Many thankx to the Delaware Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In the early 20th century, between the two world wars, Paris saw a fervour of change. From 1910 to 1940, the city became a creative epicentre for artistic exploration, attracting international avant-garde artists – including photographers experimenting with Surrealism, Modernism, and the new reportage. French Twist: Masterworks of Photography from Atget to Man Ray, on view at the Delaware Art Museum from June 29, 2013 through September 15, 2013, features 100 vintage prints from this golden age of French photography and explores the variety and inventiveness of native and immigrant photographers working in France in the early 20th century.
This exhibition presents a number of themes that capture the flavour and nightlife of Paris at this exciting moment. “Life of the Streets,” “Diversions,” and “Paris by Night” are just some of the topics that these masterful photographs explore. Visitors will experience Eugène Atget‘s lyrical views of Paris streets and gardens, Man Ray‘s surrealist experiments, and Henri Cartier-Bresson‘s pioneering photojournalism, as well as works by Ilse Bing, Brassaï, Jacques-Henri Lartigue, André Kertész, and Dora Maar. Many of these artists settled in France for life, while others, fleeing the Nazis, brought their Paris‐trained sensibilities and influences to America.
Eugène Atget
The exhibition opens with one of the most significant figures in the history of photography, Eugène Atget, whose work influenced a range of artists from Surrealists to documentary photographers. This selection encompasses pictures of city streets, architectural details, and the gardens at Versailles and includes one of his most famous photographs, Boulevard de Strasbourg, Corsets (1912).
La vie de la rue (Life of the Street)
This section includes images of the streets and buildings of Paris – of the bustling Champ-de-Mars and the deserted Avenue du Maine – and features a large selection of photographs by Ilse Bing. In her modernist views of urban architecture, Bing provides a modern take on the old city through unexpected angles and dramatic cropping.
Divertissement (Diversions)
Divertissement focuses on the myriad amusements available in the City of Lights. Lartigue provides an insider’s view of upper-class life in the Belle Epoque, while Bing and Brassaï chronicle the attractions of the dance hall, the theatre, and the street.
Henri Cartier-Bresson
The master of the “decisive moment” and one of the most significant photojournalists of the 20th century, Henri Cartier-Bresson is featured along with 17 famous photographs from his travels around the world. This section includes his stellar images of the Spanish Second Republic and his iconic view of the coronation of George VI in London.
Les basses classes (The Lower Classes)
Between the wars, photographers from Ilse Bing to Andre Kertész to Brassaï chronicled lives of poor Parisians, often bringing a Modernist sensibility, rather than a reformer’s eye, to scenes of urban poverty.
Paris de nuit (Paris by Night)
In 1933 Brassaï released his photo book Paris by Night, which chronicled the city’s streets and amusements after dark. The book became an immediate success and Brassaï became famous as the foremost photographer of the city’s bars and brothels, performers, and prostitutes.
L’art pour l’art (Art for Art’s Sake)
This section focuses on the technical experimentation and virtuoso technique of photographers including Pierre Dubreuil, Edward Steichen, and Pal Funk Angelo. It features examples of unusual techniques like cliché-verre, solarisation, and oil printing.
Cliché verre is a combination of art and photography. In brief, it is a method of either etching, painting or drawing on a transparent surface, such as glass, thin paper or film and printing the resulting image on a light sensitive paper in a photographic darkroom. It is a process first practiced by a number of French painters during the early 19th century. The French landscape painter Jean-Baptiste-Camille Corot was the best known of these. Some contemporary artists have developed techniques for achieving a variety of line, tone, texture and colour by experimenting with film, frosted Mylar, paint and inks and a wide assortment of tools for painting, etching, scratching, rubbing and daubing.
Andre Kertész, Dora Maar, Man Ray
These three important photographers – all immigrants to Paris between the Wars and all involved in Surrealist movement – are featured in individual sections that highlight their most famous works. Kertész is represented by his photographs of the painter Piet Mondrian’s studio. Maar’s Surrealist street photographs capture her dark humor, and a full complement of Man Ray’s experimental and psychologically charged images summarize his photographic interests.
La figure (Portraits and Nudes)
La Figure showcases experimental approaches to the classic subject of the female nude, including a cameraless photograph and a solarisation by Man Ray and a distortion created with fun-house-type mirrors by Kertész.
Ilse Bing (German, 1899-1998), nicknamed the “Queen of the Leica” after her camera of choice, moved to Paris in 1930 and immersed herself in its cultural milieu, interacting with painters like Pavel Tchelitchev and fashionistas Elsa Schiaparelli and Carmel Snow. The decade she spent in France is considered the high point of her artistic career.
Dora Maar (French, 1907-1997) created startlingly imaginative Surrealist photographs under the tutelage of Man Ray. However, she is best known as Picasso’s lover, muse, and “Weeping Woman” from 1936 to 1943. Her photographs documenting Picasso’s creation of Guernicahang alongside the painting in the Reina Sofía museum in Madrid.
Jacques‐Henri Lartigue (French, 1894-1986), considered by many to be a child prodigy, received his first camera as a gift when he was six years old and immediately set to work documenting the activities of his energetic family and circle of friends. Lartigue’s light‐hearted snapshots capture the essence of France’s Belle Époque, the halcyon period before World War I when it seemed that modernity would bring nothing but progress and delight.
Text from the Delaware Art Museum
Eugène Atget (French, 1857-1927) Boulevard de Strasbourg Corsets 1912 Printing-out paper 8 3/4 x 7 inches Collection of Michael Mattis and Judith Hochberg
Eugène Atget (French, 1857-1927) Rue Egynard 1901 Albumen print 8 1/4 × 7 in. (21 × 17.8cm) Collection of Michael Mattis and Judith Hochberg
Edward Steichen (American, 1879-1973) Three Pears and an Apple, Voulangis, France 1921 Gelatin silver print 14 x 11 inches Collection of Michael Mattis and Judith Hochberg
This work is innately Freudian just in name, let alone in content. The Oedipus complex is one of the most well recognised components of Freudian theory and it is seen in this work names after it in many ways. The first is through the process of condensation. This can be seen as the bird headed man, which shows up in many of Ernst’s images: the association in this image between the man and the bird is the desire of man to be free from the inhibitions imposed upon him by society, and despite the fact that these two still retain their separate identities, they are consistent with Freud’s ideas. In the case of this work, the head is removed from the body, showing a detachment from true feeling and true understanding of life. Another Freudian idea is the use of the joke, which is seen in the treatment of several of the objects in this work. Such as the contrast and juxtaposition of the wall, the over-sized fingers, upside down eyes on the birds, and the balloon in the aft of the painted collage. Several other associations relating this work to Freud can be drawn as well.
This work has intense sexual undercurrents. The nut represents the female and the crack in the nut is a symbol for the vulva. The cracking of the nut by the hands of a male is a metaphor for sexual intercourse and also gender roles in traditional patriarchal cultures. The idea of the treatment of woman and of her place within society is also visible in another piece by Ernst, The Tottering Woman. In this piece, he addresses the constraints in which woman are held in the world and the patriarchy that she must deal with on a daily basis. It also touches upon the objectification of woman as well. Hoffman also theorises that the squeezing of the nut has implications of sadomasochistic roles as the nut is being dominated and crushed, the spike is punishing the hand equally and finally, once forced open, the “nut” could always snap back shut, injuring the index finger and thereby is a signifier of neurotic sexual attachment. The bird head towards the back of the picture plane is tethered by some sort of rope, which could be seen as societal restrictions on deviant sexuality and possibly is a reaction to the taboo associated with incest. Additionally, the arrow as it pierces the shell of the nut could be seen as a phallic signifier or also as a representation for the idea of love and then a refutation of the existence of love within the constraints of sexual desire and sexuality. The imagery in this piece by Ernst is intensely psychosexual in nature and content and can be seen mostly in those terms.
