Exhibition: ‘Portraits of Renown: Photography and the Cult of Celebrity’ at the J. Paul Getty Museum, Los Angeles

“[Photography is] the BEYOND visualisation of a world, the transcendence of time and space that leads, in great photographs, to a recognition of the discontinuous nature of life but in the end, to its ultimate persistence.” Dr Marcus Bunyan

Exhibition dates: 3rd April – 26th August, 2012

Curator: Paul Martineau, Associate Curator of Photographs at the J. Paul Getty Museum

 

Marie Cosindas (American, 1925-2017) 'Yves Saint Laurent, Paris' 1968 from the exhibition 'Portraits of Renown: Photography and the Cult of Celebrity' at the J. Paul Getty Museum, April - August, 2012

 

Marie Cosindas (American, 1925-2017)
Yves Saint Laurent, Paris
1968
Dye colour diffusion [Polaroid ®] print
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

 

On the Nature of Photography

 

“To get from the tangible to the intangible (which mature artists in any medium claim as part of their task) a paradox of some kind has frequently been helpful. For the photographer to free himself of the tyranny of the visual facts upon which he is utterly dependent, a paradox is the only possible tool. And the talisman paradox for unique photography is to work “the mirror with a memory” as if it were a mirage, and the camera is a metamorphosing machine, and the photograph as if it were a metaphor… Once freed of the tyranny of surfaces and textures, substance and form [the photographer] can use the same to pursue poetic truth.”


Minor White quoted in Beaumont Hewhall (ed.,). The History of Photography. Boston: Little, Brown, and Co., 1982, p. 281

 

“Carol Jerrems and I taught at the same secondary school in the 1970’s. In a classroom that was unused at that time, I remember having my portrait taken by her. She held her Pentax to her eye. Carols’ portraits all seemed to have been made where the posing of her subjects was balanced by an incisive naturalness (for want of a better description). As a challenge to myself I tried to look “natural”, but kept in my consciousness that I was having my portrait taken. Minutes passed and neither she nor her camera moved at all.

Then the idea slipped from my mind for just a moment, and I was straightaway bought back by the sound of the shutter. What had changed in my face? – probably nothing, or 1 mm of muscle movement. Had she seen it through the shutter? Or something else – I don’t know.”


Australian artist Ian Lobb on being photographed by the late Carol Jerrems

 

 

There is always something that you can’t quite put your finger on in an outstanding portrait, some ineffable other that takes the portrait into another space entirely. I still haven’t worked it out but my thoughts are this: forget about the pose of the person. It would seem to me to be both a self conscious awareness by the sitter of the camera and yet at the same time a knowing transcendence of the visibility of the camera itself. In great portrait photography it is as though the conversation between the photographer and the person being photographed elides the camera entirely.

Minor White, in his three great mantras, the Three Canons, observes:

Be still with yourself
Until the object of your attention
Affirms your presence


Let the Subject generate its own Composition

When the image mirrors the man
And the man mirrors the subject
Something might take over

 

Freed from the tyranny of the visual facts something else emerges.

Celebrities know only too well how to “work” the camera but the most profound portraits, even of celebrities, are in those moments when the photographer sees something else in the person being photographed, some unrecognised other that emerges from the shadows – a look, a twist of the head, the poignancy of the mouth, the vibrancy of the dancer Josephine Baker, the sturdiness of the gaze of Walt Whitman with hands in pockets, the presence of the hands (no, not the gaze!) of Picasso. I remember taking a black and white portrait of my partner Paul holding a wooden finial like a baby among some trees, a most beautiful, revealing photograph. He couldn’t bear to look at it, for it stripped him naked before the lens and showed a side of himself that he had never seen before: vulnerable, youthful, beautiful.

Why do great portrait photographers make so many great portraits? Why can’t this skill be shared or taught? Why can’t Herb Ritts (for example) make a portrait that goes beyond a caricature? Why is it that what can be taught is so banal that it has no value?

In photography, maybe we edit out what is expected and then it seems that photography does something that goes beyond language; it goes beyond function that can be described as a part of speech, metonym or metaphor. When this something else takes over I think it is truly “unrecognised” in the best portraits (and landscape / urban photographs) – and it is fantastic and wonderful.

This is my understanding, then, of perception and vision – [which is] the ability to see this certain something in the mind (previsualisation) before seeing it through the viewfinder (or not, for example standing beside the camera not looking through it) – to then be able to reveal it in the physicality of the print. It is a liminal moment in time and space.

I believe this is the reality of photography itself in its absolute essential form – and here I am deliberately forgetting about post-photography, post-modernism, modernism, pictorialism, ism, ism – getting down to why I really like photography:

the BEYOND visualisation of a world, the transcendence of time and space that leads, in great photographs, to a recognition of the discontinuous nature of life but in the end, to its ultimate persistence.

This is as close as I have got so far…

Dr Marcus Bunyan
August 2012


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Mariana Cook (American, b. 1955) 'Barack and Michelle Obama, Chicago' May 26, 1996 from the exhibition 'Portraits of Renown: Photography and the Cult of Celebrity' at the J. Paul Getty Museum, April - August, 2012

 

Mariana Cook (American, b. 1955)
Barack and Michelle Obama, Chicago
May 26, 1996
Selenium-toned gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Marie Cosindas (American, 1925-2017) 'Andy Warhol' 1966

 

Marie Cosindas (American, 1925-2017)
Andy Warhol
1966
Dye colour diffusion [Polaroid ®] print
11.4 x 8.9cm
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

Marie Cosindas (American, 1925-2017) 'Yves St Laurent' 1968

 

Marie Cosindas (American, 1925-2017)
Yves St Laurent
1968
Dye colour diffusion [Polaroid ®] print
11.4 x 8.9cm
The J. Paul Getty Museum, Los Angeles
© Marie Cosindas

 

Andy Warhol (American, 1928-1987) 'Grace Jones' 1984

 

Andy Warhol (American, 1928-1987)
Grace Jones
1984
Polaroid Polacolor print
9.5 x 7.3cm
The J. Paul Getty Museum, Los Angeles
© 2011 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York

 

Edward Weston (American, 1889-1958) 'Igor Stravinsky' 1935

 

Edward Weston (American, 1889-1958)
Igor Stravinsky
1935
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Coy Watson Jr. (American, 1912-2009) 'Joe Louis – “The Brown Bomber”, Los Angeles, February 1935'

 

Coy Watson Jr. (American, 1912-2009)
Joe Louis – “The Brown Bomber”, Los Angeles, February 1935
1935
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Edward Steichen (American, 1879-1973) 'Gloria Swanson' 1924

 

Edward Steichen (American, 1879-1973)
Gloria Swanson
1924
Gelatin silver print
27.8 x 21.6cm (10 15/16 x 8 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Permission Joanna T. Steichen

 

 

Portraits of Renown surveys some of the visual strategies used by photographers to picture famous individuals from the 1840s to the year 2000. “This exhibition offers a brief visual history of famous people in photographs, drawn entirely from the Museum’s rich holdings in this genre,” says Paul Martineau, curator of the exhibition and associate curator of photographs at the J. Paul Getty Museum. “It also provides a broad historical context for the work in the concurrent exhibition Herb Ritts: L.A. Style, which includes a selection of Ritts’s best celebrity portraits.”

Photography’s remarkable propensity to shape identities has made it the leading vehicle for representing the famous. Soon after photography was invented in the 1830s, it was used to capture the likenesses and accomplishments of great men and women, gradually supplanting other forms of commemoration. In the twentieth century, the proliferation of photography and the transformative power of fame have helped to accelerate the desire for photographs of celebrities in magazines, newspapers, advertisements, and on the Internet. The exhibition is arranged chronologically to help make visible some of the overarching technical and stylistic developments in photography from the first decade of its invention to the end of the twentieth century.

A wide range of historical figures are portrayed in Portraits of Renown. A photograph by Alexander Gardner of President Lincoln documents his visit to the battlefield of Antietam during the Civil War. Captured by Nadar, a portrait of Alexander Dumas, best known for his novels The Count of Monte Cristo and The Three Musketeers, shows the author with an energetic expression, illustrating the lively personality that made his writing so popular. Baron Adolf De Meyer’s portrait of Josephine Baker, an American performer who became an international sensation at the Folies Bergère in Paris, showcases her comedic charm, a trait that proved central to her popularity as a performer. An iconic portrait of the silent screen actress, Gloria Swanson, created by Edward Steichen for Vanity Fair reveals both the intensity of its sitter and the skill of the artist. A picture of Pablo Picasso by his friend Man Ray portrays the master of Cubism with a penetrating gaze.

Yves St. Laurent, Andy Warhol, and Grace Jones are among the contemporary figures included in the exhibition. Fashion designer Yves St. Laurent was photographed by Marie Cosindas using instant color film by Polaroid. The photograph, made the year his first boutique in New York opened, graced the walls of the store for ten years. A Cosindas portrait of Andy Warhol shows the artist wearing dark sunglasses, which partially conceal his face. Warhol, who was fascinated by celebrity, delighted in posing public personalities like Grace Jones for his camera.

Press release from the J. Paul Getty Museum website

 

Man Ray (American, 1890-1976) 'Pablo Picasso' 1934

 

Man Ray (American, 1890-1976)
Pablo Picasso
1934
Gelatin silver print
25.2 x 20cm
The J. Paul Getty Museum, Los Angeles
© Man Ray Trust ARS-ADAGP

 

Berenice Abbott (American, 1898-1991) 'James Joyce' 1928

 

Berenice Abbott (American, 1898-1991)
James Joyce
1928
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Baron Adolf De Meyer (American born France, 1868-1946) 'Portrait of Josephine Baker' 1925

 

Baron Adolf De Meyer (American born France, 1868-1946)
Portrait of Josephine Baker
1925
Collotype print
39.1 x 39.7cm
The J. Paul Getty Museum, Los Angeles

 

In 1925 Josephine Baker, an American dancer from Saint Louis, Missouri, made her debut on the Paris stage in La Revue nègre (The Black Review) at the Théâtre des Champs-Elysées, wearing nothing more than a skirt of feathers and performing her danse sauvage (savage dance). She was an immediate sensation in Jazz-Age France, which celebrated her perceived exoticism, quite the opposite of the reception she had received dancing in American choruses. American expatriate novelist Ernest Hemingway called Baker “the most sensational woman anybody ever saw – or ever will.”

Baron Adolf de Meyer, a society and fashion photographer, took this playful portrait in the year of Baker’s debut. Given the highly sexual nature of her stage persona, this portrait is charming and almost innocent; Baker’s personality is suggested by her face rather than her famous body.

Text from the J. Paul Getty website

 

Edward Steichen (American, 1879-1973) 'John Barrymore as Hamlet' 1922

 

Edward Steichen (American, 1879-1973)
John Barrymore as Hamlet
1922
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Alfred Stieglitz (American, 1964-1946) 'Georgia O'Keeffe: A Portrait' 1918

 

Alfred Stieglitz (American, 1964-1946)
Georgia O’Keeffe: A Portrait
1918
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Arnold Genthe (American born Germany, 1869-1942) 'Anna Pavlowa' about 1915

 

Arnold Genthe (American born Germany, 1869-1942)
Anna Pavlowa
About 1915
Gelatin silver print
33.5 x 25.2cm (13 3/16 x 9 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

The Russian ballerina Anna Pavlowa (or Pavlova) so greatly admired Arnold Genthe’s work that she made the unusual decision to visit his studio, rather than have him come to her rehearsals. The resulting portrait of the prolific dancer, leaping in mid-air, is the only photograph to capture Pavlowa in free movement. Genthe regarded this print as one of the best dance photographs he ever made.

Text from the J. Paul Getty website

 

Alvin Langdon Coburn (British born United States, 1882-1966) 'Mark Twain (Samuel Langhorne Clemens)' Negative December 21, 1908; print 1913

 

Alvin Langdon Coburn (British born United States, 1882-1966)
Mark Twain (Samuel Langhorne Clemens)
Negative December 21, 1908; print 1913
Photogravure
20.6 x 14.8cm (8 1/8 x 5 13/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Alfred Stieglitz (American, 1864-1946) '[Self-Portrait]' Negative 1907; print 1930

 

Alfred Stieglitz (American, 1864-1946)
[Self-Portrait]
Negative 1907; print 1930
Gelatin silver print
24.8 x 18.4cm (9 3/4 x 7 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Edward Steichen (American 1879-1973) 'Rodin The Thinker' 1902

 

Edward Steichen (American, 1879-1973)
Rodin – Le Penseur (The Thinker)
1902
Gelatin-carbon print
The J. Paul Getty Museum, Los Angeles

 

Sarah Choate Sears (American, 1858-1935) '[Julia Ward Howe]' about 1890

 

Sarah Choate Sears (American, 1858-1935)
[Julia Ward Howe]
About 1890
Platinum print
23.5 x 18.6cm (9 1/4 x 7 5/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Julia Ward Howe (May 27, 1819 – October 17, 1910) was an American poet and author, known for writing “The Battle Hymn of the Republic” and the original 1870 pacifist Mother’s Day Proclamation. She was also an advocate for abolitionism and a social activist, particularly for women’s suffrage.

 

Sarah Choate Sears (American, 1858-1935) 'John Singer Sargent' about 1890

 

Sarah Choate Sears (American, 1858-1935)
John Singer Sargent
About 1890
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Although John Singer Sargent was the most famous American portrait painter of his time, he apparently did not like to be photographed. The few photographs that exist show him at work, as he is here, sketching and puffing on a cigar. His friend Sarah Choate Sears, herself a painter of some note, drew many of her sitters for photographs from the same aristocratic milieu as Sargent did for his paintings.

Text from the J. Paul Getty website

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) '[Sarah Bernhardt as the Empress Theodora in Sardou's "Theodora"]' Negative 1884; print and mount about 1889

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
[Sarah Bernhardt as the Empress Theodora in Sardou’s “Theodora”]
Negative 1884; print and mount about 1889
Albumen silver print
14.6 x 10.5 cm (5 3/4 x 4 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

J. Wood (American, active New York, New York 1870s-1880s) 'L.P. Federmeyer' 1879

 

J. Wood (American, active New York, New York 1870s-1880s)
L.P. Federmeyer
1879
Albumen silver print
14.8 x 10 cm (5 13/16 x 3 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Julia Margaret Cameron (British born India, 1815-1879) 'Ellen Terry at Age Sixteen' 1864

 

Julia Margaret Cameron (British born India, 1815-1879)
Ellen Terry at Age Sixteen
Negative 1864; print about 1875
Carbon print
24.1cm (9 1/2 in.)
The J. Paul Getty Museum, Los Angeles

 

This image of Ellen Terry (1847-1928) is one of the few known photographs of a female celebrity by Julia Margaret Cameron. Terry, the popular child actress of the British stage, was sixteen years old when Cameron made this image. This photograph was most likely taken just after she married the eccentric painter, George Frederick Watts (1817-1904), who was thirty years her senior. They spent their honeymoon in the village of Freshwater on the Isle of Wight where Cameron resided.

