Category: colour photography

Museo Nacional Centro de Arte Reina Sofía website

Exhibition: ‘What They Saw: Historical Photobooks by Women, 1843-1999’ at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Exhibition dates: 23rd February – 7th June 2024

Curators: Russet Lederman and Olga Yatskevich

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images
Design: Ayumi Higuchi
Photography: Jeff Gutterman

A mid-week posting!

I wouldn’t have forgiven myself if I had missed this important exhibition about an interesting subject, the “underexposed and undocumented photobooks by women made between 1843 and 1999.”

So I thought I would squeeze it into the posting schedule which stretches a couple of months into the future…

Other than the group photographs of the book covers and installation photographs of the exhibition (below), there were no individual book covers nor details about some of the books in the media images, so I have added a few were it has been possible along with accompanying text.

I have also included photographs from what I think is one of the most iconic photobooks, even though I am not sure it is in the exhibition: Marion Palfi’s There is No More Time: An American Tragedy (1949).

So many important photobooks by so many glorious photographers.

Dr Marcus Bunyan

Many thankx to the Museo Nacional Centro de Arte Reina Sofía for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

What They Saw project, a touring exhibition accompanied by a publication and series of public programs, is a means to ignite interest in underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. The present show is organised in collaboration with 10×10 Photobooks, a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding.

In seeking out the omissions in photobook history, the standard definition of the photobook: a bound volume with photographic illustrations published by the author, an independent publisher or a commercial publisher, needed to be expanded to incorporate those who do not call themselves photographers or artists but who nevertheless put together a “book” composed of photographs taken by themselves or others: individual albums, slim exhibition pamphlets, scrapbooks, mock-ups, fanzines and artists’ books to be more inclusive.

This iteration of the What They Saw exhibition includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are from the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. From the pioneers, such as Anna Atkins, who was the first person ever to print and distribute a photobook, or Isabel Agnes Cowper, who used photography to document museum objects, subsequently reproduced in numerous books, to the independent and self-published photobooks of the 1990s, including Colored People: A Collaborative Book Project by Adrian Piper or Twinspotting by Ketaki Seth, this selection allows for greater inclusion of previously marginalised photographic communities, including women, queer communities, people of colour and artists from outside Europe and North America.

Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past anthologies documenting photobook history, and those included are already quite well known. This exhibition of women’s role in the production, dissemination, and authoring of photobooks is a necessary step in unwriting the current photobook history and rewriting an updated photobook history that is more equitable and inclusive.

Text from the Museo Nacional Centro de Arte Reina Sofía website

Anna Atkins, Photographs of British Algae: Cyanotype Impressions, 1843

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'Aveux non avenus' (Disavowals or Cancelled Confessions) 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

Claude Cahun (Lucy Schwob) (French, 1894-1954) Aveux non avenus (Disavowals or Cancelled Confessions) 1930

In her 1930 publication, Aveux non Avenus, Claude Cahun used the relationship between her inwardly focused poetic writing and symbolic photomontages to construct a unique reality for self-expression. This article focuses on three chapters and respective photographic images from the publication to relate Cahun’s, and by association her partner Marcel Moore’s, discussion on sexuality and gender expression. The utopian dreamscape created investigates issues of narcissism and otherness, female homosexuality, dandyism and going beyond gender, individual and social critique, mocking the antiquated views of art and writing, accepting and breaking taboos, while allowing for other departures from the accepted norm. Through analysis of the publication and supporting evidence from early influences, it can be seen that Cahun created a world in Aveux non Avenus where she could exist in a space between the established feminine–masculine binary of 20th-century Europe.

Abstract from Erin F. Pustarfi. “Constructed Realities: Claude Cahun’s Created World in Aveux Non Avenus,” in Journal of Homosexuality, 67(5), pp. 697-711. Used under fair use conditions for the purposes of education and research

Germaine Krull (photographer) Cover design by M. Tchimoukow. MÉTAL cover 1928

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928, p. 33

I did not have a special intention or design when I took the Iron photographs. I wanted to show what I see, exactly as the eye sees it. ‘MÉTAL’ is a collection of photographs from the time. ‘MÉTAL’ initiated a new visual era and open the way or a new concept of photography. ‘MÉTAL’ was the starting point which allowed photography to become an artisanal trade and which made an artist of the photographer, because it was part of this new movement, of this new era which touched all art.

Germaine Krull. Extract from the Preface to the 1976 edition of ‘MÉTAL’

See my writing on Germaine Krull’s portfolio MÉTAL.

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928 p. 37

Eyes on Russia by Margaret Bourke-White. New York: Simon and Schuster, 1931

In 1951, Westbrook Pegler wrote numerous articles attacking Margaret Bourke-White for her associations with leftist politics in the 1930s. It is probably for this reason that in her autobiography, Portrait of Myself, written about ten years later, Bourke-White didn’t mention her first book, Eyes on Russia, published in 1931. And yet, this book is of extraordinary interest, not only as a landmark in Bourke-White’s career but also as a source, both visual and narrative, on the Soviet Union during its first Five Year Plan. With letters of recommendation from influential people, including the Russian film maker, Sergei Eisenstein, Bourke-White arrived in Moscow in the fall of 1930, where she obtained the official endorsement of A.B. Khalatoff, chief of the Soviet publishing house (he was later liquidated in the 1937 purges). Khalatoff supplied her with a thick roll of rubles and a guide. Bourke-White then toured some of the most important industrial and other sites and came back with stellar images of Russia under construction, which she complemented by a spritely and charming narrative of her experiences as the first foreign photographer to photograph in the Soviet Union with official permission. On her trip, she made 800 negatives, of which 40 were published in Eyes on Russia in a sepia tone. This book, along with at least eight related illustrated articles in Fortune, the New York Times Sunday Magazine, and other periodicals, significantly enhanced Bourke-White’s reputation (and commercial business). They also helped initiate relationships she established both with Soviet officials and Americans sympathetic to the U.S.S.R. She returned to Russia in 1931 and 1932 for additional photography, but Eyes on Russia, a fascinating book for a variety of reasons, remains the largest single published collection of her work in that country. It was very well received in numerous book reviews when it appeared. For a more detailed review, see my article, Gary D. Saretzky “Margaret Bourke-White: Eyes on Russia,” The Photo Review, 22: 3-4 (Summer & Fall 1999)

Text from a comment on the Amazon website

Roll, Jordan, Roll by Julia Peterkin (text) and Doris Ulmann (photographs) New York: Robert O. Ballo, 1933

Doris Ulmann’s photographic collaboration with Julia Peterkin focuses on the lives of former slaves and their descendants on a plantation in the Gullah coastal region of South Carolina. Peterkin, who won the Pulitzer Prize in 1929, was born in South Carolina and raised by a black nursemaid who taught her the Gullah dialect before she learned standard English. She married the heir to Lang Syne in today’s Calhoun County, SC, one of the state’s richest plantations, which became the setting for Roll, Jordan, Roll. Ulmann’s soft-focus photos-rendered as tactile as charcoal drawings in the superb gravure reproductions here-straddle Pictorialism and Modernism even as they appear to dissolve into memory.

Text from the Amazon website

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937)

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937) pp. 220-221

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

“The camera alone can catch
the swift surfaces of the
cities today and speaks a
language intelligible to all.”

~ Berenice Abbott

Abbott’s landmark work on New York, illustrated with 97 halftone plates that display “the historical importance of the documentary model its power as a medium of personal expression” (Parr & Badger).

In January 1929, after eight years in Europe, Abbott boarded an ocean liner to New York City for what was meant to be a short visit. Upon arrival, she was struck by the rapid transformation of the built landscape and saw the city as ripe with photographic potential. “When I saw New York again, and stood in the dirty slush, I felt that here was the thing I had been wanting to do all my life,” she recalled. “Old New York is fast disappearing,” Abbott observed. “At almost any point on Manhattan Island, the sweep of one’s vision can take in the dramatic contrasts of the old and the new and the bold foreshadowing of the future. This dynamic quality should be caught and recorded immediately in a documentary interpretation of New York City. The city is in the making and unless this transition is crystallised now in permanent form, it will be forever lost…. The camera alone can catch the swift surfaces of the cities today and speaks a language intelligible to all.”

On the eve of the Great Depression, she began a series of documentary photographs of the city that, with the support of the Works Progress Administration’s Federal Art Project from 1935 to 1939, debuted in 1939 as the traveling exhibition and publication Changing New York.

With a handheld camera, Abbott traversed the city, photographing its skyscrapers, bridges, elevated trains, and neighbourhood street life. She pasted these “tiny photographic notes” into a standard black-page album, arranging them by subject and locale.

Consisting of 266 small black-and-white prints arranged on thirty-two pages, Abbott’s New York album marks a key turning point in her career – from her portrait work in Paris to the urban documentation that became one of her lasting legacies.

From 1935 to 1965, Berenice Abbott and art critic Elizabeth McCausland (1899-1965) lived and worked in two flats they shared on the fourth floor of the loft building at 50 Commerce Street.

Lannyl Stephens. “Berenice Abbott’s Changing New York,” on the Village Preservation website July 17, 2023 [Online] Cited 26/05/2024. Used under fair use conditions for the purposes of education and research

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

An American Exodus: A Record of Human Erosion. Photographs by Dorothea Lange; text by Paul Taylor. New York: Reynal & Hitchcock, 1939

“We need to be reminded these days about what women have been, and can be. It’s a question of their really deep and fundamental place in society. I have a feeling that women need to be reminded of it. They are needed.”

~ Dorothea Lange

First published in 1939, An American Exodus is one of the masterpieces of the documentary genre. Produced by incomparable documentary photographer Dorothea Lange with text by her husband, Paul Taylor, An American Exodus was taken in the early 1930s while the couple were working for the Farm Security Administration (FSA) The book documents the rural poverty of the depression-era exodus that brought over 300,000 migrants to California in search of farm work, a westward mass migration driven by economic deprivation as opposed to the Manifest Destiny of 19th century pioneers.

Text from the Google Books website

In 1938, Dorothea Lange and her husband Paul Taylor began sorting through the stacks of photographs she had made documenting migrant farmworkers and homeless drought refugees. Their goal was to create a book that would reveal the human dimension of the crisis to the American people and, hopefully, prompt government relief. One of several books released in the late 1930s that made use of the Farm Security Administration photo archive, An American Exodus: A Record of Human Erosion was innovative in several ways. Rather than tell the story from their own perspective, Lange and Taylor used direct quotes from the migrants themselves, which Lange had painstakingly collected in the field. Released as war tensions were building in Europe and Asia, An American Exodus was largely overlooked at the time. In the years since its publication, the book has gained power, presenting an iconic image of the Dust Bowl era that has shaped the way we think of those difficult years.

Text from the Dorothea Lange Digital Archive, Oakland Museum of California website

Eslanda Goode Robeson. African Journey. New York: John Day Company, 1945

Eslanda Robeson’s 1936 African journal with her own photographs. Africa seen through the eyes of an African American. She went to South Africa, Kenya, Uganda, and Congo, and visited African kings and British governors, villages, gold mines, plantations, herdswomen, and modern African leaders.

Eslanda Goode Robeson (1895-1965) was an American anthropologist, author, actress, and civil rights activist. She was born in Washington, D.C., graduated from Columbia University in 1917 with a degree in chemistry, and in 1921 married the singer and actor Paul Robeson. In 1936, she received her degree in anthropology from the London School of Economics, and in 1946, the year following the publication of African Journal, earned her anthropology Ph.D. from Hartford Seminary where she specialised in African studies and race relations.

Text from the Boyd Books website

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945)

During the Second World War Lee Miller was the official war photographer for Vogue magazine. The images contained in Wrens in Camera were commissioned by the Admiralty and show the female navy officers and workers fulfilling their war duties. There are signallers, technicians, trainers, housekeepers and transport crews. The whole is an important document of women’s roles in war-time Britain.

Text from the Beaux Books website

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945) p. 47

Marion Palfi (American born Germany, 1907-1978)
Untitled (Black woman with a white child)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

Marion Palfi (American born Germany, 1907-1978)
Untitled (Portrait of Mrs. Caleb Hill, widow of a lynching victim)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

“As a photographer, she was as interested in the discriminator as in the victims of discrimination. Long before what we tend to think of as the crux of the civil rights struggle in the 1960s, Palfi went to Georgia at a particularly dangerous time. In 1949, she was drawn to do an in-depth portrait of Irwinton, a small community where a young black man had been torn out of jail and shot by a lynch mob. The tremendous public outcry over this barbaric incident included front-page coverage and editorials by the New York Times. Obviously, the presence of a photographer in such a community would attract unwanted attention and might have endangered her life. But by a happy stroke of luck, the Vice-President of the Georgia Power Company was interested in her work. Warning her that she must “photograph the South as it really is, not as the North slanders it,” he wanted her to get to meet the “right” people. As it happened, the “right” people turned out to be the very discriminators she wanted to photograph. Left in the protection of the local postmistress, she proceeded to take terms, objective pictures of overseers and white-suited politicians.

Even if the press had not indicted Irwinton for its racism, the extreme conservatism and tension were evident in the faces of its citizens. She found a white supremacist group, “The Columbians,” whose insignia was a thunderbolt, the symbol of Hitler’s elite guard. “Mein Kampf was their bible,” she believed. Meanwhile, the wife of the lunch victim said, simply, “Caleb was a good man … he believed in his rights and therefore he died.”

Elizabeth Lindquist-Cock. “Marion Palfi: An Appreciation,” in The Archive Research Series Number 19, September 1983, Center for Creative Photography, University of Arizona, pp. 7-8. Used under fair use conditions for the purposes of education and research

Marion Palfi (American born Germany, 1907-1978)
Untitled (A woman explained: “If a white man buys something…”)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

Acapulco en el sueño by Francisco Tario (text) with photographs by Lola Alvarez Bravo, 1951

“If my photographs have any meaning, it’s that they stand for a Mexico that once existed.”

