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Exhibition: ‘Ends of the Earth: Land Art to 1974’ at Haus der Kunst, Munich

Exhibition dates: 11th November 2012 – 20th January 2013

Alice Aycock (American, b. 1946)
Clay #2
1971/2012
1,500 pounds of clay mixed with water in wood frame
Size: each 121.9 x 121.9 x 15.2cm
Courtesy of the artist

“Not taking Land art as a given the exhibition revisits various milieus and networks of heterogeneous practices around the world where the desire to engage the land or to work with the earth followed diverse artistic objectives and impulses. In researching this diversity, we found that the dominant art historical interpretation of Land art – as fundamentally an American sculptural phenomenon that developed out of Minimalism and Postminimalism, expanding into the “field” beyond art spaces to occupy or to become one with vast landscapes like the deserts of the Southwestern United States – accounts for only a limited number of artists’ works.”

Philipp Kaiser and Miwon Kwon. Ends of the Earth and Back catalogue essay, p. 18

This posting continues the theme of land/(e)scape, combining as it does performance, site, nonsite, language, film and earth. It is such a pity that the documentation of these early Land Art events in the form of photographs tends to be so poor. The paucity and quality of the visual evidence adds to the ephemeral, transient nature of the art while undermining the works cultural significance. As Robert Smithson notes in his commentary on the piece Spiral Jetty (1970), if the work occupies a “site” and the essay and the film are Nonsites where language (the essay), photographic images (the film), and earth (the jetty) are viewed as material equals – in other words, each is given equal weight within the project – then on the evidence of these images as a lasting artefacts of an action, the photographs seem to me to be just shorthand notes, cursory artefacts like a smudged fingerprint at a crime scene.

Is it necessary that they be great art? No, because the art was not about ego it was about being there at the actual event. But, other than an overt ability to show the outcomes of the performance, what is necessary from these documentary photographs is that they engage the viewer on a higher level than just ocular observation. While Land Art must be extremely difficult to photograph there is nothing memorable here that will stick in my consciousness, that will trigger a memory of the photograph as “vision” (hallucination, simulation, projection?) of these amazing events, which is a great shame. Rendering shapes of things does not make for memorable art, even as that very (Land) art aimed to investigate higher concepts relating to “this tortured earth.”

Dr Marcus Bunyan

Many thankx to the Haus der Kunst, Munich for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

Please also read the accompanying essay, Ends of the Earth and Back by Philipp Kaiser and Miwon Kwon (615kb pdf).

Zorka Ságlová (Czech, 1942-2003)
Homage to Gustav Obermann (detail)
March 1970
Six gelatin silver prints
15 3/4 × 23 5/8 in. (40 × 60cm) each
Collection of Jan Sagl; Courtesy Jan Sagl

Beginning in the late 1960s, Ságlová was one of the first artists to work in the landscape outside Prague, carrying out actions with her friends, many of whom were part of the artistic underground in then-Communist Czechoslovakia. For Homage to Gustav Obermann, Ságlová arranged twenty-one plastic bags filled with jute and gasoline in Bransoudov (near Humpolec) in a circle during a snowstorm. The bags were set on fire at nightfall. This event was held in memory of a shoe-maker from the town who was said to have protested the German occupation during World War II by walking in the surrounding hills while spitting fire. Two months later, for Laying Napkins near Sudomer (below), the artist laid out approximately 700 napkins to form a triangle in a grass field near Sudomer, the site of a famous Hussite battle in 1420. The action referred to local folklore relating how Hussite women would spread pieces of cloth on a marshy field to snag the spurs of the Roman Catholic cavalrymen as they dismounted, making them easy targets for the Hussite warriors.

Zorka Ságlová (Czech, 1942-2003)
Laying Napkins Near Sudomer
1970
Six gelatin silver prints
15 3/4 × 23 5/8 in. (40 × 60cm) each
collection of Jan Sagl

For Laying Napkins near Sudomer, the artist laid out approximately 700 napkins to form a triangle in a grass field near Sudomer, the site of a famous Hussite battle in 1420. The action referred to local folklore relating how Hussite women would spread pieces of cloth on a marshy field to snag the spurs of the Roman Catholic cavalrymen as they dismounted, making them easy targets for the Hussite warriors.

Zorka Ságlová (1943-2003)

Zorka Ságlová was born in 1942 in the town of Humpolec. Her mother was a teacher and seamstress and her father was a financial clerk. Her brother, Ivan Martin “Magor” Jirous (1944-2011) went on to become a poet and artistic director of the dissident psychedelic rock band Plastic People of the Universe. Her cousin, the prominent Czech modern art historian Jifií Padrta, influenced her artistic interests from an early age.

After secondary school Ságlová took an apprenticeship as a weaver. From 1961 to 1966 she studied textile design at the Academy of Arts, Architecture and Design, Prague. In 1964 she married the photographer Jan Ságl. Their daughter Alenka was born in 1968 After graduating, she took up geometric painting and performance art. Her performances of the late 1960s and early 1970s combined happening and land art, and often occurred in open air settings. After the Prague Spring, she carried out more collective actions, often in rural areas. After “Hay-Straw” in 1969, she was persecuted by the media and sidelined by official art circles during the period of ‘Normalization’. After 1972, she retired from public life and returned to tapestry and painting, influenced by political pressure due to the persecution of her frequent collaborators in Plastic People of the Universe. She did not revisit performance until the late 1980s with small, more private happenings. Ságlová continued to work throughout the 1990s, and died in 2003.

Text from the Wikipedia website

Michael Snow (Canadian, 1928-2023)
La Région Centrale (still)
1971
16mm film transferred to DVD (blackbox projection), black-and-white, sound
191 min.
Courtesy of the artist

Michael Snow CC RCA (born December 10, 1928) was a Canadian artist working in a range of media including film, installation, sculpture, photography, and music. His best-known films are Wavelength (1967) and La Région Centrale (1971), with the former regarded as a milestone in avant-garde cinema.

Robert Kinmont (American, b. 1937)
8 Natural Handstands
1969/2009
Nine gelatine silver prints
Size: each 21.5 x 21.5cm
Courtesy of Alexander and Bonin, New York

Utilising an amateur and handmade approach to both photography and sculpture, Kinmont illustrates the human scale and its relationship to one’s surroundings. Incorporating both irony and humor his work explores the systems and structures that continue to develop within this relationship.

Robert Kinmont (American, b. 1937)
8 Natural Handstands (detail)
1969/2009
Nine gelatine silver prints
Size: each 21.5 x 21.5cm
Courtesy of Alexander and Bonin, New York

Keith Arnatt (British, 1930-2008)
Liverpool Beach Burial
1968
Gelatin silver print
Size: 40.6 x 50.8cm
Courtesy of the Keith Arnatt Estate and Maureen Paley, London

Liverpool Beach Burial, which the artist described as a “situational sculpture,” was realised by Arnatt with his students at the Manchester College of Art. It was first exhibited in Konzeption – Conception: Dokumentation einer heutigen Kunstrichtung / Documentation of Today’s Art Tendency at the Städtisches Museum, Leverkusen, Germany, in 1969. The artist recorded instructions for its making: “(1) Choosing a site and marking out a straight line. (2) Marking off 4-foot intervals. Each mark representing a digging position for each of the hundred-plus participants. (3) Each participant chose a site on the line and dug his / her own hole. (4) When the holes were deep enough the participants were ‘buried’ by nonparticipants.” (Lucy R. Lippard, Six Years: The Dematerialization of the Art Object from 1966 to 1972, Berkeley and Los Angeles: University of California Press, 1997, p. 50).

As the first major museum exhibition on Land Art, Ends of the Earth provides the most comprehensive historical overview of this art movement to date. Land Art used the earth as its material and the land as its medium, thereby creating works beyond the familiar spatial framework of the art system. The time period covered in Ends of the Earth spans the 1960s to 1974, when, in the context of Land Art, movements such as Conceptual Art, Minimal Art, Happenings, Performance Art, and Arte povera, became more distinct and began to diverge.

The nearly 200 works by more than 100 artists from Australia, Brazil, Canada, Germany, Great Britain, Iceland, Israel, Japan, the Netherlands, the Philippines and Switzerland demonstrate that Land Art was not a predominantly North American phenomenon. The exhibition presents works that are less well known than the canonical works Spiral Jetty, Lightning Field and Double Negative, thereby creating a shift in perspective. By including works of the then participating artists, the show refers to the earlier and pioneering exhibitions Earthworks and Earth Art (New York, 1968 and 1969). Michael Heizer and Walter De Maria are interested in realisations in outside and lend the mediated part within an exhibition only secondary importance. They are, therefore, not included in this presentation.

Even before the emergence of the movement in the 1960s, artists from the most varied locations around the globe were increasingly moved to claim the earth and use land as an artistic medium. In a basic sense, this also included the examination of the nature of the earth as a planet. Yves Klein, for instance, wondered what the earth looked like from space. In 1961, he transformed his vision that the dominant colour from this perspective would be blue, and that all man-made boundaries could be overcome with this colour, into his series Planetary Reliefs.

Land Art artists often worked under the open sky, making productive use of the fact that the great outdoors posed other conditions for a work’s lifespan than enclosed spaces did. Some works only existed for the short time of their creation, like Judy Chicago’s ephemeral works consisting of coloured flames and smoke, which served as references to religious ceremonies and the landscape as a deity. For ten weeks, the cliffs along Little Bay, Sydney, were packed in synthetic fabric and rope for Christo and Jeanne-Claude’s Wrapped Coast – One Million Square Feet, which, like many other works of Land Art, was enormous in scale. Another famous work of similar proportions was Spiral Jetty by Robert Smithson; on the Great Salt Lake in Utah, USA, the artist built a 1,500-foot long spiral-shaped jetty made of material found on site.

Land Art artists were fascinated by remote locations like deserts. Hreinn Fridfinnsson constructed a house on an uninhabited lava field near Reykjavik. The inside was made of corrugated sheet metal and the outside was covered in wall paper, because, as wall paper is intended to please the eye, “it is reasonable to have it on the outside, where more people can enjoy it.” Some artists transported the conditions of specific places into exhibition spaces: The Japanese artist group “i” moved four truckloads of gravel on a conveyor belt into an exhibition space and arranged it into a pile there. Alice Aycock fills a minimalistic grid with wet clay. This work will be recreated for the exhibition in Haus der Kunst; the clay will dry out during the run of the exhibition, will crack and gradually come to resemble the land in California’s Death Valley (Clay #2, 1971 / 2012). With Hog Pasture: Survival Piece #1 (1970-1971 / 2012), not only will new material – in this case a green pasture – make on selected occasions its way into the museum but a live domestic pig as well, which will pasture on the meadow from time to time.

From the earliest days of the movement, collectors, patrons, art dealers, and curators also explored sensitively which works of Land Art could be exhibited in museums and galleries, and how this should be done. In their own way, they helped establish Land Art as a legitimate artistic genre. In the case of Robert Smithson’s Spiral Jetty an art dealer helped funding the production of an accompanying film, and the work was executed in three equally valid versions: as the site-specific headland, as an eponymous essay and as a film.

In general, language, film, and photography played a central role in Land Art’s creation and development. Land Art artists and members of the media established close connections to one another. Magazines and television stations commissioned art works and were the first to publish these. Now legendary is Gerry Schum’s Fernsehgalerie, which was the first exhibition created for television and was broadcast by Sender Freies Berlin on 15 April 1969. For eight consecutive days in October of that same year, the WDR television network interrupted its regularly scheduled programs, at 8.15 pm and 9.15 pm, for a few seconds and presented the eight photographs of Keith Arnatt’s Self-Burial, which depicted the artist gradually sinking into the ground. The television station refrained from accompanying this with an introduction or commentary.

Following the presentation of Tinguely’s self-destructing sculpture Hommage à New York, the NBC television network commissioned the artist to create a work. In collaboration with Niki de Saint-Phalle, Tinguely made a large-scale kinetic sculpture out of waste material he had found in and around Las Vegas. The work was used in choreographed explosions that took place south-west of Las Vegas near a nuclear test site. Tinguely’s spectacle was presented in the same newscast as was a major report about the international nuclear talks, which took place that same week.

Many other works touched on the subject of “this tortured earth”, as Isamu Noguchi described it. Land Art artists examined the wounds and scars that humans inflict on the planet earth, whether by the war machinery (Robert Barry, Isamu Noguchi), dictatorships (Artur Barrio), nuclear testing (Heinz Mack, Jean Tinguely, Adrian Piper) or colonisation (Yitzhak Danziger). The media’s intensive coverage of Land Art activities led to unusual and complex contributions. Receptive to Land Art’s demand for a sensitive consciousness regarding the conditions of production, presentation and dissemination of art, they also gave expression to the technological, social and political conditions of the time.

Organised in collaboration with the Museum of Contemporary Art in Los Angeles.

Press release from the Haus der Kunst website

Charles Eames (American, 1907-1978)
Ray Eames (American, 1912-1988)
Powers of Ten
1977
© 1977 EAMES OFFICE LLC

Powers of Ten takes us on an adventure in magnitudes. Starting at a picnic by the lakeside in Chicago, this famous film transports us to the outer edges of the universe. Every ten seconds we view the starting point from ten times farther out until our own galaxy is visible only a s a speck of light among many others. Returning to Earth with breathtaking speed, we move inward – into the hand of the sleeping picnicker – with ten times more magnification every ten seconds. Our journey ends inside a proton of a carbon atom within a DNA molecule in a white blood cell.

This film was inspired by the 1957 book Cosmic View by Kees Boeke as well as by architect Eliel Saarinen’s statements about scale. It opens with an overhead shot of a man and a woman lying on a picnic blanket in a park in Chicago. In an effort to depict the scale of the couple, the planet Earth, and the galaxy relative to one another and to that of the universe, the camera zooms out at a distance of a factor of ten every two seconds, until the galaxy is seen as merely a speck of light among many others. The camera then zooms back in, with ten times the magnification every ten seconds, focusing in the end on the proton of an atom.

Charles Simonds (American, b. 1945)
Body<—>Earth (still)
1974
16mm film transferred to DVD, colour
3 min.
Collection of the artist

Les Levine (American, b. 1935)
Systems Burnoff X Residual Software
1969/2012
Installation recreation 1,000 copies of 31 photographs (31,000 photographs total) taken by Levine at the March 1969 opening of EARTH ART exhibition in Ithaca, New York
Jello and chewing gum
Courtesy of the artist

Christo (Bulgaria, 1935-2020) and Jeanne-Claude (Bulgaria, 1935-2009)
Wrapped Coast – One Million Square Feet
1968-1969
Collages, photographs, model, film
Collection of the artist

The largest single artwork ever made, Wrapped Coast was mounted in Little Bay, Sydney, Australia, on October 28, 1969, and remained on view for ten weeks. Christo and Jeanne-Claude, with the assistance of 125 students, teachers, professional climbers, and workers and under the supervision of Major Ninian Melville, retired from the Army Corps of Engineers, wrapped approximately one and a half miles of coast, including cliffs up to 85 feet high, using synthetic fabric and rope. This was the first work in the series of Kaldor Public Art Projects initiated by Australian collector John Kaldor. The project was financed by the sale of Christo’s preparatory drawings, collages, models, and lithographs. In the end, all materials used were removed from the bay and recycled. ABC Australia filmed a documentary of the project.

Peter Hutchinson (British, b. 1930)
Paricutin Project
1971
Photo and ink on cardboard and moulded bread in object-frame
40 x 55cm
Courtesy Galerie Bugdahn und Kaimer, Düsseldorf

Peter Arthur Hutchinson (born 1930) is a British-born artist living in the United States. Hutchinson is one of the pioneers of the Land Art movement.

The Paricutin Project was first shown in 1969 at John Gibson Gallery in New York as a model illustrating Hutchinson’s conception of an action to take place on Mt. Paricutin, a volcano in Michoacán, Mexico. A year later, Time magazine funded Hutchinson’s trip to the site to make the work in exchange for exclusive rights to publish the photographs. In an attempt to produce life in a place generally thought of as lifeless, the artist laid 450 pounds of bread crumbs in a line approximately 250 feet long around the rim of the volcano. Mould appeared after six days, in part because of the heat and steam rising from the earth. Two photographs of the project were published in the June 29, 1970, issue of Time. Later that same year, large-scale photographs of the work, along with text describing the trip, were shown at John Gibson Gallery.