Cameron’s portrait echoes Watt’s study of Terry titled Choosing (1864, National Portrait Gallery, London). As in the painting, Terry is shown in profile with her eyes closed, an ethereal beauty in a melancholic dream state. In this guise, Terry embodies the Pre-Raphaelite ideal of womanhood rather than appearing as the wild boisterous teenager she was known to be. The round (“tondo”) format of this photograph was popular among Pre-Raphaelite artists.

Cameron titled another print of this image Sadness (see 84.XZ.186.52), which may suggest the realisation of a mismatched marriage. Terry’s anxiety is plainly evident – she leans against an interior wall and tugs nervously at her necklace. The lighting is notably subdued, leaving her face shadowed in doubt. In The Story of My Life (1909), Terry recalls how demanding Watts was, calling upon her to sit for hours as a model and giving her strict orders not to speak in front of distinguished guests in his studio.

This particular version was printed eleven years after Cameron first made the portrait. In order to distribute this image commercially, the Autotype Company of London rephotographed the original negative after the damage had been repaired. The company then made new prints using the durable, non-fading carbon print process. Thus, this version is in reverse compared to Sadness. Terry’s enduring popularity is displayed by the numerous photographs taken of her over the years. Along with the two portraits by Cameron, the Getty owns three more of Terry by other photographers.

Adapted from Julian Cox. Julia Margaret Cameron, In Focus: Photographs from the J. Paul Getty Museum (Los Angeles: J. Paul Getty Museum, 1996), 12. ©1996 The J. Paul Getty Museum; with additions by Carolyn Peter, J. Paul Getty Museum, Department of Photographs, 2019. Used under fair use conditions for the purposes of education and research

 

Charles DeForest Fredricks (American, 1823-1894) '[Mlle Pepita]' 1863

 

Charles DeForest Fredricks (American, 1823-1894)
[Mlle Pepita]
1863
Albumen silver print
9 x 5.4cm (3 9/16 x 2 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

André Adolphe-Eugène Disdéri (French, 1819-1889) '[Rosa Bonheur]' 1861-1864

 

André Adolphe-Eugène Disdéri (French, 1819-1889)
[Rosa Bonheur]
1861-1864
Albumen silver print
8.4 x 5.2cm (3 5/16 x 2 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Rosa Bonheur, born Marie-Rosalie Bonheur (16 March 1822 – 25 May 1899), was a French artist, mostly a painter of animals (animalière) but also a sculptor, in a realist style. Her best-known paintings are Ploughing in the Nivernais, first exhibited at the Paris Salon of 1848, and now at the Musée d’Orsay in Paris, and The Horse Fair (in French: Le marché aux chevaux), which was exhibited at the Salon of 1853 (finished in 1855) and is now in the Metropolitan Museum of Art, in New York City. Bonheur was widely considered to be the most famous female painter of the nineteenth century.

Text from the Wikipedia website

 

Mathew B. Brady (American, about 1823-1896) 'Walt Whitman' about 1870

 

Mathew B. Brady (American, about 1823-1896)
Walt Whitman
About 1870
Albumen silver print
14.6 x 10.3cm
The J. Paul Getty Museum, Los Angeles

 

Mathew B. Brady (American, about 1823-1896) 'Robert E. Lee' 1865

 

Mathew B. Brady (American, about 1823-1896)
Robert E. Lee
1865
Albumen silver print
The J. Paul Getty Museum, Los Angeles

 

John Robert Parsons (British, about 1826-1909) '[Portrait of Jane Morris (Mrs. William Morris)]' Negative July 1865; print after 1900

 

John Robert Parsons (British, about 1826-1909)
[Portrait of Jane Morris (Mrs. William Morris)]
Negative July 1865; print after 1900
Gelatin silver print
22.9 × 19.2cm (9 × 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'George Sand (Amandine-Aurore-Lucile Dupin), Writer' c. 1865

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
George Sand (Amandine-Aurore-Lucile Dupin)
About 1865
Albumen silver print
The J. Paul Getty Museum, Los Angeles

 

Amandine-Aurore-Lucile Dudevant, née Dupin, took the pseudonym George Sand in 1832. She was a successful Romantic novelist and a close friend of Nadar, and during the 1860s he photographed her frequently. Her writing was celebrated for its frequent depiction of working-class or peasant heroes. She was also a woman as renowned for her romantic liaisons as her writing; here she allowed Nadar to photograph her, devoid of coquettish charms but nevertheless a commanding presence.

This portrait is a riot of textural surfaces. The sumptuous satin of Sand’s gown and silken texture of her hair have a rich tactile presence. Her shimmering skirt melts into the velvet-draped support on which she leans, creating a visual triangle with the careful centre part of her wavy hair. The portrait details the exquisite laces, beads, and buttons of her gown, but her face, the apex of the triangle, is out of focus. Sand was apparently unable to remain perfectly still throughout the exposure, and the slight blurring of her facial features erases the unforgiving details that the years had drawn upon her.

Text from the J. Paul Getty website

 

Alexander Gardner (American born Scotland, 1821-1882) 'President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862'

 

Alexander Gardner (American born Scotland, 1821-1882)
President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862
1862
Albumen silver print
21.9 x 19.7cm (8 5/8 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Twenty-six thousand soldiers were killed or wounded in the Battle of Antietam on September 17, 1862, after which Confederate General Robert E. Lee was forced to retreat to Virginia. Just two weeks after the victory, President and Commander-in-Chief Abraham Lincoln conferred with General McClernand and Allan Pinkerton, Chief of the nascent Secret Service, who had organised espionage missions behind Confederate lines.

Lincoln stands tall, front and centre in his stovepipe hat, his erect and commanding posture emphasised by the tent pole that seems to be an extension of his spine. The other men stand slightly apart in deference to their leader, in postures of allegiance with their hands covering their hearts. The reclining figure of the man at left and the shirt hanging from the tree are a reminder that, although this is a formally posed picture, Lincoln’s presence did not halt the camp’s activity, and no attempts were made to isolate him from the ordinary circumstances surrounding the continuing military conflict.

Text from the J. Paul Getty website

 

Alexander Gardner (American born Scotland, 1821-1882) 'President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862' (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
President Lincoln, United States Headquarters, Army of the Potomac, near Antietam, October 4, 1862 (detail)
1862
Albumen silver print
21.9 x 19.7cm (8 5/8 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Pierre Louis Pierson (French, 1822-1913) 'Napoleon III and the Prince Imperial' about 1859

 

Pierre Louis Pierson (French, 1822-1913)
Napoleon III and the Prince Imperial
about 1859
Albumen silver print from a wet collodion glass negative
21 x 16cm (8 1/4 x 6 5/16 in.)
The J. Paul Getty Museum, Los Angeles

 

The Prince Imperial, son of Napoleon III, sits strapped securely into a seat on his horse’s back, a model subject for the camera. An attendant at the left steadies the horse so that the little prince remains picture-perfect in the centre of the backdrop erected for the photograph. The horse stands upon a rug that serves as a formalising element, making the scene appear more regal. The Emperor Napoleon III himself stands off to the right in perfect profile, supervising the scene with his dog and forming a framing mirror-image of the horse and attendant on the other side.

Pierre-Louis Pierson placed his camera far enough back from the Prince to capture the entire scene and all the players, but this was not the version sold as a popular carte-de-visite. The carte-de-visite image was cropped so that only the Prince upon his horse was visible.

Text from the J. Paul Getty website

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'Alexander Dumas [père] (1802-1870) / Alexandre Dumas' 1855

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
Alexander Dumas [père] (1802-1870) / Alexandre Dumas
1855
Salted paper print
Image (rounded corners): 23.5 x 18.7cm (9 1/4 x 7 3/8 in.)
The J. Paul Getty Museum, Los Angeles
Public domain

 

The writer Alexander Dumas was Nadar’s boyhood idol. Nadar’s father had published Dumas’s first novel and play, and a portrait of Dumas hung in young Nadar’s room. The son of a French revolutionary general and a black mother, Dumas arrived in Paris from the provinces in 1823, poor and barely educated. Working as a clerk, he educated himself in French history and began to write. In 1829 he met with his first success; with credits including The Three Musketeers and The Count of Monte Cristo, published in 1844 and 1845, respectively, his fame and popularity were assured.

Nadar was the first photographer to use photography to enhance the sitter’s reputation. Given Dumas’s popularity, this mounted edition print, signed and dedicated by him, was likely intended for sale.

Dumas is represented as a lively, vibrant man. The self-restraint of his crossed hands, resting on a chair that disappears into the shadows, seems like an attempt to contain an undercurrent of boundless energy that threatened to ruin the necessary stillness of the pose and appears to have found an outlet through Dumas’s hair. Around the time of this sitting, the prolific Dumas and Nadar were planning to collaborate on a theatrical spectacle, which was ultimately never staged.

Text from the J. Paul Getty website

 

Unknown maker (American) 'Portrait of Edgar Allan Poe' late May - early June 1849

 

Unknown maker (American)
Portrait of Edgar Allan Poe
1849
Daguerreotype
The J. Paul Getty Museum, Los Angeles
Public domain

 

“A noticeable man clad in black, the fashion of the times, close-buttoned, erect, forward looking, something separate in his bearing … a beautifully poetic face.”

~ Basil L. Gildersleeve to Mary E. Phillips, 1915 (his childhood recollection of Poe)


Many of Edgar Allan Poe’s contemporaries described him as he appears in this portrait: a darkly handsome and intelligent man who possessed an unorthodox personality. Despite being acknowledged as one of America’s greatest writers of poetry and short stories, Poe’s life remains shrouded in mystery, with conflicting accounts about poverty, alcoholism, drug use, and the circumstances of his death in 1849. Like his life, Poe’s poems and short stories are infused with a sense of tragedy and mystery. Among his best-known works are: The RavenAnnabel Lee, and The Fall of the House of Usher.

This daguerreotype was made several months before Poe’s death at age 40. After his wife died two years earlier in 1847, Poe turned to two women for support and companionship. He met Annie Richmond at a poetry lecture that he gave when visiting Lowell, Massachusetts. Although she was married, they developed a deep, mutual affection. Richmond is thought to have arranged and paid for this portrait sitting. Poe is so forcibly portrayed that historians have described his appearance as disheveled, brooding, exhausted, haunted, and melancholic.

For reasons that are not entirely clear, relatively few daguerreotypes of notable poets, novelists, or painters have survived from the 1840s, and some of the best we have are by unknown makers. The art of the daguerreotype was one in which the sitter’s face usually took priority over the maker’s name, and many daguerreotypists failed to sign their works. This is the case with the Getty’s portrait of Poe.

Adapted from getty.edu, Interpretive Content Department, 2009; and Weston Naef, The J. Paul Getty Museum Handbook of the Photographs Collection (Los Angeles: J. Paul Getty Museum, 1995), 35. © 1995 The J. Paul Getty Museum. Used under fair use conditions for the purposes of education and research

 

Charles Richard Meade (American, 1826-1858) 'Portrait of Louis-Jacques-Mandé Daguerre' 1848

 

Charles Richard Meade (American, 1826-1858)
Portrait of Louis-Jacques-Mandé Daguerre
1848
Daguerreotype, hand-coloured
The J. Paul Getty Museum, Los Angeles
Public domain

 

By New Year’s Day of 1840 – little more than one year after William Henry Fox Talbot had first displayed his photogenic drawings in London and just four to five months after the first daguerreotypes had been exhibited in Paris at the Palais d’Orsay in conjunction with a series of public demonstrations of the process – Daguerre’s instruction manual had been translated into at least four languages and printed in at least twenty-one editions. In this way, his well-kept secret formula and list of materials quickly spread to the Americas and to provincial locations all over Europe. Photography became a gold rush-like phenomenon, with as much fiction attached to it as fact.

Nowhere was the daguerreotype more enthusiastically accepted than in the United States. Charles R. Meade was the proprietor of a prominent New York photographic portrait studio. He made a pilgrimage to France in 1848 to meet the founder of his profession and while there became one of the very few people to use the daguerreotype process to photograph the inventor himself.

A daguerreotype was (and is) created by coating a highly polished silver plated sheet of copper with light sensitive chemicals such as chloride of iodine. The plate is then exposed to light in the back of a camera obscura. When first removed from the camera, the image is not immediately visible. The plate must be exposed to mercury vapours to “bring out” the image. The image is then “fixed” (or “made permanent on the plate”) by washing it in a bath of hyposulfite of soda. Finally it is washed in distilled water. Each daguerreotype is a unique image; multiple prints cannot be made from the metal plate.

Adapted from Weston Naef, The J. Paul Getty Museum Handbook of the Photographs Collection (Los Angeles: J. Paul Getty Museum, 1995), 33, © 1995 The J. Paul Getty Museum; with additions by Carolyn Peter, J. Paul Getty Museum, Department of Photographs, 2019. Used under fair use conditions for the purposes of education and research

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

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Exhibition: ‘Before Color: William Eggleston’ at Nederlands Fotomuseum, Rotterdam

Exhibition dates: 16th June – 26th August, 2012

Organised by the museum in close collaboration with the William Eggleston Artistic Trust in Memphis

 

William Eggleston (American, b. 1939) 'Untitled' 1960 from the exhibition Before Color: William Eggleston' at Nederlands Fotomuseum, June - August, 2012

 

William Eggleston (American, b. 1939)
Untitled
1960
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Vegard Kleven, Oslo

 

 

“As these rediscovered prints reveal, the man who made colour photography into an artform worked brilliantly in monochrome – and his eye for unsettling detail is every bit as sharp”


Sean O’Hagan

 

 

These are magnificent, intelligent photographs. They are works from the master that show that Eggleston found his own style early on.

His understanding of the “quietness” of space and form within the picture plane is already fully developed and his aesthetic decision to use grainy, black and white high speed film just adds to the stillness and eeriness of the photographs.

His signature style, his unique messianic voice, really shines through in these recently discovered images which could be seen to be BC – before the beginning of colour (photography) as eulogised by the museum establishment.

