Review: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 2

Exhibition dates: 31st March – 30th July, 2017

Photographs are in the chronological room order of the exhibition.

 

Entrance

 

Patrick Pound (New Zealander / Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealand/Australian, b. 1962)
The entrants (detail)
2016-2017
Site specific installation comprising objects collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e

 

E

 

 

This polymorphic album of an exhibition by Patrick Pound at NGV Australia, Melbourne is unfortunately stuck with a most ridiculous title.

The great “show and tell” consists of 6 large galleries which are crammed full of thousands of photographs from the artists collection and artefacts from the NGV collection which form a (according to the exhibition blurb) “diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.”

Not necessarily.

Pound is interested in the writing of Georges Perec (a member of the Oulipo group of writers and mathematicians which formed in France in 1960) and his use of “restrictions in his writing as a way of encouraging new patterns and structures.” Perec wrote a whole novel in 1969, A Void, translated from the original French La Disparition (literally, “The Disappearance”) entirely without using the letter e (except for the author’s name). Oulipo writers sought to produce a document that undermines its own reliability. Through structures – or constraints – on composition, Oulipo writers sought to produce new and interesting works.

In a similar vein Pound restricts his collections of photographs to restrictive themes, such as people falling, sleepers, holes, readers, the air, lamps, listening to music, hands, shadows, interventions, backs, possibly dead people, holding cameras, self-portraits, doubles, entrants, etc. He seeks to gather his thoughts through these collections, and proposes that collecting found photographs “is like taking cuttings from the world.” A form of collage.

For me the grouping of all these “found” photographs together in display cases is a form of conceptual conceit: the collection of such varied instances of the shadow of the photographer appearing in every image, for example, means very little. Unlike the restrictions that Perec proposes which lead to interesting outcomes, Pound’s restrictions do not enrich the individual photographs by placing them all together, in fact the opposite. The totality is less than the sum of the parts. Reductio ad absurdum.

As individual photographs (as seen below in this posting), the images have presence, they have an aura which emanates from the moment, and context, in which the photograph was taken. Different in each instance. But in this exhibition we are overwhelmed by thousands of images and cannot give them due attention; the photographic “trace” becomes specious. The aura of the singular image is denuded; the aura of the collective does not exist. The collections become the collective photograph (of space) as reassurance: that the interrupting time freeze of individual photographs is not unique and occurs again and again and again. Pound’s collections are a form of photographic cancer… a kind of photographic plate-spinning, where the artist tries to keep all topics rotating in mid-air.

Pound’s existential typologies and classifications are a form of superficial play, using one photo to beget another. The addition of artefacts from the NGV collection only highlights the folly, in which two ceramic parrots paired with a photograph of two parrots is the indulgent nadir. The typologies and collections can, however, be seen as an ironic comment on the nature of our image saturated society, where millions of photographs are uploaded and viewed on the www every day. They can also be seen as a comment on the way people view photography in contemporary culture, where every selfie or picture of what I had for breakfast is posted online for consumption. While I admire Pound’s pugnaciousness and the obsessiveness needed to collect all of these images (being a collector myself) and, further, the tenacity required to catalogue and arrange them all – I really wonder about the clinamen, a term coined by Lucretius to describe the unpredictable swerve of atoms in his version of physics. It was adopted by the Oulipo set as – quoting Paul Klee – ‘the error in the system’. By gathering all of these photographs together in groups, the periphery becomes the centre … AND LOSES ITS UNPREDICTABILITY – the collective photographs loose their punctum, their unpredicatability. The photographs loose their individual transcendence of time. Perec’s missing eeeeeeeeeeeeeee’s at the beginning of this text thus exclude chaos, randomness, the capital E.

Other statements and ideas also grate. “The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.” Well, no actually. The camera never reduces the world, it just is, it’s a machine. It is the person who takes the photograph, the human, that reduces the world to what they want to photograph. And when you click BUY on eBay it is not the equivalent of taking a photograph. You have used your money, your capitalism, your CAPITAL, to purchase your DESIRE. You are taking someone else’s vernacular, their moment of deciding what to photograph, to purchase their desire so that you can possess it yourself. You are coveting time and space. “Eventually every photograph is a photograph of a dead person.” Well, no actually, because not every photograph is of a person. “The camera is an idling hearse.” Yes, and so is your body, and the motor car, and walking across the road. The effect of these oblique statements is to further dumb down the public understanding of photography.

The work in the exhibition starts to come alive in Room 2 The Museum of There / Not there, where all of the things in the room are asked to stand in for an absence, where everything is a remnant or a trace. “Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation.” The dissociative associations challenge the viewer to create their own connections and narratives from the objects placed before them. They mentally challenge the viewer to imagine. This challenge is further heightened in some of the best work in the exhibition, the series Portmanteau – definition: a large travelling bag; a word blending the sounds and combining the meanings of two others: podcast is a portmanteau, a made-up word coined from a combination of the words iPod and broadcast – in which visually disparate images (a cloud, a person blowing gum; a golf ball hovering over the cup, an eclipse) make unusual but sympathetic and intriguing connections across time and space. Photographs such as High wire act (2015) and The Fountainhead (2016, both below) are complex and creative examples of focused image making which reminded me of the Bauhaus collages of Josef Albers where Albers nowhere changes, “the rules of the game more profoundly than in his collages that feature a multitude of photographs. His collage of a bullfight in San Sebastian can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place, no less enchanting for its impossibility.” Randomness and synchronicity are back in the game.

Speaking of games, my favourite Pound objects in the exhibition were his Solander box series The game of things (2016, below). Their charm, wittiness, beauty, visual and mental acuity put paid to many other forced associations in the exhibition. He observes that, “Some things have little to do with each other until they come into contact.” But even when they do come into contact, they can still have very little to do with each other. Why The game of things series works so well is that Pound restricts himself (yes that Perec restriction that actually means something) in order / disorder to create something new and interesting, a document that undermines its own reliability (its a game!). The clinamen, the unpredictable swerve which, according to Lucretius occurs “at no fixed place or time” and which provides the “free will which living things throughout the world have” appears. Pound’s free will combines disparate elements in a pared down aesthetic, a playful game, where there is no need for thousands of photographs to focus his ideas.

While Pound’s description of multiplicities, repetitions and differences is engaging in a humorous and ironic way as “lines of escape from the generalities of society,” they create distance from laws and norms even while still re-enacting them. Much more interesting are Pound’s subversions of a singular reality through the overlapping of images – both mental and physical. While existing in a physical space, the “game of things” actually lives in my mind because humanness is the ultimate clinamen.

Dr Marcus Bunyan

Word count: 1,372


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See Part 1 of the posting.

 

 

A page from Georges Perec's book 'Species of Spaces (Espèces d'espaces) and Other Pieces' 1974

 

A page from Georges Perec’s book Species of Spaces (Espèces d’espaces) and Other Pieces 1974

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'The photographer's shadow' (2000-2017) right

 

Entrance to the exhibition Patrick Pound: The Great Exhibition with the work The photographer’s shadow (2000-2017) right
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The photographer's shadow' 2000-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
People holding cameras (detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 1

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

 

Installation views of Patrick Pound’s work Damaged 2008-2017 (detail)
Photos: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Damaged (details)
2008-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'People holding cameras' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work People holding cameras 2007-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Listen to the music' 2016-2017 (detail)

 

Installation view of Patrick Pound’s work Listen to the music 2016-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Self portraits' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work Self portraits 2007-2017 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' 2007-2017  (detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The hand of the photographer (details)
2007-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The readers (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Photography and air (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 2

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing a view of 'The Museum of there / Not there' 2016-2017 (detail) with John Brack's 'Self-portrait' (1955), David Potts 'Cat show, London' (1953), Eugène Atget's 'Eclipse' (1911, top right), Lee Friedlander's 'Mount Rushmore' (1969, middle right) and Erich Salomon's 'Banquet at the Quai d'Orsay, Paris, August 1931' (bottom right)

 

Installation views of The Museum of there / Not there 2016-2017 (detail) with (above) John Brack’s Self-portrait (1955), David Potts Cat show, London (1953), Eugène Atget’s Eclipse (1911, top right), Lee Friedlander’s Mount Rushmore (1969, middle right) and Erich Salomon’s Banquet at the Quai d’Orsay, Paris, August 1931 (bottom right).
Photos: Wayne Taylor

 

Erich Salomon (Germany 1886-1944) 'Banquet at the Quai d'Orsay, Paris, August 1931. 'A le voilà, le roi des indiscrets!'' 1931, printed 1970

 

Erich Salomon (German, 1886-1944)
Banquet at the Quai d’Orsay, Paris, August 1931. ‘A le voilà, le roi des indiscrets!’
1931, printed 1970
Gelatin silver photograph, ed. 3/100
Purchased, 1971

 

 

Here are some examples of how
The Museum of There / Not there works:

From Rodin’s marble head
without its helmet …
to a sculpture that’s lost its head
yet remains holding onto its hair …
and from a broken comb found in
an Egyptian tomb to a novelty wig …
it is full of missing parts,
surrogates and substitutions,
apparitions and disappearing acts.
Every representation is, after all,
something of a conjurer’s trick.
Patrick Pound

 

The Museum of There / Not there is a collection of my things, and the NGV’s things. All of the things in this room are asked to stand in for an absence. To make its presence shimmer.

From a ventriloquist’s dummy to a copy of Jean-Paul Sartre’s Being and Nothingness; from a photo of an empty shell to a nineteenth-century bustle; from an American toy border patrol car to a painting of an immigrant – everything in this room is a remnant or a trace. They speak of being there or not being all there.

Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation. There are things that are unfinished or incomplete; there are ghosts and traces; things that are missing parts or that are simply missing. Meanings too might have changed, or become fluid, with the passing of time. In effect, this is a giant collage where things are asked to stand in for other things. They are material realisations of ephemeral and ethereal states.

There is also a soundtrack, featuring music ranging from Tom Petty’s “Refugee” to Aretha Franklin’s “I Wonder (Where You Are Tonight)”.

Patrick Pound

 

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Museum of There / Not there (installation view details)
2016-2017
Site specific installation comprising objects collected by the artist, a selection of works by the artist, and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Passageway

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

“Photographs and things reflect on each other as if in a game or a puzzle.” ~ Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

“To collect is to gather your thoughts through things.”

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures… As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.”

“I did suggest the call the show ‘Enough Already’ but they went with ‘The Great Exhibition’. Perhaps the best thing about that is that even people who really don’t like it will still have to call it ‘The Great Exhibition’.”

“The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.”

“As Honoré de Balzac said, “A hobby, a mania, is pleasure transformed into the shape of an idea!””

“Some things have little to do with each other until  they come into contact.”

“To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

“Every representation is, after all, something of a conjurer’s trick.”

“Art traditionally becalms her sitters.”

“Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”


Patrick Pound

 

 

Patrick Pound: The Great Exhibition is the first comprehensive exhibition of the New Zealand-born, Melbourne-based artist. An avid collector, Patrick Pound is equally interested in systems and the ordering of objects: an attempt, perhaps, to make things coherent. As Pound says, ‘to collect is to gather your thoughts through things’.

Through complex arrangements and installations of objects drawn from the artist’s expansive archives, Pound’s work playfully and poetically explores the art of collecting, and the ways in which things can hold and project ideas. For this exhibition Pound has created several vast new collections, which he describes as ‘museums of things’. Objects that are seemingly redundant or overlooked are meticulously collected by the artist and put back into ‘use’ in these museums. There are museums of falling, sleepers, and of holes.

The Museum of there / not there houses objects ranging from a souvenir spoon to a mask, a mourning locket to a painted ruin – one thing standing in for another. Within each museum a new logic or narrative is created for the viewer to unravel or identify. In several of Pound’s museums, works from the NGV Collection are grouped into their own categories or sit alongside his ‘things’, with the artist inviting us to rethink these works and consider what it means to collect.

Text from the NGV

 

Room 3

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

“This room started with my collection of photos of reflections, and of photos of pairs of things; of twins and double exposures. I then began researching the NGV Collection and found an abundance of “pairs and doubles”, assembled within paintings, decorative arts objects, prints and photographs.

To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

~ Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
Felton Bequest, 1980

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing at left, Man Ray's 'Solarised double portrait' 1930s; and at right, Guercino's 'Study for Esther before Ahasuerus' c. 1639

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Solarised double portrait
1930s
Gelatin silver photograph
Purchased through The Art Foundation of Victoria with the assistance of Miss F. MacDonald Anderson and Mrs E. E. O. Lumsden, Founder Benefactors, 1983

Guercino (Italian, 1591-1666)
Study for Esther before Ahasuerus
c. 1639
Red chalk
Felton Bequest, 1923

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (installation view details)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 4

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The collection of shelves (installation view)
1999-2017
Circles 1999-2015
28 (screwed) 2004
Knife blocks 1999-2017
Things Change 2015
The Collector 2000-2017
Some French things 2014
Museum darts 1989-2017
Twenty six and one books 2010
Tangled 2012-2015
Blade magazine 2014
Criminal records 2012
Index cards 2012
Lost birds 1999-2014
Index photos 2013
The names 2007
Small arms 2000-2017
Soldiers 2009
Lockets 1989-2016
26 brown things 2002
Site specific installation comprising objects collected by the artist
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing his 'Twenty six and one books' 2010 (detail)

 

Installation view of Patrick Pound’s work Twenty six and one books 2010 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Twenty six and one books' 2010 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Twenty six and one books (installation view detail)
2010
Museum darts (detail)
1989-2017
From the work Twenty six and one books 2010
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

These shelves house a range of collections which Pound has been gathering over many years: they demonstrate how collections of things gradually evolved into works of art. These collections tend to be smaller than others seen throughout this exhibition, and each one operates according to a very specific constraint. Their organisational technique derives from Pound’s interest in the Oulipo group of writers and mathematicians which formed in France in 1960 and, specifically, in the writing of key member Georges Perec. Pound is fascinated by Perec’s use of restrictions in his writing as a way of encouraging new patterns and structures, and has translated some of those ideas into the formation of these collections.

In Pound’s work Twenty six and one books, 2010, each book has a number in the title, starting with Ground Zero, all the way through to Maxim Gorky’s story collection Twenty-Six and One. The entire 26 brown things, 2002, collection was found and purchased by the artist in one shop, on the same day, with everything being – you guessed it – brown.

Like some vast novel cycle, collections reflect the world. The use of such constraints when organising the collections allows for surprising and poetic responses. If we look closely enough, things are found to reflect, to hold and to project ideas.

 

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view)

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Tangled (installation view details)
2012-2015
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'Portmanteau' (2015-2017) at middle centre

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with the work Portmanteau (2015-2017) at middle centre. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'Portmanteau' 2015-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'High wire act' 2015 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
High wire act (installation view)
2015
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The Fountainhead' 2016 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Fountainhead (installation view)
2016
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

Photographs, objects and curios sourced from the internet and op shops will be organised alongside artworks from the NGV Collection in a wondrous series of encyclopaedic displays for Patrick Pound’s major exhibition Patrick Pound: The Great Exhibition.

An avid collector, the New Zealand-born, Melbourne-based artist is fascinated by the categorisation and ordering of objects. Irreverently titled The Great Exhibition, with a knowing nod to the epic ambitions of the famous London exposition of 1851, in his largest ever presentation Pound will showcase more than 50 collections, which he describes as ‘museums of things’, featuring hundreds of items from the artist’s expansive archives.

Pound has also extensively researched the scope of the NGV Collection, identifying more than 300 works from across all of the NGV collecting departments to incorporate into his ‘museums of things’. The connections that Pound draws between objects will allow audiences to see the NGV’s diverse holdings in surprising new contexts.

Among the ‘museums’, viewers will encounter vast displays of found photographs which, at closer glance, reveal their common thread, such as The hand of the photographer, a display in which the eclipsing thumb of the photographer is ever-present, and Damaged, a huge display of photographs which have been defaced by their original owners; faces marred by cigarette burns, marker or ripped out of the photo entirely.

Other ‘museums’ incorporate seemingly disparate items, like The Museum of there / Not there, which explores the idea of absence and presence, illustrated by a curated selection of objects such as an obsolete Australian $2 banknote and a mourning locket alongside a milk jug produced to commemorate the forthcoming coronation of King Edward VIII, who abdicated before he was crowned.

Tony Ellwood, Director, NGV, commented, “Through complex arrangements of items drawn from the artist’s archives alongside works from the NGV Collection, Pound’s installations playfully explore the art of collecting, and the ways in which things can hold and project ideas. Within each museum a new logic or exciting narrative is created for the viewer to unravel or identify.”

Pound last exhibited at the NGV in the 2013 exhibition Melbourne Now with his popular “Gallery of Air”, a wunderkammer of diverse artworks and objects that held the idea of air, drawn from the NGV Collection and the artist’s archives.

Press release from the NGV

 

Room 5

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

This room contains several of Pound’s collections which intersect with each other in various ways, revealing what the artist describes as a ‘matrix of connections’. Occasionally the collections also connect to works of art in the NGV Collection, and vice versa. The room is a vast diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.

This installation also reflects the way in which Pound searches on the internet, and the ways in which the internet leads us from one thing to another via algorithms. The room is a visual representation of what Pound describes as ‘thinking through things’.

 

Patrick Pound (New Zealander/Australian, b. 1962) 'In tears' 2016-2017 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
In tears (installation view)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976) 'Eye and tears' 1930s, printed 1972

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Eye and tears
1930s, printed 1972
Gelatin silver photograph
Purchased, 1973

 

Patrick Pound (New Zealander/Australian 1962- ) 'With arms outstretched' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
With arms outstretched (installation view detail)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

The photographs collected by Patrick Pound include masses of family and vernacular snapshots, as well as newspaper archives and movie stills, which he describes as being ‘unhinged’ from their original sources. Pound does not create photographs in the traditional sense; rather, he spends hours searching for, sorting and buying prints on the internet. He describes this process as a form of ‘retaking’ the photograph.

The images are then organised according to an idea or theme or pattern, such as: ‘readers’, ‘the air’, ‘lamps’ or ‘listening to music’. Pound says he likes the idea of photographing something you cannot otherwise see. Unexpected connections, repetitions and coincidences emerge when the images are placed together in this way. Looking through these images reminds the viewer of the dramatic changes that have occurred in photography – not only in terms of the evolving technology of cameras and prints, but also in terms of what people photograph, why, and how these photographs are shared.

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures. I love the way photography is so directly connected with the world. It has a remarkable familiarity. We all think we can understand it immediately. As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.

Typically, the analogue photograph stopped life in its tracks. It couldn’t stop time, of course, but it could hold it up to a mirror. The vernacular snap reminds us that the camera is both a portal and a mirror. Photographers used to put photographs in albums and in boxes to be viewed and reviewed at will. Photographs were never made to be scanned and redistributed on eBay. Whether they are analogue or digital, printed photographs have an afterlife that no one saw coming. Photography used to be the medium of record. Now it is equally the medium of transmission.”

Wall text from the exhibition

 

Room 6

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with at left, 'People from behind' 2016-2017; at centre, 'People who look dead but (probably) aren't' 2011-2014; and at right, 'The sleepers' 2007-2017

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with at left, People from behind 2016-2017; at centre, People who look dead but (probably) aren’t 2011-2014; and at right, The sleepers 2007-2017. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

The exhibition ends as it began, with figures whose backs are turned to us. Alongside are images of people who are asleep for the moment, and some forever; this gallery houses images of people who are all somehow removed from us. They are absorbed in their actions; they are unconscious, or not conscious, of us as they look away. There is a peculiar aspect of voyeurism that is afforded by the camera; the people in these photographs cannot see us looking at them. The camera also has a long association with the idea of stopping time – of freezing, or embalming, fleeting moments.

As Pound says, “Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (detail)

 

Installation view of Patrick Pound’s People who look dead but (probably) aren’t 2011-2014 (installation view detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t (installation view detail)
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The sleepers' 2007-2017 (installation view)

 

Installation view of Patrick Pound’s The sleepers 2007-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The sleepers' 2007-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The sleepers (installation view detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'People from behind' 2016-2017

 

Installation view of Patrick Pound’s People from behind 2016-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People from behind (installation view details)
2016-2017
Site specific installation comprising works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939, printed c. 1975

 

Max Dupain (Australian, 1911-1992)
Bondi
1939, printed c. 1975
Gelatin silver photograph
Purchased with the assistance of the Visual Arts Board, 1976

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Girls In Our Town: Women in the Shadow of ‘The Magnificent Empire’, Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017′ at William Mora Galleries, Melbourne

Exhibition dates: 13th July – 27th July, 2017

 

 

Elizabeth Gertsakis (Australian, b. 1954) 'Children Playing' 2017 (detail) from the exhibition 'Girls In Our Town: Women in the Shadow of 'The Magnificent Empire', Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017' at William Mora Galleries, Melbourne, July 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Children Playing (detail)
2017
Digital prints on metallic silver acrylic
39 x 163cm

 

 

Conquering Orientalism

A beautiful, sensitive, sensual even, exhibition by the wonderful Elizabeth Gertsakis at William Mora Galleries. The artist forms a living relationship with early images of women and children from the Prefecture of Florina – mostly taken from that most vernacular form of photograph, the postcard – something that was sold as souvenir to the tourist trade, or posted to loved ones overseas.

