy Director of the SNGMA, has said, “Surrealist art has captured the public imagination like perhaps no other movement of modern art. The very word ‘surreal’ has become a by-word to describe anything that is wonderfully strange, akin to what André Breton, the chief theorist of Surrealism, called ‘the marvellous’. This exhibition offers an exceptional opportunity to enjoy art that is full of ‘the marvellous’. It brings together many important works which have rarely been seen in public, by a wide range of Surrealist artists, and creates some very exciting new juxtapositions.”

Press release from SNGMA

 

Pablo Picasso (1881–1973) 'Tête [Head]' 1913

 

Pablo Picasso (1881-1973)
Tête [Head]
1913
Drawing, papiers collés with black chalk on card
43.5 x 33 cm
Collection: Scottish National Gallery of Modern Art
Purchased with assistance from the Heritage Lottery Fund and the Art Fund 1995
Photo: Antonia Reeve
© DACS / Estate of Pablo Picasso

 

Max Ernst. 'Pieta or Revolution by Night' 1923

 

Max Ernst (1891-1976)
Pieta or Revolution by Night
1923
Oil on canvas

 

René Magritte (1898-1967) 'The Magician's Accomplice' 1926

 

René Magritte (1898-1967)
The Magician’s Accomplice
1926
Oil on canvas

 

René Magritte (1898-1967) 'L’Esprit comique (The Comic Spirit)' 1928

 

René Magritte (1898-1967)
L’Esprit comique (The Comic Spirit)
1928
Oil on canvas
75 x 60 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Pablo Picasso (1881–1973) 'Femme aux arabesques (Arabesque Woman)' 1931

 

Pablo Picasso (1881-1973)
Femme aux arabesques (Arabesque Woman)
1931
Oil on canvas, 100 x 81 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]' 1942–7

 

Max Ernst (1891-1976)
Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]
1942–7
Oil and paint on canvas
82 x 66 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

 

Max Ernst (1891-1976)
Une semaine de bonté [A Week of Kindness]
1934
Collage graphic novel

 

 

Une semaine de bonté [A Week of Kindness] is a graphic novel and artist’s book by Max Ernst, first published in 1934. It comprises 182 images created by cutting up and re-organizing illustrations from Victorian encyclopedias and novels.

The 184 collages of Une semaine de bonté [A Week of Kindness] were created during the summer of 1933 while Max Ernst was staying at Vigoleno, in northern Italy. The artist took his inspiration from wood engravings, published in popular illustrated novels, natural science journals or 19th century sales catalogues. With infinite care, he cut out the images that interested him and assembled them with such precision as to bring his collage technique to a level of incomparable perfection. Without seeing the original illustrations, it is difficult to work out where Max Ernst intervened. In the end, each collage forms a series of interlinked images to produce extraordinary creatures which evolve in fascinating scenarios and create visionary worlds defying comprehension and any sense of reality.

After La Femme 100 têtes [The Woman with one Hundred Heads] (1929) and Rêve d’une petite fille qui voulut entrer au Carmel [A Little Girl dreams of taking the Veil] (1930), Une semaine de bonté was Max Ernst’s third collage-novel. Ernst had originally intended to publish it in seven volumes associating each book with a day of the week. Moreover, the title referred to the seven days in Genesis. Yet it was also an allusion to the mutual aid association ‘La semaine de la bonté’ [The Week of Kindness], founded in 1927 to promote social welfare. Paris was flooded with posters from the organisation seeking support from everyone. Like the elements making up the collages, the title was also “borrowed” by Max Ernst.

The first four publication deliveries did not, however, achieve the success that had been anticipated. The three remaining ‘days’ were therefore put together into a fifth and final book. The books came out between April and December 1934, each having been bound in a different colour: purple, green, red, blue and yellow. In the final version, two works were taken out. The edition therefore consists of only 182 collages. (Text from the Musée D’Orsay website)

 

Yves Tanguy (1900-1955) 'Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)' 1927

 

Yves Tanguy (1900-1955)
Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)
1927
Oil on canvas
54.5 x 38 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

 

Tanguy’s paintings have a unique, immediately recognizable style of nonrepresentational surrealism. They show vast, abstract landscapes, mostly in a tightly limited palette of colors, only occasionally showing flashes of contrasting color accents. Typically, these alien landscapes are populated with various abstract shapes, sometimes angular and sharp as shards of glass, sometimes with an intriguingly organic look to them, like giant amoebae suddenly turned to stone. (Text from the Wikipedia website)

 

Dorothea Tanning (1910-2012) 'Voltage' 1942

 

Dorothea Tanning (1910-2012)
Voltage
1942
Oil on canvas
29 x 30.9 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Alberto Giacometti (1901–1966) 'Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]' 1931

 

Alberto Giacometti (1901-1966)
Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]
1931
Wood
19.6 x 31 x 29 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990
© Bridgeman Art Library

 

Jean (Hans) Arp (1886-1996) 'Assis (Seated)' 1937

 

Jean (Hans) Arp (1886-1996)
Assis (Seated)
1937
Limestone
29.5 x 44.5 x 16 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miro (1893-1983) 'Peinture (Painting)' 1925

 

Joan Miró (1893-1983)
Peinture (Painting)
1925
Oil on canvas
130 x 97 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miró. 'Peinture' 1927

 

Joan Miró (1893-1983)
Peinture [Painting]
1927
Oil on canvas
33 x 24.1 cm
Collection: National Galleries of Scotland
Bequeathed by Gabrielle Keiller 1995

 

Joan Miró. 'Tête de Paysan Catalan [Head of a Catalan Peasant]' 1925

 

Joan Miró (1893-1983)
Tête de Paysan Catalan [Head of a Catalan Peasant]
1925
Oil on canvas
92.4 x 73 cm
Collection: Scottish National Gallery of Modern Art
Purchased jointly with Tate, with the assistance of the Art Fund 1999

 

René Magritte (1898-1967) 'Le Modèle rouge III (The Red Model III)' 1937

 

René Magritte (1898-1967)
Le Modèle rouge III (The Red Model III)
1937
Oil on canvas
206 x 158 x 5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam Museum Boymans-van Beuningen Foundation 1979

 

René Magritte (1898-1967) 'La reproduction interdite (Not to be Reproduced)' 1937

 

René Magritte (1898-1967)
La reproduction interdite (Not to be Reproduced)
1937
Museum Boijmans Van Beuningen, Rotterdam
© Beeldrecht Amsterdam 2007
Photographer: Studio Tromp, Rotterdam
© ADAGP, Paris and DACS, London 2015

 

 

Scottish National Gallery of Modern Art
75 Belford Road
Edinburgh EH4 3DR
Tel: 0131 624 6200

Opening hours:
Daily 10am – 6pm

Scottish National Gallery of Modern Art website

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10
Jun
15

Exhibition: ‘Storyteller: The Photographs of Duane Michals’ at the Peabody Essex Museum (PEM), Salem MA

Exhibition dates: 7th March – 21st June 2015

 

I couldn’t resist. Another posting on the work of this extraordinary artist. I particularly like The Bewitched Bee (1986) and Who is Sidney Sherman?, replete with blond wig and fag hanging out of the mouth accompanied by very funny and perceptive text.

There is also a very interesting piece of writing on life and photography included in the posting, Real Dreams, from 1976.

Marcus

.
Please click on the photographs for a larger version of the image.

 

 

“I’m not interested in what something looks like, I want to know what it feels like.”

.
Duane Michals

 

 

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

 

Duane Michals (American, b. 1932)
The Bewitched Bee
1986
Thirteen gelatin silver prints with hand-applied text
5 x 7 in. (12.7 x 17.8 cm)

 

Michals uses photography to spin what amount to Ovidian legends, as in The Bewitched Bee, a sequence of thirteen images in which a young man stung by a bee grows antlers, wanders through the woods, and finally drowns in a sea of leaves.

