Review: ‘Light Works’ at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

 

David Stephenson (Australian, b. 1955) 'Star Drawing 1996/402' 1996

 

David Stephenson (Australian, b. 1955)
Star Drawing 1996/402
1996
40 x 40″
Cibachrome Print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

 

 

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?

The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal / temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).

Beginning in 1988, Adam Fuss began to explore studies of abstracted light and colour which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colours and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.

In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1

Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.

The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2

Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed. Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us. As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.

 

Emanation > recognition > existence . . . . . . . . . . ∞
. . . . . . . . . . . . . . . . . . . . . .  . .. .  . . . . .  . .. . . . . . . . . . death

 

How Light Works

In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005). In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.

“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5

This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in this light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.

Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic indecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6


I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light. As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness. We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.

Dr Marcus Bunyan

 

1/ Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012 No longer available online

2/ Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012 No longer available online

3/ Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the the Media Art Net website Nd [Online] Cited 08/09/2012.

4/ Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012

5/ Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp. 110-119

6/ Ibid.,


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.

 

 

“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”


Dr Isobel Crombie, Senior Curator, Photography NGV, 2012

 

“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”


Adam Fuss 1990

 

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

 

Simone Douglas (Australian) 'Surrender (Collision) III' 1998 (detail)

 

Simone Douglas (Australian)
Surrender (Collision) III (detail)
1998
Type C photograph
45.9 x 64.0cm
National Gallery of Victoria, Melbourne
© Simone Douglas

 

Sam Shmith (Australian born London, b. 1980) 'Untitled (In spates 2)' 2011

 

Sam Shmith (Australian born London, b. 1980)
Untitled (In spates 2)
2011
from the In spates series 2011
Inkjet print
75.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2011
© Sam Shmith, courtesy Arc One Gallery, Melbourne

 

 

On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.

Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”

Dr Gerard Vaughan, Director, NGV said: “Light Works is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.

Text from the NGV website

 

Eugenia Raskopoulos (Australian, b. 1959) 'Diglossia #8' 2009

 

Eugenia Raskopoulos (Australian, b. 1959)
Diglossia #8
2009
from the Diglossia series 2009
Inkjet print
139.5 x 93.3cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Eugenia Raskopoulos

 

This photograph shows a letter from the Greek alphabet which has been marked by hand onto a foggy mirror.

 

Mike Starn (American, b. 1961) and Doug Starn (American, b. 1961) 'Sol Invictus' 1992

 

Mike Starn (American, b. 1961)
Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175.0 x 200.0 x 35.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- ) 'Untitled' 1991

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- )
Untitled
1991
Cibachrome photograph
164.3 x 125.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Rudy Komon Fund, Governor, 1992
© Adam Fuss. Courtesy Cheim & Read, New York

 

 

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180 St Kilda Road

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Exhibition: ‘Portraits of Renown: Photography and the Cult of Celebrity’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 3rd April – 26th August 2012

 

Marie Cosindas (American, 1925-2017) 'Yves Saint Laurent, Paris' 1968

 

Marie Cosindas (American, 1925-2017)
Yves Saint Laurent, Paris
1968
Dye colour diffusion [Polaroid ®] print
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

 

On the Nature of Photography

 

“To get from the tangible to the intangible (which mature artists in any medium claim as part of their task) a paradox of some kind has frequently been helpful. For the photographer to free himself of the tyranny of the visual facts upon which he is utterly dependent, a paradox is the only possible tool. And the talisman paradox for unique photography is to work “the mirror with a memory” as if it were a mirage, and the camera is a metamorphosing machine, and the photograph as if it were a metaphor… Once freed of the tyranny of surfaces and textures, substance and form [the photographer] can use the same to pursue poetic truth.”


Minor White quoted in Beaumont Hewhall (ed.,). The History of Photography. Boston: Little, Brown, and Co., 1982, p. 281

 

“Carol Jerrems and I taught at the same secondary school in the 1970’s. In a classroom that was unused at that time, I remember having my portrait taken by her. She held her Pentax to her eye. Carols’ portraits all seemed to have been made where the posing of her subjects was balanced by an incisive naturalness (for want of a better description). As a challenge to myself I tried to look “natural”, but kept in my consciousness that I was having my portrait taken. Minutes passed and neither she nor her camera moved at all.

Then the idea slipped from my mind for just a moment, and I was straightaway bought back by the sound of the shutter. What had changed in my face? – probably nothing, or 1 mm of muscle movement. Had she seen it through the shutter? Or something else – I don’t know.”


Australian artist Ian Lobb on being photographed by the late Carol Jerrems

 

 

There is always something that you can’t quite put your finger on in an outstanding portrait, some ineffable other that takes the portrait into another space entirely. I still haven’t worked it out but my thoughts are this: forget about the pose of the person. It would seem to me to be both a self conscious awareness by the sitter of the camera and yet at the same time a knowing transcendence of the visibility of the camera itself. In great portrait photography it is almost as though the conversation between the photographer and the person being photographed elides the camera entirely. Minor White, in his three great mantras, the Three Canons, observes:

 

Be still with yourself
Until the object of your attention
Affirms your presence

Let the Subject generate its own Composition

When the image mirrors the man
And the man mirrors the subject
Something might take over

 

Freed from the tyranny of the visual facts something else emerges.

Celebrities know only too well how to “work” the camera but the most profound portraits, even of celebrities, are in those moments when the photographer sees something else in the person being photographed, some unrecognised other that emerges from the shadows – a look, a twist of the head, the poignancy of the mouth, the vibrancy of the dancer Josephine Baker, the sturdiness of the gaze of Walt Whitman with hands in pockets, the presence of the hands (no, not the gaze!) of Picasso. I remember taking a black and white portrait of my partner Paul holding a wooden finial like a baby among some trees, a most beautiful, revealing photograph. He couldn’t bear to look at it, for it stripped him naked before the lens and showed a side of himself that he had never seen before: vulnerable, youthful, beautiful.

Why do great portrait photographers make so many great portraits? Why can’t this skill be shared or taught? Why can’t Herb Ritts (for example) make a portrait that goes beyond a caricature? Why is it that what can be taught is so banal that it has no value?

In photography, maybe we edit out what is expected and then it seems that photography does something that goes beyond language; it goes beyond function that can be described as a part of speech, metonym or metaphor. When this something else takes over I think it is truly “unrecognised” in the best portraits (and landscape / urban photographs) – and it is fantastic and wonderful.

This is my understanding, then, of perception and vision (when spirit takes over) – [which is] the ability to see this certain something in the mind (previsualisation) before seeing it through the viewfinder and to then be able to reveal it in the physicality of the print. It is a liminal moment in time and space.

I believe this is the reality of photography itself in its absolute essential form – and here I am deliberately forgetting about post-photography, post-modernism, modernism, pictorialism, ism, ism – getting down to why I really like photography:

the BEYOND visualisation of a world, the transcendence of time and space that leads, in great photographs, to a recognition of the discontinuous nature of life but in the end, to its ultimate persistence.

This is as close as I have got so far…

Dr Marcus Bunyan
August 2012


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Mariana Cook (American, b. 1955) 'Barack and Michelle Obama, Chicago' May 26, 1996

 

Mariana Cook (American, b. 1955)
Barack and Michelle Obama, Chicago
May 26, 1996
Selenium-toned gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Marie Cosindas (American, 1925-2017) 'Andy Warhol' 1966

 

Marie Cosindas (American, 1925-2017)
Andy Warhol
1966
Dye colour diffusion [Polaroid ®] print
11.4 x 8.9cm
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

Marie Cosindas (American, 1925-2017) 'Yves St Laurent' 1968

 

Marie Cosindas (American, 1925-2017)
Yves St Laurent
1968
Dye colour diffusion [Polaroid ®] print
11.4 x 8.9cm
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

Andy Warhol (American, 1928-1987) 'Grace Jones' 1984

 

Andy Warhol (American, 1928-1987)
Grace Jones
1984
Polaroid Polacolor print
9.5 x 7.3cm
The J. Paul Getty Museum, Los Angeles
© 2011 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York

 

Edward Weston (American, 1889-1958) 'Igor Stravinsky' 1935

 

Edward Weston (American, 1889-1958)
Igor Stravinsky
1935
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Coy Watson Jr. (American, 1912-2009) 'Joe Louis – “The Brown Bomber”, Los Angeles, February 1935'

 

Coy Watson Jr. (American, 1912-2009)
Joe Louis – “The Brown Bomber”, Los Angeles, February 1935
1935
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Edward Steichen (American, 1879-1973) 'Gloria Swanson' 1924

 

Edward Steichen (American, 1879-1973)
Gloria Swanson
1924
Gelatin silver print
27.8 x 21.6cm (10 15/16 x 8 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Permission Joanna T. Steichen

 

 

Portraits of Renown surveys some of the visual strategies used by photographers to picture famous individuals from the 1840s to the year 2000. “This exhibition offers a brief visual history of famous people in photographs, drawn entirely from the Museum’s rich holdings in this genre,” says Paul Martineau, curator of the exhibition and associate curator of photographs at the J. Paul Getty Museum. “It also provides a broad historical context for the work in the concurrent exhibition Herb Ritts: L.A. Style, which includes a selection of Ritts’s best celebrity portraits.”

Photography’s remarkable propensity to shape identities has made it the leading vehicle for representing the famous. Soon after photography was invented in the 1830s, it was used to capture the likenesses and accomplishments of great men and women, gradually supplanting other forms of commemoration. In the twentieth century, the proliferation of photography and the transformative power of fame have helped to accelerate the desire for photographs of celebrities in magazines, newspapers, advertisements, and on the Internet. The exhibition is arranged chronologically to help make visible some of the overarching technical and stylistic developments in photography from the first decade of its invention to the end of the twentieth century.