Highlights in these photographs include:

~ The pose of the women caught mid-stride, about to put the telephone back in its cradle

~ The man and the woman frozen mid-conversation in a minimal hotel lobby(?) with the shroud of a dark man on the plaque behind

~ The barren hotel room with old air conditioner, vinyl chair, floral bedspread and newspapers strewn over the floor (remeniscent of the spaces of so many of his later colour photographs)

~ And my favourite, Untitled (1960, below), the bulk of the heavy car looming out of the murk at the bottom of the picture frame, the intransigent windscreen wipers, the rain and the blurred traffic moving behind. You can almost touch and taste the atmosphere of this moment, in this day, of that year…


The wondrous thing is that Eggleston’s voice transfers beautifully through into the saturation of his later colour dye-transfer prints. His pared down vision of “Southern” life and world become unmistakably his own in the colour photographs.

Unlike the Japanese photographer Daido Moriyama, whose panache in his black and white photographs is matched only by the shallowness of his colour work, here Eggleston lays the ground work for the rest of his monumental career.

Great to see these early photographs. I’m so glad they found them!

Dr Marcus Bunyan


Many thankx to the Nederlands Fotomuseum for allowing me to publish the photographs in the posting. Please click on the photographs to view a larger version of the image.

 

 

William Eggleston (American, b. 1939) 'Untitled' 1960

 

William Eggleston (American, b. 1939)
Untitled
1960
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' 1966 from the exhibition Before Color: William Eggleston' at Nederlands Fotomuseum, June - August, 2012

 

William Eggleston (American, b. 1939)
Untitled
1966
Private collection, Oslo. Courtesy Peder Lund
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

 

The American photographer William Eggleston (1939) is known as one of the first major pioneers of artistic colour photography. His book William Eggleston’s Guide was one of the most influential photography books of the 20th century and still inspires many today. Eggleston’s black-and-white photographs are less well-known. In Before Color, the Nederlands Fotomuseum highlights this famous photographer’s earliest work, which was only recently discovered. The photographs show that Eggleston found his own style early on. Inspired by Henri Cartier-Bresson, Eggleston used a 35mm camera and fast black-and-white film to photograph the American way of life in the early 1960s. We see his own surroundings: suburban Memphis, with its diners, car parks and supermarkets, as well as the houses and domestic interiors of the people who lived there. Before Color by William Eggleston will be on display from 16 June until 26 August.

Black-and-white snapshots

When Eggleston started taking photographs in the early 1960s, he was particularly inspired by the French photographer Henri Cartier-Bresson and his book The Decisive Moment from 1952. Contrary to the big names in American photography at the time – who were preoccupied with the stunning landscape, like Ansel Adams – Cartier-Bresson took snapshots of everyday life. Eggleston found this approach very appealing. Using a 35mm camera and fast black-and-white film he began photographing his own surroundings. These were predominantly shaped by suburban Memphis, with its diners, car parks and supermarkets, but he also focused on the houses and domestic interiors of the people who lived there.

Breaking a tradition

At the same time Eggleston experimented with colour photography. Together with Joel Meyerowitz, Joel Sternfeld and others, he broke the long tradition of black-and-white photography by working in colour and focusing on subjects from daily life. In 1972 he completed an extensive series of 2,200 photographs entitled Los Alamos, which provided a unique picture of life in America in the ’60s and early ’70s. He discovered the deep and saturated colours of the so-called dye-transfer printing technique, originally a commercial application that he perfected and that would become his international trademark. His first solo exhibition in 1976 was also the first exhibition in the Museum of Modern Art devoted to colour photography. The exhibition was accompanied by what would become the acclaimed and influential book William Eggleston’s Guide.

Before Color

Eggleston would later abandon black-and-white film altogether and his earliest work was forgotten. So it was a surprise when a box of his black-and-white photographs was recently found in the archives of the William Eggleston Artistic Trust in Memphis. The photographs were exhibited for the first time in 2010 at the Cheim & Read Gallery in New York and published in the book Before Color (Steidl, 2010).

Before Color exhibition

This is the first time that Before Color has been exhibited in the Netherlands and includes nearly 40 photographs from William Eggleston’s early career. The images show that Eggleston found his personal style and photographic motifs early on and provide a wonderful picture of the American way.

Press release from the Nederlands Fotomuseum website

 

William Eggleston (American, b. 1939) 'Untitled' 1960

 

William Eggleston (American, b. 1939)
Untitled
1960
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' 1960

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' Nd

 

William Eggleston (American, b. 1939)
Untitled
Nd
Courtesy Cheim & Read, New York and Peder Lund, Oslo
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

 

The history of the “South” and what it is to be “Southern” cannot easily be separated from its horrific legacy of abject cruelty and malevolence against African Americans… of slavery, lynching, segregation, Jim Crow laws and lasting prejudice…

William Eggleston: Before Color is then surely a tour into this menace and heinous history and into the “Southern” legacy. In fact with the absence of color in this work, it is a significantly stronger embodiment of this history and of this malice. Although 90% of the book is absent of African American subjects, one can’t help but “feel” them in almost all of the pictures. The photographs, mainly consisting of white Memphis residents in the 1950-60’s, and their homes, cars and places, are also then filled by a default and implication with blacks. There is also a palpable undertone and a foreshadowing of the socio-economic decay that will fall on to this city and much of the South. As you look at the pictures, you “see” what “they” have done and the legacy that has been created, what has and what will occur. The atmosphere is dreary and ugly, there is no “Southern charm”. In photographs of newly constructed houses for example, through Eggleston’s gaze, the places are already giving hints to coming decay. It is as if the legacy has become an omen and what has been reaped, for generations now, everyone will sow.

Doug Rickard. “William Eggleston – “Before Color” (2010),” on the ASX website January 12, 2013 [Online] Cited 22/01/2013. Used under fair use conditions for the purposes of education and research

 

William Eggleston (American, b. 1939) 'Untitled' 1960

 

William Eggleston (American, b. 1939)
Untitled
1960
Private collection, Oslo. Courtesy Peder Lund
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' 1960

 

William Eggleston (American, b. 1939)
Untitled
1960
Private collection, Oslo. Courtesy Peder Lund
Eggleston Artistic Trust
Photo Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' c. 1968

 

William Eggleston (American, b. 1939)
Untitled
c. 1968
William Eggleston/2010 Eggleston Artistic Trust
Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' c. 1970

 

William Eggleston (American, b. 1939)
Untitled
c. 1970
William Eggleston/2010 Eggleston Artistic Trust. Courtesy Cheim & Read, New York

 

William Eggleston (American, b. 1939) 'Untitled' c. 1970

 

William Eggleston (American, b. 1939)
Untitled
c. 1970
William Eggleston/2010 Eggleston Artistic Trust. Courtesy Cheim & Read, New York

 

 

Nederlands Fotomuseum
Wilhelminakade 332
3072 AR Rotterdam
The Netherlands

Opening hours
Tuesday – Sunday 11am – 5pm

Nederlands Fotomuseum website

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Exhibition: ‘Painting in Photography. Strategies of Appropriation’ at the Städel Museum, Frankfurt

Exhibition dates: 27th June – 23rd September, 2012

Curators: Dr. Martin Engler, Head of the Collection of Contemporary Art, with Dr. Jana Baumann serving as co-curator

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing Victor Burgin's 'Office at Night (Red)' 1985

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing Victor Burgin’s Office at Night (Red), 1985 (below)

 

 

“To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”


“Art Byting the Dust” Tony Fry 1990 1

 

 

They said that photography would be the death of painting. It never happened. Recently they thought that digital photography would be the death of analogue photography. It hasn’t happened for there are people who care enough about analogue photography to keep it going, no matter what.

As the quotation above astutely observes, the digital age has changed the conditions of production updating the techniques of montage and collage for the 21st century. Now through assemblage the composition may be prefigured but that does not mean that there are not echoes, traces and deposits of other technologies, other processes that are not evidenced in contemporary photography.

As photography influenced painting when it first appeared and vice versa (photography went through a period known as Pictorialism where where it imitated Impressionist painting), this exhibition highlights the influence of painting on later photography. Whatever process it takes photography has always been about painting with light – through a pinhole, through a microscope, through a camera lens; using light directly onto photographic paper, using the light of the scanner or the computer screen.

As Paul Virilio observes, no longer is there a horizon line but the horizon square of the computer screen, still a picture plane that evidences the history of art and life. Vestiges of time and technology are somehow always present no matter what medium an artist chooses. They always have a complex afterlife and afterimage.

Dr Marcus Bunyan

PS. I really don’t think it is a decomposition, more like a re/composition or reanimation.

PPS. Notice how Otto Steinert’s Luminogramm (1952, below), is eerily similar to some of Pierre Soulages paintings.

 

1/ Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp. 169-170


Many thankx to the Städel Musuem for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Victor Burgin (British, b. 1941) 'Office at Night (Red)' 1985

 

Victor Burgin (British, b. 1941)
Office at Night (Red)
1985

 

In a conceptual, analytical visual language, Burgin, who originally started out as a painter, refers to Edward Hopper’s painting “Office at Night” from 1940. It shows a New York office at night, in which the boss and secretary are still at work and alone. Burgin’s picture is part of a series about this depiction of a couple by Hopper (and the special role of the female motif in his work). Burgin’s picture consists of three panels, each of which uses a fictional register: letters (word), color (red is traditionally the color for lust and love) and photographic image (secretary).

Anonymous. “Victor Burgin” in the pdf “WONDERFULLY FEMININE! Interrogations of the feminine,” on the Kunst Stiftung DZ Bank website 2009 [Online] Cited 11/09/2024. Translated from the German by Google Translate

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing at left, Thomas Ruff's 'Substrat 10' (2002)

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing at left, Thomas Ruff’s Substrat 10 (2002, below)

 

Thomas Ruff (German, b. 1958) 'Substrat 10' 2002

 

Thomas Ruff (German, b. 1958)
Substrat 10
2002
C-type print
186 x 238cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

 

Installation view of the exhibition 'Painting in Photography. Strategies of Appropriation' at the Städel Museum, Frankfurt showing at centre, Wolfgang Tillmans 'Paper drop (window)' (2006)

 

Installation view of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt showing at centre, Wolfgang Tillmans Paper drop (window) (2006, below)

 

Wolfgang Tillmans (German, b. 1968) 'Paper drop (window)' 2006

 

Wolfgang Tillmans (German, b. 1968)
paper drop (window)
2006
C-type print in artists frame
145 x 200cm
Property of Städelscher Museums-Verein e.V.
© Courtesy Galerie Buchholz, Köln / Berlin
Städel Museum, Frankfurt am Main
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert

 

Otto Steinert (German, 1915-1978) 'Ein-Fuß-Gänger' 1950

 

Otto Steinert (German, 1915-1978)
Ein-Fuß-Gänger (One-legged walker)
1950
Gelatin silver print
28.5 x 39cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

 

Laszlo Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' c. 1923-1925

 

Laszlo Moholy-Nagy (Hungarian, 1895-1946)
Photogram
c. 1923-1925
Unique photogram, toned printing-out paper
12.6 x 17.6cm
Courtesy Galerie Kicken Berlin
© Hattula Moholy-Nagy / VG Bild-Kunst, Bonn

 

Robert Rauschenberg (American, 1925-2008) '10-80-C-17 (NYC)' 1980

 

Robert Rauschenberg (American, 1925-2008)
10-80-C-17 (NYC)
1980
From the series: In + Out of City Limits: New York / Boston
Gelatin silver print on fibre-based paper
58 x 73cm
DZ BANK Kunstsammlung at the Städel Museum
© Estate of Robert Rauschenberg / VG Bild-Kunst, Bonn 2012

 

Hiroshi Sugimoto (Japanese, b. 1948) 'Sam Eric, Pennsylvania' 1978

 

Hiroshi Sugimoto (Japanese, b. 1948)
Sam Eric, Pennsylvania
1978
Gelatin silver print
42.5 x 54.5cm
Private collection, Frankfurt
© Hiroshi Sugimoto / Courtesy The Pace Gallery

 

Otto Steinert (German, 1915-1978) 'Luminogramm' 1952

 

Otto Steinert (German, 1915-1978)
Luminogramm
1952, printed c. 1952
Gelatin silver print
41.5 x 60cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

 

 

From 27 June to 23 September 2012, the Städel Museum will show the exhibition “Painting in Photography. Strategies of Appropriation.” The comprehensive presentation will highlight the influence of painting on the imagery produced by contemporary photographic art. Based on the museum’s own collection and including important loans from the DZ Bank Kunstsammlung as well as international private collections and galleries, the exhibition at the Städel will centre on about 60 examples, among them major works by László Moholy-Nagy, Hiroshi Sugimoto, Wolfgang Tillmans, Thomas Ruff, Jeff Wall, and Amelie von Wulffen. Whereas the influence of the medium of photography on the “classic genres of art” has already been the subject of analysis in numerous exhibitions and publications, less attention has been paid to the impact of painting on contemporary photography to date. The show at the Städel explores the reflection of painting in the photographic image by pursuing various artistic strategies of appropriation which have one thing in common: they reject the general expectation held about photography that it will document reality in an authentic way.

The key significance of photography within contemporary art and its incorporation into the collection of the Städel Museum offer an occasion to fathom the relationship between painting and photography in an exhibition. While painting dealt with the use of photography in the mass media in the 1960s, today’s photographic art shows itself seriously concerned with the conditions of painting. Again and again, photography reflects, thematises, or represents the traditional pictorial medium, maintaining an ambivalent relationship between appropriation and detachment.

Numerous works presented in the Städel’s exhibition return to the painterly abstractions of the prewar and postwar avant-gardes, translate them into the medium of photography, and thus avoid a reproduction of reality. Early examples for the adaption of techniques of painting in photography are László Moholy-Nagy’s (1895-1946) photograms dating from the 1920s. For his photographs shot without a camera, the Hungarian artist and Bauhaus teacher arranged objects on a sensitised paper; these objects left concrete marks as supposedly abstract forms under the influence of direct sunlight. In Otto Steinert’s (1915-1978) non-representational light drawings or “luminigrams,” the photographer’s movement inscribed itself directly into the sensitised film. The pictures correlate with the gestural painting of Jackson Pollock’s Abstract Expressionism. A product of random operations during the exposure and development of the photographic paper, Wolfgang Tillmans’ (b. 1968) work “Freischwimmer 54” (2004) is equally far from representing the external world. It is the pictures’ fictitious depth, transparency, and dynamics that lend Thomas Ruff’s photographic series “Substrat” its extraordinary painterly quality recalling colour field paintings or Informel works. For his series “Seascapes” the Japanese artist Hiroshi Sugimoto (b. 1948) seems to have “emptied” the motif through a long exposure time: the sublime pictures of the surface of the sea and the sky – which either blur or are set off against each other – seem to transcend time and space.

