Presented in conjunction with the exhibition Colony: Frontier Wars (15 March – 2 September 2018) which presents a powerful response to colonisation through a range of historical and contemporary works by Indigenous and non-Indigenous artists dating from pre-contact times to present day.
Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.
” …what the generality of the white population of the Colony consist of, which is of the most debased and vilest dregs of Great Britain and Ireland… they never look on the Blacks in the light of human beings, but, would just as soon shoot them as they would a crow, or hunt them as they would a kangaroo. Indeed in some districts the dogs used to be thought good for nothing unless they could kill a Black as well as a kangaroo, and they used to teach them to do so, by giving them some of the poor Black’s blood.”
James Graham. ‘Overland Letter’ part of the Graham Bros collection at The University of Melbourne archives quoted in Dr Katherine Ellinghaus. “Criss-Cross History Hidden in a Letter,” on the Pursuit website 12 June 2018 [Online] Cited 16/02/2022
“The bad deeds of some leading frontier politicians, administrators and military men have been almost overlooked; many history books – even more modern online popular resources such as the Australian Dictionary of Biography – diminish, attempt to justify or overlook completely their proven excesses against this continent’s Indigenes. …
“On any occasion of seeing or falling in with the Natives, either in Bodies or Singly, they are to be called upon, by your friendly Native Guides, to surrender themselves to you as Prisoners of War. If they refuse to do so, make the least show of resistance, or attempt to run away from you, you will fire upon and compel them to surrender, breaking and destroying the Spears, Clubs and Waddies of all those you take Prisoners. Such natives as happen to be killed on such occasions, if grown up men, are to be hanged up on Trees in Conspicuous Situations, to Strike the Survivors with the greater terror.”
Lachlan Macquarie, fifth governor of New South Wales quoted in Paul Daley, “Heroes, Monuments and History,” in Meanjin, Autumn 2018
Terror incognita
Firstly, let me state that I am no expert in Australian colonial history, culture or photography. These are very specialised fields. But what I can do is use my eyes, my knowledge and my feelings to provide comment on this exhibition.
This magnificent exhibition at NGV Australia at Federation Square is a fascinating interrogation of the early history of the Australian nation, yet at the same time I found it very disturbing and sad. The exhibition more resembles a natural history exhibition than an art exhibition, a cabinet of curiosities, a Wunderkammer, were encyclopaedic collections of objects whose categorical boundaries are yet to be defined are mixed with the first European art made on this continent. The exhibition is a microcosm or theatre of the world, and a memory theatre, for all that has passed since before invasion of this land up until the year 1861. The installation mixes together colonial and Indigenous artefacts from within the allotted time period. There is so much to see that I have visited three times and not got to the bottom of this exhibition it is so dense. Paintings, drawings, sculpture, colonial furniture, clothing, pottery, jewellery, photography, maps, artefacts, etc… are displayed in a melange of techniques, offering a huge range of artists and media. Please see Part 1 of the posting for the installation images of the exhibition.
Some observations can be made. Generally, the paintings and drawings are of a very classical form, very tightly controlled and painted. They set out to document the landscape, firstly the Australian landscape as seen in the European tradition, and then in a more realistic yet romanticised form in later paintings. Early colour aquatints of Aboriginal people depict them climbing trees in an almost reptilian manner while later representations picture “a romantic vision of a vast, silent and forbidding land. Two generic Aboriginal people figures are included in the foreground in the guise of the noble savage.” Of a vanishing race. Other collages (a fictionalised representational technique), such as James Wallis’ View of Awabakal Aboriginal people, with beach and river inlet, and distant Aboriginal group in background (c. 1818), propose “a harmonious relationship between the Awabakal, colonisers and the military. Such a suggestion is at odds with earlier events of April 1816 when Wallis, under the direction of Governor Macquarie, led an armed regiment against Dharawal and Gandangara people south of Sydney, in what is now acknowledged as the first officially sanctioned massacre of Indigenous people in Australia.” (Exhibition text) Further, the romanticised vistas of colonial interloper John Glover (1767-1849) evoke, “an idyll where the natives were at one with nature, even as the slaughter was upon them…” (Damian Smith, 2018). This connection to nature can be seen in Glover’s painting The River Nile, Van Diemen’s Land, from Mr Glover’s farm (1837). But, as the exhibition text notes, “Glover had not experienced the conflict or witnessed the violence between Tasmanian Aboriginal resistance fighters and white settlers during the 1820s. By the time of his arrival in 1831, the Tasmanian Aboriginal survivors had been forced to leave Country and relocate to Flinders Island.” These representations of Aboriginal life are pure fiction constructed in the imagination of the artists and colonisers.
By way of contrast, the portraits of landed gentry, such as Thomas Bock’s four paintings of Captain William Robertson and his family (1830s-1850s), are elegant and flattering. They are portraits executed in the grand Georgian manner fashionable in England and were greatly prized by colonists. Here is a family who has made it, and they want everyone to know about it. The roots of their representation are in the old country, their allegiance there also, to the mother country. Australia is a colony, part of the British Empire, an outpost of all that is right and proper in the world. Imagine just for a second that you are back in the 1850s. No electricity, only candle power. Now imagine arriving at a home with these portraits, or the landscapes of John Glover, lit by candle light. The skin would be luminescent, the golden frames glowing in the light; the trees in the Glover paintings would have writhed, seeming almost alive in the flickering light. A forbidding landscape indeed.
In portraiture, the same disposition can be seen in the early daguerreotype and ambrotype photographs of Aboriginals and colonists.
“Within a decade of the arrival of European colonists in the Port Phillip District a number of professional photographers had established studios in Melbourne, and prominent among these was Douglas Kilburn. Around 1847, Kilburn made a series of portraits [see below] of people thought to be from the Kulin nation. The images testify to the power of photographs to record kin and define identity. They also show Aboriginal people who had experienced a decade of dispossession following the arrival of settlers. It is believed Kilburn’s subjects were among the numbers of First Nations people who had few choices other than to return to Melbourne because they had been driven out of their Country.” (Exhibition text)
If we look at these small, personal, one-off photographs housed in leather cases that can be closed off from the world, when opened to reveal the Aboriginal sitters … we notice how frontal they are, how they face straight on to the camera, how grouped they are, how they fill the picture plane with little negative space around them, how the camera seems to press in on them, as though to capture every last detail of their countenance and clothing. Their visage. The aspect of their being. These are ethnographic documents as much as they are portraits, for they map the condition of the captives. If, as Michael Graham-Stewart states in his book Bitter fruit: Australian photographs to 1963, “photography operates not only as an instrument of oppression, but also as a means of connecting with people of the past,” what do contemporary Indigenous Australians make of these images. Do they find evidence of wrongdoing and suffering but also of resistance, adaptation, and continuity? Are they also angry and sad at what they have lost, as in a thriving and incredibly diverse culture? I would be.
Again, by way of contrast we look at how the colonists viewed themselves in these personal treasures. Here, we must remember that these early photographs would have been relatively expensive for a family to have commissioned them, almost as expensive say, in contemporary terms, as buying a plasma television when they first came out. Only the well-to-do would have been able to afford to have their portrait taken. Two examples of this providence and bounty can be seen in this posting. The portrait of The Lashmar family by William Millington Nixon (1857-58, see below) shows a family who were pioneering pastoralists on Kangaroo Island in the 1850s. “Despite the relative remoteness of their home, and the harshness of the environment, the family evidently prospered. Thomas Young Lashmar not only had the means to travel to Adelaide with his wife and family, but was also able to commission photographic portraits at a time when it was still a relatively expensive exercise.” (Exhibition text) While Aboriginals while forced from their land and massacred, pastoralists were making money and prospering from the confiscated lands.
Nothing better shows the sense of entitlement that the early pastoralists had (and still do today, with their illegal land clearing) towards their possession of the land and their identity that arose from that possession, than the commissioned set of five portraits by daguerreotype portraitist George Goodman of the daughters of prominent local land holder William Lawson II in the town of Bathurst, north-west of Sydney. Dressed in their finest, the young daughters, arms covered, clutch flowers and either look away from the camera or directly at it. The camera is placed directly at eye level, or slightly below it, and the space around the sitter is open and amorphous, a plain background which isolates the figure in space. Unlike the claustrophobic portraits by Douglas Kilburn of the Aboriginals from the Kulin nation, here the sitters seem to possess the space of the photograph, they inhabit and can breathe in the pictorial plane. In particular, the portrait of Susannah Caroline Lawson (1845, below) pictures a young woman with an incredibly determined stare and haughty demeanour. She seems to radiate a perfect sense of entitlement within the physical presence of the photograph.
Other photographs reinforce this vision of the world that the colonists enacted. Thomas Bock’s Portrait of two boys (1848-50, below) “shows that he was a skilled photographer by 1848… Any parent would have been thrilled by such a vivid image of their sons, especially as, like many colonial sons, they might be getting ready to be sent ‘home’ to the United Kingdom for schooling. The image of the boys was a memento for their parents as well as proof for relatives in Britain that colonial society could produce the same well-dressed and well-bred young boys as the old country.” (Gael Newton)
There is the rub. For migrants who were a long way from home, photography was proof that they were alive, successful, flourishing… and could live up to the expectations of their family back home and the standards of the old country. “Photography served several interrelated roles associated with the experience of migration and colonisation. For those European migrants transplanted halfway across the world, often without family or friends, the most immediate and heartfelt use for the camera was portraiture. Some of Australia’s earliest surviving photographs are small, sturdily cased portraits which provided ‘likenesses as if by magic’ of those depicted and were sent back ‘home’, thus providing an emotional connection to family members.” (Exhibition text) An emotional connection for people living in a far off land to those back “home”, and an emotional connection to family in a forbidding land, to remind themselves of their strength and unity in the face of the unknown.
What this exhibition does not show, because they are later photographs, is evidence of the overt oppression of Indigenous peoples that photography documented. While terra nullius is a Latin expression meaning “nobody’s land” usually associated with colonising Australia, the British Government using this term to justify the dispossession of Indigenous people, there is also another term, terra incognita, a term used in cartography for regions that have not been mapped or documented. In many ways the terror that Indigenous people experienced during invasion is still being mapped and explored. Much of it is still not known or is unaccepted, as a terror incognita. Dr Katherine Ellinghaus in her article “Criss-Cross History Hidden in a Letter,” notes that, “Reconciliation Australia’s own biennial survey [2016 Australian Reconciliation Barometer survey 5 September 2016] has found that more than one in three Australians don’t accept that Aboriginal and Torres Strait Islander people were subject to mass killings, incarceration, and forced removal from their lands.”
This is the terror that still exists in the Australian psyche. The terror of cutting ties to the motherland, the terror of an incognita, an “unknown land”, and the hidden terror prescribed and enacted on the cultural body of the Aboriginal, unacknowledged by some even today.
Robert Lyall was a successful Tasmanian publican and businessman whose interests extended to horse racing. In 1851 his prized horse Patience won the New Norfolk Cup and Lyall was the recipient of a handsome silver presentation cup. Not only evidence of his success and standing, the cup was apparently also of great personal significance to Lyall as he included it as a decorative element when this large-scale ambrotype was commissioned. Unlike more intimately scaled cased images, this photograph was framed so that it could be prominently displayed on the wall.
Within a decade of the arrival of European colonists in the Port Phillip District a number of professional photographers had established studios in Melbourne, and prominent among these was Douglas Kilburn. Around 1847, Kilburn made a series of portraits of people thought to be from the Kulin nation. The images testify to the power of photographs to record kin and define identity. They also show Aboriginal people who had experienced a decade of dispossession following the arrival of settlers. It is believed Kilburn’s subjects were among the numbers of First Nations people who had few choices other than to return to Melbourne because they had been driven out of their Country.
Exhibition text
Douglas T. Kilburn (attributed to) (England 1811 – Australia 1871, Australia from 1846) No title (Group of Koori men) c. 1847 Daguerreotype; leather, wood, velvet, brass National Gallery of Victoria, Melbourne Purchased from Admission Funds, 1983
Kulin
The Kulin nation is an alliance of five Indigenous Australian tribes in south central Victoria, Australia. Their collective territory extended around Port Phillip and Western Port, up into the Great Dividing Range and the Loddon and Goulburn River valleys. Before British colonisation, the tribes spoke five related languages. These languages were spoken in two groups: the Eastern Kulin group of Woiwurrung, Boonwurrung, Taungurong and Ngurai-illam-wurrung; and the western language group of just Wathaurung.
The central Victoria area has been inhabited for an estimated 60,000 to 100,000 years before European settlement. At the time of British settlement in the 1830s, the collective populations of the Woiwurrung, Boonwurrung and Wathaurong tribes of the Kulin nation was estimated to be under 20,000. The Kulin lived by fishing, hunting and gathering, and made a sustainable living from the rich food sources of Port Phillip and the surrounding grasslands.
Due to the upheaval and disturbances from British settlement from the 1830s on, there is limited physical evidence of the Kulin peoples’ collective past. However, there is a small number of registered sites of cultural and spiritual significance in the Melbourne area.
Douglas T. Kilburn (attributed to) (England 1811 – Australia 1871, Australia from 1846) No title (South-east Australian Aboriginal man and two younger companions) (installation view) 1847 Daguerreotype National Gallery of Australia, Canberra Purchased 2007
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Douglas T. Kilburn (attributed to) (England 1811 – Australia 1871, Australia from 1846) No title (Two Koori women) (installation view) c. 1847 Daguerreotype, brass, glass, gold, velvet National Gallery of Victoria, Melbourne Purchased, 2004
As a way of attracting attention to his newly opened business Douglas Kilburn took at least eight daguerreotypes of Aboriginal people in the lands of the Kulin nation. As a result of the nineteenth-century belief that the Aboriginal people were doomed to annihilation, Kilburn intended the images as ethnographic studies rather than individual portraits; nevertheless, his unnamed sitters project a proud and dignified presence. His photographs were popular with local artists such as Eugene von Guérard and John Skinner Prout, who copied them, and they also reached an international audience when they were used as the basis for wood engravings in William Westgarth’s Australia Felix in 1848, Nordisk Penning-Magazin in 1849 and the Illustrated London News in 1850.
Exhibition text
George Goodman (active in Australia 1842-1851)
Left
Maria Emily Lawson 1845 Daguerreotype Mitchell Library, State Library of New South Wales, Sydney Presented 1993
Middle
Susannah Caroline Lawson 1845 Daguerreotype; leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
Right
Eliza Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
Caroline and Thomas James Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented 1991
Middle
Sophia Rebecca Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
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Sarah Ann Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
George Goodman arrived in Sydney in 1842 and established the first professional photography studio in Australia. Although he is known to have made photographs of Tasmanian street scenes, his stock-in-trade was portraiture. Goodman travelled to regional towns where he advertised his services as a daguerreotype portraitist. In 1845 he visited the town of Bathurst, north-west of Sydney, and was commissioned to photograph the family of prominent local land holder William Lawson II. The resulting series includes five individual portraits of Lawson’s young daughters and a charming, and surprisingly informal, image showing his wife Caroline Lawson and their young son.
Exhibition text
George Goodman (active in Australia 1842-1851) Susannah Caroline Lawson 1845 Daguerreotype; leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
George Goodman (active in Australia 1842-1851) Eliza Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
George Goodman (active in Australia 1842-1851) Caroline and Thomas James Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented 1991
George Goodman (active in Australia 1842-1851) Sophia Rebecca Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
George Goodman (active in Australia 1842-1851) Sarah Ann Lawson 1845 Daguerreotype, leather, velvet Mitchell Library, State Library of New South Wales, Sydney Presented by Sir Kenneth Street, 1960
Freeman Brothers Studio, Sydney (1854-1900) James Freeman (England 1814 – Australia 1890, Australia from early 1850s) William Freeman (England 1809 – Australia 1895, Australia from early 1850s) No title (Mother and children) 1855-1856 Daguerreotype, oil paint; leather, gold, paint, glass, velvet, metal, wood (case) National Gallery of Victoria, Melbourne Gerstl Bequest, 2001
One of the largest and most celebrated Sydney photographic studios was run by the Freeman Brothers, whose skilful portraits were much admired. This pair of entrepreneurial photographers used the latest processes, building a large, well-appointed studio and actively promoting their work through display in international exhibitions. James Freeman was also extremely well versed in the potential uses of the medium, delivering a comprehensive lecture on the topic to a Sydney society in 1858.
Professor Robert Hall (active in Australia mid 19th century) No title (Portrait of a gentleman with check pants) 1855-1865 Stereo ambrotype, colour dyes 8.8 x 17.1cm (overall) Art Gallery of South Australia, Adelaide R. J. Noye Collection Gift of Douglas and Barbara Mullins, 2004
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Thomas Glaister (England 1824 – United States 1904, Australia 1850s) George Coppin c. 1855 Daguerreotype, hand tinted, gilt-matted and glazed 5.2 x 12.7cm Mitchell Library, State Library of New South Wales, Sydney
George Selth Coppin (8 April 1819 – 14 March 1906) was a comic actor, entrepreneur and politician, active in Australia. For more information see the Australian Dictionary of Biography entry.
Meade Brothers Studio, Melbourne (studio active in Australia 1850s) Thomas Glaister (attributed to) (photographer England 1825 – United States 1904) No title (Gentleman) c. 1854 Daguerreotype, colour pigments; gold, leather, velvet, brass, glass (case) National Gallery of Victoria, Melbourne Purchased through the NGV Foundation with the assistance of T. H. Lustig and Moar Families, Governor, 2001
Left
Thomas Bock (attributed to) (England 1790 – Australia 1855, Australia from 1824) William Robertson Jnr. c. 1852 Daguerreotype, hand coloured case: 9.2 x 8.0cm, image: 7.0 x 5.5cm National Portrait Gallery, Canberra Gift of Fiona Turner (nee Robertson) and John Robertson, 2001 Donated through the Australia Government’s Cultural Gifts Program
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Thomas Bock (attributed to) (England 1790 – Australia 1855, Australia from 1824) Margaret Robertson c. 1852 Ambrotype, hand coloured case: 9.3 x 8.0cm, image: 7.0 x 6.0cm National Portrait Gallery, Canberra Gift of Fiona Turner (nee Robertson) and John Robertson, 2001 Donated through the Australia Government’s Cultural Gifts Program
News of scientific discoveries reached Australia via the flotillas of ships plying the southern trade routes. The first demonstrations of photography occurred in England and France in 1839. News of this reached Australia that same year and was described in an account in the Tasmanian newspaper The Cornwall Chronicle on 19 October 1839. Former convict Thomas Bock was one of the earliest Tasmanian photographers, first advertising his studio in September 1843. His daguerreotype portraits resemble his paintings and drawings in their composition and use of hand-colouring.
Exhibition text
Thomas Bock (Australian born England, 1790-1855)
Thomas Bock, artist, printmaker and photographer, is believed to have been born at Sutton Coldfield, near Birmingham, in 1790. He completed an apprenticeship as an engraver with Thomas Brandard in Birmingham and in 1814 established his own business there, advertising himself as an ‘Engraver and Miniature Painter’. In April 1823, Bock and a woman named Mary Day Underhill appeared at the Warwickshire Assizes charged with ‘administering concoctions of certain herbs to Ann Yates, with the intent to cause a miscarriage.’ Both were found guilty and sentenced to transportation for fourteen years. At the time of his conviction, Bock was thirty-two, married and father to five children. Bock arrived in Hobart aboard the Asia in January 1824. His convict record stated he had ‘served an apprenticeship to the Engraving Business’ and described him as ‘well connected and very orderly.’ The colonial authorities found immediate use for Bock, some of his earliest Tasmanian works being bank notes engraved for the Bank of Van Diemen’s Land and a drawing of executed cannibal, Alexander Pearce, made in July 1824 at the request of the Colonial Surgeon. Bock worked as a printmaker during the 1820s, engraving stationery along with illustrations for publications such as the Hobart Town Almanack while also producing portraits. He received a conditional pardon in 1832 and free pardon a year later, thereafter establishing a highly successful practice as Hobart’s most sought-after portrait artist. Bock was particularly known for his portrait drawings utilising watercolour, pencil, chalk and pastel (or ‘French crayon’), but his practice was diverse, incorporating printmaking and oil painting as well as photography. On his death in Hobart in March 1855 he was described as ‘an artist of a very high order’ whose works ‘adorned the homes of a number of our old colonists and citizens.’
Thomas Bock (attributed to) (England 1790 – Australia 1855, Australia from 1824) William Robertson Jnr. c. 1852 Daguerreotype, hand coloured case: 9.2 x 8.0cm, image: 7.0 x 5.5cm National Portrait Gallery, Canberra Gift of Fiona Turner (nee Robertson) and John Robertson, 2001 Donated through the Australia Government’s Cultural Gifts Program
William Robertson (Australian, 1839-1892)
William Robertson (1839-1892), barrister and politician, was the third of the seven children of pastoralist William Robertson (1798-1874) and his wife Margaret (née Whyte, 1811-1866). Robertson was born and educated in Hobart and then at Wadham College, Oxford. He is believed to be the first Australian to row in an Oxford eight, his team victorious against Cambridge in the Boat Race of 1861. Robertson graduated with a BA in 1862 and was married and called to the bar the following year. On his return to Australia, Robertson practised law in Hobart before heading to Victoria in 1864. He worked as a barrister in Melbourne and then assisted in the management of the family property, Corangamarah, which he and his three brothers jointly inherited on the death of their father in 1874. Robertson served as a member of the Victorian Legislative Assembly between 1871 and 1874 and again from 1881 to 1886; he was also President of the Colac Shire council in 1880-81. After the dissolution of the partnership with his brothers in 1885, Robertson became sole owner of Corangamarah, later called The Hill, and in retirement enjoyed the lifestyle of an ‘hospitable and sports-loving country gentleman.’
Thomas Bock (attributed to) (England 1790 – Australia 1855, Australia from 1824) Margaret Robertson c. 1852 Ambrotype, hand coloured case: 9.3 x 8.0cm, image: 7.0 x 6.0cm National Portrait Gallery, Canberra Gift of Fiona Turner (nee Robertson) and John Robertson, 2001 Donated through the Australia Government’s Cultural Gifts Program
Margaret Robertson (Australian, 1811-1866)
Margaret Robertson (née Whyte, 1811-1866) was the daughter of settlers George and Jessie Whyte, who emigrated to Van Diemen’s Land from Scotland in 1832. In September 1834, Margaret married Scottish-born entrepreneur and landowner William Robertson (1798-1874), who had arrived in the colony in 1822 and who, in the decade leading up to his marriage, had acquired land nearby to a property owned by Margaret’s family. The first of Margaret and William’s seven children – four sons and three daughters – was born in 1835. The family resided in Hobart until the early 1860s, when Roberston relocated to his Victorian estate, where Margaret died in February 1866.
The daguerreotype was first demonstrated in Australia in Sydney in May 1841. Late the following year, London’s George Goodman set up the first commercial studio in Sydney, claiming to have an exclusive license to use the daguerreotype in the colonies. Goodman was working in Hobart in August 1843, where he came in direct competition with British convict artist Thomas Bock.
Although an engraver by trade, Bock had a keen interest in photography and, in the Hobart Town Advertiser of 29 September 1843, he advertised that ‘in a short time he would be enabled to take photographic likenesses in the first style of the art’. Infuriated, Goodman threatened legal action and Bock promptly withdrew until five years later when he opened a portrait photography studio in Hobart.
Bock’s stepson Alfred assisted him in the photography-side of the studio business. They had seen daguerreotype portraits brought from London by Reverend Francis Russell Nixon in Hobart in June 1843 – before Goodman’s arrival in Tasmania – and had purchased a camera from a Frenchman in Hobart so that they could learn the new art form using photographic formulas published in English magazines. Their lack of proper training, however, shows in Hobart dignitary GTYB Boyes’s records of August 1849, in which he comments, ‘Bock understands the nature of his apparatus but very imperfectly!’ Despite this and other unfavourable remarks between 1849 and 1853, Boyes continued to visit Bock’s studios for daguerreotype portraits.
Bock’s portrait of two freckle-faced boys dressed in matching outfits shows that he was a skilled photographer by 1848 – a year before Boyes’s initial disparaging remark. Any parent would have been thrilled by such a vivid image of their sons, especially as, like many colonial sons, they might be getting ready to be sent ‘home’ to the United Kingdom for schooling. The image of the boys was a memento for their parents as well as proof for relatives in Britain that colonial society could produce the same well-dressed and well-bred young boys as the old country. The sitters are as yet unidentified but the daguerreotype has been dated by comparison with several identified examples of double portraits of children that have survived out of the hundreds of images made by the Bock studio.
Gael Newton Senior Curator, Photography in artonview, issue 61, autumn 2010
Shortly after his arrival in Adelaide in 1855, William Millington Nixon began making daguerreotypes, and quickly become a skilled daguerreotypist. By 1858 he had built a reputation as a portraitist and established a studio in King William Street, Adelaide.
The Lashmar family were pioneering pastoralists on Kangaroo Island in the 1850s. Despite the relative remoteness of their home, and the harshness of the environment, the family evidently prospered. Thomas Young Lashmar not only had the means to travel to Adelaide with his wife and family, but was also able to commission photographic portraits at a time when it was still a relatively expensive exercise.
Jabez Bunting Waterhouse (Australian born England, 1821-1891)
WATERHOUSE BROTHERS: Jabez Bunting (1821-1891), Joseph (1828-1881), and Samuel (1830-1918), Wesleyan ministers, were the fifth, ninth and tenth children of Rev. John Waterhouse (d. 1842) and his wife Jane Beadnell, née Skipsey. In 1838 their father, a prominent Yorkshire Methodist, was appointed general superintendent of the Wesleyan Methodist Mission in Australia and Polynesia with a roving commission. With his wife, seven sons and three daughters, he reached Hobart Town in the James on 1 February 1839.
Jabez was born in London on 19 April 1821, educated at Kingswood School in 1832-35 and apprenticed to a printer. In Hobart, A. Bent’s printing premises were purchased and worked by Jabez. In 1840 he became a local preacher extending his ministry to convict road menders. Received as a probationer in 1842, he returned to England to enter Richmond (Theological) College and in 1845 was appointed to Windsor circuit. After his ordination at the Methodist chapel, Spitalfields, he was sent to Van Diemen’s Land in 1847, and ministered successively in the Hobart, Westbury, Campbell Town and Longford circuits. In 1855 the first conference of the Wesleyan Church in Australia appointed him to South Australia; he served at Kapunda, Willunga and Adelaide, his ministry marked by his business acumen and his role as secretary of the Australasian Conference at Adelaide in 1862.
In 1864 Waterhouse was transferred to New South Wales and was appointed successively to Maitland, Goulburn, Orange, Waverley, Parramatta, Newcastle and Glebe. In 1874-1875 he was secretary of the New South Wales and Queensland Annual Conference and president in 1876; he was elected secretary of the first three general conferences of the Australasian Wesleyan Methodist Church: in Melbourne 1875, Sydney 1878 and Adelaide 1881. In 1882 he retired as a supernumerary, but remained on committees such as those of the Sustentation and Extension Society and the Missionary Society, frequently looking after missionary interests during the absence of George Brown. He supported the Wesleyan Church in Tonga in the dispute with S. W. Baker and published The Secession and the Persecution in Tonga … (Sydney, 1886). Regarded as a gifted preacher by his denomination and as the architect of most of the conference legislation, he died of heart disease and dropsy at Randwick on 18 January 1891 and was buried in the Wesleyan section of Rookwood cemetery. He was survived by his wife Maria Augusta, née Bode, whom he had married at Windsor, England, on 13 August 1847, and by seven sons; his second son John was headmaster of Sydney High School.
Freeman Brothers Studio (Sydney 1854-1900) James Freeman (England 1814 – Australia 1890, Australia from early 1850s) William Freeman (England 1809 – Australia 1895, Australia from early 1850s) Jemima Jane Davis c. 1860 Ambrotype, coloured dyes; wood, leather, velvet, glass and gilt metal (case) National Gallery of Victoria, Melbourne Gift of Warwick Reeder, 1991
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Freeman Brothers Studio (Sydney 1854-1900) James Freeman (England 1814 – Australia 1890, Australia from early 1850s) William Freeman (England 1809 – Australia 1895, Australia from early 1850s) Walter Davis c. 1860 Ambrotype, coloured dyes; wood, leather, velvet, glass and gilt metal (case) National Gallery of Victoria, Melbourne Gift of Warwick Reeder, 1991
Freeman Brothers Studio (Sydney 1854-1900) James Freeman (England 1814 – Australia 1890, Australia from early 1850s) William Freeman (England 1809 – Australia 1895, Australia from early 1850s) Jemima Jane Davis c. 1860 Ambrotype, coloured dyes; wood, leather, velvet, glass and gilt metal (case) National Gallery of Victoria, Melbourne Gift of Warwick Reeder, 1991
Freeman Brothers Studio (Sydney 1854-1900) James Freeman (England 1814 – Australia 1890, Australia from early 1850s) William Freeman (England 1809 – Australia 1895, Australia from early 1850s) Walter Davis c. 1860 Ambrotype, coloured dyes; wood, leather, velvet, glass and gilt metal (case) National Gallery of Victoria, Melbourne Gift of Warwick Reeder, 1991
Unknown photographer Jemima, wife of Jacky with William T. Mortlock c. 1860 Daguerreotype Ayers House Museum, National Trust of South Australia, Adelaide
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Unknown photographer Jacky, known as Master Mortlock c. 1860-1865 Daguerreotype Ayers House Museum, National Trust of South Australia, Adelaide
The Mortlock family were wealthy pastoralists in South Australia. Along with the daguerreotypes of family members they commissioned around 1860 are two portraits of their domestic servants known as Jemima and Jacky. Each member of the Mortlock family has been named in these images, but the identity of the two Aboriginal sitters has been lost – initially with the assignment of European first names and then the addition of the surname ‘master Mortlock’, which identified them as servants of the pastoralists who employed them.
Unknown photographer Emily Spencer Wills c. 1859 Daguerreotype, coloured dyes; brass, glass, leather, wood 1/6th plate daguerreotype with applied colour in al brass matt (without original leather case) Frame: 8.5 x 7.2cm, sight: 6.6 x 5.4cm National Portrait Gallery, Canberra Gift of T S Wills Cooke 2014 Donated through the Australian Government’s Cultural Gifts Program
Photography served several interrelated roles associated with the experience of migration and colonisation. For those European migrants transplanted halfway across the world, often without family or friends, the most immediate and heartfelt use for the camera was portraiture. Some of Australia’s earliest surviving photographs are small, sturdily cased portraits which provided ‘likenesses as if by magic’ of those depicted and were sent back ‘home’, thus providing an emotional connection to family members.
This group of family portraits shows members of the Wills family, including Thomas Wentworth Wills, who was a prominent sportsman and one of the authors of the rules of the game that later became known as Australian Rules.
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Left
Unknown photographer No title (Group of people in front of a crushing plant on a goldfield) (installation view) 1860s Ambrotype; embossed leather, wood, velvet, brass, gilt metal National Gallery of Victoria, Melbourne Purchased, 2007
Right
Henry King (Australia 1855-1923) Henry Kay (installation view) 1855-1860 Ambrotype, coloured dyes 2 photographs: ambrotypes with hand-colouring ; 8.9 x 6.5cm (oval, sight, f.1) in pinchbeck and gilt brass mount 10.9 x 8.3cm and 9.6 x 7.0cm (oval, sight, f.2) in gilt brass mount 10.9 x 8.2cm, in brown union case 12.0 x 9.4cm Pictures Collection, State Library Victoria, Melbourne Gift of Mrs W.G. Haysom 1964
The discovery of gold in 1851 led to extraordinary change in the colonies as migrants flooded in and previously unknown wealth enabled expansion and development. Across the colony mines were dug and small towns and settlements were established. This ambrotype shows a working mine in central Victoria and also reveals the environmental damage that resulted from the scramble for gold.
The desire to make a fortune on the goldfields brought about significant social change. Migrants such as Henry Kay, who arrived from Penang in the 1850s, came seeking gold but stayed on in various other roles, including that of court interpreter.
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Henry King (Australia 1855-1923) Henry Kay 1855-1860 Ambrotype, coloured dyes 2 photographs: ambrotypes with hand-colouring ; 8.9 x 6.5cm (oval, sight, f.1) in pinchbeck and gilt brass mount 10.9 x 8.3cm and 9.6 x 7.0cm (oval, sight, f.2) in gilt brass mount 10.9 x 8.2cm, in brown union case 12.0 x 9.4cm Pictures Collection, State Library Victoria, Melbourne Gift of Mrs W.G. Haysom 1964
The Ian Potter Centre: NGV Australia
Federation Square Corner of Russell and Flinders Streets, Melbourne
Presented in conjunction with the exhibition Colony: Frontier Wars (15 March – 2 September, 2018) which presents a powerful response to colonisation through a range of historical and contemporary works by Indigenous and non-Indigenous artists dating from pre-contact times to present day.
Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.
This is an ambitious double exhibition from the National Gallery of Victoria: historical with a contemporary response. I didn’t have time to take installation photographs of the contemporary exhibition on Level 3 during the media call, concentrating instead on Colony: Australia 1770-1861, the historical exhibition on the ground floor of NGV Australia at Federation Square, Melbourne.
A review, along with the installation photographs of the many early photographs present in the exhibition, will be presented in Part 2 of the posting.
Suffice to say that his exhibition should not be missed by any Australian.
Aboriginal people have occupied the Australian continent for more than 65,000 years. The arrival and settlement of Europeans, from 1788, affected them profoundly. This proud massing of nineteenth-century shields at the entrance to this exhibition serves as both a reminder of the resilience of Aboriginal people in the face of colonisation, and a representation of the first chapter in Australian art.
The painted and incised designs on the shields are signifiers of the identities and places of these artists whose names, language groups and precise locations were not recorded by European collectors.