A wide range of historical figures are portrayed in Portraits of Renown. A photograph by Alexander Gardner of President Lincoln documents his visit to the battlefield of Antietam during the Civil War. Captured by Nadar, a portrait of Alexander Dumas, best known for his novels The Count of Monte Cristo and The Three Musketeers, shows the author with an energetic expression, illustrating the lively personality that made his writing so popular. Baron Adolf De Meyer’s portrait of Josephine Baker, an American performer who became an international sensation at the Folies Bergère in Paris, showcases her comedic charm, a trait that proved central to her popularity as a performer. An iconic portrait of the silent screen actress, Gloria Swanson, created by Edward Steichen for Vanity Fair reveals both the intensity of its sitter and the skill of the artist. A picture of Pablo Picasso by his friend Man Ray portrays the master of Cubism with a penetrating gaze.

Yves St. Laurent, Andy Warhol, and Grace Jones are among the contemporary figures included in the exhibition. Fashion designer Yves St. Laurent was photographed by Marie Cosindas using instant color film by Polaroid. The photograph, made the year his first boutique in New York opened, graced the walls of the store for ten years. A Cosindas portrait of Andy Warhol shows the artist wearing dark sunglasses, which partially conceal his face. Warhol, who was fascinated by celebrity, delighted in posing public personalities like Grace Jones for his camera.

Press release from the J. Paul Getty Museum website

 

Man Ray (American, 1890-1976) 'Pablo Picasso' 1934

 

Man Ray (American, 1890-1976)
Pablo Picasso
1934
Gelatin silver print
25.2 x 20cm
The J. Paul Getty Museum, Los Angeles
© Man Ray Trust ARS-ADAGP

 

Berenice Abbott (American, 1898-1991) 'James Joyce' 1928

 

Berenice Abbott (American, 1898-1991)
James Joyce
1928
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Baron Adolf De Meyer (American born France, 1868-1946) 'Portrait of Josephine Baker' 1925

 

Baron Adolf De Meyer (American born France, 1868-1946)
Portrait of Josephine Baker
1925
Collotype print
39.1 x 39.7cm
The J. Paul Getty Museum, Los Angeles

 

In 1925 Josephine Baker, an American dancer from Saint Louis, Missouri, made her debut on the Paris stage in La Revue nègre (The Black Review) at the Théâtre des Champs-Elysées, wearing nothing more than a skirt of feathers and performing her danse sauvage (savage dance). She was an immediate sensation in Jazz-Age France, which celebrated her perceived exoticism, quite the opposite of the reception she had received dancing in American choruses. American expatriate novelist Ernest Hemingway called Baker “the most sensational woman anybody ever saw – or ever will.”

Baron Adolf de Meyer, a society and fashion photographer, took this playful portrait in the year of Baker’s debut. Given the highly sexual nature of her stage persona, this portrait is charming and almost innocent; Baker’s personality is suggested by her face rather than her famous body.

Text from the J. Paul Getty website

 

Edward Steichen (American, 1879-1973) 'John Barrymore as Hamlet' 1922

 

Edward Steichen (American, 1879-1973)
John Barrymore as Hamlet
1922
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Alfred Stieglitz (American, 1964-1946) 'Georgia O'Keeffe: A Portrait' 1918

 

Alfred Stieglitz (American, 1964-1946)
Georgia O’Keeffe: A Portrait
1918
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Arnold Genthe (American born Germany, 1869-1942) 'Anna Pavlowa' about 1915

 

Arnold Genthe (American born Germany, 1869-1942)
Anna Pavlowa
about 1915
Gelatin silver print
33.5 × 25.2cm (13 3/16 × 9 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

The Russian ballerina Anna Pavlowa (or Pavlova) so greatly admired Arnold Genthe’s work that she made the unusual decision to visit his studio, rather than have him come to her rehearsals. The resulting portrait of the prolific dancer, leaping in mid-air, is the only photograph to capture Pavlowa in free movement. Genthe regarded this print as one of the best dance photographs he ever made.

Text from the J. Paul Getty website

 

Alvin Langdon Coburn (British born United States, 1882-1966) 'Mark Twain (Samuel Langhorne Clemens)' Negative December 21, 1908; print 1913

 

Alvin Langdon Coburn (British born United States, 1882-1966)
Mark Twain (Samuel Langhorne Clemens)
Negative December 21, 1908; print 1913
Photogravure
20.6 × 14.8cm (8 1/8 × 5 13/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Alfred Stieglitz (American, 1864-1946) '[Self-Portrait]' Negative 1907; print 1930

 

Alfred Stieglitz (American, 1864-1946)
[Self-Portrait]
Negative 1907; print 1930
Gelatin silver print
24.8 × 18.4cm (9 3/4 × 7 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Edward Steichen (American 1879-1973) 'Rodin The Thinker' 1902

 

Edward Steichen (American, 1879-1973)
Rodin – Le Penseur (The Thinker)
1902
Gelatin-carbon print
The J. Paul Getty Museum, Los Angeles

 

Sarah Choate Sears (American, 1858-1935) '[Julia Ward Howe]' about 1890

 

Sarah Choate Sears (American, 1858-1935)
[Julia Ward Howe]
about 1890
Platinum print
23.5 × 18.6cm (9 1/4 × 7 5/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Julia Ward Howe (May 27, 1819 – October 17, 1910) was an American poet and author, known for writing “The Battle Hymn of the Republic” and the original 1870 pacifist Mother’s Day Proclamation. She was also an advocate for abolitionism and a social activist, particularly for women’s suffrage.

 

Sarah Choate Sears (American, 1858-1935) 'John Singer Sargent' about 1890

 

Sarah Choate Sears (American, 1858-1935)
John Singer Sargent
about 1890
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Although John Singer Sargent was the most famous American portrait painter of his time, he apparently did not like to be photographed. The few photographs that exist show him at work, as he is here, sketching and puffing on a cigar. His friend Sarah Choate Sears, herself a painter of some note, drew many of her sitters for photographs from the same aristocratic milieu as Sargent did for his paintings.

Text from the J. Paul Getty website

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) '[Sarah Bernhardt as the Empress Theodora in Sardou's "Theodora"]' Negative 1884; print and mount about 1889

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
[Sarah Bernhardt as the Empress Theodora in Sardou’s “Theodora”]
Negative 1884; print and mount about 1889
Albumen silver print
14.6 × 10.5 cm (5 3/4 × 4 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

J. Wood (American, active New York, New York 1870s-1880s) 'L.P. Federmeyer' 1879

 

J. Wood (American, active New York, New York 1870s-1880s)
L.P. Federmeyer
1879
Albumen silver print
14.8 × 10 cm (5 13/16 × 3 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Julia Margaret Cameron (British born India, 1815-1879) 'Ellen Terry at Age Sixteen' 1864

 

Julia Margaret Cameron (British born India, 1815-1879)
Ellen Terry at Age Sixteen
Negative 1864; print about 1875
Carbon print
24.1cm (9 1/2 in.)
The J. Paul Getty Museum, Los Angeles

 

This image of Ellen Terry (1847-1928) is one of the few known photographs of a female celebrity by Julia Margaret Cameron. Terry, the popular child actress of the British stage, was sixteen years old when Cameron made this image. This photograph was most likely taken just after she married the eccentric painter, George Frederick Watts (1817-1904), who was thirty years her senior. They spent their honeymoon in the village of Freshwater on the Isle of Wight where Cameron resided.

Cameron’s portrait echoes Watt’s study of Terry titled Choosing (1864, National Portrait Gallery, London). As in the painting, Terry is shown in profile with her eyes closed, an ethereal beauty in a melancholic dream state. In this guise, Terry embodies the Pre-Raphaelite ideal of womanhood rather than appearing as the wild boisterous teenager she was known to be. The round (“tondo”) format of this photograph was popular among Pre-Raphaelite artists.

Cameron titled another print of this image Sadness (see 84.XZ.186.52), which may suggest the realisation of a mismatched marriage. Terry’s anxiety is plainly evident – she leans against an interior wall and tugs nervously at her necklace. The lighting is notably subdued, leaving her face shadowed in doubt. In The Story of My Life (1909), Terry recalls how demanding Watts was, calling upon her to sit for hours as a model and giving her strict orders not to speak in front of distinguished guests in his studio.

This particular version was printed eleven years after Cameron first made the portrait. In order to distribute this image commercially, the Autotype Company of London rephotographed the original negative after the damage had been repaired. The company then made new prints using the durable, non-fading carbon print process. Thus, this version is in reverse compared to Sadness. Terry’s enduring popularity is displayed by the numerous photographs taken of her over the years. Along with the two portraits by Cameron, the Getty owns three more of Terry by other photographers.

Adapted from Julian Cox. Julia Margaret Cameron, In Focus: Photographs from the J. Paul Getty Museum (Los Angeles: J. Paul Getty Museum, 1996), 12. ©1996 The J. Paul Getty Museum; with additions by Carolyn Peter, J. Paul Getty Museum, Department of Photographs, 2019.

