Posts Tagged ‘Georgette and Rene Magritte

12
Nov
17

Review: ‘René Magritte: The Revealing Image, Photos and Films’ at the Latrobe Regional Art Gallery, Victoria

Exhibition dates: 19th August – 19th November 2017

Chief Curator: Xavier Canonne

 

René Magritte (1898-1967) 'Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo' 1929

 

René Magritte (1898-1967)
Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo
1929
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Extending the possibilities of the universe

When the chicken is not an egg (and vice versa)

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They sent me 10 media images… and I could not get a handle on this exhibition. They sent me the superlative catalogue… and still I could not visualise this exhibition in my mind. Only by going and actually seeing this impressive exhibition in the beautifully refurbished spaces of Latrobe Regional Gallery do you really begin to understand its sangfroid – that Magritte’s photographs are a hyper-reality take on the mystery of the everyday, accomplished by the artist altering the very conception of what a photograph is.

Please note, I have included several juxtapositions in this posting which illuminate the pairing of photograph and small reproductions of Magritte’s painting in various sections of the exhibition for which I did not have the media images. This is because the reader can not get a good idea of the exhibition otherwise, and so I use these images under “fair use” conditions for the purposes of academic review, and to ensure that someone who cannot actually see the exhibition can begin to understand its import.

Small, often tiny photographs, usually no more than 2.5″ x 4″, are double mounted (which adds to the concentrated focus on the image) in black frames. Collectively, these images possess a certain aura and intensity while individually they exude a wonderful presence. Some photographs are toned, some not; some have irregular edges (as though cut from something else, some other fabric of time), others have deckled, wavy edges. Some photographs are cabinet cards, others carte-de-visite, or gelatin silver. Some of the photographs are so small, for example one titled The Earthquake (1942), and Dissuasion (1937) that you can hardly make out what is going on in the image. But then between these two small images is a slightly larger photograph titled The Feast of Stones (1942) where René Magritte, Paul Magritte and Marcel Mariën are eating bricks! There are portraits of friends and wives, there are serendipitous photographs or, more often, elaborately staged performances for the camera. They form an impressive body (which isn’t a body) in the gallery space.

Throughout the gallery some of the small photographs are printed large on canvas and these add a vital counterpoint for the eye, amongst the ocean of small images. Further, the exhibition then “…assists the viewer in connecting the images with Magritte’s art by hanging alongside small reproductions of key paintings framed in gilt baroque frames.” Small reproductions of some of Magritte’s paintings are housed in elaborate, wide, heavy gold frames hung between some of the small photographs, but the reproductions are poor and the elaborateness of the frames quite overrides the reproductions themselves. This is a jarring note in an otherwise excellent exhibition. The scale of the reproductions sets up a correlation between the physicality of the small photographs and that of the paintings which in reality does not exist. The paintings are much bigger and their surface texture – their flattened almost non-existent brushstrokes – are totally lacking in the reproductions. While there are only two Magritte paintings in institutional collections in Australia (The Lovers (1928) at the National Gallery of Australia and In praise of dialectics (1937) at the National Gallery of Victoria), this exhibition cried out for at least a couple of “real” Magritte paintings amongst the photographs, so that the difference and similarities of aura and physicality could be compared between the two. Whether a loan of both paintings was too expensive in terms of insurance and security I am unsure, but they needed to be there.

One of the first juxtapositions in the exhibition is a reproduction of Magritte’s painting The Lovers (1928) which is sequenced with his photograph, The Bouquet (1937) and a still from Sergei Eisenstein’s film Battleship Potemkin (1925) in which sailors, comrades all, are covered in a tarpaulin and just about to be shot. While most juxtapositions of photograph and painting in the exhibition illuminate the symbiotic relationship that existed between both (did the photograph influence the painting or was it the other way round? when the photograph exists as an art work in its own right but challenges through a twisting of reality the very notion of a documentary photography, are the chicken and the egg, the painting and the photograph, existentially linked?), this initial juxtaposition seems a little forced. Indeed, in the excellent beautifully produced catalogue the principal curator (Xavier Canonne), notes that the juxtapositions, “… are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association.” Perhaps this was not the best example to begin the exhibition, with a painting of two people attempting to kiss each other through their grey cloth linked to comrades about to get shot.

After the grounding of the first two tranches of photographs, ‘A family album’ and ‘A family resemblance’, the exhibition takes flight with the remaining sections of the exhibition, beginning with the section ‘Resembling a painter’ in which the staged photographs “show how Magritte often tended to parody his work as a painter.” Here Magritte’s painting Attempting the Impossible (1928) is sequenced with a photograph of Magritte painting Attempting the Impossible (1928) and the photograph Love (1928) in which the artist pretends to paint his wife “in the flesh”, only this time she is clothed. As Xavier Canonne observes, “The painter permanently questioned reality, playing on its possibilities…” and the photographs do just that, resulting in “a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.”

An example of this is Jacqueline Nonkels supervised, staged, photograph Rene Magritte painting Clairvoyance 4th October 1936 depicts Magritte painting Clairvoyance only for the painting to repeat the gesture of him painting in the photograph. Go figure – literally! Next to the small photograph is a reproduction of the painting Clairvoyance (1936) and Canonne observes that the self-portrait has become as much mise-en-abyme (placed into abyss: the visual experience of standing between two mirrors, then seeing as a result an infinite reproduction of one’s image; or the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appear) as anything else. By subverting the documentary reality of photography it becomes something else and in so doing, becomes an intrinsic work in its own right. This transformative representation can happen within one image, or in a sequence of images, such as the pairing of the three forms of Love: the photograph Love; René Magritte painting ‘Attempting the Impossible’; and the painting Attempting the Impossible (all 1928, below). Other examples in different sections throughout the exhibition include The Oblivion Seller (1936), a small photograph from 1937 which is sequenced next to a reproduction of Magritte’s painting of his wife, Georgette (1937); or the photograph Rene Magritte and The Barbarian (1938) which is sequenced with The Flame Rekindled (1943) and a still from Ernst Moerman’s surrealist film Monsieur Fantômas (1937).