In addition to the photographs mentioned, the exhibition “Painting in Photography” includes works by artists who directly draw on the history of painting in their choice of motifs. The mise-en-scène piece “Picture for Women” (1979) by the Canadian photo artist Jeff Wall (b. 1946), which relates to Édouard Manet’s famous painting “Un Bar aux Folies-Bergère” from 1882, may be cited as an example for this approach. The camera positioned in the centre of the picture reveals the mirrored scene and turns into the eye of the beholder. The fictitious landscape pictures by Beate Gütschow (b. 1970), which consist of digitally assembled fragments, recall ideal Arcadian sceneries of the seventeenth and eighteenth centuries. The photographs taken by Italian Luigi Ghirri (1943-1992) in the studio of Giorgio Morandi (1890-1964) “copy” Morandi’s still lifes by representing the real objects in the painter’s studio instead of his paintings.

Another appropriative strategy sees the artist actually becoming active as a painter, transforming either the object he has photographed or its photographic representation. Oliver Boberg’s, Richard Hamilton’s, Georges Rousse’s and Amelie von Wulffen’s works rank in this category. For her series “Stadtcollagen” (1998-1999) Amelie von Wulffen (b. 1966) assembled drawing, photography, and painting to arrive at the montage of a new reality. The artist’s recollections merge with imaginary spaces offering the viewer’s fantasy an opportunity for his or her own associations.

The exhibition also encompasses positions of photography for which painting is the object represented in the picture. The most prominent examples in this section come from Sherrie Levine (b. 1947) and Louise Lawler (b. 1947), both representatives of US Appropriation Art. From the late 1970s on, Levine and Lawler have photographically appropriated originals from art history. Levine uses reproductions of paintings from a catalogue published in the 1920s: she photographs them and makes lithographs of her pictures. Lawler photographs works of art in private rooms, museums, and galleries and thus rather elucidates the works’ art world context than the works as such.

Press release from the Städel Museum website

 

Sherrie Levine (American, b. 1947) 'After Edgar Degas' 1987 (detail)

 

Sherrie Levine (American, b. 1947)
After Edgar Degas (detail)
1987
5 lithographs on hand-made paper
69 x 56cm
DZ BANK Kunstsammlung im Städel Museum, Frankfurt
© Sherrie Levine / Courtesy Jablonka Galerie, Köln

 

Beate Gütschow (German, b. 1970) 'PN #1' 2000

 

Beate Gütschow (German, b. 1970)
PN #1
2000
C-Print, mounted on aluminium dibond
Acquired in 2013, property of Städelscher Museums-Verein e.V.
Städel Museum, Frankfurt am Main, Eigentum des Städelschen Museums-Vereins e.V.

 

… these images do not evoke a sense of the sublime. On closer inspection, not only is the virginity of nature lost forever, but the innocence of perception is also denied. The natural realms presented here are simply too beautiful to be true. The beauty, wildness, and potentially threatening aspects of nature have been skillfully merged into a decorative whole, as they were in landscape painting from the 17th through to the 19th century. Beate Gütschow’s photographic works reproduce traditional patterns of depiction, incorporating landscape elements that recall compositions by Nicolas Poussin (1594-1665), Jacob van Ruisdael (1628-1682), Claude Lorrain (1600-1682), John Constable (1776-1837), and Philipp Otto Runge (1777-1810). The subjects portrayed by these landscape painters were based on an idealised worldview, the construction of which reflected the dominant philosophical ethos of their time. The artists themselves, however, presented this ideal in a manner bordering on the absolute. …

Beate Gütschow photographs landscapes with a medium-format analog camera, then converts the images into digital files. From this archived material she then constructs new landscapes in Photoshop, basing their spatial arrangements and compositional structures on the principles of landscape painting. As part of this subsequent editing process, she adjusts the light and colours in the images, applying lighting techniques from the realm of painting to her photographs. Because Gütschow uses only the retouching tool and other traditional darkroom techniques offered by Photoshop, not its painting tools, the photographic surface is preserved and the joins between the component parts are not immediately visible. These digital tools make it possible to employ a painterly method without the resulting picture being a painting. The viewer is given the impression that this is a completely normal photograph. When, however, an ideal landscape is presented in the form of a photograph, it appears more unnatural than the painted version of the same view. In this way, Gütschow’s work explores concepts of representation, colour, and light – the formal attributes of painting and photography – as well as the distinctions between documentation and staging.

Extract from Gebbers, Anna-Catharina. “Larger than Life,” in Beate Gütschow: ZISLS. Heidelberg, 2016, pp. 8-17. Translated by Jacqueline Todd [Online] Cited 23/08/2022. Used under fair use conditions for the purposes of education and research

 

Luigi Ghirri (Italian, 1943-1992) 'L'atelier de Giorgio Morandi, Bologne' 1989

 

Luigi Ghirri (Italian, 1943-1992)
L’atelier de Giorgio Morandi, Bologne
1989

 

Luigi Ghirri (5 January 1943 – 14 February 1992) was an Italian artist and photographer who gained a far-reaching reputation as a pioneer and master of contemporary photography, with particular reference to its relationship between fiction and reality.

 

Amelie von Wulffen (German, b. 1966) 'Untitled (City Collages, VIII)' 1998

 

Amelie von Wulffen (German, b. 1966)
Untitled (City Collages, VIII)
1998
Oil paint, photographs on paper
42 x 59.7cm
Acquired in 2009 with funds from the Städelkomitee 21. Jahrhundert, property of Städelscher Museums-Verein e.V.
Städel Museum, Frankfurt am Main, Eigentum des Städelschen Museums-Vereins e.V.

 

The starting point for Amelie von Wulffen’s city collages is the urban architecture which she has photographed herself. These photographs are affixed to a surface and then processed pictorially: the artist alienates the perspective, adds abstract patterns and confronts the scene with quirky objects. The painted forms and unreal connections intervene in the relationship to reality of the supposedly objective photograph. The combination of photograph and painting is accompanied by a reflection on the characteristics of the medium concerned. The photographic reproduction of a situation which has been experienced may adequately record the place but not necessarily the memory. With this in mind, the artist sees painting as a suitable medium to equip photography with an authentic means of expression. During the chemical process of photography, real objects are registered on the light-sensitive material, just as the mood of the place and the memory of the artist are translated into the painting process. With regard to form, Wulffen reveals a wealth of references to Constructivism, Surrealism and Dadaism.

Text from the Städel Museum website

 

 

Art after 1945: Amelie von Wulffen

In our “Art after 1945” series, artists introduce their artworks in the Städel collection. In this episode Amelie von Wulffen explains her series “Stadtcollagen”.

 

Jeff Wall (Canadian, b. 1946) 'Picture for Women' 1979

 

Jeff Wall (Canadian, b. 1946)
Picture for Women
1979
Cibachrome transparency in lightbox
204.5 × 142.5cm (80.5 in × 56.1 in)

 

Picture for Women is a photographic work by Canadian artist Jeff Wall. Produced in 1979, Picture for Women is a key early work in Wall’s career and exemplifies a number of conceptual, material and visual concerns found in his art throughout the 1980s and 1990s. An influential photographic work, Picture for Women is a response to Édouard Manet’s Un bar aux Folies Bergère and is a key photograph in the shift from small-scale black and white photographs to large-scale colour that took place in the 1980s in art photography and museum exhibitions. …

Picture for Women is a 142.5 by 204.5 cm Cibachrome transparency mounted on a lightbox. Along with The Destroyed Room (1978), Wall considers Picture for Women to be his first success in challenging photographic tradition. According to Tate Modern, this success allows Wall to reference “both popular culture (the illuminated signs of cinema and advertising hoardings) and the sense of scale he admires in classical painting. As three-dimensional objects, the lightboxes take on a sculptural presence, impacting on the viewer’s physical sense of orientation in relationship to the work.”

Text from the Wikipedia website

 

Louise Lawler (American, b. 1947) 'It Could Be Elvis' 1994

 

Louise Lawler (American, b. 1947)
It Could Be Elvis
1994
Cibachrome, varnished with shellac
74.5 x 91cm
DZ BANK Kunstsammlung at the Städel Museum
© Courtesy of the artist and Metro Pictures, New York

 

Oliver Boberg (German, b. 1965) 'Unterführung' [Underpass] 1997

 

Oliver Boberg (German, b. 1965)
Unterführung [Underpass]
1997
C-type print
75 x 84cm
DZ BANK Kunstsammlung
© Oliver Boberg / Courtesy L.A. Galerie – Lothar Albrecht, Frankfurt

 

Richard Hamilton (English, 1922-2011) 'Eight-Self-Portraits' 1994 (detail)

 

Richard Hamilton (English, 1922-2011)
Eight-Self-Portraits (detail)
1994
Thermal dye sublimation prints
40 x 35cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

 

Wolfgang Tillmans (German, b. 1968) 'Freischwimmer 54' 2004

 

Wolfgang Tillmans (German, b. 1968)
Freischwimmer 54
2004
C-type in artists frame
237 x 181 x 6cm
Städel Museum, Frankfurt am Main
© Courtesy Galerie Buchholz, Köln / Berlin
Property of Städelscher Museums-Verein e.V.

 

 

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday – Sunday 10am – 6pm
Closed Mondays

Städel Museum website

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Artwork: ‘Transit’ series by Katrin Koenning, Melbourne

July 2012

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978)
Untitled from the series Transit
2009

 

 

Transit is a stimulating body of work by Melbourne artist Katrin Koenning that documents mostly everyday journeys. As Koenning notes, “It is concerned with the space that lies between destinations, routines and obligations – the space between distances, if you so like,” where strangers are thrown together in an intimate space. The outcome of these encounters is mainly silence. In these works photography and the depiction of the lived world becomes the primer and reference point for a mediated existence, one based on longing, desire, reverie, absent presence and the phantasies of daydreams.

Compositionally the work is strong. Koenning shows an excellent understanding of the construction of the image plane and the use of colour, light and dark complements her intellectual enquiry. This much is given: these are excellent images that immerse the viewer in a visual dreamscape. What I am more interested in here is the transitional spaces of the journey, the traces of light that reflect back to us the concerns of the photographer and the conceptual ideas upon which the work is based.

Even when people are asleep in these photographs (which they sometimes are) it is as if an internal image, a day dream, a subconscious image is projected into/onto the external world in an act of scopophilic [the desire for pleasurable looking] voyeurism. It is as though our daydreams are inscribed in a physical location and we identify with this imaginary image and take it for reality.1 “This specific joy of receiving from the external world images that are usually internal… of seeing them inscribed in a physical location… of discovering in this way something almost realisable in them”2 becomes one reality of the journey. We become possessed, possessed by the phantasies of our daydreams, possessed by desire for this imaginary image.

Paradoxically these daydreams, the longing and yearning of the inner voice for a better place to be, for a holiday, for an escape from the drudgery of everyday life (for an imaginary, hallucinatory image) promote an escapism in the traveller and the absenting of presence that can be seen on any tram or train, any day of the week in cities throughout the world. The enactment of absent presence is usually performed through technology of some kind – a book, headphones, smart phones that connect to the internet, conversation on the mobile which is mainly gossip and texting – that distract people from having a quiet mind that leads to the contemplation of Self. The fear of silence is the fear of quietening the chattering voice in your head, being afraid of what you might find. The act of non-engagement is supplemented by the necessity of avoiding eye contact with fellow travellers, of making conversation, of engaging with strangers in any meaningful way. Hence the silence of forcibly intimate spaces.

The photographs that make up the series Transit form a theatrical space, a dramatic space where the people in them are separated from the outside world, neither here nor there, present but absent at one and the same time. This ritual of (non)spectatorship begins long before we begin our journey: the preparation, leaving the house with headphones and iPod, iPad, iPhone and I. This is followed by the ritual of buying a ticket (or not), boarding the train, tram, bus, plane or car being an effective way of transforming time and space. Our practices of mobility, that is our acts of moving are constituted in our acts of staying. What we take with us (for example our passport when we go overseas), always takes our place of residing, of staying, with us. Travel becomes the enactment or enfolding of bodies that move and bodies that stay, of stability.3

As Mary Louise Pratt has observed recently, the Western subject is an autonomous being with inherent conditions attached to its body and mobility is the privileged figure of its freedom, the proof and performance of its liberated state. In the metaphor of flow there is the enactment of freedom.4 Ironically, in the flow of travel envisaged in these photographs there is a dis/placement of desire onto the object of our (non)attention: in other words if we observe the world and desire it (as in the woman looking out of the window onto the distant view of the city, below) we displace our desire onto the object of our affection.

If, on the other hand, we ignore the distant vista (as in the man playing with his iPod while the world flashes past outside, below) we displace our own presence through non-attention and our desire becomes a narcissistic attraction to Self. The remainer (who remains) and the remainder (what is left) is dictated by the place and placedness of the encounter, the interdependent modalities along the points of un/freedom (displacement of desires onto other may, in fact, not be freedom at all!)

In a sense, and I use that word advisedly, these images become trans-sensual, hovering between one desirous place and the next, between one condition or possibility of becoming and another. Here I must note that I see a philosophical difference between ‘transit’ and ‘in transit’. ‘Transit’ suggests a pre-determined path between point A and point B: for example in the transit of Venus that recently took place the path that Venus would take was already mapped out, even before the event happened, even if Venus was absent. The DNA of the journey, its blueprint if you like, is already formed in the knowledge: we are going to Collins Street, Melbourne, the path immanent in the tabula rasa of the journey even before it has started.

‘In transit’ on the other hand, suggests an amorphous space that has no beginning and no end. There is no boundary that defines the journey, much as in these images “amorphous thinking in visual terms is inextricably bound up with sensation and perception. In many ways, how we think is how we see and vice versa.”5 Perhaps the series should have been called In Transit, for the images visualise a conception of boundary and form that is constantly in flux, emanating as it does from the subconscious desires of the traveller. These are scenarios for an intuitive vision of an amorphous space that image a lapse in time, where energy and information, light and shadow, harmony and form challenge an absolute identity, the pre-determined path.6

Projection of inner desires onto the actual world becomes the locality for the contemporary mythologies of values, beliefs, dreams and desires.7 In a Buddhist sense, in the longing of an individual to effect his or her liberation this flow of sense-desire must be cut completely. Instead of a desire to possess the object of their longing and then to be possessed by that desire (desire to possess / possessed by desire) we must learn, as Krishnamurti has insightfully observed, not to make images out of every word, out of every vision and desire. We must be attentive to the clarity of not making images – of desire, of prejudice, of flattery – and then we might become aware of the world that surrounds us, just for what it is and nothing more.8 Then there would be less need for the absenting of self into the technological ether or the day dreams of foreign lands or the desire for a better life.

