Review: Polixeni Papapetrou ‘A Performative Paradox’ and Daniel von Sturmer 
’After Images’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 24th May – 14th July 2013

 

Polixeni Papapetrou (Australian, 1960-2018) 'Drag queen wearing cut out dress' 1993

 

Polixeni Papapetrou (Australian, 1960-2018)
Drag queen wearing cut out dress
1993
Gelatin silver photograph
28.5 x 28.5cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

 

Two solid if not overly memorable exhibitions are presented at the Centre for Contemporary Photography.

Polixeni Papapetrou A Performative Paradox is a bit of a dog’s breakfast. While it is wonderful to see early work by this artist – work that features Marilyn and Elvis impersonators, circus people, body builders and drag queens – too many bodies of work are crammed into too small a space with too few images. Some of the later series are represented by just one image giving a hotch potch feel to the whole exhibition ensemble. Perhaps it would have been better to concentrate solely on the early black-and-white images and colour images, work that is rarely seen and informs the staged work that followed. Having said that the black-and-white photographs are a joy to behold, documenting as they do performative identities. The photographs have an intangible presence. There are strong elements of the frontality of Diane Arbus in the photographs of circus performers and drag queens, coupled with a intrinsic understanding of light and texture. The photographs of drag queens are the highlight of both exhibitions and Drag queen wearing cut out dress (1993, below) reminded me of an early black-and-white photograph by Fiona Hall (Leura, New South Wales1974) in its use of patterned wallpaper. Let us hope there is a large retrospective of Polixeni’s work (at NGV or Heide for example) in the future, one that can do justice to the depth and complexity of her vision as an artist.

Daniel von Sturmer 
After Images is an interesting conceptual experiment, one that investigates the splitting of the image (shadow) from its referent (object). “The images propose a kind of transference; the object itself may be insignificant but its subjective meaning carries weight, and its shadow leaves a space the viewer fills with their own reading.” In their black-and-white fuzziness the work looks impressive when viewed in the gallery space (see installation views below) but upon close inspection the individual photographs fail to hold the viewers attention. Personally, I found it difficult to impart any great meaning to any of these works and the investigation certainly does not produce memorable images, ones that will stay with the viewer months and years later. For me the exhibition became an exercise in guessing what shadows were which objects, a game that grew quickly tiresome. The work then became an exercise in the importance of captioning an image, as I constantly looked around the room trying to match the titles of the works with the images themselves. As abstract images they imparted little metaphysical poetry as ghost images (an afterimage or ghost image is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased). As images that investigate the link between text, object, shadow and language they started to become what the artist sought to enunciate: shadow objects bound to the realm of signification in some amorphous play, shadows that have the potential to become ‘Other’.

PS. As an analogy you could see these images as the equivalent of Jung’s human “shadow aspect” where, according to Jung, the shadow, in being instinctive and irrational, is prone to projection (as these shadows are projected by their objects). The shadow represents the entirety of the unconscious, ie. everything of which a person is not fully conscious, and is the seat of creativity. “Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Jung, C.G. (1938). “Psychology and Religion.” In CW 11: Psychology and Religion: West and East. p. 131). Hence the potential halo/cination of these images.

Dr Marcus Bunyan


Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'Suzie, Elvis fan at home, Melbourne' 1989

 

Polixeni Papapetrou (Australian, 1960-2018)
Suzie, Elvis fan at home, Melbourne
1989
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Indian Brave' 2002

 

Polixeni Papapetrou (Australian, 1960-2018)
Indian Brave
2002
Pigment ink print
85 x 85cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Three young men paying homage to Elvis on the 13th anniversary of Elvis' death, Elvis Memorial Melbourne' 1990

 

Polixeni Papapetrou (Australian, 1960-2018)
Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne
1990
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

 

This exhibition focuses on the performative in the work of Polixeni Papapetrou, from her early documentary work through to her directorial work with her children since 2002, regarded internationally as some of the most powerful and provocative works in the field of perfomative photography. Papapetrou’s enduring interest is in how the ‘other’ is represented and how the ‘other’ performs in reinforcing our own identity.

Polixeni Papapetrou is one of Australia’s leading contemporary photomedia artists. She has been exploring relationships between history, contemporary culture, landscape, identity and childhood through her photographic practice since the mid-eighties. In this exhibition, selected by Professor Anne Marsh in consultation with the artist, a particular thread has been selected across Papapetrou’s practice – that of the performative – from her early documentary work through to her directorial work with her children from 2002 to the present.

Her images are informed by her own experience as ‘other’, growing up as a Greek immigrant in a white, Anglo-Saxon, male-dominated culture in Australia in the 1960s and 1970s. Marilyn Monroe impersonators, Elvis Presley fans, body builders, circus performers and drag queens have all taken their turn in front of Papapetrou’s camera. All of these people are, one way or another, performing identities.

In 2002 Papapetrou turned her focus to the experience of childhood, using her children as the performers in her pictures. There is a challenging confusion between fantasy, mythology, archetype, animism and theatricality present in these works, ranging from the playful to the transgressive, wrangling with the question of identity and stressing the embodied nature of experience.

Text from the CCP website

 

Polixeni Papapetrou (Australian, 1960-2018) 'Fortune teller' 1989 (detail)

 

Polixeni Papapetrou (Australian, 1960-2018)
Fortune teller (detail)
1989
From the series Ashton Circus, Silvers Circus 1989-1990

 

Polixeni Papapetrou. 'Levitation, Silvers Circus' 1989 (detail)

 

Polixeni Papapetrou (Australian, 1960-2018)
Levitation, Silvers Circus (detail)
1989
From the series Ashton Circus, Silvers Circus 1989-1990

 

Polixeni Papapetrou (Australian, 1960-2018) 'Ashton Circus, Silvers Circus' series 1989-1990 (installation view)

 

Polixeni Papapetrou (Australian, 1960-2018)
Ashton Circus, Silvers Circus series (installation view)
1989-1990
Photo: Marcus Bunyan

 

Installation view of Polixeni Papapetrou 'A Performative Paradox' at the Centre for Contemporary Photography (CCP)

Installation view of Polixeni Papapetrou 'A Performative Paradox' at the Centre for Contemporary Photography (CCP)

Installation view of Polixeni Papapetrou 'A Performative Paradox' at the Centre for Contemporary Photography (CCP)

Installation view of Polixeni Papapetrou 'A Performative Paradox' at the Centre for Contemporary Photography (CCP)

Installation view of Polixeni Papapetrou 'A Performative Paradox' at the Centre for Contemporary Photography (CCP)

 

Installation views of Polixeni Papapetrou A Performative Paradox at the Centre for Contemporary Photography (CCP)
Photos: Marcus Bunyan

 

Daniel von Sturmer (New Zealand, b. 1972) 'Production Still for After Images'

 

Daniel von Sturmer (New Zealand, b. 1972)
Production Still for After Images
Courtesy the artist and Anna Schwartz Gallery, Melbourne and Sydney

 

 

In After Images the shadows of a set of subjectively ‘important artefacts’ (a business card, a phone, a letter…) are presented alongside generic objects from the studio, for example: a bin, some tape, a ruler… Presented at 1:1 scale, the images propose a kind of transference; the object itself may be insignificant but its subjective meaning carries weight, and its shadow leaves a space the viewer fills with their own reading.

Photographed using a specially constructed ‘set’ to enable the separation of an object from its shadow, the resulting image stands alone, separated from its object yet inextricably bound to the realm of signification from which it has been cast.

Text from the CCP website

 

Installation view of Daniel von Sturmer 'After Images' at the Centre for Contemporary Photography (CCP)

Installation view of Daniel von Sturmer 'After Images' at the Centre for Contemporary Photography (CCP)

Installation view of Daniel von Sturmer 'After Images' at the Centre for Contemporary Photography (CCP)

Installation view of Daniel von Sturmer 'After Images' at the Centre for Contemporary Photography (CCP)

Installation view of Daniel von Sturmer 
'After Images' at the Centre for Contemporary Photography (CCP)

 

Installation views of Daniel von Sturmer 
After Images at the Centre for Contemporary Photography (CCP)
Photos: Marcus Bunyan

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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Exhibition: ‘Petrina Hicks: Selected Photographs, 2013’ at Helen Gory Galerie, Prahran, Melbourne

Exhibition dates: 12th June – 6th July 2013

 

Petrina Hicks (Australian, b. 1972) 'Venus' 2013

 

Petrina Hicks (Australian, b. 1972)
Venus
2013
Pigment print, Edition of 8
100 x 100cm

 

 

“They’re thoughtful pictures that arouse curiosity rather than desire.”


Robert Nelson

 

 

A stunning, eloquent and conceptually complex exhibition buy Petrina Hicks at Helen Gory Galerie. It seems churlish to repeat writing about the themes and mythologies exhibited in the work after they have been so excellently delineated in the catalogue essay by Dan Rule. Everything that you need to know about the work is in that concise piece of writing.

I am just going to add that the photograph Venus (2013, above) is one of the most beautiful photographs that I have seen “in the flesh” (so to speak) for a long time. Hicks control over the ‘presence’ of the image, her control over the presence within the image is immaculate. To observe how she modulates the colour shift from blush of pink within the conch shell, to colour of skin, to colour of background is an absolute joy to behold. The pastel colours of skin and background only serve to illuminate the richness of the pink within the shell as a form of immaculate conception (an openness of the mind and of the body). I don’t really care who is looking at this photograph (not another sexualised male gaze!) the form is just beauty itself. I totally fell in love with this work.

Forget the neo-feminist readings, one string of text came to mind: The high fidelity of a fetishistic fecundity.

Dr Marcus Bunyan


Many thankx to Helen Gory Galeries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Petrina Hicks (Australian, b. 1972) 'The Birth of Venus' 2013

 

Petrina Hicks (Australian, b. 1972)
The Birth of Venus
2013
Pigment print, Edition of 8
100 x 133cm

 

Petrina Hicks (Australian, b. 1972) 'Birdfingers' 2013

 

Petrina Hicks (Australian, b. 1972)
Birdfingers
2013
Pigment print, Edition of 8
100 x 100cm

 

 

Beauty and Artifice

Catalogue Essay by Dan Rule

“There’s a particular acuteness to the various strands, cues and counterpoints informing Petrina Hicks’ by now extensive body of work. Her highly keyed brand of hyperrealism is at once incisive in tenor and rich in historical, referential and allegorical depth.

An obvious vantage has long been that of the advertised image. Hicks’ subjects, palette and props are enveloped in a slickened and stunningly sickening sheen that is all too familiar. Augmented, buffed and polished, her works are traces of the highly aestheticised and fetishistic images that proliferate throughout the popular visual language. The skin, hair, clothing, surface and light assume an all but unsettling patina. The index is set askew amid the insidious markers of style and desire.