In defence of picking Oedipus Rex to write about in the context of collage, it is true that it is an oil painting, but its imagery was taken from print sources and then was transposed into the work by the act of painting them. The nut squeezing image was taken from an article entitled “Experience sur l’elasticite, faite avec une noix,” from the popular 19th century French Magazine La Nature.
Anonymous. “Ernst: Chance, Collage and the Study of Freud,” on the Center for Biological Computing, Indiana State University Department of Life Sciences website [Online] Cited 12/12/2020. No longer available online. Used under fair use conditions for the purposes of education and research
This is one of the rare pictures by Max Ernst which refer directly to a political incident. He commented on this: “The Fireside Angel is a picture I painted after the defeat of the Republicans in Spain. This is, of course, an ironical title for a kind of clumsy oaf which destroys everything that gets in the way. That was my impression in those days of the things that might happen in the world. And I was right.” The Fireside Angel is depicted as an avenging character from the Bible. Its destructive potential is stressed by its aggressive colouring. In the figure of the angel, blind traumatising force is expressed, against which mankind is defenceless. Since there is no hope for negotiations with an inhuman force, the blind aggressor seems even more frightening.
With the exhibition of over 160 of his works at the Fondation Beyeler in cooperation with the Albertina, Vienna, the “artist of the century” Max Ernst (1891-1976) will be given the first comprehensive retrospective in Switzerland since his death as well as the first held in a German-speaking country since 1999.
Max Ernst is one of Modernism’s most versatile artists. After his beginnings as a rebellious Dadaist in Cologne, he moved to Paris in 1922, where he soon became one of the pioneers of Surrealism. He was interned twice as an enemy alien during the Second World but was released thanks to the intervention of the poet Paul Éluard, who was his friend. In 1941 Max Ernst fled to the USA, where he found new stimuli for his work as well as providing new impulses for the generation of young American artists. A decade later he returned to a Europe that had been devastated by the war and where the once highly esteemed Max Ernst seemed to have been forgotten, only to be rediscovered as one of the 20th century’s most multifaceted artists. In 1958, having renounced his German nationality in 1948 in order to take US citizenship, Max Ernst eventually became a French citizen.
Ernst was indeed one of the “artists of the century” – not only because of the high quality and wide range of his oeuvre but also because of the length of his creative career, which lasted around 60 years from 1915 to 1975. Active at a time of tremendous artistic, social, political and technical upheaval, he knew how to integrate these changes into his oeuvre, which therefore reflects key characteristics of the 20th century. The pleasure Max Ernst took in experimenting with different techniques made him a pioneer of multimedia expression. With no apparent effort, he combined in his work the themes, styles and techniques that were important to successive generations. His ceaseless quest for new forms of expression, questions and subjects is emblematic of modern man. Max Ernst appears to us as the artist who never wanted to find himself, as he once said: “A painter is lost when he finds himself”.
With his early Dadaist experience, his key position among the Surrealists and his prelude to action painting, Max Ernst travelled between worlds and cultures, moving to Paris from Cologne and from New York back to France. At a time of political unrest, he maintained his critical, creative gaze, seeking refuge in a country, the USA, which he scarcely knew but to which he nonetheless responded with curiosity and which provided him with important impulses for his late work. With exhibitions in New York, projects in Arizona and Touraine, participation in the Venice Biennale and Documenta, Max Ernst was an early 20th century example of the kind of “cultural and artistic nomad” who only later became a customary figure.
Collage
As early as 1919, Max Ernst started working with the technique of collage, which he used to design or simulate new pictorial realities. He created his collages from illustrations taken from various novels, textbook catalogues, natural science journals and 19th century sales catalogues. He excised the fragments from wood engravings, using a scalpel in order to achieve cut edges that were perfectly exact and smooth. In around 1929 / 1930 Max Ernst created his most famous collage novels La femme 100 têtes (Hundred-Headed Woman / Headless Woman) and Rêve d’une petite fille qui voulut entrer au Carmel (A little Girl dreams of taking the Veil), which are among Surrealism’s most fascinating, enigmatic works.
Frottage
In around 1925, Max Ernst began his Natural History series, in which he used the technique of frottage for the first time (the French word frotter means “to rub”) as a semi-automatic procedure. He placed objets trouvés he found outdoors, such as leaves and wood, under a sheet of paper and rubbed over them with a pencil. Then he took the structures that emerged and transformed them into fantastic pictures. In his frottages, Ernst breathes new life into lifeless objects, giving them another, to some extent uncustomary, significance. Max Ernst developed frottage while he was staying in Brittany. In his essay Beyond Painting he describes a kind of visionary revelation that caused him to use the wooden floor and other objects in his guest-house room as objects for his frottages.
Grattage
Grattage is an artistic technique used by Max Ernst in painting that he developed in around 1927 as an extension of frottage. In a first phase, he applied several superimposed layers of paint to a canvas. Underneath the painting ground that he prepared in that way, he placed objects such as metal grids, wooden boards and string, the relief of which could be seen through the canvas. In order to transfer those structures to the picture, he scratched away the top layers of paint (gratteris the French word for “to scratch”). In a subsequent phase, he reworked the patterns that had become visible, transforming them into forests, shellflowers, birds and petrified cities.
Decalcomania
Decalcomania is a transfer technique in which the damp pigment on a piece of glass or a sheet of paper is pressed against a canvas, leaving behind fine streaks, bubbles or marbled traces of paint when they are removed. In a subsequent phase, the artist reworks the complex surface structure. This artistic technique had already been developed in the 18th century and was used by other Surrealist artists too. Max Ernst adopted the technique in the late 1930s, using it to represent mysterious landscapes peopled by eery faces, figures and animals hiding in the thickets of nature.
Oscillation
In around 1942, while an exile in the USA, Max Ernst started developing the technique of oscillation. He let paint drip out of a tin perforated with a number of holes, which he attached to a long string and swung to and fro over the canvas. This largely uncontrollable and, once again, semi-automatic procedure created reticulated compositions of circles, lines and points on the surface that were reminiscent of planets’ orbits. Oscillation was an innovative technique that not only extended the range of Surrealism’s artistic repertoire but also heralded Jackson Pollock’s Drip Painting.
At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. This painting, “an allegory of seduction,” is such a simple composition but is filled with symbolism in colour and subject.
Like many of Ernst’s paintings during his Paris period (1922-1941), Ubu Imperator resembles a collage in painted form. The artist’s knowledge of Freudian theories, familiarity with myth and extreme wit are reflected in this early painting, which is now considered proto-Surrealist due to its strange juxtapositions.
In Ubu Imperator (1923), an anthropomorphic top dances in a vast, empty landscape. Such works captured early on the surrealist notion of estrangement and commitment to the subconscious, but also they seem surprisingly contemporary. The red Ubu Imperator marked the entry of Ernst in the articulated stage of surrealism by his use of a literary narrative that was sometimes personal, sometimes political. In this seminal work a spinning top, a red carcass with iron reinforcement, and human hands express an astonishing image of the Ubu Father, a grotesque symbol of authority invented by Alfred Jarry. Other paintings suggest Ernst’s impressions of ancient Buddhist temples (à la Angkor Wat) as inspired from his trip to Asia following the breakup of his famous ménage à trois with Gala and Paul Eluard. This structure and thickly overgrown plants appear in many of his engravings and grattage [Grattage is a surrealist painting technique that involves laying a canvas prepared with a layer of oil paint over a textured object and then scraping the paint off to create an interesting and unexpected surface (Tate)] oil paintings, such as The Entire City (1935-1936) and The Petrified City (1935).
