Review: ‘Max and Olive: The photographic life of Olive Cotton and Max Dupain’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 31st May – 24th July, 2016

National Gallery of Australia touring exhibition

Curator: Shaune Lakin

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

 

Installation view of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne.
Photo: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

 

An independent vision

Pictorialism, Surrealism and Modernism: Light, geometry and atmosphere

This is the quintessential hung “on the line” exhibition from the National Gallery of Australia which features the work of two well respected Australian photographers, Max Dupain and Olive Cotton, showing over three gallery spaces at The Ian Potter Museum of Art, Melbourne. Of its type, it is a superb exhibition which rewards repeated viewing and contemplation of the many superb photographs it contains.

While Dupain may be the more illustrious of the two featured artists – notable for taking the most famous photograph in Australian photographic history (Sunbaker, 1937, below); for being the first Australian photographer to embrace Modernism; and for bringing a distinctly Australian style to photography (sun, sea, sand) – it is the artist Olive Cotton’s work that steals almost every facet of this exhibition through her atmospheric images.

Dupain’s importance in the history of Australian photography cannot be underestimated. He dragged Australian photography from Pictorialism to Modernism in a few short years and met fierce resistance from the conservative camera clubs, stuck in the age of Pictorialism, because of it. He was the first to understand what Modernism meant for the medium in Australia, and how photographers would in future picture the country. He wanted to see the world through ‘modern’ eyes. As he observed, ‘(photography) belongs to the new age … it is part and parcel of the terrific and thrilling panorama opening out before us today – of clean concrete buildings, steel radio masts, and the wings of the air line. But its beauty is only for those who themselves are aware of the ‘zeitgeist’ – who belong consciously and proudly to this age, and have not their eyes forever wistfully fixed on the past.’ Dupain’s awareness of the ‘zeitgeist’ of modernity was coupled with a keen eye for composition, light and form (what Dupain later termed ‘passing movement and changing form’), and an understanding of photography’s expressive potential. Over the next 50 years he captured many memorable images, some of the most famous images ever taken of this sun burnt country.

Dupain started to hit his straps with his early cross-over images which contained elements of both Pictorialism and Modernism. His 1930s series of three photographs of Fire Stairs at Bond Street Studio (one of which is feature in the exhibition), and images such as Design – suburbia (1933, below) and Still life (1935, below) still possess that soft, raking light that was so beloved by Pictorialists, coupled with an implicit understanding of form, geometry and light. As fellow photographer David Moore observes, by the time of photographs such as Pyrmont silos (1935, below) and Through the Windscreen (1935), ‘any return to sentimental Pictorialism was precluded’. That sense of the European avant-garde, the aesthetics of contemporary European photography, the strength of industrial forms, imbues Dupain’s photographs with a crisp, clean decisiveness, that ‘symphony of forms and textures’. Whether it be the monumentalism of silos, or the monumentalism of bodies (such as in the classic Bondi, 1939), Dupain relished the opportunity to merge aesthetics with representation, pushing the boundaries of what was thought possible within the medium, believing that both representation and aesthetics could exist within the same frame. Evidence of this merging of can be seen in photographs such as Untitled [Factory chimney stacks] (1940, below) and Backyard, Forster, New South Wales (1940, below). These images are silent in their formalism… they are very quiet, and still, and rather haunting, beautiful in their tonality (with lots of yellow in the 8 x 10 and perhaps even small prints).

Dupain and Cotton both revel “in photography’s great capacity to make sense of the relations of light, texture and form as they exist in the present,” and evidence “a modernist concern with line, form and space; documentary photography’s interest in realism and ‘the living moment’; and the pictorial and formal attributes of commercial photography.” But as the press release insightfully observes, “Comparisons articulate and make apparent Dupain’s more structured – even abstracted – approach to art and to the world; similarly, comparisons highlight Cotton’s more immersive relationship to place, with a particularly deep and instinctual love of light and its ephemeral effects.” And this is where the photographs of Olive Cotton are so much more engaging, and alive, than those of Max Dupain.

While Dupain was busy running a commercial studio (with Cotton his assistant and for a couple of years his wife), Olive seems to have had more freedom to experiment, to express herself in a less structured way than her erstwhile husband. Walking around this exhibition my initial thoughts were wow, Olive Cotton, you are an absolute star. Photographs such as The way through the trees (1938, below), while not possessing the technical brilliance of a Dupain, possess something inherently more appealing – a sensitivity and feeling for subject that nearly overwhelms the senses. Truly here is a symphony of texture, light and form. The composition is a subtle paean, a song of praise to the natural and modern world – a world of geometry, textures, light and form. The rendition of this image, a performance of interpretation, is simply magnificent in its sensitivity to subject matter. The print is also glorious in its delicacy and colour. For me, this is what is so appealing about the work of Olive Cotton, an innate sensitivity that all of her photographs seem to possess – in composition, in proportion, in printing and in colour. Cotton maintained an independent vision forged out of experimentation, creating spaces for erotic imaginings, spaces for action and spaces for quiet contemplation. Her use of light and shade, of body and shadow, of classical and modernist motifs … is superlative. While Dupain’s photographs are more structured and more dazzling in a technical sense, Cotton’s photographs possess more “atmosphere”, a complex and insightful way of seeing and imaging the world which has few equals in the annals of Australian photography.

Below is a short transcription of a voice memo I made on my phone as I toured around the exhibition for the third time:

“What a great show this is, the photographs of Max Dupain and Olive Cotton. But it is the photographs of Olive Cotton that are the wonder of this exhibition. Photographs such as Orchestration in light (1937, below), Sky submerged (c. 1937) and especially The way through the trees (1938, below) are just masterpieces of complex seeing. A sort of… mmmm … an intimate previsualisation where there are hints of Pictorialism – dappled light, moss on the trees – and yet there is a geometric form to the composition that marks it as definitively Modernist. As the wall text states, “this exceptional landscape appears at first glance like a classic Pictorialist view of the Australian bush but typical of Cotton’s best pictures, this landscape merges Pictorialism’s stylistic and formal codes with those of a cosmopolitan modernist sensibility. Cotton pays particular attention to the similarly angled tree trunks, as well as the all over pattern of the spotted gums and the dapples of light, not bound or hemmed in dogma, Cotton created a view of being completely immersed in the landscape.” The colour of the print, there are hints of pinks and greens and beiges. When was it taken and printed, it must have been an early one, 1938 … and then again the beautiful tonality of it. Wow!

As with all of her best work Cotton is constructing her environment – through music, through geometry, through light. Over the city (1940, below), the light over the city, the shadow of the city, the silhouette of the city in outline, followed by Grass at sundown (1939, below) shooting contre jour, into the light. In Max after surfing (1937, below) there is evidence of Cotton’s understanding of the play of form, of light, of shadow and the composition of the pictorial plane into triangles, horizontals and verticals. This creates a sense of mystery within the four walls of the photograph. As art historian Tim Bonyhady observes, it ‘is not just one of the most erotic Australian photographs, but possibly the first sexually charged Australian photograph by a woman of a man’. The sensuality and atmosphere of the Cotton’s are just gorgeous. Olive Cotton just has such a marvellous grasp of the construction of the picture plane using form, texture and shadow… and feeling. If had a choice I would take away most of the Cotton’s (laughs), because I think they are just amazing…”

There are so many great images in this exhibition, from both Cotton and Dupain, that is hard to know where to start. I haven’t even mentioned images such as Dupain’s sensual but commercial Jean with wire mesh (c. 1935, below), his seminal Street at Central (1939, below) with its raking light and abstraction, or Cotton’s most famous image Teacup ballet (1935, below). I could go on and on. The only disappointment with the exhibition is that, for the uninitiated, there is little to place both photographers works in the context of their time and place, other than a few The Home magazines in a couple of display cases and the wall text. There is little sense of what a tumultuous period this was in Australian history – between two world wars, during a depression, with the advent of modernity, freedom of movement through cars, White Australia policy in full swing, meat and four veg on the table, women’s place in the home, the rise of vitalism and the cult of the bronzed Aussie body and the worship of nature and the outdoors, mateship and the beach as a place of socialisation. But that is the nature of such a classic, hung “on the line” exhibition. It would have been great to see some large photographs, floor to ceiling, of the environment from which all these nearly contextless (as in a particular time and place) images emerged but this is a minor quibble. In the end, I restate that this is a stunning exhibition that is a must see for any aficionado of great Australian photography. Go see it before it closes.

Dr Marcus Bunyan

Word count: 1,685


Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation images © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art.

 

 

“I like few people … to go into a room of strangers is a chore for me … I can effect a relationship, but afterwards, I think: was it worth it?”


Max Dupain

 

“Looking at the work of these two great Australian photographers together is enlightening; they were often shooting the same subjects, or pursuing subjects and pictorial effects in similar ways. Rarely do we get to see two great Australian artists working side-by-side in this way. And while Max Dupain’s reputation might now stand well above most other Australian photographers, this exhibition shows that Olive Cotton had a significant role to play in his development as a photographer, and was in many ways his equal.”


Shaune Lakin

 

 

Gallery one

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing at left, Max Dupain's 'Bawley Point landscape' (1938) and at middle, Dupain's 'Untitled [Factory chimney stacks]', 1940

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing at left in the bottom image, Max Dupain’s Bawley Point landscape (1938) and at middle, Dupain’s Untitled [Factory chimney stacks], 1940
Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing Max Dupain's famous 'Sunbaker' (1937) at second right

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing in the bottom image, Max Dupain’s famous Sunbaker (1937) at second right
Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing Olive Cotton's most famous photograph, 'Teacup ballet' (1935) at left

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing in the bottom image Olive Cotton’s most famous photograph, Teacup ballet (1935) at left
Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing Max Dupain's 'Jean with wire mesh' (c. 1935) at right

 

Installation view of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing Max Dupain’s Jean with wire mesh (c. 1935) at right
Photo: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Gallery two

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing a cabinet with view of 'The Home' magazine (April 1st 1933 right) which feature the photographs of Max Dupain

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing in the bottom image, a cabinet with view of The Home magazine (April 1st 1933 right) which feature the photographs of Max Dupain
Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Gallery three

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne showing Max Dupain's 'Street at Central' (1939) left, followed by his 'Thin man' (1936) and Olive Cotton's 'Fashion shot, Cronulla sandhills (Max Dupain photographing model)' (1937) at right

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne showing in the bottom image, Max Dupain’s Street at Central (1939) left, followed by his Thin man (1936) and Olive Cotton’s Fashion shot, Cronulla sandhills (Max Dupain photographing model) (1937) at right
Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne

 

Installation views of the exhibition Max and Olive: The photographic life of Olive Cotton and Max Dupain at The Ian Potter Museum of Art, Melbourne. Photos: © Marcus Bunyan, The National Gallery of Australia and The Ian Potter Museum of Art

 

 

Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.

Text from the National Portrait Gallery website

 

Olive Cotton (Australian, 1911 - 2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver photograph

PHOTOGRAPH NOT IN EXHIBITION

 

 

Only to taste the warmth, the light, the wind appears to have been the only print Cotton made of this image. It was found in the late 1990s and has been shown only once, in an exhibition at the AGNSW in 2000 where it was also used on the catalogue cover. It was unusual for Cotton to print so large, yet it is entirely fitting that this monumental head and shoulder shot of a beautiful young woman should be presented in this way. The subject was a model on a fashion shoot at which Cotton was probably assisting. Cotton often took her own photographs while on such shoots and used them for her private portfolio. The photograph transcends portraiture, fashion and time to become a remarkable image of harmony with the elements.

Cotton took the title for this photograph from an 1895 poem by English poet Laurence Binyon, ‘O summer sun’:

O summer sun, O moving trees!
O cheerful human noise, O busy glittering street!
What hour shall Fate in all the future find,
Or what delights, ever to equal these:
Only to taste the warmth, the light, the wind,
Only to be alive, and feel that life is sweet?1

A photographer whose work straddles pictorialism, modernism and documentary, Cotton maintained an independent vision throughout her working life, based on the close observation of nature. Her understanding of the medium of photography was not to do with capture, but rather ‘drawing with light’.

1. 1915, ‘Poems of today’, English Association, London p 96

Text from the Art Gallery of New South Wales website © Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Olive Cotton (Australian, 1911 - 2003) 'Max' c. 1935 from the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne, May - July, 2016

 

Olive Cotton (Australian, 1911-2003)
Max
c. 1935
Gelatin silver photograph
14.8 x 14.5cm
National Gallery of Australia, Canberra
Purchased 1998

 

In this highly abstracted portrait, Cotton seems to present Dupain as an athlete – perhaps, with his strangely extended arms, a hammer thrower, in an image that predates by at least two years Dupain’s own photographs of athletes outdoors. It is likely that Cotton photographed her friend in this way because of the graphic pictorial effect she wished to achieve. Cotton exploits the shape of the Rolleiflex camera’s square-format film: Dupain’s body cuts across the right-hand corner of the picture, from which his overstretched forearms (the shape and tone of which were the result of much dodging and burning in the darkroom) create a diagonal oblique angle that is classically modernist. A similar conflation of diagonal lines, which was common to the ways that modern life in Australia at the time was represented in advertising and architectural photography, can also be seen in pictures such as Surf’s edge and Teacup ballet.

Text © National Gallery of Australia, Canberra

 

Max Dupain put his lack of clannishness down to a temperament which inclined to the stoic and an early life as an only child. He relished the solitude of his darkroom, familiar places and routines and the early morning calm of Sydney Harbour, where he rowed his scull until prevented by ill health in the early 1990s. He was not a joiner or follower of teams; he was republican in politics and agnostic. Philosophically, Dupain mixed rationalism and a less defined alliance with the passionate exhortation to live directly in one’s environment, body and heart. This philosophy was espoused by poets and writers such as D.H Lawrence, from the movement known in the 1920s and 1930s as Vitalism.

Although he acknowledged that he was a bit of a loner by temperament, portraiture was a significant part of Max Dupain’s personal and professional work. He included some dozen or so portraits in his selection for his 1948 monograph, fifty plates showing ‘my best work since 1935’. Dupain’s images, including many portraits especially of the 1930s to 1960s, have stamped the public image of this era of rapid progress and increasing cultural sophistication in Australia. Portraiture was at the top stratum of Dupain’s first three decades of work but volume decreased markedly from the 1960s, when Max Dupain and Associates, his business, began to specialise in architectural and industrial commissions.

‘Vintage Max’ by Gael Newton, 1 June 2003

 

Max Dupain (Australian, 1911-1992) 'Sunbaker' 1937 from the exhibition 'Max and Olive: The photographic life of Olive Cotton and Max Dupain' at The Ian Potter Museum of Art, Melbourne, May - July, 2016

 

Max Dupain (Australian, 1911-1992)
Sunbaker
1937
Gelatin silver photograph
37.7 x 43.2cm
National Gallery of Australia, Canberra
Gift of the Philip Morris Arts Grant 1982

 

Olive Cotton (Australian, 1911-2003) 'The photographer's shadow (Olive Cotton and Max Dupain)' c. 1935

 

Olive Cotton (Australian, 1911-2003)
The photographer’s shadow (Olive Cotton and Max Dupain)
c. 1935
Gelatin silver photograph
16.6 x 15.2cm
National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The sleeper' 1939

 

Olive Cotton (Australian, 1911-2003)
The sleeper
1939
Gelatin silver photograph
29.2 x 25.0cm
National Gallery of Australia, Canberra
Purchased 1987

 

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) 'Untitled [Olive Cotton in Wheat Fields]' Nd (probably late 1930s)

 

Max Dupain (Australian, 1911-1992)
Untitled [Olive Cotton in Wheat Fields]
Nd (probably late 1930s)
Gelatin silver photograph

PHOTOGRAPH NOT IN EXHIBITION

 

Olive Cotton (Australian, 1911-2003) 'Max' 1939

 

Olive Cotton (Australian, 1911-2003)
Max
1939
Gelatin silver photograph
National Gallery of Australia, Canberra

 

Cotton shot this portrait of fellow Australian photographer, Max Dupain during their brief marriage at their home in Longueville on Sydney’s lower north shore. Dupain is captured affectionately in the portrait, represented as at once casual through pose and, as industrious on account of his rolled up sleeves and the Rolleiflex TLR camera which hangs from his neck. It is indicative of the combination of a working and personal relationship Cotton and Dupain shared during the late 1930s when they operated a commercial studio together. The couple separated in 1941 but Cotton went on to manage the Dupain Studio while Max was away serving as a camouflage officer during the Second World War 1.

1. Ennis H 2005, ‘Olive Cotton: photographer’, National Library of Australia, p. 6

Text from the Art Gallery of New South Wales website © Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Olive Cotton (Australian, 1911-2003) 'Max after surfing' 1937

 

Olive Cotton (Australian, 1911-2003)
Max after surfing
1937
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 2006

 

This intimate study of Dupain, who Cotton was romantically involved with at the time, first appeared in the mid-1990s; Cotton did not include it in her reassessment of her oeuvre in the mid-1980s that involved making prints of her best images. For many commentators, this remains a radical image in the history of Australian photography. For the art historian Tim Bonyhady, it ‘is not just one of the most erotic Australian photographs, but possibly the first sexually charged Australian photograph by a woman of a man’. This is the only known vintage print of the image, which inexplicably carries the signature and a message from the fashion photographer George Hoyningen‑Huene, who visited Sydney in December 1937 and spent time with Dupain. It suggests perhaps that Hoyningen-Huene was present when Cotton made the print.

Text © National Gallery of Australia, Canberra

 

Max after surfing is a portrait of Dupain taken in 1939, around the time of their brief marriage. While the photograph was taken indoors, the sharply delineated contrast and the dramatic interplay between light and shade evoke harsh sunlight. The work is loaded with suggestion and emotional intimacy. As art historian and curator Helen Ennis noted in 2000, the close vantage point and the tension between visible form and dense shadow ‘creates a space for erotic imaginings’.

A photographer whose work straddles Pictorialism, modernism and documentary, Cotton maintained an independent vision throughout her working life, based on the close observation of nature. Her understanding of the medium of photography was not to do with capture, but rather ‘drawing with light’.

Text from the Art Gallery of New South Wales website © Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Max Dupain (Australian, 1911-1992) 'Jean with wire mesh' c. 1935

 

Max Dupain (Australian, 1911-1992)
Jean with wire mesh
c. 1935
Gelatin silver photograph
46.0 x 34.5cm
National Gallery of Australia, Canberra
Purchased 2006

 

This portrait of Jean Lorraine, a close friend of Cotton, was one of many taken of her by Cotton and Dupain. This photograph is notable for its technical virtuosity – Dupain’s control of the variegated light across Jean’s body, beautifully lyrical and sensuous, is masterful. It also reflects Dupain’s active interest in the work of Man Ray, whose earlier Shadow patterns on Lee Miller’s torso (1930) was no doubt an influence. Like Man Ray’s image of his lover, Dupain’s portrait of Jean is also notable for its eroticism. While Dupain might have argued that this photograph was a study of light falling on surfaces, the light and shade take particular pleasure in the form of Jean’s naked torso. This eroticism has been underplayed throughout the history of the picture, not surprising given the nature of the relationships involved: when it was published in The Home in February 1936, Jean with wire mesh was known simply as a Photographic study. Dupain printed at least two versions of this shot, another with Jean’s eyes open.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'Girl with mirror' 1938

 

Olive Cotton (Australian, 1911-2003)
Girl with mirror
1938
Gelatin silver photograph
Image 31.7 x 29.9cm
Sheet 32.6 x 30.6cm
Purchased 1987

 

The photographs Cotton took while attending Dupain’s fashion shoots often focussed on the graphic effects created by light rather than fashion or the dynamics of the shoot itself. Cotton’s role as assistant left her free to explore personal interests, without the imperative of getting a shot for the assignment. This image of a model attending to her make-up, seemingly absorbed in her own image, is primarily concerned with the patterns created by light falling on sand dunes and the way they contrast with the decorative print of her clothing. It is notable that the image we see in the mirror is not the model’s face, but the patterns created by light hitting the sand. As Cotton later remembered, ‘I took it mostly because I really liked the pattern in the sand and the contrasting pattern in the left-hand corner’, which includes a series of diagonal shadows cast by Dupain’s tripod.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) 'The floater' 1939

 

Max Dupain (Australian, 1911-1992)
The floater
1939
Gelatin silver photograph
National Gallery of Australia
Purchased 1976

 

Two versions of this image of a woman floating in water were printed by Dupain, so like Sunbaker it held particular interest for him. It acknowledges one of the great moments in avant-garde photography, André Kertész’s iconic study of underwater distortion Underwater swimmer (1917). As with Kertész, Dupain’s interest was with the visual effects created by light hitting the water and the impact of this on the contours of the swimmer. In his personal copy of the anthology Modern Photography (1931), Dupain highlighted the writer G.H. Saxon Mills’ claim that photography’s value existed in both its capacity to record the world and the optical effects it found or created – ‘its … symphony of forms and textures.’

Wall text

 

Olive Cotton (Australian, 1911-2003) 'Fashion shot, Cronulla sandhills (Max Dupain photographing model)' 1937

 

Olive Cotton (Australian, 1911-2003)
Fashion shot, Cronulla sandhills (Max Dupain photographing model)
1937
Cronulla, Sydney, New South Wales, Australia
Gelatin silver photograph
Image 30.4 x 38.5cm
Sheet 40.2 x 48.7cm
National Gallery of Australia, Canberra
Purchased 1988

 

As the studio assistant, Cotton accompanied Dupain on fashion shoots to attend to models, doing their make-up and helping with costume changes. She often used these opportunities to take her own photographs, including this wonderful image of Dupain photographing the model Noreen Hallard for David Jones. As well as producing a striking image of Dupain and Hallard at work, Cotton was interested in the landscape in which they operated, paying particular attention to the pattern created by their footsteps in the sand.

Text © National Gallery of Australia, Canberra

 

 

Olive Cotton and Max Dupain are key figures in Australian visual culture. They shared a long and close personal and professional relationship. This exhibition looks at their work made between 1934 and 1945, the period of their professional association; this was an exciting period of experimentation and growth in Australian photography, and Cotton and Dupain were at the centre of these developments.

This is the first exhibition to look at the work of these two photographers as they shared their lives, studio and professional practice. Looking at their work together is instructive; they were often shooting the same subjects, or pursuing subjects and pictorial effects in similar ways. Comparisons articulate and make apparent Dupain’s more structured – even abstracted – approach to art and to the world; similarly, comparisons highlight Cotton’s more immersive relationship to place, with a particularly deep and instinctual love of light and its ephemeral effects.

This exhibition focuses on the key period in each of their careers, when they made many of their most memorable images. Keenly aware of international developments in photography, Cotton and Dupain experimented with the forms and strategies of modernist photography, especially Surrealism and the Bauhaus, and drew upon the sophisticated lighting and compositions of contemporary advertising and Hollywood glamour photography.

They brought to these influences their own, close association with the rich context of Australian life and culture during the 1930s and ’40s. Their achievement can be characterised, borrowing terms they used in discussions of their work, as the development of a ‘contemporary Australian photography’: a modern photographic practice that reflected their own, very particular relationships to the world and to each other.

Lives

Cotton and Dupain’s friendship stretched back to childhood summers spent at Newport Beach, NSW, where their families spent summer holidays. They were both given their first cameras – Kodak Box Brownies – by relatives as young teenagers, and spent days together wandering around taking photographs. They shared a similar commitment to photography as teenagers and young adults: both made and published or exhibited photographs while at school, and in 1929 they became members of the Photographic Society of New South Wales. But their approach to achieving the ‘professional life’ of a photographer took different paths: Dupain undertook a formal apprenticeship with the Pictorialist master Cecil Bostock between 1930-33, while Cotton studied arts at Sydney University with the idea of becoming a teacher and photographed after hours.

Cotton and Dupain became romantically involved in 1928 and married in 1939; they separated in 1941 and eventually divorced in 1944. In spite of these personal vicissitudes, Cotton and Dupain remained professionally connected. Cotton managed the Dupain studio from late 1941-45, while he worked with the Department of Home Security’s Camouflage Unit during the Second World War. On his return, Cotton left Sydney and spent the rest of her life in relative isolation near Cowra, NSW, where she raised her family of two with husband Ross McInerney and, between 1964 and 1983, operated a small studio. And while Dupain returned from the war to develop his reputation and significance as Australia’s most recognised twentieth-century photographer, his work was deeply affected by his experience of the war and took on a completely different complexion to his work from the previous decade.

Studio

In 1934, Dupain opened a studio in a rented room at 24 Bond Street, Sydney; Cotton joined him as his assistant soon after. By 1936, the Dupain studio’s business had expanded to the extent that it moved into larger premises in the same building, before relocating in early 1941 to a whole floor of a building at 49 Clarence Street.

Their positions at the Dupain studio were clearly defined – he was the photographer, she the studio assistant. Even so, Cotton and Dupain each maintained distinct but in some ways closely aligned practices, both in and out of the studio. Cotton did not tend to take photographs commercially until after she took over the management of the Dupain studio in late 1941, when photographs were circulated in her name. Before then, she made use of the studio’s equipment after hours, including Dupain’s large Thornton Pickard camera; her work was exhibited and published on occasion, both locally and internationally.

At the same time, Dupain’s photographs became increasingly widely-seen and influential. Sydney Ure Smith’s iconic monthly magazine The Home regularly published Dupain’s portraits, documentary work, social photographs (often actually taken by Cotton), and fashion and product photographs made for clients such as David Jones. When Dupain went to war, the studio continued to operate successfully under Cotton’s management. While some long-standing clients such as David Jones took their business elsewhere, Cotton took some of her most important pictures in the early 1940s, and her increasing confidence at this time can be identified across images of the city, industry and labour.

Dialogue

Cotton and Dupain were active members of Sydney’s network of young artists and photographers, of which the Dupain studio was a centre. Along with their contemporaries, including figures like Geoffrey Powell, Damien Parer and Lawrence Le Guay, they staked a claim for photography as a vital part of contemporary culture, exhibiting photographs alongside other artworks at venues like Sydney’s David Jones Gallery.

Their networks included members of Sydney’s progressive architectural, design, publishing and advertising communities, with whom they often collaborated. The threads of influence within this complex network of making, exhibiting, publishing and commissions were intricate. It is possible, for example, to see Dupain’s strong visual style affect those around him. His interest in surrealist style, which really took hold in 1935, can be identified in work by other, often lesser photographers working at the time, and indeed in the design of The Home, which published his work in editorial and advertisements. There were also times when Cotton indicated certain directions for Dupain. For example, her images of bodies outdoors, which cleverly pulled together classical and modernist motifs, predate similar images by Dupain.

It is clear also that Cotton and Dupain were engaging in dialogue within their own work. Their shared interest in photographing form, texture and shadow is seen across many pictures throughout the mid- to late 1930s. Their pictures also engage critically with photography as a medium, in images that draw attention to the photograph as a double of its subject, and in pictures that seem to play with photograph’s stillness. As Dupain later remembered, together they ‘shared the problems of photography’.

Contemporary Australian Photography

What were ‘the problems of photography’ that Dupain and Cotton sought to settle? In the most straightforward sense, they involved the assumption that Australian photographers were yet to completely embrace or realise the medium’s potential, which rested in careful attention to its aesthetic possibilities, recognition of its mechanical origins, and negotiation of the particular way the medium engaged notions of objectivity and subjectivity. Their solution to these problems involved a progressive photographic practice that intended to release photography from the shackles of history and orthodoxy, and to revel in photography’s great capacity to make sense of the relations of light, texture and form as they exist in the present.