~ Lola Alvarez Bravo

Dare Wright. The Lonely Doll. New York: Doubleday & Co, 1957

Once there was a little doll. Her name was Edith. She lived in a nice house and had everything she needed except someone to play with. She was lonely! Then one morning Edith looked into the garden and there stood two bears! Since it was first published in 1957, The Lonely Doll has established itself as a unique children’s classic. Through innovative photography Dare Wright brings the world of dolls to life and entertains us with much more than just a story. Edith, the star of the show, is a doll from Wright’s childhood, and Wright selected the bear family with the help of her brother. With simple poses and wonderful expressions, the cast of characters is vividly brought to life to tell a story of friendship.

Text from the Amazon website

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

Le Clercq is the wife of choreographer George Balanchine; she wrote this book after Mourka became famous because of the photograph of Martha Swope in Life magazine, where George Balanchine assists Mourka in his grand jeté. Mourka writes about his exercises in dance and his aspirations to travel in outer space.

Text from the Cats in Books albums Facebook page

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

A Way of Seeing, 1965. Photographs by Helen Levitt

Dublin: A Portrait by V.S. Pritchett (text) and Evelyn Hofer (photographs). New York: Harper & Row, 1967

The starting point for this book is Evelin Hofer’s Dublin: A Portrait, which features an in-depth essay by V. S. Pritchett and photos by Hofer, and enjoyed great popularity upon its original publication in 1967. Dublin: A Portrait is an example of Hofer’s perhaps most important body of work, her city portraits: books that present comprehensive prose texts by renowned authors alongside her self-contained visual essays with their own narratives. Dublin: A Portrait was the last book published in this renowned series. …

In Dublin Hofer repeatedly turned her camera to sights of the city, but mainly to the people who constituted its essence. She made numerous portraits – be they of writers and public figures or unknown people in the streets. Her portraits give evidence of an intense, respectful engagement with her subjects, who participate as equal partners in the process of photographing.

Text from The Eye of Photography Magazine website

Diane Arbus: An Aperture Monograph, 1972

When Diane Arbus died in 1971 at the age of forty-eight, she was already a significant influence-even something of a legend-among serious photographers, although only a relatively small number of her most important pictures were widely known at the time. The publication of Diane Arbus: An Aperture Monograph in 1972 – along with the posthumous retrospective at The Museum of Modern Art – offered the general public its first encounter with the breadth and power of her achievements. The response was unprecedented.

The monograph of eighty photographs was edited and designed by the painter Marvin Israel, Diane Arbus’s friend and colleague, and by her daughter Doon Arbus. Their goal in making the book was to remain as faithful as possible to the standards by which Diane Arbus judged her own work and to the ways in which she hoped it would be seen. Universally acknowledged as a classic, Diane Arbus: An Aperture Monograph is a timeless masterpiece with editions in five languages and remains the foundation of her international reputation.

Nearly half of a century has done nothing to diminish the riveting impact of these pictures or the controversy they inspire. Arbus’s photographs penetrate the psyche with all the force of a personal encounter and, in doing so, transform the way we see the world and the people in it.

Text from the Fraenkel Gallery Shop website

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

A photographic documentation of the Beatty-Cole Circus, recording and portraying the customs, activities, animals, and singular personalities of an endangered way of life.

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

Susan Meiselas. Carnival Strippers book cover 1975

From 1972 to 1975, Susan Meiselas spent her summers photographing women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. As she followed the shows from town to town, she captured the dancers on stage and off, their public performances as well as their private lives, creating a portrait both documentary and empathetic: “The recognition of this world is not the invention of it. I wanted to present an account of the girl show that portrayed what I saw and revealed how the people involved felt about what they were doing.” Meiselas also taped candid interviews with the dancers, their boyfriends, the show managers and paying customers, which form a crucial part of the book.

Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.

Text from the Booktopia website [Online] Cited 22/04/2022

Claudia Andujar, Amazônia, 1978

Since the early 1970s, Claudia Andujar has been committed to the cause of the Yanomami Indians living in the heart of the Amazon rainforest and is the author of the most important photographic work dedicated to them to date. A founding member of the Brazilian NGO Comissão Pró Yanomami (CCPY), the photographer has played a fundamental role in the recognition of their territory by the Brazilian government. …

Claudia Andujar first met the Yanomami in 1971 while working on an article about the Amazon for Realidade magazine. Fascinated by the culture of this isolated community, she decided to embark on an in-depth photographic essay on their daily life after receiving a Guggenheim fellowship to support the project. From the very beginning, her approach differed greatly from the straightforward documentary style of her contemporaries. The photographs she made during this period show how she experimented with a variety of photographic techniques in an attempt to visually translate the shamanic culture of the Yanomami. Applying Vaseline to the lens of her camera, using flash devices, oil lamps and infrared film, she created visual distortions, streaks of light and saturated colors, thus imbuing her images with a feeling of the otherworldly.

Text from the Fondation Cartier pour l’art contemporain website

Cover image of Eye to Eye: Portraits of Lesbians (1979). Photographs by JEB (Joan E. Biren)

In 1979, JEB (Joan E. Biren) self-published her first book, Eye to Eye: Portraits of Lesbians. Revolutionary at that time, JEB made photographs of lesbians from different ages and backgrounds in their everyday lives-working, playing, raising families, and striving to remake their worlds. The photographs were accompanied by testimonials from the women pictured in the book, as well as writings from icons including Audre Lorde, Adrienne Rich and a foreword from Joan Nestle. Eye to Eye signalled a radical new way of seeing – moving lesbian lives from the margins to the centre, and reversing a history of invisibility. More than just a book, it was an affirmation of the existence of lesbians that helped to propel a political movement. Reprinted for the first time in forty years and featuring new essays from photographer Lola Flash and former soccer player Lori Lindsey, Eye to Eye is a faithful reproduction of a work that continues to resonate in the queer community and beyond.

Text from the Amazon website

Jo Spence. Putting Myself In The Picture: A Political, Personal, and Photographic Autobiography. London: Camden Press Ltd, 1986

Photographer Jo Spence challenges the assumptions of conventional photography in this groundbreaking visual autobiography, which traces her journey from self-censorship to self-healing.

Nan Goldin, The Ballad of Sexual Dependency, 1986

Cristina García Rodero. España Oculta. 1989

When Spanish photographer Cristina Garcia Rodero went to study art in Italy, in 1973, she fully understood the importance of home. Yet her time abroad formented a deeper interest in was happening in her own country and, as a result, at the age of 23, Garcia Rodero returned to Spain and started a project that she hoped would capture the essence of the myriad Spanish traditions, religious practices and rites that were already fading away. What started as a five-year project ended up lasting 15 years and came to be the book España Oculta (Hidden Spain) published in 1989. At 39 years old, Garcia Rodero had managed to compile a kind of anthropological encyclopedia of her country. The work also captured a key moment in Spain’s history – with Spanish dictator Franco dying in 1975, and the country commencing a period of transition – something that would come to have a huge effect on the way the nation’s cultural traditions and rites were experienced and performed from then on.

Text from the Google Books website

Barbara Kruger: Thinking of You. The MIT Press & The Museum of Contemporary Art, 1999

This is the most comprehensive publication ever produced on the work of American artist Barbara Kruger. Kruger, one of the most influential artists of the last three decades, uses pictures and words through a wide variety of media and sites to raise issues of power, sexuality, and representation. Her works include photographic prints on paper and vinyl, etched metal plates, sculpture, video, installations, billboards, posters, magazine and book covers, T-shirts, shopping bags, postcards, and newspaper op-ed pieces.

This book serves as the catalog for the first major one-person exhibition of Kruger’s work to be mounted in the United States. The book, designed by Lorraine Wild in collaboration with the artist, contains texts by Rosalyn Deutsche, Katherine Dieckmann, Ann Goldstein, Steven Heller, Gary Indiana, Carol Squiers, and Lynne Tillman on subjects associated with Kruger’s work, including photography, graphic design, public space, power, and representation, as well as an extensive exhibition history, bibliography, and checklist of the exhibition. The cover features a new piece by Kruger, entitled Thinking of You, created especially for the catalog.

Text from the Amazon website

Graciela Iturbide. Juchitán de las Mujeres. Mexico: Ediciones Toledo, 1991

In 1979 Graciela Iturbide took a series of photographs of the Zapotec culture, published as Juchitán de la mujeres. This is certainly the best known of all her works. It is the result of ten years of work, numerous trips to the Isthmus of Tehuantepec, and a prolonged experience of living among its inhabitants. None of the subjects of these photographs was captured candidly; all were carefully posed.

Photobook history is a relatively recent area of study, with one of the first “book-on-books” anthologies published in 1999 with the release of Fotografía Pública / Photography in Print 1919-1939, a catalogue associated with an exhibition of the same title at the Museo Nacional Centro de Arte Reina Sofía. Over the past two decades, a virtual cottage industry of books-on-photobooks has emerged, documenting photographically illustrated books based on geography or around a theme. Photobooks by women are in short supply in most of these anthologies, which is why 10×10 Photobooks launched the How We See: Photobooks by Women touring reading room and associated publication in 2018. Focusing on contemporary photobooks by women from 2000 to 2018, the project was the first step in 10×10 Photobooks’ ongoing interest in reassessing photobook history as it relates to women. Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past photobook anthologies, and those included are already quite well known.

As a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding, the 10×10 Photobooks team frequently discusses how photobook history was – and continues to be – written from a skewed perspective and that a “new” history needs to emerge. Early in our discussions, we recognised photobook history as needing to be “rewritten,” but this implied we accepted the partial history already in existence, which we did not. Instead, we concluded that photobook history needs to be “unwritten,” as the existing history is riddled with omissions. What is left out is not by mistake – it indicates bias and incomplete research by the current gatekeepers. To present a more inclusive and diverse vision, we must collectively address these omissions.

What They Saw: Historical Photobooks by Women, 1843-1999, a touring reading room accompanied by a publication and series of public programs, is a means to ignite interest in some of the underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. We say “some photobooks” because we are keenly aware that much work is still required, and we have only opened the door a crack. In several cases, particularly for books done before 1900 in regions other than North America and Europe or by women of colour, we heard about an artist who may have produced a photographically illustrated book or album, but we were unable to find any further documentation other than a brief mention before the trail went cold. Other impediments emerged among the cohort of women who collaborated with their husbands. Many of their collaborative books are credited only with their husbands’ names, and their contributions, if mentioned at all, are included as footnotes. In some cases, women authors marked their works with a gender-neutral signature that used only their studio name or first initial and last name. In addition, our initial research was impeded by the standard definition of a photobook: a bound volume with photographic illustrations published by the author, an independent publisher, or a trade publisher.

We found that we had to widen the frame to include individual albums, slim exhibition pamphlets, scrapbooks, maquettes, zines, and artists’ books in order to be more inclusive. This wider frame necessitated redefining a photobook author to incorporate those who may not call themselves a photographer or artist but who nonetheless assembled a “book” composed of photographs taken by themselves or others. Funding was another limitation. Many women photographers who actively exhibited their work either lacked the personal resources to produce a book or could not find anyone willing to underwrite such a venture.

This iteration of the What They Saw reading room includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are kept in the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. We begin with Anna Atkins, a British botanist, who was the first person ever to print and distribute a photobook. Her simple desire to share images of her algae specimens ushered in a new art form that presents photography in the book format. In the following years, women such as Isabel Agnes Cowper, the Official Museum Photographer at the South Kensington Museum (now the Victoria and Albert Museum), used photography to document museum objects, subsequently reproduced in numerous books. Until recently, her name was forgotten, as none of the South Kensington Museum publications credit her as the photographer.

In the early twentieth-century, women authors of photobooks gained some visibility. Fine-art photographer Germaine Krull published numerous books that approached photography from a creative and inventive perspective. Margaret Bourke-White emerged as a well-regarded photojournalist who traveled worldwide photographing for Fortune and Life magazines and producing countless books. In the 1930s, in Russia, Varvara Stepanova collaborated with her husband, Aleksandr Rodchenko, to create books filled with experimental photomontages. As the century progressed, women in other parts of the world also found their voices in photobooks. African American anthropologist Eslanda Cardozo Goode Robeson traveled to Uganda and South Africa and published African Journey in 1945, one of the earliest books written on Africa by a female scholar of color. In Mexico in 1951, Lola Álvarez Bravo contributed photographs to Acapulco en el sueño, a bold publication created to attract tourism to Acapulco. A few years later, Fina Gómez Revenga, a Venezuelan photographer, worked in Paris with the famed French printing house Draeger Frères to illustrate the poems of Surrealist poet Lise Deharme.

With the arrival of the 1960s, women emerged from the sidelines and began to produce widely distributed, often socially focused, photobooks. A New York City street photographer, Helen Levitt, published A Way of Seeing in 1965, while Carla Cerati collaborated on Morire di classe in 1969, a visually compelling commentary on the appalling conditions in Italian psychiatric hospitals. With the women’s movement finding its full voice in the 1970s, women photographers took center stage in the last three decades of the twentieth-century, releasing a steady flow of photobooks. A year after her death in 1971, Aperture published Diane Arbus’s monograph, a photobook that continues to influence generations of photographers. Barbara Brändli, a Swiss immigrant to Venezuela, documents the energy and rapid transformations of Caracas, while activist-photographer JEB (Joan E. Biren) toured the United States, capturing lesbian pride events. In South Africa, Lesley Lawson, a member of the Afrapix photo agency, combined interviews and her photographs to reveal the working conditions of Black women in Johannesburg. Cameroonian Angèle Etoundi Essamba shares the beauty and spirit of Black women in Passion (1989), while American Donna Ferrato unflinchingly explores domestic violence in Living with the Enemy (1991), and Nan Goldin exposes violent love and loss in her personal narrative, The Ballad of Sexual Dependency (1986). In books centered on cultural explorations, Wang Hsin photographs the fading traditions of Lanyu (Orchid Island) off the coast of Taiwan, Cristina García Rodero records religious festivals and rituals in her native Spain, and Ketaki Sheth documents twins and triplets in the Indian Gujarati community.