The strength of this work is the trans-sensuality of the photographs. Their trans-sensuality initiates differently configured constructions of the world, one that will not allow the world to simply be displaced by a lack of awareness, a lack of presence in the world. The photographs physically queer the performative aspect of the actor upon the stage, allowing the viewer to understand the process that is happening within the photographs and then NOT construct alternate narratives of longing and desire if they so wish. What they do for the viewer is collapse the boundaries between the subjective and the objective, between the conscious and the subconscious, inducing in the viewer a glimpse of self-actualization,9 whereby the viewer has the ability to enjoy the experience of just being.

As the viewer becomes the person in the photograph (by understanding the experience of being, not by making an image) the permeability and lack of fixity of the boundaries between self and other, between self and amorphous space, between self and the physical world becomes evident. We become aware of the suspension of time and space in these momentary, (photographic) acts of transcendence. These wonderful, never ending moments.

Dr Marcus Bunyan
July 2012

 

1/ Leonard, Richard. The Mystical Gaze of the Cinema: the Films of Peter Weir. Melbourne: Melbourne University Press, 2009, p. 23

2/ Metz, C. Essais Sémiotiques. Paris: Klincksieck, 1977, p. 136 quoted in Leonard, Op. cit.

3/ Pratt, Mary Louise. “On Staying.” Keynote speech presented at the international conference Travel Ideals: Engaging with Spaces of Mobility. July 18th 2012 at the University of Melbourne

4/ Ibid.,

5/ Navarro, Kevin. “An Amorphous Image Process,” on Rhizome: Image Theory website. January 19th 2010 [Online] Cited 29/07/2012

6/ Ibid.,

7/ Leonard Op. cit., p. 56

8/ KrishnamurtiBeginnings of Learning. London: Penguin, 1975, p. 131

9/ “It must be noted that self-actualization is not necessarily related to vocation or career choice … From Malsow’s (Maslow, A (1970) Motivation and Personality. New York, Harper & Row) standpoint, self-actualization is not primarily concerned with results of a particular kind of activity – it is concerned with the experience of the activity itself – not the composition but the composing – not the work of art but the creative process by which it is produced – not the taste of the food, but the creativity in the cooking of it. This is not to say that the product has no importance. What Maslow is emphasizing is the fact that the self-actualized persons is fulfilling his potentiatlities in the act itself. A byproduct of this creative act is a unique outcome. He may admire the result of this process. But the enjoyment of the process itself is also extremely important. The ability to enjoy the experience of being, therefore, is one of the essential capabilities of the healthy individual.” (My italics)

Benson, Lou. Images,Heroes and Self-Perceptions. Englewood Hills, New Jersey: Prentice Hall, 1974, pp. 352-354


Many thankx to Katrin Koenning for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs Untitled from the series Transit (2009) © Katrin Koenning.

 

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978)
Untitled from the series Transit
2009

 

 

Transit documents people on mostly everyday journeys. It is concerned with the space that lies between between destinations, routines and obligations – the space between distances, if you so like. While I travel and observe, I write down snippets of overheard conversations. Old ladies talk about the weather, teenagers gossip, you hear laughter and bits of stories in amongst the monotonous sighing of the train or the mourning sound of an aching ship. Mostly, you hear silence – strangers are thrown together for a short while, forced to share an intimate space. They rarely talk.

Artist statement

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978) 'Untitled' from the series 'Transit' (2009 - )

 

Katrin Koenning (Australian born Germany, b. 1978)
Untitled from the series Transit
2009

 

 

Katrin Koenning website

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Exhibition: ‘Romy Schneider: Exposition’ at the Palais des Festivals et des Congrès de Cannes

Exhibition dates: 2nd July – 2nd September, 2012

Curator: Clémentine Deroudille

 

Anonymous photographer. 'Romy Schneider' Nd from the exhibition 'Romy Schneider: Exposition' at the Palais des Festivals et des Congrès de Cannes, July - September, 2012

 

Anonymous photographer
Romy Schneider
Nd
© Botti Stills / Gamma-Rapho

 

 

“Elle est tourmentée, pure, violente, orgueilleuse…”

“She is tormented, pure, violent, proud…”



Claude Sautet

 

 

Continuing my love affair with the woman that is, eternally, Romy Schneider. J’adore!

Dr Marcus Bunyan


Many thankx to the Palais des Festivals et des Congrès de Cannes for allowing me to publish the photographs in the posting. Please click on the photographs for a a larger version of the image.

 

 

Jean-Pierre Bonnotte (French) 'Romy Schneider' Nd from the exhibition 'Romy Schneider: Exposition' at the Palais des Festivals et des Congrès de Cannes, July - September, 2012

 

Jean-Pierre Bonnotte (French)
Romy Schneider
Nd
© Jean-Pierre Bonnotte / Gamma-Rapho

 

Rarely has an actress been both as beautiful and moving. Rarely has an actress made ​​history so young with an aura so accomplished, just looking, driven by a great desire for the absolute, to escape her own legend. Rarely has a star been both blessed by the gods and as much struck by fate. Rarely has a woman been as bright and as turbulent. Rarely has a foreign aura at this point incarnated France …

It is these paradoxes that this exhibition will highlight. Rare documents, personal items, professional memories and unseen photos tell stories because the route of an actress and a woman of passion, well beyond the screen, has touched the heart of audiences while accompanying the story of the century. We want this exhibition to show the height of what was Romy Schneider was, of what she represents. We want visitors to leave uplifted by her grace and beauty, by which life emerges from it despite the tragedies that have struck – by the obviousness of her talent, the wealth of her career and her encounters.

~ Jean-Pierre Lavoignat

 

Jean-Pierre Bonnotte (French) 'Romy Schneider (with Alain Delon)' Nd

 

Jean-Pierre Bonnotte (French)
Romy Schneider (with Alain Delon)
Nd
© Jean-Pierre Bonnotte / Gamma-Rapho

 

“She reminds me of those thoroughbreds who prance, hypersensitive, at the slightest glance. They need to be flattered and excited at the same time but as soon as they loose the rein, they are capable of achieving the most breathtaking performance! “

~ Alberto Bevilacqua

 

Jean-Pierre Bonnotte (French) 'Romy Schneider' Nd

 

Jean-Pierre Bonnotte (French)
Romy Schneider
Nd
© Jean-Pierre Bonnotte / Gamma-Rapho

 

Anonymous photographer. 'Romy Schneider' Nd

 

Anonymous photographer
Romy Schneider
Nd
© Keystone-France /Gamma-Rapho

 

Jean-Pierre Bonnotte (French) 'Romy Schneider' Nd

 

Jean-Pierre Bonnotte (French)
Romy Schneider
Nd
© Jean-Pierre Bonnotte / Gamma-Rapho

 

“She is beautiful with a beauty that she has forged itself. A poisonous mixture of charm and virtuous purity. She is as proud as a Mozart concerto and recognises the power of her body and her sensuality.”

~ Claude Sautet

 

Anonymous photographer. 'Romy Schneider' Nd

 

Anonymous photographer
Romy Schneider
Nd
© Botti Stills / Gamma-Rapho

 

Anonymous photographer. 'Romy Schneider' Nd

 

Anonymous photographer
Romy Schneider
Nd
© Botti Stills / Gamma-Rapho

 

“An amazing actress, she does not manufacture the emotion, does not fake it. She recreates the very far, very deep as the huge waves that shake the sea. No trick. (…) It goes straight to the point. All the superficial, bookish, theoretical disappears. This game seems lyrical and requires musical comparisons. Sautet talking about Mozart with regard to Romy. Me, I want to talk of Verdi, Mahler …”

~ Bertrand Tavernier

 

Eva Sereny (Swiss, 1935-2021) 'Romy Schneider' Nd from the exhibition 'Romy Schneider: Exposition' at the Palais des Festivals et des Congrès de Cannes, July - September, 2012

 

Eva Sereny (Swiss, 1935-2021)
Romy Schneider
Nd
© Eva Sereny / Camerapress / Gamma-Rapho

 

Eva Sereny (Swiss, 1935-2021) 'Romy Schneider' Nd

 

Eva Sereny (Swiss, 1935-2021)
Romy Schneider
Nd
© Eva Sereny / Camerapress / Gamma-Rapho

 

Anonymous photographer. 'Romy Schneider' Nd

 

Anonymous photographer
Romy Schneider
Nd
© Reporters Associes /Gamma-Rapho

 

 

Palais des Festivals et des Congrès de Cannes
La Croisette CS 30051
06414 Cannes Cedex – France
Phone: +33(0)4 93 39 01 01

Opening hours:
7 days a week, from 10am – 7pm

Palais des Festivals et des Congrès de Cannes website

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Exhibition: ‘Fracture: Daido Moriyama’ at the Los Angeles County Museum of Art (LACMA)

“Strange, haunting and evocative, Moriyama’s black & white photographs project the derangement of the world onto the psyche of the viewer” Dr Marcus Bunyan

Exhibition dates: 7th April – 31st July, 2012

Curator: Edward Robinson, Associate Curator of the Wallis Annenberg Photography Department at LACMA

 

Daido Moriyama (Japanese, b. 1938) 'Street, Tokyo, Japan' 1981 from the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA), April - July, 2012

 

 

How can we put this. The early black and white photographs are magnificent; the later colour photographs pedestrian and mundane. It is quite amazing how an artist with such skill and panache in the 1960s-1980s can run out of ideas and make such stock standard work 30 years later.

Does the artist loose the talent, the energy or just the persistence of vision that made their earlier work so vibrant and alive, or did the work just emerge from the time / space / energy of the artist in that particular period, never to appear again?

Moriyama’s black and white photographs provide “a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters.”

More than that, they plunge us into a mesmerising, hypnotic world where the viewer is immersed in a fractured dream / scape / space. Kagerou (Mayfly) (1972, below) is just such an example of this holographic, bugs caught in amber view of our world; the dirty footed, fleeing creature in Untitled (woman in white dress running) (1971, below) confirms this ambiguity, the trapped animal caught by the flash of the camera.

Strange, haunting and evocative, Moriyama’s black and white photographs project the derangement of the world onto the psyche of the viewer, producing an abnormal condition of the mind that promotes a loss of contact with reality. The colour photographs never stand a chance against such life changing affirmations.

Dr Marcus Bunyan


Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

Installation view of the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA) 

 

Installation views of the exhibition Fracture: Daido Moriyama at the Los Angeles County Museum of Art (LACMA)
Courtesy of Daido Moriyama and Los Angeles County Museum of Art, Los Angeles

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' c. 1975 from the exhibition 'Fracture: Daido Moriyama' at the Los Angeles County Museum of Art (LACMA), April - July, 2012

 

Daido Moriyama (Japanese, b. 1938)
Untitled
c. 1975
Gelatin silver print
© Daido Moriyama

 

Daido Moriyama (Japanese, b. 1938) 'Street, Tokyo, Japan' 1981

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2011

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2011

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2011

 

Daido Moriyama (Japanese, b. 1938) 'Kagerou (Mayfly)' 1972

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2011

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2011

 

 

The Los Angeles County Museum of Art (LACMA) presents Fracture: Daido Moriyama, the first solo museum exhibition of photographer Daido Moriyama (b. 1938) to be shown in Los Angeles. Moriyama first came to prominence in the mid-1960s with his gritty depictions of Japanese urban life. His highly innovative and intensely personal photographic approach often incorporates high contrast, graininess, and tilted vantages to convey the fragmentary nature of modern realities.

Spanning his early years to present day, the show features nearly fifty works, including a range of Moriyama’s renowned black-and-white photographs, his many important photo books, and the debut of recent colour work taken in Tokyo.

“Daido Moriyama’s immensely inventive and prolific achievements make him one of the leading photographers of our era. Inspiring viewers and artists world-wide, Moriyama continues to demonstrate a raw and restless exploration of the fractured realities of modern times, including his most recent colour work, appearing for the first time,” observes Edward Robinson, associate curator of LACMA’s Wallis Annenberg Photography Department and curator of the exhibition.

Exhibition overview

Responding to the rapid changes that transformed post-World War II Japan, Daido Moriyama’s black-and-white works express a fascination with the cultural contradictions of age-old traditions persisting within modern society, along with the effects of westernisation and consumerism.

Providing a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters, Moriyama frequently photographs while on walks through Tokyo – particularly the dark, labyrinthine streets of the Shinjuku district – as well as when traveling on Japan’s postwar highways and during strolls through other urban centers in Japan and abroad. His work suggests the bold intuition informing the artist’s ongoing exploration of urban mystery, memory, and photographic invention.

Fracture: Daido Moriyama will display the artist’s iconic black-and-white photographs, exemplifying the are, bure, boke (grainy, blurry, out-offocus) style, in addition to a new installation of recent colour work. An accompanying video will feature documentary footage of the photographer at work, exploring by foot and responding to the vibrant cityscape of Tokyo. Also on view will be a selection of books – Moriyama has published more than forty to date – which highlights the artist’s highly influential experimentation with reproduction media and the transformative possibilities of the printed page.

About Daido Moriyama

Born in Ikeda, Osaka, Moriyama trained in graphic design, then took up photography with Takeji Iwaniya, a professional photographer of architecture and crafts. Moving to Tokyo in 1961, he assisted photographer Eikoh Hosoe for three years and became familiar with the trenchant societal critiques produced by photographer Shomei Tomatsu. Moriyama also drew inspiration from William Klein’s confrontational photographs of New York, Andy Warhol’s silkscreened multiples of newspaper images, and the writings of Jack Kerouac and Yukio Mishima.

His work has been collected by numerous public and private collections internationally, including LACMA, the Museum of Modern Art, New York, the San Francisco Museum of Modern Art, the Metropolitan Museum of Art, New York, the Getty Museum, Los Angeles, the Museum of Fine Arts, Boston, and the Centre Pompidou, Paris. Moriyama has had recent major solo shows at The Fondation Cartier pour l’Art Contemporain, Paris, The Fotomuseum, Winterthur, Switzerland, the Metropolitan Museum of Photography in Tokyo, and will be exhibited with William Klein at the Tate Modern this fall.

