Exhibition: ‘Hilma af Klint – A Pioneer of Abstraction’ at Moderna Museet, Stockholm

Exhibition dates: 16th February – 26th May 2013

 

Hilma af Klint (Swedish, 1862-1944) 'Untitled' Nd

 

Hilma af Klint (Swedish, 1862-1944)
Untitled
Nd

 

 

I don’t often say this about an artist but OMG, I am in love!

Five years before Wassily Kandinsky (he of the book Concerning the Spiritual In Art 1910), before Piet Mondrian and Kazimir Malevich, the images of Carl Jung (The Red Book) and Rudolf Steiner (Blackboard Drawings 1919-1924) – who dismissed her ideas as wrong – was this revolutionary artist and abstractionist, Hilma af Klint, possibly the first purely abstract painter to produced non-objective works in the early 1900’s. While her more conventional painting became the source of her financial income her ‘life’s work’ remained a quite separate practice and hidden from view. She worked in isolation with little knowledge of the Avant-garde movement in Europe and requested that her complex and articulate paintings not be shown until 20 years after her death.

“Through her work with the group “the Five” af Klint created experimental automatic drawing as early as 1896, leading her towards an inventive geometric visual language capable of conceptualising invisible forces both of the inner and outer worlds. Quite apart from their diagrammatic purpose the paintings have a freshness and a modern aesthetic of tentative line and hastily captured image: a segmented circle, a helix bisected and divided into a spectrum of lightly painted colours. She continued prolifically to add to the body of work amounting to over 1000 pieces until 1941. She requested that it should not be shown until 20 years after the end of her life. In 1970 her paintings were offered as a gift to Moderna Museet in Stockholm, which declined the donation.” (Text from Wikipedia)

Ironic then is it not, that this first major exhibition of Hilma af Klint’s life’s work is at Moderna Museet in Stockholm. How times and attitudes change. And yes, I have ordered the catalogue…

Dr Marcus Bunyan


Many thankx to Moderna Museet for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographer unknown. 'Portrait of Hilma af Klint' Nd

 

Photographer unknown
Portrait of Hilma af Klint
Nd

 

 

“Negotiating around the masculine domain of art making by working through automatism and spiritual séances, Hilma af Klint appears to allow herself more freedom and reverence by working directly through ‘High Masters’ in their masculine form; through instructed spiritualist experience. Influenced heavily by the infamous Madame Blavatsky, the co-founder of The Theosophical Society and writer of ‘The Secret Doctrine’, af Klint’s ‘High Masters’ guided her hand in an attempt to gain spiritual knowledge of the self and of the universe…

Her occult diaries containing symbols of crosses, mystical vowels, dead sea scrolls, astral and metaphysical planes, mystical initials, strange vowels cross over to the larger works, continuing to make the viewer work hard at understanding what message is being sent. It is then that you notice the rest of the space with painting after painting hung mainly in series, working their way with fluidity around the many walls contained within the exhibiting space. Cubicles of watercolours denoting The Tree of Life, Studies of world religions, paintings for the temple, they are all there. It is clear that af Klint was prolific in her secretive world but it is hard to imagine how she managed to keep all these vast works hidden from view.

It is clear that Klint has some understanding of scientific breakthroughs in her time however her occult physics, chemistry and mathematical understanding appears ahead of its time. Her provocative nature appears to ask questions of sexuality, suggests male and female equality and is probably through this enquiry, still seen as revolutionary. In light of this, af Klint experienced continuous dismissal of her working practices and ideas linked to the scientific and mathematical study of spiritual knowledge. Her friends describe her work as ‘inappropriate’ and her contemporary Rudolph Steiner, founder of The Anthroposophical Society dismissed her ideas as wrong when asked by personal invitation to view them, claiming that she couldn’t have contact with spirits in that way although he doesn’t appear to state clearly for what reason.”

Open College for the Arts tutor Hayley Lock on the We Are OCA website [Online] Cited 20/05/2013

 

 

Hilma af Klint – A Pioneer of Abstraction | Introduction

In the spring of 2013, the Moderna Museet is showing Hilma af Klint (1862-1944) in a large format with many works that have never been shown before. This retrospective exhibition presents Hilma af Klint as one of the greatest Swedish artists.

Hilma af Klint was a pioneer in abstract art, as early as 1906 she left a representational painting behind. Between 1906 and 1915, nearly 200 abstract paintings of partly monumental formats were added. Similar to Wassily Kandinsky, Piet Mondrian and Kazimir Malevich, who until now have been regarded as the foreground figures of abstraction, Hilma af Klint was interested in spiritual currents of her time such as spiritualism, theosophy and later anthroposophy. Hilma af Klint’s art is about the consciousness of a spiritual dimension, something that was marginalized in an increasingly materialistically oriented world.

Moderna Museet’s retrospective exhibition presents Hilma af Klint’s most important abstract works as well as paintings and works on paper that have never been shown before.

 

Installation view of 'Hilma af Klint – A Pioneer of Abstraction' at at Moderna Museet, Stockholm 2013

Installation view of 'Hilma af Klint – A Pioneer of Abstraction' at at Moderna Museet, Stockholm 2013

Installation view of 'Hilma af Klint – A Pioneer of Abstraction' at at Moderna Museet, Stockholm 2013

 

Installation views of Hilma af Klint – A Pioneer of Abstraction, 2013
© Photo: Åsa Lundén/ Moderna Museet

 

 

In Spring 2013 Moderna Museet is dedicating a major exhibition to Hilma af Klint (1862-1944), featuring many works that have never before been shown in public. This retrospective exhibition of a Swedish pioneer of abstract art is Moderna Museet’s tribute to Hilma af Klint as one of the greatest Swedish artists. A woman artist whose work is still far too unknown to a wider public, Hilma af Klint eschewed representational painting as early as 1906. Between 1906 and 1915, she produced nearly 200 abstract paintings, some of which are in monumental formats.

Like Vassily Kandinsky, Piet Mondrian and Kazimir Malevich, who have previously been regarded as the main protagonists of abstract art, Hilma af Klint was influenced by contemporary spiritual movements, such as spiritism, theosophy and, later, anthroposophy. Hilma af Klint’s oeuvre builds on the awareness of a spiritual dimension of consciousness, an aspect that was being marginalised in an increasingly materialistic world. When she painted, she believed that a higher consciousness was speaking through her. In her astonishing works she combines geometric shapes and symbols with ornamentation. Her multifaceted imagery strives to give insights into the different dimensions of existence, where microcosm and macrocosm reflect one another.

Hilma af Klint’s groundbreaking images were created in the early years of the 20th century – before the dawn of abstract art in Russia and Europe. Her works are not concerned with abstraction of colour and shapes for its own sake, but are an attempt to portray that which is not visible. Kandinsky, Malevich and Mondrian also explored a spiritual dimension. Kandinsky moved away from Expressionism and gradually left visible reality behind. He had a great interest in the occult and published On the Spiritual in Art in 1911. Malevich arrived via Cubism and Futurism at his suprematist, abstract and exceedingly spiritual images. Mondrian successively turned his back on figurative portrayals of that which the eye can see, reducing his compositions to a play of vertical and horizontal lines, and to the primary colours red, yellow and blue, with white and black. As a theosophist, he was striving for a purely spiritual expression of the eternal ideas beyond the visible world. Spiritual searching was thus an essential element to many of the modernists who moved towards an abstract imagery. Unlike Hilma af Klint, Kandinsky, Malevich and Mondrian did not claim to be acting as mediums in their creative process. This was an experience, however, that she had in common with artists such as the artists František Kupka (1871-1957), Emma Kunz (1892-1963) and the writer Victor Hugo (1802-1885).

Hilma af Klint left more than 1,000 paintings, watercolours and sketches. Although she exhibited her early, representational works, she refused to show her abstract paintings during her lifetime. In her will, she stipulated that these groundbreaking works must not be shown publicly until 20 years after her death. She was convinced that only then would the world be fully and completely ready to understand their significance.

Moderna Museet’s retrospective exhibition presents Hilma af Klint’s most important abstract works, as well as paintings and works on paper that have never before been presented publicly, enhancing our understanding of her oeuvre. Her extensive diaries and notebooks have been included in the research for this exhibition, which comprises some 200 paintings and works on paper and will tour internationally in 2013-2015.

About the artist

Hilma af Klint (1862-1944) was a pioneer of art that turned away from visible reality. By 1906, she had developed an abstract imagery. This was several years before Wassily Kandinsky (1866-1944), Piet Mondrian (1872-1944) and Kazimir Malevich (1878-1935), who are still regarded as the pioneers of abstract 20th-century art. Hilma af Klint assumed that there was a spiritual dimension to life and aimed at visualising contexts beyond what the eye can see. When painting, she believed that she was in contact with a higher consciousness that spoke and conveyed messages through her. Like many of her contemporaries, she was influenced by spiritual movements, especially spiritualism, theosophy and later anthroposophy. Through her paintings, she sought to understand and communicate the various dimensions of human existence.

In her will, Hilma af Klint wrote that her abstract works must not be made accessible to the public until at least twenty years after her death. She was convinced that their full meaning could not be understood until then. One hundred years ago, Hilma af Klint painted pictures for the future.

A Woman Artist at the Turn of the Century

Hilma af Klint began her art studies at Tekniska Skolan in Stockholm and also had lessons in portrait painting. Between 1882 and 1887, she was a student at the Royal Academy of the Fine Arts. After graduating and until 1908, she had a studio at Kungsträdgården in central Stockholm. She painted and exhibited portraits and landscapes in a naturalist style. In the late 1870s, Hilma af Klint attended séances, where a medium contacted the dead. There was a great fascination for invisible phenomena at the time. This can be seen in relation to scientific discoveries, such as x-rays that could reveal internal human organs, and electromagnetic waves that led to the development of radio and telephony.

In 1896, Hilma af Klint and four other women formed the group “De Fem” [The Five]. They made contact with “high masters” from another dimension, and made meticulous notes on their séances. This led to a definite change in Hilma af Klint’s art. She began practising automatic writing, which involves writing without consciously guiding the movement of the pen on the paper. She developed a form of automatic drawing, predating the surrealists by decades. Gradually, she eschewed her naturalist imagery, in an effort to free herself from her academic training. She embarked on an inward journey, into a world that is hidden from most people.

Press release from the Moderna Museet website

 

Hilma af Klint (Swedish, 1862-1944) 'From A Work on Flowers, Mosses and Lichen, July 2 1919' 1919

 

Hilma af Klint (Swedish, 1862-1944)
From A Work on Flowers, Mosses and Lichen, July 2 1919
1919
© Stiftelsen Hilma af Klints Verk
Photo: Moderna Museet, Albin Dahlström

 

Hilma af Klint (Swedish, 1862-1944) 'Evolution, No. 7, Group VI, The WUS/Seven-Pointed Star Series' 1908

 

Hilma af Klint (Swedish, 1862-1944)
Evolution, No. 7, Group VI, The WUS/Seven-Pointed Star Series
1908
© Stiftelsen Hilma af Klints Verk
Photo: Albin Dahlström/Moderna Museet

 

Hilma af Klint (Swedish, 1862-1944) 'The Swan, No. 17, Group IX/SUW, The SUW/UW Series' 1915

 

Hilma af Klint (Swedish, 1862-1944)
The Swan, No. 17, Group IX/SUW, The SUW/UW Series
1915
© Courtesy Stiftelsen Hilma af Klints Verk
Photo: Albin Dahlström/Moderna Museet

 

Hilma af Klint (Swedish, 1862-1944) 'The Swan, No. 1, Group IX/SUW, The SUW/UW Series' 1915

 

Hilma af Klint (Swedish, 1862-1944)
The Swan, No. 1, Group IX/SUW, The SUW/UW Series
1915
© Stiftelsen Hilma af Klints Verk
Photo: Moderna Museet, Albin Dahlström

 

Hilma af Klint (Swedish, 1862-1944) 'The Swan' 1914

 

Hilma af Klint (Swedish, 1862-1944)
The Swan
1914

 

Symbols

Hilma af Klint’s imagery is full of symbols, letters and words. Symbols are like doors into another dimension. For Hilma af Klint, her entire work was about conveying the messages she received, and to shed light on the great existential issues.

It would be pointless to translate the symbols and letters in Hilma af Klint’s works into definite, unambiguous terms. They must always be seen in relation to the entire context. In her notebook Symboler, Bokstäver och Ord tillhörande Hilma af Klints målningar [Notes on Letters and Words pertaining to Works by Hilma af Klint] she attempts to clarify the complex meanings of the various signs. Here are a few general explanations:

The snail or spiral represents development or evolution. The eyelet and the hook,blue and yellow, and the lily and the rose represent femininity and masculinity respectively. W stands for matter, while U stands for spirit. The almond shape arising when two circles overlap is called the vesica piscis and is an ancient symbol for the development towards unity and completion. The swan represents the ethereal in many mythologies and religions and stands for completion in the alchemical tradition. In Christianity, the dove represents the holy spirit and love.

Terminology

Esoteric and occult denote “the science of the hidden dimensions”. Western esotericism is a mixture of Neoplatonism, Hermeticism, Jewish kabbalah and the three occult “sciences” of astrology, magic and alchemy.

Spiritualism shares the conviction that it is possible to make contact with the spirits of the deceased. Modern spiritism was spread thanks to the Fox sisters in the USA in 1848.

Theosophy is a general doctrine incorporating inspiration from various religions and spiritism. The religions are regarded as different expressions of one fundamental truth. Theosophy teaches that the origin of everything, divinity, is inherent in every being. The Theosophical Society was founded in New York in 1875 by Helena Blavatsky and others. There is also an older form of theosophy that is significantly different to the newer version.

Anthroposophy is a life philosophy that originated in theosophy. Rudolf Steiner, who was the leader of the German branch of the Theosophical Society, left theosophy in 1913 to set up the anthroposophical movement. The two philosophies have a great deal in common, but anthroposophy in general has a stronger Christian element.

According to legend, the Rosicrucians were an esoteric society in Germany who engaged in alchemy in the early 17th century. Today, there are many secret orders that claim to uphold the Rosicrucian traditions.

 

Hilma af Klint (Swedish, 1862-1944) 'Tree of Knowledge' 1913

 

Hilma af Klint (Swedish, 1862-1944)
Tree of Knowledge
1913

 

Hilma af Klint (Swedish, 1862-1944) 'Primordial Chaos, No. 16, Group I, The WU/Rose Series' 1906-1907

 

Hilma af Klint (Swedish, 1862-1944)
Primordial Chaos, No. 16, Group I, The WU/Rose Series
1906-1907
© Courtesy Stiftelsen Hilma af Klints Verk
Photo: Albin Dahlström/Moderna Museet

 

Hilma af Klint (Swedish, 1862-1944) 'The Large Figure Paintings, No. 5, Group III, The Key to All Works to Date, The WU/Rose Series' 1907

 

Hilma af Klint (Swedish, 1862-1944)
The Large Figure Paintings, No. 5, Group III, The Key to All Works to Date, The WU/Rose Series
1907
© Stiftelsen Hilma af Klints Verk
Photo: Moderna Museet, Albin Dahlström

 

Hilma af Klint (Swedish, 1862-1944) 'The Ten Largest, No. 3, Youth, Group IV' 1907

 

Hilma af Klint (Swedish, 1862-1944)
The Ten Largest, No. 3, Youth, Group IV
1907
© Courtesy Stiftelsen Hilma af Klints Verk
Photo: Albin Dahlström/Moderna Museet

 

Hilma af Klint (Swedish, 1862-1944) 'The Ten Largest, No. 1' 1907

 

Hilma af Klint (Swedish, 1862-1944)
The Ten Largest, No. 1
1907

 

Hilma af Klint (Swedish, 1862-1944) 'The Dove, No. 3, Group IX/ UW, The SUW/UW Series' 1915

 

Hilma af Klint (Swedish, 1862-1944)
The Dove, No. 3, Group IX/ UW, The SUW/UW Series
1915
© Stiftelsen Hilma af Klints Verk
Photo: Moderna Museet, Albin Dahlström

 

Hilma af Klint (Swedish, 1862-1944) 'Altarpiece, No. 1, Group X, Altarpiece Series' 1915

 

Hilma af Klint (Swedish, 1862-1944)
Altarpiece, No. 1, Group X, Altarpiece Series
1915
© Stiftelsen Hilma af Klints Verk
Photo: Albin Dahlström/Moderna Museet

 

 

Moderna Museet, Stockholm

Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.