There are two kinds of shields traditional to south-east Australia. The first type is narrow and fashioned from a single piece of hardwood, designed to block the forceful blows of clubs, usually in individual combat, and is called a parrying shield. The second is broad and thin with a convex outer face and concave under-surface, and is fashioned from the outer bark or cambium. It is known as a broad or spear shield. This type of shield deflects sharply barbed spears thrown in general fights and also has a ceremonial purpose. These precious cultural objects are of inestimable value to Aboriginal people today.
Text from the NGV website
Melchisédec Thévenot (cartographer, French c. 1620-1692) New Holland, revealed 1644: Terra Australis, discovered 1644 (Hollandia Nova detecta 1644: Terre Australe decouverte l’an 1644) 1644 Ink on paper 50 x 37cm Published in De l’imprimerie de Iaqves Langlois, 1663 National Library of Australia, Canberra Photo: National Library of Australia
Included in Melchisédec Thévenot’s travel account of 1663, this is the first published large-scale map of Australia. It shows how much of the continent’s coastline was known to Europeans 100 years before James Cook’s Pacific voyages, which would substantially complete European cartographic knowledge about both Australia and New Zealand. Thévenot’s map was published when French colonial aspirations were expanding and it divides the continent along the 135-degree meridian, which marked the western limit of Spain’s imperial claim in the South Pacific. Designating the eastern, undescribed expanse in French (‘Terre Australe’), the map signals French interest in the land east of New Holland.
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European exploration before 1770
The notion that James Cook ‘discovered’ Australia denies the presence of Aboriginal people for 65,000 years and overlooks other European and regional visitors to the Australian coast. The existence of a great southern land, Terra Australis, had long exercised Europeans’ imaginings about the world and began to take a more realistic shape on maps in the early seventeenth century because of maritime exploration. The earliest documented European contact was that of Willem Janszoon and his crew aboard the Dutch ship Duyken, which landed on the west coast of Cape York Peninsula in 1606.
Subsequently, a number of navigators on Dutch and English ships charted the west coast of the continent. Dutch explorer and trader Abel Tasman mapped the west and southern coasts of Van Diemen’s Land in 1642. Two years later, on his second voyage, he reached the north and west coast of Australia, which he named New Holland. The British privateer William Dampier reached the west coast in 1688, and trade between Aboriginal people and the Makassans (from modern-day Indonesia) is documented from around 1720. The Dutch charts of the western coast of Australia were known to the British for more than a century before Cook set sail on his first Pacific voyage.
Thirty years after the Batavia was wrecked off the Australian west coast, the VOC ship Vergulde Draeck was destroyed on a reef 100 kilometres north of current-day Perth. More than 300 years later, in 1963, the submerged wreck was discovered by fisherman, and a large quantity of gold and silver bullion and German beardman or bellarmine jugs retrieved from within. The latter name is popularly associated with late sixteenth- to early seventeenth-century cardinal Robert Bellarmine, an opponent of Protestantism who was known for his fierce anti-alcohol stance. These potbellied, anthropomorphic jugs were certainly intended to ridicule him; they were regularly used to store wine.
Isaac Gilsemans (cartographer) (Dutch, 1606-1646) Coastal profiles of Van Diemen’s Land, 4-5 December 1642 1642 Bound into Extract from the Journal of the Skipper Commander Abel Janssen Tasman kept by himself in discovering the unknown Southland 1642-43, compiled c. 1643-1647 Pen and ink 23.5 x 37.6cm State Library of New South Wales, Sydney Acquired from Martinus Nijhoff, 1926
Victor Victorszoon (draughtsman) (Dutch, b. 1653) Johannes van Keulen II Amsterdam Island, St Paul Island, Black swans near Rottnest Island c. 1724-1726 Plate from Oud en Nieuw Oost-Indien (The Old and New East Indies) by François Valentijn, vol. 3, part 2, published by Johannes von Braam and Gerard Onder de Linden, Dordrect and Amsterdam, 1724-1726 Engraving 30.4 x 18.5cm (plate) 34.7 x 22.1cm (sheet) Art Gallery of South Australia, Adelaide J.C. Earl Bequest Fund 2011
William Ellis (England 1751 – Belgium 1785, Australia 1777) View of Adventure Bay, Van Diemen’s Land, New Holland 1777 Watercolour and brush and ink 20.0 x 47.3cm National Library of Australia, Canberra
William Ellis served as surgeon’s mate on Cook’s Third Voyage and doubled his duties as unofficial natural history draughtsman, producing numerous sketches and watercolours. In these two watercolours he documents the Discovery and the Resolution harboured in the calm waters of Adventure Bay on Bruny Island, and the distinctive geological features of Fluted Cape at the southern end of the bay.
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William Bradley (England c. 1757 – France 1833, Australia 1788-1791) Botany Bay. Sirius & Convoy going in: Supply & Agents Division in the Bay. 21 Janry 1788 opposite p. 56 in his A Voyage to New South Wales 1786-92, compiled 1802 Watercolour and pen and ink 19.0 x 24.3cm (sheet) Mitchell Library, State Library of New South Wales, Sydney
William Bradley sailed with the First Fleet as first lieutenant on board HMS Sirius and remained in the colony until 1792. Like many officers he kept a journal, illustrating key events. This work shows the First Fleet’s second contingent of ships sailing in to Botany Bay to join the advance party already anchored there. Signed and dated 21 January 1788, this and other Bradley images are significant eyewitness accounts of history in the making. Bradley compiled this journal after 1802, and may have made copies of earlier drawings.
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Landing and settlement at Sydney Cove 1788
Although Botany Bay had been chosen as the site for the establishment of the new penal colony, within days of arriving in January 1788, Governor Arthur Phillip relocated the First Fleet north to Sydney Cove in Port Jackson. Here the ships could be safely anchored and a freshwater stream provided a crucial water supply around which the first rudimentary settlement of tents, huts and the governor’s residence was established. The early years were extremely difficult and the colony faced starvation as the crops failed due to the lack of skilled farmers, unfamiliar climate and poor soil. But as farming pushed into more arable lands during the 1790s, settlement expanded and new townships were laid out, competing for resources with the Aboriginal inhabitants and dispossessing them of their lands.
No official artists accompanied the First Fleet and the colony’s earliest works of art were drawings made by officers trained in draughtsmanship and convicts with artistic skills. These drawings largely comprised ethnographic records of local people, natural history images of flora and fauna, charts and coastal views of the harbour’s topography. By the early years of the nineteenth century views of Sydney emphasised its growth, as urban development symbolised for the colonists the progress of Empire.
Francis Fowkes (draughtsman) (active c. 1788 – c. 1800) Samuel John Neele (etcher) Sketch and description of the settlement at Sydney Cove Port Jackson in the County of Cumberland 1788 Hand-coloured etching and engraving published by R. Cribb, London, 24 July 1789 19.6 x 31.7cm (image) 26.8 x 38.7cm (sheet) National Library of Australia, Canberra
Dated 16 April 1788, this extremely rare map (there are only three known copies) was drawn by former navy midshipman and convict, Francis Fowkes, some three months after the First Fleet arrived in New South Wales. Published in London in July 1789, it presents a schematised view of the infant settlement with buildings, tents, sawpits, workshops, storehouses, quarries and gardens identified in the key. The eleven ships of the First Fleet are shown at anchor and the Governor’s ‘mansion’ is clearly identified on the eastern side of the cove.
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Port Jackson Painter View of the entrance into Port Jackson taken from a boat lying under the North Head c. 1790 Watercolour 11.7 x 24.2cm Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra
Sarah Stone (British, c. 1760 – 1844) Shells 1781 Watercolour over black pencil 43 x 58cm National Gallery of Australia, Canberra Purchased 2016
Sarah Stone (British, c. 1760 – 1844)
Sarah Stone (c. 1760 – 1844), later known as Sarah Smith, was a British natural history illustrator and painter. Her works included many studies of specimens brought back to England from expeditions in Australia and the Pacific. Her illustrations are amongst the first studies of many species and are as scientifically significant.
Stone was the daughter of a fan painter. She worked as a draftsman, natural history and scientific illustrator, and painter between 1777 and 1820. She was commissioned by Sir Ashton Lever in the 1770s to sketch and paint images of objects in his Leverian Museum, which included specimens brought back by British expeditions to Australia, the Americas, Africa and the Far East in the 1780s and 1790s. She exhibited as an “Honorary Exhibitor” at the Royal Academy of Arts in 1781, 1785 and 1786. Stone created numerous watercolour paintings of specimens sent by John White, the First Surgeon General of the Australian colony, between 1789 and 1790. These paintings were used to produce engravings for White’s A Journal of a Voyage to New South Wales (1790). Although beautiful and skilfully drawn the drawings were sometimes compromised by the fact that she was working from skins collected in Australia and reconstructed by a taxidermist in London to reproduce an animal or bird that had never been seen. Her collection of more than a thousand water colours based on specimens from the Leverian Museum were dispersed along with the museum items auctioned in 1806. Some of her paintings were acquired by the Natural History Museum, London while others went into private collections. They may be valuable in resolving some species described by J.F. Gmelin, the specimens of which are now untraceable.
Unknown artist (England) Thomas Watling (after) (British, 1762-1814?) View of the town of Sydney in the colony of New South Wales c. 1799 Oil on canvas 65 x 133cm Art Gallery of South Australia, Adelaide Gift of M.J.M. Carter AO through the Art Gallery of South Australia Foundation in recognition of the abilities of James Bennett to promote public awareness and appreciation of Asian art and culture 2015 Donated through the Australian Government’s Cultural Gifts Program
Transportation to New South Wales
The favourable accounts of New South Wales by James Cook and Joseph Banks were influential in the government’s selection of Botany Bay as the site for a new penal colony. Britain’s loss of the American colonies in 1783 ended convict transportation across the Atlantic and increased the pressure for new solutions to the rising rates of crime and incarceration experienced in late eighteenth-century Britain. The founding of a penal settlement in New South Wales was perceived not only as providing a solution to domestic, social and political problems but also as holding the key to territorial expansion in the South Pacific and the promotion of imperial trade.
The lengthy preparation for the First Fleet raised huge public interest. For most people at that time it was a journey of unimaginable length to a place as remote and unknown as the moon. The eleven ships comprising the First Fleet left Portsmouth in May 1787 with more than 1300 men, women and children on board. Although most were British, there were also African, American and French convicts. After a voyage of eight months the First Fleet arrived in Botany Bay in January 1788.
This printed linen handkerchief shows five men popularly known as the ‘Scottish martyrs’. In 1794 they were sentenced to transportation to New South Wales for terms of up to fourteen years for the crime of sedition – inciting rebellion against the government of Britain. When published, or printed on paper, images such as this were also considered seditious and censored. Printed handkerchiefs, however, were not subjected to the same sanctions. They had the added advantage of being easily concealed and, when safe to do so, were displayed to show the owner’s political affiliation.
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Juan Ravenet (Italy 1766 – Spain c. 1821) Convicts in New Holland (Convictos en la Nueva Olanda) 1789-1794 From an album of drawings made on the Spanish Scientific Expedition to Australia and the Pacific in the ships Descubierta and Atrevida under the command of Alessandro Malaspina, 1789-1794 Brush and ink and wash 19.5 x 12.5cm Mitchell Library, State Library of New South Wales, Sydney
Juan Ravenet (Italy 1766 – Spain c. 1821) English in New Holland (Ingleses en la Nueva Olanda) 1789-1794 From an album of drawings made on the Spanish Scientific Expedition to Australia and the Pacific in the ships Descubierta and Atrevida under the command of Alessandro Malaspina, 1789-1794 Brush and ink and wash 19.5 x 12.5cm Mitchell Library, State Library of New South Wales, Sydney
Extremely few realistic depictions of convicts in Australia are known. These rare portraits, showing garments worn by male and female convicts and by officials, were painted by one of two artists on board the Spanish expedition (1789-1794), led by Alessandro Malaspina, that visited Sydney in 1793. A major scientific expedition, like Cook’s and La Pérouse’s, the visit also had political implications, as Sydney formed a strategic British base in the Pacific that could threaten Spanish interests in the Americas and Philippines.
Port Jackson Painter Half-length portrait of Gna-na-gna-na c. 1790 Gouache 29.4 x 24.0cm National Library of Australia, Canberra Rex Nan Kivell Collection
Indigenous representation
In the early years of settlement there was little contact with the Eora, the Traditional Owners of the area around Sydney Cove, who actively avoided the new arrivals, but as the colony grew, communication, and occasionally friendships, developed. The English had little understanding of the deep relationship between the Eora and their lands, and their careful management of resources, which were soon overstretched by the colonists. Famine and introduced diseases also devastated numerous communities. As the nineteenth century progressed, traditional life along the east coast of Australia was irrevocably changed.
Early images of Aboriginal people reflect the curiosity of the early colonists. Studies of the material culture of Indigenous people, and attempts to record everyday activities ranging from ceremonial gatherings to fishing and hunting, reveal the Europeans’ desire to understand Aboriginal people and culture through ethnographic documentation. Importantly, a number of these portraits include the names of the people depicted – they are not generic representations. The European artists who made these images were fascinated by the appearance of the individuals they encountered, sometimes producing finely detailed drawings and watercolours showing the particulars of hairstyles, ornamentation and scarification.
Text from the NGV website
Jean Piron (draughtsman, Belgium 1767/1771 – south-east Asia after 1795) Jacques Louis Copia (engraver, Germany 1764-1799) Natives of Cape Diemen fishing (Pêche des sauvages du Cap de Diemen) 1800 Plate 4 from the Atlas pour servir à relation du Voyage à la Recherche de La Pérouse (Atlas of the voyage in search of La Pérouse), by J-J. H. de Labillardière, published by Chez Dabo, Paris 1817 Etching and engraving National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2017
Jean Piron was an artist trained in the Neoclassical tradition who accompanied the expedition led by Admiral Joseph-Antoine Raymond Bruni D’Entrecasteaux during 1791-1794. His drawings from this expedition are the earliest surviving visual observations of the Aboriginal people of Tasmania by French explorers. Prints, engraved after his death, show Piron’s idealised vision of Tasmanian Aboriginal people living in tranquil harmony with their surroundings. However, apart from the spear-throwing man and the accurately depicted fibre and kelp baskets, there is little to indicate Tasmania in the classicised representation of the landscape and its people.
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Unknown artist (draughtsman, active in England early 19th century) Samuel John Neele (etcher, England 1758-1825) Pimbloy [Pemuluwuy], native of New Holland in a canoe of that country 1804 Following p. 170 in The Narrative of a Voyage of Discovery in his Majesty’s vessel the Lady Nelson by James Grant, published by Thomas Egerton, London, 1803 Etching Special Collections, Deakin University, Melbourne
Pemuluwuy was an important man and warrior of the Eora nation. In December 1790 he gained notoriety after spearing, and killing, Governor Phillip’s gamekeeper. He then went on to lead raids on many of the settlements in the Sydney area, including Parramatta. David Collins, the lieutenant-governor, acknowledged that he was ‘a most active enemy’; however, he also noted that Pemuluwuy’s attacks were precipitated by the vicious ‘misconduct’ of the colonisers. In 1801 Governor King issued a proclamation that Indigenous people could be shot on sight, and placed a bounty on Pemuluwuy. He was murdered by a settler in 1802 and his body was subsequently desecrated.
Field Sports &c. &c. of the Native Inhabitants of New South Wales was the first publication to focus on the representation of Indigenous Australian life. The set of ten colour aquatints was part of a much larger series called Foreign Field Sports, which depicted sporting and hunting pursuits from around the world. These prints contain accurate details, such as the spear thrower, however, the plants and animals are inaccurate and were clearly unfamiliar to the London artists who made them, neither of whom came to Australia.
Between 1801 and 1804, skilled British navigator Matthew Flinders and his crew aboard the Investigator circumnavigated Australia, funded by the Royal Society and its president Sir Joseph Banks. Their directive was to chart the final stretch of southern coastline that remained unknown on European maps, and learn more about the continent’s extraordinary natural history. A similar French expedition led by Nicolas Baudin on the Géographe and the Naturaliste had already commenced (1800-1804). Sent by the Marine Ministry and Napoleon Bonaparte, the expedition sought to map and explore the unfamiliar land and its inhabitants; however, the British feared that it was a reconnaissance mission with a view to founding a French base in New Holland or Van Diemen’s Land.
The most dazzling record of both voyages’ scientific achievement was produced by the artists on board. Travelling with Baudin on the Géographe was Charles-Alexandre Lesueur, who delineated thousands of animal specimens, and Nicolas-Martin Petit, who represented the Aboriginal people encountered on the voyage. Their drawings were the basis for the engravings published in the official account of the expedition, Voyage of Discovery to the Southern Lands (1807-1811). Aboard the Investigator was the mature natural history artist Ferdinand Bauer and the talented young landscape painter William Westall.
Text from the NGV website
Charles-Alexandre Lesueur (draughtsman, France 1778-1846) Victor Pillement (engraver, France 1767-1814) Marie-Alexandre Duparc (engraver, active in France 18th century – 19th century) New Holland: New South Wales. View of the southern part of the town of Sydney (Nouvelle-Hollande: Nouvelle Galles du Sud. Vue de la partie meridionale de la Ville de Sydney) Plate 38 from Voyage de Découvertes aux Terres Australes (Voyage of Discovery to the Southern Lands) atlas, by François Peron and Louis de Freycinet, published by L’Imprimerie Impèriale, Paris, 1807-1816 Etching and engraving National Gallery of Victoria, Melbourne Presented through the NGV Foundation by John Baird, Member, 2005
Following their lengthy voyage and exploration of the south-east coastline of Australia, the Géographe and Naturaliste struggled into Port Jackson in June 1802. The French crew remained there for five months to recover and repair their ships. The surveying and scientific parties continued with their work, to some British suspicion, and Charles-Alexandre Lesueur drew scenes of Sydney and its surrounds, as well as exquisite natural history records. Taken from their camp on Bennelong Point (where the Sydney Opera House now stands) this view looks across Sydney Cove to where The Rocks and the southern end of the Harbour Bridge are now.
Ferdinand Bauer (Austria 1760-1826, England 1787-1801, 1805-1814, Australia 1801-1805) Banksia coccinea 1806-1813, published 1813 Plate 3 from Illustrationes florae Novae Hollandiae, sive icones generum quae in Prodromo Novae Hollandiae et insulae van Diemen decripsit Robertus Brown, published London 1813 Colour engraving with hand-colouring 36.2 x 24.3cm irreg. (image) 39 x 25.2cm (plate) 51 x 34cm (sheet) National Gallery of Australia, Canberra Purchased 2004
Austrian-born Ferdinand Bauer is recognised as one of the most accomplished natural history artists who did much of his art while travelling, both in the Mediterranean and then as an official artist on Matthew Flinders’ circumnavigation of Australia (1801-1803). Working closely with botanist Robert Brown, Bauer produced over 2000 drawings and watercolours, and continued with his meticulous work upon his return to London. This engraving exemplifies his skill: it is engraved, printed in colour and then carefully hand-painted, all by Bauer himself. Regrettably his intended botanical publication ran to only fifteen plates.
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Barthélemy Roger (engraver, France 1767-1841) Nicolas-Martin Petit (after) (draughtsman, France 1777-1804) Y-erran-gou-la-ga, a native of the environs of Port Jackson (Y-erran-gou-la-ga, suavage des environs du port Jackson) 1824 Plate 24 in the Voyage de Découvertes aux Terres Australes (Voyage of Discovery to the Southern Lands) atlas Arthus Bertrand, Paris, 1824, 2nd edition Hand-coloured engraving, etching and stipple engraving printed in black and brown ink 31.5 x 24.1cm (plate) 36.5 x 27.6cm (sheet) National Gallery of Victoria, Melbourne Joe White Bequest, 2010
William Westall (England 1781-1850, Australia 1801-1803) Chasm Island, native cave painting 1803 Watercolour 26.7 x 36.6cm National Library of Australia, Canberra
William Westall (England 1781-1850, Australia 1801-1803) A view of King George’s Sound 1802 Watercolour and pen and brown ink 27.9 x 42.9cm National Gallery of Victoria, Melbourne Purchased, 1978
William Westall was one of two artists who accompanied Matthew Flinders on the Investigator as it circumnavigated Australia between 1801 and 1803. This highly finished watercolour of King George’s Sound in south-western Australia is not a topographical study, but a romantic vision of a vast, silent and forbidding land. Two generic Aboriginal people figures are included in the foreground in the guise of the noble savage. Their classicised robes and the lack of a European presence, particularly the explorers encountering them, shows Westall casting the scene in an Arcadian period prior to British encounter.
Mary Bowman (attributed to) (active in Australia early 19th century) Bowman flag 1806 Oil on silk State Library of New South Wales, Sydney Presented by John Bowman’s great grandchildren to Richmond Superior Public School, 1905; transferred to the Mitchell Library by the Dept. of Public Instruction, 1916
Made to commemorate Lord Nelson’s naval victory at Trafalgar, this remarkable flag was flown at Scottish free settler John Bowman’s farm in 1806. The first Australian-made flag, it features the earliest recorded image of a kangaroo and emu supporting a shield, one hundred years prior to the implementation of the current coat of arms. According to family members, the Bowman flag was made from the silk of Honor Bowman’s wedding dress and sewn by her daughter Mary Bowman; however, more recent analysis suggests the design was most likely commissioned from a professional sign painter.
Surprisingly, koalas were not captured by colonists until 1803, although their existence had been known of for several years, and they were described as cullawine or colo, the names used by Aboriginal hunters. In August 1803 a female and two joeys were taken to Sydney, where they were reported in the recently founded Sydney Gazette. After one joey died, the mother and surviving joey were painted, proficiently by the Sydney-based artist John Lewin, and exquisitely by expedition artist Ferdinand Bauer. Bauer was unable to complete his watercolour in time to be sent on a departing ship, and thus Lewin’s was the first visual record of this animal to reach England.
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John Lewin (England 1770 – Australia 1819, Australia from 1800) The gigantic lyllie of New South Wales 1810 Watercolour 54.1x 43.6cm Art Gallery of New South Wales, Sydney Purchased 1968
Natural history
In the late eighteenth and nineteenth centuries, the world was being studied and described by Europeans on a scale never seen before. Exploration in the Pacific revealed unanticipated communities and environments and the vast quantities of material brought back – objects, artefacts, specimens, maps, records, descriptions – were regarded with awe and astonishment. Enlightenment ambitions to understand the world through empirical observation led to intense scientific scrutiny, as people sought to comprehend and to classify this exciting, bemusing abundance. In this period, visual imagery became increasingly important, far exceeding a written description and surpassing dried or dead specimens in its ability to depict form, texture, colour, oddity and beauty.
From the time of the British landing in 1770, the people of Britain and Europe were astounded by what they saw in the colony. Captain (later Governor) John Hunter wrote ‘it would require the pencil of an able limner [artist] to give a stranger an idea of [the colourful birds], for it is impossible by words to describe them’. John Lewin was the first professional artist to arrive in New South Wales. Trained in natural history illustration and printmaking, Lewin promptly began drawing and making etchings of local moths and birds perched on Australian plants.
Text from the NGV website
George Stubbs after (England 1724-1806) Unknown (etcher active in England 1770s) The kanguroo, an animal found on the coast of New Holland 1773 Plate in An Account of the Voyages undertaken … for making Discoveries in the Southern Hemisphere by John Hawkesworth, printed for W. Strahan and T. Cadell, London, 1773 Etching Rare Books Collection, State Library Victoria, Melbourne
Of all the ‘discoveries’ made in Australia by the crew of the Endeavour, one completely unexpected creature captured European imaginations; an animal, Cook wrote, like a greyhound except that ‘it jump’d like a Hare or Deer’. Several of these were caught in northern Queensland where they were called gangurru by the local Guugu Yimithirr. In London, Banks commissioned leading animal painter George Stubbs to paint the kangaroo, although he had only skins, skulls and sketches by Parkinson as his guide. This painting was reproduced in the official account of the voyage, published in 1773, two years after the Endeavour returned home.
James Sowerby (England 1757 – France 1822) Embothrium speciosissimum (now Telopea speciosissima) 1793 Plate 7 from A Specimen of the Botany of New Holland, part 2, by James Edward Smith, published by James Sowerby, London 1793 Hand-coloured etching and gum arabic 23.6 x 16cm (image and plate) 30 x 23.2cm (sheet) National Gallery of Victoria, Melbourne Joe White Bequest, 2015
A Specimen of the Botany of New Holland by the preeminent English botanist James Edward Smith was the first book dedicated to the study of Australia’s flora. The publication was illustrated by one of England’s leading botanical artists, James Sowerby, who was working from drawings made by John White, surgeon-general of New South Wales, as well as from dried specimens. The detailed illustrations and use of proper Latin names in Smith and Sowerby’s publication follows the authors’ intention to publish a scientific book that also reached a lay audience.
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Richard Browne (illustrator, Ireland 1776 – Australia 1824, Australia from 1811) Insects 1813 Page 52 in Select Specimens from Nature of the Birds Animals &c &c of New South Wales collected and arranged by Thomas Skottowe 1813 Watercolour 18.7 x 30.0cm (page) Mitchell Library, State Library of New South Wales, Sydney Bequeathed by D.S. Mitchell, 1907
Convicts with artistic talent were often put to work by their overseers. This was the case for convict Richard Browne who was assigned to Newcastle commandant Thomas Skottowe. Browne hand-painted the illustrations in Skottowe’s 1813 book, Select Specimens from Nature. Upon his release, Browne returned to Sydney, where he continued to paint stylised images of emus, lyrebirds and other animals. He also made portraits of Awabakal and Eora individuals, with the intention of selling these drawings to the developing local market, or as souvenirs to people aboard visiting ships.
John Lewin (England 1770 – Australia 1819, Australia from 1800) Fish catch and Dawes Point, Sydney Harbour c. 1813 Oil on canvas 86.5 x 113cm Art Gallery of South Australia, Adelaide Gift of the Art Gallery of South Australia Foundation and South Australian Brewing Holdings Limited 1989 Given to mark the occasion of the Company’s 1988 Centenary
In 1812, John Lewin wrote to a friend that he had two oil paintings underway, one of which is believed to be this unusual composition of a haul of fish caught in Sydney Harbour set against the background of Dawes Point (now The Rocks, Sydney). It is thus the earliest oil painting known to have been produced in Australia. Pictured in the composition are various identifiable fish varieties, including a crimson squirrelfish, estuary perch, rainbow wrasse, sea mullet and hammerhead shark, later named the Zygaena lewini (now Sphyrna lewini) after the artist.
Sydney Bird Painter Black Swan c. 1790 Watercolour and ink 48.1 x 29.2cm Kerry Stokes Collection, Perth
Images of the black swan, as well as living birds and skins, were sent back to a fascinated Europe. One depiction became the pose de rigueur – a swan afloat, shown in profile like a heraldic symbol, with wings raised to show the white flight feathers. Like the Stubbs kangaroo, this black swan appeared in numerous forms. This beautiful watercolour was painted by an unidentified artist, possibly a member of the First Fleet, whose hand has also been identified in a volume of watercolours depicting birds held in the Mitchell Library, Sydney. Two or three artists made these drawings, and they are now collectively referred to as the Sydney Bird Painter.
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Peter Brown (active in England 1758-1799) Blue-bellied parrot 1776 Plate VII in New Illustrations of Zoology: Containing Fifty Coloured Plates of New, Curious, and Non-Descript Birds, with a Few Quadrupeds, Reptiles and Insects, published by B. White, London 1776 Hand coloured etching 19 x 24.6cm (image and plate) 24 x 30.5cm (sheet) Special Collections, Deakin University, Melbourne
It is unusual to know about an individual bird but this rainbow lorikeet (as it is now known) was captured at Botany Bay by Tupaia, the skilled Polynesian navigator and arioi (priest) who joined the Endeavour in Tahiti. The bird was taken back alive to London, and presented by Joseph Banks to the wealthy collector Marmaduke Tunstall. A watercolour of it was painted in 1772, and this print was published in 1776, carefully hand-coloured to show the bird’s distinctive plumage.
Joseph Lycett (England c. 1775-1828, Australia 1814-1822) Inner view of Newcastle c. 1818 Oil on canvas 59.6 x 90cm Newcastle Art Gallery, Newcastle Purchased with assistance from the National Art Collections Fund, London UK 1961
Forger Joseph Lycett was sent to the secondary penal settlement in Newcastle in 1815 after reoffending. His artistic skills soon attracted the patronage of Commandant Captain James Wallis, and under his direction he produced several paintings and drawings for etchings of birds and the landscape, as well as keenly observed watercolours of the local Awabakal people. This view shows the unmistakable profile of Newcastle’s Nobby’s Island, a site which is, according to the Awabakal people, the home of a giant kangaroo that was banished from its kin. The crashing of his great tail against the ground is said to be the cause of earthquakes and tremors in the area.
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Newcastle 1804
A penal settlement was established in Newcastle in 1804 as a place of secondary punishment for convicts. The area was rich in natural resources, including timber in the hinterland, large deposits of coal in the cliffs at the entrance to the harbour and shell middens for lime burning. Reoffenders sent to Newcastle experienced gruelling physical labour extracting these materials and desertion occurred frequently.
Yet, from this brutal setting, a rich body of work was born which represents the first local art movement by settlers within the Australian colonies. Over a decade, two commandants overseeing the settlement, Lieutenant Thomas Skottowe (1811-1818) and Captain James Wallis (1816-1822), both of whom were appointed by Governor Lachlan Macquarie, used convicts with artistic skills on a range of projects and capital works programs. They set artists to work documenting the Newcastle region and the local flora and fauna in drawings, paintings and prints. Others interacted with the local Awabakal people and produced important visual documents recording specific individuals and their way of life. Convicted forger Joseph Lycett was sent to Newcastle in 1815, and was the most significant artist involved in these projects, executing a group of major oil paintings, numerous watercolours, and drawings for subsequent etchings.
This image is one of a number of watercolours painted by Captain James Wallis that were bound into his personal copy of this publication. This naive image shows Awabakal people from the Newcastle region, whose figures have been cut out and collaged over the coastal scene behind. This presents a harmonious relationship between the Awabakal, colonisers and the military. Such a suggestion is at odds with earlier events of April 1816 when Wallis, under the direction of Governor Macquarie, led an armed regiment against Dharawal and Gandangara people south of Sydney, in what is now acknowledged as the first officially sanctioned massacre of Indigenous people in Australia.
William Temple (cabinetmaker) (Australian born England, 1779-1839) Patrick Riley (cabinetmaker) (Australian born Ireland, 1786-1841) John Webster (cabinetmaker) Joseph Lycett (attributed to) (decorator) (British active Australia, c. 1774 – 1828) James Wallis (after) William Westall (after) Dixson collector’s chest c. 1818-1820 Australian Rose Mahogany (Dysoxylum fraserianum), Red Cedar (Toona ciliata), brass, oil, natural history specimens 56 x 71.3 x 46.5cm (closed) Dixson Galleries, State Library of New South Wales, Sydney Presented by Sir William Dixson, 1937
The Dixson collector’s chest
The Dixson collector’s chest, c. 1818-1820, and its close relation, the Macquarie collector’s chest, c. 1818, are rare examples of colonial ‘cabinets of curiosity’ and among the most fascinating and complex objects of the colonial period. The Macquarie collector’s chest was commissioned and likely designed by Captain James Wallis, commandant of Newcastle, to present to Governor Lachlan Macquarie. It is debated whether the Dixson collector’s chest, on display here, was produced as its prototype or subsequently as a second version.
Crafted by expert convict cabinet-makers from local Australian timbers, the cabinet opens to reveal painted panels by convict artist Joseph Lycett. Several show the Newcastle region, while others are painted after views by exploration artist William Westall. The drawers contain shells and originally would have also held other natural history specimens including birds, insects, coral and seaweed, tagged and arranged fastidiously by shape, colour and/or type. It is believed these specimens were collected with the assistance of the local Awabakal people, as Wallis had an amicable relationship with their kinsman Burigon.
Both of these chests were only discovered in the twentieth century; the example owned by Macquarie was found in a Scottish castle in the late 1970s, while the Dixson collector’s chest was acquired by Sir William Dixson, benefactor of the State Library of New South Wales, from a London dealer in 1937.
In the three years he spent in the colonies, Augustus Earle established himself as one of its leading artists, specialising in portraiture. He was commissioned to produce several portraits of prominent officials including surveyor George Evans, also on display; the departing governor, Sir Thomas Brisbane; and this pair of canvases depicting Captain John Piper and his family. Dressed in a uniform of his own design, Piper is portrayed as a man at the height of his power. The accompanying portrait of Mary Ann with four of their thirteen children depicts the family at home. Her gentility is emphasised by her fashionable dress, banishing all trace of her origins as the daughter of First Fleet convicts.
Unknown, England / Australia (maker) Firmin & Sons, London (button maker England est. 1677) Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales 1832-1842 Wool, silver brocade (appliqué), metal (buttons) Museum of Applied Arts and Sciences, Sydney Purchased 1966
Worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales between 1837 and 1856, this dress coat and trousers formed part of Thomson’s official livery. Loosely based on the Windsor uniform, introduced by King George III, the outfit’s striking red collar and cuffs with oak leaf and acorn hand embroidery impart splendour. In the nascent colony, uniforms were a way to differentiate status, easing anxieties about social mobility and instilling discipline and obedience.
The intrepid artist and adventurer Augustus Earle arrived in Australia in January 1825 at a time when the economic and social hierarchies of the new colony were still in flux. An accidental émigré, rescued from the tiny island of Tristan da Cunha, where he had been marooned, Earle’s enterprising nature and versatile talents saw him build up a rich visual record of the colonial encounter for local and international audiences. These large oils were produced in England, several years after his return from the colony, and are among the first to evoke the scale and grandeur of the Australian wilderness.
