Curator: Susan van Wyk, NGV Senior Curator of Photography
Paul Strand (American 1890-1976, France 1951-1976) Still life, pear and bowls, Twin Lakes, Connecticut 1916, printed 1983 From the Paul Strand: The Formative Years 1914-1917 portfolio photogravure National Gallery of Victoria, Melbourne Purchased, 1984 Public domain
“I feel that photographs can either document or record reality or they can offer images as an alternative to everyday life: places for the viewer to dream in.”
Francesca Woodman, 1980
Smoke and mirrors, smoke and mirrors…
In many ways the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia can be seen as a summation of all that is good and bad with the photography collection and the photography exhibition program at the National Gallery of Victoria.
Since the sad and unfortunate demise of the small but important dedicated photography gallery, photography exhibitions at the NGV (other than the large Patrick Pound exhibition all those years ago in 2017) have been in a state of deep freeze. I MISS that little third floor gallery… it’s all we had for photography at the NGV on a regular basis and there were some interesting shows there. It’s been gone for years and photography has been lumped in with contemporary art. And then, and now, nothing for years.
Therefore, as a fellow photographic artist observed to me, “It was great to see the NGV finally give photography a large exhibition after so many years of neglect.” Never a truer word said.
Let’s get the good stuff about the exhibition out of the way first. Whoever curated the exhibition (unknown, unnamed) really knew how to pull an installation of photographs together. There was some sophisticated sequencing of the images on the various themes from Australian and International artists, very intelligently and beautifully rendered which I enjoyed tremendously. I also enjoyed seeing the glorious display of photobooks: I was in heaven seeing in one display cabinet Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934), Claude Cahun and Marcel Moore’s book Aveux non Avenus (Disavowals or Cancelled Confessions) (published 1930), Bill Brandt’s book Perspective of Nudes (published 1961), and Germaine Krull’s book Nude studies (Études de nu) (published 1930). What a selection!
And it was finally great to see Australian and international work displayed together on such a large scale, something I can’t remember happening in the 35 years I have being viewing photography exhibitions in Australia. This is something that the NGV should have been promoting for many years, the placement of Australian photography in an international context… even taking this concept overseas, to promote Australian photography internationally. But no, nothing of this kind of forward thinking has ever happened in insular Australia.
Now to the not so good stuff. The most glaring anomaly about the exhibition was its over ambitious structure. While the concept ‘Real & Imagined’ was very strong – an exhibition of photographs picturing a version of reality captured by the camera (for it can never capture reality itself) / photographs created by the imagination of human beings – this robust concept was overwhelmed by too many thematic sections in the exhibition.
These sections included ‘Light’ and ‘Systems and Surface’ and ‘Surreal’ and ‘Narrative’ and ‘Work and Play’ and ‘Movement’ and ‘Studio and Things’ and ‘Display’ and ‘Consumption’ and ‘Self’ and ‘Skin’ and ‘Community and Touch’ and ‘Environment’ and ‘Place and Built’ and ‘Nineteenth-century photography’ and ‘Conflict’ and ‘Death’. I’m exhausted already…
And then, walking around the exhibition, the wall texts used to identify and illuminate these sections became totally irrelevant as through their placement on the wall I had no idea to which area they were referring. It was totally confusing and in the end I just ignored them.
As I observed people wandering around the exhibition, most had no idea of the importance of some of the images on display… why would they? They are not photography aficionados but the viewing public. If I found the exhibition confusing imagine how they viewed it. What the NGV should have done was have a guided tour on the hour, every hour, to talk about the seminal works in the exhibition and about how the exhibition had been structured. Imagine someone explaining the importance of the four photobooks in a display cabinet mentioned earlier in the history of photography and how by putting them together you were creating a sophisticated dialogue over time about identity and gender issues.
As the aforementioned colleague observed to me, “the exhibition felt like a data dump with a tacked on theme that strained (and failed) to resonate.” I wouldn’t go that far for the overall concept was strong and vibrant but like much of what has happened with the photography collection at the NGV, the overall outcome was confused and piecemeal.
This can no better be illustrated than through the comments of the Director of the NGV, Tony Ellwood, when he said in the press release, “This exhibition celebrates the collections and achievements of the NGV’s photography department, which has presented more than 180 exhibitions in its 55-year history. The exhibition is a testament to the strength of the NGV Collection, with so many key examples of the history of photography represented, from the earliest examples from the 19th century, through to contemporary images being produced right now in the twenty-first century.”
I note that when the head of the NGV boasts about the number of photography exhibitions over the last 55 years (180, about 3 a year mainly small exhibitions) and the “strength” of the NGV Photography Collection… you know that he is proselytising.
Most of the large photography exhibitions have been brought in from outside sources in the last 30 years and little research has been done into Australian photography and its relationship to world photography in house. And while the NGV collection has “strength” in certain areas it is woefully lacking in others. Again, the word “piecemeal” springs to mind, like Swiss cheese full of the biggest holes … and this exhibition only serves to reinforce that idea, often displaying the only photograph by an important artist that the collection holds.
Smoke and mirrors, smoke and mirrors!
For example I picked a few photographic artists off the top of my head as I thought of them – and the NGV collection possesses some in reasonable depth:
Edward Steichen 23
Paul Strand 51
Brassai 17
André Kertesz 45
Eugène Atget 143
Frank Hurley 20
Max Dupain 94
Bill Brandt 44
Bill Henson 108
Lee Friedlander 31
David Goldblatt 15
Dorothea Lange 28
August Sander 16
Other important photographers the NGV have nothing or next to nothing at all:
Joseph Sudek 1
Stephen Shore 0
William Eggleston 0
Julia Margaret Cameron 3
Robert Mapplethorpe 1
Ansel Adams 4
Hiroshi Sugimoto 1
Daido Moriyama 0
Raja Deen Dayal 0
Aleksandr Rodchenko 1
Olive Cotton 9
Berenice Abbott 7
Diane Arbus 2
Roger Ballen 1
Bernd and Hiller Becher 1
Thomas Ruff 2
Manuel Álvarez Bravo 0
Edward Weston 6
Henri Cartier-Bresson 2
Robert Frank 11
Garry Winogrand 0
Nan Goldin 3
Gordon Parks 3
Lewis Hine 9
Peter Hujar 0
Imogen Cunningham 6
Not exactly an institution that has “strength” in their photography collection. And over the last 30 years seemingly nothing much has been done to plug these enormous holes in the collection…. instead, for example, buying one work by Jeff Wall for a million dollars.
The NGV needs to improve the photography collection and its photography exhibition program. After too many years of stagnation an injection of new ideas and a new direction for exhibition programming is needed. A couple of focused photography exhibitions per year would be a good start, as would the purchasing of historic photographs to fill huge gaps in the collection rather than the purchasing of contemporary work. Non-vintage prints of the masters can still be bought at affordable prices. And therein lies just one of the problems: money.
Investment in photography at the NGV in terms of people and money is much needed, otherwise the deep freeze and dance of smoke and mirrors will continue well into the future.
Photography: Real and Imagined examines two perspectives on photography; photography grounded in the real world, as a record, a document, a reflection of the world around us; and photography as the product of imagination, storytelling and illusion. On occasion, photography operates in both realms of the real and the imagined.
Highlighting major photographic works from the NGV Collection, including recent acquisitions on display for the very first time, Photography: Real and Imagined examines the complex, engaging and sometimes contradictory nature, of all things photographic. The NGV’s largest survey of the photography collection, the exhibition includes more than 300 works by Australian and international photographers and artists working with photo-media from the nineteenth, twentieth and twenty-first centuries.
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at rear left, Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008, below); at third right, Anne Ferran’s Scenes on the death of nature, III (1986); at second right, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008) from the Fiction-Non-Fiction series 2007-2008 Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at middle left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at middle right, Thomas Struth’s Pergamon Museum IV, Berlin (2001) Photo: Marcus Bunyan
The luminous photograph by Thomas Struth shows museum visitors immersed in observing the Telephos frieze within a room of the Pergamon Museum in Berlin. Struth draws our attention to the fact that viewing a work of art in a public gallery is rarely a private experience. The visit is usually shared by other visitors, museum staff, security guards and tour guides. There is also the omnipresent gaze of security cameras. Struth seems to be emulating the technical innovations of the Telephos frieze in his arrangement of the viewers. Similarities between the poses of the audience members and the poses of the carved relief figures gradually emerge, suggesting an unconscious dialogue between the viewers and the objects they regard.
Wall text from the exhibition
Candida Höfer (German, b. 1944) Teylers Museum Haarlem II 2003 Type C photograph National Gallery of Victoria, Melbourne Purchased, 2004
This photograph shows the famous Oval Room within Teylers Museum, the oldest public museum in the Netherlands. Candida Höfer photographed the space bathed in a brilliant, even light that illuminates its architecture, objects and famed mineralogical cabinet. The highly structured museological ordering of the objects and the Neoclassical architecture that contains them are exaggerated by the formal, symmetrical composition of the photograph. This image invites reflection of the ways in which cultural institutions direct our engagement with materials. As the artist has said, ‘There are no people there, but you understand that the places were made specially for them. This is very meaningful for me, and it’s exactly what I want to express’.
Wall text from the exhibition
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, above); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001). In the distance can be seen Lotte Jacobi’s Head of a dancer (1929, below); Man Ray’s Head of a dancer (1929, below); and Lee Miller’s Nimet Eloui Bey (c. 1930, below) Photo: Marcus Bunyan
Lotte Jacobi (German 1896-1990, United States 1935-1990) Head of a dancer 1929, printed c. 1970 Gelatin silver photograph 26.4 x 33.2cm National Gallery of Victoria, Melbourne Bowness Family Fund for Photography, 2021 Public domain
Man Ray (Emmanuel Radnitzky) (American, 1890-1976) Kiki with African mask 1926 Gelatin silver photograph 21.1 x 27.6cm National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of Miss Flora MacDonald Anderson and Mrs Ethel Elizabeth Ogilvy Lumsden, Founder Benefactors, 1983 Public domain
Kiki with African maskis one of Man Ray’s most celebrated photographs and an iconic image of the Art Deco period. First published in Vogue in 1926, it is an elegant image, but it also speaks to the impact of European colonialism in Africa. In this pared-back studio photograph all extraneous detail is excluded from the image, focusing our attention on the exquisitely made-up face of Kiki in juxtaposition with the perfectly polished ebony of the mask. This photograph invites us to delight in the physical beauty of Man Ray’s celebrated model but offers nothing about the mask or its maker.
Wall text from the exhibition
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Miller’s Nimet Eloui Bey (c. 1930, below) Photo: Marcus Bunyan
Lee Miller (American 1907-1977) Nimet Eloui Bey (installation view) c. 1930 Gelatin silver photograph 23.0 x 15.8cm National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022 Photo: Marcus Bunyan
Lee Miller may have been well-known as Man Ray’s colleague, model and lover, but she was also celebrated for her own photographic practice, producing portrait and fashion photographs. When Miller photographed Egyptian model Nimet Eloui Bey the encounter changed both women’s lives. Four years after taking this intimate portrait, Miller would marry Nimet’s then husband, Aziz Eloui Bey. As curator Sophia Cai comments, ‘The personal scandal behind this portrait colours many contemporary interpretations, but also demonstrates the way that the personal lives of artists become interwoven with their artistic identities. This is particularly true in instances of women artists who are relegated to the role of the “muse” or lovers to male artists’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Fiona Pardington’s Portrait of a life-cast of Koe, Timor (2010) and Portrait of a life cast of Matoua Tawai, Aotearoa New Zealand (2010); and at right, Linda Judge’s Victoria and Albert Museum 20/4/94 (1994, below) Photo: Marcus Bunyan
Fiona Pardington’s photograph shows a life cast of the tattooed head of a Māori man, Matoua Tawai. The cast, held in a museum collection, is one of many made by Pierre- Marie Alexandre Dumoutier of Māori peoples in the 1830s. Pardington, who is of Māori and Scottish descent, has spoken of her desire to reconsider the complex history of these life casts and find a state of continuum between the past and present, to, as she says, ‘find the faces of the living people presenting and manifesting in the object’. Printing the photograph at larger-than-life scale provokes a physical encounter, an opportunity to look again and reconsider the histories of the person, the object and the image.
Wall text from the exhibition
Linda Judge (Australian, b. 1964) Victoria and Albert Museum 20/4/94 (installation view detail) 1994 Type C photographs National Gallery of Victoria, Melbourne Margaret Stewart Endowment, 1994 Photo: Marcus Bunyan
In this image, Linda Judge wittily creates new narratives and resurrects otherwise ‘mummified’ museum objects. Concerned with the open-ended nature of archives and their ability to slip between fiction and reality, Judge presents photographs of historical lace from the collection of the Victoria and Albert Museum, London. Beneath each photograph, Judge has provided a range of both ‘plausible’ captions (’12. collar, cuff, border: Italian, late 17th century, Tape lace with needlepoint fillings and brides’) and fanciful ones (’51. veil: Brussels, end 18th century, needlepoint on bobbin ground. Worn by Madonna, for Like a Virgin in her Brussels tour ’91’). Judge humorously invites the viewer to interrogate the expectations of truth in the presentation of archival content.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink pig cakes from Common Sense (1995-1999); at fourth left, ringl+pit’s Komol (1931, below); at fifth left, Ilse Bing’s Salut de Schiaparelli (1934, below); and at sixth left, Dora Maar’s Untitled (Study of Beauty) (1936, below) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing ringl+pit’s Komol (1931, below) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995); at third right, Lillian Bassman’s More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York (1956); at second right, and at right, Darren Sylvester’s On Holiday (2010) Photo: Marcus Bunyan
Darren Sylvester builds and photographs hyperreal tableaux using the visual language of advertising – beautiful models, perfect lighting and considered ‘product’ placement – to construct a familiar yet illusionary reality. Here Sylvester’s model plays the role of a handsome businessman. ‘Against a sunrise, a business traveller gazes at an unknown destination’, Sylvester once wrote of this image. ‘The composition plays on stereotypes of luxury aspirations and aeroplane advertisements. For example, no-one ever flies into darkness or storms in an ad.’ In this lush, seductive photograph, Sylvester explores the slippery space between reality and illusion, aspiration and irrelevance, as we move on to the next shiny thing.
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Lillian Bassman (American, 1917-2012) More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York 1956, printed later Gelatin silver photograph National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023
In the late 1930s, Lillian Bassman studied fashion illustration and textile design at the Pratt Institute, New York. In 1940 she began working with Alexey Brodovitch, art director of Harper’s Bazaar magazine, which soon led to her appointment as art director of the subsidiary publication Junior Bazaar. In this capacity she worked with photographers, including Richard Avedon and Robert Frank, and in 1947 began working as a freelance fashion and advertising photographer. In an interview later in her life Bassman played down her directorial role as photographer, stating, ‘It is part of the nature of a woman to be unconsciously graceful … I try to record that natural grace with a camera’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Athol Shmith’s Fashion illustration, model Ann Chapman (c. 1961) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Alice Mills’ Joan Margaret Syme (c. 1918, below); at second left, works by Edson Chagas from his Tipo Passe series (2014); and at third left, Hassan Hajjaj’s Master Cobra Mansa (2013, below) with at right, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995) Photo: Marcus Bunyan
Alice Mills (attributed to) (Australian, 1870-1929) Joan Margaret Syme c. 1918 Gelatin silver photograph, coloured dyes National Gallery of Victoria, Melbourne Presented through the NGV Foundation by Michael Hayne, 2005 Public domain
Alice Mills set up her first studio in Melbourne in 1900. She was highly regarded as a portrait photographer and in 1907 was invited to exhibit in the Australian Exhibition of Women’s Work. Her portrait of five-year-old Joan Margaret Syme dressed in a leopard-skin robe is an outstanding example of studio portraiture. It shows the skilled application of hand colouring, which was used to transform black-and-white photographs in the era before colour photography, bringing a life-like quality to the portrait. At almost two metres high, this is no only a charming study of a young child, but one of the largest photographs from the early twentieth century in the NGV Collection.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Alice Mills’ Joan Margaret Syme (c. 1918, above); at centre, works by Edson Chagas from his Tipo Passe series (2014); and at right, Hassan Hajjaj’s Master Cobra Mansa (2013, below) Photo: Marcus Bunyan
Multidisciplinary artist Hassan Hajjaj’s portraits show London’s Moroccan diaspora; as a designer he also creates stylish street fashion and playful interiors that are a contemporary take on Moroccan tea houses and riads. Hajjaj came to professional photography by happenstance, taking pictures both for fun and as a tool while working as a stylist on music videos. It soon became a cornerstone of his creative practice. From the outset Hajjaj wanted his photography to show ‘another side of Moroccan culture’, something that, as he says, was not ‘camels, dates and drinking mint tea!’