Cotton’s and Dupain’s solution to ‘the problems of photography’ was to make work that made a feature of the medium’s modernity, and the strange way that mechanics, physics and aesthetics come together in modern photography to look at the world and to find beauty in it. They did this in a way that remained firmly footed in their own, very particular place in the world and history. In terms of style, their solution integrated legacies of Pictorialism – especially its interest in the atmospheric effects found in landscape – with a range of other, often competing modes and styles: a modernist concern with line, form and space; documentary photography’s interest in realism and ‘the living moment’; and the pictorial and formal attributes of commercial photography.

It is possible that, for the first time, Australian photography found in the work of Cotton and Dupain a contemporary expression: a photographic practice that emerged from, responded to and expressed the mood, ambitions and sensibility of its time.

Press release from The Ian Potter Museum of Art

 

Max Dupain (Australian, 1911-1992) 'Street at Central' 1939

 

Max Dupain (Australian, 1911-1992)
Street at Central
1939
Gelatin silver photograph
45.6 x 37.5cm
National Gallery of Australia, Canberra
Purchased 1976

 

Max Dupain (Australian, 1911-1992) 'Street at Central' 1939

 

Max Dupain (Australian, 1911-1992)
Street at Central
1939
Gelatin silver photograph
45.6 x 37.5cm
National Gallery of Australia, Canberra
Purchased 1976

 

Two different versions of this photograph. Notice the different cropping and colour of each image, and how it adds emphasis to the light and to the shadows of the people.

 

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935

 

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935
Gelatin silver photograph
37.5 x 29.5cm
National Gallery of Australia, Canberra
Purchased 1983

 

‘This picture evolved after I had bought some inexpensive cups and saucers from Woolworths for our studio coffee breaks to replace our rather worn old mugs. The angular handles reminded me of arms akimbo, and that led to the idea of making a photograph to express a dance theme.

When the day’s work was over I tried several arrangements of the cups and saucers to convey this idea, without success, until I used a spotlight and realised how important the shadows were. Using the studio camera, which had a 6 ½ x 4 ½ inch ground glass focusing screen, I moved the cups about until they and their shadows made a ballet-like composition and then photographed them on a cut film negative. The title of the photograph suggested itself.

This was my first photograph to be shown overseas, being exhibited, to my delight, in the London Salon of Photography in 1935.’ Olive Cotton 1995 1

Olive Cotton and Max Dupain were childhood friends and, although she graduated in English and mathematics from the University of Sydney in 1934, her interest in photography led her to work in Dupain’s studio from this year. Cotton was employed as a photographer’s assistant in the studio, however she worked assiduously on her own work and continued to exhibit in photography salon exhibitions. Tea cup ballet is one of Cotton’s most well-known photographs and yet it is somewhat eccentric to her main practice, being at first glance typically modernist with its dramatic lighting and angular shapes. Her longstanding interest in organic forms provides a deeper reading. The abstraction of form by the lighting and the placement of the cups and saucers enables the relationship to dancers on a stage to become clear.

1. Ennis H 1995, ‘Olive Cotton: photographer’, National Library of Australia, Canberra p. 25

Text from the Art Gallery of New South Wales website © Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'Shasta daisies' 1937

 

Olive Cotton (Australian, 1911-2003)
Shasta daisies
1937
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1987

 

Celebrated Australian photographer Olive Cotton was given her first Box Brownie by her family for her eleventh birthday (1922) and continued to experiment with taking and developing pictures throughout the 1920s. By the early 1930s Cotton had mastered the Pictorialist style so popular at the time and was on her way to establishing her own approach which also incorporated Modernist principles. The recurrent themes of landscape and plant-life are important to the photographer’s approach, which photography scholar Helen Ennis describes as Cotton’s concern for the ‘potential for pattern-making’.

Shasta daisies is an interesting and rare combination of natural form and a highly-constructed scenario, the flowers having been photographed in Cotton’s studio and carefully arranged for the camera. Cotton, in the 1995 book, wrote of the photograph: “I chose to photograph these in the studio because out of doors I would have had less control of the lighting and background. I examined the composition very carefully through the studio camera’s large ground glass focussing screen and – the view from the camera’s position being slightly different to my own – made as many rearrangements to the flowers as seemed necessary. I then used (apart from a background light) one source of light to try and convey a feeling of outdoors.” Shasta daisies is important within Cotton’s oeuvre for uniting her interest in plants in their natural ‘outdoors’ environment with her enquiry into photographic form and space.

Text from the Art Gallery of New South Wales website

 

Max Dupain (Australian, 1911-1992) 'Homage to D.H. Lawrence' 1937

 

Max Dupain (Australian, 1911-1992)
Homage to D.H. Lawrence
1937
Gelatin silver photograph
45.8 x 33.9cm
National Gallery of Australia, Canberra
Purchased 1982

 

Dupain admired vitalist philosophies, which argued that modern identity had become fragmented and asserted the importance of the integration of body and emotion, of sensual and emotional experience. He was attracted to the work of British writer D.H. Lawrence, especially his insistence on the ‘thingness’ of things as a way of embodying a properly integrated mind and body. This photograph uses surrealist juxtaposition to draw together a copy of Lawrence’s Selected poems, a flywheel (representing the modern world) and a classical bust, recalling the idealised relationship of natural and sensual worlds in ancient Greece and Rome. Other images incorporating classical busts appeared in the pages of the Modern Photography annuals, but Dupain makes them his own, lifted above mere pastiche.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'Orchestration in light' 1937

 

Olive Cotton (Australian, 1911 – 2003)
Orchestration in light
1937
Gelatin silver photograph
Image 24.1 x 27.4cm
Sheet 25.4 x 28.2cm
Purchased with assistance from the Helen Ennis Fund
National Gallery of Australia, Canberra

 

Cotton took this landscape early one morning at Wullumbi Gorge in the New England tablelands, during a camping trip with Dupain. It is remarkable for both the way the light transforms the landscape into quivering energy and the way Cotton makes sense of that enigmatic experience in pictorial form. As its title suggests, the photograph recalled for Cotton – who trained as a musician as a girl – a musical composition, particularly ‘the beautiful graduation in tone going from a bass tone to a high treble at the top of the picture’.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The patterned road' 1938

 

Olive Cotton (Australian, 1911-2003)
The patterned road
1938
Gelatin silver photograph
24.6 x 28.8cm
National Gallery of Australia, Canberra
Purchased 1983

 

Max Dupain (Australian, 1911-1992) 'Bawley Point landscape' 1938

 

Max Dupain (Australian, 1911-1992)
Bawley Point landscape
1938
Gelatin silver photograph
29 x 26.6cm
National Gallery of Australia, Canberra
Purchased 1982

 

This landscape, one of many taken by Dupain on the south coast of New South Wales, was made in the same year as Cotton’s similar study of shadow and landscape, The patterned road (above). These two landscapes share an interest in what Dupain later termed ‘passing movement and changing form’. Although Dupain rarely published or circulated his landscapes at this time, pictures such as Bawley Point landscape certainly relate to a broad range of other images, perhaps most notably still lifes and nudes, that articulated an Australian modernist photography through the interplay of light passing through openings. These images find monumental stillness in movement and strong shadows, which quite literally ‘double’ their subject.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'Over the city' 1940

 

Olive Cotton (Australian, 1911-2003)
Over the city
1940
Gelatin silver photograph
32.2 x 30.3cm
National Gallery of Australia, Canberra
Purchased 1987

 

Olive Cotton (Australian, 1911-2003) 'Grass at sundown' 1939

 

Olive Cotton (Australian, 1911-2003)
Grass at sundown
1939
Gelatin silver photograph
Primary Insc: Signed and dated l.l. pencil, “Olive Cotton ’39”. Titled l.r. pencil, “Grass at sundown”.
Printed image 28.9 x 30.8cm
Sheet 30.0 x 31.6cm
National Gallery of Australia, Canberra
Gift of the artist 1987

 

Max Dupain (Australia 1911-1992) 'Design – suburbia' 1933

 

Max Dupain (Australia, 1911-1992)
Design – suburbia
1933
Gelatin silver photograph
29.4 x 23.6cm
National Gallery of Australia, Canberra
Purchased 1982

 

This early image proudly displays the influence of the work of pictorialist photographers that Dupain knew well, most notably the Sydney-based photographer, Harold Cazneaux. At the time Dupain made this image, he was serving an apprenticeship in the commercial studio of Cecil Bostock, a Pictorialist and founding member with Cazneaux of the Sydney Camera Circle in 1916. Dupain’s interest in the pictorial effects created by light passing through apertures (here, the posts and beams of a suburban fence) seems to remember similar images of light streaming through blinds and pergolas by Cazneaux, who Dupain called ‘the father of modern Australian photography’. The fascination with capturing light as it passes through openings will stay with Dupain throughout his life, though the focus will sharpen as he moves away from the diffused effects favoured by art photographers in the early decades of the century.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australia 1911-1992) 'Still life' 1935

 

Max Dupain (Australia, 1911-1992)
Still life
1935
Gelatin silver photograph
29.0 x 20.8cm
Purchased 1982

 

While the subject of this photograph seems to be a simple, lidded pail (which featured in a number of Dupain’s still lifes) seen in morning light, it is actually an exercise in abstraction. Of most interest to Dupain is the complex network of diagonal lines created by light, shadow and timber boards. The picture reflects the pleasure Dupain took in the pictorial effects created by light (he was fond of quoting the Belgian photographer Léonard Misonne’s dictum, ‘the subject is nothing, light is everything’), and at the same time expresses the fundamental principle upon which his photographic practice was always based. While the image of light passing through apertures is an analogy for the way the camera operates, the still life also embodies photography’s expressive potential. As Dupain later stated, ‘with still-life you can arrange or rearrange or do what you like, it becomes a very, very personal exercise that you have total control over’.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) 'Pyrmont silos' 1933, printed later

 

Max Dupain (Australian, 1911-1992)
Pyrmont silos
1935
Gelatin silver photograph
Printed image 25.2 x 19.2cm
Sheet 31.2 x 26.2cm
Mount 42.4 x 32.0
National Gallery of Australia, Canberra
Purchased 1976

 

Max Dupain was the first Australian photographer to embrace Modernism, and took a number of photographs of Pyrmont silos in the 1930s. There were no skyscrapers in Sydney until the late 1930s so the silos, Walter Burley Griffin’s incinerators and the Sydney Harbour Bridge were the major points of reference for those interested in depicting modern expressions of engineering and industrial power. Olive Cotton’s Drainpipes 1937 shows the precisely formed circles and curves of the pipes, interspersed with slivers of light and long shadows.

In almost text-book fashion, this image reflects Dupain’s assimilation of the aesthetics of contemporary European photography, which he encountered in publications such as the Das Deutsche Lichtbild [The German photograph] and Modern Photography annuals, the 1932 edition of which was edited by Man Ray. While Dupain’s relationship to the contemporary world was complicated, he nonetheless advocated for the latest photographic trends out of Europe and America, and for photographing modern, industrial subjects; as he asserted in 1938, ‘great art has always been contemporary in spirit’. Writing in 1975 about this image for Dupain’s retrospective at the Australian Centre for Photography, fellow photographer David Moore, who had worked with Dupain in the late 1940s, saw it as a turning point in Dupain’s career, believing that here ‘his awareness of the strength of industrial forms was confirmed with confident authority … From this moment any return to sentimental Pictorialism was precluded’.

Text © National Gallery of Australia, Canberra

 

Pyrmont silos is one of a number of photographs that Dupain took of these constructions in the 1930s. In all cases Dupain examined the silos from a modernist perspective, emphasising their monumentality from low viewpoints under a bright cloudless sky. Additionally, his use of strong shadows to emphasise the forms of the silos and the lack of human figures celebrates the built structure as well as providing no sense of scale. Another photograph by Dupain in the AGNSW collection was taken through a car windscreen so that the machinery of transport merges explicitly with industrialisation into a complex hard-edge image of views and mirror reflections. There were no skyscrapers in Sydney until the late 1930s so the silos, Walter Burley Griffin’s incinerators and the Sydney Harbour Bridge were the major points of reference for those interested in depicting modern expressions of engineering and industrial power.

Dupain was the first Australian photographer to embrace modernism. One of his photographs of the silos was roundly criticised when shown to the New South Wales Photographic Society but Dupain forged on regardless with his reading, thinking and experimentation. Some Australian painting and writing had embraced modernist principles in the 1920s, but as late as 1938 Dupain was writing to the Sydney Morning Herald:

“Great art has always been contemporary in spirit. Today we feel the surge of aesthetic exploration along abstract lines, the social economic order impinging itself on art, the repudiation of the ‘truth to nature criterion’ … We sadly need the creative courage of Man Ray, the original thought of Moholy-Nagy, and the dynamic realism of Edouard [sic] Steichen.”1

1. Dupain, M 1938, “Letter to the editor,” in Sydney Morning Herald, 30 March

Text from the Art Gallery of New South Wales website © Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Max Dupain (Australian, 1911-1992) 'Backyard, Forster, New South Wales' 1940

 

Max Dupain (Australian, 1911-1992)
Backyard, Forster, New South Wales
1940
Gelatin silver photograph
30.5 x 30.5cm
National Gallery of Australia, Canberra
Purchased 1983

 

This highly formal view of the backyard of a hotel in the coastal town of Forster embodies Dupain’s sense of Australian modernist photography. The picture’s frontalism and overriding use of horizontals and verticals acknowledge that the camera faced its subject face-to-face and that the view has been consciously framed. But as the title of the photograph makes clear, it is also a record of a particular place. In his personal copy of G.H. Saxon Mills’ essay ‘Modern photography’, which greatly assisted Dupain to conceptualise his own sense of a contemporary photographic practice, Dupain highlighted and annotated with a question mark the following statement: ‘”modern” photography means photography whose aim is partly or wholly aesthetic, as opposed to photography which is merely documentary or representational.’ Dupain believed that both were possible within the same frame.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) '(Factory chimney stacks)' 1940

 

Max Dupain (Australian, 1911-1992)
[Factory chimney stacks]
1940
Gelatin silver photograph
49.0 x 38.4cm
National Gallery of Australia, Canberra
Purchased 1983

 

Dupain highlighted the writer G.H. Saxon Mills’ claim that photography’s value existed in both its capacity to record the world and the optical effects it found or created – ‘its … symphony of forms and textures.’

These factory chimney stacks are reduced to their most simple and direct form, which is shown free of any distraction. As Dupain noted, borrowing from the great American architectural historian Lewis Mumford, the ‘mission of the photograph is to clarify the subject’. The choice of subject matter was influenced by an essay by the English journalist, G.H. Saxon Mills, written in 1931 and read by Dupain soon after: ‘(photography) belongs to the new age … it is part and parcel of the terrific and thrilling panorama opening out before us today – of clean concrete buildings, steel radio masts, and the wings of the air line. But its beauty is only for those who themselves are aware of the ‘zeitgeist’ – who belong consciously and proudly to this age, and have not their eyes forever wistfully fixed on the past.’

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The way through the trees' 1938

 

Olive Cotton (Australian, 1911-2003)
The way through the trees
1938
Gelatin silver photograph
29.6 x 29.0cm
National Gallery of Australia, Canberra
Gift of the artist 1987

 

Max Dupain (Australian, 1911-1992) 'An old country homestead, Western Australia' 1946

 

Max Dupain (Australian, 1911-1992)
An old country homestead, Western Australia
1946
Gelatin silver photograph

PHOTOGRAPH NOT IN EXHIBITION

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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William Blackwood: ‘Panorama of Sydney & Harbour from Government House’ 1858

July 2016

 

 

William Blackwood (1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 front cover

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 front cover

 

 

We can only imagine the impact viewing this immense panorama (over 3m long) of eleven imperial size, wet plate photographs had on the populace of Sydney. They would have seen little like it before, and of such clarity and quality.

I have included text, additional photographs and paintings to help the viewer and researcher position the panorama historically within the context of time and place.

For example, note how illustriously and romantically the artist captures every detail in a painting such as Conrad Martens Campbell’s Wharf (1857, below), then notice how rough and ready the sections of this photographic panorama are even as they pertain to the veracity of the occasion. The length of each exposure can be estimated by the movement of the large sailing ship in the centre of section 7 of the panorama – at a guess probably just under a minute.

While larger individual images of the panorama can be found on the State Library of New South Wales website, the whole panorama photograph on that site is very small and gives little idea of how the individual sections concertina out. Some of the images also seem denuded, drained of their colour, probably due to the poor condition of the images (notably sections 2, 8, 9 and 11) .

Hopefully these images – which can be reproduced without getting permission from institutions – more fully reflect the beauty and sensitivity of the panorama.

It was a great pleasure to meet collector Dennis Joachim, the owner of this panorama, up at Mossgreen in Armadale, Victoria recently. What a remarkable man and such great energy!

Dr Marcus Bunyan


Please click on the long small image below to see the full panorama. Click again to enlarge and scroll from left to right.

 

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858

 

William Blackwood (Australian, 1824-1897)
Panorama of Sydney & Harbour from Government House
1858
12 albumen photoprints (comprising 1 panorama in 11 sections – 1 photoprint) in a leather and gold embossed album
Images 19 x 29cm
Panorama length 324.5cm

 

 

Olaf William Blackwood, also known as William Blackwood, was a portrait painter of Swedish and Scottish descent. It was, however as a professional photographer of panoramic Sydney views that he achieved the greatest success. By 1858, he had established a photographic studio in Woolloomooloo and began photographing surrounding street scenes, using the collodion wet-plate process. He took eleven imperial size, wet plate photographs from the roof of Government House which he then combined to form a large scale Panorama of Sydney Harbour, the first and largest produced in the colony. His panoramic views were met with critical acclaim, and were praised by The Sydney Morning Herald as ‘faultless’, ‘super-excellent’ and the ‘largest yet seen’1

By August, his 180 degree panorama of Sydney Harbour was again praised as ‘superior to anything of the kind we have seen. Nothing dim or smoky appears … no muddled trees – no hazy outlines – no hard sheets of glaring white for water’2 This was the most sophisticated and extensive panorama photography ever produced in Australia. Blackwood published another album that same year consisting of some of the earliest Australian architectural studies, and photographs of Sydney’s nine banks. From a technical point of view, Blackwood’s albums were an extraordinary achievement.

Large format views required extreme skill on the part of the photographer, and he coated his plates and processed them while still wet. In the early 1860s Blackwood worked in partnership with Henry Goodes and they created eight photographic views which were submitted to the New South Wales section of the 1862 London International Exhibition. Between 1862 and 1864, Blackwood worked with James Walker at Walker’s Pitt Street studio. Despite his early, energetic and entrepreneurial projects, little is known of Blackwood’s output after 1859 and he seems to have left photography after 1864.

1/ Sydney Morning Herald, 26 March 1858
2/ Sydney Morning Herald, 4 August 1858

Text from the Mossgreen website [Online] Cited 01/07/2016. No longer available online

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 1

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 1

Entrance to Government House, Macquarie Street, city view including Customs House, Sydney Cove

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 2

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 2

Entrance to Government House, Macquarie Street, city view including Customs House, Sydney Cove.

(The Customs House is horizontally left of the tall ship’s mast with the row of double windows)

 

Charles Percy Pickering (Australian, 1825-1908) 'Customs House' 1872

 

Charles Percy Pickering (Australian, 1825-1908)
Customs House
1872
New South Wales. Government Printing Office
Collection of the State Library of New South Wales

 

Customs House

The Customs House is an historic Sydney landmark located in the city’s Circular Quay area. Constructed initially in 1844-1845, the building served as the headquarters of the Customs Service until 1990. The driving force behind the construction of the original sandstone edifice on Circular Quay was Colonel John George Nathaniel Gibbes, the Collector of Customs for New South Wales for a record term of 25 years from 1834 to 1859. Colonel Gibbes persuaded the Governor of New South Wales, Sir George Gipps, to begin construction of the Customs House in 1844 in response to Sydney’s growing volume of maritime trade. The building project also doubled as an unemployment relief measure for stonemasons and labourers during an economic depression which was afflicting the colony at the time.

The two-storey Georgian structure was designed by Mortimer Lewis and featured 13 large and expensive windows in the facade to afford a clear view of shipping activity in Sydney Cove. Colonel Gibbes, who dwelt opposite Circular Quay on Kirribilli Point, was able to watch progress on the Customs House’s construction from the verandah of his private residence, Wotonga House (now Admiralty House). The Customs House opened for business in 1845 and replaced cramped premises at The Rocks. It was partially dismantled and expanded to three levels under the supervision of the then Colonial Architect, James Barnet, in 1887. Various additions were made over the next century, particularly during the period of the First World War, but some significant vestiges of the original Gibbes-Lewis building remain.

Text from the Wikipedia website

 

Charles Percy Pickering (Australian, 1825-1908) 'Panorama of Sydney & Harbour from Government House' 1858 section 3

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 3

City view, Sydney Cove, The Rocks, Campbell’s Wharf and Dawes Point

 

Conrad Martens (England 1801 - Australia 1878; Australia from 1835) 'Campbell's Wharf' 1857

  

Conrad Martens (England 1801 – Australia 1878; Australia from 1835)
Campbell’s Wharf
1857
Watercolour with highlights in gum arabic
Image: 46 x 66cm
National Gallery of Australia

 

Campbell’s Wharf

From his arrival in 1835 until his death in 1878, Conrad Martens was the most celebrated artist in Sydney. Although a skilled painter in oils, his greatest works were executed in watercolour, and Campbell’s Wharf is among his most ambitious compositions. Commissioned by John Campbell in 1857, the work portrays the income source of the Campbell family, whose eighteenth and nineteenth century business interests encompassed wharfing, storing and merchant shipping.

On the right is Campbell’s Wharf and warehouses that stretched along the west side of Sydney Cove. To their left are the old Campbell residence and the new Mariners Church. In the centre of the painting rises the four-storied Miles Building, and to its left juts the Cumberland Place buildings along the skyline. All this is viewed through a jumble of trading vessels, the source of the Campbell family wealth. The painting is, however, more than a depiction of maritime industry and family property. Martens was well acquainted with the work of the British painter JMW Turner, whose romantic landscapes are suffused with delicate evocations of light. Silhouetted against a soft pink sky, Martens transforms an industrial setting into a picturesque landscape awash with luminous colour.

Text © National Gallery of Australia, Canberra 2014

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 4

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 4

City view, Sydney Cove, The Rocks, Campbell’s Wharf & Dawes Point

 

Dawes Point, New South Wales

By the 1840s the people of Dawes Point and Millers Point were a maritime community in which rich and poor mixed more than elsewhere in Sydney. Wharf owners and traders lived and worked beside those who worked on the wharves and bond stores, as well as those who arrived and left on ships. Only two of the merchant houses, built by and for the early wharf owners, survive. One is Walker’s 50-foot wide villa built around 1825 and now part of Milton Terrace at 7-9 Lower Fort Street; the other is the home and offices of Edwards and Hunter, built in 1833 above their wharves which is where the Wharf Theatre now stands.

The fortunes of Dawes Point and Millers Point fluctuated more than elsewhere in Sydney. Mostly prosperous in its early years, the area was less desirable by the 1890s, and in 1900 there was a catastrophic event that led to a complete reshaping of Millers Point. At the beginning of the 20th century the government compulsorily acquired all private wharves, homes and commercial properties in the Rocks, Dawes Point and Millers Point. Modern and efficient wharves with dual level access were built, as well as new accommodation for workers, such as the Workers Flats of Lower Fort Street designed by Government Architect Vernon.

Most people still believe this redevelopment can be attributed entirely to an outbreak of plague in 1900, with the government acting benevolently as it demolished homes as well as wharves, and not for the last time decimated a community, while presenting their actions as ‘slum clearance’. In the 1960s and ’70s the government tried again to clear the area and build high-rise offices, but this was thwarted by the Green Bans, supported community and unions. In 2016, the NSW Government is again ‘relocating’ the long-term community of Dawes Point, Millers Point and The Rocks, and only a handful of these residents remain, while the majority of houses and flats along Lower Fort Street and Trinity Avenue are vacant.

Text from the Wikipedia website

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 5

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 5

Sydney Harbour, Fort Macquarie, views to the North Shore

 

North Shore

Before British settlement, the Lower North Shore was home to the Gorualgal (Mosman and southern Willoughby) and Cammeraygal (North Sydney and Eastern Lane Cove). After the establishment of Sydney in 1788, settlement of the North Shore of the harbour was quite limited. One of the first settlers was James Milson who lived in the vicinity of Jeffrey Street in Kirribilli, directly opposite Sydney Cove. The north shore was more rugged than the southern shore and western areas of the harbour and had limited agricultural potential. The early activities in the area included tree felling, boatbuilding and some orchard farming in the limited areas of good soil. The North Shore railway line was built in the 1890s. Access to the Sydney CBD, located on the southern shore of the harbour remained difficult until the completion of the Sydney Harbour Bridge in 1932. This led to commencement the development of suburbs on the North Shore.

Text from the Wikipedia website

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 6

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 6

Sydney Harbour, Fort Macquarie (Bennelong Point/Opera House), views to the North Shore

 

Fort Macquarie (Bennelong Point/Opera House)

Fort Macquarie was a square castellated battlement fort built at Bennelong Point, Sydney, New South Wales, Australia, where the Sydney Opera House now stands. A half moon battery on the east point of Bennelong Point was constructed in May 1798 when the ship HMS Supply was withdrawn from service, Lieutenant William Kent and crew were assigned to man the battery. The battery consisted of some of the guns taken from HMS Supply.

Governor Lachlan Macquarie directed that a fort be built between December 1817 to February 1821 under the direction of Francis Greenway. The fort was named after Governor Lachlan Macquarie. It was a square fort with circular bastions at each corner and a castellated square tower. The battery consisted of fifteen pieces of ordnance: ten 24-pounders and five 6-pounders. Three sides of the fort abutted Sydney Harbour. The two-storey tower in the middle of the fort, housed a guardroom and storehouse. The tower was 27.4 m (90 ft) in circumference. A powder magazine capable of storing 350 barrels of gunpowder was constructed underneath and the tower could provide accommodation for a small military detachment of 1 officer and 18 men, with stores for the battery. A drawbridge, on the landward side, over a small channel leading to a gate beneath the tower provided entry to the fort.

Fort Macquarie was demolished in 1901 to make way for new electric tramway sheds named Fort Macquarie Tram Depot.

Text from the Wikipedia website

 

Bennelong Point

The point was originally a small tidal island, Bennelong Island, that largely consisted of rocks with a small beach on the western side. The island was located on the tip of the eastern arm of Sydney Cove and was apparently separated from the mainland at high tide. For a brief period in 1788, this relatively isolated protrusion into Port Jackson (Sydney’s natural harbour) was called Cattle Point as it was used to confine the few cattle and horses that had been brought from Cape Town by Governor Phillip with the First Fleet.