 

Charles DeForest Fredricks (American, 1823-1894) '[Mlle Pepita]' 1863

 

Charles DeForest Fredricks (American, 1823-1894)
[Mlle Pepita]
1863
Albumen silver print
9 × 5.4cm (3 9/16 × 2 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

André Adolphe-Eugène Disdéri (French, 1819-1889) '[Rosa Bonheur]' 1861-1864

 

André Adolphe-Eugène Disdéri (French, 1819-1889)
[Rosa Bonheur]
1861-1864
Albumen silver print
8.4 × 5.2cm (3 5/16 × 2 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Rosa Bonheur, born Marie-Rosalie Bonheur (16 March 1822 – 25 May 1899), was a French artist, mostly a painter of animals (animalière) but also a sculptor, in a realist style. Her best-known paintings are Ploughing in the Nivernais, first exhibited at the Paris Salon of 1848, and now at the Musée d’Orsay in Paris, and The Horse Fair (in French: Le marché aux chevaux), which was exhibited at the Salon of 1853 (finished in 1855) and is now in the Metropolitan Museum of Art, in New York City. Bonheur was widely considered to be the most famous female painter of the nineteenth century.

Text from the Wikipedia website

 

Mathew B. Brady (American, about 1823-1896) 'Walt Whitman' about 1870

 

Mathew B. Brady (American, about 1823-1896)
Walt Whitman
about 1870
Albumen silver print
14.6 x 10.3cm
The J. Paul Getty Museum, Los Angeles

 

Mathew B. Brady (American, about 1823-1896) 'Robert E. Lee' 1865

 

Mathew B. Brady (American, about 1823-1896)
Robert E. Lee
1865
Albumen silver print
The J. Paul Getty Museum, Los Angeles

 

John Robert Parsons (British, about 1826-1909) '[Portrait of Jane Morris (Mrs. William Morris)]' Negative July 1865; print after 1900

 

John Robert Parsons (British, about 1826-1909)
[Portrait of Jane Morris (Mrs. William Morris)]
Negative July 1865; print after 1900
Gelatin silver print
22.9 × 19.2cm (9 × 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'George Sand (Amandine-Aurore-Lucile Dupin), Writer' c. 1865

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
George Sand (Amandine-Aurore-Lucile Dupin)
about 1865
Albumen silver print
The J. Paul Getty Museum, Los Angeles

 

Amandine-Aurore-Lucile Dudevant, née Dupin, took the pseudonym George Sand in 1832. She was a successful Romantic novelist and a close friend of Nadar, and during the 1860s he photographed her frequently. Her writing was celebrated for its frequent depiction of working-class or peasant heroes. She was also a woman as renowned for her romantic liaisons as her writing; here she allowed Nadar to photograph her, devoid of coquettish charms but nevertheless a commanding presence.

This portrait is a riot of textural surfaces. The sumptuous satin of Sand’s gown and silken texture of her hair have a rich tactile presence. Her shimmering skirt melts into the velvet-draped support on which she leans, creating a visual triangle with the careful centre part of her wavy hair. The portrait details the exquisite laces, beads, and buttons of her gown, but her face, the apex of the triangle, is out of focus. Sand was apparently unable to remain perfectly still throughout the exposure, and the slight blurring of her facial features erases the unforgiving details that the years had drawn upon her.

Text from the J. Paul Getty website

 

Alexander Gardner (American born Scotland, 1821-1882) 'President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862'

 

Alexander Gardner (American born Scotland, 1821-1882)
President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862
1862
Albumen silver print
21.9 x 19.7cm (8 5/8 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Twenty-six thousand soldiers were killed or wounded in the Battle of Antietam on September 17, 1862, after which Confederate General Robert E. Lee was forced to retreat to Virginia. Just two weeks after the victory, President and Commander-in-Chief Abraham Lincoln conferred with General McClernand and Allan Pinkerton, Chief of the nascent Secret Service, who had organised espionage missions behind Confederate lines.

Lincoln stands tall, front and centre in his stovepipe hat, his erect and commanding posture emphasised by the tent pole that seems to be an extension of his spine. The other men stand slightly apart in deference to their leader, in postures of allegiance with their hands covering their hearts. The reclining figure of the man at left and the shirt hanging from the tree are a reminder that, although this is a formally posed picture, Lincoln’s presence did not halt the camp’s activity, and no attempts were made to isolate him from the ordinary circumstances surrounding the continuing military conflict.

Text from the J. Paul Getty website

 

Alexander Gardner (American born Scotland, 1821-1882) 'President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862' (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862 (detail)
1862
Albumen silver print
21.9 x 19.7cm (8 5/8 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Pierre Louis Pierson (French, 1822-1913) 'Napoleon III and the Prince Imperial' about 1859

 

Pierre Louis Pierson (French, 1822-1913)
Napoleon III and the Prince Imperial
about 1859
Albumen silver print from a wet collodion glass negative
21 × 16cm (8 1/4 × 6 5/16 in.)
The J. Paul Getty Museum, Los Angeles

 

The Prince Imperial, son of Napoleon III, sits strapped securely into a seat on his horse’s back, a model subject for the camera. An attendant at the left steadies the horse so that the little prince remains picture-perfect in the centre of the backdrop erected for the photograph. The horse stands upon a rug that serves as a formalising element, making the scene appear more regal. The Emperor Napoleon III himself stands off to the right in perfect profile, supervising the scene with his dog and forming a framing mirror-image of the horse and attendant on the other side.

Pierre-Louis Pierson placed his camera far enough back from the Prince to capture the entire scene and all the players, but this was not the version sold as a popular carte-de-visite. The carte-de-visite image was cropped so that only the Prince upon his horse was visible.

Text from the J. Paul Getty website

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'Alexander Dumas [père] (1802-1870) / Alexandre Dumas' 1855

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
Alexander Dumas [père] (1802-1870) / Alexandre Dumas
1855
Salted paper print
Image (rounded corners): 23.5 x 18.7cm (9 1/4 x 7 3/8 in.)
The J. Paul Getty Museum, Los Angeles
Public domain

 

The writer Alexander Dumas was Nadar’s boyhood idol. Nadar’s father had published Dumas’s first novel and play, and a portrait of Dumas hung in young Nadar’s room. The son of a French revolutionary general and a black mother, Dumas arrived in Paris from the provinces in 1823, poor and barely educated. Working as a clerk, he educated himself in French history and began to write. In 1829 he met with his first success; with credits including The Three Musketeers and The Count of Monte Cristo, published in 1844 and 1845, respectively, his fame and popularity were assured.

Nadar was the first photographer to use photography to enhance the sitter’s reputation. Given Dumas’s popularity, this mounted edition print, signed and dedicated by him, was likely intended for sale.

Dumas is represented as a lively, vibrant man. The self-restraint of his crossed hands, resting on a chair that disappears into the shadows, seems like an attempt to contain an undercurrent of boundless energy that threatened to ruin the necessary stillness of the pose and appears to have found an outlet through Dumas’s hair. Around the time of this sitting, the prolific Dumas and Nadar were planning to collaborate on a theatrical spectacle, which was ultimately never staged.

Text from the J. Paul Getty website

 

Unknown maker (American) 'Portrait of Edgar Allan Poe' late May - early June 1849

 

Unknown maker (American)
Portrait of Edgar Allan Poe
1849
Daguerreotype
The J. Paul Getty Museum, Los Angeles
Public domain

 

“A noticeable man clad in black, the fashion of the times, close-buttoned, erect, forward looking, something separate in his bearing … a beautifully poetic face.” ~ Basil L. Gildersleeve to Mary E. Phillips, 1915 (his childhood recollection of Poe)


Many of Edgar Allan Poe’s contemporaries described him as he appears in this portrait: a darkly handsome and intelligent man who possessed an unorthodox personality. Despite being acknowledged as one of America’s greatest writers of poetry and short stories, Poe’s life remains shrouded in mystery, with conflicting accounts about poverty, alcoholism, drug use, and the circumstances of his death in 1849. Like his life, Poe’s poems and short stories are infused with a sense of tragedy and mystery. Among his best-known works are: The RavenAnnabel Lee, and The Fall of the House of Usher.

This daguerreotype was made several months before Poe’s death at age 40. After his wife died two years earlier in 1847, Poe turned to two women for support and companionship. He met Annie Richmond at a poetry lecture that he gave when visiting Lowell, Massachusetts. Although she was married, they developed a deep, mutual affection. Richmond is thought to have arranged and paid for this portrait sitting. Poe is so forcibly portrayed that historians have described his appearance as disheveled, brooding, exhausted, haunted, and melancholic.

For reasons that are not entirely clear, relatively few daguerreotypes of notable poets, novelists, or painters have survived from the 1840s, and some of the best we have are by unknown makers. The art of the daguerreotype was one in which the sitter’s face usually took priority over the maker’s name, and many daguerreotypists failed to sign their works. This is the case with the Getty’s portrait of Poe.

Adapted from getty.edu, Interpretive Content Department, 2009; and Weston Naef, The J. Paul Getty Museum Handbook of the Photographs Collection (Los Angeles: J. Paul Getty Museum, 1995), 35. © 1995 The J. Paul Getty Museum.

 

Charles Richard Meade (American, 1826-1858) 'Portrait of Louis-Jacques-Mandé Daguerre' 1848

 

Charles Richard Meade (American, 1826-1858)
Portrait of Louis-Jacques-Mandé Daguerre
1848
Daguerreotype, hand-coloured
The J. Paul Getty Museum, Los Angeles
Public domain

 

By New Year’s Day of 1840 – little more than one year after William Henry Fox Talbot had first displayed his photogenic drawings in London and just four to five months after the first daguerreotypes had been exhibited in Paris at the Palais d’Orsay in conjunction with a series of public demonstrations of the process – Daguerre’s instruction manual had been translated into at least four languages and printed in at least twenty-one editions. In this way, his well-kept secret formula and list of materials quickly spread to the Americas and to provincial locations all over Europe. Photography became a gold rush-like phenomenon, with as much fiction attached to it as fact.