Valery Oisteanu. “Max Ernst: A Retrospective,” on the The Brooklyn Rail website, May 2005 [Online] Cited 12/12/2020. Used under fair use conditions for the purposes of education and research
The Pleiades, companions of Artemis, were the seven daughters of the titan Atlas and the sea-nymph Pleione born on Mount Cyllene. They are the sisters of Calypso, Hyas, the Hyades, and the Hesperides. The Pleiades were nymphs in the train of Artemis, and together with the seven Hyades were called the Atlantides, Dodonides, or Nysiades, nursemaids and teachers to the infant Bacchus. There is some debate as to the origin of the name Pleiades. Previously, it was accepted the name is derived from the name of their mother, Pleione. However, the name Pleiades may derive from πλεῖν(to sail) because of their importance in delimiting the sailing season in the Mediterranean Sea. (Wikipedia)
For Ernst eroticism was another way of entering the unconscious, of escaping from convention, and possibly of tweaking bourgeois taste. But he was aware that adult sexuality had its limits, as is apparent in the exquisite Approaching Puberty… (1921). A photograph of a nude, faceless girl floats in a blue space stratified by horizontal lines, suggesting water or the sky. A few strangely disparate forms surround the girl, and the short text at the bottom ends, “The gravitation of the undulations does not yet exist.” The title, this line, and the fact that the girl floats in space rather than standing on the ground – as most of Ernst’s figures do – suggests that he sees in pubescence a kind of weightless freedom. In a related but nonsexual image, an Untitled c. 1921 collage, four schoolboys peer out of their classroom (from which a wall is missing) at a vast blue sky in which a hot-air balloon floats. A schoolmaster stands alone and ignored at his desk; next to him one of the boys balances a giant pencil on a pointer. What’s learned in school, Ernst seems to say, is far less important than visions of the sky.
Fred Camper. “Max Ernst’s Theater of Reveries,” on the Chicago Reader website, November 1993 [Online] Cited 12/12/2020. Used under fair use conditions for the purposes of education and research
In Max Ernst’s painting Napoleon in the Wilderness (1941), a strange whimsical trumpet appears in the hand of a female figure that seems to have sprung from the sinister rock and coral formations of a world in ruin. This painting formed part of suite of decalcomania [A transfer technique, developed in the 18th century, in which ink, paint, or another medium is spread onto a surface and, while still wet, covered with material such as paper, glass, or aluminium foil, which, when removed, transfers a pattern that may be further embellished upon. The technique was adopted by the Surrealists to create imagery by chance rather than through conscious control (MoMA)] works, in which Carrington’s semi-naked figure haunts a series of eerie landscapes, richly textured and abundant with mythological hybrid forms. Between periods of internment during the war, Ernst had managed to continue painting, producing haunting images of his abandoned lover in works that evoke his own sense of loss and grief in macabre scenes that promise both decay and renewal.
Text from Natalya Lusty, Surrealism, Feminism, Psychoanalysis. Ashgate Publishing, 2007.
The exhibition is a chronological presentation of all the major creative phases and groups of themes in Max Ernst’s work, opening with Capricorn, his most important sculpture. Max Ernst, who was born on 2 April 1891 in Brühl (Germany), first learnt about painting from his father. He had a conservative, middle-class upbringing, against which he soon rebelled. Starting in 1910, he studied art history as well as psychology, Romance languages and philosophy. Initially influenced by Expressionism and Futurism, he soon came in contact with other artists and art movements.
His early work City with Animals demonstrates this unique combination of different styles, displaying both Cubist and Futurist features. His encounter with Hans Arp (also represented in the Beyeler Collection along with the Surrealists Dalí, Giacometti and Miró) came at a time full of turmoil. Dada is born; the years after the First World War are a time of radical change, protest and experimentation.
Dada brings Max Ernst into contact with Surrealist artists. He ceases to be just a German artist and becomes a leading figure in the Surrealist art movement in Paris. There his works begin to acquire enigmatic qualities, for the unconscious and dreams are important elements of Surrealism, which it took over from psychoanalysis. Max Ernst remains an innovator, experimenting with frottage from the mid-1920s onwards. Hybrid creatures are created from different natural species; his interest in the natural sciences finds expression in his works.
At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. The Blessed Virgin Chastising the Infant Jesus is an equally spectacular work, a scandal-provoking painting with blasphemous elements that deconstructs the traditional sacred image of the Madonna, representing a radical liberation from Ernst’s middle class roots. One whole room in the exhibition is developed to the theme of the forest, with a number of masterpieces from that series. Considerable importance is also attached to the series of Horde paintings from the late 1920s; the metamorphosed figures convey the theme of transformation. With the Flowers and Cities series (which focus on the antitheses of nature and culture), other important groups of themes are also presented.
Room 11 will contain a number of key works with the jungle paintings from the second half of the 1930s including Nature at Dawnwith its dark, sinister character. Different traditions are echoed here, ranging from borrowings from Henri Rousseau to the Romanticism of a painter like Caspar David Friedrich. With The Robing of the Bride there is not only an obvious reference to Renaissance art but also a more differentiated context. The transformation of a woman into an animal and vice versa is an erotic motif that the painting conveys through a number of details. The Fireside Angel, on the other hand, thematises the Spanish Civil War of the late 1930s, with which many artists and intellectuals concerned themselves. With the brightly coloured, mask-like, terrifying dimension of its figure, which seems to fly towards the viewer as an unstoppable whirlwind between aggression and mockery, Max Ernst prefigures the political catastrophe that was to befall Europe.
Ernst’s late work displays thematic caesura – on the one hand, a poetical and sensuous contemplation using over-painting in the refined, technically innovative work The Garden of France and, on the other, Birth of a Galaxy, a splendid late work in which air, water, earth and light all rise into a starry firmament. As a free spirit – ironical, elegant and rebellious – and a man of many different facets, Max Ernst today remains an artist whose work is both accessible and complex. His works speak to us, evoking uncharted depths and hidden mysteries, as well as prompting reflection. Like mercury – which continuously changes shape in a fascinating way, hence being impossible to grasp – Max Ernst is still an exceptional artist almost forty years after his death, exemplary in his artistic independence and possessing an urge for freedom and a bold readiness for innovation in his work and life that preserve his oeuvre from stylistic opportunism and conventionality.
Max Ernst’s creativity in handling sources of imagery and inspiration, the breaks between his many phases and types of subject matter, are still capable of astonishing viewers today. Like a revolutionary of vision, he rearranged images and elements, and as a Surrealist established links between pictures and the viewer’s unconscious mind. What remained a constant was the persistence of Ernst’s rebellion. Like his life, he once said, his work was “not harmonious in the sense of classical composers.” A master of metamorphosis, Ernst was a searcher and discoverer, an honorary doctor of philosophy who increasingly expanded his range of investigation to include astronomy, ethnology, ornithology, mathematics and psychoanalysis, following up his love of the natural sciences and creative chance.
The Robing of the Bride (1939-1941; Venice, Guggenheim) employs Renaissance perspective devices and Cranach-like figures to represent a pagan marriage.