The area at that time was also strewn with discarded oyster shells from many long years of gathering by the local aboriginal women. Those shells were regathered by the newly arrived convict women and burnt to make lime for cement mortar. The point was called Limeburners’ Point for that reason, though those shells only furnished enough lime to make a single building, the two-storey government house. In the early 1790s, the Aborigine Bennelong – employed as a cultural interlocutor by the British – persuaded New South Wales Governor Arthur Phillip to build a brick hut for him on the point, giving it its name.

In the period from 1818 to 1821, the tidal area between Bennelong Island and the mainland was filled with rocks excavated from the Bennelong Point peninsula. The entire area was levelled to create a low platform and to provide suitable stone for the construction of Fort Macquarie. While the fort was being built, a large portion of the rocky escarpment at Bennelong Point was also cut away to allow a road to be built around the point from Sydney Cove to Farm Cove. This was known as Tarpeian Way. The existence of the original tidal island and its rubble fill were largely forgotten until the late 1950s when both were rediscovered during the excavations related to the construction of the Sydney Opera House. Prior to the Opera House’s construction, Bennelong Point had housed Fort Macquarie Tram Depot.

Text from the Wikipedia website

 

Kerry & Co. 'Fort Macquarie' 1870

 

Kerry & Co.
Fort Macquarie
1870
Albumen photograph
From the collections of the Mitchell Library, State Library of New South Wales

 

Fort Macquarie was built on the end of Bennelong Point, where the Sydney Opera House now stands. Completed by convict labour in 1821 using stone from the Domain, the fort had 15 guns and housed a small garrison. The powder magazine beneath the tower was capable of storing 350 barrels of gunpowder. The fort was demolished in 1901 to make way for the tramway sheds that occupied the site until the construction of the Utzon masterpiece

 

Kerry & Co. 'Fort Macquarie' 1870

 

Kerry & Co.
Fort Macquarie
1870
Albumen photograph
From the collections of the Mitchell Library, State Library of New South Wales

 

Anonymous photographer. 'The tram shed at Bennelong Point before the Sydney Opera House was built' 1952

 

Anonymous photographer
The tram shed at Bennelong Point before the Sydney Opera House was built
1952

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 7

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 7

Sydney Harbour view, sailing ships, Fort Denison (to the far right in the distance), Garden Island, Lady Macquarie’s Chair

 

Anonymous photographer. 'SS Nieuw Holland passing Fort Denison, Sydney Harbour' c. 1930

 

Anonymous photographer
SS Nieuw Holland passing Fort Denison, Sydney Harbour
c. 1930
Australian National Maritime Museum collection

 

Fort Denison was built on an island that was known to Indigenous people in the area as Muddawahnyuh, meaning ‘rocky island’. After European settlement in 1788 the island was called Pinchgut by convicts who were marooned there with meagre rations of bread and water as punishment for serious breaches of the peace. The island was originally a 15 metre sandstone rock, but during the 1800s it was excavated to provide sandstone to build Circular Quay, at that time the centre of shipping in Sydney.

 

Anonymous photographer. 'Fort Denison' c. 1930

 

Anonymous photographer
Fort Denison
c. 1930
Glass negative, quarter plate
Tom Lennon Photographic Collection from the Powerhouse Museum

 

Fort Denison

In 1839, two American warships entered the harbour at night and circled Pinchgut Island. Concern with the threat of foreign attack caused the government to review the harbour’s inner defences. Barney, who had earlier reported that Sydney’s defences were inadequate, recommended that the government establish a fort on Pinchgut Island to help protect Sydney Harbour from attack by foreign vessels. Fortification of the island began in 1841 but was not completed. Construction resumed in 1855 because of fear of a Russian naval attack during the Crimean War, and was completed on 14 November 1857. The newly built fort then took its current name from Sir William Thomas Denison, the Governor of New South Wales from 1855 to 1861.

The fortress features a distinctive Martello tower, the only one ever built in Australia and the last one ever constructed in the British Empire. It was constructed using 8,000 tonnes (7,900 long tons) of sandstone from nearby Kurraba Point, Neutral Bay. The tower’s walls are between 3.3-6.7 metres (11-22 ft) thick at the base and 2.7 metres (8 ft 10 in) thick at the top. However, developments in artillery rendered the fort largely obsolete by the time it was completed. The tower itself had quarters for a garrison of 24 soldiers and one officer. Fort Denison’s armament included three 8-inch (200 mm) muzzle loaders in the tower, two 10-inch (250 mm) guns, one on a 360-degree traverse on the top of the tower and one in a bastion at the other end of the island, and twelve 32-pound (15 kg) cannons in a battery between the base of the tower and the flanking bastion. Eventually all the guns were removed, except for the three 8-inch (200 mm) muzzle-loading cannons in the gun room in the tower, which were installed before construction was complete.

Text from the Wikipedia website

 

George Roberts (Australian born United Kingdom, c. 1800-1865) '[Mrs Macquarie's chair]' c. 1843-1865

 

George Roberts (Australian born United Kingdom, c. 1800-1865)
[Mrs Macquarie’s chair]
c. 1843-1865
Watercolour
Mitchell Library, State Library of New South Wales

 

American & Australasian Photographic Company. 'Mrs Macquarie's Chair, Sydney' c. 1870-1875

 

American & Australasian Photographic Company
Mrs Macquarie’s Chair, Sydney (B. O. Holtermann seated at centre)
c. 1870-1875
State Library of New South Wales

 

Bernhardt Otto Holtermann (Australian born Germany, 1838-1885)

Bernhardt Otto Holtermann (29 April 1838 – 29 April 1885) was a successful gold miner, businessman, sponsor of photography for the encouragement of immigration and member of parliament. Perhaps his greatest claim to fame is his association with the Holtermann Nugget, the largest gold specimen ever found, 1.5 meters (59 inches) long, weighing 286 kg (630 pounds), in Hill End, near Bathurst, and with an estimated gold content of 3000 troy ounces (93 kg).

Holtermann financed and possibly participated in photographer Beaufoy Merlin’s project to photograph New South Wales and exhibit the results abroad to encourage immigration. The work was taken up after Merlin’s death in 1873 by his assistant, Charles Bayliss. In 1875, Holtermann and Bayliss produced the Holtermann panorama, a series of “23 albumen silver photographs which join together to form a continuous 978-centimetre view of Sydney Harbour and its suburbs.” Some of the photographs, including the panorama, were displayed at the Philadelphia Centennial Exhibition, where they won a bronze medal. The panorama was also displayed at the 1878 Exposition Universelle Internationale in Paris. 

Almost seventy years after Holtermann’s death, more than 3,000 of the glass negatives created by Merlin and Bayliss were retrieved from a garden shed in the Sydney suburb of Chatswood. The UNESCO-listed collection of negatives, known as The Holtermann Collection, is housed in the State Library of New South Wales.

Text from the Wikipedia website

 

Mrs Macquarie’s Chair

Mrs Macquarie’s Chair (also known as Lady Macquarie’s Chair) is an exposed sandstone rock cut into the shape of a bench, on a peninsula in Sydney Harbour, hand carved by convicts from sandstone in 1810 for Governor Macquarie’s wife Elizabeth. The peninsula itself is named Mrs Macquarie’s Point, and is part of the The Domain, near the Royal Botanic Gardens. Mrs Macquarie was the wife of Major-General Lachlan Macquarie, Governor of New South Wales from 1810 to 1821. Folklore has it that she used to sit on the rock and watch for ships from Great Britain sailing into the harbour. She was known to visit the area and sit enjoying the panoramic views of the harbour.

Above the chair is a stone inscription referring to Mrs Macquarie’s Road. That road was built between 1813 and 1818, and ran from the original Government House (now the Museum of Sydney) to Mrs Macquarie’s Point. It was built on the instruction of Governor Macquarie for the benefit of his wife. There is no remaining evidence of the original road, other than a culvert over which the road ran.

Text from the Wikipedia website

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 8

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 8

Sydney Harbour view, sailing ships, Fort Denison, Garden Island, Lady Macquarie’s Chair

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 9

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 9

Farm Cove, views to Potts Point and Darlinghurst

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 10

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 10

Farm Cove, views to Potts Point and Darlinghurst

 

Potts Point

Potts Point is named for Joseph Hyde Potts, who was employed by the Bank of New South Wales. He purchased six-and-a-half acres of harbourside land in an area then known as Woolloomooloo Hill – which he renamed Potts Point. Much of the area that today comprises Potts Point and the adjacent suburb of Elizabeth Bay, originally constituted part of a land grant to Alexander Macleay, who was the New South Wales Colonial Secretary from 1826 to 1837, and for whom Macleay Street is named. NSW Judge Advocate, John Wylde (for whom Wylde Street is named) was another 19th-century public servant who owned land in the area.

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 section 11

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 section 11

The Government Domain, Government House Stables

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 Government House

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858

Government House with porte cochère

 

Government House

In 1845 the British government agreed that a new Government House in Sydney had become a necessity, and the royal architect, Edward Blore, was instructed to draw up plans. Construction commenced in 1837 and was supervised by colonial architect Mortimer Lewis and Colonel Barney of the Royal Engineers. Stone, cedar, and marble for the construction were obtained from various areas of New South Wales. A ball in honour of the birthday of Queen Victoria was held in the new building in 1843, although construction was not complete. The first resident, Governor George Gipps, did not move in until 1845.

Government House, with its setting on Sydney Harbour, has a garden area of 5 hectares and is located south of the Sydney Opera House, overlooking Farm Cove. It was designed in a romantic Gothic revival style – castellated, crenellated, turreted and is decorated with oil portraits and the coats of arms of its successive occupants. Additions have included a front portico in 1873, an eastern verandah in 1879 and extensions to the ballroom and governor’s study in 1900-01.

Text from Wikipedia website

 

Definition of porte cochère. 1: a passageway through a building or screen wall designed to let vehicles pass from the street to an interior courtyard. 2: a roofed structure extending from the entrance of a building over an adjacent driveway and sheltering those getting in or out of vehicles.

 

John Paine (Australian born England, 1833-1908) 'The entrance gates of Government House, Sydney' c. 1878

 

John Paine (Australian born England, 1833-1908)
The entrance gates of Government House, Sydney
c. 1878
Albumen print
15 x 20.4cm
Caroline Simpson Library & Research Collection

 

The Government House entrance gates and guardhouse, completed in 1848, are shown here in their original location on Macquarie Street. The elaborate iron gates were supported by six sandstone piers: in the centre was the ceremonial entrance, marked by metalwork lanterns complete with crowns, and this was flanked by two carriage gates and a pair of pedestrian gates. The design of the gates and guardhouse is attributed to the Colonial Architect Mortimer Lewis, the gatehouse being identical to the ‘Forest Gate Keeper’s Lodge’ illustrated in H B Zeigler’s ‘The Royal Lodges in Windsor Great Park’ (1839) The Gothic Revival guardhouse consisted of four rooms to accommodate the guard, with open verandahs on two sides, and it was to also serve the Treasury, completed on the opposite side of Macquarie Street c. 1850 (also designed by Lewis). The entrance gates and guardhouse, as a Gothic style entrance lodge, were consistent with Picturesque ideals for the entrance to a large estate and formed an appropriately imposing entrance to the vice regal residence.

 

William Blackwood (Australian, 1824-1897) 'Panorama of Sydney & Harbour from Government House' 1858 back cover

 

Blackwood’s Panorama of Sydney & Harbour from Government House 1858 back cover

 

 

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Exhibition: ‘Paul Strand: Photography and Film for the 20th Century’ at the Victoria & Albert Museum, London

Exhibition dates: 19th March – 3rd July, 2016

Curator: Martin Barnes, Senior Curator of Photographs at the V&A

 

Paul Strand (American, 1890-1976) 'Wall Street, New York' 1915 from the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London, March - July, 2016

 

Paul Strand (American, 1890-1976)
Wall Street, New York
1915
© Paul Strand Archive, Aperture Foundation

 

 

Last day for this exhibition from one of the masters of photography. Apologies to the gallery and the readers that I did not get the posting up earlier but I have just been so busy at work. At least we have a record of the exhibition online.

Some of the media images were in a really shocking state. I can’t believe that an artist of Paul Strand’s standing would ever have wanted his photographs distributed in such a state – for example, enlarge the unrestored Milly, John and Jean MacLellan, South Uist, Hebrides (1954, detail) below, and then look at the restored version above that I have digitally cleaned.

What can you say about Strand that has not already been said before? He is a seminal figure in the history of photography. His Wall Street, New York (1915, below) is still one of my favourite images of all time – for its light, foreboding, and incisive comment on capitalism and the worker. Follow this by one of the first truly “modernist” images, and one that changed the course of photography (and what a difference a year, and an image makes), White Fence, Port Kent, New York (1916, below) and you set the scene for a stellar career. To have that natural perspicaciousness: a penetrating discernment – a clarity of vision or intellect which provides a deep understanding and insight – is an element of wisdom that cannot be taught. As an artist, you’ve either got it or you haven’t.

As is observed in the Wikipedia entry on perspicacity, “In 17th century Europe René Descartes devised systematic rules for clear thinking in his work Regulæ ad directionem ingenii (Rules for the direction of natural intelligence). In Descartes’ scheme, intelligence consisted of two faculties: perspicacity, which provided an understanding or intuition of distinct detail; and sagacity, which enabled reasoning about the details in order to make deductions. Rule 9 was De Perspicacitate Intuitionis (On the Perspicacity of Intuition). He summarised the rule as

 

Oportet ingenii aciem ad res minimas et maxime faciles totam convertere, atque in illis diutius immorari, donec assuescamus veritatem distincte et perspicue intueri.

We should totally focus the vision of the natural intelligence on the smallest and easiest things, and we should dwell on them for a long time, so long, until we have become accustomed to intuiting the truth distinctly and perspicuously.”

 

Intuiting the truth distinctly and perspicuously… quick to pick out, from among the thousands of things he sees, those that are significant, and to synthesise observations. This is what Strand does so well. His photographs are honest, direct, without ego. They just are. They live and breathe the subject. How do you get that look, that presence such as in Young Boy, Gondeville, Charente, France (1951, below). That presence is repeated again and again – in rocks, tendrils, people, buildings, landscapes – and finally, in the last years of his life, in intimate, sensitive and complex images of his garden at Orgeval.

God bless that we have great artists like Paul Strand.

Dr Marcus Bunyan


Many thankx to the V&A for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

Installation photograph of the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London

 

Installation photographs of the exhibition Paul Strand: Photography and Film for the 20th Century at the Victoria & Albert Museum, London

 

 

For the first time in the UK in 40 years a major retrospective on the American photographer Paul Strand (1890-1976) opens at the V&A. The exhibition is the first of its kind since Strand’s death in 1976 and shows how the pioneering photographer defined the way fine art and documentary photography is understood and practiced today.

Part of a tour organised by Philadelphia Museum of Art, in collaboration with Fundación MAPFRE and made possible by the Terra Foundation for American Art, the V&A exhibition reveals Strand’s trailblazing experiments with abstract photography, screens what is widely thought of as the first avant-garde film and shows the full extent of his photographs made on his global travels beginning in New York in 1910 and ending in France in 1976. Newly acquired photographs from Strand’s only UK project – a 1954 study of the island of South Uist in the Scottish Hebrides – are also on show, alongside other works from the V&A’s own collection.

Paul Strand: Photography and Film for the 20th Century encompasses over 200 objects from exquisite vintage photographic prints to films, books, notebooks, sketches and Strand’s own cameras to trace his career over sixty years. Arranged both chronologically and thematically, the exhibition broadens understanding of Strand as an international photographer and filmmaker with work spanning myriad geographic regions and social and political issues.

Martin Barnes, curator of the exhibition said: “The V&A was one of a handful of UK institutions to collect Paul Strand’s work during his lifetime and the Museum now houses the most extensive collection of his prints in the UK. Through important additional loans, the exhibition explores the life and career of Strand, but also challenges the popular perception of Strand as primarily a photographer of American places and people of the early 20th century.”

The exhibition begins in Strand’s native New York in the 1910s, exploring his early works of its financial district, railyards, wharves and factories. During this time he broke with the soft-focus and Impressionist-inspired ‘Pictorialist’ style of photography to produce among the first abstract pictures made with a camera. The influence of photographic contemporaries Alfred Stieglitz and Alvin Langdon Coburn as well European modern artists such as Braque and Picasso can be seen in Strand’s experiments in this period. On display are early masterpieces such as Wall Street which depicts the anonymity of individuals on their way to work set against the towering architectural geometry and implied economic forces of the modern city. Strand’s early experiments in abstraction, Abstraction, Porch Shadows and White Fence are also shown, alongside candid and anonymous street portraits, such as Blind Woman, made secretly using a camera with a decoy lens.

The exhibition explores Strand’s experiments with the moving image with the film Manhatta (1920-21). A collaboration with the painter and photographer Charles Sheeler, Manhatta was hailed as the first avant-garde film, and traces a day in the life of New York from sunrise to sunset punctuated by lines of Walt Whitman’s poetry. Strand’s embrace of the machine and human form is a key focus of the exhibition. In 1922, he bought an Akeley movie camera. The close-up studies he made of both his first wife Rebecca Salsbury and the Akeley during this time are shown alongside the camera itself. Extracts of Strand’s later, more politicised films, such as Redes (The Wave), made in cooperation with the Mexican government are featured, as well as the scarcely-shown documentary Native Land, a controversial film exposing the violations of America’s workforce.

Strand travelled extensively and the exhibition emphasises his international output from the 1930s to the late 1960s, during which time he collaborated with leading writers to publish a series of photobooks. As Strand’s career progressed, his work became increasingly politicised and focused on a type of social documentary alongside the desire to depict a shared humanity. The exhibition features Strand’s first photobook Time in New England (1950), alongside others including a homage to his adopted home France and his photographic hero Eugène Atget, La France de profil, which he made in collaboration with the French poet, Claude Roy. One of Strand’s most celebrated images, The Family, Luzzara, (The Lusetti’s) was taken in a modest agricultural village in Italy’s Po River valley for the photobook Un Paese, for which he collaborated with the Neo-Realist screen writer, Cesare Zavattini. On display, this hauntingly direct photograph depicts a strong matriarch flanked by her brood of five sons, all living with the aftermath of the Second World War.

From the late 1950s to the mid-1960s, Strand photographed in Egypt, Morocco and Ghana, all of which had gone through transformative political change. The exhibition shows Strand’s most compelling pictures from this period, including his tender portraits, complemented by street pictures showing public meetings and outdoor markets. The exhibition concludes with Strand’s final photographic series exploring his home and garden in Orgeval, France, where he lived with his third wife Hazel until his death in 1976. The images are an intimate counterpoint to Strand’s previous projects and offer a rare glimpse into his own domestic happiness.

Press release from the V&A

 

 

Paul Strand and Charles Sheeler
Manhatta
1921
Courtesy of the Museum of Modern Art, New York
© Aperture Foundation Inc., Paul Strand Archive

 

 

Fred Zinnemann and Emilio Gómez Muriel (directors)
Paul Strand (photography)
Silvestre Revueltas (music)
Redes / The Wave
1936
Filmada en Alvarado, Veracruz (México)

 

 

Paul Strand and Leo Hurwitz (directors)
Paul Strand (photography)
Native Land
1942
VOSE (Tierra Natal)

 

Paul Strand (American, 1890-1976) 'White Fence, Port Kent, New York' 1916 (negative); 1945 (print) from the exhibition 'Paul Strand: Photography and Film for the 20th Century' at the Victoria & Albert Museum, London, March - July, 2016

 

Paul Strand (American, 1890-1976)
White Fence, Port Kent, New York
1916 (negative); 1945 (print)
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Blind Woman, New York' 1916

 

Paul Strand (American, 1890-1976)
Blind Woman, New York
1916
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Rebecca, New York' 1921

 

Paul Strand (American, 1890-1976)
Rebecca, New York
1921
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'New Mexico' 1930

 

Paul Strand (American, 1890-1976)
New Mexico
1930
© Paul Strand Archive, Aperture Foundation

 

 

Ahead of the first UK retrospective on Paul Strand in over 40 years, the V&A has acquired nine rare photographs from the pioneering 20th century photographer’s only UK-based series. Taken in 1954 in the Outer Hebrides in Scotland, the photographs document the threat to traditional Gaelic life during the Cold War. The photographs will be unveiled for the first time together as part of the exhibition, Paul Strand: Photography and Film for the 20th Century, opening 19 March.

Paul Strand defined the way fine art and documentary photography is understood and practiced today through his revolutionary experiments with the medium. The major acquisition, purchased for the V&A with the assistance of its Photographs Acquisition Group, comprise an intimate set of nine exquisite black and white vintage prints originally made for Strand’s photobook Tir A’Mhurain (‘Land of Bent Grass’).

A committed Marxist, Strand fled McCarthyism in the U.S. in 1950, pursued by the FBI. He settled in France, and carried out work there and in Italy before arriving on the Hebridean island of South Uist in 1954. Inspired by a BBC radio programme on Gaelic song, and news that the island would become home to a testing range for America’s new nuclear missile, Strand raced to capture the sights, sounds and textures of the place steeped in the threatened traditions of Gaelic language, fishing and agricultural life of pre-Industrial times. The photographs reveal Strand’s meticulous and methodical approach to photography, much like a studio photographer in the open air. They capture not only a pivotal moment in time, but also the end of a particular way of life for the islanders.

The acquisition encompasses four portraits of islanders staring directly at the camera, exuding strength and dignity. Each was photographed in their own environment, usually in or around their home, and is framed by weathered walls, doors or window frames – devices used often by Strand and borrowed from his 19th century photographic heroes David Octavius Hill and Robert Adamson. The V&A has also acquired five of Strand’s evocative landscapes, revealing the island’s reliance on the land and sea.

John MacLellan was eight years’ old when he was photographed by Strand with his two sisters for the picture Milly, John and Jean MacLellan, South Uist (below). Of the experience, he said: “I was very young when I met Strand, but I knew he must have been a serious photographer because of the quality of his camera. Me and my sisters were lined up and knew to look at the camera. Looking at the picture, my mother had combed our hair and dressed us in our smartest clothes. I’ve since read that Strand was motivated to take these photographs by the idea that things would change. I know so many people in the photographs, it’s wonderful to be able to look at them now and remember the place I used to call home.”

Martin Barnes, Senior Curator of Photographs at the V&A said: “The photographs made by Strand in the Hebrides are for me a high point in his long and distinguished career. Strand worked slowly yet deliberately and with great poise in his pictures. By this time, his vision for his work had fully matured. His approach to sequencing and editing images in books such as ‘Tir A’Mhurain’ was informed by his collaborative experience making films for over twenty years. The Scottish book contains establishing panoramas of landscapes and the sea, a cast of characters with memorable faces, details of homes and workplaces and close-ups of the rocks, sands and grasses of the natural environment. The accompanying text by Basil Davidson is eloquent and informative about life on the islands, both in the past and at a pivotal time in the 1950s.The whole is a subtle sequence of meditative, revealing pictures and texts that avoid sentimentality and are yet full of empathy. These pictures make a surprising British link with this major American Modernist photographer and will have a satisfying legacy as part of the permanent collection at the V&A.”

Strand is an important figure in the history of photography not only because his career spanned much of the 20th century, but because he relentlessly trialled and pioneered myriad photographic approaches, subjects and technologies. Ironically it was his variety and failure to coin a signature style, and his belief in the integrity of the photographic print as an original artwork, that have seen him increasingly overlooked in the 40 years since his death. The V&A’s exhibition seeks to redress the balance, covering all aspects of Strand’s long career, from his trailblazing experiments in abstraction and dynamic views of New York in the 1910s to his final intimate pictures of his home and garden in France made during the 1970s.

Text from the V&A

 

Paul Strand (American, 1890-1976) 'The Family, Luzzara (The Lusettis)' 1953 (negative); mid- to late 1960s (print)

 

Paul Strand (American, 1890-1976)
The Family, Luzzara (The Lusettis)
1953 (negative); mid- to late 1960s (print)
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Young Boy, Gondeville, Charente, France' 1951 (negative); mid- to late 1960s (print)

 

Paul Strand (American, 1890-1976)
Young Boy, Gondeville, Charente, France
1951 (negative); mid- to late 1960s (print)
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Milly, John and Jean MacLellan, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Milly, John and Jean MacLellan, South Uist, Hebrides
1954
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Milly, John and Jean MacLellan, South Uist, Hebrides' 1954 (detail)

 

Paul Strand (American, 1890-1976)
Milly, John and Jean MacLellan, South Uist, Hebrides (detail)
1954
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Angus Peter MacIntyre, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Angus Peter MacIntyre, South Uist, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Angus Peter MacIntyre, South Uist, Hebrides' 1954 (detail)

 

Paul Strand (American, 1890-1976)
Angus Peter MacIntyre, South Uist, Hebrides (detail)
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Katie Margaret Mackenzie, Benbecula, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Katie Margaret Mackenzie, Benbecula, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Katie Margaret Mackenzie, Benbecula, Hebrides' 1954 (detail)

 

Paul Strand (American, 1890-1976)
Katie Margaret Mackenzie, Benbecula, Hebrides (detail)
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Rock, Loch Eynort, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Rock, Loch Eynort, South Uist, Hebrides
1954
Victoria and Albert Museum, Londonn
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Tendrils and Sand, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Tendrils and Sand, South Uist, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Sea Rocks and Sea, The Atlantic, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Sea Rocks and Sea, The Atlantic, South Uist, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'The Road, South Lochboisdale, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
The Road, South Lochboisdale, South Uist, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Trawler, South Uist, Hebrides' 1954

 

Paul Strand (American, 1890-1976)
Trawler, South Uist, Hebrides
1954
Victoria and Albert Museum, London
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Driveway, Orgeval' 1957

 

Paul Strand (American, 1890-1976)
Driveway, Orgeval
1957
© Paul Strand Archive, Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Couple, Rucăr, Romania' 1967

 

Paul Strand (American, 1890-1976)
Couple, Rucăr, Romania
1967
© Paul Strand Archive, Aperture Foundation

 

Martine Franck (Belgian, 1938-2012) 'Paul Strand Photographing the Orgeval Garden' 1974

 

Martine Franck (Belgian, 1938-2012)
Paul Strand Photographing the Orgeval Garden
1974
© Martine Franck / Magnum Photos

 

From my mentor and friend Ian Lobb

“Great camera – very great photographer.

He is making an image – his lower hand is about to go to the shutter button – the lens doesn’t have to be a camera lens, it could be an enlarger lens = note how the lens is tilted slightly forward to extend the depth of field… He has dressed up to take photos!!”

After I questioned holding a camera like this to take a photograph without using a tripod:

“Strand may not be making a picture – he may be just pretending. But he might be shooting @ f4. He might be showing off!!”

 

 

Victoria and Albert Museum
Cromwell Road
London
SW7 2RL
Phone: +44 (0)20 7942 2000

Opening hours:
Wednesday – Sunday, 10.00 – 17.45

V&A website

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Australia as an After Image: Middle Australia and the politics of fear

June 2016

 

 

David Moore (Australia 06 Apr 1927 - 23 Jan 2003) 'Migrants arriving in Sydney' 1966, printed later

 

David Moore (Australia 06 Apr 1927 – 23 Jan 2003)
Migrants arriving in Sydney
1966, printed later
Gelatin silver photograph
30.2 x 43.5cm image
35.7 x 47.0cm sheet
Gift of the artist 1997
© Lisa, Karen, Michael and Matthew Moore

 

 

“An afterimage … is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased.”1

I don’t usually mix politics and art on this website but today, before the general election this Saturday in Australia, I ask this question: what kind of country do we want in the future? One that cares about human beings of all ages, races, sexualities, socio-economic positions and health – or one that has no vision for the future and which is governed by market greed.