 

 

“The Peabody Essex Museum (PEM) presents Storyteller: The Photographs of Duane Michals, the first major U.S. retrospective of the artist’s work in 20 years.  Through image sequences, multiple exposures and the overlay of handwritten messages and pigment, Duane Michals (b. 1932) pioneered distinctly new ways of creating and considering photographs. The last half-century of this artist’s prolific, trailblazing career is explored in a carefully selected presentation of more than 65 works. Organized by the Carnegie Museum of Art, Storyteller: The Photographs of Duane Michals is on view at PEM from March 7 through June 21, 2015.

Michals’ career has been fueled by his enduring curiosity about the human experience and has been defined by its continual creative exploration and reinvention. A self-taught practitioner, he emerged on the photographic scene in the 1960s, at a time when Ansel Adams’ austere mountain ranges and Henri Cartier-Bresson’s iconic street scenes ruled the day. Rather than journey outward to depict nature or patiently wait to capture a decisive moment, Michals sought a new method of expression for his  psychological and imaginative vision. He worked with friends and acquaintances to stage sequences of photographs that sought to express things that cannot be seen directly, such as metaphysical  reflections on the passage from life to death. Later, he added handwritten text to the images’ margins, further challenging the prevailing sanctity of the single pure photograph.

“For Michals, the need to authentically express himself trumped any interest in being accepted into the mainstream art world. His work charts fresh territory, creatively mixing philosophical rigor, surreal witticism and childlike playfulness with an unabashed sentimentality and nostalgic longing,” says Trevor Smith, PEM’s Curator of the Present Tense. “In Michals’ photographs we encounter an uncommon vulnerability as well as a resolute search for meaning and human connection.”

Raised in a steelworking family outside of Pittsburgh, Michals has explored familial and personal identity as a recurring theme. In a rarely exhibited 30-photograph sequence titled The House I Once Called Home (2003), the artist explores the abandoned three-story brick house where he spent his childhood. Each image is paired with poetic verse of remembrance and reflection to create an intimate photographic memoir and metaphysical scrapbook. Recent photographs are superimposed on historic images as the series toggles through time, space and memory. The home’s current dilapidated state contrasts with reveries of a formerly bustling family home and a rumination on the passage of time and the inevitable succession of generations.

Michals’ lifelong adventure with photography began on a trip to Russia in 1958. Borrowing a camera from a friend, he discovered a way to interact with people and tell stories. Shortly thereafter, Michals moved to New York City where he supported himself through work as a commercial photographer for Vogue, Esquire and Life magazines and took portraits of notable artists including Meryl Streep, Sting and Willem de Kooning. In the 1960s, Michals began his earliest experimental narrative sequences that were exhibited in 1970 at the Museum of Modern Art (MoMA). The curator of the show, William Burback,  noted that “the mysterious situations Michals invents are posed and theatrical. Yet, they are so common to the urban condition that we have the illusion of remembering scenes and events experienced for the first time.” Later he began adding text to his photographs such as This Photograph Is My Proof (from 1974), which allowed him to tell stories and address feelings that could not be fully explored by photography alone.

Rather than take cues from his photographic contemporaries, Michals considers surrealist painters such as René Magritte, Balthus and Giorgio de Chirico to be his artistic heroes. Scratching out universal truths from the mystery of human experience, Michals has explained that his works are, “about questions, they are not about answers.” Over the decades, he has been at the forefront of exploring sexual identity and the struggles for gay rights. In his 1976 work, The Unfortunate Man, a model arches his back in anguish while the accompanying text reads: The unfortunate man could not touch the one he loved. It was declared illegal by the law. Slowly his fingers became his toes and his hands gradually became feet. He wore shoes on his hands to disguise his pain. It never occurs to him to break the law.

One of the constants of Michals’ career – from his classic narrative sequences to his more recent series of hand-painted tintypes – has been his preference for intimately scaled images with tactile surface treatments. These works, with their universal themes of memory, dreams, desire and mortality, draw the viewer closer and insist on their full engagement at an emotional level. Commenting on why Michals includes handwritten text on his images, he has said: “I love the intimacy of the hand. It’s like listening to someone speaking.”

Press release from the PEM website

 

Duane Michals. 'Andy Warhol' 1972

 

Duane Michals (American, b. 1932)
Andy Warhol
1972
© Duane Michals; The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. From the series 'I Remember Pittsburgh' 1982

 

Duane Michals (American, b. 1932)
From the series I Remember Pittsburgh
1982
Nine gelatin silver prints
Greenwald Photograph Fund and Fine Arts Discretionary Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Sting' 1982

 

Duane Michals (American, b. 1932)
Sting
1982
Gelatin silver print
Courtesy of DC Moore Gallery and the artist

 

Duane Michals. 'The Great Photographers of My Time #2' 1991

 

Duane Michals (American, b. 1932)
The Great Photographers of My Time #2
1991
Gelatin silver print
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'The Unfortunate Man' 1976

 

Duane Michals (American, b. 1932)
The Unfortunate Man
1976
Gelatin silver print with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Magritte at His Easel' 1965

 

Duane Michals (American, b. 1932)
Magritte at His Easel
1965
Gelatin silver print with hand-applied text

 

Duane Michals. 'Georgette and Rene Magritte' 1965

 

Duane Michals (American, b. 1932)
Georgette and Rene Magritte
1965
Gelatin silver print with hand-applied text

 

Duane Michals. 'Self Portrait as a Devil on the Occasion of My Fortieth Birthday' 1972

 

Duane Michals (American, b. 1932)
Self Portrait as a Devil on the Occasion of My Fortieth Birthday
1972
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Primavera' 1984

 

Duane Michals (American, b. 1932)
Primavera
1984
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh.

 

Duane Michals. From the series 'The House I Once Called Home' 2002

 

Duane Michals (American, b. 1932)
From the series The House I Once Called Home
2002
Thirty gelatin silver prints with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Randy Duchaine. 'Duane Michals, portrait with red nose' 2015

 

Randy Duchaine
Duane Michals, portrait with red nose
2015
Photo courtesy of Randy Duchaine

 

 

Real Dreams

by Duane Michals

Nothing is what I once thought it was. You are not what you think you are. You are nothing you can imagine.
I am a short story writer. Most often photographers are reporters. I am an orange.
They are apples.
One of the biggest cliches in photography is to say that he is a personal photographer.
We must touch each other to stay human. Touch is the only thing that can save us.
I use photography to help me explain my experiences to myself.
Some photographers literally shoot everything that moves, hoping somehow, in all that confusion to discover a photograph. The difference between the artist and the amateur is a sense of control. There is a great power in knowing exactly what you are doing, even when you don’t know.
We are all stars. We just don’t know it.
I practice being Duane Michals everyday – that’s all I know.
Most portraits are lies. People are rarely what they appear to be, especially in front of a camera. You might know me your entire lifetime and never reveal yourself to me. To interpret wrinkles as character is insult not insight.
Was there ever a 1956? What did I do in June 1971? What happened in 1956? I think that there was 1932.
The history of photography has not been written. You will write it. No one has photographed a nude until you have. No one has photographed a sequence or green pepper till you have. Nothing has been done until you do it.
There are no answers anymore.
Get (Edward) Weston off your back, forget (Diane) Arbus, (Robert) Frank, (Ansel) Adams, (Clarence) White, don’t look at photographs. Kill the Buddha.
I am my own hero.
Photography books have titles like “The Photographer’s Eye” or “The Vision of So and So” or “Seeing Photographers” – as if photographers didn’t have minds, only eyes.
Everything is going; yes, even you must go. Right now you are going. Right now!
I find myself talking to photographs. I see a photograph of a women and I ask, “Is that all you’re going to tell me?” I can see the long hair and costume. Is she a witch, a mother, kind, consuming? Does she believe anything? I want more.
As I write this, at this moment, thousands of people are dying, thousands are being born, the earth is totally alive with Spring lust, stars are exploding – my God!
It is the great unknowing that we all live in, that we call life, that I find overwhelming. And I think that I will never know, never.
I am the limits of my work. You are the limits of yours. This is a journey. We do not live here. When I say “I,” I mean We.
As soon as I say “now,” it becomes “then.”
It is very easy for photographers to fake. Just go out and photograph twenty Pizza Huts.
That’s all there is, change.
Some influences open doors and liberate, other influences close doors and suffocate.
Photography, particularly, is suffocating.
I believe in the imagination. What I cannot see is infinitely more important than what I can see.