Dorothea Margaret Tanning (August 25, 1910 – January 31, 2012) was an American painter, printmaker, sculptor and writer. She created ballet sets and costumes for George Balanchine’s Night Shadow, at the Metropolitan Opera House and others. She also appeared in Hans Richter’s avant-garde films. As an artist she was influenced by Dada and Surrealism and married fellow Surrealist Max Ernst.
As she recounts in her memoirs, Birthday and Between Lives, when Ernst visited her studio in 1942, they played chess, fell in love, and embarked on a life together that soon took them to Sedona, Arizona, and later to France. They met at a party in 1942 and after he would drop by Dorothea’s studio where she painted for a Surrealist movement exhibition of art by women for Peggy Guggenheim’s Art of This Century. In that exhibition, Tanning’s work showed along with the work of Louise Nevelson and Gypsy Rose Lee. Soon after this encounter Ernst moved in with her.
They married in 1946, in a double wedding with Man Ray and Juliet Browner in Hollywood, after Ernst’s divorce from Peggy Guggenheim. They remained married for 30 years until his death. In 1949, Tanning and Ernst moved to France, where they divided their time between Paris, Touraine and later Provence. They would often host guest such as Balanchine, Henri Cartier-Bresson, Marcel Duchamp, Pavel Tchelitchew and Dylan Thomas. In 1957 Tanning and Ernst moved to France again because Max Ernst was denied citizenship as a German during the McCarthy era. When speaking on her relationship with Ernst in an interview, Tanning said: “I was a loner, am a loner, good Lord, it’s the only way I can imagine working. And then when I hooked up with Max Ernst, he was clearly the only person I needed and, I assure you, we never, never talked art. Never.”
After Max Ernst died in 1979 Dorothea Tanning returned to the United States.
Text from the Wikipedia website
Max Ernst with rocking horse, Paris 1938 2013, ProLitteris, Zurich Photo: Max Ernst Museum Brühl des LVR, Stiftung Max Ernst
Fondation Beyeler Beyeler Museum AG Baselstrasse 77, CH-4125 Riehen, Switzerland
Opening hours: 10 am – 6 pm daily, Wednesdays until 8 pm
Curators: Daniel Girardin (Curator and exhibition coordinator, Musée de l’Elysée), along with Delphine Desveaux (Director of the Roger-Viollet collections at the Parisienne de Photographie) and Michaël Houlette (Curator and exhibition coordinator, Jeu de Paume)
Many thankx to The Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Louis Jouvet (24 December 1887 – 16 August 1951) was a renowned French actor, director, and theatre director.
Overcoming speech impediments and sometimes paralysing stage fright as a young man, Jouvet’s first important association was with Jacques Copeau’s Théâtre du Vieux-Colombier, beginning in 1913. Copeau’s training included a varied and demanding schedule, regular exercise for agility and stamina, and pressing his cast and crew to invent theatrical effects in a bare-bones space. It was there Jouvet developed his considerable stagecraft skills, particularly makeup and lighting (he developed a kind of accent light named the jouvet). These years included a successful tour to the United States.
While influential, Copeau’s theatre was never lucrative. Jouvet left in October 1922 for the Comédie des Champs-Élysées (the small stage of the Théâtre des Champs-Élysées). In December 1923 he staged his single most successful production, the satire Dr. Knock, written by Jules Romains. Jouvet’s meticulous characterisation of the manipulative crank doctor was informed by his own experience in pharmacy school. It became his signature and his standby; “Jouvet was to produce it almost every year until the end of his life”.
Jouvet began an ongoing close collaboration with playwright Jean Giraudoux in 1928, with a radical streamlining of Giraudoux’s 1922 Siegfried et le Limousin for the stage. Their work together included the first staging of The Madwoman of Chaillot in 1945, at the Théâtre de l’Athénée, where Jouvet served as director from 1934 through his death in 1951.
Jouvet starred in some 34 films, including two recordings of Dr. Knock, once in 1933 and again in 1951. He was professor at the French National Academy of Dramatic Arts. He had a heart attack while at his beloved Théâtre de l’Athénée and died in his dressing room on August 16, 1951. Jouvet is buried in the Montmartre Cemetery in Paris. The Athénée theatre now bears his name.
Text from the Wikipedia website
Louis Jouvet in a scene from Entrée des artistes (Marc Allegret, 1938)
Laure Albin Guillot (French, 1879-1962) Off-print for the Mayoly-Spindler laboratory, Paris c. 1940 Pivate collection, Paris
Laure Albin Guillot (French, 1879-1962) Advertisement for the Manufacture Jaeger-LeCoultre c. 1940 Private collection, Paris
The Fashion Designer and His Muse – Audrey Hepburn and Hubert de Givenchy
Laure Albin Guillot (French, 1879-1962), a “resounding name that should become famous”, one could read just after World War II. Indeed, the French photographic scene in the middle of the century was particularly marked by the signature and aura of this artist, who during her lifetime was certainly the most exhibited and recognised, not only for her talent and virtuosity but also for her professional engagement.
The exhibition presented at the Musée de l’Elysée in collaboration with the Jeu de Paume gathers a significant collection of 200 original prints and books by Laure Albin Guillot, as well as magazines and documents of the period from public and private collections. A large number of the original prints and documents on show come from the collections of the Agence Roger-Viollet, in collaboration with Parisienne de Photographie, which acquired Laure Albin Guillot’s studio stock in 1964. Made up of 52,000 negatives and 20,000 prints, this source has made it possible to question the oeuvre and the place that the photographer really occupies in history. The photographer’s work could appear as a counter-current to the French artistic scene of the 1920s to 40s, whose modernity and avant-garde production attract our attention and appeal to current tastes. It is however this photography, incarnating classicism and a certain “French style” that was widely celebrated at the time.
If Laure Albin Guillot’s photography was undeniably in vogue between the wars, her personality remains an enigma.
Paradoxically, very little research has been carried out into the work and career of this artist. Her first works were seen in the salons and publications of the early 1920s, but it was essentially during the 1930s and 40s that Laure Albin Guillot, artist, professional and institutional figure, dominated the photographic arena. As an independent photographer, she practised several genres, including portraiture, the nude, landscape, still life and, to a lesser degree, documentary photography. Technically unrivalled, she raised the practice to a certain elitism. A photographer of her epoch, she used the new means of distribution of the image to provide illustrations and advertising images for the press and publishing industry.
She was notably one of the first in France to consider the decorative use of photography through her formal research into the infinitely tiny. With photomicrography, which she renamed “micrographie”, Laure Albin Guillot offered new creative perspectives in the combination of art and science. Finally, as member of the Société des artistes décorateurs, the Société française de photographie, director of photographic archives for the Direction générale des Beaux-Arts (forerunner of the Ministry of Culture) and director of the project for the Cinémathèque nationale, president of the Union féminine des carrières libérales, she emerges as one of the most active personalities and most aware of the photographic and cultural stakes of the period.
Organised in four parts, the exhibition explores the various aspects of Laure Albin Guillot’s work
Portraits
Laure Albin Guillot began her career in the early 1920s with portraits and fashion photography. Already, her trademark was elegance, her method was quite systematic and she used various artifices: pared-back decor, close-ups, limited depth of field, simple lighting. The sought-after effect of interiority and intimacy was accentuated by inspired poses that translate the sitter’s character as is done by painters. She accepted being compared to the Pictorialists. At the start she was quite close to them in her form and technique, following an aesthetic whose expression was facilitated by her use of lenses that blur (Opale and Eïdoscope). Her sessions were short (never more than twenty minutes), the lamps were positioned to supplement each other and not a detail was left in the shadow thanks to a weaker lighting facing the first; while claiming not to go beyond a certain naturalism, she improved the natural: contours are softened, the diffused light is flattering.