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Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828) A bivouac of travellers in Australia in a cabbage-tree forest, day break (see installation photograph below at left) c. 1838 Oil on canvas 118 x 82cm Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra
Bungaree, or Boongaree, (1775 – 24 November 1830) was an Aboriginal Australian from the Kuringgai people of the Broken Bay area, who was known as an explorer, entertainer, and Aboriginal community leader. He is significant in that he was the first person to be recorded in print as an Australian.
By the end of his life, he had become a familiar sight in colonial Sydney, dressed in a succession of military and naval uniforms that had been given to him. His distinctive outfits and notoriety within colonial society, as well as his gift for humour and mimicry, especially his impressions of past and present governors, made him a popular subject for portrait painters.
Bungaree first came to prominence in 1798, when he accompanied Matthew Flinders on a coastal survey as an interpreter, guide and negotiator with local indigenous groups. He later accompanied Flinders on his circumnavigation of Australia between 1801 and 1803 in the Investigator. Flinders was the cartographer of the first complete map of Australia, filling in the gaps from previous cartographic expeditions, and was the most prominent advocate for naming the continent “Australia”. Flinders noted that Bungaree was “a worthy and brave fellow” who, on multiple occasions, saved the expedition. Bungaree continued his association with exploratory voyages when he accompanied Phillip Parker King to north-western Australia in 1817 in the Mermaid.
In 1815, Governor Lachlan Macquarie dubbed Bungaree “Chief of the Broken Bay Tribe” and presented him with 15 acres (61,000 m2) of land on George’s Head. He also received a breastplate inscribed “BOONGAREE – Chief of the Broken Bay Tribe – 1815”. Bungaree was also known by the titles “King of Port Jackson” and “King of the Blacks”. Bungaree spent the rest of his life ceremonially welcoming visitors to Australia, educating people about Aboriginal culture (especially boomerang throwing), and soliciting tribute, especially from ships visiting Sydney. In 1828, he and his clan moved to the Governor’s Domain, and were given rations, with Bungaree described as ‘in the last stages of human infirmity’. He died at Garden Island on 24 November 1830 and was buried in Rose Bay. Obituaries of him were carried in the Sydney Gazette and The Australian.
Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828) Portrait of Bungaree, a native of New South Wales c. 1826 Oil on canvas 68.5 x 50.5cm Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra
Sydney 1810s-1850s
The 1810s through to the 1850s was an era of expansion for the colonists who had settled in New South Wales and a time of continuing dispossession for Aboriginal people. Transportation ended in 1840, but convict labour continued to be assigned to assist with building roads and clearing land for pastoralists. The settler population grew and continued to occupy land further inland, north and south of Sydney. Emigration commissioners in London, and advocates within the colony, worked to encourage the arrival of free settlers, particularly women.
Throughout this period Sydney was the local centre of political power, and social and cultural sophistication. Artistic patronage was fostered. This is reflected in the proliferation of images in which nature and civilisation are pleasantly unified; the newly tamed wilderness placed against views of newly constructed Georgian buildings, demonstrating the colony’s ability to create order and flourish. Portraits were also in demand, and not only reflected the material success of prominent families but were commissioned by the expanding middle class. A print industry was established and expanded as the demand for locally produced prints increased. Images of colonial subjects, including portraits of Aboriginal people, account for a significant proportion of the art market at this time.
Text from the NGV website
Edward Charles Close (Bengal (Bangladesh) 1790 – Australia 1866, Australia from 1817) The costume of the Australasians c. 1817 In his New South Wales Sketchbook: Sea Voyage, Sydney, Illawarra, Newcastle, Morpeth c. 1817-1840 Watercolour Mitchell Library, State Library of New South Wales, Sydney Purchased 2009
Unknown artist Elizabeth Macquarie c. 1819 Watercolour on ivory State Library of New South Wales, Sydney Presented by F. W. Lawson, 1928
Unknown artist Governor Lachlan Macquarie c. 1819 Watercolour on ivory State Library of New South Wales, Sydney Presented by Miss M. Bather Moore and Mr T. C. Bather Moore, 1965
Unknown artist Lachlan Macquarie junior c. 1817-1818 Watercolour on ivory State Library of New South Wales, Sydney Presented by Miss M. Bather Moore and Mr T. C. Bather Moore, 1965
Portrait miniatures were produced in England from the sixteenth century, with the first example on ivory painted in 1707. They remained a popular form of portraiture, as they were both intimate and easy to carry, until photography gradually took over all but the high end of the market. In Australia miniatures were similarly popular with the more affluent colonists. Lachlan Macquarie was the governor of New South Wales from 1810 to 1821. This suite of miniatures, painted in Australia by a skilled but now unknown artist, show Macquarie, his wife Elizabeth and their young son. They were presented to Captain John Cliffe Watts, Macquarie’s aide-de-camp, as a gift and memento of friendship, prior to Cliffe’s return to England in April 1819.
Hobart’s Mount Wellington was a landmark of such majestic beauty that for many it rivalled the magnificent natural harbour of Sydney. The site naturally attracted the pen and brush of many colonial artists including John Glover, Knud Bull and Eugene von Guérard. Henry Gritten, who lived in Hobart from 1856 until at least 1858, painted it many times, and it is almost as common in his oeuvre as his views of Melbourne from the Botanic Gardens of the 1860s. Most artists painted the view from the same vantage point adopted by Gritten, looking across the Derwent River towards the settlement nestled at the foot of the rising mountain.
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Van Diemen’s Land 1803
In 1803, 160 years after the Dutch explorer Abel Tasman named and charted Van Diemen’s Land, the British laid claim to the island by relocating convicts and officers from New South Wales to forestall any incursion by the French. Convict transports continued to arrive intermittently in Van Diemen’s Land, mostly bringing prisoners from Britain and Ireland, until 1856, by which time more than 72,000 convicts had been sent there. There were several penal settlements established in Van Diemen’s Land, the most notorious of which were at Macquarie Harbour and Port Arthur.
In 1804, a year after the arrival of the first transports of convicts, Hobart Town was founded on the banks of the Derwent River and it quickly became an important southern trading port.
Over the next twenty years the settlement developed into a cultured, albeit provincial, Georgian township. Local sandstone was widely used to build fine buildings, including places of worship and civic and commercial buildings, and in turn the cultural life of the colony developed. In 1822 fifty-eight per cent of the population of Van Diemen’s Land were convicts, and consequently the majority of artists and artisans came from their ranks.
Unknown Tasmania Jacket Mid 19th century Wool, linen, cotton, bone Collection of Port Arthur Historic Site Management Authority, Hobart
Unknown, Tasmania Indoor cap Mid 19th century Wool Collection of Port Arthur Historic Site Management Authority, Hobart
All convicts transported to Australia were issued with a set of clothing designed to differentiate between them and to facilitate identification should they attempt to escape. Although most convicts wore what became known as ‘slops’ in plain greys, dark browns and blues – like this jacket – the lowest class of convicts, particularly those with life sentences, were made to wear yellow. Colloquial terms soon emerged to describe these uniforms: a partly coloured black and buff uniform that demarcated reoffenders became known as a ‘magpie’, while the yellow-suited convicts were called ‘canaries’.
Unknown, Tasmania Lion’s head Mid 19th century Iron Collection of Port Arthur Historic Site Management Authority, Port Arthur
Unknown, Tasmania Book-shaped puzzle box Mid 19th century wood Queen Victoria Museum and Art Gallery, Launceston Beattie Collection
Unknown, Tasmania Bell Mid 19th century Wood, brass, iron, bronze Collection of Port Arthur Historic Site Management Authority, Hobart
Unknown, Tasmania Fork Mid 19th century Wood Collection of Port Arthur Historic Site Management Authority, Port Arthur
NGV Australia will host two complementary exhibitions that explore Australia’s complex colonial history and the art that emerged during and in response to this period. Presented concurrently, these two ambitious and large-scale exhibitions, Colony: Australia 1770-1861 and Colony: Frontier Wars, offer differing perspectives on the colonisation of Australia.
Featuring an unprecedented assemblage of loans from major public institutions around Australia, Colony: Australia 1770-1861 is the most comprehensive survey of Australian colonial art to date. The exhibition explores the rich diversity of art, craft and design produced between 1770, the arrival of Lieutenant James Cook and the Endeavour, and 1861, the year the NGV was established.
The counterpoint to Colony: Australia 1770-1861, Colony: Frontier Wars presents a powerful response to colonisation through a range of historical and contemporary works by Indigenous and non-Indigenous artists dating from pre-contact times to present day. From nineteenth-century drawings by esteemed Wurundjeri artist and leader, William Barak, to the iridescent LED light boxes of Jonathan Jones, this exhibition reveals how Aboriginal people have responded to the arrival of Europeans with art that is diverse, powerful and compelling.
Tony Ellwood, Director, NGV said: ‘Cook’s landing marks the beginning of a history that still has repercussions today. This two-part exhibition presents different perspectives of a shared history with unprecedented depth and scope, featuring a breadth of works never-before-seen in Victoria. In order to realise this ambitious project, we have drawn upon the expertise and scholarship of many individuals from both within and outside the NGV. We are extremely grateful to the Aboriginal Elders and advisory groups who have offered their guidance, expertise and support,’ said Ellwood.
Joy Murphy-Wandin, Senior Wurundjeri Elder, said: ‘I am overwhelmed at the magnitude and integrity of this display: such work and vision is a credit to the curatorial team. The NGV is to be congratulated for providing a visual truth that will enable the public to see, and hopefully understand, First Peoples’ heartache, pain and anger. Colony: Australia 1770-1861 / Frontier Wars is a must see for all if we are to realise and action true reconciliation.’
Charting key moments of history, life and culture in the colonies, Colony: Australia 1770-1861 includes over 600 diverse and significant works, including examples of historical Aboriginal cultural objects, early watercolours, illustrated books, drawings, prints, paintings, sculpture and photographs, to a selection of furniture, fashion, textiles, decorative arts, and even taxidermy specimens.
Highlights from the exhibition include a wondrous ‘cabinet of curiosities’ showcasing the earliest European images of Australian flowers and animals, including the first Western image of a kangaroo and illustrations by the talented young water colourist Sarah Stone. Examples of early colonial cabinetmaking also feature, including the convict made and decorated Dixson chest containing shells and natural history specimens, as well as a rarely seen panorama of Melbourne in 1841 will also be on display.
Following the development of Western art and culture, the exhibition includes early drawings and paintings by convict artists such as convicted forgers Thomas Watling and Joseph Lycett; the first oil painting produced in the colonies by professional artist John Lewin; work by the earliest professional female artists, Mary Morton Allport, Martha Berkeley and Theresa Walker; landscapes by John Glover and Eugene von Guérard; photographs by the first professional photographer in Australia, George Goodman, and a set of Douglas Kilburn’s silver-plated daguerreotypes, which are the earliest extant photographs of Indigenous peoples.
Colony: Frontier Wars attests to the resilience of culture and Community, and addresses difficult aspects of Australia’s shared history, including dispossession and the stolen generation, through the works of Julie Gough, Brook Andrew, Maree Clarke, Ricky Maynard, Marlene Gilson, Julie Dowling, S. T. Gill, J. W. Lindt, Gordon Bennett, Arthur Boyd, Tommy McRae, Christian Thompson, and many more.
Giving presence to the countless makers whose identities have been lost as a consequence of colonialism, Colony: Frontier Wars also includes a collection of anonymous photographic portraits and historical cultural objects, including shields, clubs, spear throwers and spears, by makers whose names, language groups and Countries were not recorded at the time of collection. Challenging global museum conventions, the exhibition will credit the subjects and makers of these cultural objects as ‘once known’ rather than ‘unknown’.
Press release from the National Gallery of Victoria
Andreas Fritsch (Germany 1808 – Australia 1896, Australia from 1849) Teapot c. 1850 Earthenware National Gallery of Victoria, Melbourne Gift of W. G. Tuck, 1972
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Andreas Fritsch (Germany 1808 – Australia 1896, Australia from 1849) Coffee pot c. 1850 Earthenware National Gallery of Victoria, Melbourne Gift of W. G. Tuck, 1972
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Trewenack, Magill, South Australia (pottery 1853-1928) John Henry Trewenack (potter England 1853 – Australia 1883, Australia from 1849) Lidded storage jar c. 1855 Stoneware National Museum of Australian Pottery, Holbrook, New South Wales
This sharply waisted coffee pot, with its flat lid and nipped-in knob, is of a traditional German type. Fritsch arrived in Melbourne from Schwarzenbek in northern Germany in 1849, accompanied by his wife and four children. He showed eight earthenware objects (which may have included this coffee pot and teapot) at the Victoria Industrial Society exhibition in Melbourne in 1851. The Argus commented on 30 January that Fritsch’s exhibits, which earned him a large silver medal, ‘shewed [sic] how little necessity there is for Victoria being dependent in this article on any other portion of the globe’.
Edward Robert Mickleburgh was navigator on the whaling vessel Terror, and like many sailors practised the art of scrimshaw. Scrimshaw entails engraving or incising into bone, teeth or ivory and rubbing ink, or other pigments, into the lines to reveal the image. This particularly fine example illustrates both the art of the whaler and the industry of whaling. Mickleburgh has use the pantone, or lower jawbone of the sperm whale, to incise an image of the ship under full sail during the chase, lookouts atop its masts, boiling-down furnace fired up.
Lieutenant Robert Dale (draughtsman England 1810-1853, Australia 1829-1833) Robert Havell junior (engraver England 1793-1878, United States 1839-1878) Panoramic view of King George’s Sound, part of the colony of Swan River 1834 Engraving, colour aquatint and watercolour on 3 joined sheets National Gallery of Victoria, Melbourne Purchased, 1958
This lengthy and detailed print shows the distinctive coastline viewed from the rocky summit of Mount Clarence, with the recently established government farm at Strawberry Hill and what later became Albany below. Drawn by surveyor Lieutenant Robert Dale and translated into print by Robert Havell in London, it depicts Nyungar and European figures in friendly contact, surrounded by native vegetation and animals. The spectacular view may have enticed prospective investors or settlers, promoting an idyllic vision with its abundance of fertile land and peaceful relations with the Traditional Owners.
John Glover (England 1767 – Australia 1849, Australia from 1831) View of Mills Plains, Van Diemen’s Land 1833 Oil on canvas 76.2 x 114.6cm Art Gallery of South Australia, Adelaide Morgan Thomas Bequest Fund 1951
John Glover was a mature and well-established artist by the time he immigrated to Van Diemen’s Land in 1831. He had enjoyed a long and mostly successful career as a painter in England and had exhibited at London’s Royal Academy on several occasions. He took to the bright light and colour of Van Diemen’s Land easily, depicting the distinctive terrain and vegetation with unerring naturalism and the selective, idealising eye of the picturesque painter. He established a farm named Patterdale in Deddington, outside of Launceston, with his sons. The property and surrounding Mills Plains countryside often feature as a subject in his paintings.
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Van Diemen’s Land 1820s-1850s
The increased arrival of free settlers from the 1820s onwards saw the colony of Van Diemen’s Land evolve from a brutal penal settlement into an economically sound and vibrant cultural centre. With its pleasant climate, few droughts and floods, and open grassland, which seemed pre-prepared for aspiring pastoralists, Van Diemen’s Land became the preferred destination for immigrants. By 1830, almost a third of the arrivals to Australia settled in the south, and the small island experienced economic prosperity.
Colonial society was increasingly able to support a vibrant artistic community, composed of amateurs and professionals, free settlers, highly skilled convicts and emancipists who found patronage despite their unsavoury backgrounds. In August 1837 the colony asserted its cultural superiority when Hobart hosted the first exhibition of art to be held in Australia, under the patronage of Lieutenant-Governor John Franklin and his wife, Jane. The Franklins had arrived in Hobart earlier that year, and during their tenure (1837-43) enthusiastically fostered the development of intellectual life, regarding the visual arts as an outward signifier of culture in the colony. The Vandemonian art, decorative arts and design produced from the 1830s to the early 1850s are among the most sophisticated and diverse of the colonial era.
John Glover (England 1767 – Australia 1849, Australia from 1831) The River Nile, Van Diemen’s Land, from Mr Glover’s farm 1837 Oil on canvas 76.4 x 114.6cm National Gallery of Victoria, Melbourne Felton Bequest, 1956
John Glover’s colonial landscapes can be divided into two groups: pastoral scenes of the land surrounding his own property, and pre-contact Aboriginal Arcadias. Although the Aboriginal figures are at times generic, they are shown as active participants in the landscape. Such scenes were, however, entirely imagined, as Glover encountered very few Tasmanian Aboriginal people while in the colony. Glover had not experienced the conflict or witnessed the violence between Tasmanian Aboriginal resistance fighters and white settlers during the 1820s. By the time of his arrival in 1831, the Tasmanian Aboriginal survivors had been forced to leave Country and relocate to Flinders Island.
Unknown (Tasmanian Aboriginal active late 19th century) Necklace Late 19th century Maireener shells (Phasianotrochus sp.) Tasmanian Museum and Art Gallery, Hobart
Shell necklace-making represents the most significant cultural tradition of Tasmanian Aboriginal women, one of few customary practices that has continued without interruption from long before British colonisation of Van Diemen’s Land in 1803. This necklace is strung from the rarest and most highly prized of shells, the maireneer (Phasianotrochus sp.). Seasonally gathered directly from the sea, maireneer shells are painstakingly processed to remove the outer brown casing and reveal their pearlescent lustre before being pierced and strung. Eighteenth-century French explorers remarked on the iridescent beauty of maireneer shell necklaces, and the esteem in which they were held by their skilled makers.
Sentenced to transportation for fourteen years, Thomas Bock arrived in Hobart in 1824. He was already successful as an engraver in Birmingham so was put to work by government officials, engraving bank notes for the Bank of Van Diemen’s Land, stationery and illustrations for locally printed publications. Following his pardon, he was kept busy with painting commissions. His elegant and flattering portraits, executed in the grand Georgian manner fashionable in England, were greatly prized by colonists. In addition to painting these likenesses, Bock is believed to have photographed Captain Robertson, his wife and their son William junior in the early 1850s.
Unknown, (Tasmania) Hamilton Inn Sofa c. 1825 Red Cedar (Toona ciliata), Eucalyptus (Eucalyptus sp.), pearwood, Mahogany, metal (steel and brass fittings), horsehair, wool, cotton Tasmanian Museum and Art Gallery, Hobart Purchased for the Tasmanian Museum and Art Gallery by Federal Group with the assistance of the Art Foundation of Tasmania, 2005
This sofa is believed to be one of the earliest pieces of Tasmanian-made furniture. It is characteristically austere and reflects the Greek Revival taste popular in Britain during the Regency period, relying on the discipline of its refined line and silhouette for effect with ornamentation restricted to geometric motifs. Significantly, it has only been subject to repairs to stabilise the upholstery and framework, meaning it is in near original condition, rare for colonial furniture of this type. Usually, upholstery of this age has been replaced multiple times due to daily wear and tear and changing tastes in home furnishings.
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Little is known of the sofa’s provenance before the late 19th century, when it entered the Sonners family of Hamilton – residents of the original Hamilton Inn from 1912 until the 1990s. Its earliest confirmed owner was Albert Sonners (1860-1935). The sofa’s maker, their client and the circumstances of production – including the date of manufacture – remain the subject of ongoing research.
However, it appears likely that the sofa was made during the 1820s, when wealthy colonists started to build large houses of the kind implied by the scale of the Hamilton Inn sofa. The sofa’s ambitious design would have been the height of fashion in the first decade of the 19th century, and is typical of the then fashionable, Greek-revival style. Pattern books became increasingly important as sources of ideas and promulgators of fashions from the late eighteenth century.
Thomas Hope’s (1769-1831) Household Furniture and Interior Decoration, published in 1807, was the first to promote the Greek-revival style and may have indirectly influenced the design of the Hamilton Inn sofa. The double-ended sofa – with scrolled arms and ‘sabre’ legs – displays an aesthetic that is restrained and geometric, consisting of shaped and relieved panels, reeding and tablets of decorative veneers.
The apparent simplicity emphasises the sofa’s elegant, curved and sweeping profile. Structural components made in Tasmanian hardwoods are disguised by either the upholstery or by cedar panels that also serve to disguise the attaching points for the upholstery. Ultimately, the design and scale of the sofa records the rapid transmission of British fashions to the new island colony, as well as the early presence of highly skilled furniture makers in Tasmania.
Tasmanian Museum and Art Gallery. “Hamilton Inn sofa: c. 1825,” on the ABC website 15 February, 2013 [Online] Cited 16/02/2022
In November 2005, an unrestored red cedar couch discovered in a Tasmanian shed came up for auction in Hobart. The owner of the couch only wanted to make enough money to mend a fence. Instead, the couch sold at a drama-fuelled auction for more than $310,000.
At the auction, the couch was initially knocked down for $48,000 but a bidder protested and the auctioneer was forced to reopen the bidding. When the new round of bidding finally ceased, the sale was one of the highest prices ever paid for a piece of Australian furniture.
The couch was purchased by the Federal Group, a local Tasmanian hospitality and tourism group, with the assistance of the Art Foundation of Tasmania. It donated it to Hobart’s Tasmanian Museum and Art Gallery. …
When the gallery received the couch it faced a dilemma. The timber finish and upholstery were in poor condition and there was discussion over whether it should be restored or left untouched. After much consultation with experts, it was decided to improve the appearance without compromising the historical significance.
“It has the original upholstery, which is very unusual for this age,” says Hughes. “The finish and the wood are also pretty much original. So this makes it an extremely rare historical document, as well as a fantastic object.
“It has survived with more information than almost any other piece of colonial furniture. It has much to tell us about craftsmanship, materials and design in the early years of the Australian colonies.”
Bronwyn Watson. “Public works: Hamilton Inn couch,” on The Australian website 15/7/2011 [Online] Cited 16/02/2022
Mary Morton Allport (England 1806 – Australia 1895, Australia from 1830) John Glover c. 1832 Watercolour on ivory, Huon Pine veneer, gilt 11.8 x 9.3cm Allport Library and Museum of Fine Arts, Hobart
Between the establishment of the settlement of Hobart in 1804 and the early 1820s the British government granted to settlers just over 100,000 acres of land already occupied by Tasmanian Aboriginal people. By the beginning of the 1830s more than fourteen times this acreage had been taken over by Europeans. During these decades, Tasmanian Aboriginal communities were ravaged by introduced diseases and famine as their hunting grounds disappeared, and were involved in violent clashes with the settler population. These conflicts escalated during the 1820s and came to be known as the Black War.
In 1830, George Augustus Robinson was engaged in the so-called Friendly Mission, which sought to make peaceful contact with the Tasmanian Aboriginal people remaining on Country. With the assistance of groups of Aboriginal individuals, he persuaded those still living freely on the land to relocate to the Wybalenna settlement on Flinders Island. By 1835, many of the Tasmanian Aboriginal population lived permanently on Flinders Island, waiting to return to Country as they had been promised. Their numbers dwindled rapidly and in 1847 the remaining forty-seven individuals were forced to move to a former penal settlement at Oyster Cove, until the site was closed in 1874. Their traditions have lived on through Tasmanian Aboriginal people living outside of the official Wybalenna settlement in other coloniser and fishing communities.
Benjamin Duterrau arrived in Van Diemen’s Land at the age of sixty-five as a free settler. He had planned to take up the position of drawing and music master at Ellinthrop Hall in Hobart, a fashionable school for ladies; however, this post was instead taken up by Henry Mundy. He lectured often on the importance of the fine arts in the developing colony after his arrival. Working predominantly in portraiture and occasionally in landscape, he is best known for producing the first Australian history paintings, which recorded the so-called ‘conciliation’ between Chief Protector of the Aborigines George Augustus Robinson and the Tasmanian Aboriginal people.
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Thomas Bock (England 1790 – Australia 1855, Australia from 1824) Woureddy (Wurati): Native of Bruné Island, Van Diemen’s Land c. 1837 From the album Sketches in New South Wales and Tasmania by John Thompson, 1827-1832 watercolour 28.3 x 21cm Dixson Library, State Library of New South Wales, Sydney Bequeathed by Sir William Dixson, 1952
Between 1830 and 1834 Thomas Bock completed several watercolour portraits of Tasmanian Aboriginal people, many of whom were associated with George Augustus Robinson’s so-called ‘friendly mission’. Commissioned by Robinson himself, these sensitively rendered images were so admired for their accuracy that Bock was asked to make several duplicate copies by patrons Lady Jane Franklin and Reverend Henry Dowling. This group derives from one of these subsequent sets. The subject, Wurati of Bruny Island, was the husband of Trukanini and accompanied Robinson throughout Van Diemen’s Land in the early 1830s, and through Port Phillip between 1839 and 1842. He died just prior to returning to Flinders Island in 1842.
Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851) Aborigines of Tasmania: Woannadie, young woman 1852 Watercolour Pictures Collection, State Library Victoria, Melbourne Purchased 1960
Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851) Aborigines of Tasmania: Naplomata, grandmother 1852 Watercolour Pictures Collection, State Library Victoria, Melbourne Purchased 1960
Ludwig Becker arrived in Launceston in 1851 and remained in Van Diemen’s Land for a year before relocating to Melbourne. During this time he produced small but poignant portraits of Tasmanian Aboriginal women living at Oyster Cove, south of Hobart. In 1847, the survivors of Wybalenna had returned to the mainland. Of the some 200 who were removed to Bass Strait, only forty-seven returned. By the time of Becker’s visit, close to a third of their population had died, and by the end of the decade approximately twelve people remained.
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Douglas T. Kilburn (English-Australian, 1811-1871) No title (Group of Koori men) c. 1847 Daguerreotype; leather, wood, velvet, brass 7.5 x 6.5cm (image) 9.2 x 7.9 x 1.7cm (case)(closed) National Gallery of Victoria, Melbourne Purchased from Admission Funds, 1983
Douglas T. Kilburn (English-Australian, 1811-1871) No title (Group of Koori men) (detail) c. 1847 Daguerreotype; leather, wood, velvet, brass 7.5 x 6.5 cm (image) 9.2 x 7.9 x 1.7 cm (case)(closed) National Gallery of Victoria, Melbourne Purchased from Admission Funds, 1983
As a way of attracting attention to his newly opened business Douglas Kilburn took at least eight daguerreotypes of Aboriginal people in the lands of the Kulin nation. As a result of the nineteenth-century belief that the Aboriginal people were doomed to annihilation, Kilburn intended the images as ethnographic studies rather than individual portraits; nevertheless, his unnamed sitters project a proud and dignified presence. His photographs were popular with local artists such as Eugene von Guérard and John Skinner Prout, who copied them, and they also reached an international audience when they were used as the basis for wood engravings in William Westgarth’s Australia Felix in 1848, Nordisk Penning-Magazin in 1849 and the Illustrated London News in 1850.
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The Port Phillip District
In 1835, Melbourne was established on the Country of the Kulin nation on the northern bank of Birrarung, the ‘river of mists and shadows’. Contact between Indigenous peoples and European explorers and raiding groups of sealers had begun prior to the arrival of hopeful colonists from Van Diemen’s Land. They were soon followed by John Pascoe Fawkner and John Batman, each leading separate parties of settlers keen to secure acreage on the fertile lands found in what was soon to be known as the Port Phillip District.
In the early years Melbourne went through a period of rapid development, quickly becoming a progressive provincial town. In 1839 a visitor noted: ‘When I was here three years ago there were but two houses of any note whatever … Now I find a town occupying an area of nearly a mile square, on which are some hundreds of houses, and many of them spacious and well-built edifices’. In tandem with the settlement of Melbourne, pastoral expansion devastated Aboriginal communities already severely affected by disease. Dispossessed of their traditional lands and forced from Country and the food sources that had long sustained them, the remaining populations faced starvation.
Douglas T. Kilburn (English-Australian, 1811-1871) No title (Group of Koori women) 1847 Daguerreotype; glass, brass, gold 6.6 x 5.4cm (image) National Gallery of Victoria, Melbourne Purchased, 1999
Douglas T. Kilburn (English-Australian, 1811-1871) No title (Group of Koori women) (detail) 1847 Daguerreotype; glass, brass, gold 6.6 x 5.4 cm (image) National Gallery of Victoria, Melbourne Purchased, 1999
Henry Gritten (England 1818 – Australia 1873, Australia from 1853) Melbourne from the south bank of the Yarra 1856 Watercolour over traces of pencil (25.6 x 35.8cm) (image) National Gallery of Victoria, Melbourne Gift of John H. Connell, 1914
Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851) Melbourne from across the Yarra 1854 Tempera and watercolour on gesso on cardboard Art Gallery of South Australia, Adelaide V. K. Burmeister Bequest Fund and South Australian Government Grant 1990
Jane Sceales and her daughters lived at Merrang, the pastoral run next to Minjah, owned by Joseph Ware. This is one of two known mourning portraits commissioned by Jane after the death of her husband Adolphus Sceales in 1855, produced while Robert Dowling was staying and working at Minjah. Scottish-born Jane is depicted in mourning dress, a teal and black tartan bow knotted elegantly at her collar. The skirt of her elder daughter, Mary Jane, is trimmed in the same fabric. By the close of 1856, Jane had remarried Robin Hood, becoming the matriarch of one of the most prominent families of the Western District.
Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware 1856 Oil on canvas National Gallery of Australia, Canberra Eleanor M. Borrow Bequest, 2007
In the late 1830s the young brothers Jeremiah, Joseph and John Ware, the eldest just twenty years of age, had played a major role in the settlement of the Western District in Victoria. By 1856 they were established and notable figures in the colony and had become significant patrons of the fine arts.
Robert Dowling’s family portrait Masters George, William, and Miss Harriet Ware and the Aborigine Jamie Ware is set in the grounds of pastoralist Joseph Ware’s property, Minjah. The group is headed by the eldest son, George, who bears a staff, the Biblical symbol of leadership often associated with Moses. To the right sits his younger brother, William, on the left is their sister Harriet and the Mopor youth from Spring Creek who took the family name, Jamie Ware. The portrait has remained with the descendants of the Ware family since its commission and is a poignant depiction of interracial accord.
There is an obvious affection between Jamie and Harriet: he reclines comfortably while the young girl drapes her arm casually over his leg. The absence of Jamie’s employers – the children’s parents, John and Barbara Ware, gives added resonance to the work, revealing the trust and intimate position Jamie held in the family. The depiction of the youth in European dress rather than as an anthropological study expresses the family’s concern for harmonious relations with Indigenous people.
Jamie’s inclusion is also symbolic of the Ware family’s awareness of the traumatic post-contact history experienced by Indigenous Australians, an understanding that was not generally shared in mid-nineteenth-century Victoria. By the 1850s it was reported that Tasmania’s Indigenous population had been decimated, which would have been a significant issue for Dowling and the Wares who had all migrated from the southern-most colony. Dowling painted a number of works that were intended as memorials, such as the NGV’s Tasmanian Aborigines, 1856, and Warrnambool Art Gallery’s Minjah in the old time, 1856. While these works look to the past and convey a sense of mourning, the Ware family portrait looks positively towards a more harmonious future and therefore is a transformative work to enter the NGV’s nineteenth-century Australian collection.
Masters George, William, and Miss Harriet Ware and the Aborigine Jamie Ware joins a number of works in the NGV collection that share a Ware family provenance. Joseph Ware commissioned six works from Dowling between 1855 and 1856, and the NGV collection contains works acquired by his younger brother, John Ware, that were donated in 2004 as part of the Joseph Brown Collection. These include Eugène von Guérard’s Spring in the valley of the Mitta Mitta with the Bogong Ranges in the distance, 1863, and the homestead portrait of John Ware’s Yalla-y-Poora, 1864.
Dowling continued to receive Ware family patronage after he left Australia in 1857; his portrait Miss Annie Ware, 1882, the daughter of John Ware, being commissioned during the sitter’s European travels.
Humphrey Clegg, Assistant Curator, Australian Art, NGV (in 2007)
As early as 1829 the development of a convict‑free colony, home to settlers and migrants from Britain, was mooted. Seven years later, with regal approval, the Province of South Australia was officially proclaimed. Nine ships carrying free settlers to the colony set sail from England in 1836. They landed at Kangaroo Island and Holdfast Bay and finally settled on the banks of the Torrens River, where the township of Adelaide was established. With a number of trained artists among the early colonists, South Australia rapidly secured a position comparable to that of Hobart as a sophisticated centre for the visual arts.
These artists documented the earliest years of the colony and the first settlers. In 1845, Australia’s first solo exhibition was held by George French Angas, and two years later Adelaide artists held a group exhibition in the new colony. The discovery of gold in Victoria led to an exodus to the eastern colonies, slowing but not halting activity in South Australia.
The Province of South Australia was established on the land of the Kaurna people; the South Australia Act of 1834 included a guarantee of the rights of ‘any Aboriginal Natives’ and their descendants to lands they ‘now actually enjoy’. Despite these worthy ambitions, colonial expansion did ultimately dispossess and marginalise Aboriginal people.
Martha Berkeley (England 1813 – Australia 1899, Australia from 1837) Georgina, Emily and Augusta Rose c. 1848 Oil on metal 36.4 x 39.5cm Art Gallery of South Australia, Adelaide M.J.M. Carter AO Collection 2007 Given in memory of Di Townsend, Betty McIlwham and fellow Gallery Guides’ education programs for children
Martha Berkeley’s painting practice encompassed landscapes and views of the infant settlement, flower studies and portraiture. She depicted her family on several occasions and her portraits of her husband Charles, sister Theresa, brother-in-law and children are among her finest paintings. This charming group portrait presents her three daughters against the backdrop of their home in Adelaide. Berkeley adopts a format typical of Regency depictions of children; the youthful trio are happily engaged in the wholesome activity of posy-making, with the eldest, Augusta Rose, looking towards the viewer, as though appealing to them to join in.