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Adolphe Braun (French 1811-1877) No title (Flower study) c. 1854 Albumen silver photograph 31.0 x 37.3cm National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2017 Public domain
Adolphe Braun arrived in Paris in 1828 to study drafting and decorative design and within six years had established a textile design studio. Around 1853 he began to make photographs using the recently invented collodion process. The following year Braun commenced a project to photograph an extensive series of flower studies with the intent of providing documentary source material for artists and designers. He produced 300 of these photographs and in 1854 published his images in a six-volume series titled Fleurs photographiés. When they were exhibited in the 1855 Universal Exhibition in Paris, Braun was awarded a gold medal for his work’s usefulness to the fabric and decorating industries.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Julie Rrap’s Persona and shadow: Madonna (1984, below)
Julie Rrap (Australian, b. 1950) Persona and shadow: Madonna 1984 Cibachrome photograph 194.7 × 104.6cm (image and sheet) National Gallery of Victoria, Melbourne Michell Endowment, 1984
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Yasumasa Morimura’s An inner dialogue with Frida Kahlo (Flower wreath and tears) (2001, below); Phumzile Khanyile’s Untitled (2016); Zanele Muholi’s Ntozkhe II (Parktown) (2016, below); Ayana V. Jackson’s How sweet the song (2017); Julie Rrap’s Madonna (1984, above); and Siri Hayes Spilling pearls (2012) Photo: Marcus Bunyan
Yasumasa Morimura (Japanese, b. 1951) An inner dialogue with Frida Kahlo (Flower wreath and tears) (installation views) 2001 From the An Inner Dialogue with Frida Kahlo series 1991-2001 Photograph, plastic 213.4cm diameter National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2022 Photos: Marcus Bunyan
Using found props – in this instance a ‘crown’ of scouring pads – Zanele Muholi has photographed themself to confront racial stereotypes and examine concepts of self-representation while honouring generations of women who have worked domestically. Discussing this work the artist wrote, ‘In some ways, yes: Ntozakhe is based on the Statue of Liberty, representing the idea of freedom – the freedom all women should have – as well as pride: pride in who we are as black, female-bodied beings. But what kind of freedom are we talking about? What is the colour of the Statue of Liberty? What race is the figure monumentalised as Lady Liberty?’
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Julie Rrap’s Madonna (1984, above); at second left, Siri Hayes’ Spilling pearls (2012); at third left, Sarah Lucas’ Self-portrait with fried eggs (1999); at fourth left, William Yang’s William, Father, Mother, Graceville, Brisbane (1974, below) and then his Self Portrait #5 (2008, below) Photo: Marcus Bunyan
William Yang (Australian, b. 1943) William, Father, Mother, Graceville, Brisbane (installation view) 1974, printed 2014 Inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2014 Photo: Marcus Bunyan
William Yang’s autobiographical photographs combine photographs and handwritten text to tell the stories of Yang’s family, his childhood, and his experiences of being Chinese in an Australia that was not always welcoming to him. In one of these photographs Yang points to the difficulties he faced as a young man torn between his parents’ aspirations for him and his own wish for a different life. In the other, he describes himself as more content, at ease with himself and the choices he has made in his life. Together they form part of a powerful account of his life and sense of self.
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William Yang (Australian, b. 1943) Self Portrait #5 (installation view) 2008; printed 2014 From the Self Portrait series Inkjet print 43 x 65cm National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2014 Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Virginie Grange’s Untitled (1990); George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887; and Helmut Newton’s Big nude I (1980) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887 Photo: Marcus Bunyan
The František Drtikol was the first fine art photograph to enter the National Gallery of Victoria collection.
George Hoyningen-Huene (Russian 1900-1968, England 1917-1921, France 1921-1935, United States 1935-1968) Horst torso 1931, printed 1980s Gelatin silver photograph 23.1 x 27.9cm National Gallery of Victoria, Melbourne Bowness Family Fund for Photography, 2017
Edward Weston (American 1886-1958) Nude 1936, printed 1976 Gelatin silver photograph 17.8 x 23.8cm (image and sheet) National Gallery of Victoria, Melbourne Purchased from Agfa and B. H. P. donation, 1977 Public domain
Olive Cotton (Australian, 1911-2003) Max after surfing 1937, printed 1998 Gelatin silver photograph 26.0 x 19.7cm National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998
Photographs of lovers, family and friends are perhaps the most emotionally charged of all images, not because the subject is monumental or dramatic, but because they allow us to see into intimate relationships. When photographs show subjects nude, or even partially naked, the sense of familiarity is heightened. Olive Cotton’s photograph of Max Dupain is an image that reveals intimacy and tenderness. His body is sculpted by raking side lighting and the allusion to Classical sculpture is apparent, but this photograph also carries an erotic charge – Dupain is shown as being tanned and muscular, movie-star handsome and the object of Cotton’s desire.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Francesca Woodman’s Space², Providence, Rhode Island, 1976 (1976, below); E. J. Bellocq’s Woman reclining with mask (c. 1912, below); Florence Henri’s Nude composition (c. 1930, below); an anonymous American photographer’s image Kaloma (1914); and Germaine Krull’s Daretha (Dorothea) Albu (c. 1925) Photo: Marcus Bunyan
Francesca Woodman (American, 1958-1981) Space², Providence, Rhode Island, 1976 1976, printed c. 2000 Gelatin silver photograph 16.3 x 16.3cm National Gallery of Victoria, Melbourne Ruth Margaret Frances Houghton Bequest, 2021
Francesca Woodman once stated, ‘I want my pictures to have a certain timeless, personal but allegorical quality like they do in many Ingres history paintings, but I like the rough edge that photography gives a nude’. Woodman was only twenty-three when she died, her work has had a profound impact on other artists, including Cindy Sherman, who wrote, ‘[Woodman] had few boundaries and made art out of nothing: empty rooms with peeling wallpaper and just her figure … Her process struck me more the way a painter works, making do with what’s right in front of her, rather than photographers like myself who need time to plan out what they’re going to do’.
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E. J. Bellocq (American, 1873-1949) No title (Woman reclining with mask) c. 1912, printed c. 1981 From the Storyville Portraits series c. 1911-1913 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased, 1981 Public domain
Florence Henri (American, 1893-1982) Nude composition (Nu composition) c. 1930 Gelatin silver photograph National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2021 Public domain
This photograph is a beautiful example of the way in which Florence Henri combined the elements of New Objectivity in photography, including sharp focus and unexpected vantage points, with her exploration of identity and sexuality. The presentation of the woman is unashamedly erotic: her naked form is presented for the pleasure of the viewer, but she does not conform to conventional modes of softcore pornography. The woman’s gaze excludes the viewer; she reclines on a coarse cloth backdrop, crumpled to suggest a beach as she looks at a perfect conch shell symbolising female fertility and an eloquently beautiful indicator of the artist’s object of desire.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Sophie Calle’s The giraffe (2012); and centre right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3; and at right, Sarah Waiswa’s Finding solace (2016) Photo: Marcus Bunyan
Sarah Waiswa (Ugandan, b. 1980) Finding solace (installation view) 2016 From the Stranger in a Familiar Land series 2016 Inkjet print 79.5 × 79.5cm Purchased NGV Foundation, 2017 Photo: Marcus Bunyan
Sarah Waiswa has described her series Stranger in a Familiar Land as an exploration of life outside the security and boundaries of community. Discussing her work, she wrote, ‘People fear what they do not understand … The concept of Stranger in a Familiar Land groups together various portraits of an albino woman set against the backdrop of the Kibera slums, which are a metaphor for my turbulent vision of the outside world. The series also explores how the sense of non-belonging has led her to wander and exist in a dreamlike state. People notice Kisombe, but at the same time, they don’t’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3 Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Jan Groover’s Untitled (1981); August Sander’s Bohemians (Willi Bongard and Gottfried Brockman) (1922-1925, below); Julia Margaret Cameron’s Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher (c. 1871, below); Harry Callahan’s Eleanor and Barbara, Chicago (1954); Gordon Parks’ Big Mama and boy, 1961 (1961); Micky Allan’s Man holding his daughter (1982, below); Brenda L. Croft’s In my mother’s garden (1998); and Angela Lynkushka’s Zühre Yildirim from Turkey with grand-daughter Nurahan Gundogdu, born in Australia. De Carle Street, Brunswick (1982) Photo: Marcus Bunyan
August Sander (German, 1876-1964) Bohemians (Willi Bongard and Gottfried Brockman) 1922-1925, printed 1973 From the People of the Twentieth Century project 1920s-1964 Gelatin silver photograph 23.3 x 30.5cm (image and sheet) National Gallery of Victoria, Melbourne Purchased, 1974
Gottfried Waldemar Brockmann (1903-1983) was a German artist, educator, publisher, and served as a cultural advisor for the city of Kiel, Germany. He taught at Muthesius Academy of Art in Kiel.
Julia Margaret Cameron (English, 1815-1879, Ceylon (Sri Lanka) 1875-1879) Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher c. 1871 Albumen silver photograph 31.0 x 22.7cm (image and sheet) National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979 Public domain
In this portrait, Julia Duckworth sits for her aunt, Julia Margaret Cameron, one of the nineteenth century’s most esteemed photographers. As curator Elisa deCourcy notes, ‘Julia Duckworth’s lackadaisical pose and her flailing hand cast her as somewhat of a Pre-Raphaelite heroine, very much in the style of Cameron’s broader oeuvre’. DeCourcy adds it is perhaps also a depiction of the experience of maternal exhaustion: ‘Julia’s distant gaze and slouched form makes it hard for us not to read this photograph as depicting fatigued motherhood. Through touch, the children seem to demonstrate a sentimental connection to Julia while also laying claim to her attention and energy’.
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Harry Callahan (American, 1912-1999) Eleanor and Barbara 1954, printed 1970s Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased, 1979
Harry Callahan began photographing his wife Eleanor shortly after they married in 1936 and continued to do so for almost fifty years. Discussing their relationship as artist and muse in a 1983 film, Callahan said, ‘I felt very natural photographing Eleanor. I didn’t feel like there were any obstacles of any kind’. Following the birth of their daughter Barbara in 1950 he began to photograph mother and child and, as can be seen in this image, often captured moments of family life in pictures of great intimacy.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Micky Allan’s Man holding his daughter (1982) from the People of Elizabeth series 1982-1983 Photo: Marcus Bunyan
The application of hand-colouring to photographs was generally the work of women in photography studios until the 1950s. In the 1970s and 80s these superseded processes experienced a revival as some feminist photographers applied the historic treatment to their images of contemporary life. As art historian Elisa deCourcy observes, ‘Micky Allan’s vibrant hand-colouring radically alters the topography of this otherwise monochrome photographic portrait of a young father and daughter from the 1980s … The application of colour to the father’s and daughter’s faces and the “retouching” of their hair, eyes and lips with colour offers an illuminated realism to each subject’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right Gilbert & George’s FORWARD (2008, below) Photo: Marcus Bunyan
Gilbert & George (active 1967- ) Gilbert Proesch (Italian, b. 1943 George Passmore (English, b. 1942) FORWARD 2008 From the Jack Freak series Inkjet print National Gallery of Victoria, Melbourne Professor AGL Shaw AO Bequest, 2021
Writer Michael Bracewell described the Jack Freak series as being ‘among the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created’. In this picture the Union Jack, an internationally familiar flag and politically charged symbol whose significance spans the cultural spectrum from contemporary fashion to aggressive national pride, forms the backdrop to monumental portraits of the artists. In contrast to this visual cacophony the artists appear as rather low-key, neatly dressed, senior statesmen maintaining their central relevance in a community that too often disregards the elderly.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Ellen José’s Basket Weaver, Lake Tyers (1988); Roman Vishniac’s Grandfather and granddaughter, Warsaw (c. 1935-1938, below); Wolfgang Tillmans’ Lars in tube (1993); Ruth Maddison’s Molly O’Sullivan, 82 (1990); Naomi Hobson’s The God Father (2021); Donna Bailey’s Lush (2002); Carol Jerrems Sharpies (1976, below); and Nan Goldin’s Misty in Sheridan Square, NYC (1991, below) Photo: Marcus Bunyan
Roman Vishniac (Russian, 1897-1990, United States 1940-1990) Grandfather and granddaughter, Warsaw c. 1935-1938, printed 1977 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased, 1978
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Carol Jerrems’ Sharpies (1976) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Huang Yan’s Chinese landscape – Tattoo (Number 1) (1999); four photographs by Hedda Morrison (1935, below); and Mervyn Bishop’s Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory (1975, below) Photo: Marcus Bunyan
Huang Yan (Chinese, b. 1966) Chinese landscape – Tattoo (Number 1) 1999, printed 2004 Type C photograph National Gallery of Victoria, Melbourne Purchased, 2004
In this photograph Huang Yan uses the human body as a canvas for the traditional shānshuǐ style of Chinese landscape painting. Discussing this image, curator and writer Isobel Crombie observed, ‘The title of the work, Tattoo, implies that landscape traditions are written permanently into the Chinese body, making them alive and active. However, ironically, the scenes painted onto the artist’s torso are clearly fugitive, alerting us to both the fragility of the natural environment and the transience of the body’.
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Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) No title (Fairy Palm Cliff) 1935 Gelatin silver photograph 25.3 x 22.8cm Purchased, 1976 National Gallery of Victoria, Melbourne Purchased, 1976 Public domain
Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) No title (Three gnarled pines) 1935 Gelatin silver photograph 30.6 × 19cm Purchased, 1976 National Gallery of Victoria, Melbourne Purchased, 1976 Public domain
Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) No title (Lone pine against clouds) 1935; printed 1976 Gelatin silver photograph 25.3 x 22.8cm Purchased, 1976 National Gallery of Victoria, Melbourne Purchased, 1976 Public domain
Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991) No title (Morning clouds) 1935; printed 1970s Gelatin silver photograph 25.3 x 22.8cm Purchased, 1976 National Gallery of Victoria, Melbourne Purchased, 1976 Public domain
In August 1975 Mervyn Bishop travelled to Daguragu, formerly known as Wattie Creek, in the Northern Territory. As a press photographer he captured the moment when then prime minister Gough Whitlam placed a handful of soil into the palm of Gurindji elder and activist Vincent Lingiari. This photograph is an iconic image of the ongoing battle for self-determination for Australia’s traditional owners; however, the photograph is not as straightforward as it appears: the moment was re-staged outside so Bishop could take advantage of better lighting.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Robert Macpherson’s Rome (c. 1860); Louis-Emile Durandelle and Clémence Delmaet’s The new Paris Opera, ornamental sculpture (c. 1870, below); Edouard Baldus’ Notre Dame, Paris (c. 1852-1853, below); and Véronique Ellena’s Santi Luca e Martina, Rome (2011) Photo: Marcus Bunyan
In Véronique Ellena’s photograph we see a shrouded figure, draped in a blanket or canvas cloth, lying on the steps of a Baroque church in central Rome. Initially seducing us with the formal beauty of the city and its architecture, the photograph then jolts us as we recognise the harsh reality of the scene. This was a calculated strategy on Ellena’s part, as she acknowledges: ‘At first, we could only perceive the sublime beauty of architecture. But this work tells us something else: the place of some people in this world, who are there but whom we do not see – or not anymore’.
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Louis-Emile Durandelle (French, 1839-1917) Clémence Delmaet (French, 1838-1917) The new Paris Opera, ornamental sculpture c. 1870 Albumen silver photograph 38.1 x 28.3cm (image and sheet) National Gallery of Victoria, Melbourne Presented by the Lunn Gallery, Washington D.C, USA, 1982 Public domain
Edouard Baldus (Prussian 1813-1989, France c. 1848 – c. 1869) Notre Dame, Paris c. 1852-1853, printed 1880s Platinum photograph National Gallery of Victoria, Melbourne Presented by the National Gallery Women’s Association, 1995 Public domain
By the middle of the nineteenth century many of the great historic buildings of Paris, including Notre Dame Cathedral, were in a state of disrepair due to decades of neglect. Under the auspices of the Commission des Monuments Historiques, significant historic buildings underwent extensive restoration. This committee recognised the invaluable role photography could play in documenting the changes occurring to the architectural heritage of Paris. Official Second Empire photographer, Édouard Baldus, captured the splendour of newly commissioned and lavishly restored architectural icons as cultural highlights of the Second Empire.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Véronique Ellena’s Santi Luca e Martina, Rome (2011); at second right, work from Girma Berta’s Moving shadows series (2017); and at right, Pieter Hugo’s Green Point Common, Cape Town (2013) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Girma Berta’s Untitled IV, VI and XII (2017) at right, Pieter Hugo’s Green Point Common, Cape Town (2013) Photo: Marcus Bunyan
Girma Berta has been photographing people on the streets of Addis Ababa, Ethiopia, since around 2014. His earlier photographs were documentary in style, but over time his work has become more refined and stylised.