Patricia Johanson (American, b. 1940)
Stephen Long (still)
1968
CBSTV 1968; edited by Joanna Alexander, WNET TV, New York, 1971
16mm film transferred to DVD, colour, sound
5 min.
Courtesy of the artist

Interested in the physical limitations of sight and in measuring how far the eye can see, Johanson created this 1,600-foot-long by 2-foot-wide sculpture made of plywood planks painted with yellow, red, and blue bands. Sited on a portion of the defunct Boston & Maine Railroad tracks from Buskirk, New York, to Bennington, Vermont, the work is named after Stephen Long, a military officer who became a railroad surveyor and engineer. Both the location of the work and its title emphasise the impact of rail transportation on modern perceptions and experience of the landscape. The work gained considerable local media attention, and John Lindsay, Mayor of New York, invited Johanson to permanently install the piece in the mall at Central Park. As the available space was only 1,300 feet long, the artist, unwilling to alter the work’s length, declined the invitation.

Kristjan Gudmundsson (Icelandic, b. 1941)
Painting of the specific gravity of the planet Earth
1972-1973
Acrylic on metal
Size: 25.4 x 25.4cm
Sólveig Magnúsdóttir, Reykjavik

Kristján’s art reflects both prevailing traditions in late 20th century western art in general, and the dominance of abstract and conceptual art in the post-war art of Iceland in particular. He has said, “I am trying to work within the field of tension that exists between nothing and something”.

Judy Chicago (American, b. 1939)
Atmospheres: Duration Performances
1967-1974
16mm film transferred to DVD, colour, sound
14:12 min.
Courtesy of the artist

Heinz Mack (German, b. 1931)
Tele-Mack
1968
16mm film transferred on DVD, colour, sound
24:35 min.
Production of Saarländischer Rundfunk, author Professor Heinz Mack
Courtesy of Kunst und Ausstellungshalle der Bundesrepublik Deutschland GmbH

A founding member of Group Zero – an artist collective established in Düsseldorf in 1958 – Mack drafted the final version of his manifesto for Sahara Project in 1959. It was first published in Zero magazine in 1961, and subsequently republished and translated from German into French, Dutch, and English in 1967 for Mackazin, the artist’s journal-catalogue. Sahara Project, made in homage to Yves Klein, proposes placing large-scale sculptural works in remote areas of the world’s deserts, like mirages to be encountered by anyone coming upon them. One such location was the Sahara Desert, which was the main testing site for French nuclear weaponry after 1958. In 1967 Mack went on an expedition to the Sahara with the German public television station Westdeutscher Rundfunk (WDR), which led to two televised presentations of the project the following year – one for WDR and the other for Saarländischer Rundfunk. The popular weekly German magazine Stern presented the project in a feature spread in 1977.

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Exhibition: ‘America in View: Landscape Photography 1865 to Now’ at the Museum of Art Rhode Island School of Design, Providence

Exhibition dates: 21st September 2012 – 13th January 2013

Unknown artist (American)
Providence Panorama from Grosvenor or Bannigan Building
c. 1900
Six cyanotype prints
RISD Museum: Mary B. Jackson Fund

I hope you enjoy this HUGE posting. There are some rare photographs and little known artists. I have kept the photographs in the sections of the exhibition as explained by the accompanying wall text. Three essays from the catalogue investigating history, landscape and photography can be found as pdfs below, essential reading for anyone interested in the subject (especially the first two essays):

Douglas Nickel. Photography, Perception, and the Landscape 2012 (645kb pdf)
Deborah Bright. Photographing Nature, Seeing Ourselves 2012 (2Mb pdf)
Jan Howard. Landscape as Stage 2012 (775kb pdf)

Dr Marcus Bunyan

Many thankx to the Museum of Art Rhode Island School of Design for allowing me to publish the text and most of the photographs in the posting (the others I researched myself). Please click on the photographs for a larger version of the image.

“An understanding of landscape theory therefore suggests that not every photograph of land is a landscape, and not every landscape necessarily features the land. The standard definition points to places – places in the world, or places seen in pictures – which take on the quality of a thing. But “landscape” is probably better understood as that set of expectations and beliefs – about both the environment and the conventions of its representation – that we project upon the world. These conventions and expectations are subject to historical change and are culturally specific…”

Douglas Nickel. ‘Photography, Perception, and the Landscape’ 2012 in ‘America in View: Landscape Photography 1865 to Now’ catalogue, p. 26

“Once continental expansion had reached its limits, however, and no existential threats to white settlement remained, American landscape images began to reflect a new criticality – at turns romantic and realistic – that persists to this day. Indeed, for the last century, landscape photography has consistently mirrored Americans’ anxieties about nature, or rather its imminent loss, whether due to industrialisation, pollution, population growth, real estate profiteering, or bioengineering. Alternately portraying nature as a balm for the alienated modern soul or a dystopian fait accompli, modern and postmodern photographic landscapes mark a progressively disquieting understanding of humanity’s relationship to the natural universe.”

Deborah Bright. Photographing Nature, Seeing Ourselves 2012 in America in View: Landscape Photography 1865 to Now catalogue, p. 32

William Henry Jackson (American, 1843-1942)
Gardiners River Hot Springs, Diana’s Baths
1871
From U.S. Geological Survey of the Territories
Albumen print
RISD Museum: Jesse Metcalf Fund

In this photograph William Henry Jackson captures the painter Thomas Moran, who was also part of the 1871 survey team. Shot from slightly below and at a distance, the photograph emphasises the textures of the mineral deposits in the foreground, while Moran’s figure seems dwarfed by the rock formations around him. Jackson often included figures in his photographs to impart a sense of scale. This inclusion of a single figure also heightens the impression that the photograph has captured a moment of discovery, the first contact between intrepid explorers and an uncharted land.

Carleton E. Watkins (American, 1829-1916)
Cape Horn, Columbia River
1867
Helen M. Danforth Acquisition Fund.
Museum of Art Rhode Island School of Design, Providence

Cape Horn, Columbia River exemplifies not only the fine detail characteristic of Carleton Watkins’s images, but also his close attention to pictorial structure. Unlike many of the photographers represented in this gallery, Watkins worked independently of industrial concerns or government sponsorship. To make images that would appeal to an audience more familiar with traditional art forms, Watkins borrowed long-established conventions of landscape paintings, in particular carefully modulated lighting effects and harmonious compositions. Like the painters he emulated, Watkins depicts the West as a romantic wilderness and place of spiritual refuge.

William H. Bell (American, 1830-1910)
Perched Rock, Rocker Creek, Arizona
1872
From the album Explorations and Surveys West of the 100th Meridian
Albumen print
Jesse Metcalf Fund. Museum of Art Rhode Island School of Design, Providence

Surveying the Field

At the end of the American Civil War photographers turned their lenses toward both the wild territories of the West and scenic tourist destinations in the newly established national parks. Although these images are now commonly exhibited in art museums, they were not originally considered art objects, nor were the photographers who made them considered artists. Instead, many of the photographers represented here were hired to document the projects of governmental agencies and the progress of federal survey expeditions to the western territories. Others produced images for the growing tourist market or recorded the construction of tracks through the country’s interior for railroad companies. The majority of these images were published in governmental reports and presentation albums.

The albumen prints produced in America through the 1880s were made from glass-plate negatives created by the laborious process of coating glass plates the size of the prints with a thick photosensitive solution called collodion. These plates had to be prepared on-site, exposed, and developed before the collodion dried, so photographers traveled with portable darkrooms. The prints were made later in a studio by placing paper coated with albumen (solution suspended in egg whites) under a glass-plate negative and exposing the paper to sunlight. By contact printing on this glossy surface, the image was recorded in minute detail.

Timothy O’Sullivan (American born Ireland, 1840-1882)
Water Rhyolites, Near Logan Springs, Nevada
1871
From the album Explorations and Surveys West of the 100th Meridian
Albumen print
RISD Museum: Jesse Metcalf Fund

Timothy O’Sullivan and William H. Bell, official photographers on survey expeditions through Nevada and Arizona from 1871 to 1873, disavowed the traditional conventions of landscape painting in favour of unadorned observation. Spare and anti-picturesque, O’Sullivan’s radical views – depicting the western territories as foreign-looking, even hostile – accorded perfectly with the interests of those invested in seeing these empty territories studied, secured, and settled. One scholar has postulated that O’Sullivan’s photographs were intentionally crafted to look like products of technology – optically precise, printed on glossy albumen papers – a look that stood for industrial progress within a milieu that valued the machine-made over the handmade. In Perched Rock, Rocker Creek, Arizona and Rock Carved by Drifting Sand, Below Fortification Rock, Arizona, the two photographers treat unusual rock formations like specimens, isolating them from the surrounding landscape to be examined and measured.

Luminous Realms

Kodak’s introduction of the handheld camera in 1888 made photography an affordable and popular leisure-time amusement, creating a generation of amateur photographers seemingly overnight. At the same time, photographers with artistic ambitions feared that the mechanical, point-and-shoot approach of the new “button pressers” would jeopardise the medium’s elevation to the status of high art. In response, this group of artists – who called themselves Pictorialists – emphasised the photographer’s expertise and embraced labor-intensive processes to create expressive and impressionistic images. Many favoured platinum prints because of their wide range of tones, soft contrast, and matte surface – qualities of more traditional artistic media such as drawings and etchings. The Pictorialists’ landscape photographs are especially evocative. Rather than capturing a particular place and time, they transformed the landscape into a backdrop for human emotions and actions through visual effects and the inclusion of figures.

Clarence H. White (American, 1871-1925)
Morning
1905
From Camera Work, No. 23, July 1908
Photogravure
RISD Museum: Walter H. Kimball Fund

Laura Gilpin (American, 1891-1979)
Footprints in the Sand
1931
Platinum print
RISD Museum: Museum purchase with funds from the National Endowment for the Arts

Laura Gilpin portrays the Colorado sand dunes in the soft-focus style of the Pictorialists, but the reductive forms of her composition are strikingly modern. The sinuous lines of the wind-sculpted dunes are echoed in the subtle patterning of the figure’s footprints. His presence not only provides a sense of scale, but suggests that the human impact on the landscape can be small, fleeting, and beautiful.

Abstracting Nature

In the 1920s, photographers began to question whether Pictorialism was the style best suited to win acceptance for photography as a fine art. On the east coast, Alfred Stieglitz, who had formerly championed Pictorialism, became its most vocal critic. In northern California, a group of photographers who would come to call themselves Group f/64 developed a new style. Opposing the soft focus, painterly approach, the f/64 photographers embraced a hard-edged, sharp-focus machine aesthetic. Optical reality was transformed into surface pattern, rhythm, tone, and line in prints precisely detailed on glossy, gelatin silver papers. Indeed, f/64 refers to the smallest aperture on their large-format cameras, which resulted in sharp focus from foreground to background.

This period revitalised landscape photography, with many photographers looking to views of nature as a place to escape from the problems of urban life. These photographers captured instants of intensified vision that only the camera offered, creating the photograph mentally before it was realised physically. Whether majestic views of dramatic natural features or abstracted details of quiet settings, these images expressed metaphysical, ethical, or personal reflections on humankind’s relationship to nature.

Ansel Adams (American, 1902-1984)
Half Dome, Blowing Snow, Yosemite National Park, California
ca. 1955 (printed 1970s)
Museum purchase with funds from the National Endowment for the Arts
© 2012 The Ansel Adams Publishing Rights Trust. Museum of Art Rhode Island School of Design, Providence

This photograph depicts the iconic tourist destination of Yosemite as sublime and untouched. By removing any evidence of human impact, Ansel Adams allows us to escape (at least temporarily) from the intrusions of culture. High contrast adds visual drama to an already majestic view, capturing the textures of the rock wall and the light filtering through the blowing snow. Throughout his life, Adams embraced the notion that nature could provide the harried, urbanised citizen of the modern age with a place of spiritual refuge. A long-time member of the Sierra Club, he was a devoted and vocal advocate for wilderness conservation and his photographs were crucial to the conservation effort.

Arthur Rothstein (American, 1915-1985)
Father and Sons Walking in the Face of a Dust Storm, Cimarron County, Oklahoma
1936
Gelatin silver print
RISD Museum: Gift of Mr. and Mrs. Gilman Angier

In 1936 Arthur Rothstein traveled to the Oklahoma panhandle, the area of the country most affected by drought, wind, and erosion. In his image (above) he captured one of the few families in the area that had not yet abandoned their farm. His portrayal of the farmer and his sons fighting to make their way home through the elements can be read as a larger statement about the struggle between man and nature. Rothstein’s dark, low contrast print further conveys the oppressive atmosphere of the dust storm.

Harry Callahan (American, 1912-1999)
Eleanor, Chicago
c. 1952
Gift from Harry Callahan ca. 1953 Wayne Miller
© The Estate of Harry Callahan, courtesy Pace/MacGill Gallery, New York. Museum of Art Rhode Island School of Design, Providence

Aaron Siskind (American, 1903-1991)
Martha’s Vineyard, 114B
1954
Gift of Mr. Robert B. Menschel. Courtesy Aaron Siskind Foundation
Museum of Art Rhode Island School of Design, Providence

In Martha’s Vineyard 114B, Aaron Siskind focuses on two small rocks nestled in a stone wall. As Siskind explained, he “began to feel the importance of how these rocks hovered over each other, touched each other, pushed against each other.” He likened this contiguity to family relationships, especially that between mother and child. He believed that the pair of rocks pictured in the photograph would – consciously or not – evoke emotions in the viewer, and that these emotions were both deep-seated and universal. In his depiction of the landscape, he found metaphors for what he called “human drama.”

Frederick Sommer (American, 1905-1999)
Arizona Landscape
1943
Gelatin silver print
Promised gift from the collection of Marc Harrison

Frederick Sommer’s photographs of the Arizona desert, made between about 1939 and 1945, omit the horizon line to create an overall field of pattern where scale and orientation are confounded. The vast space of the desert is pulled to the surface of the image, making the work less a landscape and more an independent construction. Sommer intently considered much of his work before executing it. He might study an area of the desert for days before deciding how to take the picture and then spend weeks in the darkroom perfecting the print.

Walker Evans (American, 1903-1975)
View of Easton, Pennsylvania
1936
From the portfolio American Photographs II
Gelatin silver print
RISD Museum: Gift of James Dow

By compressing distance and flattening perspective, Walker Evans collapses the two cityscapes of Easton, Pennsylvania, and Phillipsburg, New Jersey, into one plane. Evans’s aesthetically neutral style seems to depict the world without the intervention of the photographer’s point of view. At the same time, he forces the details of every building and smokestack to the surface of the image, making the plight of the cities and their inhabitants – the Depression had crippled the shipping and manufacturing industries that were the lifeblood of both towns – impossible to ignore.

Jack Warren Welpott (American, 1923-2007)
White Sands
1977
Gelatin silver print
RISD Museum: Gift of Aaron Siskind

Joe Deal (American, 1947-2010) (RISD Provost 1999-2005, Faculty 2005-2009)
Colton, California
1978
From the portfolio The Fault Zone 1981
Portfolio of 19 gold-toned gelatin silver prints
Museum Purchase: Georgianna Sayles Aldrich Fund and Gift of James D. and Diane D. Burke
© The Estate of Joe Deal, courtesy Robert Mann Gallery. Museum of Art Rhode Island School of Design, Providence

Joe Deal (American, 1947-2010) (RISD Provost 1999-2005, Faculty 2005-2009)
Chatsworth, California
1980
From the portfolio The Fault Zone 1981
Portfolio of 19 gold-toned gelatin silver prints
Museum Purchase: Georgianna Sayles Aldrich Fund and Gift of James D. and Diane D. Burke
© The Estate of Joe Deal, courtesy Robert Mann Gallery. Museum of Art Rhode Island School of Design, Providence

Joe Deal (American, 1947-2010) (RISD Provost 1999–2005, Faculty 2005-2009)
Indio, California
1978
From The Fault Zone 1981
Portfolio of 19 gold-toned gelatin silver prints
RISD Museum: Museum Purchase: Georgianna Sayles Aldrich Fund and Gift of James D. and Diane D. Burke

Joe Deal (American, 1947-2010) (RISD Provost 1999–2005, Faculty 2005-2009)
Santa Barbara, California
1978
From The Fault Zone 1981
Portfolio of 19 gold-toned gelatin silver prints
RISD Museum: Museum Purchase: Georgianna Sayles Aldrich Fund and Gift of James D. and Diane D. Burke

Inspired by conceptual art, Joe Deal generally developed his work in series, choosing a particular location and adhering to a strict visual formula. As in The Fault Zone, his landscapes were typically square in format, viewed from above, lacking a horizon, and empty of people. Edges and divisions in nature and the landscape fascinated him, and the fault lines in California, though invisible on the surface, in many ways define that landscape. Using maps from the Los Angeles County engineering office that indicated where the fault lines were apt to be, Deal looked for sites that would metaphorically suggest volatility. The first image in the series is the only one that was actually taken on the San Andreas Fault; all others symbolically represent the fault lines with torn or disrupted terrain.

