Review: ‘Photography: Real & Imagined’ at The Ian Potter Centre: NGV Australia, Melbourne Part 2

Exhibition dates: 13th October, 2023 – 4th February, 2024

Curator: Susan van Wyk, NGV Senior Curator of Photography

 

Paul Strand (American 1890-1976, France 1951-1976) 'Still life, pear and bowls, Twin Lakes, Connecticut' 1916, printed 1983

 

Paul Strand (American 1890-1976, France 1951-1976)
Still life, pear and bowls, Twin Lakes, Connecticut
1916, printed 1983
From the Paul Strand: The Formative Years 1914-1917 portfolio photogravure
National Gallery of Victoria, Melbourne
Purchased, 1984
Public domain

 

 

“I feel that photographs can either document or record reality or they can offer images as an alternative to everyday life: places for the viewer to dream in.”


Francesca Woodman, 1980

 

 

Smoke and mirrors, smoke and mirrors…

In many ways the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia can be seen as a summation of all that is good and bad with the photography collection and the photography exhibition program at the National Gallery of Victoria.

Since the sad and unfortunate demise of the small but important dedicated photography gallery, photography exhibitions at the NGV (other than the large Patrick Pound exhibition all those years ago in 2017) have been in a state of deep freeze. I MISS that little third floor gallery… it’s all we had for photography at the NGV on a regular basis and there were some interesting shows there. It’s been gone for years and photography has been lumped in with contemporary art. And then, and now, nothing for years.

Therefore, as a fellow photographic artist observed to me, “It was great to see the NGV finally give photography a large exhibition after so many years of neglect.” Never a truer word said.

Let’s get the good stuff about the exhibition out of the way first. Whoever curated the exhibition (unknown, unnamed) really knew how to pull an installation of photographs together. There was some sophisticated sequencing of the images on the various themes from Australian and International artists, very intelligently and beautifully rendered which I enjoyed tremendously. I also enjoyed seeing the glorious display of photobooks: I was in heaven seeing in one display cabinet Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934), Claude Cahun and Marcel Moore’s book Aveux non Avenus (Disavowals or Cancelled Confessions) (published 1930), Bill Brandt’s book Perspective of Nudes (published 1961), and Germaine Krull’s book Nude studies (Études de nu) (published 1930). What a selection!

And it was finally great to see Australian and international work displayed together on such a large scale, something I can’t remember happening in the 35 years I have being viewing photography exhibitions in Australia. This is something that the NGV should have been promoting for many years, the placement of Australian photography in an international context… even taking this concept overseas, to promote Australian photography internationally. But no, nothing of this kind of forward thinking has ever happened in insular Australia.

Now to the not so good stuff. The most glaring anomaly about the exhibition was its over ambitious structure. While the concept ‘Real & Imagined’ was very strong – an exhibition of photographs picturing a version of reality captured by the camera (for it can never capture reality itself) / photographs created by the imagination of human beings – this robust concept was overwhelmed by too many thematic sections in the exhibition.

These sections included ‘Light’ and ‘Systems and Surface’ and ‘Surreal’ and ‘Narrative’ and ‘Work and Play’ and ‘Movement’ and ‘Studio and Things’ and ‘Display’ and ‘Consumption’ and ‘Self’ and ‘Skin’ and ‘Community and Touch’ and ‘Environment’ and ‘Place and Built’ and ‘Nineteenth-century photography’ and ‘Conflict’ and ‘Death’. I’m exhausted already…

And then, walking around the exhibition, the wall texts used to identify and illuminate these sections became totally irrelevant as through their placement on the wall I had no idea to which area they were referring. It was totally confusing and in the end I just ignored them.

As I observed people wandering around the exhibition, most had no idea of the importance of some of the images on display… why would they? They are not photography aficionados but the viewing public. If I found the exhibition confusing imagine how they viewed it. What the NGV should have done was have a guided tour on the hour, every hour, to talk about the seminal works in the exhibition and about how the exhibition had been structured. Imagine someone explaining the importance of the four photobooks in a display cabinet mentioned earlier in the history of photography and how by putting them together you were creating a sophisticated dialogue over time about identity and gender issues.

As the aforementioned colleague observed to me, “the exhibition felt like a data dump with a tacked on theme that strained (and failed) to resonate.” I wouldn’t go that far for the overall concept was strong and vibrant but like much of what has happened with the photography collection at the NGV, the overall outcome was confused and piecemeal.

This can no better be illustrated than through the comments of the Director of the NGV, Tony Ellwood, when he said in the press release, “This exhibition celebrates the collections and achievements of the NGV’s photography department, which has presented more than 180 exhibitions in its 55-year history. The exhibition is a testament to the strength of the NGV Collection, with so many key examples of the history of photography represented, from the earliest examples from the 19th century, through to contemporary images being produced right now in the twenty-first century.”

I note that when the head of the NGV boasts about the number of photography exhibitions over the last 55 years (180, about 3 a year mainly small exhibitions) and the “strength” of the NGV Photography Collection… you know that he is proselytising.

Most of the large photography exhibitions have been brought in from outside sources in the last 30 years and little research has been done into Australian photography and its relationship to world photography in house. And while the NGV collection has “strength” in certain areas it is woefully lacking in others. Again, the word “piecemeal” springs to mind, like Swiss cheese full of the biggest holes … and this exhibition only serves to reinforce that idea, often displaying the only photograph by an important artist that the collection holds.

Smoke and mirrors, smoke and mirrors!

For example I picked a few photographic artists off the top of my head as I thought of them – and the NGV collection possesses some in reasonable depth:

Edward Steichen 23
Paul Strand 51
Brassai 17
André Kertesz 45
Eugène Atget 143
Frank Hurley 20
Max Dupain 94
Bill Brandt 44
Bill Henson 108
Lee Friedlander 31
David Goldblatt 15
Dorothea Lange 28
August Sander 16

Other important photographers the NGV have nothing or next to nothing at all:

Joseph Sudek 1
Stephen Shore 0
William Eggleston 0
Julia Margaret Cameron 3
Robert Mapplethorpe 1
Ansel Adams 4
Hiroshi Sugimoto 1
Daido Moriyama 0
Raja Deen Dayal 0
Aleksandr Rodchenko 1
Olive Cotton 9
Berenice Abbott 7
Diane Arbus 2
Roger Ballen 1
Bernd and Hiller Becher 1
Thomas Ruff 2
Manuel Álvarez Bravo 0
Edward Weston 6
Henri Cartier-Bresson 2
Robert Frank 11
Garry Winogrand 0
Nan Goldin 3
Gordon Parks 3
Lewis Hine 9
Peter Hujar 0
Imogen Cunningham 6

Not exactly an institution that has “strength” in their photography collection. And over the last 30 years seemingly nothing much has been done to plug these enormous holes in the collection…. instead, for example, buying one work by Jeff Wall for a million dollars.

The NGV needs to improve the photography collection and its photography exhibition program. After too many years of stagnation an injection of new ideas and a new direction for exhibition programming is needed. A couple of focused photography exhibitions per year would be a good start, as would the purchasing of historic photographs to fill huge gaps in the collection rather than the purchasing of contemporary work. Non-vintage prints of the masters can still be bought at affordable prices. And therein lies just one of the problems: money.

Investment in photography at the NGV in terms of people and money is much needed, otherwise the deep freeze and dance of smoke and mirrors will continue well into the future.

Dr Marcus Bunyan

For more information on the early collecting practices for the NGV photography collection please see my research paper Beginnings: The International Photographic Collection at the National Gallery of Victoria (2105)


Many thankx to the NGV for allowing me to publish the media images in the posting. All other installation images are by Marcus Bunyan. See more images and text in Part 1 of the posting.

 

 

Photography: Real and Imagined examines two perspectives on photography; photography grounded in the real world, as a record, a document, a reflection of the world around us; and photography as the product of imagination, storytelling and illusion. On occasion, photography operates in both realms of the real and the imagined.

Highlighting major photographic works from the NGV Collection, including recent acquisitions on display for the very first time, Photography: Real and Imagined examines the complex, engaging and sometimes contradictory nature, of all things photographic. The NGV’s largest survey of the photography collection, the exhibition includes more than 300 works by Australian and international photographers and artists working with photo-media from the nineteenth, twentieth and twenty-first centuries.

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at rear left, Penelope Davis' 'Shelf' (2008) and 'Non-fiction (red)' (2008, below); at third right, Anne Ferran's 'Scenes on the death of nature, III' (1986); at second right, Candida Höfer's 'Teylers Museum Haarlem II' (2003, below); and at right, Thomas Struth's 'Pergamon Museum IV, Berlin' (2001)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at rear left, Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008, below); at third right, Anne Ferran’s Scenes on the death of nature, III (1986); at second right, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Penelope Davis' 'Shelf' (2008) and 'Non-fiction (red)' (2008) from the 'Fiction-Non-Fiction' series 2007-2008

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008) from the Fiction-Non-Fiction series 2007-2008
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at middle left, Anne Ferran's 'Scenes on the death of nature, III' (1986); at centre, Candida Höfer's 'Teylers Museum Haarlem II' (2003, below); and at middle right, Thomas Struth's 'Pergamon Museum IV, Berlin' (2001)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at middle left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at middle right, Thomas Struth’s Pergamon Museum IV, Berlin (2001)
Photo: Marcus Bunyan

 

The luminous photograph by Thomas Struth shows museum visitors immersed in observing the Telephos frieze within a room of the Pergamon Museum in Berlin. Struth draws our attention to the fact that viewing a work of art in a public gallery is rarely a private experience. The visit is usually shared by other visitors, museum staff, security guards and tour guides. There is also the omnipresent gaze of security cameras. Struth seems to be emulating the technical innovations of the Telephos frieze in his arrangement of the viewers. Similarities between the poses of the audience members and the poses of the carved relief figures gradually emerge, suggesting an unconscious dialogue between the viewers and the objects they regard.

Wall text from the exhibition

 

Candida Höfer (German, b. 1944) 'Teylers Museum Haarlem II' 2003

 

Candida Höfer (German, b. 1944)
Teylers Museum Haarlem II
2003
Type C photograph
National Gallery of Victoria, Melbourne
Purchased, 2004

 

This photograph shows the famous Oval Room within Teylers Museum, the oldest public museum in the Netherlands. Candida Höfer photographed the space bathed in a brilliant, even light that illuminates its architecture, objects and famed mineralogical cabinet. The highly structured museological ordering of the objects and the Neoclassical architecture that contains them are exaggerated by the formal, symmetrical composition of the photograph. This image invites reflection of the ways in which cultural institutions direct our engagement with materials. As the artist has said, ‘There are no people there, but you understand that the places were made specially for them. This is very meaningful for me, and it’s exactly what I want to express’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Anne Ferran's 'Scenes on the death of nature, III' (1986); at centre, Candida Höfer's 'Teylers Museum Haarlem II' (2003); and at right, Thomas Struth's 'Pergamon Museum IV, Berlin' (2001)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, above); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001). In the distance can be seen Lotte Jacobi’s Head of a dancer (1929, below); Man Ray’s Head of a dancer (1929, below); and Lee Miller’s Nimet Eloui Bey (c. 1930, below)
Photo: Marcus Bunyan

 

Lotte Jacobi (American, 1896-1990) 'Head of the Dancer' 1929

 

Lotte Jacobi (German 1896-1990, United States 1935-1990)
Head of a dancer
1929, printed c. 1970
Gelatin silver photograph
26.4 x 33.2cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Public domain

 

Man Ray (1890-1976) 'Kiki with African mask' 1926

 

Man Ray (Emmanuel Radnitzky) (American, 1890-1976)
Kiki with African mask
1926
Gelatin silver photograph
21.1 x 27.6cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Miss Flora MacDonald Anderson and Mrs Ethel Elizabeth Ogilvy Lumsden, Founder Benefactors, 1983
Public domain

 

Kiki with African mask is one of Man Ray’s most celebrated photographs and an iconic image of the Art Deco period. First published in Vogue in 1926, it is an elegant image, but it also speaks to the impact of European colonialism in Africa. In this pared-back studio photograph all extraneous detail is excluded from the image, focusing our attention on the exquisitely made-up face of Kiki in juxtaposition with the perfectly polished ebony of the mask. This photograph invites us to delight in the physical beauty of Man Ray’s celebrated model but offers nothing about the mask or its maker.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Miller's 'Nimet Eloui Bey' (c. 1930)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Miller’s Nimet Eloui Bey (c. 1930, below)
Photo: Marcus Bunyan

 

Lee Miller (American 1907-1977) 'Nimet Eloui Bey' c. 1930 (installation view)

 

Lee Miller (American 1907-1977)
Nimet Eloui Bey (installation view)
c. 1930
Gelatin silver photograph
23.0 x 15.8cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022
Photo: Marcus Bunyan

 

Lee Miller may have been well-known as Man Ray’s colleague, model and lover, but she was also celebrated for her own photographic practice, producing portrait and fashion photographs. When Miller photographed Egyptian model Nimet Eloui Bey the encounter changed both women’s lives. Four years after taking this intimate portrait, Miller would marry Nimet’s then husband, Aziz Eloui Bey. As curator Sophia Cai comments, ‘The personal scandal behind this portrait colours many contemporary interpretations, but also demonstrates the way that the personal lives of artists become interwoven with their artistic identities. This is particularly true in instances of women artists who are relegated to the role of the “muse” or lovers to male artists’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Fiona Pardington's 'Portrait of a life-cast of Koe, Timor' (2010) and 'Portrait of a life cast of Matoua Tawai, Aotearoa New Zealand' (2010); and at right, Linda Judge's 'Victoria and Albert Museum 20/4/94' (1994)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Fiona Pardington’s Portrait of a life-cast of Koe, Timor (2010) and Portrait of a life cast of Matoua Tawai, Aotearoa New Zealand (2010); and at right, Linda Judge’s Victoria and Albert Museum 20/4/94 (1994, below)
Photo: Marcus Bunyan

 

Fiona Pardington’s photograph shows a life cast of the tattooed head of a Māori man, Matoua Tawai. The cast, held in a museum collection, is one of many made by Pierre- Marie Alexandre Dumoutier of Māori peoples in the 1830s. Pardington, who is of Māori and Scottish descent, has spoken of her desire to reconsider the complex history of these life casts and find a state of continuum between the past and present, to, as she says, ‘find the faces of the living people presenting and manifesting in the object’. Printing the photograph at larger-than-life scale provokes a physical encounter, an opportunity to look again and reconsider the histories of the person, the object and the image.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Linda Judge's Victoria and Albert Museum 20/4/94 (1994, installation view detail)

 

Linda Judge (Australian, b. 1964)
Victoria and Albert Museum 20/4/94 (installation view detail)
1994
Type C photographs
National Gallery of Victoria, Melbourne
Margaret Stewart Endowment, 1994
Photo: Marcus Bunyan

 

In this image, Linda Judge wittily creates new narratives and resurrects otherwise ‘mummified’ museum objects. Concerned with the open-ended nature of archives and their ability to slip between fiction and reality, Judge presents photographs of historical lace from the collection of the Victoria and Albert Museum, London. Beneath each photograph, Judge has provided a range of both ‘plausible’ captions (’12. collar, cuff, border: Italian, late 17th century, Tape lace with needlepoint fillings and brides’) and fanciful ones (’51. veil: Brussels, end 18th century, needlepoint on bobbin ground. Worn by Madonna, for Like a Virgin in her Brussels tour ’91’). Judge humorously invites the viewer to interrogate the expectations of truth in the presentation of archival content.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr's 'Pink pig cakes' from 'Common Sense' (1995-1999) showing at left, Martin Parr's 'Pink pig cakes' from 'Common Sense' (1995-1999); at fourth left, ringl+pit's 'Komol' (1931); at fifth left, Ilse Bing's 'Salut de Schiaparelli' (1934); and at sixth left, Dora Maar's 'Untitled (Study of Beauty)' (1936)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink pig cakes from Common Sense (1995-1999); at fourth left, ringl+pit’s Komol (1931, below); at fifth left, Ilse Bing’s Salut de Schiaparelli (1934, below); and at sixth left, Dora Maar’s Untitled (Study of Beauty) (1936, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing ringl+pit's 'Komol' (1931)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing ringl+pit’s Komol (1931, below)
Photo: Marcus Bunyan

 

ringl+pit (German active 1930-1933) Grete Stern (German, 1904-1999) Ellen Auerbach (German 1906-2004) 'Komol' 1931, printed 1984

 

ringl+pit (German active 1930-1933)
Grete Stern (German, 1904-1999)
Ellen Auerbach (German 1906-2004)
Komol
1931, printed 1984
Gelatin silver photograph
34.4 x 23.3cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
© ringl+pit

 

Dora Maar (French 1907-1997) 'Untitled (Study of Beauty)' 1936

 

Dora Maar (French 1907-1997)
Untitled (Study of Beauty)
1936
Gelatin silver photograph
33.0 x 24.1cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
© Dora Maar. Licensed by Copyright Agency, Australia

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr's 'Pink Pig Cakes, Bristol, UK' (1995); and at right, Darren Sylvester's 'On Holiday' (2010)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995); at third right, Lillian Bassman’s More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York (1956); at second right,  and at right, Darren Sylvester’s On Holiday (2010)
Photo: Marcus Bunyan

 

Darren Sylvester builds and photographs hyperreal tableaux using the visual language of advertising – beautiful models, perfect lighting and considered ‘product’ placement – to construct a familiar yet illusionary reality. Here Sylvester’s model plays the role of a handsome businessman. ‘Against a sunrise, a business traveller gazes at an unknown destination’, Sylvester once wrote of this image. ‘The composition plays on stereotypes of luxury aspirations and aeroplane advertisements. For example, no-one ever flies into darkness or storms in an ad.’ In this lush, seductive photograph, Sylvester explores the slippery space between reality and illusion, aspiration and irrelevance, as we move on to the next shiny thing.