I feel that these tiny, tiny portraits are about extending the possibilities of the image through the joy of living. To play, to have fun with friends, to travel to places, to talk about ideas, about art and love and life, to debate the titles of images and paintings with comrades. In this regard, the interwar period and the avant-garde was immensely creative in terms of an investigation into the multiplicities of the world. The photographs are a reality take on the mystery of the everyday, a counterpoise to the severity and austerity of Magritte’s paintings. Paraphrasing Alfred Gell, who was recently quoted by Zara Stanhope in an essay on the cultural agency of photographs, I believe that not only do works of art “have the power to act and to influence others”1 they also have the power to act and influence each other through human agency. The production and titling of Magritte’s paintings and photographs was a collective and transformative process (undertaken with his group of friends), part of a reflective process that articulated the material conditions of a given situation (in this case, the Belgian Surrealist movement), in which the paintings and the photographs extend the possibility of being through an engagement with each other. For example, in The Death of Ghosts (1928) you really really have to look to try and understand what is going on within the picture frame. Even then, you wonder what is going on… the movement of the image, the darkness, the person lying in the background which is then linked to the painting The Apparition (1928) which uses the same silhouette of the figure, a trope that Magritte often uses when switching from photograph to canvas.

Throughout this wonderful exhibition you begin to formulate ideas as to how, firstly, the photograph is used as source material for Magritte’s art, as in the photograph for the painting Universal Gravitation (1943) where a man puts his hand through a wall (or is it the other way around, where the painting informs the photograph?) and, secondly, how the photograph is not used as a source material, but renegotiates the spatio-temporal dimensionality of the paintings. And becomes a new art work that stands by itself. And then you have to factor in the moving image: the sensibility of film, that movable feast of magic and masks, smoke and mirrors. By placing models, friends and paintings in the same photograph, Magritte’s images conflate time and space and ultimately challenge the concept of photography as a memory aid.

Finally, there is so much mystery pres(t)aged within these photographs (the titles further compounding the dissolution of reality), that the already fragile grasp of the referentiality of the image is shattered. Go travel and see this exhibition, for it was a true pleasure to spend a variable amount of time in their intimate, visceral, and intellectual, embrace.

Marcus

Word count: 1,715

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Many thankx to Latrobe Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Alfred Gell cited in Stanhope, Zara. “Photography in Focus,” in McColm, Donna (ed.,). “Love from Paris,” National Gallery of Victoria magazine. Melbourne: September/October 2017, p. 50.

 

The Surrealists made abundant use of photography, and some even devoted themselves to it entirely. But Magritte never considered himself a ‘photographer’ – he reserved this practice for special moments and specific uses: family photos; models for paintings and advertising work; photos of paintings in progress; and scenes improvised with friends, similar to the skits he later filmed with a home movie camera. Nevertheless, Magritte’s photographs and films are closely related to his paintings and demonstrate a similar method in their grasp on reality. Far from being merely entertaining occasional images, they shed a familiar light on the painter’s thought and evidence the same investigation of the mysteries of the world.

 

 

“My paintings are … visible images which conceal nothing; they evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, ‘What does that mean?’. It does not mean anything, because mystery means nothing either, it is unknowable.”

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René Magritte

 

“For me, art is the means of evoking mystery… the mystery is the supreme thing. It’s reassuring to know that there’s mystery – to know that there is more than what one knows.”

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René Magritte

 

“This triumphant poetry replaced the stereotyped effect of traditional painting. It is a complete rupture with the mental habits of artists imprisoned by talent, virtuosity and all the little aesthetic specialities. It is a new vision where viewers find their isolation and the silence of the world.”

“One rarely looks at images with the naked eye; a psychology, an aesthetic, a philosophy interpose themselves all in one; everything goes up in smoke. We question images before listening to them, we question them indiscriminately. Then we are surprised if the expected answer does not come.” (1944)

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Paul Nougé

 

“Magritte’s art used images as a poet might use words; that is, in ways that new meanings, unnoticed harmonies, curious insights, subtle inflections and penetrating observations might be made. As with good poetry, they are not must made as ‘interesting’ asides, but create to feature as instances of heightened states of mind. Furthermore, like good poetry, Magritte’s images in painting, drawings, prints, films and photography have uplift. They promote thought and have an aesthetic punch that dislodges the all-too-common anaesthesia of incurious everyday life.”

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Associate Professor Ken Wach. “René Magritte: Art as a Mental Act” in René Magritte: A Guide to René Magritte, Latrobe Regional Gallery, 2017, p. 13

 

 

'René Magritte: The Revealing Image, Photos and Films' poster

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation views of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery
Installation photography by Benjamin Hosking

 

“And although it may not refer to a specific painting, Virtue Rewarded, a photograph taken in Brussels in 1934, preserves Magritte’s iconography for all time with a silhouette – the painter himself – in a hat and long coat in front of a suburban landscape, the recurring image of the anonymous man in Magritte’s world.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'Virtue Rewarded' 1934

 

Unknown photographer
Virtue Rewarded
1934, Brussels
Original photograph

 

 

Introduction from the book

“The discovery of the photographs and films of René Magritte in the mid-1970s, more than 10 years after the painter’s death, and their subsequent appraisal and study have given us a look into a family album that reveals an intimate side of Magritte, independent of the biographical documents unearthed from his archives and those of people he was close to. This discovery has also led to an investigation of Magritte’s relationship with these ‘other images’, for which he served as creator, director and model, and of his relationship with the mediums of photography and cinema, to which, in his experience as a painter, he assigned a role of both recreation and creation.” ~ Xavier Canonne.

 

Description of the exhibition

The exhibition René Magritte: The Revealing Image, Photos and Films consists of 132 original photographs from the archives of the painter and those closest to him, presented in six sections, and eight self-made films. The photographs are organised thematically, eschewing strict chronology, each section introduced by a text, the individual photographs including a caption and a comment. They are accompanied by enlargements in the form of posters and, depending on the section, by reproductions of Magritte’s paintings or films, or by films which made an impression on him.

A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Section 1: A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

 

Unknown photographer. 'Georgette and René Magritte, Brussels, June 1922' 1922

 

Unknown photographer
Georgette and René Magritte, Brussels, June 1922 [on their wedding day]
1922
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, Régina Bertinchamps, René Magritte’s mother by an unknown photograper, Nd; and at right, Léopold Magritte and Régina Bertinchamps, Lessines, 1898 also by an unknown photographer.