Topographic Developments

By the time the landmark exhibition New Topographics: Photographs of a Man-Altered Landscape opened in 1975, the accelerating degradation of the environment had become an inescapable reality. Inverting the Ansel Adams principle of exclusion, the exhibit voiced the belief that the landscape could no longer be portrayed as a refuge from the ills of industrial life: any consideration of the modern environment had to include both wilderness areas and the vacant lot next door.

The New Topographics photographers captured recently constructed tract homes, industrial parks, and highway culture with medium and large format cameras. As aesthetically neutral as real estate snapshots, the photographs showed the facts without offering their opinions about the rapid development they recorded. Seemingly stripped of expressivity, their photographs have the appearance of objective or “topographic” renderings rather than subjective impressions. In emphasising the landscape of the American West and experimenting with anti-Romantic landscape imagery, these photographers looked back to the works of 19th-century survey photographers and to Walker Evans’s documentary style.

Lewis Baltz (American, 1945-2014)
Model Home, Shadow Mountain
1977
From the portfolio Nevada
Gift from the Collection of Joe Deal and Betsy Ruppa
© Lewis Baltz. Museum of Art Rhode Island School of Design, Providence

In Nevada, Lewis Baltz alternates unbuilt views with home construction, trailer parks, and roads in a documentation of a rapidly changing landscape in the desert valleys surrounding Reno, an area he once described as “landscape-as-real-estate.” Baltz, like Joe Deal and Harold Jones, whose works are on view in this gallery, developed projects as portfolios, believing that a single photograph cannot capture a complete portrait of a place. In Baltz’s series, a multifaceted, occasionally contradictory image of Nevada emerges through the accumulation of photographs.

Thomas Barrow (American, b. 1938)
f/t/s Cancellations (Brown) – Field Star
1975
Gelatin silver print
Gift from the Collection of Joel Deal and Betsy Ruppa
© Thomas Barrow. Museum of Art Rhode Island School of Design, Providence

Barrow scratched through his landscape negatives, calling attention to the materiality of the medium itself and the fact that regardless of how much information is given, reality remains an accumulation of belief, knowledge, and one’s own experience.

Harold Henry Jones (American, b. 1940)
With Emmet
1978
From the portfolio Tucson
Gelatin silver print
Gift of the artist in honour of Joe Deal
© 1986 Harold Jones. Museum of Art Rhode Island School of Design, Providence

Harold Jones moved to Tucson sight unseen in 1974. The Tucson Portfolio documents his first years living in, exploring, and adapting to this unfamiliar landscape. In an accompanying text he relates his initial impressions of the Southwest, a landscape he had only seen in Westerns and “in the background of Roadrunner cartoons.” It was, he writes, “white bright and oven hot. Driving through the spiney leafless plants of the desert gave me the impression of being on an ocean floor – except someone had removed the water. A primordial landscape in a sea of light. Shocking and enchanting, at the same time.”

Frank Gohlke (American, b. 1942)
Near Crowley, Texas
1978
Gelatin silver print
RISD Museum: Gift from the Collection of Joe Deal and Betsy Ruppa

Lee Friedlander (American, b. 1934)
Atlantic City, New Jersey
1971
Gelatin silver print
RISD Museum: Museum purchase with funds from the National Endowment for the Arts

Garry Winogrand (American, 1928-1984)
Utah
1964
From the portfolio Garry Winogrand, 1978
Gelatin silver print
Gelatin silver prints RISD Museum: Gift of Frederick J. Myerson

In the 1960s nature was apt to be viewed from a car window or in a rear-view mirror rather than from a hilltop. The large-format magisterial views of Ansel Adams and Edward Weston were replaced by a 35mm “grab-shot” style that captured the flux and contradictions of modern life with a fresh immediacy. Photographers were among the restless peripatetics crisscrossing the continent on new interstates and side roads, retrieving evidence of the “Americas” they found. The grainy, gritty aesthetic matched the sensations and energy of this environment.

America in View: Landscape Photography 1865 to Now accompanies a major exhibition of that title tracing a history of photographs of the American landscape primarily through the collection of the RISD Museum. The show takes a broad look at the ever-evolving definition of American landscape photography – from seemingly pristine views of nature captured with 19th-century view cameras to images of the decaying contemporary urban streets composed from Google Street View. The RISD Museum’s collection of American landscape photography begins at the end of the Civil War in 1865, when photographers traveled west with government survey teams and railroad companies to record the country’s extraordinary natural features and resources. Ever since, the landscape has remained a compelling subject for photographers who have revealed through their images our nation’s ambition and failings, beauty and degradation, politics and personal stories.

The Museum of Art Rhode Island School of Design announces its major fall exhibition, America in View: Landscape Photography 1865 to Now, a broad panorama of our country’s topographies and correlating narratives that reveals a nation’s ambitions and failings, beauty and loss, politics and personal stories through about 150 photographs spanning nearly 150 years. “The landscape has inspired and challenged artists since the earliest days of our nation,” says Museum Director John W. Smith. “The remarkable works in this exhibition not only capture photography’s evolving relationship with the landscape but also trace the larger narrative of America itself.”

From the earliest images in the show, it is clear how purpose guided style. Carlton Watkins’ 1860s painterly and atmospheric views of the sublime landscape portray the wilderness as a place of spiritual renewal and a refuge from urban problems. In contrast, Timothy O’Sullivan, employed for the government’s geological surveys in the 1870s, made purposefully spare and anti-picturesque images that seemingly provide proof of empty territories needing to be studied, secured, and settled.

In her essay for America in View’s accompanying catalogue, photographer Deborah Bright, chair of the Fine Art Department at Pratt Institute, suggests that some of the historical shifts in environmental consciousness seen in the photographs “illuminate how the works also reflect changing conceptions of landscapes as bearers of cultural meaning.” Ansel Adams, whose mid-20th-century views of nature’s majesty and vastness represent many people’s ideals of American landscape photography, omitted human impact on the land. Widely used by the Sierra Club, his stunning images of untouched wilderness encouraged conservation in the face of an increasingly industrial society.

By the 1970s, artists including the late RISD provost and photography professor Joe Deal saw that the environment entailed both wilderness and the vacant lot next door. Their “New Topographics” imagery depicts recently constructed tract homes, industrial parks, and highway culture – inverting Adams’ exclusion. “‘Landscape’ is probably better understood as that set of expectations and beliefs… we project upon the world,” explains Brown University art historian Douglas Nickel, in the catalogue. “Not every photograph of land is a landscape, and not every landscape necessarily features the land.”

The past 20 years reveal a return to romantic views of the landscape, even in its degraded state, often including figures to create narratives. Justine Kurland’s landscape under an overpass shows a stunning place of fantasy and escape. RISD alumnus Justin Kimball explores fantasies of finding wilderness in public parks – where instead we find others seeking the same.

Press release from the RISD website

Barbara Bosworth (American, b. 1953)
Niagara Falls
1986
Gelatin silver print
Private collection

Emmet Gowin (American, b. 1941) (RISD MFA 1967)
Old Hanford City Sites and the Columbia River, Hanford Nuclear Reservation near Richland, Washington
1986
Toned gelatin silver prints
Promised gift of Dr. and Mrs. William G. Tsiaras

Emmet Gowin (American, b. 1941) (RISD MFA 1967)
Alluvial Fan, Natural Drainage near Yuma Proving Ground and the California Arizona Border
1988
Toned gelatin silver prints
Promised gift of Dr. and Mrs. William G. Tsiaras

Emmet Gowin (American, b. 1941) (RISD MFA 1967)
Aeration Pond, Toxic Water Treatment Facility, Pine Bluff, Arkansas
1989
Toned gelatin silver print
RISD Museum: Mary B. Jackson Fund

Emmet Gowin’s carefully constructed prints of strip mining sites, nuclear testing fields, large-scale agriculture, and other scars in the natural landscape seductively draw us in to examine what these lushly patterned and toned images represent. Predating Google Earth, these photographs are shot from the air and provide information about the environment that questions our role as stewards of the planet. A master darkroom printer, Gowin makes images come alive through hand-toning. Each print is transformed from grayscale into hues ranging from warm highlights to cool shadows, emphasising the illusion of three-dimensionality.

David T. Hanson (American, b. 1948)
Coal Strip Mine, Power Plant and Waste Ponds
1984
Museum Purchase: Gift of the Artist’s Development Fund of the Rhode Island Foundation
© 1984 David T. Hanson, from the book Colstrip, Montana by David T. Hanson (Taverner Press, 2010). Museum of Art Rhode Island School of Design, Providence

Terry Evans (American, b. 1944)
Terraced Plowing with a Grass Waterway
1991
From the series Inhabited Prairie
Gelatin silver print
RISD Museum: Gift of Jan Howard and Dennis Teepe in honour of Joe Deal

Neither the striking abstract design of the terraced field nor the effectiveness of this type of farming are what interests Terry Evans. She is drawn to the specific place and how the marks on the land, as she has said, “contain contradictions and mysteries that raise questions about how we live on the prairie. All of these places are beautiful to me, perhaps because all land, like the human body, is beautiful.”

Justine Kurland (American, b. 1969)
Smoke Bombs
2000
From the series Runaway Girls
Colour chromogenic print
RISD Museum: Mary B. Jackson Fund

The neglected space under a New Jersey highway overpass was an ideal spot for three girls to act out Justine Kurland’s fictive story about fugitive teenagers. The figurative grouping recalls pastoral scenes in historical paintings so that the danger of the girls’ pursuit in this dicey no-man’s land is temporarily suspended in the hazy romantic fantasy of escape. The strong light streaming across the scene and the overall beauty of the composition suggests a desire to pursue the sublime even in the most degraded landscapes.

Justin Kimball (American, b. 1961)
Deep Hole, New Hampshire
2002
From the series Where We Find Ourselves
Gift of the artist in honour of Joe Deal
Museum of Art Rhode Island School of Design, Providence

Deep Hole, New Hampshire captures light filtering through the trees as a dozen young men and women distribute themselves among rocky outcroppings, poised for adventure in the water below. The composition recalls the quiet drama of Thomas Eakins’s 19th-century painting of nude swimmers. This reference drew Kimball to the picture as it played out in front of him, along with the palpable sense of elation in the youths’ encounter with the landscape, no matter the deteriorating state of the site due to its heavy use. Kimball’s series Where We Find Ourselves explores the fantasy of finding wilderness in state and national parks, where we only find other people looking for it, too.

Alec Soth (American, b. 1969)
2008_08zl0031
2008
Mary Ann Lippitt Acquisition Fund
© Alec Soth
Museum of Art Rhode Island School of Design, Providence

Where We Find Ourselves

Current representations of the American landscape reveal a continually fraught relationship with the environment. Recent landscape photography reflects its history while constructing new notions of what such an image can be. Some artists continue to see the landscape as a place of refuge or spirituality. Others focus on its more disturbing psychological impact, even haunted with battle scars. Some pick up from the 1970s New Topographics approach with a more pointed investigation of environmentalism, documenting and questioning the impact of industry and development on the natural world. Still others have found that with the introduction of the figure the landscape can act as a stage, albeit one charged with political and social resonance.

Notable shifts have also been driven by new processes and techniques. The photographs of the last several decades are predominantly in colour and are much larger than their precedents. While many artists working today use digital technology, their motive is rarely to alter or fabricate imagery but instead to have easier and better control over how these larger images are presented. Surprisingly, many of today’s photographers are using large format cameras very similar to those of the 19th century to create negatives or digital files capable of being enlarged to the scale of contemporary work.

Steven B. Smith (American, b. 1963) (RISD Faculty 1996-present)
Coolers, Ivins, Utah
2007
From the series Irrational Exuberance
Colour inkjet print
RISD Museum: Gift of Heather Smith in honour of Joe Deal

Steven Smith’s subject matter follows in the tradition of the 1970s New Topographic artists. What differentiates Smith’s view of a recently suburbanised desert from his predecessors is the humour with which he captures the extravagant building in this arid place. In this image, from the aptly titled series Irrational Exuberance, fluorescent-coloured coolers, like the red rocks, become part of the landscape, even creating their own waterfall.

Joe Deal (American, 1947-2010) (RISD Provost 1999-2005, Faculty 2005-2009)
Kite, Chino Hills, California
1984
From the portfolio Subdividing the Inland Basin
Gift of the artist
© The Estate of Joe Deal, courtesy Robert Mann Gallery. Museum of Art Rhode Island School of Design, Providence

Joe Deal often found his picture at the border between the built and unbuilt landscape. The driveway makes for a convenient spot to fly a kite, surrounded as it is here with a bit of open space remaining in a new development. In the distance to the right the residential growth that will soon cover this piece of land is visible through the atmospheric smog. In the distance to the left are still untouched hills. The inclusion of people – evidence of a rapidly exploding community near the intersection of the Pomona and Orange freeways – marks a shift in Deal’s photography to embracing the landscape as a site for narrative.

Uta Barth (German, b. 1958)
Field #14
1996
Colour chromogenic print
RISD Museum: Gift of the Buddy Taub Foundation, Jill and Dennis Roach, Directors

Uta Barth radically softens the camera’s focus to remove all signs of historical specificity and to saturate a flat industrial-looking non-place with a dream-like atmosphere. As such she creates a generic landscape as viewed through a heavily fogged window, with an uncanny sense that is deeply familiar.

Henry Wessel (American, b. 1942)
Night Walk, Los Angeles, No. 28
1995
From the series Night Walk: LA
Gelatin silver print
RISD Museum: Gift of Mark Pollack

Millee Tibbs (American, b. 1976) (RISD MFA 2007)
Self-Portrait in the Fog
2009
From the portfolio Self Portraits
Colour inkjet print
RISD Museum: Gift of the artist in honour of Joe Deal

Robert Frank (Swiss, 1924-2019)
U.S. 285, New Mexico
1955
Silver gelatin photograph

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Installation views of America in View: Landscape Photography 1865 to Now at the Museum of Art Rhode Island School of Design, Providence

Museum of Art Rhode Island School of Design (RISD)
224 Benefit Street, Providence, RI 02903
Phone: 401 454-6500

Opening hours:
Tuesdays Wednesdays, Saturdays, Sundays 10am – 5pm
Thursdays – Fridays 12 – 7pm
Closed Mondays

Museum of Art Rhode Island School of Design (RISD) website

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Melbourne’s magnificent eleven 2012

January 2013

Here’s my pick of the eleven best artists/exhibitions which featured on the Art Blart blog in 2012. Enjoy!

Marcus

1/ Review: The work of Robyn Hosking, AT_SALON at Anita Traverso Gallery, Richmond

6th March – 24th March 2012

Robyn Hosking (Australian, b. 1948)
The Wing Walker
2011
Mixed media

Robyn Hosking (Australian, b. 1948)
The Wing Walker (detail)
2011
Mixed media

… My favourite has to be The Wing Walker (2011) as an irate Julia Gillard tries to get rid of Kevin Rudd once and for all, even poking him with a stick to push him off the edge of the biplane. Balanced on a slowly revolving turntable with the world at its centre, this political merry-go round is panacea for the soul for people sick of politicians. This is brilliant political satire. The planes are all ends up and even when Julia thinks she has got rid of Kevin there he is, hanging on for dear life from the undercarriage of one of the planes…

Reminding me of the fantasy creatures of Tom Moore, these whimsical manifestations deal with serious, life changing and challenging issues with purpose, feeling and a wicked sense of humour. I really enjoyed this art (and joy is the correct word) because it takes real world issues, melds fantasy and pointed observation and reflects it back, as the artist observes, in a funfair’s distorted mirror. Magic!

2/ Review: Martin Parr: In Focus at Niagara Galleries, Richmond, Melbourne

Exhibition dates: 6th March – 31st March 2012

This is a fine exhibition of the work of celebrated English photographer Martin Parr at Niagara Galleries, Richmond, albeit with one proviso. The mainly large colour prints are handsomely displayed in plain white frames within the gallery space and are taken from his well known series: Last Resort, Luxury, New British and British Food. Parr’s work is at its best when he concentrates on the volume of space within the image plane and the details that emerge from such a concentrated visualisation – whether it be the tension points within the image, assemblage of colour, incongruity of dress, messiness of childhood or philistine nature of luxury.

And so it goes. The dirt under the fingernails of the child eating a doughnut, the lurid colours of the popsicle and jacket of the kid with dribble on his face, all fantastic… They are joyous paeans to the quirky, incongruous worlds in which we live and circulate. They evidence life itself in all its orthogonal absurdity.