Photographers tell me what I already know. The recognition of the beautiful, bizarre, or boring (the three photographic B’s) is not the problem. You would have to be a refrigerator not to be moved by the beauty of Yosemite. The problem is to deal with one’s total experience, emotionally as well as visually. Photographers should tell me what I don’t know.
I find the limitations of still photography enormous. One must redefine photography, as it is necessary to redefine one’s life in terms of one’s own needs. Each generation should redefine the language and all its experiences in terms of itself.
The key word is expression – not photography, not painting, not writing. You are the event, not your parents, friends, gurus. Only you can teach yourself.
Everything we experience is in our mind. It is all mind. What you are reading now, hearing now, feeling now…
We’re all afraid of dying. We’ve already died. Look at your high school graduation picture, she’s dead! Just now, you died.
It is essential for me to be silly. If one is serious, one must also be foolish, to survive.
Trying to communicate one true feeling on my own terms is a constant problem.
I am compulsive in my preoccupation with death. In some way I am preparing myself for my own death. Yet if someone would put a gun to my stomach, I would pee my pants. All my metaphysical speculations would get wet.
When you look at my photographs, you are looking at my thoughts.
I am very attracted to the person of Stefan Mihal. He is the man I never became. We are complete opposites, although we were born at the same moment. If we should meet, we would explode. We are like matter and anti-matter. He is my shadow. I saved myself from him.
I only photograph what I know about, my life, I do not presume to know who blacks are or what they feel or bored suburban families or transvestites. And I never believe photographs of them staring into a camera.
I take nothing for granted. I can count on nothing. I am not sure where I once was certain. I don’t know what will be left by the time I’m fifty. That’s ok.
The sight of these words on a page pleases me. It’s like some sort of trail I’ve left behind, clues, strange marks made, that prove I was once here.
When I was about 9 ( the year my brother Tim was born), I would sit on the edge of my bed and be very still, long after the family had gone to sleep. I would try to find the “I” of “me.” I thought that if I would be very quiet, I might find that place inside that was “I.” I am still looking.
We are all a mental construction. Change our chemistry, our point of reference and reality changes.
I am a professional photographer and a spiritual dilettante: I would prefer to be a professional mystic and a dilettante photographer.
I remember the first time I sensed being lonely. I was about five at the time, living with my grandmother, and my best friend Art went away with his family. The afternoon loomed long and empty. I missed someone, I was empty. There was a lacking.
Only I am my enemy. My fear can stop me.
Never try to be an artist. Just do your work and if the work is true, it will become art.
“We must pay attention so as not to be deceived by the familiar.”
Things are what we will them to become.
It is important to stay vulnerable. To permit pain, to make mistakes, not to be intimidated by touching. Mistakes are very important, if we’re alert.
None of my photographs would have existed without my inventing them. These are not accidental encounters, witnessed on the street. I am responsible whether (Henri Cartier-) Bresson was there or not, those people would have had their picnic along the Seine. They were historical events.

There is not one photography. There is no photography. The only value judgment is the work itself. Does it move, touch, fill me?
Any one who defines photography frightens me. They are photo-fascists, the limiters.
They know! We must struggle to free ourselves constantly, not only from ourselves but especially from those who know.
It seems I am waiting for something to happen: and when it does, it will be difficult for me to imagine that I had ever been the person who is writing this. I will be someone else.
I am not interested in the perfect print. I am interested in a perfect idea. Perfect ideas survive bad prints and cheap reproductions. They can change our lives.
(If Duane wants to take pictures, he should do a study of laborers and farm workers and unwed mothers and make some social changes. Do something else – something noble. That’s what I’d do. – Stefan Mihal)
We have a way of making the most extraordinary experiences ordinary. We actually work at destroying miracles.
The best artists give themselves in their work. (Rene) Magritte was a gift, (Eugene) Atget, (Thomas) Eakins, (Odilon) Redon, (Bill) Brandt, (August) Sander(s), Balthus, (Giorgio) De Chirico, (Walt) Whitman, Cavafy. That’s all that there is to give. I am my gift to you, and you are your gift to me.
Most photographers photograph other people’s lives, seldom their own.
We must free ourselves to become what we are.
Photography describes to well.
Our parents protect us from death. But when they die, there is no one to stand between us and death.
I once thought that time was horizontal, and if I looked straight ahead, I could see next Thursday. Now I think it is vertical and diagonal and perpendicular. It’s all very confusing.
People believe in the reality of photographs, but not in the reality of paintings. That gives photographers an enormous advantage. Unfortunately, photographers also believe in the reality of photographs.
The most important sentences usually contain two words: I want, I love, I’m sorry, please forgive, please touch, I need, I care, thank you.
Everything is subject for photography, especially the difficult things of our lives: anxiety, childhood hurts, lust, nightmares. The things that cannot be seen are the most significant. They cannot be photographed, only suggested.
I would like to talk to William Blake and Thomas Eakins.

Duane Michals June 20, 1976 September 1, 1976

 

Duane Michals. 'Madame Schrödinger's Cat' 1998

Duane Michals. 'Madame Schrödinger's Cat' 1998

Duane Michals. 'Madame Schrödinger's Cat' 1998

 

Duane Michals (American, b. 1932)
Madame Schrödinger’s Cat
1998
From the series Quantum
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

 

 

Duane Michals (American, b. 1932)
Paradise Regained
1968
Courtesy of the artis
The Henry L. Hillman Fund
Carnegie Museum of Art

 

 

“Everything I did grew out of my frustration with the medium, the silence of the still picture,” he says, so he found the “wiggle room.” With sequences, he could add drama before and after the decisive moment. Having his subjects move created ethereal images and an awareness of time’s passage. Layering negatives challenged preconceptions.

Language, Michals says, has always been associated with photographs. A newspaper caption might tell you that 20 inches of snow fell on Boston or Vladimir Putin arrived by plane at the Olympics. “I write about what cannot be seen,” he says. “My text picks up where the photograph fails. This Photograph is my Proof, a “nice picture” of his cousin and new bride at Michals’ grandmother’s house, is metaphorically “out of focus” until Michals adds the text.

Michals uses a pen nib and ink to enhance his visual stories, writing in cursive or all capitals depending on his mood. “I like the handwriting, the texture.” He also collects original manuscripts. He describes himself as an intimist, a lover of diaries, books (he has three libraries at home in New York City), small pictures and intimacy. “My photographs whisper into the viewers’ eyes rather than shout. They say, ‘Come closer. I’ll tell you a secret.'”

Michals says he’s taken many professional risks, especially when presenting issues born of the gay community like isolation and illegal behavior. “Remember, 20 or 30 years ago, marriage wasn’t even on the table,” he says. (Michals and Fred Gorrée, his partner of nearly 56 years, married in 2011, just days after same-sex marriage was legalized in New York.)

Unlike Robert Mapplethorpe, whom he says is more hardcore, Michals tends toward sentimentality and the legitimacy of the love between people of the same gender. “I’m not a typical gay person any more than I’m a typical person or photographer.”