 

René Magritte (Belgium 1898-1967) 'Les Amants [The lovers]' 1928

 

René Magritte (Belgium 1898-1967)
Les Amants [The lovers]
1928
Oil on canvas
Collection of Richard S. Zeisler, New York

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

This is one of a small group of pictures painted by Magritte in Paris in 1927-28, in which the identity of the figures is mysteriously shrouded in white cloth. The group of paintings includes L’histoire centrale (The central story) 1927 (collection Isy Brachot, Brussels); L’invention de la vie (The invention of life) 1927-28 (private collection, Brussels); The lovers 1928 in the Australian National Gallery; and the similarly titled, similarly dated and similarly sized painting in the collection of Richard S. Zeisler, New York, in which the same shrouded heads of a man and a woman that appear in the Gallery’s painting attempt to kiss each other through their grey cloth integuments.

The origin of this disturbing image has been attributed to various sources in Magritte’s imagination. Like many of his Surrealist associates, Magritte was fascinated by ‘Fantômas’, the shadowy hero of the thriller series which first appeared in novel form in 1913, and shortly after in films made by Louis Feuillade. The identity of ‘Fantômas’ is never revealed; he appears in the films disguised with a cloth or stocking over his head. Another source for the shrouded heads in Magritte’s paintings has been suggested in the memory of his mother’s apparent suicide. In 1912, when Magritte was only thirteen years of age, his mother was found drowned in the river Sambre; when her body was recovered from the river, her nightdress was supposedly wrapped around her head.

Michael Lloyd & Michael Desmond. European and American Paintings and Sculptures 1870-1970 in the Australian National Gallery 1992 p.173.

Text © National Gallery of Australia, Canberra

 

Unknown photographer. 'The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels' 1937

 

Unknown photographer
The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels
1937
Original Photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Section 2: A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

 

Unknown photographer. 'The Hunters' Gathering (La rendez-vous de chase)' 1934

 

Unknown photographer
The Hunters’ Gathering (La rendez-vous de chase)
1934
Original photograph
27 x 33 cm (framed)
Collection Charly Herscovici, Europe

Left to right: E.L.T Mesens, René Magritte, Louis Scutenaier, André Souris and Paul Nougé
Seated: Iréne Hamoir, Marthe Beauvoisin and Georgette Magritte. Studio Joe Rentmeesters

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, René Magritte’s The Correspondance Group, 1928 (Paul Nougé, Marcel Lecomte and Camille Goemans), paired with René Magritte’s Portrait of Paul Nougé, 1927 at right.

 

René Magritte (Belgium 1898-1967) 'Portrait of Paul Nougé' 1927

 

René Magritte (Belgium 1898-1967)
Portrait of Paul Nougé
1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Extraterresterials V' (detail) 1935

 

Unknown photographer
The Extraterresterials V (detail)
1935, Brussels, Rue Esseghem

Left to right: Paul Colinet, Marcel Lecomte, Georgette and René Magritte

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'Saluting the Flag' 1935

 

Unknown photographer
Saluting the Flag
1935, Koksijde
Original photograph

Left to right: Paul Colinet, René Magritte, Louis Scutenaire, Paul Nougé, and Paul Magritte

 

 

Section 3: The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

 

Unknown photographer. 'René Magritte painting The Empty Mask (Le masque vide), Le Perreuxsur-Marne' 1928

 

Unknown photographer
René Magritte painting The Empty Mask (Le masque vide), Le Perreux-sur-Marne
1928
Original photograph
32 x 38 cm (framed)
Collection Charly Herscovici, Europe

 

Unknown photographer. 'Love' 1928

 

Unknown photographer
Love
1928, Le Perreux-sur-Marne
Study for Attempting the Impossible
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'René Magritte painting 'Attempting the Impossible'' 1928

 

Unknown photographer
René Magritte painting ‘Attempting the Impossible’
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 René Magritte (1898-1967) 'Attempting the Impossible' 1928

 

René Magritte (1898-1967)
Attempting the Impossible
1928
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Jacqueline Nonkels. 'René Magritte painting 'Clairvoyance'' Brussels, 4 October 1936

 

Jacqueline Nonkels
René Magritte painting ‘Clairvoyance’
Brussels, 4 October 1936
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Clairvoyance' 1936

 

René Magritte (1898-1967)
Clairvoyance
1936
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

Magritte has set up his easel in the small courtyard leading to the garden on Rue Essenghem. On it sits a completed painting, Clairvoyance, which represents Magritte seated in front of a canvas, brush in hand, his face turned towards an egg resting on a table covered with a tablecloth to his left. But the painted image in this photographic model is a bird with spread wings. Magritte, in a perfect imitation – suit, palette, haircut and chair – is in turn seated in front of he painting, pretending to paint. The photograph, taken on 4 October 1936 by young Jacqueline Nonkels according to instructions and staging established by Magritte, seems as much self-portrait as mise-en-abyme. It is the result of a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.

Xavier Canonne. “The Resemblance of Painting,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 72.

 

Section 4: Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

 

Unknown photographer. 'The Holy Family' 1928

 

Unknown photographer
The Holy Family
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 

“Magritte’s photographs attest to a form of improvisation, offering a compromise between a portrait of those around him and the reproduction of his own painting by somehow effecting their merger: The Holy Family shows the painter and his wife sitting on either side of the painting The Windows of Dawn (1928), with The Obsession (1928) placed on the easel above them.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 98.