Martin Parr (British, b. 1952)
England. New Brighton
1983-1985
From the series Last Resort
1983-1985
Pigment print
Edition of 5
102 x 127cm
Image courtesy of the artist and Niagara Galleries, Melbourne

Martin Parr (British, b. 1952)
England. New Brighton
1983-1985
From the series Last Resort
Pigment print
Edition of 5
102 x 127 cm
Image courtesy of the artist and Niagara Galleries, Melbourne

3/ Review: Tourist #5: Disappearing Project 1 – 41 by Nicola Loder at Helen Gory Galerie, Prahran, Melbourne

Exhibition dates: 14th March – 7th April 2012

I have always loved the work of Nicola Loder ever since I saw her solo exhibition Child 1-175: A Nostalgia for the Present at Stop 22 Gallery in St Kilda in 1996. This exhibition is no exception. Loder is the consummate professional, her work is as imaginative and intriguing as ever and there has been a consistent thematic development of ideas within her work over a long period of time. These ideas relate to the nature of seeing and being seen, the mapping of identity and the process of its (dis)appearance…

Loder’s exquisitely sensuous description of disappearance allows us to see the phenomenal word afresh. I look forward with a sense of anticipation to the next voyage of discovery the artist will take me on.

Tourist #5: Disappearing Project 1-41 by Nicola Loder, installation photograph at Helen Gorie Galerie

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 11)
2012
Polyester thread, muslin
86 x 69cm

4/ Review: Jane Brown / Australian Gothic at Edmund Pearce Gallery, Melbourne

Exhibition dates: 25th April – 12th May 2012

Jane Brown (Kuwait, Australia, b. 1967)
Big Trout, New South Wales
2010
Museo silver rag print
59 x 46cm

Jane Brown (Kuwait, Australia, b. 1967)
Adelong, New South Wales
2011
Fibre based, silver gelatin print
16.5 x 20.5cm

This is a good exhibition of small, darkly hewn, traditionally printed silver gelatin photographs, beautifully hung in the small gallery at Edmund Pearce and lit in the requisite, ambient manner. There are some outstanding photographs in the exhibition. The strongest works are the surrealist tinged, film noir-ish mise-en-scènes, the ones that emphasise the metaphorical darkness of the elements gathered upon the stage. Photographs such as Big Trout, The Female Factory, Adelong, New South Wales and Captain’s Flat Hotel, New South Wales really invoke a feeling of unhomely (or unheimlich), where nature is out of kilter. These images unsettle our idea of Oztraliana, our perceived sense of Self and our place in the world. They disrupt normal transmission; they transmutate the seen environment, transforming appearance, nature and form.

5/ Review: Jacqui Stockdale: The Quiet Wild at Helen Gory Galerie, Melbourne

Exhibition dates: 18th April – 19th May 2012

Jacqui Stockdale (Australian, b. 1968)
Rama-Jaara the Royal Shepherdess
2012
Type C Print
100 x 78cm

Jacqui Stockdale (Australian, b. 1968)
Lagunta Man, Leeawuleena
2012
Type C Print
100 x 78cm

These are incredibly humorous, magical and symbolic photographs. A thought came into my mind when I was in the gallery surrounded by the work: for me they represented a vision of the Major Arcana of the Tarot (for example Jaguar Hombre could be seen as an inverted version of the Hanged Man with his foot in a figure four, the Hanged Man symbolising the need to just be in the world, yielding his mind and body to the Universal flow). The Major Arcana deal with the human condition, each card representing the joys and sorrows every man and woman can experience in a lifetime. In a way Stockdale offers us her own set of subversive Major Arcana, images that transgress the boundaries of the colonial vernacular, offering the viewer a chance to explore the heart of the quiet wild.

6/ Review: Littoral by Kristian Laemmle-Ruff at Colour Factory Gallery, Fitzroy

Exhibition dates: 4th May – 26th May 2012

It was such a joy then to walk around the corner from the CCP to the Colour Factory Gallery and view the exhibition Littoral by emerging artist Kristian Laemmle-Ruff. This is one of the best, if not the best, “photography” exhibition I have seen so far this year. As soon as you walk into the simple, elegant gallery you are surrounded by fourteen large scale horizontal photographs that are suffused with colour variations bouncing across the gallery – here a blue, there a green, now a lush orange palette. The effect is much like Monet’s waterlilies at the Musée de l’Orangerie in Paris; seated in the middle of the four curved paintings you are surrounded by large daubs of paint of various hues that have an elemental effect – resonances of earth, air, water, fire – on the viewer. The same affection of colour and space can be found in Laemmle-Ruff’s photographs.

Kristian Laemmle-Ruff (Australian)
Olympic Stadium
2012
Type C print
100cm x 67cm

Kristian Laemmle-Ruff (Australian)
Truck in Safi
2010
Type C print
100cm x 67cm

7/ Review: Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 1st June – 15th July 2012

What we are left with in these images are vestiges of presence, remnants or traces of people that have passed on. In a kind of divine intervention, these photographs ask the viewer questions about the one fact that we cannot avoid in our lives, our own mortality, and what remains after we pass on. We can never know these people and places, just as we can never know the place and time of our death – when our “time” is up – but these photographs awaken in us a subconscious remembering: that we may be found (in life), then lost (through death), then found again in the gaze of the viewer looking at the photographs in the future present. We are (dis)continuous beings.

There is no one single reading of these photographs for “there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” These indescribable photographs impinge on our consciousness calling on us to remember even as the speed of contemporary life asks us to forget. This ethical act of looking, of mourning and remembering, of paying homage to presence acknowledges that we choose not to let pass into the dark night of the soul these traces of our forebears, for each emanation is deeply embedded within individual and cultural memory.

These photographs are a contemporary form of Western ‘dreaming’ in which we feel a link to the collective human experience. In this reification, we bear witness to the (re)assemblance of life, the abstract made (subconsciously) concrete, as material thing. These images of absent presence certainly reached out and touched my soul. Vividly, I choose to remember rather than to forget.

Anonymous photographer
Untitled
2011
From Lost and Found 2011

8/ Review: Berlinde De Bruyckere: We are all Flesh at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 2nd June – 29th July 2012

The main work We Are All Flesh (2012) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface. My favourite piece was 019 (2007). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud.

The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

Berlinde De Bruyckere (Belgian, b. 1964)
019
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

9/ Review: Light Works at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Hiroshi Sugimoto (Japanese, b. 1948-, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

Mike Starn (American, b. 1961) and Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175 x 200 x 35cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

10/ Review: Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time. This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative, “and by leaps (intuitive leaps, poetic leaps, leaps of faith)” encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”

Installation photograph of the series Beneath the Roses from the exhibition Gregory Crewdson: In a Lonely Place at the Centre for Contemporary Photography (CCP), Melbourne

Gregory Crewdson (American, b. 1962)
Untitled (Maple Street)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

11/ Exhibition: Janina Green: Ikea at Edmund Pearce Gallery, Melbourne

Exhibition dates: 28th November 28 – 15th December 2012

Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne

Janina Green (Australian born Germany, b. 1944)
Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand-tinted with orange photo dye
85 x 70 cm

Fable = invent (an incident, person, or story)

Simulacrum = pretends to be a faithful copy, but it is a copy with no original

Performativity = power of discourse, politicization of abjection, ritual of being

Body / identity / desire = imperfection, fluidity, domesticity, transgression, transcendence

Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.

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Exhibition: ‘Lewis Hine: Photography for a Change’ at the Netherlands Museum of Photography, Rotterdam

Exhibition dates: 15th September – 6th January 2013

Lewis Hine  (American, 1874-1940)
Lunch Time, New York
1910
Gelatin silver print
© George Eastman House

“In the last analysis, good photography is a question of art.”

“I wanted to show the thing that had to be corrected: I wanted to show the things that had to be appreciated.”

Lewis Wickes Hines

Something that you really don’t get in reproductions is the absolutely beautiful tonality of Hine’s social documentary photography. Even less so when the images provided by the institution are degraded by scratches, dust, spots and colour irregularities. Despite these media images being 300 dpi when I received them from the museum media department they were in very average condition. For example, the image of Christmas Fiddles (below) was in such poor condition when enlarged that I had to spend over half and hour cleaning up the image to make it pictorially legible to the viewer at a larger size.

This is not an unusual occurrence and, unbeknownst to the readers of the archive, I spend many hours quickly cleaning the digital files before they are presented to you. Some individual images and sets of images are of such poor quality that I simply cannot use them at all. I will do a posting on this issue soon, but suffice to say that museums that spend thousands of hours and dollars staging impressive photographic exhibitions really let themselves down in the promotion of the exhibition if they provide dodgy scans and unusable media images to people that promote the exhibition for free. In this world of media saturated images it should be the norm that the “quality” of the image outweighs the indifferent quantity. With faster and faster download speeds larger images can be viewed more readily online and therefore scans provided by institutions must live up to this enlarged capacity.

Hopefully you can get some idea of the work of this socially conscious photographer, an American photographer who saw the camera as both a research tool and an instrument of social reform, whose images helped change the world with regard to child labour. Unfortunately success and reputation counted for nought. He died totally impoverished in 1940, shortly before a resurgence of public interest in his work raised him to the highest level of American photographers. What an infinite sadness.

Dr Marcus Bunyan

Many thankx to the Netherlands Museum of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Installation view of the exhibition Lewis Hine: Photography for a Change at the Netherlands Museum of Photography, Rotterdam

Lewis Hine  (American, 1874-1940)
Belgrade. Christmas Fiddles
1918
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Belgrade. Christmas Fiddles (detail)
1918
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Construction workers, Empire State Building, NYC
1930-1931
Gelatin silver print
© George Eastman House

From 15 September 2012 to 6 January 2013, the Netherlands Museum of Photography will present the first large retrospective in the Netherlands of the work of the renowned American photographer Lewis Hine. Hine was an enthusiastic photographer who wished to improve people’s lives through his photos. His pictures of immigrants on Ellis Island, of child labour, and of workers busy on the Empire State Building high above New York belong to the visual icons of the 20th century. The internationally touring exhibition contains more than 200 photos and documents, many in their original state and originating from the collection of the George Eastman House in Rochester, New York State. Lewis Hine is an initiative of three European institutions: Fondation Henri Cartier-Bresson (Paris), Fundación MAPFRE (Madrid) and the Netherlands Museum of Photography (Rotterdam). It is with great pride that the Netherlands Museum of Photography can now present this exhibition that harmonises perfectly with its aim to pay attention to the canon of international documentary photography.

Lewis W. Hine (Wisconsin, 1874 – New York, 1940), a sociologist and photographer, belongs to the group of famous photographers such as Joel Meyerowitz, Robert Frank, Robert Capa, Eugène Atget to whom the Netherlands Museum of Photography has previously devoted impressive exhibitions. Hine is known as a 20th-century pioneer of social documentary photography. It is characteristic of Hine that he strongly believed in the camera’s powers of conviction. Thus, armed only with a heavy camera he fought for social justice. For the National Child Labor Committee he travelled more than 75,000 kilometres through the United States to photograph children working in agriculture, the mines, factories, sewing attics, and on the streets. His photos were partly responsible for reforms in these fields. The themes in Hine’s work – child labour, situations of human indignity, and the vulnerability of immigrants and refugees – are still current. Despite his present reputation, his early successes and the fact that many governmental organisations made use of his photos, he died totally impoverished in 1940.

Empire State Building and Building the Rotterdam

In 1932 Lewis Hine published the famous photographic book entitled Men at Work, which covered the construction of the Empire State Building. From the most audacious vantage points he took photos of the 381-metre building, showing the strength and willpower of humankind, man’s contribution to industry. The tall buildings on the Wilhelminapier have determined the skyline of Rotterdam for many years, just as the Empire State Building did in New York around 1930. The Wilhelminapier is now under full development. De Rotterdam Building, designed by Rem Koolhaas of OMA (Office for Metropolitan Architectural) will be completed in 2013-2014. The photographer Ruud Sies has followed the genesis of the largest building in the Netherlands for four years now. The project entitled Building the Rotterdam – a work in progress by Ruud Sies was inspired by the work of Lewis Hine and establishes the connection with the Wilhelminapier as a historical location. To the Netherlands Museum of Photography, this is a reason to include this project in the exhibition of the work of Lewis Hine.

Exhibition

With 170 vintage photos from the period 1903-1937 as well as 42 documents, this exhibition of Hine’s work is the first extensive and well-documented overview in the Netherlands and even in Europe. Hine’s entire oeuvre is on show, ranging from his earliest portraits of immigrants on Ellis Island to his work in Europe after the First World War. The Lewis Hine touring exhibition was on display in Paris toward the end of 2011, and in Madrid at the beginning of this year. For this international journey, Hine’s work has undergone preventative preservation treatment and is exposed to a minimum amount of light. After the exhibition in the Netherlands, the work will return to the George Eastman House in America to relax in a dark depot.”

Press release from the Netherlands Museum of Photography website

Lewis Hine  (American, 1874-1940)
Coal mine worker in West Virginia. Eleven year old boy
Tipple boy at the Turkey Knob coal mine in Macdonald, West Virginia
1908
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Little Mother, Pittsburgh District
1909
Gelatin silver print
© George Eastman House

Anonymous photographer (American)
Lewis Hine photographing children in a slum
1910
© George Eastman House

Lewis Hine  (American, 1874-1940)
Waiting for the dispensary to open Hull House District, Chicago
1910
Gelatin silver print
© George Eastman House

Lewis Hine was born in Oshkosh, Wisconsin, in 1874. He moved to New York City in 1901 to teach at the Ethical Culture School. There Hine used photographs as educational tools, and soon began to photograph immigrants at Ellis Island. He hoped his photographs would encourage people to “exert the force to right wrongs.” While continuing to teach at ECS, Hine began to do freelance work for the National Child Labor Committee, an association that transformed his professional life.

In 1908, the NCLC provided Hine a monthly salary to photographically document children in factories, mills, canneries, textile mills, street trades, and agricultural industries. Through his photographs he sought to alert the public to the extent of child labor in America, and the degree to which it denied these children their childhood, health, and education. In one year, Hine covered 12,000 miles in his quest to end abusive child labor. By 1913, Hine was considered the leading social welfare photographer in America.

Hine enjoyed a long and successful career following his work for the NCLC. He worked for the American Red Cross (1917-1920), photographing refugees and civilians in war-torn Europe, a new series of photographs of immigrants at Ellis Island (1926), a series of photographs documenting the construction of the Empire State Building (1930), photographs of drought-ridden communities in Arkansas and Kentucky (1931), as well as work for the Tennessee Valley Authority.

In 1936-1937 Hine was appointed head photographer for the National Research Project of the Works Progress Administration. The ageing Hine, however, was disappointed at the rebuff of his attempts to secure work with the Farm Services Administration, where director Roy Stryker considered Hine old fashioned and difficult. Lewis Hine died in 1940, shortly before a resurgence of public interest in his work raised him to the highest level of American photographers.

Text from Child Labour in Virginia: Photographs by Lewis Hine web page [Online] Cited 21/12/2012 no longer available online

Lewis Hine  (American, 1874-1940)
Paris Gamin
1918
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Mechanic at steam pump in electric power house
1920
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Candy Worker, New York
1925
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Man on hoisting ball, Empire State building
1931
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
Steelworker standing on beam
1931
Gelatin silver print
© George Eastman House

Lewis Hine  (American, 1874-1940)
The Sky Boy
1931
Gelatin silver print
© George Eastman House

Netherlands Museum of Photography
Wilhelminakade 332
3072 AR Rotterdam
The Netherlands

Opening hours
Tuesday – Sunday 11am – 5pm
Closed Mondays

Nederlands Museum of Photography website

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Exhibition: ‘The Serial Portrait: Photography and Identity in the Last One Hundred Years’ at the National Gallery of Art, Washington

Exhibition dates: 30th September 2012 – 31st December 2012

Figure 5. Emmet Gowin (American, b. 1941)
Edith, Danville, Virginia
1971
Gelatin silver print
20.2 x 25.2cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington
Patrons’ Permanent Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

~ Alfred Stieglitz / Georgia O’Keeffe
~ Paul Strand / Rebecca Strand
~ Emmet Gowin / Edith Gowin
~ Harry Callahan / Eleanor and Barbara Callahan
~ Robert Mapplethorpe / Patti Smith
~ Nicholas Nixon / The Brown Sisters
~ Andy Warhol / Serial Photography / Photo Booth Portraits
~ Mario Testino / Kate Moss
~ Baron Adolf de Meyer / Baroness Olga de Meyer
~ Edward Weston / Charis Weston
~ Lee Friedlander / Maria Friedlander
~ Paul Caponigro / The woods of Connecticut
~ Bernd and Hilla Becher / grids
~ Gerhard Richter / Overpainted Photographs
~ Masahisa Fukase / wife and family
~ Seiichi Furuya / Christine Furuya-Gößler
~ Sally Mann / children and husband
~ William Wegman / dogs

Australia?
Nobody that I can think of except Sue Ford.