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S.T. Gill (England 1819 – Australia 1880, Australia from 1839) Port Adelaide looking north along Commercial Road 1847 Watercolour 20.3 x 32cm Art Gallery of South Australia, Adelaide Morgan Thomas Bequest Fund 1923
S.T. Gill (England 1819 – Australia 1880, Australia from 1839) Country NW of tableland, Aug. 22 1846 1846 Watercolour 19 x 30.7cm National Library of Australia, Canberra Gift of her Majesty Queen Elizabeth II to the Australian Government, 1956
Along with government-supported expeditions, individuals also sought to discover new stock routes and pastures. In 1846 John Ainsworth Horrocks organised one such venture to explore beyond Lake Torrens, and S. T. Gill volunteered to accompany the party, with goats for food and a pack camel, named Harry. The trip ended abruptly when Horrocks accidentally shot himself at a desolate salt lake – he died later at his property in the Clare Valley. Gill subsequently painted a series of ‘faithful scenic representations’ documenting their tragic journey and exhibited them in Adelaide in 1847, providing the public with an accurate indication of South Australia’s dry interior.
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George French Angas (England 1822-1886, Australia 1844-1845, 1850-1863) Encounter Bay looking south 1844 Watercolour 26.2 x 35.9cm Art Gallery of South Australia, Adelaide Bequest of J. Angas Johnson 1902
George French Angas was the eldest son of one of the founding members of the South Australian Land Company, formed to develop a settlement in South Australia, and came to Australia as an experienced naturalist, artist and author. He travelled widely throughout South Australia, to the Murray River and down to Lake Coorong, sketching the countryside, and the customs and dwellings of the Aboriginal people he met, as well as spending time in New Zealand. Angas exhibited his watercolours in Adelaide and Sydney and upon his return to London, where his book South Australia Illustrated, with impressive full-page coloured lithographs, was published.
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Melbourne 1851-1861
The township of Melbourne grew steadily as migrants from Britain and other European countries sought economic opportunities and political and religious freedom. In 1851, the Port Phillip District became an independent colony and was named Victoria in honour of the Queen. The town’s fortunes were further transformed that year when gold was discovered. Victoria was the richest source of gold in Australia, and consequently experienced the greatest levels of growth and change. The population exploded as enthusiastic and optimistic prospectors poured in from around the world with the hope of making their fortunes. Despite enormous social turmoil and environmental destruction, gold propelled Melbourne into an unprecedented phase of expansion and prosperity.
This had a profound impact on the arts and cultural life in colonial Australia. The desire to replicate the cultural institutions of European capitals reached new heights and wealth from gold enabled these aspirations to be realised, with the establishment of a university, library and museum. In 1861, in a moment of great significance and pride, the Museum of Art – Australia’s first art museum, later known as the National Gallery of Victoria – opened at the Melbourne Public Library on Swanston Street.
From the establishment of Melbourne in 1835, its colonial inhabitants campaigned for it to be a separate colony, rather than a distant district within New South Wales, controlled by the Sydney-based governor and legislative council. A public campaign began in 1839 and petitions were repeatedly sent to London. After many delays, on 11 November 1850 news was received that independence was to be granted. A jubilant population celebrated with fireworks, parades, balls and a three-day public holiday. Further festivities were held when the colony was formally proclaimed on 1 July 1851, and the first parliament sat in November of that year.
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Henry Burn (England c. 1807 – Australia 1884, Australia from 1853, died 1884) Swanston Street from the Bridge 1861 Oil on canvas 71.8 x 92.2cm National Gallery of Victoria, Melbourne Gift of John H. Connell, 1914
Painted just twenty-six years after foundation, Henry Burn’s view of young Melbourne looks north from the Yarra towards the centre of the city. It reveals a number of identifiable landmarks including the original St Paul’s Church; the coroner’s office and Registry of Births, Deaths and Marriages, at what is now Federation Square; and Johnson’s Bridge Hotel, now the Young & Jackson Hotel.
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Unknown, Australia Dress (see installation photo below right) c. 1855 Cotton, silk, metal, mother-of-pearl, baleen 152.0cm (centre back) 34.5cm (waist, flat) National Gallery of Victoria, Melbourne Gift of Mrs Michael Parker, 1983
Eugene von Guérard (Austria 1811 – England 1901, Italy 1830-1838, Australia 1852-1882, Germany 1838-1852, 1882-1891, England from 1891) Ferntree Gully in the Dandenong Ranges 1857 Oil on canvas 92 x 138cm National Gallery of Australia, Canberra Gift of Dr Joseph Brown AO OBE 1975
Within five years of arriving in Victoria to try his luck on the Ballarat goldfields, Eugene von Guérard had undertaken several trips to sketch remote wilderness regions of Victoria, Tasmania and South Australia. These meticulous studies were translated into sublime panoramic vistas of volcanic plains and mountain ranges, and primordial bushland views, which melded his romantic European sensibility with scientific intensity. In early 1857 he returned a second time to the Dandenong Ranges east of Melbourne and later completed this scene in his studio. This celebration of nature was an immediate local success and became an important image that was reproduced in subsequent drawings and engravings.
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Daniel Thomas discusses Eugene Von Guérard’s Ferntree Gully in the Dandenong Ranges
Unknown (Victoria / South Australia) Sofa 1840s Red Cedar (Toona ciliata), upholstery, (other materials) National Gallery of Victoria, Melbourne Gift of Michael and Traudl Moon, 1996
The success of German immigrants in South Australia saw the establishment of the German Immigration Committee in Melbourne in 1849 to encourage their settlement in Victoria. By the close of the decade, German immigrants had settled near Geelong, establishing Germantown, now the suburb of Grovedale, and by the 1850s were expanding into the Western District. It is likely this sofa was produced by German makers in either of these South Australian or Victorian communities. Its sweeping curves recall the architectural forms of the German Biedermeier style, but its lines and elaborate carved ornamentation reveal more Classical influences.
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Further images
Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) Ceremony; hunting and fishing 1860 Pen and ink on blue paper Pictures Collection, State Library Victoria, Melbourne Accessioned c. 1931
As a consequence of colonisation Tommy McRae created cross-cultural pen and ink drawings on paper as a dialogue with the colonisers and a means of recording a culture often subjected to change and silencing. On a single sheet, McRae creates a holistic picture of his rich culture, which includes two distinct corroborees, a eucalypt with bird perched atop its foliage and a hunting story of four emus being stalked by men in camouflage while another spears a large fish. Two lines of male dancers are freely sketched in silhouette upon Country, indicated by a light tangle of lines.
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Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) Pages from Sketchbook c. 1891 Sketchbook: pen and blue ink, 26 pages, paper and cardboard cover, stitched binding 24.4 x 31.2cm (image and sheet) 24.4 x 31.2cm (page) 24.4 x 31.2 x 1cm (closed) 24.4 x 62.4 x 0.5cm (open) National Gallery of Victoria, Melbourne Purchased, 2001 Purchased with the assistance of Ian Hicks AM, John Higgins and two anonymous donors, 2008
The Ian Potter Centre: NGV Australia
Federation Square Corner of Russell and Flinders Streets, Melbourne
“These are the places and things most of us drive by unseeing, scenes of Southern dejection we’d contemplate only if our car broke down and left us by the verdant roadside.”
Sally Mann
“Aurore’s conception of place had undergone a transformation on her return to Nohant from the Pyrenees. Her reflections on place were intimately bound up with a new perspective on identity, and this implicated others, both alive and dead. Her sense of fusedness with others involved a temporal complexity which, in its turn, was bound up with the notion of history. And historical events were soon to become very much a part of her life. Thus the timeless melancholy of a place outside history had become the urgent historical now. She was caught up in Nohant’s past, her past, and projecting the now into the future, she imagined what the now would look like with hindsight.”
Belinda Jack. George Sand: A Women’s Life Writ Large. London: Vintage, 2001, p. 155.
(Un)seeing: the quality of the affection … that has carved the trace in the mind
I did some research on the University of Melbourne library website on articles written on the work of Sally Mann. The titles included, What Remains: Sally Mann’s Encounter with Death and Wet Collodion (Lisa Wright, Afterimage 2004); The Disturbing Photography of Sally Mann (Richard Woodward, New York Times 1992); The camera of Sally Mann and the spaces of childhood (James Steward, Michigan Quarterly Review 2000); and Death and Memory in the Photography of Sally Mann (Mary Perkins, MA Thesis 2008). Everything you could possibly want to know is there. The passage of time and the transience of life. Time, memory and experience. Childhood, death and desire. Family, place and seeing.
Reviewing the book What Remains, my favourite body of work by Mann, Wright insightfully observes, “In her photographs Mann invokes fear, peace and continuing joy that make up existence and its inevitable demise… Lacking the ingredients of the grotesque, avoiding shock as a strategy to attract the viewer’s attention, her images are true inquisitions into the very nature of death and its effect on the living. Definitely and subtly combining content and form, Mann captures the horror and sublime beauty of what our western culture tends to carefully hide. The wet collodion process she utilises serves to strengthen the haunting and archaic beauty of her pictures, their eeriness, giving the impression that the very images themselves are subject to the same death and decay as their subjects.”
In the body of work What Remains this turns out to be the death of her pet greyhound and the bones that remain, the breakdown of the human body after death when she “photographed bodies that were in various states of decomposition on the grounds of a forensic study site”, the photographs of the Civil War battlefield of Antietam, contested ground which still makes the American South what it is today, and tightly-cropped portraits of her children in adolescence. As in all of Mann’s work, there is a quality of affection which carves a trace in the mind. Not affectation, nor affliction, but affection. It is a personal affection for something that she sees that others don’t. “These are the places and things most of us drive by unseeing…” which she acknowledges and offers to the viewer. Unseeing is defined as, not seeing; especially: not consciously observing, whereas I believe what Mann does is subconsciously recognise and feel and then consciously observe, hence (un)seeing.
In her photography in which the senses are fully engaged, there is a fusedness with the object of her affection, whether it be battlefields or bodies, rivers or recreation. In the biography of the writer and bohemian George Sand that I am reading at the moment, there is a wonderful quotation that I have posted above which I believe has relevance here; specifically, the notion of how the past, present and future time becomes conflated into an eternal present (something that photography does so well), and how past history and people still illuminate the present and the future. “Her reflections on place were intimately bound up with a new perspective on identity, and this implicated others, both alive and dead. Her sense of fusedness with others involved a temporal complexity which, in its turn, was bound up with the notion of history.”
Mann’s sense of fusedness with others, both alive and dead, leads to a temporal complexity bound up with the notion of history. How she iterates such concepts within her sensual photographs “with affection” is at the core of her art: the discontinuity of life in all its contexts, made eternal. What a simply breath—- taking artist.
Dr Marcus Bunyan
Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Sally Mann. “The First Letter,” from ‘Sally Mann: Correspondence with Melissa Harris’. Aperture 1995; 138, p. 124 [Online] Cited 25/05/2018
Gertrude Käsebier (American, 1852-1934) Mother and Child 1899 The Art Institute of Chicago, Gift of Mina Turner
Mann often drew inspiration from earlier artists, including the pioneering early twentieth-century photographer Gertrude Käsebier, celebrated for powerful and tender pictures that convey the bonds between parents and children.
For more than 40 years, Sally Mann (b. 1951) has made experimental, elegiac, and hauntingly beautiful photographs that explore the overarching themes of existence: memory, desire, death, the bonds of family, and nature’s magisterial indifference to human endeavour. What unites this broad body of work – figure studies, landscapes, and architectural views – is that it is all bred of a place, the American South. Using her deep love of her homeland and her knowledge of its historically fraught heritage, Mann asks powerful, provocative questions – about history, identity, race, and religion – that reverberate across geographic and national boundaries.
Sally Mann: A Thousand Crossings, the first major survey of this celebrated artist to travel internationally, investigates how Mann’s relationship with her native land – a place rich in literary and artistic traditions but troubled by history – has shaped her work. The exhibition brings together 109 photographs, many exhibited for the first time. On view in the West Building of the National Gallery of Art, Washington, from March 4 through May 28, 2018, the exhibition is accompanied by a fully illustrated catalog, presenting an in-depth exploration of the evolution of Mann’s art, and a short film highlighting her technical process.
“In her compelling photographs, Mann uses the personal to allude to the universal, considering intimate questions of family, memory, and death while also evoking larger concerns about the influence of the South’s past on its present,” said Earl A. Powell III, director, National Gallery of Art, Washington. “With the acquisition of works from the Corcoran Gallery of Art in 2014, the National Gallery is now one of the largest repositories of Mann’s photographs. We are grateful for the opportunity to work closely with the artist in presenting a wide selection of the work she has created over four decades. “
Exhibition Highlights
The seeds for Sally Mann: A Thousand Crossings were planted in 2014, when National Gallery of Art curators undertook a review of photographs from the Corcoran Gallery of Art after its collections were placed under the stewardship of the National Gallery. Among the Corcoran’s works were 25 photographs by Sally Mann, made from the mid-1970s to the early 2000s. With the addition of these works, plus several more acquired through purchase, the National Gallery became one of the largest public repositories of Mann’s photographs in the country. The curators’ interest in mounting an exhibition of Mann’s art deepened when they realised that despite her immense talent and prominence, the full range of Mann’s work had not yet received sufficient and widespread scholarly and critical attention.
Sally Mann: A Thousand Crossings is organised into five sections – Family, The Land, Last Measure, Abide with Me, and What Remains. The exhibition opens with works from the 1980s, when Mann began to photograph her three children at the family’s remote summer cabin on the Maury River near Lexington, Virginia. Taken with an 8 x 10 inch view camera, the family pictures refute the stereotypes of childhood, offering instead unsettling visions of its complexity. Rooted in the experience of a particular natural environment – the arcadian woodlands, rocky cliffs, and languid rivers – these works convey the inextricable link between the family and their land, and the sanctuary and freedom that it provided them.
The exhibition continues in The Land with photographs of the swamplands, fields, and ruined estates Mann encountered as she traveled across Virginia, Georgia, Louisiana, and Mississippi in the 1990s. Hoping to capture what she called the “radical light of the American South,” Mann made pictures in Virginia that glow with a tremulous light, while those made in Georgia and Mississippi are more blasted and bleak. In these photographs, Mann was also experimenting with antique lenses and the 19th-century collodion wet plate process and printing in a much larger size (30 x 38 and 40 x 50 inches). The resulting photographic effects, including light flares, vignetting, blurs, streaks and scratches, serve as metaphors for the South as a site of memory, defeat, ruin, and rebirth. Mann then used these same techniques for her photographs of Civil War battlefields in the exhibition’s third section, Last Measure. These brooding and elusive pictures evoke the land as history’s graveyard, silently absorbing the blood and bones of the many thousands who perished in battles such as Antietam, Appomattox, Chancellorsville, Cold Harbor, Fredericksburg, Manassas, Spotsylvania, and the Wilderness.
The fourth section, Abide with Me, merges four series of photographs to explore how race and history shaped the landscape of Virginia as well as Mann’s own childhood and adolescence. Expanding her understanding of the land as not only a vessel for memory but also a story of struggle and survival, Mann made a series of starkly beautiful tintypes between 2006 and 2015 in the Great Dismal Swamp – home to many fugitive slaves in the years before the Civil War – and along nearby rivers in southeastern Virginia where Nat Turner led a rebellion of enslaved people on August 21, 1831. Here, Mann’s use of the tintype process – essentially a collodion negative on a sheet of darkened tin – yields a rich, liquid-like surface with deep blacks that mirror the bracken swamp and rivers. Merging her techniques with metaphoric possibilities, she conveyed the region’s dual history as the site of slavery and death but also freedom and sanctuary. Mann also photographed numerous 19th-century African American churches near her home in Lexington. Founded in the decades immediately after the Civil War when African Americans in Virginia could worship without the presence of a white minister for the first time, these humble but richly evocative churches seem alive with the spirit that inspired their creation and the memories of those who prayed there.
Also included in Abide with Me are photographs of Virginia “Gee-Gee” Carter, the African American woman who worked for Mann’s family for 50 years. A defining and beloved presence in Mann’s life, Carter was also the person who taught Mann the profoundly complicated and charged nature of race relations in the South. The final component of this section is a group of pictures of African American men rendered in large prints (50 x 40 inches) made from collodion negatives. Representing Mann’s desire to reach across “the seemingly untraversable chasm of race in the American South,” these beautiful but provocative photographs examine an “abstract gesture heated up in the crucible of our association,” as Bill T. Jones, who in part inspired the series, once said.
The final section of the exhibition, What Remains, explores themes of time, transformation, and death through photographs of Mann and her family. Her enduring fascination with decay and the body’s vulnerability to the ravages of time is evident in a series of spectral portraits of her children’s faces and intimate photographs detailing the changing body of her husband Larry, who suffers from muscular dystrophy. The exhibition closes with several riveting self-portraits Mann made in the wake of a grave riding accident. Here, her links to southern literature and her preoccupation with decay are in full evidence: the pitted, scratched, ravaged, and cloudy surfaces of the ambrotypes function as analogues for the body’s corrosion and death. The impression of the series as a whole is of an artist confronting her own mortality with composure and conviction.
Sally Mann
Born in 1951 in Lexington, Virginia, Sally Mann continues to live and work in Rockbridge County. Mann developed her first roll of film in 1969 and began to work as a professional photographer in 1972. She attended Bennington College, Vermont, and graduated in 1974 with a BA in literature from Hollins College, Roanoke, Virginia where she earned an MA in creative writing the following year. She has exhibited widely and published her photographs in the books Second Sight: The Photographs of Sally Mann (1983), Sweet Silent Thought: Platinum Prints by Sally Mann (1987), At Twelve: Portraits of Young Women (1988), Immediate Family (1992), Still Time (1994), Mother Land: Recent Landscapes of Georgia and Virginia (1997), What Remains (2003), Deep South (2005), Sally Mann: Photographs and Poetry (2005), Proud Flesh (2009), Sally Mann: The Flesh and the Spirit (2010), and Remembered Light: Cy Twombly in Lexington (2016). Mann’s best selling memoir, Hold Still: A Memoir with Photographs (2015), was a finalist for the National Book Award. She has received numerous honours as well as grants from the National Endowment for the Arts, the National Endowment for the Humanities, and the Guggenheim Foundation. In 2011 Mann delivered the prestigious William E. Massey Sr. Lectures in the History of American Civilization at Harvard University.
To achieve the textural, almost gritty appearance of her battlefield photographs, Mann coated the surface with a varnish mixed with diatomaceous earth – the fossilised remains of tiny marine creatures.
Founded in the late 1870s or early 1880s, Oak Hill Baptist Church in Middlebrook, Virginia, remains active today. Mt. Tabor United Methodist Church nestles near the edge of Round Hill, a traditionally African American community in New Hope, Virginia. It replaced a log structure built prior to 1850. Here, the church appears as an apparition, an effect achieved by overexposing the negative.
Here Mann referenced Vladimir Nabokov’s autobiography Speak, Memory, which addresses memory’s changeability over time and life’s fleeting nature: “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.”
The title of this photograph of Mann’s husband, Larry, is drawn from Ezra Pound’s Cantos, a long, ambitious poem that Mann explored in her 1975 master’s thesis in creative writing. Reflecting on time, memory and experience, Pound concluded:
nothing matters but the quality
of the affection –
in the end – that has carved the trace in the mind
Mann took the title from Salman Rushdie’s Midnight Children, which asserts that memory has its own kind of truth: “It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality.”
Ethereal and indistinct, receding and dissolving, these larger-then-life faces express Mann’s long-standing fascination with the fragility of physical presence.
Victorian Giants: The Birth of Art Photography is curated by Phillip Prodger PhD, Head of Photographs at the National Portrait Gallery, London
Poster for the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
Oh Clementina! the light, the stars!
There is enough text in the posting for me not to really have to say anything. It’s all there…
Art, influence, technology; Classical, formal, diaristic; Intimacy, mystery, atmospheric; Motherhood, sexuality, feminist identity, nascent womanhood; ‘Profil perdu’ (French, ‘lost profile’, which refers to a portrait in which the profile cannot be seen), mirror, loss, duplication and replication, illusion, and fetish
… all woven into a performative, psychological, expressive and creative (self) portraiture.
The real stars of the show are most definitely the women… the avant-garde artists of their era.
Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The women are the real stars of this exhibition. Their pictures are bolder and bigger, more imaginative and more daring. They portray people with a raw reality that is not just the result of the collodion method but a powerful, visionary insight.
Hawarden’s pictures of Victorian women have an intimacy that transcends time and a mystery that asserts the autonomy of her subjects. They are feminist, and gothic too, in their eerie atmosphere. In an 1863-4 picture called ‘Photographic Study’, she poses a young woman by a mirror so that we see her twice. The “real” woman is in brooding profile while her reflection is a shadowy full-face image. The effect is spookily absorbing as we become witnesses to her melancholic introspection.
Hawarden’s ultra-sharp yet shadow-rich prints create unresolved stories featuring women free to show who they really are. None of them look happy. All are curiously defiant – these pictures anticipate those of the 1970s US artist Francesca Woodman. As portraits of women created by women, these Victorian photographers’ subversive creations have almost no precedents.
Not that Cameron looked to the handful of earlier women artists as models. She was trying to be a new Rembrandt: her portraits consciously compete with the masterpieces of the baroque age. While the painted portraits of male Victorian artists such as John Everett Millais and George Frederic Watts are period pieces at best, her great 1866 photograph Mountain Nymph, Sweet Liberty (Mrs Keene) with its subtle mix of resolution and suggestiveness brings us face to face with someone whose eyes hold ours and whose mind is as real to us as her tangled hair. There is a sensitivity to the magic of being human in Cameron’s portraits that makes her the greatest British artist of her time. This exhibition puts her in a brilliantly delineated context of experiment and imagination, the first avant-garde artist of the camera.”
This major exhibition is the first to examine the relationship between four ground-breaking Victorian artists: Julia Margaret Cameron (1815-1879), Lewis Carroll (1832-1898), Lady Clementina Hawarden (1822-1865) and Oscar Rejlander (1813-1875). Drawn from public and private collections internationally, the exhibition features some of the most breath-taking images in photographic history. Influenced by historical painting and frequently associated with the Pre-Raphaelite Brotherhood, the four artists formed a bridge between the art of the past and the art of the future, standing as true giants in Victorian photography.
Clementina Hawarden (British, 1822-1865)
Her life cruelly cut short by pneumonia at the age of forty-two, Clementina Maude, Viscountess Hawarden produced some 800 photographs in her lifetime, nearly all are of her eight children posed in poignant tableaux. She began to photograph on her family’s estate, outside Tipperary, around 1857, later moving to Princes Gardens, London, near Hyde Park. Frequently compared to Cameron, she was much admired by Carroll, and on her death, Rejlander wrote her obituary.
Wall text from the exhibition
“In that vein, the greatest discovery in the exhibition is a thrillingly strange image by Hawarden, to my mind always the most intriguing photographer of the four. Hawarden was a Scottish countess who had ten children. She photographed all of her daughters repeatedly, and there were so many of them it’s hard to keep track. Her photographs, which are often classical in their formal qualities, nevertheless anticipate the diaristic work of the 20th century photographers Sally Mann and Nan Goldin. They often contain more than one girl, and often feature mirrors, so that everything is about multiplication or reflection – an effect that might also be seen as a form of self-portraiture in the mother of so many.”
Her photographic years were brief but prolific. Hawarden produced over eight hundred photographs between 1857 and her sudden death in 1864. During this time she gave birth to three of her eight children. Lady Hawarden’s photographic focus remained on her children. There is only one photograph believed to feature the Viscountess Hawarden, yet it could also be a portrait of her sister Anne Bontine.
A collection of 775 portraits were donated to the Victoria and Albert Museum, London in 1939 by Hawarden’s granddaughter, Clementina Tottenham. The photographs were torn, or cut, from family albums for reasons that are still unclear. This accounts for the torn or trimmed corners which are now considered a hallmark of Hawarden’s work.
Carol Mavor writes extensively about the place of Hawarden’s work in the history of Victorian photography as well as contemporary interpretations of the work. She states, “Hawarden’s pictures raise significant issues of gender, motherhood, and sexuality as they relate to photography’s inherent attachments to loss, duplication and replication, illusion, fetish.” (Mavor, Carol (1999). Becoming: the photographs of Clementina, Viscountess Hawarden (1st ed.). Durham, NC: Duke University Press.)
“Although her work has often been linked to that of Julia Margaret Cameron, the best known woman photographer of the Victorian epoch, Clementina Hawarden struck out into areas and depicted moods unknown to the art photographers of her age.”
~ Graham Ovenden 1974
This remarkable photograph shows a woman gazing into a mirror, but not at her own reflection. Instead, the picture was carefully arranged so that the woman’s face is seen in profile, while only her reflection looks back out of the mirror. Hawarden excelled at producing ambiguous narrative photographs such as this one, suggesting the rich inner life of the subject, without telling a clear story. The heroes of her pictures are nearly always women, who seem all but trapped in domestic interiors.
Clementina, Lady Hawarden, is a poetic, if elusive, presence among nineteenth-century photographers. As a devoted mother, her life revolved around her eight children. She took up photography in 1857; using her daughters as models, she created a body of work remarkable for its technical brilliance and its original depiction of nascent womanhood. Lady Hawarden showed her work in the 1863 and 1864 exhibitions of the Photographic Society. With the exception of a few rare examples, her photographs remained in the possession of her family until 1939, when the more than eight hundred images were donated to the Victoria and Albert Museum. Only recently have they been the objects of research, publication, and exhibition.
Clementina Maude, her mother’s preferred model, is seen here in a reflective pose against a star-studded wall. The casual placement of the shawl on the table and the girl’s loose hair contribute to the feeling of intimacy. In the airy room time seems to be suspended. The sensuous curves of the table legs, the soft weight of the crushed velvet, and the crispness of the starry wallpaper are enhanced by the skilful handling of the collodion technique. The composition, devoid of Victorian clutter, brings together light, shadow, and compositional elements in a spare and appealing interplay. In contrast to the prevailing fashion of giving literary or sentimental titles to portraits of young women, Lady Hawarden titled her works simply “Photographic Study.”
Hawarden frequently dressed up her sitters and arranged them in enigmatic narratives like this one. Although not derived from any known painting, the manner of dress, including the cloak and tricorn hat of the male figure (actually one of Hawarden’s daughters dressed up), suggest an eighteenth century reference.
Working from upstairs rooms at 5 Princes Gardens, near to the South Kensington Museum (where both she and Julia Margaret Cameron were frequent visitors), Hawarden used light streaming from large floor to ceiling windows to illuminate her pictures. Her subjects were usually her children, especially her daughters Clementina, Florence, and Isabella Grace, whom she posed in domestic tableaux.
Both Carroll and Rejlander knew and admired Hawarden. On at least one occasion, Rejlander photographed her daughter Isabella Grace; after Hawarden’s death, he also photographed her youngest daughter, Antonia.
Virginia Dodier thinks that this photograph belongs to an ‘Orientalist’ series. Here, Lady Hawarden gives her drawing room a tent-like atmosphere. Such scenes were popularised by the painter J. F. Lewis, and Roger Fenton exhibited his photographic ‘Nubian Series’ in 1859. Dodier writes that the idea of Orientalism allowed European artists to ‘evoke sensuality on the premise of presenting quasi-ethnographical information about the customs of the East’. The idea of the fancy dress or allegorical portrait stems from an earlier tradition in English art. They are found, for example, in the work of the painter Sir Joshua Reynolds (1723-1792).
Lady Clementina Hawarden: Themes & Style (extract)
With careful choice of props, clothing, mirrors, balcony, and posture, Hawarden produced exquisite studies of her adolescent daughters. The figures and dress are the main subject, carefully framed in the room, and often in front of the balcony. The city beyond often provides a blurred background.
The writer Carol Mavor in Becoming: The Photographs of Clementina, Viscountess Hawarden suggests that the often provocative poses of Hawarden’s daughters are significant. The Victorians were bothered by the idea of sexuality and adolescence, and in 1861 the Offences Against the Person Act raised the age of consent from 10 to 12. This was also the year in which Hawarden began to make this kind of photograph, though there is no evidence that she was deliberately exploring this controversial topic.
Hawarden liked to use natural light in her studio at her South Kensington home, in a way that was seen at the time as ‘daring’. She placed mirrors to reflect light and used them to explore the idea of ‘the double’, just as other photographers (and occasionally Hawarden herself) used a stereoscopic camera to produce twin prints.
From around 1862 Hawarden concentrated on photographing her daughters in costume tableaux, a popular subject at the time. Costumes from the dressing up box are combined with dresses at the height of fashion to produce beautiful and detailed studies that confound the contemporary with the make-believe.
Text from the Victoria and Albert Museum website [Online] Cited 16/05/2018. No longer available online
Clementina Hawarden (British, 1822-1865) Photographic Study (Clementina and Florence Elizabeth Maude) 1859-1861 Uncut stereo albumen print
Figure 60 and 61 of the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
Figure 112 and 113 of the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
Oscar Rejlander (British born Sweden, 1813-1875)
According to his naturalisation papers, Rejlander was born in Stockholm on October 19, 1813. He was the son of Carl Gustaf Rejlander, a stonemason and Swedish Army Officer. During his youth, his family moved to the Swedish-speaking community in Rauma, Finland (then Russia). In the 1830s, he relocated to England, initially settling in Lincoln, England. In the 1850s he abandoned his original profession as a painter and portrait miniaturist, apparently after seeing how well a photograph captured the fold of a sleeve.
He set up as a portraitist in the industrial Midlands town of Wolverhampton, probably around 1846. In the early 1850s he learned the wet-collodion and waxed-paper processes at great speed with Nicholas Henneman in London, and then changed his business to that of a photography studio. He undertook genre work and portraiture. Rejlander also produced nude studies, mainly for use as studies by painters. There are no known erotic photographs of children by Rejlander. His so-called ‘Charlotte Baker’ photograph is a well-known forgery, produced by convicted child sex offender Graham Ovenden by Ovenden’s friend Howard Grey in the 1970s, rephotographed and printed to look antique by Ovenden. No person by the name Charlotte Baker ever seems to have posed for Rejlander.
Rejlander undertook many experiments to perfect his photography, including combination printing, which he did not invent; however, he created more elaborate and convincing composite photographs than any prior photographer. He had articles feature in the Wolverhampton Chronicle, on 15 November 1854 an article called “Improvement in Calotypes, by Mr. O.G. Rejlander, of Wolverhampton” it suggests that by 1854 he was experimenting with combination printing from several negatives. He was a friend of photographer Charles Lutwidge Dodgson (better known by the nom de plume Lewis Carroll), who collected Rejlander’s work and corresponded with him on technical matters. Rejlander later created one of the best known and most revealing portraits of Dodgson.
Rejlander participated in the Paris Exhibition of 1855. In 1856 he made his best-known allegorical work, The Two Ways of Life. This was a seamlessly montaged combination print made of thirty-two images (akin to the use of Photoshop today, but then far more difficult to achieve) in about six weeks. First exhibited at the Manchester Art Treasures Exhibition of 1857, the work shows a man being lured to paths of vice or virtue by good and bad angels. The image’s partial nudity, which showed real women as they actually appeared and not the idealised forms then common in Victorian art, was deemed ‘indecent’ by some. Rejlander was also accused of using prostitutes as models, although Rejlander categorically denied this and no proof was ever offered. Reservations about the work subsided when Queen Victoria ordered a 10-guinea copy to give to Prince Albert. Victoria and Albert would go on to purchase three copies of the work, all of which are now lost. …
Rejlander moved his studio to Malden Road, London around 1862 and largely abandoned her early experiments with double exposure, photomontage, photographic manipulation and retouching. Instead, he became one of Britain’s leading portraitists, creating pictures with psychological charge. He became a leading expert in photographic techniques, lecturing and publishing widely, and sold work through bookshops and art dealers. He also found subject-matter in London, photographing homeless London street children to produce popular ‘social-protest’ pictures such as “Poor Joe,” also known as “Homeless”. …
Rejlander’s ideas and techniques were taken up by other photographers and this, to some extent, justifies labelling him as the father of art photography.
Starting in the late 1860s, Charles Darwin began collecting photographs for use in the research that would eventually become his book The Expression of the Emotions in Man and Animals (1872). Hoping to find authentic photographs, that captured emotional expressions as they actually occurred, he visited print shops and studios in London, and contacted several photographers hoping to commission new pictures. Few, if any, of the photographs he acquired met his ambitious expectations.
In April, 1871, Darwin wrote, ‘I am now rich in photographs, for I have found in London Rejlander, who for years has had a passion for photographing all sorts of chance expressions, exhibited on various occasions … instantaneously.’ Rejlander would go on to become the main contributor of photographs to Darwin’s book.
Wall text from the exhibition
Oscar Rejlander (British born Sweden, 1813-1875) The Two Ways of Life 1856-1957 Albumen print, made from approximately 32 separate negatives Moderna Museet, Stockholm
One of the most famous pictures in photographic history, Rejlander’s Two Ways of Life caused a sensation when it was exhibited at the Manchester Art Treasures exhibition in 1857. To make it, Rejlander combined some thirty-two separate negatives (there were variations between printings, and it is not always clear where negatives begin and end). Some viewers were offended by the nudes, whose bodies appear frank and realistic compared to the ideal fantasies painters were expected to produce. Others objected to its ambition, since Rejlander seemed to be saying that photography could be used to produce pictures just as meaningful, and as artistically composed, as any painting.
To make Two Ways of Life, Rejlander had to arrange the various subjects within it at the right size to maintain visual perspective. This was a challenge, since enlargement and reduction of negatives was not yet possible in the darkroom. The only way he could change the size of something in the negative was to rephotograph it.