 

Paul Nougé (1895-1967) 'The Seers' c. 1930

 

Paul Nougé (1895-1967)
The Seers
c. 1930
Marthe Beauvoisin and Georgette Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Shadow and Its Shadow (L'ombre et son ombre), Georgette and René Magritte, Brussels' 1932

 

Paul Nougé attributed (1895-1967)
The Shadow and Its Shadow (L’ombre et son ombre)
1932, Brussels
Georgette and René Magritte
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

“The Shadow and Its Shadow is indeed a photographic painting, an autonomous work that Magritte could also have transferred to canvas in treating the theme of the ‘hidden-invisible’.” ~ Xavier Canonne

 

René Magritte. 'Faraway looks' c. 1927

 

René Magritte (1898-1967)
Faraway looks
c. 1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Oblivion Seller '1936

 

René Magritte (1898-1967)
The Oblivion Seller (detail)
1936
Georgette Magritte
Original photograph
Cover image for the catalogue to the exhibition

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Georgette' 1937

 

René Magritte (1898-1967)
Georgette
1937
Oil on canvas
Museé Magritte, Brussels

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

 

“Taken on the Belgian Coast in 1936, The Oblivion Seller (as Scutenaire aptly named it) shows a spontaneity and opportuneness completed in the mind of the painter, who often represented himself with his eyes closed, as if lost in thought. The ‘deflection’ of his snapshot of a happy moment – woman one loves at the beach on holiday – seems to prefigure certain later paintings, the nearest of which chronologically is Georgette (1937), an oval portrait that she kept her whole life… The painter permanently questioned reality, playing on its possibilities, assigning objects and beings a similar presence on film or canvas, the ‘default scene’ never quite satisfying him.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 106.

 

René Magritte (1898-1967) 'Universal Gravitation' 1943

 

René Magritte (1898-1967)
Universal Gravitation
1943
Oil on canvas
Private collection

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Destroyer' 1943

 

René Magritte (1898-1967)
The Destroyer
1943
Louis Scutenaire
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Healer' 1937

 

René Magritte (1898-1967)
The Healer
1937
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'God, The Eighth Day' 1937

 

René Magritte (1898-1967)
God, The Eighth Day
1937
Brussels, Rue Essenghem
Original photograph
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Death of Ghosts' 1928

 

René Magritte (1898-1967)
The Death of Ghosts
1928, Le Perreux-sur-Marne
Jacqueline Celcourt-Nonkels and René Magritte
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

“Although the silhouette of a man (probably Magritte) in The Death of Ghosts (1928) appears in the painting The Apparition (1928), other photos differ from the final painting, or were in turn inspired by it, the exact chronological sequence in these cases being less certain.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'The Apparition' 1928

 

René Magritte (1898-1967)
The Apparition
1928
Oil on canvas
Staatsgalerie, Stutgart
René Magritte/ Charly Herscovici c/o SABAM

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Queen Semiramis (La reine Sémiramis)' 1947

 

René Magritte (1898-1967)
Queen Semiramis (La reine Sémiramis)
1947, Brussels
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'Perfect Harmony' 1947

 

René Magritte (1898-1967)
Perfect Harmony
1947
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Meeting (Le Rendez-vous), Brussels' 1938

 

René Magritte (1898-1967)
The Meeting (Le Rendez-vous)
1938, Brussels
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

René Magritte: The Revealing Image, Photos and Films is a world-first exhibition which provides stunning insight into the life, work and thinking of René Magritte, one of the world’s most important 20th Century artists. The exhibition, to be held at Latrobe Regional Galley in Morwell, Victoria, Australia from 19 August to 19 November 2017, features 130 original photographs by and of Magritte, his family, friends and fellow artists. It also includes eight self-made films which give a behind-the-scenes view of Magritte’s world. This exhibition, staged in collaboration with the Magritte Foundation Belgium. René Magritte: The Revealing Image, Photos and Films, marks the 50th anniversary of the Belgian Surrealist’s death. After its world-premiere in Morwell, René Magritte: The Revealing Image, Photos and Films will travel to Hong Kong, North and South America, and back to Europe.

Latrobe Regional Galley director Dr Mark Themann said René Magritte: The Revealing Image, Photos and Films was an opportunity to experience an amazing assembly of intimate and insightful photographs and films, many of which have never been exhibited previously. “Magritte had a unique creative ability to enchant. He used the ordinary and the everyday to evoke the mysterious and to question our perceptions of reality,” Dr Themann said. “He is an iconic artist, whose influence on fellow artists, designers, film directors and visual culture continues to this day. It’s a magnificent opportunity to present this major international exhibition in our newly-renovated Latrobe Regional Galley in Morwell. We’re looking forward to welcoming visitors from the local region, around Australia, and the world.”

Exhibition Chief Curator Xavier Canonne said the discovery of the photographs and films of René Magritte in the mid-1970s, 10 years after the painter’s death, and their subsequent appraisal and study, had given us an even greater appreciation of Magritte as an artist. “There are a lot of connections between Magritte’s photos and films, and his famous paintings,” Mr Canonne said. “Magritte was deeply interested by the possibilities of the image. The photos and films were used as models or documents for his paintings, and as experimental fields for his research, in order to find something more – to extend the possibilities of his universe. Through this exhibition we gain a greater sense and understanding of who Magritte was, how this informed his work, and why his art is so important.”

In conjunction with the opening of René Magritte: The Revealing Image, Photos and Films a book on the exhibition by Mr Canonne has been published by Ludion, distributed globally by Thames & Hudson.

Press release from the Latrobe Regional Art Gallery

 

Section 5: The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

 

Unknown photographer. 'René Magritte and The Barbarian (Le Barbare)' 1938

 

Unknown photographer
René Magritte and The Barbarian (Le Barbare), London Gallery, London
1938
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'The Flame Rekindled' 1943

 

René Magritte (1898-1967)
The Flame Rekindled
1943
Oil on canvas
Private collection

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Ernst Moerman. 'Monsieur Fantômas' 1937 (film still)

 

Ernst Moerman
Monsieur Fantômas
1937
Film still

Published under “fair use” for the purposes of academic review

 

 

“These examples are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association. It is more an atmosphere that is evoked here, in particular that of the silent movies, with a power of images that impressed the painter move than photographs, at a time when the silver screen, this mysterious wellspring, was as much a source of this power as the mirror.”

Xavier Canonne. “The imitation of photography. Magritte and the cinema[tograph],” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 126.

