Review: ‘Light Works’ at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

 

David Stephenson. 'Star Drawing 1996/402' 1996

 

David Stephenson (Australian, b. 1955)
Star Drawing 1996/402
1996
40 x 40″
Cibachrome Print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

 

 

“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”

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Dr Isobel Crombie, Senior Curator, Photography NGV, 2012

 

“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”

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Adam Fuss 1990

 

 

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?

The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal/temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).

Beginning in 1988, Adam Fuss began to explore studies of abstracted light and colour which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colours and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.

In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1

Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.

The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2

Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed. Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us. As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.

 

Emanation > recognition > existence . . . . . . . . . . ∞
. . . . . . . . . . . . . . . . . . . . . .  . .. .  . . . . .  . .. . . . . . . . . . death

 

How Light Works

In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005). In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.

“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5

This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in this light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.

Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic indecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6

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I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light. As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness. We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.

Dr Marcus Bunyan

 

1/ Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012 No longer available online

2/ Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012 No longer available online

3/ Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted on the Media Art Net website. [Online] Cited 08/09/2012.

4/ Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012

5/ Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp. 110-119

6/ Ibid.,

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.

 

 

Hiroshi Sugimoto. 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

 

Simone Douglas. 'Surrender (Collision) III' 1998 (detail)

 

Simone Douglas (Australian)
Surrender (Collision) III (detail)
1998
Type C photograph
45.9 x 64.0cm
National Gallery of Victoria, Melbourne
© Simone Douglas

 

Sam Shmith (Australian, b. London, 1980) 'Untitled (In spates 2)' 2011

 

Sam Shmith (Australian born London, b. 1980)
Untitled (In spates 2)
2011
from the In spates series 2011
Inkjet print
75.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2011
© Sam Shmith, courtesy Arc One Gallery, Melbourne

 

 

On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.

Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”

Dr Gerard Vaughan, Director, NGV said: “Light Works is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.

Text from the NGV website

 

Eugenia Raskopoulos. 'Diglossia #8' 2009

 

Eugenia Raskopoulos (Australian, b. 1959)
Diglossia #8
2009
from the Diglossia series 2009
Inkjet print
139.5 x 93.3cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Eugenia Raskopoulos

 

This photograph shows a letter from the Greek alphabet which has been marked by hand onto a foggy mirror.

 

Mike and Doug Starn. 'Sol Invictus' 1992

 

Mike Starn (American, b. 1961)
Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175.0 x 200.0 x 35.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

 

Adam Fuss (English, b. 1961, worked in Australia 1962-82, United States 1982- ) 'Untitled' 1991

 

Adam Fuss (English, b. 1961, worked in Australia 1962-82, United States 1982- )
Untitled
1991
Cibachrome photograph
164.3 x 125.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Rudy Komon Fund, Governor, 1992
© Adam Fuss. Courtesy Cheim & Read, New York

 

 

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Exhibition: ‘What’s in a face? aspects of portrait photography’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 24th September 2011 – 5th February 2012

 

Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Glaister studio (Australia 1855-1870) 'Untitled (portrait of a man and three girls)' 1855-1870

 

Glaister studio (Australian, 1855-1870)
Untitled (portrait of a man and three girls)
1855-1870
Ambrotype, colour dyes
6.5 x 9cm sight; 9.3 x 11.9cm case
Purchased 1989

 

 

This charming ambrotype was thought to have been produced by one of Australia’s most important early photographers, Thomas Glaister, owning to the presence of the Glaister stamp on the case. However, superb varnish was one of Glaister’s hallmarks and this ambrotype is not varnished. In addition, the hand-colouring is not considered to be to Glaister’s standard. As such, it is possible that the ambrotype was inserted into this case at a later date, not least because there is no form of blackening behind the image. This was standard practice to prevent the viewer seeing through to the inside of the case. The Eichmeyer ‘book’ case, patented in 1855 by Henry A Eichmeyer of Philadelphia, were made of fine leather and beautifully put together. Glaister certainly used these but the ambrotype is probably not his specifically and could have been made by one of his sons in the 1860s when they worked as travelling photographers. Regardless of who took the image, it is a charming colonial portrait which in size is typical of the period – it can easily be held in the hand.