This is the finest known print of the photograph, which is also known in a reduced form. The photograph is a parable featuring Rejlander himself, who stands in the middle, listening to ‘good’ and ‘bad’ angels luring him to paths of vice and virtue. Queen Victoria and Prince Albert loved the picture and bought three copies, none of which survive.
Iphigenia was a daughter of King Agamemnon who appears in legends about the Trojan War. When her father accidentally offended the goddess Artemis, he was forced to sacrifice Iphigenia to appease the goddess so that she would allow his ships to sail to Troy. She was tricked into going to the town of Aulis under the pretence that she would marry the heroic warrior Achilles. In some versions she was killed, while in others she was rescued by Artemis.
Wall text from the exhibition
Oscar Rejlander (British born Sweden, 1813-1875) Ariadne 1857 Albumen print from a wet collodion negative
Rejlander produced a number of nude studies which he sold to painters for use as studies. He considered these pictures significant because they pointed up errors historically made by painters when depicting human anatomy. Although he was happy for painters to use photographs to improve their paintings, he also saw accuracy of depiction as one of the things that made photography special when compared to other art forms.
This photograph is a based on the famous painting The Virgin in Prayer painted by the Italian Baroque painter Sassoferrato 1640-1650, now in the collection of the National Gallery, London. The rise of public art spaces in Britain in the nineteenth century, including the National Gallery (1824), and the National Portrait Gallery (1856), provided inspiration for countless photographers. Rejlander was particularly enthusiastic about restaging famous paintings, often in order to demonstrate mistakes that painters had made in scale and perspective. The process was fun, and the results fuelled the debate about photography’s role among the arts.
Cameron invited Rejlander to the Isle of Wight in 1863. Before the visit, Rejlander provided her with some of his own negatives, so that she could practise printing. She experimented with some, decorating them with ferns. This picture, which descended through Cameron’s family, was once believed to have been made by her. However, it is now recognised as one of the pictures Cameron printed from a Rejlander negative. The subject is one who frequently appears in Rejlander’s work, and may even have been his wife, Mary.
This photograph shows two sisters side by side in profile, their hands clasped in prayer. One girl seems almost to be a mirror reflection of the other. Rejlander exhibited versions of this photograph with two different titles. Purify My Heart is a reference to the biblical passage James 4:8: ‘Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.’ Lewis Carroll admired this photograph and purchased a copy for his personal collection.
Victorian Giants: The Birth of Art Photography is curated by Phillip Prodger PhD, Head of Photographs at the National Portrait Gallery, London
Cover of the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
A two-part bumper posting on this exhibition, Part 1 featuring the work of Lewis Carroll and our Julia… JMC, Julia Margaret Cameron, the most inventive, audacious and talented photographer of the era. In a photographic career spanning eleven years of her life (1864-1875) what Julia achieved in such a short time is incredible.
“Her style was not widely appreciated in her own day: her choice to use a soft focus and to treat photography as an art as well as a science, by manipulating the wet collodion process, caused her works to be viewed as “slovenly”, marred by “mistakes” and bad photography. She found more acceptance among pre-Raphaelite artists than among photographers.” (Wikipedia)
As with any genius (a person who possesses exceptional intellectual or creative power) who goes against the grain, full recognition did not come until later. But when it does arrive, it is undeniable. As soon as you see a JMC photograph… you know it is by her, it could be by no one else. Her “signature” – closely framed portraits and illustrative allegories based on religious and literary works; far-away looks, soft focus and lighting, low depth of field; strong men (“great thro’ genius”) and beautiful, sensual, heroic women (“great thro’ love”) – is her genius.
There is something so magical about how JMC can frame a face, emerging from darkness, side profile, filling the frame, top lit. Soft out of focus hair with one point of focus in the image. Beautiful light. Just the most sensitive capturing of a human being, I don’t know what it is… a glimpse into another world, a ghostly world of the spirit, the soul of the living seen before they are dead.
Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“My aspirations are to ennoble Photography and to secure for it the character and uses of High Art by combining the real & Ideal & sacrificing nothing of Truth by all possible devotion to poetry and beauty.”
Julia Margaret Cameron to Sir John Herschel, 31 December 1864
This major exhibition is the first to examine the relationship between four ground-breaking Victorian artists: Julia Margaret Cameron (1815-1879), Lewis Carroll (1832-1898), Lady Clementina Hawarden (1822-1865) and Oscar Rejlander (1813-1875). Drawn from public and private collections internationally, the exhibition features some of the most breath-taking images in photographic history. Influenced by historical painting and frequently associated with the Pre-Raphaelite Brotherhood, the four artists formed a bridge between the art of the past and the art of the future, standing as true giants in Victorian photography.
Figure 94 and 95 from the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
Lewis Carroll (English, 1832-1898)
In 1856, Charles Lutwidge Dodgson (Lewis Carroll) took up the new art form of photography under the influence first of his uncle Skeffington Lutwidge, and later of his Oxford friend Reginald Southey. He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years.
A study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over half of his surviving work depicts young girls, though about 60% of his original photographic portfolio is now missing. Dodgson also made many studies of men, women, boys, and landscapes; his subjects also include skeletons, dolls, dogs, statues, paintings, and trees. His pictures of children were taken with a parent in attendance and many of the pictures were taken in the Liddell garden because natural sunlight was required for good exposures.
By the time that Dodgson abruptly ceased photography (1880, over 24 years), he had established his own studio on the roof of Tom Quad, created around 3,000 images, and was an amateur master of the medium, though fewer than 1,000 images have survived time and deliberate destruction. He stopped taking photographs because keeping his studio working was too time-consuming. He used the wet collodion process; commercial photographers who started using the dry-plate process in the 1870s took pictures more quickly.
Known primarily as the author of children’s books, Lewis Carroll was also a lecturer in mathematics at Oxford University and an ordained deacon. He took his first photograph in 1856 and pursued photography obsessively for the next twenty-five years, exhibiting and selling his prints. He stopped taking pictures abruptly in 1880, leaving over three thousand negatives, for the most part portraits of friends, family, clergy, artists, and celebrities. Ill at ease among adults, Carroll preferred the company of children, especially young girls. He had the uncanny ability to inhabit the universe of children as a friendly accomplice, allowing for an extraordinarily trusting rapport with his young sitters and enabling him to charm them into immobility for as long as forty seconds, the minimum time he deemed necessary for a successful exposure. The intensity of the sitters’ gazes brings to Carroll’s photographs a sense of the inner life of children and the seriousness with which they view the world.
Carroll’s famous literary works, “Alice’s Adventures in Wonderland” (1865) and “Through the Looking Glass and What Alice Found There” (1872), were both written for Alice Liddell, the daughter of the dean of Christ Church, Oxford. For Carroll, Alice was more than a favourite model; she was his “ideal child-friend,” and a photograph of her, aged seven, adorned the last page of the manuscript he gave her of “Alice’s Adventures Underground.” The present image of Alice was most likely inspired by “The Beggar Maid,” a poem written by Carroll’s favourite living poet, Alfred, Lord Tennyson, in 1842. If Carroll’s images define childhood as a fragile state of innocent grace threatened by the experience of growing up and the demands of adults, they also reveal to the contemporary viewer the photographer’s erotic imagination. In this provocative portrait of Alice at age seven or eight, posed as a beggar against a neglected garden wall, Carroll arranged the tattered dress to the limits of the permissible, showing as much as possible of her bare chest and limbs, and elicited from her a self-confident, even challenging stance. This outcast beggar will arouse in the passer-by as much lust as pity. Indeed, Alice looks at us with faint suspicion, as if aware that she is being used as an actor in an incomprehensible play. A few years later, a grown-up Alice would pose, with womanly assurance, for Julia Margaret Cameron.
The fourth of ten children and later the inspiration for Alice’s Adventures in Wonderland and its sequel, Through the Looking Glass, Alice Liddell is the most famous of Carroll’s child sitters. Contrary to popular belief, Carroll did not photograph her particularly often, and never photographed her in the nude. Of the 2,600 photographs recorded by Carroll, only twelve solo portraits of Alice are known. By comparison, he made six individual portraits of Alice’s sister, Ina, and forty-five of another favoured sitter, Xie Kitchin (see preceding room).
Hallam Tennyson (British, 1852-1928), Alfred Tennyson’s eldest son, was five years old when Carroll photographed him at Monk Coniston Park in the Lake District. Taken while the poet and his family were visiting friends, the portrait shows Hallam standing on a chair, holding what may be a hoop rolling stick. Carroll posed him with his legs crossed – a tricky stance for such a young child to maintain. As an adult, Hallam would marry May Prinsep, Julia Margaret Cameron’s niece. Carroll did make one portrait of Alfred Tennyson during his Lake District trip, but he was determined to make more. In 1864, he visited the Isle of Wight to try to photograph him again, armed with a ‘carpet bag full’ of his photographs to show Cameron and others. He was unable to photograph Tennyson, but Cameron and Carroll staged a ‘mutual exhibition’ in Cameron’s living room. (Wall text)
Hallam Tennyson, 2nd Baron Tennyson, GCMG, PC (11 August 1852 – 2 December 1928) was a British aristocrat who served as the second Governor-General of Australia, in office from 1903 to 1904. He was previously Governor of South Australia from 1899 to 1902.
Tennyson was born in Twickenham, Surrey, and educated at Marlborough College and Trinity College, Cambridge. He was the oldest son of the poet Alfred, Lord Tennyson, and served as his personal secretary and biographer; he succeeded to his father’s title in 1892. Tennyson was made Governor of South Australia in 1899. When Lord Hopetoun resigned the governor-generalship in mid-1902, he was the longest-serving state governor and thus became Administrator of the Government. Tennyson was eventually chosen to be Hopetoun’s permanent replacement, but accepted only a one-year term. He was more popular than his predecessor among the general public, but had a tense relationship with Prime Minister Alfred Deakin and was not offered an extension to his term. Tennyson retired to the Isle of Wight, and spent the rest of his life upholding his father’s legacy.
The Liddell family arrived at Christ Church, Oxford in 1856, just as Carroll was beginning to take up photography. He and the family became close friends. Henry Liddell served as Dean of the College throughout Carroll’s career, and initially supported his photographic efforts. In 1863, Carroll and the family broke off relations for unknown reasons. Speculation has included disappointment that Carroll went against the family’s wishes by refusing to court their governess or one of the older Liddell children – Ina has been mentioned as a candidate. Carroll was enormously charmed by the Liddell children, all of whom he photographed, and nearly all of whom made their way into Alice’s Adventures in Wonderland and other, related writings.
Carroll spent months trying to arrange an introduction to Rossetti (1828-1882) so that he could photograph the famous Pre-Raphaelite painter and poet, and his family. This is one of several photographs he made in the garden of Tudor House, 16 Cheyne Walk, Chelsea, during a four-day session in which he photographed the family and some of Rossetti’s artwork, including drawings of his late wife, Elizabeth Siddal.
The relationship between Carroll, Cameron, Hawarden, Rejlander and the Pre-Raphaelites was complex. They had many common friends and associates, and it is believed that several Pre-Raphaelite painters used photographs as studies for their paintings and sculpture. However, all four photographers were attracted to later styles of painting, especially the Spanish and Italian National Portrait Gallery, London Baroque, and the Dutch Golden Age. Led by the cantankerous critic John Ruskin, an associate of Henry Liddell’s at Oxford (Alice Liddell’s father), the Pre-Raphaelites were opposed to such painting, which they considered too literal and mundane.
Gabriel Charles Dante Rossetti (12 May 1828 – 9 April 1882), generally known as Dante Gabriel Rossetti was a British poet, illustrator, painter and translator. He founded the Pre-Raphaelite Brotherhood in 1848 with William Holman Hunt and John Everett Millais. Rossetti was later to be the main inspiration for a second generation of artists and writers influenced by the movement, most notably William Morris and Edward Burne-Jones. His work also influenced the European Symbolists and was a major precursor of the Aesthetic movement.
Rossetti’s art was characterised by its sensuality and its medieval revivalism. His early poetry was influenced by John Keats. His later poetry was characterised by the complex interlinking of thought and feeling, especially in his sonnet sequence, The House of Life. Poetry and image are closely entwined in Rossetti’s work. He frequently wrote sonnets to accompany his pictures, spanning from The Girlhood of Mary Virgin (1849) and Astarte Syriaca (1877), while also creating art to illustrate poems such as Goblin Market by the celebrated poet Christina Rossetti, his sister. Rossetti’s personal life was closely linked to his work, especially his relationships with his models and muses Elizabeth Siddal, Fanny Cornforth and Jane Morris.
Irish-born architect Benjamin Woodward (1815-1861) is best known for having designed a number of buildings in Cork, Dublin and Oxford in partnership with Sir Thomas Deane and his son Sir Thomas Newenham Deane. Inspired by the writings of critic John Ruskin, his most important buildings include the museum at Trinity College, Dublin (1853-1857). Through Ruskin, Woodward met Dante Gabriel Rossetti and other Pre-Raphaelite artists, whom Woodward employed in 1857 to decorate his recently completed Oxford Union building.
John Ruskin (8 February 1819 – 20 January 1900) was the leading English art critic of the Victorian era, as well as an art patron, draughtsman, water colourist, a prominent social thinker and philanthropist. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy.
His writing styles and literary forms were equally varied. He penned essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, and architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society.
He was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability and craft.
Lewis Carroll took this photograph of himself with the assistance of Ina Liddell, Alice’s older sister. His diary records: ‘Bought some Collodion at Telfer’s […] and spent the morning at the Deanery … Harry was away, but the two dear little girls, Ina and Alice, were with me all the morning. To try the lens, I took a picture of myself, for which Ina took off the cap, and of course considered it all her doing!’
This is the only portrait of Alice that Carroll is known to have made after the publication of Alice in Wonderland, some seven years earlier. Showing Alice at age eighteen, the innocence of her earlier portraits has now completely drained away, replaced by a severe, inscrutable expression. The moment captured is unusually intimate, with Alice’s head lowered slightly and cocked to one side, looking up at the viewer, and her body slumped in a padded armchair. It is unclear whether Carroll orchestrated this pose, or whether Alice assumed it naturally.
Wall text from the exhibition
The National Portrait Gallery is to stage an exhibition of photographs by four of the most celebrated figures in art photography, including previously unseen works and a notorious photomontage, it was announced today, Tuesday 22 August 2017.
Victorian Giants: The Birth of Art Photography (1 March – 20 May 2018), will combine for the first time ever portraits by Lewis Carroll (1832-1898), Julia Margaret Cameron (1815-1879), Oscar Rejlander (1813-1875) and Lady Clementina Hawarden (1822-1865). The exhibition will be the first to examine the relationship between the four ground-breaking artists. Drawn from public and private collections internationally, it will feature some of the most breath-taking images in photographic history, including many which have not been seen in Britain since they were made.
Victorian Giants: The Birth of Art Photography will be the first exhibition in London to feature the work of Swedish born ‘Father of Photoshop’ Oscar Rejlander since the artist’s death. it will include the finest surviving print of his famous picture Two Ways of Life of 1856-1857, which used his pioneering technique combining several different negatives to create a single final image. Constructed from over 30 separate negatives, Two Ways of Life was so large it had to be printed on two sheets of paper joined together. Seldom-seen original negatives by Lewis Carroll and Rejlander will both be shown, allowing visitors to see ‘behind the scenes’ as they made their pictures.
An album of photographs by Rejlander purchased by the National Portrait Gallery following an export bar in 2015 will also go on display together with other treasures from the Gallery’s world-famous holdings of Rejlander, Cameron and Carroll, which for conservation reasons are rarely on view. The exhibition will also include works by cult hero Clementina Hawarden, a closely associated photographer. This will be the first major showing of her work since the exhibition Lady Hawarden at the V&A in London and the J. Paul Getty Museum in Los Angeles in 1990.
Lewis Carroll’s photographs of Alice Liddell, his muse for Alice in Wonderland, are among the most beloved photographs of the National Portrait Gallery’s Collection. Less well known are the photographs made of Alice years later, showing her a fully grown woman. The exhibition will bring together these works for the first time, as well as Alice Liddell as Beggar Maid on loan from The Metropolitan Museum of Art, New York.
Visitors will be able to see how each photographer approached the same subject, as when Cameron and Rejlander both photographed the poet Alfred, Lord Tennyson and the scientist Charles Darwin, or when Carroll and Cameron both photographed the actress, Ellen Terry. The exhibition will also include the legendary studies of human emotion Rejlander made for Darwin, on loan from the Darwin Archive at Cambridge University.
Victorian Giants: The Birth of Art Photography celebrates four key nineteenth-century figures, exploring their experimental approach to picture-making. Their radical attitudes towards photography have informed artistic practice ever since.
The four created an unlikely alliance. Rejlander was a Swedish émigré with a mysterious past; Cameron was a middle-aged expatriate from colonial Ceylon (now Sri Lanka); Carroll was an Oxford academic and writer of fantasy literature; and Hawarden was landed gentry, the child of a Scottish naval hero and a Spanish beauty, 26 years younger. Yet, Carroll, Cameron and Hawarden all studied under Rejlander briefly, and maintained lasting associations, exchanging ideas about portraiture and narrative. Influenced by historical painting and frequently associated with the Pre-Raphaelite brotherhood, they formed a bridge between the art of the past and the art of the future, standing as true giants in Victorian photography.
Lenders to the exhibition include The Royal Collection, Metropolitan Museum of Art, New York; Ashmolean Museum, Oxford; Moderna Museet, Stockholm; Harry Ransom Center, University of Texas at Austin; Munich Stadtsmuseum; Tate and V & A. Victorian Giants: The Birth of Art Photography will include portraits of sitters such as Charles Darwin, Alice Liddell, Dante Gabriel Rossetti, Thomas Carlyle, George Frederick Watts, Ellen Terry and Alfred, Lord Tennyson.
Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘The National Portrait Gallery has one of the finest holdings of Victorian photographs in the world. As well as some of the Gallery’s rarely seen treasures, such as the original negative of Lewis Carroll’s portrait of Alice Liddell and images of Alice and her siblings being displayed for the first time, this exhibition will be a rare opportunity to see the works of all four of these highly innovative and influential artists.’
Phillip Prodger, Head of Photographs, National Portrait Gallery, London, and Curator of Victorian Giants: The Birth of Art Photography, says: ‘When people think of Victorian photography, they sometimes think of stiff, fusty portraits of women in crinoline dresses, and men in bowler hats. Victorian Giants is anything but. Here visitors can see the birth of an idea – raw, edgy, experimental – the Victorian avant-garde, not just in photography, but in art writ large. The works of Cameron, Carroll, Hawarden and Rejlander forever changed thinking about photography and its expressive power. These are pictures that inspire and delight. And this is a show that lays bare the unrivalled creative energy, and optimism, that came with the birth of new ways of seeing.’
Press release from the National Portrait Gallery
Figure 25 and 26 from the catalogue for the exhibition Victorian Giants: The Birth of Art Photography at the National Portrait Gallery, London
Julia Margaret Cameron (British, 1815-1879)
In 1863, when Cameron was 48 years old, her daughter gave her a camera as a present, thereby starting her career as a photographer. Within a year, Cameron became a member of the Photographic Societies of London (1864) and Scotland. She remained a member of the Photographic Society, London, until her death. In her photography, Cameron strove to capture beauty. She wrote, “I longed to arrest all the beauty that came before me and at length the longing has been satisfied.” In 1869 she collated and gave what is now known as The Norman Album to her daughter and son-in-law in gratitude for having introduced her to photography. The album was later deemed by the Reviewing Committee on the Export of Works of Art to be of “outstanding aesthetic importance and significance to the study of the history of photography and, in particular, the work of Julia Margaret Cameron – one of the most significant photographers of the 19th century.”
The basic techniques of soft-focus “fancy portraits”, which she later developed, were taught to her by David Wilkie Wynfield. She later wrote that “to my feeling about his beautiful photography I owed all my attempts and indeed consequently all my success”.
Lord Tennyson, her neighbour on the Isle of Wight, often brought friends to see the photographer and her works. At the time, photography was a labour-intensive art that also was highly dependent upon crucial timing. Sometimes Cameron was obsessive about her new occupation, with subjects sitting for countless exposures as she laboriously coated, exposed, and processed each wet plate. The results were unconventional in their intimacy and their use of created blur both through long exposures and leaving the lens intentionally out of focus. This led some of her contemporaries to complain and even ridicule the work, but her friends and family were supportive, and she was one of the most prolific and advanced amateurs of her time. Her enthusiasm for her craft meant that her children and others sometimes tired of her endless photographing, but it also left us with some of the best of records of her children and of the many notable figures of the time who visited her.
During her career, Cameron registered each of her photographs with the copyright office and kept detailed records. Her shrewd business sense is one reason that so many of her works survive today. Another reason that many of Cameron’s portraits are significant is because they are often the only existing photograph of historical figures, becoming an invaluable resource. Many paintings and drawings exist, but, at the time, photography was still a new and challenging medium for someone outside a typical portrait studio.
Julia Margaret Cameron (British, 1815-1879) Mary Fisher (Mrs Herbert Fisher) 1866-1867 Albumen print
Julia Margaret Cameron (British, 1815-1879) Julia Jackson 1864 Albumen print
Born in Calcutta, Julia Prinsep Jackson (1846-1895) was the youngest of three daughters of Maria Pattle and the physician John Jackson. Greatly admired by the leading artists of the day, both Edward Burne-Jones and G.F. Watts painted her and she was extensively photographed by her aunt and godmother Julia Margaret Cameron. Julia Jackson’s first husband, Herbert Duckworth, died in 1870 after only three years of marriage. She later married Leslie Stephen, editor of The Dictionary of National Biography. Together they had four children, including the painter Vanessa Bell and the writer Virginia Woolf.
Positioned high in the frame against a dark neutral backdrop, with piercing eyes and determined expression, the Mountain Nymph reveals the psychological charge of Cameron’s best portraits. The title derives from John Milton’s poem L’Allegro (published 1645): ‘Come, and trip it as ye go / On the light fantastick toe, / And in thy right hand lead with thee, / The Mountain Nymph, sweet Liberty’. Little is known about the sitter, Mrs Keene. She may have been a professional model as she also sat for the Pre-Raphaelite painter Edward Burne-Jones.
Wall text from the exhibition
Julia Margaret Cameron (British, 1815-1879) Virginia Dalrymple 1868-1870 Gernsheim Collection, Harry Ransom Center, The University of Texas at Austin
Marie Euphrosyne Spartali (Greek: Μαρία Ευφροσύνη Σπαρτάλη), later Stillman (10 March 1844 – 6 March 1927), was a British Pre-Raphaelite painter of Greek descent, arguably the greatest female artist of that movement. During a sixty-year career, she produced over one hundred and fifty works, contributing regularly to exhibitions in Great Britain and the United States.
Lewis Carroll’s photographs of Alice Liddell are well-known; less familiar are the portraits Julia Margaret Cameron made of her years later, several of which respond directly to Carroll’s pictures. In this photograph, the twenty-year-old Alice is posed in full profile, much as Carroll depicted her in his famous seated portrait of 1858, shown nearby. However, Cameron shows Alice’s long wavy hair cascading in front of and behind her, merging with a background of blooming hydrangeas, the flowering of the plant echoing her coming of age. Cameron named the portrait after the Greek Aletheia, meaning ‘true’ or ‘faithful’.
Wall text from the exhibition
Julia Margaret Cameron (British, 1815-1879) Ellen Terry at Age Sixteen 1864 Albumen print
With a stage career that began at the age of nine and spanned sixty-nine years, Ellen Alice Terry (1847-1928) is regarded as one of the greatest actresses of her time. She was particularly celebrated for her naturalistic portrayals. Already an established professional, she married the artist G.F. Watts, thirty years her senior, a week before her seventeenth birthday, the year this photograph was made. Although they separated after less than a year, Watts painted Ellen on several occasions. One such portrait is currently on view in Room 26, on the Gallery’s first floor. Cameron’s idea to use a photograph of a particular subject at a specific time to embody a broad, abstract concept was particularly bold. Many believed that photography was better suited to recording minute detail than communicating universal themes.
Wall text from the exhibition
Dame Alice Ellen Terry, GBE (27 February 1847 – 21 July 1928), known professionally as Ellen Terry, was an English actress who became the leading Shakespearean actress in Britain. Born into a family of actors, Terry began performing as a child, acting in Shakespeare plays in London, and toured throughout the British provinces in her teens. At 16 she married the 46-year-old artist George Frederic Watts, but they separated within a year. She soon returned to the stage but began a relationship with the architect Edward William Godwin and retired from the stage for six years. She resumed acting in 1874 and was immediately acclaimed for her portrayal of roles in Shakespeare and other classics.
In 1878 she joined Henry Irving’s company as his leading lady, and for more than the next two decades she was considered the leading Shakespearean and comic actress in Britain. Two of her most famous roles were Portia in The Merchant of Venice and Beatrice in Much Ado About Nothing. She and Irving also toured with great success in America and Britain.
In 1903 Terry took over management of London’s Imperial Theatre, focusing on the plays of George Bernard Shaw and Henrik Ibsen. The venture was a financial failure, and Terry turned to touring and lecturing. She continued to find success on stage until 1920, while also appearing in films from 1916 to 1922. Her career lasted nearly seven decades.
Julia Prinsep Stephen, née Jackson (7 February 1846 – 5 May 1895) was a celebrated English beauty, philanthropist and Pre-Raphaelite model. She was the wife of the agnostic biographer Leslie Stephen and mother of Virginia Woolf and Vanessa Bell, members of the Bloomsbury Group.
Born in India, the family returned to England when Julia Stephen was two years old. She became the favourite model of her aunt, the celebrated photographer, Julia Margaret Cameron, who made over 50 portraits of her. Through another maternal aunt, she became a frequent visitor at Little Holland House, then home to an important literary and artistic circle, and came to the attention of a number of Pre-Raphaelite painters who portrayed her in their work. Married to Herbert Duckworth, a barrister, in 1867 she was soon widowed with three infant children. Devastated, she turned to nursing, philanthropy and agnosticism, and found herself attracted to the writing and life of Leslie Stephen, with whom she shared a mutual friend in Anny Thackeray, his sister-in-law.
After Leslie Stephen’s wife died in 1875 he became close friends with Julia and they married in 1878. Julia and Leslie Stephen had four further children, living at 22 Hyde Park Gate, South Kensington, together with his seven year old handicapped daughter. Many of her seven children and their descendants became notable. In addition to her family duties and modelling, she wrote a book based on her nursing experiences, Notes from Sick Rooms, in 1883. She also wrote children’s stories for her family, eventually published posthumously as Stories for Children and became involved in social justice advocacy. Julia Stephens had firm views on the role of women, namely that their work was of equal value to that of men, but in different spheres, and she opposed the suffrage movement for votes for women. The Stephens entertained many visitors at their London home and their summer residence at St Ives, Cornwall. Eventually the demands on her both at home and outside the home started to take their toll. Julia Stephen died at her home following an episode of influenza in 1895, at the age of 49, when her youngest child was only 11. The writer, Virginia Woolf, provides a number of insights into the domestic life of the Stephens in both her autobiographical and fictional work.
Cameron had a genius for recognising the expressive potential of chance events in her work. In this incomparable portrait, she allowed the many speck marks that cover this picture, caused by dust or debris settling on the plate after sensitising, to remain as part of the image. As a result, the poet Browning (1812-1889) becomes a transcendent figure, seemingly emerging from a field of stars. Browning developed an early interest in literature and the arts, encouraged by his father who was a clerk for the Bank of England. He refused to pursue a formal career and from 1833, he dedicated himself to writing poems and plays. In 1846 he married the poet Elizabeth Barrett. The couple lived in Italy until Elizabeth’s death in 1861, five years before this picture was taken.
Wall text from the exhibition
Robert Browning (7 May 1812 – 12 December 1889) was an English poet and playwright whose mastery of the dramatic monologue made him one of the foremost Victorian poets. His poems are known for their irony, characterisation, dark humour, social commentary, historical settings, and challenging vocabulary and syntax.
Browning’s early career began promisingly, but was not a success. The long poem Pauline brought him to the attention of Dante Gabriel Rossetti, and was followed by Paracelsus, which was praised by William Wordsworth and Charles Dickens, but in 1840 the difficult Sordello, which was seen as wilfully obscure, brought his poetry into disrepute. His reputation took more than a decade to recover, during which time he moved away from the Shelleyan forms of his early period and developed a more personal style.
In 1846 Browning married the older poet Elizabeth Barrett, who at the time was considerably better known than himself, thus starting one of the most famous literary marriages. They went to live in Italy, a country he called “my university”, and which features frequently in his work. By the time of her death in 1861, he had published the crucial collection Men and Women. The collection Dramatis Personae and the book-length epic poem The Ring and the Book followed, and made him a leading British poet. He continued to write prolifically, but his reputation today rests largely on the poetry he wrote in this middle period.
When Browning died in 1889, he was regarded as a sage and philosopher-poet who through his writing had made contributions to Victorian social and political discourse – as in the poem Caliban upon Setebos, which some critics have seen as a comment on the theory of evolution, which had recently been put forward by Darwin and others. Unusually for a poet, societies for the study of his work were founded while he was still alive. Such Browning Societies remained common in Britain and the United States until the early 20th century.
Julia Margaret Cameron (British, 1815-1879) Thomas Carlyle 1865 Albumen print Lent by Her Majesty The Queen
Cameron portrayed the eminent historian and essayist Thomas Carlyle (1795-1881) completely out of focus – a disembodied, ethereal being, with light playing across his head, face, and beard.
Born in Scotland, Carlyle is considered one of the most important social commentators of his time. His ideas about the role of ‘great men’ in shaping history informed his lecture series and book On Heroes, Hero-Worship and The Heroic in History (1841). Instrumental in the founding of the National Portrait Gallery, he became one of its first Trustees. Carlyle was lifelong friends with Henry Taylor (shown in the next room), to whom Cameron was also close.
Cameron portrayed astronomer and physicist John Frederick William Herschel (1792-1871) as a romantic hero, his wild white hair and shining eyes emerging from darkness. Cameron and Herschel were lifelong friends. They had met in South Africa in 1836, where he was mapping the sky of the southern hemisphere, and where she was recovering from illness. A pioneer in the invention of photography, Herschel was responsible for numerous advancements and is credited with coining the terms ‘negative’, ‘positive’, and ‘photograph’. He introduced Cameron to photography in 1839 and shared the results of his early experiments with her. Rejlander also photographed Herschel, several years previously.
Wall text from the exhibition
Sir John Frederick William Herschel, 1st Baronet KH FRS (7 March 1792 – 11 May 1871) was an English polymath, mathematician, astronomer, chemist, inventor, and experimental photographer, who also did valuable botanical work. He was the son of Mary Baldwin and astronomer William Herschel, nephew of astronomer Caroline Herschel and the father of twelve children.
Herschel originated the use of the Julian day system in astronomy. He named seven moons of Saturn and four moons of Uranus. He made many contributions to the science of photography, and investigated colour blindness and the chemical power of ultraviolet rays; his Preliminary Discourse (1831), which advocated an inductive approach to scientific experiment and theory building, was an important contribution to the philosophy of science.
Here, Cameron shows the poet emerging out of inky darkness, crowned by wild locks of hair on either side of his head, sporting an abundant beard, and framed by two points of his lapel. She positioned him on high, god-like and looking down, the viewer’s eye fixed at the height of his top button.
In the summer of 1868, Darwin and his family rented a holiday cottage on the Isle of Wight from Cameron’s family. The visit gave Cameron the opportunity to make this famous photograph. Publically, Darwin wrote of this portrait: ‘I like this photograph very much better than any other which has been taken of me.’ Privately, he was less positive, describing it as ‘heavy and unclear’. This particular print once belonged to Virginia Woolf, who was Julia Margaret Cameron’s great niece.
Wall text from the exhibition
National Portrait Gallery St Martin’s Place London, WC2H 0HE
Opening hours: Open daily: 10.30 – 18.00 Friday and Saturday: 10.30 – 21.00
Polixeni Papapetrou (Australian, 1960-2018) Drag queen wearing cut out dress 1993 From the series Drag Queens 1988-1999 Gelatin silver photograph 28.5 x 28.5cm Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney
My god, what a loss.
I am very sorry to hear of the passing of Polixeni Papapetrou. Sadness indeed…
Poli was a wonderful spirit and an incredibly gifted artist. Condolences to Robert Nelson and all of the family.
A selection of some of my favourite Papapetrou images are posted below – but really, there are so many memorable images, she leaves behind an indelible and lasting legacy.
From an earlier posting:
“What we should do is honour this talented and determined artist for creating so many memorable images over the years, for following her passion and her heart with courage and conviction. For the rest of my life I will always remember the spaces, the ambiguous vistas, the fantastical archetypes, the fables of her work. Images of drag queens and Dreamkeepers, Ghillies and goblins are etched in my memory. I will always remember them. You can’t ask much more from the work of an artist than that.”
You can kill the dreamer, but you cannot kill the dream.
Dr Marcus Bunyan
“Art does not reproduce the visible; rather, it makes visible.”
Paul Klee. Creative Credo (Schöpferische Konfession) 1920
Polixeni Papapetrou (Australian, 1960-2018) Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne 1990 From the series Elvis Immortal 1987-2002 Selenium toned gelatin silver photograph 40.7 x 40.7cm Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney
Polixeni Papapetrou (Australian, 1960-2018) Mr Wrestling 1992 From the series Wrestlers 1992 Pigment ink print 100 x 100cm
Polixeni Papapetrou (Australian, 1960-2018) Indian Brave 2002 From the series Phantomwise 2002-2003 Pigment ink print 85 x 85cm Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney
Polixeni Papapetrou (Australian, 1960-2018) Lost 2005 From the series Fairy Tales 2004-2014 Type C print 100 x 100cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Polixeni Papapetrou (Australian, 1960-2018) In the Wimmera 1864 #1 2006 From the series Haunted country 2006 Pigment ink print 105 x 105cm Geelong Gallery Collection
In the Wimmera 1864 #1 from the Haunted country series is amongst the earliest works by the artist to have been staged in the Australian landscape and is one in which she explores the narrative of the ‘lost child’. The work references the story of three children lost in Mallee scrub near their home outside Horsham in the Wimmera District and is reminiscent, as the artist intends, of Frederick McCubbin’s late 19th century paintings of children lost or at least wandering absent-mindedly through the Australia bush.