 

Unknown photographer. 'On the Road to Texas' 1942

 

Unknown photographer
On the Road to Texas
1942, Brussels

Left to right: Agui Ubac, Irène Hamoir, Louis Scutenaire, Jacqueline Nonkels, Georgette and René Magritte

 

 

René Magritte – surrealistic home movie
Nd

Not in the exhibition

 

 

René Magritte: The Revealing Image, Photos and Films promotional video

 

 

Louis Feuillade (1873 – 1925)
Fantômas
1913

Not in the exhibition

 

 

Louis Feuillade (1873 – 1925) was a prolific and prominent French film director from the silent era. Between 1906 and 1924 he directed over 630 films. He is primarily known for the serials FantômasLes Vampires and Judex.

The Fantômas serial in 1913 was his first masterpiece, the result of a long apprenticeship – during which the series with realistic ambitions, Life as it is, played a major role. It is also the first masterpiece in what the modern critic, from both a literary and a cinematographic point of view, would later call “the fantastic realism” or the “social fantastic”. He is credited with developing many of the thriller techniques used famously by Fritz Lang, Alfred Hitchcock, and others.

The series consists of five episodes, each an hour to an hour and a half in length, which end in cliffhangers, i.e., episodes one and three end with Fantômas making a last-minute escape, the end of the second entry has Fantômas blowing up Lady Beltham’s manor house with Juve and Fandor, the two heroes, still inside. The subsequent episodes begin with a recap of the story that has gone before. Each film is further divided into three or more chapters that do not end in cliffhangers.

Text from the Wikipedia website

 

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Unknown photographer. 'René Magritte' 1930

 

Unknown photographer
René Magritte
1930
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Eminence Grise' 1938

 

Unknown photographer
The Eminence Grise
1938
René Magritte on the Belgian coast
Original photograph

Published under “fair use” for the purposes of academic review

 

“Again at the Belgian Coast in 1938, by now in keeping with an established ritual, Magritte, having hooked an open book to the straps of his bathing suit, turns aways from the camera (The Eminence Grise).” ~ Xavier Canonne

Éminence grise: a person who exercises power or influence in a certain sphere without holding an official position.

 

Unknown photographer. 'The Gladness of the Day' August 1935

 

Unknown photographer
The Gladness of the Day
August 1935, Lessines
Original photograph
Georgette Magritte, Louis Scutenaire, René Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Giant (Le Géant), Paul Nougé on the Belgian Coast' 1937

 

René Magritte (1898-1967)
The Giant (Le Géant), Paul Nougé on the Belgian Coast
1937
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm (framed)

 

 

“Paul Nougé shields his face behind a chessboard, forcing the viewer to concentrate on the details of his clothing and the pipe he holds in his hand. Scutenaire entitled this photo The Giant, an apt title for the antiportrait of the man who was the soul of the Brussels Surrealist group and never stopped calling for a self-effacement that favoured maximum freedom.” ~ Xavier Canonne

 

Paul Nougé (1895-1967), was a Belgian poet, founder and theoretician of surrealism in Belgium, sometimes known as the “Belgian Breton”. …

In November 1924 he created the journal “Correspondance”, which published 26 pamphlets up to September 1925, in collaboration with Camille Goemans and Marcel Lecomte. In July 1925 he was expelled from the party. That same year Nougé met the French surrealists, Louis Aragon, André Breton and Paul Éluard, and together they signed the tract “La Révolution d’abord et toujours” (The Revolution First and Forever), and made the acquaintance of Louis Scutenaire in 1926. September of that same year marked the drafting of the constitution of the Belgian Surrealist Group that comprised Nougé, Goemans, René Magritte, E. L. T. Mesens and André Souris.

In 1927 Nougé composed plagiarised examples of a grammar book of Clarisse Juranville, illustrated with 5 drawings by Magritte. In 1928 he founded the magazine “Distances” and wrote the poem catalogue of a fur trader that was illustrated by Magritte entitled “Le catalogue Samuel” (re-edited by Didier Devillez, Brussels, 1996). He also wrote the preface of a Magritte exhibition at the gallery “L’époque” (signed by his ‘accomplices’ Goemans, Mesens, Lecomte, Scutenaire and Souris) and delivered in January 1929 to Charleroi – a conference on the accompanying music to a concert conducted by Souris and an exhibition of Magritte (“La conférence de Charleroi”, published in 1946). Between December 1929 and February 1930 Nougé created 19 photographs, unpublished until 1968, under the title “Subversion des images”. These photographs have been displayed notably, and most recently, at the Edinburgh Art Festival 2009. In 1931 he wrote the preface to an exhibition which followed the return of Magritte to Brussels. Extracts from “Images défendues” were published in 1933 in issue number 5 of “Surréalisme au service de la Révolution”. In 1934 Nougé co-signed “L’action immédiate” in “Documents 34”, edited by Mesens. In 1935 “Le Couteau dans la plaie” (‘The Knife in the Wound’) was published and in 1936, René Magritte ou la révélation objective was published in “Les Beaux-Arts” in Brussels. In that same year, Nougé, along with Mesens, organised the exclusion of Souris from the group.

Nougé was mobilised in 1939 in Mérignac then Biarritz, during World War II, as a military nurse. In 1941 Nougé prefaced an exhibition, quickly closed by the occupying forces, of photographs by Raoul Ubac in Brussels L’expérience souveraine (The Sovereign Experience). In 1943 he published the complete text of René Magritte ou Les images défendues. In January 1944, under the pseudonym of Paul Lecharantais, he prefaced a new exhibition of Magritte that was criticised by the collaborators of nazism. In 1945 Nougé participated in the exhibition “Surréalisme” organised by the Editions La Boétie de Bruxelles gallery. In 1946 he published La Conférence de Charleroi and, under the title Élémentaires a preface for the exhibition of Magritte “Le Surréalisme en Plein Soleil” (Surrealism in Full Sunlight) at the Dietrich gallery.

Text from the Wikipedia website

 

Shunk Kender. 'René Magritte and The Likeness (La Resemblance)' about 1962

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte and The Likeness (La Resemblance) 
(from The Eternally Obvious)
about 1962
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm

 

 

“And in the living room on Rue des Mimosas, for the photographer Skunk Kender, Magritte traded his face for a panel from The Eternally Obvious (1954), replacing his features with those of a woman’s face, here again accomplishing the transmutation of a painting by a photograph: the painter substitutes his silhouette in a three-piece suit for the fragmented woman’s body in the original painting and disappears behind his work.” ~ Xavier Canonne

 

Shunk-Kender

The photographers Harry Shunk (German, 1924-2006) and János Kender (Hungarian, 1937-2009) worked together under the name Shunk-Kender from the late 1950s to the early 1970s, based first in Paris and then in New York. Shunk-Kender photographed artworks, events, and landmark exhibitions of avant-garde movements of the era, from Nouveau réalisme to Earth art. They were connected with a vibrant art scene that they captured through portraits of artists and participated in through collaborative projects.