Gertsakis identifies with their ethnicities and beliefs and physical appearances, transmuting their identities and narratives by printing these ephemeral objects on steel, that most durable of substances, which makes them shine under the gallery lights. The photographs both transcend time and transcend the physicality of the actual photograph… making their hidden histories a precious, and contemporary, thing. Like their protagonists, the steel makes the images and the people in them hardy enough to survive the vicissitudes thrust upon these communal people.

Gertsakis observes, “My voice is in placing myself between the present and the past as it has been generated by the cameras of others.” Beautifully enunciated. With her deep familial roots in the area – one that endured nearly five hundred years of Islamic rule and culture, as well as multiple ethnic communities and religions; Christian Greeks, Slavs, Bulgarians, Jews, Turkic and Albanian Moslems, Vlachs and Gypsies – Gertsakis creates witness and testament to her own communal familial past.

The rare and unique costumes come from the artists personal collection and when I was in the gallery space there seemed to be this electricity flowing between the images and the cloth. It was almost as though the people in the photographs were dancing again, were speaking to us today of their trials and tribulations, of their energy to survive the turmoil of the first decades of the 20th century.

Elizabeth is first generation… her father and grandfather and grandmothers… were those people…. exactly as they appear. They survived the yoke of the oppressor and conquered Orientalism. These are their valuable, inspiring stories, beautifully told.

Dr Marcus Bunyan


Many thankx to William Mora Galleries and Elizabeth Gertsakis for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan and Elizabeth Gertsakis

 

 

Installation view of the exhibition 'Girls In Our Town: Women in the Shadow of 'The Magnificent Empire' Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017' by Elizabeth Gertsakis at William Mora Galleries, Richmond

 

Installation view of the exhibition Girls In Our Town: Women in the Shadow of ‘The Magnificent Empire’ Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017 by Elizabeth Gertsakis at William Mora Galleries, Richmond
Photo: Marcus Bunyan

 

Elizabeth Gertsakis (Australian, b. 1954) 'Florina' 2017 from the exhibition 'Girls In Our Town: Women in the Shadow of 'The Magnificent Empire', Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017' at William Mora Galleries, Melbourne, July 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Florina
2017
Digital prints on metallic silver acrylic
39 x 174cm

 

Elizabeth Gertsakis (Australian, b. 1954) 'Dancing Macedonian Girls' 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Dancing Macedonian Girls
2017
Digital prints on metallic silver acrylic
39 x 136cm

 

Installation view of the exhibition 'Girls In Our Town: Women in the Shadow of 'The Magnificent Empire' Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017' by Elizabeth Gertsakis at William Mora Galleries, Richmond

 

Installation view of the exhibition Girls In Our Town: Women in the Shadow of ‘The Magnificent Empire’ Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017 by Elizabeth Gertsakis at William Mora Galleries, Richmond
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Girls In Our Town: Women in the Shadow of 'The Magnificent Empire' Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017' by Elizabeth Gertsakis at William Mora Galleries, Richmond

 

Installation view of the exhibition Girls In Our Town: Women in the Shadow of ‘The Magnificent Empire’ Florina Prefecture & Region, Macedonia Greece 1900-1917, 2017 by Elizabeth Gertsakis at William Mora Galleries, Richmond
Photo: Marcus Bunyan

 

 

I was born in the town of Florina, Macedonia, Greece. This town is in the top north western part of Greece adjacent to Albania, FYROM and Bulgaria. My family migrated to Australia in 1954 and I was educated in Australia

Florina was an oriental (ανατολικό) town belonging to the Ottoman Empire which controlled Greece from 1453 to 1922; the people of Florina were a mesh of multiple ethnic communities and religions; Christian Greeks, Slavs, Bulgarians, Jews, Turkic and Albanian Moslems, Vlachs and Gypsies. These religious groups lived and worked together in close proximity. Florina was a typical Balkan town in the later stages of the decline of Ottoman rule in the Balkans.

From 1903-1918, and including World War One (1914) and the Greco-Turkish War of 1919-1922 the entire northern territories of the Graeco-Balkan Peninsula (including Serbia) suffered great population losses through wars, cataclysmic population displacements (ethnic cleansing) and population exchanges. Refugee diaspora was moving in all directions, across from east to west in both directions. This vast political re-construction of Europe and the Balkans may have initially started from wars of revolutionary independence from the Ottomans, and subsequent internal Balkan expansionist claims to new territory, but it was the conflagration of the First World War that irreversibly rocked its cultural foundations for the future, beyond any political value in the creation of new national states in the Balkans and Asia Minor.

This history of diaspora and displacement laid down a new pattern for the twentieth century and into the twenty first century; a set of historical problems that had and continue to have irreversible impact on the function of community memory in relation to identity experienced by each succeeding wave of refugees and migrants who abandon everything in the simple need to escape and to survive.

I have chosen to highlight the consequences of cultural uprooting on memory and identity through the images of women from Florina, taken by various known and unknown photographers in the period from 1900-1918. These photographs were taken by people who may have had commercial or political intentions in the first instance but the resulting image does not always remain in the control of its original maker. Gender is important in this exhibition because it has been traditionally the female that carries the symbolic function of ritual and memory in relation to culture and identity, and ultimately, the idea and meaning of where belonging and home is. In other words the responsibility falls on the refugee and migrant woman if there is any question or ambivalence or sense of lack. This responsibility remains a constant memorial and cognitive challenge to the psyche of the female survivor, refugee and migrant.

I have used archival photographic images and reconfigured them to create a narrative representing difference. They have been extracted from their solitary sources from commercial photography, press photography and the archives of the Photographic Section of the French Army (Campaign d’Orient 1916-1918).

The installations invite entry into unknown individual histories and emphasis shared past communal lives even though there were multiple political differences and historical consequences. The original images were the result of various kinds of personal and spatial exploitation, both desired and undesired. Photography as a commercial technology played a profound role in the identification and changing of the global meaning of identity that resulted from death during war, disruption and the re-allocation of populations.

Today this usage of images of diaspora continues in the same way via 24/7 news and the internet. I feel it is important to examine female representation during times of crisis and trauma. My desire is that this exhibition encourages multiple narratives and a focus on recognition and justice for minorities internationally and in Australia, as well as the recognition and diversity of individual authenticity. Within the stereotype I look for authenticity, not for any kind of ethnic purity; and I know this is the case both within multicultural as well as the liberal concerns for justice and human rights issues in regard to minorities in contemporary art. As a woman it is the moment when, through my life in art, history and photography, that I accepted the bequest of my own historically difficult position as being the reality of my own identity.

Elizabeth Gertsakis, July 2017

 

Elizabeth Gertsakis (Australian, b. 1954) 'Lerinki' 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Lerinki
2017
Digital prints on metallic silver acrylic
39 x 72cm

 

Elizabeth Gertsakis (Australian, b. 1954) 'Beautiful Macedonians' 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Beautiful Macedonians
2017
Digital prints on metallic silver acrylic
39 x 68cm

 

Elizabeth Gertsakis (Australian, b. 1954) 'Noli Me Tangere' (Don't Touch Me) 2017

 

Elizabeth Gertsakis (Australian, b. 1954)
Noli Me Tangere (Don’t Touch Me)
2017
Digital prints on metallic silver acrylic
60 x 91cm

 

 

William Mora Galleries
60 Tanner St, Richmond VIC 3121, Australia
Phone: +61 3 9429 1199

Opening hours:
Wednesday – Friday 10am – 4pm or by appointment

William Mora Galleries website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 1

Exhibition dates: 31st March – 30th July, 2017

Individual art works from the NGV collection (in artist alphabetical order) appearing in Patrick Pound: The Great Exhibition at NGV Australia

 

” … from an air guitar to Being and nothingness … “

 

Antoine-Louis Barye (France, 1796-1875) 'Walking lion' c. 1840 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking lion
Lion qui marche
c. 1840, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

 

Part 1 of this bumper posting. See Part 2 of the posting with my review of the exhibition.

My hand is progressing slowly. A return to part-time work in the next couple of weeks, for which I will be grateful. It has been tough road dealing with this injury.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Antoine-Louis Barye (French, 1796-1875) 'Walking tiger' c. 1841 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking tiger
Tigre qui marche
c. 1841, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

John Armstrong (English, 1893-1973) 'Invocation' 1938 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

John Armstrong (English, 1893-1973)
Invocation
1938
Tempera on plywood
National Gallery of Victoria
Purchased with funds donated by Ian Hicks AM and Dorothy Hicks, 2006

 

Invocation is one of a series of paintings, which John Armstrong begun in the 1930’s as a direct statement against the rise of Fascism in Europe. John Armstrong observed Fascism in Italy at first hand and became an active left wing campaigner against the proliferation of nuclear weapons. He was commissioned as an official war artist, designing a cover for a leaflet in the 1945 election campaign and contributed occasional articles and poetry to left wing journals. In his painting Victory, he imagined the result of a nuclear holocaust, which attracted the attention at the Royal Academy Summer Exhibition in 1958.

Text from the Leicester Galleries website [Online] Cited 17/07/2017. No longer available online

 

Eugène Atget (French, 1857-1927) 'Eclipse' 1911, printed 1956- early 1970s

 

Eugène Atget (French, 1857-1927)
Eclipse
1911, printed 1956- early 1970s
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

 

Surrogates and the Surreal

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Text from Art Blart posting Eugène Atget: “Documents pour artistes” at the Museum of Modern Art (MoMA), New York

 

Pierre Bonnard (France, 1867-1947) 'Siesta' 1900

 

Pierre Bonnard (France, 1867-1947)
Siesta
La Sieste
1900
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1949

 

Eugène Boudin (French, 1824-1998) 'Low tide at Trouville' 1894

 

Eugène Boudin (French, 1824-1998)
Low tide at Trouville
Trouville, Mareé basse
1894
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1939

 

John Brack (Australian, 1920-1999) 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Melbourne, Victoria
Oil on canvas
National Gallery of Victoria
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

Striking in its candour, with its subject stripped of vanity and dressed in early-morning attire, Self portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been frequently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context. Modest in scale, Brack’s image is conceived in a complex yet subtle colour scheme, applied with clarity and precision.

Geoffrey Smith. “John Brack’s Self Portrait,” on the National Gallery of Victoria website 4th June 2014 [Online] Cited 21/12/2021

 

Britains Ltd, London manufacturer (English, 1860-1997) 'Milk float and horse' c. 1950

 

Britains Ltd, London manufacturer (English, 1860-1997)
Milk float and horse
no. 45F from the Model home farm series 1921-1961
c. 1950
Painted lead alloy
National Gallery of Victoria
Presented by Miss Lucy Kerley and her nephew John Kerley, 1982

 

Jacques Callot (French, 1592-1635) 'The firing squad' 1633

 

Jacques Callot (French, 1592-1635)
The firing squad
L’Arquebusade
Plate 12 from Les Misères et les malheurs de la guerre
The miseries and misfortunes of war series
1633
Etching, 2nd of 3 states
National Gallery of Victoria
Purchased, 1950

 

Paul Caponigro (American, 1932-2024) 'Nahant, Massachusetts' 1965

 

Paul Caponigro (American, 1932-2024)
Nahant, Massachusetts
1965
Gelatin silver photograph
National Gallery of Victoria
Purchased with the assistance of the National Gallery Society of Victoria, 1977

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875) 'The rainbow' late 1880s

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875)
The rainbow
L’Arc-en-ciel
late 1880s
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1913

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
National Gallery of Victoria
Presented by the National Gallery Women’s Association, 1974

 

Marshall Claxton’s painting An emigrant’s thoughts of home (1859) belongs to a clutch of works, both fine and popular, both pictorial and literary, that for an Australasian audience are perhaps the most resonant of the many products of Victorian culture. Emigration, a social and political phenomenon for mid-nineteenth-century Britain, and the essential lubricant of British imperialism, inspired a profusion of paintings, prints, novels, plays, poems, essays and letters that speak eloquently about the realities and myths of Victorian Britain and its role in the world, engaging concepts of the family, womanhood, the artist’s role and function and, indeed, the meaning of life.

Pamela Gerrish Nunn. “Look homeward Angel: Marshall Claxton’s emigrant,” on the National Gallery of Victoria website 18th June 2014 [Online] Cited 21/12/2021

 

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935, printed 1992

 

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The sleeper' 1939, printed 1992

 

Olive Cotton (Australian, 1911-2003)
The sleeper
1939, printed 1992
Gelatin silver photograph, ed. 4/25
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

 

Edward Curtis (American, 1868-1952) 'Kalóqutsuis - Qágyuhl' 1914, printed 1915

 

Edward Curtis (American, 1868-1952)
Kalóqutsuis – Qágyuhl
1914, printed 1915
Photogravure
National Gallery of Victoria
Gift of Ms Christine Godden, 1991

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing…

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus, The North American Indian…

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity.

Dr Marcus Bunyan from a posting on the Palm Springs Art Museum exhibition Edward S. Curtis: One Hundred Masterworks 2016

 

Frances Derham (Australian, 1894-1987) 'Building the bridge' 1929

 

Frances Derham (Australian, 1894-1987)
Building the bridge
1929
Colour linocut on Japanese paper
National Gallery of Victoria
Gift of Mr Richard Hodgson Derham, 1988

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967) 'A girl is carried away under arrest' 1961-1963

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967)
A girl is carried away under arrest
From the Youth against the Bomb series
1961-1963
Gelatin silver photograph
National Gallery of Victoria
Purchased 1971

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939

 

Max Dupain (Australian, 1911-1992)
Bondi
1939
Gelatin silver photograph
30.3 × 29.5cm
National Gallery of Victoria
Purchased with the assistance of the Visual Arts Board, 1976

 

Walker Evans (American, 1903-1975) 'Hitchhikers, near Vicksburg, Mississippi' 1936, printed c. 1975

 

Walker Evans (American, 1903-1975)
Hitchhikers, near Vicksburg, Mississippi
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Walker Evans (American, 1903-1975) 'Auto dump, near Easton, Pennsylvania' 1935, printed c. 1975

 

Walker Evans (American, 1903-1975)
Auto dump, near Easton, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974) 'The blue nude' c. 1934

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974)
The blue nude
c. 1934
Oil on canvas on cardboard
National Gallery of Victoria
Gift of Mrs Lina Bryans 1969

 

His contribution to art in Australia was, however, as a painter who introduced Post-Impressionist principles and challenged the notion that art was an imitation of nature.

Frater’s oeuvre developed between 1915 and 1920 towards a simplification of design, an interplay of massed lights and shadows, and sonorous low-keyed colour that reflected his interest in the classical seventeenth century painters in interaction with the analytical tonal theory of Max Meldrum. Notable examples of his predominantly figure and portrait paintings are ‘The artist’s wife reading’ (1915) and ‘Portrait of artist’s wife’ (1919). An experimental Colourist phase followed in the next decade. His first solo exhibition was held in May 1923 at the Athenaeum, Melbourne, and he exhibited with the Twenty Melbourne Painters from the late 1920s, and the Contemporary Group of Melbourne in the 1930s.

His approach in the 1930s was markedly indebted to Cézanne, especially in the portraits which predominated until his retirement… Frater gave aggressive leadership to the small group of modernists in the 1920s. His example, teaching, lecturing and crusty style of polemic did much to disrupt the academic style as the arbiter of pictorial values and to pioneer a change of taste in the community.

L. J. Course. “Frater, William (1890-1974),” on the Australian Dictionary of Biography website, published first in hardcopy 1981 [Online] Cited 23 December 2021

 

Emmanuel Frémiet (French, 1824-1910) 'Gorilla carrying off a woman' 1887

 

Emmanuel Frémiet (French, 1824-1910)
Gorilla carrying off a woman
Gorille enlevant une femme
1887
Bronze
National Gallery of Victoria
Gift of the artist 1907

 

Lee Friedlander (American, b. 1934) 'Hillcrest, New York' 1970, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

Lee Friedlander (American, b. 1934) 'Mount Rushmore' 1969, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Mount Rushmore
1969, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

The ‘tourist gaze’

As Grundberg notes, Friedlander’s terse depiction shows both the sight and the tourists themselves, being brought into existence through the effects of looking, reflecting, framing and imaging. These, he adds, are all linked to the general project of culturally appropriating the natural world. ‘Natural site has become acculturated sight’ (Grundberg 1990: 15).

As the image makes clear, the ‘sight’ or the ‘site’ is a ‘seeing’ without a subject, for it pre-exists the arrival and activity of any individual tourist-photographer, who, once located there, is framed as much as framing. The sight is not so much an object to be viewers an already structured condition of seeing, a situation which places the sightseer even as he or she freely choose to look or shoot.

The effects of photography’s presence in the tourist system merely completed a process under way before photography’s birth. As tourists, even at the moment of photographing, even if touring cameraless, we are not so much looking as looking at images, or looking for images. Tourism provides us less with experience than with events to be seen, Or rather, events to look at. The privileging of the visual grants us separation from our own experience… We look on or look in through the distancing arrangements of the camera or through eyes educated to see with the same ontological remoteness. The world of the tourist is ‘over there’, in the past-present, in the exotic-ordinary. It is framed off, the object of imaging or description, in some spectacular distance, or set back as performance (Greenwood in Smith 1989).

Peter Osborne. Traveling Light: Photography, Travel and Visual Culture. Manchester University Press, 2000, pp. 81-82.

 

Barbara Hepworth (English, 1903-1975) 'Eidos' 1947

 

Barbara Hepworth (English, 1903-1975)
Eidos
1947
Stone, synthetic polymer paint
National Gallery of Victoria
Purchased with the assistance of the Samuel E. Wills Bequest to commemorate the retirement of Dr E. Westbrook, Director of Arts for Victoria, 1981

 

Eidos a Greek term meaning “form” “essence”, “type” or “species”. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and appearance. The words, εἶδος (eidos) and ἰδέα (idea) come from the Indo-European root *weid-, “see”. Eidos (though not idea) is already attested in texts of the Homeric era, the earliest Greek literature. This transliteration and the translation tradition of German and Latin lead to the expression “theory of Ideas.” The word is however not the English “idea,” which is a mental concept only.

The meaning of the term εἶδος (eidos), “visible form”, and related terms μορφή (morphē), “shape”, and φαινόμενα (phainomena), “appearances”, from φαίνω (phainō), “shine”, Indo-European *bhā-, remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialised philosophic meanings.

“Theory of forms” on the Wikipedia website

 

Lewis Hine (American, 1874-1940) 'Sam Pine, 8 year old truant newsboy who lives at 717 West California Street' 1917

 

Lewis Hine (American, 1874-1940)
Sam Pine, 8 year old truant newsboy who lives at 717 West California Street
1917
Gelatin silver photograph
National Gallery of Victoria
Purchased 1980

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- ) 'Reclining figure' 1975

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- )
Reclining figure
1975
Etching and liftground etching, ed. 38/75
National Gallery of Victoria
Gift of Margaret Toll 2006

 

Edmond-François Aman-Jean (French, 1860-1936) 'Woman resting' c. 1904

 

Edmond-François Aman-Jean (French, 1860-1936)
Woman resting
La Femme couchée
c. 1904
Oil on canvas
National Gallery of Victoria
Felton Bequest 1905

 

Max Klinger (German, 1857-1920) 'Cast of artist's hands' 1920

 

Max Klinger (German, 1857-1920)
Cast of artist’s hands
1920
plaster
National Gallery of Victoria
Gift of Mrs Marcelle Osins, 1994

 

Fred Kruger (Australian born Germany, 1831-1888) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (Australian born Germany, 1831-1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
National Gallery of Victoria
Gift of Mrs Beryl M. Curl, 1979

 

The best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me, Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène.

Dr Marcus Bunyan from a posting on the NGV exhibition Fred Kruger: Intimate Landscapes 2012

 

Kusakabe Kimbei (Japanese, 1841-1934) 'No title (Couple with a cabinet photograph and ghost in background)' 1880s

 

Kusakabe Kimbei (Japanese, 1841-1934)
No title (Couple with a cabinet photograph and ghost in background)
1880s
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased 2004

 

Kimbei Kusakabe arrived in Yokohama in 1856 and became Felice Beato’s pupil, hand-colouring his photographs until 1863. In 1881, he opened his own studio and promptly became one of the most prosperous and influential photographers of his generation, rivalling the Western artists that had until then dominated the market. With his coloured portraits, everyday scenes and landscapes, he is the purveyor of souvenir images for Westerners visiting Japan. Kimbei Kusakabe depicted men in serene social and economic contexts while women – his favourite subjects – were represented in romantic portraits as well as domestic and cultural scenes. The young mysterious and submissive geisha was particularly appealing to Western audiences and the Japanese photographer helped establish their visual identity as icons of feminine beauty and social etiquette. Kimbei Kusakabe’s rare images are a rich resource for the comprehension of a Japan that has now disappeared.