In reaching out to the far corners of the world, we uncovered numerous forgotten books, but many remain undiscovered. For example, we learned about a nineteenth-century woman in Iran who kept her husband’s diary and most probably added her photographs to the volume, but no visual documentation of this diary could be found. We also discovered several books that featured the participation of women in collaboration with male photographers where the women’s contributions were ambiguous. There were several “leads” of this nature, and we decided that leaving them out would be a missed opportunity. Therefore, in the associated anthology, we have included a “timeline” that presents several historically significant publishing, magazine, small press, photography, and feminist events that may or may not have produced a photobook, but have undoubtedly influenced its history. To support further exploration of these unresolved “leads,” 10×10 Photobooks has launched a research grant program to encourage scholarship on underexplored topics in photobook history.

From its inception, What They Saw has sought to include a diverse group of photographically illustrated publications by women. For photobook history to become more inclusive, it requires everyone (men, women, nonbinary, white, Black, Asian, African, Latinx, Indigenous, Western, Eastern, etc.) to contribute. We see this reading room of women’s role in the production, dissemination, and authoring of photobooks as a necessary step in the unwriting of the current photobook history and a rewriting of a photobook history that is more equitable and inclusive. We invite future researchers to take the next steps to explore further women and other marginalised people’s historical impact in the realm of photobooks and to expand upon the books we present in this reading room and its associated anthology.

Text from the Museo Nacional Centro de Arte Reina Sofía

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation views of the exhibition What They Saw: Historical Photobooks by Women, 1843-1999 at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Museo Nacional Centro de Arte Reina Sofía
Sabatini Building
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Nouvel Building
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28012 Madrid
Phone: (34) 91 774 10 00

Opening hours:
Monday 10.00am – 9.00pm
Tuesday Closed
Wednesday – Saturday 10.00am – 9.00pm
Sunday 12.30am – 2.30pm

Henri Cartier-Bresson Foundation website

Exhibition: ‘Weegee, Autopsy of the Spectacle’ at the Foundation Henri Cartier-Bresson, Paris

“Weegee’s photographs are an examination of a body (an autopsy) both external and internal.” Dr Marcus Bunyan

Exhibition dates: 30th January – 19th May, 2024

Exhibition curator: Clément Chéroux, director, Fondation Henri Cartier-Bresson

Weegee (American, 1899-1968) 'Self-Portrait, Weegee with Speed Graphic Camera' 1950 from the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris, January - May, 2024

Weegee (American, 1899-1968)
Self-Portrait, Weegee with Speed Graphic Camera
1950
Gelatin silver print
© International Center of Photography. Collection Friedsam

To see ourselves as others see us

This exhibition attempts to reconcile the two sides of the work of American photographer Weegee (Arthur Felig, 1899-1968) – “First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life” – by showing that, beyond formal differences, the photographer’s approach is a critically coherent investigation into the omnipresence of the spectacle in modern society.

The spectacle is a central notion in the Situationist theory, developed by Guy Debord in his 1967 book The Society of the Spectacle:

“Debord traces the development of a modern society in which authentic social life has been replaced with its representation… The spectacle is the inverted image of society in which relations between commodities have supplanted relations between people, in which “passive identification with the spectacle supplants genuine activity”. “The spectacle is not a collection of images,” Debord writes, “rather, it is a social relation among people, mediated by images.””1

While both halves of Weegee’s photographic work picture the spectacle, I believe that they are a different but connected order of being. Like yin and yang, Weegee’s scenes of chaos “Murder is my business” and “photo-caricatures” emerge from the same psyche but image equal opposites which both repel, attract and complement each other.

Weegee’s photographs which tell stories for the New York press are external representations or emanations captured from the world around us, whereas his later photo-caricatures of public personalities feel to me to be internalised, dream-like representations of his own feelings towards the celebrity people he observed and photographed as much as they are offer insights into their personality.2 Thus, Weegee’s photographs are an examination of a body (an autopsy) both external and internal.

Personally I don’t think that it is necessary to reconcile both halves of Weegee’s work. The bodies exist for what they are: perceptive insights into the existence and spirit of the world and the human race, spec(tac)ular images that mirror a social relation among people which don’t necessarily have to be conflated one with the other.

Dr Marcus Bunyan

1/ Debord, Guy (1994)[1967] The Society of the Spectacle, translation by Donald Nicholson-Smith (New York: Zone Books), p. 4 quoted in “The Society of the Spectacle,” on the Wikipedia website [Online] Cited 10/05/2024

2/ “external exaggeration high-lights internal character and distortion offers surprising insights into personality”
“How your TV heroes look to Weegee’s magic camera” in Look magazine

Many thank to the Foundation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“The curious […], they’re always in a hurry […], but they still find the time to stop and look.

Weegee

“Crime was my oyster,” Weegee wrote in his 1961 memoir, Weegee by Weegee. “I was friend and confidant to them all. The bookies, madams, gamblers, call girls, pimps, con men, burglars and jewel fencers.” … Weegee’s photos from the 1930s and ’40s defined Manhattan as a film noir nightscape of gangsters, bums, slumming swells and tenement dwellers.”

John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024

“Weegee is not the first nor the only person to have taken interest in people watching. Not long before him, in 1937, Henri Cartier-Bresson photographed spectators at the Coronation of George VI for Ce Soir. And a quarter century prior, in 1912, Eugène Atget photographed passers-by observing a solar eclipse at Place de la Bastille. But Weegee took the idea even further. He systematised it. He made it a principle he never shied from applying at the first opportunity. It’s a way of placing things at a distance, pushing the viewers to ask themselves about the manner in which they look, making them aware of the fact that they themselves, like the people watching in the photo, are in a voyeuristic position. It’s also a critique of how American society transforms news into spectacle.”

Clément Chéroux

The specular image, then, is accompanied by anxiety-anxiety that it will “soon dissolve like a cloud.” It is the nature of visions (apparitions) to dissolve before our very eyes without disclosing their secrets, just as dream-images are quickly forgotten upon awakening.

Craig Owens. “Posing,” in Difference: On Representation and Sexuality. New York: The New Museum of Contemporary Art, 1985, p. 12

There’s still a mystery to Weegee. The American photographer’s career seems to be split in two. First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. This project seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, coinciding with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators or other photographers in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular, its ephemeral glory, adoring crowds, and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

Curator Clément Chéroux

Wall text from the exhibition

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Self-Portrait, Weegee with Speed Graphic Camera (1950, above); at second left, “Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York (c. 1943, below); at third left bottom, Weegee covering the morning line-up at police headquarters, New York (c. 1939, below); at fourth left, Self-portrait (1950,below); at fifth left, Frank Pape, Arrested for Homicide (1944, below); at sixth left, Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces (1942, below); and at eighth left, Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, below)

Weegee (American, 1899-1968) '"Chevrolet". Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York' c. 1943 from the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris, January - May, 2024

Weegee (American, 1899-1968)
“Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York
c. 1943
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

Weegee Himself: “I have always been a doer and not a thinker.” Weegee enjoyed putting himself in front of the camera, re-enacting circumstances he was confronted with in his daily work. In the name of pedagogy, and probably a little out of narcissism and self-advertisement, he took pictures of himself writing captions for his photographs in the back of his car, in police wagons and behind bars, never without his camera.

Wall text from the exhibition

Unidentified photographer
Untitled [Weegee covering the morning line-up at police headquarters, New York]
c. 1939
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Self-portrait
1950
Gelatin silver print
© International Center of Photography

Weegee Tells How

Arthur Fellig, better known as Weegee, was a New York city freelance news photographer from the 1930s to the 1950s. Here he talks about his career and gives advice to those wanting to become news photographers.

Weegee (American, born Ukraine (Austria), Złoczów (Zolochiv) 1899 - 1968 New York) 'Frank Pape, Arrested for Homicide' 1944

Weegee (American, 1899-1968)
Frank Pape, Arrested for Homicide
1944
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces
1942
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

Weegee (American, 1899-1968)
Man Arrested for Cross-Dressing, New York (Gay Deceiver)
1939
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at second left, Weegee’s Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, above); and at top right, a magazine print of his photograph Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York] (1941, below)

Off Road: “Sudden death for one… sudden shock for the other.” American culture is fascinated by twisted metal. In the 19th century, a railroad company staged public collisions between locomotives destined for the junkyard. Weegee photographed many traffic accidents introducing the “car crash” genre, later adopted by other figures, such as Andy Warhol, J.G. Ballard, David Cronenberg, etc.

Wall text from the exhibition

Weegee (American, 1899-1968)
Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York]
1941
Gelatin silver print
© Photo Weegee/ICP New York

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at right, Weegee’s photograph Henry Rosen (left) and Harvey Stemmer (centre) cover their faces with handkerchiefs after their arrest for bribery and conspiracy to fix a US college basketball match (25 January 1945)

Weegee (American, 1899-1968)
Holiday Accident in the Bronx
1941
Gelatin silver print
© International Center of Photography

Exhibition

How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, which coincides with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators, or other photographers, in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular: its ephemeral glory, adoring crowds and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Biography

Weegee was born Usher Fellig on June 12, 1899, to a Jewish family in Zolochiv, a small town in Galicia, then part of the Austro-Hungarian Empire, today in western Ukraine. At 11 years old, he joined his father who’d emigrated to the United States. At the immigration station Ellis Island, he became Arthur Fellig. Living in the slums of the Lower East Side, he left school at 14 to earn money to support his family. After working in different professions, he became a traveling photographer, worked for photographers Duckett & Adler, then in the lab of ACME Newspictures agency.

Starting in 1935, he was self-employed as photo-reporter. Towards 1937, he began using the pseudonym Weegee, and around 1941, started marking the backs of his prints with a stamp in the form of a self-fulfilling prophecy: “Weegee the Famous.” For 10 years, connected to Police radio, he took photographs, mainly at night, of crime, arrests, fires, accidents and other news items. Though the photographer most certainly had connections within the Police, without whom his work would not have been possible, he also frequented left-wing circles. He was very close to the Photo League, a group of independent photographers who firmly believed in emancipation through the image and fought for social justice. In 1945, he published his best photographs in a book entitled Naked City, which met with great success both in its reception and sales.

In the spring of 1948, he moved to Hollywood to work in cinema as a technical advisor, sometimes as an actor. He photographed the endless party and developed different photographic techniques used to create his caricatures of celebrities. In December of 1951, after four years on the West Coast, he returned to New York with no intention of resuming his former practice. Up until his death on December 26, 1968, the majority of his work involved taking advantage of his notoriety to publish other books, go on tour, and promote his photo-caricatures in newspapers.

Text from the Foundation Henri Cartier-Bresson website

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris showing at centre, 'Afternoon Crowd at Coney Island, Brooklyn' (1940)

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Performer Jimmy Armstrong (c. 1943, below); at second left, Ladies keep their money in their stockings… (1944, below); and at centre, Afternoon Crowd at Coney Island, Brooklyn (1940, below)

Weegee (American, 1899-1968)
Performer Jimmy Armstrong
c. 1943
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Ladies keep their money in their stockings…
1944
Gelatin silver print
© International Center of Photography

“There is no cover charge nor cigarette girl, and a vending machine dispenses cigarettes. Neither is there a hat check girl. Patrons prefer to dance with their hats and coats on. But there is a lively floor show… the only saloon in the Bowery with a cabaret license.”

Weegee

Weegee (American, 1899-1968)
Afternoon Crowd at Coney Island, Brooklyn
1940
Gelatin silver print
© International Center of Photography. Courtesy Galerie Berinson, Berlin

Weegee (American, 1899-1968)
Sleeping at the Circus, Madison Square Garden, New York
1943
Gelatin silver print
© International Center of Photography

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at centre left, Opening night at the Metropolitan Opera (1943); In the Lobby at the Metropolitan Opera, Opening Night (1943); and at centre right, The Critic (1943, below)

Weegee (American, 1899-1968)
The Critic
November 22, 1942
Gelatin silver print
© International Center of Photography. Collection Friedsam

Even his most popular photograph was a set-up, says Wallis: “The Critic, which was taken in 1943, was surely staged and shows the wealthy Mrs George Washington Cavanaugh and Lady Decies arriving at the opera, greeted by a staggering drunk who seems to be mocking them and who Weegee reportedly rounded up at Sammy’s bar on the Bowery.

“This picture is a good example of how Weegee previsualized a scene, developed a punchy satirical narrative, and staged the picture. The Critic was widely reproduced at the time, and even shown at the Museum of Modern Art.”

Boo Paterson. “Big guns to big top: Weegee at circus,” on the Boo York City website [Online] Cited 13/04/2024. Used under fair use conditions for the purposes of education and research

In Weegee’s day similar culture clashes happened at Sammy’s Bowery Follies (267 Bowery, between East Houston and Stanton Streets), which from 1934 to 1970 attracted what The New York Times once described as a mixed crowd of “drunks and swells, drifters and celebrities, the rich and the forgotten.” …

Among the regulars, he wrote in his 1945 book, “Naked City,” was a woman they called Pruneface and a midget who walked the streets dressed as a penguin to promote cigarettes. When the midget got drunk, Weegee wrote, he “offered to fight any man his size in the house.”

Weegee held two book parties there. At the photography center Mr. George showed me silent-film footage taken in 1946 at the party for Weegee’s second book, “Weegee’s People.” Pretty uptown blondes and dowagers in pearls mingle with toothless crones and panhandlers, as models parade in their foundation garments, and a man with a flea circus puts his tiny performers through their paces.