But Hicks’ highly constructed images aren’t mere transgressions of what has become a gleaming vernacular form. Every encroachment into the frame, every flat, luridly coloured backdrop has an implication and a consequence. In previous works, she has broached creation mythologies; she has recast religious subplots and in gloss and saccharine. Her 2011 series Hippy and the Snake – which comprised a painstakingly realised 25-minute video work alongside a collection of large-scale photographs – might have been read as a flirtation with Eve’s dalliance with the serpent in a re-imagined Garden of Eden.

Sex, birth and death also lurk amid Hicks’ latest series of images, presented as the central strand of her Selected Photographs exhibition. Set against a muted, neutral backdrop, these large-format photographs broach both the portrait and the still life, teasing out a taxonomy of sensuous allegories and sinister omens. In the somewhat aptly titled Bird Fingers, a young girl intently studies her fingertips, each of which is adorned with a tiny bird’s skull, as if a finger puppet or a jewel. That the girl’s expression is neither one of fear nor admiration – but rather, a measured intrigue – gives this work a fascinating twist. Her reaction to death is unlearned; she studies and surveys and pieces together the evidence. Another work, The Hand That Feeds, sees another young protagonist calmly offering her palm to a crow – an avian so often cast with the pall of death.

Venus, meanwhile, sees a woman hold a glossy, pink conch shell – fleshy and open – before her face as if a beacon. The accompanying Birth of Venus is a still life comprising a conflation of symbologies and references. An overfilled champagne glass perches beside the aforementioned shell, a string of pearls draped across and within its span. It delves deep into both art and socio-feminist history. While the pearl has long invoked purity and femininity throughout mythology, the conch engenders that of fertility. But these works also echo with a more contemporary resonance – one perhaps found in second-wave feminism. While the champagne might be read as an allusion to upward mobility and financial independence, the string pearls almost resemble birth control pills (perhaps an allegory for the emancipation of the female reproductive organs?). In New Age, a jagged crystal takes the place of pubic hair, resting hard and sharp against the softness and fragility of the flesh. This symbol for healing only works to amplify the vulnerability of the body. That Hicks’ engages with such themes in 2013 points to the folly of complacency. The notion that we can sleep in the wake of  feminism is bogus, null and void.

Indeed, Hicks’ retrieval and reinterpretation of mythologies and social precedents suggests that history repeats. While her images of children suggest minds unsullied by the scourge of learned prejudices and social mores, Venus and her like describe the continuum of the sexualised male gaze. That Hicks’ co-opts a visual language so often used to hock products and desires serves as the ultimate repost. Human complexity can continue to exist, even amid the cycle and the cynicism of the commercial artifice.

 

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

 

Installation views of Petrina Hicks: Selected Photographs, 2013 at Helen Gory Galerie
Photos: Marcus Bunyan

 

Petrina Hicks (Australian, b. 1972) 'Enigma' 2013

 

Petrina Hicks (Australian, b. 1972)
Enigma
2013
Pigment print, Edition of 8
100 x 100cm

 

Petrina Hicks (Australian, b. 1972) 'The Hand That Feeds' 2013

 

Petrina Hicks (Australian, b. 1972)
The Hand That Feeds
2013
Pigment print, Edition of 8
100 x 220cm

 

Petrina Hicks (Australian, b. 1972) 'The Beauty of History' 2010

 

Petrina Hicks (Australian, b. 1972)
The Beauty of History
2010
Pigment print, Edition of 8
85 x 85cm

 

Petrina Hicks (Australian, b. 1972) 'New Age' 2013

 

Petrina Hicks (Australian, b. 1972)
New Age
2013
Pigment print, Edition of 8
100 x 220cm

 

 

Helen Gory Galerie

This gallery has now closed.

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Exhibition: ‘Troy Ruffels: Cinder’ at James Makin Gallery, Collingwood, Melbourne

Exhibition dates: 13th June – 6th July, 2013

 

 

Troy Ruffels (Australian, b. 1972) 'Cicada' 2013 from the exhibition 'Troy Ruffels: Cinder' at James Makin Gallery, Collingwood, Melbourne, June - July, 2013

 

Troy Ruffels (Australian, b. 1972)
Cicada
2013
Archival solvent based inkjet print on composite aluminium
120 cm x 240cm
Edition of 3

 

 

This scratching away at reality. Abstractness of becoming.


Tension. Music. Light. Undertow.

1/ A current below the surface of the sea moving in the opposite direction to the surface current.

2/ An implicit quality, emotion, or influence underlying the surface aspects of something and leaving a particular impression.

 

Imagined, chthonian (of or relating to the underworld, from Greek khthonios, of the earth) landscape.

(Dis)possession of the land, as though the land is rebelling against subjective gaze of the viewer.

Prosaic titles (Bracken, Cinder, Rift) with a poetic zest (remains of the day).

Spaces of isolation / human marking (thumbprints on work) / absence / presence.


Manifestations of the mind.

The landscape as Other.

 

Dr Marcus Bunyan


Many thankx to James Makin Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gustave Courbet (French, 1819-1877) 'The Wave' c. 1869

 

Gustave Courbet (French, 1819-1877)
The Wave
c. 1869

 

Troy Ruffels (Australian, b. 1972) 'Sea #3 (remains of the day)' 2013 from the exhibition 'Troy Ruffels: Cinder' at James Makin Gallery, Collingwood, Melbourne, June - July, 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #3 (remains of the day)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Bracken' 2013

 

Troy Ruffels (Australian, b. 1972)
Bracken
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Cinder' 2013

 

Troy Ruffels (Australian, b. 1972)
Cinder
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Sea #4 (Second Winter)' 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #4 (Second Winter)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

 

This exhibition sees photo media artist Troy Ruffels employ innovative techniques to create his evocative imagery, which is heavily informed by the natural world. Ruffels has developed a unique process of drawing from multiple photographic source images to create each final work, which is subsequently printed using solvent based inks onto composite aluminium sheets, as opposed to standard archival papers. By utilising the reflective qualities of the aluminium Ruffels illuminates his intriguing landscape imagery with shifting light effects.

“Photo-media artist Troy Ruffels extends the boundaries of traditional photography towards a realm of limitless creative possibilities. Observing and recording sites within the Tasmanian wilderness and beyond, Ruffels draws from multiple source images to arrive at his final works. In doing so the artist weaves a highly personal and emotive response to various locations within the natural world that have remained lodged in his imagination. His process allows for a range of atmospheres and moods to be evoked, from a dreamlike softness, to a densely weighted gravity.

Overall the works in Cinder reflect a highly personal response to place, as in the process of revealing nature’s secrets the artist reveals a part of himself. Ruffels displays his impressive technical and creative prowess in transfiguring and reassembling the elements, blending fact with fiction to tell the understory of the night.” (Marguerite Brown, Cat. Essay JMG Journal, 2013)

Press release from the James Makin Gallery website

 

Installation view of 'Troy Ruffels: Cinder' at James Makin Gallery

Installation views of 'Troy Ruffels: Cinder' at James Makin Gallery

Installation view of 'Troy Ruffels: Cinder' at James Makin Gallery

 

Installation views of Troy Ruffels: Cinder at James Makin Gallery
Photos: Marcus Bunyan

 

Troy Ruffels (Australian, b. 1972) 'Etude No.9' 2013

 

Troy Ruffels (Australian, b. 1972)
Etude No.9
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Rift' 2013

 

Troy Ruffels (Australian, b. 1972)
Rift
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Understory' 2013

 

Troy Ruffels (Australian, b. 1972)
Understory
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Sea #1 (Arc)' 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #1 (Arc)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

 

James Makin Gallery

This gallery has now closed.

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Exhibition: ‘The Naked Man’ at Ludwig Museum of Contemporary Art, Budapest

Exhibition dates: 23rd March – 30th June 2013

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Many thankx to the Ludwig Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Tibor Gyenis (Hungarian, b. 1970) 'Hommage á Ana Mendieta' 1999

 

Tibor Gyenis (Hungarian, b. 1970)
Hommage á Ana Mendieta
1999
From the series Hommage á Ana Mendieta
Courtesy of the Artist

 

Spencer Tunick (American, b. 1967) 'Düsseldorf 5 (Museum Kunst Palast)' 2006

 

Spencer Tunick (American, b. 1967)
Düsseldorf 5 (Museum Kunst Palast)
2006
Courtesy Stephane Janssen

 

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

 

Károly Halász (Hungarian, 1946-2016)
Body-builder in Renaissance manner
2000
Courtesy of the Artist

 

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

 

The Naked Man, exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013
© Photos: György Darabos

 

 

While the naked female body or nude is an accepted theme in art, the unclothed male body has appeared over the centuries, ever since classical antiquity, solely through depictions of the hero or martyr. Today however, the naked male body, provocatively revealed in contemporary art, is far from a heroic figure. The exhibition The Naked Man examines the ways in which the appearance of the naked male body has changed and been transformed over the last century. The changes in the male image from the end of the nineteenth century till today are traced through eight thematic areas.

The chronological starting point of the exhibition is the turn of the 19th and 20th centuries, when not even the traditional values of masculinity were spared by the crisis of identity, as manifested in the work of such artists of fin de siècle Vienna such as Egon Schiele and Oskar Kokoschka. For modern artists, the stripped down, naked male body was a bearer of revelation, self-knowledge and renewal. From this starting point, the exhibition follows the naked man through 20th and 21st century history, presenting challenges to the hegemonic model of male identity through the work of close to 100 artists, from questioning traditional male role models to the search for alternatives, from facing up to weakness and fragility to exploring the desiring gaze, body worship and the erotic pose.

In the depiction of the undressed male body there are also clues as to the changing social role of men, the formation of male identity, which is inseparable from both changes occurring in society and the workings of power. Power defines the gaze, which for centuries has been in the possession of men, while women have been merely the objects of the gaze. This division of roles between men and women in society was held to mirror the eternal or ‘natural’ order. The exhibition reassigns the roles, since the object of the gaze is no longer women, but men. How far this signifies the loss, sacrifice or transfer of possession of the gaze can be considered in depth with the help of thematically organised artworks.

The stripped down male body is defined by particular points of crisis. In that sense, the very spirit of the life reform movement that appeared at the turn of the century was one in which the naked male body was seen as a harmonious part of nature and a symbol of the desire to renew society. The naked man appears completely differently in relation to homosexuality. The homoerotic gaze eroticised the male body and examined it as an object of desire. The influence of feminism can be felt in artistic approaches that involve putting on make-up, the hiding of the sexual organ, as well as its ‘relocation’ or symbolic loss, all ways in which male artists have called attention to the arbitrariness of the designation of gender boundaries. Indefinable sexual identity, which is adaptive to the role of the opposite sex, is a revolutionary affront to the conventional expectations of traditional notions of masculinity and femininity. Heroic, hard masculinity, the healthy, body radiating physical strength, is a particularly important symbol for dictatorships. The disciplined body that conforms to the rules symbolises dominance over bodies. It is opposite to the anti-hero, the defenceless, vulnerable male body, that of the man who deliberately suffers pain in the desire to get back his lost power.