Nowhere was the daguerreotype more enthusiastically accepted than in the United States. Charles R. Meade was the proprietor of a prominent New York photographic portrait studio. He made a pilgrimage to France in 1848 to meet the founder of his profession and while there became one of the very few people to use the daguerreotype process to photograph the inventor himself.

A daguerreotype was (and is) created by coating a highly polished silver plated sheet of copper with light sensitive chemicals such as chloride of iodine. The plate is then exposed to light in the back of a camera obscura. When first removed from the camera, the image is not immediately visible. The plate must be exposed to mercury vapours to “bring out” the image. The image is then “fixed” (or “made permanent on the plate”) by washing it in a bath of hyposulfite of soda. Finally it is washed in distilled water. Each daguerreotype is a unique image; multiple prints cannot be made from the metal plate.

Adapted from Weston Naef, The J. Paul Getty Museum Handbook of the Photographs Collection (Los Angeles: J. Paul Getty Museum, 1995), 33, © 1995 The J. Paul Getty Museum; with additions by Carolyn Peter, J. Paul Getty Museum, Department of Photographs, 2019.

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

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Marcus Bunyan black and white archive: within, 1992-1994

August 2012

 

Marcus Bunyan (Australian, b. 1958) 'Gryphon, Luna Park, St Kilda' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Gryphon, Luna Park, St Kilda
1992-1994
Silver gelatin photograph

 

 

The titles from this period tend to be poetic, pragmatic or composed, like Japanese haiku. The two photographs How will it be when you have changed and Tell me your face before you were born (1994, below) were included in the seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994. The floater (1992-94) is one of the best black and white photographs I ever took.

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

Marcus


All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Paul, Windsor railway station' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Paul, Windsor railway station
1992-1994

 

Marcus Bunyan (Australian, b. 1958) 'Night, Windsor' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Night, Windsor
1992-1994

 

Marcus Bunyan (Australian, b. 1958) 'The dusty city, Stillness, blossoms and mist within' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
The dusty city
Stillness
blossoms and mist within
1992-1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Afterlife' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Afterlife
1992-1994

 

Marcus Bunyan (Australian, b. 1958) 'The face of man, in the surface of Moon, blinks' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
The face of man
in the surface of Moon
blinks
1992-1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'How will it be when you have changed' 1994

 

Marcus Bunyan (Australian, b. 1958)
How will it be when you have changed
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Tell me your face before you were born' 1994

 

Marcus Bunyan (Australian, b. 1958)
Tell me your face before you were born
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'The floater' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
The floater
1992-1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Keyhole, Source, Form No. 1, Fredrick White' 1993

 

Marcus Bunyan (Australian, b. 1958)
Keyhole, Source, Form No. 1, Fredrick White
1993
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Gryphon and palms, St Kilda' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Gryphon and palms, St Kilda
1992-1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled [divinity]' 1992-94

 

Marcus Bunyan (Australian, b. 1958)
Untitled [divinity]
1992-1994
Silver gelatin photograph

 

 

Marcus Bunyan black and white archive 1991-1997

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International Conference: ‘Travel Ideals: Engaging with spaces of mobility’ at the University of Melbourne

Conference dates: 18th July – 20th July 2012

 

I am presenting an academic paper Traversing the unknown at the international conference Travel Ideals: Engaging with spaces of mobility this Wednesday afternoon at the University of Melbourne. Come along if you can!

Dr Marcus Bunyan, Faculty of Arts, The University of Melbourne.

 

 

International Conference: 'Travel Ideals: Engaging with spaces of mobility' at the University of Melbourne

 

 

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Art Blart 600 postings and 600 likes!

May 2012

 

Eugene Atget (French, 1857-1927) 'Au Tambour, 63 quai de la Tournelle' 1908

 

Eugene Atget (French, 1857-1927)
Au Tambour, 63 quai de la Tournelle
1908

 

The second photograph ever published on Art Blart on the very first day. Ghosts in the machine (Asimov)…

 

Art Blart started on November 13th 2008 and has just posted its 600th post!
The third posting on the first day was a quotation by Susan Sontag about photography, an auspicious way to start.

Sontag, Susan. “Photography: A Little Summa”

Art Blart on Facebook has just clocked up its 600th Like!

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I like these coincidences in life… thank you to all the readers for following over the years *smiles*

Dr Marcus Bunyan

 

 

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Marcus Bunyan black and white archive: objects, cars and places, 1991-1992

April 2012

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991

 

Marcus Bunyan (Australian, b. 1958)
Two faces
1991
Gelatin silver print

 

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Fred and Andrew smoking a joint in Paris' 1992

 

Marcus Bunyan (Australian, b. 1958)
Fred and Andrew smoking a joint in Paris
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Unknown landscape' 1991-2

 

Marcus Bunyan (Australian, b. 1958)
Unknown landscape
1991-1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Base' 1991

 

Marcus Bunyan (Australian, b. 1958)
Base
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Shower room, Punt Road, South Yarra' 1991

 

Marcus Bunyan (Australian, b. 1958)
Shower room, Punt Road, South Yarra
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Keep Clear, Virgin Girl' 1992

 

Marcus Bunyan (Australian, b. 1958)
Keep Clear, Virgin Girl
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Two torsos' 1991

 

Marcus Bunyan (Australian, b. 1958)
Two torsos
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Standing stove, plant and broom' 1991

 

Marcus Bunyan (Australian, b. 1958)
Standing stove, plant and broom
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Suspended kitchen' 1991

 

Marcus Bunyan (Australian, b. 1958)
Suspended kitchen
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bring me the head of John the Baptist / Man with Big Ears' 1992

 

Marcus Bunyan (Australian, b. 1958)
Bring me the head of John the Baptist / Man with Big Ears
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'The Windmills of Don Q' 1992

 

Marcus Bunyan (Australian, b. 1958)
The Windmills of Don Q
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Where the stars are (after Manuel Alvarez Bravo)' 1991

 

Marcus Bunyan (Australian, b. 1958)
Where the stars are (after Manuel Alvarez Bravo)
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Fred and Andrew, Sherbrooke Forest' 1992

 

Marcus Bunyan (Australian, b. 1958)
Fred and Andrew, Sherbrooke Forest
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Jeff standing on his Chrysler, Studley Park, Melbourne, Victoria, 1992' 1992

 

Marcus Bunyan (Australian, b. 1958)
Jeff standing on his Chrysler, Studley Park, Melbourne, Victoria, 1992
1991-1992
Gelatin silver print

 

 

Marcus Bunyan black and white archive 1991-1997

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Opening: ‘Traverse’ by Kim Percy at Stockroom, Kyneton

Exhibition dates: 10th March – 8th April 2012

 

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

 

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photograph by Marcus Bunyan
© Kim Percy and Marcus Bunyan

 

 

Many thanx to Jason, Magali and Kent for inviting me to the gallery, and Kim for asking me to open the exhibition – it was fun!

I have known Kim since the early 1990s when we both did our Bachelor of Arts in photography at RMIT University so it was wonderful to have opened her show yesterday. Reprinted below is the speech I gave at the opening with its musings on the (in)visibility of asylum seekers arriving by boat in Australia. I hope you enjoy reading the text. Marcus.

 

Opening speech by Dr Marcus Bunyan, 10th March 2012

Out of Sight, Out of Mind __________________

“What I am about to say, my musings if you like, are inspired by Kim’s wonderful installation. The work before you is the basis of my inquiry. The issues involved are difficult and not to be dealt with lightly but I hope you will follow my drift, my traverse if you like.

I would like to take you on a journey – physical, metaphorical and maybe even philosophical. I want to ask questions of the world, questions about the journey we all take as human beings. These questions are prompted by my personal response to two elements of Kim’s work – water and the journey, specifically the image of asylum seekers arriving here in Australia. Imagine being an asylum seeker making that journey.

Imagine living in an (in)between space, living in a refugee camp over there. Marc Augé coined the phrase “non-place” to refer to places of transience that do not hold enough significance to be regarded as “places.”1 These camps are such places. Put yourself in that predicament, seeking a better life, seeking to escape persecution, war (of which we as a nation are often part), prejudice and death, deliberately placing yourself and your family in a fragile boat, like a seed pod floating upon the waters, taking the dangerous journey to reach Australia. Imagine the emotional and intellectual turmoil that must surround such a decision, the decision to place your life in the hands of the ocean. Important decisions affecting the entire course of one’s life are rarely made without some form of mental distress.

Nurtured in water, some baptised in it, water is the life-blood of the world and the asylum seeker must trust to its benevolence. Marc Augé “argues that we are in transit through non-place for more and more of our time, as if between immense parentheses.”2 This is the journey that the asylum seeker takes over water, a journey through an interstitial space that has no beginning and no end caught between a set of parentheses [insert life here / or not].

Now let us move our line of sight. What about a visual parentheses?


Asylum seekers are almost invisible from Australia living over there. They are over the horizon, out of sight and out of mind. When they journey across the sea – an open ended journey passing through a liminal space, a forgotten space – they suddenly appear as if by magic washed up on the shore, unseen despite surveillance planes, ships and other forms of tracking and reconnaissance. Think, for example, of the sudden and surprising arrival of the boat SIEV-221 when it was washed onto the rocks of Christmas Island in December 2010. The invisible made visible caught in a non-place.

This (in)visibility can be evidenced in other ways. The specks of humanity waving from the deck of the Tampa, the asylum seekers being escorted from arriving boats, seen for a few brief seconds on the evening news and then disappearing from view, almost like being sucked into the depths of the sea. Here and not here; here and there. Halfway between nothingness and being: they walk between one state and another, forward and backward, backward and forward.