As an immigrant I am forever grateful that I can call Australia home. I arrived in 1986 and got to stay as a permanent resident because of a gay de facto relationship. I was one of the lucky few. But today, dear friends, I feel that something has gone terribly wrong with this country. Looking back nearly 30 years later I wonder what has happened to that progressive country that was an unpolished diamond, a bit rough around the edges but generous and welcoming when I arrived all those years ago. Things seem to have gone backwards, terribly backwards over the last 30 years. It’s almost as though the country of hope and fun that I arrived in is just an afterimage located in my memory, a vision that continues to flicker in the recesses of the mind but is no longer present in actuality.

Today, as with many countries in the Western world which are edging towards the right through a “conservative movement” with clearly defined tenets and agenda, we live in a country governed by the politics of fear. This politics of fear – grounded in rampant capitalism where making a buck takes precedence over the lives of people: its business – and linked to the Christian fundamentalist right and the “re-engagement between church and state” – is, as David Kindon notes, “moving Australia away from the notion of a secular democracy.”2

Australia is now a less generous place than it was 30 years ago, ruled by god-given, government-aligned order. Bugger the pensioners, cut the arts program funding, get rid of public health care, call for plebiscite on gay marriage where the bigots can come out of the woodwork and other people decide whether you are deemed “equal” to them, imprison vulnerable people in state run concentration camps where the government has the right to hurt other people… and the list goes on and on: Border Force as a quasi paramilitary force for our protection, more people in jail than at any time in our history (due to the privatisation of the jails = money, profit), and “new anti-protest laws [In New South Wales which] are the latest example of an alarming and unmistakeable trend. Governments across Australia are eroding some of the vital foundations of our democracy, from protest rights to press freedom, to entrench their own power and that of vested business interests.”3

Further, there is the “privatisation of government assets and services, attacks on public broadcasting services, deregulation of the private sector, and widespread cuts in the public sector.” (Kindon) As ever, the rich get richer, the miners get wealthier, and the poor get screwed. More entitlements were delivered to the wealthy and the corporate sector despite having seen the “end of the age of entitlement” announced by the Treasurer. Those very vested business interests.

This situation is not akin to the concept of “permanent temporariness” used to describe the plight of the Palestine State but is akin to that of a “permanent blindness” of a nation. Middle Australia will not hear what they don’t want to hear, will not see what they don’y want to see. Today, nationalism has become framed in terms of external (and internal) threats. Xenophobia in the recent Brexit poll in the UK is mirrored by simmering racism in this sun blessed country. Otherness, difference, liberal views, alternative thinking and, heaven forbid, being an open and responsible member of the human race (on human rights, on global warming, on not being in wars we have no business being in) are all seen as threatening to the middle-brow status quo. Steady as she goes for “Team Australia” and if you’re not with us, you’re against us.

Yes, let’s stick with this mob for a little while longer…

WAKE UP AUSTRALIA BEFORE ITS TOO LATE!

Dr Marcus Bunyan

 

1/ Anon. “Afterimage,” on the Wikipedia website [Online] Cited 21/09/2011

2/ David Kindon. “The Political Theology of Conservative Postmodern Democracies: Fascism by Stealth,” on the A Fairer Society website [Online] Cited 29/06/2016. No longer available online

3/ Hugh de Kretser. “NSW anti-protest laws are part of a corrosive national trend,” on The Sydney Morning Herald website March 22, 2016 [Online] Cited 03/02/2023


Please click on the photographs for a larger version of the image.

 

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975
Type R3 photograph
Art Gallery of New South Wales, Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop. Department of the Prime Minister and Cabinet

 

Persons Of Interest – Australian Security Intelligence Organisation (ASIO) surveillance 1949-1980. 'Author Frank Hardy in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955'

 

Persons Of Interest – Australian Security Intelligence Organisation (ASIO) surveillance 1949-1980
Author Frank Hardy in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955
NAA A9626, 212

 

Lifejacket and lifebuoy from the 'MV Tampa' 2001

 

Lifejacket and lifebuoy from the MV Tampa
2001
Wallenius Wilhelmsen MV Tampa collection
National Museum of Australia

 

“There was one man from Nauru who sent me a letter that I should have let him die in the Ind … the Indian Ocean, instead of picking him up. Because, the conditions on Nauru were terrible. And that is a terrible thing to tell people, that you should have just let them drown.”

~ Arne Rinnan, Captain of the MV Tampa

 

Juan Davila (Australian born Chile, b. 1946) 'A Man is Born Without Fear' 2010

 

Juan Davila (Australian born Chile, b. 1946)
A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

J.W.C. Adam. 'Asylum seekers protesting against detention at Villawood Immigration Detention Centre on 22 April 2011' 2011

 

J.W.C. Adam
Asylum seekers protesting against detention at Villawood Immigration Detention Centre on 22 April 2011
2011
CC BY-SA 2.5

 

“And when we call these places of horror in the Pacific ‘concentration camps’, that is an appropriate term, because that is what they are.

And when we accuse the Australian government of selectively torturing brown-skinned people in the way the Nazis chose the Jews and other groups to torture and ultimately eliminate, that is an appropriate thing to do, because we all know, in our heart of hearts, that if these people fleeing oppression were white, English-speaking Christians (white Zimbabweans, say) then their treatment would be completely different.”

David Berger. “It’s Okay to Compare Australia in 2016 with Nazi Germany – And Here’s Why,” on the New Matilda website May 22 2016 [Online] Cited 29/06/2016

 

Ben Quilty (Australian, b. 1973) 'Trooper M, after Afghanistan' 2012

 

Ben Quilty (Australian, b. 1973)
Trooper M, after Afghanistan
2012
Oil on linen
Collection of the artist

 

Keast Burke (New Zealand, Australia 1896-1974) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand, Australia, 1896-1974)
Husbandry 1
c. 1940
Gelatin silver photograph, vintage
30.5 x 35.5cm image/sheet
Gift of Iris Burke 1989

 

Cronulla race riots 2005

 

Cronulla race riots 2005

 

 

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Marcus Bunyan black and white archive: England, 1994

June 2016

 

I finally got around to scanning some more of my black and white archive, this time further photographs from a trip to England in 1994 forming a new sequence. The photographs picture my now ageing mother (these were taken over 20 years ago), an English fair, medieval tiles and Highgate Cemetery, among other subjects.

The image of  my mother plays off against a land that is noting an absence – maybe an absence of a certain type of yang force… even the “strong draught horse” seems to come from another time.

My friend and mentor Ian Lobb said of the sequence: “Wow – that is really good Marcus”. Praise I value highly indeed.

The photographs form a sequence and should be viewed horizontally. Please click on the long small image below to see them in this format, and then click again to enlarge the images.

Unfortunately, WordPress only allows vertical presentations of images in this blog format that I am using – but I have still presented them for you to see in the posting below in horizontal form.

Please click on the first image below to see the spacing of the sequence, and click again to enlarge the sequence.

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'England 1994' second sequence

 

Marcus Bunyan (Australian, b. 1958)
England
1994
Second sequence

 

Marcus Bunyan (Australian, b. 1958) 'Maman' 1994

 

Marcus Bunyan (Australian, b. 1958)
Maman
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bridge, Chatsworth House' 1994

 

Marcus Bunyan (Australian, b. 1958)
Bridge, Chatsworth House
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Covered figure with graves' 1994

 

Marcus Bunyan (Australian, b. 1958)
Covered figure with graves
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones' 1994

 

Marcus Bunyan (Australian, b. 1958)
IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones
1994
Gelatin silver print

 

December 20th 1893, a mounted messenger galloped into Boscastle with news that a large ship was driving ashore, but by 4 pm the 1000-ton iron barque IOTA of Naples had crashed under the great Lye rock off Bossiney Cove. Her crew leapt for the rocks, but two fell and were crushed under the barque’s bilges, while Domenico Cantanese, aged fourteen, was swept away… Only the body of the young cabin boy was recovered from the sea, he’s buried in the windswept graveyard of St Materiana Church Tintagel, where a wooden cross and a lifebuoy bearing his name and ‘Iota, Napoli, 1893’ still marks his grave.

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Medieval tiles' 1994

 

Marcus Bunyan (Australian, b. 1958)
Medieval tiles
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Esther' 1994

 

Marcus Bunyan (Australian, b. 1958)
Esther
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Three crosses four graves, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Three crosses four graves, Highgate Cemetery
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Death's pathway' 1994

 

Marcus Bunyan (Australian, b. 1958)
Death’s pathway
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Descending' 1994

 

Marcus Bunyan (Australian, b. 1958)
Descending
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Landscape, Chatsworth House' 1994

 

Marcus Bunyan (Australian, b. 1958)
Landscape, Chatsworth House
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Two graves, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Two graves, Highgate Cemetery
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Five angels' 1994

 

Marcus Bunyan (Australian, b. 1958)
Five angels
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Medieval tiles' 1994

 

Marcus Bunyan (Australian, b. 1958)
Medieval tiles
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Covered figure with flowers' 1994

 

Marcus Bunyan (Australian, b. 1958)
Covered figure with flowers
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Tree, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Tree, Highgate Cemetery
1994
Gelatin silver print

 

 

Marcus Bunyan black and white archive page

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Photographs: ‘Andrew Follows: Carmania 2’

June 2016

 

 

Andrew Follows (Australian, d. 2019) 'Two 1930s Chevrolet hotrods' 2016 from the series 'Carmania 2'

 

Andrew Follows (Australian, d. 2019)
Two 1930s Chevrolet hotrods
2016
From the series Carmania 2
Digital photograph

 

 

Australian vernacular

Hats off to my photographer friend Andrew Follows for another stunning set of Australian automobile photographs.

These photographs were taken at a fund raising display for brain injury in Epping, Melbourne, Australia.

Great job Andrew… with a little digital clean, retouch and colour balance from me!

Dr Marcus Bunyan

PS. Don’t forget Andrew is a vision impaired photographer, with only 10% vision in one eye and no vision at all in the other eye. All the more remarkable…

** Please make sure you enlarge these images to see them to best advantage. **


Many thankx to Andrew Follows for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Andrew Follows 2016.

 

 

Andrew Follows (Australian, d. 2019) 'Ford REBBEL hotrod' 2016 from the series 'Carmania 2'

 

Andrew Follows (Australian, d. 2019)
Ford REBBEL hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1930s Ford hotrod' 2016

 

Andrew Follows (Australian, d. 2019)
1930s Ford hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1930s Ford hotrod' 2016

 

Andrew Follows (Australian, d. 2019)
1930s Ford hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) 'Chevrolet bucket hotrod' 2016

 

Andrew Follows (Australian, d. 2019)
Chevrolet bucket hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1930s Chevrolet hotrod' 2016

 

Andrew Follows (Australian, d. 2019)
1930s Chevrolet hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1941 Willys hotrod' 2016

 

Andrew Follows (Australian, d. 2019)
1941 Willys hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1956 Chevrolet Belair 2016

 

Andrew Follows (Australian, d. 2019)
1956 Chevrolet Belair
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1958 Chevrolet Corvette Convertible Coupe' 2016

 

Andrew Follows (Australian, d. 2019)
1958 Chevrolet Corvette Convertible Coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '2010 Chevrolet Corvette Z06' 2016

 

Andrew Follows (Australian, d. 2019)
2010 Chevrolet Corvette Z06
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1964 Chevrolet Chevelle' 2016

 

Andrew Follows (Australian, d. 2019)
1964 Chevrolet Chevelle
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1964 Chevrolet Impala' 2016

 

Andrew Follows (Australian, d. 2019)
1964 Chevrolet Impala
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1964 Chevrolet Impala' 2016 no retouch

Andrew Follows (Australian, d. 2019) '1964 Chevrolet Impala' 2016 no retouch detail

 

Retouching (by Marcus Bunyan) detail – now you see it, now you don’t!

 

Andrew Follows (Australian, d. 2019) '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows (Australian, d. 2019)
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows (Australian, d. 2019)
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1972 Ford XA GT coupe' 2016

 

Andrew Follows (Australian, d. 2019)
1972 Ford XA GT coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows (Australian, d. 2019)
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1966-67 Chrysler Valiant Wayfarer ute' 2016

 

Andrew Follows (Australian, d. 2019)
1966-67 Chrysler Valiant Wayfarer ute
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1966-67 Chrysler Valiant Wayfarer ute' 2016

 

Andrew Follows (Australian, d. 2019)
1966-67 Chrysler Valiant Wayfarer ute
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1969-70 Ford XW Fairmont GT' 2016

 

Andrew Follows (Australian, d. 2019)
1969-70 Ford XW Fairmont GT
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1970-71 Holden Monaro HG GTS 350' 2016

 

Andrew Follows (Australian, d. 2019)
1970-71 Holden Monaro HG GTS 350
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1970-71 Holden Monaro HG GTS 350' 2016

 

Andrew Follows (Australian, d. 2019)
1970-71 Holden Monaro HG GTS 350
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '1972 Holden Monaro HQ GTS Coupe' 2016

 

Andrew Follows (Australian, d. 2019)
1972 Holden Monaro HQ GTS Coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) 'Nissan 350Z' 2016

 

Andrew Follows (Australian, d. 2019)
Nissan 350Z
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows (Australian, d. 2019) '2009 Dodge Challenger R/T' 2016

 

Andrew Follows (Australian, d. 2019)
2009 Dodge Challenger R/T
2016
From the series Carmania 2
Digital photograph

 

 

Andrew Follows Photographer website

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Exhibition: ‘Sight Reading: Photography and the Legible World’ at the Morgan Library & Museum, New York

Exhibition dates: 19th February – 30th May, 2016

Co-curators: Joel Smith, the Morgan’s Richard L. Menschel Curator and Department Head of Photography, and Lisa Hostetler, Curator in Charge of Photography at the Eastman Museum

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Historic Spanish Record of the Conquest, South Side of Inscription Rock' 1873 from the exhibition 'Sight Reading: Photography and the Legible World' at the Morgan Library & Museum, New York, Feb - May, 2016

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Historic Spanish Record of the Conquest, South Side of Inscription Rock
1873
From the album Geographical Explorations and Surveys West of the 100th Meridian
Albumen silver print
George Eastman Museum, purchase

 

In 1873 O’Sullivan joined Lieutenant George Wheeler’s Geographic Survey in New Mexico and Arizona. At El Morro, a sandstone promontory covered with ancient petroglyphs and historic-era inscriptions, the photographer singled out this handsomely lettered sentence to record and measure. It states: By this place passed Ensign Don Joseph de Payba Basconzelos, in the year in which he held the Council of the Kingdom at his expense, on the 18th of February, in the year 1726. Nearby, the rock record now bears another inscription that reads T. H. O’Sullivan.

 

 

This looks to be a fascinating exhibition. I wish I could see it.

While Sight Reading cuts across conventional historical and geographic divisions, with the exhibition being organised into nine “conversations” among diverse sets of works, we must always remember that these “themes” are not exclusory to each other. Photographs do cross nominally defined boundaries and themes (as defined by history and curators) so that they can become truly subversive works of art.

Photographs can form spaces called heterotopia, “a form of concept in human geography elaborated by philosopher Michel Foucault, to describe places and spaces that function in non-hegemonic conditions. These are spaces of otherness, which are neither here nor there, that are simultaneously physical and mental, such as the space of a phone call or the moment when you see yourself in the mirror… Foucault uses the term “heterotopia” (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye.”1

In photographs, there is always more than meets the eye. There is the association of the photograph to multiple places and spaces (the histories of that place and space); the imagination of the viewer and the memories they bring to any encounter with a photograph, which may change from time to time, from look to look, from viewing to viewing; and the transcendence of the photograph as it brings past time to present time as an intimation of future time. Past, present and future spacetime are conflated in the act of just looking, just being. Positioning this “‘annihilation of time and space’ as a particular moment in a dynamic cycle of rupture and recuperation enables a deliberate focus on the process of transition.”2 And that transition, Doreen Massey argues, ignores often-invisible contingencies that define spaces those relations that have an effect upon a space but are not visible within it.3

Photographs, then, form what Deleuze and Guattari call assemblages4, where the assemblage is “the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”5 In other words, when looking at a photograph by William Henry Fox Talbot or Timothy H. O’Sullivan today, the meaning and interpretation of the photograph could be completely different to the reading of this photograph in the era it was taken. The photograph is a site of both de-territorialization and re-territorialization – it both gains and looses meaning at one and the same time, depending on who is looking at it, from what time and from what point of view.

Photographs propose that there are many heterotopias in the world, many transitions and intersections, many meanings lost and found, not only as spaces with several places of/for the affirmation of difference, but also as a means of escape from authoritarianism and repression. We must remember these ideas as we looking at the photographs in this exhibition.

Dr Marcus Bunyan

 

Footnotes

1/ Heterotopia (space) on the Wikipedia website [Online] Cited 27/05/2016.

2/ McQuire, Scott. The Media City. London: Sage Publications, 2008, p. 14.

3/ Massey, Doreen. Space, Place and Gender. Cambridge: Polity Press, 1994, p. 5 in Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, pp. 163-164.

4/ Deleuze, Gilles and Guattari, Felix. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolisand London: University of Minneapolis Press, 1987.

5/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p.166


Many thankx to the Morgan Library & Museum for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'Sight Reading: Photography and the Legible World' exhibition sections

 

Sight Reading: Photography and the Legible World exhibition sections

 

 

As its name declares, photography is a means of writing with light. Photographs both show and tell, and they speak an extraordinary range of dialects.

Beginning February 19 the Morgan Library & Museum explores the history of the medium as a lucid, literate – but not always literal – tool of persuasion in a new exhibition, Sight Reading: Photography and the Legible World. A collaboration with the George Eastman Museum of Film and Photography, the show features more than eighty works from the 1840s to the present and reveals the many ways the camera can transmit not only the outward appearance of its subject but also narratives, arguments, and ideas. The show is on view through May 30.

Over the past 175 years, photography has been adopted by, and adapted to, countless fields of endeavour, from art to zoology and from fashion to warfare. Sight Reading features a broad range of material – pioneering x-rays and aerial views, artefacts of early photojournalism, and recent examples of conceptual art – organised into groupings that accentuate the variety and suppleness of photography as a procedure. In 1936, artist László Moholy-Nagy (1895-1946) defined “the  illiterate of the future” as someone “ignorant of the use of the camera as well as the pen.” The JPEG and the “Send” button were decades away, but Moholy-Nagy was not the first observer to argue that photography belonged to the arts of commentary and persuasion. As the modes and motives of camera imagery have multiplied, viewers have continually learned new ways to read the information, and assess the argument, embodied in a photograph.

“Traditional narratives can be found throughout the Morgan’s collections, especially in its literary holdings,” said Colin B. Bailey, director of the Morgan. “Sight Reading encourages us to use a critical eye to read and discover the stories that unfold through the camera lens and photography, a distinctly modern, visual language. We are thrilled to collaborate with the Eastman Museum, and together unravel a rich narrative, which exemplifies photography’s deep involvement in the stories of modern art, science, and the printed page.”

The exhibition

Sight Reading cuts across conventional historical and geographic divisions. Featuring work by William Henry Fox Talbot (1800-1877), Eadweard Muybridge (1830-1904), John Heartfield (1891-1968), Lewis Hine (1874-1940), Harold Edgerton (1903-1990), John Baldessari (1931-2020), Sophie Calle (b. 1953), and Bernd and Hilla Becher (1931-2007; 1934-2015), among many others, the exhibition is organised into nine “conversations” among diverse sets of works.

I. The Camera Takes Stock

Photography’s practical functions include recording inventory, capturing data imperceptible to the human eye, and documenting historical events. In the first photographically illustrated publication, The Pencil of Nature (1845), William Henry Fox Talbot used his image Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the photographed collection suffer damage or theft, Talbot speculated, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

A century later, Harold Edgerton, an electrical engineer at the Massachusetts Institute of Technology, used the pulsing light of a stroboscope to record states of matter too fleeting for the naked eye. Gun Toss, an undated image of a spinning pistol, is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

William Henry Fox Talbot (British, 1800-1877) 'Articles of China' c. 1843, printed c. 1845 from the exhibition 'Sight Reading: Photography and the Legible World' at the Morgan Library & Museum, New York, Feb - May, 2016

 

William Henry Fox Talbot (British, 1800-1877)
Articles of China
c. 1843, printed c. 1845
Salted paper print from calotype negative
Collection of Richard and Ronay Menschel

 

In The Pencil of Nature (1845), the first photographically illustrated publication, Talbot used Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the collection suffer damage or theft, Talbot added, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

 

Harold Edgerton (American, 1903-1990) 'Gun Toss' 1936-1950

 

Harold Edgerton (American, 1903-1990)
Gun Toss
1936-1950
Gelatin silver print
Collection of Richard and Ronay Menschel

 

Edgerton, an electrical engineer, used the rapidly pulsing light of a stroboscope to record states of matter too fleeting to be perceived by the naked eye. This image of a spinning pistol is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

John Pfahl (American, 1939-2020) 'Wave Theory I–V, Puna Coast, Hawaii, March 1978' 1978

 

John Pfahl (American, 1939-2020)
Wave Theory I-V, Puna Coast, Hawaii, March 1978
1978
From the series Altered Landscapes
Chromogenic development (Ektacolor) process prints, 1993
George Eastman Museum, purchase

 

In this sequence, Pfahl twisted the conventions of photographic narrative into a perceptual puzzle. The numbered views appear to chronicle a single event: a wave breaking on the shore. Close inspection, however, reveals that the numeric caption in each scene is made of string laid on the rock in the foreground. The exposures, then, must have been made over a span of at least several minutes, not seconds – and in what order, one cannot say.

 

II. Crafting A Message

The camera is widely understood to be “truthful,” but what photographs “say” is a product of many procedures that follow the moment of exposure, including page layout, captioning, and cropping of the image. During World War I, military personnel learned to interpret the strange, abstract looking images of enemy territory made from airplanes. Their specialised training fundamentally altered the nature of wartime reconnaissance, even as the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language. An Example of an Annotated Photograph with Local Names of Trenches Inserted (1916), on view in the exhibition, shows that the tools of ground strategy soon included artificial bunkers and trenches, designed purely to fool eyes in the sky.

In László Moholy-Nagy’s photocollages of the late 1920s, figures cut out of the plates in mass market magazines appear in new configurations to convey messages of the artist’s devising. Images such as Massenpsychose (Mass Psychosis) (1927) propose a new kind of visual literacy for the machine age. To contemporary eyes, Moholy’s collages seem to foreshadow cut-and-paste strategies that would later characterise the visual culture of cyberspace.

 

László Moholy-Nagy (American born Hungary, 1895-1946) 'Massenpsychose' (Mass Psychosis) 1927

 

László Moholy-Nagy (American born Hungary, 1895-1946)
Massenpsychose (Mass Psychosis)
1927
Collage, pencil, and ink
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company

 

To make his photocollages of the late 1920s, Moholy-Nagy cut figures out of photographs and photomechanical reproductions and arranged them into new configurations that convey messages of his own devising. By extracting the images from their original context and placing them into relationships defined by drawn shapes and volumes, he suggested a new visual literacy for the modern world. In this world – one in which images course through mass culture at a psychotic pace – a two-dimensional anatomical drawing acquires sufficient volume to cast a man’s shadow and a circle of bathing beauties cues up for a pool sharp. To contemporary eyes, the language of Moholy-Nagy’s photo collages seems to foreshadow strategies common to the visual culture of cyberspace.

 

Unidentified maker. 'An Example of an Annotated Photograph with Local Names of Trenches Inserted' c. 1916

 

Unidentified maker
An Example of an Annotated Photograph with Local Names of Trenches Inserted
c. 1916
Gelatin silver print
George Eastman Museum

 

During World War I, aerial photography progressed from a promising technological experiment to a crucial strategic operation. As advances in optics and engineering improved the capabilities of cameras and aircraft, military personnel learned to identify topographic features and man-made structures in the images recorded from above. Such training fundamentally altered the significance and practice of wartime reconnaissance. At the same time, the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language.

 

PhotoMetric Corporation, 1942-1974 'PhotoMetric Tailoring' c. 1942-1948

 

PhotoMetric Corporation, 1942-1974
PhotoMetric Tailoring
c. 1942-1948
Gelatin silver prints
George Eastman Museum

 

In an effort to streamline the field of custom tailoring, textile entrepreneur Henry Booth devised a method for obtaining measurements by photographing customers with a special camera and angled mirrors. The system was said to be foolproof, making it possible for any sales clerk to operate it. The resulting slides were sent to the manufacturer along with the customer’s order. A tailor translated the images into physical measurements using a geometric calculator, and the company mailed the finished garment to the customer.

 

III. Photographs in Sequence

Photography’s debut in the late 1830s happened to coincide with the birth of the modern comic strip. Ultimately the narrative photo sequence would lead to the innovations that gave rise to cinema, another form of storytelling altogether. Exact contemporaries of one another, Eadweard J. Muybridge in the United States and Étienne-Jules Marey (1830-1904) in France both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey pursued motion studies with a markedly different approach. In the works for which he is best known, he exposed one photographic plate multiple times at fixed intervals, recording the arc of movement in a single image.

 

Étienne Jules Marey (French, 1830-1904) 'Chronophotographic study of man pole vaulting' c. 1890

 

Étienne Jules Marey (French, 1830-1904)
Chronophotographic study of man pole vaulting
c. 1890
Albumen silver print
George Eastman Museum, Exchange with Narodni Technical Museum

 

Exact contemporaries, Muybridge and Marey (the former in the United States, the latter in France) both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned and timed to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey took a markedly different approach. In the works for which he is best known – such as the image of the man pole-vaulting – he exposed a single photographic plate multiple times at fixed intervals, recording the arc of movement in a single image. In Marey’s chronophotograph of a man on a horse, the action reads from bottom to top. The convention of arranging sequential photographic images from left to right and top to bottom, on the model of written elements on a page, was not yet firmly established.

 

William N. Jennings (American, b. England, 1860-1946) 'Notebook pages with photographs of lightning' c. 1887

 

William N. Jennings (American, b. England, 1860-1946)
Notebook pages with photographs of lightning
c. 1887
Gelatin silver prints mounted onto bound notepad paper
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

With his first successful photograph of a lightning bolt on 2 September 1882, Jennings dispelled the then widely held belief – especially among those in the graphic arts – that lightning traveled toward the earth in a regular zigzag pattern. Instead, his images revealed that lightning not only assumed an astonishing variety of forms but that it never took the shape that had come to define it in art.

 

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

 

Bernd Becher (German, 1931-2007)
Hilla Becher (German, 1934-2015)
Industriebauten
1968
Gelatin silver prints in presentation box
George Eastman Museum, Purchase

 

The photographs in this portfolio were made only a few years into what would become the Bechers’ decades-long project of systematically documenting industrial architecture in Europe and the United States. The straightforward and rigidly consistent style of their work facilitates side-by-side comparison, revealing the singularity of structures that are typically understood to be generic.