Opening hours:
Tuesday – Sunday 10 – 18
Monday closed

Moderna Museet website

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Review: ‘Louise Bourgeois: Late Works’ at Heide Museum of Modern Art, Melbourne

Exhibition dates: 24th November 2012 – 11th March 2013

Louise Bourgeois & Australian Artists
13 October 2012 – 14 April 2013

 

'Louise Bourgeois: Late Works' installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

 

Louise Bourgeois: Late Works installation view
Heide Museum of Modern Art, Melbourne
Photograph: John Gollings 2012

 

Tough Love

This is a tough, stimulating exhibition of late works by Louise Bourgeois at Heide Museum of Modern Art, Melbourne. All the main themes of the artist’s work explored over many years are represented in these late works: memory, emotion, anxiety, family, relationships, childhood, pain, desire and eroticism are all present as are female subjectivity and sexuality, expressed through the body. As the quotation above by Bourgeois states, her body became her sculpture.

I am no expert on the work of the artist. But what I will try and enunciate are my feelings when viewing the exhibition. Firstly, I thought the drawings by Louise Bourgeois in Heide II were the most magical thing that I saw all day; they seemed to be the well spring of her creativity, the initial thought sketched quickly and imperiously. Secondly, series such as Dawn (2007, below) and The Waiting Hours (2007), assemblages of cut fragments of her dresses and other textiles used to create spiral three-dimensional realities, were the most beautiful, peaceful Zen based works in the exhibition possessing as they did a calm, resolved, mandala-like presence. Lastly, the main group of sculptures were, for me, hard to look at. A series of severed heads, dismembered bodies, tapestry fragments, spiders, bones, an orrery-like planetarium, pendulous objects stuck with needles, kitchen implements and the house brought back memories of my own childhood.

I was born in the late 1950’s to a mother who didn’t really want to have children, to a mother who was already being beaten up by an abusive husband before she was even married, who lived on a remote, isolated farm in the middle of nowhere. I can’t imagine what my mother went through in those early years raising two children – with no hope of help or escape, with no women’s refuge to flee to, stuck there doing her best to protect her children and herself from a violent, mentally ill man. You cannot imagine the torment I went through for the first 18 years of my life, trying to protect my mother when I was old enough, creating my own worlds to escape the reality of the present (which is why I probably became an artist, to still create my own worlds). There were good times at Christmas and bonfire night, but the best part was growing up on the land, learning the rhythms of nature, learning to drive on a tractor and combine harvester, but always in the back of your mind was the instant of abuse lurking around the corner, the inherent violence of life. It is only now, as I have grown older, that I can truly appreciate the dire predicament that my mother was in and acknowledge a profound sense of gratitude towards her protection of me as a baby and child.

That is why this exhibition is, for me, tough love. The emotions of Bourgeois’ sculptures are close to the bone. As Jason Smith observes, “Bourgeois saw her mother as rational, patient and stoic in her nurturing, in contrast to the temperament of her father whom she regarded as irrationally emotional, unreasonable and capable of psychological cruelty. Bourgeois became aware at an early age that she was living in a time and social environment in which women and their identities were subordinate to men.”As Bourgeois says of the spider (her mother), “she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.” This is what my mother did as well, at great cost to herself.

Bourgeois’ work gives me an overall feeling of immersion in a world view, one that transcends the pain and speaks truth to power. Bourgeois confronted the emotion, memory or barrier to communication that generated her mood and the work. She observed, “My art is an exorcism. My sculpture allows me to re-experience fear, to give it a physicality, so that I am able to hack away at it.” By weaving, stitching and sewing Bourgeois threaded the past through the present and enacted, through artistic performance, a process of repair and reconstruction, giving meaning and shape to frustration and suffering. I have not been so lucky. My mother refuses to discuss the past, will not even come close to the subject for the pain is so great for her. I am left with a heaviness of heart, dealing with the demons of the past that constantly lurk in the memory of childhood, that insistently impinge on the man I am today. Louise Bourgeois’ sculptures brought it all flooding back as the work of only a great artist can, forcing me to become an ethical witness to her past, my past. A must see exhibition this summer in Melbourne.

Dr Marcus Bunyan


Many thankx to curator and Director Jason Smith and Heide Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

 

 

“What counts, our whole purpose, is to try to understand what we are about, to scrutinise ourselves… Every day you have to abandon your past or accept it, and then, if you cannot accept it, you become a sculptor.”

“The fears of the past were connected with the functions of the body, they reappear through the body. For me, sculpture is the body. My body is my sculpture.”


Louise Bourgeois

 

“What images can art find for depicting femaleness from within, as distinct from the familiar male conventions of looking at it from the outside, from the eye-line of another gender?” Hughes questioned in a commentary that implied no precedents. “… [Her] influence on young artists has been enormous.”


Robert Hughes quoted by Annemarie Kiely on the Vogue Living Blog [Online] Cited 28/02/2013 no longer available online

 

“Yes, there are the oft-told stories of the father and the mistress, but it is Bourgeois’s intense love of her mother and her [mother’s] death that completely transformed her life… The art ultimately became about her never-ending grief… and her continuing desire  as a woman. It’s still so potent; not just as a memory, but as a constant.”


Jason Smith, Curator, Director and CEO of Heide quoted by Annemarie Kiely on the Vogue Living Blog [Online] Cited 28/02/2013 no longer available online

 

 

'Louise Bourgeois: Late Works' installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

 

Louise Bourgeois: Late Works installation view
Heide Museum of Modern Art, Melbourne
Photograph: John Gollings 2012

 

 

“The friend (the spider – why the spider?) because my best friend was my mother and she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.”


Louise Bourgeois, from Ode to my Mother, 1995

 

 

Louise Bourgeois (French-American, 1911-2010) 'Spider' 1997 (detail)

 

Louise Bourgeois (French-American, 1911-2010)
Spider (detail)
1997
Steel, tapestry, wood, glass, fabric, rubber, silver, gold, bone
449.6 × 665.5 × 518.2cm
The Easton Foundation, New York, NY
Photograph: John Gollings 2012

 

Louise Bourgeois (French-American, 1911-2010) 'Dawn' 2007 (detail)

 

Louise Bourgeois (French-American, 1911-2010)
Dawn (detail)
2007
Fabric book, 12 pages
12 1/4 x 9 3/4 inches each

 

 

Around 1996, aged 85, Bourgeois began to mine her closets for the garments and textiles that she had worn, collected and stored over a lifetime, and use them to make sculpture and ‘fabric drawings’, continuing her lifelong recall and articulations of familial dysfunction, desire and fear, anger and remorse, isolation and connectedness. In the recycling and reconstruction of her clothing and collected textiles Bourgeois intensified her work’s expression of the human body and of life’s episodes (those as daughter, wife, mother, woman, artist). The materiality of these works testifies to the impression of Bourgeois’ past on her psyche and on reparative acts of making through which her past was reconciled in her present. The beauty of the past for Bourgeois resided in the nurturing, repairing, fortifying and protective tendencies of her mother, which she aligned with the processes of stitching and assembling.

Blue Days (1996) is one of a number of works in which Bourgeois suspended, stuffed and shaped her dresses and shirts, sometimes adding abstract sculptural elements like the red glass sphere that operates here like a nucleus around which the new sculptural bodies circulate. With its intimate relation to the skin and contours of the body, to time and seasons, clothing was used for its power to summon memory: ‘You can retell your life … by the shape, weight, colour and smell of those clothes in your closet. They are like the weather, the ocean, changing all the time.’

In other works Bourgeois’ fragmented figures and anatomical parts give physical form to anxieties rising from unfulfilled desire, acts of betrayal, losses or thwarted communication. Couple IV embodies the dark confusion of the child happening upon the sexual embrace of the adults. The copulating, decapitated lovers appear as an encased ‘archaeological specimen’ and signal Bourgeois’ fraught obsession not only with the infidelities of her father, but also with sex itself. For Bourgeois there is ‘a fatal attraction not towards one or the other, but to the phenomena of copulation … I am exasperated by the vision of the copulating couple, and it makes me so furious … that I chop their heads [off]. This is it … I turn violent. The sewing is a defence. I am so afraid of the things I might do. The defence is to do the opposite of what you want to do.’

Louise Bourgeois’ practice was an elaborate articulation of an existence in which the sculpting world and the living world were one. Her late works summoned the past and confronted the present, and the passage of time, by using the very garments in which the experiences of her life, loves and longings resided.

Jason Smith, Curator, Director and CEO, Heide Museum of Modern Art. “Louise Bourgeois,” on The Melbourne Review website, November 2012 [Online] Cited 26/02/2013 no longer available online

 

Louise Bourgeois (French-American, 1911-2010) 'Blue Days' 1996

 

Louise Bourgeois (French-American, 1911-2010)
Blue Days
1996
cloth, steel, glass
292.1 × 205.7 × 241.3cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Femme Maison' 2001

 

Louise Bourgeois (French-American, 1911-2010)
Femme Maison
2001
fabric, steel
35.6 × 38.1 × 66cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Femme Maison' 2001

 

Louise Bourgeois (French-American, 1911-2010)
Femme Maison (detail)
2001
fabric, steel
35.6 × 38.1 × 66cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Note that Femme Maison and other artworks are encased in ‘cells’. In one sense, the cell encases and protects the artwork; however, Louise Bourgeois’ intention was to use the cell also as a way of containing the memory held within the work.

The hybrid form of Femme Maison – with its dual translations to ‘woman house’ or housewife – appeared in drawings, paintings and sculpture, and in degrees of abstraction and figuration, from the mid 1940s onwards. In this key late work the textured fabric affirms the central relationship of woman with the domestic space. Stories of the house and the home defined Bourgeois’ identity. The architectural house and its contents – especially the table, bed and chair – and the familial home and its occupants, were the structures that shaped Bourgeois’ unstable sense of self, and her relationships with others. This work plays on the house literally growing out of the woman’s body (the nurturing mother) or, conversely, pinning her dismembered body to the ground, registering the paralysing power of fear, and recalling a painful childhood.

 

Louise Bourgeois (French-American, 1911-2010) 'Knife Figure' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Knife Figure
2002
fabric, steel, wood
22.2 × 76.2 × 19.1cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Untitled' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Untitled
2002
Tapestry and aluminium
43.2 x 30.5 x 30.5cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust
Photo: Christopher Burke

 

Louise Bourgeois (French-American, 1911-2010) 'Couple IV' 1997

 

Louise Bourgeois (French-American, 1911-2010)
Couple IV
1997
fabric, leather, stainless steel, plastic
50.8 × 165.1 × 77.5cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Untitled' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Untitled
2002
Tapestry, aluminium
43.2 x 30.5 x 30.5cm
The Easton Foundation, New York, NY.

 

Louise Bourgeois (French-American, 1911-2010) 'Cinq' 2007

 

Louise Bourgeois (French-American, 1911-2010)
Cinq
2007
fabric, stainless steel
61 × 35.6 × 35.6cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

 

Heide Museum of Modern Art is proud to present two major exhibitions featuring the work of Louise Bourgeois. The first, Louise Bourgeois: Late Works includes over twenty, key works direct from the late artist’s studio in New York. The second exhibition, Louise Bourgeois and Australian Artists presents a selection of works by contemporary Australian artists who have been inspired by Bourgeois alongside prints and drawings from her vast graphic oeuvre. Louise Bourgeois (1911-2010) was one of the most inventive, provocative and influential artists of the twentieth century. Although her work has been exhibited extensively overseas, it has rarely been seen in Australia, and only once in significant depth, at the National Gallery of Victoria (NGV) in 1995 in an exhibition curated by then NGV curator Jason Smith. Louise Bourgeois: Late Works focuses on Bourgeois’s use of fabric in sculpture and what she termed ‘fabric drawings’. A preoccupation with memory and time, human relationships, fear and its annihilation, sexuality and the erotic body, are all emphases of Bourgeois’ final works.

Louise Bourgeois: Late Works is the first exhibition in Australia to survey the work of this profoundly important artist since her death in 2010 and has been curated by Jason Smith, now Heide Director & CEO – in close collaboration with the Bourgeois studio, New York – as a follow up to the 1995 exhibition at the NGV. Focusing on the final fifteen years of Bourgeois’ career, the exhibition examines the use of fabric in her works, and includes 18 sculptures, two suites of ‘fabric drawings’, watercolours, embroidered texts and lithographs never before seen in Australia. In the fabric works the processes of deconstructing and reconstructing, are applied to the contents of Bourgeois’ closets. The recycling of her garments, collected textiles and tapestry fragments intensifies her work’s expression of self-portraiture, and the profound personal experiences that defined her life and art.

Fabric was important to Louise Bourgeois, who grew up in her parents’ tapestry making business. In 1996, in her mid-eighties, Bourgeois began to transform the garments and textiles that she had worn, collected and stored over a lifetime into sculptures and ‘fabric drawings’. For her, sewing was an act of healing or reparation, linked to memories of her mother who ‘would sit out in the sun and repair a tapestry or a petit point’, an image of calm amid more distressing family dynamics.

Central to the exhibition is Spider, 1997 one of the Bourgeois’ Cells sculptures which is dominated, enclosed and protected by a gargantuan spider – a recurring and powerful motif in the artist’s work. Bourgeois created her spider sculptures partly in tribute to her mother, saying: ‘Like a spider, my mother was a weaver. Spiders are helpful and protective, just like my mother’. The female body and female subjectivity are concentrations in the exhibition.

The familial, biographical stories that provided life-long fuel for Bourgeois’ art are well known: her parents’ tapestry workshop in which she learnt the value of art as a form of reparation; her father’s public infidelity; her mother’s betrayal and early death; her complex sense of abandonment; her constant analysis of self; her belief in art a form of exorcism and as a potential reconciliation with the past.

Another highlight of the exhibition is the haunting Couple IV 1997, depicting a pair of copulating, and decapitated, lovers. The embracing figures are cast in the black of mourning, and appear as an encased ‘archaeological specimen’ in the vitrine. The work signals Bourgeois’ fraught obsession with the past, the infidelities of her father, and with sex itself.

Surrealism and pathos combine in Bourgeois’ smaller, intimate works like Knife figure 2002 and Untitled 2002. Here we see a dark side of the domestic with the knife and the whisk looming threateningly large in relation to the prone, dismembered bodies. In their colouration and homely material qualities they inspire tenderness and protection, yet as with so many of Bourgeois’ bodies, each remains cut off from the world and isolated to deal with its fate.”

Press release from the Heide Museum of Modern Art website

 

Louise Bourgeois & Australian Artists

This exhibition looks at relationships, both real and imagined, between the art of Louise Bourgeois (1911-2010) and that of ten Australian artists, in the rare context of a solo Bourgeois exhibition at Heide. Some pay direct homage to Bourgeois’ work or consider similar themes, while the connection of others registers more instinctually, on the level of a shared psychological intensity. Many of the works are rooted in memory and emotion, with a core that remains indecipherable – they do not illustrate or explain.

Forged regardless of fashion or fortune, Bourgeois’ oeuvre gave several artists in this exhibition the impetus to use personal subject matter as a creative source in the late 1980s and 1990s, an era when a cool, detached conceptualism dominated. Many share Bourgeois’ subjective focus and use the human body as a vehicle for self-expression, while for others her work’s formal precision and constant reinvention inspire. All respond to the exemplary fusion in Bourgeois’ art between inner compulsion and formal discipline, instinct and intelligence.

The Australian artists are Del Kathryn Barton, Pat Brassington, Janet Burchill, Carolyn Eskdale, Brent Harris, Joy Hester, Kate Just, Patricia Piccinini, Heather B. Swann.