Wall text from the exhibition

 

Lillian Bassman (American, 1917-2012) 'More fashion mileage per dress, Barbara Vaughn, Harper's Bazaar, New York' 1956

 

Lillian Bassman (American, 1917-2012)
More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York
1956, printed later
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023

 

In the late 1930s, Lillian Bassman studied fashion illustration and textile design at the Pratt Institute, New York. In 1940 she began working with Alexey Brodovitch, art director of Harper’s Bazaar magazine, which soon led to her appointment as art director of the subsidiary publication Junior Bazaar. In this capacity she worked with photographers, including Richard Avedon and Robert Frank, and in 1947 began working as a freelance fashion and advertising photographer. In an interview later in her life Bassman played down her directorial role as photographer, stating, ‘It is part of the nature of a woman to be unconsciously graceful … I try to record that natural grace with a camera’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Athol Shmith's 'Fashion illustration, model Ann Chapman' (c. 1961)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Athol Shmith’s Fashion illustration, model Ann Chapman (c. 1961)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Alice Mills' 'Joan Margaret Syme' (c. 1918); at second left, works by Edson Chagas from his 'Tipo Passe' series (2014); and at third left, Hassan Hajjaj's 'Master Cobra Mansa' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Alice Mills’ Joan Margaret Syme (c. 1918, below); at second left, works by Edson Chagas from his Tipo Passe series (2014); and at third left, Hassan Hajjaj’s Master Cobra Mansa (2013, below) with at right, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995)
Photo: Marcus Bunyan

 

Alice Mills (attributed to) (Australian, 1870-1929) 'Joan Margaret Syme' c. 1918

 

Alice Mills (attributed to) (Australian, 1870-1929)
Joan Margaret Syme
c. 1918
Gelatin silver photograph, coloured dyes
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Michael Hayne, 2005
Public domain

 

Alice Mills set up her first studio in Melbourne in 1900. She was highly regarded as a portrait photographer and in 1907 was invited to exhibit in the Australian Exhibition of Women’s Work. Her portrait of five-year-old Joan Margaret Syme dressed in a leopard-skin robe is an outstanding example of studio portraiture. It shows the skilled application of hand colouring, which was used to transform black-and-white photographs in the era before colour photography, bringing a life-like quality to the portrait. At almost two metres high, this is no only a charming study of a young child, but one of the largest photographs from the early twentieth century in the NGV Collection.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left Alice Mills' 'Joan Margaret Syme' (c. 1918); at centre, works by Edson Chagas from his 'Tipo Passe' series (2014); and at right, Hassan Hajjaj's 'Master Cobra Mansa' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Alice Mills’ Joan Margaret Syme (c. 1918, above); at centre, works by Edson Chagas from his Tipo Passe series (2014); and at right, Hassan Hajjaj’s Master Cobra Mansa (2013, below)
Photo: Marcus Bunyan

 

Hassan Hajjaj (Moroccan, b. 1961) 'Master Cobra Mansa' 2013

 

Hassan Hajjaj (Moroccan, b. 1961)
Master Cobra Mansa
2013
Metallic inkjet print, timber frame, cans
76.2 x 111.8cm
National Gallery of Victoria, Melbourne
Orloff Family Charitable Trust, 2019
© Hassan Hajjaj

 

Multidisciplinary artist Hassan Hajjaj’s portraits show London’s Moroccan diaspora; as a designer he also creates stylish street fashion and playful interiors that are a contemporary take on Moroccan tea houses and riads. Hajjaj came to professional photography by happenstance, taking pictures both for fun and as a tool while working as a stylist on music videos. It soon became a cornerstone of his creative practice. From the outset Hajjaj wanted his photography to show ‘another side of Moroccan culture’, something that, as he says, was not ‘camels, dates and drinking mint tea!’

Wall text from the exhibition

 

Adolphe Braun (French 1811-1877) 'No title (Flower study)' c. 1854

 

Adolphe Braun (French 1811-1877)
No title (Flower study)
c. 1854
Albumen silver photograph
31.0 x 37.3cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2017
Public domain

 

Adolphe Braun arrived in Paris in 1828 to study drafting and decorative design and within six years had established a textile design studio. Around 1853 he began to make photographs using the recently invented collodion process. The following year Braun commenced a project to photograph an extensive series of flower studies with the intent of providing documentary source material for artists and designers. He produced 300 of these photographs and in 1854 published his images in a six-volume series titled Fleurs photographiés. When they were exhibited in the 1855 Universal Exhibition in Paris, Braun was awarded a gold medal for his work’s usefulness to the fabric and decorating industries.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left Julie Rrap's 'Persona and shadow: Madonna' (1984)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Julie Rrap’s Persona and shadow: Madonna (1984, below)

 

Julie Rrap. 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Cibachrome photograph
194.7 × 104.6cm (image and sheet)
National Gallery of Victoria, Melbourne
Michell Endowment, 1984

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Yasumasa Morimura's 'An inner dialogue with Frida Kahlo (Flower wreath and tears)' (2001); Phumzile Khanyile's 'Untitled' (2016); Zanele Muholi's 'Ntozkhe II (Parktown)' (2016, below); Ayana V. Jackson's 'How sweet the song' (2017); Julie Rrap's 'Madonna' (1984); and Siri Hayes 'Spilling pearls' (2012)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Yasumasa Morimura’s An inner dialogue with Frida Kahlo (Flower wreath and tears) (2001, below); Phumzile Khanyile’s Untitled (2016); Zanele Muholi’s Ntozkhe II (Parktown) (2016, below); Ayana V. Jackson’s How sweet the song (2017); Julie Rrap’s Madonna (1984, above); and Siri Hayes Spilling pearls (2012)
Photo: Marcus Bunyan

 

Yasumasa Morimura (Japanese, b. 1951) 'An inner dialogue with Frida Kahlo (Flower wreath and tears)' 2001 (installation view)

Yasumasa Morimura (Japanese, b. 1951) 'An inner dialogue with Frida Kahlo (Flower wreath and tears)' 2001 (installation view)

 

Yasumasa Morimura (Japanese, b. 1951)
An inner dialogue with Frida Kahlo (Flower wreath and tears) (installation views)
2001
From the An Inner Dialogue with Frida Kahlo series 1991-2001
Photograph, plastic
213.4cm diameter
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2022
Photos: Marcus Bunyan

 

Zanele Muholi (South African, b. 1972) 'Ntozkhe II (Parktown)' 2016

 

Zanele Muholi (South African, b. 1972)
Ntozkhe II (Parktown)
2016
From the Somnyama Ngonyama series 2015-2016
Gelatin silver photograph
99 x 74cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017
© Zanele Muholi. Courtesy of the artist and Yancey Richardson, New York

 

Using found props – in this instance a ‘crown’ of scouring pads – Zanele Muholi has photographed themself to confront racial stereotypes and examine concepts of self-representation while honouring generations of women who have worked domestically. Discussing this work the artist wrote, ‘In some ways, yes: Ntozakhe is based on the Statue of Liberty, representing the idea of freedom – the freedom all women should have – as well as pride: pride in who we are as black, female-bodied beings. But what kind of freedom are we talking about? What is the colour of the Statue of Liberty? What race is the figure monumentalised as Lady Liberty?’

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Julie Rrap's 'Madonna' (1984, above); at second left, Siri Hayes' 'Spilling pearls' (2012); at third left, Sarah Lucas' 'Self-portrait with fried eggs' (1999); at fourth left, William Yang's 'William, Father, Mother, Graceville, Brisbane' (1974) and then his 'Self Portrait #5' (2008)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Julie Rrap’s Madonna (1984, above); at second left, Siri Hayes’ Spilling pearls (2012); at third left, Sarah Lucas’ Self-portrait with fried eggs (1999); at fourth left, William Yang’s William, Father, Mother, Graceville, Brisbane (1974, below) and then his Self Portrait #5 (2008, below)
Photo: Marcus Bunyan

 

William Yang (Australian, b. 1943) 'William, Father, Mother, Graceville, Brisbane' 1974 (installation view)

 

William Yang (Australian, b. 1943)
William, Father, Mother, Graceville, Brisbane (installation view)
1974, printed 2014
Inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2014
Photo: Marcus Bunyan

 

William Yang’s autobiographical photographs combine photographs and handwritten text to tell the stories of Yang’s family, his childhood, and his experiences of being Chinese in an Australia that was not always welcoming to him. In one of these photographs Yang points to the difficulties he faced as a young man torn between his parents’ aspirations for him and his own wish for a different life. In the other, he describes himself as more content, at ease with himself and the choices he has made in his life. Together they form part of a powerful account of his life and sense of self.

Wall text from the exhibition

 

William Yang (Australian, b. 1943) 'Self Portrait #5' 2008 (installation view)

 

William Yang (Australian, b. 1943)
Self Portrait #5 (installation view)
2008; printed 2014
From the Self Portrait series
Inkjet print
43 x 65cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2014
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Virginie Grange's 'Untitled' (1990); George Hoyningen-Huene's 'Horst torso' (1931); František Drtikol's 'Nude' (1927-1929); Olive Cotton's 'Max after surfing' (1937); Edward Weston's 'Nude' (1936); Eadweard Muybridge's Plate 227 from 'Animal Locomotion' series 1887; and Helmut Newton's 'Big nude I' (1980)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Virginie Grange’s Untitled (1990); George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887; and Helmut Newton’s Big nude I (1980)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, George Hoyningen-Huene's 'Horst torso' (1931); František Drtikol's 'Nude' (1927-1929); Olive Cotton's 'Max after surfing' (1937); Edward Weston's 'Nude' (1936); Eadweard Muybridge's Plate 227 from 'Animal Locomotion' series 1887

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887
Photo: Marcus Bunyan

 

The František Drtikol was the first fine art photograph to enter the National Gallery of Victoria collection.

 

George Hoyningen-Huene (Russian 1900-1968, England 1917-1921, France 1921-1935, United States 1935-1968) 'Horst torso' 1931, printed 1980s

 

George Hoyningen-Huene (Russian 1900-1968, England 1917-1921, France 1921-1935, United States 1935-1968)
Horst torso
1931, printed 1980s
Gelatin silver photograph
23.1 x 27.9cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017

 

Edward Weston (American 1886-1958) 'Nude' 1936, printed 1976

 

Edward Weston (American 1886-1958)
Nude
1936, printed 1976
Gelatin silver photograph
17.8 x 23.8cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Agfa and B. H. P. donation, 1977
Public domain

 

Olive Cotton (Australian, 1911-2003) 'Max after surfing' 1939

 

Olive Cotton (Australian, 1911-2003)
Max after surfing
1937, printed 1998
Gelatin silver photograph
26.0 x 19.7cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998

 

Photographs of lovers, family and friends are perhaps the most emotionally charged of all images, not because the subject is monumental or dramatic, but because they allow us to see into intimate relationships. When photographs show subjects nude, or even partially naked, the sense of familiarity is heightened. Olive Cotton’s photograph of Max Dupain is an image that reveals intimacy and tenderness. His body is sculpted by raking side lighting and the allusion to Classical sculpture is apparent, but this photograph also carries an erotic charge – Dupain is shown as being tanned and muscular, movie-star handsome and the object of Cotton’s desire.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Francesca Woodman's 'Space², Providence, Rhode Island, 1976' (1976); E. J. Bellocq's 'Woman reclining with mask' (c. 1912); Florence Henri's 'Nude composition' (c. 1930); an anonymous American photographer's image 'Kaloma' (1914); and Germaine Krull's 'Daretha (Dorothea) Albu' (c. 1925)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Francesca Woodman’s Space², Providence, Rhode Island, 1976 (1976, below); E. J. Bellocq’s Woman reclining with mask (c. 1912, below); Florence Henri’s Nude composition (c. 1930, below); an anonymous American photographer’s image Kaloma (1914); and Germaine Krull’s Daretha (Dorothea) Albu (c. 1925)
Photo: Marcus Bunyan

 

Francesca Woodman. From 'Space2', Providence, Rhode Island, 1976

 

Francesca Woodman (American, 1958-1981)
Space², Providence, Rhode Island, 1976
1976, printed c. 2000
Gelatin silver photograph
16.3 x 16.3cm
National Gallery of Victoria, Melbourne
Ruth Margaret Frances Houghton Bequest, 2021

 

Francesca Woodman once stated, ‘I want my pictures to have a certain timeless, personal but allegorical quality like they do in many Ingres history paintings, but I like the rough edge that photography gives a nude’. Woodman was only twenty-three when she died, her work has had a profound impact on other artists, including Cindy Sherman, who wrote, ‘[Woodman] had few boundaries and made art out of nothing: empty rooms with peeling wallpaper and just her figure … Her process struck me more the way a painter works, making do with what’s right in front of her, rather than photographers like myself who need time to plan out what they’re going to do’.

Wall text from the exhibition

 

E. J. Bellocq (American, 1873-1949) 'No title (Woman reclining with mask)' c. 1912, printed c. 1981

 

E. J. Bellocq (American, 1873-1949)
No title (Woman reclining with mask)
c. 1912, printed c. 1981
From the Storyville Portraits series c. 1911-1913
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1981
Public domain

 

Florence Henri (American, 1893-1982) 'Nude composition (Nu composition)' c. 1930

 

Florence Henri (American, 1893-1982)
Nude composition (Nu composition)
c. 1930
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2021
Public domain

 

This photograph is a beautiful example of the way in which Florence Henri combined the elements of New Objectivity in photography, including sharp focus and unexpected vantage points, with her exploration of identity and sexuality. The presentation of the woman is unashamedly erotic: her naked form is presented for the pleasure of the viewer, but she does not conform to conventional modes of softcore pornography. The woman’s gaze excludes the viewer; she reclines on a coarse cloth backdrop, crumpled to suggest a beach as she looks at a perfect conch shell symbolising female fertility and an eloquently beautiful indicator of the artist’s object of desire.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Sophie Calle's 'The giraffe' (2012); and centre right, Lynne Roberts-Goodwin's 'Al Hammadi Desert Saqar #1 and #3'; and at right, Sarah Waiswa's 'Finding solace' (2016)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Sophie Calle’s The giraffe (2012); and centre right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3; and at right, Sarah Waiswa’s Finding solace (2016)
Photo: Marcus Bunyan

 

Sarah Waiswa (Ugandan, b. 1980) 'Finding solace' 2016 (installation view)

 

Sarah Waiswa (Ugandan, b. 1980)
Finding solace (installation view)
2016
From the Stranger in a Familiar Land series 2016
Inkjet print
79.5 × 79.5cm
Purchased NGV Foundation, 2017
Photo: Marcus Bunyan

 

Sarah Waiswa has described her series Stranger in a Familiar Land as an exploration of life outside the security and boundaries of community. Discussing her work, she wrote, ‘People fear what they do not understand … The concept of Stranger in a Familiar Land groups together various portraits of an albino woman set against the backdrop of the Kibera slums, which are a metaphor for my turbulent vision of the outside world. The series also explores how the sense of non-belonging has led her to wander and exist in a dreamlike state. People notice Kisombe, but at the same time, they don’t’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Lynne Roberts-Goodwin's Al 'Hammadi Desert Saqar #1 and #3'

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Jan Groover's 'Untitled' (1981); August Sander's 'Bohemians (Willi Bongard and Gottfried Brockman)' (1922-1925); Julia Margaret Cameron's 'Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher' (c. 1871); Harry Callahan's 'Eleanor and Barbara, Chicago' (1954); Gordon Parks' 'Big Mama and boy, 1961' (1961); Micky Allan's 'Man holding his daughter' (1982); Brenda L. Croft's In 'my mother's garden' (1998); and Angela Lynkushka's 'Zühre Yildirim from Turkey with grand-daughter Nurahan Gundogdu, born in Australia. De Carle Street, Brunswick' (1982)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Jan Groover’s Untitled (1981); August Sander’s Bohemians (Willi Bongard and Gottfried Brockman) (1922-1925, below); Julia Margaret Cameron’s Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher (c. 1871, below); Harry Callahan’s Eleanor and Barbara, Chicago (1954); Gordon Parks’ Big Mama and boy, 1961 (1961); Micky Allan’s Man holding his daughter (1982, below); Brenda L. Croft’s In my mother’s garden (1998); and Angela Lynkushka’s Zühre Yildirim from Turkey with grand-daughter Nurahan Gundogdu, born in Australia. De Carle Street, Brunswick (1982)
Photo: Marcus Bunyan

 

August Sander (German, 1876-1964) 'Bohemians (Willi Bongard and Gottfried Brockman)' 1922-1925, printed 1973

 

August Sander (German, 1876-1964)
Bohemians (Willi Bongard and Gottfried Brockman)
1922-1925, printed 1973
From the People of the Twentieth Century project 1920s-1964
Gelatin silver photograph
23.3 x 30.5cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1974

 

Gottfried Waldemar Brockmann (1903-1983) was a German artist, educator, publisher, and served as a cultural advisor for the city of Kiel, Germany. He taught at Muthesius Academy of Art in Kiel.

 

Julia Margaret Cameron (English, 1815-1879, Ceylon (Sri Lanka) 1875-1879) 'Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher' c. 1871

 

Julia Margaret Cameron (English, 1815-1879, Ceylon (Sri Lanka) 1875-1879)
Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher
c. 1871
Albumen silver photograph
31.0 x 22.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

 

In this portrait, Julia Duckworth sits for her aunt, Julia Margaret Cameron, one of the nineteenth century’s most esteemed photographers. As curator Elisa deCourcy notes, ‘Julia Duckworth’s lackadaisical pose and her flailing hand cast her as somewhat of a Pre-Raphaelite heroine, very much in the style of Cameron’s broader oeuvre’. DeCourcy adds it is perhaps also a depiction of the experience of maternal exhaustion: ‘Julia’s distant gaze and slouched form makes it hard for us not to read this photograph as depicting fatigued motherhood. Through touch, the children seem to demonstrate a sentimental connection to Julia while also laying claim to her attention and energy’.