 

IV. The Legible Object

Some photographs speak for themselves; others function as the amplifier for objects that can literally be read through the image. In her series Sorted Books, American artist Nina Katchadourian (b. 1968) composes statements by combining the titles of books drawn from the shelves of libraries and collections. Indian History for Young Folks, 2012, shows three books from the turn of the twentieth century that she found in the Delaware Art Museum’s M.G. Sawyer Collection of Decorative Bindings. The viewer’s eye silently provides punctuation: “Indian history for young folks: Our village; your national parks.” Though at first glance it appears merely to arrange words into legible order, Katchadourian’s oblique statement – half verbal, half visual – would be incomplete if divorced from the physical apparatus of the books themselves.

 

David Octavius Hill (Scottish, 1802-1870) Robert Adamson (Scottish, 1821-1848) 'The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)' c. 1845

 

David Octavius Hill (Scottish, 1802-1870)
Robert Adamson (Scottish, 1821-1848)
The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)
c. 1845
Salted paper print from calotype negative
George Eastman Museum, Gift of Alvin Langdon Coburn

 

Hill, his two nieces, and an unidentified man pose for the camera at the tomb of Robert Denistoun, a seventeenth-century Scottish ambassador. Contemplative poses helped the sitters hold still during the long exposure, even while turning them into sculptural extensions of the monument. Hill puts pen to paper, perhaps playing the part of a graveyard poet pondering mortality. Above him, the monument’s Latin inscription begins: “Behold, the world possesses nothing permanent!”

 

Robert Cumming (American, 1943-2021) 'Submarine cross-section; feature film, "Gray Lady Down" - Stage #12, March 14, 1977' 1977

 

Robert Cumming (American, 1943-2021)
Submarine cross-section; feature film, “Gray Lady Down” – Stage #12, March 14, 1977
1977
Inkjet print
George Eastman Museum, Gift of Nash Editions

 

In the Studio Still Lifes he photographed on the backlots of Universal Studios, Cumming sought to portray the mechanisms behind cinema vision “in their real as opposed to their screen contexts.” Admiring yet subversive, his documents use strategies native to the still camera – distance, point of view, and clear-eyed testimony – to translate Hollywood’s familiar illusions into worksites where “marble is plywood, stone is rubber, … rooms seldom have ceilings, and when the sun shines indoors, it casts a dozen shadows.”

 

Nina Katchadourian (American, b. 1968) 'Indian History for Young Folks' 2012

 

Nina Katchadourian (American, b. 1968)
Indian History for Young Folks
2012
From Once Upon a Time in Delaware / In Quest of the Perfect Book
Chromogenic print
The Morgan Library & Museum, Purchase, Photography Collectors Committee

 

In her ongoing series Sorted Books, Katchadourian composes statements by combining the titles of books from a given library – in this case, the M. G. Sawyer Collection of Decorative Bindings at the Delaware Art Museum. Though her compositions are driven by the need to arrange words in a legible order, Katchadourian’s oblique jokes, poems, and koans would be incomplete if divorced from the cultural information conveyed by the physical books themselves.

 

V. The Photograph Decodes Nature

As early as 1840, one year after photography’s invention was announced, scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of X-ray technology in 1895 allowed scientists to see and understand living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture. In other ways, too, nature has been transformed in human understanding through the interpretive filter of the lens, as seen in Sight Reading in the telescopic moon views of astronomers Maurice Loewy (1833-1907) and Pierre Henri Puiseux (1855-1928) and in the spellbinding aerial abstractions of William Garnett (1916-2006).

 

William Garnett (American, 1916-2006) 'Animal Tracks on Dry Lake' 1955

 

William Garnett (American, 1916-2006)
Animal Tracks on Dry Lake
1955
Gelatin silver print
The Morgan Library & Museum, Purchased on the Charina Endowment Fund

 

After making films for the U.S. Signal Corps during World War II, Garnett used GI-Bill funding to earn a pilot’s license. By the early 1950s, he had the field of artistic aerial landscape virtually to himself. This print, showing the ephemeral traces of wildlife movement on a dry lake bed, appeared in Diogenes with a Camera IV (1956), one in a series of exhibitions at the Museum of Modern Art that highlighted the great variety of ways in which artists used photography to invent new forms of visual truth.

 

William Henry Jackson (American, 1843-1942) '"Tea Pot" Rock' 1870

 

William Henry Jackson (American, 1843-1942)
“Tea Pot” Rock
1870
Albumen silver print
George Eastman Museum, Purchase

 

Jackson made this photograph as a member of the survey team formed by Ferdinand V. Hayden to explore and document the territory now known as Yellowstone National Park. Hayden’s primary goal was to gather information about the area’s geological history, and Jackson’s photographs record with precision and clarity the accumulated layers of sediment that allow this natural landmark to be fit into a geological chronology. The human figure standing at the left of the composition provides information about the size of the rock, demonstrating that photographers have long recognised the difficulty of making accurate inferences about scale based on photographic images.

 

Dr. Josef Maria Eder (Austrian, 1855-1944) Eduard Valenta (Austrian, 1857-1937) 'Zwei Goldfische und ein Seefisch (Christiceps argentatus)' 1896

 

Dr Josef Maria Eder (Austrian, 1855-1944)
Eduard Valenta (Austrian, 1857-1937)
Zwei Goldfische und ein Seefisch (Christiceps argentatus)
Two goldfish and a sea fish (Christiceps argentatus)
1896
From the book Versuche über Photographie mittelst der Röntgen’schen Strahlen (Experiments on photography using X-rays)
Photogravure
George Eastman Museum, Gift of Eastman Kodak Company; Ex-collection of Josef Maria Eder

 

As early as 1840 – a year after photography’s invention was announced – scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of x-ray technology in 1895 allowed doctors to study living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture.

 

Dr James Deane (American, 1801-1858) 'Ichnographs from the Sandstone of Connecticut River' 1861

 

Dr James Deane (American, 1801-1858)
Ichnographs from the Sandstone of Connecticut River
1861
Book illustrated with 22 salted paper prints and 37 lithographs
George Eastman Museum, Gift of Alden Scott Boyer

 

These photographs, which depict traces of fossils discovered in a sandstone quarry, illustrate a book written by Massachusetts surgeon James Deane, who was the author of texts on medicine as well as natural history. Published posthumously using his notes and photographs as a guide, the volume is an early demonstration of photography’s potential as a tool of scientific investigation.

 

VI. The Photograph Decodes Culture

The photograph not only changed but to a great extent invented the modern notion of celebrity. Modern-age celebrities live apart from the general public, but their faces are more familiar than those of the neighbours next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. In four images that would have communicated instantly to their intended viewers in 1966, Jean-Pierre Ducatez (b. 1970) portrayed the Beatles through closeups of their mouths alone. The graphic shorthand employed by Jonathan Lewis in his series The Pixles is of a more recent variety, but he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces the iconic art of a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels). Like celebrities themselves, perhaps, the images look more familiar to the eye at a distance than close-up.

 

Unidentified maker. 'U. S. Grant' c. 1862

 

Unidentified maker
U. S. Grant
c. 1862
Albumen silver print
George Eastman Museum, Purchase

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers' 1864

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers
1864
From the series Photographic Incidents of the War
Albumen silver print stereograph
George Eastman Museum, Gift of Albert Morton Turner

 

Modern celebrities live apart from the general public, yet their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. First as a Union hero in the American Civil War and later as president, Ulysses S. Grant (1822-1885) lived in the public imagination through news images, popular stereographs, campaign buttons, and ultimately the (photo-based) face on the $50 bill. Grant was even a subject for Francois Willème’s patented process for generating a sculpted likeness out of photographs made in the round – an early forerunner to the technology of 3-D printing.

 

Jonathan Lewis (British, b. 1970) 'Abbey Road' 2003

 

Jonathan Lewis (British, b. 1970)
Abbey Road
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Please Please Me' 2003

 

Jonathan Lewis (British, b. 1970)
Please Please Me
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Rubber Soul' 2003

 

Jonathan Lewis (British, b. 1970)
Rubber Soul
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Synecdoche is a poetic device in which a part stands in for the whole. (In the phrase “three sails set forth,” sails mean ships.) In four images that would have communicated instantly to their intended viewers in 1966, Ducatez portrayed the Beatles solely through close-ups of their mouths. The graphic shorthand Lewis employs in his series The Pixles is of a more recent variety, though he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels).

 

VII. Meaning is on the Surface

Photographs are not just windows onto the world but pieces of paper, which can themselves be inscribed or otherwise altered in ways that enrich or amend their meaning. The group portrait Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis (1920) is contact printed, meaning that the negative was the same size as the print. After the portrait sitting, the photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled for their convention. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Gravelle Studio, Indianapolis (American, active 1920) 'Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis' 1920

 

Gravelle Studio, Indianapolis (American, active 1920)
Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis
1920
Gelatin silver print
The Morgan Library & Museum, Purchased as the gift of Peter J. Cohen

 

Panoramic group portraits such as this are made using a banquet camera, which admits light through a narrow vertical slit while rotating on its tripod. This image was contact printed, meaning the negative was the same size as the print. The photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Keith Smith (American, b. 1938) 'Book 151' 1989

 

Keith Smith (American, b. 1938)
Book 151
1989
Bound book of gelatin silver prints, thread, and leather
Collection of Richard and Ronay Menschel

 

This unique object unites the arts of photography, quilting, and bookmaking. The composite image on each right-hand page appears to be made of prints cut apart and sewn together. In fact, Smith began by printing patchwork-inspired photomontages in the darkroom. He then stitched along many of the borders where abutting images meet, creating the illusion of a photographic crazy quilt.

 

VIII. Photography and the Page

News of the world took on a newly visual character in the 1880s, when the technology of the halftone screen made it practical, at last, to render photographs in ink on the printed page.

Among the earliest examples of photojournalism is Paul Nadar’s (1820-1910) “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s dynamic body language during the conversation.

 

Stephen Henry Horgan (American, 1854-1941) 'Shanty Town' April 1880

 

Stephen Henry Horgan (American, 1854-1941)
Shanty Town
April 1880
Photomechanical printing plate A Scene in Shantytown, New York, c. 1928
Lithograph
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

Paul Nadar (French, 1856-1939) 'Interview with Georges Ernest Jean Marie Boulanger' 1889

 

Paul Nadar (French, 1856-1939)
Interview with Georges Ernest Jean Marie Boulanger
1889
Le Figaro, 23 November 1889
Photomechanical reproduction
George Eastman Museum, gift of Eastman Kodak Company; ex-collection Gabriel Cromer

 

Among the earliest examples of photojournalism is Nadar’s “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician who had fallen out of public favour by the time this was published. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s body language during the conversation.

 

Lewis W. Hine (American, 1874-1940) 'Italian Family Looking for Lost Baggage, Ellis Island' 1905

 

Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island
1905
Ellis Island Group, 1905
Gelatin silver print
George Eastman Museum, Gift of Photo League Lewis Hine Memorial Committee

 

In an effort to counter American xenophobia in the early years of the twentieth century, Hine photographed immigrants as they arrived at Ellis Island, composing his images to stir sympathy and understanding among viewers. He understood the importance of disseminating his photographs and actively sought to publish them in newspapers, magazines, and pamphlets. The white outline in the photograph on the right instructs the designer and printer where to crop the image for a photomontage featuring figures from multiple portraits.

 

Claude Cahun (French, 1894-1954) 'La Poupée' (Puppet) 1936

 

Claude Cahun (French, 1894-1954)
La Poupée (Puppet)
1936
Gelatin silver print
Collection of Richard and Ronay Menschel

 

John Heartfield (German, 1891-1968) 'Hurrah, die Butter ist alle!' (Hooray, the Butter Is Finished!) 1935

 

John Heartfield (German, 1891-1968)
Hurrah, die Butter ist alle! (Hooray, the Butter Is Finished!)
1935
Rotogravure
George Eastman Museum, purchase

 

This is one of 237 photomontages that Heartfield created between 1930 and 1938 for the antifascist magazine Arbeiter-Illustrierte-Zeitung (Worker’s Pictorial Newspaper). It is a parody of the “Guns Before Butter” speech in which Hermann G.ring exhorted German citizens to sacrifice necessities in order to aid the nation’s rearmament. The text reads: “Iron ore has always made an empire strong; butter and lard have at most made a people fat.” Heartfield combined details from several photographs to conjure the image of a German family feasting on tools, machine parts, and a bicycle in a swastika-laden dining room, complete with a portrait of Hitler, a framed phrase from a popular Franco-Prussian war-era song, and a throw pillow bearing the likeness of recently deceased president Paul von Hindenburg.

 

Unidentified maker. 'Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce' c. 1874

 

Unidentified maker
Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce
c. 1874
Tintypes in prepared paper mount
George Eastman Museum, Purchase

 

Graphic cousins to one other, these wedding certificates are equipped with precut windows for photographs of the bride, groom, and officiant. The portraits, in partnership with the printed and inscribed text on the forms, contribute both to the documentary specificity of the certificates and to their value as sentimental souvenirs.

 

IX. Empire of Signs

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is anecdotal, as in John Thompson’s (1837-1921) Street Advertising from Street Life in London (1877), or haunting, as in Eugène Atget’s (1857-1927) Impasse des Bourdonnais (c. 1908) – is embedded in each image.

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

John Thomson (Scottish, 1837-1921)
Street Advertising
1877
From Street Life in London, 1877
Woodburytype
George Eastman Museum, Gift of Alden Scott Boyer

 

Eugène Atget (French, 1857-1927) 'Impasse des Bourdonnais' c. 1908

 

Eugène Atget (French, 1857-1927)
Impasse des Bourdonnais
c. 1908
Albumen silver print
George Eastman Museum, Purchase

 

Margaret Bourke-White (American, 1904-1971) 'At the Time of the Louisville Flood' 1937

 

Margaret Bourke-White (American, 1904-1971)
At the Time of the Louisville Flood
1937
Gelatin silver print
George Eastman Museum

 

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is ironic, as in Margaret Bourke-White’s image of a line of flood victims before a billboard advertising middle-class prosperity, or bemused, as in Ferenc Berko’s photograph of columns of oversized artificial teeth on the street – is embedded in each image.

 

Ferenc Berko (American born Hungary, 1916-2000) 'Rawalpindi, India' 1946

 

Ferenc Berko (American born Hungary, 1916-2000)
Rawalpindi, India
1946
Gelatin silver print
George Eastman House, Gift of Katharine Kuh

 

Aaron Siskind (American, 1903-1991) 'New York 6' 1951

 

Aaron Siskind (American, 1903-1991)
New York 6
1951
Gelatin silver print
The Morgan Library & Museum, Gift of Richard and Ronay Menschel

 

Alex Webb (American, b. 1952) 'India' 1981

 

Alex Webb (American, b. 1952)
India
1981
Chromogenic development print
George Eastman Museum, Purchased with funds from Charina Foundation

 

 

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Exhibition: ‘Edward S. Curtis: One Hundred Masterworks’ at the Palm Springs Art Museum

Exhibition dates: 20th February – 29th May, 2016

Curator: Christopher Cardozo

 

Edward S. Curtis (American, 1868-1952) 'Winter – Apsaroke' 1908 from the exhibition 'Edward S. Curtis: One Hundred Masterworks' at the Palm Springs Art Museum, Feb - May, 2016

 

Edward S. Curtis (American, 1868-1952)
Winter – Apsaroke
1908
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing.

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus:

“The North American Indian: a twenty-volume, twenty-portfolio set of books hand – bound in leather, with hand-set letter press text and hand -pulled photogravure prints, all printed on handmade, imported etching stock. [It] contained more than 2,200 original photographs, printed in photogravure, and nearly 4,000 pages of anthropological text including transcriptions of language and music. Each set included twenty quarto-size volumes containing approximately seventy-five original photogravures and two hundred pages of text. The volumes were supplemented by bound portfolios, each containing approximately thirty-six oversize gravures on eighteen-by-twenty-two-inch etching stock. Curtis offered subscribers their choice of three premium handmade papers: Dutch Van Gelder, Japanese Vellum, and India Proof Paper (commonly known as tissue).” (Text from the Cardoza Fine Art website)

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity. In other hands this material could have felt dead but as the text from the Cardoza Fine Art website states:

“Having become deeply impassioned by the power and dignity of the American Indian, Curtis began to realise for the first time that he might create a record preserving the history of these magnificent people and their extraordinary culture. In the same letter to Grinnell, Curtis went on to say, “But I can start-and sell prints of my pictures as I go along. I’m a poor man, but I’ve got my health, plenty of steam, and something to work for.” Curtis was thirty-two years old, with a family and a thriving business. His willingness to put at risk everything he had worked for up until then is a testament to his enlightened view of humanity, the strength of his individualism, and his creative genius… Yet Curtis had no way of knowing that he was about to embark on a thirty-year odyssey that would have unforeseen tragic consequences; his wife would divorce him, and he would lose his family, his financial success, and his physical and emotional health – all in the pursuit of his big dream.”

He might have been a poor man but he was strong in spirit. You can feel it in his work. And he had a vision – “It’s such a big dream, I can’t see it all.”

For that dream and for his inspiration, we are eternally grateful.

Dr Marcus Bunyan


Many thankx to the Palm Springs Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All texts about each tribe are taken from the Wikipedia website.

 

 

“When he started in 1896, Indians were at their low ebb, with a total population that had dwindled to less than 250,000. Many scholars thought they would disappear within a generation’s time. Curtis set out to document lifestyle, creation myths and language. He recorded more than 10,000 songs on a primitive wax cylinder, and wrote down vocabularies and pronunciation guides for 75 languages.”


Thomas Eagan, biographer of Edward S. Curtis

 

“One of Curtis’ enthusiastic early backers, Theodore Roosevelt – who authored the introduction to Volume One – was, “like many of Curtis’ eventual supporters,” writes Valerie Daniels, “more interested in obtaining a record of vanishing Native American cultures as a testament to the superiority of his own civilization than out of any concern over their situation or recognition of his own role in the process.” Though Curtis did not necessarily share these views, and later became “radical in his admonition of government policies toward Native Americans,” he also had to please his financiers and his audience, most of whom would have felt the way Roosevelt did. We should bear this cultural context in mind as we take in Curtis’ work, and ask how it shaped the creation and reception of this truly impressive record of both American history and American myth.”


Anonymous. “1,000+ Haunting & Beautiful Photos of Native American Peoples, Shot by the Ethnographer Edward S. Curtis (Circa 1905),” on the Open Culture website, May 17th, 2016 [Online] Cited 25/05/2016

 

 

Edward S. Curtis (American, 1868-1952) 'A Mono Home' 1924 from the exhibition 'Edward S. Curtis: One Hundred Masterworks' at the Palm Springs Art Museum, Feb - May, 2016

 

Edward S. Curtis (American, 1868-1952)
A Mono Home
1924
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Mono

The Mono /ˈmoʊnoʊ/ are a Native American people who traditionally live in the central Sierra Nevada, the Eastern Sierra (generally south of Bridgeport), the Mono Basin, and adjacent areas of the Great Basin…

Throughout recorded history, the Mono have also been known as “Mona,” “Monache,” or “Northfork Mono,” as labeled by E.W. Gifford, an ethnographer studying people in the vicinity of the San Joaquin River in the 1910s. The tribe’s western neighbours, the Yokuts, called them monachie meaning “fly people” because fly larvae was their chief food staple and trading article. That led to the name Mono. The Mono referred to themselves as Nyyhmy in the Mono language; a full blooded Mono person was called cawu h nyyhmy.

Today, many of the tribal citizens and descendants of the Mono tribe inhabit the town of North Fork (thus the label “Northfork Mono”) in Madera County. People of the Mono tribe are also spread across California in: the Owens River Valley; the San Joaquin Valley and foothills areas, especially Fresno County; and in the San Francisco Bay Area.

 

Edward S. Curtis (American, 1868-1952) 'Kutenai Duck Hunter' 1910

 

Edward S. Curtis (American, 1868-1952)
Kutenai Duck Hunter
1910
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Kutenai / Ktunaxa

The Ktunaxa (English pronunciation:  /tʌˈnɑːhɑː/ tun-ah-hah; Kutenai pron. [ktunʌ́χɑ̝]), also known as Kutenai (English /ˈkuːtᵊneɪ, –ni/), Kootenay (predominant spelling in Canada) and Kootenai (predominant spelling in the United States), are an indigenous people of North America. There are four bands that form the Ktunaxa Nation and the historic allied and through intermarriage kindred Shuswap Indian Band in British Columbia, in Montana together with the Bitterroot Salish (also known as Flathead) and Upper Pend d’Oreilles they are part of the Confederated Salish and Kootenai Tribes of the Flathead Nation. There are also the Kootenai Tribe of Idaho in Idaho and small populations in Washington in the United States, where they are part of the Confederated Tribes of the Colville Reservation.

The Kutenai language is an isolate, unrelated to the languages of neighbouring peoples… The Ktunaxa people today live in southeastern British Columbia, Washington State, Idaho, and Montana. In Montana they are known as Ksanka. Ktunaxa is the term that these tribes call themselves, which is pronounced Ta-na-ha, with a barely perceptible ‘k’ sound at the beginning of the word. Traditionally these people have been known as Kootenay or Kootenai, which is an anglicisation of the Blackfoot word used to refer to the Ktunaxa, so in some of their tribal organisations and activities, the Ktunaxa refer to themselves as Kootenay, or in Montana, Kootenai.

 

Edward S. Curtis (American, 1868-1952 'An Oasis in the Badlands' 1905

 

Edward S. Curtis (American, 1868-1952)
An Oasis in the Badlands
1905
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

This classic Curtis image was made in the heart of the Bad Lands of South Dakota. The subject is Red Hawk who was born 1854 and was a fierce warrior who ultimately engaged in 20 battles, including the Custer fight in 1876. This lyrical image is widely considered to be Curtis’ most important and beautiful Great Plains peopled landscape. Curtis loved the visual and metaphorical qualities of water, and the image conveys the beauty of water as an aesthetic element. The compelling composition and subject matter have helped make this one of Curtis’ most sought-after images, even one hundred years after it was originally created.

Text from Cardoza Fine Art website

 

Edward S. Curtis (American, 1868-1952) 'Canyon de Chelly – Navaho' 1904

 

Edward S. Curtis (American, 1868-1952)
Canyon de Chelly – Navaho
1904
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Canyon de Chelly

Canyon de Chelly long served as a home for Navajo people before it was invaded by forces led by future New Mexico governor Lt. Antonio Narbona in 1805. In 1863 Col. Kit Carson sent troops to either end of the canyon to defeat the Navajo population within. The resulting devastation led to the surrender of the Navajos and their removal to Bosque Redondo, New Mexico.

Navaho

The Navajo (Navajo: Diné or Naabeehó) are a Native American people of the Southwestern United States. They are the second largest federally recognised tribe in the United States with 300,460 enrolled tribal members as of 2015. The Navajo Nation constitutes an independent governmental body that manages the Navajo reservation in the Four Corners area, including over 27,000 square miles of land in Arizona, Utah, and New Mexico. The Navajo language is spoken throughout the region with most Navajo speaking English as well.

The states with the largest Navajo populations are Arizona (140,263) and New Mexico (108,306). Over three-quarters of the Navajo population reside in these two states.

The Long Walk

Beginning in the spring of 1864, around 9,000 Navajo men, women and children were forced to embark on a trek of over 300 miles (480 km) to Fort Sumner, New Mexico for internment at Bosque Redondo. The internment at Bosque Redondo was a failure for many reasons as the government failed to provide an adequate supply of water, wood, provisions, and livestock for 4,000-5,000 people. Large scale crop failure and disease were also endemic during this time, as well as raids by other tribes and civilians. In addition, a small group of Mescalero Apaches, long enemies of the Navajo, had been relocated to the area resulting in conflicts. In 1868, a treaty was negotiated between Navajo leaders and the Federal government allowing the surviving Navajo to return to a reservation on a portion of their former homeland. The Navajos were not provided with much protection that other enemies of the Navajos would swoop in and take Navajo women and children back to their camps and force them to work as slaves. While at Bosque Redondo the government did not provide the Navajos with food or shelter and some Navajos froze during the winter because of poor shelters that they had to make on their own.

 

Edward S. Curtis (American, 1868-1952) 'Untitled (Raven-ma) – Qagyuhl' 1914

 

Edward S. Curtis (American, 1868-1952)
Untitled (Raven-ma) – Qagyuhl
1914
Gelatin silver
Courtesy of the Christopher G. Cardozo Collection

 

Edward S. Curtis (American, 1868-1952) 'Watching the Dancers' 1906

 

Edward S. Curtis (American, 1868-1952)
Watching the Dancers
1906
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Three Hopi girls, wrapped in heavy blankets and wearing the squash blossom hairstyle of maidens, sit and stand on an adobe rooftop, watching a pueblo dance below. A fourth girl is hidden behind the girl at right, with only a single twist of her hair visible over the standing girl’s shoulder. The standing girl glances suspiciously at the photographer, Edward Curtis, who has invaded the girls’ privacy with his camera’s presence. In this photograph, the onlookers have themselves become an event to be witnessed.

Text from the J. Paul Getty Museum website

 

Curtis visited the Hopi on multiple occasions and went as early as 1900, went back in 1902, 1904, 1906, 1911, 1912, and 1919, so dating which images where shot when can pose something of a challenge, but he does note that the traditional squash blossom hairdo was discontinued by the second decade of the twentieth century. In these early images, “Watching the Dancers” and “The Hopi Maiden,” Curtis captured young unwed women at a time when they still wore their hair in the traditional style. So one can understand that such images confirmed his, and other’s views, that traditional ways of life where passing, and for Curtis, it confirmed the popular view, which his images helped to cement in the popular imagination – that Native Americans were a “vanishing race.”

Ken Gonzales-Day. “The Hopi Maiden and Watching the Dancers,” on the scalar.usc website Nd [Online] Cited 02/02/2023

 

Hopi

The Hopi are a Native American tribe, who primarily live on the 2,531.773 sq mi (6,557.26 km2) Hopi Reservation in northeastern Arizona. As of 2010, there were 18,327 Hopi in the United States, according to the 2010 census. The Hopi language is one of the 30 of the Uto-Aztecan language family. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona but some are enrolled in the Colorado River Indian Tribes…

The name Hopi is a shortened form of their autonym, Hopituh Shi-nu-mu (“The Peaceful People” or “Peaceful Little Ones”). The Hopi Dictionary gives the primary meaning of the word “Hopi” as: “behaving one, one who is mannered, civilised, peaceable, polite, who adheres to the Hopi way.” In the past, Hopi sometimes used the term “Hopi” and its cognates to refer to the Pueblo peoples in general, in contrast to other, more warlike tribes. Hopi is a concept deeply rooted in the culture’s religion, spirituality, and its view of morality and ethics. To be Hopi is to strive toward this concept, which involves a state of total reverence and respect for all things, to be at peace with these things, and to live in accordance with the instructions of Maasaw, the Creator or Caretaker of Earth. The Hopi observe their traditional ceremonies for the benefit of the entire world.

Traditionally, Hopi are organised into matrilineal clans. When a man marries, the children from the relationship are members of his wife’s clan. These clan organisations extend across all villages. Children are named by the women of the father’s clan. On the twentieth day of a baby’s life, the women of the paternal clan gather, each woman bringing a name and a gift for the child. In some cases where many relatives would attend, a child could be given over forty names, for example. The child’s parents generally decide the name to be used from these names. Current practice is to either use a non-Hopi or English name or the parent’s chosen Hopi name. A person may also change the name upon initiation into one of the religious societies, such as the Kachina society, or with a major life event.