Statement from the from the Heide Museum of Modern Art website

 

Janet Burchill (Australian, b. 1955) 'Following the Blind Leading the Blind' 1997

 

Janet Burchill (Australian, b. 1955)
Following the Blind Leading the Blind
1997
Synthetic polymer and enamel paint on wood
144.6 × 142.6 × 29.8cm
National Gallery of Victoria, Melbourne Purchased 1999

 

 

“The grid is a very peaceful thing, because nothing can go wrong … everything is complete. There is no room for anxiety … everything has a place. Everything is welcome.”


Louise Bourgeois

 

I had a weak-at-the-knees, tingle-all-over moment when I saw Louise Bourgeois’ work for the first time about fifteen years ago in Los Angeles. Yes I am a CRAZY fan. And, yes, it’s true I lay under her big spider in Tokyo and cried…

These are the releases I hope for in our vast world of art. Encounters when the artwork is somehow so inexplicably intimate, so beyond, so seemingly effortless that there can be no defence. In these moments there is an opening-up within the body, the mind, within all the senses … an experience of recognition, relief and awe that informs one’s deeper creative makeup.


Del Kathryn Barton

 

 

Del Kathryn Barton (Australian, b. 1972) 'no other side' 2012

 

Del Kathryn Barton (Australian, b. 1972)
no other side
2012
(one part of nine)
Dupion silk and embroidery cotton
9 parts, each 42 × 45cm
In collaboration with Karen Barton
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

“I guess every artist has other practices that they aspire to. Louise Bourgeois’ practice – by which I mean the combination of the works, the way that they were made, the artist and the way that she conducted herself – is such a practice for me. The way that she worked for so long, and continued to develop her work in good times and bad, as well as the way that her works are so much of their times but at the same time not quite in sync with them inspires me. The fact that I hardly know the work she made prior to her fifties demonstrates the truth of the idea that art is a lifetime project that can continue to evolve as an artist matures. And then, of course, there is the work itself.”


Patricia Piccinini

 

 

Patricia Piccinini (Australian, b. 1965) 'The Uprising' 2008 bronze

 

Patricia Piccinini (Australian, b. 1965)
The Uprising
2008
Bronze

 

Patricia Piccinini (Australian, b. 1965) 'The Uprising' 2008 bronze (detail)

 

Patricia Piccinini (Australian, b. 1965)
The Uprising (detail)
2008
Bronze

 

 

“The massive aorta-like The Uprising, with its labyrinthine musculature, is a much stranger work. It establishes a bridge between the Vespa stags and the transgenic creatures, while being simultaneously amorphous and representational. Corporeal and mechanical, it suggests the plastic, porous, and uncertain world of the new nature that is at the core of the figurative works. For this reason it is physically sited at the boundary between natural history and art history…”


Juliana Engberg

 

 

Patricia Piccinini (Australian, b. 1965) 'Nectar' 2012

 

Patricia Piccinini (Australian, b. 1965)
Nectar
2012
Silicone, fibreglass, human hair, refrigerator edition 1/6
83 × 48 × 51cm
Courtesy of the artist, Tolarno Galleries, Melbourne, and Haunch of Venison, London and New York

 

“Taking her cue from the vague boundaries of the biotech world, ‘where it is difficult to figure exactly where the good becomes tainted and the bad becomes justifiable’, Piccinini considers her own hybrid creations, however abject or grotesque, as lovable, associated with fecundity, growth and optimism. Like Bourgeois, she presents strange couplings of the animal and the human, that despite their de-formations always convey intimacy and warmth. Here the title Nectar suggests that there may be something nourishing in what might otherwise appear as a failed experiment.”

Text from educational pdf

 

Pat Brassington (Australian, b. 1942) 'House guest #2' 2007

 

Pat Brassington (Australian, b. 1942)
House guest #2
2007

 

Pat Brassington (Australian, b. 1942) 'The Guardian' 2009

 

Pat Brassington (Australian, b. 1942)
The Guardian
2009
Pigment print on paper edition 6/8
112 × 87.5cm
Heide Museum of Modern Art, Melbourne
Purchased with funds from the Robert Salzer Foundation 2009

 

 

Louise Bourgeois at Heide Museum

A behind-the-scenes look at how the works of Louise Bourgeois, including her famous Spider were installed at Heide Museum.

 

 

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tuesday, Wednesday, Sunday, 10am – 5pm
Thursday – Saturday, 10am – 8pm

Heide Museum of Modern Art website

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Exhibition: ‘National Geographic: The Past and Future Present’ at Steven Kasher Gallery, New York

Exhibition dates: 10th January – 16th February 2013

 

Jean-Leon Huens (Belgian, 1921-1984) 'Sir Frances Drake, Unmanned British Ships with Flammables Explode Among Spanish Ships' Nd

 

Jean-Leon Huens (Belgian, 1921-1984)
Sir Frances Drake, Unmanned British Ships with Flammables Explode Among Spanish Ships
Nd
Jean-Leon Huens / National Geographic Society / Steven Kasher Gallery

 

 

A wonderfully eclectic posting!

Marcus


Many thankx to Steven Kasher Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Vittorio Sella (Italian, 1859-1943) 'A Cascade of Weathered Ice Spills From the 14 Square Mile' Glacier Karagom Glacier, Caucasus Mountains, Russia 1890

 

Vittorio Sella (Italian, 1859-1943)
A Cascade of Weathered Ice Spills From the 14 Square Mile Glacier
Karagom Glacier, Caucasus Mountains, Russia
1890
Vittorio Sella / National Geographic Image Collection / Steven Kasher Gallery

 

Vittorio Sella (28 August 1859 – 12 August 1943) was an Italian photographer and mountaineer, whose photographs of mountains are regarded as some of the finest ever made. …

The high quality of Sella’s photography was in part due to his use of 30×40 cm photographic plates, in spite of the difficulty of carrying bulky and fragile equipment into remote places. He had to invent equipment, including modified pack saddles and rucksacks, to allow these particularly large glass plates to be transported safely. His photographs were widely published and exhibited, and highly praised; Ansel Adams, who saw thirty-one that Sella had presented to the US Sierra Club, said they inspired “a definitely religious awe.” Many of the photographs he took were of mountains which had not been previously recorded and so have historical as well as artistic significance; for example by recording the retreat of glaciers in the Rwenzori mountains in Central Africa.

Text from the Wikipedia website

 

J. Baylor Roberts (American, 1902-1994) 'The Drive-In on Route 1' Alexandria, Virginia, 1941

 

J. Baylor Roberts (American, 1902-1994)
The Drive-In on Route 1
Alexandria, Virginia, 1941
J. Baylor Roberts / National Geographic Image Collection / Steven Kasher Gallery

 

Jacques Ertaud (French, 1924-1995) 'Jacques Yves Cousteau Films A Jet-propelled Submersible' Caribbean Sea, 1959

 

Jacques Ertaud (French, 1924-1995)
Jacques Yves Cousteau Films A Jet-propelled Submersible
Caribbean Sea, 1959
Jacques Ertaud / National Geographic Image Collection / Steven Kasher Gallery

 

Ned M. Seidler (American, 1922-2007) 'Freshwater Pond Life' c. 1970

 

Ned M. Seidler (American, 1922-2007)
Freshwater Pond Life
c. 1970
Gouache and watercolour on paper
12 1/2 x 28 1/2 inches

 

 

Steven Kasher Gallery is proud to present the exhibition National Geographic: The Past and Future Present. It is the gallery’s fifth show of works from the National Geographic archives, but our first that presents vintage illustrations side by side with vintage photographs. The one hundred works presented span the entire 20th century. Photographers will include Herbert Ponting, Baron von Gloeden, Maynard Owen Williams, and Hiram Bingham. Illustrators will include Thornton Oakley, Louis Agassi Fuertes, and Tom Lovell. The exhibition will encompass works that represent National Geographic’s rich history in the fields of geography, archaeology, exploration, science, wildlife and world cultures.

Themes explored include Past Civilizations, the Age of the Dinosaur, Space Travel, Native American Cultures, American Industry, the Sea, and Flora and Fauna. National Geographic: The Past and Future Present juxtaposes photographic images taken from life, botanical studies drawn from live specimens, and depictions of the past and the future, imagined but unseen. These juxtapositions will highlight changing visions of natural and human history as they have evolved over the twelve decades of the Society’s image making.

“This exhibition represents the continuation of a four-year partnership with the Steven Kasher Gallery to put our commissioned work in the public eye. The inclusion of illustrations in this exhibition demonstrates the overall range of our archive, which spans vintage and contemporary photography, as well as drawings, paintings and other illustrations from the late 1800s to the present day.”

Maura Mulvihill, Senior Vice President for National Geographic Society and Director of the National Geographic Image Collection

Press release from the Steven Kasher Gallery website

 

Herbert Ponting (British, 1870-1935) 'Aboard the Terra Nova on the British Antarctic Expedition 1910-1913' c. 1911

 

Herbert Ponting (British, 1870-1935)
Aboard the Terra Nova on the British Antarctic Expedition 1910-1913
c. 1911
Herbert Ponting / National Geographic Image Collection / Steven Kasher Gallery

 

Roland Reed (American, 1864-1934) 'Tribute to Dead Piegan Blackfoot' Montana, 1912

 

Roland Reed (American, 1864-1934)
Tribute to Dead Piegan Blackfoot
Montana, 1912
Roland Reed / National Geographic Image Collection / Steven Kasher Gallery

 

Washburn-Crosby Company (American) 'The Minneapolis Milling District, The Largest U.S. Flour Producer' 1915

 

Washburn-Crosby Company (American)
The Minneapolis Milling District, The Largest U.S. Flour Producer
1915
Washburn-Crosby Company / National Geographic Image Collection / Steven Kasher Gallery

 

Charles Bittinger (American, 1879-1970) 'Eclipse of the Sun by the Earth' 1930s

 

Charles Bittinger (American, 1879-1970)
Eclipse of the Sun by the Earth
1930s
Charles Bittinger / National Geographic Society / Steven Kasher Gallery

 

Else Bostelmann (American born Germany, 1882-1961) 'A Saber-Toothed Viperfish Attacking Young Ocean Sunfish' c. 1934

 

Else Bostelmann (American born Germany, 1882-1961)
A Saber-Toothed Viperfish Attacking Young Ocean Sunfish
c. 1934
Gouache on paper
14 x 11 inches

 

Else Winkler von Röder (Roeder) Bostelmann (1882-1961), a German Empire-born American artist, joined the New York Zoological Society (now the Wildlife Conservation Society) in 1929 to paint marine life during William Beebe’s bathysphere oceanographic expeditions at Bermuda’s Nonsuch Island (1930-1934).

Bostelmann’s marine life paintings depicted the unbelievable sights that Beebe encountered from great depths in the ocean. “Had it not been for Mrs. Bostelmann’s deftness in rapidly sketching what she saw, much of the colour and drama would have been lost.” …

Bostelmann’s marine life art was published in several National Geographic Magazines in the 1930s, 1940s and beyond. Her depiction of the bioluminescence of unknown ocean life caused a stir in the oceanographic world.

Although she did not descend in the Bathysphere, her studies and final paintings were true to life at the time. Beebe described what he saw as he descended in the bathysphere through a direct telephone line to the ship above him. Detailed notes were taken by Gloria Hollister, a member of the research team. When Beebe exited the bathysphere, he immediately worked with Bostelmann as she put his descriptions to paper using watercolour, gouache and pencil. She did don a 16-pound copper helmet with an air hose attached to the ship above, sat on a chair on the ocean floor (20-35 feet down) with her canvas attached to an iron music stand weighted with lead and her brushes tied to the stand as she painted with oil the fish she saw around her. Due to the change in available light at that depth, the colours in her paintings were muted.

Text from the Wikipedia website

 

Richard Hewitt Stewart (American, 1901-2004) 'Colossal Olmec Head' La Venta, Mexico, 1940

 

Richard Hewitt Stewart (American, 1901-2004)
Colossal Olmec Head
La Venta, Mexico, 1940
Richard Hewitt Stewart / National Geographic Image Collection / Steven Kasher Gallery

 

Richard Hewett Stewart (1901-2004) began working for the National Geographic Society as a photo lab technician in 1924. Ten years later, he joined Matthew Stirling’s archeological team to photograph and, to a lesser extent, film the team’s eight expeditions to Veracruz and Tabasco (1939-1946). As a result, Stewart’s photographs illustrated all of National Geographic articles about the Olmec excavations carried out by the Smithsonian. Stewart again joined Stirling for the 1948-1949 archaeological expedition to Panama, sponsored by the Smithsonian Institution and the National Geographic Society.

Text from the Smithsonian Institution website

 

Thorton Oakley (American, 1881-1953) 'Liquid Steel Pours From an Electric Furnace' 1940s

 

Thorton Oakley (American, 1881-1953)
Liquid Steel Pours From an Electric Furnace
1940s
Thorton Oakley / National Geographic Society / Steven Kasher Gallery

 

 

Steven Kasher Gallery
166 Second Ave., 3A
New York, NY 10003
Phone: 917 922 6861

Opening hours:
By appointment only

Steven Kasher Gallery website

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Exhibition: ‘nude men: from 1800 to the present day’ at the Leopold Museum, Vienna

Exhibition dates: 19th October 2012 – 4th March 2013

Curators: Tobias G. Natter and Elisabeth Leopold

Warning: this posting contains art work of naked male bodies.

 

Martin Ferdinand Quadal (Moravian-Austrian, 1736-1811) 'Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude' 1787

 

Martin Ferdinand Quadal (Moravian-Austrian, 1736-1811)
Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude
1787
© Paintings Gallery of the Academy of Fine Arts Vienna

 

 

“When we stop and think about it, we all are naked underneath our clothes.”


(Heinrich Heine, Travel Pictures, 1826)

 

 

A great posting. I used to have a print of Querelle by Andy Warhol on my wall when I was at university in London aged 17 years old – that and We Two Boys Together Clinging by David Hockney. My favourite in this posting is the painting Seated Youth (morning) by Austrian expressionist painter Anton Kolig. Such vivacity, life and colour, perhaps a post-coital glow (was he straight, bisexual, gay? who cares, it is a magnificent painting).

There is very little information on Kolig on the web. Upon recommendation by Gustav Klimt and Carl Moll Kolig received a 1912 scholarship for a stay in Paris, where Kolig studied modern painting at the Louvre. He enlisted in the First World War in 1916 and survived, continuing to work in paint, tapestries and mosaic during the postwar years and the 1920s. He received two offers for professorships in Prague and Stuttgart, he opted for the Württemberg Academy in Stuttgart, where he trained a number of important painters. In addition, his work was also shown internationally at numerous exhibitions.

He was persecuted by the Nazis and his art destroyed because it was thought to be “degenerate” art. Kolig, who was essentially apolitical, remained until the fall of 1943 in Stuttgart, where he felt less and less well, however, and eventually returned to Nötsch. On 17 December 1944 Kolig was buried with his family in a bomb attack and seriously injured. Much of his work was destroyed there. He died in 1950.

Dr Marcus Bunyan


Many thankx for the Leopold Museum, Vienna for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Joseph-Désiré Court (French, 1797-1865) 'Death of Hippolytus' 1825

 

Joseph-Désiré Court (French, 1797-1865)
Death of Hippolytus
1825
© Musée Fabre de Montpellier Agglomération

 

François-Léon Benouville (French, 1821-1859) 'Achills Zorn' 1847

 

François-Léon Benouville (French, 1821-1859)
Achills Zorn
1847
© Musée Fabre de Montpellier

 

Anonymous maker. 'Anonymous Youth of Magdalensberg' 16th Century casting after Roman Original

 

Anonymous maker
Anonymous Youth of Magdalensberg
16th Century casting after Roman Original
© Kunsthistorisches Museum, Vienna, Antiquities

 

Anonymous maker. 'Anonymous standing figure of the court official Snofrunefer Egypt, Old Kingdom, late 5th Dynasty' around 2400 BC

 

Anonymous maker
Anonymous standing figure of the court official Snofrunefer
Egypt, Old Kingdom, late 5th Dynasty, around 2400 BC
© Kunsthistorisches Museum Vienna with MVK and ÖTM, Egyptian and Near Eastern Collection

 

Auguste Rodin (French, 1840-1917) 'The Age of Bronze' 1875-1876

 

Auguste Rodin (French, 1840-1917)
The Age of Bronze
1875/76
© Kunsthaus Zurich

 

Anton Kolig (Austrian, 1886-1950) 'Seated Youth (morning)' 1919

 

Anton Kolig (Austrian, 1886-1950)
Seated Youth (morning)
1919
© Leopold Museum, Wien, Inv. 406

 

 

Previous exhibitions on the theme of nudity have mostly been limited to female nudes. With the presentation “naked men” in the autumn of 2012 the Leopold Museum will be showing a long overdue exhibition on the diverse and changing depictions of naked men from 1800 to the present.