Notice how all the artists are men except two: Sally Mann and Hilla Becher.

Dr Marcus Bunyan

Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Introduction

Alfred Stieglitz, one of the most influential photographers of the twentieth century, argued that “to demand the [single] portrait… be a complete portrait of any person is as futile as to demand that a motion picture be condensed into a single still.” Stieglitz’s conviction that a person’s character could not be adequately conveyed in one image is consistent with a modern understanding of identity as constantly changing. For Stieglitz, who frequently made numerous portraits of the same sitters – including
striking photographs of his wife, the painter Georgia O’Keeffe – using the camera in a serial manner allowed him to transcend the limits of a single image.

Drawn primarily from the National Gallery of Art’s collection, the
Serial Portrait exhibition features twenty artists who photographed the same subjects – primarily friends, family, or themselves – multiple times over the course of days, months, or years. This brochure presents a selection of works by seven of these artists. Like Stieglitz’s extended portrait of O’Keeffe, Emmet Gowin’s ongoing photographic study of his wife, Edith, explores her character and reveals the bonds of love and affection between the couple. Milton Rogovin’s photographs of working-class residents of Buffalo, New York, record shifts in the appearance and situation of individuals in the context of their community over several decades.

A number of photographers in the exhibition have made serial self-portraits that investigate the malleability of personal identity. Photographing themselves as shadows, blurs, or partial reflections, Lee Friedlander and Francesca Woodman have made disorienting images that hint at the instability of self-representation. Ann Hamilton has employed unusual props and materials to transform herself into a series of hybrid objects. Finally, work by Nikki S. Lee takes the idea of mutable identity to its logical conclusion as the artist photographs herself masquerading as members of different social and ethnic groups.

Text from the NGA website

Figure 4. Emmet Gowin (American, b. 1941)
Edith, Danville, Virginia
1963
Gelatin silver print, printed 1980s
19.7 x 12.7cm (7 3/4 x 5 in.)
National Gallery of Art, Washington
Charina Endowment Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

Emmet Gowin

Emmet Gowin (born 1941) met Edith Morris in 1961 in their hometown of Danville, Virginia, just as he had decided to abandon business school to study art. Several years later at the Rhode Island School of Design, his teacher Harry Callahan, who made numerous photographs of his wife, Eleanor, encouraged Gowin to photograph the subject he knew most intimately – his family and in particular Edith, whom he married in 1964.

The Gowins’ artistic and marital collaboration has endured for half a century, yielding an extraordinary series of quiet, attentive portraits. In some photographs, such as Edith, Danville, Virginia, 1963 (fig. 4, above), Edith appears contemplative, even reserved. The somber beauty of this work stems in part from Gowin’s use of a tripod-mounted, large-format camera, which requires a lengthy exposure but produces photographs with exquisite details, such as the delicate shadow of a twig that falls across Edith’s face. To make the dramatic circular shadow that surrounds her in Edith, Danville, Virginia, 1971 (fig. 5, above), Gowin attached a lens meant for a 4 × 5 camera to a large 8 × 10 camera. This focus draws our attention to her figure, but the screen door simultaneously frames and obscures her form, resulting in a play between presence and elusiveness. While Gowin’s photographs are born of a deep intimacy, they refuse to lay bare his wife’s soul or expose the couple’s private passions.

The same delicate balance between revelation and reserve marks a group of portraits made during the couple’s travels in Central and South America. Edith and Moth Flight, 2002 (fig. 6, below), made at night using a ten-second exposure, combines Gowin’s enchantment with natural beauty and his interest in the nuances of his wife’s gestures and moods. Placing a pulsing ultraviolet light behind Edith’s head, Gowin recorded the luminous traces left by moths as they danced around her blurred face, transforming her into a ghostly and even otherworldly presence, visible yet just out of our reach.

Text from the NGA website

Figure 6. Emmet Gowin (American, b. 1941)
Edith and Moth Flight
2002
Digital ink jet print
19 x 19cm (7 1/2 x 7 1/2 in.)
National Gallery of Art, Washington
Charina Endowment Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

Francesca Woodman (American, 1958-1981)
House #3, Providence, Rhode Island
1976
Gelatin silver print
16.1 x 16.3cm (6 5/16 x 6 7/16 in.)
National Gallery of Art, Washington
Gift of the Heather and Tony Podesta Collection

Francesca Woodman

Francesca Woodman (1958-1981) began making photographs at age thirteen, and by the time she entered the Rhode Island School of Design in 1975, she was already a skilled photographer. Using herself as the subject of nearly all her work, Woodman put her body in the service of exploring such themes as feminine identity, sexuality, mythology, and the relationship of the body to its surroundings. Conjuring visions of a complex inner world, Woodman’s photographs are powerful for their ability to suggest psychic turmoil within images of serene, ethereal beauty.

Woodman’s interest in the emotional affect of space can be seen in House #3, Providence, Rhode Island, 1976 (fig. 14, above). Using an abandoned house as a makeshift studio, Woodman often photographed herself merging with her surroundings, including doors, walls, and windows, dissolving physical or psychic boundaries. She also frequently moved during long exposures or allowed the camera to record only part of her body in order to obscure her figure. By invoking a ghostly presence, Woodman’s photographs often present her as someone who refuses to commit to a solid image of herself.

Woodman’s lush and intimate photographs thus offer a tantalising glimpse of a mysterious, private world. Yet they are more than romantic expressions of a young woman’s subjective experience. Notes in Woodman’s diary suggest, for instance, that Untitled, Providence, Rhode Island, 1975-1978 (fig. 15, below), alludes to the Greek mythological story of Leda, who was seduced by the god Zeus in the form of a swan.

Toward the end of her brief but prolific career (Woodman committed suicide when she was twenty-two) the artist began working on a much larger scale, using her body more as a structural element. Caryatid, New York, 1980 (fig. 16, below), made as part of a monumental photo-installation called Temple Project, draws both its title and inspiration from the columns carved in the shape of women that were used in ancient Greek and Roman architecture. Although Woodman displays her figure in a more expansive and direct manner than in her earlier work, the gesture that obscures her face and leaves her partial and unknowable is typical for the artist, who always preferred suggestion over declaration.

Text from the NGA website

Francesca Woodman (American, 1958-1981)
Untitled, Providence, Rhode Island
1975-1978
Gelatin silver print
10.5 x 10.5cm (4 1/8 x 4 1/8 in.)
National Gallery of Art, Washington
Gift of the Collectors
Committee and R. K. Mellon Family Foundation

Francesca Woodman (American, 1958-1981)
Caryatid, New York
1980
National Gallery of Art, Washington
William and Sarah Walton Fund and Gift of the Collectors Committee

Figure 17. Ann Hamilton (American, b. 1956)
body object series #13, toothpick suit/chair
1984
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

Ann Hamilton

An artist known for multimedia environments, performances, and videos, Ann Hamilton (born 1956) made the first photographs in the body object series in 1984 with objects left over from an installation she had presented as an MFA student at Yale. Later images from the series were based on subsequent performances and installations, documenting both the objects used and the actions performed with them. Hamilton appears in each photograph with objects attached to or touching her body, her face only rarely visible. The results are striking, unsettling, and often witty.

Despite emerging from Hamilton’s installation and performance practice, the photographs in the series stand on their own as works of art. Paying close attention to the material qualities of familiar objects, Hamilton models creative new uses for them, changing their function and meaning. In body object series #13, toothpick suit/chair, 1984 (fig. 17, above), for example, thousands of toothpicks transform Hamilton’s clothes into a porcupine-like hide while a chair becomes a burdensome instrument of torture. The image elicits visceral emotions – alienation, hostility, fear – though it does so with a dose of absurdist humour.

As self-representations, the photographs in the body object series depart radically from any traditional notion of portraiture. Instead of insisting on Hamilton’s uniqueness as an individual, these images present her body almost as an object on a par with other objects. Some of the photographs are linked directly to her biography: Hamilton had studied textile design before getting her MFA, and the toothpick suit refers to her love of fabrics. In other photographs she makes abstract concepts more graspable through the senses. Sound is given tactile and visual form as tissue paper in body object series #14, megaphone, 1986 (fig. 18, below), while in body object series #15, honey hat, 1989 (fig. 19, below), Hamilton wrings her hands in honey to suggest the idea of washing one’s hands of guilt. Based on an installation in which the artist embedded money – 750,000 pennies – in a layer of honey, this image also gives new meaning to the phrase “sticky fingers” and highlights the connections between language, images, and objects that Hamilton explores in both her photographs and installations.

Text from the NGA website

Figure 18. Ann Hamilton (American, b. 1956)
body object series #14, megaphone
1986
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

Figure 19. Ann Hamilton (American, b. 1956)
body object series #15, honey hat
1989
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

The National Gallery of Art explores how the practice of making multiple portraits of the same subjects produced some of the most revealing and provocative photographs of our time in The Serial Portrait: Photography and Identity in the Last One Hundred Years, on view in the West Building’s Ground Floor photography galleries from September 30 through December 31, 2012. Arranged both chronologically and thematically, the exhibition features 153 works by 20 artists who photographed the same subjects – friends, family, and themselves – numerous times over days, months, or years to create compelling portrait studies that investigate the many facets of personal and social identity.

“The Gallery’s photography collection essentially began with the donation of Alfred Stieglitz’s ‘key set,’ so it is fitting that this exhibition opens with portraits by Stieglitz, who understood that a person’s character was best captured through a series of photographs taken over time,” said Earl A. Powell III, director, National Gallery of Art. “Although the exhibition is drawn largely from the Gallery’s significant collection of photographs, we are grateful to the lenders who have allowed us to present more fully the serial form of portraiture that Stieglitz championed.”

Since the introduction of photography in 1839, portraiture has been one of the most widely practiced forms of the medium. Starting in the early 20th century, however, some photographers began to question whether one image alone could adequately capture the complexity of an individual. As Alfred Stieglitz, the era’s leading champion of American fine art photography, argued: “to demand the [single] portrait that will be a complete portrait of any person is as futile as to demand that a motion picture will be condensed into a single still.”

Along with Stieglitz, some of the 20th century’s most prominent photographers – Paul Strand, Harry Callahan, and Emmet Gowin – used the camera serially to transcend the limits of a single image. Each of these photographers made numerous studies of their lovers that sought to redefine the expressive possibilities of portraiture while probing the affective bonds of love and desire. By employing the camera’s capacity to record fluctuating states of being and mark the passage of time, other photographers such as Nicholas Nixon and Milton Rogovin have documented individuals – in families or communities – over four decades. Capturing subtle and dramatic shifts in appearance, demeanour, and situation, these series are poignant and elegiac memorials that remind us of our own mortality.

Other photographers have made serial self-portraits that explore the malleability of personal identity and the possibility of reinvention afforded by the camera. By photographing themselves as shadows, blurs, or partial reflections, Ilse Bing, Lee Friedlander, and Francesca Woodman have created inventive but elusive images that hint at the instability of self-representation. Conceptual artists of the 1970s and 1980s such as Vito Acconci, Blythe Bohnen, and Ann Hamilton have explicitly combined performance and self-portraiture to stage continual self-transformations. The exhibition concludes with work from the last 15 years by artists such as Nikki S. Lee and Gillian Wearing, who take the performance of self to its limits by adopting masquerades to delve into the ways identity is inferred from external appearance.

Press release from the National Gallery of Art website

Figure 11. Lee Friedlander (American, b. 1934)
Westport, Connecticut
1968
Gelatin silver print
19.8 x 12.3cm (7 13/16 x 4 13/16 in.)
National Gallery of Art, Washington, Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

Lee Friedlander

In the 1960s Lee Friedlander (born 1934) sought, by his own account, to create images of “the American social landscape and its conditions.” Other photographers in his New York circle, including Diane Arbus and Garry Winogrand, also explored the chaotic beauty and contradictions of modern life. Friedlander, however, was the only member of this group to turn repeatedly to self-portraiture in order to understand the world around him. He stalked city streets with camera in hand, recording not only the haphazard incidents of daily life but also his own presence, often as a shadow or a reflection.

In the shop window of Westport, Connecticut, 1968 (fig. 11, above), for example, a reflection of Friedlander’s legs appears to merge with the shapely limbs of a woman in a bathing suit who points a camera at the viewer. The woman is an illusion, a cutout advertisement – but she is also a stand-in for the camera-wielding Friedlander, whose torso and head also appear faintly, as a shadow cast against her legs.

By letting the reflection in a window obscure what is inside, or allowing his shadow to intrude into the frame, Friedlander violates many of the rules of “good” photography. Works such as New York City, 1966 (fig. 12, below) testify to Friedlander’s ability to transform such “mistakes” into witty, ironic juxtapositions. In this case, the startling intrusion of Friedlander’s shadow onto the back of a fellow pedestrian is visually confusing, simultaneously threatening and humorous, as Friedlander’s spiky hair merges with the woman’s fur collar. A sly commentary on the predatory nature of such street photography, the looming shadow that engulfs the subject is also an effect of Friedlander’s equipment, a 35mm Leica with a wide-angle lens. In order to fill the picture frame with his chosen subject, Friedlander had to make the picture at close range, resulting in the inclusion of his own shadow.

Even in self-portraits in which Friedlander makes himself fully visible to the camera, the artist often makes humorously self-deprecating deadpan images, appearing, for example, as a disheveled driver on a manic mission in Haverstraw, New York, 1966 (fig. 13, below). Edgy but unpretentious, brimming with pictorial detail, Friedlander’s self-portraits are visual puzzles that explore the place of the self in the chaos of contemporary urban life.

Text from the NGA website

Figure 12. Lee Friedlander (American, b. 1934)
New York City
1966
Gelatin silver print
21.7 x 32.7cm (8 9/16 x 12 7/8 in.)
National Gallery of Art, Washington
Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

Figure 13. Lee Friedlander (American, b. 1934)
Haverstraw, New York
1966
Gelatin silver print
21.7 x 32.7cm (8 9/16 x 12 7/8 in.)
National Gallery of Art, Washington
Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

Ilse Bing (German, 1899-1998)
Self-Portrait with Leica
1931
Gelatin silver print, printed c. 1988
26.7 x 29.7cm (10 1/2 x 11 11/16 in.)
National Gallery of Art, Washington
Gift of Ilse Bing Wolff

Gillian Wearing (English, b. 1963)
Me as Mapplethorpe
2009
Gelatin silver print (based upon Robert Mapplethorpe work: Self Portrait, 1988. © Robert Mapplethorpe Foundation)
149.86 x 121.92cm (59 x 48 in.)
Private Collection
Courtesy the artist; Tanya Bonakdar Gallery, New York; Maureen Paley, London, Regen Projects, Los Angeles

Paul Strand (American, 1890-1976)
Rebecca
1922
Platinum print
24.4 x 19.4cm (9 5/8 x 7 5/8 in.)
National Gallery of Art, Washington
Southwestern Bell Corporation Paul Strand Collection
© Aperture Foundation Inc., Paul Strand Archive

Paul Strand (American, 1890-1976)
Rebecca, New Mexico
1932
Platinum print
14.9 x 11.8cm (5 7/8 x 4 5/8 in.)
National Gallery of Art, Washington
Southwestern Bell Corporation Paul Strand Collection
© Aperture Foundation Inc., Paul Strand Archive

Figure 1. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
probably 1918
Platinum print
18.4 x 23.1cm (7 1/4 x 9 1/8 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

Alfred Stieglitz

Alfred Stieglitz (1864-1946) was already an accomplished photographer, publisher, and champion of modern art when he the first encountered the work of Georgia O’Keeffe in 1916. He made his first photographs of her in 1917 and sent them to her with the note, “I think I could do thousands
of things of you – a life work to express you.” Over the next two decades Stieglitz made more than three hundred photographs of O’Keeffe, whom he married in 1924, creating what he called a “composite portrait.” This extraordinary body of work charts the couple’s relationship and
expresses Stieglitz’s conviction that portraiture should function as a kind of “photographic diary.”