The Hopi have always viewed their land as sacred. Agriculture is a very important part of their culture, and their villages are spread out across the northern part of Arizona. The Hopi and the Navajo did not have a conception of land being bounded and divided. They lived on the land that their ancestors did. On December 16, 1882 President Arthur passed an executive order creating a reservation for the Hopi. It was much smaller than the Navajo reservation, which was the largest in the country.

 

Edward S. Curtis (American, 1868-1952) 'Bear's Belly – Arikara' 1908

 

Edward S. Curtis (American, 1868-1952)
Bear’s Belly – Arikara
1908
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Born in 1847 in the present day North Dakota, Bear’s Belly was a highly respected and honoured warrior and became a member of the Bears in the Medicine Fraternity. He acquired his bearskin in a dramatic battle in which he single-handedly killed three bears, thus gaining his personal “medicine”. This image was printed as a photogravure, plate 150 from Portfolio V, with the text below from the accompanying Volume V of Curtis’ The North American Indian.

Born in 1847 at Fort Clark in the present North Dakota. He had no experience in war when at the age of nineteen he joined Custer’s scouts at Fort Abraham Lincoln, having been told by old men of the tribe that such a course was the surest way to gain honours. Shortly after his arrival, Custer led a force into the Black Hills country; in the course of which, the young Arikara counted two first coups and one second. Bear’s Belly fasted once. Going to an old man for advice, he was taken to the outskirts of the village to an old buffalo skull, commanded to strip, smear his body with white clay, and sit in front of the skull. When he had taken the assigned position, the old man held up a large knife and an awl while he addressed the buffalo skull: “this young man sits in front of you, and is going to endure great suffering. Look upon him with great favour, you and Neshanu, and give him a long, prosperous life.” With that he cut pieces of skin from the faster’s breast and held them out to the buffalo skull. Bear’s Belly married at the age of nineteen. He became a member of the Bears in the medicine fraternity and relates the following story of an occurrence connected with that event:

“Needing a bearskin in my medicine-making, I went, at the season when the leaves were turning brown, into the White-Clay hills. All the thought of my heart that day was to see a bear and kill him. I passed an eagle trap, but did not stop: it was a bear I wanted, not an eagle. Coming suddenly to the brink of a cliff I saw me three bears. My heart wished to go two ways: I wanted a bear. But to fight three was hard. I decided to try it, and, descending, crept up to within forty yards of them, where I stopped to look around for a way of escape if they charged me. The only way out was by the cliff, and as I could not climb well in moccasins I removed them. One bear was standing with his side toward me, another was walking slowly toward him on the other side. I waited until the second one was close to the first and pulled the trigger. The farther one fell; the bullet had passed through the body of one and into the brain of the other. The wounded one charged, and I ran, loading my rifle, then turned and shot again, breaking his backbone. He lay there on the ground only ten paces from me and I see his face twitching. A noise caused me to remember the third bear, which I saw rushing upon me only six or seven paces away, I was yelling to keep up my courage and the bear was growling in his anger. He rose on his hind legs, and I shot, with my gun nearly touching his chest. He gave a howl and ran off. The bear with the broken back was dragging himself about with his forelegs, and I went to him and said, “I came looking for you to be my friend, to be with me always.” Then I reloaded my gun and shot him through the head. His skin I kept, but the other two I sold.”

Text from the Cardoza Fine Art website, November 23, 2011 [Online] Cited 21/05/2016. No longer available online

 

Edward S. Curtis (American, 1868-1952) 'Sioux Mother and Child' 1905

 

Edward S. Curtis (American, 1868-1952)
Sioux Mother and Child
1905
Platinum print
Courtesy of the Christopher G. Cardozo Collection

 

Sioux

The Sioux /ˈsuː/ are a Native American tribe and First Nations band government in North America. The term can refer to any ethnic group within the Great Sioux Nation or any of the nation’s many language dialects. The Sioux comprise three major divisions based on language variety and subculture: the Santee, the Yankton-Yanktonai, and the Lakota.

The Santee (Isáŋyathi; “Knife”) reside in the extreme east of the Dakotas, Minnesota and northern Iowa. The Yankton and Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), collectively also referred to by the endonym Wičhíyena, reside in the Minnesota River area. They are considered to be the middle Sioux, and have in the past been erroneously classified as Nakota. The Lakota, also called Teton (Thítȟuŋwaŋ; possibly “Dwellers on the prairie”), are the westernmost Sioux, known for their hunting and warrior culture.

Today, the Sioux maintain many separate tribal governments scattered across several reservations, communities, and reserves in North Dakota, South Dakota, Nebraska, Minnesota, and Montana in the United States; and Manitoba and southern Saskatchewan in Canada.

 

Edward S. Curtis (American, 1868-1952) 'The Apache Maiden' 1906

 

Edward S. Curtis (American, 1868-1952)
The Apache Maiden
1906
Platinum print
Courtesy of the Christopher G. Cardozo Collection

 

 

Palm Springs Art Museum is presenting the extraordinary Edward S. Curtis: One Hundred Masterworks exhibition, featuring vintage photographs that represent an important historical documentary of the Indians of North America; and Changing the Tone: Contemporary American Indian Photographers, showcasing works by living artists of Native American heritage. The exhibitions are on view now through May 29, 2016.

Beginning in 1900, Edward S. Curtis (1868-1952) set out on a monumental quest to create an unprecedented, comprehensive record of the Indians of North America. The culmination of his 30-year project led to his magnum opus, “The North American Indian,” a twenty-volume, twenty-portfolio set of handmade books containing a selection of over 2,200 original photographs. Today One Hundred Masterworks stands as a landmark in the history of photography, book publishing, ethnography, and the history of the American West, producing an art historical record of enormous and irreplaceable importance.

One Hundred Masterworks presents an extraordinary selection of vintage photographs by Curtis that highlight both iconic and little known images that reveal the aesthetic, emotional, and spiritual qualities of his art. The exhibition showcases seven photographic print mediums including photogravure, platinum, goldtone (orotone), toned and un-toned gelatin silver, cyanotype, and gold-toned printing-out paper prints. Arranged by geographic region, the exhibition includes a selection of Curtis’s most compelling and rare photographs that look beyond the documentary nature of his work to focus on his aesthetic and technical contributions to the art of photography. Accompanying the exhibition is a 184-page catalogue available for purchase at the Museum Store at Palm Springs Art Museum.

In conjunction with Edward S. Curtis: One Hundred Masterworks, the museum presents a special installation of photographs taken by Curtis on loan from the collections of the Agua Caliente Band of Cahuilla Indians and Agua Caliente Cultural Museum, along with a selection of Native American objects from Palm Springs Art Museum’s permanent collection.

The exhibition Edward S. Curtis: One Hundred Masterworks has been organised by the Foundation for the Exhibition of Photography, Minneapolis / New York City / Paris / Lausanne, in collaboration with Palm Springs Art Museum. The Palm Springs showing is funded in part by the museum’s Western Art Council and its Gold Sponsors Donna MacMillan and Harold Matzner, and Mary Ingebrand-Pohlad, along with support from Carol and Jim Egan, Terra Foundation for American Art through Board Member Gloria Scoby, Luc Bernard and Mark Prior, and the museum’s Photography Collection Council. Exhibition Season Sponsors are Dorothy Meyerman and Marion and Bob Rosenthal.

Changing the Tone: Contemporary American Indian Photographers features photographs and videos by artists of Native American heritage including Gerald Clarke, Will Wilson, Kent Monkman, Nicholas Galanin, Shelley Niro, and Lewis de Soto. In images that reflect on portraiture, cultural heritage, and their relationship to the land, these artists offer diverse perspectives on Native American identity as well as on critical issues around photography as a documentary medium, i.e., the extent to which it is fact, fiction, or some combination of both. These works provide a contemporary context for Curtis’s historical photographs. Changing the Tone is organised by Palm Springs Art Museum with generous support from Roswitha Kima Smale and John Renner.

Press release from the Palm Springs Art Museum

 

More images from the exhibition

These reproductions are freely available online (from websites such as the Library of Congress and Wikipedia).

 

Edward S. Curtis (American, 1868-1952) 'Self Portrait' 1899

 

Edward S. Curtis (American, 1868-1952)
Self Portrait
1899
Photogravure

 

Edward S. Curtis (American, 1868-1952) 'Chief Joseph - Nez Perce' 1903

 

Edward S. Curtis (American, 1868-1952)
Chief Joseph – Nez Perce
1903
Photogravure

 

The earth is the mother of all people, and all people should have equal rights upon it.

I believe much trouble would be saved if we opened our hearts more.

Treat all men alike. Give them the same law. Give them an even chance to live and grow.

It does not require many words to speak the truth.

 

Chief Joseph

Hin-mah-too-yah-lat-kekt, Hinmatóowyalahtq̓it in Americanist orthography, popularly known as Chief Joseph or Young Joseph (March 3, 1840 – September 21, 1904), succeeded his father Tuekakas (Chief Joseph the Elder) as the leader of the Wal-lam-wat-kain (Wallowa) band of Nez Perce, a Native American tribe indigenous to the Wallowa Valley in northeastern Oregon, in the interior Pacific Northwest region of the United States.

He led his band during the most tumultuous period in their contemporary history when they were forcibly removed from their ancestral lands in the Wallowa Valley by the United States federal government and forced to move northeast, onto the significantly reduced reservation in Lapwai, Idaho Territory. A series of events that culminated in episodes of violence led those Nez Perce who resisted removal, including Joseph’s band and an allied band of the Palouse tribe, to take flight to attempt to reach political asylum, ultimately with the Lakota led by Sitting Bull, who had sought refuge in Canada.

They were pursued eastward by the U.S. Army in a campaign led by General Oliver O. Howard. This 1,170-mile (1,900km) fighting retreat by the Nez Perce in 1877 became known as the Nez Perce War. The skill with which the Nez Perce fought and the manner in which they conducted themselves in the face of incredible adversity led to widespread admiration among their military adversaries and the American public.

Coverage of the war in United States newspapers led to widespread recognition of Joseph and the Nez Perce. For his principled resistance to the removal, he became renowned as a humanitarian and peacemaker. However, modern scholars, like Robert McCoy and Thomas Guthrie, argue that this coverage, as well as Joseph’s speeches and writings, distorted the true nature of Joseph’s thoughts and gave rise to a “mythical” Chief Joseph as a “red Napoleon” that served the interests of the Anglo-American narrative of manifest destiny.

Nez Perce

‘The Nez Perce’ /ˌnɛzˈpɜːrs/ (autonym: Niimíipu) are an Indigenous people of the Plateau, who live in the Pacific Northwest region of the United States, which is on the Columbia River Plateau. They are federally recognized as the Nez Perce Tribe and currently govern their reservation in Idaho. Anthropologists have written that the Nez Perce descend from the Old Cordilleran Culture, which moved south from the Rocky Mountains and west into lands where the tribe coalesced. Their name for themselves is Nimíipuu (pronounced [nimiːpuː]), meaning, “The People,” in their language, part of the Sahaptin family…

Nez Perce is a misnomer given by the interpreter of the Lewis and Clark Expedition at the time they first encountered the Nez Perce in 1805. It was a French term meaning “pierced nose.” This is an inaccurate description of the tribe. They did not practice nose piercing or wearing ornaments. The “pierced nose” tribe lived on and around the lower Columbia River in the Pacific Northwest and are commonly called the Chinook tribe by historians and anthropologists. The Chinook relied heavily upon salmon, as did the Nez Perce. The peoples shared fishing and trading sites but the Chinook were much more hierarchical in their social arrangements.

 

Edward S. Curtis (American, 1868-1952) 'At the Old Well – Acoma' 1904

 

Edward S. Curtis (American, 1868-1952)
At the Old Well – Acoma
1904
Photogravure

 

Acoma Pueblo (/ˈækəmə/; Western Keresan: Haak’u; Zuni: Hakukya; Navajo: Haak’oh) is a Native American pueblo approximately 60 miles (97 km) west of Albuquerque, New Mexico in the United States. Three villages make up Acoma Pueblo: Sky City (Old Acoma), Acomita, and Mcartys. The Acoma Pueblo tribe is a federally recognised tribal entity. The historical land of Acoma Pueblo totaled roughly 5,000,000 acres (2,000,000 ha). Only 10% of this land remains in the hands of the community within the Acoma Indian Reservation.

 

Edward S. Curtis (American, 1868-1952) 'Geronimo – Apache' 1905

 

Edward S. Curtis (American, 1868-1952)
Geronimo – Apache
1905
Platinum print

 

Geronimo

Geronimo (Mescalero-Chiricahua: Goyaałé [kòjàːɬɛ́] “the one who yawns”; June 16, 1829 – February 17, 1909) was a prominent leader from the Bedonkohe band of the Chiricahua Apache tribe. From 1850 to 1886 Geronimo joined with members of three other Chiricahua Apache bands – the Chihenne, the Chokonen and the Nednhi – to carry out numerous raids as well as resistance to US and Mexican military campaigns in the northern Mexico states of Chihuahua and Sonora, and in the southwestern American territories of New Mexico and Arizona. Geronimo’s raids and related combat actions were a part of the prolonged period of the Apache-American conflict, that started with American settlement in Apache lands following the end of the war with Mexico in 1848…

Geronimo was not counted a chief among the Apache. At any one time, only about 30 to 50 Apaches would be numbered among his personal following. However, since he was a superb leader in raiding and revenge warfare he frequently led numbers larger than his own following. Among Geronimo’s own Chiricahua tribe many had mixed feelings about him – while respected as a skilled and effective leader of raids or warfare, he emerges as not very likeable, and he was not widely popular among the other Apache. Nevertheless, Apache people stood in awe of Geronimo’s “powers” which he demonstrated to them on a series of occasions. These powers indicated to other Apaches that Geronimo had super-natural gifts that he could use for good or ill. In eye-witness accounts by other Apaches Geronimo was able to become aware of events, as they happened, though they were at a far distant place, and he was able to anticipate events that were in the future. He also demonstrated powers to heal other Apaches.

Apache

The Apache (/əˈpætʃiː/; French: [a.paʃ]) are culturally related Native American tribes from the Southwestern United States and Northern Mexico. These indigenous peoples of North America speak Southern Athabaskan languages, which are related linguistically to Athabaskan languages in Alaskaand western Canada. Apache people traditionally have lived in Eastern Arizona, Northern Mexico (Sonora and Chihuahua), New Mexico, West Texas, and Southern Colorado. Apacheria, their collective homelands, consists of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains…

Apache groups are politically autonomous. The major groups speak several different languages and developed distinct and competitive cultures. The current post-colonial division of Apache groups includes Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Plains Apache (also known as the Kiowa-Apache). Apache groups live in Oklahoma and Texas and on reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centres.

 

Edward S. Curtis (American, 1868-1952) 'The Piki Maker' 1906

 

Edward S. Curtis (American, 1868-1952)
The Piki Maker
1906
Vintage goldtone

 

Piki is a bread made from corn meal used in Hopi cuisine.

 

Edward S. Curtis (American, 1868-1952) 'Qahatika Girl' 1907

 

Edward S. Curtis (American, 1868-1952)
Qahatika Girl
1907
Photogravure

 

Qahatika

The Qahatika (or Kohatk) were a Native American tribe of the Southwestern United States. They were apparently a sub-tribe of the Tohono O’Odham, and lived in the vicinity of present-day Quijotoa, Arizona.

According to Edward Sheriff Curtis, the Qahatika belonged to the Pima group of tribes and lived in five villages “in the heart of the desert south of the Gila River”, about forty miles from the Pima reservation. A legend said that after the Pima suffered defeat in a war with Apache, the tribe fled and split. One splinter of the tribe, the ancestors of Qahatika, went into the barren desert and settled there in separation from other Pimas. The Qahatika, according to Curtis, managed to find land suitable for growing wheat. Their method of “dry farming” relied exclusively on winter rainfall: the soil near their villages was capable of retaining winter moisture for a whole season, and a few winter rains guaranteed a fair crop in summer. The Qahatika seen by Curtis were “almost identical in appearance” to Pima and Papago. They retained the Pima art of basket weaving and developed their own tradition of pottery. Their houses were built almost exclusively of dried giant cactus carcasses.

 

Edward S. Curtis (American, 1868-1952) 'Shot in the Hand – Apsaroke' 1908

 

Edward S. Curtis (American, 1868-1952)
Shot in the Hand – Apsaroke
1908
Photogravure

 

Crow or Apsaroke

The Crow, called the Apsáalooke in their own Siouan language, or variants including Absaroka, are Native Americans, who in historical times lived in the Yellowstone River valley, which extends from present-day Wyoming, through Montana and into North Dakota, where it joins the Missouri River. Today, they are enrolled in the federally recognised Crow Tribe of Montana.

Pressured by the Ojibwe and Cree peoples (the Iron Confederacy), who had earlier and better access to guns through the fur trade, they had migrated there from the Ohio Eastern Woodland area to settle south of Lake Winnipeg, Canada. From there, they were pushed to the west by the Cheyennes. Both the Crow and the Cheyennes were then pushed farther west by the Lakota (Sioux), who took over the territory from the Black Hills of South Dakota to the Big Horn Mountains of Montana; the Cheyennes finally became close allies of the Sioux, but the Crows remained bitter enemies of both Sioux and Cheyennes. The Crow were generally friendly with the whites and managed to retain a large reservation of over 9300km despite territorial losses. Since the 19th century, Crow people have been concentrated on their reservation established south of Billings, Montana. They also live in several major, mainly western, cities. Tribal headquarters are located at Crow Agency, Montana.

 

Edward S. Curtis (American, 1868-1952) 'Waiting in the Forest – Cheyenne' 1910

 

Edward S. Curtis (American, 1868-1952)
Waiting in the Forest – Cheyenne
1910
Photogravure

 

Cheyenne

The Cheyenne (/ʃaɪˈæn/ shy-an) are one of the groups of indigenous people of the Great Plains and their language is of the Algonquian language family. The Cheyenne comprise two Native American groups, the Só’taeo’o or Só’taétaneo’o (more commonly spelled as Suhtai or Sutaio) and the Tsétsêhéstâhese (also spelled Tsitsistas). These tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognised groups: Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana.

 

 

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Exhibition: ‘Capa in Color’ at Jeu de Paume – Château de Tours

Exhibition dates: 21st November, 2015 – 29th May, 2016

Curator: Cynthia Young, curator at Robert Capa archives

 

Robert Capa (American, 1913-1954) 'American crewmen stand in front of a B-17 bomber' England 1942 from the exhibition 'Capa in Color' at Jeu de Paume – Château de Tours, Nov 2015 - May 2016

 

Robert Capa (American, 1913-1954)
American crewmen stand in front of a B-17 bomber that is being prepared to take off from a Royal Air Force base for a daylight bombing raid over occupied France. This B-17 was one of the first 300 to be brought overseas by the US Army Air Forces
England, 1942
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

 

To be honest, Robert Capa was not the most natural colour photographer, especially when you compare him to the likes of Paul Outerbridge and Saul Leiter who were working at around the same time. Even the official text from Jeu de Paume that accompanies the exhibition is littered with descriptions like “uninspired”, “the color photographs lack focus”, or worse, “Fleur Cowles at Look and Len Spooner at Illustrated were disappointed with the color images.”

His work in this medium is what I would call “observational” colour photography. The images are best when the subject is intimate, human and ‘on set’, preferably using a limited palette with splashes of subdued colour – such as in the gorgeous Model wearing Dior on the banks of the Seine, Paris, France (1948), the delicate Woman on the beach, Biarritz, France (1951), and the simpatico duo of Humphrey Bogart and Peter Lorre on the set of ‘Beat the Devil’, Ravello, Italy (April 1953) and Truman Capote and Jennifer Jones on the set of ‘Beat the Devil’, Ravello, Italy (April 1953). The photographs of Ava Gardner on set are also cracking images for their vitality and overall balance, as is the almost monochromatic Gen X girl, Colette Laurent, at the Chantilly racetrack, France (1952). Other ensemble tableaux might as well have been shot in black and white, such as Spectators at the Longchamp Racecourse, Paris, France (c. 1952).

Capa too often resorts to one or two strong primary colours for effect, as in Capucine, French model and actress, on a balcony, Rome, Italy (August 1951), Rambaugh Family Circus, Indiana, USA (1949) or American Judith Stanton, Zermatt, Switzerland (1950). In the the former two images the composition doesn’t work with the colour; only in the latter does it become a vigorous and joyous structural element.

Sometimes I think that Capa didn’t exactly know what to do with colour – Woman at an ice bar, Zürs, Austria (1949-1950) and Party, Rome, Italy (August 1951) are not very good at all – but here we must acknowledge an artist experimenting with a relatively new commercial medium, even as he seeks to sell these images to his clients.

Capa in Color is at his best when he employs subtlety, constructing strong human compositions with nuanced placement of shades and hues.

One of the most complex images in the posting is Anna Magnani on the set of Luchino Visconti’s ‘Bellissima’ (Rome, 1951-1952). Just look at this image: your eye plays over the surface, investigating every nook and cranny, every modular plane. The blue of the skirt, the brown of the top, the patterns of the two bikinis and the earthiness of tree and earth. I am reminded of the paintings of Paul Cézanne.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The first exhibition dedicated to Capa’s fourteen years of color photographs, Capa in Color has an ambition to evaluate and place these photographs in the timeline of his career and of their period. Capa in Color shows how color photography renewed his vision and how his work gained from a new sensibility after the war, by readapting his compositions in colour, but also to a public attracted to entertainment and to the discovery of new types of images.

 

Robert Capa et la couleur – Portrait filmé/videoportrait from Jeu de Paume / magazine on Vimeo.

 

Robert Capa (American, 1913-1954) 'Regata, Lofoten Island, Hankoe' Norway, 1951 from the exhibition 'Capa in Color' at Jeu de Paume – Château de Tours, Nov 2015 - May 2016

 

Robert Capa (American, 1913-1954)
Regata, Lofoten Island, Hankoe
Norway, 1951
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

 

Recently presented at the International Center of Photography and now available for travel, Capa in Color presents Robert Capa’s colour photographs to the European public for the first time. Although he is recognised almost exclusively as a master of black-and-white photography, Capa began working regularly with colour film in 1941 and used it until his death in 1954. While some of this work was published in the magazines of the day, the majority of these images have never been printed or seen in any form.

Capa in Color includes over 150 contemporary colour prints by Capa, as well as personal papers and tear sheets from the magazines in which the images originally appeared. Organised by Cynthia Young, curator of Capa Collections at ICP, the exhibition presents an unexpected aspect of Capa’s career that has been previously edited out of posthumous books and exhibitions, and show how he embraced colour photography and integrated it into his work as a photojournalist in the 1940s and 1950s.

Robert Capa’s (1913-1954) reputation as one of history’s most notable photojournalists is well established. Born Endre Ernö Friedmann in Budapest and naturalised as a U.S. citizen in 1946, he was deemed “The Greatest War Photographer in the World” by Picture Post in a late 1938 publication of his Spanish Civil War photographs. During World War II, he worked for such magazines as Collier’s and Life, extensively portraying preparation for war as well as its devastating aftermath. His best-known images symbolised for many the brutality and valour of war and changed the public perception of, and set new standards for, war photography.

July 27, 1938, while in China for eight months covering the Sino-Japanese war, Robert Capa wrote to a friend at his New York agency, “… send 12 rolls of Kodachrome with all instructions; … Send it “Via Clipper” because I have an idea for Life“. Although no colour film from China survives except for four prints published in the October 17, 1938, issue of Life, Capa was clearly interested in working with colour photography even before it was widely used by many other photojournalists.

In 1941, he photographed Ernest Hemingway at his home in Sun Valley, Idaho, in colour, and used colour for a story about crossing the Atlantic on a freighter with an Allied convoy, published in the Saturday Evening Post. While Capa is best known for the black-and-white images of D-Day, he also used colour film sporadically during World War II, most notably to photograph American troops and the French Camel Corps in Tunisia in 1943.

Capa’s use of colour film exploded in his postwar stories for magazines such as Holiday (USA ), Ladies’ Home Journal (USA ), Illustrated (UK), and Epoca (Italy). These photographs, which until now have been seen only in magazine spreads, brought the lives of ordinary and exotic people from around the world to American and European readers alike, and were markedly different from the war reportage that had dominated Capa’s early career. Capa’s technical ability coupled with his engagement with human emotion in his prewar black-and-white stories enabled him to move back and forth between black and white and colour film and integrate colour to complement the subjects he photographed. These early stories include photographs of Moscow’s Red Square from a 1947 trip to the USS R with writer John Steinbeck and refugees and the lives of new settlers in Israel in 1949-50. For the Generation X project, Capa traveled to Oslo and northern Norway, Essen, and Paris to capture the lives and dreams of youth born before the war.

Capa’s photographs also provided readers a glimpse into more glamorous lifestyles that depended on the allure and seduction of colour photography. In 1950, he covered fashionable ski resorts in the Swiss, Austrian, and French Alps, and the stylish French resorts of Biarritz and Deauville for the burgeoning travel market capitalised on by Holiday magazine. He even tried fashion photography by the banks of the Seine and on the Place Vendôme. Capa also photographed actors and directors on European film sets, including Ingrid Bergman in Roberto Rossellini’s Viaggio in Italia, Orson Welles in Black Rose, and John Huston’s Moulin Rouge. Additional portraiture in this period included striking images of Picasso, on the beach near Vallauris, France with his young son Claude.

Capa carried at least two cameras for all of his postwar stories: one with black-and-white film and one with colour, using a combination of 35mm and 4 x 5 Kodachrome and medium-format Ektachrome film, emphasising the importance of this new medium in his development as a photographer. He continued to work with colour until the end of his life, including in Indochina, where he was killed in May 1954. His colour photographs of Indochina presage the colour images that dominated the coverage from Vietnam in the 1960s.

Capa in Color is the first museum exhibition to explore Capa’s fourteen-year engagement with colour photography and to assess this work in relation to his career and period in which he worked. His talent with black-and-white composition was prodigious, and using colour film halfway through his career required a new discipline. Capa in Color explores how he started to see anew with colour film and how his work adapted to a new postwar sensibility. The new medium required him to readjust to colour compositions, but also to a postwar audience, interested in being entertained and transported to new places.

Press release from Jeu de Paume

 

Robert Capa (American, 1913-1954) 'A crewman signals another ship of an Allied convoy across the Atlantic from the US to England' 1942

 

Robert Capa (American, 1913-1954)
A crewman signals another ship of an Allied convoy across the Atlantic from the US to England
1942
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

It is surprising, even shocking to some, that famous photojournalist Robert Capa (born Budapest 1913, died Indochina 1954) photographed in colour, and not just occasionally, but regularly after 1941. His coloured work is essentially unknown. Capa is considered a master of black-and-white war photography, a man who documented some of the most important political events of Western Europe in the mid-twentieth century. His photographs of 1930s Paris, the Spanish Civil War, World War II, postwar Europe, and his last images in Indochina are known to us in black-and-white. None of the posthumous retrospective projects of his work have included colour, with a few rare exceptions..