Displacement
Diaspora
Disruption


The spectacle of the asylum seekers is despectacularised by and for the viewer. We remove ourselves from the emotion of these people, the presence of these images. They become ordinary as if seen from far away – glimpsed every so often as though viewing the world of another. They become Other.

The movement of the ship, the movement of the sky, the movement of vision is a constant decentering through a push / pull with something else – some other order of the world. Their journey into the unknown is a journey to submit to the ordering of another: the socially constructed system of classification: “refugee,” “asylum seeker.” The axis of visibility3 that operates in relation to subject, object, and space is not interrogated as to the representations that are constructed. This is what I am interested in here. These vital, alive human beings come from one taxonomic system (of ordered death, persecution, injustice), become visible from a brief instance, and are then fed into another taxonomic system of order – that of the detention centre.

Taking the metaphor of the horizon line further, I would argue that detention centres are like an inverted Panopticon. The Panopticon “is a type of institutional building, a prison, designed by English philosopher and social theorist Jeremy Bentham in the late eighteenth century. The concept of the design is to allow an observer to observe all inmates of an institution without them being able to tell whether or not they are being watched.”4 The guard sits in a central tower and can observe and inspect all prisoners on the outer 360 degree circle, while the prisoners cannot see the guard and can only presume he is there (an omnipresent God) and hence they behave.

Let us invert this concept.

Now the asylum seekers sit in the tower looking outwards, seeing the promised land but unable to touch it and the guards (prison officers, government, the Australian people) are all around but most are blind. They look inwards but cannot see / they look outwards and most go about their daily business. The perimeter fence of the detention centre becomes the horizon line of the sea. As in Kim’s red lined horizons, over the horizon is out of sight, out of mind _________________


What Kim’s eloquent, minimal, brooding installation does is hold our attention and ask certain questions of us as human beings. If photography is a mode of visually addressing a certain order in the world – be it horror, war, peace, human tragedy, public, private – and then destabilising it, then Kim destabilises the binary sea / sky through fragmentation and isolation. She redlines our experience and asks us to inhabit the non-space, the non-place of the gallery, allowing us to hover between boat and image, between sea and sky, between seeing and feeling. Through her work she asks us to become more aware. She asks us to see things more clearly. Above all she asks us to have faith in the compassion of human beings.

The asylum seekers have faith: faith to get into a fragile boat to venture upon the sea in search of a better life. If we had more faith in ourselves then we would have less need to rely on the images of the past, a white colonial past.

I will finish with a quote from Jeff Brown.

“Sometimes we have to surrender to the not knowing. At other times, it is helpful to adventure outward and explore new possibilities. Like swashbucklers of the spirit, we bravely seek out any experience that might inform our path. When we are afraid of something, we live it fully and see what floats to the surface in the doing. We participate in our own revealing. We have faith in the shaping of what we cannot see.”5


The seekers surrender to the not knowing and have faith in the shaping of what they cannot see. These risk takers are the strong ones that are going to make a difference in a new society by the very fact of their strength and determination to survive and live in a free society, for the very fact of the risks undertaken. This exhibition informs their path as it informs our path. Be aware of the doing, be bold and forthright in the being. Enjoy.

Thank you

Dr Marcus Bunyan

 

Footnotes

1/ Augé, Marc (trans. John Howe). Non-Places: Introduction to an Anthropology of Supermodernity. London: Verso, 1995

2/ Ibid.,

3/ Hooper-Grenhill, Eilean. Museums and the Shaping of Knowledge. London: Routledge, 2000, p. 7

4/ Anon. “Panopticon,” on Wikipedia [Online] Cited 09/03/2012

5/ Brown, Jeff. Soulshaping. Berkeley, CA: North Atlantic Books, 2009, np quoted on Stroud, Jeff. The reluctant blogger website. [Online] Cited 09/03/2012

 

 

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

 

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photographs by Marcus Bunyan © Kim Percy and Marcus Bunyan

 

Kim Percy (Australian) 'Pale Sea' 2012

 

Kim Percy (Australian)
Pale Sea
2012
Digital photograph

 

Kim Percy (Australian) 'Where' 2012

 

Kim Percy (Australian)
Where
2012
Digital photograph

 

Kim Percy (Australian) 'Rough Water' 2012

 

Kim Percy (Australian)
Rough Water
2012
Digital photograph

 

Kim Percy (Australian) 'Traverse' 2012

 

Kim Percy (Australian)
Traverse
2012
Digital photograph

 

Kim Percy (Australian) 'Red Horizon No.1' 2012

 

Kim Percy (Australian)
Red Horizon No.1
2012
Digital photograph

 

Kim Percy (Australian) 'Red Horizon No.2' 2012

 

Kim Percy (Australian)
Red Horizon No.2
2012
Digital photograph

 

 

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Text/Exhibition: “George Platt Lynes, Minor White and ‘The Temptation of Saint Anthony Is Mirrors’ ” on the exhibition ‘HIDE/SEEK: Difference and Desire in American Portraiture’ at the Brooklyn Museum, New York

Exhibition dates: 18th November 2011 – 12th February 2012

 

Minor White (American, 1908-1976) 'Tom Murphy (San Francisco)' 1948

 

Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2cm)
The Minor White Archive, Princeton University Art Museum Bequest of Minor White, MWA 48-136
© Trustees of Princeton University

 

 

“The possibility of using our bodies as a possible source of very numerous pleasures is something that is very important. For instance, if you look at the traditional construction of pleasure, you see that bodily pleasure, or pleasures of the flesh, are always drinking, eating and fucking. And that seems to be the limit of the understanding of our bodies, our pleasures ….

It is very interesting to note, for instance, that for centuries people generally, as well as doctors, psychiatrists, and even liberation movements, have always spoken about desire, and never about pleasure. “We have to liberate our desire,” they say. No! We have to create new pleasure. And then maybe desire will follow.” (My bold)


Michel Foucault 1

 

 

George Platt Lynes, Minor White and The Temptation of Saint Anthony Is Mirrors

I had the great privilege of visiting The Minor White Archive at Princeton University while I was researching for my PhD. While there I studied the work cards and classic prints of the great photographer, paying particular attention to his photography of the male. What was a great surprise and delight to me were the presence of photographs of explicit sexual acts, men photographed with erections – images that have, to my knowledge, never been published. I don’t think that many people would even know that Minor White took such photographs. Although these images would have never been for public consumption it is still very unusual to find a classical photographer with such a public profile taking photographs of erect penises, especially in the 1940s!

Disturbed by having been in battle in the Second World War and seeing some of his best male friends killed, White’s early photographs of men (in their uniforms) depict the suffering and anguish that the mental and physical stress of war can cause. He was even more upset than most because he was battling his own inner sexual demons at the same time, his shame and disgust at being a homosexual and attracted to men, a difficulty compounded by his religious upbringing. In his photographs White both denied his attraction to men and expressed it. His photographs of the male body are suffused with both sexual mystery and a celebration of his sexuality despite his bouts of guilt. After the war he started to use the normal everyday bodies of his friends to form sequences of photographs, sometimes using the body as a metaphor for the landscape and vice versa. In the above photograph (Tom Murphy, left), based on a religious theme, we see a dismembered hairy body front on, the hands clutching and caressing the body, the lower hand hovering near the exposed genitalia, the upper hand cupping the breast. We see the agony and ecstasy of a homoerotic desire cloaked in a religious theme.

The image comes from the The Temptation of St Anthony is Mirrors (1948), four pages of which can be seen below. While at The Minor White Archive I looked at the only complete, undamaged book in existence. What an experience!

The book has a powerful and intense presence. It was beautifully sequenced as you would expect from Minor White and features photographs of Tom Murphy. There is a series of his hands over the back of a chair in different positions: hanging, curled, splayed, held slightly upwards, and these are paired with photographs of bare feet and turned up jeans, bare feet and rocks, and three other photographs of Tom Murphy. In an excellent paper Cruising and Transcendence in the Photographs of Minor White (Nd. Later published as an online-only feature accompanying Aperture magazine’s Spring 2015 issue, “Queer”), author Kevin Moore observes that the hand-bound volume with images paired on facing pages – “mirrors” to both one another and the artist – is a personal account as well as a meditation on the sins of the flesh.

“Temptation (which was never published or exhibited) begins with a sort of prologue, comprising a single full-length nude of Tom Murphy, White’s student and the model most commonly associated with his work. The pose is similar to those found in the beefcake pictures White was producing at this time: Murphy adopts a classical contrapposto stance and is entirely nude, his pale, wiry body positioned against a dark backdrop. A piece of driftwood at the model’s feet proposes a theme of innocence – man in his natural state. The sequence then moves to pairings of images describing man in his civilised state, featuring several loving close-ups of Murphy’s gesturing hands, a shot of his bare feet, and a single shoulder-length portrait, in which he wears a buttoned shirt and looks intently off to the side. Next, there is an interlude suggesting growing dissolution: an image of Murphy’s feet and a petrified stone is paired with a shot of Murphy in full dress slouched on a mass of rocks and staring vacantly off into the distance. The next pairing (images 9 and 10 below) accelerates the descent into temptation. Here, the pose in a second picture of Murphy’s feet suggests agitation, while a three-quarter length portrait of Murphy, crouched in the bushes and looking back over his shoulder, is as emblematic an image of cruising as White ever produced. The photographs that follow descend further into lust and self-recrimination, conveyed through photographs in which Murphy’s naked body alternates between expressions of pain and pleasure. The sequence ends with a series of beatific nudes (images 27 and 28 below), which express redemption through nonsexual treatments of the body and in the body’s juxtaposition with natural forms – a return to nature.