Press release from the LACMA website

 

Daido Moriyama (Japanese, b. 1938) 'Untitled (shadows with tires)' Nd, printed 2009

 

Daido Moriyama (Japanese, b. 1938)
Untitled (shadows with tires)
Nd, printed 2009
Gelatin silver print
Courtesy of Courtesy Daniel Greenberg and Susan Steinhauser
© Daido Moriyama

 

Daido Moriyama (Japanese, b. 1938) 'Male actor playing a woman' Tokyo 1966

 

Daido Moriyama (Japanese, b. 1938)
Male actor playing a woman
Tokyo 1966
Gelatin silver print
© Daido Moriyama

 

Daido Moriyama (Japanese, b. 1938) 'Untitled' 2002

 

Daido Moriyama (Japanese, b. 1938) 'Love Motel, Miyagi Prefecture' 1970

 

Daido Moriyama (Japanese, b. 1938) 'Shinjuku #11' 2000

 

Daido Moriyama (Japanese, b. 1938) 'Untitled (woman in white dress running)' 1971

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
Phone: 323 857-6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

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Exhibition: ‘Eugène Atget, Paris’ at the Carnavalet Museum, Paris

Exhibition dates: 25th April – 29th July, 2012

Curator: Françoise Reynaud, Chief Curator in charge of photographic collections at the Carnavalet Museum, alongside consulting commissioner David Harris

 

Eugène Atget (French, 1857-1927) 'Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement' September 1900 from the exhibition 'Eugène Atget, Paris' at the Carnavalet Museum, Paris, April - July, 2012

 

Eugène Atget (French, 1857-1927)
Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement
(Lion head knocker, Hotel Monnaie, Quai Conti, 6th District)
September 1900
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet/ Roger-Viollet

 

 

More photographs from the master, including some of the less well known figurative work.

The exhibition has been rating its socks off, with long queues and people being stopped from entering until the crowds inside have dissipated, so that people can actually see the small prints.

Being a Leo the image of the lion’s head (Heurtoir à tête de lion, 1900, above) is my favourite in the posting, which is why it’s at the top.

Owning an Atget. It has a nice ring to it. Just imagine owning this Atget. I would be in a spin for days!

Dr Marcus Bunyan


Many thankx to the Carnavalet Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Chevet de l'église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris' 1908 from the exhibition 'Eugène Atget, Paris' at the Carnavalet Museum, Paris, April - July, 2012

 

Eugène Atget (French, 1857-1927)
Chevet de l’église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris
1908
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement' 1923

 

Eugène Atget (French, 1857-1927)
La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement
(The Conciergerie and the Seine, fog in winter, 1st district)

1923
Print on matte albumen paper
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars' 1925

 

Eugène Atget (French, 1857-1927)
Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars
1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Le Dôme, boulevard Montparnasse' June 1925

 

Eugène Atget (French, 1857-1927)
Le Dôme, boulevard Montparnasse
June 1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Rue Hautefeuille, 6e arrondissement' 1898

 

Eugène Atget (French, 1857-1927)
Rue Hautefeuille, 6e arrondissement
1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement' 1902

 

Eugène Atget (French, 1857-1927)
Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement
(Fountain of the Observatory, by the sculptor Carpeaux, Marco Polo Garden, view towards the Luxembourg gardens, the sixth borough)

1902
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement' 1908

 

Eugène Atget (French, 1857-1927)
Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement
1908
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

 

In spring 2012, the Carnavalet Museum presents the Parisian work of one of the most famous photographers of the 20th century, Eugène Atget (Libourne, 1857 – Paris, 1927). The exhibition proposes a selection of 230 prints created in Paris between 1898 and 1927 from the collections of the Carnavalet Museum, in addition to those of the George Eastman House in Rochester and the collections of the Fundación Mapfre in Madrid.

This retrospective, which brings together some well-known images and others previously unseen, paints an unusual portrait of the capital, far from the clichés of the Belle Époque. Visitors will discover the streets of the Paris of old, the gardens, the quays of the Seine, the former boutiques and the travelling salesmen. Atget’s photographs also reveal the changes in his processes: when he started out, this self-taught photographer tried to bring together landscapes and motifs and then images of Paris streets, in order to sell them to artists as models. It was when he dedicated himself to the streets of Paris that he attracted the attention of prestigious institutions such as the Carnavalet Museum and the National Library, which were to become his main clients until the end of his life.

In addition, one room in the exhibition is dedicated to the presentation of a series of 43 photograph prints, collected in the 1920s by the American artist Man Ray. This album, which is currently kept in Rochester (United States), allows visitors to gain a better understanding of Atget’s influence on the Surrealists. Reflecting on Atget’s prints, the public will also discover the work of Emmanuel Pottier (Meslaydu-Maine, 1864 – Paris, 1921), his practically unknown contemporary who, like other photographers, explored the subject of picturesque Paris.

Press release from the Carnavalet Museum website

 

Eugène Atget (French, 1857-1927) 'Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris' 1902

 

Eugène Atget (French, 1857-1927)
Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris
1902
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Porte d'Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)' 1913

 

Eugène Atget (French, 1857-1927)
Porte d’Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)
1913
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget is known for his views of Paris streets and parks from the early 20th century. Equipped with a tripod, an 18 x 24 cm camera, glass plates with the same dimensions and a black cover, he captured street scenes, beautiful façades or out-of-the-way courtyards. The Carnavalet Museum was one of his first clients and conserves over 9,100 prints by this photographer.

In 1913, Atget became interested in a section of Paris that was scheduled to disappear. This was the “Zone”, unbuildable land that extended beyond the old fortifications built under Louis Philippe between 1841 and 1844. From the beginning, this area was the totally illegal refuge for the poorest of the poor, in particular day labourers and ragmen. They lived there and developed their activities of collection and sorting. Atget’s photos reveal the precarious circumstances of the families that lived and worked in these insalubrious lodgings, without dwelling on their misery. A place with a sulfurous and disquieting reputation, the Zone is represented without pathos or romanticism.

Text from the Carnavalet website

 

Eugène Atget (French, 1857-1927) 'Chanteuse de rue et joueur d’orgue de Barbarie' 1898

 

Eugène Atget (French, 1857-1927)
Chanteuse de rue et joueur d’orgue de Barbarie
(Street singer and organ player of Barbary)

1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Marchand ambulant, place Saint-Médard, 5e arrondissement' Septembre 1899

 

Eugène Atget (French, 1857-1927)
Marchand ambulant, place Saint-Médard, 5e arrondissement
(Peddler, Place Saint-Médard, 5th District)

Septembre 1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Chiffonier' (Ragpicker) 1899

 

Eugène Atget (French, 1857-1927)
Chiffonier (Ragpicker)
1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret "Au Port Salut," marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement' 1903

 

Eugène Atget (French, 1857-1927)
Cabaret “Au Port Salut,” marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement
(Cabaret “At Port Salut,” Merchant of shells, Rue des Fosses-Saint-Jacques, 5th District)

1903
Albumen print mounted on blue grey cardboard
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) '"Hotel des Deux Lions", rue des Ursins, 4ème arrondissement, Paris' 1923

 

Eugène Atget (French, 1857-1927)
“Hotel des Deux Lions”, rue des Ursins, 4ème arrondissement, Paris
1923
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Rue Asseline' 1924-1925

 

Eugène Atget (French, 1857-1927)
Rue Asseline
1924-1925
Gelatin aristotype
Collection Man Ray 1926
© Eugène Atget/Album de Man Ray, George Eastman House

 

 

Carnavalet Museum
23, rue de Sévigné
75003 Paris
Phone: 01 44 59 58 58

Tuesday – Sunday 10am – 6pm,
except Mondays and public holidays

Carnavalet Museum website

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Exhibition: ‘Christer Strömholm: Les Amies de Place Blanche’ at the International Centre of Photography (ICP), New York

“These are strong, courageous woman and their friend has captured their resolve beautifully.” Dr Marcus Bunyan

Exhibition dates: 18th May – 2nd September, 2012

Curator: Pauline Vermare, ICP Curatorial Assistant

 

Christer Strömholm (Swedish, 1918-2002) 'Pepita' 1963 from the exhibition 'Christer Strömholm: Les Amies de Place Blanche' at the International Centre of Photography (ICP), New York, May - September, 2012

 

Christer Strömholm (Swedish, 1918-2002)
Pepita
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

I am myself

These are stunning photographs; they glow with an inner light and energy. With perfect composition and use of chiaroscuro the artist let’s the women speak for themselves – confident, self assured and happy in the life they are leading. Having come out as a gay man myself in 1975, six short years after the Stonewall Riots in New York, I can attest to how difficult and how much prejudice there was against gay men in the early 1970s. Imagine then, being a transexual living in Paris in the early to mid 1960s and the issues that these woman had to deal with.

And yet there is a joyous quality to these photographs, an intimate relationship between people (not just artist and subject), a sense of fondness, friendship and fraternity. There is an intimacy here that transcends documentation. The last photograph in the posting (Gina, 1963, below) is just this wonderful, happy photograph where you just can’t help smiling yourself. There is a lightness here that is at variance with Brassai’s heavy set Parisian nights, that is more sensitive to the subject than Diane Arbus’ thrusting camera and her depiction of transexuals.

As good as the quote by Strömholm is (below), it is not just the freedom to choose one’s own life and identity, it is the ability to make that choice an informed choice, where you can select from a variety of things, where your preference indicates that your choice is based on one’s values or predilections. Without being informed the decision you may make is not free; if you are uninformed you may be unaware. An informed choice is based upon a clear appreciation and understanding of the facts, implications, and future consequences of any action.

Despite the prejudice and pain these woman would have suffered living an everyday life in the 1960s they have made an informed choice. These are strong, courageous woman and their friend has captured their resolve beautifully.

Dr Marcus Bunyan


Many thankx to the International Centre of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”


“It was because I didn’t understand it myself… as soon as you ask yourself why their lives are the way they are, it becomes difficult not to take pictures.”


“This is a book [Les Amies de Place Blanche] about insecurity. A portrayal of those living a different life in the big city of Paris, of people who endured the roughness of the streets. … This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s own body.”


Christer Strömholm

 

 

 

Christer Strömholm: Les Amies de Place Blanche @ ICP

Christer Strömholm (1918-2002) was one of the great photographers of the 20th century, but he is little known outside of his native Sweden. This exhibition presents his most powerful and acclaimed body of work: Les Amies de Place Blanche, a documentation of transsexual “ladies of the night” in Paris in the 1960s. Arriving in Paris in the late 1950s, Strömholm settled in Place Blanche in the heart of the city’s red-light district. There, he befriended and photographed young transsexuals struggling to live as women and to raise money for sex-change operations. Strömholm’s surprisingly intimate portraits and lush Brassaï-like night scenes form a magnificent, dark, and at times quite moving photo album, a vibrant tribute to these girls, the “girlfriends of Place Blanche.” The photographs were first published in Sweden in 1983, and the book quickly sold out, becoming a cult classic; it is being reissued in French and English this year. Strömholm’s photo-essay raises profound issues about sexuality and gender; as he wrote in 1983, “It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”

This exhibition, the first presentation of Strömholm’s work in an American museum, is organised by ICP Curatorial Assistant Pauline Vermare

 

Christer Strömholm (Swedish, 1918-2002) 'At a fun fair, Paris' 1954-1955 from the exhibition 'Christer Strömholm: Les Amies de Place Blanche' at the International Centre of Photography (ICP), New York, May - September, 2012

 

Christer Strömholm (Swedish, 1918-2002)
At a fun fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) '"Lady Leopard" at a fair, Paris' 1954-1955

 

Christer Strömholm (Swedish, 1918-2002)
“Lady Leopard” at a fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) "Little Christer" 1955

 

Christer Strömholm (Swedish, 1918-2002)
“Little Christer”
1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Agnès Caprice' 1960s

 

Christer Strömholm (Swedish, 1918-2002)
Agnès Caprice
1960s
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Agnès Caprice, showgirl of trans cabaret Le Carrousel and frequent subject of photo series Les Amies de La Place Blanche. She later partnered and had a child with an actress and performer of a butch lesbian cabaret. Caprice would pass at a young age due to addiction, after the devastating loss of 7 of her fellow Le Carrousel performers in a 1966 plane crash.

Text from the Genderoutlaws website

 

Christer Strömholm (Swedish, 1918-2002) 'Cobra and Caprice' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Cobra and Caprice
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carmen, Pigalle, Paris' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Carmen, Pigalle, Paris
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Belinda' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Belinda
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Soraya and Sonia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Soraya and Sonia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Themis' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Themis
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol, Pigalle, Paris' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol, Pigalle, Paris
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Narcissus' 1968

 

Christer Strömholm (Swedish, 1918-2002)
Narcissus
1968
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

Raising profound issues about identity, sexuality, and gender, Christer Strömholm: Les Amies de Place Blanche, on view at the International Center of Photography (1133 Avenue of the Americas at 43rd Street) May 18 – September 2, 2012, presents 40 photographs, historical publications, and ephemera documenting young transgender males in the heart of Paris’ red-light district in the 1960s.

Arriving in Paris in the late 1950s, Christer Strömholm (Stockholm, 1918-2002) settled in Place Blanche, home of the famous Moulin Rouge. There, he befriended and photographed young transsexuals – “ladies of the night” – struggling to live as women and to raise money for sex-change operations. In General Charles de Gaulle’s ultra-conservative France, transvestites were outlaws, regularly abused and arrested by the police for being “men dressed as women outside the period of carnival.” Some of these women had tragic fates. Others, like “Nana” and “Jacky,” eventually fulfilled their destiny and led happy lives as women. Living alongside them for 10 years, Strömholm photographed his subjects in their hotel rooms, in bars, and in the streets of Paris.

“These intimate portraits and Brassaï-like lush night scenes form a magnificent, dark, and moving photo album, a vibrant tribute to these girls,” said ICP Curatorial Assistant Pauline Vermare, who organised the exhibition. These photographs were first published in Sweden in 1983, and the book Vännerna från Place Blanche (“The Girlfriends of Place Blanche”) – which will be reissued this year in French and English – quickly sold out, becoming a cult classic and solidifying Strömholm as one of the great photographers of the 20th century. The work for this exhibition is provided by the Strömholm Estate in Stockholm, the Marvelli Gallery in New York, and from the collection of Alice Zimet.

As Strömholm wrote in 1983: “These are images of people whose lives I shared and whom I think I understood. These are images of women – biologically born as men – that we call ‘transsexuals.’ As for me, I call them ‘my friends of Place Blanche.’ It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”

Christer Strömholm is a lesser known artist, but may well be the father figure of Scandinavian photography. A prominent artist and winner of the prestigious Hasselblad Award in 1997, he was also an influential teacher and the mentor to some of today’s leading Swedish photographers including J.H. Engström, Anders Petersen, and Lars Tunbjörk. Highly revered in his native Sweden since the 1980s, he is still little known outside of Europe. This exhibition is the first presentation of Strömholm’s work in an American museum, and features his most powerful and acclaimed body of work.