The man who belongs to a sexual or racial minority, along with the chubby or ageing male, is forced out of public space and confined to the private sphere, cut off from the connection of the male body to power. The body symbolises power, which can only truly be possessed if its nakedness is not completely revealed, if the sexual organ remains hidden. One of the last taboos of the cultural sphere of Christianity is the sight of the male sexual organ. After all this, what remains an interesting question is whether the female gaze can be an instrument of power. In addition, how do we view the nude studies that were once an indispensable part of academic artistic training, along with earlier and more recent attempts at depicting naked male models? How do we see the relation between artist and model in the self-portrait, in which the artist uses his own naked body as a terrain for the merciless exploration of the self?

The new masculinity does not view cultural roles as naturally given, but rather revolts against them, smashing taboos and unveiling fetishes. In the region of Central and Eastern Europe the body of the naked man is enriched with further layers of significance. In the art of former socialist countries, the naked male body was seen as an expression of enslavement to the patriarchal system, while gender roles are also worthy of examination in this context. After the collapse of the system, the changed geopolitical order, old and new desires and power relations were inscribed onto the body, shaping the new masculinity.

Press release from the Ludwig Museum website

 

Herbert List (German, 1903-1975) 'Young Arab with foxtail lilies, Hammamet, Tunisia' 1935

 

Herbert List (German, 1903-1975)
Young Arab with foxtail lilies, Hammamet, Tunisia
1935
Münchner Stadtmuseum

 

Jimmy Caruso (Canadian, 1926-2021) 'Arnold Schwarzenegger' 1978

 

Jimmy Caruso (Canadian, 1926-2021)
Arnold Schwarzenegger
1978
Münchner Stadtmuseum

 

McDermott & McGough. 'Tattoo Man in Repose' 1891/1991

 

McDermott & McGough
Tattoo Man in Repose
1891/1991
© McDermott & McGough
Courtesy Galerie Jerome de Noirmont

 

Rudolf Koppitz (Austrian, 1884-1936) 'In the lap of Nature' Self portrait c. 1923

 

Rudolf Koppitz (Austrian, 1884-1936)
In the lap of Nature
Self portrait
c. 1923
Münchener Stadtmuseum / Sammlung Fotografie

 

Richard Avedon (American, 1923-2004) 'Rudolf Nureyev' 1961

 

Richard Avedon (American, 1923-2004)
Rudolf Nureyev
1961
© The Richard Avedon Foundation
Courtesy Stephane Janssen

 

Pierre et Gilles. 'Apolló' 2005

 

Pierre et Gilles
Apolló
2005
Model: Jean-Christophe Blin
© Pierre et Gilles
Courtesy Galerie Jerome de Noirmont

 

Pierre et Gilles. 'The Death of Adonis' 1999

 

Pierre et Gilles
The Death of Adonis
1999
Private collection, Paris

 

David LaChapelle (American, b. 1963) 'Celebrity Gleam' 2002

 

David LaChapelle (American, b. 1963)
Celebrity Gleam
2002
Courtesy of Galerie Thomas, Munich

 

 

Ludwig Museum of Contemporary Art
1095 Budapest Komor Marcell Street 1
Hungary 06 1 555-3444

Opening hours:
Tuesday – Sunday: 10.00 – 18.00
Closed on Mondays

Ludwig Museum of Contemporary Art website

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Marcus Bunyan black and white archive: South Yarra and surrounds, 1994

June 2013

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Marcus Bunyan (Australian, b. 1958) 'Stained glass, cracked' 1994

 

Marcus Bunyan (Australian, b. 1958)
Stained glass, cracked
1994
Silver gelatin photograph

 

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'White door 1' 1994

 

Marcus Bunyan (Australian, b. 1958)
White door 1
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Damien, 1994' 1994

 

Marcus Bunyan (Australian, b. 1958)
Damien, 1994
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Night repair' 1994

 

Marcus Bunyan (Australian, b. 1958)
Night repair
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Jerry holding a brush, South Yarra' 1994

 

Marcus Bunyan (Australian, b. 1958)
Jerry holding a brush, South Yarra
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Jerry behind safety screen, Punt Road, South Yarra' 1994

 

Marcus Bunyan (Australian, b. 1958)
Jerry behind safety screen, Punt Road, South Yarra
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Presence' 1994

 

Marcus Bunyan (Australian, b. 1958)
Presence
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Nautilus shell in cup' 1994

 

Marcus Bunyan (Australian, b. 1958)
Nautilus shell in cup
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Jerry with shaved head' 1994

 

Marcus Bunyan (Australian, b. 1958)
Jerry with shaved head
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Undergrowth' 1994

 

Marcus Bunyan (Australian, b. 1958)
Undergrowth
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'White door 2' 1994

 

Marcus Bunyan (Australian, b. 1958)
White door 2
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Damien sitting outside his flat, South Yarra, 1994' 1994

 

Marcus Bunyan (Australian, b. 1958)
Damien sitting outside his flat, South Yarra, 1994
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Trees, capstone, shadows' 1994

 

Marcus Bunyan (Australian, b. 1958)
Trees, capstone, shadows
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Damien with snake' 1994

 

Marcus Bunyan (Australian, b. 1958)
Damien with snake
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Glass bird, Punt Road, South Yarra' 1994

 

Marcus Bunyan (Australian, b. 1958)
Glass bird, Punt Road, South Yarra
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Easter Sunday' 1994

 

Marcus Bunyan (Australian, b. 1958)
Easter Sunday
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Capstone, night, Windsor train station' 1994

 

Marcus Bunyan (Australian, b. 1958)
Capstone, night, Windsor train station
1994
Silver gelatin photograph

 

Marcus Bunyan (Australian, b. 1958) 'Paul, cock on anvil' 1994

 

Marcus Bunyan (Australian, b. 1958)
Paul, cock on anvil
1994
Silver gelatin photograph

 

 

Marcus Bunyan black and white archive 1991-1997

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Review: ‘Johsel Namkung: A Retrospective’ published by Cosgrove Editions, 2013

June 2013

Published by Cosgrove Editions, Johsel Namkung • A Retrospective is a collection of one hundred exquisite images selected from a remarkable career in photography spanning six decades.

 

Johsel Namkung (Korean American, 1919-2013) 'Big Meadow, Washington Pass, Washington September, 2000' 2000

 

Johsel Namkung (Korean American, 1919-2013)
Big Meadow, Washington Pass, Washington September, 2000
2000

 

 

“I like to give my viewers questions, not answers. Let them find beauty in the most mundane things, like roadside wildflowers and tumbled weeds.”


Johsel Namkung

 

“When we can find the abstract in nature we find the deepest art.”


Mark Tobey

 

“Photographs give us information; it seems that they give us information that is very packaged and they give us the information that we are already prepared to recognise obviously. It’s as if the words don’t have the weight they should have, so that one of the statements being made by any photograph is: “This really exists.” The photograph is a kind of job for the imagination to do something that we should have been able to do if we were not so disturbed by so many different kinds of information that are not really absorbed. Photographs have this authority of being testimony, but almost as if you have some direct contact with the thing, or as if the photograph is a piece of the thing; even though it’s an image, it really is the thing.”


Susan Sontag. Excerpt from a speech, Wellesley College photographic symposium, April 21, 1975

 

 

This is a superlative book by Cosgrove Editions that celebrates the sixty-year life in photography of the now 94-year-old Johsel Namkung. Rather than a retrospective I see this book as testimony to Johsel Namkung’s vision as an artist and the photographs, as Susan Sontag observes above, as testaments that allow the viewer to have some direct contact with the things that Johsel photographed, to see and feel with him the places that he visited and the things that he saw.

Some of the photographs in this book take your breath away. Taken with a large format camera Johsel’s compositions are heavily influenced by music and are almost fugue-like in their structure. They vibrate and sing like few other landscape photographs that I have ever seen. There is the absence of a horizon, so that his photographs seem to agree with the picture-plane rather than with the world at large.1 Rather, Johsel lets his images flow and in that flow he creates patterning that distinctly creates layers of landscape. The juxtaposing of lines on the landscape is reinforced in the sequencing of the book, where binary opposites are paired on facing pages: feminine / masculine, yang / ying, macro / micro. For example Rainy Pass, Washington July, 1989 is printed opposite Picture Lake, Mount Baker, Washington July 1979 (feminine / masculine); Steptoe Butte, Washington January, 1989 is printed opposite Oak Creek, Washington March, 1991 (yang / ying); and the vast Denali National Park, Alaska September, 1987 is printed opposite the almost Japanese-like delicacy of Arrigetch, Alaska September, 1980 (macro / micro). Although there are links to Abstract Expressionist painters such as Jackson Pollock and Mark Toby and photographers Ansel Adams, Minor White and Eliot Porter this work is wholly Johsel’s in its compositional structure – the position that the photographer puts himself in, both physically and mentally, to obtain these most beautiful of images.

Johsel has a love of small triangular shapes within the pictorial frame. They act like small punctum or pizzicato in musical terms and these given details are intended as such by the photographer. The little punctum in Johsel’s individual works become an accumulation of small punctum that resonate throughout the whole testimony of his work – through the placement of rocks and twigs, the use of triangles and layers whose presence Johsel so loves within the photograph. In this sense (that the photograph is written by the photographer), these are photographs of the mind as much as they are of the landscape. Working in the manner of Minor White (photographing in meditation, creating a pathway from the self to the object, from the object through the camera and back to the self, forming a circle), harmonising all elements (visual, physical, elemental, spiritual), Johsel exposes himself as much as the landscape he is photographing. This is his spirit in relation to the land, to the cosmos, even. Like Monet’s paintings of water lilies these photographs are a “small dreaming” of his spirit with a section of the land not necessarily, as in Aboriginal art, a dreaming and connection to the whole land.

As Minor White observes of the “recognition” of such dreaming when working with the view camera,

“First, there is a store of images, experience, ego problems, ideals, fears, which the man brings to his seeing at the start. Second, during the activity of seeing they are matched against the images in the visual world, like matching colours. This is done with some conscious effort and a great deal of unconscious participation. At the moment of matching or “recognition” there is a feeling of important at least, and sometimes a merciless impact. This in turn is secured by exposure – like a sudden gust of wind drops a ripe apple. So we can say “recognition” is the trigger of exposure. In view camera work the lapse between recognition and exposure may be relatively long. There is time for analysis and criticism of image and idea, and exposure sums up the entire experience.”2


Like the sudden gust of wind drops the ripe apple.

Oh the joy Johsel must have found when he recognised such invocations, by being aware of his surroundings and his relationship to the earth. I know from my own experience that when you find such a place and recognise it for what it is, it is then an entirely different matter to capture it on film for the camera imparts its own perspective. It is almost as if Johsel and the camera are one, and that the camera itself has disappeared into the landscape (I like the way that you can nearly see his camera but it is actually hidden in the photograph at the bottom of the posting). I get the feeling that Johsel is quite consciously working within an adopted aesthetic – sort of like a tea ceremony – and just making things purposefully and having faith that it is some sort “of way” of doing things. At no point is there any sense of difficulty here – it has all been removed. Yet there was so much physical effort: climbing, walking, waiting, patience, no trace of it. What a heroic act this is!