Thanks to loans from all over Europe, the exhibition “naked men” will offer an unprecedented overview of the depiction of male nudes. Starting with the period of Enlightenment in the 18th century, the presentation will focus mainly on the time around 1800, on tendencies of Salon Art, as well as on art around 1900 and after 1945. At the same time, the exhibition will also feature important reference works from ancient Egypt, examples of Greek vase painting and works from the Renaissance. Spanning two centuries, the presentation will show different artistic approaches to the subject, competing ideas of the ideal male model as well as changes in the concept of beauty, body image and values.

The exhibition, curated by Tobias G. Natter and Elisabeth Leopold, traces this theme over a long period and draws a continuous arc from the late 18th century to the present. Altogether, the showing brings together around 300 individual works by nearly 100 female and male artists from Europe and the USA. The objective of the two curators Tobias G. Natter and Elisabeth Leopold was “to clearly show the differing artistic approaches, competing models of masculinity, the transformation of ideas about the body, beauty and values, the political dimension of the body, and last but not least the breaking of conventions.”

“Over the past few years, portrayals of nude males have achieved a hitherto unseen public presence,” says Elisabeth Leopold. To which Tobias G. Natter adds, “At the same time, this exhibition is our way of reacting to the fact that categories which had previously seemed established, such as ‘masculinity’, ‘body’ and ‘nakedness’, have today become unstable for a broad swath of society.”

Diversity and abundance: showing for what “nude men” could stand

Elisabeth Leopold remarks that, “In the run-up to our project, we were very surprised to note that some commentators expected a ‘delicate’ exhibition. But in fact, we had no intention of treating the theme in such a way – with reserve, with tact, or in any other way delicately. And we did not understand this topic to be at all delicate in terms of an exhibition on art history somehow requiring a degree of discretion.” A project like nude men would be entirely unthinkable without the experiences and impulses of feminist art as well as cultural history, cultural studies and gender studies. With the exhibition nude men, the Leopold Museum seeks to react to the circumstance that societal categories commonly thought to be firmly established – such as “masculinity”, “body” and “nakedness” – are currently undergoing major changes.

By seizing on these developments, we understand the museum to be an institution which is relevant to today’s society – that is to say, a place for both the present and the future. Tobias G. Natter: “Our objective is to show the diversity and transformation of the portrayal of nude men in light of clearly defined thematic focuses. With fresh curiosity, without traditional scholarly prejudices, and with fascination for an inexhaustibly rich field, we use this exhibition to draw an arc spanning over 200 years which, not least, make a theme of the long shadow cast by the fig leaf.”

The exhibition

The exhibition traces its theme from the late 18th century to the present day. It has three key historical themes: the classical era and the Age of Enlightenment around 1800, classical modernism around 1900, and post-1945 art. These three themes are introduced by a prologue.

Prologue

The exhibition’s three focuses are preceded by a prologue. Using five outstanding sculptures from European art history, the prologue illuminates this theme’s long tradition. It runs from the “oldest nude in town” – a larger-than-life freestanding figure from ancient Egypt – and the statue known as the Jüngling vom Magdalensberg to Auguste Rodin and Fritz Wotruba, and on to a display window mannequin which Heimo Zobernig reworked to create a nude self-portrait.

Tobias G. Natter: “The curatorial intention behind prologue was to have the audience stroll through nearly five millennia of Western sculptural art in just a few steps. This is meant both to communicate both the long tradition of such images and to highlight the degree to which nude men were taken for granted to be the foundation of our art. These five thousand years form the exhibition’s outer referential frame. Strictly speaking, the showing begins in earnest with the Age of Enlightenment and the period around 1800.”

Theme 1: Classicism and the Power of Reason

In the 18th century and beginning in France, the emancipation of the bourgeois class and the swan song of the Ancien Régime occasioned a renegotiation of concepts of masculinity with both societal and aesthetic implications. The naked male hero was defined anew as a cultural pattern. It became the embodiment of the new ideals.

Theme 2: Classical Modernism

A new and independent pictorial world arose in the late 19th century with the casual depiction of naked men bathing in natural, outdoor settings. The various ways in which artists dealt with this topic can be viewed together as a particularly sensitive gauge of societal moods. In the exhibition, the genre is represented with prominent examples by Paul Cézanne, Edvard Munch, Wilhelm von Gloeden, Max Liebermann, Ernst Ludwig

Kirchner and others. Classical modernism’s quest for a new artistic foundation also had its impact on the topics of nakedness and masculinity. But what happened when the painter’s gaze wandered on from the naked other to the naked self? A principle witness with regard to this phenomenon in turn-of-the-20th-century Vienna is Egon Schiele. With his taboo-breaking self-reflections, he radicalised artists’ self-understanding in a way that nobody had before him. Elisabeth Leopold: “The shift of the painter’s gaze from the naked opposite to the exposed self gave rise to the nude self-portrait – a shining beacon of modernism.”

Theme 3: Post-1945 Developments

In light of the abundance of interesting works from which to choose, the exhibition’s third theme comprises three specific focuses. Common to all three is the way in which the political potential of the naked body is explored. The first of these focuses concentrates on the battle fought by women for legal and social equality during the 20th century.

Outstanding examples of the intense way in which feminist artists have dealt with their own bodies as foils for the projection of gender roles can be found in the output of Maria Lassnig and Louise Bourgeois, whose works are included in the exhibition alongside others by younger woman artists. It was pioneers such as Lassnig and Bourgeois who set in motion the process which, today, underlies feminist art’s steadily increasing presence in terms of interpretation, resources, norms, power, and participation in the art business. The second area introduces artistic works that interlock nude self-portraits and the culture of protest, which bears great similarities to feminist criticism – the naked self between normativity and revolt.

The one issue is the nude self-portrait as a field for experimentation and a phenomenon which questions artistic and societal identities. The other issue has to do with substantive contributions to the gender debate, as well as with artists who take the crisis of obsolete male images as an opportunity to put forth self-defined identities. The third focus, finally, lies in the shift in roles in which the man goes from being the subject to being the object, in fact becoming an erotically charged object – perhaps one of the most fundamental shifts in terms of the forms via which nude men have been portrayed from 1800 to the present. Gay emancipation, in particular, served to radically cast doubt upon normative concepts of masculinity, which it opposed with its own alternative models. In this exhibition, these are represented above all in paintings that feature intimate closeness and male couples.

As the opening of this exhibition neared, a frequently-asked question was that of why the project is being undertaken. Tobias G. Natter’s response: “There are many reasons. But most importantly: because it is overdue.”

Press release from the Leopold Museum website

 

Three out of five characters from the Prologue "naked men"

 

Three out of five characters from the Prologue “naked men”

Anonymous maker
Freestanding figure of the court official Snofrunefer
c. 2400 B.C.
© Kunsthistorisches Museum, Vienna

Auguste Rodin (French, 1840-1917)
The Age of Bronze
1875/1876
© Kunsthaus Zürich

Heimo Zobernig (Austrian, b. 1958)
Untitled
2011
© VBK, Vienna, 2012

 

Paul Cézanne (French, 1839-1906) 'Seven Bathers' c. 1900

 

Paul Cézanne (French, 1839-1906)
Seven Bathers
c. 1900
Fondation Beyeler, Riehen/Basel

 

Edvard Munch (Norwegian, 1863-1944) 'Bathing Men' 1915

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Men
1915
Munch Museum, Oslo
© The Munch Museum/The Munch Ellingsen Group/VBK, Vienna 2012

 

Wilhelm von Gloeden (German, 1856-1931) 'Flute Concert' 1905

 

Wilhelm von Gloeden (German, 1856-1931)
Flute Concert
1905
Verlag Adolph Engel, private collection

 

Richard Gerstl (Austrian, 1883-1908) 'Nude Self-portrait with Palette' 1908

 

Richard Gerstl (Austrian, 1883-1908)
Nude Self-portrait with Palette
1908
© Leopold Museum, Wien

 

Egon Schiele (Austrian, 1890-1918) '“Prediger” (Selbstakt mit blaugrünem Hemd) ["Preacher" (Nude with teal shirt)]' 1913

 

Egon Schiele (Austrian, 1890-1918)
‘”Prediger” (Selbstakt mit blaugrünem Hemd)’ [“Preacher” (Nude with teal shirt)]
1913
© Leopold Museum, Wien, Inv. 2365

 

Bruce Nauman (American, b. 1941) 'Untitled (Five Marching Men)' 1985

 

Bruce Nauman (American, b. 1941)
Untitled (Five Marching Men)
1985
© Friedrich Christian Flick Collection / VBK Wien 2012

 

Gilbert & George (Gilbert Prousch, British born Italy, b. 1943 and George Passmore, British, b. 1942) 'Spit Law' 1997

 

Gilbert & George (Gilbert Prousch, British born Italy, b. 1943 and George Passmore, British, b. 1942)
Spit Law
1997
© Courtesy Galerie Thaddaeus Ropac, Paris / Salzburg

 

Elmgreen & Dragset (Michael Elmgreen Danish, b. 1961 and Ingar Dragset Norwegian, b. 1969) 'Shepherd Boy (Tank Top)' 2009

 

Elmgreen & Dragset (Michael Elmgreen Danish, b. 1961 and Ingar Dragset Norwegian, b. 1969)
Shepherd Boy (Tank Top)
2009
Courtesy Galleri Nicolai Wallner
© Courtesy Galleri Nocolai Wallner / VBK Wien 2012

 

Thomas Ruff (German, b. 1958) 'nudes vg 02' 2000

 

Thomas Ruff (German, b. 1958)
nudes vg 02
2000
Ed. 3/5
© Private collection Cofalka, Austria/with the kind support of agpro – austrian gay professionals
© VBK, Wien 2012

 

Jean Cocteau (French, 1889-1963) 'Male Couple Illustration for Jean Genet’s 'Querelle de Brest'' 1947

 

Jean Cocteau (French, 1889-1963)
Male Couple
Illustration for Jean Genet’s ‘Querelle de Brest’

1947
© Private collection © VBK, Wien 2012

 

Louise Bourgeois (French, 1911-2010) 'Fillette (Sweeter Version)' 1968, cast 1999

 

Louise Bourgeois (French, 1911-2010)
Fillette (Sweeter Version)
1968, cast 1999
© Ursula Hauser Collection, Switzerland © VBK, Wien 2012

 

Pierre & Gilles (Pierre Commoy and Gilles Blanchard) 'Vive la France [Long live France]' 2006

 

Pierre & Gilles (Pierre Commoy and Gilles Blanchard)
Vive la France [Long live France]
2006
© Private collection, Courtesy Galerie Jérôme de Noirmont, Paris

 

Andy Warhol (American, 1928-1987) 'Querelle' c. 1982

 

Andy Warhol (American, 1928-1987)
Querelle
c. 1982
© Privatsammlung/ VBK, Wien 2012

 

 

Leopold Museum
Museums Quartier, Museumsplatz 1
1070 Vienna, Austria

Opening hours:
Daily except Tuesday: 10am – 6pm

Leopolod Museum website

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Review: ‘Valerio Ciccone: Peripheral Observer’ at Arts Project Australia, Melbourne

Exhibition dates: 8th September – 16th October 2012

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (After Holbein)' 1991

 

Valerio Ciccone (Australian, b. 1970)
Not titled (After Holbein)
1991
Pastel on paper
50 x 66cm
Courtesy of MADMusee, Belgium

 

 

This is a beautiful and vibrant exhibition by Arts Project Australia artist Valerio Ciccone. As you can see from the reproductions in the posting the art work is engaging and enveloping. The work makes me happy, it makes me smile. Arts Project Australia does a wonderful job promoting their artists. It must be very difficult for the curators to append a conceptual idea onto an artist’s work without much input from the artist themselves. Such is the case here. Talking with curator of the exhibition Dr Cheryl Daye, she told me that the title of the exhibition was as much about the person Valerio Ciccone as the work itself; how Valerio circles around people before coming up to say hello, before approaching the subject directly. He is always “keeping an eye out” for what is going on around him.

In the top quotation above – the only paragraph in the two catalogue essays that addresses the conceptual idea of the exhibition – the terms peripheral gaze, peripheral viewer and by extension the title of the exhibition (peripheral observer), are conjoined. Personally, I think that there is a distinct difference between each term that caused me some conceptual unease when they are used together as such.

1/ The peripheral gaze is a temporary, short state of uncertainty, before and between the active or passive state – perhaps! In studying social interaction, Michael Watson (1970) found cultural variability in the intensity of gaze. He distinguished between three forms of gaze:

~ sharp: focusing on the other person’s eyes
~ clear: focusing about the other person’s head and face
~ peripheral: having the other person within the field of vision, but not focusing on his head or face1

2/ A peripheral viewer is active, recipient and creative; sometimes part of the thing itself. They are able to transform into 3, passive.

3/ A peripheral observer can be passive, sometimes unconsciously so, as when someone is watching TV commercials, pictures on a channel that they do not like. Given more choice over control of the channels they become more active and the retain more interest in the program they are watching. The analogy could be that of a flaneur, strolling, looking but not interacting. They are able to transform into 2, active.


According to Jules Romains, “Seeing, and its spatio-temporal organisation, precede gesture and speech and their co-ordination in knowing, recognising, making known (as images of our thoughts), our thoughts themselves and cognitive functions, which are never passive …”2 and Merleau-Ponty notes in an important formulation that, “Everything I see is in principle within my reach, at least within reach of my sight, marked on the map of the ‘I can’.”3

Marked on the map of ‘I can’: active. This is what Valerio does in his artwork, he marks his vision on the map of ‘I can’; not the centre or the periphery (for in postmodernism there is no centre, no periphery for the periphery is the centre!) but an equal balance between what passes before his eyes: background and subject given equal wait / weight within the picture plane where, “in the new democracy of images everything is equal and everything is the same.” This is not a peripheral observer but an artist who actively/passively addresses with equal importance the elements placed before his vision, a passing flow over which he has little control. Sight is decentred and becomes seeing on the field of the other, seeing under the Gaze.

“In the same way, when I see, what I see is formed by paths or networks laid down in advance of my seeing. It may be the case that I feel myself to inhabit some kind of center in my speech, but what decentres me is the network of language. It may be similarly be that I always feel myself to live at the center of my vision – somewhere (where?) behind my eyes; but, again, that vision is decentred by the networks of signifiers that come to me from the social milieu …

Lacan’s analysis of vision unfolds in the same terms: the viewing subject does not stand at the center of the perceptual horizon, and cannot command the chains and series of signifiers passing across the visual domain. Vision unfolds to the side of, in tangent to, the field of the other. And to that form of seeing Lacan gives a name: seeing on the field of the other, seeing under the Gaze.”4


For me Valerio’s work is a result of a direct looking from a tangental position, not the other way around. His subjects and backgrounds are frontal to the viewer, his figures only rarely looking off to the side. The viewing subject, the artist in this case, stands not at the centre of the perceptual horizon and he cannot command what he sees, when he sees it. But what Valerio so brilliantly and sympathetically does is capture the visions that unfold in front of him with a wonderful joy of life that is breathtaking in its tangental difference, in its recognition of Otherness.