Wall text from the exhibition

 

Harry Callahan (American, 1912-1999) 'Eleanor and Barbara' 1954, printed 1970s

 

Harry Callahan (American, 1912-1999)
Eleanor and Barbara
1954, printed 1970s
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1979

 

Harry Callahan began photographing his wife Eleanor shortly after they married in 1936 and continued to do so for almost fifty years. Discussing their relationship as artist and muse in a 1983 film, Callahan said, ‘I felt very natural photographing Eleanor. I didn’t feel like there were any obstacles of any kind’. Following the birth of their daughter Barbara in 1950 he began to photograph mother and child and, as can be seen in this image, often captured moments of family life in pictures of great intimacy.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Micky Allan's 'Man holding his daughter' (1982) from the 'People of Elizabeth' series 1982-1983

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Micky Allan’s Man holding his daughter (1982) from the People of Elizabeth series 1982-1983
Photo: Marcus Bunyan

 

The application of hand-colouring to photographs was generally the work of women in photography studios until the 1950s. In the 1970s and 80s these superseded processes experienced a revival as some feminist photographers applied the historic treatment to their images of contemporary life. As art historian Elisa deCourcy observes, ‘Micky Allan’s vibrant hand-colouring radically alters the topography of this otherwise monochrome photographic portrait of a young father and daughter from the 1980s … The application of colour to the father’s and daughter’s faces and the “retouching” of their hair, eyes and lips with colour offers an illuminated realism to each subject’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right Gilbert & George's 'FORWARD' (2008)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right Gilbert & George’s FORWARD (2008, below)
Photo: Marcus Bunyan

 

Gilbert & George. 'FORWARD' 2008

 

Gilbert & George (active 1967- )
Gilbert Proesch (Italian, b. 1943
George Passmore (English, b. 1942)
FORWARD
2008
From the Jack Freak series
Inkjet print
National Gallery of Victoria, Melbourne
Professor AGL Shaw AO Bequest, 2021

 

Writer Michael Bracewell described the Jack Freak series as being ‘among the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created’. In this picture the Union Jack, an internationally familiar flag and politically charged symbol whose significance spans the cultural spectrum from contemporary fashion to aggressive national pride, forms the backdrop to monumental portraits of the artists. In contrast to this visual cacophony the artists appear as rather low-key, neatly dressed, senior statesmen maintaining their central relevance in a community that too often disregards the elderly.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Ellen José's 'Basket Weaver, Lake Tyers' (1988); Roman Vishniac's 'Grandfather and granddaughter, Warsaw' (c. 1935-1938); Wolfgang Tillmans' 'Lars in tube' (1993); Ruth Maddison's 'Molly O'Sullivan, 82' (1990); Naomi Hobson's 'The God Father' (2021); Donna Bailey's 'Lush' (2002); Carol Jerrems 'Sharpies' (1976); and Nan Goldin's 'Misty in Sheridan Square, NYC' (1991)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Ellen José’s Basket Weaver, Lake Tyers (1988); Roman Vishniac’s Grandfather and granddaughter, Warsaw (c. 1935-1938, below); Wolfgang Tillmans’ Lars in tube (1993); Ruth Maddison’s Molly O’Sullivan, 82 (1990); Naomi Hobson’s The God Father (2021); Donna Bailey’s Lush (2002); Carol Jerrems Sharpies (1976, below); and Nan Goldin’s Misty in Sheridan Square, NYC (1991, below)
Photo: Marcus Bunyan

 

Roman Vishniac. 'Grandfather and granddaugther' Lublin, 1937

 

Roman Vishniac (Russian, 1897-1990, United States 1940-1990)
Grandfather and granddaughter, Warsaw
c. 1935-1938, printed 1977
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1978

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Carol Jerrems' 'Sharpies' (1976)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Carol Jerrems’ Sharpies (1976)
Photo: Marcus Bunyan

 

Nan Goldin (American, b. 1953) 'Misty in Sheridan Square, NYC' 1991

 

Nan Goldin (American, b. 1953)
Misty in Sheridan Square, NYC
1991; 2015 {printed}
Cibachrome photograph
76 x 102cm (sheet)
ed. 20/25
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2015
© Nan Goldin, courtesy Matthew Marks Gallery

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Huang Yan's 'Chinese landscape – Tattoo (Number 1)' (1999); four photographs by Hedda Morrison (1935); and Mervyn Bishop's 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' (1975)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Huang Yan’s Chinese landscape – Tattoo (Number 1) (1999); four photographs by Hedda Morrison (1935, below); and Mervyn Bishop’s Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory (1975, below)
Photo: Marcus Bunyan

 

Huang Yan (Chinese, b. 1966) 'Chinese landscape – Tattoo (Number 1)' 1999, printed 2004

 

Huang Yan (Chinese, b. 1966)
Chinese landscape – Tattoo (Number 1)
1999, printed 2004
Type C photograph
National Gallery of Victoria, Melbourne
Purchased, 2004

 

In this photograph Huang Yan uses the human body as a canvas for the traditional shānshuǐ style of Chinese landscape painting. Discussing this image, curator and writer Isobel Crombie observed, ‘The title of the work, Tattoo, implies that landscape traditions are written permanently into the Chinese body, making them alive and active. However, ironically, the scenes painted onto the artist’s torso are clearly fugitive, alerting us to both the fragility of the natural environment and the transience of the body’.

Wall text from the exhibition

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) 'No title (Fairy Palm Cliff)' 1935

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Fairy Palm Cliff)
1935
Gelatin silver photograph
25.3 x 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) 'No title (Three gnarled pines)' 1935

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Three gnarled pines)
1935
Gelatin silver photograph
30.6 × 19cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) 'No title (Lone pine against clouds)' 1935; printed 1976

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Lone pine against clouds)
1935; printed 1976
Gelatin silver photograph
25.3 x 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) 'No title (Morning clouds)' 1935; printed 1970s

 

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Morning clouds)
1935; printed 1970s
Gelatin silver photograph
25.3 x 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975, printed 1990

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975, printed 1990
Cibachrome photograph
35.5 x 35.5cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation and NGV Supporters of Photography, 2021
© Mervyn Bishop / Department of the Prime Minister and Cabinet

 

In August 1975 Mervyn Bishop travelled to Daguragu, formerly known as Wattie Creek, in the Northern Territory. As a press photographer he captured the moment when then prime minister Gough Whitlam placed a handful of soil into the palm of Gurindji elder and activist Vincent Lingiari. This photograph is an iconic image of the ongoing battle for self-determination for Australia’s traditional owners; however, the photograph is not as straightforward as it appears: the moment was re-staged outside so Bishop could take advantage of better lighting.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Robert Macpherson's 'Rome' (c. 1860); Louis-Emile Durandelle and Clèmence Delmaet's 'The new Paris Opera, ornamental sculpture' (c. 1870); Edouard Baldus' 'Notre Dame, Paris' (c. 1852-1853); and Véronique Ellena's 'Santi Luca e Martina, Rome' (2011)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Robert Macpherson’s Rome (c. 1860); Louis-Emile Durandelle and Clémence Delmaet’s The new Paris Opera, ornamental sculpture (c. 1870, below); Edouard Baldus’ Notre Dame, Paris (c. 1852-1853, below); and Véronique Ellena’s Santi Luca e Martina, Rome (2011)
Photo: Marcus Bunyan

 

In Véronique Ellena’s photograph we see a shrouded figure, draped in a blanket or canvas cloth, lying on the steps of a Baroque church in central Rome. Initially seducing us with the formal beauty of the city and its architecture, the photograph then jolts us as we recognise the harsh reality of the scene. This was a calculated strategy on Ellena’s part, as she acknowledges: ‘At first, we could only perceive the sublime beauty of architecture. But this work tells us something else: the place of some people in this world, who are there but whom we do not see – or not anymore’.

Wall text from the exhibition

 

Louis-Emile Durandelle (French, 1839-1917) Clémence Delmaet (French, 1838-1917) 'The new Paris Opera, ornamental sculpture' c. 1870

 

Louis-Emile Durandelle (French, 1839-1917)
Clémence Delmaet (French, 1838-1917)
The new Paris Opera, ornamental sculpture
c. 1870
Albumen silver photograph
38.1 x 28.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the Lunn Gallery, Washington D.C, USA, 1982
Public domain

 

Edouard Baldus (Prussian 1813-1989, France c. 1848 - c. 1869) 'Notre Dame, Paris' c. 1852-1853, printed 1880s

 

Edouard Baldus (Prussian 1813-1989, France c. 1848 – c. 1869)
Notre Dame, Paris
c. 1852-1853, printed 1880s
Platinum photograph
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

 

By the middle of the nineteenth century many of the great historic buildings of Paris, including Notre Dame Cathedral, were in a state of disrepair due to decades of neglect. Under the auspices of the Commission des Monuments Historiques, significant historic buildings underwent extensive restoration. This committee recognised the invaluable role photography could play in documenting the changes occurring to the architectural heritage of Paris. Official Second Empire photographer, Édouard Baldus, captured the splendour of newly commissioned and lavishly restored architectural icons as cultural highlights of the Second Empire.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Véronique Ellena's 'Santi Luca e Martina, Rome' (2011); at second right, work from Girma Berta's 'Moving shadows' series (2017); and at right, Pieter Hugo's 'Green Point Common, Cape Town' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Véronique Ellena’s Santi Luca e Martina, Rome (2011); at second right, work from Girma Berta’s Moving shadows series (2017); and at right, Pieter Hugo’s Green Point Common, Cape Town (2013)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Girma Berta's 'Untitled IV, VI and XII' (2017) at right, Pieter Hugo's 'Green Point Common, Cape Town' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Girma Berta’s Untitled IV, VI and XII (2017) at right, Pieter Hugo’s Green Point Common, Cape Town (2013)
Photo: Marcus Bunyan

 

Girma Berta (Ethiopian, b. 1990) 'Untitled IV' 2017

 

Girma Berta (Ethiopian, b. 1990)
Untitled IV
2017
From the Moving shadows series 2017
Inkjet print, ed. 4/4
89.8 x 90.0cm (image)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2018
© Girma Berta

 

Girma Berta has been photographing people on the streets of Addis Ababa, Ethiopia, since around 2014. His earlier photographs were documentary in style, but over time his work has become more refined and stylised.

The five photographs from his Moving Shadows series 2017 … are from an ongoing body of work in which all background detail has been removed. These photographs show isolated figures, and their shadows, on immersive, coloured backgrounds. The works feature individuals photographed on the streets of Addis Ababa going about the daily lives. Using the camera in his phone, Berta is able to work discretely and capture his subjects without them being aware of his presence.

In all his street-based work, Berta is interested in presenting a ‘portrait’ of the people of Addis Ababa. Working in his studio, he has developed a method to extract aspects of the scenes he photographs from the city’s busy streetscapes. Berta explains further: ‘Through my work on Instagram, I wish the world (would) stare into the eyes of a face of Addis Ababa; the city where I was born and where I grew up. The beautiful, the ugly and all that is in between.’

Text from the National Gallery of Victoria website

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at second left, Girma Berta's 'Untitled IV, VI and XII' (2017); and at right, Dacre Stubbs' 'St. George's Road flats' (1953)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at second left, Girma Berta’s Untitled IV, VI and XII (2017, above); and at right, Dacre Stubbs’ St. George’s Road flats (1953, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Gertrude Kasebier's 'Gargoyle' (1901, top); Albert Renger-Patzsch's 'Art d'eglise in Achen' (1930s, bottom); Werner Mantz's 'Industrial Landscape' (1937, top); Max Dupain's 'Silos through windscreen' (1935, bottom); Edward Steichen's 'The maypole' (1932); Barbara Morgan's 'City shell' (1938, top); Berenice Abbott's 'Park Avenue and Thirty-ninth Street, Manhattan, October 8' (1936, bottom) and Dacre Stubbs' 'St. George's Road flats' (1953)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Gertrude Kasebier’s Gargoyle (1901, top); Albert Renger-Patzsch’s Art d’eglise in Achen (1930s, bottom); Werner Mantz’s Industrial Landscape (1937, top); Max Dupain’s Silos through windscreen (1935, bottom); Edward Steichen’s The maypole (1932); Barbara Morgan’s City shell (1938, top); Berenice Abbott’s Park Avenue and Thirty-ninth Street, Manhattan, October 8 (1936, bottom) and Dacre Stubbs’ St. George’s Road flats (1953)
Photo: Marcus Bunyan

 

For modernist architects in the 1930s there was a natural synergy between their own vision of the constructed environment in the machine age and the work of photographers. In architecture this was manifested in structural clarity and precision, and the use of modern building materials such as steel, glass and unadorned concrete. In photography the use of sharp focus, unexpected vantage points, radical cropping of images and unusual perspectives formed part of the lexicon of the so-called New Objectivity. Photographers like Werner Mantz show a world in which compressed space and unexpected vantages confound our expectations of how buildings should be photographed.

Wall text from the exhibition

 

Gertrude Kasebier (American, 1852-1934) 'Gargoyle' 1901

 

Gertrude Kasebier (American, 1852-1934)
Gargoyle
1901
Platinum photograph
20.6 x 13.5cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

 

Werner Mantz (German 1901-1983) 'Industrial landscape' 1937

 

Werner Mantz (German 1901-1983)
Industrial landscape
1937
Gelatin silver photograph
38.6 x 29.2cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1983
Public domain

 

Max Dupain. 'Max Dupain. 'Silos through windscreen' 1935' 1935

 

Max Dupain (Australian 1911-1992)
Silos through windscreen
1935, printed c. 1985
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1986
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Edward Steichen's 'The maypole' (1932)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Edward Steichen’s The maypole (1932)
Photo: Marcus Bunyan

 

Barbara Morgan (American, 1900-1992) 'City shell' 1938, printed 1972

 

Barbara Morgan (American, 1900-1992)
City shell
1938, printed 1972
Gelatin silver photograph
34.4 x 25.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022
Public domain

 

Barbara Morgan moved to New York in 1930 and began experimenting with the avant-garde photographic techniques of photograms and photomontage. City shell is an outstanding example of Morgan’s innovative photography from the 1930s. In this image she combined a view from her studio window of the Empire State Building with a shell gifted to her by a friend. The monumental skyscraper is shown tilted on an extreme angle while the shell appears upright in the centre of the photograph – a visual metaphor, according to the artist, for the transient nature of built structures in comparison to those of the natural world.

Wall text from the exhibition

 

Berenice Abbott (American 1898-1991, France 1921-1929) 'Park Avenue and Thirty-ninth Street, Manhattan' October 8 1936

 

Berenice Abbott (American 1898-1991, France 1921-1929)
Park Avenue and Thirty-ninth Street, Manhattan, October 8
1936
Gelatin silver photograph
19.3 x 24.3cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Public domain

 

In 1929, after living in Paris for eight years, Berenice Abbott returned to New York and, having noted the rapid change taking place across the city, commenced a project to document New York in photographs. Abbott’s project was funded by the WPA Federal Art Project from 1935 to 1939, which culminated in the 1939 book and exhibition, Changing New York. Discussing her project, Abbott wrote of desiring to capture the ‘spirit’ of the city, driven by the urgent realisation that ‘the tempo of the metropolis is not of eternity, or even time, but of the vanishing instant’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Dacre Stubbs' 'St George's Road flats' (1953)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Dacre Stubbs’ St George’s Road flats (1953, below)
Photo: Marcus Bunyan

 

Dacre Stubbs (English 1910-2001, Australia 1948-2001) 'St George's Road flats' 1953

 

Dacre Stubbs (English 1910-2001, Australia 1948-2001)
St George’s Road flats
1953
Gelatin silver photograph
47.6 x 38.0cm
National Gallery of Victoria, Melbourne
Purchased, 1993
Public domain

 

More photographs from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing William Henry Fox Talbot's 'Portrait of a man' (c. 1844)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing William Henry Fox Talbot’s Portrait of a man (c. 1844, below)
Photo: Marcus Bunyan

 

William Henry Fox Talbot (English, 1800-1877) 'No title (Portrait of a man)' c. 1844

 

William Henry Fox Talbot (English, 1800-1877)
No title (Portrait of a man)
c. 1844
Salted paper photograph
7.6 x 6.6cm irreg.
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of David Syme & Co. Limited, Fellow, 1982
Public domain

 

Maxime Du Camp (French 1822-1894) 'Peristyle of the Palace of Rameses III, Medinet Habu, Thebes' 1849-1851, printed 1852

 

Maxime Du Camp (French 1822-1894)
Peristyle of the Palace of Rameses III, Medinet Habu, Thebes
1849-1851, printed 1852
Salted paper photograph
National Gallery of Victoria, Melbourne
Purchased, 1983
Public domain

 

Gaspard-Felix Tournachon Nadar (French, 1820-1910) 'Alexander Dumas (père)' 1855

 

Gaspard-Felix Tournachon Nadar (French, 1820-1910)
Alexander Dumas (père)
1855
Salted paper photograph
24.4 x 18.6cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

 

Alexander Gardner (American 1821-1882) 'Home of a Rebel sharpshooter, Gettysburg' 1863; printed 1865-1866

 

Alexander Gardner (American 1821-1882)
Home of a Rebel sharpshooter, Gettysburg
1863; printed 1865-1866
Plate no. 41 from Gardner’s Photographic Sketch Book of the War, vol. I and II, 1865-1866
Albumen silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

 

Around 620,000 soldiers are believed to have died during the American Civil War, which was fought from 1861 to 1865. Discussing the war, this photograph, and the work of Alexander Gardner, author and art historian Helen Ennis wrote, ‘The extensive coverage of the war that Gardner and his colleagues achieved – including its often graphic, confronting imagery – is lauded in the history of photography for its pioneering documentary photography and photojournalism. However, war photography has its own disturbing history, one in which photographing the dead has become routine. In Gardner’s photograph the corpse (and his rifle) may have been specially positioned for the photograph, a further reminder that in war death has no dignity’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Julia Margaret Cameron's 'Julia Jackson' (1864)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Julia Margaret Cameron’s Julia Jackson (1864, below)
Photo: Marcus Bunyan

 

Julia Margaret Cameron (English, 1815-1879) 'Julia Jackson' 1864

 

Julia Margaret Cameron (English, 1815-1879)
Julia Jackson
1864
Albumen silver photograph
24.0 x 19.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald and Weekly Times Limited, Fellow, 1979
Public domain

 

Giorgio Sommer (German 1834-1914) 'Human imprint, Pompeii (Impronte umare. Pompei)' 1873

 

Giorgio Sommer (German 1834-1914)
Human imprint, Pompeii (Impronte umare. Pompei)
1873
Albumen silver photograph
19.8 x 25.5cm
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Janice Hinderaker, Member, 2003
Public domain

 

Charles Rudd (Australian 1872-1900) 'Statuary Gallery, Melbourne Public Library' 1886-1887

 

Charles Rudd (Australian 1872-1900)
Statuary Gallery, Melbourne Public Library
1886-1887
From the C. Rudd’s New Views of Melbourne series 1886-1887
Albumen silver photograph
13.6 x 19.8cm
National Gallery of Victoria, Melbourne
Gift of Terence Lane, 1990
Public domain

 

F. B. Mendelssohn & Co., Melbourne (Australian, active 1889-1900) 'No title (Young woman, full length, seated at plush covered table)' 1889

 

F. B. Mendelssohn & Co., Melbourne (Australian, active 1889-1900)
No title (Young woman, full length, seated at plush covered table)
1889
Cabinet print
Albumen silver photograph
14 x 10cm
National Gallery of Victoria, Melbourne
Gift of C. Stuart Tompkins, 1972
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Diane Jones' 'Woman in black Dress' (2009)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Diane Jones’ Woman in black Dress (2009)
Photo: Marcus Bunyan

 

Writing about historical and contemporary studio photography, curator Sophia Cai explored connections between the work of contemporary artist Dianne Jones and historical vernacular portraits, noting that ‘Jones is a contemporary Balardung artist who works in photo media to critically re-examine historical and contemporary depictions of Indigenous peoples in popular imagery. Jones’s work sees the artist insert herself into familiar, iconic scenes from Australian art and photography to challenge myths of cultural nationhood and identity. This act of insertion is both a comedic and political action, as it not only highlights the homogeneity common to these scenes, but also addresses the lack of Indigenous representation in our histories and stories’.