John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024. Used under fair use conditions for the purposes of education and research

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris showing Weegee's photographs in magazine layouts

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing his photographs in magazine layouts

“Il Fotografo cattivo”, Epoca, Vol. XIII, No. 636, December 1962
© International Center of Photography. Collection privée Paris

Weegee Looks At Dali

Weegee spoofs
the
new spring hats

Custom milliners often go to extremes. This spring, the have outdone themselves by creating 1957 version of the most exaggerated hats of the last fifty years. Here again are the flapper cloche, the slouch had Garbo wore in the ’30’s, the heavy veiling of the early 1900’s, the turban of the World War I era, the perennial mad profusion of fruit and flowers. Look had Michael A. Vaccaro photograph examples of these hats as they really are. Then camera artist Weegee turned out satirical prints, with these startling results.

Look magazine 1957

"How your TV heroes look to Weegee's magic camera" in Look magazine

WAIT. Don’t reach for a drink. Don’t reach for your glasses. And don’t – please don’t – write us an indignant letter. What you think you see on these pages is there, all right. It’s the work of a zany photographer named Weegee (few know his first name) who has a wicked sense of caricature and an outrageous sense of humor.

The subjects were not photographed under water. Wedge simply prints his negatives through bubbles glass, wire screens, press, kaleidoscopes or whatever gives him the characterization he is after. It’s a sort of three-way-stretch technique in which Weegee is assisted by photographic color expert Mike Lavelle.

The results of Weegee’s impudent manipulation of reality are both perceptive and astonishing: Faces take on a certain ga-ga verity; external exaggeration high-lights internal character and distortion offers surprising insights into personality. Weegee calls this “Photo-Caricature.” There was a man who might have enjoyed revelations like these. His name was Bobbie Burns and he wrote in one of his poems: “O wad some Pow’r the giftie gie us to see oursels as others see us.”

“How your TV heroes look to Weegee’s magic camera” in Look magazine

“”Modern Women Aren’t Human!’ … If You Don’t Believe It … This Man Tells Why” in the National Enquirer, 1967

There’s a mystery to Weegee. The American photographer’s career seems to be split in two. One side includes his sensational photography printed in North American tabloids: corpses of gangsters lying in pools of their own blood, bodies trapped in battered vehicles, kingpins looking sinister behind the bars of prison wagons, dilapidated slums consumed by fire, and other harrowing documents on the lives of the underprivileged in New York from 1935 to 1945. Then come the festive photographs – glamorous parties, performances by entertainers, jubilant crowds, openings and premieres – to which we must add a vast array of portraits of public figures that Weegee delighted in distorting using a rich palette of tricks between 1948 and 1951, a practice he pursued until the end of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Curator Clément Chéroux

Press release from the Henri Cartier-Bresson Foundation

Weegee (American, 1899-1968)
Their First Murder
c. 1936
Gelatin silver print
© Weegee Archive / International Center of Photography

Weegee (American, 1899-1968)
Drowning victim, Coney Island
c. 1940
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

Weegee (American, 1899-1968)
Mrs Bernice Lythcott and her son Leonard looking through a window broken by stones thrown by thugs, Harlem, New York
October 18, 1943
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Untitled [Tenement sleeping during heat spell, Lower East Side, New York]
May 23, 1941
Gelatin silver print
© Photo Weegee/ICP New York

Son of a Jewish immigrant from Ukraine, Weegee knew the slums, like those children seeking coolness on the fire escape ladder. He produced “real social documents” on the living conditions of the poor.

“In Central Park the lawns were crowded before darkness with family groups,” reported the July 10, 1936 New York Times; the temperature had reached an astounding 106 degrees the day before. “On the Lower East Side traffic was seriously impeded as small armies of persons emerged from tenement houses with chairs, boxes and even beds which they set up in the streets.”

And from the Times on August 4, 1938, when the mercury hit 93 degrees:

“More than 3,000 persons slept on the sand at Coney Island and Brighton Beach to escape the heat last night, the police estimated. Ten additional patrolmen were assigned to the area to prevent molestation of the sleepers, many of whom brought blankets and sheets.”

Anonymous. “How New Yorkers survived hot summer nights,” on the Ephemeral New York website Nd [Online] Cited 14/04/2024. Used under fair use conditions for the purposes of education and research

Weegee (American, 1899-1968)
Untitled [Fire in loft building, New York]
1947
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Simply adding boiling water
1943
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Lovers at the Palace Theater
c. 1953
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Anthony Esposito, Booked on Suspicion of Killing a Policeman
1941
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

At noon Fifth Avenue was crowded. Alfred Klausman, middle-aged office manager of a linen firm, walked across the street from his office to the bank on the corner and drew the weekly pay roll: $649.

As the genial, round-faced Klausman walked back, two men silently threaded through the crowd behind him, two strange, grey-coated creatures washed up from the depths of New York City’s criminal world. One was Anthony Esposito, 35, a long-nosed, horse-faced hoodlum who had been in & out of New York’s prisons and reformatories for 16 years, had once been deported to Italy and sneaked back in. His brother William, 29, had robbed drunks, snatched pocketbooks, done a seven-year stretch in Sing Sing. Their father had served time for forgery. Their brother was in Clinton Prison, Dannemora, N. Y. for parole violation. Their lives had been spent in squalor, petty crime, prison and torpid, hard-eyed loafing.

Klausman entered the elevator to his office. The Esposito brothers stepped in after him. Between the second and third floors they drew revolvers from their overcoat pockets, ordered the operator to stop, face the door. He heard Klausman cry “No! No! No!” – then one of the gunmen put his revolver to Klausman’s head and pulled the trigger.

They ordered the operator to take the elevator down, ducked out into the street, disappeared into B. Altman’s big department store.

Out into the street the operator yelled “Holdup! Murder!” The cry spread. Two patrolmen raced from the corner, into the store, a long way behind.

Down the crowded aisles of the store darted the Espositos, through the block-long building. At the far entrance they climbed into a cab, put a gun at the driver’s head. But Madison Avenue was jammed with traffic; they were trapped. “Get going. Make it fast. Get moving or we’ll kill you.” Back in the store panic was spreading as police with drawn revolvers moved down the aisles shouting, “Get down!” The cab stalled behind a bus. Like men leaping over a cliff, the brothers jumped out into the traffic. At sight of the two running men, waving revolvers, people flattened themselves against the buildings or ducked to the sidewalk. A taxi driver ran to Patrolman Edward Maher, directing traffic on the corner, yelled “Stick-up!” and pointed at the fleeing men. Maher raced after them, only 20 feet behind, afraid to shoot into the crowd. Motorists left their cars and joined the chase. Maher saw a clear space, shot twice, and William Esposito staggered sideways, fell face downward, one arm outstretched, one twisted under him, apparently dead.

A little crowd collected around him. Patrolman Maher held the gunman by the overcoat, started to turn him over, turned to warn the crowd away. “Back up, please,” he said, “someone’s liable to get hurt.” As he rolled William over, the gunman’s .38 came up. William Esposito pulled the trigger and Patrolman Maher slumped over, dead.

The crowd surged back, then forward. A taxi driver named Leonard Weisberg leaped on the prone gunman. He grabbed for the revolver, missed. Esposito jerked it back a few inches, fired again. Weisberg, clutching his throat, gasping for breath, fell to the sidewalk.

Esposito, still lying down, drew another gun from his overcoat pocket. Two men leaped on him. Then the crowd closed in, kicking and beating.

Anthony ran on when his brother fell. Behind him the police fired into the air. He shot a few times, wildly, apparently to clear crowds out of his way on Fifth Avenue. He ducked into Woolworth’s, bowling over the women shoppers. He plunged to the basement, put away his guns, walked up again to hide in the crowd – and met six policemen at the head of the stairs, went down with revolver butts thudding on his skull.

The Espositos went to the hospital, to the lineup, to indictment for murder. Leonard Weisberg, recovering from his throat wound, was promised a new cab of his own, and won a hero’s praise. The Nazi press gleefully played up the crime as evidence of democratic depravity.

Anonymous. “National Affairs: SLAUGHTER ON FIFTH AVENUE,” in TIME Monday, Jan. 27, 1941 on the TIME website [Online] Cited 14/04/2024. Used under fair use conditions for the purposes of education and research

Weegee (American, born Ukraine (Austria), Złoczów (Zolochiv) 1899 - 1968 New York) '[Outline of a Murder Victim]' 1942

Weegee (Arthur Fellig) (American born Ukraine (Austria), Złoczów (Zolochiv) 1899 – 1968 New York)
[Outline of a Murder Victim]
1942
Gelatin silver print
33.9 x 27.4cm (13 3/6 x 10 13/16 in.)
Gift of Bruce A. Kirstein, in memory of Marc S. Kirstein, 1978
© Weegee / International Center of Photography

Weegee (American, 1899-1968)
Harry Maxwell shot in a car
1941
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
“Hopper’s Topper” Hedda Hopper Hollywood
c. 1948
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Marilyn Monroe, Distortion
c. 1955
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Friedsam Collection, Frankfurt am Main

Weegee (American, 1899-1968)
Charlie Chaplin, Distortion
1950
© International Center of Photography

Weegee (American, 1899-1968)
Self-Portrait
1963
Gelatin silver print
© International Center of Photography

Weegee (author)
Textual, Henri Cartier-Bresson Foundation (editor)
January, 2024 (release)
ISBN 9782845979901
208 pages
55 euros

This book accompanies the exhibition Weegee, Autopsie du Spectacle presented from January 30, 2024 to May 19, 2024 at the Henri Cartier-Bresson Foundation.

There is a Weegee conundrum. His photographs fall into two distinct categories. On the one hand, there are his images of news items taken in New York during the 1940s, in a documentary, direct and raw approach. And on the other, photographs of starlets, politicians and other socialites taken in Hollywood in the following decade, for which he willingly resorted with special effects. Declaring himself “bewitched by the mystery of the murders,” Weegee stood out for his ability to arrive promptly at the crime scene or to wait for the salad baskets to arrive on the steps of the police stations to capture the defendants on the spot. Nevertheless, he strives to bring onlookers, often from the working classes, into his framework, or even to be interested only in them. Made up of around a hundred photographs – the best known, but also many images never highlighted – this book shows the coherence of Weegee’s work based on a radical and incisive critique of the Society of the Spectacle, borrowing from an unexpected empathy towards the disadvantaged.

Weegee (1899-1968) was an American photojournalist known for his images of a New York marked by crime. In 1941, New York’s Photo League dedicated an exhibition to him which was followed by that of MoMA in 1943. He published his first book Naked City in 1945 and his autobiography Weegee by Weegee in 1961.

Hardcover
20 x 26cm
Texts by Isabelle Bonnet, David Campany,
Clément Chéroux and Cynthia Young.
Texts in French

Translated from the French by Google Translate from the Foundation Henri Cartier-Bresson website

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Photographs: Marcus Bunyan. ‘Dark Light’

“The spirit has left the earth, the body; something is not quite right; ambiguous forces of the (under) world are at play.” MB

from the series Travelling the wonderful loneliness 2019-2024

April 2024

Marcus Bunyan (Australian, b. 1958) 'Two Towers' from the sequence 'Dark Light' 2019-2024 — *Two Towers*

This sequence (my favourite in my latest body of work), Dark Light, is one of the four sequences in the series collectively titled Travelling the wonderful loneliness (2019-2024). Traces of order / chaos seen clearly; previsualisation was strong.

My friend and mentor Ian Lobb said:

“It all works brilliantly, and they are all like that – there are subtle things that can’t be traced: i.e. are they the photographer: or are they the camera or are they just inevitable in this world? It is a type of anti-spirituality meets spirituality… and any number of other meeting points.”

My friend Elizabeth Gertsakis said:

“Spatial as well as surface tactile. Fascinated randomness. The human figure appears as a singular frozen device. Post-apocalyptic as well.”

I said:

“The spirit has left the earth, the body; something is not quite right; ambiguous forces of the (under) world are at play.”

Dr Marcus Bunyan

50 images
© Marcus Bunyan

Please click on the photographs for a larger version of the image. Other sequences in the series include Material Witness; Tell Me Why; and (How I) Wish You Were Here (all 2019-2024).