Dr Marcus Bunyan

 

1/ Watson, Michael. Proxemic Behavior: A Cross-Cultural Study. The Hague: Mouton, 1970 quoted in Chandler, Daniel. “Notes on “The Gaze”,” on the Aberystwyth University website [Online] Cited 05/10/2012 No longer available online

2/ Romains, Jules. La Vision extra-rétinienne et le sens paroptique. Paris: Gallimard, 1964 quoted in Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 7

3/ Merleau-Ponty, Maurice. “Eye and Mind” (trans. Carleton Dallery) in The Primacy of Perception: And Other Essays on Phenomenological Psychology. Northwest University Press, 1964, p. 162

4/ Foster, Hal (ed.,). Vision and Visuality. Bay Press, Seattle: Dia Art Foundation Discussions in Contemporary Culture, Number 2, 1988, p. 94


Many thankx to the artist and Arts Project Australia for allowing me to publish the reproductions of the art in the posting. Please click on the photographs for a larger version of the image.

 

 

“Whatever medium he chooses, Ciccone’s work reflects a quiet connection with his subject, as well as a delicate poignancy or gentle sense of irony. There is a certain likeness between the peripheral gaze of his subjects and the way in which Ciccone, whilst remaining focused on his work, is able to keep a watchful eye on all that is happening around him. The subjects in Ciccone’s portraits rarely look directly at the viewer. They seem absorbed by action that is taking place off to the side, beyond the picture plane. Yet there is intentness in the expression, the feeling that the peripheral viewer does not miss a trick.”


Dr Cheryl Daye, “Valerio Ciccone: Peripheral Observer,” Arts Project Australia catalogue, 2012, p. 14

 

“When his gaze moves out into the world. whilst paradoxically he stays in the same spot, we realise that in the new democracy of images everything is equal and everything is the same. Gary Ablett is next to John Howard who sidles up the Kuwaiti Crown Prince. Cathedrals are as important as the corner of a studio, and lions lie with mice, elephants with koala bears. That expands out to other images too, like that of old standard ‘the nude’ or ‘the model’ from life drawing class. Or fluid instinctual portraits of his studio colleagues. Again, not moving far, finding magic around the corner or across the room.”


Glenn Barkly. “This is me – some thoughts on the art of Valerio Ciccone,” Arts Project Australia catalogue, 2012, p. 8

 

 

Valerio Ciccone (Australian, b. 1970) 'Not titled' 1991

 

Valerio Ciccone (Australian, b. 1970)
Not titled
1991
Pastel on paper
56 x 76.5cm
Arts Project Australia Permanent Collection

 

Valerio Ciccone (Australian, b. 1970) 'Not titled' 1991

 

Valerio Ciccone (Australian, b. 1970)
Not titled
1991
Pastel on paper
76 x 57cm
Arts Project Australia Permanent Collection

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (Gary Ablett)' 1998

 

Valerio Ciccone (Australian, b. 1970)
Not titled (Gary Ablett)
1998
Pastel on paper
66 x 50cm
Arts Project Australia Permanent Collection

 

 

Spanning a career of almost thirty years, Valerio Ciccone is an artist of complexity and subtly and this major survey exhibition is a testament to the varied terrain he has covered on his rich artistic journey. Valerio Ciccone: Peripheral Observer is a major survey exhibition that has been curated by Dr Cheryl Daye and will be officially opened by Glenn Barkley, Curator, Museum of Contemporary Art Australia on Saturday 8 September 2012.

Ciccone’s work reflects his fascination with the world around him. With drawing as his primary mode of expression, Ciccone also effectively employs ceramics and animation to create whimsical figures and narratives. Since commencing at Arts Project Australia in 1984, Ciccone’s work has undergone a series of changes: from his earliest watercolours through the powerful text-based monochromatic pastel portraits, to his colourful recreation of scenes from AFL and his enduring repertoire of animals, still life and pop culture icons, he continues to delight with his gentle insights.

Although warm and gregarious, Ciccone likes to place himself as a peripheral observer in relation to his subjects, quietly transforming what he sees into unique visual statements. Curator Dr Cheryl Daye first meet Ciccone in 1984 and says, “Ciccone is a man of few words…  He cannot tell you about his artwork, what it means, how he made it or why. He cannot tell you about the subjects or why he chose them, but the deliberation of each mark made speaks of that which is important to him, his interpretation of the world and desire to share his experience of it.”

Accompanying this exhibition is the Leonard Joel Series catalogue Valerio Ciccone: Peripheral Observer, which is the second publication proudly supported by Leonard Joel.

Press release from the Arts Project Australia website

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (life model)' 1990

 

Valerio Ciccone (Australian, b. 1970)
Not titled (life model)
1990
Ink on paper
76 x 57cm
Arts Project Australia Permanent Collection

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (Notre Dame)' 1990

 

Valerio Ciccone (Australian, b. 1970)
Not titled (Notre Dame)
1990
Acrylic on paper
66 x 50cm
Arts Project Australia Permanent Collection

 

Valerio Ciccone (Australian, b. 1970) 'Not titled' 1987

 

Valerio Ciccone (Australian, b. 1970)
Not titled
1987
Pastel and felt pen on paper
66 x 50cm

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (still life)' 1990

 

Valerio Ciccone (Australian, b. 1970)
Not titled (still life)
1990
Pastel on paper
66 x 50cm

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (seated figure)' 1997

 

Valerio Ciccone (Australian, b. 1970)
Not titled (seated figure)
1997
Pastel on paper
66 x 50cm

 

Valerio Ciccone (Australian, b. 1970) 'Not titled (life drawing)' 1996

 

Valerio Ciccone (Australian, b. 1970)
Not titled (life drawing)
1996
Pastel on paper
66 x 50cm

 

 

Arts Project Australia

Studio
24 High Street
Northcote Victoria 3070
Phone: + 61 3 9482 4484

Gallery
Level 1 Perry Street building
Collingwood Yards
Enter via 35 Johnson Street or 30 Perry Street, Collingwood
Phone: +61 477 211 699

Opening hours:
Wednesday – Friday 11am – 5pm
Saturday & Sunday 12 – 4pm

Arts Project Australia website

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Exhibition: ‘Painting in Photography. Strategies of Appropriation’ at the Städel Museum, Frankfurt

Exhibition dates: 27th June – 23rd September 2012

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing Victor Burgin's 'Office at Night (Red)' 1985

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing Victor Burgin’s Office at Night (Red), 1985 (below)

 

 

“To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”


“Art Byting the Dust” Tony Fry 1990 1

 

 

They said that photography would be the death of painting. It never happened. Recently they thought that digital photography would be the death of analogue photography. It hasn’t happened for there are people who care enough about analogue photography to keep it going, no matter what. As the quotation astutely observes, the digital age has changed the conditions of production updating the techniques of montage and collage for the 21st century. Now through assemblage the composition may be prefigured but that does not mean that there are not echoes, traces and deposits of other technologies, other processes that are not evidenced in contemporary photography.

As photography influenced painting when it first appeared and vice versa (photography went through a period known as Pictorialism where where it imitated Impressionist painting), this exhibition highlights the influence of painting on later photography. Whatever process it takes photography has always been about painting with light – through a pinhole, through a microscope, through a camera lens; using light directly onto photographic paper, using the light of the scanner or the computer screen. As Paul Virilio observes, no longer is there a horizon line but the horizon square of the computer screen, still a picture plane that evidences the history of art and life. Vestiges of time and technology are somehow always present not matter what medium an artist chooses. They always have a complex afterlife and afterimage.

Dr Marcus Bunyan

PS. I really don’t think it is a decomposition, more like a re/composition or reanimation.
PPS. Notice how Otto Steinert’s Luminogramm (1952, below), is eerily similar to some of Pierre Soulages paintings.

 

1/ Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp. 169-170

Many thankx to the Städel Musuem for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Victor Burgin (British, b. 1941) 'Office at Night (Red)' 1985

 

Victor Burgin (British, b. 1941)
Office at Night (Red)
1985

 

In a conceptual, analytical visual language, Burgin, who originally started out as a painter, refers to Edward Hopper’s painting “Office at Night” from 1940. It shows a New York office at night, in which the boss and secretary are still at work and alone. Burgin’s picture is part of a series about this depiction of a couple by Hopper (and the special role of the female motif in his work). Burgin’s picture consists of three panels, each of which uses a fictional register: letters (word), color (red is traditionally the color for lust and love) and photographic image (secretary).

Anonymous. “Victor Burgin” in the pdf “WONDERFULLY FEMININE! Interrogations of the feminine,” on the Kunst Stiftung DZ Bank website 2009 [Online] Cited 11/09/2024. Translated from the German by Google Translate

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing at left, Thomas Ruff's 'Substrat 10' (2002)

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing at left, Thomas Ruff’s Substrat 10 (2002, below)

 

Thomas Ruff (German, b. 1958) 'Substrat 10' 2002

 

Thomas Ruff (German, b. 1958)
Substrat 10
2002
C-type print
186 x 238cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing at centre, Wolfgang Tillmans 'Paper drop (window)' (2006)

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing at centre, Wolfgang Tillmans Paper drop (window) (2006, below)

 

Wolfgang Tillmans (German, b. 1968) 'Paper drop (window)' 2006

 

Wolfgang Tillmans (German, b. 1968)
paper drop (window)
2006
C-type print in artists frame
145 x 200cm
Property of Städelscher Museums-Verein e.V.
© Courtesy Galerie Buchholz, Köln / Berlin
Städel Museum, Frankfurt am Main
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert

 

Otto Steinert (German, 1915-1978) 'Ein-Fuß-Gänger' 1950

 

Otto Steinert (German, 1915-1978)
Ein-Fuß-Gänger
1950
Gelatin silver print
28.5 x 39cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

 

Laszlo Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' c. 1923-1925

 

Laszlo Moholy-Nagy (Hungarian, 1895-1946)
Photogram
c. 1923-1925
Unique photogram, toned printing-out paper
12.6 x 17.6cm
Courtesy Galerie Kicken Berlin
© Hattula Moholy-Nagy / VG Bild-Kunst, Bonn

 

Robert Rauschenberg (American, 1925-2008) '10-80-C-17 (NYC)' 1980

 

Robert Rauschenberg (American, 1925-2008)
10-80-C-17 (NYC)
1980
From the series: In + Out of City Limits: New York / Boston
Gelatin silver print on fibre-based paper
58 x 73cm
DZ BANK Kunstsammlung at the Städel Museum
© Estate of Robert Rauschenberg / VG Bild-Kunst, Bonn 2012

 

Hiroshi Sugimoto (Japanese, b. 1948) 'Sam Eric, Pennsylvania' 1978

 

Hiroshi Sugimoto (Japanese, b. 1948)
Sam Eric, Pennsylvania
1978
Gelatin silver print
42.5 x 54.5cm
Private collection, Frankfurt
© Hiroshi Sugimoto / Courtesy The Pace Gallery

 

Otto Steinert (German, 1915-1978) 'Luminogramm' 1952

 

Otto Steinert (German, 1915-1978)
Luminogramm
1952, printed c. 1952
Gelatin silver print
41.5 x 60cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

 

 

From 27 June to 23 September 2012, the Städel Museum will show the exhibition “Painting in Photography. Strategies of Appropriation.” The comprehensive presentation will highlight the influence of painting on the imagery produced by contemporary photographic art. Based on the museum’s own collection and including important loans from the DZ Bank Kunstsammlung as well as international private collections and galleries, the exhibition at the Städel will centre on about 60 examples, among them major works by László Moholy-Nagy, Hiroshi Sugimoto, Wolfgang Tillmans, Thomas Ruff, Jeff Wall, and Amelie von Wulffen. Whereas the influence of the medium of photography on the “classic genres of art” has already been the subject of analysis in numerous exhibitions and publications, less attention has been paid to the impact of painting on contemporary photography to date. The show at the Städel explores the reflection of painting in the photographic image by pursuing various artistic strategies of appropriation which have one thing in common: they reject the general expectation held about photography that it will document reality in an authentic way.

The key significance of photography within contemporary art and its incorporation into the collection of the Städel Museum offer an occasion to fathom the relationship between painting and photography in an exhibition. While painting dealt with the use of photography in the mass media in the 1960s, today’s photographic art shows itself seriously concerned with the conditions of painting. Again and again, photography reflects, thematises, or represents the traditional pictorial medium, maintaining an ambivalent relationship between appropriation and detachment.

Numerous works presented in the Städel’s exhibition return to the painterly abstractions of the prewar and postwar avant-gardes, translate them into the medium of photography, and thus avoid a reproduction of reality. Early examples for the adaption of techniques of painting in photography are László Moholy-Nagy’s (1895-1946) photograms dating from the 1920s. For his photographs shot without a camera, the Hungarian artist and Bauhaus teacher arranged objects on a sensitised paper; these objects left concrete marks as supposedly abstract forms under the influence of direct sunlight. In Otto Steinert’s (1915-1978) non-representational light drawings or “luminigrams,” the photographer’s movement inscribed itself directly into the sensitised film. The pictures correlate with the gestural painting of Jackson Pollock’s Abstract Expressionism. A product of random operations during the exposure and development of the photographic paper, Wolfgang Tillmans’ (b. 1968) work “Freischwimmer 54” (2004) is equally far from representing the external world. It is the pictures’ fictitious depth, transparency, and dynamics that lend Thomas Ruff’s photographic series “Substrat” its extraordinary painterly quality recalling colour field paintings or Informel works. For his series “Seascapes” the Japanese artist Hiroshi Sugimoto (b. 1948) seems to have “emptied” the motif through a long exposure time: the sublime pictures of the surface of the sea and the sky – which either blur or are set off against each other – seem to transcend time and space.

In addition to the photographs mentioned, the exhibition “Painting in Photography” includes works by artists who directly draw on the history of painting in their choice of motifs. The mise-en-scène piece “Picture for Women” (1979) by the Canadian photo artist Jeff Wall (b. 1946), which relates to Édouard Manet’s famous painting “Un Bar aux Folies-Bergère” from 1882, may be cited as an example for this approach. The camera positioned in the centre of the picture reveals the mirrored scene and turns into the eye of the beholder. The fictitious landscape pictures by Beate Gütschow (b. 1970), which consist of digitally assembled fragments, recall ideal Arcadian sceneries of the seventeenth and eighteenth centuries. The photographs taken by Italian Luigi Ghirri (1943-1992) in the studio of Giorgio Morandi (1890-1964) “copy” Morandi’s still lifes by representing the real objects in the painter’s studio instead of his paintings.

Another appropriative strategy sees the artist actually becoming active as a painter, transforming either the object he has photographed or its photographic representation. Oliver Boberg’s, Richard Hamilton’s, Georges Rousse’s and Amelie von Wulffen’s works rank in this category. For her series “Stadtcollagen” (1998-1999) Amelie von Wulffen (b. 1966) assembled drawing, photography, and painting to arrive at the montage of a new reality. The artist’s recollections merge with imaginary spaces offering the viewer’s fantasy an opportunity for his or her own associations.

The exhibition also encompasses positions of photography for which painting is the object represented in the picture. The most prominent examples in this section come from Sherrie Levine (b. 1947) and Louise Lawler (b. 1947), both representatives of US Appropriation Art. From the late 1970s on, Levine and Lawler have photographically appropriated originals from art history. Levine uses reproductions of paintings from a catalogue published in the 1920s: she photographs them and makes lithographs of her pictures. Lawler photographs works of art in private rooms, museums, and galleries and thus rather elucidates the works’ art world context than the works as such.

Press release from the Städel Museum website

 

Sherrie Levine (American, b. 1947) 'After Edgar Degas' 1987 (detail)

 

Sherrie Levine (American, b. 1947)
After Edgar Degas (detail)
1987
5 lithographs on hand-made paper
69 x 56cm
DZ BANK Kunstsammlung im Städel Museum, Frankfurt
© Sherrie Levine / Courtesy Jablonka Galerie, Köln

 

Beate Gütschow (German, b. 1970) 'PN #1' 2000

 

Beate Gütschow (German, b. 1970)
PN #1
2000
C-Print, mounted on aluminium dibond
Acquired in 2013, property of Städelscher Museums-Verein e.V.
Städel Museum, Frankfurt am Main, Eigentum des Städelschen Museums-Vereins e.V.