Press release from the International Centre of Photography website

 

Christer Strömholm (Swedish, 1918-2002) 'Nana with cars' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana with cars
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Gina and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carole and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Carole and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Under the strict Catholic social regime of Charles de Gaulle, transsexuals in Paris at this time were forced to confine their identities to within their hotel rooms, fearing the brutality of the police and imprisonment. Against this political backdrop Strömholm delved into the harsh world of sex work; Strömholm pervades this intimate and world of prostitution and deconstructs the division between private and public. The image of Susannah and Mimosa pictured below provides an insight into their private lives; the playful depiction of the women contrasts heavily with our contextual understanding of the photograph, of the hard life transsexuals endured in Paris. Strömholm reveals a dynamic sense of sorority between Suzanne and Mimosa in this portrait, personal interactions emerge which portrays the women as vibrant characters, a contrast against the grim reality of prostitution in Paris. Strömholm reveals a close bond between the women which goes beyond simplistic definitions of the women solely as exploited sex workers. Whilst Strömholm’s work can be viewed as a social commentary of the transgender women of Paris and the struggles they faced in daily life, there is a rather more emotive and delicate edge to Strömholm’s work which is a stark departure from the work of social documentary photographers.

Anonymous. “Christer Strömholm Exhibition Review: ‘Les Amies de Place Blanche’,” on the Camera History website 23rd January 2013 [Online] Cited 19/09/2024. Used under fair use conditions for the purposes of education and research

 

Christer Strömholm (Swedish, 1918-2002) 'Sonia, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Sonia, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

“This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s body. These are images of people whose lives I shared and whom I think I understood. This is where I arrived in 1959. This is where I settled and started to tell of the life I shared with the transsexuals. They soon became ‘the friends of Place Blanche’. …

After the sun had set, the air cooled down. At the time when shadows stretched, we could catch glimpses of prostitutes walking out of alleys. Big and beautiful women. Some of them exceeded in height their hope-swollen clients. Surrounded by circuses, freaks and snakes, the prostitutes stood there in the buildings’ shadows, keeping a constant eye on the boulevard, the shows and the clients.

Midway through January, when the fairground people set off again, the boulevard went back to normal – the party was over. On the boulevard and in the alleys surrounding place Pigalle and place Blanche, the prostitutes – both male and female, lesbians, transsexuals, transvestites or in other words: the usual group – took back their old spots.

Prostitution was as active as it used to be at the end of the 19th century. Organised prostitution happened all year long. A desperate fight, both to earn the daily bread and, for transsexuals, to see their identitarian dreams come true.

These beautiful ladies dreamt of travelling to Casablanca to undergo surgery. The outcome of a transformation started a long time ago. These women were biologically born as men. They lived here, in the place Blanche neighbourhood. They worked in cabarets, sang, did stripteases. They were outspoken and they answered back immediately to the public, it was a typical Parisian tradition. A cocky and saucy sense of humour.

They earned 60 French francs a day, enough to pay for the food and the hotel room but not enough to afford the 40,000 francs surgery. The streets were their only solution. Some of them had loyal customers, others stood in the same place on the street. Here, prostitution was part of the neighbourhood life. A way to survive.

At the time of the Commune, there already were transvestites on the place Blanche. But it was in the late 50s that the word ‘transsexual’ began to be used. It was also at that time that it became possible for a man to physically become a woman thanks to hormones and surgery. But hormone therapy has also been the cause of tragedies. Often they were denied the help of a doctor. So they had to fend for themselves.

My friends lived together in a world apart, a world of shadows and loneliness, anxiety, hopelessness and alienation. The only thing they demanded was to have the right to be themselves, not to be forced to deny or repress their feelings, to have the right to live their own lives, to be responsible, to be at ease with themselves.

Nothing more. It was then – and still is – about attaining the right to own one’s own life and identity.

Christer Strömholm from his 1983 book Les Amies de Place Blanche

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Gina
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

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Review: ‘Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 1st June – 15th July, 2012

Curators: Japanese photographer Munemasa Takahashi, Japanese curator Hiroshi Hatate, and Australian-based curator Kristian Häggblom from the Wallflower Photomedia Gallery

 

'Untitled' from 'Lost and Found' 2011 from the exhibition 'Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne, June - July, 2012

 

 

I choose to remember

This is a profound exhibition of photographs that have been lost then found. Too damaged to be returned to the families of their missing owners after the 3.11 East Japan Tsunami they have been cleaned, dried, digitally catalogued and put on display. As remnants of disaster they have taken on an ethereal, abstract expressionist beauty.

Like Atget’s photographs (his “documents for artists”) they were never meant to be “art”, but through morphogenesis (‘beginning of the shape’) these snapshots of places, family and friends reveal their inherent form. This beginning of form has been exposed through displacement, washing and erasure. Through this process of erasure these anonymous images reveal their underlying structure with its link to alchemy, as the image dis/appears from view; they have become unfixed (as in the fixer that stabilises the image in the analogue darkroom) from reality. In this process they have become art.


The images are incredibly beautiful.

They hid secrets (of ownership, names, families and places, of time and space).

Something (energy, spirit?) emerges when you least expect it.


Photographs are coded, but usually so as to appear uncoded but here the link to the indexicality of the image – the idea of the visible as evidence of truth – has been broken. These photographs, taken out of their original context, have lost their specific use value in the particular time and place of their consumption. The fragmentation of this use value, together with the dissolution of their formal characteristics, means that they are freed of the conditions that limit and determine their meaning.1 As Annette Kuhn has written in The Power of the Image, “Meanings do not reside in images, then: they are circulated between representation, spectator and social function.”2 And in these images all three things have changed.

Further, the link between the image and its referent, the photograph and the thing being photographed has been irreversibly broken. As the French critic Maurice Blanchot has written, “The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”3 In other words (and especially in these photographs) it is this severance of meaning and its object, this resemblance of nothing.

But think about this idea:

THINK ABOUT THE IDEA OF RE(AS)SEMBLANCE!

DOES THE PHOTOGRAPH REASSEMBLE A SIGNIFICATION, A MEANING WHOLLY ITS OWN, OR IS THAT RE(AS)SEMBLANCE PART OF THE ORIGINAL MEANING OF THE OBJECT PHOTOGRAPHED?


In these photographs there is an obfuscation of reality in which the usually coded photographs now appear to be uncoded in some visceral sense. In fact there is a double obfuscation, a double effacement, as the images are displayed on the wall like a series of bathroom tiles in plastic sleeves, here not at one remove but at two (the clouding of the image and the clouding through the plastic). What emerges from this alchemical miasma is the ghost of the meaning of the object, where we acknowledge that the essence of these people did really exist. The recognition of their presence, this partial reassemblance of the context and meaning of the object originally photographed, is the strength of these images: our acknowledgment of some form of existence in the trace of the photograph, where seeing is subconsciously believing.

What we are left with in these images are vestiges of presence, remnants or traces of people that have passed on. In a kind of divine intervention, these photographs ask the viewer questions about the one fact that we cannot avoid in our lives, our own mortality, and what remains after we pass on. We can never know these people and places, just as we can never know the place and time of our death – when our “time” is up – but these photographs awaken in us a subconscious remembering: that we may be found (in life), then lost (through death), then found again in the gaze of the viewer looking at the photographs in the future present. We are (dis)continuous beings.

There is no one single reading of these photographs for “there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.”4 These indescribable photographs impinge on our consciousness calling on us to remember even as the speed of contemporary life asks us to forget. This ethical act of looking, of mourning and remembering, of paying homage to presence acknowledges that we choose not to let pass into the dark night of the soul these traces of our forebears, for each emanation is deeply embedded within individual and cultural memory.

These photographs are a contemporary form of Western ‘dreaming’ in which we feel a link to the collective human experience. In this reification, we bear witness to the (re)assemblance of life, the abstract made (subconsciously) concrete, as material thing. These images of absent presence certainly reached out and touched my soul.

Vividly, I choose to remember rather than to forget.

Dr Marcus Bunyan

 

Footnotes

1/ Kuhn, Annette. The Power of the Image: Essays on Representation and Sexuality. London: Routledge and Kegan Paul, 1985, p. 6

2/ Ibid.,

3/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85

4/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10


Many thankx to Munemasa Takahashi, Kristian Haggblom and Karra Rees for their help and the CCP for allowing me to publish the photographs in the posting. Please click on the photographs to view a larger version of the image.

 

 

'Untitled' from 'Lost and Found' 2011 from the exhibition 'Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne, June - July, 2012

 

Opening of the 'Lost & Found' exhibition at the Centre for Contemporary Photography

 

Opening of the Lost & Found exhibition at the Centre for Contemporary Photography, Melbourne

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

 

Lost & Found is a profoundly moving exhibition of collected photographs recovered from the devastation following the earthquake and tsunami and subsequent nuclear catastrophe that took place in the Tohoku region in 2011. 

The tsunami not only swept the harbour away, but also houses, cars, trains; and many people lost their lives. Although no longer in the media, people in this region are still in great need. These photographs remind us of their presence and make us aware of their silent voices. The exhibition also gives us an opportunity to think about the relationship people have with their photographs.

The Lost & Found project is attempting to return pictures from the collection to their owners by cleaning, cataloguing and creating a digital database of the photographs. Many images were too badly damaged and can not be returned; rather than discard them, the project team decided to exhibit the imagery and give people the opportunity to see these photographs in the belief that they carry powerful messages. 

This project was initiated by Munemasa Takahashi and Hiroshi Hatate in Japan and Kristian Haggblom from Wallflower Photomedia Gallery in Australia. Funds raised will go directly to the people of Yamamoto-cho.

Text from the CCP website

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

'Untitled' from 'Lost and Found' 2011

 

All photographs are from the exhibition Lost & Found

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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Exhibition: ‘Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser’ at the San Francisco Museum of Modern Art (SFMOMA)

“Mexican documentary photography is imbued with a revolutionary spirit and validated by the investment of the photographer in the subject itself, as though the image ‘is’ the country ‘is’ the photographer.” Dr Marcus Bunyan

Exhibition dates: 10th March – 8th July, 2012

Curator: Jessica S. McDonald, Assistant Curator of Photography at SFMOMA

List of Photographers Included: Katya Brailovsky, Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Alejandro Cartagena, Eduardo del Valle and Mirta Gomez, Pia Elizondo, Dave Gatley, Oscar Fernando Gomez, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Geoffrey James, Mark Klett, Pablo Lopez Luz, Elsa Medina, Susan Meiselas, Enrique Metinides, Pedro Meyer, Tina Modotti, Rodrigo Moya, Pablo Ortiz Monasterio, Paolo Pellegrin, Antonio Reynoso, Daniela Rossell, Mark Ruwedel, Victoria Sambunaris, Alec Soth, Paul Strand, Yvonne Venegas, Brett Weston, Edward Weston, and Mariana Yampolsky.

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking Worker, Assassinated) 1934 and 'La buena fama durmiendo' (The Good Reputation Sleeping) 1939

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking Worker, Assassinated)
1934
Gelatin silver print
19.2 x 23.8cm

Manuel Alvarez Bravo (Mexican, 1902-2002)
La buena fama durmiendo (The Good Reputation Sleeping)
1939
Gelatin silver print
20.3 x 25.4cm

Compilation by Dr Marcus Bunyan

 

 

“There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”


Jessica S. McDonald

 

 

One of my early heroes in photography was Manuel Alvarez Bravo whom I rate as one of the best photographers that has ever lived, up there with Atget and Sudek. His photograph Parabola optica (Optical Parable, 1931, below) lays the foundation for an inherent language of Mexican photography: that of a parable, a short allegorical story designed to illustrate or teach some truth, religious principle, or moral lesson. Many Mexican photographs tell such stories based on the mythology of the country: there are elements of the absurd, surrealism, macabre, revolution, political and socio-economic issues, also of death, violence, beauty, youth, sexuality and religion to name but a few – a search for national identity that is balanced in the photographs of Bravo by a sense of inner peace and redemption. This potent mix of issues and emotions is what makes Mexican photography so powerful and substantive. In the “presence” (or present, the awareness of the here and now) of Mexican photography there is a definite calligraphy of the body in space located in most of the work. This handwriting is idiosyncratic and emotive; it draws the viewer into an intimate narrative embrace.

Two famous photographs by Bravo illustrate some of these themes (Apollonian / Dionysian; utopian / dystopian). When placed together they seem to have a strange attraction one to the other (see photographs above).

Unlike most Australian documentary photography where there is an observational distance present in the photographs – a physical space between the camera/photographer and the subject – Mexican documentary photography is imbued with a revolutionary spirit and validated by the investment of the photographer in the subject itself, as though the image is the country is the photographer. There is an essence and energy to the Mexican photographs that seems to turn narrative on its head, unlike the closed loop present in the tradition of Australian story telling. The intimate, swirling narratives of Mexican photography could almost be termed lyrical socio-realist. The halo of the golden child of Yvonne Venegas’ Nirvana (2006, below) menaced by the upturned forks is a perfect example.

Some of the themes mentioned above are evidenced in the photographs in this posting. Not the placid nude or heroic pyramid of Weston but the howl of the masked animal and surrealism of Our Lady of the Iguanas demands our close engagement. I only wish Australian photographers could be as forthright in their investigation of the morals and ethics of this country and our seemingly never ending search for a national identity (other than war, mateship, the beach, sport and the appropriation of Aboriginal painting exported as the Australian art “identity”).

Dr Marcus Bunyan


Many thankx to SFMoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Enrique Metinides (Mexican, 1934-2022) 'Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water' 1960 from the exhibition 'Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser' at the San Francisco Museum of Modern Art (SFMOMA), March - July, 2012

 

Enrique Metinides (Mexican, 1934-2022)
Rescate de un ahogado en Xochimilco con público reflejado en el agua (Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water)
1960
Gelatin silver print
13 3/4 x 20 3/4 in
San Francisco Museum of Modern Art, Anonymous Fund purchase
© Enrique Metinides

 

Pablo Ortiz Monasterio (Mexican, b. 1952) 'Y es plata, cemento o brisa' c. 1985

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
Y es plata, cemento o brisa
c. 1985
Gelatin silver print
8 9/16 x 12 3/4 in (21.75 cm x 32.39cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Pablo Ortiz Monasterio

Yvonne Venegas (American, b. 1970) 'Nirvana' from the series 'Maria Elvia De Hank' 2006

 

Yvonne Venegas (American, b. 1970)
Nirvana from the series Maria Elvia De Hank
2006
Inkjet print
19 1/2 x 24 in (49.53 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Yvonne Venegas

 

Oscar Fernando Gómez (Mexican, b. 1970) 'Untitled' from 'The Windows Series' 2008-2010

 

Oscar Fernando Gómez (Mexican, b. 1970)
Untitled from the series The Windows
2008-2010
Inkjet print
17 1/4 x 24 in (43.82 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Oscar Fernando Gómez

 

Paolo Pellegrin (Italian, b. 1964) 'USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol' 2011

 

Paolo Pellegrin (Italian, b. 1964)
USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol
2011
Inkjet print
15 3/16 x 22 3/4 in (38.58 cm x 57.79cm)
Collection of the San Francisco Museum of Modern Art
© Paolo Pellegrin

 

 

From March 10 through July 8, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the exhibition Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser. Exploring the distinctively rich and diverse tradition of photography in Mexico from the 1920s to the present, the exhibition showcases works by important Mexican photographers as well as major American and European artists who found Mexico to be a place of great artistic inspiration.