The five photographs from his Moving Shadows series 2017 … are from an ongoing body of work in which all background detail has been removed. These photographs show isolated figures, and their shadows, on immersive, coloured backgrounds. The works feature individuals photographed on the streets of Addis Ababa going about the daily lives. Using the camera in his phone, Berta is able to work discretely and capture his subjects without them being aware of his presence.
In all his street-based work, Berta is interested in presenting a ‘portrait’ of the people of Addis Ababa. Working in his studio, he has developed a method to extract aspects of the scenes he photographs from the city’s busy streetscapes. Berta explains further: ‘Through my work on Instagram, I wish the world (would) stare into the eyes of a face of Addis Ababa; the city where I was born and where I grew up. The beautiful, the ugly and all that is in between.’
Text from the National Gallery of Victoria website
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at second left, Girma Berta’s Untitled IV, VI and XII (2017, above); and at right, Dacre Stubbs’ St. George’s Road flats (1953, below) Photo: Marcus Bunyan
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Gertrude Kasebier’s Gargoyle (1901, top); Albert Renger-Patzsch’s Art d’eglise in Achen (1930s, bottom); Werner Mantz’s Industrial Landscape (1937, top); Max Dupain’s Silos through windscreen (1935, bottom); Edward Steichen’s The maypole (1932); Barbara Morgan’s City shell (1938, top); Berenice Abbott’s Park Avenue and Thirty-ninth Street, Manhattan, October 8 (1936, bottom) and Dacre Stubbs’ St. George’s Road flats (1953) Photo: Marcus Bunyan
For modernist architects in the 1930s there was a natural synergy between their own vision of the constructed environment in the machine age and the work of photographers. In architecture this was manifested in structural clarity and precision, and the use of modern building materials such as steel, glass and unadorned concrete. In photography the use of sharp focus, unexpected vantage points, radical cropping of images and unusual perspectives formed part of the lexicon of the so-called New Objectivity. Photographers like Werner Mantz show a world in which compressed space and unexpected vantages confound our expectations of how buildings should be photographed.
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Gertrude Kasebier (American, 1852-1934) Gargoyle 1901 Platinum photograph 20.6 x 13.5cm (image and sheet) National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979 Public domain
Werner Mantz (German 1901-1983) Industrial landscape 1937 Gelatin silver photograph 38.6 x 29.2cm (image and sheet) National Gallery of Victoria, Melbourne Purchased, 1983 Public domain
Max Dupain (Australian 1911-1992) Silos through windscreen 1935, printed c. 1985 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased, 1986 Public domain
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Edward Steichen’s The maypole (1932) Photo: Marcus Bunyan
Barbara Morgan (American, 1900-1992) City shell 1938, printed 1972 Gelatin silver photograph 34.4 x 25.1cm (image and sheet) National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022 Public domain
Barbara Morgan moved to New York in 1930 and began experimenting with the avant-garde photographic techniques of photograms and photomontage. City shell is an outstanding example of Morgan’s innovative photography from the 1930s. In this image she combined a view from her studio window of the Empire State Building with a shell gifted to her by a friend. The monumental skyscraper is shown tilted on an extreme angle while the shell appears upright in the centre of the photograph – a visual metaphor, according to the artist, for the transient nature of built structures in comparison to those of the natural world.
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Berenice Abbott (American 1898-1991, France 1921-1929) Park Avenue and Thirty-ninth Street, Manhattan, October 8 1936 Gelatin silver photograph 19.3 x 24.3cm National Gallery of Victoria, Melbourne Bowness Family Fund for Photography, 2021 Public domain
In 1929, after living in Paris for eight years, Berenice Abbott returned to New York and, having noted the rapid change taking place across the city, commenced a project to document New York in photographs. Abbott’s project was funded by the WPA Federal Art Project from 1935 to 1939, which culminated in the 1939 book and exhibition, Changing New York. Discussing her project, Abbott wrote of desiring to capture the ‘spirit’ of the city, driven by the urgent realisation that ‘the tempo of the metropolis is not of eternity, or even time, but of the vanishing instant’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Dacre Stubbs’ St George’s Road flats (1953, below) Photo: Marcus Bunyan
Dacre Stubbs (English 1910-2001, Australia 1948-2001) St George’s Road flats 1953 Gelatin silver photograph 47.6 x 38.0cm National Gallery of Victoria, Melbourne Purchased, 1993 Public domain
More photographs from the exhibition
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing William Henry Fox Talbot’s Portrait of a man (c. 1844, below) Photo: Marcus Bunyan
William Henry Fox Talbot (English, 1800-1877) No title (Portrait of a man) c. 1844 Salted paper photograph 7.6 x 6.6cm irreg. National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of David Syme & Co. Limited, Fellow, 1982 Public domain
Maxime Du Camp (French 1822-1894) Peristyle of the Palace of Rameses III, Medinet Habu, Thebes 1849-1851, printed 1852 Salted paper photograph National Gallery of Victoria, Melbourne Purchased, 1983 Public domain
Gaspard-Felix Tournachon Nadar (French, 1820-1910) Alexander Dumas (père) 1855 Salted paper photograph 24.4 x 18.6cm irreg. (image and sheet) National Gallery of Victoria, Melbourne Presented by the National Gallery Women’s Association, 1995 Public domain
Alexander Gardner (American 1821-1882) Home of a Rebel sharpshooter, Gettysburg 1863; printed 1865-1866 Plate no. 41 from Gardner’s Photographic Sketch Book of the War, vol. I and II, 1865-1866 Albumen silver photograph National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979 Public domain
Around 620,000 soldiers are believed to have died during the American Civil War, which was fought from 1861 to 1865. Discussing the war, this photograph, and the work of Alexander Gardner, author and art historian Helen Ennis wrote, ‘The extensive coverage of the war that Gardner and his colleagues achieved – including its often graphic, confronting imagery – is lauded in the history of photography for its pioneering documentary photography and photojournalism. However, war photography has its own disturbing history, one in which photographing the dead has become routine. In Gardner’s photograph the corpse (and his rifle) may have been specially positioned for the photograph, a further reminder that in war death has no dignity’.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Julia Margaret Cameron’s Julia Jackson (1864, below) Photo: Marcus Bunyan
Julia Margaret Cameron (English, 1815-1879) Julia Jackson 1864 Albumen silver photograph 24.0 x 19.1cm (image and sheet) National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of the Herald and Weekly Times Limited, Fellow, 1979 Public domain
Giorgio Sommer (German 1834-1914) Human imprint, Pompeii (Impronte umare. Pompei) 1873 Albumen silver photograph 19.8 x 25.5cm National Gallery of Victoria, Melbourne Presented through the NGV Foundation by Janice Hinderaker, Member, 2003 Public domain
Charles Rudd (Australian 1872-1900) Statuary Gallery, Melbourne Public Library 1886-1887 From the C. Rudd’s New Views of Melbourne series 1886-1887 Albumen silver photograph 13.6 x 19.8cm National Gallery of Victoria, Melbourne Gift of Terence Lane, 1990 Public domain
F. B. Mendelssohn & Co., Melbourne (Australian, active 1889-1900) No title (Young woman, full length, seated at plush covered table) 1889 Cabinet print Albumen silver photograph 14 x 10cm National Gallery of Victoria, Melbourne Gift of C. Stuart Tompkins, 1972 Public domain
Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Diane Jones’ Woman in black Dress (2009) Photo: Marcus Bunyan
Writing about historical and contemporary studio photography, curator Sophia Cai explored connections between the work of contemporary artist Dianne Jones and historical vernacular portraits, noting that ‘Jones is a contemporary Balardung artist who works in photo media to critically re-examine historical and contemporary depictions of Indigenous peoples in popular imagery. Jones’s work sees the artist insert herself into familiar, iconic scenes from Australian art and photography to challenge myths of cultural nationhood and identity. This act of insertion is both a comedic and political action, as it not only highlights the homogeneity common to these scenes, but also addresses the lack of Indigenous representation in our histories and stories’.
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Unknown photographer (Japanese active 1880s) No title (Woman with umbrella) 1880s Albumen silver photograph, colour dyes 24.2 x 19.4cm (image and sheet) National Gallery of Victoria, Melbourne Public domain
In the nineteenth century a distinctive style of photography developed in Japan in which the aesthetics of traditional woodblock prints (ukiyo-e) were translated into photographic practice. The resulting photographs included carefully composed genre images featuring traditional aspects of the life and work of the Japanese middle classes. Typical life scenes, such as this one showing a woman walking through a rainstorm, were recreated in the studio with remarkable attention to detail, as seen in the subject’s ‘windblown’ kimono. As these images were staged for the European market, however, they often diverted from reality in favour of focusing on customs that would have appeared ‘exotic’ to their Western viewers.
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Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Frank Hurley’s A turreted berg (1913, below) Photo: Marcus Bunyan
Frank Hurley (Australian, 1890-1962) No title (A turreted berg) 1913 Carbon print National Gallery of Victoria, Melbourne Purchased, 1999 Public domain
The photographs produced by Frank Hurley during his time as the official photographer for the Australasian Antarctic Expedition (1911-1914), and his subsequent texts, dramatically convey the awe-inspiring gargantuan icebergs encountered in the region. ‘No grander sight have I ever witnessed among the wonders of Antarctica’, Hurley wrote of the icebergs in the area where this photograph was taken. ‘We threaded a way down lanes of vivid blue with shimmering walls of mammoth bergs rising like castles of jade on either side.’ This photograph is, at first appearance, a sublimely ‘true’ representation of an iceberg. On closer inspection, however, subtle alterations become apparent. More real than real, Hurley’s constructed image was celebrated at the time and continues to be.
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André Kertész (Hungarian, 1894-1985) Chez Mondrian, Paris 1926; c. 1972 {printed} Gelatin silver photograph 24.7 x 18.5 cm (image) 25.3 x 20.4 cm (sheet) National Gallery of Victoria, Melbourne Purchased, 1973 Public domain
Trude Fleischmann (Austrian 1895-1990, United States 1938-1990) The actress Sibylle Binder, Vienna c. 1926 Gelatin silver photograph 21.9 x 16.2cm National Gallery of Victoria, Melbourne Bowness Family Fund for Photography, 2022 Public domain
Trude Fleischmann (American born Austria, 1895-1990)
Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …
In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.
With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.
Sybille Binder (5 January 1895 – 30 June 1962) was an Austrian actress of Jewish descent whose career of over 40 years was based variously in her home country, Germany and Britain, where she found success in films during the 1940s.
Binder began her stage career in Berlin in 1915, then in 1918 moved to Munich, where she enjoyed success in classical drama. Between 1916 and 1918 she also appeared in a handful of silent films. In 1922, she returned to Berlin and received acclaim for her performance in Frank Wedekind’s Earth Spirit. Over the next few years she performed regularly in Germany and Austria then, in the mid-1930s as war approached and conditions in Germany became difficult, she made the decision to move to England.
Between 1942 and 1950 Binder featured in 13 British films, including several of superior quality. Her first screen appearance in Britain came auspiciously in the highly acclaimed supernatural drama Thunder Rock, playing opposite dramatic heavyweights including Michael Redgrave, James Mason and Frederick Valk. Other notable films in which Binder appeared were war drama Candlelight in Algeria (1944), hugely popular period melodrama Blanche Fury, espionage thriller Against the Wind and amnesia-themed romance Portrait from Life (all 1948).
Binder returned to Germany in 1950, settling in Düsseldorf, where she successfully picked up her stage career but did not attempt to break into the German film industry. She died on 30 June 1962, aged 67.
Walker Evans (American 1903-1975) Graveyard, houses and steel mill, Bethlehem, Pennsylvania 1935, printed c. 1975 Gelatin silver photograph 39.5 x 49.5cm National Gallery of Victoria, Melbourne Purchased, 1975 Public domain
Marion Post Wolcott (American, 1910-1990) Near Wadesboro, North Carolina 1938; c. 1975 {printed} Gelatin silver photograph 26.4 x 26.5cm National Gallery of Victoria, Melbourne Purchased, 1975
Joe Rosenthal (1911-2006) Raising the Flag on Iwo Jima 1945; printed (c. 1948) Gelatin silver photograph 11.5 x 8.8cm National Gallery of Victoria, Melbourne Gift of Francis Reiss, 2014 Public domain
Imogen Cunningham (American, 1883-1976) The unmade bed 1957 Gelatin silver photograph 24.4 x 32.7cm National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023
In 1957, while teaching at the California School of Fine Arts in San Francisco, Imogen Cunningham overheard her colleague Dorothea Lange set a task for her students to photograph an ordinary object that they used every day. Cunningham is said to have set the same task for herself. The resulting photograph, The unmade bed, is an image constructed with familiar objects, including discarded hairpins and a crumpled bedsheet. In this quiet and unassuming photograph, Cunningham has created both an elegant still life and an unexpectedly tender portrait of a woman recently risen from her sleep.
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George Bell (Australian 1878-1966, England 1907-1920) Pain 1966, printed 1991 Gelatin silver photograph 28.2 × 35.6cm National Gallery of Victoria, Melbourne Purchased, 1991 Public domain
Ulrich Wüst (German, b. 1949) Berlin (installation view) 1982 From the Cityscapes (Stadtbilder) series 1979-1984 Inkjet print National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2018 Photo: Marcus Bunyan
Hank Willis Thomas’s photographs printed on mirrors are sometimes difficult to look at, but with the viewer’s reflection integrated into the work they are also impossible to ignore. In this work we bear witness to the shockingly violent incursions into what was intended to have been a peaceful civil rights protest in Selma, Alabama. Willis Thomas’s work and its source image, a photograph taken in 1965 by Spider Martin, show civil rights activist Amelia Boynton Robinson being carried by fellow marchers after being gassed and beaten. Through his use of archival images Willis Thomas draws connections between historical moments and contemporary life, leaving little comfortable space to be a dispassionate observer.
Malala Andrialavidrazana’s series Figures are digital photomontages created using images sourced from archival collections of nineteenth-century maps of the African continent, as well as bank notes and stamps. The historical maps are overlaid with portraits of various heads of state and depictions of colonial developments and decorative details showing people, places, plants and animals from across Africa. These photomontages reveal the complex political and cultural histories of maps, cartography and archives, and the changing understanding of the greater African continent by European colonial powers in the nineteenth and twentieth centuries.
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Section wall texts from the exhibition
Light wall text from the exhibition
Systems and Surface wall text from the exhibition
Surreal wall text from the exhibition
Narrative wall text from the exhibition
Work and Play wall text from the exhibition
Movement wall text from the exhibition
Studio and Things wall text from the exhibition
Display wall text from the exhibition
Consumption wall text from the exhibition
SELF wall text from the exhibition (missing)
Skin wall text from the exhibition
Community and Touch wall text from the exhibition
ENVIRONMENT wall text from the exhibition (missing)
Place and Built wall text from the exhibition
NINETEETH-CENTURY PHOTOGRAPHY wall text from the exhibition (missing)
Conflict wall text from the exhibition
DEATH wall text from the exhibition (missing)
The Ian Potter Centre: NGV Australia Federation Square Corner of Russell and Flinders Streets, Melbourne
Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
The black and white show
This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.
“WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…
The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)
This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.
“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1
Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,
“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3
In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that? As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4
Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.
But all is not roses and light in this exhibition with regard to exclusion.
Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.
Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6
It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.
Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity? Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities? While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references. As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”
Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition. It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait. That is the truly important aspect of any navel gazing exercise.
Dr Marcus Bunyan
Word count: 1,450
1/ Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.
2/ Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968
3/ Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119
4/ A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143
5/ “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below) Photo: Marcus Bunyan
Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.
Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.
Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).
Wall text from the exhibition
Johannes Heyer (Australian, 1872-1945) William Barak at work on the drawing ‘Ceremony’ at Coranderrk 1902 Gelatin silver photograph, sepia toned on paper 8.7 x 8.7cm National Portrait Gallery, Canberra Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000
Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.
Wall text from the exhibition
Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.
Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.
By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”
This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.
David Moore (Australia 1927-2003) Migrants arriving in Sydney 1966 Gelatin silver print National Gallery of Victoria, Melbourne Purchased, 1961
WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.
Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.
WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.
Text from the NGV International website
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below) Photo: Marcus Bunyan
One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) An emigrant’s thoughts of home 1859 Oil on cardboard 60.7 × 47.0cm National Gallery of Victoria, Melbourne Presented by the National Gallery Women’s Association, 1974
Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.