Wall text from the exhibition

 

Unknown photographer. 'No title (Woman with umbrella)' 1880s

 

Unknown photographer (Japanese active 1880s)
No title (Woman with umbrella)
1880s
Albumen silver photograph, colour dyes
24.2 x 19.4cm (image and sheet)
National Gallery of Victoria, Melbourne
Public domain

 

In the nineteenth century a distinctive style of photography developed in Japan in which the aesthetics of traditional woodblock prints (ukiyo-e) were translated into photographic practice. The resulting photographs included carefully composed genre images featuring traditional aspects of the life and work of the Japanese middle classes. Typical life scenes, such as this one showing a woman walking through a rainstorm, were recreated in the studio with remarkable attention to detail, as seen in the subject’s ‘windblown’ kimono. As these images were staged for the European market, however, they often diverted from reality in favour of focusing on customs that would have appeared ‘exotic’ to their Western viewers.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Frank Hurley's 'A turreted berg' (1913)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Frank Hurley’s A turreted berg (1913, below)
Photo: Marcus Bunyan

 

Frank Hurley (Australian, 1890-1962) 'No title (A turreted berg)' 1913

 

Frank Hurley (Australian, 1890-1962)
No title (A turreted berg)
1913
Carbon print
National Gallery of Victoria, Melbourne
Purchased, 1999
Public domain

 

The photographs produced by Frank Hurley during his time as the official photographer for the Australasian Antarctic Expedition (1911-1914), and his subsequent texts, dramatically convey the awe-inspiring gargantuan icebergs encountered in the region. ‘No grander sight have I ever witnessed among the wonders of Antarctica’, Hurley wrote of the icebergs in the area where this photograph was taken. ‘We threaded a way down lanes of vivid blue with shimmering walls of mammoth bergs rising like castles of jade on either side.’ This photograph is, at first appearance, a sublimely ‘true’ representation of an iceberg. On closer inspection, however, subtle alterations become apparent. More real than real, Hurley’s constructed image was celebrated at the time and continues to be.

Wall text from the exhibition

 

André Kertész (Hungarian, 1894-1985) 'Chez Mondrian, Paris' 1926

 

André Kertész (Hungarian, 1894-1985)
Chez Mondrian, Paris
1926; c. 1972 {printed}
Gelatin silver photograph
24.7 x 18.5 cm (image) 25.3 x 20.4 cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1973
Public domain

 

Trude Fleischmann (American born Austria, 1895-1990) 'The actress Sibylle Binder, Vienna' c. 1926

 

Trude Fleischmann (Austrian 1895-1990, United States 1938-1990)
The actress Sibylle Binder, Vienna
c. 1926
Gelatin silver photograph
21.9 x 16.2cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Public domain

 

Trude Fleischmann (American born Austria, 1895-1990)

Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …

In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.

With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.

Text from the Wikipedia website

 

Sybille Binder (Austrian, 1895-1962)

Sybille Binder (5 January 1895 – 30 June 1962) was an Austrian actress of Jewish descent whose career of over 40 years was based variously in her home country, Germany and Britain, where she found success in films during the 1940s.

Binder began her stage career in Berlin in 1915, then in 1918 moved to Munich, where she enjoyed success in classical drama. Between 1916 and 1918 she also appeared in a handful of silent films. In 1922, she returned to Berlin and received acclaim for her performance in Frank Wedekind’s Earth Spirit. Over the next few years she performed regularly in Germany and Austria then, in the mid-1930s as war approached and conditions in Germany became difficult, she made the decision to move to England.

Between 1942 and 1950 Binder featured in 13 British films, including several of superior quality. Her first screen appearance in Britain came auspiciously in the highly acclaimed supernatural drama Thunder Rock, playing opposite dramatic heavyweights including Michael Redgrave, James Mason and Frederick Valk. Other notable films in which Binder appeared were war drama Candlelight in Algeria (1944), hugely popular period melodrama Blanche Fury, espionage thriller Against the Wind and amnesia-themed romance Portrait from Life (all 1948).

Binder returned to Germany in 1950, settling in Düsseldorf, where she successfully picked up her stage career but did not attempt to break into the German film industry. She died on 30 June 1962, aged 67.

Text from the Wikipedia website

 

Walker Evans (United States of America 1903 - 1975) 'Graveyard and steel mill, Bethlehem, Pennsylvania' 1935

 

Walker Evans (American 1903-1975)
Graveyard, houses and steel mill, Bethlehem, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
39.5 x 49.5cm
National Gallery of Victoria, Melbourne
Purchased, 1975
Public domain

 

Marion Post Wolcott (American, 1910-1990) 'Near Wadesboro, North Carolina' 1938

 

Marion Post Wolcott (American, 1910-1990)
Near Wadesboro, North Carolina
1938; c. 1975 {printed}
Gelatin silver photograph
26.4 x 26.5cm
National Gallery of Victoria, Melbourne
Purchased, 1975

 

Joe Rosenthal (1911-2006) 'Raising the Flag on Iwo Jima' 1945; printed (c. 1948)

 

Joe Rosenthal (1911-2006)
Raising the Flag on Iwo Jima
1945; printed (c. 1948)
Gelatin silver photograph
11.5 x 8.8cm
National Gallery of Victoria, Melbourne
Gift of Francis Reiss, 2014
Public domain

 

Imogen Cunningham (American, 1883-1976) 'The unmade bed' 1957

 

Imogen Cunningham (American, 1883-1976)
The unmade bed
1957
Gelatin silver photograph
24.4 x 32.7cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023

 

In 1957, while teaching at the California School of Fine Arts in San Francisco, Imogen Cunningham overheard her colleague Dorothea Lange set a task for her students to photograph an ordinary object that they used every day. Cunningham is said to have set the same task for herself. The resulting photograph, The unmade bed, is an image constructed with familiar objects, including discarded hairpins and a crumpled bedsheet. In this quiet and unassuming photograph, Cunningham has created both an elegant still life and an unexpectedly tender portrait of a woman recently risen from her sleep.

Wall text from the exhibition

 

George Bell (Australian 1878-1966, England 1907-1920) 'Pain' 1966, printed 1991

 

George Bell (Australian 1878-1966, England 1907-1920)
Pain
1966, printed 1991
Gelatin silver photograph
28.2 × 35.6cm
National Gallery of Victoria, Melbourne
Purchased, 1991
Public domain

 

Ulrich Wüst (German, b. 1949) 'Berlin' 1982 (installation view)

 

Ulrich Wüst (German, b. 1949)
Berlin (installation view)
1982
From the Cityscapes (Stadtbilder) series 1979-1984
Inkjet print
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2018
Photo: Marcus Bunyan

 

Hank Willis Thomas (American, b. 1976) 'Amelia falling' 2014

 

Hank Willis Thomas (American, b. 1976)
Amelia falling
2014
Photographic print, mirror and glass
166 x 135cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017
© Hank Willis Thomas. Courtesy of the artist and Jack Shainman Gallery, New York

 

Hank Willis Thomas’s photographs printed on mirrors are sometimes difficult to look at, but with the viewer’s reflection integrated into the work they are also impossible to ignore. In this work we bear witness to the shockingly violent incursions into what was intended to have been a peaceful civil rights protest in Selma, Alabama. Willis Thomas’s work and its source image, a photograph taken in 1965 by Spider Martin, show civil rights activist Amelia Boynton Robinson being carried by fellow marchers after being gassed and beaten. Through his use of archival images Willis Thomas draws connections between historical moments and contemporary life, leaving little comfortable space to be a dispassionate observer.

Wall text from the exhibition

 

Malala Andrialavidrazana (Madagascar, b. 1971) 'Figures 1850, various empires, kingdoms, states and republics' 2015

 

Malala Andrialavidrazana (Madagascar, b. 1971)
Figures 1850, various empires, kingdoms, states and republics
2015
Inkjet print
110.0 x 138.5cm
ed. 1/5
National Gallery of Victoria, Melbourne
Ruth Margaret Frances Houghton Bequest, 2021
© Malala Andrialavidrazana. Courtesy of the artist and AFRONOVA Gallery

 

Malala Andrialavidrazana’s series Figures are digital photomontages created using images sourced from archival collections of nineteenth-century maps of the African continent, as well as bank notes and stamps. The historical maps are overlaid with portraits of various heads of state and depictions of colonial developments and decorative details showing people, places, plants and animals from across Africa. These photomontages reveal the complex political and cultural histories of maps, cartography and archives, and the changing understanding of the greater African continent by European colonial powers in the nineteenth and twentieth centuries.

Wall text from the exhibition

 

Section wall texts from the exhibition

 

Light wall text from the exhibition

 

Light wall text from the exhibition

 

Systems and Surface wall text from the exhibition

 

Systems and Surface wall text from the exhibition

 

Surreal wall text from the exhibition

 

Surreal wall text from the exhibition

 

Narrative wall text from the exhibition

 

Narrative wall text from the exhibition

 

Work and Play wall text from the exhibition

 

Work and Play wall text from the exhibition

 

Movement wall text from the exhibition

 

Movement wall text from the exhibition

 

Studio and Things wall text from the exhibition

 

Studio and Things wall text from the exhibition

 

Display wall text from the exhibition

 

Display wall text from the exhibition

 

Consumption wall text from the exhibition

 

Consumption wall text from the exhibition

SELF wall text from the exhibition (missing)

 

Skin wall text from the exhibition

 

Skin wall text from the exhibition

 

Community and Touch wall text from the exhibition

 

Community and Touch wall text from the exhibition

ENVIRONMENT wall text from the exhibition (missing)

 

Place and Built wall text from the exhibition

 

Place and Built wall text from the exhibition

NINETEETH-CENTURY PHOTOGRAPHY wall text from the exhibition (missing)

 

Conflict wall text from the exhibition

 

Conflict wall text from the exhibition

DEATH wall text from the exhibition (missing)

 

 

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Text/Exhibition: ‘Mervyn Bishop: Australian Photojournalist’ at the National Film and Sound Archive of Australia, Acton, Canberra ACT

Exhibition dates: 5th March – 4th October, 2021

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

Mervyn Bishop (Australian, b. 1945) 'Girl pours tea, Burnt Bridge' 1988 from the exhibition 'Mervyn Bishop: Australian Photojournalist' at the National Film and Sound Archive of Australia, Acton, Canberra ACT, march - Oct, 2021

 

Mervyn Bishop (Australian, b. 1945)
Girl pours tea, Burnt Bridge
1988
Gelatin silver photograph
30.1 x 40.4cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

 

In our sight, in our mind

Can you imagine, please, being the first person to step foot on the moon. Or the first person to discover radium. Now imagine being the first Indigenous Australian photojournalist, for the very first time taking photographs of your culture from the inside, photographs that picture the ongoing suffering of Indigenous people but also, as importantly, their strength and joy. Such was the calling of that legend of Australian photography, Mervyn Bishop.

Bishop was the first in a long line of Indigenous photographers who unearth, investigate, picture and honour their community, although interestingly none of the later photographers are photojournalists. Artists such as Tracey Moffatt, Michael Riley, Ricky Maynard, Lisa Bellear, R e a (rea saunders), Michael Cook, Brook Andrew, Bindi Cole and Christian Thompson) follow in his footsteps. Indeed in this posting, there is a photograph by Bishop presumably of the father of the photographer Ricky Maynard, Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania (1975, below), followed by a photograph by Maynard himself of muttonbirding on Dog Island from his series Portrait of a Distant Land. The songlines of place and ancestors are strong in Aboriginal culture, and “show the connectedness between places and the Creation events and ceremonies associated with those places. People born in that country are forever tied to the creation history of their birthplace and have custodial obligations to that place.”

The stories Bishop shares through his images are different from the colonial ones of yesteryear because they come from within the spirit and soul of the communities he is photographing. Less than 20 years before Bishop’s first photographs things were very different. The Australian journalist and writer Stan Grant observes that, “…there are images in our history, of Aboriginal people in chains. Aboriginal people tied together, with armed police standing either side of them.” In an article on The Guardian website we learn that “Neck chains were still being used on Aboriginal people in Western Australia in 1958. Witnesses at Halls Creek in the Kimberley reported seeing Aboriginal prisoners chained to a veranda post of the police station for weeks at a time… At peak periods, from the 1880s to the 1940s, hundreds of Aboriginal people were chained for alleged cattle theft, and marched out of their country, some for up to 400km. Each neck piece weighed 2.4kg.”1 Even in Dawn – A Magazine for the Aboriginal People of N.S.W. created by the New South Wales Aboriginal Welfare Board and aimed at Aboriginal Australians (running monthly from January 1952 until December 1968) – in which there was an article in February 1965 on a young Mervyn Bishop training to become a photographer (see below) – the forces of colonial assimilation were hard at work, as can be seen on the back cover of the Dawn October 1965 issue, where Leslie Ryan makes his debut at a “Deb” Ball for kindergarten children, where he “seems to be getting a better deal out of life now that he has love and attention.” Now that he has love and attention. Just let that sink in. Today, the dripping irony and sadness of this photograph in relation to what is now known as “The Stolen Generation”2 is apparent, the two young children taken from their families, taken from their culture, dressed to the nines in formal Western attire at such a young age. Remember, this is less than 60 years ago.

As much as Eugène Atget (French, 1857-1927) was a working photographer making “Documents pour artistes,” declaring his modest ambition to create images for other artists to use as source material, so Bishop was a working photographer who created “Documents for people” at the Department of Aboriginal Affairs in Canberra from 1974 onwards, where he covered the major developments in Aboriginal communities throughout Australia. As Mervyn himself says, “Photography has been my life, my passion for 60 years: the art and technique, the stories I’ve witnessed and captured. I’m glad to be able to share my life’s work with the public.” There it is in a nutshell… an intimate understanding of the the art and technique of photography (the construction the image plane, lighting, point of view, scale, printing, etc… ) and the stories he wanted to tell. And he tells those stories straight down the line, with no bullshit. When asked in an audio recording in this posting about why his award winning photograph Life and death dash (1971, below) was misunderstood, he says “it has nothing to do with blackfellas, put it that way… people say it’s a nun running away with a little black kid, the Stolen Generation – nothing to do with it! Not a bloody thing! … people interpret their own way. Who would know that I was black? People still go on about it but people are talking through their … whatever… so, you don’t know what your talking about.” There you have it.

Like his personality, Bishop’s wonderful photographs are strong and direct, informed and understanding of the work of Walker Evans or Dorothea Lange. In Girl pours tea, Burnt Bridge (1988, above), an Aboriginal mother sits at a kitchen table in a corrugated iron shack and pours tea from a large battered teapot into enamel mugs, one for herself and one presumably for the photographer. Light pours through a hole in the roof. The table is covered in a floral probably plastic table cloth. There are plastic flowers set upon it. The chairs are vinyl. Behind her is an old kitchen unit from the 1950s with a wire screen at eye level, used to keep flies out. To the right are boxes and detritus while to the left a plastic bucket sits on the battered sink. Her child plays next to her oblivious of the camera flash while she stares directly at the camera. Much as Lange’s Migrant Mother, this women possesses her own inner dignity which Bishop captures so well: an unexpected intimacy with the subject in which we confront uncomfortable truths.

Other photographs, such as Children playing in river, Mumeka (1975, below) capture the pure joy of Aboriginal life, or the resoluteness of a people having to survive the trauma of cultures and societies and their complex histories (Couple on veranda, Coffs Harbour 1988, below). But let us be clear… this is not a vanishing race, nor an assimilated race but a proud, creative and intelligent race now picturing its own history and future. As Ricky Maynard states, “The contest remains over who will image and own this history. We must define history, define whose history it is, and define its purpose, as well as the tools used for the telling of this.” Bishop was at the very beginning of this imaging and ownership of Aboriginal history, not by colonial photographers of the past, but from within the community itself, in the present. His photographs are about speaking up about injustice and making sure that Indigenous perspectives were heard and not railroaded by non-indigenous people – Bishop was at the beginning of this – and about how the image speaks truth to power (a non-violent political tactic, employed by dissidents against the received wisdom or propaganda of governments they regard as oppressive, authoritarian or an ideocracy),

Towards the end of the documentary “The Bowraville Murders”, Stan Grant observes that Aboriginal people are kicked every day… [and this remains] out of sight, out of mind. He reminds us that between 1991 and 2021 there have been more than 470 Aboriginal deaths in custody… and not a single conviction. Out of sight, out of mind. Indeed, “fluidity of memory and a capacity to forget is perhaps the most haunting trait of our species. As history confirms, it allows us to come to terms with any degree of social, moral, or environmental degradation.”3 And this is what we all do. That is, until a photographer and artist like Mervyn Bishop comes along and reminds us through his photographs of the integrity, vitality and presence of Aboriginal people, spirit that stretches back thousands of years – despite our capacity to forget the trauma that Indigenous Australians have endured. This is the purpose of Bishop’s photographs … they bring to the forefront of our knowledge and imagination an understanding of the history and future of Aboriginal people. They remain, in our sight, in our mind.

Dr Marcus Bunyan

 

Footnotes

1/ Chris Owen. “How Western Australia’s ‘unofficial’ use of neck chains on Indigenous people lasted 80 years,” on The Guardian website Sun 7 March 2201 [Online] Cited 03/10/2021.