Johsel approaches a metaphysics of the Real, creating authentic visualisations of the world – an idealised, abstracted Real tending towards a (mental) s(t)imulation. In other words, he photographs the world not to reveal a specific place but a particular state of mind. Is the link to indexicality broken? No, but there is no ultimate truth or origin here, for his is an art of transformation (theatricality) through structure (modernism) which is the essence of aesthetic arts.

“This strategy rejects the search for an origin or ultimate Truth and instead interprets reality as composed, contingent and intersubjective; reality is, therefore, theatrical… Theatricality is made of this endless play and of these continuous displacements of the position of desire, in other words, of the position of the subject in process with an imaginary constructive space.”3


In Johsel’s photographs desire is displaced, ego is removed and his photographs become images of the mind as much as they are of the landscape. This is Johsel at play recognising, becoming these imaginary, constructive spaces. He is in the zone, he becomes the zone, even. Finally we can say: his photographs and his life are transformational; his imagination is the representation of possibility; his work is testimony to that representation.

Dr Marcus Bunyan

 

1/ Adapted from Robert Nelson commenting on the painting of Monet. “Impressionist’s ode to beauty trips into light fantastic,” The Age newspaper, Wednesday May 22nd 2013, p. 42

2/ White, Minor. “Exploratory Camera,” 1949 in Bunnell, Peter C. (ed.,). Aperture Magazine Anthology – The Minor White Years 1952-1976. Aperture, 2013, p. 64

3/ Féral, Josette. “Performance and Theatricality: The Subject Demystified,” in Modern Drama 25 (March) 1982, p. 177

 

Many thankx to Johsel Namkung, Dick Busher and Cosgrove Editions for allowing me to publish the text and photographs in the posting. Dick Busher allowed me to pick the photographs that I wanted to illustrate this posting and for that I am most grateful. Please click on the photographs for a larger version of the image.

The book has recently taken top honours in two different award competitions among independent publishers for photography books: The Independent Book Publishers Association’s Benny Awards, and the Independent Publishers IPPY Awards.

PS. I think that photographer is very aware of: “Let the subject generate its own composition” (MW) – coming from Weston’s “Composition is the strongest way of seeing.”

 

 

Johsel Namkung (Korean American, 1919-2013) 'Cougar Lake, Oregon June 1991' 1991

 

Johsel Namkung (Korean American, 1919-2013)
Cougar Lake, Oregon June 1991
1991

 

Johsel Namkung (Korean American, 1919-2013) 'Rainy Pass, Washington July, 1989' 1989

 

Johsel Namkung (Korean American, 1919-2013)
Rainy Pass, Washington July, 1989
1989

 

Johsel Namkung (Korean American, 1919-2013) 'Picture Lake, Mount Baker, Washington July 1979' 1979

 

Johsel Namkung (Korean American, 1919-2013)
Picture Lake, Mount Baker, Washington July 1979
1979

 

 

In his photography Johsel brings attention and importance to elements of nature that most people pass by on their way to the grand vistas. One of my favourite locations in Washington is the Palouse as seen from Steptoe Butte; Johsel’s interpretations of the undulating wheat fields just greening with new growth are sensuous and impressionistic. One feels the slope of the earth, the texture of the tilled fields rather than seeing it. The sophisticated simplicity of his vision is highlighted in a simple composition of a dark pond surface, afloat with delicate grasses; the fine lines flowing this way and that give a sense of constant movement, yet it is a still photograph. In a twig reaching out of the snow, the subtle reflection on a pond in late afternoon light, delicate frozen ripples of ice clinging to river rock, the geometric chaos of tree branches covered in snow, the rich patina of weather-beaten stone, Johsel celebrates the minute in a grand way; it becomes the symbol for the greater whole. Textures, rhythm of line and movement become the foremost elements in his work. Some of Johsel’s images are quiet and abstract, singing a single note, while others are full-out symphonies in a celebration of the rhythms. In particular I find his Korean landscapes extraordinary. In winter the alpine hillsides bare their architecture; ridge after ridge, speckled with leafless birch and pyramidal conifers, they overlap in a crescendo of natural beauty.

Art Wolfe, Introduction to Johsel Namkung • A Retrospective

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington January, 1989' 1989

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington January, 1989
1989

 

Johsel Namkung (Korean American, 1919-2013) 'Oak Creek, Washington March, 1991' 1991

 

Johsel Namkung (Korean American, 1919-2013)
Oak Creek, Washington March, 1991
1991

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington October, 1977' 1977

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington October, 1977
1977

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington October, 1983' 1983

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington October, 1983
1983

 

Johsel Namkung (Korean American, 1919-2013) 'Denali National Park, Alaska September, 1987' 1987

 

Johsel Namkung (Korean American, 1919-2013)
Denali National Park, Alaska September, 1987
1987

 

Johsel Namkung (Korean American, 1919-2013) 'Arrigetch, Alaska September, 1980' 1980

 

Johsel Namkung (Korean American, 1919-2013)
Arrigetch, Alaska September, 1980
1980

 

 

Photography as a medium is still relatively young. Introduced publicly in 1839, its definition has remained complicated in discourse and practice, oscillating between practical application – whether scientific illustration, family record, or aid to commerce – and aesthetic or expressive concerns. Debates that arose shortly after its invention, contesting whether photography could be an artistic medium, remained heated a century later and beyond, resolving only after Photoshop and other types of photographic manipulation became commonplace. Questions about the role of the photographer, the relative merits of colour versus black-and-white, truth to the original shot versus darkroom manipulation, investigations about canon, hierarchy, and genre have continued to multiply, as have the social organisations – art schools, technical assistance and supplies, professional and amateur societies, regular shows and publications – that foster photographic work. Becoming a photographer in the middle of the twentieth century, Johsel Namkung emerged at the intersection of all these social and conceptual shifts. Taking advantage of this opening, he made several unconventional choices: deciding to work in colour although it was black and white that signified art photography until the 1970s or later; working abstractly, but hewing to the dictates of straight photography: available light, no darkroom manipulation, print the full negative.

From the acquisition of his first camera, Namkung developed high standards for his photographic practice, recalling to interviewer Alan Lau, “I always had a confidence in myself… I had a sort of a vision toward my photographic future. I knew I was going to be something.”1 Trained first as a musician, from the beginning Namkung defined photography in abstract terms, approaching his motifs in terms of rhythms, tonal relationships, pattern, and texture. Individual works reveal specific affinities. The calligraphic grasses in Lizzard Lake, Stampede Pass, WA, August 1976 suggests Harry Callahan’s images of reeds, which are associated with Abstract Expressionist photography. The lichen-covered stone in Blue Mountain, Olympic National Park, WA, September 1976 resembles Jackson Pollock or the famed White Paintings of Namkung’s friend Mark Tobey. The screen of regular tree trunks in Sherman Pass, WA, August 1993, recalls the hatched lines representing driving rain in modern Japanese printmaking. Like limpid watercolor strokes, the rolling hills of the Palouse – distinct in each version of Steptoe Butte, of 1976, 1977, and 1983 – allude to Morris Louis’s colour field paintings.

Namkung’s preface here recounts how successive unusual jobs supplied him with professional training as a photographer. Seattle in the postwar boom years also provided a rich and supportive context for his art. Skilled artists from the ranks of first- and second-generation immigrants, from Japan, China, Korea, and the Philippines, gathered in the International District but worked and showed farther afield. Art photography had a popular following and many innovative practitioners; Pictorialism – promoted by annual exhibitions like those organised by the Seattle Camera Club – encouraged aesthetic and technical exploration with cameras. The so-called Northwest Mystics represented only one of several artistic communities exploring abstraction, some emphasising its expressive potential, others seeking formal invention. Creativity was equally celebrated beyond fine art. Rarefied technical challenges were tackled and mastered at The Boeing Company as well as the scientific laboratories of the University of Washington. The richness of this cultural ecology fostered the unique development of Namkung’s career. In return, his thoughtful production has nourished local and international audiences for over four decades.

Elizabeth Brown, Former Chief Curator, Henry Art Gallery, Introduction to Johsel Namkung • A Retrospective


1/ Alan Chong Lau interview of Johsel Namkung conducted in Seattle, Washington, on October 5, 1989, for the Archives of American Art Northwest Asian American Project.

 

Johsel Namkung (Korean American, 1919-2013) 'Shi Shi Beach Buoy, Olympic National Park, Washington August, 1981' 1981

 

Johsel Namkung (Korean American, 1919-2013)
Shi Shi Beach Buoy, Olympic National Park, Washington August, 1981
1981

 

Johsel Namkung (Korean American, 1919-2013) 'Bissell, Washington December, 1981' 1981

 

Johsel Namkung (Korean American, 1919-2013)
Bissell, Washington December, 1981
1981

 

Johsel Namkung (Korean American, 1919-2013) 'Alaska Lichens, Date Unknown' Nd

 

Johsel Namkung (Korean American, 1919-2013)
Alaska Lichens, Date Unknown
Nd

 

Johsel Namkung (Korean American, 1919-2013) 'Blue Mountain, Olympic National Park, Washington September, 1976' 1976

 

Johsel Namkung (Korean American, 1919-2013)
Blue Mountain, Olympic National Park, Washington September, 1976
1976

 

Johsel Namkung (Korean American, 1919-2013) 'Weston Beach, Point Lobos, California May, 1988' 1988

 

Johsel Namkung (Korean American, 1919-2013)
Weston Beach, Point Lobos, California May, 1988
1988

 

Johsel Namkung (Korean American, 1919-2013) 'Frenchman Coulee, Washington May, 2002' 2002

 

Johsel Namkung (Korean American, 1919-2013)
Frenchman Coulee, Washington May, 2002
2002

 

Johsel Namkung (Korean American, 1919-2013) 'Kalaloch Beach, Olympic National Park, Washington October, 1984' 1984

 

Johsel Namkung (Korean American, 1919-2013)
Kalaloch Beach, Olympic National Park, Washington October, 1984
1984

 

Joshel Namkung on Hurricane Ridge, photographed by his friend Ken Levine

 

Joshel Namkung on Hurricane Ridge, photographed by his friend Ken Levine

 

 

Johsel Namkung • A Retrospective website

Cosgrove Editions is an independent publisher of books on photography. We also provide production and printing assistance for artists who self publish their work. Many of our projects have won some of the highest international awards for printing quality.

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Exhibition: ‘Tim Hetherington / Doug Rickard’ at Stills Gallery, Sydney

Exhibition dates: 22nd May to 22nd June 2013

In association with Yossi Milo Gallery and Head On Photo Festival

 

Tim Hetherington (British, 1970-2011) 'Alcantara, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Alcantara, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

 

“Our generation is not attached to this myth of photography as objective reporting because we know it’s not. And so he and I had been kind of playing with the idea of, so where is that line? What does that mean? Are we, by definition, objective? Is there something else that can be reported about war that can be more about the experience? That touches on what it’s like to be there, on the individual conflict of what it means to be there? That’s what that particular work is about.”