Text from the National Gallery of Victoria website
Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.
Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.
He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below) Photo: Marcus Bunyan
Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) Ngurrapalangu (installation view) 1989 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001 Photo: Marcus Bunyan
Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.
Wall text from the exhibition
Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.
Wall text from the exhibition
Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Portraiture
In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.
Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.
Wall text from the exhibition
Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.
Wall text from the exhibition
Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view detail) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Various unknown photographers (Australian) William and Martha Mary Robertson and their children (installation views) 1860s-1870s Eight cartes de visite, hand-coloured, contained in red leather presentation case National Portrait Gallery, Canberra Gift of Malcolm Robertson in memory of William Thomas Robertson 2018 Donated through the Australian Government’s Cultural Gifts Program Photos: Marcus Bunyan
Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.
Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below) Photo: Marcus Bunyan
Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.
In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.
Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below) Photo: Marcus Bunyan
Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.
Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.
Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.
Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below) Photo: Marcus Bunyan
Lina Bryans (Australian born Germany, 1909-2000) The babe is wise (installation view) 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962 Photo: Marcus Bunyan
Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.
Wall text from the exhibition
Lina Bryans (Australian born Germany, 1909-2000) The babe is wise 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962
Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.
Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below) Photo: Marcus Bunyan
William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below) Photo: Marcus Bunyan
Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.
Display case text from the exhibition
Christian Thompson (Australian / Bidjara, b. 1978) Authoring the explorer, James Cook 2015, printed 2016 From the Museum of Others series 2015-2016 Type C photograph on metallic paper National Gallery of Victoria, Melbourne Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017
‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017
Wall text from the exhibition
WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.
Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.
Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.
The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.
Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”
Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”
Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.
A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.
Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.
The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.
The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.
WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.
WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.
Press release from the National Gallery of Victoria International
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below… Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.
Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971) Self portrait in reflection (installation view) 1973 Gelatin silver photograph National Portrait Gallery, Canberra Gift of the artist 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.
William Dargie (Australian, 1912-2003) Albert Namatjira (installation view) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.
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William Dargie (Australian, 1912-2003) Albert Namatjira (installation view detail) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Rennie Ellis (Australian, 1940-2003) Sharpies, Melbourne 1973, printed c. 1977-1978 Gelatin silver print National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2006
‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis
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Max Dupain (Australian, 1911-1992) Hera Roberts (installation view) 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Max Dupain (Australian, 1911-1992) Hera Roberts 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program
Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.
Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) Self-portrait, ‘I am the Dingo Spirit’ (installation view) 2015 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.
John Brack (Australian, 1920-1999) Self-portrait 1955 Oil on canvas National Gallery of Victoria, Melbourne Purchased with the assistance of the National Gallery Women’s Association, 2000
John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below) Photo: Marcus Bunyan
Michael Cook (Australian / Bidjara, b. 1968) Tunnel No. 2 (installation view) 2014 From the series Majority Rule Inkjet print National Gallery of Victoria, Melbourne Ybonne Pettengell Bequest, 2014 Photo: Marcus Bunyan
‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017
Ron Mueck (Australian born England, b. 1958) Two women 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Ron Mueck (Australian born England, b. 1958) Two women (detail) 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below) Photo: Marcus Bunyan
Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.
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William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view detail) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974) The artist’s wife 1915 Oil on canvas on plywood 47.0 x 32.9cm National Gallery of Victoria, Melbourne The Joseph Brown Collection Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004
Pat Larter (Australian born England, 1936-1996, Australia from 1962) Marty (installation view) 1995 Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas National Gallery of Victoria, Melbourne Purchased, 1997 Photo: Marcus Bunyan
Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above) Photo: Marcus Bunyan
John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.
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John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view detail) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
Patricia Piccinini (Australian, b. 1965) Nest (installation view) 2006 Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass (a-b) 104.2 × 197.0 × 186.4cm (variable) (installation) National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2006 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (1970s) Photo: Marcus Bunyan
Jack Cato (Australian, 1889-1971) No title (Nude model) c. 1928-1932 Gelatin silver photograph Image and sheet: 44.1 × 33.7cm Support: 49.1 × 37.8cm Gallery of Victoria, Melbourne Presented through the NGV Foundation by John Cato, Fellow, 2005
Olive Cotton (Australian, 1911-2003) The photographer’s shadow (Olive Cotton and Max Dupain) c. 1935 Gelatin silver print 16.6 cm x 15.2cm National Portrait Gallery, Canberra Purchased 2010
Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below) Photo: Marcus Bunyan
Ruth Hollick (Australian, 1883-1977) Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales c. 1939 Gelatin silver photograph 21.6 × 28.8cm National Gallery of Victoria, Melbourne Gift of Mrs Lucy Crosbie Morrison, 1992
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) (installation view) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984 Photo: Marcus Bunyan
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984
The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.
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Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view) 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007 Photo: Marcus Bunyan
Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below) Photo: Marcus Bunyan
Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) (Paper boy) (installation view) 1888 Oil on canvas 61.2 × 45.5cm National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020 Photo: Marcus Bunyan
Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.
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Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head (installation view) 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936 Photo: Marcus Bunyan
Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below) Photo: Marcus Bunyan
The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below) Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens (installation view) 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017 Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017
Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.
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Samuel Metford (England 1810-1890, lived in United States 1834-1844) MacKenzie family silhouette 1846 Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper 43.2 x 64.0cm National Portrait Gallery, Canberra Gift of the Estate of Nancy Wiseman
Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.
Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below) Photo: Marcus Bunyan
Unknown artist (Australia) Anna Josepha King c. 1826-1832 watercolour and gouache on ivory Frame: 9.7 cm x 8.3cm Sheet: 8.5 cm x 6.5cm Image: 7.0 cm x 5.7cm National Portrait Gallery, Canberra Purchased 2018
Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.
Unknown artist (Australia) Fanny Jane Marlay c. 1841 watercolour on ivory Frame: 7.5 cm x 6.3cm National Portrait Gallery, Canberra Purchased 2013
Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Ada Whiting (Australian, 1859-1953) The Earl of Linlithgow 1901 Watercolour on ivory 6.6 × 5.0cm National Gallery of Victoria, Melbourne Gift of Mrs Violet Whiting, 1989
Ludwig Becker (Australian born Germany, 1808-1861) Caroline Davidson (installation view) 1854 Watercolour on fictile ivory Image: 5.7 × 4.6cm National Gallery of Victoria, Melbourne Purchased, 1996 Photo: Marcus Bunyan
Unknown artist (Australia) Thomas and John Clarke, bushrangers, photographed in Braidwood gaol 1867 Albumen silver photograph laid down on a section cut from a nineteenth-century album page National Portrait Gallery, Canberra Purchased, 2019
John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871) Photo: Marcus Bunyan
James E. Bray (Australia, 1832-1891) Madame Sibly, Phrenologist and Mesmerist c. 1870 albumen silver carte de visite photograph Mount: 10.1 cm x 6.2cm Image: 9.4 cm x 5.5cm National Portrait Gallery, Canberra Purchased, 2017
Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.
James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.
Ah Xian (Australian born China, b. 1960) Dr John Yu (installation view) 2004 Glazed ceramic 42.0 x 42.0 depth 31.0cm Commissioned with funds provided by Marilyn Darling AC 2004 Photo: Marcus Bunyan
Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.
Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.
In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’
Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.
Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real (installation view) 2012 Earthenware, under glaze, wood, steel, plastic and glassMeasurements 60.0 × 37.0 × 27.0cm National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2013 Photo: Marcus Bunyan
Brook Andrew (Australian, b. 1970) I Split Your Gaze 1997, printed 2005 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005
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Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) 12 untitled self portraits (set 3) (installation view) 1990 Drypoint on 12 sheets of paper, unique state prints on paper National Portrait Gallery, Canberra Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below) Photo: Marcus Bunyan
In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.
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Christian Waller (Australian, 1894-1954) Destiny 1916 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated from the Estate of Ouida Marston, 2011
Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.
Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.
Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.
Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.
Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’
James Gleeson (Australian, 1915-2008) We inhabit the corrosive littoral of habit (installation detail) 1940 Oil on canvas National Gallery of Victoria, Melbourne Anonymous gift, 1941 Photo: Marcus Bunyan
As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 (installation view) 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018 Photo: Marcus Bunyan
In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018
Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance Stokes‘ Portrait of a woman in a green dress (1930, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below) Photo: Marcus Bunyan
Adelaide Perry (Australian 1891-1973) Rachel Roxburgh 1939 Oil on canvas Frame:77.0 cm x 67.0cm National Portrait Gallery, Canberra Purchased 2018
Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.
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Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.
Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.
Constance Stokes (Australian, 1906-1991) Portrait of a woman in a green dress (installation view) 1930 Oil on canvas National Gallery of Victoria, Melbourne Bequest of Michael Niall, 2019 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005) Photo: Marcus Bunyan
‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019
I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.
Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.
AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.
Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below) Photo: Marcus Bunyan
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.
Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’
TextaQueen (Australian, b. 1975) Creature from the Black Platoon starring Gary Foley 2011 (installation view) 2011 From the series We don’t need another hero Fibre-tipped pen on paper Frame: 119.0 x 135.0cm Sheet: 97.5 x 127.2cm National Portrait Gallery, Canberra Purchased, 2011 Photo: Marcus Bunyan
Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.
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Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.
TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.
Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu (installation view) 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.
Wall text from the exhibition
Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Arthur, Wik elder 2000 From the series Returning to places that name us Gelatin silver photograph 96.1 × 121.3cm irreg. National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Wik Elder, Gladys Tybingoomba 2000 From the series Returning to places that name us Gelatin silver photograph 95.5 × 123.0cm National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.
Wall text from the exhibition
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below) Photo: Marcus Bunyan
Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.
One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.
This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below) Photo: Marcus Bunyan
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A hostile landscape (installation view) 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004 Photo: Marcus Bunyan
Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.
Wall text from the exhibition
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A man about town 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Edward Schafer & Co., Melbourne (retailer) Belt buckle c. 1900 15 ct gold, garnets, enamel (a-b) 6.2 x 8.3 x 1.8cm (overall) National Gallery of Victoria, Melbourne The Altmann Collection of Australian Silver Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986
“A GREAT review Marcus. As always. A master piece.” ~ Peter Barker, artist
Installation view of the entrance to the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photo: Marcus Bunyan
The misery of too much sun
Simply put (where the work in this exhibition is anything but), this is one of the most depressing Australian group photography exhibitions that I have seen in a very long time. I left the exhibition feeling like I wanted to slit my wrists.
“Reimagining” an image is always going to be problematic, especially such an iconic photograph as Max Dupain’s no-face, monolithic, Uluru-shaped, low depth of field, wet, British male tourist lying on Culburra Beach, New South Wales in the 1930s – an image that “supposedly conveys a quintessential Australian identity,” a “casual holiday snap that came to symbolise leisure and freedom in the 1970s [which] was taken in the uncertain economic times before the Second World War.”
The scope for such a contemporary conceptual exercise is vast and the artists in this exhibition don’t waste the opportunity. Variously but not exclusively we have:
~ Snow White and the Seven Dwarfs, the Breakfast Club (1985), a movie in which five teenagers navigate identity issues ~ Indigenous massacres in Australia … positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place ~ Samoan culture – malu – the female-Samoan tattoo (tatau) ~ The lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey which now haunts the figure of the Sunbaker ~ Sufi-inspired choreography, the dancers wearing a hammam cloth ~ 1920s swimwear based on wartime camouflage schemes ~ Reclaiming of the feminist body both as a medium of deliberate submission and active resistance through women’s strength, endurance and resilience by undertaking physical and psychological experiments that test the limits of her body, playfully and painfully ~ Denunciating the violence of the sand mining industry on the ecosystem, the land and its peoples ~ Grandfather opal-mine worker in South Australia excluded from Aboriginal rights until 1967 ~ Paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery ~ Memories of childhood landscapes and research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853 ~ Digitally animated Sunbaker to make it resonate as a symbol of the 229 years since colonisation
How you get from a holiday snap of a tourist visiting Australia, having a swim, flopping down on the beach and all the joy that this entails to Snow White and the Seven Dwarfs, the Breakfast Club, female-Samoan tattoos, camouflage schemes, reclaiming the feminist body and more contestation and misery than you can poke a stick at – massacres, more massacres, symbol of 229 years of colonisation and a body of a three-year-old refugee which now supposedly haunts the figure of Sunbaker – is mind boggling. And no, the powerful image of that small body does not haunt Sunbaker. It never will. Only in the titular imagination of the artist!
Some of these reconceptualisations draw such a long bow that the arrow fell out of the sky long before the art work was finished. The trajectory of most of this work is so cerebral that you wonder whether the artists actually thought about visual and associative outcomes, something that the viewer would make connection to and with, before they started making the work. Is this really a good idea? Does the image, Sunbaker, actually evoke any of these relationships? For example, what have positions of the planets between 1789 and 1928 and identified sites where Indigenous massacres occurred between 1836 and 1853 have to do with a sun baker… other than to assuage white guilt over the invasion of Aboriginal land? That is the crux of the matter: it’s all about white guilt.
There is such a thing as acknowledging the past and letting it go, while taking responsibility for the present and the future. As a Black American friend of mine said to me recently, he doesn’t blame white people for slavery, and neither do most Black Americans… it’s history, acknowledge it and move on; take responsibility for present injustices. Of course, past, present and future time are linked; memory and history influence culture, narrative and identity. But to constantly conceptualise, as much contemporary Australian photography does, the past AS the present through existential angst ridden explorations that produce forgettable images simply beggars belief. Let’s have more contestation and misery; let’s perpetuate the cycle of guilt, shame, misery and despair that we acknowledge was totally wrong. Let’s invert Sunbaker into a demon – a fractured, negative identity – both literally and metaphysically. Two artists literally do this, as though by inverting an image using this trope, you give the negative image profound power.
Other than Anne Zahalka’s wonderful feminist re-imag(in)ing of Sunbaker, the most evocative excavation of relationship to the original image comes from that gorgeous photographer William Yang. Just a celebration of sun, sand, sea, and male identity through beautiful, intimate images of the male body – “At Bondi Beach, people were sunbathing. There was an attractive openness in the atmosphere…” An atmosphere and a generosity of spirit sorely lacking in the rest of the work.
Max Dupain (Australian, 1911-1992) Sunbaker c. 1937 Gelatin silver print Monash Gallery of Art, City of Monash Collection acquired 1980
Anne Zahalka (Australian, b. 1957) The sunbather #2 1989 From the series Bondi: playground of the Pacific Monash Gallery of Art, City of Monash Collection acquired 1997
Installation views of Sara Oscar’s Pleasant Island (The Pacific Solution) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Sara Oscar (Australian born 1975, Sydney, NSW) Pleasant Island (The Pacific Solution) 2017 Inkjet print on Hahnemuehle paper Courtesy the artist
Sara Oscar draws connections between the present and the past. Interested in how time changes the meaning of images, her practice is drawn to allegory and metaphor.
In late 2015, photographs circulated widely of the lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey. The pose has come to symbolise the plight of all refugees and now haunts the figure of the Sunbaker. Nauru – a picturesque island in Micronesia that imprisons refugees to Australia under the Pacific Solution – is the subject of this series that draws connections between the themes of colonialism, beach culture and immigration.
Nasim Nasr’s multimedia practice explores the cultural differences between East and West, looking at the complex identities that exist at their nexus.
Shot on Culburra Beach, NSW – where Dupain photographed the Sunbaker – Still for Eighty Years juxtaposes traditional motifs from the Middle East with the Australian beach landscape. Here, the beach becomes a place for cross-cultural dialogue. Inviting us to contemplate their mesmerising Sufi-inspired choreography, the dancers wear a hammam cloth specifically woven for the performance. Nasr’s work is a meditation on the transient nature of identity.
Installation views of Nasim Nasr’s Still for Eighty Years (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) Still for Eighty Years 2017 Production stills from video Courtesy the artist and Greenaway Art Gallery, Adelaide
Installation view of Justene Williams’ Home security: out of the sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photo: Marcus Bunyan
Justene Williams (Australian, b. 1970, Sydney, NSW) Home security: out of the sun 2017 Dye sublimation print on chromaluxe metal Courtesy of the artist and Sarah Cottier Gallery, Sydney
Home security is inspired by Dupain’s involvement in the Department of Home Security during the Second World War as part of the Sydney Camouflage Group. Working for the Australian Government, the group deployed visual illusions inspired by surrealism, cubism and abstraction to conceal military equipment. With his astute photographic eye for shadows, exposure and patterns, Dupain contributed to The Art of Camouflage, a manual that described techniques he later taught to soldiers in Darwin and Papua-new Guinea.
Inspired by the sheltering trees of the Sydney College of the Arts Callan Park Campus and 1920s swimwear based on wartime camouflage schemes, this work continues Williams exploration of the poetics and politics of camouflage.