In the exercise of the nude, the photographer privileged the mastery of form over inspiration, she sought a poetic purity, a dematerialisation of the body through the power of the spirit; her nudes are constructed by light, they tend towards the ideal. In complete contrast to the importance of character in the portrait, its reduction to a visual form makes the model into a collection of lines, the face is pushed into the corners, almost rubbed out. Laure Albin Guillot did not practise a fragmented language, she proposed fluid forms that appear simple but in reality are highly worked. The reference to statuary is assumed and provides a wide variety of uses for the photographs, each containing several.
A Decorative Art
After 1918, Paris rediscovered its artistic vocation and the “French style” triumphed at the 1925 Exposition internationale des arts industriels et modernes. Alongside the artists and craftsmen, Laure Albin Guillot exhibited an exceptional series of portraits of decorators. She herself made some kakemonos [a Japanese unframed painting made on paper or silk and displayed as a wall hanging], starting from stylised photographs and, inspired by Japanisation, she had some of her photographs inserted into lacquered wood as screens or fire guards.
In 1931, her book Micrographie décorative won her instant international recognition; the work is a visual curiosity, playing on the ambiguity between the origins of the photographic subject and the nature of the reproduced image. The twenty plates of diatoms, minerals and plants taken through a microscope are as much aesthetic propositions as the magisterial culmination of a reflection shared with her late husband, himself a collector of microscopic preparations. This much publicised publication triggered a series of glowing articles that enthused on the fusion between science and art. The micrographs were declined in wallpaper, silks, bindings and assorted objects. In the debate between partisans and detractors of photography as art, she provided her answer: according to her, photography is a decorative art. Micrographie décorative was to be published with a preface by Paul Léon, Director of Fine Art, in homage to Albin Guillot, deceased in 1929.
Advertising Photography
In 1933, Laure Albin Guillot published Photographie publicitaire (Advertising Photography). This book is one of the rare theoretical works written by a French photographer between the wars. At the time she was known for her portraits, her decorative proposals, her fashion photographs and advertising images. But she was also an institutional figure, director of both the photographic archives of the Beaux-Arts (the future Ministry of Culture) and the Cinémathèque nationale.
Laure Albin Guillot was fully aware of the media and commercial stakes developing around the cinema, radio and the illustrated press. Based on her own experience, she tried with this book to define the role that photography could play in the world of advertising that was taking shape. From the end of the 1920s, she carried out a large number of advertising illustrations. She thus elaborated a repertory of simple, effective and easily understandable visual diagrams. A large proportion of her work concerned luxury products such as fine watchmaking, jewellery or fashion. But she also carried out numerous advertisements for the cosmetic and pharmaceutical industries, the newest and most dynamic industrial sectors of the time.
Books and Bibliophile Editions
Laure Albin Guillot’s work was published extensively. The photographer did not work only for the press but also for book publishers, whether it was a matter of portraits of writers for the frontispiece of novels or photographs used here and there in collective works. Between 1934 and 1951, she illustrated no less than eleven books of varying type and subject: novel, school textbook, guide to the Musée du Louvre, prayer book, etc.
In parallel, in collaboration with Paul Valéry, Henry de Montherlant, Marcelle Maurette and Maurice Garçon, she made sumptuous “artist’s books” combining literature and photography. It was with a real strategy of promoting her work that the photographer undertook these works, which were mostly sold by subscription. Their fabrication, luxury and rarity made them true collectors’ pieces at a time when a photography market did not exist (“I made photography an accepted part of bibliophilia,” she would write at the end of her life).
Exhibitions and artist’s books were intimately linked in her method: their publication was heralded by the presentation at a salon or a gallery of sets of prestigious proofs (the large majority pigmented proofs from Ateliers Fresson). Thus, the large-format prints exhibited in this section showing roads or landscapes were probably destined to appear in albums finally not published.
Press release from the The Musée de l’Elysée website
Identity, memory, gender, representation, the body, the subject, felt, text, images, video, gesture, reenactment, concept and performance, all woven together seamlessly like a good wig made of human hair…
Dr Marcus Bunyan
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Lorna Simpson surprised her audiences in 1994 when she began to print her photographs on felt, inspired by its materiality after seeing an exhibition of the sculpture of Joseph Beuys in Paris “where the piano and walls were covered for a beautiful installation.” Simpson questioned whether the medium might be appropriate in a far different way for her work given the perspective afforded her by the passage of time. With the felt pieces, Simpson turned away from photography’s traditional paper support, magnified the already larger-than-life-size of the images within her large photo-text pieces to extremely large-scale multi-part works, and, most critically, absented the figure, in particular, the black woman in a white shift facing away from the camera for which she had received critical acclaim.
Ever-present, nevertheless, were her thematic concerns. The first felts offered surrogates for the body in a taxonomy of her own photographs of Wigs, with voicings “in and around gender,” and expanded upon the investigation of the role of coiffure in the construction of identity in Simpson’s photo-texts (such as Stereo Styles, Gallery 1). In the mid-1990s, such felts were succeeded by a series of photographs of interior and exterior scenes that were accompanied by long text passages printed on separate small felts. In these works the figure was replaced, as Okwui Enwezor wrote, “by the rumour of the body.”
For each multi-part photo-booth piece, Simpson sets in bronze frames these small inexpensive shots as well as her drawings of selected details of the photographs. Self-styled and performed, these photographs were used for a variety of purposes by their now anonymous sitters, ranging from sober, formal ID photos to glamorous, often theatrically playful mementos. Encompassing photo booth shots of different sizes from the 1920s to the 1970s (a few in colour), Simpson’s constellations of many images for each work offer a collective portrait of self-portraiture (Gather, 2009) and continue her ongoing explorations of identity and memory, explicitly phrased in the title of one of them: Please remind me of who I am (2009).
Waterbearer shows a woman from the back, pouring water from an elegant silvery metallic pitcher in one hand and from an inexpensive plastic jug in the other, echoing art historical renderings of women at wells or in the domestic settings of Dutch still-life paintings. As if balancing the scales of justice, this figure also symbolically offers disjunctions of means and class. In the accompanying text, Simpson explicitly addresses memory and the agency of speakers: “She saw him disappear by the river, they asked her to tell what happened, only to discount her memory.”
For her first European retrospective, the Jeu de Paume presents thirty years of Lorna Simpson’s work. For this Afro-American artist, born in Brooklyn, New York, in 1960, the synthesis between image and text is profound and intimate. If one were to consider Lorna Simpson as a writer, the textual element of her works could have an autonomous life as prose poems, very short stories or fragments of scripts. And yet, her texts are inseparable from her images; there is a dynamic between the two that is both fragile and energising, which links them unfailingly. Lorna Simpson became known in the 1980s and 90s for her photographs and films that shook up the conventions of gender, identity, culture and memory.
Throughout her work, the artist tackles the complicated representation of the black body, using different media, while her texts add a significance that always remains open to the spectator’s imagination. In her recent work, Lorna Simpson has integrated archive images, which she reinvents by positioning herself in them as subject. As the artist underlines: “The theme I turn to most often is memory. But beyond this subject, the underlying thread is my relationship to text and ideas about representation.” (Lorna Simpson)
This retrospective reveals the continuity in her conceptual and performative research. In her works linking photography and text, as well as in her video installations, she integrates – while continually shaking them up – the genres of fixed and moving images, using them to ask questions about identity, history, reality and fiction. She introduces complexity through her use of photography and film, in her exploitation of found objects, in the processes she develops to take on the challenges she sets herself and to spectators.