Chris Anderson

 

 

The intimacy of war

Both of these series depict human bodies under surveillance. In one (Tim Hetherington) the subject is un/aware. Having given the photographer prior consent to be photographed while they were sleeping the American servicemen remain blissfully unaware of the result of the camera “snapping” them. Just as they seem to be on the very verge of snapping in the video Sleeping Soldiers_single screen (2009, below). The psychological scars of war don’t differentiate between awake and asleep, aware and unaware:

“The photographer wanted to reveal the soldiers how they must seem to their mothers: innocent, vulnerable. Still it is a portrait of the scars of war because, as Hetherington said, their sleep was often helped along by drugs… That a soldier allowed Hetherington to capture him while asleep illustrates the photographer’s dedication and connection to the platoon.” (Philip Brookman, Corcoran chief curator on the Washington Post website [Online] Cited 12/06/2013)


Hetherington spent 15 months in Afghanistan between 2007-2008 following the members of a 15-strong platoon of US paratroopers at one of the most remote and dangerous outposts in the war zone. He went on to make the award winning film Restrepo (2010) with the footage that he shot during his year-long engagement with the spaces of war. In repose, the US soldiers seem angelic, contemplative, or vulnerable: in the photographs posted here I see Adonis (Alcantara), foetal (Kelso), corpse (Lizama) and death mask (Richardson). As Michael Fried comments on the 1930s Walker Evans subway photographs were he took pictures of commuters with a hidden camera, “the notion that persons who are unaware of being photographed who at the limit are unaware of being beheld manifest the inner truth of their meaning on their faces.” This way of capturing an inner truth is rare in the history of art. While there are plenty of individual paintings that depict sleeping men in art I could find no body of work that depicts men sleeping in photography.

Although the exhibition is of the still photographs, what I find most chilling however is how Hetherington melds the sleeping bodies with action footage in the video. The overlaying of the sound of helicopters onto images of the sleeping soldiers, the blending of bodies and machines, the reverberation of voices with the rat tat tat of heavy weapons fire is particularly disturbing. The look in the soldier’s eyes as he freaks out when one of his compatriots is shot at 3.24 – 3.38 of the video is frightening. The grief, the fear, palpable – and then to end the video with the corpse-like body of Lizama… THIS is the horror of war. Kill or be killed, boredom, nightmares, as if fighting and sleeping in a dream. Hetherington lays it all on the line for the viewer.

“For me, it’s kind of the closest thing I’ve seen, in any form, that actually shows what it must feel like to be in combat. You’re right there with the soldiers, and they’re not heroic; they’re really just struggling to come to terms with what is going on around them. That’s really what this is. So instead of showing them just being honourable, he’s showing this stuff, the scenes of them being in combat, as a kind of dream.” (Philip Brookman, Corcoran chief curator)

Dr Marcus Bunyan


Many thankx to Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tim Hetherington (British, 1970-2011) 'Donoho, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Donoho, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Tim Hetherington (British, 1970-2011) 'Kelso, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Kelso, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

“The book and film are about the intimacy of war,” explains Hetherington. “And that’s what I see when I see the photographs of these guys sleeping. We are used to seeing soldiers as cardboard cut-outs. We dehumanise them, but war is a very intimate act. All of those soldiers would die for each other. We’re not talking about friendship. We’re talking about brotherhood.”

“You can get bored of taking pictures of fighting,” he says. “I got more interested in the relationship between the soldiers. That’s where the shots of them sleeping came from. If you go to these places you can sometimes get all your media oxygen sucked up by the fighting; we were lucky to have time to explore other things.”

“In America, soldiers are used by the right wing as a symbol of patriotic duty, but the truth is they are all individuals,” he concludes. “And the Left want a moral condemnation of the war. What I say is that if we have a full understanding of what the soldiers can and can’t do out there, it is a good starting point for peace-building. The heart of the war machine is in fact taking a group of young men and putting them on the side of a mountain. We need to understand that experience. Certainly if we have any hope of properly reintegrating them into society.”

Rob Sharp. “Combat fatigue: Tim Hetherington’s intimate portraits of US soldiers at rest reveal the other side of Afghanistan,” on The Independent website, 11th September 2010 [Online] Cited 19/09/2022

 

Tim Hetherington (British, 1970-2011) 'Kelso, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Kelso, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Tim Hetherington (British, 1970-2011) 'Kim, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Kim, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Tim Hetherington (British, 1970-2011) 'Lizama, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Lizama, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Tim Hetherington (British, 1970-2011) 'Nevalla, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Nevalla, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Tim Hetherington (British, 1970-2011) 'Richardson, Korengal Valley, Kunar Province, Afghanistan' 2008

 

Tim Hetherington (British, 1970-2011)
Richardson, Korengal Valley, Kunar Province, Afghanistan
2008
from Sleeping Soldiers, 2008
Digital C-prints
76.2 x 114.3cm
Editions of 18 + 4AP

 

Sleeping Soldiers_single screen (2009) from Tim Hetherington.

 

 

In association with Head On Photo Festival, Stills Gallery is delighted to host compelling works by two internationally acclaimed artists, Tim Hetherington and Doug Rickard, brought to Australian audiences from Yossi Milo Gallery, New York.

Without the guns and artillery of war, or the armor of bravado and aggression, Tim Hetherington’s images of sleeping American soldiers are disarmingly peaceful and childlike in their vulnerability. Hetherington observed this active-duty battalion while they were stationed in Afghanistan’s Korengal Valley during 2007-08, capturing beneath the camouflage the most intimate of moments, which are seemingly at odds with common reportage images of adrenaline-fuelled and stony-faced soldiers. Through his photographs, writing and films, Tim Hetherington gave us new ways to look at and think about human suffering. Tim was tragically killed on April 20, 2011, while photographing and filming the conflict in Libya.

Doug Rickard’s A New American Picture depicts American street scenes, located using the internet platform Google Street View. Over a four-year period, Rickard virtually explored the roads of America looking for forgotten, economically devastated, and largely abandoned places. After locating and composing scenes of urban and rural decay, Rickard re-photographed the images on his computer screen, freeing the image from its technological origins and re-presenting them on a new documentary plane. Rickard’s work evokes a connection to the tradition of American street photography. He both follows and advances that tradition, with a documentary strategy that acknowledges an increasingly technological world. Collectively, these images present a photographic portrait of the socially disenfranchised and economically powerless, those living an inversion of the American Dream.

Both artists are highly regarded for their contributions to contemporary photographic and film practices. Before his untimely death Hetherington received numerous accolades for his documentation of conflict zones, including the 2007 World Press Photo of the Year, the Rory Peck Award for Features (2008), an Alfred I. duPont Award (2009), and an Academy Award nomination for Restrepo (2011). His work has posthumously become part of the Magnum Photo Archive. Doug Rickard is founder of American Suburb X and These Americans, and his work has been widely exhibited including in New Photography 2011 at MOMA, New York, Le Bal, Paris, and the 42nd edition of Les Rencontres d’Arles. A monograph of A New American Picture was first published in 2010 and was rereleased in 2012.This is the first opportunity for Australian audiences to see many of these works, and it is also a new collaboration with the prestigious Yossi Milo Gallery, established in 2000, and focused on the representation of artists specialising in photo-based art, video and works on paper.

Text from the Stills Gallery website

 

Doug Rickard (American, b. 1968) '#32.700542, Dallas, TX (2009)' 2011

 

Doug Rickard (American, b. 1968)
#32.700542, Dallas, TX (2009)
2011
from A New American Picture
Archival pigment prints
66.04 x 105.41cm
Editions of 5 + 3AP

.

Doug Rickard (American, b. 1968) '#34.546147, Helena-West Helena, AR (2008)' 2010

 

Doug Rickard (American, b. 1968)
#34.546147, Helena-West Helena, AR (2008)
2010
from A New American Picture
Archival pigment prints
66.04 x 105.41cm
Editions of 5 + 3AP

 

Doug Rickard (American, b. 1968) '#40.700776, Jersey City, NJ (2007)' 2011

 

Doug Rickard (American, b. 1968)
#40.700776, Jersey City, NJ (2007)
2011
from A New American Picture
Archival pigment prints
66.04 x 105.41cm
Editions of 5 + 3AP

 

Doug Rickard (American, b. 1968) '#40.805716, Bronx, NY (2007)' 2011

 

Doug Rickard (American, b. 1968)
#40.805716, Bronx, NY (2007)
2011
from A New American Picture
Archival pigment prints
66.04 x 105.41cm
Editions of 5 + 3AP

 

Doug Rickard (American, b. 1968) '#82.948842, Detroit, MI (2009)' 2010

 

Doug Rickard (American, b. 1968)
#82.948842, Detroit, MI (2009)
2010
from A New American Picture
Archival pigment prints
101.6 x 162.56cm
Edition of 5 + 3AP

 

Doug Rickard (American, b. 1968) '#114.196622, Lennox, CA (2007)' 2012

 

Doug Rickard (American, b. 1968)
#114.196622, Lennox, CA (2007)
2012
from A New American Picture
Archival pigment prints
66.04 x 105.41cm
Editions of 5 + 3AP

 

 

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This gallery has now closed.

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Review: ‘Lee Grant / Belco Pride’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 5th June – 22nd June 2013

 

Lee Grant (Australian, b. 1973) 'Belco Pride' 2008

 

Lee Grant (Australian, b. 1973)
Belco Pride
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

In Belco Pride, the photographer Lee Grant comes as close as you are ever likely to come to an Australian version of the American photographer Alec Soth (Sleeping by the Mississippi, Niagara). That is a great compliment indeed.

This is an intelligent, cohesive exhibition which features 5 large colour photographs and a grid of 3 x 9 smaller colour photographs that form a topographical map of a suburb in Canberra called Belconnen. The body of work investigates how humans inhabit a specific place and how that place in turn influences the formation of identity and a sense of belonging and community. These themes are set in the context of a shifting, migratory, multicultural Australian suburb. The photographs are beautifully shot and individually well resolved; these square photographs then go on to form a holistic body that gives the viewer a wonderful sense of the people and place being photographed.

Grant likes to shoot formally and frontally, but that does not mean that there is not subtly and humour present in these photographs. Technically she likes to vary depth of field to emphasise the context of place: in some images, for example Ashleigh in her Formal Dress (2008, below), depth of field is minimal in order to bring focus onto Ashleigh and the texture of her formal dress. The artist also likes to change light conditions from bright sunlight (Alisha and baby Saul, 2009 below), to overcast (Belco Pride, 2008 above) to gathering gloom (George with his model aeroplane, 2008 below); she also likes to push and pull figures and objects within the pictorial frame, from close up to mid-distance to infinity (the rendering of houses for example). This shading of space and tonality adds a beautiful luminosity to the series.