Ambrotypes were developed in the 1850s. They were faster and cheaper to make than daguerreotypes, yet were still unique objects.

1. 1989, ‘Masterpieces of Australian photography’, Josef Lebovic Gallery, Sydney p. 25

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Olive Cotton (Australian, 1911 - 2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver print
Image/sheet: 33.2 x 30.0cm
Purchased with funds provided by John Armati 2006
Art Gallery of NSW Collection

 

 

Only to taste the warmth, the light, the wind appears to have been the only print Cotton made of this image. It was found in the late 1990s and has been shown only once, in an exhibition at the AGNSW in 2000 where it was also used on the catalogue cover. It was unusual for Cotton to print so large, yet it is entirely fitting that this monumental head and shoulder shot of a beautiful young woman should be presented in this way. The subject was a model on a fashion shoot at which Cotton was probably assisting. Cotton often took her own photographs while on such shoots and used them for her private portfolio. The photograph transcends portraiture, fashion and time to become a remarkable image of harmony with the elements.

Cotton took the title for this photograph from an 1895 poem by English poet Laurence Binyon, ‘O summer sun’:

O summer sun, O moving trees!
O cheerful human noise, O busy glittering street!
What hour shall Fate in all the future find,
Or what delights, ever to equal these:
Only to taste the warmth, the light, the wind,
Only to be alive, and feel that life is sweet?1

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A photographer whose work straddles pictorialism, modernism and documentary, Cotton maintained an independent vision throughout her working life, based on the close observation of nature. Her understanding of the medium of photography was not to do with capture, but rather ‘drawing with light’.

1. 1915, ‘Poems of today’, English Association, London p. 96.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Destiny Deacon (Kuku / Erub, Australia b. 1957) 'Portrait: Janet Burchill & Jennifer McCamley, Artists' 1998

 

Destiny Deacon (Australian / Kuku/Erub, b. 1957)
Portrait: Janet Burchill & Jennifer McCamley, Artists
1998
Colour bubble jet print from Polaroid photograph
57.9 x 71cm
Purchased 1998
© Destiny Deacon. Licensed by Viscopy, Sydney

 

 

Deacon is widely recognised for her staged photographs which employ various props, including souvenirs and kitsch, in satirical tableaus that critique notions of Aboriginality. Initially, in 1991, she employed dolls and since then they have become a signature motif. This use of non-living models informed her practice when she began to photograph people. As Deacon states, ‘I’ve never been one for “live action” shots… I’ve got to rule the roost. It’s no different dealing with inanimate objects or people, except with people I’m more terrified.’1

This method can be seen in Deacon’s Portrait: Janet Burchill & Jennifer McCamley, artists 1998. Burchill and McCamley, Melbourne and Mildura based collaborative artists, have been arranged in a re-enactment of Henri Matisse’s Conversation 1908-1912. The photograph echoes the deep blue background of the original painting. The two artists hold the stiff positions of Matisse and his seated wife gazing across at each other. This is one of a number of Deacon’s works that feature Australian writers, artists and other notable figures re-enacting iconic paintings. Other examples include artist Fiona Hall in a 2004 retake of Grace Cossington-Smith’s The sock knitter 1915 and a portrait of Gary Foley inspired by William Dobell’s The boy at the basin 1932.

1. Destiny Deacon, ‘Interview with Virginia Fraser’ in Destiny Deacon: walk & don’t look blak, Museum of Contemporary Art, Sydney, 2004, p. 109.

 

Ilse Bing (United States of America, Germany 1899-1998) 'Self portrait with Leica' 1931 printed 1941

 

Ilse Bing (United States of America/Germany, 1899-1998)
Self portrait with Leica
1931 printed 1941
Gelatin silver photograph
26.7 x 31.2cm
Alistair McAlpine Photography Fund 2005
© Ilse Bing Estate. Courtesy Edwynn Houk Gallery, New York

 

 

Self portrait with Leica is a complex image in which the artist has photographed herself and her trademark Leica in one mirror, while the profile of both is reflected in another. The large button on her cuff disturbs the play between full face and profile, while the objects at the bottom of the frame lend a certain informality to an otherwise highly contrived set-up. The soft velvety curtain behind introduces a further element of rich tactility. The play between black, white and shades of grey softens and enriches the overall image.