Marcus Bunyan (Australian, b. 1958) 'The Great Wave (Gustave Le Gray)' from the sequence 'Dark Light' 2019-2024 — *The Great Wave (Gustave Le Gray)*

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

Marcus Bunyan (Australian, b. 1958) 'Soul marker' from the sequence 'Dark Light' 2019-2024 — Soul marker

Marcus Bunyan (Australian, b. 1958) 'JCB' from the sequence 'Dark Light' 2019-2024 — JCB

Marcus Bunyan (Australian, b. 1958) 'Sacrifice, Bendlerblock, Berlin' from the sequence 'Dark Light' 2019-2024 — *Sacrifice, Bendlerblock, Berlin*

Marcus Bunyan (Australian, b. 1958) 'Dark City I' from the sequence 'Dark Light' 2019-2024 — Dark City I

Marcus Bunyan (Australian, b. 1958) 'Golden Tulip' from the sequence 'Dark Light' 2019-2024 — Golden Tulip

Marcus Bunyan (Australian, b. 1958) 'Monolith' from the sequence 'Dark Light' 2019-2024 — Monolith

Marcus Bunyan (Australian, b. 1958) 'Creature' from the sequence 'Dark Light' 2019-2024 — Creature

Marcus Bunyan (Australian, b. 1958) 'Twenty / One' from the sequence 'Dark Light' 2019-2024 — Twenty / One

Marcus Bunyan (Australian, b. 1958) 'Tendril' from the sequence 'Dark Light' 2019-2024 — Tendril

Marcus Bunyan (Australian, b. 1958) 'Tribulation' from the sequence 'Dark Light' 2019-2024 — Tribulation

Marcus Bunyan (Australian, b. 1958) 'Yellow' from the sequence 'Dark Light' 2019-2024 — Yellow

Marcus Bunyan (Australian, b. 1958) 'Black Star' from the sequence 'Dark Light' 2019-2024 — Black Star

Marcus Bunyan (Australian, b. 1958) 'Duct' from the sequence 'Dark Light' 2019-2024 — Duct

Marcus Bunyan (Australian, b. 1958) 'Wraith' from the sequence 'Dark Light' 2019-2024 — Wraith

Marcus Bunyan (Australian, b. 1958) 'Benediction' from the sequence 'Dark Light' 2019-2024 — Benediction

Marcus Bunyan (Australian, b. 1958) 'Memorial, Berlin' from the sequence 'Dark Light' 2019-2024 — Memorial, Berlin

Marcus Bunyan (Australian, b. 1958) 'Medusa, Yerebatan Sarnici, Istanbul' from the sequence 'Dark Light' 2019-2024 — *Medusa, Yerebatan Sarnici, Istanbul*

Marcus Bunyan (Australian, b. 1958) 'Running Man' from the sequence 'Dark Light' 2019-2024 — *Running Man*

Marcus Bunyan (Australian, b. 1958) 'Dark City II' from the sequence 'Dark Light' 2019-2024 — Dark City II

Marcus Bunyan (Australian, b. 1958) 'In the darkness of forests' from the sequence 'Dark Light' 2019-2024 — *In the darkness of forests*

Marcus Bunyan (Australian, b. 1958) 'Peeling' from the sequence 'Dark Light' 2019-2024 — *Peeling*

Marcus Bunyan (Australian, b. 1958) 'Lust' from the sequence 'Dark Light' 2019-2024 — Lust

Marcus Bunyan (Australian, b. 1958) 'Pierce' from the sequence 'Dark Light' 2019-2024 — Pierce

Marcus Bunyan (Australian, b. 1958) 'Conductor' from the sequence 'Dark Light' 2019-2024 — Conductor

Marcus Bunyan (Australian, b. 1958) 'Despair' from the sequence 'Dark Light' 2019-2024 — Despair

Marcus Bunyan (Australian, b. 1958) 'Below Above' from the sequence 'Dark Light' 2019-2024 — Below Above

Marcus Bunyan (Australian, b. 1958) 'Parallel' from the sequence 'Dark Light' 2019-2024 — Parallel

Marcus Bunyan (Australian, b. 1958) 'Enclosure' from the sequence 'Dark Light' 2019-2024 — Enclosure

Marcus Bunyan (Australian, b. 1958) 'Block' from the sequence 'Dark Light' 2019-2024 — Block

Marcus Bunyan (Australian, b. 1958) 'Old Jewish Cemetery, Prague' from the sequence 'Dark Light' 2019-2024 — *Old Jewish Cemetery, Prague*

Marcus Bunyan (Australian, b. 1958) 'Chaos' from the sequence 'Dark Light' 2019-2024 — Chaos

Marcus Bunyan (Australian, b. 1958) 'Approaching Thunderstorm' from the sequence 'Dark Light' 2019-2024 — *Approaching Thunderstorm*

Marcus Bunyan (Australian, b. 1958) 'Entombment' from the sequence 'Dark Light' 2019-2024 — Entombment

Marcus Bunyan (Australian, b. 1958) 'Dark Light, Pavillon de Marsan, Paris' from the sequence 'Dark Light' 2019-2024 — *Dark Light, Pavillon de Marsan, Paris*

Marcus Bunyan (Australian, b. 1958) 'Fiat Lux (Let There Be Light)' from the sequence 'Dark Light' 2019-2024 — *Fiat Lux (Let There Be Light)*

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

Review: ‘Wanderings About History. The Photography of Ulrich Wüst’ at the RMIT Gallery, Melbourne

“The photographs tell a powerful story of Germany before and after the fall of communism whilst instilling in the viewer a wondering, an accumulation and visual nourishment for the senses.” Dr Marcus Bunyan

Exhibition dates: 1st March – 20th April, 2024

Curator: Matthias Flügge

Ulrich Wüst (German, b. 1949) 'Dodendorfer Straße' 1998 From the series 'Morgenstraße. Magdeburg 1998-2000' from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst' at the RMIT Gallery, Melbourne, March - April, 2024

Ulrich Wüst (German, b. 1949)
Dodendorfer Straße
1998
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

Wondering through history

Wonder noun. a feeling of amazement and admiration, caused by something beautiful, remarkable, or unfamiliar.

As enunciated by Jake Wilson in The Age newspaper in a review of the film La Chimera, “ultimately, the problem dramatised here is the same one faced by any modern artist: how do you retain a meaningful link to your predecessors while shaping something new?”1

Further, my mentor and friend Ian Lobb would often challenge me to define what I was adding to the artistic dialogue of photography instead of repeating the language of a previous era, and I would spar with him asking him was it really necessary to constantly reinvent the wheel, was it not enough to see and feel with clarity and humour those precious moments that surround us, and insightfully photograph them. These are the questions that enliven life: is it always necessary to shape something new, or is it enough to be attentive to the moment – of your mind, heart and vision – to create spellbinding photographs that carry your own interpretation of a certain reality.

Such is the case with the stimulating, two-room exhibition of the German photographer Ulrich Wüst at RMIT Gallery, Melbourne.

Wüst’s photography shows great affinity with the work of Bernd and Hiller Becher and the Becher and Dusseldorf Schools of photography which would have been known in East Germany by the time Wüst shot the 1980s series Stadtbilder. 1979-1985 (Cityscapes. 1979-1985) that first brought Wüst to international attention (the border was very permeable to artistic ideas from the West reaching East Germany).2 Indeed, most of Wüst’s oeuvre has direct links to the aesthetic of the Bechers (with their attention to detail and “devotion to the 1920s German tradition of Neue Sachlichkeit (New Objectivity”) and photographers such as Thomas Ruff (with their surreal enlargement of scale and “fundamentally sceptical attitude towards photography’s claim to truth and documentation”).

I believe that referencing and riffing off that aesthetic as Wüst does is no bad thing … for it forms the basis for the photographer’s further take on reality. But there are plenty of other forces at play in his photographs. I observe traces of August Sander, Berenice Abbott, Robert Frank, Michael Schmidt and Eugène Atget among others, especially with the latter in the positioning of Wüst’s camera.

As he observes, “When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards.” (Wall text from the exhibition)

And this is exactly what Atget did, he moved his camera from the “normal” point of view ever so slightly so that there immediately becomes this tension within the image plane coupled to the possibility of a magical revelation of space, an ironic comment on construction, or a grotesque play of opposites. As Wüst says, his vision, his observation, contains “plenty that is comic, grotesque, ironic” which many people do not see.

If we think about the supposedly objective work of the Bechers, which they insisted was all about documenting the object and not about any type of emotion, we fail to consider, as Julia Curl opines, “that this “objectivity” is only surface-level – that the work is deeply personal, even if its apparent uniformity claims otherwise.”3 Personally, I have never bought into the cool objectification of the Becher’s work for the photographers made defined choices as to how they depicted their constructed realities, each iteration of a water tower, gravel plant or cooling tower different from the other (fragments of a whole). This was deeply personal vision of how the world is perceived.

The same can be said of the photographs of Ulrich Wüst. His photographs are entirely personal, fragmentary excavations of history. In Wüst’s works by series, his photographs – surreal, sculptural scenes absent of people, full of elemental beauty – are not just the flawed humanity of our creation / the creation of our flawed humanity … but the creation and imagination of the human mind captured by the eye of the camera. Wüst’s photographs challenge us to look closer at the reality around us not accepting the status quo, the postcard view, not walking the city as if unaware of the vistas around us, feeling the “traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves…”4

As the art historian Matthias Flügge states, Wüst’s photographs are “images of intellectual-spatial situations,” wholly a creation, an accretion, on existing forms of photography. Not something new, which is ultimately unnecessary, but a growth in “wondering” – not wandering – achieved through the gradual accumulation of additional layers of beauty, feeling, knowledge so that we are informed and fully aware of our (un)familiar surroundings.

The photographs tell a powerful story of Germany before and after the fall of communism whilst instilling in the viewer a wondering, an accumulation and visual nourishment for the senses.

Such is the photography of Ulrich Wüst.

Dr Marcus Bunyan

PS. The only down side to this exhibition is that all the black and white photographs are modern archival ink jet prints. Call me old fashioned but these pigment prints have no real “presence”. It’s like the difference between an LP and a CD, or a movie in Technicolor or 5K. One has “atmosphere”, one has mood and aura and the other just sits there in all its perfection like a dog with a bone waiting for you to go “oooh, ahhh”. There are people that say you can’t tell the difference between the two. Rubbish. Give me gelatin silver prints any day of the week.

1/ Jake Wilson. “Lost and Found while digging up the cinematic past,” in The Age newspaper, 11 April 2024, p. 24.

2/”Huyssen reveals the complexity of artistic development on both sides of the Wall and notes that “the borders between East and West became porous during the 1970s as a result of treaties between the GDR and the FRG.” His focus in this regard, however, is on those artists who left the East for the West and made an impact there, such as Georg Baselitz and Gerhard Richter; he does not acknowledge the extent to which ideas and influences went in both directions. … While it is true that West German artists showed little interest in exhibiting in the East or in the art that was created there, East German artists tended to be well informed about Western artistic developments…” p. 598

April A. Eisman. “East German Art and the Permeability of the Berlin Wall,” in German Studies Review, Vol. 38, No. 3 (October 2015), pp. 597-616. Published by The Johns Hopkins University Press on behalf of the German Studies Association

3/ Julia Curl. “Bernd and Hilla Becher’s Misunderstood Oeuvre,” on the Hyperallergic website November 2, 2022 [Online] Cited 11/04/2024

4/ Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

Many thankx to the RMIT Gallery and the ifa for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

An exhibition by ifa – Institut für Auslandsbeziehungen e.V., Stuttgart – in partnership with the Goethe-Institut. This project is an official exhibition of PHOTO 2024 International Festival of Photography.

“Most viewers, unfortunately, are so dreadfully serious when they look at the pictures. I have to “hammer it home” incredibly hard before anyone will allow themselves to laugh. In my works there is simply – perhaps a bit hidden – plenty that is comic, grotesque, ironic.”

Ulrich Wüst, wall text from the exhibition

“I’m sure I do give those power symbols the aesthetic treatment, otherwise it’s unlikely that I would have any desire or energy to photograph them. But it would also be unfair to say that these objects do not hold their own innate aesthetic fascination. All I can do is try to describe how I am torn between spontaneous fascination and rational rejection, aiming to convey that experience and make it understandable. When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards. People are very attuned to that sort of shift.”

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013 (centre), The Pomp of Power, 1983-1990 (left) and Red October, 2018 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Ulrich Wüst’s photographic œuvre, which explores Eastern Germany in the broader sense, is not confined to the sunken GDR. It might be described as a pictorial archaeology of our present day. These pictures reveal the finds from his “excavations” and are at the same time tools of their conservation. Wüst has an infallible feel for the graphic quality of everyday situations, objects and materials, but also for the deeper layers of significance associated with found images. Examples are the enlarged details from East German press products that demonstrate a manipulative use of photography.

Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are essentially rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) From the series 'Flatland. Schönhof' 2013 from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst' at the RMIT Gallery, Melbourne, March - April, 2024

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof
2013
Colour photograph, archival pigment print
57 x 38cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949) From the series 'Flatland. Schönhof' 2013 (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof (installation views)
2013
Colour photograph, archival pigment print
57 x 38cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“These photographs of newspapers and magazines were taken in the countryside, things that I found within a very small radius. Previously I had always done that urban stuff but then I would go looking for contrasts, because after a while your eye becomes tired.”

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Cityscapes 1979-1985 (left) and Wiegmann Legacy. Bülowssiege 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photos are “images of mental-spatial situations”

In every city there are places that have been photographed thousands of times. From tourists, amateurs and professionals. Always captured on paper or the digital matrix. Big Ben, Eiffel Tower, Alexanderplatz in the heart of Berlin. Thousands, even millions of looks at the striking symbols of a metropolis that want to capture the essence of the city. Ulrich Wüst was far away from such direct concepts. His view of Alexanderplatz is almost shy, more of a cautious approach, and yet he gets a grip on the place. But it’s not primarily about Berlin. Wüst’s city images are less studies of specific cities than “images of intellectual-spatial situations,” as the art historian and rector of the Dresden University of Fine Arts Matthias Flügge states in his insightful text for the photo book Ulrich Wüst – Stadtbilder 1979-1985 (Ulrich Wüst – City Images 1979-1985).

If you read Flügge’s text, it becomes clear once again that a picture is not just a picture and that it requires more than a fleeting observation, especially with a subject like the cityscape. Because you could easily come to the conclusion that you immediately understand the motif at hand, after all, you yourself are a city dweller and are aware of your habitat. But a photograph is also a starting point for deeper reflections. Wüst’s photographs of prefabricated buildings in East Berlin, vacancies in Magdeburg, and the central square in Karl-Marx-Stadt are not unseen motifs. Rather, they are all too well known. Such urban constellations should not be foreign to anyone who lived in the GDR in the 1970s and 1980s, or even those born later or socialised in the West. …

“Determining the status quo of the constructed, shaped, printed or otherwise produced objective world with all its traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves,” is what Wüst does, writes Flügge.

Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate. Used under fair use conditions for the purposes of education and research

Ulrich Wüst (German, b. 1949) 'Berlin' 1982 From the series 'Cityscapes. 1979-1985'

Ulrich Wüst (German, b. 1949)
Berlin
1982
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa

“For me it had always been about the built environment. […] And then I started on those rather dry Cityscapes, which always seems so objective, even though they never were and never tried to be. I wanted to take a concentrated, analytical look at the city. Back then I had a strong sense of mission; I really did want to achieve something. And the things I wanted to say about the city as space I also wanted to tell people who weren’t at all interested in photography or urban space. In some respects it was definitely intended to enlighten. Ultimately I wanted to provoke a debate about what we imagine a “city” to be and what this environment does to us.”