2/ The Stolen Generations refers to a period in Australia’s history where Aboriginal children were removed from their families through government policies. This happened from the mid-1800s to the 1970s.In the 1860s, Victoria became the first state to pass laws authorising Aboriginal children to be removed from their parents. Similar policies were later adopted by other states and territories – and by the federal government when it was established in the 1900s. For about a century, thousands of Aboriginal children were systematically taken from their families, communities and culture, many never to be returned. These children are known as the Stolen Generations survivors, or Stolen Children.These children were taken by the police; from their homes; on their way to or from school. They were placed in over 480 institutions, adopted or fostered by non-Indigenous people and often subjected to abuse. The children were denied all access to their culture, they were not allowed to speak their language and they were punished if they did. The impacts of this are still being felt today.There are currently more than 17,000 Stolen Generations survivors in Australia. Over one third of all Aboriginal and Torres Strait Islander people are their descendants. In Western Australia almost half of the population have Stolen Generation links.
Anonymous. “Who are the Stolen Generations?” on the Healing Foundation website [Online] Cited 03/10/2021.

3/ Wade Davis. “The Unraveling of America,” on the Rolling Stone website August 6, 2020 [Online] Cited 03/10/2021.


Many thankx to the National Film and Sound Archive of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The contest remains over who will image and own this history. We must define history, define whose history it is, and define its purpose, as well as the tools used for the telling of this.”


Ricky Maynard, 2007

 

“Australia in many ways is a crime scene. And the first crime is Captain Cook ordering his men to shoot at Aboriginal people. That’s the shot that we still hear all around Australia. And of course, there are images in our history, of Aboriginal people in chains. Aboriginal people tied together, with armed police standing either side of them. This is what has happened in our country, so it isn’t a great step to go from frontier attitudes of violence to deaths of three children in Bowraville. Because for us, it’s the same thing. It’s a killing that never stops.”


Stan Grant quoted in the documentary “The Bowraville Murders” directed by Allan Clarke on SBS on Demand, Australia, 2021

 

 

The National Film and Sound Archive of Australia will celebrates Mervyn Bishop, one of Australia’s most prolific and influential photographers, with a new exhibition 5 March – 4 October 2021.

Mr Bishop’s images of culture, politics and people have significantly influenced our collective understanding of Australia’s history. This exhibition is drawn from the Art Gallery of New South Wales collection, the artist’s private archive, and enriched by sound and moving image from the NFSA.

Mervyn Bishop features iconic photographs that derive from his career as a photojournalist, alongside personal images of family and friends and intimate portraits of members of the Aboriginal community. Spanning the past 60 years, the exhibition provides a fascinating insight into Bishop’s life and work.

In 1963 Mervyn Bishop left his hometown of Brewarrina, venturing to Sydney, where he successfully applied for a cadetship at The Sydney Morning Herald. He became Australia’s first Aboriginal press photographer and in 1971 won the News Photographer of the Year Award with his front-page photograph Life and Death Dash, 1971.

Bishop went on to work at the Department of Aboriginal Affairs in Canberra in 1974 where he covered the major developments in Aboriginal communities throughout Australia. This included his iconic image from 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner.

 

Unknown photographer. 'Untitled [Australian Aborigines in chains]' Nd

 

Unknown photographer
Untitled [Australian Aborigines in chains]
Nd

 

Indigenous Australians in neck chains

 

Indigenous Australians in neck chains. Historical records say they had been chained after killing an animal. Neck chains were used by police across Western Australia from the 1880s to the late 1950s. Photograph: State Library of Western Australia

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975, printed 1999 from the exhibition 'Mervyn Bishop: Australian Photojournalist' at the National Film and Sound Archive of Australia, Acton, Canberra ACT, march - Oct, 2021

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975, printed 1999
Type R3 photograph
30.5 x 30.5cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop/ Department of the Prime Minister and Cabinet
Photo: AGNSW

 

Gurindji strike (or Wave Hill Walk-Off) led by Vincent Lingiari

On 23 August 1966 200 Gurindji stockmen, domestic workers and their families walked off Wave Hill station in the Northern Territory and refused to keep working for the station owners. The disagreement over wages and land ownership lasted for seven years. In 1974 some of the Gurindji people’s homelands were returned to them. This influenced the first legislation, passed in 1976, that allowed Aboriginal people to claim land title. In September 2020 the Gurindji claim for native title to Wave Hill station was granted, 54 years after the walk-off that helped to spark Australia’s Indigenous land rights movement.

Why did the Gurindji people strike?

In the 1960s Wave Hill station was owned by an international company called Vestey Brothers. Vestey Brothers paid the Gurindji people working on the station very low wages. On 23 August 1966 the Gurindji people stopped working and walked off Wave Hill station in protest. They were led by elder Vincent Lingiari.

In 1967 the Gurindji set up a camp at Daguragu (also known as Wattie Creek). It soon became clear that the Gurindji did not simply want fair wages. More importantly they wanted the government to return some of their land. For seven years the Gurindji stayed at Daguragu and sent letters and petitions to the Northern Territory Government and the Australian Government asking that their land be returned to them.

How was the dispute resolved?

In 1972 the Labor Party led by Gough Whitlam came to power. The Whitlam government was interested in establishing Aboriginal land rights. Around the same time, Vestey Brothers finally agreed to hand over a small section of Wave Hill station around Daguragu to the Gurindji people.

In 1975 Prime Minister Whitlam visited Daguragu and in a ceremony he returned the land to the Gurindji people. Whitlam famously poured a handful of soil through Vincent Lingiari’s hand and said, ‘Vincent Lingiari, I solemnly hand to you these deeds as proof, in Australian law, that these lands belong to the Gurindji people’. …

The Gurindji strike helped to make the Australian public aware of Aboriginal land ownership claims. It also influenced the first legislation in Australia that allowed Aboriginal people to apply for ownership of their traditional lands, the Aboriginal Land Rights (Northern Territory) Act 1976.

Text from the National Museum of Australia website [Online] Cited 14/09/2021

 

 

“I bin thinkin’ this bin Gurindji country. We bin here longa time before them Vestey mob.”


Vincent Lingiari, 1966

 

“We originally took the picture under the shade of a bough shed and it didn’t have a nice look about it.”


Mervyn Bishop

 

 

What’s the backstory to your famous land rights photograph?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

An historic handful of dirt: Whitlam and the legacy of the Wave Hill Walk-Off

On the prime ministerial jet that morning, public servant turned Aboriginal affairs adviser H.C. ‘Nugget’ Coombs urged Whitlam to keep his speech short and invest the day with a sense of ceremony.

Coombs recounted a story told by anthropologist Bill Stanner: how Wurundjeri elders had formalised their people’s 1835 land treaty with encroaching settlers at Port Phillip by placing soil into the hand of explorer John Batman. Hearing Coombs’ suggestion that the PM might reverse the gesture with Lingiari, Whitlam revised his performance plan for Daguragu on the spot.

When it came to his turn to speak, Whitlam congratulated the Gurindji and their supporters on their victory after a nine-year “fight for justice”. Promising that the Australian government would “help you in your plans to use this land fruitfully”, his speech concluded with the words:

Vincent Lingiari, I solemnly hand to you these deeds as proof, in Australian law, that these lands belong to the Gurindji people, and I put into your hands this piece of the earth itself as a sign that we restore them to you and your children forever.

In finishing, Whitlam handed Lingiari the new deeds to the Gurindji’s land, now officially dubbed NT Pastoral Lease 805. Then, to the joy of assembled photographers, he stooped down, grabbed a handful of red earth, and poured it into Lingiari’s open palm. …

Lingiari – who according to one reporter was struck with a case of nerves – responded to Whitlam and the crowd in his own language:

The important white men are giving us this land ceremonially… It belonged to the whites, but today it is in the hands of us Aboriginals all around here. Let us live happily as mates, let us not make it hard for each other… They will give us cattle, they will give us horses, and we will be happy… These important white men have come here to our ceremonial ground and they are welcome…

You (Gurindji) must keep this land safe for yourselves, it does not belong to any different Welfare man. They took our country away from us, now they have bought it back ceremonially.

After Whitlam gave the old man even more dirt for the benefit of the press, photographer Mervyn Bishop’s images of the “handover” became some of the most recognised in Australian political history. The power of the photos rested in the symbolism of Whitlam’s gesture, made on behalf of millions concerned by Aboriginal dispossession.

The handover implicitly acknowledged the moral rightfuness of the Gurindji’s stand, and the historical injustices done to them by the Europeans on their country. It was by dint of the Gurindji’s hard slog at Wattie Creek that they had successfully brought all this to the nation’s attention. The handover day was the old Gurindji men’s finest hour, and their victory.

Charlie Ward. “An historic handful of dirt: Whitlam and the legacy of the Wave Hill Walk-Off,” on The Conversation website August 21, 2016 [Online] Cited 14/09/2021

 

 

Mervyn Bishop: pioneer, artist, and source of inspiration

Hear from National Film and Sound Archive of Australia curator Tara Marynowsky as she describes the ‘insider’s knowledge’ visitors to the Mervyn Bishop exhibition will receive, and how his story brings together those of the famous faces he captured.

 

 

In this excerpt from ABC series art+soul curator Hetti Perkins talks with artist photographer Mervyn Bishop

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra
Courtesy NFSA

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition entrance

 

Mervyn Bishop exhibition entrance
Courtesy NFSA

 

Mervyn Bishop at NFSA

 

Mervyn Bishop at NFSA
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition at the NFSA

Mervyn Bishop exhibition at the NFSA

 

Mervyn Bishop exhibition at the NFSA, featuring images and footage of boxer Lionel Rose. See Bishop’s photograph Lionel Rose at his press conference (1968, below)
Photographs by Grace Costa

 

Mervyn Bishop (Australian, b. 1945) 'Lionel Rose at his press conference' 1968

 

Mervyn Bishop (Australian, b. 1945)
Lionel Rose at his press conference
1968
Gelatin silver photograph
30.1 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop exhibition at the NFSA

Mervyn Bishop cameras

 

Mervyn Bishop exhibition at the NFSA showing some of his cameras
Courtesy NFSA

 

Mervyn Bishop with camera

 

Mervyn Bishop with camera
Courtesy NFSA

 

Teenage Mervyn had already in a sense begun his career in the mid 1950s. He started to take documentary family snaps on his mother’s Kodak 620, followed by a more expensive fifteen pound Japanese 35mm of his own in 1957. He was encouraged by with the help of a Church of England Bush Brother [priest] Brother Richard and Vic King a local photographer who had a dark room that Merv frequented. He then began to hold backyard slide nights of his family and neighbourhood snaps.

By the beginning of the 1960s the search for the exotic authentic had shifted from the south-east to northern Australia. Although Australian painters such as Russell Drysdale and Arthur Boyd had created images from their trips to western NSW post WWII, photographer Axel Poignant and US Life magazine photographer Fritz Gorro both visited Arnhem Land in the 1950s to document and ‘compose’ their subject matter. …

‘Merv Bishop Graduates from Photographers’ Course’, Dawn magazine’s headline said. After leaving Dubbo High in 1962 he spent a year as a clerk with the ABC before starting as a cadet photographer at the Sydney Morning Herald in 1963, (the first Aboriginal photographer ever hired by the paper) and entered the first photographic course at the Sydney Technical College, Broadway Sydney, graduating in 1966, Next year was the important year of the referendum concerning Aboriginal people and ‘the state’…

Djon Mundine. “Brewarrina Boy,” on the Australian Museum website 12/07/2021 [Online] Cited 14/09/2021

 

Mervyn Bishop media call 4 March 2021 - Curator Coby Edgar and Mervyn Bishop

 

Mervyn Bishop media call 4 March 2021 – Curator Coby Edgar and Mervyn Bishop
Courtesy NFSA

 

Mervyn Bishop in a recreation of his darkroom at the exhibition media call

 

Mervyn Bishop in a recreation of his darkroom at the exhibition media call
Courtesy NFSA

 

Mervyn Bishop at NFSA

 

Mervyn Bishop at NFSA
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition at the NFSA showing at left, 'Pool game, Burnt Bridge' (1988); at second left, 'Save the children pre-school, Nambucca Heads' (1974); at centre 'Woman standing near electric power cord in water, Burnt Bridge' (1988); and at right, 'Couple on veranda, Coffs Harbour' (1988)

 

Mervyn Bishop exhibition at the NFSA showing at left, Pool game, Burnt Bridge (1988, below); at second left, Save the children pre-school, Nambucca Heads (1974, below); at centre Woman standing near electric power cord in water, Burnt Bridge (1988, below); and at right, Couple on veranda, Coffs Harbour (1988, below)
Courtesy NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Pool game, Burnt Bridge' 1988

 

Mervyn Bishop (Australian, b. 1945)
Pool game, Burnt Bridge
1988
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Save the children pre-school, Nambucca Heads' 1974

 

Mervyn Bishop (Australian, b. 1945)
Save the children pre-school, Nambucca Heads
1974
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

 

“I don’t think there were even Indigenous journos in those days. As my friend said: ‘You were the lone ranger'”


Mervyn Bishop

 

 

How diverse was your photographic subject matter?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Mervyn Bishop (Australian, b. 1945) 'Woman standing near electric power cord in water, Burnt Bridge' 1988, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Woman standing near electric power cord in water, Burnt Bridge
1988, printed 2008
Gelatin silver print
40.0 x 30.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Couple on veranda, Coffs Harbour' 1988

 

Mervyn Bishop (Australian, b. 1945)
Couple on veranda, Coffs Harbour
1988
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop exhibition at the NFSA showing at middle, 'Elders, Amata' (1977); and at right, ''Bob's catch' Shoalhaven Heads' (1974)

 

Mervyn Bishop exhibition at the NFSA showing at middle, Elders, Amata (1977, below); and at right, ‘Bob’s catch’ Shoalhaven Heads (1974, below)
Courtesy NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Elders, Amata' 1977, printed 1991

 

Mervyn Bishop (Australian, b. 1945)
Elders, Amata
1977, printed 1991
Gelatin silver print
29.9 x 40.5cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) ''Bob's catch' Shoalhaven Heads' 1974, printed 1991

 

Mervyn Bishop (Australian, b. 1945)
‘Bob’s catch’ Shoalhaven Heads
1974, printed 1991
Gelatin silver print
30.2 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Installation view of Mervyn Bishop's photograph 'Life and death dash' 1971

 

Mervyn Bishop exhibition at the NFSA showing his photograph, Life and death dash (1971, below)
Courtesy NFSA

 

 

“People say it’s about the stolen generations, but it’s got nothing to do with that – not a bloody thing.”


Mervyn Bishop

 

 

Why is ‘Life-and-death dash’ misunderstood?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Mervyn Bishop (Australian, b. 1945) 'Life and death dash' 1971

 

Mervyn Bishop (Australian, b. 1945)
Life and death dash
1971
Gelatin silver photograph
40.4 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Far West Children's health clinic, Manly' 1968

 

Mervyn Bishop (Australian, b. 1945)
Far West Children’s health clinic, Manly
1968
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Alan Judd, ABC trainee radio announcer, Sydney' 1968

 

Mervyn Bishop (Australian, b. 1945)
Alan Judd, ABC trainee radio announcer, Sydney
1968
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Lois O'Donoghue CBA, AM, and Oodgeroo Noonuccal' 1974

 

Mervyn Bishop (Australian, b. 1945)
Lois O’Donoghue CBA, AM, and Oodgeroo Noonuccal
1974
Gelatin silver photograph
30 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Lowitja Lois O’Donoghue Smart, AC, CBE, DSG (born Lois O’Donoghue; 1 August 1932) is an Aboriginal Australian retired public administrator. In 1990-1996 she was the inaugural chairperson of the Aboriginal and Torres Strait Islander Commission (ATSIC) (dismantled in 2004). She is patron of the Lowitja Institute, a research institute for Aboriginal & Torres Strait Islander health and wellbeing.

Oodgeroo Noonuccal (/ˈʊdɡəruː ˈnuːnəkəl/ UUD-gə-roo NOO-nə-kəl; born Kathleen Jean Mary Ruska, later Kath Walker (3 November 1920 – 16 September 1993) was an Aboriginal Australian political activist, artist and educator, who campaigned for Aboriginal rights. Noonuccal was best known for her poetry, and was the first Aboriginal Australian to publish a book of verse.

 

Mervyn Bishop (Australian, b. 1945) 'Photography cadets with model, Sydney Morning Herald' 1967

 

Mervyn Bishop (Australian, b. 1945)
Photography cadets with model, Sydney Morning Herald
1967
Gelatin silver photograph
29.8 x 40.4cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Cousins, Ralph and Jim, Brewarrina' 1966

 

Mervyn Bishop (Australian, b. 1945)
Cousins, Ralph and Jim, Brewarrina
1966
Gelatin silver photograph
30 x 40cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Roslyn Watson' 1973

 

Mervyn Bishop (Australian, b. 1945)
Roslyn Watson
1973
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children playing in river, Mumeka' 1975

 

Mervyn Bishop (Australian, b. 1945)
Children playing in river, Mumeka
1975
Gelatin silver photograph
30.1 x 29.9cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children playing in river, Mumeka' 1975 (detail)

 

Mervyn Bishop (Australian, b. 1945)
Children playing in river, Mumeka (detail)
1975
Gelatin silver photograph
30.1 x 29.9cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Untitled. 2 Boys posing, Tony Mundine's gym, Redfern' Nd

 

Mervyn Bishop (Australian, b. 1945)
Untitled. 2 Boys posing, Tony Mundine’s gym, Redfern
Nd
35mm black and white slide
2.5 x 3.5cm
Mervyn Bishop Archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'H Thomas, C Dixon, K Smith ACT' 1976

 

Mervyn Bishop (Australian, b. 1945)
H Thomas, C Dixon, K Smith ACT
1976
35mm colour slide
2.5 x 3.5cm
Mervyn Bishop Archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Murray Island' 1977

 

Mervyn Bishop (Australian, b. 1945)
Murray Island
1977
35mm colour slide
3.5 x 2.5cm
Mervyn Bishop archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

 

Exhibition dedicated to photographer Mervyn Bishop opens in Canberra

National Film and Sound Archive of Australia (NFSA) to showcase work of award-winning artist from 5 March – 1 August 2021.

The National Film and Sound Archive of Australia (NFSA) is celebrating Mervyn Bishop, one of Australia’s most prolific and influential photographers, with a new exhibition opening in Canberra tomorrow Friday 5 March. Mr Bishop himself will present a floor talk on opening day, at 12pm.