Although Bing avoided becoming part of any specific movement of the 1920s or 1930s – for example, constructivism, the Bauhaus or surrealism, describing herself as being ‘on the edge of the periphery of the Bauhaus’ only – she was fully cognisant of the range of experimentation which was taking place across Europe. She forged her own path, combining an abiding belief in the importance of intuition and poetry with rigorous composition and superb technical skills.

Inspired by the work of Florence Henri, and with increasing confidence in her ability to marry naturalism with geometric formalism, Bing worked extensively as a press, fashion, portrait and documentary photographer in Paris until she was interned as an enemy alien in 1940. Late in her life Bing wrote:

‘I didn’t choose photography; it chose me. I didn’t know it at the time. An artist doesn’t think first and then do it, he [sic] is driven. Now over fifty years later, I can look back and explain it. In a way, it was the trend of the time; it was the time when you started to see differently … And the camera, that was, in a way, the beginning of the mechanical device penetrating into the field of art.’1

1. Barrett N C 1985, Ilse Bing: three decades of photography, New Orleans Museum of Art, New Orleans pp. 13-14.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Robert Rooney (Australia, b. 1937) 'Portrait of Maria Kozic and Philip Brophy II' 1981

 

Robert Rooney (Australian, 1937-2017)
Portrait of Maria Kozic and Philip Brophy II
1981
Cibachrome photograph
Image/sheet: 20.1 x 30cm
Purchased 1996
© Robert Rooney

 

 

The four portraits in the Art Gallery of New South Wales collection reflect a particular period in Australian art, when the now established artists were beginning their careers. They depict members of the contemporary art scene of the late 1970s to mid 1980s associated with Art + Text, an Australian art magazine published from 1981-2000.

Philip Brophy formed the experimental group Tsk Tsk Tsk in 1977. The group produced experimental music, films, videos, and live theatrical performances. Brophy involved his friends in the group, including partner Maria Kozic on synthesiser. Kozic was also producing her own multimedia work. In this photograph, Kozic and Brophy are standing in a suburban backyard complete with Hills Hoist. This is reflective of Tsk Tsk Tsk’s suburban beginnings, based as it was at Clifton Hill’s Community Music Centre. After the group’s dissolution in the early 1980s, Brophy made several experimental films and curated numerous programs for the Melbourne international film festival as well as exhibitions such as Tezuka: the marvel of manga for the National Gallery of Victoria. Kozic moved to New York where she continued her artistic career. Her work has been exhibited widely throughout Australia and overseas and been collected by many museums including the Art Gallery of New South Wales.

 

Loretta Lux (Germany b. 1969) 'The waiting girl' 2006

 

Loretta Lux (Germany, b. 1969)
The waiting girl
2006
Ilfochrome photograph
38 × 53cm
Purchased with funds provided by the Photography Collection Benefactors’ Program 2007
© Loretta Lux/Bild-Kunst. Licensed by Viscopy, Sydney

 

 

Lux’s portraits are by no means traditional, ‘I call them imaginary portraits. They are not really about the children that I photographed’, commented the artist in interview with Wim van Sinderen (Loretta Lux: new work 2004). In relation to The waiting girl, Lux has said: ‘It’s a picture about time, and timelessness. For me they are sitting on the sofa as if they are waiting for eternity.’ (The Guardian 23 November 06)

Through subtle digital manipulation of the body and facial features of her subjects, Lux creates eerie doll-like creatures with glazed eyes, porcelain smooth skin and subtly ill-proportioned forms. The resulting portraits contain an uncanny blend of mute childish innocence and the self-contained stoicism of adulthood.