 

… these images do not evoke a sense of the sublime. On closer inspection, not only is the virginity of nature lost forever, but the innocence of perception is also denied. The natural realms presented here are simply too beautiful to be true. The beauty, wildness, and potentially threatening aspects of nature have been skillfully merged into a decorative whole, as they were in landscape painting from the 17th through to the 19th century. Beate Gütschow’s photographic works reproduce traditional patterns of depiction, incorporating landscape elements that recall compositions by Nicolas Poussin (1594-1665), Jacob van Ruisdael (1628-1682), Claude Lorrain (1600-1682), John Constable (1776-1837), and Philipp Otto Runge (1777-1810). The subjects portrayed by these landscape painters were based on an idealised worldview, the construction of which reflected the dominant philosophical ethos of their time. The artists themselves, however, presented this ideal in a manner bordering on the absolute. …

Beate Gütschow photographs landscapes with a medium-format analog camera, then converts the images into digital files. From this archived material she then constructs new landscapes in Photoshop, basing their spatial arrangements and compositional structures on the principles of landscape painting. As part of this subsequent editing process, she adjusts the light and colours in the images, applying lighting techniques from the realm of painting to her photographs. Because Gütschow uses only the retouching tool and other traditional darkroom techniques offered by Photoshop, not its painting tools, the photographic surface is preserved and the joins between the component parts are not immediately visible. These digital tools make it possible to employ a painterly method without the resulting picture being a painting. The viewer is given the impression that this is a completely normal photograph. When, however, an ideal landscape is presented in the form of a photograph, it appears more unnatural than the painted version of the same view. In this way, Gütschow’s work explores concepts of representation, colour, and light – the formal attributes of painting and photography – as well as the distinctions between documentation and staging.

Extract from Gebbers, Anna-Catharina. “Larger than Life,” in Beate Gütschow: ZISLS. Heidelberg, 2016, pp. 8-17. Translated by Jacqueline Todd [Online] Cited 23/08/2022

 

Luigi Ghirri (Italian, 1943-1992) 'L'atelier de Giorgio Morandi, Bologne' 1989

 

Luigi Ghirri (Italian, 1943-1992)
L’atelier de Giorgio Morandi, Bologne
1989

 

Luigi Ghirri (5 January 1943 – 14 February 1992) was an Italian artist and photographer who gained a far-reaching reputation as a pioneer and master of contemporary photography, with particular reference to its relationship between fiction and reality.

 

Amelie von Wulffen (German, b. 1966) 'Untitled (City Collages, VIII)' 1998

 

Amelie von Wulffen (German, b. 1966)
Untitled (City Collages, VIII)
1998
Oil paint, photographs on paper
42 x 59.7cm
Acquired in 2009 with funds from the Städelkomitee 21. Jahrhundert, property of Städelscher Museums-Verein e.V.
Städel Museum, Frankfurt am Main, Eigentum des Städelschen Museums-Vereins e.V.

 

The starting point for Amelie von Wulffen’s city collages is the urban architecture which she has photographed herself. These photographs are affixed to a surface and then processed pictorially: the artist alienates the perspective, adds abstract patterns and confronts the scene with quirky objects. The painted forms and unreal connections intervene in the relationship to reality of the supposedly objective photograph. The combination of photograph and painting is accompanied by a reflection on the characteristics of the medium concerned. The photographic reproduction of a situation which has been experienced may adequately record the place but not necessarily the memory. With this in mind, the artist sees painting as a suitable medium to equip photography with an authentic means of expression. During the chemical process of photography, real objects are registered on the light-sensitive material, just as the mood of the place and the memory of the artist are translated into the painting process. With regard to form, Wulffen reveals a wealth of references to Constructivism, Surrealism and Dadaism.

Text from the Städel Museum website

 

 

Art after 1945: Amelie von Wulffen

In our “Art after 1945” series, artists introduce their artworks in the Städel collection. In this episode Amelie von Wulffen explains her series “Stadtcollagen”.

 

Jeff Wall (Canadian, b. 1946) 'Picture for Women' 1979

 

Jeff Wall (Canadian, b. 1946)
Picture for Women
1979
Cibachrome transparency in lightbox
204.5 × 142.5cm (80.5 in × 56.1 in)

 

Picture for Women is a photographic work by Canadian artist Jeff Wall. Produced in 1979, Picture for Women is a key early work in Wall’s career and exemplifies a number of conceptual, material and visual concerns found in his art throughout the 1980s and 1990s. An influential photographic work, Picture for Women is a response to Édouard Manet’s Un bar aux Folies Bergère and is a key photograph in the shift from small-scale black and white photographs to large-scale colour that took place in the 1980s in art photography and museum exhibitions. …

Picture for Women is a 142.5 by 204.5 cm Cibachrome transparency mounted on a lightbox. Along with The Destroyed Room (1978), Wall considers Picture for Women to be his first success in challenging photographic tradition. According to Tate Modern, this success allows Wall to reference “both popular culture (the illuminated signs of cinema and advertising hoardings) and the sense of scale he admires in classical painting. As three-dimensional objects, the lightboxes take on a sculptural presence, impacting on the viewer’s physical sense of orientation in relationship to the work.”

Text from the Wikipedia website

 

Louise Lawler (American, b. 1947) 'It Could Be Elvis' 1994

 

Louise Lawler (American, b. 1947)
It Could Be Elvis
1994
Cibachrome, varnished with shellac
74.5 x 91cm
DZ BANK Kunstsammlung at the Städel Museum
© Courtesy of the artist and Metro Pictures, New York

 

Oliver Boberg (German, b. 1965) 'Unterführung' [Underpass] 1997

 

Oliver Boberg (German, b. 1965)
Unterführung [Underpass]
1997
C-type print
75 x 84cm
DZ BANK Kunstsammlung
© Oliver Boberg / Courtesy L.A. Galerie – Lothar Albrecht, Frankfurt

 

Richard Hamilton (English, 1922-2011) 'Eight-Self-Portraits' 1994 (detail)

 

Richard Hamilton (English, 1922-2011)
Eight-Self-Portraits (detail)
1994
Thermal dye sublimation prints
40 x 35cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

 

Wolfgang Tillmans (German, b. 1968) 'Freischwimmer 54' 2004

 

Wolfgang Tillmans (German, b. 1968)
Freischwimmer 54
2004
C-type in artists frame
237 x 181 x 6cm
Städel Museum, Frankfurt am Main
© Courtesy Galerie Buchholz, Köln / Berlin
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert
Property of Städelscher Museums-Verein e.V.

 

 

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday – Sunday 10am – 6pm
Closed Mondays

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Exhibition: ‘Building the Revolution: 
Soviet Art and Architecture 1915-1935 with photographs by Richard Pare
’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 5th April – 9th July 2012

 

El Lissitzky (Russian, 1890-1941) 'Sketch for Proun 6B' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Sketch for Proun 6B
1919-1921
Pencil and gouache on paper
34.6 x 44.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

 

Ooh, ooh, ooh, I’m in love with the design and the photograph of the Gosplan Garage! The garage survived the Second World War but, like the Cathedral Sagrada Familia in Barcelona, it is now hemmed in and surrounded by cars and apartments (see the YouTube video GosPlan Garage (1934-1936) by Konstantin Melnikov). Looking at early photographs of both buildings – in the basement of the Sagrada Familia if you go, the Cathedral surrounded by green fields and cows – you realise what wonderful space they had to breathe, to exist in the world. Unfortunately, no more!

Dr Marcus Bunyan


Many thankx to Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographer unknown. 'Gosplan Garage: general view' c. 1936

 

Photographer unknown
Gosplan Garage: general view
c. 1936
Archival Index Card and photographs(s)
13.6 x 20cm
Architects: Konstantin Melnikov with V. I. Kurochkin, 1936
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Melnikov, Konstantin Stepanovich (1890-1974)

Born on the outskirts of Moscow into a poor family of peasant origin, Melnikov served a short apprenticeship as an icon painter and was then apprenticed to an engineering firm, one of whose owners noticed his talent for drawing and sent him to the Moscow Institute for Painting, Sculpture and Architecture. He graduated initially in painting and then in 1917 in architecture. From 1918 he worked in a Mossovet architectural studio under Aleksei Schusev and Ivan Zholtovskii but his early projects for housing schemes show him abandoning the Classicism of his teachers. In his pavilion for the Makhorka tobacco firm at the 1923 All-Union Agricultural Exhibition Melnikov developed this exuberant angularity by giving different parts of the pavilion different heights and setting the sloping roofs at right angles to each other. Irregular fenestration and an external staircase – crowded with visitors in some photographs – add to the sense of animation. The construction is entirely of timber, the first evidence of Melnikov’s abiding interest in combining traditional materials with avant-garde design. His Soviet Pavilion for the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris would also feature timber construction, an animated roofscape and an external staircase. However, it achieved a more logical design by simplifying the plan into a rectangle bisected by stairs rising and descending across its centre. During the second half of the 1920s Melnikov completed five workers’ clubs in the Moscow region for the Rusakov (1927), Frunze, Kauchuk, Pravda and Burevestnik trades unions. He favoured interiors with large flexible spaces, sometimes using movable panels, and opposed the Functionalist tendency to create a large number of highly specialised areas. This gave him the freedom to mould bold internal volumes and create dramatic exteriors. His own house, consisting of two interlocking cylinders, was designed on the same principles (1927-1931). His garages – Bahkmetevskaia, Novo Ryanskaia and Gosplan (1936) – on the other hand, though still characterised by dramatic exteriors, are based on a careful analysis of vehicular movement. Despite being briefly associated with ASNOVA, Melnikov appears a rather solitary figure, his beliefs about the design process differing from the main groupings of 1920s architects. Heavily criticised in the 1930s for his ‘Formalism’, he was largely excluded from employment and teaching and no significant buildings were constructed to his design during the last 40 years of his life.

 

Liubov Popova (Russian-Soviet, 1889-1924) 'Painterly Architectonics' 1918-1919

 

Liubov Popova (Russian-Soviet, 1889-1924)
Painterly Architectonics
1918-1919
Oil on canvas
73.1 x 48.1cm
State Museum of Contemporary Art – G. Costakis Collection, Thessaloniki, Greece

 

Liubov Popova (Russian, 1889-1924) 'Spatial Force Construction' 1921

 

Liubov Popova (Russian, 1889-1924)
Spatial Force Construction
1921
Oil and marble dust on plywood
71 x 63.9cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Photographer unknown.
Liubov Popova (Russian, 1889-1924) 'Maquette for City of the Future' 1921

 

Photographer unknown
Liubov Popova (Russian, 1889-1924)
Maquette for City of the Future
1921
© Studio International

 

Photographer unknown. 'Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery' 1929

 

Photographer unknown
Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery
1929
Archival Index Card and photographs(s)
11.5 x 16.9cm
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Photographer unknown. 'DneproGES: dam under construction' 1931

 

Photographer unknown
DneproGES: dam under construction
1931
Archival Index Card and photographs(s)
12.3 x 17.3cm
Aleksandr Vesnin, Nikolai Kolli, Georgii Orlov, Sergei Andrievskii, 1927-32
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

The DneproGES Dam and Hydroelectric Power Station (designed with Nikolai Kolli, Georgii Orlov and Sergei Andrievskii, 1927-32) represents not only Vesnin’s first important industrial project but also a major achievement of Stalin’s First Five Year Plan.

 

Photographer unkown. 'Bakery: exterior showing the four production levels' 1938

 

Photographer unkown
Bakery: exterior showing the four production levels
1938
Archival Index Card and photographs(s)
9.3 x 14.6cm
Engineer: Georgii Marsakov, 1931
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

In 1931 the engineer Georgii Marsakov designed a mass-production bakery in Moscow and the Narvskii Factory Kitchen opened in St Petersburg to provide communal eating facilities for local residents. Rapid expansion of motorised transport called for a significant reappraisal of the garage, for which Konstantin Melnikov produced four highly innovative designs in Moscow.

 

 

The exhibition Building the Revolution sheds light on an area of the Soviet avant-garde that has remained relatively unknown in Europe and beyond: architecture. Even in Russia and the other successor states of the former Soviet Union the names of most of the architects have been largely forgotten. Their structures have not become part of the collective cultural memory to the extent that the “New Building” movement in the West has.

The exhibition presents this impressive chapter in the history of the avant-garde in an unusual way in that it binds together three thematic strands. Selected works of the early avant-garde, such as those of El Lissitzky, Gustav Klutsis, Liubov Popova, Alexander Rodchenko or Vladimir Tatlin, show the artists’ intense preoccupation from 1915 onwards with questions of form, space and texture. After the Revolution they were active in the various bodies concerned with the implementation of these ideals, such as the Commission for the Synthesis of Painting, Sculpture and Architecture (1919-1920). It was there that the architects Nikolai Ladovskii, Vladimir Krinsky and the painter Rodchenko created the first designs for town planning and communal housing. In 1919 Tatlin produced his famous design for a “Monument to the Third International” – a complex engineering structure with moving spaces. Although never built, its visionary potential, and dynamic formal language influenced the later architecture of Constructivism. Whereas the impressive pictures and drawings of the Costakis Collection in Thessaloniki make clear what a role was played by architectural themes in the early artistic designs, vintage prints from the Shchusev State Museum of Architecture in Moscow give an idea of the unleashing of architectural energies which took place a few years later. The historical photographs show that the new structures embodied a new age, not only in a typological sense, but in terms of scale. They towered above the old urban buildings and acted as a torch signalling the coming industrialisation and transformation of the country. The photographs of the renowned British architectural photographer, Richard Pare, on the other hand, lead the viewer back to the present. Pare had begun to rediscover this lost avant-garde in 1993. In the course of several trips to Moscow and St. Petersburg, as well as to the former Soviet republics, he documented what remained of the buildings. His shots bring out their beauty and the inventiveness of their creators while at the same time tracing the course of their decay. In that sense they draw a picture of a post-Soviet society that is unaware of its extraordinary heritage.

What was new about this architecture was not only the formal idiom, but also the tasks it was supposed to perform. With the building of the new society workers’ clubs, trade union houses, communal apartments, sanatoria for the workers, state-owned department stores, party and administrative buildings, as well as power stations and industrial plants to modernise the country.

The first important structure to be erected after the Revolution was Vladimir Shukhov’s Shabolovka Radio Tower, built in the years 1919-1922 and consisting of six hyperboloids mounted on top of one another. At 150 metres it was the tallest tower in the world of its kind at the time. Its elegant filigree structure became a symbol of how all that was old and ponderous could be surmounted. Rodchenko’s well-known photos of the radio tower – today seen as icons of avant-garde photography – stress the dynamics from above and below. Pare’s shots of the tower focus more on details, thus emphasising the construction techniques of the time.

The achievements of Russian engineers like Shukhov, with their novel technical designs, influenced the development of an architecture that used clear, geometrical forms that were in keeping with its functions. In the course of the 1920s there arose two clearly defined tendencies in architecture: Rationalism and Constructivism. In 1923 representatives of the first founded the Association of New Architects (ASNOVA), whose leading light was Ladovskii. Among the Constructivists Alexander Vesnin and Moisei Ginzburg played major roles. In 1925 the Constructivist architects of Moscow joined together to form the Society of Contemporary Architects (OSA). There were also other tendencies as well as outstanding individualists, such as Konstantin Melnikov. Despite polemical squabbles among the tendencies a modern style of building had consolidated itself by the end of the 1920s.

In the course of the industrialisation of the country under the first Five-Year Plan (1928-1932) the building of new towns proceeded apace. This gave rise to questions concerning the concept of the city, for which various solutions were proposed, such as the “horizontal skyscrapers” for Moscow or Ladovskii’s “parabola” as the basic pattern of urban development. Quite a few of the buildings photographed by Pare were developed for communal living. The Narkomfin (People’s Commissariat for Finance) residential block built in Moscow in 1930 by Ginzburg and Ignati Milinis was one of the most experimental projects of that era. In addition to two floors of apartments it contained a communal canteen, a crèche, a gymnasium and a scullery. Other types of construction designed to promote the collectivist way of life were canteen kitchens, three of which were built in what was then Leningrad by a group associated with Iosif Meerzon and representing Rationalism. Workers’ clubs and palaces of culture offered numerous educational opportunities, symbolising with their dynamic forms the role of the new class in the urban environment.