Mr Bishop’s images of culture, politics and people have significantly influenced our collective understanding of Australia’s history. This exhibition is drawn from the Art Gallery of New South Wales (AGNSW) collection, the artist’s private archive, and enriched by sound and moving image from the NFSA.

Mervyn Bishop features iconic photographs that derive from his career as a photojournalist, alongside personal images of family and friends and intimate portraits of members of the Aboriginal community. Spanning the past 60 years, the exhibition provides a fascinating insight into Bishop’s life and work.

NFSA Acting CEO Nancy Eyers said: ‘We are pleased to bring the work of Mervyn Bishop to Canberra and share his story with our audiences. Mr Bishop’s photographs present us with a wonderful combination of history, artistic excellence, and self-representation. In addition to the striking prints from the AGNSW, the NFSA’s audiovisual collection will bring a new dimension to the exhibition.’

‘This comprehensive exhibition was developed by the Art Gallery of New South Wales (AGNSW), but there are new additions from the NFSA collection for Canberra audiences. It’s been fantastic working with them; there are not many exhibitions that combine photography with mixed media, and I think visitors will be amazed by this combination.’

AGNSW Curator Coby Edgar added: ‘Working with Mervyn Bishop and the NFSA to build this show has been a truly collaborative process with the aim to present Australia through Mervyn’s eyes. He has captured many of our country’s most pivotal moments politically and socially, and this exhibition is a celebration of his life and practice and the Australian peoples and cultures that he has documented.’

In 1963 Mervyn Bishop left his hometown of Brewarrina, venturing to Sydney, where he successfully applied for a cadetship at The Sydney Morning Herald. He became Australia’s first Aboriginal press photographer and in 1971 won the News Photographer of the Year Award with his front-page photograph Life and Death Dash 1971. Bishop went on to work at the Department of Aboriginal Affairs in Canberra in 1974 where he covered the major developments in Aboriginal communities throughout Australia. This included his iconic image from 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner. Bishop’s childhood, his life experiences and career will be explored by former Reuters journalist Tim Dobbyn in an upcoming biography tentatively titled A Handful of Sand.

Mervyn Bishop said: ‘Photography has been my life, my passion for 60 years: the art and technique, the stories I’ve witnessed and captured. I’m glad to be able to share my life’s work with the public.’

An AGNSW touring exhibition, presented in collaboration with NFSA.

 

About Mervyn Bishop

Born and raised in Brewarrina, New South Wales, Mervyn Bishop was encouraged by his mother to take his first photograph. After witnessing the ‘magic’ of the developing process, he became passionate about photography. In 1963 he successfully applied for a four-year cadetship at The Sydney Morning Herald and completed a Photography Certificate Course at Sydney Technical College during these years. Bishop continued to work for The Sydney Morning Herald and was Australia’s first Aboriginal press photographer. In 1971 he won the News Photographer of the Year Award with his front-page photograph, Life and Death Dash, 1971.

Bishop started work at the Department of Aboriginal Affairs in Canberra in 1974, in the early years of an important era in Indigenous self-determination. Here he covered the major developments in Aboriginal communities throughout Australia, including the historical moment in 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner. This image – representing the Australian government’s recognition of Aboriginal land rights – became an icon of the land rights movement and Australian photography. In 1989 Bishop received his Associate Diploma in Adult Education at Sydney College of Advanced Education and went on to teach photography at Tranby Aboriginal College in Glebe, Sydney and the Eora Centre TAFE (Technical and Further Education) in Redfern, Sydney.

Bishop’s diverse career, combining journalistic and art photography, was celebrated in 1991 in his solo exhibition and accompanying monograph, ‘In Dreams: Mervyn Bishop Thirty Years of Photography 1960-1990’. This important exhibition was curated by Tracey Moffatt and opened at the Australian Centre for Photography, Sydney, before touring nationally and internationally. The timely and intimate photographs celebrate Bishop’s contribution to Australian art and photojournalism. In 2000, Bishop was presented with the Red Ochre Award from the Aboriginal and Torres Strait Islander Board of the Australia Council, in recognition of his pioneering work and ongoing influence.

Biography by Jonathan Jones, first published in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2014.

 

Mervyn Bishop’s journey to be one of Australia’s best-known photographers is paved with triumphs, setbacks and tragedy. Bishop left Canberra in 1979 to return to The Sydney Morning Herald in a career choice that ended with his departure in 1986. While looking for work he was befriended by people from the Sydney arts scene, leading to his first solo exhibition in 1991, the In Dreams show. But this victory is forever linked to the death of his wife Elizabeth on the same day as the exhibition’s opening. His later work is dominated by portraiture that demonstrates his ability to put people at ease and a sympathetic appreciation for the human condition.

Synopsis from the upcoming biography A Handful of Sand, by author Tim Dobbyn.

Press release from the NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Fisherman Charlie Ardler, Wreck Bay' 1975, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Fisherman Charlie Ardler, Wreck Bay
1975, printed 2008
Gelatin silver print
30.0 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Womenfolk, Bowraville' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Womenfolk, Bowraville
1974, printed 2008
Gelatin silver print
30.0 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

What is your legacy? And whose work do you admire?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Additional images not in exhibition

 

Aboriginal Protection Board (1952-1969) (publisher) "Aborigine Trains as News Photographer," 'Dawn' magazine, February 1965

Aboriginal Protection Board (1952-1969) (publisher) "Aborigine Trains as News Photographer," 'Dawn' magazine, February 1965

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Aborigine Trains as News Photographer
Dawn magazine, February 1965

 

Aboriginal Protection Board (1952-1969) (publisher) "Your Career – Photography," 'Dawn' magazine, October 1965

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Your Career – Photography
Dawn magazine, October 1965

 

Aboriginal Protection Board (1952-1969) (publisher) Department of Child Welfare and Social Welfare (1970-1975) "Untitled [Deb Ball]" Dawn magazine, October 1965 back cover

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Untitled [Deb Ball]
Dawn magazine, October 1965 back cover

 

Dawn – A Magazine for the Aboriginal People of N.S.W.

Dawn was an Australian magazine created by the New South Wales Aboriginal Welfare Board and aimed at Aboriginal Australians. It ran monthly from January 1952 until December 1968. Two issues were published in 1969 before the disbanding of the Aboriginal Welfare Board led to the publication ceasing. The magazine was relaunched in April 1970 under the title New Dawn, published by the New South Wales Department of Child Welfare and Social Welfare. It continued to be produced on a monthly basis; production slowed in 1974 and a final issue was published in July 1975.

Text from the Wikipedia website

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal children, cousin Helen Bishop, Gibbs children, Brewarrina, New South Wales' 1965, printed 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal children, cousin Helen Bishop, Gibbs children, Brewarrina, New South Wales
1965, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Bishop Town picnic, Brewarrina' 1966, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Bishop Town picnic, Brewarrina
1966, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Lil and Larry Cargill at the rocks, Brewarrina, New South Wales' 1967, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Lil and Larry Cargill at the rocks, Brewarrina, New South Wales
1967, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'A woman drinks a pint of beer in a Glebe pub on the eve of its closing' 1967

 

Mervyn Bishop (Australian, b. 1945)
A woman drinks a pint of beer in a Glebe pub on the eve of its closing
1967
Gelatin silver print
30.2 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Patrons drinking at a pub on the eve of its closure, Glebe, New South Wales' 1967, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Patrons drinking at a pub on the eve of its closure, Glebe, New South Wales
1967, reproduction 2014
Gelatin silver print
30.2 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

''YES' for Aborigines pamphlet' 1967

 

‘YES’ for Aborigines pamphlet
1967
Donated by Janelle Marshall, the child pictured on the pamphlet
National Museum of Australia

 

It is 1967.

Aboriginal and Torres Strait Islander people are citizens, can vote and are as entitled to government pensions as all other Australians.

But they are not formally counted in census returns, and the Australian Government does not have the power to make laws for their benefit.

Aboriginal and Torres Strait Islander Australians are subject to individual state controls and laws, rather than uniform national ones, and in several cases the states are not legislating for the benefit of their Aboriginal and Torres Strait Islander inhabitants.

To change this situation there needs to be a change to the Constitution, by a referendum, a national vote.

Text from the National Museum of Australia website

 

Mervyn Bishop (Australian, b. 1945) 'The Murai tree at the Rocks, Brewarrina, New South Wales' 1969, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
The Murai tree at the Rocks, Brewarrina, New South Wales
1969, reproduction 2014
Gelatin silver print
30.3 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Guests at Lorraine Taylor's wedding at Terrigal, New South Wales' 1973, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Guests at Lorraine Taylor’s wedding at Terrigal, New South Wales
1973, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Warning sign 30 kilometres from Maningrida, Arnhem Land, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Warning sign 30 kilometres from Maningrida, Arnhem Land, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

“Do not take picture with camer. If someone take it? The law said, please, when coming in here, take only the park painting, no money, but someone else body is ten dollars and countrie is eleven dollars. This is going all over the world to white men and blacks.”

 

Mervyn Bishop (Australian, b. 1945) 'School bus, Yarrabah' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
School bus, Yarrabah
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'The bus stop, Yalambie Reserve, Mt Isa' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
The bus stop, Yalambie Reserve, Mt Isa
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Sawmill workers, Cherbourg' 1974

 

Mervyn Bishop (Australian, b. 1945)
Sawmill workers, Cherbourg
1974, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Pay day, Hooker Creek, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Pay day, Hooker Creek, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Pay day, Hooker Creek, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Pay day, Hooker Creek, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal man beside humpy, Yuendumu, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal man beside humpy, Yuendumu, Northern Territory
1974, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Woman attend home management course at Yuendumu' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Woman attend home management course at Yuendumu
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Yuendumu is a town in the Northern Territory of Australia, 293 kilometres northwest of Alice Springs on the Tanami Road, within the Central Desert Region local government area. It ranks as one of the larger remote communities in central Australia, and has a thriving community of Aboriginal artists.

 

Mervyn Bishop (Australian, b. 1945) 'Melba Saunders surrounded by stuffed koalas at an Aboriginal craft shop, Brisbane' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Melba Saunders surrounded by stuffed koalas at an Aboriginal craft shop, Brisbane
1974, reproduction 2014
Gelatin silver print
40.2 x 27cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'John Nykamula treating patient Gurrumuru Mala, Arnhemland, Northern Territory' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
John Nykamula treating patient Gurrumuru Mala, Arnhemland, Northern Territory
1975, reproduction 2014
Gelatin silver print
40.2 x 30cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Bishop and Gurindji men outside the Murramulla Social Club' 1975

 

Mervyn Bishop (Australian, b. 1945)
Bishop and Gurindji men outside the Murramulla Social Club
1975, reproduction 2014
Gelatin silver print
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'An Aboriginal school teacher and two children, Maningrida community, Arnhem Land, Northern Territory' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
An Aboriginal school teacher and two children, Maningrida community, Arnhem Land, Northern Territory
1975, reproduction 2014
Gelatin silver print
30 x 29.8cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania
1975, reproduction 2014
Gelatin silver print
30.2 x 30cm
National Library of Australia
© Mervyn Bishop

 

Ricky Maynard (Australian, b. 1953; Trawlwoolway) 'Coming Home' 2005

 

Ricky Maynard (Australian, b. 1953; Trawlwoolway)
Coming Home
2005
From the series Portrait of a Distant Land
Gelatin silver print
33.8 x 52.0cm
© Ricky Maynard

 

Shearwaters, a type of muttonbird, also called yolla or moonbird, are harvested for food (the meat tastes like mutton), feathers for mattress fill, and the omega-3 rich oil, which is squeezed out of the birds’ guts, for medicinal use. Harvesting is a confronting job to outsiders: chicks are pulled from their burrows and their necks are quickly snapped. …

Indigenous people have been catching muttonbirds for thousands of years. “Millennia,” Maynard emphasises. “It’s just evolved. Our old fellas used to go to the rookeries, and get these birds when they were there because they were a great food source; a seasonal tucker.”

Dog Island, where the muttonbirds are harvested in Maynard’s play, is named for Great Dog or Big Dog Island: a 354-hectare granite isle filled with tussock grassland, off the south coast of Flinders Island in Bass Strait, where commercial birding operations have existed for more than 200 years. Maynard’s father didn’t take him muttonbirding on Big Dog, his family’s “spiritual home”, until he was 15, because birding season, which runs late March through late April, clashed with the school term. Maynard, though, takes his eight-year-old son each year.

Maynard is a Trawlwoolway man and descendant of Mannalargenna, a leader of the north-east Tasmanian Indigenous peoples, who led resistance against British soldiers in the early 19th century.

In 1995 the Tasmanian government handed back several sites, including Great Dog and Babel islands, to Indigenous people in an acknowledgement of Aboriginal dispossession.

Steve Dow. “‘I wanted something to celebrate’: Indigenous playwright tackles tradition in ‘The Season’,” on The Guardian website Wed 14 Dec 2016 [Online] Cited 14/09/2021

 

Mervyn Bishop (Australian, b. 1945) 'Three Aboriginal women holding cakes, Mungundi, New South Wales' 1976, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Three Aboriginal women holding cakes, Mungundi, New South Wales
1976, reproduction 2014
Gelatin silver print
30 x 30cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Charles Perkins shaking hands with members of the National Aboriginal Congress, Canberra' 1978, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Charles Perkins shaking hands with members of the National Aboriginal Congress, Canberra
1978, reproduction 2014
Gelatin silver print
30 x 30cm
National Library of Australia
© Mervyn Bishop

 

Charles Perkins (Australian, 1936-2000; Arrernte; Kalkadoon)

Charles Nelson Perkins AO, commonly known as Charlie Perkins (16 June 1936 – 19 October 2000), was an Australian Aboriginal activist, soccer player and administrator. He was the first Indigenous Australian man to graduate tertiary education, and is known for his instigation and organisation of the 1965 Freedom Ride and his key role in advocating for a “yes” vote in the Australian referendum, 1967 (Aboriginals). He had a long career as a public servant.

 

Mervyn Bishop (Australian, b. 1945) 'Untitled (Bellbrook NSW, man leaning on fence)' 4 May 1988

 

Mervyn Bishop (Australian, b. 1945)
Untitled (Bellbrook NSW, man leaning on fence)
4 May 1988
Art Gallery of New South Wales
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children floating on board, Yirrkala, Northern Territory' 1989, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Children floating on board, Yirrkala, Northern Territory
1989, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal Australian Gerard Rice at the Rally, Sydney' 1989, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal Australian Gerard Rice at the Rally, Sydney
1989, reproduction 2014
Gelatin silver print
40 x 27cm
National Library of Australia
© Mervyn Bishop

 

 

National Film and Sound Archive of Australia
McCoy Circuit, Acton ACT 2601

Opening hours:
Daily 10am – 4pm

National Film and Sound Archive of Australia website

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Australia as an After Image: Middle Australia and the politics of fear

June 2016

 

 

David Moore (Australia 06 Apr 1927 - 23 Jan 2003) 'Migrants arriving in Sydney' 1966, printed later

 

David Moore (Australia 06 Apr 1927 – 23 Jan 2003)
Migrants arriving in Sydney
1966, printed later
Gelatin silver photograph
30.2 x 43.5cm image
35.7 x 47.0cm sheet
Gift of the artist 1997
© Lisa, Karen, Michael and Matthew Moore

 

 

“An afterimage … is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased.”1

I don’t usually mix politics and art on this website but today, before the general election this Saturday in Australia, I ask this question: what kind of country do we want in the future? One that cares about human beings of all ages, races, sexualities, socio-economic positions and health – or one that has no vision for the future and which is governed by market greed.

As an immigrant I am forever grateful that I can call Australia home. I arrived in 1986 and got to stay as a permanent resident because of a gay de facto relationship. I was one of the lucky few. But today, dear friends, I feel that something has gone terribly wrong with this country. Looking back nearly 30 years later I wonder what has happened to that progressive country that was an unpolished diamond, a bit rough around the edges but generous and welcoming when I arrived all those years ago. Things seem to have gone backwards, terribly backwards over the last 30 years. It’s almost as though the country of hope and fun that I arrived in is just an afterimage located in my memory, a vision that continues to flicker in the recesses of the mind but is no longer present in actuality.

Today, as with many countries in the Western world which are edging towards the right through a “conservative movement” with clearly defined tenets and agenda, we live in a country governed by the politics of fear. This politics of fear – grounded in rampant capitalism where making a buck takes precedence over the lives of people: its business – and linked to the Christian fundamentalist right and the “re-engagement between church and state” – is, as David Kindon notes, “moving Australia away from the notion of a secular democracy.”2

Australia is now a less generous place than it was 30 years ago, ruled by god-given, government-aligned order. Bugger the pensioners, cut the arts program funding, get rid of public health care, call for plebiscite on gay marriage where the bigots can come out of the woodwork and other people decide whether you are deemed “equal” to them, imprison vulnerable people in state run concentration camps where the government has the right to hurt other people… and the list goes on and on: Border Force as a quasi paramilitary force for our protection, more people in jail than at any time in our history (due to the privatisation of the jails = money, profit), and “new anti-protest laws [In New South Wales which] are the latest example of an alarming and unmistakeable trend. Governments across Australia are eroding some of the vital foundations of our democracy, from protest rights to press freedom, to entrench their own power and that of vested business interests.”3

Further, there is the “privatisation of government assets and services, attacks on public broadcasting services, deregulation of the private sector, and widespread cuts in the public sector.” (Kindon) As ever, the rich get richer, the miners get wealthier, and the poor get screwed. More entitlements were delivered to the wealthy and the corporate sector despite having seen the “end of the age of entitlement” announced by the Treasurer. Those very vested business interests.

This situation is not akin to the concept of “permanent temporariness” used to describe the plight of the Palestine State but is akin to that of a “permanent blindness” of a nation. Middle Australia will not hear what they don’t want to hear, will not see what they don’y want to see. Today, nationalism has become framed in terms of external (and internal) threats. Xenophobia in the recent Brexit poll in the UK is mirrored by simmering racism in this sun blessed country. Otherness, difference, liberal views, alternative thinking and, heaven forbid, being an open and responsible member of the human race (on human rights, on global warming, on not being in wars we have no business being in) are all seen as threatening to the middle-brow status quo. Steady as she goes for “Team Australia” and if you’re not with us, you’re against us.