Many of the photographs Stieglitz made of O’Keeffe in the early years of their relationship, including Georgia O’Keeffe, c. 1918 (fig. 1, above), are palpably erotic, reflecting the intense passion they shared. Revealing herself to the lens with a bewitching vulnerability, O’Keeffe exudes a tenderness and seductiveness that belie the strain of holding the pose during the long exposures required by Stieglitz’s large-format camera. Often, his photographs express both his desire and admiration for O’Keeffe, at times verging on idealisation of the person he called “Nature’s child – a Woman.” Yet his portraits also look beyond her face to find eloquence in all
parts of her body, as in the print Georgia O’Keeffe – Hands and Thimble (fig. 2, below), where her hands display an almost tactile physicality. Here, Stieglitz used a printing technique that resulted in tonal reversal, causing deep shadows to print as bronze tones and creating the dark outlines that dramatise O’Keeffe’s graceful fingers and emphasise the metallic gleam of the thimble.

After Stieglitz exhibited more than forty portraits of O’Keeffe, including some provocative nudes, in 1921, the painter was dismayed to find that her own art began to be interpreted in a sexualised way, and she rarely posed unclothed after 1923. O’Keeffe’s desire to control her image, along with the increasingly attenuated nature of their relationship after 1929, when
she began spending several months a year working in New Mexico while he stayed in New York, further strained their partnership. In Georgia O’Keeffe, 1930 (fig. 3, below), the artist stands before one of the paintings she had made in New Mexico. Gazing steadily at the camera, she appears as a monumental force at one with her art, confident yet untouchable.

Text from the NGA website

Figure 2. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe – Hands and Thimble
1919
Palladium print
24 x 19.4cm (9 7/16 x 7 5/8 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

Figure 3. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1930
Gelatin silver print
23.9 x 19.1cm (9 7/16 x 7 1/2 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

Nicholas Nixon (American, b. 1947)
The Brown Sisters
1975
Gelatin silver print
20.2 x 25.2cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington
Patrons’ Permanent Fund
© Nicholas Nixon, courtesy Fraenkel Gallery, San Francisco and Pace/MacGill Gallery, New York

Nicholas Nixon (American, b. 1947)
The Brown Sisters
1978
Gelatin silver print
Promised gift of James and Margie Krebs
© Nicholas Nixon, courtesy Museum of Fine Arts, Boston

For more images from this series please see my posting Nicholas Nixon: Family Album

Figure 7. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1974
Gelatin silver print
National Gallery of Art, Washington
Gift of Dr. J. Patrick and Patricia A. Kennedy

Milton Rogovin

Milton Rogovin (1909-2011) belongs to a rich photographic tradition of documenting the social and personal histories of people who would otherwise be forgotten. He did so serially, returning over many years to encapsulate not just single moments but entire lifetimes. Rogovin started his career as an optometrist in Buffalo, New York. In 1957, after he refused to testify before the House Committee on Un-American Activities about his association with the Communist Party, the local paper labeled him the “Top Red in Buffalo.” His optometry practice folded as a result, leaving his family of five to survive on the salary of his wife, Anne. With free time suddenly available, Rogovin turned to photography with a strong sense of purpose. “My voice was essentially silenced,” he recalled, “so I decided to speak out through photographs.”

Rogovin’s candid, powerfully direct pictures gave voice to those who traditionally had none: immigrants, minorities, and working-class people. Even though he traveled around the world making photographs of workers, his best-known work was made closer to home. In 1972 he began photographing residents of Buffalo’s Lower West Side, the city’s poorest
and most ethnically diverse neighbourhood. With his bulky twin-lens Rolleiflex camera, the photographer was sometimes suspected of working for the police or the FBI. Over time, however, Rogovin gained the trust of his sitters by visiting regularly and by giving them prints of their portraits. Dignified and occasionally tender, these photographs depict the circumstances of each subject with sober honesty.

Several times over the next three decades, Rogovin sought out and re-photographed many of his original subjects, capturing the changes wrought by time and circumstance. The series Samuel P. “Pee Wee” West (figs. 7-10) registers changes in the sitter’s situation over the course of twenty-eight years, from 1974 to 2002. In 2003 the oral historian Dave Isay, working
alongside Rogovin, interviewed West, who related the story of his decades of heavy drinking. Reflecting on a photograph Rogovin had made of him in 1985 (fig. 8), West said, “That… picture actually changed my life”; it prompted him to stop drinking for six months before relapsing. A later brush with death led to permanent recovery and the founding of a program to help local youth reject drugs and alcohol. In this and other serial portraits, Rogovin honoured the everyday lives of his subjects, offering a powerful visual legacy of a community he respected and loved.

Text from the NGA website

Figure 8. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1985
Gelatin silver print
National Gallery of Art, Washington
Gft of Dr. J. Patrick and Patricia A. Kennedy

Figure 9. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1992
Gelatin silver print
National Gallery of Art, Washington
Gft of Dr. J. Patrick and Patricia A. Kennedy

Figure 10. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
2002
Gelatin silver print
National Gallery of Art, Washington
Gift of Dr. J. Patrick and Patricia A. Kennedy

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 11.00am – 4.00pm

National Gallery of Art website

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Exhibition: ‘Janina Green: Ikea’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 28th November 28 – 15th December 2012

Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne

“It is necessary to revisit what Walter Benjamin said of the work of art in the age of its mechanical reproducibility. What is lost in the work that is serially reproduced, is its aura, its singular quality of the here and now, its aesthetic form (it had already lost its ritual form, in its aesthetic quality), and, according to Benjamin, it takes on, in its ineluctable destiny of reproduction, a political form. What is lost is the original, which only a history itself nostalgic and retrospective can reconstitute as “authentic.” The most advanced, the most modern form of this development, which Benjamin described in cinema, photography, and contemporary mass media, is one in which the original no longer even exists, since things are conceived from the beginning as a function of their unlimited reproduction.”

Jean Baudrillard. ‘Simulacra and Simulation’. 1981 (English translation 1994)

“To apprehend myself as seen is, in fact, to apprehend myself as seen in the world and from the standpoint of the world. The look does not carve me out in the universe; it comes to search for me at the heart of my situation and grasps me only in irresolvable relations with instruments. If I am seen as seated, I must be seen as “seated-on-a-chair,” … But suddenly the alienation of myself, which is the act of being-looked-at, involves the alienation of the world which I organise. I am seated on this chair with the result that I do not see it at all, that it is impossible for me to see it …”

Jean-Paul Satre. ‘Being and Nothingness’ (trans. Hazel Barnes). London: Methuen, 1966, p. 263

“It must be possible to concede and affirm an array of “materialities” that pertain to the body, that which is signified by the domains of biology, anatomy, physiology, hormonal and chemical composition, illness, age, weight, metabolism, life and death. None of this can be denied. But the undeniability of these “materialities” in no way implies what it means to affirm them, indeed, what interpretive matrices condition, enable and limit that necessary affirmation. That each of those categories [BODY AND MATERIALITY] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.”

Judith Butler. ‘Bodies That Matter’. New York: Routledge, 1993, pp. 66-67

Fable = invent (an incident, person, or story)

Simulacrum = pretends to be a faithful copy, but it is a copy with no original

Performativity = power of discourse, politicisation of abjection, ritual of being

Body / identity / desire = imperfection, fluidity, domesticity, transgression, transcendence

Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Janina Green (Australian born Germany, b. 1944)
Waterfall
1990
Silver gelatin print on Kentmere Parchment paper, tinted with coffee and photo dyes
58 x 48cm
Vintage print

Janina Green (Australian born Germany, b. 1944)
Pink vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with pink photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Blue vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with blue photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Nude
1986
Silver gelatin print on fibre based paper, hand tinted with blue photo dye
60 x 45cm
Vintage print

My photographs are always about the past.

The Barthesian slogan, “this has been,” is for me, “I was there.” This series of images of a vase from Ikea consists of silver gelatin prints tinted in different coloured photographic dyes; photographs of a simple mass produced vase – its form the familiar vessel which so dominates Art History. “Ikea” for me is symbolic of the useful homely object and of the ideal home. The vase from Ikea no longer exists. The picture of that vase stands in for the vase that once existed. The photograph can be seen now – at this moment. It will continue to exist in the future. Its representation crosses time barriers.

My photographs are always documentations of a private performance.

Every photograph records what is in front of the camera, but my interest is in the occasion and the complex conditions of the making of the photograph – first the negative then the print. Each photograph ends up being a documentation of my state of mind during this intensely private moment as well as something for other people to look at. Because of changing conditions, every one of these prints from that same negative is different. For me each analogue print is an unsteady thing. They are now relics from another era, as is the vase.

As a counterpoint to the repetition of the vase prints, I have selected four vintage works from my archive.

Artists statement by Janina Green

Janina is represented by M.33

Janina Green (Australian born Germany, b. 1944)
Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with orange photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Green vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with green photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Interior
1992
C Type print
38 x 30cm
Vintage print / edition of 5

Janina Green (Australian born Germany, b. 1944)
Telephone
1986 reprinted 2010
Silver gelatin print on fibre based paper, tinted with coffee
58 x 48cm

Janina Green (Australian born Germany, b. 1944)
Yellow vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with yellow photo dye
85 x 70cm

Edmund Pearce Gallery

This gallery is now closed.

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Exhibition: ‘Jeff Wall Photographs’ at The Ian Potter Centre: National Gallery of Victoria Australia, Melbourne

Exhibition dates: 30th November 2012 – 17th March 2013

Installation view of Jeff Wall Photographs at NGV Australia showing, at right, The Destroyed Room 1978
Photo: Marcus Bunyan

Installation shots of the new Jeff Wall exhibition at NGV Australia. Review to follow in due course.

Many thankx to Jemma Altmeier and all the media team at NGV for all their wonderful help and congratulations to the curators, Susan van Wyk and Dr Isobel Crombie, for their restrained yet contemporary installations and for getting the exhibitions to Melbourne. They look magnificent. Well done!

Dr Marcus Bunyan

Many thankx to the NGV for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan © National Gallery of Victoria. May not be reproduced without permission.

Jeff Wall & Thomas Demand: In Conversation, National Gallery of Victoria

Jeff Wall (Canadian, b. 1946)
The Destroyed Room (detail)
1978
Transparency in light box, AP
159.0 x 234.0cm
Collection of the artist
© Jeff Wall

Installation view of Jeff Wall Photographs at NGV Australia showing, at left, The Destroyed Room 1978, and at right, Double Self-Portrait 1979
Photo: Marcus Bunyan

Installation view of Jeff Wall Photographs at NGV Australia showing, at right, Double Self-Portrait 1979
Photo: Marcus Bunyan

Installation view of Jeff Wall Photographs at NGV Australia showing, at left, Doorpusher 1984, and at right, Polishing 1998
Photo: Marcus Bunyan

Jeff Wall (Canadian, b. 1946)
Polishing (detail)
1998
Transparency in light box, 1/2
162.0 x 207.0cm
State Art Collection, Art Gallery of Western Australia
Purchased with assistance from the Art Gallery of Western Australia Foundation, 1999
© Jeff Wall

Installation view of Jeff Wall Photographs at NGV Australia showing, at centre, Doorpusher 1984, and at right, Polishing 1998
Photo: Marcus Bunyan

Installation view of Jeff Wall Photographs at NGV Australia showing, at left, Diagonal Composition 1993, and at right, Doorpusher 1984
Photo: Marcus Bunyan

Jeff Wall (Canadian, b. 1946)
Diagonal Composition
1993
Transparency in light box, AP
40 x 46cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Pipe Opening (detail)
2002
Transparency in light box, AP
40 x 46cm
Collection of the artist
© Jeff Wall

Installation view of Jeff Wall Photographs at NGV Australia showing, at right, A view from an apartment 2004-2005
Photo: Marcus Bunyan

Installation view of Jeff Wall Photographs at NGV Australia showing After ‘Invisible Man’ by Ralph Ellison, the Prologue 1999-2000
Photo: Marcus Bunyan

Jeff Wall (Canadian, b. 1946)
After ‘Invisible Man’ by Ralph Ellison, the Prologue (detail)
1999-2000
Transparency in light box, AP
174 x 250.5cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
A view from an apartment (detail)
2004-2005
Transparency in light box, 1/2
167.0 x 244.0cm
Tate, London
Purchased with assistance from the American Fund for the Tate Gallery and Tate Members, 2006
© Jeff Wall

Installation view of Jeff Wall Photographs at NGV Australia showing A sudden gust of wind (after Hokusai) 1993
Photo: Marcus Bunyan

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Dark Romanticism. From Goya to Max Ernst’ at the Städel Museum, Frankfurt

Exhibition dates: 26th September 2012 – 20th January, 2013

Many thankx to the Städel Museum for allowing me to publish the reproductions of the artwork in the posting. Please click on the photographs for a larger version of the image.

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Installation photographs of the exhibition Dark Romanticism. From Goya to Max Ernst at the Städel Museum, Frankfurt
Photos: Norbert Miguletz

Installation views of the exhibition Dark Romanticism. From Goya to Max Ernst at the Städel Museum, Frankfurt showing at left in the bottom image, Thomas Cole’s Expulsion: Moon and Firelight (c. 1828, below); at centre, Johann Henry Fuseli’s The Nightmare (The Incubus) (1781-1782, below); at second right, Samuel Colman’s The Edge of Doom (1836-1838, below); and at right, William Blake’s The Great Red Dragon and the Woman Clothed with the Sun (c. 1803-1805, below)
Photos: Norbert Miguletz

Thomas Cole (American born England, 1801-1848)
Expulsion: Moon and Firelight
c. 1828
Oil on canvas
91.4 by 122cm (36.0 in × 48.0 in)
Thyssen-Bornemisza Museum, Madrid

Johann Henry Fuseli (Swiss, 1741-1825)
The Nightmare (The Incubus)
1781-1782
Oil on canvas
77cm (30.3 in) x 64cm (25.1 in)
Goethehaus (Frankfurt) collection

Samuel Colman (British, 1780-1845)
The Edge of Doom
1836-1838
Oil on canvas
54 x 78 1/2 in. (137.2 x 199.4cm)
Brooklyn Museum

William Blake (British, 1757-1827)
The Great Red Dragon and the Woman Clothed with the Sun
c. 1803-1805
Watercolour, graphite and incised lines
43.7 x 34.8cm
Brooklyn Museum, Gift of William Augustus White

Johann Henry Fuseli (Swiss, 1741-1825)
The Nightmare
1781
Oil on canvas
101.6 × 126.7cm
Detroit Institute of Arts, Founders Society
© Bridgeman Art Library

Johann Henry Fuseli (Swiss, 1741-1825)
Die wahnsinnige Kate (La folie de Kate) (Mad Kate)
1806-1807
Oil on canvas
92cm (36.2 in) x 72.3cm (28.4 in)
Francfort-sur-le-Main, Frankfurter Goethe-Haus
Freies Deutsches Hochstift, inv.1955-007
© Ursula Edelmann/ARTOTHEK

Installation view of the exhibition Dark Romanticism. From Goya to Max Ernst at the Städel Museum, Frankfurt showing Paul Delaroche’s The Wife of the Artist, Louise Vernet, on her Death Bed (1845, below)
Photo: Norbert Miguletz

Paul Hippolyte Delaroche (French, 1797-1856)
Louise Vernet, the artist’s wife, on her Deathbed
1845-1846
Oil on canvas
62 x 74.5cm
Musée des Beaux-Arts de Nantes
© Musée des Beaux-Arts de Nantes

Installation view of the exhibition Dark Romanticism. From Goya to Max Ernst at the Städel Museum, Frankfurt showing Gabriel von Max’s The White Woman (1900, below)
Photo: Norbert Miguletz

Gabriel von Max (Austrian, 1840-1915)
The White Woman
1900
Oil on canvas
100 x 72cm
Private Collection

Johann Henry Fuseli (Swiss, 1741-1825)
Sin Pursued by Death
1794-1796
Oil on canvas
Kunsthaus, Zürich

Théodore Géricault (French, 1791–1824)
Cuirassier blessé quittant le feu / The Wounded Cuirassier
1814
Oil on canvas
358cm (11.7 ft) x 294cm (115.7 in)
Louvre Museum

The Wounded Cuirassier (French: Le Cuirassier blessé quittant le feu) is an oil painting of a single anonymous soldier descending a slope with his nervous horse by the French Romantic painter and lithographer Théodore Géricault (1791–1824). In this 1814 Salon entry, Géricault decided to turn away from scenes of heroism in favour of a subject that is on the losing side of the battle. On display in the aftermath of France’s disastrous military campaign in Russia, this life-size painting captured the feeling of a nation in defeat. There are no visible wounds on the figure, and the title has sometimes been interpreted to refer to soldier’s injured pride. The painting stood in stark contrast with Géricault’s Charging Chasseur, as it didn’t focus on glory or the spectacle of battle. Only his Signboard of a Hoofsmith, which is currently in a private collection, bears any resemblance in form or function to this painting.