That disdain for following established paths might explain why Ansel Adams and Henri Cartier-Bresson are not among his heroes. “My sources for inspiration were anybody who contradicted my mind and opened my imagination,” Michals says, like Lewis Carroll, Magritte, Joseph Cornell and surrealists in general. “Ansel Adams did not open my imagination. He dealt with Yosemite and sunsets. I was interested in metaphysical ideas, what happens when you die.”

Extract from Lisa Kosan. “Meet Duane Michals.” 2nd March 2015

 

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

 

Duane Michals (American, b. 1932)
Who is Sidney Sherman?
2000
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

 

Peabody Essex Museum
East India Square
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Salem, MA 01970-3783 USA
T: 978-745-9500, 866-745-1876

Opening hours:
Open Tuesday – Sunday, 10 am – 5 pm.
Closed Mondays

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30
Jan
15

Exhibition: ‘Storyteller: The Photographs of Duane Michals’ at Carnegie Museum of Art, Pittsburgh

Exhibition dates: 1st November 2014 – 16th February 2015

 

Exposing your/self

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Viva Michals! Viva Michals!

Magician, poet, storyteller, philosopher and dreamer.

Not for him the overblown statement (huge prints the size of billboards) but small, dark, rough prints assembled in photo-sequences, often incorporating text, that examine the human condition in every aspect. This is emotional work and Michals has a unique style and voice as an artist. You always know that you are looking at a sequence by Michals, for his signature is that distinctive.

As he says, his work goes beyond description, beyond surfaces, to reveal the subject – not as it looks but as it feels. In his sequences he usually achieves this by posing a question that has no answer, a question that is like a Zen koan…. what is the sound of one hand clapping? The grandfather ascends smilingly to heaven with little wings on his back as the child waves goodbye (if youth knew, if age could); the man as human condition turns into a galaxy; and the spirit leaves the body as it was left before.

Various Michals sequences, such as The Spirit Leaves The Body (1968, below), have a circular construction. Another sequence, Things are Queer (1973, below) is also a circular spatio-temporal enigma where instead of moving forward, the camera and the viewer are pulled backwards in a space-time continuum… where Michals forces you to question what reality really is. These two sequences are my personal favourites, and I had to scour the internet to find images for them as you rarely see them online.

His most famous sequence, the one that you see most often, is Chance Meeting (1970, below) – again an open-ended, intimate but puzzling encounter with a reflection of the self. Michals sequences are full of ghosts, uncommon intimacies, nubile females and delicious males (Michals is gay and has just celebrated his 54th anniversary with his partner). Dealing “with topics such as death, desire, and the passage of time” his work peers inward to examine “his own thoughts and dreams, to blur the lines between photography and philosophy.”

All is not sunshine and light, and I feel that there is a nebulous, obsidian energy hovering not too far below the surface. The photographs have high contrast and the subjects are very closely framed, giving the sequences an almost claustrophobic quality, as though you are having the life, the energy gently yet forcibly manipulated around you. The photographs rarely breathe freely and you feel as though you are almost trapped within their spaces.

Then there is the text. Never used to excess in the sequences (the title does that job alone), the singular images are extended into a longer narrative by biting, poignant words – sentences that utter harsh truths and tell it how it really is. I can’t look at that image, and read that text, from A Letter from My Father (1960/1975, below) without thinking of my abusive father and wondering what happened to his love – whether he hadn’t hidden it, he just didn’t have any to start with. For any child in an adult who has been abused, this image cuts to the bone.

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Michals staged, narrative scenes take us on a journey into his reality, one which “has entered a realm beyond observation.” He poses difficult questions that force us to examine ideas beyond the world of phenomena, beyond the world of surfaces. He challenges our repressed inner lives and our idealised image of ourselves, disturbing the boundaries of personality, ego, and identity.1 He wrestles with Sartre’s noumenal world (the world of the subconscious, dreams), the “being-in-itself” or sometimes simply “the in-itself,” as Sartre calls it (what Kant called the noumenal world), where Sartre does not see man comfortably installed in the world.

“All of us, says Sartre, have a “pre-ontological comprehension” of being-in-itself, that is to say, an opaque, inarticulate, but very real sense of its presence and nature. The world is but a “varnish” on the surface of the being-in-itself; or, changing the metaphor, the world is but a “thin crust” of meaning which we impose upon being-in-itself. Ordinarily this thin crust of meaning conceals the in-itself and obscures our awareness of it, but the anguish of being is always there just below the surface of daily consciousness, and from time to time it breaks through to the surface, presenting being-in-itself without disguise.”2

This is what Michals attunes himself to, an examination of the in-itself, one that impacts on our internal poetic understandings of space and time. In his malleable daydreams Michals proffers a ‘releasement toward things’, the glimpsing of a coexistence between a conscious and unconscious way of perceiving which enables the seeing of the ‘Thing Itself’. As Heidegger observes, 

“We stand at once within the realm of that which hides itself from us, and hides itself just in approaching us. That which shows itself and at the same time withdraws is the essential trait of what we call the mystery… Releasement towards things and openness to the mystery belong together. They grant us the possibility of dwelling in the world in a totally different way…”3

It is Michals great skill as an artist and a human being that enables us the possibility of accessing some aspect of the mystery of our existence.

Dr Marcus Bunyan for the Art Blart blog

 

1. As discussed in Magee, Bryan. Confessions of a Philosopher. London: Weidenfeld and Nicolson, 1997, p. 405-406

2. Olsen, Robert. An Introduction to Existentialism. Dover Publications, New York, 1962, p. 39

3. Heidegger, Martin. Discourse on Thinking. New York: Harper & Row, 1966, pp. 55-56 quoted in Baracco, Mauro. “Completed Yet Unconcluded: The Poetic Resistance of Some Melbourne Architecture,” in van Schaik, Leon (ed.,). Architectural Design Vol. 72, No. 2 (‘Poetics in Architecture’). London: John Wiley and Sons, 2002, p. 74. Footnote 6.

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Many thankx to the Carnegie Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Who gives a fuck about what he had for breakfast? These are stylistic ticks. The digital has changed the paradigms of photography. I had an opening in Boston and this woman had a little camera with her and kept exclaiming, ‘Everything is a photograph!’ That’s the problem. The bar has been lowered so much in photography now…”

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“Photographers tend not to photograph what they can’t see, which is the very reason one should try to attempt it. Otherwise we’re going to go on forever just photographing more faces and more rooms and more places. Photography has to transcend description. It has to go beyond description to bring insight into the subject, or reveal the subject, not as it looks, but how does it feel?”

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“I don’t trust reality. So all of the writing on and painting on the photographs is born out of the frustration to express what you do not see.”

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Duane Michals

 

 

Duane Michals. 'Cavafy Cheats Playing Strip Poker' 2004

 

Duane Michals
Cavafy Cheats Playing Strip Poker
2004
12 Gelatin silver prints with hand applied text
5″ x 7″ each

 

This series of photographs was inspired by the poem The Windows by Constantine Cavafy

In these dark rooms where I live out empty days,

I wander round and round trying to find the windows.

But the windows are not to be found –
or at least I can’t find them.
And perhaps
it is better that way.

Perhaps the light will prove another tyranny.

Who knows what new things it will expose?

 

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

 

Duane Michals
Chance Meeting
1970
Six gelatin silver prints
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

 

Duane Michals
Things are Queer
1973
Nine gelatin silver prints
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

 

Duane Michals
Grandpa Goes to Heaven
1989
Five gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC

 

 

“The best part of us is not what we see, it’s what we feel. We are what we feel. We are not what we look at… We’re not our eyeballs, we’re our mind. People believe their eyeballs and they’re totally wrong… That’s why I consider most photographs extremely boring – just like Muzak, inoffensive, charming, another waterfall, another sunset. This time, colors have been added to protect the innocent. It’s just boring. But that whole arena of one’s experience – grief, loneliness – how do you photograph lust? I mean, how do you deal with these things? This is what you are, not what you see. It’s all sitting up here. I could do all my work sitting in my room. I don’t have to go anywhere.”