Text from The Red List website [Online] Cited 17/07/2017. No longer available online

 

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881, in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo. Around 1885, he acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. He stopped working as a photographer in 1912-1913.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Towards Los Angeles, California
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Dorothea Lange (American, 1895-1965) 'Ditched, stalled and stranded, San Joaquin Valley, California' 1935, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Ditched, stalled and stranded, San Joaquin Valley, California
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Russell Lee (American, 1903-1986) 'Interlude, after watching the Fourth of July Parade, Vale, Oregon' 1941, printed c. 1975

 

Russell Lee (American, 1903-1986)
Interlude, after watching the Fourth of July Parade, Vale, Oregon
1941, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992) Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985) 'Boy asleep by the beach' 1976

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992)
Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985)
Boy asleep by the beach
1976
Gelatin silver photograph
National Gallery of Victoria
Purchased 1978

 

Ruth Maddison (Australian, b. 1945) 'No title (Woman collecting a Christmas present from the car)' 1977-1978

 

Ruth Maddison (Australian, b. 1945)
No title (Woman collecting a Christmas present from the car)
from the Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland series
1977-1978, printed 1979
Gelatin silver photograph, coloured pencils and fibre tipped pen, ed. 1/5
National Gallery of Victoria
Purchased 1980

 

This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.” Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977-1978), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.

Dr Marcus Bunyan commenting on the National Gallery of Australia exhibition Colour My World: Handcoloured Australia Photography 2015

 

Henri Matisse (France, 1869-1954) 'Reclining nude on a pink couch' 1919

 

Henri Matisse (France, 1869-1954)
Reclining nude on a pink couch
Nu couché sur canapé rose
1919
Oil on canvas
National Gallery of Victoria
Felton Bequest 1952

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920) 'Nude resting' c. 1916-1919

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920)
Nude resting
c. 1916-1919
Pencil on buff paper; laid down
National Gallery of Victoria
Felton Bequest 1948

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946) 'Helsinki' 1927, printed 1973

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946)
Helsinki
1927, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
National Gallery of Victoria
Purchased 1991

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates: Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

From a posting on the exhibition The Photograph and Australia at the Art Gallery of New South Wales.

 

Henry Moore (English, 1898-1986) 'Reclining figure distorted - Sectional line' 1979

 

Henry Moore (English, 1898-1986)
Reclining figure distorted – Sectional line
1979
Chalk, charcoal, wax crayon, ballpoint pen and watercolour over pencil
National Gallery of Victoria
Gift of Ginny Green, Sandra Bardas OAM family, Vicki Vidor OAM and Bindy Koadlow in memory of their parents Loti Smorgon AO and Victor Smorgon AC through the Australian Government’s Cultural Gifts Program, 2014

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
National Gallery of Victoria
Felton Bequest 1980

 

Helen Ogilvie (Australian, 1902-1993) '(Four figures seated at a table listening to a phonograph through earpieces)' c. 1947

 

Helen Ogilvie (Australian, 1902-1993)
(Four figures seated at a table listening to a phonograph through earpieces)
Illustration to Flinders Lane: recollections of Alfred Felton by Russell Grimwade. Melbourne University Press, Carlton, 1947
c. 1947
Wood-engraving on Japanese paper, proof
National Gallery of Victoria

 

“What interested me I think were the English wood engravers. I would have seen them in reproductions in books … I think it appealed to me as an artistic expression because it was done so directly with the hand. I know that when a painter is painting the hand is connected with the brain. But with wood engraving it seemed to me it was almost more so. And I got very worked up about it, but I had no way of learning … I know how I got started. Eric Thake was the man who said to me, “I’ll show you how to use your tool.”‘

from Anne Ryan, ‘Australian etchings and engravings 1880s-1930s from the Gallery’s collection’, AGNSW, Sydney 2007

 

John Perceval (Australian, 1923-2000) 'Lover's walk in the corn, summer, England' 1964

 

John Perceval (Australian, 1923-2000)
Lover’s walk in the corn, summer, England
1964
Oil and toy mouse on canvas
National Gallery of Victoria
Presented through The Art Foundation of Victoria by Fingal Pastoral Property Limited, Fellow, 1997

 

Peter Peryer (New Zealand, 1941-2018) 'Seeing' 1989

 

Peter Peryer (New Zealand, 1941-2018)
Seeing
1989
Gelatin silver photograph
National Gallery of Victoria
Purchased 1996

 

G. B. Poletto (Italian, 1915-1988) 'No title (Ava Gardner in wardrobe still for On the beach: Street)' 1957

 

G. B. Poletto (Italian, 1915-1988)
No title (Ava Gardner in wardrobe still for On the beach: Street)
1957
Gelatin silver photograph
National Gallery of Victoria
Purchased 2003

 

David Potts (Australian, 1926-2012, lived in England 1950-1955) 'Cat show, London' 1953

 

David Potts (Australian, 1926-2012, lived in England 1950-1955)
Cat show, London
1953
Gelatin silver photograph
National Gallery of Victoria
Purchased through the KODAK (Australasia) Pty Ltd Fund 1975

 

August Sander (German, 1876-1964) 'Itinerant basket makers' 1929

 

August Sander (German, 1876-1964)
Itinerant basket makers
from the People of the Twentieth Century project
1929, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1974

 

Nomadism

In the literature on nomadism, there is considerable disagreement over the range of societies that should be designated as “nomadic,” but there is some consensus that at least three categories of mobile peoples should be recognised. The first category, to which many wish to restrict the term “nomadic,” is that of pastoral nomads… The second broad category of nomads is that of hunter-gatherers, whose mode of subsistence sets them apart from both pastoralists and sedentary farmers…

The third basic category is that of Gypsies, itinerant basket-makers, tinkers, weavers, mimes, magicians, musicians, horse dealers, nostrum traders, carnival people, circus performers, and so on. Characterised the variously as “service nomads,” “economic nomads,” “commercial nomads,” “craftsman nomads,” “non-food producing nomads,” “floating industrial populations,” “peripatetic tribes,” “peripatetic peoples” or plain “peripatetics,” these are spatially mobile peoples who primarily exploit resources in the social environment. They exploit what Berland and Salo call a distinct peripatetic niche: “the regular demand for specialised goods and/or services that more sedentary or pastoral communities cannot, or will not, support on a permanent basis.”

Ronald Bogue. Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. London and New York: Routledge, 2007, pp. 114-115.

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969) 'A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia' 1935, printed c. 1975

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969)
A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Athol Shmith (Australian, 1914-1990) 'Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel' 1940

 

Athol Shmith (Australian, 1914-1990)
Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel
1940
Hand-coloured gelatin silver photograph
National Gallery of Victoria
Gift of Mary Lipshut through the Australian Government’s Cultural Gift’s Program, 2012

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910) 'No title (Tattooed bettōs, porters)' c. 1875, printed c. 1877-1880

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910)
No title (Tattooed bettōs, porters)
c. 1875, printed c. 1877-1880
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001

 

“There are two employments which I have mentioned among those of domestic servants because they would be so classed by us, but which in Japan rank among the trades. The jinrikisha man and the groom belong, as a rule, to a certain class at the bottom of the social ladder, and no samurai would think of entering either of these occupations, except under stress of severest poverty. The bettōs, or grooms, are a hereditary class and a regular guild, and have a reputation, among both Japanese and foreigners, as a betting, gambling, cheating, good-for-nothing lot. An honest bettō is a rare phenomenon.”

Alice Mabel Bacon. Japanese Girls and Women. Boston and New York: Houghton Mifflin Company The Riverside Press, 1891, p. 319.

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- )
Winnetka Drive-In, Pb  aramount
1993
Gelatin silver photograph, ed. 8/25
National Gallery of Victoria
Bowness Family Fund for Contemporary Photography, 2009

 

Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

Dr Marcus Bunyan from a review of the NGV exhibition Light Works 2012

3/ Kellein, Thomas and Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the Media Art Net website Nd [Online] Cited 08/09/2012.
4/ Anonymous. “Bulb (photography),” on the Wikipedia website Nd [Online] Cited 08/09/2012.

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906) 'Thyrsis' 1914

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906)
Thyrsis
1914
Bronze, patina
National Gallery of Victoria
Felton Bequest, 1915

 

Joseph Turner (active in Australia 1856-1880s) 'No title (Laying the foundation stone of the Geelong clock tower)' 1856

 

Joseph Turner (active in Australia 1856-1880s)
No title (Laying the foundation stone of the Geelong clock tower)
1856
Daguerreotype leather, wood, silk, gilt metal and glass (case)
National Gallery of Victoria
Purchased, 1974

 

Market Square was a town square located in the centre of Geelong, Victoria, Australia. Consisting of eight acres (2.9 hectares) of land, the area was reserved by Governor Sir George Gipps as a town square during the initial surveying of Geelong. The area later became a produce market, before being progressively built upon. Today the Market Square Shopping Centre occupies the site, having been opened in 1985 by the City of Geelong…

A clock tower was built in the centre of the square in 1856. It was the idea of the second mayor of Geelong James Austin, who offered to pay for a clock tower in Geelong to mark his term as mayor. The clock was featured in The Illustrated London News in March 1855. Components for the clock arrived in Geelong on November 13, 1855 from England, but the location for the clock had yet to be decided. Suggestions of high ground at top of Moorabool, Yarra or Gheringhap Streets were put forward at the time, the indecision lasting into early 1856. In July 1857 a decision was made, and the foundation stone was finally laid in the Market Square…

The clock tower remained until October 1923 when it was demolished to make way for the CML Building. There was a public outcry, and no one was willing to demolish it. However, it was deemed too impractical to move intact, and was brought down by steel cables attached to traction engine. The site of the clock tower is marked by a plaque in the Market Square Shopping Centre.

Text from the Wikipedia website

 

William Wegman (American, b. 1943) 'Horned hound' 1991

 

William Wegman (American, b. 1943)
Horned hound
1991
Polaroid photograph
National Gallery of Victoria
Purchased, 1992

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Irving Penn: Centennial’ at the Metropolitan Museum of Art, New York Part 2

Exhibition dates: 24th April – 30th July, 2017

Curators: Jeff Rosenheim, Curator in Charge, Photographs, The Metropolitan Museum of Art and Maria Morris Hambourg, Independent Curator and Former Curator in Charge, Photographs, The Metropolitan Museum of Art

 

'Irving Penn: Centennial' at the Metropolitan Museum of Art

 

 

Irving Penn. The high priest of high modernist photography.

I know a lot of people adore his photography but I am not an acolyte quietly accepting his elevation to sainthood in the high temple of art museums.

I find Penn’s aesthetic aesthetic, his performing photography if you like, unappealing. To me his work is more about the photographer than it is about the subject. His photographs, in whatever style – portraiture, nude, still life – seem cold and lifeless. Like a dead fish. There is little pleasure to be gained from looking at his photographs or the people in them. I find little celebration of photography in his work, as in, this is what the camera does at its best, a dialogue between photographer and subject.

Penn was a commercial photographer who had aspirations of being an artist. As Mark L. Power observes, “One of the characteristics of the Penn style was the expressive silhouette or outline around the figure, a sculptural delineation of form, at once beautiful and austere, whether his subject was a still life, a fashion model or a portrait.” My god did he love silhouette and shadow, usually played off against a plain backdrop.

There is that key word, play. There is no sense of spontaneity in his photographs, no sense of fun, no sense of an understanding of the aura of the subject.

I think of the portraits of August Sander or Richard Avedon’s series In the American West (the latter using a plain backdrop), both with their depth of vision and feeling for the people they were photographing … and then I look at the Cuzco portraits of Penn. I get nothing back about the lives of these people in Penn’s photographs. I think of the distorted nudes of Bill Brandt with their sensuality and sublime angles … and then I look at the nudes of Penn. They just don’t stack up, they feel clumsy, trite. I look at his colour still life, and I imagine the colour work of Paul Outerbridge, the absolute intensity of feeling that I can recall from Outerbridge’s still life in my mind’s eye. No such feeling exists in Penn’s still life.

If you watch the video of Penn at work in Morocco in 1971 (below), everything is controlled to within an inch of its life. A tilt of the head here, a raise of the chin there. This is a commercial studio photographer at work. As I said earlier, the work is not a celebration of photography but about the control of the photographer through the pose of the subject. Jammed into a wedge of scenery the sitters perform for his camera – Schiaparelli, Capote, Charles James et al – flaccid characters, almost caricatures in their positioning. Other than variants such as the intense eye of Pablo Picasso, or the blindness of Ingmar Bergman, I don’t believe that Penn was ever, will ever be, a great portraitist. He has no feeling for his sitters.

Of course, there is “the relationship of content to form – a relationship that underpins all art” at which Penn excels, but he is no Atget, Evans or Eggleston, where we are constantly surprised at where the photographer places the camera, how they place the frame, how they “form the starting point of the image’s visual structure,” how we wonder at the results, how we day dream the narrative. As Victor Burgin observes, “… what the world ‘is’ depends extensively upon how it is described: in a culture where the expression ‘old bag’ is in circulation to describe an ageing woman that is precisely what she is in perpetual danger of ‘being’.”

In Penn’s work the photograph and its representation is never in any danger of “becoming”, it already is. Penn’s “old bag” never changes. By repeating the same trope over and over – the formalist aesthetic, the silhouette, the plain back drop, the controlled pose – his work never evolves, never moves with an illusive quality to a place that the viewer does not feel they already know. The world of murky imperfection, uncertainty and ephemeral juxtapositions to which our mortal senses have access is replaced by a world of perfection and light in which everything has its predestined place.

Perhaps I just long for the fundamental contradictions of life in art, antinomies, options for now and the future.

Dr Marcus Bunyan

See Part 1 of the posting


Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Irving Penn on Location in Morocco, 1971

This 8mm film footage, shot by Lisa Fonssagrives-Penn in 1971, shows Irving Penn at work in his portable studio on location in Morocco. Presented in conjunction with the exhibition “Irving Penn: Centennial,” on view at The Met Fifth Avenue from April 24 through July 30, 2017.

 

 

Irving Penn Centennial

A preview of the exhibition Irving Penn Centennial April 24 – July 30, 2017 at The Met, featuring Jeff Rosenheim, Curator in Charge, Photographs, The Metropolitan Museum of Art and Maria Morris Hambourg, Independent Curator and Former Curator in Charge, Photographs, The Metropolitan Museum of Art.

 

 

“As a way of beginning, one might compare the art of photography to the act of pointing. All of us, even the best-mannered of us, occasionally point, and it must be true that some of us point to more interesting facts, events, circumstances, and configurations than others. It is not difficult to imagine a person – a mute Virgil of the corporeal world – who might elevate the act of pointing to a creative plane, a person who would lead us through the fields and streets and indicate a sequence of phenomena and aspects that would be beautiful, humorous, morally instructive, cleverly ordered, mysterious, or astonishing, once brought to our attention, but that had been unseen before, or seen dumbly, without comprehension. This talented practitioner of the new discipline (the discipline a cross between theater and criticism) would perform with a special grace, sense of timing, narrative sweep, and wit, thus endowing the act not merely with intelligence, but with that quality of formal rigor that identifies a work of art, so that we would be uncertain, when remembering the adventure of the tour, how much of our pleasure and sense of enlargement had come from the things pointed to and how much from a pattern created by the pointer.”


John Szarkowski. “Atget, Pointing”

 

“The word classic is often used about Penn’s work; it entails a certain gravitas characterised by rigour almost to the point of aloofness, an awareness of beauty throughout many genres, a graphic elegance of line and contour that is uniquely his, and a relationship of his work to artists of the past, usually painters rather than photographers. Although it could be said his photography was an advertisement for a haut monde world, his work was sometimes a subtle and somewhat sly subversion of the values of that lifestyle.”


Mark L. Power. “Irving Penn: Beyond Beauty,” at the Smithsonian Museum of American Art, Washington, DC.

 

 

The most comprehensive retrospective to date of the work of the great American photographer Irving Penn (1917-2009), this exhibition will mark the centennial of the artist’s birth. Over the course of his nearly 70-year career, Penn mastered a pared-down aesthetic of studio photography that is distinguished for its meticulous attention to composition, nuance, and detail.

The exhibition follows the 2015 announcement of the landmark promised gift from The Irving Penn Foundation to The Met of more than 150 photographs by Penn, representing every period of the artist’s dynamic career with the camera. The gift will form the core of the exhibition, which will feature more than 200 photographs by Penn, including iconic fashion studies of Lisa Fonssagrives-Penn, the artist’s wife; exquisite still lifes; Quechua children in Cuzco, Peru; portraits of urban labourers; female nudes; tribesmen in New Guinea; and colour flower studies. The artist’s beloved portraits of cultural figures from Truman Capote, Picasso, and Colette to Ingmar Bergman and Issey Miyake will also be featured. Rounding out the exhibition will be photographs by Penn that entered The Met collection prior to the promised gift.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Young Quechuan Man, Cuzco' December 1948, printed 1949 from the exhibition 'Irving Penn: Centennial' at the Metropolitan Museum of Art, New York Part 2, April - July, 2017

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Young Quechuan Man, Cuzco
December 1948, printed 1949
Gelatin silver print
7 15/16 x 7 3/16 in. (20.1 x 18.2cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

In Cuzco, Penn photographed both residents and visitors who came to the city from nearby villages with goods to sell or barter at the Christmastime fiestas. Many arrived at the studio to sit for their annual family portraits. Penn later recalled that they “found me instead of him [the local photographer] waiting for them, and instead of paying me for the pictures it was I who paid them for posing.”

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Cuzco Children' December 1948, printed 1968 from the exhibition 'Irving Penn: Centennial' at the Metropolitan Museum of Art, New York Part 2, April - July, 2017

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Cuzco Children
December 1948, printed 1968
Platinum-palladium print
19 1/2 x 19 7/8 in. (49.5 x 50.5cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Two Men in White Masks, Cuzco' December 1948, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Two Men in White Masks, Cuzco
December 1948, printed 1984
Gelatin silver print
10 9/16 x 10 7/16 in. (26.8 x 26.5cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Cuzco Father and Son with Eggs' December 1948, printed January 1982

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Cuzco Father and Son with Eggs
December 1948, printed January 1982
Platinum-palladium print
11 3/4 x 11 5/16 in. (29.8 x 28.7cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Nude No. 18' 1949-1950, printed 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Nude No. 18
1949-1950, printed 1949-1950
Gelatin silver print
41 x 38.4cm (16 1/8 x 15 1/8 in.)
Gift of the artist, 2002
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Nude No. 42' 1949-1950, printed 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Nude No. 42
1949-1950, printed 1949-1950
Gelatin silver print
39.1 x 37.5cm (15 3/8 x 14 3/4 in.)
Gift of the artist, 2002
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Nude No. 57' 1949-1950, printed 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Nude No. 57
1949-1950, printed 1949-1950
Gelatin silver print
39.4 x 37.5cm (15 1/2 x 14 3/4 in.)
Gift of the artist, 2002
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Nude No. 72' 1949-1950, printed 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Nude No. 72, New York
1949-1950, printed 1949-1950
Gelatin silver print
39.7 x 37.5cm (15 5/8 x 14 3/4 in.)
Gift of the artist, 2002
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Nude No. 130' 1949-1950, printed 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Nude No. 130
1949-1950, printed 1949-1950
Gelatin silver print
40 x 38.1cm (15 3/4 x 15 in.)
Gift of the artist, 2002
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Kerchief Glove (Dior), Paris' 1950, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Kerchief Glove (Dior), Paris
1950, printed 1984
Gelatin silver print
15 3/8 x 15 5/16 in. (39.1 x 38.9cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Balenciaga Sleeve (Régine Debrise), Paris' 1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Balenciaga Sleeve (Régine Debrise), Paris
1950
Gelatin silver print
10 3/16 x 10 7/16 in. (25.9 x 26.5cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

In general, daughters from nice families were not encouraged to be in-house models. “Being a studio model was viewed as preferable,” said Régine Debrise, who posed for the photographers Irving Penn and Henry Clarke before becoming an editor at French Vogue, “because the hours were contained and the conditions were better. Being in-house meant sharing the cabine, often a cramped room, with 10 other girls, and it lacked any kind of privacy.”

Anonymous. “Cabine fever: inside Dior’s fitting room,” on The Telegraph website [Online] Cited 14/07/2017. No longer available online

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Balenciaga Mantle Coat (Lisa Fonssagrives-Penn), Paris' 1950, printed 1988

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Balenciaga Mantle Coat (Lisa Fonssagrives-Penn), Paris
1950, printed 1988
Platinum-palladium print
21 15/16 x 17 5/8 in. (55.7 x 44.7cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Lisa Fonssagrives (May 17, 1911 – February 4, 1992), born Lisa Birgitta Bernstone was a Swedish fashion model widely credited as the first supermodel.

Before Fonssagrives came to the United States in 1939, she was already a top model. Her image appeared on the cover of many magazines during the 1930s, 1940s and 1950s, including Town & Country, Life, Time, Vogue, and the original Vanity Fair. She was reported as “the highest paid, highest praised, high fashion model in the business”. Fonssagrives once described herself as a “good clothes hanger”.

She worked with fashion photographers including George Hoyningen-Huene, Man Ray, Horst, Erwin Blumenfeld, George Platt Lynes, Richard Avedon, and Edgar de Evia. She married Parisian photographer Fernand Fonssagrives in 1935; they divorced and she later married another photographer, Irving Penn, in 1950. She went on to become a sculptor in the 1960s and was represented by the Marlborough Gallery in Manhattan.

Text from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Woman with Roses (Lisa Fonssagrives-Penn in Lafaurie Dress), Paris' 1950, printed 1968

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Woman with Roses (Lisa Fonssagrives-Penn in Lafaurie Dress), Paris
1950, printed 1968
Platinum-palladium print
22 x 15 11/16 in. (55.9 x 39.9cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast (Fr.)