Lux’s images of children recall those of the old masters, such as Veláquez, Runge and Bronzino whom she cites as main inspirations alongside German photographer August Sander. Lux has stated in an interview with Louise Baring for the Telegraph (UK) that she uses children ‘as a metaphor for a lost paradise’. Dressing her young models in past fashions (often of the era of her own childhood) suggests the child’s game of ‘dress ups’ in order to be an adult yet somehow played out in reverse. That is, Lux’s children do not seem like children at all, but rather like serious world-weary adults manifested in childish forms.

 

 

Spanning over a century, What’s in a face? aspects of portrait photography is an exhibition of 45 photographs from the Art Gallery of NSW collection. The exhibition focuses on crucial points in the history of photographic depictions of the human face ranging from studio portraiture in the late 19th century to contemporary practices today.

Works by Australian photographers, such as Paul Foelsche, Olive Cotton, Max Dupain, Carol Jerrems, Destiny Deacon, Patrina Hicks, Darren Sylvester and others, are placed in an international context, represented by Man Ray, Edward Weston, Iwao Yamawaki, Nan Goldin, Ben Cauchi and Loretta Lux, amongst others.

All portraits reveal something of the sitter, the photographer and also of us as viewers, but none reveal a whole and complete being. This is part of the enduring fascination with the photographic portrait which purports to be an exact likeness but operates more accurately as a metaphor for the self and how that self might exist in the world at a particular point in time.

Judy Annear, senior curator photographs, Art Gallery of NSW

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Using photography to depict the face and figure was initially a time-consuming and expensive business. However, the drive to document all things in the world, and rapid technological advances, meant that by the 1880s most people, willing or not and regardless of the photographer’s or their own desires, were documented in some way.

Spurious 19th century ideas to do with what a face could represent exploded in the early 20th century when identity came to be seen as a psychological rather than social phenomenon. Theatricality and performing for the camera, which had existed in photography since its inception, also became much more evident in this period.

In the post-WWII era representations of the face and the body quickly acquired a political and socially aware edge. More recently the face has tended to stand less as an expression of personal experience and more a statement that may signify a set of ideas, whether about the individual, the group or the society at large. Many of these highly constructed images acknowledge and play upon the problematics of the photographic portrait.”

Text from the AGNSW website

 

Petrina Hicks (Australian, b. 1972) 'Shenae and Jade' 2005

 

Petrina Hicks (Australian, b. 1972)
Shenae and Jade
2005
From the series Untitled 2005
Lightjet print
85.5 x 80cm
Courtesy the artist and Michael Reid Gallery

 

 

Shenae and Jade is typical of Hicks’ unconventional portraits. The young model holds the budgie’s head in her mouth. It’s the kind of slightly dangerous behaviour which can be unnerving to observe. The freckled nose of the model is in tension with her smooth pale temples, heavily lashed closed eyes and soft white top. The luminescent background and generally pale colouration throw the headless body of the brightly coloured budgie into high relief.

 

Darren Sylvester (Australia, b. 1974) 'They return to you in song' 2001

 

Darren Sylvester (Australian, b. 1974)
They return to you in song
2001
Lambda print
Image/sheet: 100 x 100cm
Purchased with funds provided by the Photography Collection Benefactors’ Program 2002
© Darren Sylvester

 

 

Informed by the slick stylistic conventions of high-end consumer images, Darren Sylvester’s body of work suggests the existential dilemma of living in an overtly consumerist society – one that promises fulfilment but fails to truly satisfy even the most ardent consumer. Perpetually tantalised with glossy images of affluence, ‘must-have’ products and brochure living, our ‘real’ lives can at times seem unfulfilling by comparison, sometimes painful and often a little pathetic. Sylvester’s work seems to suggest that even in our most personal heartfelt moments, our lives are just like everybody else’s, not so special or unique. Our lives could equally be a series of advertising moments.