The humour and detail present is also fun: the suits of the sons two sizes too big in The Duot Family (2009, below); the barbed wire looming ominously above the white graffiti  ‘Belco Pride’; the off kilter lamp post in Suburban Hedge (2008, below) being swallowed by the hedge; and the delicious way that the lead from Kiki travels down and trails along the ground to Chucky the dog. There is a real affection and affinity for this place and people that is expressed in these photographs. They are unusually contemplative for this type of photography and that is perhaps a reflection on Grant’s Korean-Australian heritage.

Other work on her website is a mixed bag: the Sudanese Portraits are very successful, reminding me of the work of Mali photographer Malick Sidibé, while Window on the Orient is interesting but the photographs are a little ‘flat’ due to their subject matter. The Road to Kuvera and Welcome to Vietnam lack the same connection and insight into the human condition that Belco Pride possesses, and this body of work seems to be her strongest so far in terms of an enunciation of her inner vision. I await new work with interest.

Dr Marcus Bunyan


Many thankx to Edmund Pearce for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lee Grant (Australian, b. 1973) 'The Duot Family' 2009

 

Lee Grant (Australian, b. 1973)
The Duot Family
2009
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Cactus Garden' 2012

 

Lee Grant (Australian, b. 1973)
Cactus Garden
2012
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Ashleigh in her Formal Dress' 2008

 

Lee Grant (Australian, b. 1973)
Ashleigh in her Formal Dress
2008
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Suburban Hedge' 2008

 

Lee Grant (Australian, b. 1973)
Suburban Hedge
2008
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Graffheads' 2009

 

Lee Grant (Australian, b. 1973)
Graffheads
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Roxy and Jess' 2008

 

Lee Grant (Australian, b. 1973)
Roxy and Jess
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

Belco’s a hole… but it’s our hole.

I’ve been told that you never truly leave behind the place you grew up. That it remains deep within your experience of the world. Feeling conflicted about one’s place of origin is certainly not unique, but for me, the process of returning ‘home’ and reconciling my perception of place with its banal and vernacular reality was a surprising yet cathartic experience. The photographs in this series express the idea that belonging, connection and identity is deeply rooted in the specifics of one’s inhabited landscape. The landscape depicted here being the 25 northernmost suburbs of Canberra known as Belconnen, or to us locals, as ‘Belco’.

As a photographer, I am interested in the way migrant communities adapt to new environments, particularly in western cultures and much of my work explores themes of identity, belonging and community set often in the context of the Australian suburbs.

Lee Grant

 

“I always believed it was the things you don’t choose that makes you who you are. Your city, your neighbourhood, your family. People here take pride in these things, like it was something they’d accomplished. The bodies around their souls, the cities wrapped around those. I lived on this block my whole life; most of these people have.”

Dennis Lehane

 

Lee Grant’s latest exhibition at Edmund Pearce, Belco Pride, explores how belonging, connection and identity is deeply rooted in the specifics of one’s inhabited landscape. The landscape depicted here being the 25 northernmost suburbs of Canberra known as Belconnen, or to the locals, as ‘Belco’.

Lee is a documentary photographer who lives and works in Canberra. She holds a degree in Anthropology and in 2010 completed a Master of Philosophy at the ANU School of Art. Lee has exhibited at the Australian Centre for Photography, the Monash Gallery of Art and the National Portrait Gallery amongst others. She has been a finalist in the National Photographic Portrait Prize, the Head On Alternative Portrait Prize, the Josephine Ulrick and Win Schubert Prize and the Olive Cotton Award. Lee was also the winner of the prestigious Bowness Photography Prize in 2010. Her work is held in the National Library, the Canberra Museum and Art Gallery as well as numerous private collections.

 

Lee Grant (Australian, b. 1973) 'Kiki and Chucky' 2008

 

Lee Grant (Australian, b. 1973)
Kiki and Chucky
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Nathan & Mac, BMX bros' 2009

 

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'A View of Suburbia' 2009

 

Lee Grant (Australian, b. 1973)
A View of Suburbia
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Alisha and baby Saul' 2009

 

Lee Grant (Australian, b. 1973)
Alisha and baby Saul
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'George with his model aeroplane' 2008

 

Lee Grant (Australian, b. 1973)
George with his model aeroplane
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Ginninderra Creek on a Winter's morning' 2008

 

Lee Grant (Australian, b. 1973)
Ginninderra Creek on a Winter’s morning
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'The Beehive' 2008

 

Lee Grant (Australian, b. 1973)
The Beehive
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Lee' 2010

 

Lee Grant (Australian, b. 1973)
Lee
2010
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

Edmund Pearce Gallery

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Photograph: ‘Gregor Arax – Pierre Laurent’ 1948

June 2013

 

Gregor Arax (Krikor Djololian) (European born Turkey, 1897-1975) 'Pierre Laurent' 1948

 

Gregor Arax (Krikor Djololian) (European born Turkey, 1897-1975)
Pierre Laurent
1948
Nice, France

 

 

A photograph that I have been scanning for Nick Henderson, the negative of which he bought at auction. A great negative, well exposed, with an unusual background for a physique photograph. American? English? French would you believe. And the only way I know that is my enlarging discarded newspaper at bottom left. It’s fascinates me the information that can be found in old photographs by enlarging details!

More information

Nick says the information on the auction was this:

“Original vintage photographic negative by the renowned French physique photographer Gregor Arax of Pierre Laurent taken in Nice 1948.”

Gregor Arax was France’s greatest physique photographer.

“Gregor Arax of Arax Studio… was a Greek national [this is incorrect, he was born in Turkey], who photographed male nudes in Paris from the 1930’s to 1960’s. He photographed many of the elite bodybuilders of his time, including Steve Reeves.” (text from Vintage Male Physique blog)

More fantastic photographs by Arax can be found on the Vintage Male Physique blog and the Homodesiribus blog.

 

Finally some more information below on Gregor Arax only published in 2021! He is not Greek as stated above but was born in Turkey.

I wish I knew who the author was, I would like to thank them for the information.

Greatest of all bodybuilding photographers

“Krikor Djololian, as Gregor Arax was officially called, was born on 27 February 1897 in Adapazar (Turkey) in the bosom of a very humble and poor family…

In 1922, Krikor and his mother, Mariam, emigrated to Paris, where he resumed his activities as a photographer. He opens a studio at 9 Rue Papillon which he calls Studio Arax. At the beginning of the 1930s it moved to number 31 Boulevard Raspail. During this stage he devoted himself to studio portraits, ballroom dance championships and working as a photojournalist, collaborating with numerous Armenian and Parisian publications portraying the social life of the Parisian Armenian community. At this stage of his working life, an interest in photographing the French capital during the war, the liberation of Paris and the postwar period will also resurface.

From 1934 to 1975, with a short hiatus caused by the Second World War, he began to collaborate with the British magazine Health and Strength. During this time, he traveled the roads of France in his curious and unique car (a Fiat 500 that was better known by the alias of baby mouse), to photograph and immortalize the winners of the bodybuilding competitions of the federations of ‘physical culture’ in France, and occasionally in Belgium, Switzerland and the United Kingdom. …

A few years after the end of the Second World War, photography related to the cult of the body grew steadily, thus emerging the true Golden Age for physical culture magazines. Obviously, the editors realized the commercial vein of this new photographic product, acquired mostly by an elite public, with great purchasing power, who did not skimp on expenses and who, always or almost always, received them clandestinely under the title of artistic magazines. This product led magazines to publish increasingly sensual and erotic images, but always without showing genitalia, however, those who wanted to get full nude photos (which included erections and rarely explicit sexual acts) could get them by asking for them custom made.

Curiously, in a country as puritanical as the United States was then, it is where the greatest demand arises, which causes photographic studios to proliferate. Arax is quickly claimed by North American publications attracted by his talent and his already consolidated reputation, and without thinking much he joins the bandwagon by expanding his business with a new portfolio of more artistic than sporty physical models, and with a style of posing that he produced. images that used to show frontal nudes with total naturalness, dedicating a large part of their production to these images. In order to carry out the sale by mail of this type of images but to expose the genitals, Arax devised the system of covering with a thin layer of gouache in the shape of a false fig leaf the virile attributes of the model, which disappeared easily with a little water once in the hands of the buyer. …

But if all these years were very prosperous for Arax, they were also quite tumultuous when a group of photographers like him brought to life that phenomenon called photo. beefcake. This word immediately conjures up the image of a young man flaunting his physique, but has actually been used as a blanket term for a genre of photography that is as American as jazz music and yet was actively repressed by the Bureau itself. United States Post Office and censored by law enforcement officials, who believed that the nude male form was inherently pornographic. In the early 1970s, ARAX was so fed up with these persecutions that he went so far as to say: “Comparing my photography to pornography is like comparing classical music to rock and roll.”

Anonymous. “Greatest of all bodybuilding photographers,” on the World Today News website, May 30, 2021 [Online] Cited 21/09/2022

 

 

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Exhibition: ‘The Radical Camera: New York’s Photo League, 1936-1951’ at The Norton Museum of Art, West Palm Beach, Florida

Exhibition dates: 14th March – 16th June 2013

 

Alexander Alland (Ukranian-American, 1902-1989, born Sevastopol, Ukraine) 'Untitled (Brooklyn Bridge)' 1938

 

Alexander Alland (Ukranian-American, 1902-1989, born Sevastopol, Ukraine)
Untitled (Brooklyn Bridge)
1938
Gelatin silver print
The Jewish Museum, New York
Purchase: William and Jane Schloss Family Foundation Fund

 

 

Conscience of the brave

Bradley Manning.
A slight, bespectacled, intelligent gay man.
A man who has the courage of his convictions.
He revealed truth at the heart of the world’s largest “democracy.”

There is something insidious about the American nation. Not its citizens, not its place, but its government. This government has perpetrated evil in the name of its people. Think of Iraq and Afghanistan, invasions in the name of freedom, the support of puppet governments, the assassinations, the military advisors on the ground, the profits made.

The torture. The deaths.

Bradley Manning revealed all of this because he has a mighty moral compass. He knows right from wrong. He was not afraid to expose the hypocrisy that for many years has beaten, unfettered, in the breast of a nation. The home of the brave and the free is sadly under attack from within. In the name of its people.

And why is this text relevant to this posting?

So often in the history of America, dissension is shut down because of some imagined menace, from within or without. Here another group of people (photographers documenting American social conditions) were persecuted for standing up for social causes, for the freedom to expose injustice where it lives. The paranoia of patriotism.

As Harold Pinter has so pithily observed,

“The crimes of the United States have been systematic, constant, vicious, remorseless, but very few people have actually talked about them. You have to hand it to America. It has exercised a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.”

Except the hypnotist is a deranged psychopath, a divided split personality arraigning god, greed and guns. Out of one, many sins.