Yes, let’s stick with this mob for a little while longer…

WAKE UP AUSTRALIA BEFORE ITS TOO LATE!

Dr Marcus Bunyan

 

1/ Anon. “Afterimage,” on the Wikipedia website [Online] Cited 21/09/2011

2/ David Kindon. “The Political Theology of Conservative Postmodern Democracies: Fascism by Stealth,” on the A Fairer Society website [Online] Cited 29/06/2016. No longer available online

3/ Hugh de Kretser. “NSW anti-protest laws are part of a corrosive national trend,” on The Sydney Morning Herald website March 22, 2016 [Online] Cited 03/02/2023


Please click on the photographs for a larger version of the image.

 

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975
Type R3 photograph
Art Gallery of New South Wales, Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop. Department of the Prime Minister and Cabinet

 

Persons Of Interest – Australian Security Intelligence Organisation (ASIO) surveillance 1949-1980. 'Author Frank Hardy in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955'

 

Persons Of Interest – Australian Security Intelligence Organisation (ASIO) surveillance 1949-1980
Author Frank Hardy in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955
NAA A9626, 212

 

Lifejacket and lifebuoy from the 'MV Tampa' 2001

 

Lifejacket and lifebuoy from the MV Tampa
2001
Wallenius Wilhelmsen MV Tampa collection
National Museum of Australia

 

“There was one man from Nauru who sent me a letter that I should have let him die in the Ind … the Indian Ocean, instead of picking him up. Because, the conditions on Nauru were terrible. And that is a terrible thing to tell people, that you should have just let them drown.”

~ Arne Rinnan, Captain of the MV Tampa

 

Juan Davila (Australian born Chile, b. 1946) 'A Man is Born Without Fear' 2010

 

Juan Davila (Australian born Chile, b. 1946)
A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

J.W.C. Adam. 'Asylum seekers protesting against detention at Villawood Immigration Detention Centre on 22 April 2011' 2011

 

J.W.C. Adam
Asylum seekers protesting against detention at Villawood Immigration Detention Centre on 22 April 2011
2011
CC BY-SA 2.5

 

“And when we call these places of horror in the Pacific ‘concentration camps’, that is an appropriate term, because that is what they are.

And when we accuse the Australian government of selectively torturing brown-skinned people in the way the Nazis chose the Jews and other groups to torture and ultimately eliminate, that is an appropriate thing to do, because we all know, in our heart of hearts, that if these people fleeing oppression were white, English-speaking Christians (white Zimbabweans, say) then their treatment would be completely different.”

David Berger. “It’s Okay to Compare Australia in 2016 with Nazi Germany – And Here’s Why,” on the New Matilda website May 22 2016 [Online] Cited 29/06/2016

 

Ben Quilty (Australian, b. 1973) 'Trooper M, after Afghanistan' 2012

 

Ben Quilty (Australian, b. 1973)
Trooper M, after Afghanistan
2012
Oil on linen
Collection of the artist

 

Keast Burke (New Zealand, Australia 1896-1974) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand, Australia, 1896-1974)
Husbandry 1
c. 1940
Gelatin silver photograph, vintage
30.5 x 35.5cm image/sheet
Gift of Iris Burke 1989

 

Cronulla race riots 2005

 

Cronulla race riots 2005

 

 

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Exhibition: ‘The photograph and Australia’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 21st March – 8th June, 2015

Curator: Judy Annear, Senior curator of photographs, AGNSW

 

Judy Annear. 'The photograph and Australia'. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

 

“Cultural theorist Ross Gibson has written that ‘being Australian might actually mean being untethered or placeless … and appreciating how to live in dynamic patterns of time rather than native plots of space’. Photographs always enable imaginative time and space regardless of their size and how little we might know of the ostensible subject. When people are oriented toward the camera and photographer, there is a gap which the viewer intuitively recognises. The gap is time as much as space. Occasionally – as in an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes, and in the 1877 Fred Kruger photograph of the white-clad cricketer at Coranderrk – a subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back.”


Judy Annear. “Time,” in Judy Annear. ‘The photograph and Australia’. Sydney: Art Gallery of New South Wales, 2015. p. 19.

 

 

This is an important exhibition and book by Judy Annear and team at the Art Gallery of New South Wales, an investigation into the history of Australian photography that is worthy of the subject. Unfortunately, I could not get to Sydney to see the exhibition and I have only just received the catalogue. I have started reading it with gusto.

With regard to the exhibition all I have to go on is a friend of mine who went to see the exhibition, and whose opinion I value highly, who said that is was the messiest exhibition that she had seen in a long while, and that for a new generation of people approaching this subject matter for the first time it’s non-chronological nature would have been quite off putting.

But this is the nature of the beast (that being a thematic not chronological approach) and personally I believe that modern audiences are a lot more understanding of what was going on in the exhibition than she would give them credit for.

In the “Introduction” to the book, Annear rightly credits the work undertaken by colleagues – especially Gael Newton’s Shades of light: photography and Australia 1839-1988, published in 1988; Alan Davis’ The mechanical eye in Australia: photography 1841-1900, published in 1977; and Helen Ennis’ Photography and Australia, published in 2007.

As the latter did, this new book “emphasises the ways in which photographs, especially in the nineteenth century, function in social, cultural and political contexts, exploring photography’s role in representing relationships between Indigenous and settler cultures, the construction of Australia, and its critique.” (Annear, p. 10)

While Ennis’ book took a chronological approach, with sections titled First Photographs, Black to Blak, Land and Landscape, Being Modern, Made in Australia, Localism and Internationalism, The Presence of the Past – Annear’s book takes a more conceptual, thematic approach, one that crosses time and space, linking past and present work in classificatory sections titled Time, Nation, People, Place and Transmission.

Both books acknowledge the key issues that have to be dealt with when formulating a book on the photograph and Australia: “the medium itself, Australia’s history, and the relationship between them. Is Australian photography different? If so, how, and in relation to what? One has to look at places with not dissimilar histories, such as Canada and New Zealand. And other questions: what has preoccupied photographers working in relation to Australia at various points in time? Have their concerns been primarily commercial, aesthetic, historical, realist, interpretive, or theoretical? Have they developed projects unique to the photographic medium; for example, large-scale classificatory projects? What have they achieved, what did it mean then, and what does it mean now?” (Annear, p.10)

These questions are the nexus of Annear’s investigation and she seeks to answer them in the well researched chapters that follow, while being mindful of “preserving some of the slipperiness of the medium.” And there is the rub.

In order to define these classificatory sections in the exhibition and book, it would seem to me that Annear shoehorns these themes onto the fluid, mutable “state of being” of the photograph, imposing classifications to order the mass of photography into bite sized entities. While “the book encourages the reader to explore connections – between different forms of photography, people and place, past and present” it also, inevitably, imposes a reading on these historical photographs that would not have been present at the time of their production.

The press release for the book says, “The photograph and Australia investigates how photography was harnessed to create the idea of a nation.”

Now I find the use of that word “harnessed” – as in control and make use of – to be hugely problematic.

Personally, I don’t think that the slipperiness and mutability of photography can ever be controlled by anyone to help create the idea (imagination?) of a nation. Nations build nations, not photography. As a friend of mine said to me, it’s a long bow to draw… and I would agree.

The crux of the matter is that THERE ARE NO HANDLES, only the ones that we impose, later, from a distance. There is no definitive answer to anything, there are always twists and turns, always another possibility of how we look at things, of the past in the present.

Photography and photographs, “with its ability to capture both things of the world and those of the imagination,” are always unstable (which is why the photograph can still induce A SENSE OF WONDER) – always uncertain in their interpretation, then and now. Photographs do not belong to a dimension or a classification of time and space because you feel their being NOT their (historical) consequence. Hence, all of these classifications are essentially the same/redundant.

Perhaps it’s only semantics, but I think the word “utilises” – make practical and effective use of – would be a better word in terms of Annear’s enquiries. It also occurred to me to turn the question around: instead of “how photography was harnessed to create the idea of a nation”; instead, “how the idea of a nation helped change photography.” Think about it.

Finally, a comment on the book itself. Beautifully printed, of a good size and weight, the paper stock is of excellent quality and thickness. The type is simple and legible and the book is lavishly illustrated with photographs. The reproductions are a little ‘flat’ but the main point of concern is the size of the reproductions. Instead of reproducing carte de visite at 1:1 scale (that is, 64 mm × 100 mm), their mounted on card size – they are reproduced at 40 mm x 68 mm (see p. 236 of the catalogue below). Small enough already, this printing size renders the detailed reading of the images almost impossible. Worse, the images are laid out horizontally on a vertical page, with no size attribution of the original, nor whether they are 1/9th, 1/6th daguerreotype’s or ambrotypes, CDV’s or cabinet cards next to the image.

The reproduction size of the daguerreotypes and ambrotypes is even worse, making the images almost unreadable. For example, in an excellent piece of writing at the end of the first chapter, “Time”, Annear refers to “an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes,”.

In the image in this posting (below) we can clearly see this woman standing on the verandah, but in the reproduction in the book (p. 139), she is reduced to a mere smudge in history, an invisibility caused by the size of the reproduction, thereby negating all that Annear comments upon.

Instead of the “subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back,” there is no pressing, hers has no presence, and our gaze cannot collide with this vision from the future past. Why designers of photographic books consistently fall prey to these traps is beyond me.

Dr Marcus Bunyan


Many thank to the Art Gallery of New South Wales for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 (verso)

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson (verso)
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

 

The first large-scale exhibition of its kind to be held in Australia in 27 years, The photograph and Australia presents more than 400 photographs from more than 120 artists, including Richard Daintree, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard and Patrick Pound.

The works of renowned artists are shown alongside those of unknown photographers and everyday material, such as domestic and presentation albums. These tell peoples’ stories, illustrate where and how they lived, as well as communicate official public narratives. Sourced from more than 35 major collections across Australia and New Zealand, including the National Gallery of Australia, the National Library of Australia and the Australian Museum, The photograph and Australia uncovers hidden gems dating from 1845 until now.

A richly illustrated publication accompanies the exhibition, reflecting the exhibition themes and investigating how Australia itself has been shaped by photography.

Extract from “Introduction”

“The task of this book is to formulate questions around Australian photography and its history, regardless of Australia’s, and the medium’s, permeable identity. While early photography in Australia made histories of the colonies visible, and a great deal can be read from the surviving photographic archives, interpretation of this material is often conjecture, and much remains oblique. Patrick Pound describes the sheer mass of photographs and images in the world today as an “unhinged album.”11 This dynamic of making, accumulating, ordering, disseminating, reinterpreting, re-collecting and re-narrating is an important aspect of photography. The intimate relationship, historically, between the photograph and the various arts and sciences, along with the adaptability to technological change and imaginative interpretations, allows for a constant montaging or weaving together of uses and meanings. This works against the conventional linear structure of classical histories and the idea of any progressive evolution of the medium. If what we are dealing with is a phenomenon rather than simply a form then analysing the phenomenon and its dynamic relationship to art, society, peoples, sciences, genres, and processes is critical to our modern understanding of ourselves and our place in the world as well as of the medium itself.12

In the 1970s, cultural theorist Roland Barthes wrote an essay entitled The photographic message.13 While he focussed primarily on press photography and made a distinction between reportage and ‘artistic’ photography, his pinpointing of the special status of the photographic image as a message without a code – one could say, even, a face without a name – and his understanding of photography as a simultaneously objective and invested, natural and cultural, is relevant in the colonial and post-colonial context.

We search for clues in photographs of our past and present. In some ways this is a melancholy activity, in other ways valuable detective work. In many cases it is both. Photography since its inception has belonged in a nether world of being and not being, legibility and opacity. This book preserves some of the slipperiness of the medium, while providing a series of texts touching on the photographs at hand. The history of the photograph and its relationship to Australia remains tantalisingly partial; the ever-burgeoning archives await further excavation.”14

Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 13.

 

11/ See ‘Transmission’ pp. 227-33
12/ See Geoffrey Batchen, A Subject For, A History About, Photography accessed 23 December 2021
13/ Roland Barthes, ‘The photographic message’, Image, music, text, trans Stephen Heath, Flamingo, London, 1984, pp. 15-31
14/ Parts of this Introduction were in a paper delivered at the symposium, Border-lands: photography & cultural contest, Art Gallery of New South Wales, Sydney 31 Mar 2012

 

Time

The relationship of the photograph to ‘Time’ is discussed in chapter one, which examines how contemporary artists such as Anne Ferran, Rosemary Laing and Ricky Maynard reinvent the past through photography. The activities of nineteenth-century photographers such as George Burnell and Charles Bayliss are also discussed… The manipulation by artists and photographers of imaginative time – the time of looking at the photographic image – allows for consideration of the nexus between space and time, how subjects can be momentarily tethered and, equally, how they can float free.

Nation

Chapter two considers the idea of ‘Nation’: looking at the public role of the photograph in representing Australia at world exhibitions before Federation in 1901. Photography in this period enabled new classificatory systems to come into existence… Of particular importance was the use of the photograph to cement Darwinistic views that determined racial hierarchies according to superficial physical differences. The photograph also advertised the growing colonies to potential migrants and investors through the depiction of landscapes and amenities.

People

The third chapter, ‘People’, analyses the uncertain post-colonial heritage that all Australian inherit and how that can be evidenced and examined in photographs. The chapter encompasses portraits by Tracy Moffatt and George Goodman, for example, and considerations of where and how people lived and chose to be photographed. These include the people of the Kulin nation of Victoria, those who resided at Poonindie Mission in South Australia, the Yued people living at New Norcia mission in Western Australia, as well as the Henty family in Victoria, the Mortlocks of South Australia, the children living at The Bungalow in Alice Springs and the people of Tumut in New South Wales.

Place

‘Place’ is examined in chapter four, particularly in terms of the use of photography to enable exploration, whether to Antarctica (Frank Hurley), to map stars and further the natural sciences (Henry Chamberlain Russell, Joseph Turner), or to open up ‘wilderness’ for tourism or mining (JW Beattie, Nicholas Caire, JW Lindt, Richard Daintree) … Photographs are examined as both documents and imaginative interpretations of activity and place.

Transmission

Chapter five, ‘Transmission’, considers the traffic in photographs and the fascination with the medium’s reproducibility and circulation… The evidential aspect of the photograph has proven to be fleeting and only tangentially related to the thing it traces. The possibility of being able to fully decipher a photograph’s meaning is remote, even when it has been promptly ordered and annotated in some form of album. Each photographic form expands the possibility of instant and easy communication, but the swarm of material serves only to prove the impossibility of order, classification, and accuracy. The photograph as an aestheticised object continues regardless of platform, and the imaginative possibilities of the medium have not been exhausted.

Sections from Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 12. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born United Kingdom, 1850-1897) 'Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia' 1886 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Charles Bayliss (Australian born United Kingdom, 1850-1897)
Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia
1886
From the series New South Wales Royal Commission: Conservation of water. Views of scenery on the Darling and Lower Murray during the flood of 1886
Albumen photograph
Art Gallery of New South Wales, purchased 1984

 

This tableaux of Ngarrindjeri people fishing was carefully staged by photographer Charles Bayliss in 1886. Not just subjects, they actively participated in the photography process. It was observed at the time that the fishermen arranged themselves into position, with “the grace and unique character of which a skilful artist only could show.”

“In one extraordinary image created in 1886 by the photographer Charles Bayliss, the Ngarrindjeri people of the lower Murray River were active participants in the staging of a fishing scene. Writing in his journal, Bayliss’s companion Gilbert Parker noted: “Without a word of suggestion, these natives arranged themselves in a group, the grace and unique character of which a skilful artist only could show.” Annear says the image looks like a museum diorama to modern eyes. “But these people were very active in deciding how they wanted to be photographed,” she says. “They were determined to create an image they felt was appropriate.”

The first photographs of indigenous Australians were formal, posed portraits, taken in blazing sunlight. The sitters are often pictured leaning against each other (stillness was required for long exposure times) with eyes turned to the camera and bodies wrapped in blankets or kangaroo skins. Some wore headdresses or necklaces that may or may not have belonged to them.

“Indigenous Australians agreed to be photographed out of curiosity, or perhaps for food,” says Judy Annear, curator of The photograph and Australia, a major new photography exhibition at the Art Gallery of New South Wales. “In the past, it was considered that these sorts of early pictures were indicative of the colonial gaze. But now there is a lot of research going on into how these early photos were made. Often, the local people would have been invited to come into a studio and they were paid. They would have been dressed up and told what to do.””

Text in quotations from Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the the Sydney Morning Herald website April 2, 2015 [Online] Cited 28/05/2015. Used under fair use conditions for the purposes of education and research

 

Ernest B Docker (Australian, 1842-1923) 'The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898' 1898

 

Ernest B Docker (Australian, 1842-1923)
The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898
1898
Stereograph
Macleay Museum, The University of Sydney

 

Charles Nettleton (Australian, 1825-1902) 'Untitled' 1867-1874

 

Charles Nettleton (Australian, 1825-1902)
Untitled
1867-1874
Carte de visite
6.2 x 9.1cm image; 6.3 x 10.0cm mount card
Purchased 2014
Art Gallery of New South Wales

 

Charles Nettleton was a professional photographer born in the north of England who arrived in Australia in 1854, settling in Melbourne. He joined the studio of Townsend Duryea and Alexander McDonald, where he specialised in outdoor photography. Nettleton is credited with having photographed the first Australian steam train when the private Melbourne-Sandridge (Port Melbourne) line was opened on 12 September 1854. Nettleton established his own studio in 1858, offering the first souvenir albums to the Melbourne public. He worked as an official photographer to the Victorian government and the City of Melbourne Corporation from the late 1850s to the late 1890s, documenting Melbourne’s growth from a colonial town to a booming metropolis. He photographed public buildings, sewerage and water systems, bridges, viaducts, roads, wharves, and the construction of the Botanical Gardens. In 1861 he boarded the ‘Great Britain’ to photograph the first English cricket team to visit Australia and in 1867 was appointed official photographer of the Victorian visit of the Duke of Edinburgh. For the Victorian police he photographed the bushranger Ned Kelly in 1880. This is considered to be the only genuine photograph of the outlaw.