Yet the nature of this work is resolutely ambiguous, alternately offering intimacy and emotion with cool detachment. Photo-shopped clean of incidental detail and anomaly, and featuring youthful agency models, Sylvester’s evenly lit, tightly focused images still tap a nerve despite their polished finish. Perhaps this is because they are precisely ‘generic’ (and emotive) experiences to which we can all relate. The same principles underpin a good pop song and in Sylvester’s work this is no coincidence – he strives to produce images that carry the same directness and lasting impact. Commenting on the music of the Carpenters, ‘their lyrics were always sad and about emotional relationships but sealed beneath glossy west coast melodies’, Sylvester reveals the pop-music strategies he employs in his work.1

Based on short stories written by the artist prior to composing the scene, his images carry their own inherent narrative. Yet we don’t need to read Sylvester’s story to understand the drama, nor do we need to hear the tune to recognise the song – it’s an old one, and a shared one, that each of us remembers well.

1. Colless E 2006, ‘Darren Sylvester: the right stuff’, Australian Art Collector, no 36, Apr-Jun p. 102.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Hans Hasenpflug (Australia, Germany 1907-1977) 'Untitled (head of a woman)' 1940-1941

 

Hans Hasenpflug (Australia/Germany 1907-1977)
Untitled (head of a woman)
1940-1941
Gelatin silver photograph
Image: 28.8 x 24.3cm
Gift of Mr Christopher Hamilton, the artist’s son 1984

 

 

Hans Hasenpflug arrived in Australia in 1927 aged 20. He had been born into an educated Stuttgart family but it does not appear that he became involved in photography until 1932 when he was employed by Leica Photo Service, Sydney. Hasenpflug went on to work for prominent photographer Russell Roberts from 1935 to 1937 before moving to Melbourne and working with Athol Shmith and other Melbourne studios from 1937 to 1942. As an enemy alien Hasenpflug was not allowed to work on industrial assignments during World War Two but he was not interned and was naturalised in 1945. Hasenpflug exhibited in photography salons in the 1930s and his work appeared in the Sydney Morning Herald, Australian Woman’s Weekly and the Sunday Telegraph.

Hasenpflug was a versatile advertising photographer. He specialised in fashion and product advertising and some portraiture. Despite his apparent lack of photographic training until the 1930s, he seems to be have been strongly influenced by the European avant-garde. Many of his photographs, regardless of genre or subject matter, depend on diagonals through the picture plane and on raking light.

This is true of Untitled. Strong light has created deep shadows across the subject, a closely cropped image of a woman’s face. This, combined with the oblique camera angle, creates a vivid and disconcerting image. The woman is staring directly into the camera, yet a band of strong shadow across the centre of the image creates a blank eyed effect. The pupil free eyes seem inhuman; mask-like or alien. This is in stark contrast to the woman’s open smile that dominates the bottom of the work. The strong, full light on this area highlights her lips, gums and teeth to an almost hyper real extent. These contradictions create an image that on the surface seems friendly and intimate, yet contains an undertone of threat. The inherent strangeness of the image makes it unlikely that this was a commissioned photograph, but rather the artist’s experiment with his medium, and indeed is probably a portrait of his fiancee, Elizabeth Hamilton Crouch.

 

Edward Weston (American, 1886-1956) 'Guadalupe de Rivera, Mexico' 1924

 

Edward Weston (American, 1886-1956)
Guadalupe de Rivera, Mexico
1924, printed later
Gelatin silver photograph
20.7 × 17.8cm
Gift of Patsy W. Asch 2000
© Centre for Creative Photography, Arizona Board of Regents

 

 

Edward Weston’s Mexican years were of great importance to him and allowed for the maturing of his vision in relation to photography. Accompanied by Tina Modotti, whose own work developed at this time, Weston experimented with pure form through monumental portraits (of which Guadalupe de Rivera, Mexico is a classic example), images of landscapes and buildings, still-lifes and nudes.

Weston’s portraits of those he encountered in Mexico are uniformly compelling. Often taken with a hand-held camera against a plain background and with strong lighting, these images emphasise individuality, modernity and dynamism.