 

Jeanne LaFaurie was a Paris couturiere working from 1925 until 1958. The house was known for dependable, if not spectacular, clothing and fine draping. Courreges worked there as a draftsman in 1947. Michel Goma became the house designer 1950-1958, when he bought the house and renamed it. It closed in 1963.

pastperfectvintage.com. “La Faurie, Jeanne,” on the Vintage Fashion Guild website Jul 17, 2010 [Online] Cited 21/12/2021

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Rochas Mermaid Dress (Lisa Fonssagrives-Penn), Paris' 1950

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Rochas Mermaid Dress (Lisa Fonssagrives-Penn), Paris
1950
Platinum-palladium print
Image
19 7/8 x 19 11/16 in. (50.5 x 50cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Rochas is a fashion, beauty, and perfume house founded in 1925 by French designer Marcel Rochas (born 1902, died 1955) the first designer of 2/3-length coats and skirts with pockets. “His designs could be seen as the polar opposite of Chanel’s simplicity. Dresses were proper gowns and came with the optimum amount of frills, with lace, wide shoulders and nipped-in waists.”

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Large Sleeve (Sunny Harnett), New York' 1951, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Large Sleeve (Sunny Harnett), New York
1951, printed 1984
Gelatin silver print
14 3/4 x 14 3/4 in. (37.5 x 37.5cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Annemarie Margot “Sunny” Harnett (1924 – May 1987) was an American model in the 1950s and actress. She can be found in fashion magazines throughout that era – including frequently on the cover of Vogue – and was often a model of choice by photographer Edgar de Evia. Harper’s Bazaar ranks her as one of the 26 greatest models of all time.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Marchand de Concombres [Cucumber Seller]' 1950, printed 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Marchand de Concombres [Cucumber Seller]
1950, printed 1976
Platinum-palladium print
Purchase, The Lauder Foundation and The Irving Penn Foundation Gifts, 2014
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Marchande de Ballons, Paris' 1950, printed 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Marchande de Ballons, Paris
1950, printed 1976
Platinum-palladium print
15 3/4 × 12 9/16 in. (40 × 31.9cm)
Purchase, The Lauder Foundation and The Irving Penn Foundation Gifts, 2014
© Les Editions Condé Nast S. A.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Window Washer' 1950, printed 1967

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Window Washer
1950, printed 1967
Platinum-palladium print
19 7/8 × 14 13/16 in. (50.5 × 37.6cm)
Purchase, The Lauder Foundation and The Irving Penn Foundation Gifts, 2014
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Fishmonger, London' 1950, printed 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Fishmonger, London
1950, printed 1976
Platinum-palladium print
19 11/16 × 14 13/16 in. (50 × 37.6cm)
Purchase, The Lauder Foundation and The Irving Penn Foundation Gifts, 2014
© Condé Nast Publications Ltd.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Pablo Picasso at La Californie, Cannes' 1957, printed February 1985

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Pablo Picasso at La Californie, Cannes
1957, printed February 1985
Platinum-palladium print
18 5/8 x 18 5/8 in. (47.3 x 47.3cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

When Penn arrived at Picasso’s house in the south of France, the artist pretended not to be home. But after Penn’s assistant climbed over the locked gate, Picasso granted the photographer ten minutes. Covering his sweat-shirt with a Spanish cape, Picasso tried to playfully deflect him. Variants of this image show how Penn patiently worked the pose, allowing the artist his costume play while progressively boring in to isolate the riveting gaze of his left eye.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Ingmar Bergman, Stockholm, 1964' 1964, printed 1992

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Ingmar Bergman, Stockholm, 1964
1964, printed 1992
Gelatin silver print
15 1/16 x 14 15/16 in. (38.3 x 37.9cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Single Oriental Poppy, New York' 1968, printed 1989

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Single Oriental Poppy, New York
1968, printed 1989
Dye transfer print
21 7/8 x 17 1/8 in. (55.5 x 43.5cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Naomi Sims in Scarf, New York, c. 1969' c. 1969, printed 1985

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Naomi Sims in Scarf, New York, c. 1969
c. 1969, printed 1985
Gelatin silver print
10 1/2 x 10 3/8 in. (26.6 x 26.3cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Naomi Ruth Sims (American, 1948-2009)

Naomi Ruth Sims (March 30, 1948 – August 1, 2009) was an American model, businesswoman and author. She was the first African-American model to appear on the cover of Ladies’ Home Journal, and is widely credited as being the first African-American supermodel. …

She became one of the first successful black models while still in her teens, and achieved worldwide recognition from the late 1960s into the early 1970s, appearing on the covers of prestigious fashion and popular magazines. The New York Times wrote that (her) “appearance as the first black model on the cover of Ladies’ Home Journal in November 1968 was a consummate moment of the Black is Beautiful movement”. She also appeared on the cover of the October 17, 1969 issue of Life magazine. This made her the first African-American model on the cover of the magazine. The images from the 1967 New York Times fashion magazine cover and the 1969 Life magazine cover were exhibited at the Metropolitan Museum of Art in an exhibition entitled The Model as Muse.

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Ungaro Bride Body Sculpture (Marisa Berenson), Paris, 1969' 1969, printed 1985

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Ungaro Bride Body Sculpture (Marisa Berenson), Paris, 1969
1969, printed 1985
Gelatin silver print
11 15/16 x 9 5/16 in. (30.3 x 23.7cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Emanuel (Maffeolit) Ungaro (1933-2019) was a French fashion designer, who founded the fashion house called the House of Emanuel Ungaro in 1965. At the age of 22, he moved to Paris. Three years later he began designing for the House of Cristobal Balenciaga for three years before quitting to work for Courrèges. Four years later, in 1965 with the assistance of Swiss artist Sonja Knapp and Elena Bruna Fassio, Emanuel Ungaro opened his own fashion house in Paris.

Vittoria Marisa Schiaparelli Berenson (born February 15, 1947) is an American actress and model. A fashion model who came to prominence in the 1960s – “I once was one of the highest paid models in the world”, she told The New York Times – Berenson appeared on the cover of the July 1970 issue of Vogue as well as the cover of Time on December 15, 1975. She appeared in numerous fashion layouts in Vogue in the early 1970s and her sister Berry was a photographer for the magazine as well. She was known as “The Queen of the Scene” for her frequent appearances at nightclubs and other social venues in her youth, and Yves Saint Laurent dubbed her “the girl of the Seventies”.

Eventually, she was cast in several prominent film roles, including Gustav von Aschenbach’s wife in Luchino Visconti’s 1971 film Death in Venice, the Jewish department store heiress Natalia Landauer in the 1972 film Cabaret, for which she received acclaim (including two Golden Globe nominations, a BAFTA nomination and an award from the National Board of Review), and the tragic beauty Lady Lyndon in the Stanley Kubrick film Barry Lyndon (1975).

Texts from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Three Asaro Mud Men, New Guinea, 1970' 1970, printed 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Three Asaro Mud Men, New Guinea, 1970
1970, printed 1976
Platinum-palladium print
20 1/8 x 19 1/2 in. (51.1 x 49.6cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Three Dahomey Girls, One Reclining, 1967' 1967, printed 1980

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Three Dahomey Girls, One Reclining, 1967
1967, printed 1980
Platinum-palladium print
19 11/16 x 19 11/16 in. (50 x 50cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Tribesman with Nose Disc, New Guinea, 1970' 1970, printed 2002

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Tribesman with Nose Disc, New Guinea, 1970
1970, printed 2002
Gelatin silver print
Image: 15 1/2 x 15 3/8 in. (39.4 x 39.1 cm.)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Cigarette No. 52, New York' 1972, printed April 1974

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Cigarette No. 52, New York
1972, printed April 1974
Platinum-palladium print
23 1/2 x 18 1/2 in. (59.7 x 47cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Cigarette No. 85, New York' 1972, printed Fall 1975

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Cigarette No. 85, New York
1972, printed Fall 1975
Platinum-palladium print
18 1/8 x 23 1/16 in. (46.0 x 58.5cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Cigarette No. 98, New York' 1972, printed June 1974

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Cigarette No. 98, New York
1972, printed June 1974
Platinum-palladium print
23 3/16 x 17 1/16 in. (58.9 x 43.3cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Deli Package, New York' 1975, printed March 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Deli Package, New York
1975, printed March 1976
Platinum-palladium print
15 7/8 x 20 11/16 in. (40.3 x 52.5cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Two Miyake Warriors, New York, 1998' June 3, 1998, printed January-February, 1999

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Two Miyake Warriors, New York, 1998
June 3, 1998, printed January-February, 1999
Platinum-palladium print
21 x 19 5/8 in. (53.4 x 49.8cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Issey Miyake (born 22 April 1938) is a Japanese fashion designer. He is known for his technology-driven clothing designs, exhibitions and fragrances…

In the late 1980s, he began to experiment with new methods of pleating that would allow both flexibility of movement for the wearer as well as ease of care and production. In which the garments are cut and sewn first, then sandwiched between layers of paper and fed into a heat press, where they are pleated. The fabric’s ‘memory’ holds the pleats and when the garments are liberated from their paper cocoon, they are ready-to wear. He did the costume for Ballett Frankfurt with pleats in a piece named “the Loss of Small Detail” choreographed by William Forsythe and also work on ballet “Garden in the setting”.

Text from the Wikipedia website

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Thursday – Tuesday 10am – 5pm
Closed Wednesday

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Irving Penn: Centennial’ at the Metropolitan Museum of Art, New York Part 1

Exhibition dates: 24th April – 30th July, 2017

 Curators: Jeff Rosenheim, Curator in Charge, Photographs, The Metropolitan Museum of Art and Maria Morris Hambourg, Independent Curator and Former Curator in Charge, Photographs, The Metropolitan Museum of Art

 

'Irving Penn: Centennial' at the Metropolitan Museum of Art

 

 

Part 1 of this bumper posting, with some biographical information on the lesser known sitters.

See Part 2 of the posting with my commentary

Dr Marcus Bunyan


Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The most comprehensive retrospective to date of the work of the great American photographer Irving Penn (1917-2009), this exhibition will mark the centennial of the artist’s birth. Over the course of his nearly 70-year career, Penn mastered a pared-down aesthetic of studio photography that is distinguished for its meticulous attention to composition, nuance, and detail.

The exhibition follows the 2015 announcement of the landmark promised gift from The Irving Penn Foundation to The Met of more than 150 photographs by Penn, representing every period of the artist’s dynamic career with the camera. The gift will form the core of the exhibition, which will feature more than 200 photographs by Penn, including iconic fashion studies of Lisa Fonssagrives-Penn, the artist’s wife; exquisite still lifes; Quechua children in Cuzco, Peru; portraits of urban labourers; female nudes; tribesmen in New Guinea; and colour flower studies. The artist’s beloved portraits of cultural figures from Truman Capote, Picasso, and Colette to Ingmar Bergman and Issey Miyake will also be featured. Rounding out the exhibition will be photographs by Penn that entered The Met collection prior to the promised gift.

Text from the Metropolitan Museum of Art website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Union Bar Window, American South' 1941, printed c. 1941-1942 from the exhibition 'Irving Penn: Centennial' at the Metropolitan Museum of Art, New York, April - July, 2017

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Union Bar Window, American South
1941, printed c. 1941-42
Gelatin silver print
7 3/16 x 8 3/4 in. (18.2 x 22.3cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'O'Sullivan's Heels, New York' c. 1939

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
O’Sullivan’s Heels, New York
c. 1939
Gelatin silver print
9 x 9 3/8 in. (22.9 x 23.8cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Pulquería Decoration, Mexico' 1942

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Pulquería Decoration, Mexico
1942
Gelatin silver print
11 7/8 x 10 9/16 in. (30.2 x 26.8cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Le Corbusier, New York' 1947

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Le Corbusier, New York
1947
Gelatin silver print
9 15/16 x 7 15/16 in. (25.3 x 20.2cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917–2009 New York) 'Elsa Schiaparelli, New York' March 29, 1948, printed c. 1948

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Elsa Schiaparelli, New York
March 29, 1948, printed c. 1948
Gelatin silver print
9 7/8 x 7 7/8 in. (25.1 x 20cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Charles James, New York' February 28, 1948, printed June 2002

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Charles James, New York
February 28, 1948, printed June 2002
Gelatin silver print
9 15/16 x 7 15/16 in. (25.3 x 20.1cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Charles Wilson Brega James (18 July 1906 – 23 September 1978) was a British-born fashion designer known as “America’s First Couturier”. He is widely considered to have been a master of cutting and is known for his highly structured aesthetic. …

James looked upon his dresses as works of art, as did many of his customers. Year after year, he reworked original designs, ignoring the sacrosanct schedule of seasons. The components of the precisely constructed designs were interchangeable, so that James had a never-ending fund of ideas on which to draw. He is most famous for his sculpted ball gowns made of lavish fabrics and to exacting tailoring standards, but is also remembered for his capes and coats, often trimmed with fur and embroidery, and his spiral zipped dresses. He is also famed for a unique, one of a kind white satin quilted jacket made in 1938 and now in the Victoria and Albert Museum, described as the starting point for “anoraks, space man and even fur jackets”.

Text from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Ballet Society, New York [Tanaquil Le Clercq with Corrado Cagli, Vittorio Rieti, and George Balanchine]' March 5, 1948, printed November 1976

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Ballet Society, New York [Tanaquil Le Clercq with Corrado Cagli, Vittorio Rieti, and George Balanchine]
March 5, 1948, printed November 1976
Platinum-palladium print
22 3/4 x 18 3/8 in. (57.8 x 46.7cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Tanaquil Le Clercq (October 2, 1929 – December 31, 2000) was a principal dancer with the New York City Ballet. Her dancing career ended abruptly when she was stricken with polio in Copenhagen during the company’s European tour in 1956. Eventually regaining most of the use of her arms and torso, she remained paralysed from the waist down for the rest of her life. …

When she was fifteen years old, George Balanchine asked her to perform with him in a dance he choreographed for a polio charity benefit. In an eerie portent of things to come, he played a character named Polio, and Le Clercq was his victim who became paralysed and fell to the floor. Then, children tossed dimes at her character, prompting her to get up and dance again.

Corrado Cagli (Ancona, 1910 – Rome, 1976) was an Italian painter of Jewish heritage, who lived in the United States during World War II. …

He enlisted in the U.S. Army and was involved in the 1944 Normandy landings, and fought in Belgium and Germany. He was with the forces that liberated the Buchenwald concentration camp, and made a series of dramatic drawings on that subject. In 1948, Cagli returned to Rome to take up permanent residence there. From that time forward, he experimented in various abstract and non-figurative techniques (neo-metaphysical, neo-cubist, informal). He was awarded the Guggenheim prize (1946) and the Marzotto prize (1954).

Vittorio Rieti (January 28, 1898 – February 19, 1994) was a Jewish-Italian composer. Born in Alexandria, Egypt, Rieti moved to Milan to study economics. He subsequently studied in Rome under Respighi and Casella, and lived there until 1940. … He emigrated to the United States in 1940, becoming a naturalised American citizen on the 1st of June 1944. He taught at the Peabody Conservatory of Music in Baltimore (1948-49), Chicago Musical College (1950-54), Queens College, New York (1958-60), and New York College of Music (1960-64).

George Balanchine (January 22 [O.S. January 9] 1904 – April 30, 1983) was a choreographer. Styled as the father of American ballet, he co-founded the New York City Ballet and remained its Artistic Director for more than 35 years.

Balanchine took the standards and technique from his time at the Imperial Ballet School and fused it with other schools of movement that he had adopted during his tenure on Broadway and in Hollywood, creating his signature “neoclassical style”. He was a choreographer known for his musicality; he expressed music with dance and worked extensively with leading composers of his time like Igor Stravinsky. Balanchine was invited to America in 1933 by a young arts patron named Lincoln Kirstein, and together they founded the School of American Ballet. Along with Kirstein, Balanchine also co-founded the New York City Ballet (NYCB).

All texts from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Truman Capote, New York' March 5, 1948

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Truman Capote, New York
March 5, 1948
Gelatin silver print
10 1/16 x 8 3/16 in. (25.5 x 20.8cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

 

The Metropolitan Museum of Art will present a major retrospective of the photographs of Irving Penn to mark the centennial of the artist’s birth. Over the course of his nearly 70-year career, Irving Penn (1917-2009) mastered a pared-down aesthetic of studio photography that is distinguished for its meticulous attention to composition, nuance, detail, and printmaking. Irving Penn: Centennial, opening April 24, 2017, will be the most comprehensive exhibition of the great American photographer’s work to date and will include both masterpieces and hitherto unknown prints from all his major series.

Long celebrated for more than six decades of influential work at Vogue magazine, Penn was first and foremost a fashion photographer. His early photographs of couture are masterpieces that established a new standard for photographic renderings of style at mid-century, and he continued to record the cycles of fashions year after year in exquisite images characterised by striking shapes and formal brilliance. His rigorous modern compositions, minimal backgrounds, and diffused lighting were innovative and immensely influential. Yet Penn’s photographs of fashion are merely the most salient of his specialties. He was a peerless portraitist, whose perceptions extended beyond the human face and figure to take in more complete codes of demeanour, adornment, and artefact. He was also blessed with an acute graphic intelligence and a sculptor’s sensitivity to volumes in light, talents that served his superb nude studies and life-long explorations of still life.

Penn dealt with so many subjects throughout his long career that he is conventionally seen either with a single lens – as the portraitist, fashion photographer, or still life virtuoso – or as the master of all trades, the jeweller of journalists who could fine-tool anything. The exhibition at The Met will chart a different course, mapping the overall geography of the work and the relative importance of the subjects and campaigns the artist explored most creatively. Its organisation largely follows the pattern of his development so that the structure of the work, its internal coherence, and the tenor of the times of the artist’s experience all become evident.

The exhibition will most thoroughly explore the following series: street signs, including examples of early work in New York, the American South, and Mexico; fashion and style, with many classic photographs of Lisa Fonssagrives-Penn, the former dancer who became the first supermodel as well as the artist’s wife; portraits of indigenous people in Cuzco, Peru; the Small Trades portraits of urban labourers; portraits of beloved cultural figures from Truman Capote, Joe Louis, Picasso, and Colette to Alvin Ailey, Ingmar Bergman, and Joan Didion; the infamous cigarette still lifes; portraits of the fabulously dressed citizens of Dahomey (Benin), New Guinea, and Morocco; the late “Morandi” still lifes; voluptuous nudes; and glorious colour studies of flowers. These subjects chart the artist’s path through the demands of the cultural journal, the changes in fashion itself and in editorial approach, the fortunes of the picture press in the age of television, the requirements of an artistic inner voice in a commercial world, the moral condition of the American conscience during the Vietnam War era, the growth of photography as a fine art in the 1970s and 1980s, and personal intimations of mortality. All these strands of meaning are embedded in the images – a web of deep and complex ideas belied by the seeming forthrightness of what is represented.

Penn generally worked in a studio or in a traveling tent that served the same purpose, and favoured a simple background of white or light grey tones. His preferred backdrop was made from an old theatre curtain found in Paris that had been softly painted with diffused grey clouds. This backdrop followed Penn from studio to studio; a companion of over 60 years, it will be displayed in one of the Museum’s galleries among celebrated portraits it helped create. Other highlights of the exhibition include newly unearthed footage of the photographer at work in his tent in Morocco; issues of Vogue magazine illustrating the original use of the photographs and, in some cases, to demonstrate the difference between those brilliantly coloured, journalistic presentations and Penn’s later reconsidered reuse of the imagery; and several of Penn’s drawings shown near similar still life photographs.

Exhibition credits

Irving Penn: Centennial is co-curated by Maria Morris Hambourg, independent curator and the founding curator of The Met’s Department of Photographs, and Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs at The Met.

Press release from the Metropolitan Museum of Art

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Glove and Shoe, New York' July 7, 1947

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Glove and Shoe, New York
July 7, 1947
Gelatin silver print
9 9/16 x 7 3/4 in. (24.3 x 19.7cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) The 'Tarot Reader (Bridget Tichenor and Jean Patchett), New York' 1949, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
The Tarot Reader (Bridget Tichenor and Jean Patchett), New York
1949, printed 1984
Gelatin silver print
19 5/16 x 18 1/2 in. (49 x 47cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Bridget Bate Tichenor (born Bridget Pamela Arkwright Bate on November 22, 1917 – died on October 20, 1990), also known as Bridget Tichenor or B.B.T., was a Mexican surrealist painter of fantastic art in the school of magic realism and a fashion editor. Born in Paris and of British descent, she later embraced Mexico as her home. …

Bate Tichenor’s painting technique was based upon 16th-century Italian tempera formulas that artist Paul Cadmus taught her in New York in 1945, where she would prepare an eggshell-finished gesso ground on masonite board and apply (instead of tempera) multiple transparent oil glazes defined through chiaroscuro with sometimes one hair of a #00 sable brush. Bate Tichenor considered her work to be of a spiritual nature, reflecting ancient occult religions, magic, alchemy, and Mesoamerican mythology in her Italian Renaissance style of painting.

The cultures of Mesoamerica and her international background would influence the style and themes of Bate Tichenor’s work as a magic realist painter in Mexico. She was among a group of surrealist and magic realist female artists who came to live in Mexico in the late 1940s and early 1950s.