Text from the Culture Victoria website
Polixeni Papapetrou (Australian, 1960-2018) Hanging Rock 1900 #3 2006 From the series Haunted country 2006 Pigment ink print 105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Provider 2009 From the series Between Worlds 2009-2012 Pigment print 105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Mourner 2012 From the series Between Worlds 2009-2012 Pigment print 105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Joy Pedlars 2011 From the series The Dreamkeepers 2012 Pigment print 105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Wanderer No. 3 2012 From the series The Dreamkeepers 2012 Pigment print 105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) Ocean Man 2013 From the series The Ghillies 2013 120 x 120cm National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2013
Polixeni Papapetrou (Australian, 1960-2018) Scrub Man 2012 From the series The Ghillies 2013 120 x 120cm National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2013
Review of the exhibition Polixeni Papapetrou: Lost Psyche at Stills Gallery, 2014
When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.
Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.
These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallise and memorise for everyone the whole time of an inquiry and, beyond that, the time of a history.”2
Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.
But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.
Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.
Dr Marcus Bunyan
Footnotes
1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s. 2/ Ibid., p. 48 3/ Ibid., p. 49 4/ Ibid., p. 59 5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227 6/ Fisher, Ibid., p. 227-228 7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.” Benjamin, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108
Polixeni Papapetrou (Australian, 1960-2018) The Immigrant 2014 From the series Lost Psyche 2014 Pigment print 100 x 150cm
Polixeni Papapetrou (Australian, 1960-2018) The Storyteller 2014 From the series Lost Psyche 2014 Pigment print 100 x 150 cm
This portrait (above) shows Captain Alexander Leslie-Melville (1831-1857), known as Lord Balgonie. He was the eldest son of the 8th Earl of Leven, a Scottish peer. Lord Balgonie served in the Grenadier Guards during the war, and died only a couple of years after returning to Britain. At the time, his death was attributed to the hardships of the war. Fenton has photographed him standing in front of a sheet, which serves as a make-shift studio and he looks unkempt and shaken, as if he has recently stepped off the battlefield. In recent years, this photograph has been described as the first photographic portrait of shell-shock. From the collection of the Prince of Wales, later King Edward VII.
The Crimean photographs of Roger Fenton represent the beginning of war photography. These staged photographs, documented for the edification of a viewing public back home in England and for the purpose of making money for the photographer, set the trend for the genre for the next 80 years. Staging photographs of war, and altering reality to suit the commercial, political or moral aspirations of photographer or institution, continues to this day.
For most of the images, “research for the exhibition has revealed that Fenton’s portraits and topographical views were principally intended as source material for the artist Thomas J Barker, who had been commissioned by Agnews to produce an oil painting of the senior officers of the allied forces. Barker used over 50 of Fenton’s images to create the monumental work The Allied Generals with the officers of their respective staffs before Sebastopol (private collection).” Fenton was fulfilling his commission and earning a living by taking photographs for a painter. But Fenton’s photographs are most successful when he has a personal connection to the subject matter, whether it be portrait or landscape. In other words, when he is not constructing or documenting as representation, but attempting to capture the spirit of person/place.
In portraiture, this personal connection can be seen in the photographs, Lord Balgonie (1855, above), Fitzroy James Henry Somerset, Baron Raglan (1788-1855) (4 Jun 1855, below), Omar Pacha (1806-1871) (1855, below) and General James Bucknall Estcourt (1802-1855) (1855, below), a man deep in thought or, perhaps, melancholy. These are psychological portraits that attempt to get under the skin of the sitter, not mere representations for use as a template for painting.
The portraits of Baron Raglan and Omar Pacha are taken in the same location, probably at the same sitting. In the portrait of Baron Raglan, this man (soon to die) is relatively small in proportion to the overall framing of the photograph, his dark shadow falling on the wall behind, his hat and white plume pulled forward and out of focus in the image, incredibly large in comparison with the size of the body. In three-quarter profile he gazes out of the image, while the right and top of the image falls into soft, velvet darkness. By comparison, the portrait of Omar Pacha presents to us a much more self possessed and confident man. Fenton has moved the camera closer to his subject. No shadow falls on the wall behind and the light frames the head of the sitter perfectly. His bearing is upright but relaxed; his hands gently rest in his lap; and his gaze stares directly out of the image but not directly into the camera lens as though her is in deep thought somewhere beyond the photographer’s left shoulder. Both are magnificent portraits.
With regard to his landscapes of the Crimea the same feelings can be observed. One is the representational urge, the other the artistic. The first problem is the barrenness of the landscape and what to do with the inevitable horizon line. When photographing people in the landscape Fenton makes use of low depth of field either pulling the figures towards the front of the image (Sir John Miller Adye (1819-1900) 1855, and General Scarlett and Colonel Low Apr 1855, below) or the mid-distance (such as Captain and Mrs Duberly Apr 1855 and Colonel Doherty and the Officers of the 13th Light Dragoons 1855, below) whilst allowing the horizon line to float in the distance, either placed through the figures or floating above them. This low depth of field allows the horizon line to soften and the solid space around the figures to become ambiguous and fluid. It also allows the light in this vast expanse of country to do its duty, to illuminate the isolation of these figures “in the field.” A similar technique was used by Edward S. Curtis when photographing the Native American Indians against the vastness of country – low depth of field, letting the light and composition do the work as subject is located – or vanishes – into the landscape.
For the shear complexity of their visualisation, Fenton’s photographs of Balaklava are among my favourites. The placement of camera, the line of composition (ship masts, hills, horizon line, stacking of cannonball), the flattening of perspective (The Ordnance Wharf at Balaklava Mar 1855, below) and the tonality of the images are exemplary.
Taken a mere 15 years after the birth year of practical photography, Fenton’s “subtle and poetic interpretations” still resonate today. That he captured such acclaimed images using a heavy land camera, the photographs taken sometimes under fire, the glass plates prepared and developed in a ‘travelling darkroom’ – his horse drawn photographic van – make Fenton’s achievement all the more remarkable. The shadow of war that he captured, the presence of the men, women and landscapes of that time and place, are made alive to us today.
Note this
There is the date a photograph is made, and the date it is viewed. There is something about the different way a photograph exists in time, different from the date a poem is written and the date it is read, different from the date a painting is finished and the date it is viewed.
And then
Photographs remind us of people, passing They distill an essence which in turn Instills in us memory of time, place, spirit
Dr Marcus Bunyan
Many thankx to The Queen’s Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Half a league, half a league, Half a league onward, All in the valley of Death Rode the six hundred.
This painting depicts the second meeting with Guardsmen which took place at Buckingham Palace. The first meeting had been with the Grenadier Guards on 20 February 1855. The artist John Gilbert prepared a sketch of the event for the newspaper the Illustrated London News, published on 10 March 1855. He went on to create this painting using photographs of the soldiers for accuracy. Prince Albert supplied photographs of himself and the royal children. Gilbert was also given permission by the Queen to visit the Marble Hall in Buckingham Palace to recreate the scene. The scale of the watercolour caused a sensation when it was exhibited in 1856. Probably acquired by the Prince of Wales, later King Edward VII.
This is the first exhibition to focus exclusively on Roger Fenton’s pioneering photographs of the Crimean War, taken in 1855. Fenton was already an accomplished and respected photographer when he was sent by the publishers Agnew’s to photograph a war that pitched Britain, France and Turkey as allies against Russia. Arriving several months after the major battles were fought in 1854, Fenton focused on creating moving portraits of the troops, as well as capturing the stark, empty battlefields on which so many lost their lives.
Published in contemporary newspaper reports, Fenton’s photographs showed the impact of war to the general public for the first time. Through his often subtle and poetic interpretations Fenton created the genre of war photography, showing his extraordinary genius in capturing the futility of war.
The title of this work gives no indication that this is a self-portrait. Fenton has dressed himself in the uniform of a Zouave, a type of Algerian soldier who fought with the French army during the Crimean War. The Zouaves were admired both for their bravery and for their colourful dress. In 1855, when this photograph was exhibited for the first time, Fenton was Britain’s leading photographer but only a handful of fellow artists would have known that this was Fenton and not a Zouave soldier from the war. From the collection of the Prince of Wales, later King Edward VII.
Roger Fenton (1819-69) was the first photographer to document a war for public consumption. From March 1855, Fenton spent four months photographing the people and the terrain affected by the Crimean War, fought between the allied nations of Britain, France and the Ottoman Empire against Russia.
Fenton’s time in the Crimea was relatively short given the war lasted over two years (October 1853 – March 1856) but his photographs captured, for the first time, the chaos and disorder of a war zone, and showed the Victorian public portraits of soldiers in the field, directly affected by battle. Although Fenton was fulfilling a commercial commission, he allowed himself to respond emotionally in his work and this is perhaps why his photographs continue to represent the Crimean War more effectively than any other visual record of the conflict.
This exhibition presents Fenton’s work within the wider context of the war, alongside other contemporary artists, photographers and writers also in the Crimea at that time. We begin with two sections which, through Fenton’s portraits, introduce some of the key individuals and events that occurred prior to Fenton’s arrival in the Crimea.
Subsequently we examine Fenton’s work in more detail, before considering the significant role played by the royal family in focusing the attention of the British public on the impact of war and the returning wounded veterans.
The Crimean War, 1853-1856
The Crimean War, also known as the Russian War, pitched the allied nations of Britain, France, the Ottoman Empire and the Kingdom of Sardinia against the Russian Empire. At its simplest, the war was fought to prevent Russia gaining territorial control of various regions in eastern Europe, then under Ottoman control, and of routes into British India. These regions included the Black Sea, the Mediterranean, the Caucasus region and the Danubian provinces of modern-day Romania. Other more complex reasons included disputes over the control of religious sites and the protection of Christians in the Middle East, as well as concern over the declining influence of the Ottoman Empire and the growth of nationalism in various regions.
War with Russia had been publicly discussed for several years before Russian incursions into Romania, then under Ottoman control, led to a declaration of war from Constantinople in October 1853. Britain and France, fearing the collapse of the Ottoman Empire and the growth of Russian power, followed with their support for the Ottomans by declaring war on Russia at the end of March 1854.
The conflict began in Europe and could have ended there in July 1854 when Russia began to withdraw but the European allies decided to confront Russia directly by besieging the Russian port of Sevastopol, an important naval base on the Crimean peninsula. The allies landed in the Crimea on 14 September 1854 and made their way towards Sevastopol, encountering the Russians in several major battles en route including Alma (20 September), Balaklava (25 October) and Inkerman (5 November). On 9 September 1855, after numerous other battles and skirmishes, Sevastopol fell to the allies.
Lord Raglan (1788-1855) was a veteran of the Napoleonic Wars. He lost his right arm during the Battle of Waterloo in 1815, whilst he was an aide to the Duke of Wellington. Despite having never commanded in the field, he was named as the expedition Commander-in-Chief in early 1854 when war seemed inevitable. He was to become the focus of heavy public criticism over the apparent poor organisation and logistics during the campaign. This criticism contributed to his declining health, and he died in the Crimea on 28 June 1855. He was succeeded as Commander-in-Chief by General James Simpson. From the collection of the Prince of Wales, later King Edward VII.
John Burgoyne (1782-1871) was a key member of the senior command during the war. After the Battle of Alma on 20 September 1854, Burgoyne proposed that the army march south of Sevastopol and besiege the city, rather than attacking the city from the north. This decision ultimately committed the allies to a siege of almost a year. Burgoyne returned to Britain in the winter of 1854-1855 before Fenton arrived in the Crimea. As Fenton sought to photograph all the senior commanders from the war, he arranged this session in his London studio sometime after he returned to Britain in mid-July 1855. From the collection of the Prince of Wales, later King Edward VII.
Sir James York Scarlett (1799-1871), here seated on a horse, played a key role in the Battle of Balaklava on 25 October 1854. The Charge of the Heavy Brigade, under Scarlett’s command, was a highly successful attack on the Russian army which has become overshadowed by the infamous Charge of the Light Brigade which occurred later during the same battle. Alexander Low (1817-1904) held the rank of Captain in the 4th Light Dragoons at the time of this photograph. He was a highly skilled cavalryman and served with distinction during the Charge of the Light Brigade. From the collection of the Prince of Wales, later King Edward VII.
Fenton made a number of group portraits of men from the five Light Cavalry regiments that charged on 25 October. News of the action had caught the public imagination, and the names of the regiments became well-known. Fenton would probably have seen photographs of men who may have fought in the battle as having greater commercial potential. From the collection of the Prince of Wales, later King Edward VII.
The Battle of Inkerman 5 November 1854
After Balaklava, the allied armies continued to besiege Sevastopol. The Russian army occupied a strong position between the city and the allies, and on 5 November 1854 they attempted to end the siege. The Battle of Inkerman saw fierce fighting hampered by thick fog, resulting in poor communication between the troops. Casualties were disproportionately high. The battle was a victory for the allies but it also committed the troops to a long winter in the Crimea.
Most of the injured soldiers were shipped to Scutari hospitals, near Constantinople. As the Inkerman wounded arrived, so too did Florence Nightingale and her nurses. During October, reports in The Times sent by William Howard Russell had described the poor care for the wounded and the lack of nurses. This led Sidney Herbert, Secretary of State for War, to ask Nightingale to lead a nursing party to Scutari. They arrived on 4 November 1854.
From Scutari, Nightingale made three visits to the Crimea, the first in May 1855 when she caught a serious illness that was to affect her for the rest of her life. By this time, Nightingale was already well-known to the British public and had been depicted in the press as the ‘Lady with the Lamp’. She returned to Britain in July 1856 and devoted much of the rest of her life to hospital and healthcare reform.
Inkerman
Roger Fenton produced this panoramic view of the Inkerman Valley, the scene of a fierce battle on 5 November 1854 that pitched the British and French allies against the Russian army. The battle took place in thick fog, resulting in troops becoming cut off from their commanders and a high number of casualties. Although the battle was an allied success, its impact was such that it extended the war by months, condemning the troops to the harsh winter of 1854-1855 in the Crimea. From the collection of the Prince of Wales, later King Edward VII.
Fenton took a number of staged photographs of camp life, including this group of the 4th Dragoon Guards. Generally, the titles of his portraits are the name of the sitter or regiment photographed, but this is one of a small number which have been given a more emotive title. From the collection of the Prince of Wales, later King Edward VII.
Haunting images that brought the stark reality of war into public consciousness for the first time have gone on display in a new exhibition Shadows of War: Roger Fenton’s Photographs of the Crimea, 1855 at The Queen’s Gallery, Buckingham Palace, London. Roger Fenton (1819-1869) was the first photographer to document conflict in such a substantial way at a time when the medium of photography was still in its infancy and there was no expectation of what ‘war photography’ should be.
Drawn entirely from the Royal Collection, the exhibition explores the impact and legacy of Fenton’s Crimean work, which is shown in Scotland for the first time since 1856. It also tells the story of the historically close relationship between the Royal Family and those who have served their country in battle, with contributions to the exhibition’s multimedia guide by Prince Harry, photojournalist Sir Don McCullin and exhibition curator Sophie Gordon.
One of the leading photographers of the 19th century, Roger Fenton was commissioned by the art dealer and publisher Thomas Agnew & Sons to photograph the officers and other people of interest during the Crimean conflict. On 20 February 1855 Fenton set sail for the Crimea on board HMS Hecla, accompanied by 36 chests of cameras, glass plates, chemicals, a stove and other pieces of equipment, and a wine merchant’s van converted into a travelling darkroom and accommodation for the photographer and his two assistants.
Research for the exhibition has revealed that Fenton’s portraits and topographical views were principally intended as source material for the artist Thomas J Barker, who had been commissioned by Agnews to produce an oil painting of the senior officers of the allied forces. Barker used over 50 of Fenton’s images to create the monumental work The Allied Generals with the officers of their respective staffs before Sebastopol (private collection). The painting reproduces some of Fenton’s portraits directly, including those of the Scottish General Sir Colin Campbell and The Times reporter William Howard Russell, as well as his photographs of camp life, such as 8th Hussars Cooking Hut.
Other figures within the painting, such as Barker’s depiction of Florence Nightingale, are clearly inspired by Fenton’s photographs. Although Nightingale was in the Crimea in 1855, she was a reluctant sitter for the camera and appears not to have been photographed by Fenton. Instead Barker’s portrait of her on horseback seems to be inspired by Fenton’s photograph Mr and Mrs Duberly.
In the 19th century there was a thriving market for prints of popular paintings. An engraving of Barker’s work was published in 1859 with a key to help the public identify the figures. The reproduction of the painting in newspapers and exhibitions of Fenton’s photographs raised awareness of the conditions endured by soldiers at a time when the wounded began to arrive home.
The concern and admiration for the veterans displayed by Queen Victoria and members of the royal family helped to highlight the plight of those returning from war. The Queen met groups of soldiers, visited military hospitals and inspected troops of veterans at Buckingham Palace. One such occasion was recorded by John Gilbert in The Queen inspecting wounded Coldstream Guardsmen in the Hall of Buckingham Palace, 22 February 1855. This large watercolour, which has hung at Sandringham House since it was acquired by Queen Victoria’s eldest son, the future King Edward VII, is exhibited for the first time.
Queen Victoria was the first British monarch to meet and support wounded soldiers in public. Today Prince Harry’s work with veterans promotes a wider understanding and respect for those who serve their country. On the exhibition’s multimedia guide His Royal Highness speaks about a number of Fenton’s images and how they helped change attitudes towards those affected by their experiences on the battlefield.
Speaking about Fenton’s image Lord Balgonie, the first visual record of someone suffering from ‘shell shock’ Prince Harry says in the multimedia guide: ‘There has always been a fascination about people returning from war, what they’ve been through and what they’ve seen. The psychological impact of being on the battlefield is something that servicemen and women have had to deal with, but have often found it hard to talk about. As a result of photographers like Roger Fenton and those who have followed him, the public have gained a better appreciation of these experiences and consequently, over the years this fascination has turned to appreciation and respect.’
Fenton’s ‘travelling darkroom’ was the only space he had in which to prepare his glass plates before they were exposed in the camera, and afterwards, to develop the negative image. Beyond a few test prints, however, Fenton would not have done any significant printing of photographs in the Crimea. All the negatives were transported back to Britain and printed there. This photograph was probably taken shortly before Fenton went into the ‘Valley of the Shadow of Death’. He later wrote in a letter, perhaps half-jokingly, that he feared the van being destroyed by enemy fire in the valley so he felt he should preserve its memory in a photograph. From the collection of the Prince of Wales, later King Edward VII.
Fenton’s Crimean Commission: 8 March – June 1855
Fenton was commissioned to go to the Crimean War by the Manchester-based publishers Thomas Agnew & Sons. Agnew’s was one of the leading publishers, print sellers and dealers at the time, and the firm saw the war as an opportunity to sell new images to a public hungry for information. The war coincided with an increased number of public art exhibitions as the middle classes in particular had more time and money to spend on leisure activities.
At the same time, Agnew’s also commissioned the British historical painter Thomas Barker (1815-1882) to produce a large oil painting depicting the expected allied victory at Sevastopol. Fenton’s photographs were to be used as source material by Barker. This enabled the artist to claim absolute truthfulness and accuracy in his portraits.
Barker incorporated versions of at least 50 of Fenton’s photographs into his painting. Some photographs have been copied almost exactly; others have been reversed or combined with other images, with elements from some photographs appearing alongside people from other works. The painting was completed in 1856 and the associated engraving was published by Agnew’s in 1859. A key was also produced, identifying each individual in the work, in which Fenton’s role was explicitly acknowledged.
Perhaps Fenton’s most well-known photograph, ‘The Valley of the Shadow of Death’, is not in fact the location of the charge of the Light Brigade. When Fenton reached the ravine seen in this photograph, he found himself the target of enemy fire. Even so, Fenton managed to make at least two distinct views: the version seen here, and another in which far fewer cannon balls lie on the ground, indicating that he re-arranged one of the scenes. This photograph, which has become one of Fenton’s most famous compositions, demonstrates the power of the camera at war. The scene is still and almost barren, but the power of the imagination draws the viewer into the landscape and the title, with its reference to Psalm 23, suggests that we walk between the realms of life and sudden death. From the collection of the Prince of Wales, later King Edward VII.
Neither Robertson’s photograph nor Simpson’s lithograph show the same location as Fenton’s image, despite all three works having the same title. The full phrase from Psalm 23 from which the title comes is ‘Yea, though I walk through the valley of the shadow of death, I will fear no evil’. It is reported that the British soldiers gave the ravine its name. The emotive pull of Fenton’s composition is all the more apparent when compared with Robertson’s photograph and Simpson’s lithograph, although the round shot in Simpson’s work links it visually to Fenton’s photograph.
Omar Pacha (1806-1871) was the commander of the Ottoman army at the beginning of the war, when the Russian incursions into the Balkan regions began. He was later to win a significant victory against the Russians at the Battle of Evpatoria on 17 February 1855 in the Crimea. Omar Pasha was photographed several times by Fenton, both seated and on horseback. A number of commanding officers were photographed in this way. It was probably to give the artist Thomas Barker a variety of poses which could be incorporated into his painting. Omar Pasha does appear on a horse in the final painting, but his head is a copy of this seated portrait. From the collection of the Prince of Wales, later King Edward VII.
This portrait shows Colonel Brownrigg of the Grenadier Guards, with two Russian boys who were apparently taken prisoner by the British. In a letter from 29 April 1855 to his wife, Fenton described what happened, ‘Tell Annie [Fenton’s daughter] there are two Russian boys here who both would like to come to England which will she have Alma or Inkermann, such are their new names. One is an orphen [sic] the other has or had his parents in the town. They went out nutting last autumn & were taken, cried sadly but now would cry to go back’. From the collection of the Prince of Wales, later King Edward VII.
This beautifully composed group was incorporated almost entirely into Barker’s painting, although the woman standing at the back of the group was omitted. It is easily identifiable on the left-hand side of the painting. Fenton made a handful of photographs which try to capture the camp life of the ordinary soldier. The 8th Hussars were one of the regiments involved in the Charge of the Light Brigade and this association would give the photograph greater interest to the Victorian public. From the collection of the Prince of Wales, later King Edward VII.
Fenton made several portraits of General Pélissier (1794-1864), on horseback and seated. Barker probably used this particular photograph to paint the general, who as the French Commander-in-Chief at the time of the final assault on Sevastopol in Summer 1855, features prominently in his painting. Pélissier had taken command of the French army on 16 May 1855, replacing General François Canrobert. He brought with him the energy and determination required to bring the siege of Sevastopol to a conclusion. From the collection of the Prince of Wales, later King Edward VII.
Frances Isabella Duberly (1829-1902), known as Fanny, accompanied her husband Captain Henry Duberly (1822-1891), Paymaster of the 8th Hussars, to the war against the orders of Lord Raglan. She kept a journal of her experience, which included witnessing the Battle of Balaklava. She was also one of the first civilians to enter Sevastopol after it fell to the allies. Mrs Duberly attempted to dedicate the published version of her journal to Queen Victoria, titled Journal Kept During the Russian War, but this was refused. From the collection of the Prince of Wales, later King Edward VII.
The vivandières, also known as cantinières, were attached to French regiments to supply the troops with food and drink beyond the standard rations. In a letter to his wife, Fenton described how he photographed this group on 5 May, ‘In the afternoon a Cantiniere was brought up I made first a picture of her by herself & then a group in which she is giving assistance to a wounded soldier. It was great fun the soldiers enjoyed it so much & entered so completely into the spirit of the thing’. This group was incorporated into Barker’s painting, although the composition was reversed. From the collection of the Prince of Wales, later King Edward VII.
This striking portrait was taken at the same time as the earlier group photograph with the ‘wounded soldier’. The vivandières usually dressed in a feminised version of the uniform of the regiment to which they were attached. There were women attached to the British regiments, known as sutlers, who helped with food, drink and domestic duties. From the collection of the Prince of Wales, later King Edward VII.
Lieutenant Colonel Charles Doherty (d. 1866) was the commanding officer of the 13th Light Dragoons on the day of the Battle of Balaklava. His regiment was part of the Light Brigade, and his men participated in the famous charge. However, due to illness, Doherty did not join the battle. Doherty’s replacement that day, Captain John Oldham, was killed in the battle. Fenton probably photographed this group in anticipation of the interest in regiments who formed the Charge of the Light Brigade. Some of the men included in the group were amongst the chargers. From the collection of the Prince of Wales, later King Edward VII.
Ismael Pacha (1813-1865), also known as György Kmety, fought against the Russians in the 1848 Hungarian Revolution. After its failure and the harsh Russian reprisals, he joined the Ottoman army. Fenton took a series of photographs of Ismael Pacha receiving a pipe from his servants. Both Ismael Pacha and his Nubian servant, seen to the right of this photograph, appear in Barker’s painting The Allied Generals. Presumably acquired by Queen Victoria.
This photograph shows the British camps as seen from Cathcart’s Hill, the main British cemetery in the Crimea. The cemetery took its name from the grave of Sir George Cathcart, a senior military officer who was killed during the Battle of Inkerman. The hill was also used as an observation point as from it commanders could view the progress of the Siege of Sevastopol. From the collection of the Prince of Wales, later King Edward VII.
General Estcourt was a chief staff officer during the difficult first winter in the Crimea. He was among those most strongly criticised by the public and the press for the suffering of the army, although he was defended by his close friend Lord Raglan. He died of cholera in the Crimea in June 1855. The photograph is hard to interpret. It can be seen as someone taking a break from military concerns but it could also be a portrait of illness and exhaustion. From the collection of the Prince of Wales, later King Edward VII.
William Howard Russell was a reporter for The Times who rose to fame during the Crimean War for his vivid descriptions of major battles and the conditions faced by British troops. The Crimean War was the first conflict where advances in technology allowed newspapers to quickly print reports from their correspondents in the field. These reports attracted great public interest and influenced both official and public attitudes to the war. Russell’s emotive account of the Charge of the Light Brigade, published in The Times on 13 November 1854, inspired the poem of the same name by Alfred, Lord Tennyson. From the collection of the Prince of Wales, later King Edward VII.
When the British and French armies moved south to besiege Sevastopol, they had to choose a location in which to base themselves. The armies needed to be able to receive both men and supplies without hindrance for what might be many months. The French based themselves at Kamiesch, whilst the British chose Balaklava. The army took over the town, setting up its own infrastructure including a Post Office and constructing a military railway to transport the supplies as close as possible to the front lines.
When Fenton arrived in the Crimea on 8 March 1855, he disembarked at Balaklava. He took his first photographs on 15 March and spent the next two weeks exploring the port. He described the place in a letter as ‘one great pigsty’, noting the chaos and confusion which he managed to convey in his photographs.
This photograph clearly shows the scale of activity in Balaklava. There are ships in the harbour, and supplies (probably flour bags) are piled high on the water’s edge. In the foreground in ‘Railway Yard’ the new military railway is being constructed. It was paid for by Samuel Morton Peto (1809-1889) who had also provided Fenton’s passage to the Crimea. Construction of the railway began in February 1855 and part of the line was in use within weeks, probably around the same time that Fenton arrived at Balaklava. The railway was dismantled in 1856 after the end of the war. From the collection of the Prince of Wales, later King Edward VII.
Towards the end of March, Fenton made a number of views from ‘Guards Hill’ looking down towards the harbour of Balaklava. The ‘church parade’ referred to in the title is the parade of Scots Fusilier Guards seen to the right of the image. Although the group is indistinct, the bearskin hats of the Guards can be clearly distinguished. From the collection of the Prince of Wales, later King Edward VII.
Despite the title, Cossack Bay is only slightly visible in the middle distance of this photograph. The main view with the ships, including one bearing the number ’69’, centres around Cattle Pier. The ship with the transport number 69 is the Albatross, which at the time of this photograph had recently arrived from Constantinople after a four-day journey bringing Mary Seacole (1805-1881). Mrs Seacole set up a store and ‘hotel’ for British servicemen, supplying food, drink and medical supplies. In 1857 Mrs Seacole published an autobiographical account of her life and experiences in the Crimea, titled Wonderful Adventures of Mrs Seacole in Many Lands. From the collection of the Prince of Wales, later King Edward VII.
The Ordnance Wharf was the place where military supplies arrived – the British army’s Board of Ordnance was responsible for supplying weapons and ammunition, which can be clearly seen in the foreground of this photograph. The round shot is stacked awaiting transportation on the railway to reach the army camps besieging Sevastopol. The performance of the Board of Ordnance came under heavy criticism during the Crimean War, particularly during the 1854-1855 winter. As a result, after a 400 year existence, the Board was abolished and its responsibilities were transferred to the War Office. From the collection of the Prince of Wales, later King Edward VII.
Fenton left the Crimea on 22 June 1855, so missed the fall of Sevastopol. He arrived back in Britain on 11 July. Queen Victoria saw a selection of his work in August, whilst she was at Osborne House, and Fenton visited France in early September to show his photographs to the Emperor.
Fenton also began preparations for the display of his work at numerous venues across Britain. Hundreds of prints would have been required for the 26 venues identified so far, including Edinburgh, Glasgow, Exeter, Cardiff, Belfast and Dublin. Fenton also managed to photograph some of the significant individuals he had been unable to capture in the Crimea, in order to complete his commission for Agnew’s.
The photographs were extraordinarily popular with the public. One publication stated that two million visitors had seen the photographs by the end of March 1856. It is unlikely that this translated into financial success for Fenton, however. At the end of 1856 Agnew’s sold the negatives and remaining prints to a rival print seller, who continued to sell the work at a much lower price. Fenton continued his association with the royal family, travelling to Balmoral in September 1856 where he photographed the royal children.
Felice Beato (Italian-British, 1832-1909) The Docks after the Explosion 1856 Salted paper print 23.7 x 28.7cm (image) RCIN 2500683
James Robertson’s business partner and brother-in-law, Felice Beato, returned to Sevastopol in March or April 1856 to make a further set of photographs. By then the docks had been destroyed. Viewed together, these photographs provide a record of the changing landscape of the city in the aftermath of the war. From the collection of the Prince of Wales, later King Edward VII.
Fenton’s photographic process
Fenton made his photographs by printing from glass negatives, using a process called the wet collodion process. The negatives were then shipped back to Britain where they were used to make prints in two different ways – the salted paper print and the albumen print.
The wet collodion process used a prepared piece of glass which, in the darkroom, would be coated with collodion and then made light-sensitive with further chemicals. Before the plate could dry, it would be placed in the camera and exposed. Then the plate would be returned to the darkroom and developed, rinsed, fixed, washed, dried and varnished. It was then ready for printing.
The salted paper print used paper which had been prepared by coating it in a salted solution. After drying, it would be made light-sensitive in the darkroom and then placed in a frame in contact with the glass negative to be exposed to sunlight. Once the image had appeared satisfactorily on the paper, the print would be processed, washed, fixed and toned.
The Queen’s Gallery Buckingham Palace, London, SW1A 1AA
Curator: Beth Saunders, Assistant Curator in The Met’s Department of Photographs
Adolf de Meyer (American born France, 1868-1946) Water Lilies c. 1906, printed 1912 Platinum print 26.1 x 35.2cm (10 1/4 x 13 7/8 in.) Alfred Stieglitz Collection, 1933
The critic Charles H. Caffin described this photograph by de Meyer as “a veritable dream of loveliness.” It is one of several floral still life de Meyer made in London around 1906-1909, when he was in close contact with Alvin Langdon Coburn, a fellow photographer and member of the Linked Ring. Both men were inspired by the Belgian writer Maurice Maeterlinck’s 1906 book The Intelligence of Flowers, a mystical musing on the vitality of plant life. De Meyer exhibited several of his flower studies, including this platinum print, at Stieglitz’s influential Photo-Secession galleries in New York in 1909. The image also appeared as a photogravure in an issue of Stieglitz’s art and photography journal Camera Work.
While the “facts of Baron Adolf de Meyer’s early life have been obscured by contradictory accounts from various sources (including himself); he was born in Paris or Germany, spent his childhood in both France and Germany, and entered the international photographic community in 1894-1895,” by circa 1897-1900 he had assumed the title of “Baron.”
“In editions dating from 1898 until 1913, Whitaker’s Peerage stated that de Meyer’s title had been granted in 1897 by Frederick Augustus III of Saxony, though another source states “the photographer inherited it from his grandfather in the 1890s”. Some sources state that no evidence of this nobiliary creation, however, has been found.” (Wikipedia) He then married Donna Olga Caracciolo in 1899, “reputedly the illegitimate daughter of the British king Edward VII, who enjoyed a privileged position within the fashionable international set surrounding the monarch.” The marriage was one of convenience, since he was homosexual and she was bisexual or lesbian, but it was based on a perfect understanding and companionship between two people. As de Meyer observed in an unpublished biography, “Marriage based too much on love and unrestrained passion has rarely a chance to be lasting, whilst perfect understanding and companionship, on the contrary, generally make the most durable union.”
Meyer “gained recognition as a leading figure of Pictorialism and a member of the photographic society known as the Linked Ring Brotherhood in London. Alfred Stieglitz exhibited de Meyer’s work in his Little Galleries of the Photo-Secession and published his images as photogravures in his influential journal Camera Work.” In the early 20th century, he was famed for his photographic portraits and was the preeminent fashion photographer of the day; he was also the first official fashion photographer for the American magazine Vogue, appointed to that position in 1913-1914 until 1921. In 1922 de Meyer accepted an offer to become the Harper’s Bazaar chief photographer in Paris, spending the next 16 years there until he was forced out, his romantic style out of fashion with the modernist taste of the day.