The roles played by the duo varied from one project to the next. In some cases, Shunk-Kender worked as documentarians, photographing Happenings and performances; in other instances, they were collaborators, acting alongside other artists to realise works of art through photography. (Text from the MoMA website)

 

Shunk Kender. 'René Magritte in front of Le sens de réalité' 1960

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte in front of ‘Le sens de réalité’
1960
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
43.2 x 33.2 cm

 

 

Latrobe Regional Art Gallery
138 Commercial Road
Morwell, Victoria 3840
Australia

Opening Hours
10am – 5pm Monday to Friday
11am – 4pm Saturday and Sunday

Latrobe Regional Art Gallery website

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10
Jun
15

Exhibition: ‘Storyteller: The Photographs of Duane Michals’ at the Peabody Essex Museum (PEM), Salem MA

Exhibition dates: 7th March – 21st June 2015

 

I couldn’t resist. Another posting on the work of this extraordinary artist. I particularly like The Bewitched Bee (1986) and Who is Sidney Sherman?, replete with blond wig and fag hanging out of the mouth accompanied by very funny and perceptive text.

There is also a very interesting piece of writing on life and photography included in the posting, Real Dreams, from 1976.

Marcus

.
Please click on the photographs for a larger version of the image.

 

 

“I’m not interested in what something looks like, I want to know what it feels like.”

.
Duane Michals

 

 

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

Duane Michals. 'The Bewitched Bee' 1986

 

Duane Michals (American, b. 1932)
The Bewitched Bee
1986
Thirteen gelatin silver prints with hand-applied text
5 x 7 in. (12.7 x 17.8 cm)

 

Michals uses photography to spin what amount to Ovidian legends, as in The Bewitched Bee, a sequence of thirteen images in which a young man stung by a bee grows antlers, wanders through the woods, and finally drowns in a sea of leaves.

 

 

“The Peabody Essex Museum (PEM) presents Storyteller: The Photographs of Duane Michals, the first major U.S. retrospective of the artist’s work in 20 years.  Through image sequences, multiple exposures and the overlay of handwritten messages and pigment, Duane Michals (b. 1932) pioneered distinctly new ways of creating and considering photographs. The last half-century of this artist’s prolific, trailblazing career is explored in a carefully selected presentation of more than 65 works. Organized by the Carnegie Museum of Art, Storyteller: The Photographs of Duane Michals is on view at PEM from March 7 through June 21, 2015.

Michals’ career has been fueled by his enduring curiosity about the human experience and has been defined by its continual creative exploration and reinvention. A self-taught practitioner, he emerged on the photographic scene in the 1960s, at a time when Ansel Adams’ austere mountain ranges and Henri Cartier-Bresson’s iconic street scenes ruled the day. Rather than journey outward to depict nature or patiently wait to capture a decisive moment, Michals sought a new method of expression for his  psychological and imaginative vision. He worked with friends and acquaintances to stage sequences of photographs that sought to express things that cannot be seen directly, such as metaphysical  reflections on the passage from life to death. Later, he added handwritten text to the images’ margins, further challenging the prevailing sanctity of the single pure photograph.

“For Michals, the need to authentically express himself trumped any interest in being accepted into the mainstream art world. His work charts fresh territory, creatively mixing philosophical rigor, surreal witticism and childlike playfulness with an unabashed sentimentality and nostalgic longing,” says Trevor Smith, PEM’s Curator of the Present Tense. “In Michals’ photographs we encounter an uncommon vulnerability as well as a resolute search for meaning and human connection.”

Raised in a steelworking family outside of Pittsburgh, Michals has explored familial and personal identity as a recurring theme. In a rarely exhibited 30-photograph sequence titled The House I Once Called Home (2003), the artist explores the abandoned three-story brick house where he spent his childhood. Each image is paired with poetic verse of remembrance and reflection to create an intimate photographic memoir and metaphysical scrapbook. Recent photographs are superimposed on historic images as the series toggles through time, space and memory. The home’s current dilapidated state contrasts with reveries of a formerly bustling family home and a rumination on the passage of time and the inevitable succession of generations.

Michals’ lifelong adventure with photography began on a trip to Russia in 1958. Borrowing a camera from a friend, he discovered a way to interact with people and tell stories. Shortly thereafter, Michals moved to New York City where he supported himself through work as a commercial photographer for Vogue, Esquire and Life magazines and took portraits of notable artists including Meryl Streep, Sting and Willem de Kooning. In the 1960s, Michals began his earliest experimental narrative sequences that were exhibited in 1970 at the Museum of Modern Art (MoMA). The curator of the show, William Burback,  noted that “the mysterious situations Michals invents are posed and theatrical. Yet, they are so common to the urban condition that we have the illusion of remembering scenes and events experienced for the first time.” Later he began adding text to his photographs such as This Photograph Is My Proof (from 1974), which allowed him to tell stories and address feelings that could not be fully explored by photography alone.

Rather than take cues from his photographic contemporaries, Michals considers surrealist painters such as René Magritte, Balthus and Giorgio de Chirico to be his artistic heroes. Scratching out universal truths from the mystery of human experience, Michals has explained that his works are, “about questions, they are not about answers.” Over the decades, he has been at the forefront of exploring sexual identity and the struggles for gay rights. In his 1976 work, The Unfortunate Man, a model arches his back in anguish while the accompanying text reads: The unfortunate man could not touch the one he loved. It was declared illegal by the law. Slowly his fingers became his toes and his hands gradually became feet. He wore shoes on his hands to disguise his pain. It never occurs to him to break the law.