Jean Patchett (February 16, 1926 – January 22, 2002) was a leading fashion model of the late 1940s, 1950s and early 1960s. She was among the best known models of that era, which included Dovima, Dorian Leigh, Suzy Parker, Evelyn Tripp and Lisa Fonssagrives. Patchett was the subject of two of Vogue Magazine’s most famous covers, both shot in 1950 by Erwin Blumenfeld and Irving Penn. She was famous for being one of the first high-fashion models to appear remote; previously, models had appeared warm and friendly. Irving Penn described her as “a young American goddess in Paris couture”.

Texts from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'The Twelve Most Photographed Models, New York' 1947

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
The Twelve Most Photographed Models, New York
1947
Gelatin silver print
13 3/8 x 16 15/16 in. (34 x 43cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Girl Drinking (Mary Jane Russell), New York' 1949, printed December 1977

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Girl Drinking (Mary Jane Russell), New York
1949, printed December 1977
Platinum-palladium print
20 1/2 x 19 1/4 in. (52.1 x 48.9cm)
Loan from The Irving Penn Foundation
© Condé Nast

 

Mary Jane Russell (10 July 1926 – 2003) was a successful New York-based American photographic fashion model between 1948 and 1961. She often worked with Louise Dahl-Wolfe and Irving Penn, and appeared on many covers for Vogue and Harper’s Bazaar during the course of her modelling career. …

Russell was … a favourite model of Irving Penn, who remembered her qualities of concentration and tenderness. Two of Penn’s better known images of her were Girl Drinking, published in Vogue in 1949, and the 1951 photograph Girl with Tobacco on Tongue. As Russell did not smoke, the process of taking the latter photograph made her physically sick.

Text from the Wikipedia website

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Marlene Dietrich, New York' November 3, 1948, printed April 2000

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Marlene Dietrich, New York
November 3, 1948, printed April 2000
Gelatin silver print
10 x 8 1/16 in. (25.4 x 20.4cm)
Promised Gift of The Irving Penn Foundation
© The Irving Penn Foundation

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Theatre Accident, New York' 1947, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Theatre Accident, New York
1947, printed 1984
Dye transfer print
19 1/2 x 15 1/4 in. (49.6 x 38.8cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Still Life with Watermelon, New York' 1947, printed 1985

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Still Life with Watermelon, New York
1947, printed 1985
Dye transfer print
22 x 17 1/2 in. (55.9 x 44.5cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Salad Ingredients, New York' 1947, printed 1984

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
Salad Ingredients, New York
1947, printed 1984
Dye transfer print
19 7/16 x 15 3/16 in. (49.3 x 38.6cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'After-Dinner Games, New York' 1947, printed 1985

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York)
After-Dinner Games, New York
1947, printed 1985
Dye transfer print
22 3/16 x 18 1/16 in. (56.4 x 45.8cm)
Promised Gift of The Irving Penn Foundation
© Condé Nast

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Thursday – Tuesday 10am – 5pm
Closed Wednesday

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Georgia O’Keeffe: Living Modern’ at the Brooklyn Museum, New York

Exhibition dates: 3rd March – 23rd July, 2017

Curators: guest curator Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University, and coordinated by Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum

 

Hilda Belcher (American 1881-1963) 'The Checkered Dress (Young Georgia O'Keeffe)' 1907 from the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York, March - July, 2017

 

Hilda Belcher (American, 1881-1963)
The Checkered Dress (Young Georgia O’Keeffe)
1907
Oil on canvas

 

 

I love this woman. Such style, class and talent.

Fabulous art, clothes and photographs. An icon in every sense of the word.

Dr Marcus Bunyan


Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe at 291' 1917 from the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York, March - July, 2017

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe at 291
1917
Platinum print
9 5/8 x 7 5/8 in. (24.3 x 19.4cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of The Georgia O’Keeffe Foundation
© Georgia O’Keeffe Museum

 

Georgia O'Keeffe (American, 1887-1986) 'Blue #2' 1916

 

Georgia O’Keeffe (American, 1887-1986)
Blue #2
1916
Watercolour on paper
15 7/8 x 11 in. (40.3 x 27.8cm)
Brooklyn Museum; Bequest of Mary T. Cockcroft, by exchange
Photo: Sarah DeSantis, Brooklyn Museum

 

“Even in photographs in which O’Keeffe gazes directly at the camera, she telegraphs an elegant aloofness – not a coldness, exactly, but a demand to be seen from a distance, like the vast Southwestern landscapes that she made her own. Looking into her face repeated on gallery walls, I was reminded of the way a horizon invites one’s eye to the farthest possible point. Our gaze shifts; the horizon stays the same.”

Haley Mlotek. “Georgia O’Keeffe’s Powerful Personal Style,” on the The NewYorker website April 6, 2017 [Online] Cited 21/12/2021

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1918

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1918, printed 1920s
National Gallery of Art, Washington, Alfred Stieglitz Collection
© Board of Trustees, National Gallery of Art, Washington

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' c. 1920-1922

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
c. 1920-22
Gelatin silver print
4 1/2 x 3 1/2 in. (11.4 x 9cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of The Georgia O’Keeffe Foundation
© Georgia O’Keeffe Museum

 

 

Georgia O’Keeffe: Living Modern takes a new look at how the renowned modernist artist proclaimed her progressive, independent lifestyle through a self-crafted public persona – including her clothing and the way she posed for the camera. The exhibition expands our understanding of O’Keeffe by focusing on her wardrobe, shown for the first time alongside key paintings and photographs. It confirms and explores her determination to be in charge of how the world understood her identity and artistic values.

In addition to selected paintings and items of clothing, the exhibition presents photographs of O’Keeffe and her homes by Alfred Stieglitz, Ansel Adams, Annie Leibovitz, Philippe Halsman, Yousuf Karsh, Cecil Beaton, Andy Warhol, Bruce Weber, and others. It also includes works that entered the Brooklyn collection following O’Keeffe’s first-ever museum exhibition – held at the Brooklyn Museum in 1927.

The exhibition is organised in sections that run from her early years, when O’Keeffe crafted a signature style of dress that dispensed with ornamentation; to her years in New York, in the 1920s and 1930s, when a black-and-white palette dominated much of her art and dress; and to her later years in New Mexico, where her art and clothing changed in response to the surrounding colours of the Southwestern landscape. The final section explores the enormous role photography played in the artist’s reinvention of herself in the Southwest, when a younger generation of photographers visited her, solidifying her status as a pioneer of modernism and as a contemporary style icon.

Georgia O’Keeffe: Living Modern is organised by guest curator Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University, and coordinated by Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum.

Text from the Brooklyn Museum website

 

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with Alfred Stieglitz's 'Georgia O'Keeffe at 291' (1917) at left, and Gaston Lachaise's sculpture 'Georgia O'Keeffe' (1925-1927) at centre

 

Installation views of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with Alfred Stieglitz’s Georgia O’Keeffe at 291 (1917) at left, and Gaston Lachaise’s sculpture Georgia O’Keeffe (1925-1927, below) at centre

 

Gaston Lachaise (American born France, 1882-1935) 'Georgia O’Keeffe' 1925-1927

 

Gaston Lachaise (American born France, 1882-1935)
Georgia O’Keeffe
1925-27
Alabaster
H. 22 3/4 x W. 7 3/4 x D. 12 1/4 in. (57.8 x 19.7 x 31.1cm); including 5 3/4 in. high base
Weight 70lb (31.8kg)
Alfred Stieglitz Collection, 1949
The Metropolitan Museum of Art

 

'Georgia O'Keeffe: Living Modern' installation view with her painting 'Clam and Mussel' (1926) second left

 

Georgia O’Keeffe: Living Modern installation view with her painting Clam and Mussel (1926, below) at second left

 

Georgia O'Keeffe (American, 1887-1986) 'Clam and Mussel' 1926

 

Georgia O’Keeffe (American, 1887-1986)
Clam and Mussel
1926
Oil on canvas
48 1/8 × 29 7/9 in. (122.2 × 75.6cm)
Georgia O’Keeffe Museum, Santa Fe / Art Resource, NY
© ARS, NY The Georgia O’Keeffe Museum, Santa Fe

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with O'Keeffe's painting 'Manhattan' (1932) right

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with in the bottom image, O'Keeffe's painting 'Manhattan' (1932) left, and 'Brooklyn' Bridge (1949) right

 

Installation views of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with in the bottom image, O’Keeffe’s painting Manhattan (1932, below) at left, and Brooklyn Bridge (1949, below) at right

 

Georgia O'Keeffe (American, 1887-1986) 'Manhattan' 1932

 

Georgia O’Keeffe (American, 1887-1986)
Manhattan
1932
Oil on canvas
84 3/8 x 48 1/4 in. (214.3 x 122.6cm)
Smithsonian American Art Museum, Washington, D.C.; Gift of The Georgia O’Keeffe Foundation
Photo: Smithsonian American Art Museum, Washington, D.C./Art Resource, NY

 

Georgia O'Keeffe (American, 1887-1986) 'Brooklyn Bridge' 1949

 

Georgia O’Keeffe (American, 1887-1986)
Brooklyn Bridge
1949
Oil on Masonite
48 x 35 7/8 in. (121.8 x 91.1cm)
Brooklyn Museum; Bequest of Mary Childs Draper
Photo: Brooklyn Museum

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with her painting 'Rams Head, White Hollyhock – Hills (Rams Head and White Hollyhock, New Mexico)' (1935) at right

 

Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting Rams Head, White Hollyhock – Hills (Rams Head and White Hollyhock, New Mexico) (1935) at right

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with her painting 'In the Patio IX' (1950, below) at left; and an Emilio Pucci dress second right

 

Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting In the Patio IX (1950, below) at left; and an Emilio Pucci dress second right

 

Georgia O'Keeffe (1887-1986) 'In the Patio IX' 1950

 

Georgia O’Keeffe (1887-1986)
In the Patio IX
1950
Oil on canvas mounted on panel
H- 30 x W- 40 in. (76.2 x 101.6cm)
The Jan T. and Marica Vilcek Collection
© The Vilcek Foundation

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with her painting 'The Mountain, New Mexico' (1931) at left

 

Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting The Mountain, New Mexico (1931) at left

 

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York

Installation view of the exhibition 'Georgia O'Keeffe: Living Modern' at the Brooklyn Museum, New York with 'Georgia O'Keeffe' by Irving Penn (1948) second left, and 'Georgia O'Keeffe' by Laura Gilpin (1953) at right

 

Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with in the bottom image, Georgia O’Keeffe by Irving Penn (1948) second left, and Georgia O’Keeffe by Laura Gilpin (1953, below) at right

Georgia O’Keeffe: Living Modern installation views
© Jonathan Dorado

 

Laura Gilpin (American, 1891-1979) 'Georgia O'Keeffe' 1953

 

Laura Gilpin (American, 1891-1979)
Georgia O’Keeffe
1953
Gelatin silver print
24.1 x 19.4cm
Georgia O’Keeffe Museum, Santa Fe, N.M.
© 1979 Amon Carter Museum of American Art, Fort Worth, TX

 

 

Georgia O’Keeffe: Living Modern

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1922

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1922
Gelatin silver print
24.1 x 19.4cm
Art Institute of Chicago, Alfred Stieglitz Collection

 

Georgia O'Keeffe (American, 1887-1986) 'Pool in the Woods, Lake George' 1922

 

Georgia O’Keeffe (American, 1887-1986)
Pool in the Woods, Lake George
1922
Pastel on paper
17 x 27 1/2 in. (43.3 x 69.9cm)
Reynolda House Museum of American Art, Winston-Salem, N.C.; Gift of Barbara B. Millhouse in memory of E. Carter, Nancy Susan Reynolds, and Winifred Babcock
Courtesy of Reynolda House Museum of American Art, affiliated with Wake Forest University
© Georgia O’Keeffe Museum/Artists Rights Society (ARS), New York

 

Georgia O'Keeffe (American, 1887-1986) 'Black Pansy & Forget-Me-Nots (Pansy)' 1926

 

Georgia O’Keeffe (American, 1887-1986)
Black Pansy & Forget-Me-Nots (Pansy)
1926
Oil on canvas
27 1/8 x 12 1/4 in. (68.9 x 31.1cm)
Brooklyn Museum; Gift of Mrs. Alfred S. Rossin
Photo: Christine Gant, Brooklyn Museum

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe, Prospect Mountain, Lake George' 1927

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe, Prospect Mountain, Lake George
1927
Gelatin silver print
4 5/8 x 3 5/8 in. (11.8 x 9.3cm)
National Gallery of Art, Washington, D.C.; Alfred Stieglitz Collection
© Board of Trustees, National Gallery of Art, Washington

 

Attributed to Georgia O'Keeffe. 'Dress (Tunic and Underdress)' c. 1926

 

Attributed to Georgia O’Keeffe
Dress (Tunic and Underdress)
c. 1926
Ivory silk crepe
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
Photo: © Gavin Ashworth

 

Georgia O'Keeffe (American, 1887-1986) 'Line and Curve' 1927

 

Georgia O’Keeffe (American, 1887-1986)
Line and Curve
1927
Oil on canvas
32 x 16 1/4 in. (81.2 x 41.2cm)
National Gallery of Art, Washington, D.C.; Alfred Stieglitz Collection, Bequest of Georgia O’Keeffe
© Board of Trustees, National Gallery of Art, Washington

 

 

Georgia O’Keeffe: Living Modern offers a new look at the iconic American artist’s powerful ownership of her identity as an artist and a woman. This major exhibition examines the modernist persona that Georgia O’Keeffe crafted for herself through her art, her dress, and her progressive, independent lifestyle. It will mark the first time O’Keeffe’s understated yet remarkable wardrobe will be presented in dialogue with key paintings, photographs, jewellery, accessories, and ephemera. Opening on March 3, Georgia O’Keeffe: Living Modern represents a homecoming of sorts, as the artist had her first solo museum exhibition at the Brooklyn Museum, in 1927.

On view through July 23, 2017, Georgia O’Keeffe: Living Modern is part of A Year of Yes: Reimagining Feminism at the Brooklyn Museum, a yearlong project celebrating a decade of feminist thinking at the Brooklyn Museum.

In addition to a number of O’Keeffe’s key paintings and never-before-exhibited selections from her wardrobe, the exhibition will also feature portraits of her by such luminary photographers as Alfred Stieglitz, Ansel Adams, Philippe Halsman, Yousuf Karsh, Todd Webb, Cecil Beaton, Bruce Weber, Annie Leibovitz, and others. These images, along with the garments and artworks on view, testify to the ways that O’Keeffe learned to use photographic sittings as a way to construct her persona, framing her status as a pioneer of modernism and as a style icon.

“Fifteen years ago I learned that when Georgia O’Keeffe died and left her two homes to her estate, her closets were filled with her belongings. The O’Keeffe Museum in Santa Fe now owns the homes and their contents, but no one had yet studied the sixty years of dresses, coats, suits, casual wear, and accessories she left behind. I took on that task. The Georgia O’Keeffe who emerged from my research and is presented in this exhibition was an artist not only in her studio but also in her homemaking and self-fashioning,” says guest curator, Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University.

“This exhibition reveals O’Keeffe’s commitment to core principles associated with modernism – minimalism, seriality, simplification – not only in her art, but also in her distinctive style of dress,” says Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum, who serves as the exhibition’s in-house coordinator.

Georgia O’Keeffe: Living Modern opens with an introduction that demonstrates how O’Keeffe began to craft her signature clothing style as a high school student, dispensing with the bows and frills worn by young women at the time. The exhibition continues in four parts. The first is devoted to New York in the 1920s and ’30s, when she lived with Alfred Stieglitz and made many of her own clothes. It also examines Stieglitz’s multiyear, serial portrait project, which ultimately helped her to become one of the most photographed American artists in history and contributed to her understanding of photography’s power to shape her public image.

Her years in New Mexico comprise the second section, in which the desert landscape – surrounded by colour in the yellows, pinks, and reds of rocks and cliffs, and the blue sky – influenced her painting and dress palette. A small third section explores the influence and importance of Asian aesthetics in her personal style. The final section displays images made after Stieglitz’s era by photographers who came to visit her in the Southwest.

Press release from the Brooklyn Museum

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1929

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1929
National Gallery of Art, Washington, Alfred Stieglitz Collection
© Board of Trustees, National Gallery of Art, Washington

 

Ansel Adams (American, 1902-1984) 'Georgia O'Keeffe and Orville Cox' 1937

 

Ansel Adams (American, 1902-1984)
Georgia O’Keeffe and Orville Cox
1937
Gelatin silver print
7 3/4 x 11 in. (19.7 x 27.9cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of The Georgia O’Keeffe Foundation
© 2016 The Ansel Adams Publishing Rights Trust

 

Attributed to Georgia O'Keeffe. 'Blouse' c. early to mid-1930s

 

Attributed to Georgia O’Keeffe
Blouse
c. early to mid-1930s
White linen
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
Photo: © Gavin Ashworth

 

Attributed to Georgia O'Keeffe. 'Dress with Matching Belt' c. 1930s

 

Attributed to Georgia O’Keeffe
Dress with Matching Belt
c. 1930s
Black wool, crepe and white silk
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
Photo: © Gavin Ashworth

 

Georgia O'Keeffe (American, 1887-1986) 'The Mountain, New Mexico' 1931

 

Georgia O’Keeffe (American, 1887-1986)
The Mountain, New Mexico
1931
Oil on canvas
30 1/16 × 36 1/8 in. (76.4 × 91.8cm)
Whitney Museum of American Art, New York

 

Georgia O'Keeffe (American, 1887-1986) 'Rams Head, White Hollyhock - Hills' (Rams Head and White Hollyhock, New Mexico) 1935

 

Georgia O’Keeffe (American, 1887-1986)
Rams Head, White Hollyhock – Hills (Rams Head and White Hollyhock, New Mexico)
1935
Oil on canvas
30 x 36 in. (76.2 x 91.4cm)
Brooklyn Museum; Bequest of Edith and Milton Lowenthal
Photo: Brooklyn Museum

 

Ansel Adams (American, 1902-1984) 'Georgia O'Keeffe at Yosemite' 1938

 

Ansel Adams (American, 1902-1984)
Georgia O’Keeffe at Yosemite
1938
Gelatin silver print
5 3/4 x 3 3/8 in. (14.5 x 8.7cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of The Georgia O’Keeffe Foundation
© 2016 The Ansel Adams Publishing Rights Trust

 

Georgia O'Keeffe (American, 1887-1986) 'Patio with Cloud' 1956

 

Georgia O’Keeffe (American, 1887-1986)
Patio with Cloud
1956
Oil on canvas
36 x 30 in. (91.4 x 76.2cm)
Milwaukee Art Museum; Gift of Mrs. Edward R. Wehr
© Georgia O’Keeffe Museum/Artists Rights Society (ARS), New York
Photo: P. Richard Eells

 

Todd Webb (American, 1905-2000) 'Georgia O'Keeffe on Ghost Ranch Portal, New Mexico' c. 1960s

 

Todd Webb (American, 1905-2000)
Georgia O’Keeffe on Ghost Ranch Portal, New Mexico
c. 1960s
Gelatin silver print
10 x 8 in. (25.4 x 20.3cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of The Georgia O’Keeffe Foundation
© Estate of Todd Webb, Portland, ME

 

'Padded Kimono (Tanzen)' c. 1960s-1970s

 

Padded Kimono (Tanzen)
c. 1960s-1970s
Silk with woven black and gray stripe
Inner garment: Kimono. White linen (?)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
Photo: © Gavin Ashworth

 

Bruce Weber (American, b. 1946) 'Georgia O'Keeffe, Abiquiu, N.M.' 1984

 

Bruce Weber (American, b. 1946)
Georgia O’Keeffe, Abiquiu, N.M.
1984
Gelatin silver print
14 x 11 in. (35.6 x 27.9cm)
Bruce Weber and Nan Bush Collection, New York
© Bruce Weber

 

'Emsley. Suit (Jacket, Pants, and Vest)' 1983

 

Emsley. Suit (Jacket, Pants, and Vest)
1983
Black wool
Inner garment: Lord & Taylor. Shirt
c. 1960s. White cotton
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
Photo: © Gavin Ashworth

 

Ansel Adams (American, 1902-1984) 'Georgia O'Keeffe, Carmel Highlands, California' 1981

 

Ansel Adams (American, 1902-1984)
Georgia O’Keeffe, Carmel Highlands, California
1981
Gelatin silver print
10 1/8 x 13 1/8 in. (25.7 x 33.3cm)
Georgia O’Keeffe Museum, Santa Fe, N.M.; Gift of Juan and Anna Marie Hamilton
© 2016 The Ansel Adams Publishing Rights Trust

 

'Georgia O'Keeffe: Living Modern' by Wanda Corn book cover 2017

 

Georgia O’Keeffe: Living Modern by Wanda Corn book cover 2017
Courtesy of Delmonico Books Prestel

 

 

Brooklyn Museum
200 Eastern Parkway
Brooklyn, NY 11238-6052
Phone: (718) 638-5000

Opening hours:
Wednesday – Sunday 11am – 6pm
Closed Mondays and Tuesdays
Closed Thanksgiving, Christmas, and New Year’s Day

Brooklyn Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July, 2017

This project has been supported by the Victorian Government through Creative Victoria

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson (Australian, b. 1978) 'Black gum 1-3' 2007 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)


Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our First Peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan

Word count: 2,053


Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. All installation photographs unless otherwise noted © Marcus Bunyan, the artist and MUMA. Please click on the photographs for a larger version of the image.