The exhibition gathers her large format photo-texts of the mid 1980s, which brought her to the attention of the critics (Gestures / Reenactments, Waterbearer, Stereo Styles), her work in screenprints on felt panels since the 1990s (Wigs, The Car, The Staircase, Day Time, Day Time (gold), Chandelier), a group of drawings (Gold Headed, 2013), and also her “Photo Booths,” ensembles of found photos and drawings (Gather, Please remind me of who I am…). The exhibition is also an opportunity to discover her video installations: multivalent narratives that question the way in which experience is created and perceived more or less falsely (Cloudscape, 2004, Momentum, 2010), among them, Playing Chess, a new video installation made especially for the occasion.
About the exhibition
Joan Simon
In her critically acclaimed body of work spanning more than thirty years, Lorna Simpson questions identity and memory, gender and history, fact and fiction, playing eye and ear in tandem if not in synchrony to prompt consideration of how meaning is constructed. That she has often described herself as an observer and a listener informs an understanding of both her approach and her subjects. In her earliest black-and-white documentary street photographs (1978-1980), Simpson isolated gestures that bespoke an intimacy between those framed in her viewfinder, recording what was less a decisive moment than one of coming into relation. Some of these photographs seem to capture crossed glances, pauses in an ongoing conversation. Others are glimpses of occasions, transitional events identifiable by a white confirmation or wedding dress, which convey a sense of palpable silence in exchanges between people just out of earshot.
When Simpson began to stage her own photographs in 1985 and to write accompanying texts, she came in closer. She allowed us to see a carefully framed black body, abstracted in gesture and in white clothing, yet also permitted us to read seemingly overheard comments that redirected and recomplicated the view. While her images captured gestures, her narratives imbued these images frozen in a never-changing present with memory, a past. The title of her first photo-text work, made in 1985, and of the exhibition of that year in which it was first exhibited was Gestures / Reenactments, and one can argue that all Simpson’s work is built on the juxtaposition of gestures and reenactments, creating meaning in the resonant gap between the two. It is a gap that invites the viewer / reader to enter, all the while requiring an active reckoning with some inalienable truths: seeing is not necessarily believing, and what we might see is altered not only by our individual experiences and assumptions but also, critically, by what we might hear.
The exhibition
Whether for still or moving picture productions, Lorna Simpson (b. 1960) uses her camera as catalyst to question identity and gender, genres and history, race and class, fact and fiction, memory and meanings. Assumptions of photographic “truth” are challenged and qualified – indeed redirected – by the images she creates that are inseparable from the texts she writes to accompany them, by the soundings she chooses for videos, or by her pairings of vintage photographs with newly made renderings. The Jeu de Paume presents lorna Simpson’s first large-scale exhibition in Europe beginning with her earliest photo-text pieces of the 1980s through her newest video installation, Chess, 2013, which makes its debut in Paris.
Works in the exhibition show the artist drawing on traditional photo techniques such as gelatin silver prints in an intimate synthesis with speakerly texts (Gallery 1). They also show Simpson’s creation of new combines, among them serigraphs on felt with writings and images invoking film noir (Gallery 2), a video installation of three projections based on historic photographs and her own prior still photos (Gallery 3), constellations of recuperated photo-booth photos with her drawings isolating details from them as well as vintage photographs together with those re-staged by the artist (Gallery 4), and a video focusing on performance as well as time itself and its reversal (Gallery 5).
The exhibition’s parcours [route] reveals turning points in Simpson’s oeuvre as well as thematic continuities. The earliest pieces in the show are Simpson’s performative proto-cinematic photo-texts, beginning with the 1985 Gestures/ Reeactments, a title literally evocative of the work’s visual / verbal aspect while also paradigmatically descriptive of what would be her conceptual practice for the next three decades. Simpson herself makes a rare appearance in her work in two related pieces in the show: the 2009 epic still photo work 1957-2009 (Gallery 4), for which the artist re-enacted scenes from vintage photos, and Chess, 2013, (Gallery 3), which features re-enactments of some of the same photos.
Gallery 1 introduces the artist’s signature, indeed iconic early images of the 1980s – a black figure in white clothing, face turned away from the camera or cropped out of the frame – accompanied by precisely crafted, allusive texts that recomplicate what is seen by what is heard in these voicings. The intention to deny a view of a face, as Simpson says, “was related to the idea that the one thing that people gravitate to in photography is the face and reading the expression and what that says about the person pictured, an emotional state, who they are, what they look like, deciphering and measuring. Who is being pictured, what is actually the subject? Photographing from the back was a way to get viewers’ attention as well as to consciously withdraw what they might expect to see.”
The performative photo-text works in Gallery 1 are Gestures / Reenactments, 1985 (created as part of her thesis project for her MFA at the University of California, San Diego), Waterbearer and Twenty Questions (A Sampler) (the first works that Simpson made when she moved to New York in 1986), as well as Five Day Forecast, 1988, and Stereo Styles, 1988. Beginning with Waterbearer, all of these except Gestures / Reenactments (which features a black male) show a black female in a white shift played by artist Alva Rogers, who was often mistaken for Simpson herself.
Gallery 2 marks important changes the artist made during the ’90s, most notably Simpson’s surprising shift to printing her photographs on felt and absenting the human figure. At first she used surrogates for the body, seen in the many and various wigs she photographed and which she accompanied with texts that continued to address ideas of identity and gender (Wigs, 1994-2006). She used photographs taken during her travels for the next series of felt works, which were interior and exterior scenes (The Car, 1995, The Rock, 1995, The Staircase, 1998) that in both imagery and texts invoked film noir. These works led almost inevitably to the start of Simpson’s film and video work in 1997. (Her earliest photo-texts will be recognised by the viewer as proto-cinematic with their multiple frames and conversational voices.)
This gallery also reveals how Simpson continues to use her felt medium and returns to her own archive of images as well as found objects. Three related works, though no longer using text, nevertheless “comment” on each other: a video of a performance (Momentum, 2010) inspired by an early 1970s performance at Lincoln Center generated felt works based on vintage photographs of this famous New York theatre – Chandelier, 2011, Daytime, 2011, and Daytime (gold), 2011 – as well as the Gold Headed (2013) drawings, based on the dancers costumed head to foot in gold. Drawings are perhaps the least known medium in Simpson’s practice, and while they reveal the fluid gestures of her hand, visitors will recognise in these gold heads turned from the viewer an echo of the position of the figures in Gallery 1.
Gallery 3 is devoted to Simpson’s newest video, Chess, 2013, which is based on historic photos as well as her own earlier photographic piece, 1957-2009 (Gallery 4), in which she restaged found vintage photographs. Chess and 1957-2009 mark the rare instances in which Simpson has herself appeared in her work.
Gallery 4 presents reenactments that use quotidian photographic genres to explore constructions of identity and that offer a collective portrait of photographic portraiture over time. All of the works in this gallery are based on found photographs Simpson purchased on eBay and each depicts anonymous subjects performing for the camera. 1957-2009 is based on photographs in a vintage album; Gather and Please remind me of who I am are constellations of bronze-framed found photo-booth images (from the 1920s to the 1970s) accompanied by Simpson’s similarly framed drawings of details from the photographs.