Capa first experimented with colour in 1938, two years after Kodak developed Kodachrome, the first colour roll film. While in China covering the Sino-Japanese War, he wrote to a friend at his New York agency, Pix, “Please immediately send 12 rolls of Kodachrome with all instructions; whether special filters are needed, etc. – in short, all I should know. Send it ‘Via Clipper’, because I have an idea for Life“. Only four colour images from China were published, but Capa’s enthusiasm for colour was born. He photographed with colour film again in 1941 and for the next two years he fought hard to persuade editors to buy his colour images in addition to the black-and-white. After the war, the magazines were eager to include colour and his colour assignments increased. For the rest of his life, he almost always carried at least two cameras: one for black-and-white and one for colour film.

 

Robert Capa (American, 1913-1954) 'American Captain Jay F. Shelley stands in front of "The Goon," a B-17 bomber, before a raid over Italy, Tunisia, 1943' 1943

 

Robert Capa (American, 1913-1954)
American Captain Jay F. Shelley stands in front of “The Goon,” a B-17 bomber, before a raid over Italy, Tunisia, 1943
1943
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Jay F. Shelley, Sr., 88, of Yuma,formerly of Scottsdale, Arizona, entered Eternity on June 6, 2004. Jay was born May 16, 1916, in Long Beach, California. He was a decorated B-17 Bomber Pilot during WWII and flew 54 combat missions. He received a degree in business administration with a major in accounting from University of Montana. Jay worked as an accountant until 1979 when he retired with his wife to Scottsdale, Arizona. Capt. Jay F Shelley was assigned to the 301st BG 32nd Squadron.

 

Robert Capa (American, 1913-1954) 'Damaged plane hosed down with chemicals after landing on belly following a raid over Occupied France, England, July 1941' 1941

 

Robert Capa (American, 1913-1954)
Damaged plane hosed down with chemicals after landing on belly following a raid over Occupied France, England, July 1941
1941
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

The plane is a Bristol Blenheim.

 

Robert Capa (American, 1913-1954) 'An American B-17 gunner awaits take off from a Royal Air Force base for a daylight bombing raid over occupied France' England, 1942

 

Robert Capa (American, 1913-1954)
An American B-17 gunner awaits take off from a Royal Air Force base for a daylight bombing raid over occupied France
England, 1942
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

World War II

In 1941, Capa produced his first colour film story for the Saturday Evening Post, about crossing the Atlantic from New York on a convoy. Once in England, he was also able to sell these images to the English magazine Illustrated, because the two magazines did not have the same readerships.

He made the crossing again the next year, carrying a larger format camera that made bigger, more spectacular portraits of the ship’s crew. The turnaround time for Kodachrome film was several weeks. As Kodak maintained secrecy surrounding the formula, the undeveloped film had to go to a special Kodak processing plant and then returned to the photographer. It was not ideal for timely news. The magazines published few of Capa’s colour images from the UK, but he persisted in using it. In 1943, he entered the battlefields of World War II in North Africa, first traveling on a troop ship from England to Casablanca. His last colour images from the war were taken on a boat from Tunisia to Sicily in July 1943, where he debarked and moved up to Naples with America soldiers over the following months. It appears that for the rest of the war he did not use colour film, apparently discouraged by a combination of the slow shutter speed of the film, long processing times, and the uneven commitment to his colour images by the magazines.

 

Robert Capa (American, 1913-1954) 'Rambaugh Family Circus, Indiana, USA' 1949

 

Robert Capa (American, 1913-1954)
Rambaugh Family Circus, Indiana, USA
1949
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

USA

Soon after his return from England, in the fall of 1941, Capa traveled to Sun Valley, Idaho, to do a story for life on his friends, the writers Ernest Hemingway and Martha Gellhorn, whom he had met during the Spanish Civil War. After World War II, Capa sought out new relationships with magazines and holiday became one of his most important supporters.

A glamorous travel magazine that featured New Yorker – caliber writers, Holiday was launched in 1946 by the Philadelphia-based Curtis Publishing Company, which also carried The Saturday Evening Post and Ladies’ Home Journal. Born in full colour, it was a peacetime publication catering to an ideal of American postwar prosperity. Holiday covered American cities, but immediately assigned stories on stylish international hot spots, places readers could dream of visiting with the advent in 1947 of nonstop transatlantic flights. In 1950, Holiday sent Capa to Indianapolis, and while his pictures of a nuclear family of five exploring the city are uninspired, he also photographed a family-run traveling circus. Despite Capa’s lukewarm attitude toward American culture, the colour images present a strong vision of American small-town life.

 

Robert Capa (American, 1913-1954) 'Young visitors waiting to see Lenin's Tomb at Red Square' Moscow 1947

 

Robert Capa (American, 1913-1954)
Young visitors waiting to see Lenin’s Tomb at Red Square
Moscow, 1947
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

USSR

The year 1947 was a turning point in Capa’s life. He founded Magnum, the photographers cooperative agency he had dreamed of since 1938. The same year, he traveled to the Soviet Union, a trip that he had wanted to make in 1937 and then in 1941, both times unable to obtain a visa or magazine support for the trip.

He teamed up with writer John Steinbeck to report on the lives and opinions of ordinary Russians in opposition to Cold War rhetoric. Their adventures were published in the book A Russian Journal the following year and syndicated in newspapers and international picture magazines. Although the colour images were well represented in the magazines and on the cover of Illustrated for a special issue, Capa did not shoot much colour film in the Soviet Union, and no colour was included in A Russian Journal, except for the cover. Either he deemed only a few places worthy of the new medium format Ektachrome colour film that did not require special processing – chiefly Moscow and collective farms in the Ukraine and Georgia – or he had only a limited amount of film and used it sparingly. The images of Red Square take full advantage of colour film.

 

Robert Capa (American, 1913-1954) 'Pablo Picasso playing in the water with his son Claude, near Vallauris, France' 1948

 

Robert Capa (American, 1913-1954)
Pablo Picasso playing in the water with his son Claude, near Vallauris, France
1948
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Picasso

Some of Capa’s colour works were considerably less successful than his black-and-white photographs. This was the case with his 1948 feature on Picasso, originally sold to look as a story about the artist’s pottery, but as Capa failed to take pictures of the pottery, it became a story about Picasso and his family.

He instructed his Magnum colleague Maria Eisner: “Look gave me a definite assignment but no price so you have to insist on $200 pro black and white and $300 pro coloured page, and $250 for expenses. If they are not willing to pay a reasonable sum, you can withdraw, but Madame Fleurs Cowles was so positive on this matter and the pictures are so exclusive that I could be very surprise[d] if this doesn’t work”. Both Fleur Cowles at Look and Len Spooner at Illustrated were disappointed with the colour images, although delighted with the story, which included Capa’s now famous picture of Picasso holding a sun umbrella over his ravishing young artist girlfriend, Françoise Gilot, parading on the beach.

Hungary

In 1948, Holiday sent Capa to his native Budapest and commissioned him to write the accompanying article. Capa had been widely praised for the hilarious and self-deprecating 1947 book about his wartime exploits, slightly out of focus, so the editors were hardly taking risk by asking him to write a long article.

Holiday used four colour images in the November 1949 issue. Unlike the glamorous destinations the magazine usually covered or that Capa would later cover for them, the images and accompanying article, one of the strongest texts he wrote about a place, functioned more as a letter from Budapest. He observes with fascination and humour the clashing end of one empire with the start of another, bittersweet against the reality of what his childhood city had become. While he seemed to have had more colour film on this assignment than in Russia, it was expensive to buy and process, so he still conserved, and there are many more black-and-white negatives of similar scenes than in colour.

Morocco

Capa’s 1949 trip to Morocco was one of the few postwar stories he made concerning a political subject, but it was a complicated sell and failed as an international news story.

The assignment was muddled from the start, as it combined Moroccan politics, lead mines, and the filming of The Black Rose with Orson Welles. Paris Match first published some of the pictures in a piece about the annual tour of the country by the Moroccan leader Sultan Sidi Mohammed. Illustrated published a story with only black-and-white images about the strange effects of the Marshall Plan, in which as a French colony Morocco received American aid through France, although the French General was not recognised as the leader in charge by the U.S. State Department. Some of the best images are portraits of the Moroccan people.

 

Robert Capa (American, 1913-1954) 'Construction of the new settlements for workers, Neguev Desert, outside Be'er Sheva, Israel' 1949-1950

 

Robert Capa (American, 1913-1954)
Construction of the new settlements for workers, Neguev Desert, outside Be’er Sheva, Israel
1949-1950
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Former shop near Jaffa gate, Jerusalem, Israel' 1949

 

Robert Capa (American, 1913-1954)
Former shop near Jaffa gate, Jerusalem, Israel
1949
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Israel

Capa’s big geopolitical assignment of the late 1940s took him to Israel. He first traveled there in 1948 to cover the Arab-Israeli war, then returned in 1949, for Holiday and Illustrated, with writer Irwin Shaw.

He came back in 1950 to continue photographing the new nation in transition, focusing on the influx of refugees arriving from Europe and neighbouring Arab countries, the ongoing repair of the physical destruction, portraits of immigrants, agricultural work, kibbutzim, and various Jewish festivities. While there is only one colour image from the 1948 trip, of the Altalena ship burning in the water off the beach in Tel Aviv – a result of the conflict between extreme right-wing Irgunists and the Israeli government – by the time Capa arrived in 1949, he seemed to have all the colour film he needed. His Israel stories were picked up by all the major international picture news magazines, spurred by the 1950 publication Report on Israel, with text by Shaw and photos by Capa.

 

Robert Capa (American, 1913-1954) 'Jetty, Socoa, near Saint-Jean-de-Luz, France' August 1951

 

Robert Capa (American, 1913-1954)
Jetty, Socoa, near Saint-Jean-de-Luz, France
August 1951
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Woman on the beach, Biarritz, France' August 1951

 

Robert Capa (American, 1913-1954)
Woman on the beach, Biarritz, France
August 1951
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Deauville and Biarritz

Following the success of his skiing story, Capa proposed a piece on French seaside resorts. In the summer of 1950, he traveled to Deauville in Normandy, with its racetrack and casino, photographing only in black-and-white (all that appeared in Illustrated).

He knew he could do more with the story and pitched it to Holiday as a double feature with Biarritz, in Basque Country. A year later, he returned to Deauville with colour film to photograph the scene, capturing the mix of social classes at the horse races. He then traveled to Biarritz, covering the beach, nightlife, and traditional folklore. For this story, the black-and-white and colour images complement each other – the colour adding details to the black-and-white, which set the stage. The layout, not published until September 1953, balances the colour and black-and-white with Capa’s humorous, self-deprecating text about his time in each resort.

 

Robert Capa (American, 1913-1954) 'Capucine, French model and actress, on a balcony, Rome, Italy' August 1951

 

Robert Capa (American, 1913-1954)
Capucine, French model and actress, on a balcony, Rome, Italy
August 1951
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Capucine (French, 1928-1990)

Capucine (6 January 1928 – 17 March 1990) was a French fashion model and actress known for her comedic roles in The Pink Panther (1963) and What’s New Pussycat? (1965). She appeared in 36 films and 17 television productions between 1948 and 1990. At age 17, while riding in a carriage in Paris, she was noticed by a commercial photographer. She became a fashion model, working for fashion houses Givenchy and Christian Dior. She adopted the name, “Capucine” (French for nasturtium). She met Audrey Hepburn while modelling for Givenchy in Paris. The two would remain close friends for the rest of Capucine’s life.

In 1957, film producer Charles K. Feldman spotted Capucine while she was modelling in New York City. Feldman brought her to Hollywood to learn English and study acting under Gregory Ratoff. She was signed to a contract with Columbia Pictures in 1958 and landed her first English-speaking role in the film Song Without End (1960) for which she was nominated for a Golden Globe Award. Over the next few years, Capucine made six more major motion pictures. They included North to Alaska (1960), a comedy, as a prostitute who becomes the love interest of John Wayne, and Walk on the Wild Side (1962), in which she portrayed a redeemed hooker, before moving to Switzerland in 1962.

Much of 1963’s hit film The Pink Panther was shot in Europe. A crime comedy that led to a number of sequels, the film starred David Niven and Peter Sellers along with Capucine. The risqué comedy What’s New Pussycat? (1965), which co-starred Sellers and Peter O’Toole, was filmed entirely in France. She continued making films in Europe until her death.

Text from the Wikipedia website

 

Robert Capa (American, 1913-1954) 'Party, Rome, Italy' August 1951

 

Robert Capa (American, 1913-1954)
Party, Rome, Italy
August 1951
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Rome

In his article on Norway for Holiday, Capa wrote: “I have revisited Budapest because i happen to have been born there, and because the place offered only a short season for revisiting. I even got to Moscow, which usually offers no revisiting at all. I kept on revisiting Paris because I used to live there before the war; London, because I lived there during the war; and Rome, because I was sorry that I had never lived there at all.”

Capa traveled to Rome for Holiday in 1951 and his pictures were published in April 1952, with a text authored by Alan Moorehead. A writer for The New Yorker at the time of the Rome assignment, Moorehead had been a correspondent for the Daily Express of London during World War II, and he and Capa had been together in North Africa, Sicily, and Normandy. Capa’s accompanying colour photographs pursued a glamorous city filled with beautiful people engaged in endless partying, reflecting a Rome removed from postwar destruction and entering the period of La Dolce Vita.

 

Robert Capa (American, 1913-1954) 'American Judith Stanton, Zermatt, Switzerland' 1950

 

Robert Capa (American, 1913-1954)
American Judith Stanton, Zermatt, Switzerland
1950
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Woman at an ice bar, Zürs, Austria' 1949-1950

 

Robert Capa (American, 1913-1954)
Woman at an ice bar, Zürs, Austria
1949-1950
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Skiing

Skiing was one of Capa’s favourite pastimes and he vacationed annually in Klosters, Switzerland, to relax and recuperate. In 1948, he and a Magnum colleague were trying to drum up a story on Megève, France, a popular ski resort for Parisians, on its “dual personality … simple peasant life and gay, café society set.”

Capa photographed in Zürs, Austria, in early 1949, for a Life story, although the magazine ultimately killed it. Holiday pulled in after Life dropped out and, in late 1949, signed on to a feature about the great skiing resorts of Austria, Switzerland, and France, which would become one of Capa’s most joyous and successful colour stories. In fact, it was arguably better in colour, which provided the additional elements of glitter and humour that black-and-white often missed. For two months, he traveled from the Austrian resorts of Kitzbühel, St. Anton, Zürs, and Lech, to the Swiss towns of Davos, Klosters, and Zermatt, then over the French border to Val d’Isère. In each place, he found a glamorous circle to depict: director Billy Wilder and writer Peter Viertel from Hollywood, young international ski champions, and current and ex-European royalty, including the Queen and Prince of Holland. Everyone was healthy and the mood festive. Capa found a relaxed, casual confidence in his subjects.

 

Robert Capa (American, 1913-1954) 'Spectators at the Longchamp Racecourse, Paris, France' c. 1952

 

Robert Capa (American, 1913-1954)
Spectators at the Longchamp Racecourse, Paris, France
c. 1952
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Model wearing Dior on the banks of the Seine, Paris, France' 1948

 

Robert Capa (American, 1913-1954)
Model wearing Dior on the banks of the Seine, Paris, France
1948
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Paris

Paris was Capa’s de facto home from 1933 to 1939 and then as his postwar base, usually in a back room of the elegant Hotel Lancaster off the Champs-Élysées, where he was friend with the owner.

Holiday‘s editor Ted Patrick commissioned Capa to provide photographs for a special issue on Paris in 1952, and Capa brought in other Magnum colleagues – Henri Cartier-Bresson, Chim, and the young Dennis Stock. The magazine included texts by Irwin Shaw, Paul Bowles, Ludwig Bemelmans, Art Buchwald, and Colette, among others, and is a romantic paean to the city, almost a stage set for romance, gastronomy, and history. Some of Capa’s best images from this story are the quirkiest ones and play with the contrasts that he seemed to revel in, between the young and old, human and animal, high-life and low-life, particularly at the horse races, about which he noted: “The sport of kings is also the sport of concierges”. For his photographs of plein air painters, Capa wrote: “Place du Tertre is a painter’s paradise. A few stops from Sacré Coeur we find an old gentleman in beard and beret looking like an American movie producer’s idea of the kind of French painter found in Montmartre”.

 

Robert Capa (American, 1913-1954) 'Gen X girl, Colette Laurent, at the Chantilly racetrack, France' 1952

 

Robert Capa (American, 1913-1954)
Gen X girl, Colette Laurent, at the Chantilly racetrack, France
1952
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Generation X

Capa developed Generation X, also known as Gen X, for Magnum on the mark of the half century in late 1949. McCall’s was originally behind the project, but had pulled out by 1951, when Capa insisted on injecting more political content.

Holiday filled the void and supported the project all the way to a three-part series published in early 1953. Capa observed, “it was one of those projects, of which many are born in the minds of people who have big ideas and little money. The funny thing about this project is that it was accomplished.” He assigned the photographers, including Chim, Cartier-Bresson, and Eve Arnold, to each create a portrait of a boy and/or girl in countries where they were already working or had worked. Each subject answered a detailed questionnaire about his or her life, family, personal beliefs, and goals. The project eventually included twenty-four individuals in fourteen countries on five continents. Capa photographed all his subjects – a French girl, a German boy, and Norwegian boy and girl – in colour and black-and-white, but only the Norwegian photos were published in colour. Capa’s biographer Richard Whelan suggested that Capa’s depiction of the French girl, Colette Laurent, was an oblique portrait of himself at the time: “Her life is superficial, artificial on the surface and holds none of the good things except the material ones.”

 

Robert Capa (American, 1913-1954) 'Ava Gardner on the set of 'The Barefoot Contessa', Tivoli, Italy' 1954

 

Robert Capa (American, 1913-1954)
Ava Gardner on the set of ‘The Barefoot Contessa’, Tivoli, Italy
1954
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Ava Gardner on the set of The Barefoot Contessa, Tivoli, Italy' 1954

 

Robert Capa (American, 1913-1954)
Ava Gardner on the set of ‘The Barefoot Contessa’, Tivoli, Italy
1954
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Humphrey Bogart and Peter Lorre on the set of Beat the Devil, Ravello, Italy' April 1953

 

Robert Capa (American, 1913-1954)
Humphrey Bogart and Peter Lorre on the set of ‘Beat the Devil’, Ravello, Italy
April 1953
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Truman Capote and Jennifer Jones on the set of Beat the Devil, Ravello, Italy' April 1953

 

Robert Capa (American, 1913-1954)
Truman Capote and Jennifer Jones on the set of ‘Beat the Devil’, Ravello, Italy
April 1953
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Jeffrey Hunter on the set of 'Single-Handed (Sailor of the King)'' Malta, 1952

 

Robert Capa (American, 1913-1954)
Jeffrey Hunter on the set of ‘Single-Handed (Sailor of the King)’
Malta, 1952
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'John Huston at the café Les Deux Magots during the filming of 'Moulin Rouge'' Paris, 1952

 

Robert Capa (American, 1913-1954)
John Huston at the café Les Deux Magots during the filming of ‘Moulin Rouge’
Paris, 1952
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Anna Magnani on the set of Luchino Visconti's 'Bellissima'' Rome, 1951-1952

 

Robert Capa (American, 1913-1954)
Anna Magnani on the set of Luchino Visconti’s ‘Bellissima’
Rome, 1951-1952
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'Ingrid Bergman and George Sanders on the set of 'Viaggio in Italia'' Naples, April 1953

 

Robert Capa (American, 1913-1954)
Ingrid Bergman and George Sanders on the set of ‘Viaggio in Italia’
Naples, April 1953
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

On the set

Capa was friends with a number of movie stars and directors and incorporated them into his professional work. He met John Huston in Naples in 1944, while Huston was making films for the Army Signal Corps, and Ingrid Bergman in 1945 when she was filming in Paris, before beginning a one-year love affair.

As part of his 1948 trip to Morocco, he included a story on The Black Rose and its star Orson Welles. He photographed the set of Huston’s Beat the Devil, written by Truman Capote and filmed in the hillside town of Ravello, Italy. The cast visited the set of Viaggio in Italia in nearby Almalfi with Bergman, Roberto Rossellini, and George Sanders and Capa also dipped down to Paestum with his friend Martha Gellhorn, casting her as a caryatid in the ancient ruins. Capa covered another Huston film, Moulin Rouge, about the life of painter Toulouse Lautrec, shot in Paris and at Shepparton Studios near London. Capa’s colour portraits of the actors eschew traditional head shots and capture the varied pace and playful moments on the set.

 

Robert Capa (American, 1913-1954) 'Spectators along the procession route in Piccadilly Circus before the coronation of Queen Elizabeth II, London, England' February 6, 1953

 

Robert Capa (American, 1913-1954)
Spectators along the procession route in Piccadilly Circus before the coronation of Queen Elizabeth II, London, England
February 6, 1953
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

London and Japan

In 1953, Capa traveled to London to cover the coronation of the young Elizabeth II with friends Humphrey Bogart and John Huston. His colour images of crowds waiting for the parade of guests before the coronation, for which he used 35mm Kodachrome, suggest a new interest in colour for colour’s sake.

In 1954, he received an invitation from Mainichi Press to travel to Japan for six weeks with Japanese cameras and an unrestricted amount of film to shoot what he liked in return for images they could publish. The trip was an easy one, but the colour photographs lack focus. He wandered around markets, documented foreign signs, watched people visiting temples and shrines, and photographed Children’s Day in Osaka, but they are little better than tourist snaps. Only a few images of a May Day workers’ celebration in Tokyo, in bright colours, show some engagement, reminiscent of his 1930s images of workers in France and Spain.

 

Robert Capa (American, 1913-1954) 'On the road from Namdinh to Thaibinh, Indochina (Vietnam)' May 1954

 

Robert Capa (American, 1913-1954)
On the road from Namdinh to Thaibinh, Indochina (Vietnam)
May 1954
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Robert Capa (American, 1913-1954) 'West of Namdinh, Indochina (Vietnam)' May 1954

 

Robert Capa (American, 1913-1954)
West of Namdinh, Indochina (Vietnam)
May 1954
International Center of Photography, New York
© Robert Capa/International Center of Photography/Magnum Photos

 

Indochina

In 1953, Capa expressed his readiness “to get back to real work, and soon. What and where I do not know, but the Deauville and Biarritz and motley movie period is over.”

In the same letter, he writes of his desire to go to “Indochina, or any other proposition which would get me back to reporting on my own type of territory”. While in Japan the next year, Capa received a cable from Life asking him to cover for their photographer in Indochina. The assignment was only for a few weeks and would bring in some needed money. He reached Hanoi on May 9 and on May 25, with Time reporter John Mecklin and Scripps-Howard correspondent John Lucas, left Mandihn with two cameras, a Contax with black-and-white film, and a Nikon with colour film. Their convoy traveled along a dirt road lined by rice paddies. Moving toward Thaibinh, Capa left the convoy and walked on by himself. He photographed the soldiers advancing through the fields, and as he climbed the dike along the road, he stepped on a land mine and was killed. While the colour images are some of the strongest war pictures he made, none were used in the press at the time, probably in part because of the extra time required to process the colour film.

 

 

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Exhibition: ‘François Kollar. A Working Eye’ at Jeu de Paume, Paris

Exhibition dates: 9th February – 22nd May, 2016

Curators: Matthieu Rivallin, collections officer, Médiathèque de l’architecture et du patrimoine, Paris, and Pia Viewing, curator – researcher at the Jeu de Paume, Paris.

 

François Kollar (French born Slovakia, 1904-1979) 'Nettoyage des lampes. Société des mines de Lens. Lens (Pas-de-Calais)' 1931-1934 from the exhibition Exhibition: 'François Kollar. A Working Eye' at Jeu de Paume, Paris, Feb - May, 2016

 

François Kollar (French born Slovakia, 1904-1979)
Nettoyage des lampes. Société des mines de Lens. Lens (Pas-de-Calais)
Cleaning lamps. The mining company of Lens. Lens (Pas-de-Calais)
1931-1934
From the booklets La France travaille
Vintage silver gelatin photograph
18 x 24cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

 

François Kollar is a magnificent photographer. He produced strong images that possess few histrionics, even less ego. They simply just are.

People quoted in this posting comment that in his photographs “human measure is omnipresent”; that you never loose the sense of scale; that there are “frequent contrasts between near and far, the intimate and the monumental”; that his photographs are “an anthropological investigation into the behaviour, gestures and postures of people at work”; that “Men and women and their functions and roles in the production process are recurrent elements.”

All these statements are true.

Further, his images are sensitive, beautiful, show no traces of any social movements, and little sign of emotion. As Dominique Vautrin observes, “François Kollar is a photographer who resembles his images: somewhat mysterious, beautiful, and discreet…” And as the text from Jeu de Paume states, “He revealed himself to be a temperate photographer, somewhere between the barebones modernism of Bauhaus and a humanist approach to photography.” Other photographers who could fit into this playlist could be Bill Brandt in England, Walker Evans in America and Wolfgang Sievers in Australia.

But what a splendid description – a “temperate photographer”. Showing moderation and self-restraint… there is far too little of that in contemporary photography. A humanist with an avant-garde edge, a photographer whose vision was clear and consistent throughout his oeuvre, who could turn his hand to anything: advertising, fashion, avant-garde, double exposures, solarisation, photomontage, documentary reportage, surrealism, constructivism, modernism.

Joseph Nechvatal comments that Kollar’s work is poignant. This is an incorrect word to describe the work, for the photographs never evoke a keen sense of sadness or regret. They are of a different order altogether. Let me explain.

There is a wonderful stoicism about the people who Kollar chooses to photograph, who inhabit his world of work. The endurance of work without the display of feelings and without complaint. Labour is not represented in any glorified way, not as a noble undertaking, and certainly not heroic (although the worker can be represented as intimate and monumental). The workers are represented as an adjunct to the machine but not in a cyborg fashion. In his photographs there is a distinctness about the worker which sets the human apart from the machine, even as he is “deeply embedded within their functions and roles in the production process.” I don’t believe that people understand this separation, preferring instead to comment on the embedding of the human within machine processes. But something was bothering me when I looked at these images and I have pondered long and hard over how to interpret them. There was something I could not put my finger on and it is this…

In the work of Lewis Hine, the workers are in the present looking to the future. In the work of François Kollar there is no justification for the work it is just work… being there in the present. No ego, no elevation of experience or emotion, and the photographs are just so. Just being in the world. The thing itself. Nothing more, nothing less. It seems simple when you say it like that, but the concept is very complex – to allow the photograph to materialise from consciousness, as a sort of previsualisation of experience – of being a poor, working class immigrant (which Kollar was) picturing his own.

That he achieved such photographs “with his 5 x 7 large-format camera and cumbersome lighting equipment” is a testament to the dedication to his craft, to his work, and to his roots – a connection to the working man and woman. These are honest and forthright photographs of what most humans do for most of their life: work at a job they may not like – to pay the bills, to put food on the table. The lighting is superb, the compositions eloquent, the characters in his images unforgettable (Kollar particularly likes portraits of men shot from below with their arms folded) but it is the balance between the subjective and objective which is so finely honed in his work. The dispassionate nature of humans when at work is balanced by the aesthetics of the artist and the humanity of the individual.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. View an interesting video of the exhibition and the work of François Kollar on Vimeo.