White may have thought at first that the sequence format would help him transcend the limits of personal biography, that he could use the breadth and fluidity of the sequence to emphasize a universal narrative while exercising control over the potentially explosive and revealing content of individual images. This proved to be overly optimistic, at least in his earliest uses of the form. White’s colleagues, for example, immediately understood Temptation for what it really was: an agonized portrayal of White’s love for his male student.”


Moore goes on to conclude that White obsfucated his sexuality, displacing gay ‘cruising’ “by a universalised mystical searching – sexual longing setting in motion a heroic search” using photography as his medium, and that his photographs became a dreamscape, perhaps even a dream(e)scape: “in which meanings are obscured, not clarified; signs are effaced, not illuminated; beauty is closeted, not set out for all to see. White was attracted to the ambiguity of the dream because it offered cover and protection but also freedom to maneuver. The dream supported the irrational, maintained a sense of mystery, and beautified frustration.”

I have to disagree with Kevin Moore. Anyone who has seen The Temptation of Saint Anthony Is Mirrors in the flesh (so to speak) can feel the absolute presence of these images, their reality, the connection between image and viewer. Maybe White was a Romantic but he was realistically romantic; his images are not dreamscapes, they offer multiple readings and contexts, insights into the human condition. Even though there was anguish and guilt present about his sexuality, channelled through his photography, anyone bold enough to take photographs of erections in 1940 has some ticker. It takes a clear eye and a courageous heart to do this, knowing what was at stake in this era of sexual repression. Beauty is not closeted here, unless I am looking at different images from Kevin Moore. In fact the magic of the photography of Minor White is his ability to modulate space, to modulate bodies so that they are beautiful, ambiguous and mystical whatever their context. Not everything in this world has to be in your face. Like a Glen Gould playing the Goldberg Variations revelation of beauty takes time, concentration and meditation.

Also, an overriding feeling when viewing the images was one of loneliness, sadness and anguish, for the bodies seemed to be observed and not partaken of, to be unavailable both physically and in a strange way, photographically. For a photographer who prided himself on revealing the spirit within, through photography, these are paradoxical photographs, visually accessible and mysteriously (un)revealing, photographs of a strange and wonderful ambivalence. Two great words: obsfucation, ambivalence. Clouded with mixed feelings and emotions, not necessarily anything to do with sexuality. Not everything has to be about sexuality. It is the difference between imbibing Freud or Jung – personally I prefer the more holistic, more inclusive, more spiritual Jung.


And so to the image of George Platt Lynes that I have paired with the nude of Tom Murphy (below).

Platt Lynes was another artist who struggled with is sexuality, but seemingly not to such an extent as Minor White did. GPL worked as a fashion photographer and had his own studio in New York where he photographed dancers, artists and celebrities among others. He undertook a series of mythological photographs on classical themes (which are amazing in composition and feature Surrealist motifs). Privately he photographed male nudes but was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe.

As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tended to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older men shot in close up (see photograph below for example) were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

When undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. The strong image (below) is always quoted as an example of GPL’s more direct way of photographing the male nude in the last years of his life. The male is solid, imposing, lit from above, heavy set, powerful, massive. The eyes are almost totally in shadow. Later photos have more chiaroscuro than earlier work, more use of contrasting light (especially down lit or uplit figures) but are they more direct? Yes. The men look straight into camera.

This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off. Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution. The photograph above is very ‘in your face’ for the conservative time from which it emerges, remembering it was the era of witch hunts against communists and subversives (including homosexuals). Conversely, this photograph is quite restrained compared to the most striking series of GPL’s photographs that I saw at The Kinsey Institute which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders did influence his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.


The differences between the White and GPL nudes is instructive. White: introspective, haunted, religious with an unrequited sense of longing – hands clutching self, inward pointing; GPL: more closely cropped, more open, one hand firmly grasping but the other hand open, receptive, presented to the viewer above the available phallic organ. It reminds me for some unknown reason, some quirk of my brain association, of the shell of Botticelli’s Birth of Venus (1486) inverted. There is difference between the two artists – one struggling with his sexuality, being realistically romantic, the other physically doing something about it – posting his photographs to one of the first gay magazines in the world. But both were taking photographs of intimate sexual acts that could never have been published in their lifetimes – that are still are hidden from view today. When, oh when, will someone have the courage to publish this work?

Dr Marcus Bunyan

 

My notes on Minor White’s photographs and notes on George Platt Lynes photographs from my Phd thesis Pressing the Flesh: Sex, Body Image and the Gay Male (2001) can be found below.


Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

1/ Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, p.31.

 

Research notes on photographs from the Minor White Archive, Princeton University, New Jersey 06/08/1999

Download the Minor White research notes (85kb pdf)

Research at The Kinsey Institute , Bloomington, Indiana 16/08/1999 – 19/08/1999. George Platt Lynes photographs from the Collection at The Kinsey Institute

Download the George Platt Lynes research notes (55kb pdf)

 

 

Minor White (American, 1908-1976) 'The Temptation of Saint Anthony Is Mirrors' 1948

 

(top)
Minor White (American, 1908-1976)
Images 9 and 10 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948
9.3 x 11.8cm; 11.2 x 9.1cm

(bottom)
Minor White (American, 1908-1976)
Images 27 and 28 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948. 5.3 x 11.6cm; 10.6 x 8.9cm

 

 Minor White (American, 1908-1976) 'Tom Murphy (San Francisco)' 1948  George Platt Lynes (American, 1907-1955) 'Untitled' Nd

 

(left)
Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2 cm)

(right)
George Platt Lynes 
(American, 1907-1955)
Untitled
Nd
Gelatin silver print

 

George Platt Lynes (American, 1907-1955) 'Untitled (Frontal Male Nude)' Nd (early 1950s)

 

George Platt Lynes (American, 1907-1955)
Untitled (Frontal Male Nude)
Nd (early 1950s)
Gelatin silver print

 

Thomas Eakins (American, 1844-1916) 'Walt Whitman' (American, 1818-1892) 1891

 

Thomas Eakins (American, 1844-1916)
Walt Whitman (American, 1818-1892)
1891
10.3 x 12.2cm
National Portrait Gallery, Smithsonian Institute

 

Charles Demuth (American, 1883-1935) 'Dancing Sailors' 1917

 

Charles Demuth (American, 1883-1935)
Dancing Sailors
1917
Watercolour and pencil on paper
20.3 x 25.4cm
Cleveland Museum of Art, Ohio; Mr and Mrs William H Marlatt Fund

 

George Wesley Bellows (American, 1882-1925) 'Riverfront No.1' 1915

 

George Wesley Bellows (American, 1882-1925)
Riverfront No.1
1915
Oil on canvas
115.3 x 160.3cm
Columbus Museum of Art, Ohio: Howald Fund Purchase

 

Marsden Hartley (American, 1877-1943) 'Eight Bells Folly: Memorial to Hart Crane' 1933

 

Marsden Hartley (American, 1877-1943)
Eight Bells Folly: Memorial to Hart Crane
1933
Oil on canvas
Gift of Ione and Hudson D. Walker
Frederick R. Weisman Art Museum, University of Minnesota

 

Harold Hart Crane (July 21, 1899 – April 27, 1932) was an American poet. Finding both inspiration and provocation in the poetry of T. S. Eliot, Crane wrote modernist poetry that is difficult, highly stylised, and very ambitious in its scope. In his most ambitious work, The Bridge, Crane sought to write an epic poem in the vein of The Waste Land that expressed something more sincere and optimistic than the ironic despair that Crane found in Eliot’s poetry. In the years following his suicide at the age of 32, Crane has come to be seen as one of the most influential poets of his generation…

Crane visited Mexico in 1931-32 on a Guggenheim Fellowship and his drinking continued as he suffered from bouts of alternating depression and elation … While on board the steamship SS Orizaba enroute to New York, he was beaten after making sexual advances to a male crew member, seeming to confirm his own idea that one could not be happy as a homosexual. Just before noon on April 27, 1932, Hart Crane jumped overboard into the Gulf of Mexico. Although he had been drinking heavily and left no suicide note, witnesses believed his intentions to be suicidal, as several reported that he exclaimed “Goodbye, everybody!” before throwing himself overboard. (The legend among poets is: He walked to the fantail, took off his coat quietly, and jumped.) His body was never recovered.

Text from the Wikipedia website

 

Peter Hujar (1937-1987) 'Susan Sontag' (1933-2004) 1975

 

Peter Hujar (American, 1937-1987)
Susan Sontag (American, 1933-2004)
1975
Gelatin silver print
National Portrait Gallery, Smithsonian Institute
© Estate of Peter Hujar

 

Keith Haring (American, 1958-1990). 'Unfinished Painting' 1989

 

Keith Haring (American, 1958-1990)
Unfinished Painting
1989
Acrylic on canvas
100 x 100cm
Courtesy of Katia Perlstein, Brussels, Belgium
© Keith Haring Foundation

 

David Wojnarowicz (American, 1954-1992) 'A Fire In My Belly' (Film In Progress) (film still), 1986-87

 

David Wojnarowicz (American, 1954-1992)
A Fire In My Belly (Film In Progress) (film still)
1986-1987
Super 8mm film
black and white & color (transferred to video)
Courtesy of The Estate of David Wojnarowicz and P.P.O.W Gallery, New York and The Fales Library and Special Collection

 

One day before World AIDS Day, the renown painter, photographer, writer, filmmaker, performance artist and activist David Wojnarowicz, who died in 1992 at the age of 37 from AIDS-related complications, has had one of his most important works, A Fire In My Belly, pulled from The Smithsonian Institution’s National Portrait Gallery’s HIDE / SEEK exhibit because of pressure from conservative politicians and the Catholic League.”