Ulrich Wüst, wall text from the exhibition

Axel Hütte (b. 1951) 'James Hammett House' 1982-1984

Axel Hütte (German, b. 1951)
James Hammett House
1982-1984
Silver gelatin print on baryte paper
66 x 80cm
Loan of the artist

Ulrich Wüst (German, b. 1949) From the series 'Cityscapes. 1979-1985' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985 (installation views)
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

The work of Ulrich Wüst might best be described as a pictorial archaeology of recent German history. With an unsentimental precision these photographic ‘excavations’ pivot around moments of social change; those points in history when the old and the new collide, when the seemingly endless cycle of destruction and construction can so easily relegate the present to the oblivion of the past.

Initially photographing life in the former East Germany, Wüst’s oeuvre grew to include the documentation of everyday situations, objects and materials; expanding further with the addition of found images, cropped and rephotographed by Wüst to reveal alternative readings.

In his sparse black and white Cityscapes, the 1980s series that first brought Wust to international attention, we find images of East German cities and towns still carrying scars from the Second World War – an environment formed through the combination of unchecked decay and Soviet-era reconstruction. With an interest in the absurd – those visual anomalies that arrive through accident or misguided intent – Wüst has forged a unique, non-ideological representation of that time. In a similar manner but on a different scale, Wüst’s Wiegmann Legacy. Bülowssiege (1991-1992) – a photo inventory of objects left behind by the former owner of his house – engages us with the incidental nature of history. Intimate and fragile, these ordinary objects are made monumental through Wüst’s lens, yet these discarded possessions have the same precariousness as the hastily built architecture of cities in perpetual change.

Ulrich Wüst’s photographic work exists as a registry of everyday images. It could be considered akin to the personal archive of a once divided country mending itself, wandering through time, settling upon moments and fragments that also speak to the wider, universal phenomena of social change and its material manifestations.

Wall text from the exhibition

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (right), Morgenstraße. Magdeburg, 1998-2000 (second right), Wiegmann Legacy. Bülowssiege, 1991-1992 (third right) and Red October, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Morgenstraße. Magdeburg, 1998-2000 (right), Wiegmann Legacy. Bülowssiege, 1991-1992 (centre left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) From the series 'Morgenstraße. Magdeburg' 1998-2000 (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“As soon as we see people in pictures, we focus on those people. We seem to be fixated on that somehow and we stare at the figures depicted, however small they may be. But as I wanted to steer attention to the built environment, to what we have built for ourselves, I quite simply decided to leave the people out. If there a no people in sight in the pictures, then for one thing nobody can look at them and for another the effect is disconcerting. Disconcertion is a good opening gambit.”

Ulrich Wüst, wall text from the exhibition

Berenice Abbott (American, 1898-1991)
Fifth Avenue, Nos. 4, 6, 8, Manhattan
March 20, 1936
Gelatin silver print

Ulrich Wüst (German, b. 1949) 'Kaffemühle' (Coffee grinder) From the series 'Wiegmann Legacy. Bülowssiege 1991-1992'

Ulrich Wüst (German, b. 1949)
Kaffemühle (Coffee grinder)
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa

“I make a point of calling myself a photographer, because then the art question usually no longer arises. But if others still want to see me as an artist, I can (happily) live with that. Personally I don’t want to think about that question. The only thing I do want to stress is that my work is not documentary. I use documentary technique as a form, as a means, and in certain works I am also looking for documentary precision.”

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) From the series 'Wiegmann Legacy. Bülowssiege 1991-1992' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992 (installation view)
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (left) and Wiegmann Legacy. Bülowssiege, 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Notations 1984-1986 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) 'Berlin, Pappelallee' September 1984 From the series 'Notations. 1984-1986'

Ulrich Wüst (German, b. 1949)
Berlin, Pappelallee
September 1984
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949) From the series 'Notations. 1984-1986' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986 (installation views)
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“While I was still busy fine-tuning my technical skills for Cityscapes, over in West Germany very small automatic rangefinders were coming onto the market. That was in the early 1980s. […] I got hold of one of those and suddenly I could carry a camera with me all the time, take it anywhere, and I started using it like an “extended eye”. The little camera allowed me to take more intimate, more “personal” works. For me that meant talking about my own life. That was the beginning of the series Notations, as I later called it. I focused on my circle of friends and my immediate environment. And so the Notations came about and that was what I wanted to achieve, as a conscious antithesis to other series like the Cityscapes.”

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Red October 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 x 21.0 x 2.0cm
© Ulrich Wüst; ifa

Michael Schmidt (German, 1945-2014)
Müller-Ecke Seestrasse, Berlin-Wedding (Berlin-Wedding)
1976-1978
© Michael Schmidt, Foundation for Photography and Media Art with the Michael Schmidt Archive

Tata Ronkholz (1940-1997) 'Dusseldorf, Sankt-Franziskusstraße 107' 1977

Tata Ronkholz (German, 1940-1997)
Dusseldorf, Sankt-Franziskusstraße 107
1977
Silver gelatin print on baryta paper
41.2 x 51.2cm
Courtesy The Photographische Sammlung / SK Stiftung Kultur, Cologne / Permanent Loan of the Sparkasse KölnBonn

Ulrich Wüst (German, b. 1949) 'Roter Oktober' (Red October) 2018 (installation view)

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October) (installation views)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 × 21.0 × 2.0cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“Photographers love to complain about the chaos they work in and how that prevents them from keeping tabs on what they do. At some point I realised that the concertinas were a fantastic tool for tracing and recoding the progress of my work. Above all, they enabled me to locate my negatives, because I used very simple but precise captions with the place and date of the picture. I always liked the versatility of the concertina. Now, whenever I need to find a negative, I take one of these booklets of the shelf and look for the photograph. They have become a means to communicate with myself about my work and I miss them when they are being exhibition and I haven’t got them at home.”

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, The Pomp of Power. 1983-1990, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) 'The Pomp of Power. 1983-1990'

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990
Leporello with 30 b/w photographs mounted on cardboard
14.8 x 21.0 x 1.5cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949) 'The Pomp of Power. 1983-1990' (installation view)

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990 (installation views)
Concertina booklet with 30 b/w photographs mounted on cardboard
14.8 x 21.0 x 1.5cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Clarity and compositional elegance

It may also have been his professional disposition that led him to pay particular attention to the GDR city. After all, he was an expert. Wüst was an expert in the field of urban development; he knew exactly what he was photographing. In the midst of the “leaden times” of the GDR, an era shortly before the collapse in which hardly anything seemed to be moving. Mid-1970s to mid-1980s. Urban and housing construction has long since said goodbye to the promising ideals of a better, because socialist, promise. The reality was pragmatic and merciless. Dilapidated old building and decaying substance on one side and serial prefabricated building on the other.

Wüst’s pictures, which sometimes develop a peculiar irony in their clarity and compositional elegance, can also be understood as political statements. “They searched for clues in a way that was unusual in the GDR as a way of ascertaining the real perceived state of the present,” writes Flügge about the photographer, who knew exactly what he wanted to find and capture. Even the depiction of reality could be considered subversive in the workers’ and farmers’ state. It wasn’t appropriate to show things as they were. Rather, you should show things as they should be. …

By “limiting the image section, he forces reality to formulate its own,” summarizes Flügge.

Installation view, Ulrich Wüst, Village Edge. The Municipality of Nordwestuckermark, 2014-2019 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Book of the Years. 1978-2008 (right) and Mitte. Berlin, 1994-1997 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) 'Schützenstraße / Jerusalemer Straße' 1996 From the series: 'Mitte. Berlin 1995-1997'

Ulrich Wüst (German, b. 1949)
Schützenstraße / Jerusalemer Straße
1996
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

The different historical eras come together in his pictures. Relics from the pre-war period, often ruins, alongside the proud examples of Eastern Modernism from the post-war period, and finally the cheap and quickly built architecture of the present day. These photos are still important today, and not just for architectural historians and photography connoisseurs. Wüst’s pictures of the GDR city are visual findings about the condition of its residents, even if the people in them are absent. In his text, Flügge quotes from Alexander Mitscherlich’s book Die Unwirtlichkeit unserer Städte. Anstiftung zum Unfrieden (The inhospitability of our cities. Incitement to Discord), in which the doctor, psychoanalyst and writer examined the West German city as early as 1965: “This city shape is regressively shaping the character of its residents.” In his book, Mitscherlich hoped that the city would one day become a “biotope for free people”. It didn’t quite turn out that way, but in a certain sense Mitscherlich wasn’t entirely wrong either. The GDR would soon disappear and with it the GDR city.

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

I am well aware of how ambivalent photography is. And just because photographs have a documentary air about them, I find it to some extent dubious to slap a documentary label on them. If, ten centimetres from the edge of my picture, the whole content is counteracted by something completely different, then I can no longer claim to be doing serious documentary work. Documentation as a form, in my view, is just a way to explore a theme – a means. I only want to photograph and not distort things. It’s true that there is a documentary background, but what I do with it is always something of my own and totally subjective.

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, 'Mitte. Berlin 1994-1997' (right) and 'Prentzlow. Prenzlau', 2018 (left) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right) and Prenzlau, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Prenzlau, 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) From the series ‘Prenzlau’ 2018

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau
2018
Colour photograph, archival pigment print
45 x 30cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949) From the series 'Prenzlau' 2018 (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau (installation views)
2018
Colour photograph, archival pigment print
45 x 30cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (right) and Book of the Years. 1978-2008 (left), from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) 'Kreta' (Crete) 1997 From the series 'Book of the Years. 1978-2008'

Ulrich Wüst (German, b. 1949)
Kreta (Crete)
1997
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949) From the series 'Book of the Years. 1978-2008' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
London
1951
Gelatin silver print

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation view)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

August Sander (German, 1876-1964) 'Das Siebengebirge von der unteren Terrasse hin zur Löwenburg' 1922

August Sander (German, 1876-1964)
Das Siebengebirge von der unteren Terrasse hin zur Löwenburg
The Siebengebirge from the lower terrace towards the Löwenburg castle
1922
Gelatin silver print
© Die Photographische Sammlung/SK Sitftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn, 2022

A collection/compilation. A great deal of chance and responding to mood. The urban excursions, by contrast, followed a strict pattern. There it was about the grey cityscapes, grey “Mitte” and grey “Morgenstraße”. And yet all of them were taken in bright sunlight! Without the weather forecast promising a safe sunny day, I would probably never have been brave enough to set out on wanderings that did not augur much solace.

Most of the pictures in the book of the Years, on the other hand, really were taken in grey weather. They were done over a period of thirty years, mostly without any particular intention, straight from the experience. Later I gathered them into a kind of melancholy section through times and places. The pictures say: I was here. And I was in this or that mood. They are mood! And sometimes they flirt with the mood as well. That can happen.

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right), Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (left) and Prentzlow. Prenzlau, 2018 (centre) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Text from the RMIT Gallery website

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949) From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019' (installation view)

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation view)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

Ulrich Wüst (German, b. 1949) 'Parmen' 2016 From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019'

Ulrich Wüst (German, b. 1949)
Parmen
2016
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa

“In the last few years I started taking pictures in the countryside again. The idea was to have photographs of villages and landscapes that were just as “dry” as my cityscape series, like Berlin, or Magdeburg. The resulting work is far removed from any sort of rural idyll, but equally as far removed from the affection I have from these landscapes. I chose not to give too much away.”

Ulrich Wüst, wall text from the exhibition

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation views)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

RMIT Gallery
344 Swanston Street, Melbourne

Opening hours:
Tuesday to Friday 11am – 5pm
Saturday 12.30pm – 5pm

RMIT Gallery website

Photographs: Marcus Bunyan. ‘Tell Me Why’

from the series Travelling the wonderful loneliness 2019-2024

March 2024

Marcus Bunyan (Australian, b. 1958) 'Untitled' 2019 from the sequence 'Tell Me Why' 2019-2024

The third sequence from my new series.

Urban wandering, or travel as Hadjicostis writes, “more than any other activity
cultivates the art of asking questions.“1

During 2019 I took a photographic journey through Europe. The trip was an ascetic experience, hardly talking to anyone for 2 months, immersed in photography, taking almost 10,000 photographs on three digital cameras. I have whittled these photographs down to around 120 images in four sequences.

This sequence, Tell Me Why, is one of the four sequences in the series collectively titled Travelling the wonderful loneliness (2019-2024).

Other sequences in the series include (How I) Wish You Were Here; Material Witness; and Dark Light (all 2019-2024).

Dr Marcus Bunyan

1/ Nicos Hadjicostis. Destination Earth : A New Philosophy of Travel by a World-Traveler. Bamboo Leaf Press, 2016, p. 85 quoted in quoted in Olivia Schlichting. “Women in Cities & the Art of the Flaneuse,” in Urban Space & Women paper November 30, 2018, p. 11.

34 images
© Marcus Bunyan

Please click on the photographs for a larger version of the image.