 

Christian Thompson (Australian, b. 1978) 'Black gum 1' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 1 (installation view)
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Black gum 2' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 2 (installation view)
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”


Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”


Christian Thompson quoted in Will Cox. “Christian Thompson’s Ritual Intimacy,” on the Broadsheet website 15 June 2017 [Online] Cited 22/12/2021

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”


Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”


Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson (Australian, b. 1978) 'Untitled #6' 2010

 

Christian Thompson (Australian, b. 1978)
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson (Australian, b. 1978)
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)
Photos: Marcus Bunyan

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016 (installation view)

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson (Australian, b. 1978) 'Equilibrium' 2016

 

Christian Thompson (Australian, b. 1978)
Equilibrium
2016
From the series Museum of Others
C-type print

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”


Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photos: Andrew Curtis

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Energy Matter' 2010

 

Christian Thompson (Australian, b. 1978)
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Lamenting the flowers' 2010

 

Christian Thompson (Australian, b. 1978)
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Forgiveness of Land' 2010 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Down Under World' 2010

 

Christian Thompson (Australian, b. 1978)
Down Under World
2010
From the series We bury our own
C-type print

 

I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonising pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.

Christian Thompson artist statement in “Christian Thompson: We Bury Our Own,” on the Pitt Rivers Museum website [Online] Cited 21/12/2021

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints) and a still from the video 'dead tongue' 2015

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Ancient bloom' 2015

 

Christian Thompson (Australian, b. 1978)
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ship of dreams' 2015

 

Christian Thompson (Australian, b. 1978)
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.


In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”


Christian Thompson in text from the Turner Galleries website [Online] Cited 22/12/2021

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Isabella kept her dignity', 'I'm not going anywhere without you', 'Dead as a door nail' and 'Hannah's diary' from the series 'Lost together' 2009

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson (Australian, b. 1978) 'Hannah's Diary' 2009

 

Christian Thompson (Australian, b. 1978)
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)
Photos: Marcus Bunyan

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson (Australian, b. 1978) 'Siren' 2014

 

Christian Thompson (Australian, b. 1978)
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity II' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity III' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ariel' 2014

 

Christian Thompson (Australian, b. 1978)
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 showing at left, 'Ellipse' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 showing at left, Ellipse (2014, below)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Ellipse' 2014

 

Christian Thompson (Australian, b. 1978)
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Putting on the Dish – A short film in Polari

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Polari – The Story of Britain’s Gay Slang

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson (Australian, b. 1978)
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'Australian graffiti' (2007)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Untitled (Blue Gum)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Untitled (banksia)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson (Australian, b. 1978)
Desert slippers (extract)
2006
Single-channel digital colour video, sound
34 seconds

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson (Australian, b. 1978)
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F,
Monash University Caulfield campus,
900 Dandenong Road,
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Acting for the Camera’ at the Albertina, Vienna

Exhibition dates: 10th March – 5th June, 2017

Featured artists (selection): Ottomar Anschütz | Bill Brandt | Brassaï | Günter Brus | John Coplans | Hugo Erfurth | Trude Fleischmann | Seiichi Furuya | Eikoh Hosoe | Martin Imboden | Dora Kallmus | Rudolf Koppitz | Johann Victor Krämer | Heinrich Kühn | Helmar Lerski | O. Winston Link | Will McBride | Arnulf Rainer | Henry Peach Robinson | Otto Schmidt | Rudolf Schwarzkogler | Franz Xaver Setzer | Anton Josef Trčka | Erwin Wurm

 

Anonymous photographer. 'The Sculptor Hans Gasser and Workshop Assistants at Work' 1855-1857 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anonymous photographer
The Sculptor Hans Gasser and Workshop Assistants at Work
1855-1857
Daguerreotype
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

 

I made this posting way before my operation, but have been unable to post until now because of my ongoing recuperation.

While the exhibition may have finished, I am so enamoured of the theme of the exhibition, the people and artists, that I think it’s valuable to have the posting, images and the additional research I did online. I especially like the striking work of Helmar Lerski and the “Aktionen” of Rudolf Schwarzkogler which reflect on the hurtfulness of the world, but remind me of the yet to come political art of the first wave of HIV/AIDS. What a beautiful installation as well…

Dr Marcus Bunyan


Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Ottomar Anschütz (German, 1846-1907)
Elektrischer Schnellseher
1886

 

Anton Josef Trčka (Czech, 1893-1940) 'Egon Schiele' 1914 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anton Josef Trčka (Czech, 1893-1940)
Egon Schiele
1914
Gelatin silver print
Albertina, Vienna

 

Josef Anton Trčka, Antios (7. September 1893 Vienna – 16. March 1940), was a Czech photographer , painter, sculptor, draftsman, designer of tapestries and silver jewellery, collector of folk art Moravian, occasional antiquarian, poet and philosopher. He was a representative of Viennese Modernism, Art Movement, which influenced European culture of the 20th century…

Around 1910 the Trčka decided to study at the professional school of photography Lehr- Graphische und Versuchsanstalt in Vienna, one of the best in Europe. Coincidentally, at the school was Professor Karel Novák, in his time one of the most important personalities of the beginnings of art photography. In 1914 he got the opportunity to portray several leading personalities of Viennese Modernism. Among them was Gustav Klimt, Peter Alternberg and the 50 year old Josef Svatopluk Machar. However, the highlight for Trčka prewar contracts were the photographic series of portraits of Egon Schiele, which focused on facial expressions and hand gestures.

 

Franz Xaver Setzer (Austrian, 1886-1939) 'Conrad Veidt' 1919

 

Franz Xaver Setzer (Austrian, 1886-1939)
Conrad Veidt
1919
Gelatin Silver Print
Albertina, Vienna

 

Franz Xaver Setzer, actually Franz Anton Adolf (6 August 1886 in Vienna – 10 January 1939) was an Austrian photographer.

Hans Walter Conrad Veidt (22 January 1893 – 3 April 1943) was a German actor best remembered for his roles in films such as The Cabinet of Dr. Caligari (1920), The Man Who Laughs (1928), and, after being forced to migrate to Britain by the rise of Nazism in Germany, his English-speaking roles in The Thief of Bagdad (1940), and, in Hollywood, Casablanca (1942). After a successful career in German silent film, where he was one of the best-paid stars of Ufa, he left Germany in 1933 with his new Jewish wife after the Nazis came to power. They settled in Britain, where he participated in a number of films before emigrating to the United States around 1941…

He starred in a few films, such as George Cukor’s A Woman’s Face (1941) where he received billing just under Joan Crawford’s and Nazi Agent (1942), in which he had a dual role as both an aristocratic German Nazi spy and as the man’s twin brother, an anti-Nazi American. His best-known Hollywood role was as the sinister Major Heinrich Strasser in Casablanca (1942), a film which was written and began pre-production before the United States entered the war.

In 1943, at the age of fifty, he died of a massive heart attack while playing golf at the Riviera Country Club in Los Angeles. In 1998, his ashes were placed in a niche of the columbarium at the Golders Green Crematorium in north London.

Text from the Wikipedia website

 

Dora Kallmus (Madame d'Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969) 'Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]' 1922

 

Dora Kallmus (Madame d’Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969)
Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]
1922
Gelatin silver print
Albertina, Vienna

 

Dora Philippine Kallmus (20 March 1881 – 28 October 1963), also known as Madame D’Ora or Madame d’Ora, was an Austrian fashion and portrait photographer.

In 1907, she established her own studio with Arthur Benda in Vienna called the Atelier d’Ora or Madame D’Ora-Benda. The name was based on the pseudonym “Madame d’Ora”, which she used professionally. D’ora and Benda operated a summer studio from 1921 to 1926 in Karlsbad, Germany, and opened another gallery in Paris in 1925. She was represented by Schostal Photo Agency (Agentur Schostal) and it was her intervention that saved the agency’s owner after his arrest by the Nazis, enabling him to flee to Paris from Vienna.

Her subjects included Josephine Baker, Coco Chanel, Tamara de Lempicka, Alban Berg, Maurice Chevalier, Colette, and other dancers, actors, painters, and writers.

Text from the Wikipedia website

 

Arthur Benda (23 March 1885, in Berlin – 7 September 1969, in Vienna) was a German photographer. From 1907 to 1938 he worked in the photo studio d’Ora in Vienna, from 1921 as a partner of Dora Kallmus and from 1927 under the name d’Ora-Benda as the sole owner. …

In 1906, Arthur Benda met photographer Dora Kallmus, who also trained with Perscheid. When she opened the Atelier d’Ora on Wipplingerstrasse in Vienna in 1907, Benda became her assistant. The Atelier d’Ora specialised in portrait and fashion photography. Kallmus and Benda quickly made a name for themselves and soon supplied the most important magazines. The peak of renown was reached when Madame d’Ora photographed the present nobility in 1916 on the occasion of the coronation of Emperor Charles I as King of Hungary.

In 1921, Arthur Benda became a partner in Atelier d’Ora, which also ran a branch in Karlovy Vary during the season. In 1927 Arthur Benda took over the studio of Dora Kallmus, who had run a second studio in Paris since 1925, and continued it under the name d’Ora-Benda together with his wife Hanny Mittler. In addition to portraits, he mainly photographed nudes that made the new company name known in men’s magazines worldwide. A major order from the King of Albania Zogu I, who had himself and his family photographed in 1937 for three weeks by Arthur Benda in Tirana secured Arthur Benda financially. In 1938 he opened a new studio at the Kärntnerring in Vienna, which he continued to operate under his own name after the Second World War.

Text from the Wikipedia website

 

Anita Berber (10 June 1899 – 10 November 1928) was a German dancer, actress, and writer who was the subject of an Otto Dix painting. She lived during the time of the Weimar Republic. …

Her hair was cut fashionably into a short bob and was frequently bright red, as in 1925 when the German painter Otto Dix painted a portrait of her, titled “The Dancer Anita Berber”. Her dancer friend and sometime lover Sebastian Droste, who performed in the film Algol (1920), was skinny and had black hair with gelled up curls much like sideburns. Neither of them wore much more than low slung loincloths and Anita occasionally a corsage worn well below her small breasts.

Her performances broke boundaries with their androgyny and total nudity, but it was her public appearances that really challenged taboos. Berber’s overt drug addiction and bisexuality were matters of public chatter. In addition to her addiction to cocaine, opium and morphine, one of Berber’s favourites was chloroform and ether mixed in a bowl. This would be stirred with a white rose, the petals of which she would then eat.

Aside from her addiction to narcotic drugs, she was also a heavy alcoholic. In 1928, at the age of 29, she suddenly gave up alcohol completely, but died later the same year. She was said to be surrounded by empty morphine syringes.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'In the Arms of Nature' 1923

 

Rudolf Koppitz (Austrian, 1884-1936)
In the Arms of Nature [self-portrait]
1923
Multicolour gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings. …

After the [First World] war, Koppitz returned to the Institute to teach photography where in 1923 he took the nude self-portrait, In the Bosom of Nature [above], in which he framed himself by tree trunks, rocks, snowy mountains, and is posed to convey a dreamlike harmony reminiscent of a symbolist painting and graphic art. In c. 1925 Koppitz created his masterpiece, Bewegungsstudie, “Motion Study” in which he photographed dancers from the Vienna State Opera; the nude dancer, credited to be the Russian Claudia Issatschenko but is more likely, her daughter, ballet dancer and choreographer, Tatyana Issatschenko Gsovsky, with her head thrown dramatically back and flanked by three dark-robed women, lends Bewegungsstudie to the highly decorative and symbolist tradition of the Viennese Jugendstil.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'Movement Study' 1925

 

Rudolf Koppitz (Austrian, 1884-1936)
Bewegungsstudie (Motion Study)
1926
Multicolor gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings….

Koppitz’s work is marked by a pronounced awareness of form, line, and the surface play of light and shadow. Early in his career, Koppitz was known for staging groups of subjects in the style of the Vienna Secession, the most well known example of this being his Bewegungsstudie, “Motion Study”.

Bewegungsstudie (Motion Study) is surely the most widely published and best known image in Austrian photography from the early decades of the last century. This is for good reason, as no photograph better captures the cultural strands that characterized the Austrian avant-garde at that time. Here one can see a graphic strength and compositional clarity that reflects the modernist ambitions initiated in the fine as in the applied arts by the Secession and by the Wiener Werkstätte. But what gives the image its power is the aura of mystery, of symbolist sensuality that resonates through this enigmatic grouping of the three uniformly coiffed and draped figures and the one single naked figure.” ~ Christies

Bewegungsstudie’s languid nude, elaborately robed women and undeniable sensuality, in the context of its rigorous and artistic composition, bring to mind the sexual morbidity of Viennese artists like Gustav Klimt and Alphonse Mucha, as well as the Swiss symbolist painter Ferdinand Hodler and has made it as unforgettable then as it is today. It has become the Koppitz’s signature image, and was also his best-seller. Prints of the image were purchased by, among others, the Toledo Museum of Art; the New York Camera Club notable Joseph Bing, head of that club’s print committee; and the Englishman Stephen Tyng, who published it in a small portfolio of works from his collection.

His earliest works show evidence of influence by Gustav Klimt, Japanese art, Art Nouveau and Constructivism. During the First World War, Koppitz’s photographs took on a documentary quality when his photographs became more simple and direct in their subject matter and composition. Koppitz’s work came of age during the inter-war period when most of Austria’s photographers were supporters of art photography. Photographs from that time are full of symbolic meanings often capturing nude and clothed dancers as well as liberal use of both male and female, many of which were of Koppitz himself and female nudes placed in elements of nature and posed to give the impression of a Greek or Roman statue…

Although he did not possess a consistent style, Koppitz was a virtuoso of the dark room, seemingly determined to make the photograph as much of an art object as possible. His beautifully grainy, subtly tinted images align him with American Pictorialists like Edward Steichen and Clarence Smith. Koppitz’s work, much of it using the gum bichromate process, reflected his links with modern artists such as Gustav Klimt and Egon Schiele, and their involvement with the ‘life reform’ movement including; nudism, sun culture, and expressive dance popular in Central Europe from the early 1900s as well as agrarian romanticism. Koppitz’s extraordinary mastery of pictorial processes – pigment, carbon, gum, and bromoil process of transfer printing – gained the respect of his colleagues throughout the world and garnered mention in the Encyclopædia Britannica of 1929.

Text from the Wikipedia website

 

Trude Fleischmann (American born Austria, 1895-1990) 'Actress and Dancer Lucy Kieselhausen' c. 1925

 

Trude Fleischmann (American born Austria, 1895-1990)
Actress and Dancer Lucy Kieselhausen
c. 1925
Gelatin silver print
Albertina, Vienna

 

Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …

In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.

With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.

Text from the Wikipedia website

 

Lucy Kieselhausen was born in 1897 in Vienna, Austria. She was an actress, known for Tausend und eine Frau. Aus dem Tagebuch eines Junggesellen (1918), Erdgeist (1923) and Die siebente Großmacht (1919). She was a student of Grete Wiesenthal and was celebrated as a successful dancer at the beginning of the 20th century who had great successes on German stages. Besides her dancing activity she also wrote the dance drama “Salambo”, which was set to music by Heinz Tiessen. She died in December 1926 in Berlin, Germany.

“Around 1915 another Viennese, Lucy Kieselhausen (1897-1927), began specializing in performing waltzes. She, too, had evolved out of ballet culture, but her embodiment of the waltz was virtually opposite that of Wiesenthal. She favoured luxuriously decorative hothouse costumes and the utmost refinement of movement. For her the waltz was not a lyrical expansion of space into the freedom of nature but an almost perfumed distillation of the stirrings within an opulent boudoir, with its scenography of exquisite privileges and voluptuous secrets. An adroit sense of irony shaded her movements with a abruptly “bizarre and jerky” rhythms; “her joyfully flashing temperament did not hover on a smooth surface but over a shadowy abyss from which issued her fool’s dance with its slumbering, half-animal rapture.” Her curious appropriation of the waltz ended suddenly when she died in a benzine explosion.”

Karl Eric Toepfer. Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press, 1997, pp. 161-162.

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
c. 1928
Gelatin silver print
Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science

 

Hugo Erfurth (14 October 1874 – 14 February 1948) was a German photographer known for his portraits of celebrities and cultural figures of the early twentieth century. …

During the next ten years [after 1896] he ran the Schröder studio, then established his own studio, art gallery, and home in the Palais Lüttichau. He became a member of the German Werkbund and was appointed an honorary member of the London’s Royal Photographic Society and of Munich’s Süddeutsche Photographen-Verein. He married Helene Reuther in 1898 and fathered three children over the next 6 years. He photographed for the Royal Playhouse in Dresden from 1913-1919.

During this time, Dresden was home to a cultural elite that included Otto Dix, Erich Heckel, Paul Klee, and Oskar Kokoschka. These artists and writers, who considered Erfurth their creative equal, frequented his studio to have their portraits taken. He also photographed opera and dance performers, did work in industrial photography, and experimented with photograms and photomontage.

In 1922, Erfurth opened a gallery under the name “Graphisches Kabinett Hugo Erfurth” with an exhibition of works by Oskar Kokoschka. In 1925, works by Emil Nolde were shown and the exhibition “7 Bauhaus Masters” was organised, with works by Paul Klee and Wassily Kandinsky, among others. The gallery also supported young Dresden artists such as Hans Grundig, Wilhelm Lachnit, and Kurt Schütze.

By the late 1920s, Erfurth had established himself as one of Germany’s leading portraitists and was known for a broad range of work around photography…

Text from the Wikipedia website

 

Clotilde von Derp, stage name of Clotilde Margarete Anna Edle von der Planitz (5 November 1892 – 11 January 1974), was a German expressionist dancer, an early exponent of modern dance. Her career was spent essentially dancing together with her husband Alexander Sakharoff with whom she enjoyed a long-lasting relationship…

Among her admirers were artists such as Rainer Maria Rilke and Yvan Goll. For his Swiss dance presentations, Alexej von Jawlensky gave her make-up resembling his abstract portraits. From 1913, Clotilde appeared with the Russian dancer Alexander Sacharoff with whom she moved to Switzerland during the First World War. Both Sacharoff and Clotilde were known for their transvestite costumes. Clotilde’s femininity was said to be accentuated by the male attire. Her costumes took on an ancient Greek look which she used in Danseuse de Delphes in 1916. Her style was said to be elegant and more modern than that achieved by Isadora Duncan. Their outrageous costumes included wigs made from silver and gold coloured metal, with hats and outfits decorated with flowers and wax fruit.

They married in 1919 and. with the financial support of Edith Rockefeller, appeared at the Metropolitan Opera in New York but without any great success. They lived in Paris until the Second World War. Using the name “Les Sakharoff”. Their 1921 poster by George Barbier to advertise their work was seen as showing a “mutually complementary androgynous couple” “united in dance” joined together in an act of “artistic creation.”

They toured widely visiting China and Japan which was so successful that they returned again in 1934. They and their extravagant costumes visited both North and South America. They found themselves in Spain when France was invaded by Germany. They returned to South America making a new base in Buenos Aires until 1949. They toured Italy the following year and they took up an invitation to teach in Rome by Guido Chigi Saracini. They taught at the Accademia Musicale Chigiana in Siena for Saracini and they also opened their own dance school in Rome. She and Sakharoff stopped dancing together in 1956. They both continued to live in Rome until their deaths. Clotilde gave and sold many of their writings and costumes, that still remained, to museums and auctions. She eventually sold the iconic 1909 painting of her husband by Alexander Jawlensky. In 1997 the German Dance Archive Cologne purchased many remaining items and they have 65 costumes, hundreds of set and costume designs and 500 photographs.

Text from the Wikipedia website

 

Martin Imboden (Swiss, 1893-1935) 'The Dancer Gertrud Kraus' c. 1929

 

Martin Imboden (Swiss, 1893-1935)
The Dancer Gertrud Kraus
c. 1929
Gelatin silver print
Albertina, Vienna

 

Martin Imboden (born November 10, 1893 in Stans, Nidwalden; died August 19, 1935 in Zurich ) was a Swiss photographer. …

Born into a Swiss working-class family, Imboden first trained as a cabinetmaker 1909-1912 and worked as a carpenter in Switzerland and in France 1913-1917 then in Basel and Zurich 1918-1929. It was only in 1923 that he began to take photographs.

In 1929 Imboden moved to Vienna, where he began to work as a freelance architectural photographer, at the same time undertaking courses at the Urania (opened in 1910 by Franz Joseph I of Austria as an educational facility with a public observatory and named after the Muse Urania who represents Astronomy) and at the Photosezession which had inspired Steiglitz’s 1902 American version.

Imboden had arrived in the city during the peak of Red Vienna (1918 to 1934) when the Socialist Workers’ Party of German Austria repeatedly won absolute majorities in the elections to parliament and local council. The Socialists undertook extensive multi-storey social housing projects on the back of a fiscal policy that brought bold reforms in the social, health and education policies. He photographed many of these municipal buildings.

At this time he encountered Gertrud Kraus and her New School of Arts which she had opened in 1927 in Vienna. It was a private school for rhythmic gymnastics and artistic dance. In this rare group of images he documents Kraus’s own energetic and expressionist performances.