I state these facts only to illustrate the idea that here was a “gay” of dubious lineage (reportedly born in Paris and educated in Dresden, Adolphus Meyer was the son of a German Jewish father and Scottish mother) who rose to associate with and photograph the upper echelons of society. He made it, and he made it good. His photographs of the well to do, film stars and fashion models are undoubtedly beautiful and his control of light magnificent, but they seem to me to be, well… constructed confections. His photographs of the elite and the fashion that they wore possess an ethereal beauty, de Meyer’s shimmering control of light adding to the photographs sense of enacted fantasy played out in the form of timeless classical elegance.
But there is that lingering doubt that these photographs were both his job and his entré (along with the connections and money of his wife) into high society. Look, for example, at the self-portrait of de Meyer in this posting. In the 1900 self-portrait in India when he was 32 and on his honeymoon, we see a coiffed, almost androgynous man who in his pose is as stiff as a board – his body contorted in the strangest way, the right hand gripping the arm of the cane chair, the left splayed and braced, ramrod straight against the seat and the feet crossed in the most unnatural manner. No matter the beautiful light and attractive setting, this is the image that this man wants to portray to the world, this is a man who thinks he has arrived. It is an affectation. And in the portrait of the aristocrat and patron of the avant-garde, Count Etienne de Beaumont (c. 1923, below), this is how he sees himself, as part of that elite. Because in the end, he was. But there is little feeling to any of his portrait work: style, surface, light, form and “the look” reign supreme. Only when he is so overwhelmed by stardust, such as in the brilliant photographs of Josephine Baker and her scintillating personality, does the mask of affection drop away.
Of more interest to me are his early photographs of Japan where you feel he has some personal investment in the work. The “tactile elegance of his early work” was influenced by “Japanese aesthetics, as well as the influence of the painter James McNeill Whistler, a key figure of the Aesthetic movement.” The photograph View Through the Window of a Garden, Japan (1900, below) is an absolute cracker, as are the Japanese influenced Water Lilies (c. 1906, below) and The Shadows on the Wall (Chrysanthemums) (1906, below). In her January 17, 2018 review of the exhibition “Quicksilver Brilliance: Adolf de Meyer Photographs @Met” on the Collector Daily website, Loring Knoblauch states, “While De Meyer’s scenes from Japan, his travel photos of his wife Olga at the Acropolis and in St. Moritz, and his experiments with autochromes in the early 1900s are also included in this eclectic sampler, these rarities aren’t particularly compelling or noteworthy, aside from their supporting role in filling out a broader picture of the artist and his life.” Aren’t particularly compelling! I beg to differ.
I don’t know how people look at photographs and interpret them so differently to how I see them. Perhaps I just feel the music, I see these photographs as if I were taking them, as a personal investment in their previsualisation. While I get very little from de Meyer’s fashion photographs I get a whole lot of pleasure and delight from his transcendent earlier work. I most certainly feel their energy. You only have to look at the reflection of the water lilies. Need I say more.
Dr Marcus Bunyan
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Adolf de Meyer (American born France, 1868-1946) (Nude Models Posing for a Painting Class) 1890s Gelatin silver print Gift of Lunn Gallery, 1980
A member of the “international set” in fin-de-siècle Europe, Baron Adolf de Meyer (1868-1946) was also a pioneering photographer, known for creating works that transformed reality into a beautiful fantasy. Quicksilver Brilliance will be the first museum exhibition devoted to the artist in more than 20 years and the first ever at The Met. Some 40 works, drawn entirely from The Met collection, will demonstrate the impressive breadth of his career.
The exhibition will include dazzling portraits of well-known figures of his time: the American socialite Rita de Acosta Lydig; art patron and designer Count Étienne de Beaumont; aristocrat and society hostess Lady Ottoline Morrell; and celebrated entertainer Josephine Baker, among others. A highlight of the presentation will be an exceptional book – one of only seven known copies – documenting Nijinsky’s scandalous 1912 ballet L’Après-midi d’un faune. This rare album represents de Meyer’s great success in capturing the movement and choreography of dance, a breakthrough in the history of photography. Also on view will be the artist’s early snapshots made in Japan, experiments with colour processes, and inventive fashion photographs.
13 platinum prints, 1900, 1906, 1907, 1912, 1917 2 photogravures, 1908, 1912 2 carbon prints, 1900, 1925-1926 1 autochrome in lightbox (facsimile), 1908 4 gelatin silver prints, 1912, 1923, 1925, 1928 1 set of 9 gelatin silver prints (framed together), 1890s-1910 1 trichrome carbro print, 1929 6 collotypes, 1914 (with full collotype book showing 1 image in nearby vitrine, 1914) 4 magazine spreads (in bound volumes of Vogue and Harper’s Bazaar, 1913, 1919, 1927, in vitrine)
Text from The Metropolitan Museum of Art website
Adolf de Meyer (American born France, 1868-1946) (Adolf de Meyer Photographing Olga in a Garden) 1890s Gelatin silver print Gift of Lunn Gallery, 1980
Like many Pictorialist photographers, de Meyer became interested in the camera through collecting and making snapshots of family and close friends. Olga de Meyer (née Caracciolo) was his companion and muse until her death in 1931. Rumoured to be the illegitimate daughter of the British king Edward VII, she enjoyed a privileged position within the fashionable international set surrounding the monarch. De Meyer made numerous portraits of Olga throughout their famously chic and eccentric life together (in 1916 the couple changed their names to Gayne and Mharah on the advice of an astrologer).
Adolf de Meyer (American born France, 1868-1946) (Self-Portrait in India) 1900 Platinum print 14.8 x 19.8cm (5 13/16 x 7 13/16 in.) Gift of Isaac Lagnado, 1995
Adolf de Meyer (American born France, 1868-1946) (Self-Portrait in India) (detail) 1900 Platinum print 14.8 x 19.8cm (5 13/16 x 7 13/16 in.) Gift of Isaac Lagnado, 1995
Adolf de Meyer (American born France, 1868-1946) (Amida Buddah, Japan) 1900 Platinum print 19.2 x 14.3cm (7 9/16 x 5 5/8 in.) Purchase, Mrs. Jackson Burke Gift, 1981
Adolf de Meyer (American born France, 1868-1946) Ueno Tōshō-gū, Tokyo, Japan 1900 Platinum print 14.5 x 19.8cm (5 11/16 x 7 13/16 in.) Purchase, Mrs. Jackson Burke Gift, 1981
Adolf de Meyer (American born France, 1868-1946) Olga de Meyer, Japan 1900 Platinum print 19.3 x 15.1cm (7 5/8 x 5 15/16 in.) Purchase, Mrs. Jackson Burke Gift, 1981
Framed by the gridded panels of a sliding screen door, Olga de Meyer pauses from her reading to look languidly at the camera. De Meyer made this affectionate photograph of his new wife while on their honeymoon to Japan. The composition suggests his interest in Japanese aesthetics, as well as the influence of the painter James McNeill Whistler, a key figure of the Aesthetic movement. In its rebellion against Victorian morals, the movement sought inspiration from outside the European tradition. De Meyer’s travels in Japan – as well as China, Ceylon, India, North Africa, Turkey, and Spain – nourished Orientalist fictions, and gave rise to the subjects and compositions of many of his photographs.
Adolf de Meyer (American born France, 1868-1946) (View Through the Window of a Garden, Japan) 1900 Platinum print 13.8 x 20.3cm (5 7/16 x 8 in.) Purchase, Mrs. Jackson Burke Gift, 1981
Adolf de Meyer (American born France, 1868-1946) The Shadows on the Wall (Chrysanthemums) 1906 Platinum print 34.7 x 26.7cm (13 11/16 x 10 1/2 in.) Alfred Stieglitz Collection, 1933
Focusing his camera not on a still life per se, but on its evanescent trace, de Meyer creates a composition that approaches abstraction. He later applied a similar handling of light and shadow to enhance the drama of his fashion photographs. Here, the shadow of a vase of flowers cast onto the wall has the effect of a Japanese lacquered screen.
Adolf de Meyer (American born France, 1868-1946) The Silver Cap c. 1909, printed 1912 Gelatin silver print 45.7 x 27.6cm (18 x 10 7/8 in.) Alfred Stieglitz Collection, 1933
Born in Paris, Baron Adolf de Meyer settled in London in 1896. With his wife, Donna Olga Caraciollo, he joined the elegant set surrounding the Prince of Wales, later Edward VII, Olga’s godfather. They entertained lavishly, including concerts and small fancy-dress balls, which gave de Meyer a chance to devise marvellous costumes for Olga. Likely inspired by the de Meyers’ involvement with the Ballets Russes and time spent at their villa on the Bosporus, this dress features Ottoman elements such as the full skirt and decorative trimmings yet conforms to the Western fitted waistline – a fine example of the 1910s fashion trend of exoticism.
A member of the “international set” in fin-de-siècle Europe, Baron Adolf de Meyer (1868-1946) was also a pioneering art, portrait, and fashion photographer, known for creating images that transformed reality into a beautiful fantasy. The “quicksilver brilliance” that characterised de Meyer’s art led fellow photographer Cecil Beaton to dub him the “Debussy of the Camera.” Opening December 4 at The Metropolitan Museum of Art,
Quicksilver Brilliance: Adolf de Meyer Photographs will be the first museum exhibition devoted to the artist in more than 20 years and the first ever at The Met. Some 40 works, drawn entirely from The Met collection, will reveal the impressive breadth of his career.
The exhibition will include dazzling portraits of well-known figures of his time: the American socialite Rita de Acosta Lydig; art patron and designer Count Étienne de Beaumont; aristocrat and society hostess Lady Ottoline Morrell; and celebrated entertainer Josephine Baker, among others. A highlight of the presentation will be an exceptional book – one of only seven known copies – documenting Nijinsky’s scandalous 1912 ballet L’Après-Midi d’un Faune. This rare album represents de Meyer’s great success in capturing the choreography of dance, a breakthrough in the history of photography. Also on view will be the artist’s early snapshots made in Japan, experiments with colour processes, and inventive fashion photographs.
Born in Paris and educated in Germany, de Meyer was of obscure aristocratic German-Jewish and Scottish ancestry. He and his wife, Olga Caracciolo, goddaughter of Edward VII, were at the centre of London’s café society.
After starting in photography as an amateur, de Meyer gained recognition as a leading figure of Pictorialism and a member of the photographic society known as the Linked Ring Brotherhood in London. Alfred Stieglitz exhibited de Meyer’s work in his Little Galleries of the Photo-Secession and published his images as photogravures in his influential journal Camera Work. At the outbreak of World War I, de Meyer settled in the United States and applied his distinctive pictorial style to fashion imagery, helping to define the genre during the interwar period.
The exhibition was organised by Beth Saunders, Assistant Curator in The Met’s Department of Photographs.
Press release from the Metropolitan Museum of Art
Adolf de Meyer (American born France, 1868-1946) Tamara Karsavina c. 1908 Autochrome 9 x 11.9cm (3.5 x 4.6 in.) Gilman Collection, Purchase, Harriette and Noel Levine Gift, 2005
De Meyer enthusiastically embraced the autochrome process at its inception in 1907, writing to Stieglitz the following year that his work in black and white no longer satisfied him. An ardent admirer of Diaghilev’s Ballets Russes, de Meyer created this image of Tamara Karasavina (1885-1978), a leading dancer and partner to Nijinksy, during one of the company’s visits to England. The photographer chose a background of bellflowers and arranged a brocaded shawl to enhance the exotic elegance of the dancer.
The autochrome, which retains in its minuscule prisms the particular luminosity of a misty English day in summer, was thought to represent the Marchioness of Ripon in her garden at Coombe, Surrey. An early patron of de Meyer, Lady Ripon was also a staunch supporter of Diaghilev, bringing the Ballets Russes to London in 1911. She frequently entertained Karasavina and Nijinsky at Coombe, where they danced for Alexandra, the queen consort, and de Meyer dedicated to her his album documenting Nijinsky’s production of L’Après-midi d’un faune. A companion image to this autochrome is in the collection of the Victoria and Albert Museum in London.
Adolf de Meyer (American born France, 1868-1946) (Lady Ottoline Morrell) c. 1912 Platinum print 23.5 x 17.4cm (9 1/4 x 6 7/8 in.) Gilman Collection, Purchase, Harriette and Noel Levine Gift, 2005
Adolph de Meyer’s portrait of Lady Ottoline Morrell, eccentric hostess to Bloomsbury, is a stunning summation of the character of this aristocratic lady who aspired to live “on the same plane as poetry and as music.” Rebelling against the narrow values of her class, Lady Ottoline Cavendish Bentinck (1873-1938) married Philip Morrell, a lawyer and liberal Member of Parliament, and surrounded herself in London and on their estate at Garsington with a large circle of friends, including Bertrand Russell, W. B. Yeats, D. H. Lawrence, T. S. Eliot, Katherine Mansfield, Lytton Strachey, Virginia Woolf, Aldous Huxley, and E. M. Forster. Tall, wearing fantastic, scented, vaguely Elizabethan clothes, Lady Ottoline made an unforgettable impression. With her dyed red hair, patrician nose, and jutting jaw, she could look, according to Lord David Cecil, at one and the same moment beautiful and grotesque. Henry James saw her as “some gorgeous heraldic creature – a Gryphon perhaps or a Dragon Volant.”
De Meyer made several portraits of Lady Ottoline. None went as far as this one in conjuring up the sitter’s flamboyant persona, capturing, through dramatic lighting and Pre-Raphaelite design, her untamed, baroque quality. “Her long, pale face, that she carried lifted up, somewhat in the Rossetti fashion, seemed almost drugged, as if a strange mass of thoughts coiled in the darkness within her.” D. H. Lawrence’s inspired description of the character based on Lady Ottoline in “Women in Love” finds a vivid counterpart in the photographer’s art.
Adolf de Meyer (American born France, 1868-1946) The Cup c. 1910 Gum bichromate print
Adolf de Meyer (American born France, 1868-1946) Olga de Meyer c. 1912 Platinum print 22.4 x 16.4cm (8 13/16 x 6 7/16 in.) Gift of Paul F. Walter, 2009
Renowned for her beauty and style, de Meyer’s spouse was, in a sense, his first fashion model. Here, dramatic backlighting emphasises her sinuous form, enshrouded in shimmering fabric and fur. Her gaze conveys a haughty bemusement that elevates the tableau from costume play to regal sophistication.
Adolf de Meyer (American born France, 1868-1946) (Dance Study) c. 1912 Platinum print 32.7 x 43.5cm (12 7/8 x 17 1/8 in.) Alfred Stieglitz Collection, 1933
De Meyer photographed the dancer Nijinsky and other members of Diaghilev’s troupe when “L’Après-midi d’un Faun” was presented in Paris in 1912. It has been suggested that this photograph, the only nude by de Meyer, has some connection to the Russian ballet, but if so, it remains mysterious. The image vibrates with an uneasy erotic tension, a product of the figure’s exposed torso, startled body language, and disguised identity.
Adolf de Meyer (American born France, 1868-1946) Le Prelude à l’Après-Midi d’un Faune 1914 Collotypes Album: 15 1/4 x 11 5/8 inches Gilman Collection, Museum Purchase, 2005
In 1912 de Meyer made a remarkable series of photographs related to the Ballets Russes production L’après-midi d’un faune (Afternoon of a Faun). The avant-garde dance was choreographed by famed Russian performer Vaslav Nijinsky, set to a score by Claude Debussy, and inspired by a poem by Symbolist writer Stéphane Mallarmé. It follows a young faun distracted from his flute-playing by bathing nymphs who seduce and taunt him, leaving behind a scarf with which he allays his desire. When the ballet premiered in Paris on May 29, 1912, the overtly sexual climactic scene and unconventional choreography scandalised audiences. Nijinsky based the angular movements and frieze-like staging on Greek vase paintings, but Ballets Russes founder Sergei Diaghilev also likened them to Cubism.
Thirty of de Meyer’s photographs of the ballet were published as collotypes (photomechanical ink prints) in a 1914 edition of one thousand luxurious handcrafted books. Only seven copies are known today. Using alternately complex and fragmentary compositions, de Meyer’s images generate a rhythm of gesture and form. The thin Japanese papers offer a tactile echo of the diaphanous costumes (designed by artist Léon Bakst), and the heavily manipulated negatives enshroud the angular figures in a dreamlike haze. An object of desire, the book itself embodies the spirit of Nijinsky’s ballet.
Adolf de Meyer (American born France, 1868-1946) Nijinsky [Plate from Le Prelude à l’Après-Midi d’un Faune] 1912
Adolf de Meyer (American born France, 1868-1946) Nijinsky (Plate from Le Prelude à l’Après-Midi d’un Faune) 1914
Adolf de Meyer (American born France, 1868-1946) (Image from Prelude à l’Après-Midi d’un faune) 1914 Platinum print 4 3/16 × 7 1/16 in. (10.6 × 17.9cm) Gilman Collection, Purchase, Mrs. Walter Annenberg and The Annenberg Foundation Gift, 2005
Adolf de Meyer (American born France, 1868-1946) Rita de Acosta Lydig 1917 Platinum print 41.5 x 30.9cm (16 5/16 x 12 3/16 in.) Gift of Mercedes de Acosta, 1952
De Meyer’s portrait of the socialite, art patron, “shoe queen,” and suffragette Rita de Acosta Lydig is striking in its simplicity of tone and contour. The image, which appeared in Vogue in 1917, resonates with the classical elegance epitomised in the paintings of society portraitists John Singer Sargent and Giovanni Boldini, who also depicted this so-called alabaster lady.
Adolf de Meyer (American born France, 1868-1946) Portrait of the Marchesa Casati 1912 Plate from Camera Work No. XL August 1912
Luisa, Marchesa Casati Stampa di Soncino (23 January 1881 – 1 June 1957), also known as Luisa Casati, was an Italian heiress, muse, and patroness of the arts in early 20th-century Europe. …
A celebrity, the Marchesa was famed for eccentricities that dominated and delighted European society for nearly three decades. The beautiful and extravagant hostess to the Ballets Russes was something of a legend among her contemporaries. She astonished society by parading with a pair of leashed cheetahs and wearing live snakes as jewellery.
Adolf de Meyer (American born France, 1868-1946) Study for Vogue (Jan 1 – 1918, Betty Lee, Vogue, page 41) 1918-1921 Gelatin silver print
Adolf de Meyer (American born France, 1868-1946) Dolores 1921 Gelatin silver print
Adolf de Meyer (American born France, 1868-1946) Etienne de Beaumont (Count Etienne de Beaumont (French, 1883-1956)) c. 1923 Gelatin silver print 23.7 x 18.6cm (9 5/16 x 7 5/16 in.) Gift of Paul F. Walter, 2009
An aristocrat and patron of the avant-garde, Count Etienne de Beaumont (French, 1883-1956) cuts a dashing figure here, posed in one of the grand salons of his hôtel (grand townhouse) in Paris’s rue Masseran. The count hosted a series of legendary masquerade balls at his residence during the interwar period, attended by avant-garde artists such as Jean Cocteau, Pablo Picasso, and Man Ray. De Meyer described these parties, which he and Olga often attended, as “fêtes of unsurpassed magnificence” in a 1923 article for Harper’s Bazaar.
Adolf de Meyer (American born France, 1868-1946) Portrait of Josephine Baker 1925
Adolf de Meyer (American born France, 1868-1946) Josephine Baker 1925-1926 Direct carbon print 45.2 x 29.5cm (17 13/16 x 11 5/8 in.) Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
The Saint Louis, Missouri-born Josephine Baker arrived in Paris in 1925 and quickly made a sensation as part of the all-black Revue Nègre, a musical entertainment that capitalised on the French craze for American Jazz. Famously donning a banana skirt for her danse sauvage, Baker crafted performances that astutely deployed the stereotypes white Europeans associated with blackness, recouping them as instruments of her own empowerment and success. Baker shines amid the glittering backdrop and soft focus of de Meyer’s photograph, creating an iconic image of stardom.
Gertrude Käsebier (American, 1852-1934) Baron Adolf de Meyer 1903 Platinum print 13 3/8 x 10″ (34 x 25.5cm) Museum of Modern Art, Gift of Miss Mina Turner
Taken in the same photo session as the photograph below.
Gertrude Käsebier (American, 1852-1934) Baron Adolph de Meyer (Leaning Against Tree) 1903 Platinum photograph 8.5 x 6.5 in.
Sarah Choate Sears (American, 1858-1935) A Mexican (Adolf de Meyer (American born France, Paris 1868 – 1946 Los Angeles, California)) 1905 Platinum print 24.2 x 18.7cm (9 1/2 x 7 3/8 in.) Alfred Stieglitz Collection, 1933
With his brow arched beneath a tilted hat and hand elegantly grasping a stark white scarf, de Meyer dons a mysterious alter ego. Like de Meyer, Sears was involved with the two major groups devoted to art photography: the Photo-Secession and the Linked Ring Brotherhood. The two artists may have met through a mutual friend, the photographer F. Holland Day, who included their work in his exhibition “New School of American Photography,” on view in London in 1900 and Paris the following year. The title for this portrait follows a Photo-Secession tradition of withholding the sitter’s name when exhibiting publicly.
Sarah Choate Sears (1858-1935) was an American art collector, art patron, cultural entrepreneur, artist and photographer. …
About 1890 she began exploring photography, and soon she was participating in local salons. She joined the Boston Camera Club in 1892, and her beautiful portraits and still lifes attracted the attention of fellow Boston photographer F. Holland Day. Soon her work was gaining international attention. …
In 1899 she was given a one-woman show at the Boston Camera Club, and in 1900 she had several prints in Frances Benjamin Johnson’s famous exhibition in Paris. … In 1907, two of her photographs were published in Camera Work, but by that time she had lost much of her interest in photography.
Meaningless talk or activity / a form of words used by a person performing conjuring tricks. Language or ritual causing or intended to cause confusion or bewilderment.
I have never been convinced by the work Del Kathryn Barton and this medium-sized exhibition at NGV Australia does absolutely nothing to change my mind.
Replete with the artist’s usual cacophony of tits, vulva and penises, the works mine various forms: sculpture, drawing, painting, film and collage; have multiple influences: Louise Bourgeois, Max Ernst, Barbara Kruger to name a few; and investigate numerous concepts such as the fluidity of gender, the link between human and animal forms, women’s genitalia and the blooming of flowers, the ornate decoration of species, “the strength of women, the visceral power of female sexuality and … Barton’s multiple interests in feminism, nature and the maternal figure.” Too much she cried!
Barton has a certain facility in the drawing of line, but this is too often overwhelmed by her inability to let negative space speak for itself. Every work is filled to the brim with vacuous detail, then overlaid with multicoloured polka dots in both collages and paintings (see the detail of her work in the face of cosmic odds, 2016 below), as though this device will tie all the works together. Her signature paintings of women have surface presence, are “just so meticulously attractive”, but absolutely lack what Barton is seeking – “so inexplicably intimate, so beyond, so seemingly effortless that there can be no defence. In these moments there is an opening-up within the body, the mind, within all the senses …”
I felt nothing of that when looking at these works – no connection to an inner self or ‘the vast ocean of the collective-consciousness’.
Barton’s inability to engage the viewer in an intimate dialogue of body and mind can be seen in both text and graphic.
“today my body is feeling love you fell into my flesh…… and we are fresh…… again the unflesh are so clean somehow….. and their stirrings inform our smallness….. so that we are still small”
You fell into my flesh and we are fresh again. Please.
Then you look at the line work in volcanic woman (2016, below) as “these women erupt upward, as molten liquid bodies of agency. They display their genitals as though it is from their vaginas that the Earth’s energy spills forth,” and note the caricaturesque drawings lack any sense of intimacy or sensuality despite the subject matter. I think about Barton’s hero Louise Bourgeois and her work “10 AM IS WHEN YOU COME TO ME” (2006, below). Both works are displayed in a grid and produced in the same colour but the difference could not be more stark: Bourgeois’ use of negative space, the quiet sensitivity, eroticism and the superb intimacy of the work is the antithesis of Barton’s sexual megalomania. So often in art, less is more but Barton never seems to understand the adage.
To use Christopher Allen’s turn of phrase about the NGV Triennial, Barton’s works are “frenetically busy, but inherently insipid,” despite the overabundance / reliance on the display of sexual organs and excretions. While the artist desperately wants the viewer to be drawn into an intimate embrace with the supposed psychological and spiritual meanings of the work, the lack of emotional, sensual or erotic sensation negates any feeling towards it. Barton’s meaninglessness talk using confusing iconographies lays a surface trap for the viewer, taken in by decoration and sexual abundance.
But if you look beyond the psychedelic aesthetic and decorative surfaces it’s just a conjuring trick, ritual representation as pseudo-spiritual experience.
Dr Marcus Bunyan
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The creatures are so gorgeous. They’re just so meticulously attractive, I’m never repulsed. Without the darkness Barton seems to think is there, what is left? Passive psychedelia? I believe Barton feels intensely, but a second-hand trip, like a dream told to a friend, is never as emotional as the teller thinks it is.”
“I had a weak-at-the-knees, tingle-all-over moment when I saw Louise Bourgeois’ work for the first time about fifteen years ago in Los Angeles. Yes I am a CRAZY fan. And, yes, it’s true I lay under her big spider in Tokyo and cried…
These are the releases I hope for in our vast world of art. Encounters when the artwork is somehow so inexplicably intimate, so beyond, so seemingly effortless that there can be no defence. In these moments there is an opening-up within the body, the mind, within all the senses … an experience of recognition, relief and awe that informs one’s deeper creative makeup.”
Del Kathryn Barton
The NGV presents a major solo exhibition of one of Australia’s most popular artists, Del Kathryn Barton. Del Kathryn Barton: The Highway is a Disco reveals the artist’s imaginative and deeply sensuous world, where ornately decorated species – both human and animal – are rendered in seductive line and colour. Del Kathryn Barton: The Highway is a Disco is a survey of new and recent work by the two times Archibald Portrait Prize winner that reveals the breadth of Barton’s practice. Featuring comprehensive displays of recent paintings and drawings for which she is arguably best known, the exhibition also includes collage, sculpture, textiles and film, all drawn together by the artist’s exuberant and psychedelic aesthetic.
In this series of seventy-five montages that combine digital collage with hand painted details, Barton creates post-human visions in which women’s bodies are both human and plant. The Dadaists used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Like the Surrealists, Barton uses collage as a method to critique the illusion of a defined and orderly world, in favour of absurdity. The visual delirium of these works induces a kind of hallucinatory experience in which new creatures seem possible.
It is widely understood that flowers symbolise female sexuality: their physical resemblance to women’s genitalia is coupled with an associative significance in their blooming, which invokes the creation of new life in birth. The history of floral representation strongly binds femininity and flowers, from the Greek nymph Chloris and her Roman counterpart Flora, who oversaw spring and flowers, to Sigmund Freud who was very clear on the matter: ‘Blossoms and flowers represent the female genitals, or more particularly, virginity. Do not forget that the blossoms are really the genitals of the plants’.
The flexibility of language is revealed in come home to me. Barton loves language but at the same time questions its ability to communicate. The floating words are a strategy for awakening us to the various, infinite and slippery meaning of words. Like poetry, Barton’s fiercely non-didactic texts are open to diverse understandings. There is no wrong or right interpretation of these texts. Without dictating the associations these words create in each of our minds, Barton evokes sensual delights and pleasures of the flesh.
Two-time Archibald prize-winner Del Kathryn Barton is being celebrated in the largest ever exhibition of her work to date at NGV Australia. Del Kathryn Barton: The Highway is a Disco features 150 new and recent works by Barton, including her famed kaleidoscopic portraits, a never-before-seen large-scale sculpture in homage to her mother and Barton’s short film RED, starring Australian actress and Academy Award-winner Cate Blanchett.
‘With a practice spanning art, fashion and film, Barton’s psychedelic images reveal her personal responses to the human experience. She is one of Australia’s most popular artists, renowned for her highly intricate and distinctive hybrid forms, that break down boundaries between humans and nature’, said Tony Ellwood, Director, NGV.
This show is deeply personal for Barton with the debut of her new sculpture, at the foot of your love, which has been created in response to her mother’s terminal illness. Completed in 2017 and comprised of printed silk and Huon pine, the sculpture is reflective of Barton’s reoccurring themes of motherhood and nature. Featuring a wooden conch shell and an enormous silk ‘handkerchief’, the work is symbolic of Barton’s grief for her own mother.
Comprised of five panels and over 10 metres in length, sing blood-wings sing is Barton’s newest and largest painting to date. The painting features a female-focused reimagining of the 1963 Peter, Paul and Mary coming-of-age song, Puff the Magic Dragon. Barton often listens to the folk tune whilst working in her studio as a symbolic reminder to maintain her childlike curiosity through her artistic practice. Barton’s interpretation of the song and its meaning is depicted by four breasted, rainbow coloured dragons. In her signature style, she blurs human, mythological and animal representations in art, encouraging her audience to see how imagination and desire can test traditional forms.
The exhibition also features Barton’s acclaimed film RED, where Cate Blanchett plays a mother re-enacting the redback spider’s deadly mating ritual, alongside actor Alex Russell, Sydney Dance Company’s Charmene Yap and Barton’s own daughter Arella. In RED Barton conveys the strength of women, the visceral power of female sexuality and encapsulates Barton’s multiple interests in feminism, nature and the maternal figure.
Born in Sydney in 1972, Barton graduated with a Bachelor of Fine Arts from the College of Fine Arts, University of New South Wales, Sydney, in 1993. She won her first Archibald prize in 2008 for her self-portrait with her two children and then again in 2013 for her portrait of Australian actor Hugo Weaving.
Del Kathryn Barton: The Highway is a Disco is one of five solo exhibitions by leading Australian artists for NGV Australia’s 2017-18 summer program. The exhibition is on display at the Ian Potter Centre: NGV Australia at Federation Square, Melbourne from 17 November 2017 – 12 March 2018.
at the foot of your love(2017) was made by Barton as she prepared for her mother’s death. The fabric represents a handkerchief for the tears of all children who mourn their mother’s departure. The wooden conch shell is envisaged by the artist as a boat on which to sail into the darkness of eternity and ‘the vast ocean of the collective-consciousness’. It celebrates home and place, since the Huon Pine tree, from which the work is made, is a precious and endangered timber of Australia, subject to decay.
In this work a creature with the head of a wallaby and the tail of a snake looks as though it might suckle from one of the woman’s five breasts. The breast is a dual organ, both of pleasure and sustenance, and multiple breasts suggest abundant life energy. Symbolically, the multi-breasted woman recalls the mythological icon Artemis of Ephesus, goddess of the wilderness, the hunt, wild animals and fertility. In some interpretations of the iconography, the nodes on Artemis’s chest are said to be the testes of bulls sacrificed to her. This fluidity of gender, human and animal forms is a strong current in Barton’s art.
The tangled and lush floral decoration of Barton’s paintings recreates the millefleur (1000 flowers) technique of late Middle Ages to early Renaissance tapestries, distinguished by a lack of uniform pattern. The medieval period is sometimes perceived as a time of pagan superstition when the mysteries of nature and humanity were still full of wonder and darkness, and the unknown and unexplained were revered. Barton’s works evoke this period and direct viewers to a mysteriously interconnected world where spirit, psyche, natural cycles and the body are interconnected in intimate, unknowable relationships.
‘I, too, overflow; my desires have invented new desires, my body knows unheard-of songs. Time and again I, too, have felt so full of luminous torrents that I could burst.’
HÉLÈNE CIXOUS, THE LAUGH OF THE MEDUSA (1975)
In this new series of works, entitled volcanic women, Barton coaxes and melts women into and out of the Earth’s larval core. Bodies flow from the ground, emerging as hot red lines of ink. These women erupt upward, as molten liquid bodies of agency. They display their genitals as though it is from their vaginas that the Earth’s energy spills forth. Barton here celebrates the abundance and generative necessity of women’s desire and sexual vigour. The suppression of women’s sexuality by a culture of fear is melted away in these volcanic works.
“The film is split into sections titled MOTHER, FATHER, LIFE, DEATH and DAUGHTER. When it comes time for the father to feature, he is accompanied by a shot of a car revving. When the spider arrives (in a wonderful dance performed by Charmene Yap), she moves in an incredibly enthralling manner, but she’s writhing on a muscle car. The performance of gender isn’t twisted, it moves straight past the iconic and into the parodic. But it’s not supposed to be a parody of the deadly spider that eats its mate, it’s dead serious. Barton has no intimation of the taboo and genuinely titillating danger that Bourgeois could reproduce in spades. Then it hits me, everything in Barton’s world is conventionally beautiful, yet we’re supposed to find it shocking. I don’t see women reflected in her vision of “hyper-women”, I see great beauties, I see movie stars and high-fashion models.”
Sylvia Plath’s words open Barton’s first short film, RED. The human maternal figure at the heart of this work (played by Cate Blanchett) is interchangeable with a red-back spider. Alongside Blanchett, Barton’s daughter, Arella Plater, and actor Alex Russell portray the nuclear family, and Sydney Dance Company’s Charmene Yap is the arching, writhing spider. The film explores women’s desire and maternal experience. In the realm of recent art history, the mother-spider recalls American sculptor Louise Bourgeois’s massive, looming arachnids. Bourgeois is one of Barton’s greatest influences and represented spiders in a renowned series begun in 1994 and continued until the end of her life in 2010. Like Plath and Bourgeois before her, in this work Barton has rendered the overwhelming complexities and contradictions of motherhood.