One of the constants of Michals’ career – from his classic narrative sequences to his more recent series of hand-painted tintypes – has been his preference for intimately scaled images with tactile surface treatments. These works, with their universal themes of memory, dreams, desire and mortality, draw the viewer closer and insist on their full engagement at an emotional level. Commenting on why Michals includes handwritten text on his images, he has said: “I love the intimacy of the hand. It’s like listening to someone speaking.”

Press release from the PEM website

 

Duane Michals. 'Andy Warhol' 1972

 

Duane Michals (American, b. 1932)
Andy Warhol
1972
© Duane Michals; The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. From the series 'I Remember Pittsburgh' 1982

 

Duane Michals (American, b. 1932)
From the series I Remember Pittsburgh
1982
Nine gelatin silver prints
Greenwald Photograph Fund and Fine Arts Discretionary Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Sting' 1982

 

Duane Michals (American, b. 1932)
Sting
1982
Gelatin silver print
Courtesy of DC Moore Gallery and the artist

 

Duane Michals. 'The Great Photographers of My Time #2' 1991

 

Duane Michals (American, b. 1932)
The Great Photographers of My Time #2
1991
Gelatin silver print
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'The Unfortunate Man' 1976

 

Duane Michals (American, b. 1932)
The Unfortunate Man
1976
Gelatin silver print with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Magritte at His Easel' 1965

 

Duane Michals (American, b. 1932)
Magritte at His Easel
1965
Gelatin silver print with hand-applied text

 

Duane Michals. 'Georgette and Rene Magritte' 1965

 

Duane Michals (American, b. 1932)
Georgette and Rene Magritte
1965
Gelatin silver print with hand-applied text

 

Duane Michals. 'Self Portrait as a Devil on the Occasion of My Fortieth Birthday' 1972

 

Duane Michals (American, b. 1932)
Self Portrait as a Devil on the Occasion of My Fortieth Birthday
1972
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Primavera' 1984

 

Duane Michals (American, b. 1932)
Primavera
1984
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh.

 

Duane Michals. From the series 'The House I Once Called Home' 2002

 

Duane Michals (American, b. 1932)
From the series The House I Once Called Home
2002
Thirty gelatin silver prints with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Randy Duchaine. 'Duane Michals, portrait with red nose' 2015

 

Randy Duchaine
Duane Michals, portrait with red nose
2015
Photo courtesy of Randy Duchaine

 

 

Real Dreams

by Duane Michals

Nothing is what I once thought it was. You are not what you think you are. You are nothing you can imagine.
I am a short story writer. Most often photographers are reporters. I am an orange.
They are apples.
One of the biggest cliches in photography is to say that he is a personal photographer.
We must touch each other to stay human. Touch is the only thing that can save us.
I use photography to help me explain my experiences to myself.
Some photographers literally shoot everything that moves, hoping somehow, in all that confusion to discover a photograph. The difference between the artist and the amateur is a sense of control. There is a great power in knowing exactly what you are doing, even when you don’t know.
We are all stars. We just don’t know it.
I practice being Duane Michals everyday – that’s all I know.
Most portraits are lies. People are rarely what they appear to be, especially in front of a camera. You might know me your entire lifetime and never reveal yourself to me. To interpret wrinkles as character is insult not insight.
Was there ever a 1956? What did I do in June 1971? What happened in 1956? I think that there was 1932.
The history of photography has not been written. You will write it. No one has photographed a nude until you have. No one has photographed a sequence or green pepper till you have. Nothing has been done until you do it.
There are no answers anymore.
Get (Edward) Weston off your back, forget (Diane) Arbus, (Robert) Frank, (Ansel) Adams, (Clarence) White, don’t look at photographs. Kill the Buddha.
I am my own hero.
Photography books have titles like “The Photographer’s Eye” or “The Vision of So and So” or “Seeing Photographers” – as if photographers didn’t have minds, only eyes.
Everything is going; yes, even you must go. Right now you are going. Right now!
I find myself talking to photographs. I see a photograph of a women and I ask, “Is that all you’re going to tell me?” I can see the long hair and costume. Is she a witch, a mother, kind, consuming? Does she believe anything? I want more.
As I write this, at this moment, thousands of people are dying, thousands are being born, the earth is totally alive with Spring lust, stars are exploding – my God!
It is the great unknowing that we all live in, that we call life, that I find overwhelming. And I think that I will never know, never.
I am the limits of my work. You are the limits of yours. This is a journey. We do not live here. When I say “I,” I mean We.
As soon as I say “now,” it becomes “then.”
It is very easy for photographers to fake. Just go out and photograph twenty Pizza Huts.
That’s all there is, change.
Some influences open doors and liberate, other influences close doors and suffocate.
Photography, particularly, is suffocating.
I believe in the imagination. What I cannot see is infinitely more important than what I can see.

Photographers tell me what I already know. The recognition of the beautiful, bizarre, or boring (the three photographic B’s) is not the problem. You would have to be a refrigerator not to be moved by the beauty of Yosemite. The problem is to deal with one’s total experience, emotionally as well as visually. Photographers should tell me what I don’t know.
I find the limitations of still photography enormous. One must redefine photography, as it is necessary to redefine one’s life in terms of one’s own needs. Each generation should redefine the language and all its experiences in terms of itself.
The key word is expression – not photography, not painting, not writing. You are the event, not your parents, friends, gurus. Only you can teach yourself.
Everything we experience is in our mind. It is all mind. What you are reading now, hearing now, feeling now…
We’re all afraid of dying. We’ve already died. Look at your high school graduation picture, she’s dead! Just now, you died.
It is essential for me to be silly. If one is serious, one must also be foolish, to survive.
Trying to communicate one true feeling on my own terms is a constant problem.
I am compulsive in my preoccupation with death. In some way I am preparing myself for my own death. Yet if someone would put a gun to my stomach, I would pee my pants. All my metaphysical speculations would get wet.
When you look at my photographs, you are looking at my thoughts.
I am very attracted to the person of Stefan Mihal. He is the man I never became. We are complete opposites, although we were born at the same moment. If we should meet, we would explode. We are like matter and anti-matter. He is my shadow. I saved myself from him.
I only photograph what I know about, my life, I do not presume to know who blacks are or what they feel or bored suburban families or transvestites. And I never believe photographs of them staring into a camera.
I take nothing for granted. I can count on nothing. I am not sure where I once was certain. I don’t know what will be left by the time I’m fifty. That’s ok.
The sight of these words on a page pleases me. It’s like some sort of trail I’ve left behind, clues, strange marks made, that prove I was once here.
When I was about 9 ( the year my brother Tim was born), I would sit on the edge of my bed and be very still, long after the family had gone to sleep. I would try to find the “I” of “me.” I thought that if I would be very quiet, I might find that place inside that was “I.” I am still looking.
We are all a mental construction. Change our chemistry, our point of reference and reality changes.
I am a professional photographer and a spiritual dilettante: I would prefer to be a professional mystic and a dilettante photographer.
I remember the first time I sensed being lonely. I was about five at the time, living with my grandmother, and my best friend Art went away with his family. The afternoon loomed long and empty. I missed someone, I was empty. There was a lacking.
Only I am my enemy. My fear can stop me.
Never try to be an artist. Just do your work and if the work is true, it will become art.
“We must pay attention so as not to be deceived by the familiar.”
Things are what we will them to become.
It is important to stay vulnerable. To permit pain, to make mistakes, not to be intimidated by touching. Mistakes are very important, if we’re alert.
None of my photographs would have existed without my inventing them. These are not accidental encounters, witnessed on the street. I am responsible whether (Henri Cartier-) Bresson was there or not, those people would have had their picnic along the Seine. They were historical events.