Interest in modern, or ‘free’, dance was not uncommon, especially in the German area, but also worldwide, in the first half of the 20th century given the popularity of physical culture Körperkultur, the hygiene and care of one’s own body.

Kraus devised training particularly to improve the physical health of women. Through her program many young women, including Jula Isenburger and Mia Slavenska, ventured into and found success in a career in dance and movement. Imboden’s photography pays tribute to their strength of personality and physical presence through this series of portraits.

His approach is clearly experimental, though it is Photo-Secessionist rather than Modernist in spirit. The lighting is appropriately theatrical, intensifying the performative nature of these portraits in which the self-contained concentration of each young woman is paramount. He used bromoil and carbon printing, favourite printing techniques of the Pictorialist photographers, which enable adjustment of lights and intensification of darks through the application of a brush during development, with a painterly quality and warmth, often on hand-laid papers. There is no sense that these women are posing for a male gaze (the gaze of only one meets the lens) and in fact it is hard to find full-length photographs of these individuals by Imboden…

James McArdle. “November 10: Dance,” on the On This Date In Photography website 10/11/2016 [Online] Cited 19/12/2021

 

Gertrud Kraus (Hebrew: גרטרוד קראוס‎; 5 May 1901 – 13 November 1977) was an Israeli pioneer of modern dance in Israel. …

In the 1920s, Gertrud Kraus’s style was known as expressionistic dance, or German dance. In 1929 Gertrud Kraus, together with Gisa Geert, was chief assistant to Rudolf von Laban, director of a trade union parade during the “Vienna Festival” in Vienna.

In 1930, an impresario invited her to perform in Mandate Palestine. Her tour was a great success and she was invited back the following season. In 1933, her company performed her work Die Stadt wartet (“The City Waits”), presenting the modern metropolis as a fascinating but dangerous place. It was based on a short story by Maxim Gorki. On the night that Adolf Hitler was elected chancellor of Germany, Kraus’s company performed this piece on the open-air stage in the Burg-garden next to the Hofburg.

In 1933, while she was in Prague performing for the Zionist Congress, leaders of a Czech communist cell contacted her and tried to recruit her for their purposes. The next day, she went to the Palestine Office in Prague, and applied for immigration. Kraus moved to Tel Aviv in 1935, first living with friends and then renting a basement that became her studio. She formed a modern dance company affiliated with the Tel Aviv Folk Opera, which was probably the only one of its kind in the world. In 1949, she won a scholarship to travel to the United States to learn the newest trends in modern dance.

In 1950-1951, she founded the Israel Ballet Theatre, and became its artistic director. The company folded after a year due to financial difficulties. Until her death in 1977, Kraus devoted herself to teaching dance, as well as painting and sculpture.

Text from the Wikipedia website

 

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left, Rudolph Koppitz's 'Bewegungsstudie (Motion Study)' 1926

In the above image at left, Rudolph Koppitz’s Bewegungsstudie (Motion Study) 1926
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at centre, Rudolph Koppitz's 'In the Arms of Nature [self-portrait]' 1923

In the above image at centre, Rudolph Koppitz’s In the Arms of Nature [self-portrait] 1923
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left and centre, the work of Jan Coplans

In the above image at left and centre, the work of Jan Coplans
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at right, Erwin Wurm's 'One Minute Sculptures'

In the above image, Erwin Wurm’s One Minute Sculptures at right
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

 

Installation views of the exhibition Acting for the Camera at the Albertina, Vienna, March – June 2017

 

 

With circa 120 works from the Albertina’s Photographic Collection, the exhibition Acting for the Camera examines the diverse ways in which models are staged or stage themselves before the camera. The featured photographic works, created between the 1850s and the present, represent a cross-section of photographic history as well as the diversity of the Albertina’s own holdings. The present selection is divided between six thematic emphases: motion studies, models for artists, dance, picture stories, portraits of actresses and actors, and Viennese Actionist stagings of the body.

All of these photographs arose from diverse and multi-layered forms of collaboration between the model before and the photographer behind the camera lens. Some of the models are staged according to their photographers’ instructions, while other shots originated via a creative process in which model and photographer collaborated on an equal footing. And in some cases, the pictures were even taken according to highly specific instructions given by the model.

Beginnings

It was photographic studies done in the interest of scientific research that made it possible for the first time to visually analyse the processes of human locomotion in high detail. Anonymous models, such as in the photographs taken by Ottomar Anschütz beginning around 1890, made themselves available in order to render understandable processes such as spear-throwing. The individuals seen in such works act according to the exact instructions of the photographer. Series of this type were used to compare the motion patterns of “healthy” and “unhealthy” bodies as well as undergird medical theories with visual evidence.

While such motion studies occasionally doubled as working studies for artworks by other artists, there was also a category of works created specifically for this purpose such as Johann Victor Krämer’s staged studio photographs as well as Otto Schmidt’s nudes, and some of these were also sold “under the table” as pornography.

Expressive Gestures

A strong and likewise mutually influential relationship arose between photography and dance. At the beginning of the 20th century, modern expressionist dance was an avant-garde art form, and dancers would work together closely with photographers in order to document and disseminate their performances. Such partnerships made possible expressive stagings that helped define the styles of that era. The expressive gestures often seen therein were also taken up by Anton Josef Trčka, who had Egon Schiele pose with a hand position reminiscent of something one might see in dance.

Portraits of well-known actors such as a laughing Romy Schneider, along with role-portraits for film productions, were created in Viennese studios by photographers such as Trude Fleischmann and Madame d’Ora, and these iconic pictures represent yet another emphasis in this presentation.

Bodies as Photographic Material

Much like the way in which classic portraits convey the personalities of those being portrayed, photography can also stage the body in the opposite way, as something purely material. Helmar Lerski, for example, treated the human face as a landscape that could be modelled by light and shadow. John Coplans, on the other hand, explored his own naked body centimetre by centimetre, portraying himself without his head and thus questioning stagings of masculinity and social norms.

In Viennese Actionism, the artists likewise placed themselves front and centre as pictorial subjects. Rudolf Schwarzkogler, who wrapped himself like a mummy in muslin bandages during the late 1960s, as well as his Actionist colleague Günter Brus, staged performances specifically for the photographic camera. And the newest works in Acting for the Camera are as recent as Erwin Wurm’s One Minute Sculptures, for which the artist had models assume ridiculous poses with everyday objects.

Following Black & White (2015) and Landscapes & People (2016), this is the third large-scale presentation of the Albertina’s Photographic Collection. The Albertina, as a treasure trove of visual knowledge, began collecting photographs all the way back in the mid-19th century – but it was only upon the establishment of the Photographic Collection in 1999 that these fascinating works were rediscovered.

Press release from the Albertina

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #601 (Metamorphose 601)
1936
Gelatin silver print

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis through Light #587' 1935-1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #587
1935-36
Gelatin silver print

 

Helmar Lerski: Metamorphosis

… In 1915 Lerski returned to Europe and started a career in cinematography. For over ten years, he worked as a cameraman, lighting technician and expert on special effects for numerous expressionistic silent films in Berlin, among others Fritz Lang’s “Metropolis” (1925/26). At the end of the 1920s, he turned his attention once again to portrait photography and took part in the avant-garde movement that was trying to effect radical changes in the language of the photographic image. At the legendary Werkbund exhibition “Film und Foto” (1929), at which the New Photography made its greatest appearance at first in Stuttgart and subsequently in Zurich, Lerski – who had in the meantime become the best-known portrait photographer of his time – was well represented with 15 photographs.

But Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth –, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

In his book “Köpfe des Alltags” (1931), a milestone in the history of photographic books, Lerski clearly expressed his convictions: he showed portraits of anonymous people from the underclass of the Berlin society, presenting them as theatrical figures so that professional titles such as “chamber maid”, “beggar” or “textile worker” appeared as arbitrarily applied roles. Thus his photographs may be interpreted as an important opposite standpoint to the work of August Sander, who was at the same time working on his project “Menschen des 20. Jahrhunderts” – that large-scale attempt at a social localisation of various representatives of the Weimar society.

But Helmar Lerski’s attitude was at its most radical in his work entitled “Metamorphosis”. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In “Verwandlungen durch Licht” (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder. “Helmar Lerski: Metamorphosis,” on the Fotostiftung Schweiz 2005 [Online] Cited 17/12/2021. No longer available online

 

Wall texts

Motion Studies

Photographs taken in the context of scientific experimental arrangements visualise the different phases of human and animal locomotion sequences. Several cameras are mounted one after another, their shutters release at short intervals while the model is moving. Shortly after Eadweard Muybridge, who makes a name for himself with motion studies of racehorses in 1877, achieves his first successes, the physician Étienne-Jules Marey and the photographers Ottomar Anschütz and Albert Londe also dedicate themselves to capturing movement sequences photographically. Londe works with Jean-Martin Charcot, a neurologist at the Pitié-Salpêtrière psychiatric hospital in Paris. Anonymous models have to perform certain movements defined by the scientists. The photographs are used to compare the movement patterns of “healthy” and”unhealthy” people and to provide visual evidence for medical theories. Artists interested in the anatomically correct representation of movements use the photographs as models.

Models for Artists

Photographs are used as a workaround in the fine arts quite early on; special collections are compiled. Photographs of models in motion, for example, come to replace preparatory drawings after nature. The expanding demand for photographic material creates a new market for professional studios. The Viennese photographer and publisher Otto Schmidt produces body and facial expression studies as well as nudes (so-called academies). Since these photographs, thanks to their erotic pictorial repertoire, enjoy great popularity not only with artists, Schmidt’s circle of customers keeps growing.

The reduction in price and the easier handling of the photographic material increases the number of artists that take up a camera themselves. The painter Johann Victor Krämer has his models pose in front of half-finished paintings to check or complete their posture and gestures. Grids drawn on the photographs sometimes help to transfer subjects to the canvas.

Dance

Germany’s and Austria’s cultural scenes of the early twentieth century see the triumphant progress of modern expressionist dance. Many dancers develop choreographies and movement vocabularies of their own. They visit photographic studios, commissioning presentation and promotion materials. The artists present themselves in the costumes of the performances they currently star in on the stage.

Photographers resort to various possibilities for their dance studies. Hugo Erfurth relies on sequences to convey the flow of movements. The emphasis is on the dancer’s pose in these photographs from the early days of modern dance. Shadows are eliminated by massive retouches, since the pictures were to be reproduced in the book Der Künstlerische Tanz unserer Zeit (The Artistic Dance of Our Time, 1928), published by Langewiesche. Martin Imboden, on the other hand, focuses on the expression of the artistic performance in his static suggestive photographs.

Picture Stories

Restaging paintings and other works of art is a favourite pastime of the upper middle classes and the aristocracy in the nineteenth century. Costumed amateur actors adopting rigid poses for a few moments present the “living pictures” at certain events. The emergence of photography makes it possible to reenact these fleeting performances in the studio and to preserve them for the long term. The theatrical group photos are sold as editions on the art market or used as models to emulate.

Henry Peach Robinson is one of those who devote themselves to staging photographs in a way that lean on the tradition of tableaux vivants. Brassaï’s and Bill Brandt’s photo reportages, which seem to document nocturnal scenes the photographers chanced upon, are actually staged for the occasion. Brandt, for example, has members of his family embody precisely conceived parts in his mysteriously toned series A Night in London. The American O. Winston Link, who shows a penchant for steam engines, plans his pictures in every detail. Relying on an elaborate flash technique and the use of spotlights, his photographs, taken in the open and by night, exhibit a filmic aesthetic.

Portraits of Actresses and Actors

In Vienna, Madame d’Ora, Franz Xaver Setzer, and Trude Fleischmann specialise in portraits of performing artists from the 1910s to the 1930s. They not only catered to the public’s great demand; focusing on the cultural scene’s clientele also ties in with the personal interest of the studios’ owners. The models collaborate with the photographers to realise the desired notions regarding their appearance and the interpretation of their look. Stars from the theatre world choose the costume, make-up, and pose they prefer for their photographic portraits. Some of the character portraits and scenic representations show sweepingly theatrical gestures. Film actresses and actors are only rarely captured in traditional character portraits in the early days of the medium. Setzer’s portrait of Conrad Veidt, who stars in The Cabinet of Dr. Caligari in 1919, is an exception. The lighting and styling as well as his facial expression and the expressive gesture of his hand mirror the film’s Expressionism.

Actionist Stagings of the Body

The Actionist art gaining momentum from the 1960s on shows itself inseparably bound up with photography. Next to film, photography is the only way to provide live documentations of performances. Some actions are specifically staged for the photo camera. From about the mid-1960s on, the Viennese Actionist artists Günter Brus and Rudolf Schwarzkogler realise constellations of bodies and objects for photographs that are intended as visual works of art.

Arnulf Rainer, whose grimaces, like the Vienna Actionists’s works, are aimed at criticising the socially standardised body, also poses for a photographer. The photographer was not supposed to pursue an artistic approach of his own but to neutrally capture the given representations of the body. After the pictures were taken, Rainer defines the final image area and overpaints the photos by relying on gestural techniques that emphasise physical and emotional moments of expression.

John Coplans combines observations on the representation of the body with reflections on the nature of media. Using a straightforward and precise exposure technique and keen on obtaining sharp pictures, he confronts the viewer with defamiliarised views of his body transforming it into sculptural fragments. The humorous and absurd poses in which models present themselves for Erwin Wurm’s One Minute Sculptures with the help of everyday objects are often based on drawn studies and are captured in factual photographs lending the ephemeral performances durability.

 

Will McBride (American, 1931-2015) 'Romy Schneider in Paris' 1964, printed 2001

 

Will McBride (American, 1931-2015)
Romy Schneider in Paris
1964, printed 2001
Gelatin Silver Print
Albertina, Vienna
© Will McBride Estate/Berlin

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '2nd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
2nd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '3rd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
3rd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '4th Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
4th Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (13 November 1940, Vienna – 20 June 1969, Vienna) was an Austrian performance artist closely associated with the Viennese Actionism group that included artists Günter Brus, Otto Mühl, and Hermann Nitsch.

He is best known today for photographs depicting his series of closely controlled “Aktionen” featuring such iconography as a dead fish, a dead chicken, bare light bulbs, coloured liquids, bound objects, and a man wrapped in gauze. The enduring themes of Schwarzkogler’s works involved experience of pain and mutilation, often in an incongruous clinical context, such as 3rd Aktion (1965) in which a patient’s head swathed in bandages is being pierced by what appears to be a corkscrew, producing a bloodstain under the bandages. They reflect a message of despair at the disappointments and hurtfulness of the world.

Schwarzkogler devoted himself entirely to free art from 1965 and quit his job. He started out with horse betting and was interested in winning systems. In 1968 he took part in film projects. In 1969, he died after falling from the window of his apartment. He was buried at the Vienna Central Cemetery.

Text from the Wikipedia website

 

Seiichi Furuya (Japanese, b. 1950) 'Christine Furuya Gössler' 1983; printed 1988

 

Seiichi Furuya (Japanese, b. 1950)
Christine Furuya Gössler
1983; printed 1988
Gelatin silver print
Albertina, Vienna

 

Seiichi Furuya (古屋 誠一, Furuya Seiichi, born 1950) in Izu, Shizuoka is a Japanese photographer.

As a student Furuya studied architecture and then spent two years at Tokyo College of Photography. In 1973 he left his studies and his native Japan and traveled, ending up, according to Arthur Ollman in his book, The Model Wife, “a man in exile. He wears alienation like an obligation.” In Austria where he lived since 1982 he met and married Christine Gössler. From 1984 to 1987 he lived in East Berlin and worked as translator. Christine was to become the primary subject of his photography until her suicide in 1985. His last pictures of her are of her shoes, neatly placed by the window she had just jumped out of, and her body, shot from the same window, on the ground, nine stories below.

Text from the Wikipedia website

 

“The other person is absent as a point of reference but present as an addressee. This strangely warped situation causes an unbearable presence: You are gone (which I lament); you are here (because I am turning to you).”

~ Roland Barthes, A Lover’s Discourse

“If you consider the taking of photographs to be in a sense a matter of fixing time and space, then this work – the documenting of the life of one human being – is exceptionally thrilling… in facing her, in photographing her, and looking at her in photographs, I also see and discover “myself.””

~ Seiichi Furuya, 1979

Seiichi Furuya and Christine Gössler would soon marry, and they would later have a child, Komyo. Throughout their seven years together, Christine would plunge in and out of depressions and psychiatric institutions. And one Sunday in October of 1985, she would jump to her death from the 9th floor of their apartment building in East Berlin. Furuya photographed her throughout, to the very end. And this faithful and macabre portrait making would become his artistic and philosophical project.

Stacey Platt. “The Art of Losing Love, pt.2: Seiichi Furuya and Christine Gössler,” on the space in between website October 28, 2004 [Online] Cited 17/12/2021. No longer available online

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

Erwin Wurm (born 1954) is an Austrian artist born in Bruck an der Mur, Styria, Austria. He lives and works in Vienna and Limberg, Austria. …

Since the late 1980s, he has developed an ongoing series of One Minute Sculptures, in which he poses himself or his models in unexpected relationships with everyday objects close at hand, prompting the viewer to question the very definition of sculpture. He seeks to use the “shortest path” in creating a sculpture – a clear and fast, sometimes humorous, form of expression. As the sculptures are fleeting and meant to be spontaneous and temporary, the images are only captured in photos or on film.

To make a One Minute Sculpture, the viewer has to part with his habits. Wurm’s instructions for his audience are written by hand in a cartoon-like style. Either Wurm himself or a volunteer follow the instructions for the sculpture, which is meant to put the body in an absurd and ridiculous-looking relationship with everyday objects. Whoever chooses to do one of Wurm’s One Minute Sculptures holds the pose for a minute, or the time it takes to capture the scene photographically. These positions are often difficult to hold; although a minute is very short, a minute for a One Minute Sculpture can feel like an eternity.

Text from the Wikipedia website

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

 

Albertina
Albertinaplatz 1
1010 Vienna, Austria
Phone: +43 (0)1 534 83-0

Opening hours:
Daily 10am – 6pm
Wednesday 10am – 9pm

Albertina website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Moholy-Nagy: Future Present’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 12th February – 18th June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946) 'F in Field' 1920 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
F in Field
1920
Gouache and collage on paper
8 11/16 × 6 15/16 in.
Private collection, courtesy of Kunsthandel Wolfgang Werner, Bremen/Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

“To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality and a new type of personality. The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”


László Moholy-Nagy in Vision in Motion, published posthumously in 1947

 

 

New vision

One of the most creative human beings of the 20th century, and one of its most persuasive artists … “pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design.”

New visual creations, new combinations of technology and art: immersive installations featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design that attempted to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. Moholy’s “belief in the power of images and the various means by which to disseminate them” presages our current technological revolution.

It’s time another of his idioms – the moral obligation to satisfy human values by producing for human needs, not for profit – is acted upon.

The aim is to produce for human needs, not for profit.

Dr Marcus Bunyan


Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The first comprehensive retrospective of the work of László Moholy-Nagy (1895-1946) in the United States in nearly 50 years, this long overdue presentation reveals a utopian artist who believed that art could work hand-in-hand with technology for the betterment of humanity. Moholy-Nagy: Future Present examines the career of this pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design. The exhibition includes more than 250 works in all media from public and private collections across Europe and the United States, some of which have never before been shown publicly in the U.S. Also on display is a large-scale installation, the Room of the Present, a contemporary construction of an exhibition space originally conceived by Moholy-Nagy in 1930. Though never realised during his lifetime, the Room of the Present illustrates Moholy’s belief in the power of images and the various means by which to disseminate them – a highly relevant paradigm in today’s constantly shifting and evolving technological world.

 

 

Moholy-Nagy: Future Present at LACMA

An exhibition walkthrough of Moholy-Nagy: Future Present at LACMA. Mark Lee, Principal of Johnston Marklee and Carol S. Eliel, Curator of Modern Art at LACMA discuss how Johnston Marklee’s design of the exhibition dialogues with the multiple mediums that constitute Moholy-Nagy’s vast body of work.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Title unknown' 1920/1921 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
Title unknown
1920/1921
Gouache, collage, and graphite on paper
9 5/8 × 6 3/8 in.
Los Angeles County Museum of Art, Gift of Kate Steinitz
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1941

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1941
Gelatin silver photogram
28 x 36cm
The Art Institute of Chicago, Gift of Sally Petrilli, 1985
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) '19' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
19
1921
Oil on canvas
44 × 36 1/2 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Sibyl Moholy-Nagy
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Red Cross and White Balls' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
Red Cross and White Balls
1921
Collage, ink, graphite, and watercolour on paper
8 7/16 × 11 7⁄16 in.
Museum Kunstpalast Düsseldorf
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo © Museum Kunstpalast – Horst Kolberg – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction' 1922

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction
1922
Oil and graphite on panel
21 3/8 × 17 15/16 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Lydia Dorner in memory of Dr. Alexander Dorner
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Q' 1922/23

 

László Moholy-Nagy (Hungarian, 1895-1946)
Q
1922/23
Collage, watercolour, ink, and graphite on paper attached to carbon paper
23 3⁄16 × 18 1⁄4 in.
National Gallery of Art, Washington, Ailsa Mellon Bruce Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

The Los Angeles County Museum of Art (LACMA) presents Moholy-Nagy: Future Present, the first comprehensive retrospective of the pioneering artist and educator László Moholy-Nagy (1895-1946) to be seen in the United States in nearly 50 years. Organised by LACMA, the Solomon R. Guggenheim Foundation, and the Art Institute of Chicago, this exhibition examines the rich and varied career of the Hungarian-born modernist. One of the most versatile figures of the twentieth century avant-garde, Moholy (as he is often called) believed in the potential of art as a vehicle for social transformation and in the value of new technologies in harnessing that potential. He was a pathbreaking painter, photographer, sculptor, designer, and filmmaker as well as a prolific writer and an influential teacher in both Germany and the United States. Among his innovations were experiments with cameraless photography; the use of industrial materials in painting and sculpture; research with light, transparency, and movement; work at the forefront of abstraction; fluidity in moving between the fine and applied arts; and the conception of creative production as a multimedia endeavour. Radical for the time, these are now all firmly part of contemporary art practice.