Installation view of Daniel von Sturmer’s Sunbaker (MGA replica) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photo: Marcus Bunyan
Continuing his After Images series (begun in 2013), Daniel von Sturmer has photographed the shadow cast by the replica of Dupain’s Sunbaker held in the Monash Gallery of Art collection. Using a specially constructed ‘set’, the resulting work – a 1:1 image of the Sunbaker shadow – questions the aura held by the original, iconic image. How relevant is the original when multiple reproductions exist?
Examining the ability of photography to accurately capture the real world, this abstract black square draws connections between an image’s meaning and how significance is transferred from the original to the shadow.
Daniel von Sturmer (Born 1972, Auckland, Aotearoa, New Zealand Lives and works in Melbourne, Vic) Sunbaker (MGA replica) 2017 Unique archival pigment print Courtesy the artist and Anna Schwartz Gallery, Melbourne / Sydney
Under the sun: Reimagining Max Dupain’s Sunbaker is a large-scale exhibition of new works commissioned from 15 artists responding to Australian photographer Max Dupain’s iconic ‘Sunbaker’ image. Artists include Peta Clancy, Christopher Day, Destiny Deacon, Michaela Gleave, Nasim Nasr, Sara Oscar, Julie Rrap, Khaled Sabsabi, Yhonnie Scarce, Christian Thompson, Angela Tiatia. Kawita Vatanajyankur, Daniel Von Sturmer, Justene Williams and William Yang. Under the sun is a travelling exhibition produced by the Australian Centre for Photography (ACP).
MGA Curator Stella Loftus-Hills said, “MGA is delighted to be hosting Under the sun and to be revisiting Max Dupain’s Sunbaker (1937) 80 years after its creation. Dupain’s iconic photograph entered MGA’s collection in 1980 and this exhibition is a wonderful opportunity for our audiences to view the work in the context of contemporary art and to reflect upon its relationship to current ideas around national identity.”
Under the sun explores views of our culture, our identity and our nationhood through works that surprise, challenge and enthuse audiences. Commissioned by ACP, the mix of artists reflects Australia’s multi-cultural, multi-ethnic and multi-faith nature, enabling a creative and often very personal exploration of the question ‘is there something new under the sun?’ These artists contemplate, challenge and interpret the representation of Max Dupain’s photograph – which became an icon of a particular time and a particular vision of Australian culture – while offering unique perspectives on what it could possibly signify in our current society.
ACP Curator, Claire Monneraye said: “Max Dupain’s ‘Sunbaker’, remains an iconic representation of the Australian way of life and a milestone in the history of Australian photography. In this exhibition, the 15 artists have interrogated the social and political implications embedded within this image but also challenged the status of this photograph in our visual culture. Pushing the boundaries of the photographic medium, their works expose the aesthetical complexities at play in discussions around collective identity.
Examining the legacy of the past and questioning the relevance that this image might retain in the future, the exhibition draws on a range of diverse practitioners and creative forms to consider questions of representation and cultural pluralism while also reflecting on the depiction of the idealised body, discussing gender issues, cultural and political ideas relating to immigration and colonisation, and our relationship with the land.”
In this video work, Kawita Vatanajyankur reflects on her experience of migrating to Australia, exploring the resulting shift of identity. Celebrating women’s strength, endurance and resilience, Vatanajyankur’s captivating, seductive – and yet disquieting – video work critiques the challenges faced by migrant Asian women in relation to everyday labour.
Referring to her performances as ‘meditation postures’, the artist undertakes physical and psychological experiments that test the limits of her body, playfully and painfully. The artist’s self-objectification is part of a feminist art tradition that reclaims the female body, both as a medium of deliberate submission and active resistance.
Installation views of Kawita Vatanajyankur’s Carrier (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW) Carrier 2017 Video stills Courtesy the artist and Stills Gallery, Sydney
Installation views of Destiny Deacon’s Sand minding and Sand grabs (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) Sand minding 2017 Archival inkjet pigment print Sand grabs 2017 Archival inkjet pigment prints Courtesy the artist and Roslyn Oxley9 Gallery, Sydney
Throughout her career Destiny Deacon has orchestrated a personal and political theatre of kitsch and poignant ‘Aboriginalia’ to expose and deconstruct Indigenous issues. Deacon’s anti-art aesthetic confronts us with the cruelty of racism and the sombre reality of Australia’s colonial history.
Acknowledging the sand as central to Dupain’s photograph, Destiny Deacon denunciates the violence of the sand mining industry on the ecosystem, the land and its peoples. While hands are performing a destructive soil surgery, two uncanny dolls emerge from the sand. Both whistleblowers and guardians of the land, they invite us to consider a topical issue and its consequences.
Installation view of Christopher Day’s Untitled (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photo: Marcus Bunyan
Christopher Day (Born 1978, Melbourne, Vic, 1978 Lives and works Melbourne, Vic) Untitled 2017 Pigment print
After processing, developing and scanning the photographs shot on his 35 mm camera, Christopher Day assembles, crops, combines and rearranges his images, again and again. Blending personal and historical narratives, Day’s complex imagery is ambiguous, humorous and allegorical, challenging simplistic definitions of identity and gender.
In this work a shiny round apple bearing visible teeth marks alludes to the story of Snow White and the Seven Dwarfs – each character embodying a set of clichés including Snow White herself, whose beauty and feminine charm become her undoing. The artist also refers to The Breakfast Club (1985), a movie in which five teenagers navigate identity issues.
Installation view of Michaela Gleave’s Under One Sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photo: Marcus Bunyan
Michaela Gleave (Born 1980, Alice Springs, NT Lives and works Sydney, NSW) Under One Sun (detail) 2017 Silver gelatin prints Courtesy the artist and Anna Pappas Gallery, Melbourne
Under One Sun highlights the complexity of colonial history and the ambivalence of representing identity. Using Wikipedia‘s listing of Indigenous massacres in Australia, Michaela Gleave highlights the lack of the associated verified historical data. Her zoomed out installation documents the positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place.
James Cook’s first Pacific voyage, to document the 1769 Transit of Venus and investigate the existence of Terra Australis Incognita, opened the way for the European settlement of Australia. Drawing parallels between the development of photography, science and colonisation, the artist reminds us that technological advances in astronomy and navigation helped expand the British Empire, with science often justifying the atrocities committed.
Installation views of Yhonnie Scarce’s Working Class Man (Andamooka Opal Fields) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Yhonnie Scarce (Born 1973, Woomera, SA Lives and works Melbourne, Vic and Adelaide, SA Kokatha and Nukunu peoples) Working Class Man (Andamooka Opal Fields) 2017 Inkjet print on cotton rag paper, vintage metal bucket, blown glass Courtesy the artist and This Is No Fantasy + Dianne Tanzer Gallery, Melbourne
In this deeply personal work, Yhonnie Scarce pays tribute to her grandfather, who endured many hardships during his life as an opal-mine worker in South Australia. Looking at this family photograph, Scarce felt compelled to tell the story of a man who provided for his family and contributed to society, yet remained excluded from the rights of Australian citizenship until 1967.
Beyond the nostalgic, Scarce includes vernacular photographs in her installations not only to control her personal narrative but also to reaffirm the presence of unsung heroes. ‘Politically motivated and emotionally driven’, Working Class Man (Andamooka Opal Fields) epitomises the experience of many Indigenous Australians while interrogating the effects of colonisation on future generations.
Installation views of Angela Tiatia’s Dark Light (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Angela Tiatia (Born 1973, Auckland, Aotearoa, New Zealand Lives and works in Sydney, NSW) Dark Light 2017 Video, duration: 4 min, self-adhesive inkjet pigment print Courtesy the artist and Alcaston Gallery, Melbourne
With Dark Light, Angela Tiatia deconstructs every element of the Sunbaker to reconfigure its exact opposite. The sensual tension created by this process forces us to re-examine the familiar.
Tiatia also reveals deeper contradictions. A chandelier symbolising opulence and power is hung over the artist’s body which is baring the malu – the female-Samoan tattoo (tatau). In pre-Christian times, the malu signified protection and shelter as young women entered womanhood. However, it was condemned by missionaries alongside their male equivalent (pe’a) and some Samoan communities still forbid women to publicly expose the malu. Dark Light sees Tiatia resisting the forces of colonialism embedded within Samoan culture.
Christian Thompson (Born 1978, Gawler, SA Lives and works in London, England Bidjara people) This Brutal World 2017 Inkjet pigment print Courtesy the artist and Michael Reid, Sydney / Berlin
With This Brutal World, Christian Thompson focuses on portraiture and its ability to trouble the relationship between past and present.
Where Dupain’s Sunbaker supposedly conveys a quintessential Australian identity, Thompson reminds us of assimilation policies first outlined at the Aboriginal Welfare Initial Conference of Commonwealth and State Aboriginal Authorities in 1937. Here the artist wears a costume borrowed from London’s National Theatre. His eyes are covered with dried roses and his body is superimposed on the glittering shallow creek beds – images captured during trips to his traditional homelands in outback Queensland. Thompson employs references to the natural world to evoke spirituality.
Installation views of Julie Rrap’s Speechless (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW) Speechless 2017 Bronze and steel Courtesy the artist and Roslyn Oxley9 Gallery, Sydney
Julie Rrap’s long interest in the politics of the human body informed her investigation of the Sunbaker pose. A casual holiday snap that came to symbolise leisure and freedom in the 1970s, Dupain’s photograph was taken in the uncertain economic times before the Second World War.
Exploring the ambivalence of the pose and transposing this contradiction to now, Rrap draws attention to the paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery. Speechless places the viewer in two positions, showing the viewpoint of both the person who speaks out and the one who keeps their head down.
Installation views of Peta Clancy’s Fissures in time (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) Fissures in time (L to R) #3 #1 #2 #4 2017 Archival pigment prints Courtesy the artist
Drawing on memories of childhood landscapes, Peta Clancy repeatedly visited several locations in Victoria, taking photographs with her large-format camera. Informed by her research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853, the artist has produced placeless images that question our relationship to landscapes of trauma and how we perceive reality.
After photographing a site, Clancy returned to install a large print on a custom-designed frame in front of the same landscape; slicing through the paper, then revealing sections of the scene behind before re-photographing it. The resulting images challenge you to see with fresh eyes.
Installation views of William Yang’s SUMMER, A suite of images and My Time at South Bondi (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) SUMMER, A suite of images 2017 Digital pigment prints Courtesy the artist and Stills Gallery, Sydney
My Time at South Bondi 2017 Video with music by Daniel Holdsworth Duration: 4 min Courtesy the artist and Stills Gallery, Sydney
A prolific documentary photographer, storyteller and performer, William Yang creates works that tell an intimate, autobiographical story.
For this installation, William Yang draws on his extensive archive of images, memories and sensual experiences, showing the unique atmosphere of freedom that prevailed on Sydney beaches in the 70s, 80s and 90s. Taken around Bondi and Tamarama, Yang has captured the joy of an era and the beauty of the elements with humour and generosity. More than reminiscence or exposé, Yang’s images reveal sensitive connections and insightful reflections about cultural identity.
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Golden Summer 1987/2016 Digital print with gold foil Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Lifesaver Double 1987/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Lifesavers #3 1987/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Splashproof #1 1994/2017 Digital print with digital text Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Splashproof #2 1994/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Splashproof #3 1994/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Bondi Beach (1970s) 1970s/2017 Digital print with text Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Tamarama Lifesavers 1981/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Checking Out Bondi 1981/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) Childhood of Icarus 1975/2017 Digital print Courtesy the artist and Stills Gallery, Sydney
Khaled Sabsabi has recreated the negative of the Sunbaker by reframing the image and playing with the essential codes of the photographic medium. Sabsabi has multiplied, handpainted and digitally animated the photograph to make it resonate as a symbol of the 229 years since colonisation.
229 challenges the representation of race by inverting black and white, forcing us to question the almost imperceptible alterations, and examine notions of copyright and origin. Ultimately, 229 asks the viewer to be actively engaged and socially responsible.
Installation views of Khaled Sabsabi’s 229 (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne Photos: Marcus Bunyan
Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) 229 2017 Production stills from video Courtesy the artist and Milani Gallery, Brisbane
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There has always been a history of hand colouring in photography since its very early days – from daguerreotypes, through ambrotypes, cartes de visite, cabinet cards and on to commercial portrait photography from the 1920s-1960s. But I don’t believe there has ever been, in the history of photography, such a concentration of artists (mainly female) hand colouring photographs as in Australia in the 1970s-80s. If I know my history of photography, I would say that this phenomena is unique in its history. It did not occur in Japan, Europe or America at the same time.
The reasons for this explosion of hand colouring in Australia are many and varied. Most of the artist’s knew each other, or knew of each other’s work on the East coast of Australia, and it was a small, tight circle of artists that produced these beautiful photographs. Not many artists were “doing” traditional colour photography, basically because of the instability of the materials (you only have to look at the faded colour photographs of John Cato in the National Gallery of Victoria’s collection) and the cost of the process. Of course feminism was a big influence in Australia at this time but these photographs, represented in this posting by the work of Micky Allan and Ruth Maddison, are so much more than photographs about female emancipation.
Photography in Australia was moving away from commercial studios such as that of Athol Shmith and into art schools and university courses, where there was a cross-over between different disciplines. Most artists had darkrooms in their bathroom or outhouses, or darkrooms were in basements of university buildings.
Speaking to artist Micky Allan, she said that these were exciting times. Allan had trained as a painter and brought these skills to the processes of photography. She observes, “There was an affinity to what you were doing, an immediacy of engagement. Taking photographs, the physicality of the print, their magnificent tonal range – which painting could not match – and then hand colouring the resultant prints, a hands on process that turned the images into something else, something different.”
There was a cavalier approach to the process but also a learning atmosphere as well. So it was about doing anything that you wanted, you just had to do it.
Sue Ford was a big influence, in that she started working in series of work, not just the monolithic, singular fine art print. Perhaps as a reaction against the Americanisation of photography, these artists used vernacular photographs of people and places to investigate ways of being in the world.
As Micky Allan observes, “My photography of babies and old people were more than being about domesticity, they were about what babies know when they arrive in the world, and how people react to ageing.” (For examples of Allan’s babies and old people photographs please see the exhibition Photography meets Feminism: Australian Women Photographer 1970s-80s).
There was a connection to the print through the physicality of the process of printing and then hand colouring – a double dealing if you like – that emphasised the ordinary can be extraordinary, a process that changed one representation into another. And the results could be subtle (as in the delicate work of Janina Green) or they could be surreal, such as Allan’s The prime of life no.7 (man wearing sun glasses) (1979, below), or they could be both. But they were always stunningly beautiful.
This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.”
Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977/78, below), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.
So there we have it: domesticity, family, friends, place, being in the world, feminism, craft, experimentation, surrealism, physicality of the object, beauty, representation, series of work and difference… a communion (is that the right word?) of intimate thoughts and feelings, especially on a spiritual level (although the artists would probably deny it) that changed how the they saw, and we see the world. Can you imagine how fresh and alive these images would have been in 1970s Australia?
That they still retain that wonder is testament to the sensitivity of the artists, the tactility of the process and our responsiveness to that sense of touch.
Dr Marcus Bunyan
Many thankx to the National Gallery of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Micky Allan (Australian, b. 1944) The prime of life no.3 (blond woman wearing sun glasses) 1979 From a series of 12 hand coloured photographs Mountain Lagoon, Sydney Blue Mountains, New South Wales 1979 Gelatin silver photograph, hand-coloured in pencil and watercolour National Gallery of Aus
Ruth Maddison (Australian, b. 1945) Christmas holiday with Bob’s family, Mermaid Beach, Queensland 1977-1978 Gelatin silver photographs, colour dyes, hand-coloured 10.6 x 16.2cm National Gallery of Australia, Canberra, purchased 1988
Ruth Maddison (Australian, b. 1945) Christmas holiday with Bob’s family, Mermaid Beach, Queensland 1977-1978 Gelatin silver photographs, colour dyes, hand-coloured 10.6 x 16.2cm National Gallery of Australia, Canberra, purchased 1988
Ruth Maddison (Australian, b. 1945) Christmas holiday with Bob’s family, Mermaid Beach, Queensland 1977-1978 Gelatin silver photograph, colour pencils, fibre-tipped pen 10.6 x 16.2cm National Gallery of Australia, Canberra, purchased 1988
Ruth Maddison (Australian, b. 1945) Christmas holiday with Bob’s family, Mermaid Beach, Queensland 1977-1978 Gelatin silver photographs, colour dyes, hand-coloured 10.6 x 16.2cm National Gallery of Australia, Canberra, purchased 1988
Ruth Maddison (Australian, b. 1945) Jesse and Roger 1983 From the series Some men Gelatin silver photograph, colour pigments, hand-coloured National Gallery of Australia, Canberra, purchased 1983
Ruth Maddison (Australian, b. 1945) Jim and Gerry 1983 From the series Some men Gelatin silver photograph, colour pigments, hand-coloured 39.6 x 26.5cm National Gallery of Australia, Canberra, purchased 1983
Colour my world
Introduction
This is the first exhibition dedicated to a significant aspect of recent Australian art: the handcoloured photograph. It draws together new acquisitions and rarely seen works from the collection by Micky Allan, Ruth Maddison, Warren Breninger, Julie Rrap, Janina Green, Christine Barry, Fiona Hall, Miriam Stannage, Robyn Stacey, Nici Cumpston, Lyndell Brown, Charles Green and Jon Cattapan.