When in the mid-1930s the political climate in the Soviet Union underwent a fundamental change, and a monumental style of architecture based on Classical models found favour with the powers that be, this exciting chapter of avant-gardism came to an end and sank into oblivion.

 

Alexander Rodchenko (Russian, 1891-1956) 'Linearism' 1920

 

Alexander Rodchenko (Russian, 1891-1956)
Linearism
1920
Oil on canvas
110.5 x 78cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

El Lissitzky (Russian, 1890-1941) 'Monument to Rosa Luxemburg' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Monument to Rosa Luxemburg
1919-1921
Pencil, ink and gouache on paper
9.7 x 9.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Gustav Klutsis (Latvian, 1895-1938) 'Design for Loudspeaker No.7' 1922

 

Gustav Klutsis (Latvian, 1895-1938)
Design for Loudspeaker No.7
1922
Pencil, ink and gouache on paper
26.9 x 17.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

M.A. Ilyin (Russian) 'Narkomfin Communal House: corner detail of residential block' 1931

 

M.A. Ilyin (Russian)
Narkomfin Communal House: corner detail of residential block
1931
Archival Index Card and photographs(s)
11.6 x 8cm
Architects: Moisei Ginzburg, Ignatii Milinis, 1930
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Moisei Ginzburg

There was also the exchange with the Europeans. Le Corbusier came to Moscow and met and shared ideas with a number of architects including Moisei Ginzburg, the founder of the Constructivist movement and its chief theoretician. His 1924 treatise Style and Epoch was the most influential document of the Constructivist movement. Because he was Jewish, he was prevented from undertaking his architectural training in Russia and went to the École des Beaux-Arts in Paris and the Accademia di Belle Arti in Milan. Aleksandr Rodchenko travelled to Paris with Melnikov, who built the Soviet Pavilion at the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. They were all very well versed in European culture of the time. Ginzburg’s Style and Epoch responds to Le Corbusier’s Vers une architecture of the previous year, but Ginzburg takes the warship and the communal house rather than the luxury liner and the private villa as his examples.

 

M.A. Ilyin (Russian) 'Melnikov House: entrance façade' 1931

 

M.A. Ilyin (Russian)
Melnikov House: entrance façade
1931
Archival Index Card and photographs(s)
11.7 x 9cm
Konstantin Melnikov, 1927-31
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Richard Pare (English, b. 1948) 'Rusakov Workers' Club: general view showing the three auditorium segments' 1995

 

Richard Pare (English, b. 1948)
Rusakov Workers’ Club: general view showing the three auditorium segments
1995
Gelatin silver print
50.8 x 61cm
Courtesy Kicken Berlin
© Richard Pare

 

The Rusakov Workers’ Club (Russian: Дом культуры имени И.В.Русакова (рабочий клуб)) in Moscow is a notable example of constructivist architecture. Designed by Konstantin Melnikov, it was constructed in 1927–28. The club is built on a fan-shaped plan, with three cantilevered concrete seating areas rising above the base. Each of these volumes can be used as a separate auditorium, and combined they result in a capacity of over 1,000 people. At the rear of the building are more conventional offices. The only visible materials used in its construction are concrete, brick and glass. The function of the building is to some extent expressed in the exterior, which Melnikov described as a “tensed muscle”.

Text from the Wikipedia website

 

Richard Pare (English, b. 1948) 'Shabolovka Radio Tower' 1998

 

Richard Pare (English, b. 1948)
Shabolovka Radio Tower
1998
Gelatin silver print
154.8 x 121.9cm
Richard Pare, courtesy Kicken Berlin
© Richard Pare

 

The Shukhov Radio Tower (Russian: Шуховская башня), also known as the Shabolovka Tower (Шаболовская башня), is a broadcasting tower deriving from the Russian avant-garde in Moscow designed by Vladimir Shukhov. The 160-metre-high (520 ft) free-standing steel diagrid structure was built between 1920 and 1922, during the Russian Civil War.

Text from the Wikipedia website

 

 

Martin-Gropius-Bau Berlin
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Phone: +49 (0)30 254 86-0

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Video: ‘Disturbing Visions: the photography of Roger Ballen’ – Lens Culture Conversations with Photographers

June 2012

 

 

Roger Ballen: Lens Culture Conversations with Photographers from Jim Casper on Vimeo.

 

 

A very interesting video from Lens Culture where Roger Ballen explains his working methodology.

Inspiration comes from inside yourself, always!

 

 

Roger Ballen website

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Exhibition: ‘Pacific Standard Time: Art in Los Angeles 1950-1980’ at Martin-Gropuis-Bau Berlin

Exhibition dates: 15th March – 10th June 2012

List of artists represented: Peter Alexander, John Altoon, Chuck Arnoldi, John Baldessari, Larry Bell, Billy Al Bengston, Karl Benjamin, Ed Bereal, Tony Berlant, Wallace Berman, Marjorie Cameron, Cameron, Vija Celmins, Judy Chicago, Mary Corse, Ronald Davis, Richard Diebenkorn, Laddie John Dill, Melvin Edwards, Frederick Eversley, Lorser Feitelson, Llyn Foulkes, Sam Francis, Joe Goode, Robert Graham, Frederick Hammersley, George Herms, David Hockney, Stephan von Huene, Craig Kauffman, Edward Kienholz, Helen Lundeberg, John Mason, Allan McCollum, John McLaughlin, Ron Miyashiro, Ed Moses, Lee Mullican, Bruce Nauman, Helen Pashgian, Ken Price, Noah Purifoy, Ed Ruscha, Betye Saar, Henry Takemoto, DeWain Valentine, Gordon Wagner, Norman Zammitt.

 

Ed Ruscha (American, b. 1937) 'Standard Station, Amarillo, Texas' 1963

 

Ed Ruscha (American, b. 1937)
Standard Station, Amarillo, Texas
1963
Oil on Canvas
Hood Museum of Art, Dartmouth College, Hanover, New Hampshire
Gift of James Meeker, Class of 1958, in memory of Lee English, Class of 1958, scholar, poet, athlete and friend to all

 

 

What a bumper posting – so much to enjoy and something for everyone!

Marcus


Many thankx to Martin-Gropuis-Bau for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

Karl Benjamin (American, 1925-2012) 'Stage II' 1959 

 

Karl Benjamin (American, 1925-2012)
Stage II
1959
Oil on canvas
50 x 70 inches; 127 x 177.8cm

 

Karl Stanley Benjamin (December 29, 1925 – July 26, 2012[1]) was an American painter of vibrant geometric abstractions, who rose to fame in 1959 as one of four Los Angeles–based Abstract Classicists and subsequently produced a critically acclaimed body of work that explores a vast array of color relationships. Working quietly at his home in Claremont, California, he developed a rich vocabulary of colors and hard-edge shapes in masterful compositions of tightly balanced repose or high-spirited energy. At once intuitive and systematic, the artist was, in the words of critic Christopher Knight, “a colorist of great wit and inventiveness.”

Text from the Wikipedia website

 

Judy Chicago (American, b. 1939) 'Car Hood' 1964

 

Judy Chicago (American, b. 1939)
Car Hood
1964
Sprayed acrylic and lacquer on car hood
109 x 125 x 11cm

 

Betye Saar (African-American, b. 1926) 'The Phrenologer's Window' 1966

 

Betye Saar (African-American, b. 1926)
The Phrenologer’s Window
1966
Assemblage of two panel wood frame with print and collage
Private Collection; courtesy of Michael Rosenfeld Gallery, LLC, New York, NY

 

Lee Mullican (American, 1919-1998) 'Untitled (Venice)' 1967

 

Lee Mullican (American, 1919-1998)
Untitled (Venice)
1967
Oil on canvas

 

Ronald Davis (American, b. 1937) 'Vector' 1968

 

Ronald Davis (American, b. 1937)
Vector
1968
Polyester Resin and Fiberglass
60 1/2 x 132 inches (shaped)
Tate Gallery, London

 

Ronald “Ron” Davis (born 1937) is an American painter whose work is associated with geometric abstraction, abstract illusionism, lyrical abstraction, hard-edge painting, shaped canvas painting, color field painting, and 3D computer graphics. He is a veteran of nearly seventy solo exhibitions and hundreds of group exhibitions.

 

Eleanor Antin (American, b. 1935) '100 BOOTS Move On' 1971-1973

 

Eleanor Antin (American, b. 1935)
100 BOOTS Move On
1971-1973
Halftone reproduction
Getty Research Institute, Los Angeles, CA
© Eleanor Antin

 

Sam Francis (American, 1923-1994) 'Berlin Red' 1969-1970

 

Sam Francis (American, 1923-1994)
Berlin Red
1969-1970
Acrylic on canvas
Nationalgalerie, Staatliche Museen zu Berlin
© Sam Francis Foundation, Cailfornia / VG Bild-Kunst, Bonn 2012
Foto: bpk / Nationalgalerie, SMB / Jörg P. Anders

 

Wallace Berman (American, 1926-1976) 'Semina Cover with Wife (Photograph of Shirley Berman)' 1959

 

Wallace Berman (American, 1926-1976)
Semina Cover with Wife (Photograph of Shirley Berman)
1959
Halftone reproduction on cardstock
Getty Research Institute, Los Angeles, CA

 

 

The exhibition project Pacific Standard Time – Art in Los Angeles, 1950-1980 traces the development of the Los Angeles art scene during the post-war period, when the city on the Pacific hosted an impressively varied and versatile art scene, thus proving that it was more than Hollywood and a sprawling metropolis in the land of sunshine and palm trees. Pacific Standard Time features such internationally esteemed artists as John Baldessari, David Hockney, Edward Kienholz or Ed Ruscha as well as protagonists that are yet to be discovered like the abstract painters Helen Lundeberg and Karl Benjamin, the ceramicists Ken Price and John Mason, and sculptors such as De Wain Valentine.

The mega show – over 60 institutions and galleries in Los Angeles were involved – is taking the two main core exhibitions of the Getty Museum and the Getty Research Institute to Europe. The sole European venue is the Martin-Gropius-Bau in Berlin. The section of the exhibition that was to be seen in Los Angeles’ Getty Museum under the title of Crosscurrents in L.A. – Painting and Sculpture, 1950-1970, presents painting and sculpture. In the second part that was to be seen in Los Angeles under the title of Greetings from L.A. – Artists and Publics, 1950-1980, posters, artists’ catalogues, postcards, invitation cards and other memorabilia are shown which offer a deeper insight into the networks of the Los Angeles art scene at that time. For Berlin the show has been supplemented to include photographs by Julius Shulman, whose architectural shots defined the image of the Californian lifestyle in the 1950s. His incomparable sensibility and intuitive feel for composition and the ‘critical moment’ established him as a master of his craft.

Part One: Crosscurrents

The first part of the Berlin show brings together more than 70 works by over 50 artists and traces the rise of the Southern Californian art scene between 1945 and 1980. The list of names reads like a Who’s Who of today’s internationally esteemed artists, as people like John Baldessari, David Hockney, Edward Kienholz, Bruce Nauman or Ed Ruscha began their careers here.

The entrée into Pacific Standard Time begins with British artist David Hockney’s iconic painting A Bigger Splash from the year 1967. It is one of the key pictures of the exhibition and stands for the hedonistic life under palm trees with permanent sunshine and never-ending parties.

The exhibition is structured both chronologically and thematically, comprising six sections that reflect the entire spectrum of the art trends that sprang up simultaneously in Los Angeles. Abstract works – ceramic sculptures and paintings of bleak clarity – are to be seen in the first section. The second section shows assemblage sculptures and collages by artists like George Herms, Wallace Berman and Ed Bereal, who paved the way for this artistic approach in the 1950s, and their successors, including many African-American artists. The third section documents the rise of Los Angeles to become an important art centre, while the fourth shows paintings by internationally recognised Los Angeles artists as Richard Diebenkorn, David Hockney and Ed Ruscha. It becomes clear that Southern California was one of the leading centres for large-format pop art and abstract painting in the 1960s. The fifth section examines how, at a time when painting was growing in significance on the Atlantic Coast of the USA, artists on the West Coast were beginning to extend their notions of traditional painting and sculpture, with perceptual phenomena and the material processes of artistic production coming to the fore. Here we find works that have arisen out of a collision between art and technology, such as a sculpture by De Wain Valentine, who uses industrial materials like polyester casting resin, or a canvas by Mary Corse, into which the smallest, high-grade reflecting glass microspheres have been worked. We are also introduced to a group of artists whose works show traces of their creation, such as those of Joe Goode, Allan McCollum, Ed Moses and Peter Alexander.

Berlin is supplementing the Getty exhibition by devoting a special room to the early international perception of art in Los Angeles. It will feature the works Berlin Red by Sam Francis, a 8 x 12 metre painting that was commissioned by Berlin’s Neue Nationalgalerie in 1969, and Volksempfängers (People’s Wireless) by Edward Kienholz. As a DAAD scholar Kienholz often lived in Berlin from 1973 on.

Another distinctive feature of the exhibition are the various room installations, including Stuck Red and Stuck Blue by James Turrell and Four Corner Piece by Bruce Nauman. In 1966 Turrell began working on his Light Room installations. In the work displayed in the Martin-Gropius-Bau that he designed in 1970, he uses light to dissolve the borders of spatial structures and transform them. In his Four Corner Piece from 1971 Bruce Nauman creates a particular spatial experience through the interplay of physical information vs. visual information.

Part Two: Greetings from L. A.

In the second part of the exhibition, elaborated by the Getty Research Institute, the Martin-Gropius-Bau shows over 200 objects – photographs, artists’ catalogues, books, posters, postcards, invitations, letters and artworks, of which many are on public view for the first time. We are given a sense of how Californian artists, through the involvement of a wide audience, brought art into contact with the general public. We also see how intensely the international networks linking groups of artists functioned.

Greetings from L.A. begins with Making the Scene and describes the gallery scene in Los Angeles from the 1950s to the 1970s. We are introduced to art dealers and collectors of the kind who congregated at La Cienega Boulevard – Rolf Nelson, Riko Mizuno and Betty Asher. On this gallery-lined boulevard, which crosses the Sunset Boulevard immortalised by Ed Ruscha, the reputation of Los Angeles as a city of modern and contemporary art was made.

Public Disturbances, the second section of the show, is devoted to three important exhibitions which drew fierce criticism and even led to arrests. Wallace Berman’s 1957 exhibition in the Ferus Gallery was closed down by the police. Violent controversies were triggered by the War Babies exhibition (1961) in the Huysman Gallery. There were also strong differences of opinion between the Los Angeles County Museum of Art (LACMA) and the Los Angeles County Board of Supervisors over the inclusion of Kienholz’s installation Back Seat Dodge ’38 (1964) in his grand retrospective of 1966.

The Private Assembly section of the exhibition focuses on the works created by Wallace Berman, George Herms, Charles Brittin and their circle in the 1950s and 1960s. The intimacy of these objects is explained not only by the unmistakable traces of artistic authorship they bear, but also by the fact that they were only accessible to a select, non-public audience. Mainly active outside the commercial gallery scene, this group of assemblage artists concentrated their energies on private artworks, which they handed over personally or sent by mail as a token of friendship.

The fourth section, Mass Media, introduces artists who selected the mass media as a model for their own art. Ed Ruscha, Allen Ruppersberg and Chris Burden occupied themselves with popular culture and mass production as alternative means of production and distribution. They used impersonal forms, such as those of objects or advertising materials commercially produced and sold as consumer goods. By avoiding conventional exhibition rooms, these artists reached a new public. They often exhibited anonymously, thus making the identity of artist and work secondary.