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Duane Michals

 

 

“Opening November 1, 2014, at Carnegie Museum of Art (CMOA), Storyteller: The Photographs of Duane Michals is the definitive retrospective and the largest-ever presentation of this innovative artist’s work. Drawing from select loans and the museum’s holdings, which constitute the largest single collection of Michals’s output, and spanning six decades, the works in Storyteller include classic sequences from the early 1970s as well as rarely seen images from later in his career.

Born in 1932 and raised in a steelworker family in McKeesport, Pennsylvania, Michals broke away from established traditions of documentary and fine art photography in the 1960s when he added handwritten messages and poems to prints, produced multi-image narrative sequences, and experimented with double- and triple-exposures. His work was poignant and unabashedly sentimental, flying in the face of the dominant photographic aesthetics of the time.

Storyteller unfolds in thematic groupings that range from portraiture to meditations on the mind’s interior world; from childhood and imagination to desire and death. Michals’s love of two very different cities, Pittsburgh and Paris, is evident in sections exploring the beauty, quirks, and particularities of these places. He has riffed on, critiqued, and crossed paths with countless artists, including René Magritte, Cindy Sherman, Joseph Cornell, Robert Frank, Andreas Gursky, Andy Warhol, and others, and a section of the exhibition brings to light the admiration and acerbic wit in Michals’s engagements with other creative minds.

“The exhibition is designed to acquaint the visitor with the many themes that Michals explored over more than half a century,” says curator of photography Linda Benedict-Jones. “Well known sequences such as Paradise Regained and Chance Meeting greet the viewer first, followed by engaging and sometimes surprising Children’s Stories. A section called The Mind’s Eye shows Michals’s absorption with photographing things that cannot actually be seen, such as A Man Going to Heaven or The Human Condition. We could not present Storyteller chronologically, because Michals revisits themes often. One theme, Painted Expression, shows how, in two distinct periods of his life – in the early 1980s and again in 2012 – Michals has picked up a brush to apply oil paint to both black-and-white photographic prints as well as most recently to 19th century tintypes, resulting in unique, one-of-a-kind photographic works. His creative energy is boundless and readily apparent when seen in a large retrospective display.”

“I’m a storyteller,” he often states as he begins a talk in public – equally interested in the moments before and after the “decisive moment” (a term coined by famed photographer Henri Cartier-Bresson). “When I began to do sequences, it wasn’t because I thought it was cool and the latest thing. I did it out of frustration with the still photograph.” He has observed that his practice aims to transcend mere appearances: “I’m not interested in what something looks like, I want to know what it feels like… My reality has entered a realm beyond observation.” This approach can be seen throughout his career, from early, carefully staged sequences, to hand-painted gelatin silver prints and tintypes, revealing the artist’s hand at work long after the image is captured.

According to curator of photography Linda Benedict-Jones, who organized Storyteller, “Duane Michals is a sensitive and provocative artist who has followed his own unique path. His way of staging narrative scenes, then recording them with a 35mm camera, represented a fresh approach to the medium. This, combined with an uncommon intimacy when dealing with topics such as death, desire, and the passage of time, set him apart as an image-maker.”

Storyteller also touches upon Michals’s extensive portfolio of commercial photography and portraiture, which spans several decades, and includes assignments for Neiman Marcus, Esquire, Vogue, and Gap, as well as commissioned portraits of such figures as Nancy Reagan, Sting, and Willem de Kooning.

CMOA, a fixture in Michals’s artistic upbringing, has acquired 139 of his works, ranging from his earliest images made in Russia in 1958 to hand-painted tintypes that he began creating in 2012. Michals, in turn, has always felt an attachment to Pittsburgh, a subject of many of his photographs, and of two books, the sequence The House I Once Called Home (2003) and poetry collection A Pittsburgh Poem (2013). Lending institutions to Storyteller include Musée d’Art Moderne de la Ville de Paris, Museum of Fine Arts (Houston), Musée des Beaux Arts (Montreal), High Museum of Art (Atlanta), and Museum of Modern Art (New York). Even longtime admirers of the artist may be unfamiliar with several of his bodies of work, and an examination of this full range is long overdue: while Michals has been championed in several solo exhibitions throughout Europe in the past decade, this is his first major museum exhibition in North America since 1998.

Storyteller also touches upon Michals’s extensive portfolio of commercial photography and portraiture, which spans several decades, and includes assignments for Neiman Marcus, Esquire, Vogue, and Gap, as well as commissioned portraits of such figures as Nancy Reagan, Sting, and Willem de Kooning.

Presented alongside Storyteller will be the exhibition Duane Michals: Collector, which highlights works from Michals’s private art collection that are promised gifts to the museum. The eclectic array of objects, ranging from 1799 to 1999, and from Francisco de Goya to André Kertész to Mark Tansey, will be united by Michals’s unique take on the artists, the artworks, and their influence on his own practice. Organized by associate curator of fine arts Amanda Zehnder, Duane Michals: Collector will further contextualize his work from an unusually personal perspective.

Storyteller: The Photographs of Duane Michals represents a refreshing, much-needed reexamination of a historically significant photographer. Michals’s pioneering photography infused the medium with a personal, critical approach that translates universally. In an art world that feels at times jaded and detached, his images retain the same moving, affecting impact that they commanded decades ago.”

Press release from the Carnegie Museum of Art

 

 

Internationally-renowned photographer Duane Michals discusses his eight-decade life and career as a self-described “expressionist.” His work is known for its innovative narrative sequencing and iconic use of text and image. During a period when photography looked out to the world around us, Michals redefined the medium by peering inward to his own thoughts and dreams to blur the lines between photography and philosophy.

 

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

 

Duane Michals
The Spirit Leaves The Body
1968
Seven gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

 

Duane Michals
The Young Girl’s Dream
1969
Five gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'A Letter from My Father' 1960/1975

 

Duane Michals
A Letter from My Father
1960/1975
Gelatin silver print with hand-applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Magritte with Hat' 1965

 

Duane Michals
Magritte with Hat
1965
Gelatin silver print with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Magritte with Hat' 1965 (detail)

 

Duane Michals
Magritte with Hat (detail)
1965
Gelatin silver print with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'This Photograph Is My Proof' 1967

 

Duane Michals
This Photograph Is My Proof
1967
Gelatin silver print with hand-applied text
The Henry L. Hillman Fund, Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Young Soldiers Dream in the Garden of the Dead with Flowers Growing from Their Heads' 1995

 

Duane Michals
Young Soldiers Dream in the Garden of the Dead with Flowers Growing from Their Heads
1995
From the series Salute, Walt Whitman
Gelatin silver print
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Lewis Wickes Hine. 'Two 7-Year-Old Nashville Newsies, Profane and Smart, Selling Sunday' 1910

 

Lewis Wickes Hine
Two 7-Year-Old Nashville Newsies, Profane and Smart, Selling Sunday
1910
Gelatin silver print
Gift of Duane Michals
Courtesy of Carnegie Museum of Art

 

Duane Michals. 'The Human Condition' 1969

 

Duane Michals
The Human Condition
1969
Six gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Rigamarole' 2012

 

Duane Michals
Rigamarole
2012
Tintype with oil paint
The William T. Hillman Fund for Photography
Carnegie Museum of Art,Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

 

Carnegie Museum of Art
4400 Forbes Avenue
Pittsburgh, PA 15213

Opening hours:
Monday: 10 am – 5 pm
Tuesday: Closed
Wednesday: 10 am – 5 pm
Thursday: 10 am – 8 pm
Friday: 10 am – 5 pm
Saturday: 10 am – 5 pm
Sunday: noon – 5 pm

Carnegie Museum of Art website

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12
Aug
13

Exhibition: ‘Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 26th March – 25th August 2013

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According to the press release, “Hamaya focused inward toward rural life on the back coast of Japan, [while] Yamamoto found inspiration in the art of European Surrealists,” the two artists responding differently to upheaval in their country in two different ways.  While Yamamoto is more obviously influenced by the Surrealists, almost becoming the Japanese version of Man Ray, for me Hamaya’s photographs are equally if more subtly influenced by the cultural movement. Observe Woman Planting Rice, Toyama Prefecture (1955, below). I relate this image to the atomisation of bodies during the conflagration of Hiroshima, however subconsciously the artist is expressing this feeling. Similarly, the faceless humans in Rice Harvesting, Yamagata Prefecture (1955, below), blind musicians, disembodied man in a raincoat or poet thinking the void all have an essential quality, that of a disturbing psychological undertow which juxtaposes two more or less distant realities – reality and dream – to form images of great emotional and poetic power.