Guadalupe de Rivera was Diego Rivera’s wife at the time and both were among the group of people Weston and Modotti associated with. Weston described Guadalupe in his ‘Daybooks’ as ‘tall, proud of bearing, almost haughty; her walk like a panther’s, her complexion almost green, with eyes to match’.1 As he worked on the portrait, Weston wrote: ‘I am finishing the portrait of Lupe. It is a heroic head, the best I have done in Mexico; with the Graflex, in direct sunlight I caught her, mouth open, talking, and what could be more characteristic of Lupe! Singing or talking I must always remember her’.2

This later print by Weston emphasises, through the dramatic effect of light and shade, the strong lines of the face. The shape of the open mouth is echoed by the shadowed eye above and the jawline below. The diagonal of jaw to ear which runs in parallel to the nose also adds to the dynamism of this image. Outdoors, with the sun shining on her hair, this is a portrait of a remarkable woman.

1. Newhall N ed 1981, ‘The daybooks of Edward Weston 1 Mexico’, Aperture, New York p. 26.
2. Ibid p. 42.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Carol Jerrems. 'Vale Street' 1975

 

Carol Jerrems (Australian, 1949-1980)
Vale Street
1975
Gelatin silver print
20.1 x 30.4cm
Purchased 1979
© Ken and Lance Jerrems

 

 

A quintessential image of the 1970s, Vale Street has lost none of its capacity to enchant and disturb in the intervening years. In one sense it can be read as a sociological document; in another as a wholly subjective work of art. Like the mediumistic spirit-photographs of the nineteenth century, Jerrems’s photo seems to disclose the very souls of its subjects. As they respond, each in their individual fashion, to the regarding presence of the camera lens, the figures compose themselves, without theatrics, into telling attitudes. The prominence and bodily confidence of the open-faced young woman is set against the reticence of her boyish companions. As a portrait of relationships as well as individuals, Vale Street speaks of gender relations, adolescent sexuality, suburban mores and the photographer’s own subtly partisan demeanour in regard to these themes.

Art Gallery Handbook, 1999

 

Carol Jerrems. 'Juliet Holding Vale Street' 1976

 

Carol Jerrems (Australian, 1949-1980)
Juliet Holding Vale Street
1976
Gelatin silver print
30.4 x 20.1cm
Purchased 1979
© Ken and Lance Jerrems

 

Carol Jerrems. 'Lynn Gailey' 1976

 

Carol Jerrems (Australian, 1949-1980)
Lynn Gailey
1976
Gelatin silver print
30.3 x 20.1cm
Purchased 1979
© Ken and Lance Jerrems

 

Max Dupain (Australia 1911-1992) 'Untitled (self portrait)' 1930s

 

Max Dupain (Australia, 1911-1992)
Untitled (self portrait)
1930s
Gelatin silver photograph
19.3 x 14cm
Art Gallery of NSW Collection

 

 

This engaging self-portrait by Max Dupain was kept by the artist in an album of photographs from the 1930s. The album was possibly a workbook which would enable Dupain and his clients to review his career as a young modernist photographer. Dupain had opened his own studio in 1934 at the age of 23 having previously been apprenticed to Cecil Bostock and studying painting and drawing at the Julian Ashton Art School in Sydney. In his teens, through the Photographic Society of New South Wales, Dupain had also had contact with Harold Cazneaux whom he later described as ‘the father of modern Australian photography’.1 Both Cazneaux and Bostock provided Dupain with a solid technical and aesthetic base from which to work.

The young working photographer has chosen to depict himself in Untitled (self portrait) with rolled-up sleeves and a furrowed brow. The image is bisected into light in the upper half and dark below with the photographer’s right hand pressing the cable release. Looking away, in three-quarter profile, Dupain is engaged with something out of the frame. The dynamism of the image is further enhanced by the bent arms and the strong shadow of Dupain’s profile.

The 1930s was a period of intense experimentation for Dupain as he applied the lessons learned from Bostock and Cazneaux and absorbed the material in international publications. He mastered solarisation, montage, portraiture, interiors and advertising photography. His interest in form and composition matured. His dedication to his work is manifested in this image.

1. Dupain M 1978, Cazneaux: photographs by Harold Cazneaux 1878-1953, National Library of Australia, Canberra p. xi.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

 

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