Marcus Bunyan (Australian, b. 1958) 'Elongation' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Elongation*

Marcus Bunyan (Australian, b. 1958) 'The Red Car' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The Red Car*

Marcus Bunyan (Australian, b. 1958) 'Man in blue' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Man in blue*

Marcus Bunyan (Australian, b. 1958) 'The Green Man' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The Green Man*

Marcus Bunyan (Australian, b. 1958) 'Clare Castle, England' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Clare Castle, England*

Marcus Bunyan (Australian, b. 1958) 'Suspension' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Suspension*

Marcus Bunyan (Australian, b. 1958) 'Three cracked eggs' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Three cracked eggs*

Marcus Bunyan (Australian, b. 1958) 'Yellow funnel' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Yellow funnel*

Marcus Bunyan (Australian, b. 1958) 'Silver' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Silver*

Marcus Bunyan (Australian, b. 1958) 'Southbound Northbound' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Southbound Northbound*

Marcus Bunyan (Australian, b. 1958) 'Push' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Push*

Marcus Bunyan (Australian, b. 1958) 'Catch' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Catch*

Marcus Bunyan (Australian, b. 1958) 'The profit of industry' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The profit of industry*

Marcus Bunyan (Australian, b. 1958) 'Rue des Ursulines, Paris' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Rue des Ursulines, Paris*

Marcus Bunyan (Australian, b. 1958) 'Photospheres' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Photospheres*

Marcus Bunyan (Australian, b. 1958) 'In Memory Of' 2019 from the sequence 'Tell Me Why' 2019-2024 — *In Memory Of*
(In Memory of the forty three people who died as a result of the tragic accident at Moorgate Underground Station on the 28th February 1975)

Marcus Bunyan (Australian, b. 1958) 'Christmas in October' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Christmas in October*

Marcus Bunyan (Australian, b. 1958) 'The Riding School, England' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The Riding School, England*

Marcus Bunyan (Australian, b. 1958) 'The Blue Fan' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The Blue Fan*

Marcus Bunyan (Australian, b. 1958) 'The Casualities of War' 2019 from the sequence 'Tell Me Why' 2019-2024 — *The Casualities of War*

Marcus Bunyan (Australian, b. 1958) 'Atget (colour)' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Atget (colour)*

Marcus Bunyan (Australian, b. 1958) 'Self-portrait with dog' 2019 from the sequence 'Tell Me Why' 2019-2024 — *Self-portrait with dog*

Marcus Bunyan (Australian, b. 1958) 'After (Hokusai)' 2019 from the sequence 'Tell Me Why' 2019-2024 — *After (Hokusai)*

Photographs: Marcus Bunyan. ‘Material Witness’

from the series Travelling the wonderful loneliness 2019-2024

March 2024

Photographs from the sequence Material Witness from the series Travelling the wonderful loneliness (2019-2024)

This sequence, Material Witness, is one of the four sequences in the series collectively titled Travelling the wonderful loneliness (2019-2024).

Notice the hole in the carpet and the hole in the wall. Ian Lobb loved the conjunction of the creeper up the side of the building and the yellow plastic with orange tape, in the repose of a dead body. Minor White’s ice/fire…

Other sequences in the series include (How I) Wish You Were Here; Tell Me Why; and Dark Light (all 2019-2024).

Dr Marcus Bunyan
34 images

Please click on the photographs for a larger version of the image.

Photographs from the sequence Material Witness from the series Travelling the wonderful loneliness (2019-2024)

Art Gallery of Ontario website

Exhibition: ‘Casa Susanna’ at the Art Gallery of Ontario

Exhibition dates: 23rd December, 2023 – 14th April, 2024

Co-curators: Sophie Hackett, AGO Curator of Photography and photography art historian, writer and curator Isabelle Bonnet

Unknown photographer (American)
Susanna at Casa Susanna
1964-1969
Gelatin silver print
Collection Art Gallery of Ontario, Toronto.
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

This is me

There has been much written about these photographs of crossdressers at Casa Susanna and the issues surrounding them – for example, privacy of the individuals; gender roles in culture; oppression, criminalisation and anti-cross-dressing laws; how they were mainly white and from a higher socio-economic background (1950s stereotypes of white, middle-class womanhood); and celebrity adulation – to name but a few. I will let you read the text below to find out more.

What I will say is that it is a delight to see these intimate snapshot photographs of humans being who they want to be without prejudice… “the healthy expression of fun and joy.”

“Most guests at Casa Susanna were married, and considered themselves heterosexual men who enjoyed cross-dressing, but many others later identified as transgender and lived out their lives as women, including Virginia Prince and Susanna herself.” (Wikipedia)

“Photography was essential to them,” said Michel Hurst. “Photography was proof that they existed.”

The photograph Large group in the living room with Louise Lawrence (1963, below) shows a large group of crossdressers in a New York apartment. Attached to the photograph is a note: “This is me” with an arrow pointing to a crossdresser in the photo.

I find it poignant that “This is me” possesses a double meaning: being both a photographic representation of the person and also how they would like to be seen as a crossdresser, a declamation of the freedom to express themselves in the light of day … without the fear of being arrested or institutionalised, losing their jobs and being ostracised by their families and communities.

Dr Marcus Bunyan

Many thankx to the Art Gallery of Ontario for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

For the first time, three photography collections of Casa Susanna will be brought together, including the one from Cindy Sherman, Betsy Wollheim, and the AGO, which acquired the albums previously owned by Swope and Hurst. The show delves deeper into the narratives and ideals of the community’s protagonists, illuminating their radical approach to femininity and the importance of photography in sustaining identity and ideology.

From the mid-1950s until 1969, Susanna Valenti and her wife, Marie, operated two resorts for masculine-to-feminine cross-dressers in upstate New York: the Chevalier d’Eon Bungalows and Casa Susanna. The resorts provided a safe haven for visitors to explore alternative forms of gender expression. Guests spent weekends revelling in the freedom to dress in women’s clothing and accessories – something they could not do in day-to-day life – talking, performing skits, sharing fashion and makeup tips, and photographing one another. The snapshots, taken by the participants themselves, are typically candid and full of camaraderie: groups of friends at parties, enjoying a summer afternoon, celebrating birthdays. But many also feature individuals playing different female roles, including the femme fatale and the matron, highlighting a keen awareness of image, appearance, and gender roles in the culture.

The quiet banality of these scenes belies the violence and ridicule the subjects might have faced in the world at large. At the time, laws in Canada and the U.S. criminalized queer life. In New York, for instance, if an individual wore fewer than three items of clothing of their supposed gender, they could be arrested on charges of “sexual deviancy.” For decades, anti-cross-dressing laws were a flexible tool used by police to enforce normative notions of gender. These laws have now been repealed, human rights laws have been passed, and trans visibility has increased dramatically in recent years.

Anonymous. “Casa Susanna,” on the Contact Photography Festival website, May 2016 [Online] Cited 10/03/2024. Used under fair use conditions for the purposes of education and research

“The resort itself is secluded, way off the highway. The guests are never introduced to each other by their real names. Each gives a first name (a girl’s name of course) and that’s all. Discretion is a “must”… But to make things really fool proof, the management of the Resort maintains most cordial and friendly relations with the town’s chief of Police. He protects us!! ~ Susanna Says,” May 1960

“To take TV pictures it isn’t always necessary to stand in front of the camera making believe we are some sort of Rita Hayworth or Elizabeth Taylor… we decided to register on film the healthy expression of fun and joy that pervades a TV gathering… candid camera style… unposed and unexpected…these show the TV as she really looks to others.”

Susanna Says, December 1965

“Through these wonderfully intimate shots-perhaps never intended to see the light of day outside the sanctum of the “house”-Susanna and her gorgeous friends styled era-specific fashion shows and dress-up Christmas and tea parties. As gloriously primped as these documentary snaps are, it is in the more private and intimate life at Casa Susanna, where the girls sweep the front porch, cook, knit, play Scrabble, relax at the nearby lake and, of course, dress for the occasion, that the stunning insight to a very private club becomes nothing less than brilliant and awe inspiring in its pre-glam, pre-drag-pose ordinariness and nascent preening and posturing in new identities. It is not glamour for the stage but for each other, like other women who dress up to spend time with friends, flaunting their own sense of style. There is an evident pleasure of being here, at Casa Susanna, that is a liberation, a simplification of the conflicts inherent in a double life.”

Michel Hurst and Robert Swope. “About The Casa Susanna Book,” on the Simon & Schuster website Nd [Online] Cited 16/03/2024

But there was just one catch: no openly homosexual men were allowed. Living and working at a time when both gender expression and sexuality were criminalized, Tornell and Valenti restricted admittance to self-professed heterosexual men and their wives. The presence of wives signified deference to patriarchal notions of heterosexual gender roles, simultaneously averting unfounded fears of the presence of queer desires that upended the status quo. …

“Virginia Prince was a polarising figure in the queer and trans communities because she stuck to very rigid ideas of crossdressing: that you were a straight man who sometimes liked to wear women’s clothing,” says Sophie Hackett. “Her whole project was to normalise it but not everyone wanted to adhere to those dictates or the Ladies Home Journal kind of femininity that she and Susanna advocated.”

Miss Rosen. “Inside case Susanna,” on the Blind Magazine website July 12, 2023 [Online] Cited 14/03/2024

CASA SUSANNA | Trailer | AMERICAN EXPERIENCE | PBS

In the 1950s and ’60s, an underground network of transgender women and cross-dressing men found refuge at a modest house in the Catskills region of New York. Known as Casa Susanna, the house provided a safe place to express their true selves and live for a few days as they had always dreamed – dressed as and living as women without fear of being incarcerated or institutionalised. Told through the memories of those who visited the house, CASA SUSANNA provides a moving look back at a secret world where the persecuted and frightened found freedom, acceptance and, often, the courage to live out of the shadows.

Casa Susanna: An Inside Look

York University Professor, Michael Gilbert, also known as Miqqi Alicia, is a life-long cross-dresser who spoke with us about Casa Susanna, a safe haven and resort for cross-dressers in upstate New York during the ’50s and ’60s.

Susanna and Marie

Unknown photographer (American)
Susanna in a pink, green and yellow dress, sitting with friends
1960s
Chromogenic print
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna in black lingerie
1960s
Chromogenic print
© Art Gallery of Ontario

Unknown photographer (American)
Susanna looking in the mirror
1955-1963
Chromogenic print
8.9 x 12.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna standing in the road
October 1964
Chromogenic print
Sheet: 13.5 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Unknown photographer (American)
Susanna in a shiny gown on the stage at the Chevalier d’Eon, Hunter, NY
1960-1963
Gelatin silver print
14 x 9cm
Collection of Cindy Sherman

Unknown photographer (American)
Susanna, Edith, and Marie with a man holding a cable release, Chevalier d’Éon, Hunter, NY
1960-1963
Gelatin silver print
11 x 8.5cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Exhibition overview

From the mid-1950s to the late 1960s, a network of crossdressers found refuge in the Catskills region of New York State. Susanna with her wife Marie created safe spaces at two modest resorts for guests to freely crossdress en femme at a time of strictly defined gender roles. Guests used photography to build their femme identities and their network. These snapshots – candid, playful, and at times staged, blending family and fashion photography conventions – have since come to be known collectively as the Casa Susanna photographs.

Casa Susanna brings together for the first time three collections of photographs created by this network of crossdressers: from the AGO’s holdings, from the personal collection of artist Cindy Sherman, and from the collection of Betsy Wollheim. Seen together, these 250 images, provide insight into this historically significant crossdressing scene, allowing us to develop an understanding of this world and its connection to the lives of trans and crossdressing people today. These affirming photographs circulated among crossdressers by mail, as well as in the pages of Transvestia, a community magazine, copies of which will also be on view

The exhibition is accompanied by an illustrated publication that brings together recent research, an expansive selection of photographs, and pages of Transvestia, adding another important account of the ways photographs have served to build queer communities. Co-published by Editions Textuel, it includes essays by co-curators French photo historian, Isabelle Bonnet and AGO Curator of Photography, Sophie Hackett, as well as noted American scholar of trans history Susan Stryker.

Casa Susanna is coproduced by the Art Gallery of Ontario and the Rencontres D’Arles.

New York City / Parties

Unknown photographer (American)
Large group in the living room with Louise Lawrence
1963
Chromogenic print
8.8 x 19cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Gloria in Susanna and Marie’s New York City apartment
1960-1963
Chromogenic print
8.9 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Susanna and two friends showing some leg in Susanna and Marie’s New York City apartment
1960s
Gelatin silver print
9 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna and three friends on stage
July 1961
Chromogenic print
Sheet: 6.1 x 8.6cm (2 3/8 x 3 3/8 in.)
Art Gallery of Ontario. Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Unknown photographer (American)
Vicky in the living room in a white evening gown, New York City apartment
January 1962
Chromogenic print
12.5 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

“If the photographs had been revealed 50 years prior, people like Susanna Valenti, Katherine Cummings and Diana Merry-Shapiro could have been arrested or institutionalized, lost their jobs and been ostracized by their families and communities. For more than a century, cross-dressing was criminalized in the United States through statutes like “masquerade laws,” which were used to persecute many forms of gender expression in public spaces under the guise of limiting prostitution and “immoral performances” – an echo of the drag-show bans currently being passed in Tennessee and other states. …

More recently, several states have introduced laws to limit or ban drag shows as part of a wider attack on LGBTQ+ rights around the country. Nearly 500 anti-LGBTQ+ bills have been filed in state legislatures this year, according to the American Civil Liberties Union, which is tracking legislation across the country. An Associated Press analysis showed lawmakers have been motivated to file these bills by a handful of conservative interest groups, not constituent demand.”

Maria M. Silva. “Casa Susanna, a onetime underground Catskills LGBTQ+ haven,” on the Times Union website June 15, 2023 [Online] Cited 05/03/2024. Used under fair use conditions for the purposes of education and research

“Some of these snapshots are black and white, some in colour. The photographer was often either the subject herself (using a self-timer or cable release, both relatively new at the time) or a trusted member of the community (easily obtainable in group settings). Initially, many would develop the pictures themselves rather than risk involvement of an external lab. As the Polaroid instant camera became more affordable it revolutionized photography for this community, which was a critical tool for them to image / imagine themselves for their own use or for sharing with others in their society. …

Some pictures were taken at home, or in a hotel room, with the curtains carefully drawn, to ensure privacy and create a little world where freedom was momentarily possible. They are typically deliberately posed, with a definite sense of happiness and an aura of breaking a constricting taboo. Other photographs were shot at one of the resorts, often outdoors. The joy here is quite evident, with a strong quality of relief. The pictures taken later on seem to become less performative, and show people simply being.