Art School as Audience, the fifth section of the exhibition, sheds light on the important role of art schools in the development of contemporary art forms. They served as the static pole, because in them artists constituted the audience of other fellow artists. The California Institute of the Arts, commonly known as CalArts, and its predecessor, the Chouinard Art Institute, were key venues for important groups of artists, as can be seen from the works of such students as Ed Ruscha and Joe Goode, and such teachers as John Baldessari, Miriam Schapiro and Judy Chicago. Other important forums were the new art faculties that came into existence at the universities and other higher education facilities in Los Angeles County. At the campuses of Irvine or San Diego in particular there was a stimulating audience for the experiments of such artists as Martha Rosler, Barbara Smith and Eleanor Antin.

The last section, The Art of Protest, examines how social and political developments mobilised artists to display their works in the street. In the 1960s Los Angeles became the scene of the first protests led by artists against the Vietnam War. This gave rise in 1966 to the construction of a Peace Tower at the corner of La Cienega and Sunset Boulevards. In the following decade it was feminism that moved many artists to become social activists, as can be seen from the work of Suzanne Lacy and Leslie Labowitz-Starus In Mourning and in Rage 1977, a highly esteemed protest performed on the steps of City Hall.

Greetings from L.A. offers a new look at art in Southern California by showing how the artists of this region changed the conventional relations between art and public and developed alternatives for a public role of art and its place in society.

The exhibition affords glimpses into some recently acquired archives, like those of Betty Asher, Hal Glicksman, George Herms, Wolfgang Stoerchle, High Performance magazine, the galleries of Rolf Nelson, Mizuno and Jan Baum as well as of the papers of Charles Brittin and Edmund Teske. These are supplemented by material from archives not normally associated with Southern California, such as the papers of the critics Irving Sandler, Barbara Rose and Lawrence Alloway of New York; of Marcia Tucker, the founder and curator of New York’s New Museum of Contemporary Art; and of the Kasmin Gallery, London.

Part Three: Julius Shulman

The last part of the Berlin exhibition shows over 50 photographs by Julius Shulman – the most important American photographer of architecture in the post-war period. For more than thirty years he photographed Modernist houses – built by Richard Neutra, Frank Lloyd Wright, or Frank Gehry – thus making many of them into architectural icons. The exhibition shows some of his key works.

Press release from Martin-Gropuis-Bau website

 

Julius Shulman (American, 1910-2009) 'Malin Residence, "Chemosphere”' 1960

 

Julius Shulman (American, 1910-2009)
Malin Residence, “Chemosphere”
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Julius Shulman (American, 1910-2009) 'Case Study House #22' 1960

 

Julius Shulman (American, 1910-2009)
Case Study House #22
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Charles Brittin (American, 1928-2011) 'Peace Tower' 1966

 

Charles Brittin (American, 1928-2011)
Peace Tower
1966
Silver-dye bleach print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

 

Peter Alexander (American 1939-2020) 'Cloud Box (Large)' 1966

 

Peter Alexander (American 1939-2020)
Cloud Box (Large)
1966
Cast polyester resin
Janis Horn and Leonard Feldman
© Peter Alexander
Foto: Brian Forrest

 

Jerry McMillan (American, b. 1936) 'Ed Bereal in His Studio' c. 1961

 

Jerry McMillan (American, b. 1936)
Ed Bereal in His Studio
c. 1961
Gelatin silver print mounted on board
Getty Research Institute, Los Angeles, CA
Gift of George Herms
© Jerry McMillan

 

David Hockney (British, b. 1937) 'A Bigger Splash' 1967

 

David Hockney (British, b. 1937)
A Bigger Splash
1967
Acrylic on canvas
96″ x 96″
© David Hockney
Tate Gallery, London, 2011

 

Wallace Berman (American, 1926-1976) 'Untitled (Verifax Collage)' 1969

 

Wallace Berman (American, 1926-1976)
Untitled (Verifax Collage)
1969
Verifax collage on board
Collection of Michael D. Fox, Berkeley CA, Courtesy Steven Wolf Fine Arts, San Francisco CA
© Courtesy of the Estate of Wallace Berman and Michael Kohn Gallery, Los Angeles
Foto: Joe Schopplein

 

 

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Exhibition: ‘Entre Nous: The Art of Claude Cahun’ at the Art Institute of Chicago

Exhibition dates:  25th February – 3rd June 2012

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1929

 

Claude Cahun (French, 1894-1954)
Autoportrait
1929
Gelatin silver print
24 x 19cm
Musée des Beaux-Arts de Nantes
© RMN/Gérard Blot

 

 

“In many ways, Cahun’s life was marked by a sense of role reversal, and her public identity became a commentary upon not only her own, but the public’s notions of sexuality, gender, beauty, and logic. Her adoption of a sexually ambiguous name, and her androgynous self-portraits display a revolutionary way of thinking and creating, experimenting with her audience’s understanding of photography as a documentation of reality. Her poetry challenged gender roles and attacked the increasingly modern world’s social and economic boundaries. Also Cahun’s participation in the Parisian Surrealist movement diversified the group’s artwork and ushered in new representations. Where most Surrealist artists were men, and their primary images were of women as isolated symbols of eroticism, Cahun epitomised the chameleonic and multiple possibilities of the female identity. Her photographs, writings, and general life as an artistic and political revolutionary continue to influence countless artists, namely Cindy Sherman, Nan Goldin and Del LaGrace Volcano.”


Text from the Wikipedia website

 

 

Cahun was a resistance fighter during the Second World War, was arrested, sentenced to death and survived. She lived with her longtime female partner and collaborator on Jersey from 1937 until 1954, the year of her death. Entre Nous means “Between Us,” such an appropriate title for their collaboration, love and partnership. What a talent, what a woman and gay to boot!

Dr Marcus Bunyan


Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1929

 

Claude Cahun (French, 1894-1954)
Autoportrait
1929
Gelatin silver print
11.5 x 8.5cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1928

 

Claude Cahun (French, 1894-1954)
Autoportrait
1928
Gelatin silver print
13.9 x 9cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1927

 

Claude Cahun (French, 1894-1954)
Autoportrait
1927
Gelatin silver print
10.4 x 7.6cm
Soizic Audouard Collection

 

 

Claude Cahun (1894-1954) has something approaching cult status in today’s art world. However, her work was almost unknown until the early 1980s, when it was championed by the research of François Leperlier, after which exhibitions at the Musée des Beaux-Arts in Nantes (1994) and the Musée d’Art Moderne de la Ville de Paris (1995) brought it to public attention. Her life and work (both literary and artistic) bespeak an extraordinary libertarian personality who defied sexual, social and ethical conventions in what was an age of avant-garde and moral upheaval. Among her many photographs, it is undoubtedly her self-portraits that have aroused the greatest interest in recent years. Throughout her life, Cahun used her own image to dismantle the clichés surrounding ideas of identity. She reinvented herself through photography, posing for the lens with a keen sense of performance and role-play, dressed as a woman or a man, as a maverick hero, with her hair long or very short, or even with a shaved head. This approach was extended in innovative ways in her photographs of objects and use of photomontages, which asserted the primacy of the imagination and of metamorphosis.

By exploring the many different analyses made of Cahun’s work since the 1990s, and ranging across its different themes: from the subversive self-portraits that question identity, to her surrealist compositions, erotic metaphors and political forays, this exhibition confirms the modernity of a figure who, as a pioneer of self-representation and the poetry of objects, has been an important influence for many contemporary artists.

Metamorphoses of identity and the subversion of gender (I)

This set of photographs, going from 1913 to the end of the 1920s, includes some of Cahun’s major works, in which she staged her own persona, emphasising disguise and masks, and working through variations on gender: feminine, masculine, androgyne, undifferentiated. Sexual ambiguity is consciously cultivated and calls into question established norms and conventions. In 1928, she even represented herself with her head shaved, wearing a singlet, in profile, or with her hands against her face, or wearing a loose man’s jacket. Some of the mise-en-scènes from this period seem to anticipate contemporary performance.

Poetics of the object

The “assemblages of objects,” which make their appearance in around 1925, inventively explore what at the time was still a rather new form. This work came to wider attention in the Surrealist exhibition at the Charles Ratton gallery, in May 1936, and then with the commissioning of 22 photographic plates to illustrate a book of poems by Lise Deharme, Le Coeur de Pic (1937), prefaced by Paul Eluard. These photographs capture ephemeral set-ups, often in a natural setting (garden, beach). Each “sketch” is a composition of heterogeneous elements, both found and made, such as knickknacks in spun glass, sewing items, twigs, bones, insects, feathers, gloves, pieces of fabric, shoes, tools, etc. This “theatre of objects” has both a visual and symbolic significance, which Cahun explained in her text Prenez garde aux objets domestiques (1936).

Metamorphoses of identity and the subversion of gender (continued)

The 1930s saw Cahun continuing to explore images of the self. However, questions of sexual difference and its social and cultural construction were now less to the fore as she went deeper into the potential of situations and disguises and experimented with duplication in a way that extended the work of the photomontages from the late 1920s.

Metaphors of desire

Eschewing the direct and sometimes reifying display of the female body found in many paintings and photographs, Cahun opted for a more subtle kind of “veiled eroticism” using distance and irony. Here we find some very evocative examples of her calculating games with desire. Whether through the contained display of the body, allegory (the bacchante or faun, surrounded by sensuous vegetation), or anthropomorphic objects (the hermaphroditic “père”), she aimed to capture the essence of desire, to bring out its essential grounding in fantasy.

The two of us. Claude Cahun and Suzanne Malherbe (Marcel Moore)

The photograph Entre nous (1926) clearly establishes the spirit of this section, which evokes various aspects of Claude Cahun’s intimate relationship and artistic collaboration with her partner, Suzanne Malherbe. In fact, a number of the photographs here were taken by Suzanne following Claude’s suggestions. A double portrait from 1921 shows a surprising parallel which could be read as a metaphor of their relationship, a deep closeness and understanding between two strong personalities. The linchpin of this section is constituted by the four photomontages used to illustrate Aveux non avenus (1930), Cahun’s most significant literary work, gathering together all the artist’s main themes and obsessive metaphors. The plates were executed by Moore in collaboration with Claude Cahun.

Elective encounters

This series of portraits, which reflect the importance of friendship in the development of Cahun’s work, gives an idea of the figures who were important to her and influenced her, or to whom she felt close, among them Henri Michaux, Robert Desnos, André Breton, Jacqueline Lamba and Suzanne Malherbe. There are also two photographs from performances at Pierre Albert-Birot’s theatre Le Plateau (1929). They attest Cahun’s keen interest in theatre and acting.

Poetry and politics

In the 1930s Cahun’s positions grew increasingly radical in response to the rise of totalitarianism. She joined the Surrealists and associated with a number of groups on the left and far left. This radicalisation is reflected in her aesthetic. In line with the ideas put forward in her pamphlet Les Paris sont ouverts (1934), she exploited the subversive qualities of “indirect action” in the sphere of symbolic expression, making a number of objects in which poetry and politics are intimately intertwined. This process culminated when she used these pieces for two big series of photographs dominated by a mood of irony, revolt and provocation: “La Poupée” (The Doll), a figure fashioned out of newspaper, and “Le Théâtre” (The Theatre), a wooden mannequin surrounded by various elements and placed under a glass dome.

Beyond the visible. The last self-portraits

Close study of Cahun’s photographs reveals the presence of allusions to non-visible phenomena, pointing the way to other realities – and perhaps, too, beyond death. Her attraction to symbolism, her interest in Eastern doctrines and her closeness to Surrealism only confirmed the primacy of fantasy and metamorphosis evidenced in the intellectual and aesthetic approaches she took throughout her life. The series Le Chemin des chats (The Way of Cats, around 1949 and 1953), suggests a mediation on and questioning of reality and appearance. Cahun was a true cat lover: for her, this animal was the great intercessor, the medium of an intuitive contact between the visible and the invisible, leading to sensorial worlds that are both unfamiliar and yet very near.

Juan Vicente Aliaga and François Leperlier, curators of the exhibition

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1939

 

Claude Cahun (French, 1894-1954)
Autoportrait
1939
Gelatin silver print
10 x 8cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1926

 

Claude Cahun (French, 1894-1954)
Autoportrait
1926
Gelatin silver print
11.1 x 8.6cm
IVAM, Institut Valencià d’Art Modern, Generalitat

 

 

Born Lucy Schwob to a family of French intellectuals and writers, Claude Cahun (who adopted the pseudonym at age 22) is best known for the staged self-portraiture, photomontages, and prose texts she made principally between 1920 and 1940. Rediscovered in the late 1980s, her work has not only expanded our understanding of the Surrealist era but also serves as an important touchstone to later feminist explorations of gender and identity politics. In her self-portraits, which she began creating around 1913, Cahun dismantled and questioned preexisting notions of self and sexuality. Posing in costumes and elaborate make-up, Cahun appears masked as various personae: man or woman, hero or doll, both powerful and vulnerable. Almost a century after their making, these innovative photographs and assemblages remain remarkably relevant in their treatment of gender, performance, and identity.

From her university years until her death, Cahun was accompanied by her partner and artistic collaborator, Suzanne Malherbe, a childhood friend and stepsister. They surrounded themselves with members of the Surrealist movement and created work that embraced leftist politics. Cahun, with assistance from Malherbe (under the pseudonym Marcel Moore), produced photographs, assemblages, and publications from the 1920s on. The photograph Entre Nous (Between Us), featuring a pair of masks embedded in sand, gives the title to this show and is emblematic of their multifaceted relationship.

The first retrospective exhibition in the United States of Cahun’s work, Entre Nous: The Art of Claude Cahun brings together over 80 photographs and published material by Cahun and Moore, including several photomontages from their 1930 collaborative publication Aveux non avenus (Disavowals), and the only surviving object by Cahun, which is in the Art Institute’s permanent collection.

Organiser: This exhibition was organised by the Jeu de Paume, Paris, and coproduced with La Virreina Centre de la Imatge, Barcelona.

Press release from the Art Institute of Chicago website

 

Claude Cahun (French, 1894-1954) 'Combat de pierres' 1931

 

Claude Cahun (French, 1894-1954)
Combat de pierres
1931
Gelatin silver print
21 x 15.5cm
Private collection
© Béatrice Hatala

 

Claude Cahun (French, 1894-1954) 'Le Père' 1932

 

Claude Cahun (French, 1894-1954)
Le Père
1932
Gelatin silver print
23.6 x 17.7cm
LAC

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972) 'Entre nous' (Between Us) 1926

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972)
Entre nous (Between Us)
1926
Gelatin silver print
4 11/16 × 4 5/8 in (11.9 × 11.7cm)

 

While the motivation for these remarkable self-portraits seems rooted in a commitment to leftist politics and subversion of gender norms, I also feel a great sense of intimate domesticity beneath the surface. Cahun and Moore first met in 1909 when they were both teenagers. Eight years later, Cahun’s father married Moore’s mother, which must have given the couple a convenient excuse for their close relationship at a time when such lifestyle choices were less than accepted.

Our curators have surmised that Cahun’s camera did not have a timer on it, so many if not all of these self-portraits must have been created with Moore’s assistance. When the two moved to the Isle of Jersey in the 1930s to escape the political climate developing in France, they began to live in almost total seclusion. Though often taken outside around the grounds of their estate, the photographs from this period seem to the most private and familiar. Beyond the thoughtful self-presentation and artistic experimentation, there is a palpable sense of play, of close friends having fun.

An interesting aside: In July of 1940, the Nazis invaded Jersey where Cahun and Moore were still living. For the next four years, they engaged in active resistance against the Germans, producing and distributing counterpropaganda leaflets to Nazi soldiers on the island. Continuing the kind of dress-up they’d played together for years, the two would dress in disguises to infiltrate German outposts where they would disseminate anti-Nazi leaflets signed as “der Soldat ohne Namen” (the solider with no name). They were eventually arrested in 1944 and sentenced to death. Fortunately, the island was liberated before the executions could be carried out.

Extract from Robby Sexton, “Between You and Me,” on the Art Institute of Chicago website March 15, 2012 [Online] Cited 08/10/2024

 

Claude Cahun (French, 1894-1954) 'Aveux non avenus, planche III' 1929-1930

 

Claude Cahun (French, 1894-1954)
Aveux non avenus, planche III
1929-1930
Gelatin silver print photomontage
15 x 10cm
Private collection

 

 

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