 

 

HIDE/SEEK: Difference and Desire in American Portraiture, the first major museum exhibition to explore how gender and sexual identity have shaped the creation of American portraiture, organised by and presented at the National Portrait Gallery last fall, will be on view at the Brooklyn Museum from November 18, 2011, through February 12, 2012. With the cooperation of the National Portrait Gallery, the Brooklyn Museum has reconstituted the exhibition in concert with the Tacoma Art Museum, where it will be on view from March 17 through June 10, 2012.

HIDE/SEEK includes approximately a hundred works in a wide range of media created over the course of one hundred years that reflect a variety of sexual identities and the stories of several generations. Highlighting the influence of gay and lesbian artists, many of whom developed new visual strategies to code and disguise their subjects’ sexual identities as well as their own, HIDE/ SEEK considers such themes as the role of sexual difference in depicting modern Americans, how artists have explored the definition of sexuality and gender, how major themes in modern art – especially abstraction – have been influenced by marginalisation, and how art has reflected society’s changing attitudes.

Announcing the Brooklyn presentation, Museum Director Arnold L. Lehman states, “From the moment I first learned about this extraordinary exhibition in its planning stages, presenting it in Brooklyn has been a priority. It is an important chronicle of a neglected dimension of American art and a brilliant complement and counterpoint to ‘Youth and Beauty: Art of the American Twenties’, a touring exhibition organised by the Brooklyn Museum, also on view this fall.”

In addition to its commentary on a marginalised cultural history, HIDE/ SEEK offers an unprecedented survey of more than a century of American art. Beginning with late nineteenth-century portraits by Thomas Eakins and John Singer Sargent, it includes works from the first half of the 1900s by such masters as Romaine Brooks, George Bellows, Marsden Hartley, and Georgia O’Keeffe; the exhibition continues through the postwar period with works by Jasper Johns, Robert Rauschenberg, Agnes Martin, and Andy Warhol, and concludes with major works by late twentieth-century artists such as Keith Haring, Glenn Ligon, Nan Goldin, Felix Gonzalez-Torres, and Catherine Opie.

The Brooklyn presentation will feature nearly all of the works included in the National Portrait Gallery exhibition. Among them are rarely seen paintings by Charles Demuth, whose better-known industrialised landscapes are on view in the Brooklyn Museum exhibition Youth and Beauty; a poignant portrait of New Yorker writer Janet Flanner wearing two masks, taken by photographer Bernice Abbott; Andrew Wyeth’s painting of a young neighbour standing nude in a wheat field, much like Botticelli’s Venus emerging from her shell; Robert Mapplethorpe’s photograph riffing on the classic family portrait, in which a leather-clad Brian Ridley is seated on a wingback chair shackled to his whip-wielding partner, Lyle Heeter; and Cass Bird’s photographic portrait of a friend staring out from under a cap emblazoned with the words “I look Just Like My Daddy.” The exhibition will also include David Wojnarowicz’s A Fire in My Belly, an unfinished film the artist created between 1986 and 1987.

Press release from the Brooklyn Museum website

 

Berenice Abbott (American, 1898-1991) 'Janet Flanner' (1892-1978) 1927

 

Berenice Abbott (American, 1898-1991)
Janet Flanner (American, 1892-1978)
1927
Photographic print
23 x 17.3cm
Prints and Photographs Division, Library of Congress, Washington, D.C
C Berenice Abbott / Commerce Graphics Ltd., Inc.

 

Thomas Eakins (American, 1844 -1916) 'Salutat' 1898

 

Thomas Eakins (American, 1844-1916)
Salutat
1898
Oil on canvas
127.0 x 101.6cm
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Gift of anonymous donor

 

Walker Evans (American, 1903-1975) 'Lincoln Kirstein' 1930

 

Walker Evans (American, 1903-1975)
Lincoln Kirstein (American, 1907-1996)
1930
Gelatin silver print
16.1cm x 11.4cm
The Metropolitan Msuem of Art, Ford Motor Company Collection
© Walker Evans Archive, The Metropolitan Museum of Art

 

Lincoln Edward Kirstein (May 4, 1907 – January 5, 1996) was an American writer, impresario, art connoisseur, philanthropist, and cultural figure in New York City, noted especially as co-founder of the New York City Ballet. He developed and sustained the company with his organising ability and fundraising for more than four decades, serving as the company’s general director from 1946 to 1989. According to the New York Times, he was “an expert in many fields,” organising art exhibits and lecture tours in the same years.

 

Marsden Hartley (American, 1877-1943) 'Painting No. 47, Berlin' 1915

 

Marsden Hartley (American, 1877-1943)
Painting No. 47, Berlin
1915
Oil on canvas
39 7/16 x 32 in (100.1 x 81.3cm)
Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington, D.C.
Gift of Joseph H. Hirshhorn, 1972

 

George Platt Lynes (American, 1907-1955) 'Marsden Hartley' 1942

 

George Platt Lynes (American, 1907-1955)
Marsden Hartley
1942
Gelatin silver print
23.5 x 19.1cm
Bates College Museum of Art, Lewiston, ME, Marsden Hartley Memorial Collection
© Estate of George Platt Lynes

 

Beauford Delaney (American, 1901-1979) 'James Baldwin' 1963

 

Beauford Delaney (American, 1901-1979)
James Baldwin
1963
Pastel on paper
64.8 x 49.8cm
National Portrait Gallery, Smithsonian Institution

 

Cass Bird (American, b. 1974) 'I Look Just Like My Daddy' 2003

 

Cass Bird (American, b. 1974)
I Look Just Like My Daddy
2003
C-type print
72.6 x 101.6cm
Collection of the artist, New York
© Cass Bird

 

 

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marcus bunyan black and white archive: self-portraits and nudes, 1991-1992

January 2012

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait in Punk Jacket' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait in Punk Jacket
1991-1992
Silver gelatin print

 

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

Dr Marcus Bunyan


All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Marcus Sucking His Thumb' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus Sucking His Thumb
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Marcus in his Punk Jacket, Punt Road, South Yarra' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus in his Punk Jacket, Punt Road, South Yarra
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Marcus as The Fool (posing for the sculptor Fredrick White)' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus as The Fool (posing for the sculptor Fredrick White)
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude, in the Flat, Rear of Derelict House, 455, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude, in the Flat, Rear of Derelict House, 455, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait, nude with the mural 'Two boys on a car'' 1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait, nude with the mural ‘Two boys on a car’
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Floor (with Clifford Last)' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Floor (with Clifford Last)
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait, reflection' 1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait, reflection
1992
Silver gelatin print

 

 

Marcus Bunyan black and white archive 1991-1997

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melbourne’s magnificent nine 2011

December 2011

 

Here’s my pick of the nine best exhibitions in Melbourne (with excursions to Bendigo and Hobart thrown in) that appeared on the Art Blart art and cultural archive in 2011. Enjoy!

Dr Marcus Bunyan

 

1/ Sidney Nolan: Drought Photographs at Australian Galleries, Melbourne, March 2011

Sidney Nolan (Australian, 1917-1992) 'Untitled (calf carcass in tree)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (calf carcass in tree)
1952
archival inkjet print
23.0 cm x 23.0cm

 

This was a superb exhibition of 61 black and white photographs by Sidney Nolan. The photographs were shot using a medium format camera and are printed in square format from the original 1952 negatives.

The work itself was a joy to behold. The photographs hung together like a symphony, rising and falling, with shape emphasising aspects of form. The images flowed from one to another. The formal composition of the mummified carcasses was exemplary, the resurrected animals (a horse, for example, propped up on a fifth leg) and emaciated corpses like contemporary sculpture. The handling of the tenuous aspects of human existence in this uniquely Australian landscape was also a joy to behold. Through an intimate understanding of how to tension the space between objects within the frame Nolan’s seemingly simple but complex photographs of the landscape are previsualised by the artist in the mind’s eye before he even puts the camera to his face.

 

2/ Bill Henson at Tolarno Galleries, Melbourne, March – April 2011

This was an exquisite exhibition by one of Australia’s preeminent artists. Like Glenn Gould playing a Bach fugue, Bill Henson is grand master in the performance of narrative, structure, composition, light and atmosphere. The exhibition featured thirteen large colour photographs printed on lustre paper (twelve horizontal and one vertical) – nine figurative of adolescent females, two of crowd scenes in front of Rembrandt paintings in The Hermitage, St. Petersburg (including the stunning photograph that features The return of the prodigal son c. 1662 in the background, see below) and two landscapes taken off the coast of Italy. What a journey this exhibition took you on!

Henson’s photographs have been said by many to be haunting but his images are more haunted than haunting. There is an indescribable element to them (be it the pain of personal suffering, the longing for release, the yearning for lost youth or an understanding of the deprecations of age), a mesmeric quality that is not easily forgotten. The photographs form a kind of afterimage that burns into your consciousness long after the exposure to the original image has ceased. Haunted or haunting they are unforgettable.

 

Bill Henson (Australian, b. 1955) 'Untitled' 2009/10

 

Bill Henson (Australian, b. 1955)
Untitled
2009/10
CL SH767 N17B
Archival inkjet pigment print
127 x 180cm
Edition of 5

 

3/ Networks (cells & silos) at Monash University Museum of Art (MUMA), Caulfield, February – April 2011

This was a vibrant and eclectic exhibition at MUMA, one of the best this year in Melbourne. The curator Geraldine Barlow gathered together some impressive, engaging works that were set off to good effect in the new gallery spaces. I spent a long and happy time wandering around the exhibition and came away visually satiated and intellectually stimulated. The exhibition explored “the connections between artistic representation of networks; patterns and structures found in nature; and the rapidly evolving field of network science, communications and human relations.”