Marcus Bunyan for the Art Blart blog on Google

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Many thankx to the J. Paul Getty Museum, Getty Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Japan’s Black Coast

“Knowledge of the back coast, along the Sea of Japan, is somewhat vague to those not living there, and in the minds of most people it is a country obscured by snow. In Japan, the back coast is where the old era still lingers on… The supporting industries of this back coast are primitive – agriculture, forestry, and fishing. The work involved is backbreaking physical labor. A narrow land, a heavy population, and climatic drawbacks invite a vicious circle of poverty. The basic Japanese foods are fish and rice. And they are obtained by these people only through hard labor.”

Hiroshi Hamaya, Ura Nihon (Japan’s Back Coast), 1957
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A Chronicle of Grief and Anger

In 1959 the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 meant the continuation of the presence of U.S. troops and the persistence of U.S. political and cultural influence. When Prime Minister Nobusuke Kishi, with the aid of the police, forced the Japanese parliament to ratify the treaty in May 1960, the public upheaval was immense. Hamaya, a pacifist living outside Tokyo, entered the fray with his camera, chronicling the demonstrations. His pictures were published both individually and in the form of a quickly assembled paperback under the title Ikari to kanashimi no kiroku (A Chronicle of Grief and Anger).
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Portraiture

Japanese society had a pronounced respect for artists, authors, craftsmen, and scholars. As a freelance photographer, Hamaya was often enlisted to make portraits of them for publication. He compiled a selection of these portraits made since the 1940s for the 1983 book Japanese Scholars and Artists, which included the renowned poet, art historian, and calligrapher Yaichi Aizu. Hamaya also produced a series of genre studies that featured his wife, Asa Hamaya, who was a skilled master of the tea ceremony. After her death in 1985 Hamaya prepared a memorial to her in the form of a portfolio of prints, titled Calendar Days of Asa Hamaya, following the earlier ukiyo-e tradition of woodblock series such as bijin-ga (pictures of beautiful women).
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Observing Nature

“I spent three years and four months on an extended walking tour to observe nature in Japan, from the drifting ice packs off the Shiretoko Peninsula to the coral reefs of Okinawa … Nature breathed, sometimes deeply and sometimes violently, with the climatic changes of the seasons, and with the changing face of daily weather, humidity, seasonal winds, and typhoons. In particular, the distribution of plants from the subarctic to the subtropical zones, and of lichen and mosses, was both complex and varied… I came to realize that natural features in Japan, like the nature of its people, were extremely diversified and complex. I intended to investigate this conclusion with my own eyes.”

Hiroshi Hamaya, My Fifty Years of Photography, 1982

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'The Village up on a Cay, Aomori Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
The Village up on a Cay, Aomori Prefecture
1955
Gelatin silver print
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960' 1960

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Hiroshi Hamaya (Japanese, 1915 – 1999)
The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960
1960
Gelatin silver print
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'New Year's Ritual, Niigata Prefecture' 1940-1946

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Hiroshi Hamaya (Japanese, 1915 – 1999)
New Year’s Ritual, Niigata Prefecture
1940-1946
Gelatin silver print
30.6 x 20.2 cm
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Woman Planting Rice, Toyama Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Woman Planting Rice, Toyama Prefecture
1955
Gelatin silver print
42.1 x 28 cm
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Rice Harvesting, Yamagata Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Rice Harvesting, Yamagata Prefecture
1955
Gelatin silver print print
29.5 x 19.7 cm (11 5/8 x 7 3/4 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Blind Musicians, Niigata Prefecture' 1956

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Blind Musicians, Niigata Prefecture
1956
Gelatin silver print print
30.1 x 20 cm (11 7/8 x 7 7/8 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Man in a Traditional Minobashi Raincoat, Niigata Prefecture' 1956

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Man in a Traditional Minobashi Raincoat, Niigata Prefecture
1956
Gelatin silver print print
30.6 x 19.8 cm (12 1/16 x 7 13/16 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic' 1947

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic
1947
Gelatin silver print print
24 x 16 cm (9 7/16 x 6 5/16 in.)
© Keisuke Katano
Estate of Hiroshi Hamaya, Oiso, Japan

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The Taishō era (1912-1926) was a brief but dynamic period in Japan’s history that ushered in a modern state with increased industrialization, shifting political parties, radical fashions, and liberal thinking in many areas. However, this era of heightened experimentation ended with the arrival of an international depression, the promotion of ultranationalism, and the country’s entry into what would become the Greater East Asia War.

Reflecting both sides of this dramatic transition, two disparate representations of modern Japan will be displayed together in Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto, on view March 26 – August 25, 2013, at the J. Paul Getty Museum, Getty Center. Curated by Judith Keller, senior curator of photographs, and Amanda Maddox, assistant curator of photographs, the exhibition includes photographs from the Getty Museum’s permanent collection, the Toyko Metropolitan Museum of Photography, the estate of Hiroshi Hamaya, the Nagoya City Art Museum, and other public and private lenders.

Born during the Taishō era, photographers Hiroshi Hamaya (1915-1999) and Kansuke Yamamoto (1914-1987) responded to Japan’s rapidly-changing sociopolitical climate in very different ways. While Hamaya focused inward toward rural life on the back coast of Japan, Yamamoto found inspiration in the art of European Surrealists. As the ebb and flow of Japan’s political, economic, and social structures persisted across the 20th century, Hamaya and Yamamoto continued to pursue divergent paths, thus embodying both sides of modern Japanese life: the traditional and the Western, the rural and the urban, the oriental and the occidental.

“Much is known about the Surrealists living and working in Europe, as well as the celebrated documentary tradition of 20th-century photography, but the Japanese artists who embraced these movements remain relatively unknown in the West,” says Timothy Potts, director of the J. Paul Getty Museum. “This exhibition illuminates the extraordinary work of two artists who responded to upheaval in their country in two different, but equally powerful ways.”

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Hiroshi Hamaya

The son of a detective, Hamaya grew up in Tokyo’s Ueno neighborhood during the rise and decline of the Taishō era. After attending Kanto Junior College, he began his photographic career by taking aerial images for the Practical Aeronautical Institute. He later photographed downtown Tokyo from street level, and provided images of daily city life and local events to a number of magazines. In 1939, an assignment that took him to Ura Nihon, or the rural back coast of the Sea of Japan, changed his view of photography and society.

Known for its unforgiving winter snowstorms and the difficult lives of its impoverished inhabitants, Ura Nihon was a mystery to most of Japan and the world. Moved by the customs and lifestyles of a much older era, Hamaya shifted from journalism toward a more humanistic and ethnographic approach to photography, capturing the everyday life of the region’s residents. This included documenting laborers in fields and at sea, as fish and rice were the primary sources of nourishment throughout the year.