The final salon version of The Wounded Cuirassier is at the Musée du Louvre and the smaller, study version, is located at the Brooklyn Museum.

Text from the Wikipedia website

Caspar David Friedrich (German, 1774-1840)
Kügelgen’s Tomb
1821-1822
Oil on canvas
41.5 x 55.5cm
Die Lübecker Museen, Museum Behnhaus Drägerhaus, on loan from private collection

Ernst Ferdinand Oehme (German, 1797-1855)
Procession in the Fog
1828
Oil on canvas
81.5 x 105.5cm
Galerie Neue Meister, Staatliche Kunstsammlungen Dresden

Caspar David Friedrich (German, 1774-1840)
Rivage avec la lune cachée par des nuages (Clair de lune sur la mer) / Mond hinter Wolken über dem Meeresufer (Meeresküste bei Mondschein) / Moon behind clouds over the seashore (seashore by moonlight)
1836
Hambourg, Hamburger Kunsthalle
© BPK, Berlin, dist. RMN-Grand Palais / Elke Walford

Samuel Colman (American, 1780-1845)
The Edge of Doom
1836-1838
Oil on canvas
137.2 x 199.4cm
Brooklyn Museum, Bequest of Laura L. Barnes

William-Adolphe Bouguereau (French, 1825-1905)
Dante And Virgil In Hell
1850
Oil on canvas
280.5cm (110.4 in) x 225.3cm (88.7 in)
Musée d’Orsay
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

Arnold Böcklin (Swiss, 1827-1901)
Villa by the Sea
1871-1874
Oil on canvas
108 x 154cm
Städel Museum, Frankfurt am Main

Serafino Macchiati (Italian, 1860-1916)
Le Visionnaire (The Visionary)
1904
Oil on canvas
55.0 x 38.5cm
Don Serafino Macchiati, 1916
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

Pierre Bonnard (French, 1867-1945)
Femme assoupie sur un lit (Woman sleeping on a bed)
1899
huile sur toile
96.4 x 105.2cm
Achat en vente publique, 1948
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

Pierre Bonnard (1867-1947)

A veritable hymn to voluptuousness, The Indolent Woman is a painting which relies on contrasts: the title already clashes with the young woman’s posture. Her body with its tense muscles – the left foot is literally hooked on to the right thigh – belies any idea of rest or laziness. Similarly, the modest gesture of the arm across the breasts is contradicted by the spread thighs. Sinuous lines run throughout the composition, materialised by the dark shadows on the sheets still bearing the undulating line of the bodies and the heavy jumble of the bedclothes. The electric blue “smoke” drifting across the woman’s thigh and ankle and the sumptuous dark hair spread across the bed accentuate the painting’s erotic charge.

This woman spread out for all to see after lovemaking is the epitome of unveiled intimacy, violent, passionate and sombre and, in the end, very “fin de siècle”. We are also struck by the modernity of the composition seen from above, with its monumental bed which seems to tip towards the viewer. The woman’s body, gnawed by shadows, has a tonic vibrant texture which gives it a strong timeless presence.

This is a crucial work in Bonnard’s career because it is one of the first nudes he painted, previously showing little interest in the theme. It can be compared with two other canvases from the same period: Blue Nude from the Kaganovitch collection and Man and Woman.

After seeing this painting, the famous art dealer and publisher Ambroise Vollard asked Bonnard to illustrate a collection of Paul Verlaine’s poetry, Parallèlement, which was published in 1900.

Text from the Musée d’Orsay website

Salvador Dalí (Spanish, 1904-1989)
Dream caused by the Flight of a Bee around a Pomegranate a Second before Awakening
1944
Oil on wood
51 x 41cm
Museo Thyssen-Bornemisza, Madrid
© VG Bild-Kunst, Bonn 2012

The Städel Museum’s major special exhibition Dark Romanticism. From Goya to Max Ernst will be on view from September 26th, 2012 until January 20th, 2013. It is the first German exhibition to focus on the dark aspect of Romanticism and its legacy, mainly evident in Symbolism and Surrealism. In the museum’s exhibition house this important exhibition, comprising over 200 paintings, sculptures, graphic works, photographs and films, will present the fascination that many artists felt for the gloomy, the secretive and the evil. Using outstanding works in the museum’s collection on the subject by Francisco de Goya, Eugène Delacroix, Franz von Stuck or Max Ernst as a starting point, the exhibition is also presenting important loans from internationally renowned collections, such as the Musée d’Orsay, the Musée du Louvre, both in Paris, the Museo del Prado in Madrid and the Art Institute of Chicago. The works on display by Goya, Johann Heinrich Fuseli and William Blake, Théodore Géricault and Delacroix, as well as Caspar David Friedrich, convey a Romantic spirit which by the end of the 18th century had taken hold all over Europe. In the 20th century artists such as Salvador Dalí, René Magritte or Paul Klee and Max Ernst continued to think in this vein. The art works speak of loneliness and melancholy, passion and death, of the fascination with horror and the irrationality of dreams. After Frankfurt the exhibition, conceived by the Städel Museum, will travel to the Musée d’Orsay in Paris.

The exhibition’s take on the subject is geographically and chronologically comprehensive, thereby shedding light on the links between different centres of Romanticism, and thus retracing complex iconographic developments of the time. It is conceived to stimulate interest in the sombre aspects of Romanticism and to expand understanding of this movement. Many of the artistic developments and positions presented here emerge from a shattered trust in enlightened and progressive thought, which took hold soon after the French Revolution – initially celebrated as the dawn of a new age – at the end of the 18th century. Bloodstained terror and war brought suffering and eventually caused the social order in large parts of Europe to break down. The disillusionment was as great as the original enthusiasm when the dark aspects of the Enlightenment were revealed in all their harshness. Young literary figures and artists turned to the reverse side of Reason. The horrific, the miraculous and the grotesque challenged the supremacy of the beautiful and the immaculate. The appeal of legends and fairy tales and the fascination with the Middle Ages competed with the ideal of Antiquity. The local countryside became increasingly attractive and was a favoured subject for artists. The bright light of day encountered the fog and mysterious darkness of the night.

The exhibition is divided into seven chapters. It begins with a group of outstanding works by Johann Heinrich Fuseli. The artist had initially studied to be an evangelical preacher in Switzerland. With his painting The Nightmare (Frankfurt Goethe-Museum) he created an icon of dark Romanticism. This work opens the presentation, which extends over two levels of the temporary exhibition space. Fuseli’s contemporaries were deeply disturbed by the presence of the incubus (daemon) and the lecherous horse – elements of popular superstition – enriching a scene set in the present. In addition, the erotic-compulsive and daemonic content, as well as the depressed atmosphere, catered to the needs of the voyeur. The other six works by Fuseli – loans from the Kunsthaus Zürich, the Royal Academy London and the Staatsgalerie Stuttgart – represent the characteristics of his art: the competition between good and evil, suffering and lust, light and darkness. Fuseli’s innovative pictorial language influenced a number of artists – among them William Blake, whose famous water colour The Great Red Dragon from the Brooklyn Museum will be on view in Europe for the first time in ten years.

The second room of the exhibition is dedicated to the Spanish artist Francisco de Goya. The Städel will display six of his works – including masterpieces such as The Witches’ Flight from the Prado in Madrid and the representations of cannibals from Besançon. A large group of works on paper from the Städel’s own collection will be shown, too. The Spaniard blurs the distinction between the real and the imaginary. Perpetrator and victim repeatedly exchange roles. Good and evil, sense and nonsense – much remains enigmatic. Goya’s cryptic pictorial worlds influenced numerous artists in France and Belgium, including Delacroix, Géricault, Victor Hugo and Antoine Wiertz, whose works will be presented in the following room. Atmosphere and passion were more important to these artists than anatomical accuracy.

Among the German artists – who are the focus of the next section of the exhibition – it is Carl Blechen who is especially close to Goya and Delacroix. His paintings are a testimony to his lust for gloom. His soft spot for the controversial author E. T. A. Hoffmann – also known as “Ghost-Hoffmann” in Germany – led Blechen to paint works such as Pater Medardus (Alte Nationalgalerie, Berlin) – a portrait of the mad protagonist in The Devil’s Elixirs. The artist was not alone in Germany when it came to a penchant for dark and disturbing subjects. Caspar David Friedrich’s works, too, contain gruesome elements: cemeteries, open graves, abandoned ruins, ships steered by an invisible hand, lonely gorges and forests are pervasive in his oeuvre. One does not only need to look at the scenes of mourning in the sketchbook at the Kunsthalle Mannheim for the omnipresent theme of death. Friedrich is prominently represented in the exhibition with his paintings Moon Behind Clouds above the Seashore from the Hamburger Kunsthalle and Kügelgen’s Grave from the Lübecker Museums, as well as with one of his last privately owned works, Ship at Deep Sea with full Sails.

Friedrich’s paintings are steeped in oppressive silence. This uncompromising attitude anticipates the ideas of Symbolism, which will be considered in the next chapter of the exhibition. These ‘Neo-Romantics’ stylised speechlessness as the ideal mode of human communication, which would lead to fundamental and seminal insights. Odilon Redon’s masterpiece Closed Eyes, a loan from the Musée d’Orsay in Paris, impressively encapsulates this notion. Paintings by Arnold Böcklin, James Ensor, Fernand Khnopff or Edvard Munch also embody this idea. However, as with the Romantics, these restrained works are face to face with works where anxiety and repressed passions are brought unrestrainedly to the surface; works that are unsettling in their radicalism even today. While Gustave Moreau, Max Klinger, Franz von Stuck and Alfred Kubin belong to the art historical canon, here the exhibition presents artists who are still to be discovered in Germany: Jean-Joseph Carriès, Paul Dardé, Jean Delville, Julien-Adolphe Duvocelle, Léon Frédéric, Eugène Laermans and Lucien Lévy-Dhurmer.

The presentation concludes with the Surrealist movement, founded by André Breton. He inspired artists such as Ernst, Brassaϊ or Dalí, to create their wondrous pictorial realms from the reservoir of the subconscious and celebrated them as fantasy’s victory over the “factual world”. Max Ernst vehemently called for “the borders between the so-called inner and outer world” to be blurred. He demonstrated this most clearly in his forest paintings, four of which have been assembled for this exhibition, one of them the major work Vision Provoked by the Nocturnal Aspect of the Porte Saint-Denis (private collection). The art historian Carl Einstein considered the Surrealists to be the Romantics’ successors and coined the phrase ‘the Romantic generation’. In spite of this historical link the Surrealists were far from retrospective. On the contrary: no other movement was so open to new media; photography and film were seen as equal to traditional media. Alongside literature, film established itself as the main arena for dark Romanticism in the 20th century. This is where evil, the thrill of fear and the lust for horror and gloom found a new home. In cooperation with the Deutsches Filmmuseum the Städel will for the first time present extracts from classics such as Frankenstein (1931), Dracula (1931), Faust (1926), Vampyr (1931-32) and The Phantom Carriage (1921) within an exhibition.

The exhibition, which presents the Romantic as a mindset that prevailed throughout Europe and remained influential beyond the 19th century, is accompanied by a substantial catalogue. As is true for any designation of an epoch, Romanticism too is nothing more than an auxiliary construction, defined less by the exterior characteristics of an artwork than by the inner sentiment of the artist. The term “dark Romanticism” cannot be traced to its origins, but – as is also valid for Romanticism per se – comes from literary studies. The German term is closely linked to the professor of English Studies Mario Praz and his publication La carne, la morte e il diavolo nella letteratura romantica of 1930, which was published in German in 1963 as Liebe, Tod und Teufel. Die schwarze Romantik (literally: Love, Death and Devil. Dark Romanticism).

Press release from the Städel Museum website

Francisco de Goya (Spanish, 1746-1828)
Witches in the Air
1797-1798
Oil on canvas
43.5 × 30.5cm (17 1/8 in × 12 in)
Madrid, Museo Nacional del Prado
© Museo Nacional del Prado

Witches’ Flight (Spanish: Vuelo de Brujas, also known as Witches in Flight or Witches in the Air) is an oil-on-canvas painting completed in 1798 by the Spanish painter Francisco Goya. It was part of a series of six paintings related to witchcraft acquired by the Duke and Duchess of Osuna in 1798. It has been described as “the most beautiful and powerful of Goya’s Osuna witch paintings.” …

At center point are three semi-nude witches wearing penitential coroza bearing aloft a writhing nude figure, their mouths close to their victim, as if to devour him or suck his blood. Below, two figures in peasants’ garb recoil from the spectacle: one has thrown himself to the ground covering his ears, the other attempts to escape by covering himself with a blanket, making the fig hand gesture to ward off the evil eye. Finally, a donkey emerges on the right, seemingly oblivious to the rest of the scene.

The general scholarly consensus is that the painting represents a rationalist critique of superstition and ignorance, particularly in religious matters: the witches’ corozas are not only emblematic of the violence of the Spanish Inquisition (the upward flames indicate that they have been condemned as unrepentant heretics and will be burned at the stake), but are also reminiscent of episcopal mitres, bearing the characteristic double points. The accusations of religious tribunals are thus reflected back on themselves, whose actions are implicitly equated with superstition and ritualised sacrifice. The bystanders can then be understood either as appalled but unable to do anything or wilfully ignorant and unwilling to intervene.

The donkey, finally, is the traditional symbol of ignorance.

Text from the Wikipedia website

Francisco de Goya (Spanish, 1746-1828)
Flying Folly (Disparate Volante)
from “The proverbs (Los proverbios)”, plate 5, 1816-1819, 1
Edition, 1864
Etching and aquatint
21.7 x 32.6cm
Städel Museum, Frankfurt am Main

“I am not afraid of witches, goblins, apparitions, boastful giants, evil spirits, leprechauns, etc., nor of any other kind of creatures except human beings.”

Francisco Goya

An enthusiastic champion of Enlightenment values, Goya was also on close terms with the progressive nobility, but his doubts and disillusionment increased as the French Revolution was succeeded by the Terror, and Europe was torn apart by warring armies.

The deceptively clear distinction between enlightenment and obscurantism was now supplanted by the vision of a new, grey, frightening and uncertain world, in which no sharp line could be drawn between good and evil, reality and fantasy, reason and absurdity, the beliefs of the past and the revolutionary fervour of the present.

But instead of living in the past or doing nothing, Goya swapped his court painter’s brush for the etcher’s unsparing needle. Black in all its shades was the keynote of the many series of engravings he now produced on freely chosen themes, with only the Inquisition’s censors to contend with.

The Caprices, a series produced at the end of the 18th century, reflects his amazement and exasperation at the imaginative wealth of Spanish popular culture, steeped in the superstition, fanaticism and ignorance promoted by the Jesuits.

Ten years later, the atrocities which marked the war against Napoleon inspired The Disasters of War – a cry of outrage and horror at the barbaric excesses of the “Grande Nation” and the terrifying emptiness of a world with no God or morality.

Anonymous. “The Angel of the Odd. Dark Romanticism from Goya to Max Ernst,” on the Musée D’Orsay website Nd [Online] Cited 12/08/2024

Louis Candide Boulanger (French, 1806-1867)
Les Fantômes
1829
Oil on canvas
Maison de Victor Hugo

Carl Blechen (German, 1798-1840)
Scaffold in Storm
1834
Oil on canvas and on board
29.5cm (11.6 in) x 46cm (18.1 in)
Galerie Neue Meister

Carl Eduard Ferdinand Blechen (29 July 1798 – 23 July 1840) was a German landscape painter and a professor at the Academy of Arts, Berlin. His distinctive style was characteristic of the Romantic ideals of natural beauty.