Organised by SFMOMA Assistant Curator of Photography Jessica S. McDonald, the selection of more than 150 works draws from SFMOMA’s world-class photography holdings and highlights recent major gifts and loans from collectors Daniel Greenberg and Susan Steinhauser. The presentation reflects the collections’ particular strengths, featuring photographs made in Mexico by Tina Modotti, Paul Strand, and Edward Weston, along with works by key Mexican photographers including Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Enrique Metinides, Pedro Meyer, Pablo Ortiz Monasterio, and Mariana Yampolsky.

The exhibition begins with the first artistic flowering of photography in Mexico after the Mexican Revolution (1910-1920) and goes on to look at the explosion of the illustrated press at midcentury; the documentary investigations of cultural traditions and urban politics that emerged in the 1970s and 1980s; and more recent considerations of urban life, globalisation, and issues particular to the U.S.-Mexico border region. Rather than attempting to define a national style, the exhibition considers the range of approaches and concerns that photographers in Mexico have pursued over time. As McDonald notes, “There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”

As arts and culture flourished in Mexico after the Revolution, many European and American artists were drawn to the country. Among them were Edward Weston and Tina Modotti, who arrived in Mexico in 1923. Inspired by what they saw there, Weston and Modotti in turn motivated Mexican photographers to pursue the medium’s artistic possibilities; their influence helped “give Mexican photographers confidence that art photography was a viable path,” says McDonald. Hence, the exhibition opens with a selection of works made in Mexico by Modotti, Weston, his son Brett Weston, and Paul Strand during the 1920s and 1930s.

One of the Mexican photographers encouraged by Modotti and Weston was Manuel Alvarez Bravo, who went on to become one of the most influential photographers and teachers in the country’s history as well as a key figure in the broader international history of the medium. The exhibition features a substantial number of major works by the photographer, many of them donated or loaned to SFMOMA by Daniel Greenberg and Susan Steinhauser. In considering Alvarez Bravo’s career, the exhibition illuminates the birth and development of a tradition of art photography in Mexico. The presentation also includes a selection of works by Alvarez Bravo’s first wife, Lola Alvarez Bravo, an important photographer in her own right who established a successful commercial and artistic practice.

In mid-20th-century Mexico, as in the United States and Europe, earning an adequate income as an art photographer was an unlikely proposition. Instead, many photographers made a living through photojournalism, contributing to the numerous illustrated publications in circulation during this period. In the decades following the Revolution, there was great interest in traditional ways of life and in defining what it meant to be Mexican. Some photographers, such as Manuel Carrillo, created images documenting the nation’s traditions and celebrating its common people. Others, like Hector Garcia and Rodrigo Moya, rejected this sentimental approach, focusing instead on contemporary concerns and the political and social turbulence that continued to influence post-revolutionary Mexican life.

The late 1960s and 1970s saw the rise of critical theory and a new interest in investigating the nature of photography as a medium; in Mexico as elsewhere, there were more opportunities to study photography and to pursue noncommercial projects. A number of Mexican photographers, such as Lourdes Grobet, Graciela Iturbide, Pedro Meyer, and Pablo Ortiz Monasterio, created extended documentary series. Iturbide lived among indigenous people and recorded the details of their daily lives; Grobet focused on wrestling and the cultural concept of the mask; Ortiz Monasterio captured gritty, dystopian views of Mexico City. The exhibition draws extensively on gifts from Daniel Greenberg and Susan Steinhauser to represent directions in Mexican photography of the 1970s and 1980s.

Since the 1990s, the attention of many Mexican photographers has turned away from cultural traditions and rural landscapes and toward the cities and suburbs where many Mexicans now live. Works by Katya Brailovsky, Alejandro Cartagena, Pablo Lopez Luz, Daniela Rossell, and Yvonne Venegas reflect this interest in the changing social landscape, looking at issues of wealth and class, urbanization and land use, and the effects of the globalised economy. The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

About Daniel Greenberg and Susan Steinhauser

Based in Los Angeles, Daniel Greenberg and Susan Steinhauser have a deep and longstanding interest in Mexican photography, which they have been collecting since 1995. The photography department at SFMOMA has benefited greatly from their generosity: they have donated more than 175 works to the museum over the last six years. Their recent major gift of Mexican work, including over 50 photographs by Manuel Alvarez Bravo, Graciela Iturbide, and others, has created an ideal opportunity for SFMOMA to present this exhibition exploring photography in Mexico.

Press release from SFMOMA website

 

Edward Weston (American, 1886-1958) 'Pirámide del Sol, Teotihuacán' 1923

 

Edward Weston (American, 1886-1958)
Pirámide del Sol, Teotihuacán
1923
Gelatin silver print
7 9/16 x 9 1/2 in
San Francisco Museum of Modern art, gift of Brett Weston
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Edward Weston (American, 1886-1958) 'Tina Modotti, Half-Nude in Kimono' 1924

 

Edward Weston (American, 1886-1958)
Tina Modotti, Half-Nude in Kimono
1924
Gelatin silver print
9 5/8 x 4 11/16 in
San Francisco Museum of Modern Art, Albert M. Bender Collection, Albert M. Bender Bequest Fund purchase
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Parabola optica (Optical Parable)' 1931 from the exhibition 'Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser' at the San Francisco Museum of Modern Art (SFMOMA), March - July, 2012

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Parabola optica (Optical Parable)
1931
Gelatin silver print
9 3/4 x 7 1/4 in. (24.77 x 18.42cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Colette Urbajtel / Asociación Manuel Álvarez Bravo

 

Lola Álvarez Bravo (Mexican, 1907-1993) 'Los gorrones' c. 1955

 

Lola Álvarez Bravo (Mexican, 1907-1993)
Los gorrones
c. 1955, printed later
Gelatin silver print
9 5/8 x 11 3/4 in (24.45 cm x 29.85cm)
Collection of Daniel Greenberg and Susan Steinhauser
© 1995 Center for Creative Photography, The University of Arizona Foundation

 

Hector Garcia (Mexican, 1923-2012) 'Aquelarre Cargadores con Diablos' 1971

 

Hector Garcia (Mexican, 1923-2012)
Aquelarre Cargadores con Diablos
1971
Gelatin silver print

 

Hector Garcia Cobo (August 23, 1923 – June 2, 2012) was a Mexican photographer and photojournalist who had a sixty-year career chronicling Mexico’s social classes, Mexico City and various events of the 20th century, such as the 1968 student uprising. He was born poor but discovered photography in his teens and early 20s, deciding to study it seriously after his attempt to photograph the death of a co-worker failed. He was sent to the Academia Mexicana de Artes y Ciencias Cinematográficas by magazine director Edmundo Valdés who recognised García’s talent. Most of García’s career was related to photojournalism, working with publications both inside and outside of Mexico. However, a substantial amount of his work had more artistic and critical qualities. Many of these were exhibited in galleries and museums, with sixty five individual exhibitions during his lifetime. This not only included portraits of artists and intellectuals (including a famous portrait of David Alfaro Siqueiros at Lecumberri Prison) but also portraits of common and poor people. He was also the first photojournalist to explicitly criticise Mexico’s elite, either making fun of them or contrasting them to the very poor.

Text from the Wikipedia website

 

Lourdes Grobet (Mexican, 1940-2022) 'Ponzoña, Arena Coliseo' c. 1983

 

Lourdes Grobet (Mexican, 1940-2022)
Ponzoña, Arena Coliseo
c. 1983
Gelatin silver print
14 x 11 in
San Francisco Museum of Modern Art, gift of Jane and Larry Reed
© Lourdes Grobet

 

Lourdes Grobet Argüelles (1940-2022)

Lourdes Grobet Argüelles (25 July 1940 – 15 July 2022) was a Mexican contemporary photographer, known for her photographs of Mexican lucha libre wrestlers.

Grobet spent some time as a painter before focussing on photography. Her photography led her to explore lucha libre, and she spent a lot of time getting to know the luchadores (wrestlers). Grobet did some theatre and video, and published several books. Grobet’s work has been the subject of numerous exhibitions, and she received many grants and awards for her work.

Career

Kati Horna introduced Grobet to the world of photography, though the main influences in her early career were Mathias Goeritz, Gilberto Aceves Navarro, El Santo and others. Grobet studied as a painter in Mexico for some time and then took a trip to Paris in 1968; it changed her life and the way that she viewed the art world.

While she was in Paris, Grobet visited many art galleries and discovered kinetic art; because of this, she liked working with multimedia. She spent some time working at a jazz concert, controlling lighting and kinetic projections. When Grobet returned to Mexico, she decided that she wanted to focus on photography; after she got back home, she decided to burn all of her old work and start over.

In 1981 Grobet released her first set of photographs. At the beginning of her career in photography, she was part of a group called Consejo Mexicano de Fotografía (Mexican Council of Photography), formed by Pedro Meyer in 1977. With her participation in this group, she was able to revitalise photography in Mexico,[citation needed] which led to a movement called the Grupos. Grobet was focused on establishing a community-based perspective.

Grobet spent some time with indigenous people during a time of great struggle for them. She took the time to learn more about them and photograph them in a theatrical way. She wanted to relate to indigenous people using her artistic initiative, so they made costumes and scenery of their own and she then took their photos. Later on, Grobet took interest in the Mayan culture. Wanting to learn more about the Mayans she went to the suburbs; while this was not a common thing to do, she wanted to steer clear of any tourists. She wanted to get accurate information about the people she documented and explore an area less traveled. She discovered temples that were made by an unknown civilisation and she decided they were to be called the Olmayazetec.

After her education and her travels, Grobet came back to México City. She once again started to explore her childhood interest of luchadores. She found that there was very little information pertaining to the luchadores, and so she decided that she wanted to make them more known to the world.

Grobet spent thirty years devoted to taking pictures of the luchadores and studying their way of life. She spent time photographing lucha libre wrestlers inside and outside of the ring, both in their masks, but also in their own homes. Grobet wanted to show that they lived normal lives, just like everyone else. She got very close with well known Lucha Libre wrestlers such as: El Santo, Blue Demon, Mil Mascaras, Sagrada, Octagon, Misioneros de la Muerte, Los Perros del Mal, and Los Brazos. Influenced greatly by Mathias Goeritz, the Polish sculptor from Gdańsk, and by Gilberto Aceves Navarro, a Mexican master of art murals, who were her teachers, Grobet worked on pictures of El Santo, one of the most important Mexican wrestlers, and a hero of lucha libre who starred in more than 50 films. Since 1975, she has published more than 11,000 photographs of the sport, including those on the sport in the United States since the 1930s, and as an important part of Mexican popular culture, adopting a sociological attitude. The sport involves many costumes and masks, leading it to a sport-carnival air which is much appreciated by Mexicans.

She also ventured into cinema. In her 2013 movie Bering. Balance and Resistance, Grobet questions the political separation between the Big Diomede Island (Russia) and the Little Diomede Island (USA) in the Bering Strait, a border between the United States and Russia. Showing the consequences of the separation between both Islands. After the American-Soviet conflict of the 21st century, the Beringia region was divided in two, which caused the separation of complete Nanook families and also, paradoxically, separated the place where the first human beings that populated the American continent crossed.

Grobet has had over one hundred exhibitions of her photographs, both group and solo exhibitions. She had her work exhibited at the London Mexfest festival in 2012. She won an award at the Second Biennal in Fine Art Photography. In 1975, for the exhibition Hora y media, she transformed a gallery into a photographic laboratory. She developed the photographs, but without fixing them, and displayed them on three walls. While the public looked at the photographs, the lights from the gallery made it look like they disappeared.

In 1977, Grobet presented Travelling, an exhibition of photography on an escalator. Among her other works were Paisajes pintados, Teatro campesino, Strip Tease.

Text from the Wikipedia website

 

Graciela Iturbide (Mexican, b. 1942) 'La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico' (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico) 1979

 

Graciela Iturbide (Mexican, b. 1942)
La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico)
1979
Gelatin silver print
17 5/16 x 14 7/16 in
San Francisco Museum of Modern Art, gift of the artist
© Graciela Iturbide

 

Graciela Iturbide (Mexican, b. 1942) '¿Ojos para volar?, Coyoacán, Ciudad de México' (Eyes to Fly With?, Coyoacan, Mexico City) 1991

 

Graciela Iturbide (Mexican, b. 1942)
¿Ojos para volar?, Coyoacán, Ciudad de México (Eyes to Fly With?, Coyoacan, Mexico City)
1991
Platinum print
19.5 x 19.5cm
© Graciela Iturbide

 

Mariana Yampolsky (Mexican, 1925–2002) 'Caricia' (Caress) 1989

 

Mariana Yampolsky (Mexican, 1925–2002)
Caricia (Caress)
1989
Gelatin silver print
13 3/8 x 17 1/2 in (34 x 44.5cm)
San Francisco Museum of Modern Art

 

Susan Meiselas (American, b. 1948) 'Shortie on the Bally, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Shortie on the Bally, Barton, VT
1974
Gelatin silver print

 

The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

Anonymous. “Major Mexican Photographers at the SFMOMA,” on the Literal, Latin American Voices magazine website 15th November 2011 [Online] Cited 18/09/2024

 

Alejandro Cartagena (Mexican, b. 1977) 'Fragmented Cities, Juarez #2' from the series 'Suburbia Mexicana' 2007

 

Alejandro Cartagena (Mexican, b. 1977)
Fragmented Cities, Juarez #2
2007
From the series Suburbia Mexicana
Inkjet print
20 x 24 in
San Francisco Museum of Modern Art, Accessions Committee Fund purchase
© Alejandro Cartagena

 

 

San Francisco Museum of Modern Art (SFMOMA)
151 Third Street (between Mission + Howard)
San Francisco CA 94103

Opening hours:
Monday – Tuesday: 10am – 5pm
Wednesday: Closed
Thursday: 1 – 8pm
Fri – Sun: 10am – 5pm

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