Wall text from the exhibition
The Ian Potter Centre: NGV Australia Federation Square Corner of Russell and Flinders Streets, Melbourne
Artists: Broersen and Lukács, Kate Daw, Peter Ellis, Dina Goldstein, Mirando Haz, Vivienne Shark Le Witt, Amanda Marburg, Tracey Moffatt, Polixeni Papapetrou, Patricia Piccinini, Paula Rego, Lotte Reiniger, Allison Schulnik, Sally Smart, Kiki Smith, Kylie Stillman, Tale of Tales, Janaina Tschäpe, Miwa Yanagi, Kara Walker and Zilverster (Goodwin and Hanenbergh).
Review synposis: Simply put, this is the best local exhibition I have seen this year. A must see before it closes.
Polixeni Papapetrou (Australian, 1960-2018) Hanging Rock 1900 #3 2006 Pigment ink print 105 x 105cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Oh my, what big teeth you have! Wait just a minute, they need a good clean and they’re all crooked and subverted (or a: how well-known stories are turned on their head and b: how real histories become fantasies, and how fantasies are reimagined)
This is going to be the shortest review in the known universe. Just one word
SUPERLATIVE
Every piece of artwork in this extraordinary, quirky, spellbinding exhibition (spread over the three floors of the The Ian Potter Museum of Art at The University of Melbourne) is strong and valuable to the investigation of the overall concept, that of fairy tales transformed.
The hang, the catalogue, and the mix of a: international and local artists; b: historical and contemporary works; and c: animation, video, gaming, sculpture, photography, painting, drawing and other art forms – is dead set, spot on.
There are too many highlights, but briefly my favourites were the historical animations of Lotte Reiniger; the painting Born by Kiki Smith which adorns the catalogue cover; the theatrical tableaux of Polixeni Papapetrou; the mesmerising video art of Allison Schulnik; and the subversive etchings of both Peter Ellis and Mirando Haz. But really, every single artwork had something interesting and challenging to say about the fabled construction of fairy tales and their place in the mythic imagination, a deviation from the normative, patriarchal telling of tales.
My only regret, that a: there hadn’t been another three floors of the exhibition; b: that there was only one work by Kiki Smith; and c: that there were not another set of disparate voices other than the feminine and black i.e. transgender, gay, disabled – other artists (if they exist?) that were working with this concept.
Simply put, this is the best local exhibition I have seen this year. A must see before it closes.
Dr Marcus Bunyan
Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Installation photographs by Christian Capurro.
All the better to see you with: Fairy tales transformed, the Ian Potter Museum of Art’s 2017 summer show, traces the genre of the fairy tale, exploring its function in contemporary society. The exhibition presents contemporary art work alongside a selection of key historical fairy tale books that provide re-interpretations of the classic fairy tales for a 21st-century context, including Little Red Riding Hood, Hansel and Gretel and The Little Mermaid.
Ground floor
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger with Cinderella/Aschenputtel (1922) at left
Lotte Reiniger (born 1899, Berlin-Charlottenburg, Germany; died 1981, Dettenhausen, West Germany) with new music by Karim Al-Zand Cinderella/Aschenputtel 1922 Silhouette animation film Primrose Productions Directed and animated by Lotte Reiniger Production team: Carl Coch, Louis Hagen, Vivian Milroy Music: Freddie Phillips 12.35 minutes
Lotte Reiniger began making her ground-breaking animations in Berlin during the 1920s. Influenced by early fairy tale illustrations, in particular, Andrew Lang’s The Blue Fairy (1887), Reiniger was attracted to the graphic nature of the imagery but also the compelling complexities of fairy tale narratives. Adapting the art of shadow puppetry, she created more than forty intricately crafted fairy tale films.
In 1935, she left Berlin for England, in response to the unjust treatment of the Jewish people. World War II had an enduring impact on Reiniger’s work and life. For example, when she made Hansel and Gretel, in 1953-1954, she changed the ending of the narrative from the Brothers Grimm original, in which the witch is burnt in the over after being tricked by the children, because the taboo nature of this imagery was understandably too close to the horrors of the Holocaust. From her first film, Reiniger was attracted to the timelessness of fairy tale stories for her animations. Aschenputtel (Cinderella) (1922) was among her first filmic subjects and is amongst the words presented here. While Reiniger belonged to the cinematic avant-garde, working in independent production and experimental film making, her spirit harked back to an earlier age of innocence.
Wall text from the exhibition
The Art of Lotte Reiniger, 1970 | From the Vaults
Lotte Reiniger is known today for her extraordinarily elaborate silhouette animations. Her 1926 feature, “The Adventures of Prince Achmed,” is the oldest surviving full-length animated film. This short documentary provides a fascinating look at Reiniger’s process, offering viewers the opportunity to watch a prolific and pioneering artist at work. Here, she works on two projects: her fantastical short animation, “Papageno” (1935), about the cheerful bird-catcher from Mozart’s opera “The Magic Flute,” along with a dazzling struggle between the Frog Prince and a covetous octopus.
Text from the YouTube website
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left) and Sally Smart (right)
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Sally Smart’s work Blaubart (The Choreography of Cutting) 2017
Sally Smart‘s Blaubart (The Choreography of Cutting) is a complex assemblage of elements and ideas that relate to Smart’s recent work on the Russian Fairy tale, Chout (1921) where she found connections to Perrault’s murderous tale of Blue Beard, a lurid story about a noble man who marries numerous women killing each of them and storing their bodies in an underground bloody chamber.
Smart’s work explores this narrative by combining the blue and black silhouetted forms from Lotte Reiniger’s animation of The Adventures of Prince Achmed (1926) with the black and white photographs of a modern dance performance of Blue Beard devised by Pina Bausch, a noted German dance choreographer. In Smart’s dramatic work a series of hanging dresses and wigs stand in for blue beards wives, whose bodies, in the story, were gruesomely hung from hooks. Blue Beard is a story of violence and betrayal that contains one of the most powerful fairy tale symbols, that of the forbidden room and the quest for knowledge. While we often try to make sense of the world through chronological narrative, Smart’s work suggests that it is the disconnected layers of experiences, stories, images and sensations that lead to a rich life of possibility.
Wall text
Sally Smart (born 1960, Quorn, South Australia; lives and works Melbourne, Victoria) Blaubart (The Choreography of Cutting) (detail) 2017 Mixed media installation Dimensions variable Courtesy of the artist and Sarah Scout Presents, Melbourne
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Miwa Yanagi (left to right, Little Match Girl 2004; Gretel 2004; UntitledIV 2004; and Erendira 2004)
Japanese photographer, Miwa Yanagi constructs elaborate and complex images that examine the representation of women in contemporary Japanese society. Her third major series of works, Fairy tales focuses on a key theme, that of the young girl moving into womanhood and her relationship to the older woman.
Recasting the familiar tales of Grimm and Hans Christian Andersen, Yanagi explores the complex relationship between old women and young girls, often presented as the witch and the innocent princess. In this series, Yanagi returns to traditional methods of photography, creating complex backdrops, lighting and costumes. She dresses some of the young girls in wigs, make up and masks to look old and witch-like, creating a strangely unresolved image of an old woman with a young body, playing with the idea of binaries – innocence and heartlessness, maturity and youth.
Wall text from the exhibition
Miwa Yanagi (born in born in 1967 in Kobe, Japan; lives and works in Kyoto, Japan) Gretel 2004 Gelatin silver print 116 x 116cm (framed) Collection of the Hara Museum of Contemporary Art
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg (right) and Miwa Yanagi (left)
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg (Juniper Tree 2016; Hansel and Gretel 2016; Maiden without hands 2016; Death and the Goose boy 2015; The Golden Ass 2016; Hans My Hedgehog 2016; Briar Rose 2016; and All Fur 2016)
Amanda Marburg has an enduring fascination with the macabre, referencing dark tales from film, literature and art history to create distinctive paintings that often picture sinister and menacing subjects within brightly rendered, plasticine environments. In this body of work, Marburg looks to the famous Brothers Grimm tales, particularly the first edition of Grimm’s Fairy Tales, published in 1812. The brothers were dedicated to collecting largely oral folk tales from their German heritage, and among the first hey collected were narratives that told of the brutal living conditions of the time. In the better known 1857 edition of their Grimm’s Fairy Tales, more than thirty of the original stories have been removed from the earlier publication including ‘Death and the Goose Boy’ and ‘Juniper Tree’. These stories were often cautionary tales that encompassed gritty themes such as cannibalism, murder and child abuse and while they were popular when first published, they were deemed unsuitable for the later edition.
Wall text from the exhibition
Amanda Marburg (born 1976, Melbourne Australia; lives and works in Melbourne, Australia) Maiden without hands 2016 Oil on linen 122 x 92cm Courtesy the artist and Sutton Gallery, Melbourne
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left), Sally Smart (middle), and Miwa Yanagi (right)
Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France) Mastering Bambi (video still) 2011 HD video 12:30 minutes Courtesy of the artists and Akinci, Amsterdam
Walt Disney’s 1942 classic animation film Bambi is well known for its distinct main characters – a variety of cute, anthropomorphic animals. However, an important but often overlooked protagonist in the movie is nature itself: the pristine wilderness as the main grid on which Disney structured his ‘Bambi’. One of the first virtual worlds was created here: a world of deceptive realism and harmony, in which man is the only enemy. Disney strived to be true to nature, but he also used nature as a metaphor for human society. In his view, deeply rooted in European romanticism, the wilderness is threatened by civilisation and technology. The forest, therefore, is depicted as a ‘magic well’, the ultimate purifying ‘frontier’, where the inhabitants peacefully coexist. Interestingly, the original 1924 Austrian novel Bambi, A Life in the Woods by Felix Salten (banned in 1936 by Hitler) shows nature (and human society) more as a bleak, Darwinist reality of competition, violence and death.
Broersen and Lukács recreate the model of Disney’s pristine vision, but they strip the forest of its harmonious inhabitants, the animals. What remains is another reality, a constructed and lacking wilderness, where nature becomes the mirror of our own imagination. The soundtrack is made by Berend Dubbe and Gwendolyn Thomas. They’ve reconstructed Bambi’s music, in which they twist and fold the sound in such a way that it reveals the dissonances in the movie.
Text from AKINCI Gallery Vimeo web page
Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France) Mastering Bambi (video still) 2011 HD video 12:30 minutes Courtesy of the artists and Akinci, Amsterdam
All the better to see you with: Fairy tales transformed, the Ian Potter Museum of Art’s 2017 summer show, traces the genre of the fairy tale, exploring its function in contemporary society. The exhibition presents contemporary art work alongside a selection of key historical fairy tale books that provide re-interpretations of the classic fairy tales for a 21st-century context, including Little Red Riding Hood, Hansel and Gretel and The Little Mermaid.
Featuring international and Australian contemporary artists including Kiki Smith, Patricia Piccinini, Amanda Marburg, Miwa Yanagi, Kara Walker, Allison Schulnik, Tracey Moffatt, Paula Rego, Broersen and Lukacs and Peter Ellis, All the better to see you with explores artists’ use of the fairy tale to express social concerns and anxieties surrounding issues such as the abuse of power, injustice and exploitation.
Curator, Samantha Comte said: “Fairy tales help us to articulate the way we might see and challenge such issues and, through transformation, triumph in the end. This exhibition looks at why fairy tales still have the power to attract us, to seduce us, to lure us and stir our imagination.”
A major exhibition across all three levels of the museum, the exhibition will be accompanied by a raft of public and education programs. American artist Kiki Smith uses fairy tales like Little Red Riding Hood as a metaphor to express her feelings about the feminist experience in patriarchal culture. The Portuguese-British artist Paula Rego has constructed the same tale as a feminist farce, with Red Riding Hood’s mother flaunting the wolf ‘s pelt as a stole. Japanese photographer Miwa Yanagi, in her “Fairy Tale” series has created large scale images enacted by children and adolescents in which playfulness and cruelty, fantasy and realism, merge.
The theme of the lost child in the forest is played out through tales such as Snow White and Hansel and Gretel. Tracey Moffatt’s Invocations series of 13 images is composed of three disjointed narratives about a little girl in a forest, a woman and man in the desert and a foreboding horde of spirits. The little girl lost in the forest is familiar from childhood fairy tales, and the style of these images is reminiscent of Disney movies.
Broersen and Lukacs’ powerful video work, Mastering Bambi depicts the forest as a mysterious, alluring and sinister place. Often the setting of a fairy tale, the forest is used as a metaphor for human psychology. Australian artist Amanda Marburg, in her series How Some Children Played at Slaughtering looks to the stories that both excited and haunted generations of children and adults the infamous Grimm’s fairy tales. The melancholy of Marburg’s subjects is counteracted by her use of bewitching bright colour, which creates fairy tale-like landscapes with deceptive charm.
Fairy tales can comfort and entertain us; they can divert, educate and help shape our sense of the world; they articulate desires and dilemmas, nurture imagination and encapsulate good and evil. All the Better to See You With invites us to delve into this shadowy world of ancient stories through the eyes of a diverse range of artists and art works.
Press release from the Ian Potter Museum of Art
Second floor
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego at left; Kylie Stillman’s Scape (2017) middle; and Kiki Smith’s Born (2002) at right
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego (from left to right, Happy Family – Mother, Red Riding Hood and Grandmother, 2003; Red Riding Hood on the Edge, 2003; The Wolf, 2003; The wolf chats up Red Riding Hood, 2003; Mother Takes Her Revenge, 2003; and Mother Wears the Wolf’s Pelt, 2003)
Portuguese born, British based artist Paula Rego subverts traditional folk stories and fairy tales, adapting these narratives to reflect and challenge the values of contemporary society, playing with feminine roles in culturally determined contexts and turning male dominance on its head.
In Little Red Riding Hood (2003), Rego presents an alternative telling of this well-known story. Her suite of paintings is based on Charles Perrault’s version of this fairy tale Le Petit Chaperon Rouge, 1695 in which the girl and the grandmother are eaten by the wolf, rather than the more famous Grimm version in which the girl and the grandmother survive after being rescued by a male protagonist. Rego reshapes the story for a contemporary context, reflecting on current ideas around gender roles in society and casting the mother as a sharply dressed avenger who overcomes the man-wolf without the aid of a male rescuer.
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman’s Scape (2017) at left and Kiki Smith’s Born (2002) at right
Kylie Stillman (born in Mordialloc, Victoria, Australia in 1975 lives and works in Melbourne Australia) Scape (installation view) 2017 Hand cut plywood 200 x 240 x 30cm Courtesy of the artist and Utopian Art, Sydney
Kiki Smith‘s practice has been shaped by her enduring interest in the human condition and the natural world. She evocatively reworks representations and imagery found in religion, mythology and folklore. Exploring themes recurrent to her practice such as birth, death and regeneration, in Born (2002) Smith alludes to an idea that has fascinated her for many years, the relationship of animals, particularly wolves and human beings. This illustration of Red Riding Hood and her grandmother emerging from the wolf’s stomach, subverts the story line of this well-known fairy tale, depicting the couple rising from the body of he wolf rather than being consumed by him. The image is simultaneously savage and tender. Significantly the illustrations of the child and the grandmother are, in fact, both portraits of the artist, the depiction of the child’s face is derived from a drawing of Smith as a child. In this work, the two female figures are no longer victims and the wolf is no longer the aggressor. Instead there is a complicity between characters. Smith’s ongoing use of surprising narrative associations allows her to interrogate ideas around gender and identity, providing a disconcerting view of traditional fairy tale narratives.
Wall text from the exhibition
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman’s Scape (2017) at left, Kiki Smith’s Born (2002) middle and Polixeni Papapetrou’s work at right
Polixeni Papapetrou (Australian, 1960-2018) The Encounter 2003 Type C print 100 x 100cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Polixeni Papapetrou was fascinated with costume and disguise throughout her more than thirty years of photographic practice. In her Fairy Tales series (2004-2014), she restages well-known stories in highly theatrical environments, combining recognisable motifs, such as the snowy-white owl in The Encounter (2006) and the brightly coloured candy house in her work The Witch’s House (2003). Papapetrou places her child actors in fantastical landscapes, capturing them performing in front of vividly painted trompe l’oeil backdrops; that evocatively suggest the rich interior world of the child’s imagination.
In her work, Papapetrou also explored the narrative of the lost child, which in the European tradition has a parallel in the tale ‘Hansel and Gretel’. In Australia, the most famous story of children lost in the bush is Joan Lindsay’s Picnic at Hanging Rock (1967), a tale embedded in our cultural imagination through both the novel and subsequent movie (1975). Set on St Valentine’s Day 1900, it is the story of three young girls on the cusp of womanhood disappearing without a trace. Papapetrou’s Hanging Rock 1900 #3 (2006), from the Haunted Country series (2006), captures the eerie quality of the Australian landscape and the hopelessness of the lost girls.
Wall text from the exhibition
Polixeni Papapetrou (Australian, 1960-2018) The Witch’s House 2003 Type C print 100 x 100cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Polixeni Papapetrou (Australian, 1960-2018) By the Yarra 1857 #1 2006 Pigment ink print 105 x 105cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Polixeni Papapetrou (Australian, 1960-2018) By the Yarra 1857 #2 2006 Pigment ink print 105 x 105cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Polixeni Papapetrou (Australian, 1960-2018) Lost 2005 Type C print 100 x 100cm Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin Reproduced with permission
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Polixeni Papapetrou’s work at left and Kate Daw’s work at centre right
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kate Daw’s work Lights No Eyes Can See (2) (2017) at left; the work of Paula Rego middle; and Kylie Stillman’s Scape (2017) right
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kate Daw’s work Lights No Eyes Can See (2) (2017) at left, and her paintings Arietta’s House (2016), Lenci dolls (Lenu and Lila) (2016), and Lenci doll (back to the before) (2016) left to right
Kate Daw (Australian, 1965-2020) Lights No Eyes Can See (2) 2017 Fired and painted clay dimensions variable Courtesy the artist and Sarah Scout Presents, Melbourne
Kate Daw‘s practice was shaped by her ongoing interest in authorship, narrative and creative process. Daw’s work for this exhibition Lights No Eyes Can See (2) (2017, above), is one of many iterations that the artist has made: its original lyric form was written as the song ‘Attics of my Life’, in 1970 by Jerry Garcia and Robert Hunter for the rock band The Grateful Dead. In its first iteration Daw reshapes the lyrics into a typed canvas work scaled up to a giant print and a performative iteration in which she asked art students to sing this song at set times of the day.
For this exhibition, Daw transformed an excerpt of the song into a wall piece made in clay. The text describes the dreamy, subconscious space that fairy tales occupy, while the colour and form of the work suggests domestic decoration. Continuously moving between the domestic and the social, the everyday and the imagined, this work reflects Daw’s interest in how we constantly reshape and remake objects, texts and narratives to make sense of the world.
Wall text from the exhibition
Installation view of Kate Daw’s work Lenci dolls (Lenu and Lila) 2016 Photo: Marcus Bunyan
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne with a still from the video work Mound (2011) by Allison Schulnik at left, and the work of Dina Goldstein from her Fallen Princess series at right
Allison Schulnik (born in 1978, San Diego; lives and works in Los Angeles, USA) Mound 2011 Clay-animated stop motion video 4.24 minutes Courtesy the artist and Mark Moore Gallery, California
Allison Schulnik (born in 1978, San Diego; lives and works in Los Angeles, USA) Mound (video still) 2011 Clay-animated stop motion video 4.24 minutes Courtesy the artist and Mark Moore Gallery, California
Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) Cinder 2007 From the Fallen Princess series Digital photograph 76.2 x 106.7cm Courtesy of the artist
Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) Princess Pea 2009 From the Fallen Princess series Digital photograph 76.2 x 106.7cm Courtesy of the artist
Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) Snowy 2008 From the Fallen Princess series Digital photograph 76.2 x 106.7cm Courtesy of the artist
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Dina Goldstein at left, and the video Untitled (scream) by Janaina Tschäpe at right
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Vivienne Shark LeWitt (born Sale, Victoria, Australia in 1956; lives and works in Melbourne, Victoria) with The Bloody Chamber (1983) left and Charles Meryon the voyeur 1827-1868. La belle et la bête (1983) right
Installation view of Vivienne Shark LeWitt’s The Bloody Chamber 1983 Photo: Marcus Bunyan
Installation view of Vivienne Shark LeWitt’s Charles Meryon the voyeur 1827-1868. La belle et la bête (The Beauty and the Beast) 1983 Photo: Marcus Bunyan
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker centre and Peter Ellis right
Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA) Burning African Village Play Set with Big House and Lynching (installation view) 2006 Painted laser cut steel – 22 parts Dimensions variable (61 x 97.2 x 228.6cm) Collection of Naomi Milgrom AO, Melbourne
Kara Walker is well known for her investigation of race, gender, sexuality, and violence through her elaborate silhouetted works. Since the early 1990s, Walker has been creating works that present disturbing and often taboo narratives using the disarming iconography of historical fiction.
Through the form of a child’s play set Walker reveals the brutal racism and inequality in American history. Burning African Village Play Set with Big House and Lynching (2006) uses simple cut-out silhouettes to create a series of characters and motifs that occupy a chilling, nightmarish world. Drawing from Civil War imagery of the American south, Walker creates parts for the play set – a plantation mansion, small huts, weeping willows, shackled slaves, Confederate soldiers and southern belles – then arranges these into a narrative. In the artists words, she questions how ‘real histories become fantasies and fairy tales’ and how it is, perversely, that ‘fairy tales sometimes pass for history, for truth’. In this work, Walker suggests histories can be played with – manipulated and parts removed – but also that storytelling can be adapted and reshaped to remember and reimagine the past.
Wall text from the exhibition
Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA) Burning African Village Play Set with Big House and Lynching (detail) 2006 Painted laser cut steel – 22 parts Dimensions variable (61 x 97.2 x 228.6cm) Collection of Naomi Milgrom AO, Melbourne
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker left and Peter Ellis right
The prince and the bee mistress portfolio 1986
Melbourne based artist, Peter Ellis is a prolific image maker who creates hallucinatory scenes of make-believe animals and human-like creatures. His work takes its inspiration from diverse historical sources including children’s art and literature, detective novels, the legacies of Dada and Surrealism and the transformative qualities of fairy tales.
In this narrative etching The Prince and the Bee Mistress (1986), the artist illustrates a contemporary adult fairy tale by writer Tobsha Learner. It’s a surreal Gothic horror tale about the seduction of a young prince who succumbs to the disastrous ‘charms’ of the Bee Mistress. The Bee Mistress is capable of altering and morphing her body, which is comprised of a swarm of bees. Using his encyclopaedic knowledge of animals, objects and images, Ellis creates densely layered configurations of surprising and unsettling forms. This disturbing and perplexing imagery also references traditional fairy tales, with the puppet prince (plate 3) wearing the same costume as Heinrich Hoffmann’s little boy from the 1845 German children’s book Der Struwwelpeter (Shock Haired Peter).
Wall text from the exhibition
Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) The Princes Dream 1986 Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing 35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet) Courtesy of the artist
Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) Dog Screaming 1986 Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing 35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet) Courtesy of the artist
Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) Examining the Bee Sting 1986 Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing 35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet) Courtesy of the artist
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Peter Ellis left and Mirando Haz (Amedeo Pieragostini) right
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Mirando Haz (Amedeo Pieragostini), left to right The Little Mermaid (La Sirenetta), The Needle (L’Ago), The Emperor’s New Clothes (Gli Abiti Nuovi Dell’Imperatore), The Old Street Lamp (Il Vecchio Fanale), The Old House (La Vecchia Casa) all 1977
Installation view of Mirando Haz’s (Amedeo Pieragostini) work The Needle (L’Ago) 1977 Photo: Marcus Bunyan
Mirando Haz (Amedeo Pieragostini) (Italian, 1937-2018) The Little Mermaid (La Sirenetta) 1977 Etching Plate 15.5 x 11.5; sheet 19.0 x 15.3cm The University of Melbourne Art Collection Gift of the Italian Cultural Institute 1985 Courtesy of the artist
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Zilverster (Sharon Goodwin born in Dandenong, Australia in 1973 and Irene Hanenbergh born in Erica, The Netherlands in 1966 formed the collaborative art practice Zilverster in 2010. They live and work in Melbourne, Australia) including The Table of Moresnet (2016) at centre
Third floor
Installation views of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Tracey Moffat’s Invocations series (2000) (13 framed photo silkscreen works, dimensions variable, Museum of Contemporary Art Australia Collection)
Tracey Moffat‘s practice deals with the human condition in all its complexities, drawing on the history of cinema, art, photographs as well as popular culture and her own childhood memories to create works that explore themes around power, identity, passion, resistance and survival.
In her Invocations series, Moffatt explores a bizarre fairy tale world, inhabited by witches and spirits, a lost girl in a forest, and a man and woman in the desert battling their nightmares. It is a journey through landscape and scenes found in a rich array of different sources, from early Disney animations, Hitchcock movies such as The Birds, Goya paintings and the disturbing folkloric tales of the Brothers Grimm.
Using her skills as a filmmaker, Moffatt spent a year constructing the sets an directing actors to create each dramatic scene. She then worked with a printer for another year building the richly textured surfaces that give a powerful sense of illusion and otherworldliness to these works. Drawing on archetypal anxieties and fears, the lost child, the teenager yearning for escape and adult passions Moffatt’s Invocations series reveals the struggle for survival and the quest for power in a harsh and threatening environment.
Wall text from the exhibition
Tracey Moffatt (Australian, b. 1960) Invocations #5 2000 Photo silkscreen 156 x 131.5cm (framed) Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013 Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney
Tracey Moffatt (Australian, b. 1960) Invocations #7 2000 Photo silkscreen 156 x 131.5cm (framed) Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013 Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney
Tracey Moffatt (Australian, b. 1960) Invocations #11 2000 Photo silkscreen 119 x 105cm (framed) Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013 Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing a still from Allison Schulnik’s video Eager (2013-2014) at left, and Patricia Piccinini’s Still Life with Stem Cells (2002) at right
Allison Schulnik (American, b. 1978) Eager 2013-2014 Clay-animated stop motion video 8.25 minutes Courtesy the artist and Mark Moore Gallery, California
Allison Schulnik (American, b. 1978) Eager (video still) 2013-2014 Clay-animated stop motion video 8.25 minutes Courtesy the artist and Mark Moore Gallery, California
Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing at left, Patricia Piccinini’s Still Life with Stem Cells (2002, silicone, polyurethane, human hair, clothing, carpet dimensions variable Monash University Collection), and at right a still from her DVD The Gathering (2007)
These two works by Patricia Piccinini focus on one of the artists enduring interests, that of children and their ambiguous relationship with the imaginary creates that populate her work.
The child is the central character of most fairy tales, often at the point of transition to adulthood. Many of the tales reflect adult anxieties around this stage of childhood. But children, as both readers and central characters, often welcome fairy tales, as the stories nurture their desire for change and independence, and provide hope in a world that can be harsh and brutal. Children are also more willing to take on the strange and the magical, which we see in Piccinini’s sculptural work Still Life with Stem Cells (2002) in which a young girl is seated on the floor playing with her toys. These are not toys we are familiar with however, they are stem cells scaled up from their microscopic size, and each is different, as stem cell have the unique ability to change into other types of cells. The child is relaxed and happy, willing to take on this unfamiliar new environment. Piccinini re-enchants the world of the child, presenting an alternative narrative of the world we know. Creating possibility and wonder, she uses the fairy tale narrative to suggest new ways to look at issues facing contemporary culture.
In Piccinini’s video work The Gathering (2009) a young girl is lying on the floor of a dark house, asleep or unconscious. We watch with trepidation as furry blobs crawl towards her. Piccinini often depicts children in her work to evoke a sense of vulnerability and innocence, but it is often ambiguous as to who is more vulnerable, the creatures or the child. She confronts us with the strange and sometimes monstrous, just as fairy tales do.
Wall text from the exhibition
Patricia Piccinini (born in Freetown, Sierra Leone in 1965; lives and works in Melbourne, Australia) Still Life with Stem Cells (photo detail) 2002 Silicone, polyurethane, human hair, clothing, carpet dimensions variable Monash University Collection Purchased 2002 Courtesy the artist and Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; Hosfelt Gallery, San Francisco
Patricia Piccinini (born in Freetown, Sierra Leone in 1965; lives and works in Melbourne, Australia) The Gathering 2009 DVD, 16:9 PAL, stereo 3.30 mins Courtesy the artist and Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; Hosfelt Gallery, San Francisco
Auriea Harvey and Michaël Samyn (game designers and co-directors of tale of tales) Auriea Harvey was born in Indianapolis, USA in 1971 and Michaël Samyn was born in 1968 in Poperinge, Belgium; they live and work in Ghent, Belgium The Path (screen capture) 2009 Computer game developed by TALE OF TALES Music by Jarboe and Kris Force Courtesy of tale of tales, Belgium
The Ian Potter Museum of Art The University of Melbourne, Corner Swanston Street and Masson Road Parkville, Victoria 3010
![Unknown artist (draughtsman, active in England early 19th century) Samuel John Neele (etcher, England 1758-1825) 'Pimbloy [Pemuluwuy], native of New Holland in a canoe of that country' 1804](https://artblart.com/wp-content/uploads/2018/03/neele-pimbloy-web.jpg "Unknown artist (draughtsman, active in England early 19th century) Samuel John Neele (etcher, England 1758-1825) 'Pimbloy [Pemuluwuy], native of New Holland in a canoe of that country' 1804")
![Thomas Bock (England 1790 - Australia 1855, Australia from 1824) 'Woureddy [Wurati]: Native of Bruné Island, Van Diemen's Land' c. 1837](https://artblart.com/wp-content/uploads/2018/03/bock-woureddy-web.jpg "Thomas Bock (England 1790 - Australia 1855, Australia from 1824) 'Woureddy [Wurati]: Native of Bruné Island, Van Diemen's Land' c. 1837")
![Adolf de Meyer (American born France, 1868-1946) '[Nude Models Posing for a Painting Class]' 1890s from the exhibition 'Quicksilver Brilliance: Adolf de Meyer Photographs' at the Metropolitan Museum of Art, New York, Dec 2017 - March 2018](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-nude-models-posing-for-a-painting-class-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Nude Models Posing for a Painting Class]' 1890s from the exhibition 'Quicksilver Brilliance: Adolf de Meyer Photographs' at the Metropolitan Museum of Art, New York, Dec 2017 - March 2018")
![Adolf de Meyer (American born France, 1868-1946) '[Adolf de Meyer Photographing Olga in a Garden]' 1890s](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-photographing-olga-in-a-garden-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Adolf de Meyer Photographing Olga in a Garden]' 1890s")
![Adolf de Meyer (American born France, 1868-1946) '[Self-Portrait in India]' 1900](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-self-portrait-in-india-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Self-Portrait in India]' 1900")
![Adolf de Meyer (American born France, 1868-1946) '[Self-Portrait in India]' 1900 (detail)](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-self-portrait-in-india-detail.jpg "Adolf de Meyer (American born France, 1868-1946) '[Self-Portrait in India]' 1900 (detail")
![Adolf de Meyer (American born France, 1868-1946) '[Amida Buddah, Japan]' 1900](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-amida-buddah-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Amida Buddah, Japan]' 1900")
![Adolf de Meyer (American born France, 1868-1946) '[View Through the Window of a Garden, Japan]' 1900](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-view-through-the-window-of-a-garden-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[View Through the Window of a Garden, Japan]' 1900")
![Adolf de Meyer (American born France, 1868-1946) '[Lady Ottoline Morrell]' c. 1912](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-lady-ottoline-morrell-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Lady Ottoline Morrell]' c. 1912")
![Adolf de Meyer (American born France, 1868-1946) '[Dance Study]' c. 1912](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-dance-study-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Dance Study]' c. 1912")
![Adolf de Meyer (American born France, 1868-1946) 'Nijinsky [Plate from Le Prelude à l'Après-Midi d'un Faune]' 1912](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-portrait-of-vaslav-nijinski-1912-web.jpg "Adolf de Meyer (American born France, 1868-1946) 'Nijinsky [Plate from Le Prelude à l'Après-Midi d'un Faune]' 1912")
![Adolf de Meyer (American born France, 1868-1946) 'Nijinsky [Plate from Le Prelude à l'Après-Midi d'un Faune]' 1914](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-nijinsky-plate-from-le-prelude-acc80-laprecc80s-midi-dun-faune-web.jpg "Adolf de Meyer (American born France, 1868-1946) 'Nijinsky [Plate from Le Prelude à l'Après-Midi d'un Faune]' 1914")
![Adolf de Meyer (American born France, 1868-1946) '[Image from "Prelude à l'Après-Midi d'un faune"]' 1914](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-image-from-prelude-web.jpg "Adolf de Meyer (American born France, 1868-1946) '[Image from \"Prelude à l'Après-Midi d'un faune\"]' 1914")
![Adolf de Meyer (American born France, 1868-1946) 'Study for Vogue [Jan 1-1918, Betty Lee, Vogue, page 41]' 1918-1921](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-study-for-vogue-web.jpg "Adolf de Meyer (American born France, 1868-1946) 'Study for Vogue [Jan 1-1918, Betty Lee, Vogue, page 41]' 1918-1921")
![Adolf de Meyer (American born France, 1868-1946) 'Etienne de Beaumont [Count Etienne de Beaumont (French, 1883-1956)]' c. 1923](https://artblart.com/wp-content/uploads/2018/02/adolf-de-meyer-etienne-de-beaumont-web.jpg "Adolf de Meyer (American born France, 1868-1946) 'Etienne de Beaumont [Count Etienne de Beaumont (French, 1883-1956)]' c. 1923")
![Sarah Choate Sears (American, 1858-1935) 'A Mexican [Adolf de Meyer (American (born France), Paris 1868-1946 Los Angeles, California)]' 1905](https://artblart.com/wp-content/uploads/2018/02/sears-adolf-de-meyer-web.jpg "Sarah Choate Sears (American, 1858-1935) 'A Mexican [Adolf de Meyer (American (born France), Paris 1868-1946 Los Angeles, California)]' 1905")
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