Eugène Delacroix (French, 1798-1863)
Hamlet and Horatio in the Graveyard
1839
Oil on canvas
29.5cm (11.6 in) x 36cm (14.1 in)
Louvre Museum

Gustave Moreau (French, 1826-1898)
Galatea
c. 1880
Oil on panel
85.5cm (33.6 in) x 66cm (25.9 in)
Musée d’Orsay

Paul Gauguin (French, 1848-1903)
Madame la Mort
1890-1891
Charcoal on paper with wash highlights
33,5 x 23cm
Don de la société des Amis du musée d’Orsay, 1991
© RMN-Grand Palais (Musée d’Orsay) / Gérard Blot

Jean Delville (Belgium, 1867-1953)
L’Idole de la Perversité (The Idol of Perversity)
1891
81.5 x 48.5cm
Museum Wiesbaden, Collection Ferdinand Wolfgang Neess

Eugène Grasset (French, 1845-1917)
Trois Femmes et Trois Loups
1892
Pencil, watercolour, Indian ink and gold highlights on paper
35.3 x 27.3cm
Musée des Arts Décoratifs, Paris

Franz von Stuck (German, 1863-1928)
Le Péché (Die Sünde) (The Sin)
1893
Zurich, galerie Katharina Büttiker
© Galerie Katharina Büttiker, Zürich

Franz Stuck (German, 1863-1928)
The Kiss of the Sphinx (Le Baiser du Sphinx) (Der Kuss der Sphinx)
1895
Collection particulière
© Droits réservés

Franz Ritter von Stuck (February 23, 1863 – August 30, 1928), born Franz Stuck, was a German painter, sculptor, printmaker, and architect. Stuck was best known for his paintings of ancient mythology, receiving substantial critical acclaim with The Sin in 1892. In 1906, Stuck was awarded the Order of Merit of the Bavarian Crown and was henceforth known as Ritter von Stuck.

Odilon Redon (French, 1840-1916)
La Mort: C’est moi qui te rends sérieuse: Enlaçons-nous (Death: It is I who Makes You Serious; Let Us Embrace)
1896
Plate 20 from the series “La Tentation de Saint-Antoine” (The Temptation of Saint Anthony)
Lithograph
Sheet: 17 1/8 in. x 13 in. (43.5 x 33cm)

La Mort: C’est moi qui te rends sérieuse: Enlaçons-nous is one of twenty-four prints by the French artist Odilon Redon (1840-1916) that illustrated Flaubert’s play Temptation of Saint Anthony, a lesser-known work of the literary giant but one that Flaubert laboured on painstakingly throughout his life. A contemporary to Flaubert, Redon had worked in lithography for about two decades when the final version of Temptation of Saint Anthony was published. Already working with a repertoire of dark and absurd subjects, Redon was drawn to the grotesque characters described by Flaubert and wrote fondly of the play, calling it “a literary marvel and a mine for me.”

La Mort depicts a scene in the play where Death and Lust, disguised respectively as an emaciated old woman and a fair young one, reveal their real likenesses after failed attempts to seduce Saint Anthony:

The winding-sheet flies open, and reveals the skeleton of Death. The robe bursts open, and presents to view the entire body of Lust, which has a slender figure, with an enormous development behind, and great, undulating masses of hair, disappearing towards the end.

Death tries to lead Saint Anthony to step into the abyss under the cliff and take his own life, thereby ending all pain. “It is I who make you serious, let us embrace each other,” she says, telling Saint Anthony that, by destroying himself, a work of God, he will become God’s equal.

Redon’s accomplished use of chiaroscuro, the sharp contrast between light and dark, underscores the dramatic nature of this moment. Death’s winding-sheet is enveloped by the dazzling rays of light radiating from the voluptuous body of Lust, and Lust’s hair vanishes into the darkness that seeps through Death;s skeletal body. Although the appearance of Lust differs greatly from that of Death, the overlap of their bodies suggests that they are but different phantoms created by the Devil.

Ningyi Xi. “Odilon Redon,” on the Davis Museum website 2017 [Online] Cited 11/08/2024

Arnold Böcklin (Swiss, 1827-1901)
Shield with Gorgon’s head (Bouclier avec le visage de Méduse)
1897
Papier-mâché
610 x 610cm
© RMN (Musée d’Orsay) / Hervé Lewandowski

Carlos Schwabe (Swiss, 1866-1926)
La Mort et le fossoyeur (Death and the Gravedigger)
1900
Paris, musée d’Orsay, conservé au département des Arts Graphiques du musée du Louvre
Legs Michonis, 1902
© RMN (Musée d’Orsay) / Jean-Gilles Berizzi / Patrice Schmidt

Julien Adolphe Duvocelle (French, 1873-1961)
Crâne aux yeux exorbités et mains agrippées à un mur (Skull with bulging eyes and hands gripping a wall)
1902
Pencil and charcoal mounted on a sheet blackened with charcoal
Paris, musée d’Orsay, conservé au département des Arts Graphiques du musée du Louvre
Don de Mme Fourier en souvenir de son fils, 1995
© DR – RMN-Grand Palais (Musée d’Orsay) / Jean-Gilles Berizzi

Anonymous photographer
Photographie spirite (médium et spectres) / Spiritual photography (medium and ghosts)
c. 1910
Musée d’Orsay
© RMN-Grand Palais (Musée d’Orsay) / Hervé Lewandowski / DR

Paul Dardé (French, 1888-1963)
Eternelle douleur (Eternal Pain)
1913
Plaster, direct carving
50cm
Musée de Lodève

Paul Dardé created Eternal Pain at 25, even though he had only just finished his year of training. Having gone through the Paris National School of Beaux-Arts and Rodin’s workshop, it is probably his journey to Italy and his mythological reading which fixed the theme of the Medusa in the mind of the artist. Carved from a block of plaster gleaned on the heights of Lodève, the piece would be exhibited seven years later side by side with the great Faun, at the Salon of French artists in 1920.

Text from the Musée de Lodève website

Edvard Munch (Norwegian, 1863-1944)
Vampire
1916-1918
Oil on canvas
85 x 110cm
Collection Würth
Photo: Archiv Würth
© VG Bild-Kunst, Bonn 2012

Friedrich Wilhelm Murnau (German, 1888-1931)
Nosferatu – A Symphony of Horror
Germany 1922
Filmstill
Silent film
© Friedrich-Wilhelm-Murnau-Stiftung

Roger Parry (French, 1905-1977)
Untitled
1929
Illustration from Léon-Paul Fargue’s “Banalité” (Paris 1930)
Gelatin silver print
21.8 x 16.5cm
Collection Dietmar Siegert
© VG Bild-Kunst, Bonn 2012

Jacques-André Boiffard (French, 1902-1961)
Renée Jacobi
1930
Paris, Centre Pompidou, musée national d’Art moderne, Centre de création industrielle
© Centre Pompidou, MNAM-CCI, dist. RMN-Grand Palais
Image: Centre Pompidou MNAM-CCI © Mme Denise Boiffard

Hans Bellmer (German, 1902-1975)
La Poupée (tête et couteau) / The Doll (head and knife)
1935
Collection Dietmar Siegert
© ADAGP, Paris

René Magritte (Belgian, 1898-1967)
Sentimental Conversation
1945
Oil on canvas
54 x 65cm
Private Collection
© VG Bild-Kunst, Bonn 2012

Städelsches Kunstinstitut und Städtische Galerie
Schaumainkai 63, 60596 Frankfurt
Phone: +49(0)69-605098-170

Opening hours:
Tuesday – Wednesday, Friday – Sunday 10 – 18 h
Thursday 10 – 21 h
Monday closed

Städel Museum website

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Exhibition: ‘The Body as Protest’ at the Albertina, Vienna

Exhibition dates: 5th September – 2nd December 2012

Ishiuchi Miyako (Japanese, b. 1947)
1906#38
Nd
Courtesy by The Third Gallery Aya

“The past neglect of the body in social theory was a product of Western mind-body dualism that divided human experience into bodily and cognitive realms. The knowledge-body distinction identifies knowledge, culture, and reason with masculinity and identifies body, nature, and emotion with femininity. Viewing human reason as the principal source of progress and emancipation, it perceives “the rational” as separate from, and exalted over, the corporeal. In other words, consciousness was grasped as separate from and preceding the body (Bordo 1993; Davis 1997). Following feminist thinking about women’s bodies in patriarchal societies, contemporary social theories shifted focus from cognitive dimensions of identity construction to embodiment in the constitution of identities (Davis 1997). Social construction theories do not view the body as a biological given but as constituted in the intersection of discourse, social institutions, and the corporeality of the body. Body practices, therefore, reflect the basic values and themes of the society, and an analysis of the body can expose the intersubjective meaning common to society. At the same time, discourse and social institutions are produced and reproduced only through bodies and their techniques (Frank 1991, 91). Thus, social analysis has expanded from studying the body as an object of social control and discipline “in order to legitimate different regimes of domination” (Bordo 1993; Foucault 1975, 1978, 1980) to perceiving it as a subject that creates meaning and performs social action (Butler 1990). The body is understood as a means for self-expression, an important feature in a person’s identity project (Giddens 1991), and a site for social subversiveness and self-empowerment (Davis 1997).”

Orna Sasson-Levy and Tamar Rapoport. “Body, Gender, and Knowledge in Protest Movements: The Israeli Case,” in ‘Gender & Society’ 17, 2003, p. 381. No longer available online

Despite my great admiration for John Coplans’ photographs of his body, on the evidence of these press photographs and the attached video, this exhibition seems a beautiful if rather tame affair considering the subject matter. Of course these photographs of the body can be understood as a means for self-expression and self-empowerment but there seems little social subversiveness in the choice of work on display.

The two Mapplethorpe’s are stylised instead of stonkingly subversive. The exhibition could have been taken photographs from his ‘X’ portfolio (the self portrait of him with a bull whip up his arse would have been particularly pleasing to see in this context). The exhibition could also have included some of the many artists using the body as protest during the AIDS crisis (perhaps some photographs by David Wojnarowicz or William Yang’s Sadness), the famous Burning Monk – The Self-Immolation (1963) by Malcolm Browne, photographs by Stellarc, Arthur Tress, Duane Michals, Nan Goldin, Diane Arbus, Francesca Woodman, Sally Mann, Cindy Sherman to name but a few; even the Farm Security Administration photographs of share cropper families by Walker Evans and Dorothea Lange would have had more impact than some of the photographs on display here.

Having not seen the entire exhibition it is hard to give an overall reading, but on the selection presented here it would seem that this was a missed opportunity, an exhibition where the body did not protest enough.

Dr Marcus Bunyan

Many thankx to the Albertina, Vienna for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

theartVIEw – The Body as Protest at ALBERTINA

Bruce Nauman (American, b. 1941)
Studies for Holograms
Siebdruck, 1970
© VBK, Wien 2012
Foto: © Rheinisches Bildarchiv Köln

Ketty La Rocca (Italian, 1938-1976)
Le mie parole e tu
1974
Courtesy Private Collection, Austria

John Coplans (British, 1920-2003)
Self Portrait Interlocking Fingers No 6
1999
Silbergelatinepapier
Albertina, Wien

The exhibition The Body as Protest highlights the photographic representation of the human body – a motif that has provided a wide variety of photographers with an often radical means of expression for their visual protest against social, political, but also aesthetic norms.

The show centres on an outstanding group of works by the artist John Coplans from the holdings of the Albertina. In his serially conceived large-format pictures, the photographer focused on the rendering of his own nude body, which he defamiliarised through fragmentation far from current forms of idealisation. Relying on extremely sophisticated lighting, he presented himself in a monumental and sculptural manner over many years. His photographs can be understood as amalgamations of theoretical and artistic ideas, which in the show are accentuated through selective juxtapositions with works by other important exponents of body-related art.

The body also features prominently in the work of other artists such as Hannah Wilke, Ketty La Rocca, Hannah Villiger, Vito Acconci, Bruce Nauman, Robert Mapplethorpe, and Miyako Ishiuchi. By means of these positions, such diverse themes as self-dramatisation, conceptual photography, feminism, body language, and even transience are analysed within an expanded artistic range. Moreover, the exhibition offers a differentiated view of the critical depiction of the human body as it has been practiced since 1970.

Text from the Albertina website

Ketty La Rocca (Italian, 1938-1976)
Craniologia
1973
Radiografie mit überblendeter Fotografie
SAMMLUNG VERBUND

Hannah Wilke (American, 1940-1993)
Gestures (stills)
1974-1976
Basierend auf der gleichnamigen
Video Performance von 1974
(35:30 min, b&w, sound)
Silbergelatinepapier
12 Blatt je 12,7x 17,8 cm
© Marsie, Emanuelle, Damon and Andrew Scharlatt, The Hannah Wilke Collection & Archive, L.A./ VBK, Wien 2012

John Coplans (British, 1920-2003)
Self Portrait (Hands)
1988
Silbergelatinepapier
Albertina, Wien

John Coplans (British, 1920-2003)
Frieze No. 6
1994
Silbergelatinepapier
Albertina, Wien

John Coplans (British, 1920-2003)
Self Portrait Interlocking Fingers No 17
2000
Silbergelatinepapier
Albertina, Wien

Albertina
Albertinaplatz 1
1010 Vienna, Austria
Phone: +43 (0)1 534 83-0

Opening hours:
Daily 10am – 6pm
Wednesday 10am – 9pm

Albertina website

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Text: Minkowski retentir / Photos: Rosemary Laing ‘groundspeed’ series

October 2012

Rosemary Liang (Australian, 1959-2024)
groundspeed (Red Piazza) #04
2001
C-Print
110 x 219cm
Purchased with funds provided by the Photography Collection Benefactors’ Program
© Rosemary Laing

“If, having fixed the original form in our mind’s eye, we ask ourselves how that form comes alive and fills with life, we discover a new dynamic and vital category, a new property of the universe: reverberation (retentir). It is as though a well-spring existed in a sealed vase and its waves, repeatedly echoing against the sides of this vase, filled it with their sonority. Or again, it’s as though the sound of a hunting horn, reverberating everywhere through its echo, made the tiniest leaf, the tiniest wisp of moss shudder in a common movement and transformed the whole forest, filling it to its limits, into a vibrating, sonorous world.”

Eugene Minkowski. ‘Vers une Cosmologie’ (translated by Maria Jolas) quoted on Michael Ormerod. “Minkowski’s Reverberating Forest,” on the ‘The Spirit of the Mass’ blog 23rd April 2012 [Online] Cited 24th October 2012 and again on 3rd September 2020

Rosemary Liang (Australian, 1959-2024)
groundspeed (Red Piazza) #05
2001
C-Print
106 x 163cm
Courtesy the artist; DZ Bank Kunstsammlung
© Rosemary Laing; Galerie CONRADS, Düsseldorf

The Australian artist Rosemary Laing moves between different genres in her work, drawing upon installation, performance and photography at the same time. The groundspeed series is the result of a sort of “field trip” to the eucalyptus forests of southern Australia. Together with a team of assistants, Laing produced a series of images of landscapes in which reality and fiction combine through the insertion of ordinary industrially produced carpets in practically unspoilt natural settings. Her work thus weds the open landscape of the image in the background with an element in the foreground that instead recalls an interior, an inhabited human environment. But where is the reality or where is the fiction? Are we sure we can believe in the reality of pure and idyllic nature?

The artist’s working method is comparable to filmmaking. A team of professionals goes to the selected location and creates a set that meets all of the artist’s requirements and is therefore ready to be photographed. This procedure enables Laing to achieve results that would be impossible through digital manipulation of the images alone. The flower-patterned carpets Laing uses belong to a European tradition that was very popular and widespread in Australia when she was young. She thus “grafts” a piece of European culture onto the Australian landscape. She intervenes in nature and alters it. Reverberating in her works is an explicit criticism of the appropriation of the Australian continent by European colonisers, a process underway for at least 200 years. In the light of these considerations, Laing’s apparently idyllic and fantastic images suddenly take on a bitter and dramatic aftertaste. The artistic representation thus succeeds in arriving at a higher level of truth than that of the concrete visual reality it uses.”

Text from the Manipulating Reality: How Images Redefine the World website [Online] Cited 24th October 2012 and again on 3rd September 2020. No longer available online

“groundspeed (Red Piazza) #4 is from the series groundspeed, in which patterned Feltex carpet is laid on the forest floor or on the edge of a rocky coastal setting. This particular image uses retro Red Piazza carpet in the forest at the George Boyd Lookout in southern New South Wales. The carpet is obviously incongruous to the forest, even though its floral pattern is inspired by nature. The lush saturated colours are typical of Laing’s work. Here, red and green – opposites on the colour spectrum – are placed in combination, heightening the tone and conceptual vigour of the union. In each photograph from the series, nature is shown as living and abundant; from the fecund, green forest to, in other images, the ferocity of waves breaking against the coast.

The title is an amalgamation of Laing’s concerns: ‘ground’ refers to land and solidity, and ‘speed’ references flight and impermanence. Placed together these terms conceptually summarise the visual considerations at work. In a reversal of accepted norms in which nature is distanced from domestic living and where nature is historically sidelined by cultural pursuits, Laing figuratively brings the inside out. In so doing groundspeed makes concrete the unstable and provocative rapport between habitation and inhabitation, stillness and movement, growth and decay. Laing’s vibrant images subsume the visual in a historical, social and cultural dialogue where the ground keeps shifting.”

Text from the Art Gallery of New South Wales website