The handcolouring of images has a long history in photography. During the infancy of the medium in the mid nineteenth century, the practice of applying paint, dye or other media to a photograph added both lifelike colour to black-and-white pictures and longevity to images that faded quickly. Throughout the nineteenth and early twentieth centuries, handcolouring added economic value and artistic sensibility or corrected photographic mistakes. But, by the middle of the twentieth century, the practice had gone into decline, as photographers sought to maintain and fortify the virtuosity and technical purity of the modernist photographic print.
The 1970s saw a revival of handcolouring among a number of Australian photographers and it remains a significant aspect of contemporary practice. The artists included in this exhibition seek to create a direct connection between their experience and that of the viewer. They challenge the medium’s technical sameness by personalising the print and imbuing it with individuality and uniqueness as well as an intimacy, warmth and fallibility.
Challenging conventions
During much of the twentieth century, photography tended to engage with the medium’s technical integrity. Rhetoric about black-and-white photography’s very particular, direct relationship to the world, its technological origins and its highly idiosyncratic capacity to see the world in new ways positioned it in a conceptual space distinct from other kinds of pictures. With notable exceptions, those who dominated the scene worked in black and white. Colour photography (which was expensive) tended to belong to and be associated with the commercial realms of advertising and fashion.
In this climate, to bring colour into the image through handcolouring was an act of resistance. Anyone who took to their prints with colour pencils and brushes, in effect, disputed the so-called authority of black-and-white photography. And many did just this. For feminist photographers, handcolouring acknowledged the under-recognised history of women’s photographic work by remembering the women who were historically employed by studios as handcolourists.
Colouring by hand personalised the print, itself the product of technological processes, arcane knowledge and chemistry. The handcoloured photograph also created community: it engaged a direct connection between the photographer and his or her subjects, the sensual surface of the print and the viewer, a set of relationships staged and made manifest in the experience of the work itself.
Aesthetics of handcoloured photography
While the disrupted surface of the handcoloured photograph may well have challenged the conventions of ‘classic’ photography during the 1970s, it became one of a set of tools used by artists during the 1980s to explore the medium as a studio practice and to interrogate the conventions of authorship and photographic transparency that had supported modernist photographic practice.
Artists such as Julie Rrap, Fiona Hall and Robyn Stacey created handmade work that presented highly personalised responses to some of the grand themes of Western art and culture. Hall tackled one of Western mythology’s points of origin, the Garden of Eden, in a series of hand-toned pictures that replaced pathos and grand narrative with irony and, through daubs of sepia, the patina of historical significance. Rrap took on art history’s archetypes of femininity and made them her own, while Stacey handcoloured photographs to modify many of the myths of popular culture and Australian history. Rrap’s and Stacey’s handcoloured originals were then rephotographed and printed in colour. By doing so, the works shifted from being unique prints – with references to the handmade, the artist’s studio and the careful rendering of places and times – to being images that resembled those found in the mass media.
Reconnecting with history and objects
Associated with the rapidly expanding use of digital photography in the 1990s and perhaps in response to the immateriality of photography today (images are now mostly taken, stored and shared electronically), we have seen a reconnection with the medium’s history and a return to the photographic object in contemporary practice. Handcolouring draws our attention to materiality and re-introduces tactility to the photographic experience. It also engages community in a very particular way, establishing social ties between makers and between artists and viewers. Handcolouring demonstrates that even though digitisation has impacted significantly on the accessibility and scale of contemporary practice, many of photography’s rituals, motivations and pleasures remain the same.
For the artists included in this exhibition, handcolouring connects them to the history of photography in strategic ways. Nici Cumpston handcolours large-scale landscapes of the Murray-Darling river system as a way of documenting traces of Indigenous occupation and use and of bringing to our attention the decline of the area’s delicately balanced ecosystems. The handcoloured works of collaborators Charles Green, Lyndell Brown and Jon Cattapan remind us that an essential part of the experience of photography has always been the embodied, social experience of it. For Janina Green, the act of handcolouring prints allows her to engage with and remember the medium’s history of cross-cultural innovation.
Wall text (same text on the website)
Julie Rrap (born Lismore, New South Wales 1950; lives and works Sydney) Puberty 1984 From the series Persona and shadow Direct positive colour photograph National Gallery of Australia, Canberra Kodak (Australasia) Pty Ltd Fund 1984
This photograph is from the series of nine works titled Persona and shadow. Julie Rrap produced this series after visiting a major survey of contemporary art in Berlin (Zeitgeist, 1982) which only included one woman among the 45 artists participating in the exhibition. Rrap responded to this curatorial sexism with a series of self-portraits in which she mimics stereotypical images of women painted by the Norwegian artist Edvard Munch (1863-1944). Each pose refers to a female stereotype employed by Munch: the innocent girl, the mother, the whore, the Madonna, the sister, and so on.
Appropriating the work of other artists is one of the strategies that characterises the work of so-called ‘postmodern’ artists active during the 1980s. The practice of borrowing, quoting and mimicking famous artworks was employed as a way of questioning notions of authenticity. Feminist artists tended to use appropriation to specifically question the authenticity of male representations of females. In more straightforward terms, Rrap reclaims Munch’s clichéd images of women and makes them her own. Rrap ultimately becomes an imposter, stealing her way into these masterpieces of art history, but the remarkable thing about these works is the way that the artist foregrounds the process of reappropriation itself. The procedure of restaging, collage, overpainting, and rephotographing becomes part of the final image, testifying to a do-it-herself politic.
Miriam Stannage (1939-2016) was an Australian conceptual artist. She was known for her work in painting, printmaking and photography, and participated in many group and solo exhibitions, receiving several awards over her career. Her work was also featured in two Biennales and two major retrospective exhibitions. …
Throughout her almost 50-year career, Stannage produced a varied and eclectic body of work, encompassing collage, photography, print-making, and text-based works. Stannage first rose to prominence through the 1982 Sydney Biennale and the 1992 Adelaide Biennale, as well as her solo shows at the Art Gallery of Western Australia. She was awarded an honorary doctorate from Curtin University, as well as being declared a ‘State Living Treasure’ in Western Australia. Over the course of her career, Stannage received several awards including the Albany Art Prize, the Georges Invitation Art Prize for drawing and the Power Institute residency at Cité Internationale des Arts in Paris. Seven of Stannage’s works have been featured in the Cruthers Collection of Women’s Art.
Stannage favoured simple structure and minimal use of form in her works, opting instead for text and collaged tableaux. She has been described as having ‘minimalist sensibilities.’
Her subject matter was engaged with contemporary events and news reportage, often utilising and subverting the visual language of newspapers and magazines. While her body of work is extensive, Stannage’s works always maintained their collage aesthetic, and were always founded upon her ongoing exploration of existential themes such as mortality, the spiritual and a quest for the meaning of life. Her work often centres the uncomfortable and emotive, in particular the heightened emotional impacts of conflict, destruction and disasters.
In 2001, following the September 11 attacks, Stannage shifted her focus strictly to the event, making works which spoke to the random nature of terrorist attacks and the interplay of monotony and death. In response to the attacks, she produced a collection of postage stamps which centred on concepts of stilled time, such as a clock face frozen at the moment of impact.
Janina Green (Essen, Germany born 1944; Australia from 1949) Untitled [Washing in basket] 1988 Gelatin silver photograph, photo oils National Gallery of Australia, Canberra, purchased 1989
Janina Green (Essen, Germany born 1944; Australia from 1949) Untitled [White cup on tray] 1988 Gelatin silver photograph, photo oils National Gallery of Australia, Canberra, purchased 1989
Nici Cumpston (Australian, b. 1963) Barkindji/Paakintji peoples Scar tree, Fowler’s Creek 2011 From the series having-been-there Archival inkjet print hand coloured with synthetic polymer paint 98 x 177cm Collection of the artist/Courtesy of the artist
Nici Cumpston (Australian, b. 1963) Barkindji/Paakintji peoples Campsite V, Nookamka Lake 2008 Inkjet print on canvas, hand-coloured with pencil and watercolour 77 x 206cm National Gallery of Australia, Canberra, purchased 2011
The once rich and thriving environment of the Murray and Darling River system with its clear waterways, lush flora and abundant fauna was home to the Barkindji, Muthi Muthi and Nyampa peoples.
The shallow Nookamka Lake (Lake Bonney), which connects to the Murray River in South Australia, is the subject of Nici Cumpston’s recent photographic series. However, the series is not of a lush utopia but of the degradation and erosion that has consumed the lake since the forced irrigation flooding of the waterways in the early 1900s.
When damming ceased in 2007, the water began to subside, slowly revealing the original landscape and the history of human occupation. Cumpston beautifully documents this stark landscape and the demise that salinisation and destructive water management practices have wrought on the people and their lands. Today, the landscape is desolate, scattered with twisted and broken trees stripped of their foliage like majestic sentinels in deathly poses. The trees still bare the scars – although obscured by dark tidelines – where canoes, containers and shields were cut from their trunks.
Cumpston highlights these clues to the area’s original inhabitants through the delicate and precise hand-watercolouring of the printed black-and-white photographs on canvas. She does not aim to replicate the original colours of the landscape, as a colour photograph would, but to interpret it, re-introducing the Aboriginal presence within the landscape – a subtle reconnection to Country and reminder of past cultural practices and knowledge. As the artist says, “I am finding ways to talk about connections to country and to allow people to understand the ongoing connections that Aboriginal people maintain with their traditional lands.”
Tina Baum Curator, Aboriginal and Torres Strait Islander Art Art Gallery of New South Wales
Warren Breninger (Australian, b. 1948) Expulsion of Eve [No.3] 1978 Gelatin silver photograph, chinagraph, decal lettering gelatin silver photograph 49.7 x 36.7cm Gift of the Philip Morris Arts Grant 1982
Warren Breninger (Australian, b. 1948) Expulsion of Eve [No.12] 1978 Type C colour photograph, ink, crayon 49.8 x 37cm Gift of the Philip Morris Arts Grant 1982
Warren Breninger (Australian, b. 1948) Expulsion of Eve [No.15] 1978 Photograph, gum arabic print, acrylic paint, crayon, pencil 49.8 x 37cm Gift of the Philip Morris Arts Grant 1982
The Expulsion of Eve series is in essence a single work which the artist returns to continually to develop and re-work the same image. ‘Number 16’, highly indicative of the series, is a photographic image of a young woman, the print having undergone many transformative processes including being cut out, reapplied, incised, worn back, applied with colour, stripped of colour and re-drawn. Interrogating notions of reality, Breninger expresses his personal and artistic concerns relating to ‘the rift between appearances and what is real’; ideas informed by his deep Christian faith.1
His subject, Eve, is not chosen symbolically as a female archetype; rather, the artist reasons, “because I believe in her historically and all humanity is her descendents”.2 Breninger’s Eve, in her features and expression, suggests a presence caught between the worlds of childhood and adulthood, innocence and intent, the temporal and corporeal. While there is a Christ-like surrender in the pose, Breninger’s Eve also has a strong correlation with Edvard Munch’s ‘Madonna’, both visually and in terms of the obsessive process by which the artist revisits the image.
The artist’s belief that ‘cameras create an appetite for ghosts, for vapour, for beings of steam that we can never embrace, that will elude us like every photo does’,3 explains his intrigue with photography’s abilities and limitations in recording the subjective. He continued to develop the work with series III produced in 1990, followed in 1993-94 by series IV, comprising male and female faces.
1/ Breninger W 1983, ‘Art & fulfilment’, self-published artist’s essay p. 1 2/ Warren Breninger in correspondence with Sue Smith, 24 Feb 1984, collection files, Warren Breninger, Queensland Art Gallery, Brisbane 3/ Breninger W 1983, op cit p. 3
Christine Barry (Australian, b. 1954) Packaged Deal 1986/1996 From the series Displaced Objects Direct positive colour photograph/Type C photographic print 50cm x 50cm/127cm x 127cm National Gallery of Australia, Canberra
The daughter of Polish immigrants, Barry explores the significance of place in defining identity in the series Displaced objects. She suggests disjunction and the pull of the past into the present: the picture plane is broken up through the use of collaged fragments of old family photographs, newspaper and magazine cuttings, postcards and flags. As Barry explains, ‘The medium of collage’ and ‘the ad-hoc splashes of paint and sharp diagonals, which reoccur spasmodically throughout the series, read like the effacements of graffiti, associated with “clash” and the “confusion of cultures”.’ Collage and over painting suggest reconstruction and the re-presentation of existing elements to tell a new story, and this is something that Barry reinforces through the strategy of rephotographing the original collage and presenting it as a uniform image.
Christine Barry (Australian, b. 1954) Untitled (Patricia Marczak) 1986-1987 From the series Displaced Objects Direct positive colour photograph/Type C photographic print 51.1 x 50.7cm National Gallery of Australia, Canberra
Christine Barry (Australian, b. 1954) Untitled (Self portrait) 1986 From the series Displaced Objects Direct positive colour photograph/Type C photographic print 50.8 x 50.7cm National Gallery of Australia, Canberra
Janina Green (Essen, Germany born 1944; Australia from 1949) Maid in Hong Kong #11 2008 From the series Maid in Hong Kong Gelatin silver photograph, colour dyes gelatin silver photograph Image and sheet 76 x 60cm Gift of Wilbow Group PTY LTD Donated through the Australian Government’s Cultural Gifts Program National Gallery of Australia, Canberra
Robyn Stacey (Australian, b. 1952) Catherine and Morgan 1985-1987 Gelatin silver photograph, colour dye Collection of the artist Courtesy of the artist and Stills Gallery, Sydney
Robyn Stacey (Australian, b. 1952) Untitled 1985-1987 Gelatin silver photograph, colour dye Collection of the artist Courtesy of the artist and Stills Gallery, Sydney
Robyn Stacey (Australian, b. 1952) Untitled 1985-1987 Gelatin silver photograph, colour dye Collection of the artist Courtesy of the artist and Stills Gallery, Sydney
Robyn Stacey (Australian, b. 1952) Untitled 1985-1987 Gelatin silver photograph, colour dye Collection of the artist Courtesy of the artist and Stills Gallery, Sydney
National Gallery of Australia Parkes Place, Canberra Australian Capital Territory 2600 Phone: (02) 6240 6411
Opening hours: Open daily 10.00am – 5.00pm (closed Christmas day)
Exhibition dates: 17th October – 7th December, 2014
Artists: Micky Allan, Pat Brassington, Virginia Coventry, Sandy Edwards, Anne Ferran, Sue Ford, Christine Godden, Helen Grace, Janina Green, Fiona Hall, Ponch Hawkes, Carol Jerrems, Merryle Johnson, Ruth Maddison, Julie Rrap, Robyn Stacey.
Curator: Shaune Lakin
Christine Godden (Australian, b. 1947) Joanie pregnant 1972 From the series Family Gelatin silver print 15.3 x 22.6cm Courtesy of the artist
With the National Gallery of Victoria’s photography exhibition program sliding into oblivion – the apparent demise of its only dedicated photography exhibition space on the 3rd floor of NGV International; the lack of exhibitions showcasing ANY Australian artists from any era; and the exhibition of perfunctory overseas exhibitions of mediocre quality (such as the high gloss, centimetre deep Alex Prager exhibition on show at the moment at NGV International) – it is encouraging that Monash Gallery of Art consistently puts on some of the best photography exhibitions in this city. This cracker of an exhibition, the last show curated by Shaune Lakin before his move to the National Gallery of Australia (and his passionate curatorial concept), is no exception. It is one of the best photography exhibitions I have seen all year in Melbourne.