 

Installation photograph of one of the galleries in the exhibition 'NETWORKS (cells & silos)' at the newly opened Monash University Museum of Art (MUMA)

 

Installation photograph of one of the galleries in the exhibition NETWORKS (cells & silos) at the newly opened Monash University Museum of Art (MUMA) with Nick Mangan’s Colony (2005) in the foreground

 

4/ Monika Tichacek, To all my relations at Karen Woodbury Gallery, Richmond, May 2011

This was a stupendous exhibition by Monika Tichacek, at Karen Woodbury Gallery. One of the highlights of the year, this was a definite must see!

The work was glorious in it’s detail, a sensual and visual delight (make sure you click on the photographs to see the close up of the work!). The riotous, bacchanalian density of the work was balanced by a lyrical intimacy, the work exploring the life cycle and our relationship to the world in gouache, pencil & watercolour. Tichacek’s vibrant pink birds, small bugs, flowers and leaves have absolutely delicious colours. The layered and overlaid compositions show complete control by the artist: mottled, blotted, bark-like wings of butterflies meld into trees in a delicate metamorphosis; insects are blurred becoming one with the structure of flowers in a controlled effusion of life.

 

Monika Tichacek (Australian born Switzerland, b. 1975) 'To all my relations' 2011 (detail)

 

Monika Tichacek (Australian born Switzerland, b. 1975)
To all my relations (detail)
2011

 

5/ American Dreams: 20th century photography from George Eastman House at Bendigo Art Gallery, Victoria, April – July 2011

Diane Arbus (American, 1923-1971) 'Untitled (6)' 1971

 

Diane Arbus (American, 1923-1971)
Untitled (6)
1971
Gelatin silver print

 

This was a fabulous survey exhibition of the great artists of 20th century American photography, a rare chance in Australia to see such a large selection of vintage prints from some of the masters of photography. If you had a real interest in the history of photography then you hopefully saw this exhibition, showing as it is just a short hour and a half drive (or train ride) from Melbourne at Bendigo Art Gallery.

 

6/ Time Machine: Sue Ford at Monash Gallery of Art, Wheelers Hill, Victoria, April – June 2011

Sue Ford (Australian, 1943-2009) 'Self-portrait' 1976

 

Sue Ford (Australian, 1943-2009)
Self-portrait 1976
1976
From the series Self-portrait with camera (1960-2006)
Selenium toned gelatin silver print, printed 2011
24 x 18cm
courtesy Sue Ford Archive

 

This beautifully hung exhibition flowed like music, interweaving up and down, the photographs framed in thin, black wood frames. It featured examples of Ford’s black and white fashion and street photography; a selection of work from the famous black and white Time series (being bought for their collection by the Art Gallery of New South Wales); a selection of Photographs of Women – modern prints from the Sue Ford archive that are wonderfully composed photographs with deep blacks that portray strong, independent, vulnerable, joyous women (see last four photographs below); and the most interesting work in the exhibition, the posthumous new series Self-portrait with camera (1960-2006) that evidence, through a 47 part investigation using colour prints from Polaroids, silver gelatin prints printed by the artist, prints made from original negatives and prints from scanned images where there was no negative available, a self-portrait of the artist in the process of ageing.

Whether looking down, looking toward or looking inward these fantastic photographs show a strong, independent women with a vital mind, an élan vital, a critical self-organisation and an understanding of the morphogenesis of things that will engage us for years to come. Essential looking.

 

7/ The Museum of Old and New Art (MONA), Hobart, August 2011

My analogy: you are standing in the half-dark, your chest open, squeezing the beating heart with blood coursing between your fingers while the other hand is up your backside playing with your prostrate gland. I think ringmeister David Walsh would approve. My best friends analogy: a cross between a car park, night club, sex sauna and art gallery.

Weeks later I am still thinking about the wonderful immersive, sensory experience that is MONA. Peter Timms in an insightful article in Meanjin calls it a post-Google Wunderkammer, or wonder chest. It can be seen as a mirabilia – a non-historic installation designed primarily to delight, surprise and in this case shock. The body, sex, death and mortality are hot topics in the cultural arena and Walsh’s collection covers all bases. The collection and its display are variously hedonistic, voyeuristic, narcissistic, fetishistic pieces of theatre subsumed within the body of the spectacular museum architecture …

Spectatorship and their attendant erotics has MONA as a form of fetishistic cinema. It is as if what Barthes calls “the eroticism of place” were a modern equivalent of the eighteenth century genius loci, the “genius of the place.” The place is spectacular, the private collection writ large as public institution, the symbolic power of the institution masked through its edifice. The art become autonomous, cut free from its cultural associations, transnational, globalised, experienced through kinaesthetic means; the viewer meandering through the galleries, the anti-museum, as an international flaneur. Go. Experience!

 

Corten Stairwell & Surrounding Artworks February 2011 Museum of Old and New Art – interior

 

Corten Stairwell & Surrounding Artworks
February 2011
Museum of Old and New Art – interior
Photo credit: MONA/Leigh Carmichael
Image Courtesy of MONA Museum of Old and New Art

 

8/ John Bodin: Rite of Passage at Anita Traverso Gallery, Richmond, August – September 2011

John Bodin (Australian) 'I Was Far Away From Home' 2009

 

John Bodin (Australian)
I Was Far Away From Home
2009
Type C print on metallic paper
80 x 110cm

 

The photographs become the surface of the body, stitched together with lines, markers pointing the way – they are encounters with the things that we see before us but also the things that we carry inside of us. It is the interchange between these two things, how one modulates and informs the other. It is this engagement that holds our attention: the dappled light, ambiguity, unevenness, the winding path that floats and bobs before our eyes looking back at us, as we observe and are observed by the body of these landscapes.

One of the fundamental qualities of the photographs is that they escape our attempts to rationalise them and make them part of our understanding of the world, to quantify our existence in terms of materiality. I have an intimate feeling with regard to these sites of engagement. They are both once familiar and unfamiliar to us; they possess a sense of nowhereness. A sense of groundlessness and groundedness. A collapsing of near and far, looking down, looking along, a collapsing of the constructed world.

Like the road in these photographs there is no self just an infinite time that has no beginning and no end. The time before my birth, the time after my death. We are just in the world, just being somewhere. Life is just a temporary structure on the road from order to disorder. “The road is life,” writes Jack Kerouac in On the Road.

 

9/ Juan Davila: The Moral Meaning of Wilderness at the Monash University Museum of Art (MUMA), Caulfield, August – October 2011

Simply put, this was one of the best exhibitions I saw in Melbourne this year.

I had a spiritual experience with this work for the paintings promote in the human a state of grace. The non-material, the unconceptualisable, things which are outside all possibility of time and space are made visible. This happens very rarely but when it does you remember, eternally, the time and space of occurrence. I hope you had the same experience.

 

Juan Davila (Chilean, b. 1946, emigrated Australia 1974) 'Wilderness' 2010

 

Juan Davila (Chilean, b. 1946, emigrated Australia 1974)
Wilderness
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

10/ In camera and in public at the Centre for Contemporary Photography, Melbourne, September – October 2011

Kohei Yoshiyuki (Japanese, b. 1946) 'Untitled' 1971

 

Kohei Yoshiyuki (Japanese, b. 1946)
Untitled
1971
From the series The Park
Gelatin Silver Print
© Kohei Yoshiyuki, Courtesy Yossi Milo Gallery, New York

 

Curated by Naomi Cass as part of the Melbourne Festival, this was a brilliant exhibition at the Centre for Contemporary Photography, Melbourne. The exhibition explored, “the fraught relationship between the camera and the subject: where the image is stolen, candid or where the unspoken contract between photographer and subject is broken in some way – sometimes to make art, sometimes to do something malevolent.” It examined the promiscuity of gazes in public / private space specifically looking at surveillance, voyeurism, desire, scopophilia, secret photography and self-reflexivity. It investigated the camera and its moral and physical relationship to the unsuspecting subject.

 

11/ The Mad Square: Modernity in German Art 1910 – 37 at The National Gallery of Victoria, Melbourne, November 2011 – March 2012

This is one of the best exhibitions this year in Melbourne bar none. Edgy and eclectic the work resonates with the viewer in these days of uncertainty: THIS should have been the Winter Masterpieces exhibition!

The title of the exhibition, The mad square (Der tolle Platz) is taken from Felix Nussbaum’s 1931 painting of the same name where “the ‘mad square’ is both a physical place – the city, represented in so many works in the exhibition, and a reference to the state of turbulence and tension that characterises the period.”The exhibition showcases how artists responded to modern life in Germany in the interwar years, years that were full of murder and mayhem, putsch, revolution, rampant inflation, starvation, the Great Depression and the rise of National Socialism. Portrayed is the dystopian, dark side of modernity (where people are the victims of a morally bankrupt society) as opposed to the utopian avant-garde (the prosperous, the wealthy), where new alliances emerge between art and politics, technology and the mass media. Featuring furniture, decorative arts, painting, sculpture, collage and photography in the sections World War 1 and the Revolution, Dada, Bauhaus, Constructivism and the Machine Aesthetic, Metropolis, New Objectivity and Power and Degenerate Art, it is the collages and photographs that are the strongest elements of the exhibition, particularly the photographs. What a joy they are to see.

 

Albert Renger-Patzsch (American born Hungary, 1895-1946) 'Harbour with crane' c. 1927

 

Albert Renger-Patzsch (American born Hungary, 1895-1946)
Harbour with crane
c. 1927
Gelatin silver photograph
Printed image 22.7 h x 16.8 w cm
Purchased 1983
National Gallery of Australia, Canberra

 

 

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