Dr Marcus Bunyan


Many thankx to The Norton Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“When the persecution of an individual who has exposed an evil is pursued so ruthlessly and yet the evil itself is studiedly ignored, all of us know that there is something very wrong with the way that our society is conducting itself. And if we do not protest in the strongest terms about what is being done in our name, then we become complicit.”


Alan Moore

 

“The US has shown remarkable energy in its pursuit of alleged whistleblowers. Has it investigated the deaths of those innocent civilians with the same vigour? With any vigour whatsoever? And which would you consider a crime? To conceal the deaths of innocent civilians, or to reveal them? I know what my answer would be.”


Les Barker

 

“To suggest that lives were put in danger by the release of the WikiLeaks documents is the most cynical of statements. Lives were put in danger the night we invaded the sovereign nation of Iraq, an act that had nothing to do with what the Bradley Mannings of this country signed up for: to defend our people from attack. It was a war based on a complete lie and lives were not only put in danger, hundreds of thousands of them were exterminated. For those who organised this massacre to point a finger at Bradley Manning is the ultimate example of Orwellian hypocrisy.”


Michael Moore

 

“Private Manning is the world’s pre-eminent prisoner of conscience, having remained true to the Nuremberg principle that every soldier has the right to ‘a moral choice.’ His suffering mocks the notion of the land of the free.”


John Pilger

 

 

Louis Stettner (American, 1922-2016) 'Coming to America' c. 1951

 

Louis Stettner (American, 1922-2016)
Coming  to America
c. 1951
Gelatin silver print The Jewish Museum, New York
Purchase: Photography Acquisitions Committee Fund

 

Louis Stettner

Louis Stettner (November 7, 1922 – October 13, 2016) was an American photographer of the 20th century whose work included streetscapes, portraits and architectural images of New York and Paris. His work has been highly regarded because of its humanity and capturing the life and reality of the people and streets. Starting in 1947, Stettner photographed the changes in the people, culture, and architecture of both cities. He continued to photograph New York and Paris up until his death. …

Back from the war Stettner joined the Photo League in New York. Stettner visited Paris in 1946 and in 1947 moved there. From 1947 to 1949 he studied at the “Institut des Hautes Études Cinématographiques” in Paris and received a Bachelor of Arts in Photography & Cinema. He went back and forth between New York and Paris for almost two decades and finally settled permanently in Saint-Ouen, near Paris, in 1990. Stettner still frequently returned to New York.

Stettner’s professional work in Paris began with capturing life in the post-war recovery. He captured the everyday lives of his subjects. In the tradition of the Photo League, he wanted to investigate the bonds that connect people to one another. In 1947 he was asked by the same Photo League to organise an exhibition of French photographers in New York. He gathered the works of some of the greatest photographers of the era, including Doisneau, Brassaï, Boubat, Izis, and Ronis. The show was a big success and was largely reviewed in the annual issue of U.S. Camera. Stettner had begun a series of regular meetings with Brassaï who was a great mentor and had significant influence on his work. In 1949, Stettner had his first exhibition at the “Salon des Indépendants” at the Bibliothèque Nationale, Paris.

In 1951 his work was included in the famous Subjektive Fotografie exhibition in Germany. During the 1950s he free-lanced for Time, Life, Fortune, and Du (Germany). While in Paris he reconnected with Paul Strand, who had also left New York because of the political intolerance of the McCarthy era – Strand had been a founder of the Photo League that would be blacklisted and then banned during those years.

In the 1970s Stettner spent more time in New York City, where he taught at Brooklyn College, Queens College, and Cooper Union.

Text from the Wikipedia website

 

Erika Stone (born 1924, Frankfurt, Germany) 'Lower Eastside Facade' 1947

 

Erika Stone (German, b. 1924)
Lower Eastside Facade
1947
Gelatin silver print
Columbus Museum of Art, Ohio, Photo League Collection
Museum purchase with funds provided by Elizabeth M. Ross, the Derby Fund,
John S. and Catherine Chapin Kobacker, and the Friends of the Photo League

 

Stone’s adroit cropping of this image emphasises the coy upward gaze of the woman in the advertisement, away from the laundry line (emblem of poverty), and suggests the social mobility of the postwar era.


Erika Stone’s documentary photographs reflect her long, active career as a photo journalist and magazine photographer. In the 40’s, Stone was a member of the legendary Photo League, an organisation of photo documentarians which she feels most influenced her approach to her personal photographic work. It was during the years as a League member that she developed her interest in documenting people and at the age of seventeen, produced her Bowery series.

Although she considers herself mostly self-taught, she studied at the New School of Social Research with Bereniece Abbott and George Tice.

Stone was a stringer for both Time and Der Spiegel magazines and worked as a general photojournalist until 1960. After the birth of her two sons, she made photographing children and family her specialty. Her photographs have been and are widely published in magazines and textbooks around the world.

Anonymous. “Erika Stone,” on the American Photography Archives Group website Nd [Online] Cited 13/07/2024

 

Marvin E. Newman (American, 1927-2023) 'Halloween, South Side' 1951

 

Marvin E. Newman (American, 1927-2023)
Halloween, South Side
1951
Gelatin silver print
The Jewish Museum, New York
Purchase: Photography Acquisitions Committee Fund

 

Marvin Newman

Born in New York; Newman attended Brooklyn College, where he studied sculpture with Burgoyne Diller and photography with Walter Rosenblum. Following Rosenblum’s suggestion, he joined the Photo League in 1948, taking classes with John Ebstel. The Photo League, founded in 1936, blazed a trail for serious photographers for 15 years, providing a forum for ideas, cheap darkroom space, and the vision of using the art of picture taking to change the world. Newman then attended the Institute of Design, Chicago (1949-52), where, after studying with Harry Callahan and Aaron Siskind, he received one of the first MS degrees in photography (1952).

During this time, Newman won national contests, including one sponsored by American Photography (1950) and another by Time, Inc. (1951). His work appeared in the Always a Young Stranger exhibition at the Museum of Modern Art, New York, and in a one-man show at Roy De Carava’s A Photographer’s Gallery (1956). Well-known as a photojournalist, Newman has been a major contributor to Sports Illustrated since its inception (1953), as well as to Life, Look, Newsweek, and Smithsonian magazines. In addition, he has been the national president of the American Society of Magazine Photographers, authored or coauthored eight books on photography, and received the Art Director’s Gold Medal for Editorial Photography.

 

Ida Wyman (American, 1926-2019) 'Spaghetti 25 Cents, New York' 1945

 

Ida Wyman (American, 1926-2019)
Spaghetti 25 Cents, New York
1945
Gelatin silver print
The Jewish Museum, New York
Purchase: Photography Acquisitions Committee Fund

 

This Italian restaurant was near the offices of Acme Newspictures, where Wyman became the company’s first female photo printer in 1943. After the war she lost her job at the agency. The “Ladies Invited” sign on the window is a reminder of a time when unescorted women were not always welcome in public dining establishments.

Ida Wyman

When I began working in the 1940s, few women were doing magazine photography in a field that was almost exclusively male. As I progressed from box camera to Speed Graphic (my first professional camera), and then to a Rolleiflex, I stopped thinking about the mechanics of film speed, f-stops, shutter speed, and began focusing on subject matter that interested me. What interested me so much were ordinary people and their everyday activities. Early on, I had documented children’s games and unusual architectural details in my Bronx neighbourhood. I decided to expand, to go elsewhere, taking the subway to Harlem, Chinatown, and lower Manhattan, exploring those neighbourhoods and looking for photos.

I became a member of the Photo League in 1946. I considered myself a documentary photographer and the League’s philosophy of honest photography appealed to me. I also began to understand the power of photos to help improve the social order by showing the conditions under which many people lived and worked. Even after leaving the League the following year, I continued to emphasise visual and social realities in my straightforward photographs.

Beginning with my earliest photos seeing New York City with my feet, and in whatever part of the country I was in, I continued my own walkabout, learning the area, engaging my subject, listening, and respecting their dignity. This continued to be my approach when taking photos. My photographs depicted daily life in America’s modern metropolitan centres, including Chicago and Los Angeles as well as New York.

 

Aaron Siskind (American, 1903-1991) 'The Wishing Tree' 1937

 

Aaron Siskind (American, 1903-1991)
The Wishing Tree
1937, printed later
from Harlem Document, 1936-40
Gelatin silver print
The Jewish Museum, New York
Purchase: Lillian Gordon Bequest

 

Harlem’s legendary Wishing Tree, bringer of good fortune, was once a tall elm that stood outside a theatre at 132nd Street and Seventh Avenue. When it was cut down in 1934 Bill “Bojangles” Robinson, the celebrated tap dancer, moved the stump to a nearby block and planted a new Tree of Hope beside it to assume wish granting duties. A piece of the original trunk is preserved in the Apollo Theatre on 125th Street, where performers still touch it for luck before going onstage.

 

Sonia Handelman Meyer (American, 1920-2022) 'Hebrew Immigration Aid Society' c. 1946

 

Sonia Handelman Meyer (American, 1920-2022)
Hebrew Immigration Aid Society
c. 1946
Gelatin silver print
The Jewish Museum, New York
Purchase: Mimi and Barry J. Alperin in memory of Max Alperin

 

The efforts of the New York­ based Hebrew Immigration Aid Society (HIAS) to rescue European Jews during the war were severely hampered by US immigration laws. After the war it aided in the resettlement of some 150,000 displaced persons, including, presumably, these three, whom Handelman Meyer has chosen to photograph in close-­up. She conveys both their common suffering and their individuality, emphasising differences in body language and dress.

Sonia Handelman Meyer

I first heard of the Photo League from Lou Stoumen in Puerto Rico in 1942. I was working for the U.S. Army Signal Corps and Lou was preparing to join Yank Magazine. When I returned to New York City, I walked up the rickety stairs to League Headquarters and took a beginners class with Johnny Ebstel. I bought a used Rolleicord for a precious $100, and dared to go out on the city streets to photograph the life around me. Soon the guys began to come back from the war and the heady life of Photo League workshops, exhibits, lectures, photo hunts, and committee assignments intensified. I took eye-heart-soul opening workshops with Sid Grossman, worked as the paid (!) secretary for a year or so, and worked on the Lewis Hine Committee under Marynn Ausubel.

I photographed in Spanish Harlem, Greenwich Village, midtown Manhattan, at the Hebrew Immigration Aid Society, at an anti-lynching rally in Madison Square Park, at a Jehovah’s Witness convention in Yankee Stadium, and on Coney Island. Mostly, I photographed children and reflections of my city – rough-edged, tender, and very beautiful in its diversity. Some of this work was shown in the major 1949 exhibition, This is the Photo League.

The heartbreaking end of the League coincided with a huge change in my personal life. I got married and my husband began to go to college and we were out of NY for a while. And then the biggest change: our own family arrived and the joys of our son, and later our daughter, absorbed my time. Prints and negatives were stashed away in boxes and I lost track of all the old friends at the League. After so many years of being in the shadows, you can imagine my pleasure, at 90+ years of age, to have my photographs out of their boxes and onto walls where they can be seen, thought about, and enjoyed – and perhaps again take their place in the history of the Photo League.