There is not one photography. There is no photography. The only value judgment is the work itself. Does it move, touch, fill me?
Any one who defines photography frightens me. They are photo-fascists, the limiters.
They know! We must struggle to free ourselves constantly, not only from ourselves but especially from those who know.
It seems I am waiting for something to happen: and when it does, it will be difficult for me to imagine that I had ever been the person who is writing this. I will be someone else.
I am not interested in the perfect print. I am interested in a perfect idea. Perfect ideas survive bad prints and cheap reproductions. They can change our lives.
(If Duane wants to take pictures, he should do a study of laborers and farm workers and unwed mothers and make some social changes. Do something else – something noble. That’s what I’d do. – Stefan Mihal)
We have a way of making the most extraordinary experiences ordinary. We actually work at destroying miracles.
The best artists give themselves in their work. (Rene) Magritte was a gift, (Eugene) Atget, (Thomas) Eakins, (Odilon) Redon, (Bill) Brandt, (August) Sander(s), Balthus, (Giorgio) De Chirico, (Walt) Whitman, Cavafy. That’s all that there is to give. I am my gift to you, and you are your gift to me.
Most photographers photograph other people’s lives, seldom their own.
We must free ourselves to become what we are.
Photography describes to well.
Our parents protect us from death. But when they die, there is no one to stand between us and death.
I once thought that time was horizontal, and if I looked straight ahead, I could see next Thursday. Now I think it is vertical and diagonal and perpendicular. It’s all very confusing.
People believe in the reality of photographs, but not in the reality of paintings. That gives photographers an enormous advantage. Unfortunately, photographers also believe in the reality of photographs.
The most important sentences usually contain two words: I want, I love, I’m sorry, please forgive, please touch, I need, I care, thank you.
Everything is subject for photography, especially the difficult things of our lives: anxiety, childhood hurts, lust, nightmares. The things that cannot be seen are the most significant. They cannot be photographed, only suggested.
I would like to talk to William Blake and Thomas Eakins.

Duane Michals June 20, 1976 September 1, 1976

 

Duane Michals. 'Madame Schrödinger's Cat' 1998

Duane Michals. 'Madame Schrödinger's Cat' 1998

Duane Michals. 'Madame Schrödinger's Cat' 1998

 

Duane Michals (American, b. 1932)
Madame Schrödinger’s Cat
1998
From the series Quantum
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

Duane Michals. 'Paradise Regained' 1968

 

 

Duane Michals (American, b. 1932)
Paradise Regained
1968
Courtesy of the artis
The Henry L. Hillman Fund
Carnegie Museum of Art

 

 

“Everything I did grew out of my frustration with the medium, the silence of the still picture,” he says, so he found the “wiggle room.” With sequences, he could add drama before and after the decisive moment. Having his subjects move created ethereal images and an awareness of time’s passage. Layering negatives challenged preconceptions.

Language, Michals says, has always been associated with photographs. A newspaper caption might tell you that 20 inches of snow fell on Boston or Vladimir Putin arrived by plane at the Olympics. “I write about what cannot be seen,” he says. “My text picks up where the photograph fails. This Photograph is my Proof, a “nice picture” of his cousin and new bride at Michals’ grandmother’s house, is metaphorically “out of focus” until Michals adds the text.

Michals uses a pen nib and ink to enhance his visual stories, writing in cursive or all capitals depending on his mood. “I like the handwriting, the texture.” He also collects original manuscripts. He describes himself as an intimist, a lover of diaries, books (he has three libraries at home in New York City), small pictures and intimacy. “My photographs whisper into the viewers’ eyes rather than shout. They say, ‘Come closer. I’ll tell you a secret.'”

Michals says he’s taken many professional risks, especially when presenting issues born of the gay community like isolation and illegal behavior. “Remember, 20 or 30 years ago, marriage wasn’t even on the table,” he says. (Michals and Fred Gorrée, his partner of nearly 56 years, married in 2011, just days after same-sex marriage was legalized in New York.)

Unlike Robert Mapplethorpe, whom he says is more hardcore, Michals tends toward sentimentality and the legitimacy of the love between people of the same gender. “I’m not a typical gay person any more than I’m a typical person or photographer.”

That disdain for following established paths might explain why Ansel Adams and Henri Cartier-Bresson are not among his heroes. “My sources for inspiration were anybody who contradicted my mind and opened my imagination,” Michals says, like Lewis Carroll, Magritte, Joseph Cornell and surrealists in general. “Ansel Adams did not open my imagination. He dealt with Yosemite and sunsets. I was interested in metaphysical ideas, what happens when you die.”

Extract from Lisa Kosan. “Meet Duane Michals.” 2nd March 2015

 

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

Duane Michals. 'Who is Sidney Sherman?' 2000

 

Duane Michals (American, b. 1932)
Who is Sidney Sherman?
2000
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

 

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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