From 1940 to 1955 Hamaya pursued a long-term personal interest in the region of Echigo (now known as Niigata Prefecture). He recorded the people, traditions, and landscape of a district that was, at the time, Japan’s chief rice-producing region in spite of a four-month long snow season. Among his many subjects, Hamaya focused on the winter in Kuwatoridani, a small agricultural village that practiced elaborate, long-standing New Year’s Eve rituals. In New Year’s Ritual, Niigata Prefecture (1940-46), boys in the village are seated with their hands clasped and their eyes closed in prayer. The close-up of the boys’ faces in deep concentration emphasizes the respect for customs of the region.

In late 1959, the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 raised doubts about Japan’s sovereignty and its future prosperity. When Prime Minister Nobusuke Kishi, with the aid of police, forced the Japanese parliament to ratify the treaty in May 1960, the political upheaval was immense. While Hamaya was a pacifist, he felt obligated to return to his journalistic roots and entered the fray with his camera. He chronicled the demonstrations day by day, sometimes hour by hour.

“These demonstrations profoundly affected Hamaya, causing him, in the 1960s, to turn from the social landscape to an investigation of nature,” explains Judith Keller. “His disillusionment with Japan’s political apparatus provoked a rejection of the human subject. Much of the work he created in his late career depicts the volcanoes, seas, mountains, forests, and other natural wonders of Japan and other small island nations.”

Hamaya’s career also included portraiture of noted artists and scholars. As a freelance photographer, he was often enlisted to make portraits of well-known men and women, and in 1983 published Japanese Scholars and Artists, a book that included prominent novelist Junichiro Tanizaki, woodcut artist Shiko Manakata, literary critic Kenichi Yoshida, and renowned poet, art historian, and calligrapher Yaichi Aizu. He also documented the daily life of his beloved wife, Asa, and upon her death in 1985 created a portfolio of these sensitive photographs, Calendar Days of Asa Hamaya.

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Kansuke Yamamoto

Kansuke Yamamoto (1914-1987) learned about photography from his father, an amateur pictorialist photographer and owner of the first photo supply store in the city of Nagoya. His interest in photography developed at a time when two movements based on experimentation and new modes of expression—Shinkō Shashin (New Photography) and Zen’ei Shashin (avant-garde photography) – were dominant. However, it was Surrealism – particularly Surrealist artists and writers such as René Magritte, Paul Éluard, Yves Tanguy, and Man Ray that appears to have made the most profound impact on his work.

Yamamoto was an influential figure in the avant-garde photography movement in Japan in the 1930s, helping to establish the group Nagoya Foto Avant-Garde by the end of that decade. In 1938 he created a journal, Yoru no Funsui (The Night’s Fountain), which promoted Surrealist poems, literature, ideas, and art in Japanese.

His first photographs date to the early 1930s and reveal an interest in myriad techniques and subjects, including abstract architectural studies, still life, and collage. From the outset, he created work suffused with mystery, provocation, and humor. He often utilized photography as a means to address controversial issues or express avant-garde ideas. For example, in Buddhist Temple’s Birdcage (1940), the telephone enclosed in the cage is possibly a metaphor for the control exercised by the Japanese government during the Showa Era (1926-1989), a theme that reappears in work produced throughout his career. The experience of being interrogated by the Tokkō (Thought Police) in 1939 for his journal, Yoru no Funsui, and its potentially subversive content made a profound impact on Yamamoto, but never deterred his avant-garde spirit.

Yamamoto remained part of the artistic vanguard in Japan during the 1940s and 1950s. He was a member of VOU, a club founded by poet Katue Kitasono that organized exhibitions and published a journal promoting visual “plastic” poetry, photography, literature, and other arts. In 1947 Yamamoto founded VIVI, a collective in Nagoya that allowed further dissemination and promotion of avant-garde ideologies. Yamamoto continued to produce innovative work during this period, experimenting with color photography, combination printing, photograms, and sculpture.

“At the end of his career in the 1970s, Yamamoto maintained his ardent nonconformist spirit, employing art as a means of criticism, dialogue, and rebellion,” explains Amanda Maddox. “He never failed to generate provocative imagery in an effort to represent his convictions concerning war, liberty, and avant-garde ideologies.”

Press release from the J. Paul Getty Museum website

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'My Thin-aired Room' 1956

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Kansuke Yamamoto (Japanese, 1914 – 1987)
My Thin-aired Room
1956
Gelatin silver print print
34.9 x 42.9 cm (13 3/4 x 16 7/8 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Rose and Shovel' 1956

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Rose and Shovel
1956
Gelatin silver print print
31.9 x 34.9 cm (12 9/16 x 13 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'A Forgotten Person' 1958

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Kansuke Yamamoto (Japanese, 1914 – 1987)
A Forgotten Person
1958
Chromogenic print
46.2 x 33 cm (18 3/16 x 13 in.)
© Toshio Yamamoto
The J. Paul Getty Museum, Los Angeles

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Stapled Flesh' 1949

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Stapled Flesh
1949
Gelatin silver print print
31.1 x 24.8 cm (12 1/4 x 9 3/4 in.)
© Toshio Yamamoto
From the Collection of Gloria Katz and Willard Huyck

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Buddhist Temple's Bird Cage' 1940

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Buddhist Temple’s Bird Cage
1940
Gelatin silver print
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Butterfly' 1970

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Butterfly
1970
Gelatin silver print print
16.4 x 11.4 cm (6 7/16 x 4 1/2 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'A Chronicle of Drifting' 1949

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Kansuke Yamamoto (Japanese, 1914 – 1987)
A Chronicle of Drifting
1949
Collage print
30 x 24.8 cm (11 13/16 x 9 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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24
Mar
13

Review: ‘Shrouds’ by Mike Reid at the Colour Factory Gallery, Fitzroy, Melbourne

Exhibition dates: 8th March – 30th March 2013

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“Any discovery changing the nature, or the destination of an object or phenomenon constitutes a Surrealist achievement. Already the automats are multiplying and dreaming… realism prunes trees, Surrealism prunes life.”

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J-A. Boiffard, Paul Ellard and Roger Vitrac, in La Revolution Surréaliste, December 1924, p 2, quoted in Arturo Schwarz, Man Ray: the rigour of imagination,Thames & Hudson, London, 1977, p 161.

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This is a strong exhibition of documentary photography  by Mike Reid at the Colour Factory Gallery. Interesting idea; well seen formal photographs; good use of colour (brown, blue, silver, red and green shrouds); nice sized prints appropriate to the subject matter; and an excellent self published book to accompany the exhibition. This is just what it is – a solid exhibition of documentary photography.

Unfortunately the artist cannot leave it there. In his almost unintelligible artist statement (below), he tries to lever the concept of resurrection onto the work, meandering from Horus and Osiris through The Shroud of Turin, to Jewish Tachrichim (burial shrouds) and onto the commerce of Billabong and the politics of the burqa linking, very tenuously, the covering of Islamic women with the idea of these cars being “old bombs.”

Here I take issue with Reid’s conceptualisation of the word “shroud” vis a vis his photographs of covered cars. One of the definitions of shroud is “A cloth used to wrap a body for burial” but the more pertinent use of the word in relation to this work is “To shut off from sight; something that conceals, protects, or screens” from the Middle English schrud, garment. These are not abandoned, lifeless vehicles awaiting resurrection but loved vehicles that have been protected from the elements by their owners, wrapped and cocooned jewels that are in a state of hibernation. If they were unwanted they would have been abandoned by their owners to the elements, not protected beneath a concealing garment in a state of metamorphosis. The shrouding of the car acts like a Surrealist canvas, hinting at the structure underneath (the Cadillac, the Volkswagen, the Morris Minor) but allowing the viewer to discover the changing nature of the object.