Gallery 5 offers Simpson’s video installation Cloudscape, 2004, which focuses on performance itself and the soundings of a body, that of artist Terry Adkins whistling a hymn. Embodying memory (and the distortions of it) as she did in her earliest photo-works but playing also with the particularities of video, Simpson loops the video to play forward and backward. In this process a new melody is created even as the stationary figure appears same but different.
“Gestures” and “reenactments” could both be described as the underlying methods of Simpson’s practice for the decades to follow. Whether working with photographs she herself staged, found photographs, or archival film footage, her images captured gestures (as in her earliest documentary photographs of 1978-1980) while her series of multiple images, accompanied by texts, proposed simultaneous (if not synchronous) reenactments. This method also applied to works in which she replicated found images, whether turning images from her films into drawings, or using herself to re-play roles depicted by anonymous figures she had discovered in vintage photographs, either for staged still photographs (as in 1957-2009, 2009), or for moving pictures (as in the video Chess, 2013).
Chess, 2013, Simpson’s video installation made expressly for this exhibition, draws on images from 1957-2009, her still photograph ensemble of 2009 (on view in Gallery 4). For both, in a departure from her earlier videos and prior staged photographs, Simpson herself performs. In 1957-2009, by reenacting scenes from found vintage prints with which they are shown, Simpson is “mirroring both the male and the female character, in dress, pose, expression, and setting. When I would mention the idea of working with mirrors [for the Chess video] people would often mention the famous portraits of Picasso and Picabia taken at a photo studio in New York by an anonymous photographer who placed the subject at a table in front of two mirrored panels at seventy-degree angles. The result is a five-way portrait that includes views that are not symmetrical and that offer slightly different angles: a surrealist trope of trick photography.”
Though the artist first rejected the idea of working with the mirror device used in these historic portraits, which she had seen many times, she decided to take it on fully and reconstruct it in her studio for this new video project after art historian and sociologist Sarah Thornton sent her “a beautiful image of an unknown man of African descent in a white straw hat, which had been in an exhibition at MoMA [catalogue page 61]. It was a five-way portrait probably taken by the same photographer who had taken the portraits of Picasso and Picabia. I could no longer resist or dismiss this idea. I felt that it was demanding my attention.”
Shot in Simpson’s studio over the weekend of December 8, 2012, Chessis comprised of three video projections. For two of them Simpson again plays both female and male chess-players, and with the help of makeup and hair assistants, she now allows her characters to age. The third projection shows pianist Jason Moran performing his improvised score for this project, which was inspired by discussions between artist and composer about “mirroring in music,” especially “in the work of musician Cecil Taylor, who employs mirroring in his compositions.”
While collecting photo booth images on eBay, Simpson found the first of the vintage photographs – a woman in a tight sweater-dress leaning on a car – that would generate 1957-2009(2009). The artist subsequently bought the entire album and in 2009 restaged these photographs of an anonymous black woman and sometimes a man performing for their camera between June and August 1957 in Los Angeles, which they may have done in the hope of gaining movie work in Hollywood or as an independent project of self-invention. For 1957-2009, Simpson reenacted both female and male roles, and the 299 images are comprised of both the 1957 originals and Simpson’s 2009 remakes. Simpson again reenacted a selection of these vignettes for her video installation Chess, 2013.
Lorna Simpson’s video installation Cloudscape (2004) isolates one man, Simpson’s friend, the artist and musician Terry Adkins, in a dark room, spotlighted as he whistles a hymn and is enveloped in fog. Focusing on the ephemerality of performance, the artist employs a technique afforded by her medium to play with time as well. Simpson runs the video forward and then also backward in a continuous loop, creating new visual and oral / aural permutations of gesture and reenactment. In the reversal of the time sequence, the image remains somewhat familiar while the tune turns into something else, a different melody.
As Simpson explored new mediums, such as film and video starting in 1997 or found photographs in the late 1990s, she continued to work in parallel with her felt serigraphs. In this gallery are three related sets of works that, unlike her earlier photo-text pieces, are all based on a personal memory: performing as a youngster, age 12, in gold costume, wig, and body paint in a ballet recital at New York’s Lincoln Center. Simpson re-staged such a performance for her video Momentum (2010).
Jeu de Paume 1, Place de la Concorde 75008 Paris métro Concorde Phone: 01 47 03 12 50
“Brandt ranks among the visionaries who, in the diversity of their approach, established the creative potential of photography based on observation of the world around them. Brandt’s distinctive vision – his ability to present the mundane world as fresh and strange – emerged in London in the 1930s, and drew from his time in the Paris studio of Man Ray. His visual explorations of the society, landscape, and literature of England are indispensable to any understanding of photographic history and, arguably, to our understanding of life in Britain during the middle of the 20th century.”
Text from the press release
Together with Julia Margaret Cameron and Martin Parr, Bill Brandt is the greatest British photographer of all time.
Why is it so?
1/ There is the diversity of his approach over decades of artistic endeavour, from social documentary, portrait and landscape photography to nudes.
2/ There is a consistency to this enquiry. He is concerned with the same ideas in the 1930s as the 1960s, only expressed in a different form.
3/ There is a subtle ambiguity to all his work, no doubt influenced by his time in the Paris studio of Man Ray. For example, in the portrait of Northumbrian Miner at His Evening Meal (1937, below), there is an odd sense of surrealism to the mise-en-scène.
Notice the placement of the objects on the table, the positioning of both people’s heads with the jardiniere between, and the askance attitude of the satchel and framed image covered by drying, hanging clothes on the wall behind. And then, just to emphasise this pictorial disjunction, we notice that the miner is leaning one way and, in the framed image, another man with a tie is leaning the other, peering around the edge of the drying clothes. The man and wife and the framed man for a triangle within the pictorial plane
4/ There is his understanding of light. Look at any of the images in this posting – Bombed Regency Staircase, Upper Brook Street, Mayfair (c. 1942, below), Evening in Kenwood (c. 1934, below) etc… and marvel at Brandt’s “ability to present the mundane world as fresh and strange.” Looking at the light of the world with a sense of wonder!
5/ And his understanding of “perspective”.
Brandt is not afraid of the out of focus photograph as long as it gives him the “feeling” that he wants from the image. For example, see Losing at the Horse Races, Auteuil, Paris (c. 1932, below), shot from below, quickly, to capture the pensiveness of loosing money.
Brandt is not afraid of foreshortening as in the photographs Evening in Kenwood (c. 1934, below) or A Snicket in Halifax (1937, below), where the use of this device leads the viewers eye into the body of the image. Brandt is also not afraid of a shallow depth of field or of placing objects or people right in the forefront of the image in order to create a complex picture plane. For example, in Kensington Children’s Party (c. 1934, below) the two children at bottom right are completely out of focus but hold up that corner of the image and give the image the stability and energy it needs to lead the eye into the small, frontal boy and the suspended balloons.
Notice the really shallow depth of field, as only the girl at extreme right and a small number of balloons are in focus. Another later and more extreme example is the photograph Seaford, East Sussex Coast (1957, below) and the distortions in his book Perspective of Nudes (1961) – “a series that is both personal and universal, sensual and strange… rendering what might otherwise have been hopelessly clichéd aspects of the female form unfamiliar and surprising.
Brandt’s skewed perspectives are not only literal but also have psychological undertones. His work challenges traditional ideas of identity, place and time and makes the mundane seem fresh and strange. Over and over again. These photographs remain as fresh today as the day they were taken BECAUSE OF THE COMPLEXITY OF THOUGHT THAT LIES BEHIND EACH IMAGE.