 

Arthur Leipzig (American, 1918-2014) 'Chalk Games, Prospect Place, Brooklyn' 1950

 

Arthur Leipzig (American, 1918-2014)
Chalk Games, Prospect Place, Brooklyn
1950
Gelatin silver print
The Jewish Museum, New York
Purchase: Rictavia Schiff Bequest

 

Arnold Eagle (Hungarian-American, 1909-1992) 'Chatham Square Platform, New York City' c. 1939

 

Arnold Eagle (Hungarian-American, 1909-1992)
Chatham Square Platform, New York City
c. 1939
Silver gelatin print

 

Joe Schwartz (American, 1913-2013) 'Slums Must Go! May Day Parade, New York' c. 1936

 

Joe Schwartz (American, 1913-2013)
Slums Must Go! May Day Parade, New York
c. 1936
Gelatin silver print
Columbus Museum of Art, Ohio, Photo League Collection
Museum Purchase with funds provided by Elizabeth M. Ross, the Derby Fund, John S. and Catherine Chapin Kobacker, and the Friends of the Photo League

 

Morris Huberland (Polish-American, 1909-2003 born Warsaw, Poland) 'Union Square, New York' c. 1942

 

Morris Huberland (Polish-American, 1909-2003 born Warsaw, Poland)
Union Square, New York
c. 1942
Gelatin silver print
The Jewish Museum, New York
Purchase: Mimi and Barry J. Alperin Fund

 

 

The Norton Museum of Art’s newest special exhibition, The Radical Camera: New York’s Photo League, 1936-1951, is a formidable survey of the League’s history, and its artistic, cultural, social, and political significance. Opening March 14 and on view through June 16, 2013, this striking exhibition includes nearly 150 vintage photographs from Photo League collections at the Columbus Museum of Art, Ohio, and The Jewish Museum in New York City.

The exhibition is organised by Mason Klein, Curator of Fine Arts at The Jewish Museum and Catherine Evans, the William and Sarah Ross Soter Curator of Photography of the Columbus Museum of Art. It premiered in at The Jewish Museum in 2011 to rave reviews. The New York Times called The Radical Camera a “stirring show,” and the New York Photo Review hailed it as “nothing short of splendid.” The New Yorker named the exhibition one of the top 10 photography exhibitions of 2011. The Norton is the final venue on the exhibition’s tour.

The exhibition explores the fascinating blend of aesthetics and social activism at the heart of the Photo League. League members were known for capturing sharply revealing, compelling moments from everyday life. The League focused on New York City and its vibrant streets – a shoeshine boy, a brass band on a bustling corner, a crowded beach at Coney Island. Many of the images are beautiful, yet harbour strong social commentary on issues of class, race, and opportunity. The organisation’s members included some of the most noted photographers of the mid-20th century – W. Eugene Smith, Weegee (Arthur Fellig), Lisette Model, Berenice Abbott and Aaron Siskind, to name a few.

In 1936, a group of young, idealistic photographers, most of them Jewish, first-generation Americans, formed an organisation in Manhattan called the Photo League. Their solidarity centred on a belief in the expressive power of the documentary photograph, and on a progressive alliance in the 1930s of socialist ideas and art. (The Photo League also helped validate photography as a fine art, presenting student work and guest exhibitions by established photographers.) The Radical Camera presents the development of the documentary photograph during a tumultuous period that spanned the New Deal reforms of the Depression, World War II, and the Cold War. Offering classes, mounting exhibitions, and fostering community, members of the Photo League focused on social reform and the power of the photograph to motivate change. At the height of their influence, their membership included the most important photographers of their day including Berenice Abbot, Aaron Siskind, Barbara Morgan, Sid Grossman, Weegee (Arthur Fellig), and Lisette Model. Featuring more than 175 works by these artists as well as many more Photo League members, The Radical Camera traces the organisation’s interests, attitudes toward photography, and impact during its 15-year lifespan.

The innovative contributions of the Photo League during its 15-year existence (1936-1951) were significant. As it grew, the League mirrored monumental shifts in the world starting with the Depression, through World War II, and ending with the Red Scare. Born of the worker’s movement, the Photo League was an organisation of young, idealistic, first-generation American photographers, most of them Jewish, who believed in documentary photography as an expressive medium and powerful tool for exposing social problems. It was also a school with teachers such as Sid Grossman, who encouraged students to take their cameras to the streets and discover the meaning of their work as well as their relationship to it. The League had a darkroom for printing, published an acclaimed newsletter called Photo Notes, offered exhibition space, and was a place to socialise.

The Photo League helped validate photography as a fine art, presenting student work and guest exhibitions by established photographers such as Eugène Atget, Henri Cartier-Bresson, and Edward Weston, among others. These affecting black and white photographs show life as it was lived mostly on the streets, sidewalks and subways of New York. Joy and playfulness as well as poverty and hardship are in evidence. In addition to their urban focus, “Leaguers” photographed rural America, and during World War II, took their cameras to Latin America and Europe. The exhibition also addresses the active participation of women who found rare access and recognition at the League. The Radical Camera presents the League within a critical, historical context. Developments in photojournalism were catalysing a new information era in which photo essays were appearing for the first time in magazines such as Life and Look. As time went on, its social documentary roots evolved toward a more experimental approach, laying the foundation for the next generation of street photographers.

In 1947, the League came under the pall of McCarthyism and was blacklisted for its alleged involvement with the Communist Party. Ironically, the Photo League had just begun a national campaign to broaden its base as a “Center for American Photography.” Despite the support of Ansel Adams, Beaumont and Nancy Newhall, Paul Strand, and many other national figures, this vision of a national photography centre could not overcome the Red Scare. As paranoia and fear spread, the Photo League was forced to disband in 1951. The Radical Camera: New York’s Photo League, 1936-1951 has been organised by The Jewish Museum, New York, and the Columbus Museum of Art, Ohio. Major support was provided by the Phillip and Edith Leonian Foundation, the National Endowment for the Arts, and Limited Brands Foundation.”

Press release from The Norton Museum of Art website

 

Sy Kattelson (American, 1923-2018) 'Untitled (Subway Car)' 1949

 

Sy Kattelson (American, 1923-2018)
Untitled (Subway Car)
1949
Gelatin silver print
The Jewish Museum, New York
Purchase: The Paul Strand Trust for the benefit of Virginia Stevens Gift

 

Jerome Liebling (American, 1924-2011) 'Butterfly Boy, New York' 1949

 

Jerome Liebling (American, 1924-2011)
Butterfly Boy, New York
1949
Gelatin silver print
The Jewish Museum, New York, Purchase: Mimi and Barry J. Alperin Fund
© Estate of Jerome Liebling

 

Lee Sievan (American, 1907-1990) 'Salvation Army Lassie in Front of a Woolworth Store' c. 1940

 

Lee Sievan (American, 1907-1990)
Salvation Army Lassie in Front of a Woolworth Store
c. 1940
Gelatin silver print
The Jewish Museum, New York
Purchase: Horace W. Goldsmith Foundation Fund

 

This is a classic photograph. Look at the triangle that forms the central part of the image, from the girl at left looking with disdain at the matriarch singing then down to the look on the organ players face. Notice the girl at right covering her ears so she cannot hear the racket. Imagine the legs of the organ player going up and down, pumping air into the organ; and finally observe the shadow of a man’s face captured by reflection in the shop window as he walks past the scene. Magic.

 

Rosalie Gwathmey (American, 1908-2001) 'Shout Freedom, Charlotte, North Carolina' c. 1948

 

Rosalie Gwathmey (American, 1908-2001)
Shout Freedom, Charlotte, North Carolina
c. 1948
Gelatin silver print
The Jewish Museum, New York
Purchase: Gay Block and Malka Drucker Fund of the Houston Jewish Community Foundation

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Max Is Rushing in the Bagels to a Restaurant on Second Avenue for the Morning Trade' c. 1940

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Max Is Rushing in the Bagels to a Restaurant on Second Avenue for the Morning Trade
c. 1940
Gelatin silver print
The Jewish Museum, New York
Purchase: Joan B. and Richard L. Barovick Family Foundation and Bunny and Jim Weinberg Gifts

 

Bernard Cole (English, 1911-1992, born London, England) 'Shoemaker’s Lunch' 1944

 

Bernard Cole (English, 1911-1992, born London, England)
Shoemaker’s Lunch
1944
Gelatin silver print
The Jewish Museum, New York,
Purchase: The Paul Strand Trust for the benefit of Virginia Stevens Gift

 

Rebecca Lepkoff (American, 1916-2014) 'Broken Window on South Street, New York' 1948

 

Rebecca Lepkoff (American, 1916-2014)
Broken Window on South Street, New York
1948
Gelatin silver print
The Jewish Museum, New York
Purchase: Esther Leah Ritz Bequest

 

Arthur Leipzig (American, 1918-2014) 'Ideal Laundry' 1946

 

Arthur Leipzig (American, 1918-2014)
Ideal Laundry
1946
Gelatin silver print
The Jewish Museum, New York
Purchase: Esther Leah Ritz Bequest

 

Consuelo Kanaga (American, 1894-1978) 'Untitled (Tenements, New York)' c. 1937

 

Consuelo Kanaga (American, 1894-1978)
Untitled (Tenements, New York)
c. 1937
Gelatin silver print
The Jewish Museum, New York
Purchase: The Paul Strand Trust for the benefit of Virginia Stevens Gift

 

Leftist political activism was a strong element in Kanaga’s work, beginning with her photographs of a labor strike in San Francisco in 1934. She provided photographs for progressive publications such as New Masses, Labor Defender, and Sunday Worker. Underlying this formal study of tenement laundry lines (a common motif in League imagery) is Kanaga’s empathy for the living conditions of the working class.

 

Ruth Orkin (American, 1921-1985) 'Boy Jumping into Hudson River' 1948

 

Ruth Orkin (American, 1921-1985)
Boy Jumping into Hudson River
1948
Gelatin silver print The Jewish Museum, New York
Purchase: Horace W. Goldsmith Foundation Fund

 

Sol Prom (Solomon Fabricant) (American, 1906-1989) 'Untitled (Dancing School)' 1938

 

Sol Prom (Solomon Fabricant) (American, 1906-1989)
Untitled (Dancing School)
1938
from Harlem Document, 1936-40
Gelatin silver print
The Jewish Museum, New York
Purchase: Horace W. Goldsmith Foundation Fund

 

Mary Bruce opened a dancing school in Harlem in 1937. For fifty years she taught ballet and tap, giving free lessons to those who could not afford them. Her illustrious pupils included Katherine Dunham, Nat King Cole, Ruby Dee, and Marlon Brando.

 

 

The Norton Museum of Art
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Phone: (561) 832-5196

Opening hours:
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Closed Wednesdays

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