In constructing their female appearance and persona, the subjects here (who were almost all white) leaned heavily on 1950s stereotypes of white, middle-class womanhood. There would seem to be an irony in that they thereby leveraged a patriarchy that oppressed them. However, from my perspective, their goal (which I instinctively understand) was to externalize an inner truth in a way that was meaningful to them, that could be seen by select others, and by themselves in a mirror or in their photographs; and in this they were successful.

One display was a case containing a distinctive snapshot and a short biography for each of 18 different individuals who appear in the pictures. These are poignant reminders of the humanity of this community and the serious challenges that they faced. And it provided positive proof that my intuition from 2014 was correct, my personal sisterhood was indeed there. First, I hasten to stress that even without physical transition one can still be a woman, it is an internal identification; however, when someone assigned male at birth followed that path (especially during that era) it is very suggestive of a female gender. With that in mind, it was personally moving to find that one of the 18, whose name was Gloria, and who happened to be a millionaire, used her fortune to support women seeking (pioneering at that time) gender affirmation surgery in Mexico, before, during and afterwards; and that two others, Kate and Irène, successfully underwent the procedure.”

Jennifer Wenn is a trans-identified writer from London, Ontario, Canada.

Jennifer Wenn. “Casa Susanna, at the Art Gallery of Ontario,” on the Centred.ca website January 4, 2024 [Online] Cited 05/03/2024. Used under fair use conditions for the purposes of education and research

Casa Susanna

Attributed to Andrea Susan
Daphne sitting on a lawn chair with Ann, Susanna, and a friend outside, Casa Susanna, Hunter, NY
1964-1968
Chromogenic print
8.9 x 10.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Photo shoot with Lili, Wilma, and friends, Casa Susanna, Hunter, NY
1964-1967
Chromogenic print
8.4 x 10.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer
Lili on the diving board, Casa Susanna, Hunter, NY
September 1966
Chromogenic print
12.8 x 8.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Chevalier

Unknown photographer (American)
Susanna and Felicity in the kitchen, Chevalier d’Éon, Hunter, NY
1960-1963
Chromogenic print
6.4 x 8.4cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Halloween 1962: Virginia at left, Felicity at right at Chevalier D’Eon Resort
1962
Photo © AGO

Of particular note is the gathering of 71 transvestites at the Chevalier D’Eon Resort for Halloween 1962, held a day after the New York police unusually raided the annual National Variety Artists costume ball and 30 cross-dressed “men” were arrested. The guests at Chevalier D’Eon Resort included Virginia Prince, Katherine Cummings, Felicity Chandelle, Darrell Raynor and Gail Wilde, and psychologists Hugo Beigel and Wardell Pomeroy. Raynor, Cummings and Beigel later wrote about the event.

Both Virginia and Susanna were upset by one guest who not only did not bother to shave, he also smoked a cigar. This brought Susanna closer to Virginia’s point of view that a cultivation of ‘inner femininity’ distinguished true transvestites from drag queens and fetishists. She expressed this opinion in her column several times. Initially ‘fetishism’ had been equated with partial dressing, but FPE increasingly identified as fetishistic those who fully dressed as female but failed or didn’t bother to fashion themselves as truly feminine. A few years later Sheila Niles would propose the term ‘whole girl fetishist’.

Anonymous. “Susanna Valenti (192? – 1996) translator, broadcaster, activist” on the A Gender Variance Who’s Who website 1st February 2012 [Online] Cited 11/03/2024. Used under fair use conditions for the purposes of education and research

Attributed to Andrea Susan
Carlene playing scrabble, Chevalier d’Éon, Hunter, NY
1955-1963
Gelatin silver print
10.7 x 8.6cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Susanna by the Chevalier d’Éon sign, Hunter, NY, November
1960
Chromogenic print
12.6 x 8.9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Edith Eden (American)
Audrey, Edith, and Irene in the front yard, Chevalier d’Éon, Hunter, NY
1960-1963
Gelatin silver print
8.8 x 11.2 cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Audrey, Edith, Susanna, and Doreen on stage at the Chevalier d’Éon, Hunter, NY
July 1961
Chromogenic print
6.1 x 8.6cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Anita and Gloria on stage, Chevalier d’Éon
1960s
Chromogenic print
12 x 8.2cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

This winter, the Art Gallery of Ontario and Rencontres D’Arles present Casa Susanna, an exhibition of snapshots taken by members of the earliest known American crossdressing network, which operated in upstate New York from the mid-1950s through the end of the 1960s. Co-curated by Sophie Hackett, the AGO’s curator of photography and Dr. Isabelle Bonnet, a photography historian and independent curator, this is the first museum exhibition dedicated to what are collectively known as the Casa Susanna photographs and features previously unseen images.

“These joyful snapshots provide insight into a historically significant crossdressing scene, allowing us to develop an understanding of this world and its connection to the lives of trans and crossdressing people today,” says Sophie Hackett, AGO Curator of Photography. “Looking at these snapshots, I am not only touched by their familial atmosphere and conviviality, but also reminded of the ways photography has been – and continues to be – used as a powerful tool for affirming personal identity and forging community.”

“At a time when trans people – and more broadly, 2SLGBTQ+ people – are attacked from many sides, I think that this exhibition and this book serve a public purpose: the story of the members of Casa Susanna, which is that of thousands of people across the world throughout the centuries, call for respect and tolerance,” says Dr. Isabelle Bonnet. “The personalities that gradually emerged during my research, notably those of Gloria, Kate, Vicky, Felicity, Gail, Susanna and Marie, filled me with admiration and I hope to pass it on to those who come to see the exhibition.”

Bringing together three collections of amateur photographs for the first time – from the AGO’s holdings, from the personal collection of artist Cindy Sherman, and from the collection of Betsy Wollheim, the exhibition tells the story of a community of men, including Wollheim’s own father, who regularly met at two upstate New York retreats organized by Susanna Valenti and her wife Marie, where they were free to safely dress as women and express their feminine identities. Organised thematically, the exhibition shines a spotlight on many of the community’s leading figures and describes how and where they came gathered and the feminine ideals they celebrated.

Snapshots of and by the community – all White, upper middle-class professionals – reveal days spent dressing up, swimming, playing cards, and generally enjoying life as women. The photographs bring to light the type of femininity they aspired to, drawn from images in their visual culture, for instance widely seen in magazines like Ladies Home Journal: traditional and appropriate, even as the crossdressers defied the strict gender prescriptions of their time. The exhibition includes copies of Transvestia magazine, a clandestine publication founded by Virginia Prince in 1960 that provided a vital forum for connection, information, and images to crossdressers across the United States and beyond. It also highlights the radical nature of this community, and the role photographs played in affirming and sustaining trans identities.

A leader in the presentation and research of vernacular photography, the AGO has acquired numerous collections showcasing historically underrepresented photographers, makers, and subjects, among them the Casa Susanna Collection. First discovered at the 26th Street flea market in New York City by furniture dealers Michel Hurst and Robert Swope in 2004, the AGO’s collection of 340 Casa Susanna photographs – acquired in 2015 – originally belonged to Susanna Valenti.

Accompanying the exhibition is a 480-page illustrated publication, edited by co-curators Sophie Hackett and Isabelle Bonnet. Bringing together recent research, an expansive selection of photographs, and pages of Transvestia, Casa Susanna was shortlisted for the Paris Photo – Aperture Foundation Photobook Awards 2023. Published by Editions Textuel in both English and French, Casa Susanna is available at shopAGO for $73.

Press release from the Art Gallery of Ontario

Feminine Identity

Attributed to Andrea Susan. '(Lee in white dress)' 1961

Attributed to Andrea Susan
Lee in a white dress, Chevalier d’Éon, Hunter, NY
October 1961
Chromogenic print
12.1 x 8.3cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Christmas card, Gloria in a red suit at home, Clarion, Michigan
1962
Chromogenic print
17.7 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Gloria in a red suit at home, Clarion, Michigan
1962
Chromogenic print
17.7 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Donna (Buff/Cynthia) in a navy dress in Susanna and Marie’s New York City apartment
1960s
Chromogenic print
12.9 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Beverly Holding a Copy of Vogue
1960’s
Gelatin Silver Print
10.8 x 8.5cm
Collection of the Art Gallery of Ontario. Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Attributed to Andrea Susan
Bobbie at the mirror
1960s
Chromogenic print
12.7 x 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Isabelle Bonnet, Sophie Hackett
Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968
Thames and Hudson Ltd, January 2024
480 pp softback

[This book] Brings together a wealth of research and an expansive selection of photographs to create an enduring account of America’s first known trans network, Casa Susanna.

In the 1950s and 60s, an underground network of transgender women and cross-dressing men found refuge at a modest house in the Catskills region of New York. Known as Casa Susanna, the house provided a safe place to express their true selves and live for a few days as they had always dreamed – dressed as and living as women without fear of being incarcerated or institutionalised for their self-expression.

This book opens up that now-lost world. The photographs – mostly discovered by chance in a New York flea market in 2004 – chronicle the experiences of men who dressed as women, gender nonconforming people, and trans women in states of relaxation, experimentation, connection and joy. All of this was made possible by Susanna Valenti who – on her own journey toward womanhood – created Casa Susanna, a protected space where others could crossdress and live freely as women. Supplementing the images are excerpts from Transvestia, a magazine that allowed those who had been cast out by a rigidly binary society to connect in a different medium.

The people who came to Casa Susanna found a spot where they could explore and celebrate their own and each other’s femininity, as they could not do elsewhere. Their creations are also a reminder that there were, and still are, many ways to explore the boundaries of gender.

Isabelle Bonnet is an independent curator, currently completing a thesis in history / visual culture devoted to the crime scene in contemporary photography. Sophie Hackett is the Curator, Photography at the Art Gallery of Ontario, Toronto. Susan Stryker is professor of gender and women’s studies at the University of Arizona.

Text from the Thames & Hudson Australia website

Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968 book cover

Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968 book text

Transvestia magazine covers, pp. 68-69 from the book Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968

Transvestia magazine pages, pp. 102-103 from the book Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968

Art Gallery of Ontario
Musée des beaux-arts de l’Ontario
317 Dundas Street West
Toronto Ontario Canada M5T 1G4

Opening hours:
Tuesday – Sunday 10.30am – 5.00pm
Closed Mondays

Photographs: Marcus Bunyan. ‘(How I) Wish You Were Here’

from the series Travelling the wonderful loneliness 2019-2024

March 2024

Marcus Bunyan (Australian, b. 1958) 'My mother's apples' from the sequence '(How I) Wish You Were Here' 2019-2024 — *My mother’s apples*

This sequence, (How I) Wish You Were Here, is one of the four sequences in the series collectively titled Travelling the wonderful loneliness (2019-2024).

Other sequences in the series include Material Witness; Tell Me Why; and Dark Light (all 2019-2024).

Dr Marcus Bunyan

Please click on the photographs for a larger version of the image.

Marcus Bunyan (Australian, b. 1958) 'EL 25' from the sequence '(How I) Wish You Were Here' 2019-2024 — *EL 25*

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence '(How I) Wish You Were Here' 2019-2024

Marcus Bunyan (Australian, b. 1958) 'Looking at you looking at me' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Looking at you looking at me*

Marcus Bunyan (Australian, b. 1958) 'Crossing' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Crossing*

Marcus Bunyan (Australian, b. 1958) 'Habitat' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Habitat*

Marcus Bunyan (Australian, b. 1958) 'Dawn, Prague' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Dawn, Prague*

Marcus Bunyan (Australian, b. 1958) 'Only You' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Only You*

Marcus Bunyan (Australian, b. 1958) 'Photoautomat' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Photoautomat*

Marcus Bunyan (Australian, b. 1958) 'Imaginary friends' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Imaginary friends*

Marcus Bunyan (Australian, b. 1958) 'Ascending' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Ascending*

Marcus Bunyan (Australian, b. 1958) 'Liberté, Egalité, Fraternité' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Liberté, Egalité, Fraternité*

Marcus Bunyan (Australian, b. 1958) 'Infinity, Centre Pompidou' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Infinity, Centre Pompidou*

Marcus Bunyan (Australian, b. 1958) 'Mr Skull is Not for sale!' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Mr Skull is Not for sale!*

Marcus Bunyan (Australian, b. 1958) 'Golden angel' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Golden angel*

Marcus Bunyan (Australian, b. 1958) 'Pastoral landscape, No. 2' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Pastoral landscape, No. 2*

Marcus Bunyan (Australian, b. 1958) 'Purple chair' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Purple chair*

Marcus Bunyan (Australian, b. 1958) 'Blue jeans' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Blue jeans*

Marcus Bunyan (Australian, b. 1958) 'White Coach' from the sequence '(How I) Wish You Were Here' 2019-2024 — *White coach*

Marcus Bunyan (Australian, b. 1958) 'Love' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Love*

Marcus Bunyan (Australian, b. 1958) 'V&A Photography Centre, London' from the sequence '(How I) Wish You Were Here' 2019-2024 — *V&A Photography Centre, London*

Marcus Bunyan (Australian, b. 1958) 'The Bell' from the sequence '(How I) Wish You Were Here' 2019-2024 — *The Bell*

Marcus Bunyan (Australian, b. 1958) 'An American in Amsterdam (Berenice Abbott)' from the sequence '(How I) Wish You Were Here' 2019-2024 — *An American in Amsterdam (Berenice Abbott)*

Marcus Bunyan (Australian, b. 1958) 'C D' from the sequence '(How I) Wish You Were Here' 2019-2024 — *C D*

Marcus Bunyan (Australian, b. 1958) 'Arriving leaving, Stowmarket' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Arriving leaving, Stowmarket*

Marcus Bunyan (Australian, b. 1958) 'Pink, blue and green' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Pink, blue, green*

Marcus Bunyan (Australian, b. 1958) 'Ovule' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Ovule*

Marcus Bunyan (Australian, b. 1958) 'Heads I win tails you loose' from the sequence '(How I) Wish You Were Here' 2019-2024 — *Heads I win tails you loose*