The exhibition includes approximately 300 works, including paintings, sculptures, drawings, collages, photographs, photograms, photomontages, films, and examples of graphic, exhibition, and theatre design. A highlight is the full-scale realisation of the Room of the Present, an immersive installation that is a hybrid of exhibition space and work of art, seen here for the first time in the United States. This work – which includes photographic reproductions, films, images of architectural and theatre design, and examples of industrial design – was conceived by Moholy around 1930 but realised only in 2009. The exhibition is installed chronologically with sections following Moholy’s career from his earliest days in Hungary through his time at the Bauhuas (1923-1928), his post-Bauhaus period in Europe, and ending with his final years in Chicago (1937-1946).

Moholy-Nagy: Future Present is co-organised by Carol S. Eliel, Curator of Modern Art, LACMA; Karole P. B. Vail, Curator, Solomon R. Guggenheim Museum; and Matthew S. Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, Art Institute of Chicago. The exhibition’s tour began at the Solomon R. Guggenheim Museum in New York, continued at the Art Institute of Chicago, and concludes at LACMA.

“Moholy-Nagy is considered one of the earliest modern artists actively to engage with new materials and technologies. This spirit of experimentation connects to LACMA’s longstanding interest in and support of the relationship between art and technology, starting with its 1967-1971 Art and Technology Program and continuing with the museum’s current Art + Technology Lab,” according to Michael Govan, LACMA CEO and Wallis Annenberg Director. “This exhibition’s integrated view of Moholy’s work in numerous mediums reveals his relevance to contemporary art in our multi- and new media age.”

Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity; he believed art should serve a public purpose. These goals defined the artist’s utopian vision, a vision that remained as constant as his fascination with light, throughout the many material changes in his oeuvre,” comments Carol S. Eliel, exhibition curator. “Light was Moholy’s ‘dream medium,’ and his experimentation employed both light itself and a range of industrial materials that take advantage of light.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/28, printed 1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/28, printed 1929
Gelatin silver print (enlargement from photogram) from the Giedion Portfolio
15 3/4 × 11 13/16 in.
The Museum of Fine Arts, Houston, museum purchase funded by the Mary Kathryn Lynch Kurtz Charitable Lead Trust, The Manfred Heiting Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Self-Portrait with Hand)' 1925/1929, printed 1940/1949

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Self-Portrait with Hand)
1925/1929, printed 1940/1949
Gelatin silver print
9 5/16 × 7 in.
Galerie Berinson, Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/1926
Gelatin silver photogram
7 3/16 × 9 1/2 in.
Museum Folkwang, Essen
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Folkwang Essen – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1926
Gelatin silver print
9 3/8 x 7 in.
Los Angeles County Museum of Art, Ralph M. Parsons Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

Photogram (1926): In the 1920s Moholy was among the first artists to make photograms by placing objects – including coins, lightbulbs, flowers, even his own hand – directly onto the surface of light-sensitive paper. He described the resulting images, simultaneously identifiable and elusive, as “a bridge leading to a new visual creation for which canvas, paintbrush, and pigment cannot serve.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Cover and design for Malerei Photographie Film (Painting Photography Film)' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Cover and design for Malerei Photographie Film (Painting Photography Film)
1st ed., Bauhausbücher (Bauhaus Books) 8 (Albert Langen Verlag, 1925), bound volume
9 1/16 × 7 1/16 in.
Collection of Richard S. Frary
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Once a Chicken, Always a Chicken' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Once a Chicken, Always a Chicken
1925
Photomontage (halftone reproductions, paper, watercolor, and grapite) on paper
15 × 19 in.
Alice Adam, Chicago
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

About the artist

László Moholy-Nagy was born in Hungary in 1895. He enrolled as a law student at the University of Budapest in 1915, leaving two years later to serve as an artillery officer in the Austro-Hungarian army during World War I. He began drawing while on the war front; after his discharge in 1918 Moholy convalesced in Budapest, where he focused on painting. He was soon drawn to the cutting-edge art movements of the period, including Cubism and Futurism. Moholy moved to Vienna in 1919 before settling in Berlin in 1920, where he served as a correspondent for the progressive Hungarian magazine MA (Today).

The letters and glyphs of Dada informed Moholy’s visual art around 1920 while the hard edged geometries and utopian goals of Russian Constructivism influenced his initial forays into abstraction shortly thereafter, particularly works that explored the interaction among coloured planes, diagonals, circles, and other geometric forms. By the early 1920s Moholy had gained a reputation as an innovative artist and perceptive theorist through exhibitions at Berlin’s radical Galerie Der Sturm as well as his writings. His lifelong engagement with industrial materials and processes – including the use of metal plating, sandpaper, and various metals and plastics then newly-developed for commercial use – began at this time.

In 1923 Moholy began teaching at the Bauhaus, an avant-garde school that sought to integrate the fine and applied arts, where his colleagues included Wassily Kandinsky, Paul Klee, and other path breaking modernists. Architect Walter Gropius, founder of the Bauhaus, invited Moholy to expand its progressive curriculum, particularly by incorporating contemporary technology into more traditional methods and materials. He also had a part in Bauhaus graphic design achievements, collaborating with Herbert Bayer on stationery, announcements, and advertising materials.

Photography was of special significance for Moholy, who believed that “a knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of the camera and pen alike.” In the 1920s he was among the earliest artists to make photograms by placing objects directly onto the surface of light-sensitive paper. He also made photographs using a traditional camera, often employing exaggerated angles and plunging perspectives to capture contemporary technological marvels as well as the post-Victorian freedom of the human body in the modern world. His photographs are documentary as well as observations of texture, captured in fine gradations of light and shadow. Moholy likewise made photomontages, combining assorted elements, typically newspaper and magazine clippings, resulting in what he called a “compressed interpenetration of visual and verbal wit; weird combinations of the most realistic, imitative means which pass into imaginary spheres.” Moholy-Nagy includes the largest grouping of the artist’s photomontages ever assembled.

After leaving the Bauhaus in 1928, Moholy turned to commercial, theatre, and exhibition design as his primary means of income. This work, which reached a broad audience, was frequently collaborative and interdisciplinary by its very nature and followed from the artist’s dictum “New creative experiments are an enduring necessity.”

Even as his commercial practice was expanding, Moholy’s artistic innovations and prominence in the avant-garde persisted unabated. He continued to bring new industrial materials into his painting practice, while his research into light, transparency, and movement led to his 35 mm films documenting life in the modern city, his early involvement with colour photography for advertising, and his remarkable kinetic Light Prop for an Electric Stage of 1930. An extension of his exhibition design work, Moholy’s Room of the Present was conceived to showcase art that embodied his “new vision” – endlessly reproducible photographs, films, posters, and examples of industrial design.

Forced by the rise of Nazism to leave Germany, in 1934 Moholy moved with his family to Amsterdam, where he continued to work on commercial design and to collaborate on art and architecture projects. Within a year of arriving the family was forced to move again, this time to London. Moholy’s employment there centred around graphic design, including prominent advertising campaigns for the London Underground, Imperial Airways, and Isokon furniture. He also received commissions for a number of short, documentary influenced films while in England. In 1937, the artist accepted the invitation (arranged through his former Bauhaus colleague Walter Gropius) of the Association of Arts and Industries to found a design school in Chicago, which he called the New Bauhaus – American School of Design. Financial difficulties led to its closure the following year, but Moholy reopened it in 1939 as the School of Design (subsequently the Institute of Design, today part of the Illinois Institute of Technology). Moholy transmitted his populist ethos to the students, asking that they “see themselves as designers and craftsmen who will make a living by furnishing the community with new ideas and useful products.”

Despite working full-time as an educator and administrator, Moholy continued his artistic practice in Chicago. His interest in light and shadow found a new outlet in Plexiglas hybrids of painting and sculpture, which he often called Space Modulators and intended as “vehicles for choreographed luminosity.” His paintings increasingly involved biomorphic forms and, while still abstract, were given explicitly autobiographical or narrative titles – the Nuclear paintings allude to the horror of the atomic bomb, while the Leuk paintings refer to the cancer that would take his life in 1946. Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity. “To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality,” he wrote in Vision in Motion, published posthumously in 1947. “The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'AL 3' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
AL 3
1926
Oil, industrial paint, and graphite on aluminium
15 3/4 × 15 3/4 in.
Norton Simon Museum, Pasadena, California, The Blue Four Galka Scheyer Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Berlin Radio Tower)' 1928/1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Berlin Radio Tower)
1928/1929
Gelatin silver print
14 3/16 × 10 in.
The Art Institute of Chicago, Julien Levy Collection, Special Photography Acquisition Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Art Institute of Chicago

 

Photograph (Berlin Radio Tower) (1928/29): Moholy used a traditional camera to take photos that often employ exaggerated angles and plunging perspectives to capture contemporary technological marvels such as the Berlin Radio Tower, which was completed in 1926. This photograph epitomises Moholy’s concept of art working hand-in-hand with technology to create new ways of seeing the world – his “new vision.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
1930
Gelatin silver print
9 7/16 × 7 1/8 in.
The J. Paul Getty Museum, Los Angeles
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

A short documentation from the replica of Moholy-Nagy’s Light Space Modulator in Van Abbe Museum in Eindhoven, Holland

 

 

Làslò Moholy Nagy film
1930

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' c. 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
c. 1930
Gelatin silver print
14 3/4 × 10 3/4 in.
The Museum of Modern Art, New York, Gift of the artist
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Museum of Modern Art / licensed by SCALA / Art Resource, NY

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930
Bauhaus-Archiv Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Bauhaus-Archiv Berlin

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Room of the Present' 1930, constructed 2009

 

László Moholy-Nagy (Hungarian, 1895-1946)
Room of the Present
Constructed 2009 from plans and other documentation, dated 1930
Mixed media
Inner dimensions: 137 3/4 x 218 7/8 x 318 3/4 in.
Van Abbemuseum, Eindhoven, 2953
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Cox, Eindhoven, The Netherlands

 

The Room of the Present is an immersive installation featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design, including an exhibition copy of Moholy’s kinetic Light Prop for an Electric Stage (1930). The Room exemplifies Moholy’s desire to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. A hybrid between exhibition space and work of art, it was originally conceived around 1930 but realised only in 2009, based on the few existing plans, drawings, and related correspondence Moholy left behind.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction AL6 (Konstruktion AL6)' 1933-1934

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction AL6 (Konstruktion AL6)
1933-1934
Oil and incised lines on aluminum
60 × 50cm
IVAM, Institut Valencià d’Art Modern, Generalitat
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) 'CH BEATA I' 1939

 

László Moholy-Nagy (Hungarian, 1895-1946)
CH BEATA I
1939
Oil and graphite on canvas
46 7/8 × 47 1/8 in.
Solomon R. Guggenheim Museum, New York, Solomon R. Guggenheim Founding Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Solomon R. Guggenheim Foundation, New York, photography by Kristopher McKay

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Motion)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Motion)
1943
Gelatin silver print
6 9/16 x 4 7/16 in.
George Eastman Museum, Rochester, New York, purchase with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Repose)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Repose)
1943
Gelatin silver print
6 7/16 x 4 1/2 in.
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Vertical Black, Red, Blue' 1945

 

László Moholy-Nagy (Hungarian, 1895-1946)
Vertical Black, Red, Blue
1945
Los Angeles County Museum of Art, purchased with funds provided by Alice and Nahum Lainer, the Ducommun and Gross Acquisition Fund, the Fannie and Alan Leslie Bequest, and the Modern and Contemporary Art Council, as installed in Moholy-Nagy: Future Present at the Los Angeles County Museum of Art
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© 2017 Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Space Modulator CH for R1' 1942

 

László Moholy-Nagy (Hungarian, 1895-1946)
Space Modulator CH for R1
1942
Oil and incised lines on Formica
62 3/16 × 25 9/16 in.
Hattula Moholy-Nagy, Ann Arbor, Michigan
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Schälchli

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
Phone: 323 857 6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5 pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘The Original Gus Wagner: The Maritime Roots of Modern Tattoo’ at the South Street Seaport Museum, New York

Exhibition dates: 29th January – 4th June, 2017

Curators: Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum

 

'Tattooing Tools' c. 1900-1940 from the exhibition 'The Original Gus Wagner: The Maritime Roots of Modern Tattoo' at the South Street Seaport Museum, New York, Jan - June, 2017

 

Tattooing Tools
c. 1900-1940 (metal, wood, bone, plastic, textile, paper)
Courtesy South Street Seaport Museum

 

 

THIS IS THE FIRST POSTING SINCE MY OPERATION. THIS AND THE NEXT FEW POSTINGS WERE CREATED WELL BEFORE THE OPERATION. I AM NOT USING MY INJURED HAND WHICH IS IN A CAST UNTIL THE 15th JUNE 2017. THANK YOU!

I love the (hand coloured) photographs of Australia and New Zealand among the pages of the Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook, and the photographs of early Australian tattooing.

The ink work over the background photograph of Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) (1902, below) adds an altered dimension to the photographic image, both physical and visual … from the hand coloured roses on the studio background, to the all seeing eyes staring at the viewer on the back of Victor Lundblad’s legs and on to the eyelashes of both men, which are like that of a Victorian doll. The male body as tattoo schematic, as a representational topography.

Dr Marcus Bunyan


Many thanks to the South Street Seaport Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is something about tattooing which I cannot explain… and why so many people have it done I don’t know. It may be vain, but I find it fascinating and very useful in traveling. Every symbol and every design made up of symbols has a meaning. These on my body, for instance, are mementos featuring incidents of my life and travels. Then, too,
in every country where tattooing is practiced a tattooed person who is able to tattoo needs to further introduction to the natives, be they civilised or uncivilised, or even barbaric and cannibalistic.”


Gus Wagner

 

 

'Tattooing Tools' c. 1900-1940 from the exhibition 'The Original Gus Wagner: The Maritime Roots of Modern Tattoo' at the South Street Seaport Museum, New York, Jan - June, 2017

'Tattooing Tools' c. 1900-1940

 

Tattooing Tools
c. 1900-1940 (metal, wood, bone, plastic, textile, paper)
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899" 1899 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 (colour correction and light digital clean)

 

RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days.

 

RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days. The truth is that she was indeed capable, and she even did it once, however, filled with passengers and with suitable ports of call for the enjoyment of the ships guests, the voyage would usually take six weeks…

In 1883 The Orient Steam Navigation Co. Ltd., of London signed a contract with the Government of New South Wales, Australia to carry emigrants from the United Kingdom. The Company would be paid £15 per head for up to four hundred persons and £14 and 10 Shillings for numbers between four and six hundred persons per voyage…

Having been carefully planned and using one of the company’s finest interior designers, such as  J. J. Stevenson F.R.I.B.A., who had already worked on a number of earlier ships and would now place his stamp on the Ormuz! Thus an order was placed for her to be built at Fairfield Shipbuilding and Engineering Co. Ltd., Glasgow, where her hull was laid down in Yard 317.

The new almost completed liner was officially launched on September 29, 1886 and after her fit-out and trials were completed, on December 29, 1886 she was registered at Glasgow in the ownership of the Orient Steam Navigation Co. Ltd., London, named the “Ormuz.” She was then officially handed over to the Orient Line at Tilbury.

The 6,031 GRT (Gross Registered Ton) RMS Ormuz was 464.5ft – 141.55m long and she accommodated 334 passengers in comfortable First and Second Class accommodations. In addition there were the more humble migrant accommodations, which were generally large all male and female dormitories with some 6 to 8 berth cabins and a few 4 berth cabins for ladies with babies, or very young children sailing. In all there would be 300 migrants onboard, thus a total of 634 passengers, that is if the ship was fully booked!

When it came to cargo she carried general cargoes in her five holds, but she did have 44,501 cubic feet of refrigerated cargo space to transport lamb, butter, and fruit from Australia to Great Britain, and as we have already ready it arrived in a fresh and excellent condition!

The RMS Ormuz departed on her maiden voyage from London (Tilbury) to Australia on February 3, 1887 and it was a most successful voyage. She received a wonderful welcome in Sydney as what was the grand new four mast twin funnelled Orient Line steamship, which for her day would have looked quite a sight as she entered Sydney in record time!

Having arrived again in Melbourne on November 20, 1887, the RMS Ormuz had improved on her earlier time, thus the very next day the “Melbourne Daily Telegraph” described the Ormuz as “The Fastest Ship in the World” on the basis that it had “placed the metropolis of the world within twenty-seven days six hours of its antipodes.”

Text from the ss Maritime website

 

Augustus "Gus" Wagner (American, 1872-1941) "Hobart, Tasmania, taken 1899 Years" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Hobart, Tasmania, taken 1899 Years
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "As seen by Gus" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
As seen by Gus
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Sydney N.S.W. Australia" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Sydney N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "New Castle N.S.W. Australia" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
New Castle N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Gus shell hunting in the Islands (?)" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Gus shell hunting in the Islands (?)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

(colour correction and light digital clean)

 

Augustus "Gus" Wagner (American, 1872-1941) "tattooed by Gus Wagner 1899" 1899 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
tattooed by Gus Wagner 1899
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "tattooed by Gus Wagner 1901" 1901 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
tattooed by Gus Wagner 1901
1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

 

The Original Gus Wagner: The Maritime Roots of Modern Tattoo explores Augustus “Gus” Wagner’s (American, 1872-1941) early life as a merchant seaman and tattoo artist who traveled the world from 1898-1902, and his return to the United States as a professional tattooist and tattooed man.

Gus Wagner was born in 1872 in Marietta, Ohio, a trading and boat building town on the Ohio River. At age twelve he saw his first heavily tattooed man, “Captain Costentenus the Greek Albanian,” in a traveling show. In his 20’s, he set out as an itinerant salesman and labourer. In 1897 he boarded the cargo steamer Bellona at Newport News, Virginia, thus embarking on a four-year career as a merchant seaman. By traveling around the world, Gus Wagner got to know many seaports: Vera Cruz, London, Cape Town, Sydney, Auckland, Honolulu, New York, San Francisco, and others. It was during this time that he discovered the art of tattooing.

By 1901 Gus reportedly had 264 tattoos of his own, (and over 800 by 1908) allowing him to promote himself as “the most artistically marked up man in America.” After briefly moving home to Ohio, Gus embarked on a forty-year career as a traveling tattooist, tattooed man, and circus performer. He largely eschewed the new electric tattooing machines that transformed the art form after 1890, and remained faithful to his hand-held instruments. With other wandering artists, he carried tattooing inland from coastal ports, making it part of the culture of small-town America in the 20th century.

The exhibition will show original and reproduced artefacts from the Seaport Museum’s Alan Govenar and Kaleta Doolin Tattoo Collection such as tattooing tools, a selection of tattoo flashes (drawings and sketches, on recycled paper based materials, displaying variations of tattoo designs) and a selection of pages from the artist’s scrapbook – a 400 page book composed of press clippings, postcards, business cards, sketches, and photographs, that relate to his introduction to tattooing as a sailor.

The exhibition will familiarise viewers with hand tattoo techniques, and make the case for the importance of researching, documenting, and preserving tattoo collections in museums and research institutes. Most of the artefacts are not on view due to their fragile condition and conservation needs. The reproductions and video projection in the exhibition are a testimony of the richness of Gus Wagner’s image vocabulary, his life and artistic influences, and a relatively unknown area of American history during the period from the 1890s to the 1930s.

The exhibition is curated by Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum. The design and art direction is curated by Rob Wilson and Christine Picone of Bowne Printers, the Museum’s historic print shop.

Press release from the South Street Seaport Museum

 

Unknown photographer. 'Maud Stevens Wagner, tattoo artist' Nd

 

Unknown photographer
Maud Stevens Wagner, tattoo artist
Nd

 

Maud Wagner (wife of Gus Wagner). Gus taught her to tattoo (in trade for a date, they say) and she was also an aerialist and contortionist in a circus.

 

Unknown photographer. 'Gus and Maude' Nd

 

Unknown photographer
Gus and Maude
Nd

 

Unknown photographer. 'Gus Wagner tattooing' Nd

 

Unknown photographer
Gus Wagner tattooing
Nd

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell" c. 1901 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell
c. 1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) Tattoo design from 'Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) Tattoo design from 'Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo design from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo designs from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo designs from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941; these photographs 1902
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

 

South Street Seaport Museum
12 Fulton Street
New York, NY 10038
Phone: 212-748-8600

Opening hours:
Saturday – Sunday 11.00am – 5.00pm

South Street Seaport Museum website

LIKE ART BLART ON FACEBOOK

Back to top