 

Tracey Moffatt (Australian, b. 1960) 'I made a camera' 2003

 

Tracey Moffatt (Australian, b. 1960)
I made a camera
2003
Photolithograph
Collection of the artist
© Tracey Moffatt, courtesy Roslyn Oxley9 Gallery, Sydney

 

 

The Art Gallery of New South Wales is proud to present the major exhibition The photograph and Australia, which explores the crucial role photography has played in shaping our understandings of the nation. It will run from 21 March to 8 June 2015.

Tracing the evolution of the medium and its many uses from the 1840s until today, this is the largest exhibition of Australian photography held since 1988 that borrows from collections nationwide. It presents more than 400 photographs by more than 120 artists, including Morton Allport, Richard Daintree, Paul Foelsche, Samuel Sweet, JJ Dwyer, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard, Anne Ferran and Patrick Pound.

Iconic images are shown alongside works by unknown and amateur photographers, including photographic objects such as cartes de visite, domestic albums and the earliest Australian X-rays. The exhibition’s curator – Judy Annear, senior curator of photographs, Art Gallery of NSW – said:

“Weaving together the multiple threads of Australia’s photographic history, The photograph and Australia investigates how photography invented modern Australia. It poses questions about how the medium has shaped our view of the world, ourselves and each other. Audiences are invited to experience the breadth of Australian photography, past and present, and the sense of wonder the photograph can still induce through its ability to capture both things of the world and the imagination.”

The exhibition brings together hundreds of photographs from more than 35 private and public collections across Australia, England and New Zealand, including the National Gallery of Australia, the National Library of Australia and the State Library of Victoria. Highlights include daguerreotypes by Australia’s first professional photographer, George Goodman, and recent works by Simryn Gill. From mass media’s evolution in the 19th century to today’s digital revolution, The photograph and Australia investigates how photography has been harnessed to create the idea of a nation and reveals how our view of the world, ourselves and each other has been changed by the advent of photography. It also explores how photography operates aesthetically, technically, politically and in terms of distribution and proliferation, in the Australian context.

Curated from a contemporary perspective, the exhibition takes a thematic rather than a chronological approach, looking at four interrelated areas: Aboriginal and settler relations; exploration (mining, landscape and stars); portraiture and engagement; collecting and distributing photography. A lavishly illustrated 308-page publication, The photograph and Australia (Thames & Hudson, RRP $75.00), accompanies the exhibition, reflecting its themes and investigating the medium’s relationship to people, place, culture and history.

Press release from the Art Gallery of New South Wales

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966, printed later

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966, printed later
Gelatin silver photograph
30.2 x 43.5cm
Gift of the artist 1997
© Lisa, Karen, Michael and Matthew Moore

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates. Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

David Moore (Australian, 1927-2003) 'Redfern Interior' 1949

 

David Moore (Australian, 1927-2003)
Redfern Interior
1949
Silver gelatin print
26.7 x 35.4cm
Purchased with funds provided by the Art Gallery Society of New South Wales 1985

 

David Moore’s career spanned the age of the picture magazines (for example: Life, Time, The Observer) through to major commissions such as the Sydney Opera House, CSR, and self initiated projects like To build a Bridge: Glebe Island. The breadth and depth of his career means there is an extraordinary archive of material which describes and interprets the last 50 years of Australian life, the life of the region, and events in Britain and the United States. He was instrumental in advancing Australian photography throughout his career and in the early 1970s was active in setting up the Australian Centre for Photography, Sydney. From well-known images such as Migrants arriving in Sydney to Redfern interior, Moore has documented events and conditions in Sydney.

 

Charles Bayliss (England, Australia 1850-1897) Henry Beaufoy Merlin (England, Australia 1830-1873) 'Untitled' c. 1872

 

Charles Bayliss (England, Australia 1850-1897)
Henry Beaufoy Merlin (England, Australia 1830-1873)
Untitled
c. 1872
Albumen photograph
Dimensions
24.5 x 29.4cm image/sheet
Gift of Josef & Jeanne Lebovic, Sydney 2014

 

Paul Foelsche (Australian, 1831-1914) 'Adelaide River' 1887

 

Paul Foelsche (Australian, 1831-1914)
Adelaide River
1887
Albumen photograph
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

This photo of people relaxing on the banks of the Adelaide River in the Northern Territory was taken by Paul Foelsche, a policeman and amateur anthropologist.

The collection of 19th century images brought together in The photograph and Australia show indigenous people in formal group portraits or as “exotic” subjects. They are photographed alongside early settlers, working as stockmen or holding tools. Amateur gentleman photographers such as the Scottish farmer John Hunter Kerr captured such images on his own property, Fernyhurst Station, in Victoria. Another amateur photographer, Paul Foelsche, the first policeman in the Northern Territory, took portraits of the Larrakia people, which have since become a priceless archive for their descendants.

 

NSW Government Printer. 'The General Post Office, Sydney' 1892–1900

 

NSW Government Printer
The General Post Office, Sydney
1892-1900
Albumen photograph
State Library of New South Wales, Sydney, presented 1969

 

Melvin Vaniman (American, 1866-1912) 'Panorama of intersection of Collins and Queen Streets, Melbourne' 1903

 

Melvin Vaniman (American, 1866-1912)
Panorama of intersection of Collins and Queen Streets, Melbourne
1903

 

Melvin Vaniman (American, 1866-1912)

Chester Melvin Vaniman (October 30, 1866 – July 2, 1912) was an American aviator and photographer who specialised in panoramic images. He shot images from gas balloons, ships masts, tall buildings and even a home-made 30-metre (98 ft) pole. He scaled buildings, hung from self-made slings, and scaled dangerous heights to capture his unique images.

Vaniman’s photographic career began in Hawaii in 1901, and ended some time in 1904. He spent over a year photographing Australia and New Zealand on behalf of the Oceanic Steamship Company, creating promotional images for the company, many as panoramas and which popularised the format in Australia, which was taken up with enthusiasm by Robert Vere Scott among others. During this time the New Zealand Government also commissioned panoramas.

Beginning in 1903, he spent over a year photographing Sydney and the surrounding areas. It was during this time that he created his best known work, the panorama of Sydney, shot from a hot air balloon he had specially imported from the United States. Vaniman is best known for his images of Hawaii, Australia, and New Zealand.

Text from the Wikipedia website

 

J. W. Lindt (Germany 1845 - Australia from 1862, Australia 1926) 'Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla' 1880

 

J. W. Lindt (Germany 1845 – Australia from 1862, Australia 1926)
Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla
1880
Gelatin silver print

 

Australia’s first ever press photograph pushed boundaries few journalists would transgress today. Captured by J.W, Lindt in 1880, the photo shows the dead body of a member of Ned Kelly’s infamous gang, strung up on a door outside the jail house in Benalla in regional Victoria.

Joe Byrne died from loss of blood after being shot in the groin during the siege of Glenrowan pub. Another photographer is pictured mid-shot, while an illustrator walks away from the new technology with his hat on and portfolio tucked under his arm. “We see this as the first Australian press photograph. It has that spontaneity media photographs have, and it’s also very evocative with many different stories in it,” the gallery’s senior curator of photographs, Judy Annear, said.

Text from Rose Powell. “First Australian press photo shows body of Kelly Gang member Joe Byrne,” on the Sydney Morning Herald website March 20, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Richard Daintree (Australian, 1832-1878) 'Midday camp' 1864-1870

 

Richard Daintree (Australian, 1832-1878)
Midday camp
1864-1870
Albumen photograph, overpainted with oils
Queensland Museum, Brisbane

 

This image was an albumen photograph (using egg whites to bind chemicals to paper) which was then hand-coloured with oil paints to bring it to life. The photographer took it in the 1860s to advertise Australia as a land of opportunity.

 

Ricky Maynard (Australian, b. 1953) 'The Healing Garden, Wybalenna, Flinders Island, Tasmania' 2005

 

Ricky Maynard (Australian, b. 1953)
Ben Lomond, Tasmania , Cape Portland, Tasmania
The Healing Garden, Wybalenna, Flinders Island, Tasmania, from the series Portrait of a distant land
2005, printed 2009
Gelatin silver photograph, selenium toned
34 x 52cm
Art Gallery of New South Wales, purchased with funds provided by the Aboriginal Collection Benefactors’ Group and the Photography Collection Benefactors’ Program 2009

 

Ricky Maynard has produced some of the most compelling images of contemporary Aboriginal Australia over the last two decades. Largely self taught, Maynard began his career as a darkroom technician at the age of sixteen. He first established his reputation with the 1985 series Moonbird people, an intimate portrayal of the muttonbirding season on Babel, Big Dog and Trefoil Islands in his native Tasmania. The 1993 series No more than what you see documents Indigenous prisoners in South Australian gaols.

Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history…we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.

In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.

 

JW Lindt (Australian born Germany, 1845-1926) 'No 37 Bushman and an Aboriginal man' 1873

 

JW Lindt (Australian born Germany, 1845-1926)
No 37 Bushman and an Aboriginal man
1873
Albumen photograph
Grafton Regional Gallery Collection, Grafton, gift of Sam and Janet Cullen and family 2004

 

Professional photographers such as the Frankfurt-born John William Lindt (who became famous for photographing the capture of the Kelly Gang at Glenrowan in 1880) took carefully posed tableaux images in his Melbourne studio. One set of Lindt photographs, taken between 1873 and 1874, show settlers and indigenous people posing with the tools of their trade. One unusual image shows a settler holding a spear and a local man holding a rifle.

Annear says the photographs speak of a time when early settlers and indigenous people were engaged in an exchange of cultures. “These photos weren’t just a passive, one-way process,” Annear says. “It wasn’t just about capture and exoticism. We are finding contemporaneous accounts that point to a level of exchange going on that was extremely important. These photos show who those people were, where they lived and what they were doing. They have a very powerful presence in that regard, and Aboriginal people today are going back through these photographs in order to trace their family trees.” …

Annear says she could have put together an exhibition of images of the “great suffering” experienced by Aboriginal people in Australia, but chose not to. “I found the 19th century material so rich and strong and most people aren’t aware of these images. It seemed like a great opportunity to bring them forward,” she says. “I don’t want to whitewash history, but I do want people to see how rich life was, how people were adapting, and then how that was removed. After Federation and the White Australia policy and other assimilation policies, photos of indigenous people seem to disappear. Why did they disappear? The people were still here. They were greatly diminished in many senses, but nonetheless they were still here.”

Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the Sydney Morning Herald website, April 2, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born England, 1850-1897) 'Lawrence Hargrave trochoided plane model' 1884

 

Charles Bayliss (Australian born England, 1850-1897)
Lawrence Hargrave trochoided plane model
1884
Albumen photograph
Museum of Applied Arts and Sciences, Sydney, gift of Mr William Hudson Shaw 1994

 

Unknown photographer. 'Duryea Gallery, Grenfell Street, Adelaide' c. 1865

 

Unknown photographer
Duryea Gallery, Grenfell Street, Adelaide
c. 1865
Carte de visite
State Library of South Australia, Adelaide

 

J. J. Dwyer (Australian, 1869-1928) 'Kalgoorlie's first post office' c. 1900

 

J. J. Dwyer (Australian, 1869-1928)
Kalgoorlie’s first post office
c. 1900
Gelatin silver photograph
Kerry Stokes Collection, Perth
Photo: Acorn Photo, Perth

 

Harold Cazneaux (Australian, 1878-1953) 'Spirit of endurance' 1937

 

Harold Cazneaux (Australian, 1878-1953)
Spirit of endurance
1937
Gelatin silver photograph
Art Gallery of New South Wales, gift of the Cazneaux family 1975

 

Keast Burke (New Zealand, Australia 1896-1974) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand, Australia 1896-1974)
Husbandry 1
c. 1940
Gelatin silver photograph, vintage
30.5 x 35.5cm image/sheet
Gift of Iris Burke 1989

 

Eric Keast Burke (16 January 1896 – 31 March 1974) was a New Zealand-born photographer and journalist.

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855 (detail)

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

“In the late 19th century, cameras were taking us both inside the human body and all the way to the moon. By the 1970s the National Gallery of Victoria had begun collecting photographic art, and within another decade the digital revolution was underway. But this exhibition – the largest display of Australian photography since Gael Newton mounted the 900-work Shades of Light: Photography and Australia 1838-1988 at the National Gallery of Australia 27 years ago – is not chronological.

It opens with a salon hang of portraits of 19th and 20th century photographers, as if to emphasise their say in what we see, and continues with works grouped by themes: Aboriginal and settler relations; exploration; mining, landscape and stars; portraiture and engagement; collecting and distributing photography.

“A number of institutions and curators have tackled Australian photography from a chronological perspective and have done an extremely good job of it,” Annear says. “I have used their excellent research as a springboard into another kind of examination of the history of photography in this country. Nothing in photography was actually invented here, so I have turned it around and considered how photography invented Australia.”

Most of the photographs – about three quarters of the show, in fact – date from the first 60 years after Frenchman Louis Daguerre had his 1839 revelation about how to capture detailed images in a permanent form. Annear says the decades immediately following photography’s arrival in Australia provide a snapshot of all that has followed since.

“In terms of the digital revolution it is interesting to look back at the 19th century. What is going on now was all there then, it is just an expansion. There is a very clear trajectory from the birth of photography towards multiplication. After the invention of the carte de visite in the late 1850s they were made like there was no tomorrow. There are millions of cartes de visite in existence.”

There are quite a few of these small card-mounted photographs (the process was patented in Paris, hence the French) in the exhibition too, including one of a woman reflected in water at Port Jackson dating from circa 1865. With the trillions of images now in existence, it is easy to forget that once upon a time catching your reflection in the water, glass or a mirror was the only way to glimpse your own image (short of paying hefty sums for an artist to draw you).

After the invention of photography, people were quick to see how easily they could manipulate the impression created. While photographs are about fixing a moment in time, we can never be really sure just what it is they are fixing. “It’s not as simple as windows and mirrors – what we are looking at has always been constructed in some way,” Annear says. “What’s interesting about the medium is that you think it’s recording, fixing and capturing, but it is just creating an endless meditation on whatever a photograph’s relationship might be to whatever was real at the time it was taken.”

Extract from Megan Backhouse. “How the Photograph Shaped a Nation,” on the Art Guide Australia website, 20 April 2015 [Online] Cited 30/05/2015. No longer available online. Used under fair use conditions for the purposes of education and research

 

Sue Ford (Australian, 1943-2009) 'Self-portrait' 1986

 

Sue Ford (Australian, 1943-2009)
Self-portrait
1986
From the series Self-portrait with camera (1960-2006) 2008
Colour Polaroid photograph
Art Gallery of New South Wales, purchased with funds provided by the Paul & Valeria Ainsworth Charitable Foundation, Russell Mills, Mary Ann Rolfe, the Photography Collection Benefactors and the Photography Endowment Fund 2015
© Sue Ford Archive

 

George Goodman (Australian born England, 1815-1891) 'Caroline and son Thomas James Lawson' 1845

 

George Goodman (Australian born England, 1815-1891)
Caroline and son Thomas James Lawson
1845
Daguerreotype
State Library of New South Wales, Sydney, presented 1991

 

Olive Cotton (Australian, 1911-2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver photograph
Art Gallery of New South Wales, purchased with funds provided by John Armati 2006

 

Unknown photographer. 'John Gill and Joanna Kate Norton' 1856

 

Unknown photographer
John Gill and Joanna Kate Norton
1856
Albumen photograph
Picture Collection, State Library of Victoria, Melbourne

 

Unknown photographer. 'Alfred and Fred Thomas, proprietors of the Ravenswood Hotel' 1880-1890

 

Unknown photographer
Alfred and Fred Thomas, proprietors of the Ravenswood Hotel
1880-1890
Tintype
State Library of Western Australia, Perth

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975
Type R3 photograph
Art Gallery of New South Wales, Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop. Department of the Prime Minister and Cabinet

 

Mervyn Bishop (born July 1945) is an Australian news and documentary photographer. Joining The Sydney Morning Herald as a cadet in 1962 or 1963, he was the first Aboriginal Australian to work on a metropolitan daily newspaper and one of the first to become a professional photographer. In 1971, four years after completing his cadetship, he was named Australian Press Photographer of the Year. He has continued to work as a photographer and lecturer.

 

Axel Poignant (England, Australia, England 1906-1986) 'Aboriginal stockman, Central Australia' c. 1947, printed 1982

 

Axel Poignant (England, Australia, England 1906-1986)
Aboriginal stockman, Central Australia
c. 1947, printed 1982
Type C photograph
35.6 x 24.4cm image/sheet
Purchased 1984
© Courtesy Roslyn Poignant

 

Though not born in Australia, Axel Poignant’s work is largely about the ‘Outback’, its flora and fauna and the traditions of Australian and Indigenous identity. Poignant was born in Yorkshire in 1906 to a Swedish father and English mother, and arrived in Australia in 1926 seeking work and adventure. After tough early years of unemployment and homelessness, he eventually settled in Perth and found work as a portrait photographer, before taking to the road and the bush in search of new subjects. Poignant became fascinated with the photo-essay as a means of adding real humanity to the medium, and much of his work is in this form. The close relationships he developed with Aborigines on his travels are recorded in compassionate portraits of these people and their lives – the low angles and closely cropped frames appear more natural and relaxed than the stark compositions of earlier ethnographic photography.

 

Nicholas Caire (Australian born England, 1837-1918) 'Fairy scene at the Landslip, Blacks' Spur' c. 1878

 

Nicholas Caire (Australian born England, 1837-1918)
Fairy scene at the Landslip, Blacks’ Spur
c. 1878
Albumen photograph
National Gallery of Victoria, Melbourne, purchased 1994

 

Nicholas John Caire (28 February 1837 – 13 February 1918) was an Australian photographer. Caire was born in Guernsey, Channel Islands, to Nicholas Caire and Hannah Margeret. As a boy Caire spoke French found he had a passion for photography that his parents encouraged. Caire moved to Adelaide, Australia, along with both his parents in 1860. Around this time Caire Found a mentor in Townsend Duryea. in 1867 he opened his own studio in Adelaide, Australia. He was married to Louisa Master in 1870 and then shortly after moved to Talbot, Victoria where he continued his photography and started to write for Life and Health Magazine. Caire died in 1918 in Armadale, Victoria.

 

Frank Styant Browne (Australian born England, 1854-1938) 'Hand' 1896

 

Frank Styant Browne (Australian born England, 1854-1938)
Hand
1896
X-ray
Queen Victoria Museum and Art Gallery collection, Launceston

 

 

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