All that was needed to accompany the exhibition and the book was something like the quotation at the top of the posting. Leave the rest up to the strength of the work and the viewer. They have the intelligence and imagination to work out what is going on without all the proselytising that only reveals the artist’s ultimate disconnection from the source. In other words, less is more. Nothing more, nothing less.

Dr Marcus Bunyan from the Art Blart blog

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Many thankx to the Colour Factory Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Mike Reid. 'Santa Monica, Los Angeles, USA' Nd

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Mike Reid
Santa Monica, Los Angeles, USA
Nd

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Mike Reid. 'Toorak, Victoria' Nd

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Mike Reid
Toorak, Victoria
Nd

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Mike Reid. 'South Fremantle, Western Australia' Nd

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Mike Reid
South Fremantle, Western Australia
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Mike Reid. 'Richmond, Victoria' Nd

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Mike Reid
Richmond, Victoria
Nd

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Shrouds, by Mike Reed is a collection of photographs of covered cars. His love of gleaning was inherited from his ‘rag and bone’ father who amassed a metal detritus found on the bicycle route home from the factory where he worked. This assortment was stockpiled in his father’s rusted sheds, which appeared like an ‘Aladdin’s cave’ to a youthful Mike.

“The car was draped with a plastic sheet in the back blocks of Surfers Paradise whilst seeking to photograph decay in the landscape….You start with one and then see another then… over time, the medley plays into a collection… patterns precipitate or idiosyncrasies evolve from within…This is the joy of “seeing”.”

“Within my category of covered cars I began to view these still loved but lifeless vehicles, as if a resurrection was about to take place… for the heavenly roads of restoration or hell.”

Mike equates the car covers to the burial garments adorning the dead in preparation for resurrection. Mike cites the ‘wrapping’ of objects found in the work of artists’ Christo, Jean Claude, Man Ray and Magritte as inspiration. This incredible accumulation of images spans over two decades and 6 countries. A small selection has been chosen for this exhibition and a larger range appears in his book to be launched at the opening of Shrouds.

Press release from the Colour Factory Gallery website

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Mike Reid. 'Richmond, Victoria' Nd

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Mike Reid
Richmond, Victoria
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Mike Reid. 'Macleod, Victoria' Nd

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Mike Reid
Macleod, Victoria
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Shrouds

“The resurrection of the dead is a fundamental and central doctrine of Judaism, Christianity, and Islam. Many religious critics have alleged that even Christ’s resurrection was borrowed from the accounts of Osiris, God of the underworld, and the best-known deity in all of ancient Egyptian history. As a life-death-rebirth deity, Horus, the Sun God, and Osiris became a reflection of the annual cycle of crop harvesting as well as reflecting people’s desires for a successful afterlife. The Masons, Illuminati, Priory De Sion, clandestine government groups, and others believed that on December 22, 2012, Osiris would be resurrected. Nothing happened on that world shattering day but Spam and candle sales most certainly went through the roof. Thus in preparation to meet thy maker, a shroud, burial sheet or winding-cloth, usually cotton or linen but with no pockets, is wrapped around a body after it has been ceremonially washed and readied for burial.

Certainly the most controversial and famous burial garment is the Shroud of Turin. It is now stored in the Cathedral of St. John the Baptist in Turin, Northern Italy after the crusaders stole it and bought it first to France around 1204.

Many believe this 4.3 by 1.1m linen cloth of a rare herringbone weave covered the beaten and crucified body of Jesus of Nazareth when He was laid in a tomb prior to His resurrection. Is it really the cloth that wrapped His bloodstained body, or is it simply a medieval hoax? This has lead to intense scrutiny by forensic experts, scientists, chemists, immunologists, pathologists, believers, historians, and writers regarding the where, when, and how the bloodstain image on the shroud was created. C-14 Carbon dating carried out in 1988, dated the cloth between 1260 and 1390.

In Jewish religious traditions the Tachrichim (burial shrouds) are traditional simple white burial garments, containing no pockets, usually made from 100% pure linen.A shroud or sometimes a prayer shawl for a man, in which Jews are dressed by the Chevra Kadisha for burial after undergoing a taharah (purification ceremony). Burying the departed in a garment is considered a testimony of faith in the resurrection of the body (commentary of Shach). This is a fundamental principle of faith, one of the thirteen principles, which the Rambam enumerates as being essential to Jewish belief. More to the point today we have an insurrection, while not yet violent against the wearing of another kind of covering… the niqab or the burqa. European governments are escalating the introduction of laws on the basis that the face covering, along with ski masks and bikies helmets, encourages female subjugation, lack of communication, non-safety, isolation, female abuse, oppression of freedom and non-conformity to the western culture. In fact the Koran only dictates to modesty in dress. May I say it that Billabong could improve sales with the launch of a ‘Tri-Kini’ on the beaches next summer.

Meanwhile… “The 2012 ban in France is officially the second country in Europe, after Belgium, to introduce a full ban on a garment which immigration minister Eric Besson has called a “walking coffin.””1 Indeed Australian Liberal Cory Bernadi said, “The burqa is no longer simply the symbol of female repression and Islamic culture, it is now emerging as a disguise of bandits and n’er do wells.”2 More so now the government and police authorities in the Netherlands, a usually very tolerant nation, have become anxious regarding security worries that a terrorist could use one for concealment. Well my shrouded cars could be the same, as most do conceal “old bombs.”

The inspiration for my rag tag assortment evolved from the artistes Christo and Jeanne-Claude who have wrapped, covered whole buildings, bridges and landscapes. Other favourites of mine, Man Ray and Rene Magritte have objects and humans covered as well, specifically Magrittes’ Las Amants 1 & II (The Lovers)3 1928. A plastic explanation is that “love is blind” and that the mantles are symbolic to the idea that a devoted lover would identify his soul mate in any form, immortal love. Another interpretation of Magrittes’ shrouds is that the paintings symbolize his mothers’ death. Magritte, when only 14, discovered her lifeless body which was naked apart from her nightdress that had swathed up around her face.

I started recording these morphological images over 20 years ago. The first was draped with a plastic sheet in a paddock in the back blocks of Surfers Paradise while meandering aimlessly, seeking decay in the landscape.

With my wandering and collecting shots I realized I have inherited the trait from my father. In his latter years my father became a rag and bone man in order to supplement the low family income. A bicycle route from his employment at Laminex factory to home lay through the local hard rubbish dump. Copper wire, lead, iron, even an aerial practice bomb, military helmets, a stockless revolver and rifle, rusted tools… festooned from his bike and festooned from his gladstone bag. Two rusting sheds contained somewhat the ever-growing metal waste for selling or keeping… an Aladdins’ cave to a young boy, everyday re-discovering lifes’ discards care of the Dendy Street tip.

Within my category of covered cars I began to view these still loved but lifeless vehicles, as if a resurrection was about to take place… for the heavenly roads of restoration or hell… (a scrap yard)”

Mike Reed, 2013

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1 The Telegraph, April 11 , 2011, Peter Allen In Paris
2 Cory Bernadi, SMH, May 6, 2011
3 “Las Amants” 1 is in the NGA collection, Canberra, NGA

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Mike Reid. 'Brunswick East, Victoria' Nd

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Mike Reid
Brunswick East, Victoria
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Mike Reid. 'Fairfield, Victoria' Nd

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Mike Reid
Fairfield, Victoria
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Man Ray. 'L'Enigme d'Isidore Ducasse' 1920, remade 1972

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Man Ray
L’Enigme d’Isidore Ducasse
1920, remade 1972
Sewing machine, wool and string
355 x 605 x 335 mm

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Mike Reid. 'Athens, Greece' Nd

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Mike Reid
Athens, Greece
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Colour Factory Gallery
409 – 429 Gore Street
Fitzroy, Victoria 3056
T: +61 3 9419 8756

Mike Reed Photography website

Colour Factory Gallery website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Mask’ 1994

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