 

 

This retrospective features an ensemble of 130 vintage prints, some of which are previously unseen, as well as others from the photographer’s family’s bequest to the state. It puts Kollar’s work in the spotlight and shows how he managed to lift the veil on the working world in the 20th century. As visitors discover the documentary, artistic and historical qualities of the material on show, they will be able to observe how individuals found their place in society by the means of their occupation and realise the profound changes that took place in industry between the 1930s and the 1960s.

 

François Kollar. Courtesy Jeu de Paume

 

François Kollar. Courtesy Jeu de Paume

 

 

“Without falling into hammy Socialist Realism style, Kollar rendered French working class heroes in beautiful, discreet, lush black-and-white tones. These images of the working person endow them with qualities of excellence, nobility, and respect, and evoked in me mixed sensations of hard materialistic capability and human tenderness. These images of men and women, such as “Nettoyage des lampes. Société des mines de Lens, Lens (Pas-de-Calais)” [1931-34, below], show people deeply embedded within their functions and roles in the production process. In that sense, they contrast with Dorothea Lange’s famous and beautiful Migrant Mother series and the uninhabited, rigorously stark industrial scenes photographed by Bernd and Hilla Becher…

Kollar’s distinctive aesthetic provides a strong, sweet spot amid the sour struggles for employment taking place today in economies shaped by histories of slavery, colonialism, union-busting, sexual exploitation, and corporate capitalism. His artistic style, one that colorlessly abstracts, unifies, and embeds the worker within his or her technological environment, broadens the social politics of employment beyond the heroic human. Rather, he depicts through his unifying, ashen tones the conjunction of laborer and machine. In these photographs, the human worker is bound up with non-human apparatuses in cyborg fashion, depicting a complex technological laborer who is no less real and worthy of our aesthetic delectation.”


Joseph Nechvatal. “A Photographer Who Captured Workers Without Romanticizing Them,” on the Hyperallergic website May 4, 2016 [Online] Cited 11/05/2016

 

 

François Kollar (French born Slovakia, 1904-1979) 'Porteur de rails. Arles' 1933 from the exhibition Exhibition: 'François Kollar. A Working Eye' at Jeu de Paume, Paris, Feb - May, 2016

 

François Kollar (French born Slovakia, 1904-1979)
Porteur de rails. Arles
1933
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Construction des grands paquebots, Rivetage de tôles d‘un pont de navire, chantier et ateliers de Saint-Nazaire à Penhoët' (Construction of large ships, riveting the sheets of a ships deck, site workshops of Saint Nazaire Penhoët) 1931-1932

 

François Kollar (French born Slovakia, 1904-1979)
Construction des grands paquebots, Rivetage de tôles d’un pont de navire, chantier et ateliers de Saint-Nazaire à Penhoët
Construction of large ships, riveting the sheets of a ships deck, site workshops of Saint Nazaire Penhoët
1931-1932
Vintage silver gelatin photograph
28.9 x 23.5cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

 

François Kollar: “A Working Eye” from 09 February 2016 until 22 May 2016 at Jeu de Paume, Paris

 

François Kollar (French born Slovakia, 1904-1979) 'Dans le port, à bord. Super Ile de France: cisaillage au chalumeau oxhydrique' (In port, on board. Super Ile de France: cutting using the welding torch. Company building sites and workshops of Saint Nazaire Penhoët) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Dans le port, à bord. Super Ile de France: cisaillage au chalumeau oxhydrique. Société des chantiers et ateliers de Saint-Nazaire à Penhoët
In port, on board. Super Ile de France: cutting using the welding torch. Company building sites and workshops of Saint Nazaire Penhoët

1931
Vintage silver gelatin photograph

 

François Kollar (French born Slovakia, 1904-1979) 'Dans le port, à bord. Champlain : grattage du pont' (In port, on board. Champlain: scraping the bridge. Company building sites and workshops of Saint Nazaire Penhoët) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Dans le port, à bord. Champlain: grattage du pont. Société des chantiers et ateliers de Saint-Nazaire à Penhoët
In port, on board. Champlain: scraping the bridge. Company building sites and workshops of Saint Nazaire Penhoët

1931
Vintage silver gelatin photograph

 

François Kollar (French born Slovakia, 1904-1979) 'Dans le port, à bord. "Negre" soutier, Bordeaux (Gironde)' (In port, on board. "Negro" help, Bordeaux (Gironde)) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Dans le port, à bord. “Negre” soutier, Bordeaux (Gironde)
In port, on board. “Negro” help, Bordeaux (Gironde)
1931
Vintage silver gelatin photograph

 

 

François Kollar was born in Szenc, Hungary in 1904 (now the Slovakian town of Senec) and died in Créteil, France in 1979. He was first employed on the railways in his native country and then worked as a lathe operator at Renault’s Boulogne-Billancourt factory, before becoming a professional photographer at the age of 24 after gaining solid experience as a studio manager at the Parisian printer’s, Draeger. His in-depth knowledge of the world of work, in sectors as diverse as advertising, fashion, industry, handicrafts and agriculture, allowed him to portray tools, materials and gestures with exceptional professional expertise.

This retrospective features an ensemble of 130 vintage prints, some of which are previously unseen, as well as others from the photographer’s family’s bequest to the state. It puts Kollar’s work in the spotlight and shows how he managed to lift the veil on the working world in the 20th century. As visitors discover the documentary, artistic and historical qualities of the material on show, they will be able to observe how individuals found their place in society by the means of their occupation and realise the profound changes that took place in industry between the 1930s and the 1960s.

In 1930 Kollar got married and set up his own studio in Paris. His wife, who was his first model, worked faithfully by his side throughout his life. He worked for advertising agencies and famous luxury brands and excelled in showcasing the qualities of his models, forms and fabrics thanks to his feeling for light and texture. François Kollar worked with several fashion magazines, notably Harper’s Bazaar for which, over the course of more than fifteen years, he produced many photographic series, particularly images shot on location. Whether he was photographing the period’s fashion celebrities (Coco Chanel, Elsa Schiaparelli, Pierre Balmain) or models and adverts for the major fashion houses (Hermès, Molyneux, Oméga, Christofle and Worth et Coty perfumes…), he experimented with a wide variety of modern photographic techniques, freely creating original compositions using backlighting, double exposures, overprinting and solarisation…

In 1930, after exhibiting at “Das Lichtbild”, an international photography exhibition in Munich alongside Florence Henri, André Kertész, Germaine Krull and Ergy Landau, François Kollar received a major commission from a publishing company, Horizons de France entitled La France travail (1931-1934) that would establish his reputation as one of the period’s greatest industrial reporters. During the war he refused to collaborate with the powers that be during the German occupation and left the public eye, moving with his wife and three children to the Poitou-Charentes region and only returning to photography in 1945 on his return to Paris. In the 1950s and 1960s, Kollar covered numerous industrial subjects in France and abroad.

Text from the Jeu de Paume website

 

François Kollar (French born Slovakia, 1904-1979) 'La Tour Eiffel' (The Eiffel Tower) 1930

 

François Kollar (French born Slovakia, 1904-1979)
La Tour Eiffel (The Eiffel Tower)
1930
Montage of a negative and interpositive, period photomontage
18 x 24cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Aux sources de l'énergie. Enseignes lumineuses. Paris' (The sources of energy. Neon signs. Paris) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Aux sources de l’énergie. Enseignes lumineuses. Paris
The sources of energy. Neon signs. Paris
1931
Vintage silver gelatin photograph
18 x 24cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Bouche du tunnel Sainte-Catherine, Sotteville-lés-Rouen' (St. Catherine tunnel mouth, Sotteville-lés-Rouen) 1931-1932

 

François Kollar (French born Slovakia, 1904-1979)
Bouche du tunnel Sainte-Catherine, Sotteville-lés-Rouen
St. Catherine tunnel mouth, Sotteville-lés-Rouen
1931-1932
Vintage silver gelatin photograph
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Étude publicitaire pour Magic Phono, portrait de Marie Bell en photomontage' (Advertising study for Magic Photo, Marie Bell portrait photomontage) 1930

 

François Kollar (French born Slovakia, 1904-1979)
Étude publicitaire pour Magic Phono, portrait de Marie Bell en photomontage
Advertising study for Magic Photo, Marie Bell portrait photomontage

1930
Vintage silver gelatin photograph
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Publicité pour machine à écrire Hermès' (Advertising for the Hermes typewriter) 1930

 

François Kollar (French born Slovakia, 1904-1979)
Publicité pour machine à écrire Hermès
Advertising for the Hermes typewriter
1930
Vintage silver gelatin photograph
30.1 x 23.7cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Escalier chez Chanel' (Staircase at Chanel) 1937

 

François Kollar (French born Slovakia, 1904-1979)
Escalier chez Chanel
Staircase at Chanel

1937
Vintage silver gelatin photograph
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Gabrielle Chanel' 1938

 

François Kollar (French born Slovakia, 1904-1979)
Gabrielle Chanel
1938
Silver gelatin photograph

 

François Kollar (French born Slovakia, 1904-1979) 'Le mannequin Muth, Balenciaga' (The model Muth, Balenciaga) 1930

 

François Kollar (French born Slovakia, 1904-1979)
Le mannequin Muth, Balenciaga
The model Muth, Balenciaga
1930
Vintage silver gelatin photograph
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Haute couturière Elsa Schiaparelli in a window of her showroom at 21 Place Vendôme in Paris' 1938

 

François Kollar (French born Slovakia, 1904-1979)
Haute couturière Elsa Schiaparelli in a window of her showroom at 21 Place Vendôme in Paris
1938
Vintage silver gelatin photograph
Courtesy Jeu de Paume

 

 

The design of the three large exhibition halls, which sometimes suffers from inadequate lighting, is completed by numerous documents (leaflets, magazines, personal albums) and an extensive slide show. The rooms are color-coded: white, blue-grey, and light beige, corresponding to the curators’ pedagogical intention. The beige in the last room is particularly interesting because it nearly blends in with the wooden frames, thereby intensifying the magical black-and-white tones in François Kollar’s work.

In addition to the documentary dimension of his work, the power of this photographer lies in his evocation of a “journey”: hence the exhibition walls are brimming with gems such as Les enseignes lumineuses (“Illuminated signs”, above), La bouche du tunnel (“The entrance of the tunnel”, above), or La fabrique à papier (“Paper factory”), advertisements for Hermès or Chanel (above), and many other photographs which, I have no doubt, will resonate with the visitor.

François Kollar is a photographer who resembles his images: somewhat mysterious, beautiful, and discreet, such as his small picture of a river outside the city of Abidjan. A Working Eye which conveys the nobility of men who, one day, had to travel far from home to earn their living.

Dominique Vautrin. “Paris : Francois Kollar, A Working Eye,” on The Eye of Photography website February 18, 2016 [Online] Cited 12/05/2016.

 

François Kollar (French born Slovakia, 1904-1979) 'Alsthom: assemblage des volants alternateurs de Kembs. Société Alsthom. Belfort (Territoire de Belfort)' (Alsthom: assembly of alternator flywheels at Kembs. Société Alsthom. Belfort) 1931-1934

 

François Kollar (French born Slovakia, 1904-1979)
Alsthom: assemblage des volants alternateurs de Kembs. Société Alsthom. Belfort (Territoire de Belfort)
Alsthom: assembly of alternator flywheels at Kembs. Société Alsthom. Belfort
1931-1934
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Automobiles Renault. D'une main l'ouvrier fait tomber le sable. Billancourt (Hauts-de-Seine)' (Renault automobiles. Using his hand the worker brings down the sand. Billancourt (Hauts-de-Seine)) 1931-1934

 

François Kollar (French born Slovakia, 1904-1979)
Automobiles Renault. D’une main l’ouvrier fait tomber le sable. Billancourt (Hauts-de-Seine)
Renault automobiles. Using his hand the worker brings down the sand. Billancourt (Hauts-de-Seine)
1931-1934
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' 1931-1934

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
1931-1934
Vintage silver gelatin photograph
Courtesy Jeu de Paume
© Photo Éric Simon

 

 

LA FRANCE TRAVAILLE, 1931-1934

François Kollar was commissioned by the publishers Horizons de France for a major documentary investigation into the world of work. He took a large number of photos, a part of which were published in a work that has since become famous: La France travaille. This ensemble comprises the main part of the exhibition. The photographer criss-crossed the whole of France, observing the country through the prism of work. Kollar delivered more than 2,000 images covering agricultural and industrial activity in twenty regions of France, including Paris and its suburbs. Horizons de France published La France travaille between 1932 and 1934 in the form of fifteen separate booklets, which are presented in the exhibition in relation to a selection of around sixty prints. The images are organised by theme. Each theme corresponds to a type of raw material used in industry: coal, iron, products of the sea, glass, textiles etc. Slideshows are used to underline the extent of this archive and the variety of photos it contains, as well as analysing it from a contemporary point of view.

The fifteen booklets that comprise La France Travaille constitute “an anthropological investigation into the behaviour, gestures and postures of people at work” (Jean-François Chevrier, ‘La France travaille: les vertus de l’illustration’, Jeu de Paume, Editions de La Martinière). These fifteen volumes touch on the revolutions taking place across the country – factories, hydroelectric installations etc – as well as the place of the workers in these infrastructures. Apart from the recognition that he had earned in the world of fashion and luxury products, it was through his work to fulfil this commission, the most important in France in the 1930s, that Kollar distinguished himself as a photographer and an ‘industrial reporter’.

Text from Jeu de Paume

 

François Kollar (French born Slovakia, 1904-1979) 'La trieuse reste coquette. Lens, Pas-de-Calais. Société des mines de Lens' (The sorter remains coquette. Lens, Pas-de-Calais. Mining company of Lens) 1931-1934

 

François Kollar (French born Slovakia, 1904-1979)
La trieuse reste coquette. Lens, Pas-de-Calais. Société des mines de Lens
The sorter remains coquette. Lens, Pas-de-Calais. Mining company of Lens
1931-1934
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled [mine worker]' 1931-1934

 

François Kollar (French born Slovakia, 1904-1979)
Untitled [mine worker]
1931-1934
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Pêcheurs. Femme de pêcheurs, Sardinier Breton. Audiernes' (Fishermen. Woman fishing, sardine canner Breton. Audiernes) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Pêcheurs. Femme de pêcheurs, Sardinier Breton. Audiernes
Fishermen. Woman fishing, sardine canner Breton. Audiernes

1931
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Courtesy Jeu de Paume
© Photo Éric Simon

 

From 1931 to 1934, just before the major protests led by the Popular Front, François Kollar (1904-1979) traveled across France meeting its working population. This wide-ranging survey of the working world, which featured 1400 illustrations, was published in 1934 in booklets entitled La France Travaille (France at Work). With his 5 x 7 large-format camera and cumbersome lighting equipment, this Slovak immigrant of humble origins convinced miners, winemakers, boatmen and railroad men to pose for him during their daily routines. The images from La France Travaille, negatives and positives, are preserved at the Bibliothèque Forney and distributed exclusively by the Agence Roger-Viollet.

Text from The Eye of Photography website

 

François Kollar (French born Slovakia, 1904-1979) 'Le bâtiment. Pose des ardoises. Paris. Entreprise Ch. Lavillauguet' (Building. Laying slate. Paris. Company Ch. Lavillaugouet) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Le bâtiment. Pose des ardoises. Paris. Entreprise Ch. Lavillauguet
Building. Laying slate. Paris. Company Ch. Lavillaugouet

1931
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

François Kollar (French born Slovakia, 1904-1979) 'Vignerons. Porteurs de bénatons. Bourgogne, Morey-Saint-Denis (Côte- d'Or)' (Winemakers. Carriers of grapes. Burgundy Morey-Saint-Denis (Côte- d'Or)) 1931

 

François Kollar (French born Slovakia, 1904-1979)
Vignerons. Porteurs de bénatons. Bourgogne, Morey-Saint-Denis (Côte- d’Or)
Winemakers. Carriers of grapes. Burgundy Morey-Saint-Denis (Côte- d’Or)

1931
Reproduction d’après négatif original sur plaque de verre
Print from the original glass plate negative
13 x 18cm
Bibliothèque Forney. Ville de Paris
© François Kollar / Bibliothèque Forney / Roger-Viollet

 

 

François Kollar’s body of work covers two major periods in photographic history and the history of the 20th century: the 1930s and the 1950s-1960s. This retrospective at the Jeu de Paume is part of a cycle of exhibitions devoted to the emblematic photographers of the period, such as Laure Albin Guillot, André Kertész, Claude Cahun and Germaine Krull. The exhibition gives pride of place to the photographer’s three children’s bequest of negatives, prints, magazines, press cuttings and advertising pamphlets that was accepted by the French state in 1987.

The exhibition is organised chronologically following the photographer’s life and career, starting with his experimentations in the 1930s (self-portraits and photomontages) with his wife and close collaborator, Fernande. Right from the start of his photographic work in the field of advertising and fashion, François Kollar asserted his talent with photo shoots for Oméga, Christofle, Hermès and Worth et Coty perfumes. For many years he worked with such magazines as Harper’s Bazaar, L’Illustration, VU, Voilà, Le Figaro Illustré and Plaisir de France. Following his coverage of the transformation of the working world in the 1930s, during the 1950s and 60s industrial reports in French West Africa and in France set the tempo for the later years of his career.

Thanks to his experience as a manual worker in Renault, François Kollar’s photography demonstrates his awareness of the world of industry and industrial spaces. ‘Un ouvrier du regard’ bears witness to his high level of technical expertise, both in the studio and on location and his deep-seated interest for industrial trades. It highlights the wide variety of subjects photographed by François Kollar throughout his career, a variety that is mirrored in the techniques he used, as well as the evolutions in the working world as it transitioned from handicrafts and cottage industries to industrial production.

The central part of the exhibition is devoted to the high point of François Kollar’s career, La France travaille. This commission from the publishing company Horizons de France comprises some fifteen booklets produced between 1931 and 1934. The reports, indexed by sector – from agriculture to the steel industry, including the maritime industry and electricity production – were produced with the aim of showcasing France’s leading companies and the figure of the working man, contributing in this way to idealising the image of men and women at work. Taken as a whole, these reports constitute a unique chronicle in images of the world of work and French society from the beginning of the 1930s up until the 1960s. During this entire period, François Kollar endeavoured to photograph the mechanised world of serial production, standardisation and the rationalisation of production.

Through a play with light, transparency and chiaroscuro effects, as well as compositions that highlighted different textures, François Kollar managed to reveal a sensitive side to industrial landscapes. He revealed himself to be a temperate photographer, somewhere between the barebones modernism of Bauhaus and a humanist approach to photography. At the beginning of his career, François Kollar had immortalised dresses, jewellery and objets d’art for Harper‘s Bazaar in a manner that demonstrated his attention to the gesture and the ‘intelligence of the hand’. Kollar’s work is characterised by an approach that is simultaneously sensitive and distant: sensitive to shape and light in the situations in which objects and human bodies are portrayed; distant because of this lens between him and the general population. The camera’s lens distanced him from the ordinary men and women and their demands, which explains why his work shows no traces of any social movements, although they were frequent at the time (1929 and 1931-1936).

The retrospective provides the means to fully-apprehend the diversity of a photographer who was himself a ‘worker’ (ouvrier) at the service of his clients – whether advertising companies, clients from the world of fashion and the media, or industrialists – but who nevertheless managed to preserve a strong photographic identity and a unique view on his times. Throughout his body of work, François Kollar bears witness to the ideology of progress that drives the capitalist economy, whilst preserving his characteristic objectivity.

First part

The first part of the exhibition features Kollar’s experimental period including self-portraits taken in his Parisian studio, as well as his work for advertising firms and the fashion industry. This section is made up of photos that reflect the spirit of the modern world he lived in and bear witness to Kollar’s desire to develop an experimental and expressive style of photography through an almost playful approach to his models, objects, lighting and composition. Detailed documentary resources enable visitors to understand the context of his advertising work and the photos for the blossoming illustrated magazine sector, which were published in L’Illustration, Vu, Voilà, Art et Médecine and Plaisir de France, amongst others.

Second part

The central part of the exhibition, devoted to La France travaille (1931-1934), features vintage prints and slideshows, as well as archives and publications. This photographic commission constitutes a unique record of the world of work in the 1930s. Kollar photographed every sector of activity: industry, agriculture, aviation, handicrafts, as well as the automobile, maritime and railway industries. Men and women and their functions and roles in the production process are recurrent elements in François Kollar’s images. Published in the form of fifteen themed booklets, printed in photogravure by Editions Horizons de France, Kollar’s photographs were used to illustrate texts by popular authors from the period (Paul Valéry, Pierre Hamp, Lucien Favre…) dealing with the main professions in French industry.

Third part

The third part of the exhibition presents works by Kollar from the period following on from La France travaille, notably fashion photography and commissions for industrial reporting assignments. Thanks to his reputation as a talented advertising photographer, François Kollar was much in demand for portrait work and he notably photographed Coco Chanel, Elisa Schiaparelli and the Duchess of Windsor. Although his collaboration with Harper’s Bazaar came to an end in 1955, Kollar continued to enjoy a successful career in industrial photography. Amongst his numerous photographic series, the Jeu de Paume has chosen to show in particular the 1951 commission from the French State for a report on French West Africa (now Burkina Faso, Ivory Coast, Mali and Senegal), as well as a series of photos showing the workshops of the Union Aéromaritime de Transport. In this way, the exhibition highlights the transformations in the world of work during the 20th century and the place occupied by men and women at a time when the world was in a state of upheaval because of global conflicts, as well as in the midst of rebuilding itself.

Text from Jeu de Paume

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' 1930

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
1930

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' 1930

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
1930

 

François Kollar (French born Slovakia, 1904-1979) 'Ciel' 1931

 

François Kollar (French born Slovakia, 1904-1979)
Ciel (Sky)
1931
Courtesy Jeu de Paume
© Photo Éric Simon

 

François Kollar (French born Slovakia, 1904-1979) 'Fleur d'ail' (Garlic flower) 1930

 

François Kollar (French born Slovakia, 1904-1979)
Fleur d’ail (Garlic flower)
1930
Vintage silver gelatin photograph
29.4 x 22.6cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' Nd

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
Nd
Silver gelatin photograph
Courtesy Jeu de Paume
© Photo Éric Simon

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' Nd

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
Nd
Silver gelatin photograph
Courtesy Jeu de Paume
© Photo Éric Simon

 

Portrait of François Kollar

 

Portrait of François Kollar

 

 

FRENCH WEST AFRICA (A.O.F.) COMMISSION ED BY THE FRENCH STATE, 1951

When France invested massively in the 1950s in the construction of infrastructures in French West Africa, Kollar went to document this milestone in the relationship between France and its colonies, notably today’s Burkina Faso, Ivory Coast, Mali and Senegal. His photos were published in the magazines of French West Africa to portray France’s initiatives in a positive light. Continuing to play his part in the ‘manufacture’ of consensual, positive images, Kollar continued his career by taking photos of men and women at work in factories, building roads or on ships plying their trade… “What François Kollar wants to portray is a sort of gradual disengagement of the colonial power, (…) but also how behind the ‘modernity’ (which is the subject of his remit) lies a form of tradition, rather as if he wanted to show how the two aspects are in contradiction with each other” (Pascal Blanchard, ‘Francois Kollar. Afrique 50. Dans l’oeil de la propagande’, Jeu de Paume, Editions de La Martinière).

Text from Jeu de Paume

 

INDUSTRIAL REPORTS 1950-1960

Back in Paris in 1945, François Kollar re-established his contacts and started receiving commissions from French industry once more. His photos powerfully document the relationship between the human body, the machine and the working environment. “In Kollar’s images, the human measure is omnipresent; one almost never loses the sense of scale […] with frequent contrasts between near and far, the intimate and the monumental”. (Jean-François Chevrier, ‘La France travaille: les vertus de l’illustration’, Jeu de Paume, Editions de La Martinière). Indeed the design of new industrial buildings took the question of ergonomics into account, which went hand-in-hand with the evolutions in the roles and tasks of factory workers. Amongst others, François Kollar worked for the Union Aéromaritime de Transport, (an airline that mainly served Africa, and French West Africa in particular, later to become UTA); the potash mines of Alsace; Moulinex; Christofle; and Poliet-et-Chausson. Kollar, who learnt how to use colour photography techniques early on, used this new medium for some of these reports.

Text from Jeu de Paume

 

François Kollar (French born Slovakia, 1904-1979) 'Chaussures Bata, Rufisque, Senegal' (Bata Shoes, Rufisque, Senegal) 1951

 

François Kollar (French born Slovakia, 1904-1979)
Chaussures Bata, Rufisque, Senegal
Bata Shoes, Rufisque, Senegal
1951
Vintage silver gelatin photograph
22.6 x 24.8cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Poliet et Chausson, Gargenville' 1957-1958

 

François Kollar (French born Slovakia, 1904-1979)
Poliet et Chausson, Gargenville
1957-1958
Vintage silver gelatin photograph
29.7 x 21.6cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) Untitled [Emplacement de traverses, usine Cima, Croix]' [Replacement of sleepers, Cima factory, Croix] c. 1954

 

François Kollar (French born Slovakia, 1904-1979)
Untitled [Emplacement de traverses, usine Cima, Croix] [Replacement of sleepers, Cima factory, Croix]
c. 1954
Vintage silver gelatin photograph
29.7 x 21.6cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Type de laiterie dans une ferme Normande' (Type of dairy farm in Normandy) 1950

 

François Kollar (French born Slovakia, 1904-1979)
Type de laiterie dans une ferme Normande
Type of dairy farm in Normandy
1950
Vintage silver gelatin photograph
15.5 x 11.5cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Fabrication de corps de chauffe de chauffe-eau, usine Brandt, France' (Manufacturing water heater, heater factory Brandt, France) 1950

 

François Kollar (French born Slovakia, 1904-1979)
Fabrication de corps de chauffe de chauffe-eau, usine Brandt, France
Manufacturing water heater, heater factory Brandt, France
1950
Vintage silver gelatin photograph
13.6 x 8.9cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled [Fabrication des moulins à légumes, usine Moulinex, Alençon]' [Production of vegetable mills, Moulinex factory, Alençon] 1950

 

François Kollar (French born Slovakia, 1904-1979)
Untitled [Fabrication des moulins à légumes, usine Moulinex, Alençon] [Production of vegetable mills, Moulinex factory, Alençon]
1950
Vintage silver gelatin photograph
29.6 x 21.6cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled [Emboutissage des couverts, Christofle, France]' [Stamping cutlery, Christofle, France] 1957-1958

 

François Kollar (French born Slovakia, 1904-1979)
Untitled [Emboutissage des couverts, Christofle, France] [Stamping cutlery, Christofle, France]
1957-1958
Vintage silver gelatin photograph
30 x 21.6cm
Donation François Kollar, Médiathèque de l’architecture et du patrimoine

 

Other François Kollar photographs

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' 1931

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
1931
Silver gelatin photograph

 

François Kollar (French born Slovakia, 1904-1979) 'Untitled' 1936

 

François Kollar (French born Slovakia, 1904-1979)
Untitled
1936
Silver gelatin photograph

 

François Kollar (French born Slovakia, 1904-1979) 'Construction' 1936

 

François Kollar (French born Slovakia, 1904-1979)
Construction
1936
Silver gelatin photograph

 

 

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