Most of the welcome, usual suspects are here… but seeing them all together is a feast for the eyes and the intellect. While most are social documentary based photographers what I like about this exhibition is that there is little pretension here. The artists use photography as both a means and an end, to tell their story – of mothers, of workers, of dancers, of lovers – and to depict a revolution in social consciousness. What we must remember is the period in which this early work appeared. In the 1970s in Australia there were no formal photography programs at university and photography programs in techs and colleges were only just beginning: Photography Studies College (1973) in South Melbourne, Prahran College of Advanced Education (Paul Cox, John Cato, 1974) and Preston Tech (c. 1973, later Phillip Institute) were all set up in the early 1970s. The National Gallery of Victoria photography department was only set up in 1969 (the third ever in the world) with Jenny Boddington, Assistant Curator of Photography, was appointed in 1972 (later to become the first full time photography curator). There were three commercial photography galleries showing Australian and international work in Melbourne: Brummels (Rennie Ellis), Church Street Photographic Centre (Joyce Evans) and The Photographers Gallery (Paul Cox, John Williams, William Heimerman and Ian Lobb). While some of the artists attended these schools and others were self taught, few had their own darkroom. It was not uncommon for people to develop their negatives and print in bathrooms, toilets, backyard sheds and alike – and the advise was to switch on the shower before printing to clear the dust out of the air, advise in workshops that people did no bat an eyelid at.
What these women did, as Julie Millowick (another photographer who should have been in this exhibition, along with Elizabeth Gertsakis and Ingeborg Tyssen for example) observes of the teaching of John Cato, was “bring to the work knowledge that extended far beyond picking up a camera or going into a darkroom. He [Cato] believed that you must bring to every image you create a wide depth of insight across social, cultural and historical concerns. John was passionate in his belief that an understanding of humanity and society was crucial to our growth as individuals, and ultimately our success as photographers.”1 And so it is with these artists. Never has there been a time in Australian photography when so much social change has been documented by so few for such great advantage. In all its earthiness and connection, the work of these artists is ground breaking. It speaks from the heart for the abused, for the disenfranchised and downtrodden. The work is not only for women by women, as Ponch Hawkes states, but also points the way towards a more enlightened society by opening the eyes of the viewer to multiple points of view, multiple perspectives.
There are few “iconic” images among the exhibition and, as Robert Nelson notes in his review in The Age, little pretension to greatness. One of the surprising elements of the exhibition is how the four photographs by Carol Jerrems (including the famous Vale Street, 1975), seem to loose a lot of their power in this company. They are out muscled in terms of their presence by some of the more essential and earthy series – such as Women at work by Helen Grace and Our mums and us by Ponch Hawkes – and out done in terms of their sensuality by the work of Christine Godden. These were my two favourite bodies of work: Our mums and us and Christine Godden’s sequence of 44 images and the series Family.
Hawkes’ objective series of mother/daughter relationships are deceptively simple in their formal structure (mother and daughter positioned in family homes usually looking directly at the camera), until you start to analyse them. Their unpretentious nature is made up of the interaction that Hawkes elicits from the pairing and the objet trouvé that are worn (the cowgirl boots in Ponch and Ida, 1976) or surround them (the carpet, the table, the plant and the painting in Mimi and Dany, 1976). This relationship adds to the power of the assemblage, juxtaposition of energy and form being a guiding principle in the construction of the image. While the environment might be ‘natural’ it is very much constructed, both physically and psychologically, by the artist.
The work of Christine Godden was a revelation to me. These small, intense images have a powerful magnetism and I kept returning to look at them again and again. There is sensitivity to subject matter, but more importantly a sensuality in the print that is quite overwhelming. Couple this with the feeling of light, space, form and texture and these sometimes fragmentary photographs are a knockout. Just look at the sensitivity of the hands in Untitled,c. 1976. To see that, to capture it, to reveal it to the world – I was almost in tears looking at this photograph. The humanity of that gesture is something that I will treasure.
The only criticism of the exhibition is the lack of a book that addresses one of the most challenging times in Australian photographic history. This important work deserves a fully researched, scholarly publication that includes ALL the players in the story, not just those represented here. It’s about time. As a good friend of mine recently said, “Circles must expand as history moves away from a generation and cohort and, hopefully, the future will ask its own questions” … and I would add, without putting the blinkers on and creating more ideology.
Dr Marcus Bunyan
Footnotes
1/ Julie Millowick and Christopher Atkins. “Dr John Cato – Educator,” in Paul Cox and Bryan Gracey (eds.,). John Cato Retrospective. Melbourne: Wilkinson Publishing, 2013.
“As feminism took off among intellectuals of both sexes, art history would sometimes be interrogated to account for the reasons why there were relatively few great female artists.
While art historians would create reasonable apologies and impute the deficit to centuries of disadvantage to women, it was left to women artists to construct a view of art that redefined the stakes.
They sought a vision that didn’t see art as line-honours in transcendent inventions but a conversation that furthered the sympathy and consciousness of the community”
Robert Nelson The Age Wednesday November 5, 2014
Pat Brassington (Australian, b. 1942) Untitled 1984 (1) From the series 1 + 1 = 3 Gelatin silver print 18 x 28cm Monash Gallery of Art, City of Monash Collection Courtesy of the artist, ARC ONE Gallery (Melbourne), Stills Gallery (Sydney) and Bett Gallery (Hobart)
Pat Brassington‘s photographs have often made use of the artist’s home and family life as subject matter. The photographs included in this exhibition were taken during the early 1980s and, with their tight cropping and diagonal obliques, suggest that family life is an anxious and ambivalent place. Erotically charged body parts – whether partner’s or offspring – are left to hang, like fetish objects drifting through a dream. Brassington is consciously mining the clichés of psychoanalysis, with her focus on shoes, panties and an ominous father figure, but she reworks this symbolism with a comical lightness that is closer to a teen horror film than the analyst’s couch.
Helen Grace Women at work, Newcastle 1976 From the series Series 1 Gelatin silver prints 17.5 x 11.6cm (each) Courtesy of the artist
Helen Grace Women at work, Newcastle 1976 From the series Series 2 Gelatin silver prints 11.6 x 17.5cm (each) Courtesy of the artist
Helen Grace Women at work, Newcastle (detail) 1976 From the series Series 2 Gelatin silver prints 11.6 x 17.5cm (each) Courtesy of the artist
Helen Grace was a member of the Sydney-based feminist collective Blatant Image (which also included Sandy Edwards), which formed around the Tin Sheds at Sydney University. The collective was interested in examining and reconfiguring the representation of women in popular culture, and also in developing alternative venues for socially conscious art and film. The photographs displayed here point to the two interconnected preoccupations of Grace’s work at this time: the social and cultural construction of motherhood and femininity (and the way that each of these categories are produced by and through consumerism and popular culture), and the documentation of women’s labour. An active member of Sydney’s labour movement, Grace photographed women working in a range of workplaces (including factories and hospitals) for both the historical record and as promotional aids for activist organisations.
Grace’s Women seem to adapt to repetitive-type tasks was widely shown in Sydney and Melbourne, including the exhibition The lovely motherhood show (1981). This work of seven panoramas depicting a string of nappies on a washing line at once points towards the inexorable tediousness of motherhood, and at the same time attempts to demystify the romantic myths of motherhood found in contemporary advertising and popular culture. Grace’s photographs were also widely used in posters produced by trade union and women’s groups. During the 1970s and 1980s screen printing was a cheap and effective way to incorporate photographic imagery into posters. Community groups also embraced screen printing because its aesthetic stood in opposition to commercial advertising, and the process lent itself to a do-it-yourself work ethic.
Merryle Johnson (Australian, b. 1949) Outside the big top 1979-1980 From the series Circus Hand coloured gelatin silver prints Monash Gallery of Art, City of Monash Collection Donated by Merryle Johnson, 2014
Merryle Johnson‘s photographic feminism sits alongside her contemporaries Micky Allan and Ruth Maddison. In the first instance, it is expressed in the autobiographical nature of her images, which often refer to her family history. And like Allan and Maddison, Johnson also used hand-colouring to reinvigorate documentary photography and to bring a decidedly female perspective to the medium. Johnson’s contribution to feminist photography in Australia is also reflected in her use of photographic sequences – multiple images printed on the same sheet. In these works, the single, perfectly realised photographic image of Modernist photography was replaced with a series of images that draw attention to the fragmentary, contingent and inconclusive nature of photography. The serialisation of photographs also engages a more embodied, spatialised and assertive experience than single pictures alone.
Christine Godden (Australian, b. 1947) Joanie and baby Jade, Larkspur 1973 From the series Family Gelatin silver print 8.4 x 13.8cm Courtesy of the artist
Christine Godden (Australian, b. 1947) Untitled c. 1976 Gelatin silver print 15.3 x 22.8cm Courtesy of the artist
Christine Godden (Australian, b. 1947) Untitled c. 1976 Gelatin silver print 15.2 x 22.7cm Courtesy of the artist
Christine Godden (Australian, b. 1947) Untitled c. 1976 Gelatin silver print 15.2 x 22.8cm Courtesy of the artist
Christine Godden‘s Untitled c. 1976 is part of a sequence of 44 images that represented fragments and textures that combine tenderness and formal rigour in a way that evokes a sense of poetry. The series Family c. 1973 details the domestic environment and experience of young families in the American West.
As well as presenting subjects that engaged a ‘feminine’ subject, Godden’s photographs critically interrogate many of the claims for a distinctly ‘feminine sensibility’ being made by and for women artists at this time. The ‘Untitled’ prints on display here were originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography in Sydney. These pictures were originally shown as part of a tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think’. The tightly cropped glimpses of bodies and textures combine tenderness and formal rigour in a way that evokes a sense of visual poetry.
Christine Godden’s Family series comprises a large number of images detailing the domestic environment and experience of young families living in the American west. Godden was at this time a student at the San Francisco Art Institute and was very active in feminist networks, including the Advocates for Women organisation, for whom she photographed events and actions. Godden’s Family series documents her experience of the counter-cultural families of America’s west coast, who provided and celebrated a new model of family life and women’s work.
Installation view of Photography Meets Feminism at the Monash Gallery of Art with, at right, Anne Ferran’sScenes on the death of nature, scene I and II (1980-1986) Photo: Marcus Bunyan
Anne Ferran (Australian, b. 1949) Scenes on the death of nature, scene I 1980-1986 Gelatin silver print 122 x 162cm Monash Gallery of Art, City of Monash Collection Courtesy the artist and Sutton Gallery (Melbourne)
Anne Ferran‘s series Scenes on the death of nature presents five tableau-like scenes showing the artist’s daughter and her friends in classical dress. When they were first exhibited, commentators noted the enigmatic quality of the images, and how they resisted clear meaning, narrative and any attribute of personal style. To many, they represented a significant shift away from documentary photography. This might well be the ‘death’ to which the titles refer. For the critic Adrian Martin, the pictures appeared to evoke myth, while also being ambivalent about a photograph’s capacity to point to or allude to anything outside of itself; in this way, they can be seen to exemplify a certain post-modern approach to photography.
All the same, it is possible to see these important pictures as signposts for another kind of death. The photographs allude to some of the ways that the subject of girl/woman has been produced through visual culture, whether the monumental friezes of classical or Victorian architecture, or Pre-Raphaelite tableaux. In this way, they evoke the idea of ‘femininity’ as a source of meaning. Rather than rejoicing in, resisting or critiquing ‘femininity’ as earlier feminist photographers might have done, Ferran’s pictures remain steadfastly, even ‘passively’ ambivalent. As the artist wrote at the time, the works reveal ‘very little of a personal vision or private sensibility’.
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Installation view of four Carol Jerrems photographs with Vale Street (1975) at left and Lynn (1976) at right in the exhibition Photography Meets Feminism at the Monash Gallery of Art Photo: Marcus Bunyan
Carol Jerrems was one of a number of Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, which often featured friends and associates, and sought a photographic practice that would bring about social change. For Jerrems, as for many of her contemporaries, the photograph was an agent of social change, a means of both bringing people together and creating active and engaged social relationships. As she stated:
“I really like people … I try to reveal something about people, because they are so separate, so isolated; maybe it’s a way of bringing people together … I care about [people], I’d like to help them if I could, through my photographs…”
The iconic Vale Street shows Jerrems’s friend Catriona Brown standing in front of Mark Lean and Jon Bourke, teenage boys from Heidelberg Technical School where Jerrems was teaching at the time. The photograph was taken at a house in Vale Street, St Kilda. Although it is unclear if Jerrems conceived of this image as a feminist gesture, the subject’s assertive, bare-chested pose and Venus symbol led to this photograph being interpreted as a statement of feminist power.
Installation views of Photography Meets Feminism at the Monash Gallery of Art Photos: Marcus Bunyan
Installation view of Ponch Hawkes series Our mums and us at the exhibition Photography Meets Feminism. Her photographs were made by women, of women, for women Photo: Marcus Bunyan
Ponch Hawkes (Australian, b. 1946) Ponch and Ida 1976 From the series Our mums and us Gelatin silver print 17.7 x 12.7cm Monash Gallery of Art, City of Monash Collection Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012 Courtesy of the artist
Ponch Hawkes (Australian, b. 1946) Lorna and Mary 1976 From the series Our mums and us Gelatin silver print 17.7 x 12.7cm Monash Gallery of Art, City of Monash Collection Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012 Courtesy of the artist
Ponch Hawkes (Australian, b. 1946) Mimi and Dany 1976 From the series Our mums and us Gelatin silver print 17.7 x 12.7cm Monash Gallery of Art, City of Monash Collection Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012 Courtesy of the artist
Ponch Hawkes‘s best-known series Our mums and us documents a selection of the photographer’s contemporaries standing with their mothers. The photographs were taken at each subject’s family home and record generational shifts in personal style and domestic decor. Originally shown at Brummels Gallery of Photography in 1976, which was Hawkes’s first solo exhibition, Our mums and us has become one of the most celebrated examples of feminist photography in Australia.
The use of pronouns in the title suggests the series was made by women, of women and for women; it is a defiant and celebratory feminist gesture, which foregrounds women as at once independent and connected to each other. Reflecting on the series, Hawkes explains that ‘feminism helped me to understand that my mother was actually a woman too, and not just a mother, and Our mums and us came out of that realisation.’
Ephemera and books from Ponch Hawkes personal collection, including the cover of the seminal book A Book About Australian Women by Carol Jerrems and Virginia Fraser (Melbourne, 1974) Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Vehicle Builders Union Ball, Collingwood Town Hall, Melbourne 1979 From the series Let’s dance Gelatin silver print 27.0 x 18.0cm Collection of the artist Courtesy of the artist
Ruth Maddison (Australian, b. 1945) Women’s dance, St Kilda Town Hall, Melbourne 1985 Gelatin silver print 36.5 x 24.5cm Courtesy of the artist
Ruth Maddison photographed the social spaces that had been important to activist communities but which were in the process of passing away. These were mainly commissioned projects for labour and social movements, otherwise these histories would have been lost.
Dancing and entertainment were features of Ruth Maddison’s work throughout the 1980s. These photographs reflected Maddison’s own social life, which often revolved around Melbourne’s pubs and nightclubs. But there was also a classical documentary function to her photographs of trade union dances and the annual women’s dance at St Kilda Town Hall. These pictures reflected social spaces that had been important to activist communities, but which by the mid-1980s were in the process of passing away; as women’s groups began to fragment, and as the membership of labour organisations changed. The photographs shown here of the Vehicle Builders’ Union Ball at Collingwood Town Hall were part of a commission. Like many photographers in this exhibition (including Helen Grace, Sandy Edwards and Ponch Hawkes), political affiliation and professional practice often came together in commissioned projects for labour and social movements.
Virginia Coventry (Australian, b. 1942) Miss World televised 1974 Gelatin silver print 15.5 x 13.5cm (each) Courtesy of the artist
Miss World televised is typical of Virginia Coventry‘s photographic work from this period, which tended to revolve around tightly organised sequences of pictures of the same subject (swimming pools in a Queensland town; the spaces between houses) or an event (a car moving through a carwash; a receding flood).
At the time, Coventry shared a house with Micky Allan. One night, while watching Allan’s black-and-white television, she saw footage of the 1974 Miss World pageant on the news. Immediately taken by the way the poor reception distorted the bodies of the contestants, Coventry began to photograph the footage. Once she developed the film, she realised the visual ‘disruption’ caused by the incongruity of the telecast process and the camera’s shutter speed obscured the figures and the beauty of the contestants, without necessarily deriding or critiquing the women themselves. As Coventry has written of the pictures: “I remember discussions with other women at the time about the way that the distortions offered a protection to the integrity of the actual person in the photo-images. Because of the radical slippage between reportage and reception, the individual is no longer the subject. The title operates to focus attention on Miss World telecast as a quite abstract construction – as do the black-and-white, grainy, prints.”
PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s looks at the vital relationship of photography and feminism in Australia during the 1970s and ’80s.
Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues.
On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.
PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s will feature vintage prints of important photographs, many of which have not been seen for decades.
MGA Interim Director, Stephen Zagala states, “We are proud to present this exhibition, which provides an as-yet untold account of Australian photography and draws heavily on MGA’s nationally significant collection of Australian photography.”
Press release from the Monash Gallery of Art
This exhibition explores the encounter between photography and feminist politics during the 1970s and into the 1980s.
Both photography and feminism thrived during this period. Feminist politics of the 1970s expanded on its earlier fight for equal rights by illuminating discrimination against women in various contexts. This included addressing domestic violence, inequality in the workplace, sexism in the media, and the economics of parenting. Alongside this expanded critique of patriarchy, feminist politics also celebrated ‘sisterhood’ by drawing attention to the undervalued achievements of women and by taking pride in distinctly female perspectives on the world.
Photographic practice also expanded its parameters during the 1970s. Together with other art forms such as painting and sculpture, photography became more experimental and irreverent. Most photographic artists rejected the tradition of highbrow fine art photography and invested the medium with personal sentiment and everyday content. The camera also became a useful tool for a generation of artists more interested in social engagement than aesthetic finesse.
Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues. On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.
Text from the Monash Gallery of Art website
Sue Ford (Australian, 1943-2009) Untitled 1969-1971 From the series The Tide Recedes Selenium toned gelatin silver print
Sue Ford (Australian, 1943-2009) Untitled 1969-1971 From the series The Tide Recedes Selenium toned gelatin silver print
Sue Ford‘s series The Tide Recedes 1969-1971 was made for her first solo exhibition at the Hawthorn City Art Gallery in 1971. People were becoming more removed from nature but Ford felt that woman share a particular biological and cultural affinity with nature. The contrasty black and white photographs of bodies melding with rocks in montage prints that are as rough as guts work magnificently.
These prints were made as preparation for Sue Ford’s ambitious series The tide recedes, shown as part of Ford’s first solo exhibition at the Hawthorn City Art Gallery in 1971. Throughout this body of work, images of naked women and of men and women embracing merge with a marine landscape. The series expresses Ford’s concern that people were becoming too removed from nature, and allude to the idea that women share a particular biological and cultural affinity with nature. It also draws on a technique that was central to feminist photographic practice – montage, where two disparate fragments are brought together to produce new and often unexpected meanings. While this reflects Ford’s work as a film maker, where montage is often used in storytelling, this strategy also embeds her pictures in the field of activist art. With montage, it is the viewer who ultimately makes sense of a work, as they find and see connections between disparate fragments.
While the prints presented in the 1971 exhibition were ambitious in scale and resolution, Ford preferred prints that were – in her terms – ‘rough as guts’. Prints such as those shown here represented an explicit rejection of the maleness of both the camera as a technological instrument and the arcane knowledge of the darkroom.
Robyn Stacey (Australian, b. 1952) Queensland out west 1982 Hand-coloured gelatin silver prints 9.2 x 15.2cm (each) Courtesy of the artist and Stills Gallery (Sydney)
Robyn Stacey (Australian, b. 1952) Queensland out west (details) 1982 Hand-coloured gelatin silver prints 9.2 x 15.2cm (each) Courtesy of the artist and Stills Gallery (Sydney)
Robyn Stacey (Australian, b. 1952) Untitled (Geoff in Bondi) 1981 From the series Modified myths 1938-1988 Hand-coloured gelatin silver print 39.0 x 38.3cm Courtesy of the artist and Stills Gallery (Sydney)
Robyn Stacey (Australian, b. 1952) Untitled (Picnic) 1981 From the series Modified myths 1938-1988 Hand-coloured gelatin silver print 39.0 x 38.3cm Courtesy of the artist and Stills Gallery (Sydney)
Robyn Stacey established a reputation for her hand- coloured prints in the late 1970s and early ’80s. Introduced to the process by Micky Allan, Stacey’s early hand-coloured prints examined the life and culture of Australia, especially her native Queensland. Stacey hand-coloured her photographs so as to invest them with personal attributes: “At the time I was interested in hand colouring [because it was] a technique associated with women’s work and craft. This approach seemed a good way to visually re-enforce the personal and intimate quality of the prints.”
Among Stacey’s most important contributions to the feminist tradition of hand colouring photographs are her pictures of Queensland architecture, taken during a road trip to western Queensland made with her mother. These images refer to an heroic subject in Australian culture – the stoicism of the outback and the people who populate it. But Stacey revises these myths, by presenting the images as intimate and personal.
Robyn Stacey (Australian, b. 1952) Ice 1989 From the series Redline 7000 Silver dye bleach print 104.0 x 175.3cm Monash Gallery of Art, City of Monash Collection Donated through the Australian Government’s Cultural Gifts Program 2012 Courtesy of the artist and Stills Gallery (Sydney)
Robyn Stacey (Australian, b. 1952) Jet 1989 From the series Redline 7000 Silver dye bleach print 164 x 103cm Monash Gallery of Art, City of Monash Collection Donated through the Australian Government’s Cultural Gifts Program 2012 Courtesy of the artist and Stills Gallery (Sydney)
In the late 80s, Stacey began to hand colour her transparencies rather than the print, thereby incorporating an aspect of reproducibility to the images. In this way the work shifted from the unique print, with its references to nostalgia and the careful rendering of places and times, to something resembling the glossy images found in 1980s’ mass media, especially Hollywood cinema.
Julie Rrap (Australian, b. 1950) Persona and shadow: Madonna 1984 Silver dye bleach print 203.0 x 126.5cm Monash Gallery of Art, City of Monash Collection acquired 1997 Courtesy of the artist and Arc One Gallery (Melbourne) and Roslyn Oxley9 Gallery (Sydney)
This photograph is from the series of nine works titled Persona and shadow. Julie Rrap produced this series after visiting a major survey of contemporary art in Berlin (Zeitgeist, 1982) which only included one woman among the 45 artists participating in the exhibition. Rrap responded to this curatorial sexism with a series of self-portraits in which she mimics stereotypical images of women painted by the Norwegian artist Edvard Munch (1863-1944). Each pose refers to a female stereotype employed by Munch: the innocent girl, the mother, the whore, the Madonna, the sister, and so on.
Appropriating the work of other artists is one of the strategies that characterises the work of so-called ‘postmodern’ artists active during the 1980s. The practice of borrowing, quoting and mimicking famous artworks was employed as a way of questioning notions of authenticity. Feminist artists tended to use appropriation to specifically question the authenticity of male representations of females. In more straightforward terms, Rrap reclaims Munch’s clichéd images of women and makes them her own. Rrap ultimately becomes an imposter, stealing her way into these masterpieces of art history, but the remarkable thing about these works is the way that the artist foregrounds the process of reappropriation itself. The procedure of restaging, collage, overpainting, and rephotographing becomes part of the final image, testifying to a do-it-herself politic.
Micky Allan’s two series Babies and Old age were shown in Melbourne and Sydney around 1976-1977; their reception revealed much about the anxieties that informed photographic criticism and practice at the time, with critics dismissing the works as ‘slight’ and ‘feminine photographs par excellence’. Across a series of exhibitions between 1976 and 1980, Allan challenged many of the established conventions of fine art photography, in both technique and subject. Allan overpainted the black-and-white print with watercolour, gouache and pencil to the extent of both acknowledging the under recognised history of women’s photographic work – historically, women were employed by studios to hand-paint or tone photographic prints – and transgressing the smooth surface of photographic prints that was prized by traditional art photographers.
For Allan, overpainting rejected the technical sameness of modern photography and introduced an emotional warmth. Allan’s hand-colouring also interrupted the myth of photographic transparency – the notion of the photograph as a ‘disinterested’ window onto the world. Overpainted, the photograph became subjective, contingent and fallible. The lightness of many of Allan’s interventions enhances this sense of fallibility.
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With a body of work ranging across painting, photography and performance, investigations of subjectivity have been central to Micky Allan’s practice. Allan has consistently drawn on feminist strategies which emphasise the personal and autobiographical. In the early 1970s she became involved with the experimental performance and collective activities based at The Pram Factory in Melbourne, working there as both a set designer and a photographer, documenting early feminist work. Of this time Allan has said that she saw “photography as a form of social encounter … that in comparison with painting it [was] much more integrated to what was going on.”1
Allan has acknowledged social documentary as the basis of her photographic work. For a short period she recorded political figures and the surrounding social changes in which she was both a participant and an observer. Old age, the second of three series whose focus is lifecycles (the other two being Babies 1976 and The prime of life 1979-1980), comprises 40 hand-coloured individual portraits. Allan introduced the technique of hand-colouring in her work in 1976, a technique taken up by many women photographers at that time to counter the then dominant modes of masculine production. While there is stylistic variation across the series, each portrait, close-up in viewpoint, is meticulously rendered in pastel colours. The images do not capture a simple moment but rather work together to poignantly symbolise a rich regard for age. Of this Allan has said: “Altogether they are an attempt to familiarise and personalise “age”, in a society which tends to ignore or stereotype the old.”2
1/ ‘On paper – survey 12’, National Gallery of Victoria, Melbourne, 21 Jun ‘ 20 Jul 1980, as quoted in 1987, Micky Allan: perspective 1975-1987, Monash University Gallery, Clayton p. 4
2/ Ibid p. 19
Micky Allan (b. Australia 1944) studied Fine Art at the University of Melbourne, and painting at the National Gallery School in the 1960s. Allan began taking photographs in 1974 after joining the loosely formed feminist collective at Melbourne’s experimental arts and theatre space the Pram Factory. During this time Allan was part of a vibrant community of feminist artists that included Virginia Coventry, who taught her how to take and print photographs. Allan returned to painting as her primary medium in the early 1980s.
Pat Brassington (b. Australia 1942) is a Hobart-based artist who studied printmaking and photography at the Tasmanian School of Art, graduating with a Master of Fine Arts in 1985. Brassington draws on a personal archive of visual material to compose her images. This archive includes both photographic and non-photographic material, which has either been found or produced by Brassington. Her work takes inspiration from surrealist photography, with its recurring interest in fetish objects and uncanny domestic scenes. Brassington typically employs digital collage to manufacture disjointed compositions, and she exhibits her work in elliptical series that suggest dream-like narratives.
Virginia Coventry (b. Australia 1942) studied painting at the Royal Melbourne Institute of Technology during the early 1960s, before undertaking postgraduate studies at the Slade School of Fine Art, University College, London. While painting and drawing have been constant features of Coventry’s practice, she started taking photographs during the mid-1960s and developed a significant reputation for her photo-based work during the 1970s. Her photographic work typically engages with socio-political issues and often incorporates textual elements that give it a discursive form.
Sandy Edwards (b. New Zealand 1948 arr. Australia 1961) has been an important figure in Australian photography as both a maker and advocate since the 1970s. Edwards’s practice has paid particular attention to women and their relationship with the media of photography and film. Most of her work is documentary in nature but her photographic prints are often presented in sequences that elaborate conceptual points. Edwards has also been a prolific curator of exhibitions promoting the work of contemporary photographers, especially in Sydney.
Anne Ferran (b. Australia 1949) is a Sydney-based photographer and academic. She studied humanities and teaching before training in photography at Sydney College of the Arts. She began exhibiting her work in the mid-1980s and has become one of Australia’s most critically acclaimed photographers. Ferran’s practice is largely concerned with using photography to reclaim forgotten pasts, with a specific interest in the histories of women and children in colonial Australia. In pursuing this interest, Ferran often develops her projects through archival research and fieldwork.
Sue Ford (Australia 1943-2009) studied photography at RMIT and was the first Australian photographer to be given a solo exhibition at the National Gallery of Victoria in 1974. Over the course of her artistic career Ford worked with still photography and moving images, beginning with traditional analogue film and then embracing the possibilities offered by photomedia and digital technologies. In this respect, Ford is a key figure in the history of avant-garde photographic experimentation. Ford’s artworks are also remarkable for their critical engagement with contemporary social issues, while also expressing deeply personal perspectives on the world.
Christine Godden (b. Australia 1947) has played a significant role in Australian photography as a maker, curator and advocate. After studying in Melbourne, Godden completed a Bachelor of Fine Arts at the San Francisco Art Institute in 1975 and a Master of Fine Arts at the Visual Studies Workshop in Rochester, New York in 1980. On her return to Australia, she became director of the Australian Centre for Photography, Sydney, and was consequently a prominent spokesperson for Australian photography during the 1980s. Her own photography is couched in a highly personal and poetic form of documentary practice.
Helen Grace (b. Australia 1949) is a self-taught artist who began making work as an active member of feminist and labour organisations in Sydney during the mid-1970s. Often straight-forwardly documentary in style, Grace’s approach to photography is closely aligned with political consciousness raising. Her work for the labour and women’s movements was widely circulated around the time of its production, both in the pages of publications and in posters produced by trade unions and women’s groups. Grace’s writing on photography and film, history and politics have also made a significant contribution to the critical discussion that surrounds feminist practice in Australia.
Janina Green (b. Germany 1944 arr. Australia 1949) studied Fine Arts at Melbourne University and Victoria College before training as a printmaker at RMIT. In the 1980s she taught herself photography and subsequently specialised in this medium. Green held her first solo exhibition of photography in 1986 and has exhibited regularly since then, participating in over 30 group exhibitions and producing over 20 solo shows. Green’s photographs are distinguished by their sophisticated and often sensuous surfaces, which testify to her early training in printmaking. In her role as a teacher in the photography department at the Victorian College of the Arts, Green has also played a significant role as a mentor for younger photographers.
Fiona Hall (b. Australia 1953) initially trained as a painter, and has ultimately become a celebrated sculptor, but photography was her primary medium in the late 1970s and early 1980s. Hall developed an interest in photography at art school and worked as an assistant to the well-known landscape photographer Fay Godwin while she lived in London between 1977-78. Hall subsequently studied photography at the Visual Studies Workshop in New York during 1982. Hall’s photographic practice demonstrates a fascination with decoration and style, which is informed by a critical interest in the premise of a ‘feminine’ sensibility.
Ponch Hawkes (b. Australia 1946) took up photography in 1972 while working as a journalist for the counter-cultural magazines Digger and Rolling Stone. Her early photography was informed by her role as a commentator on alternative social issues, and she has often used her images to engage with contemporary critical debates. During the 1970s Hawkes was part of a loosely formed feminist collective based at Melbourne’s experimental arts and theatre space the Pram Factory. Since that time she has continued to work closely with community groups around Australia and remains a key figure in contemporary photographic practice.
Carol Jerrems (Australia 1949-80) was born in Melbourne and studied photography at Prahran Technical College under Paul Cox and Athol Shmith between 1967 and 1970. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.
Merryle Johnson (b. Australia 1949) graduated from Bendigo College of Advanced Education in 1969 with a major in painting. She took up photography in 1970 and it subsequently became central to her professional life, both as an arts educator and an exhibiting artist. Johnson’s approach to photography is informed by her broader training as an artist. This is particularly evident in her use of hand-colouring and sequencing. While the subject matter of her images is largely drawn from everyday life, she employs artistic devices to bring a sense of drama and fantasy to documentary photography.
Ruth Maddison (b. Australia 1945) is a self-taught photographer and artist. Maddison began working as a professional photographer in 1976, and she has been regularly exhibiting her work since 1979. Photography has been her primary medium, but in later years her artistic practice has expanded to include moving-image, textiles and sculpture. An interest in personal biography and the celebration of everyday existence informs her artistic practice. She is most well-known for her hand-coloured photographs of domestic life. In 1996 Maddison relocated from Melbourne to Eden, on the south coast of NSW.
Julie Rrap (b. Australia 1950) studied humanities at the University of Queensland (1969-71) before establishing her career as an exhibiting artist in Sydney during the 1980s. Rrap’s involvement with performance art and avant-garde politics during the 1970s laid the foundations for her later work in photography, painting, sculpture and video, which is largely concerned with the representation and experience of women’s bodies. The photographic objectification of female bodies is a persistent theme in Rrap’s work, but her highly expressive self-portraits invest the medium with a subjective intensity that affronts the clinical quality of voyeurism.
Robyn Stacey (b. Australia 1952) is a Sydney-based photographer who has been exhibiting since the mid-1980s. During the 1980s Stacey produced staged or ‘directorial’ photographs that drew on the visual language of cinema and television. Through the 1990s Stacey engaged in further training and study, and experimented extensively with new media including digital photography and lenticular prints. In 2000 Stacey began working with natural history collections in Australia and overseas, using photography to bring the contents of these archives to life. Throughout her career, Stacey has been interested in photography as an expressive medium that can be used to reiterate, remix and reanimate visual information.
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