Many a photographer could do no better than study the work of this incredible artist. I see so many images in Melbourne and from around the world that really say nothing and go nowhere, because of a lack of understanding of what is POSSIBLE when making a photograph, when telling a story. Rules are there to be broken, out of focus, shallow depth of field, complex pictures, complex thoughts succinctly and elegantly told. For Brandt, in any photograph, the artifice necessary to make a work was irrelevant so long as he felt the picture rang true. That does not mean lazy story telling, poor conceptualisation, bland visual construction.
As a good friend of mine artist Joyce Evans is fond of saying, “There is no excuse for bad photography.”
Dr Marcus Bunyan
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The Museum of Modern Art presents Bill Brandt: Shadow and Light, a major critical reevaluation of the heralded career of Bill Brandt (British born Germany, 1904-1983) from March 6 to August 12, 2013. A founding figure in photography’s modernist traditions, Brandt ranks among the visionaries who, in the diversity of their approach, established the creative potential of photography based on observation of the world around them. Brandt’s distinctive vision – his ability to present the mundane world as fresh and strange – emerged in London in the 1930s, and drew from his time in the Paris studio of Man Ray. His visual explorations of the society, landscape, and literature of England are indispensable to any understanding of photographic history and, arguably, to our understanding of life in Britain during the middle of the 20th century. Bill Brandt: Shadow and Light is organised by Sarah Meister, Curator, with Drew Sawyer, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography.
The impressive breadth of Brandt’s career, which suggests his restless experimental impulse, and the dramatic transformations of his printing style have often confounded those seeking to understand the link between the highly celebrated and seemingly unrelated chapters of his oeuvre. The exhibition brings together more than 150 works divided into six sections, each corresponding with a distinct aspect of Brandt’s achievement: London in the Thirties; Northern England; World War II; Portraits; Landscapes; and Nudes. Beginning with a highly selective display of albums and prints made around the European continent as Brandt was forming his artistic identity, the exhibition presents an opportunity to understand Brandt in a new light: one that establishes a chronological trajectory of his career, with an expanded consideration of his activity during World War II. In addition, a closer look at his printing methods with the finest known prints from across the range of Brandt’s career will clarify how the artist, whose early work is characterised by the muted, wistful portrait of a young housewife scrubbing the threshold to her home (East End Morning, 1937), would come to create a bold and unpredictable series of nudes on the rocky English coast (East Sussex Coast, 1957).
Brandt established his reputation before the Second World War with the publication of The English at Home (1936) and A Night in London (1938), books that distilled his early photographic studies of life in Britain. Noted works from this period on view include: Parlourmaid Preparing a Bath before Dinner (c. 1936); Soho Bedroom (1934); Street Scene, London (1936); and Losing at the Horse Races, Auteuil, Paris (c. 1932), which Brandt later re-titled Racegoers in Sandown Park in order to present it in the context of his English pictures, an expression of his disdain for slavish adherence to facts.
During this same period, Brandt ventured to several industrial towns in northern England to witness firsthand the impact of the Depression. Striking images from this group, including A Snicket in Halifax (1937), Coal-Searcher Coming Home from Jarrow (1937), and Northumbrian Miner at His Evening Meal (1937), bear unequivocal witness to the devastating unemployment that plagued the region at the time, but there is a subtle ambiguity to many of these images that suggests Brandt found the artistic potential of these soot-blackened structures and faces competing for his attention.
Brandt’s activity during the Second World War – long distilled by Brandt and others to a handful of now-iconic pictures of moonlit London during the Blackout and improvised shelters during the Blitz – are presented for the first time in the context of his assignments for the leading illustrated magazines of his day, establishing a key link between his pre- and postwar work. In addition to photographs such as Liverpool Street Underground Station Shelter (1940) and Deserted Street in Bloomsbury (1942), this section includes lesser-known works from the period such as: Bombed Regency Staircase, Upper Brook Street, Mayfair (c. 1942); Packaging Post for the War (c. 1942); and a suite of extraordinary wartime portraits.
Brandt’s assignments for Picture Post and Lilliput magazines, as well as Harper’s Bazaar (UK and US), led variously into extended investigations of portraiture and landscape photography, with a strong emphasis on contemporary literary figures in Britain and the country’s rich literary heritage. A solemn, vaguely distracted expression became a hallmark of Brandt’s portraiture, and notable examples on view include Dylan Thomas, Norman Douglas, Evelyn Waugh, Reg Butler, Harold Pinter, Martin Amis, Tom Stoppard, Vanessa Redgrave, Barbara Hepworth, Henry Moore, and Francis Bacon.
Brandt’s crowning artistic achievement – published as Perspective of Nudes in 1961 – is a series that is both personal and universal, sensual and strange, collectively exemplifying the “sense of wonder”, to quote Brandt, that is paramount in his photographs. His extended investigation of the female nude remains his most original and memorable work, defying preconceived notions of the genre with his choice of settings (inhospitably barren seashores or prim Victorian interiors that conflated the domestic and the sexual in lieu of sterile, but safe, studios), as well as the extreme exaggeration of his distortions, cropping, and printing styles, rendering what might otherwise have been hopelessly clichéd aspects of the female form unfamiliar and surprising. On view are over 40 photographs from this period, including four prints of his iconic London (1952), which together suggest Brandt’s willingness to reinterpret even the most supremely resolved images in his oeuvre.
Through a rigorous analysis of each chapter of Brandt’s career across a half century of work, the exhibition clarifies the achievement of this towering figure in photography’s modernist tradition.
This picture, first published in Brandt’s book A Night in London in 1938, recalls the work of the Hungarian-born photographer Brassaï, who had a particular talent for capturing illicit, marginalised, or unconventional activity in the lamplit streets of Paris. Many of Brandt’s pictures, however, feature his family members playing roles. Here he placed his brother and sister-in-law, Rolf and Esther Brandt, in front of a large poster. Using a nearby streetlight or perhaps his own floodlight, Brandt cast Rolf’s profile in melodramatic shadow. The artifice necessary to make a work was irrelevant for Brandt so long as he felt the picture rang true.
Brandt often used additive techniques to enhance his photographs. In this print of a barmaid, taken for the Picture Post photo-story “A Barmaid’s Day” (1939), Brandt used black wash to add depth and uniformity to the shadowy background. He applied the passages so thickly that brushstrokes can be seen by the naked eye upon close inspection, while particles of pigment are visible as sandy texture under magnification. Brandt also used graphite to outline the eyebrows and facial features of the title subject.
In 1929, Brandt spent three months in Paris working as an apprentice in the photographic studio of Man Ray. In the years that followed, he was heavily influenced by photographers whose portrayal of the urban landscapes conveyed a sense of alienation or mystery. Returning to England in 1931, Brandt continued to turn his lens on the environment, capturing high contrast, dark scenes in London and other towns with a mysterious edge. “I believe this power of seeing the world as fresh and strange lies hidden in every human being,” he wrote in 1948.
Analysis of Brandt’s visual exploration in Northumbrian Miner at His Evening Meal (1937)
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “World War II” (below) Photo: Thomas Griesel
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “Portraits” including at fourth left, Bill Brandt’s photograph Henry Moore in His Studio at Much Hadham, Hertfordshire (1946 printed c. 1965, below); and at eighth left bottom, Portrait of a Young Girl, Eaton Place (1955, below) Photo: Thomas Griesel
Brandt took this photograph for the picture story “Over the Sea to Skye,” published in Lilliput in November 1947. Uncharacteristically, he also wrote the text that accompanied the story’s eight images. The Isle of Skye, the northernmost large island of the Inner Hebrides of Scotland, is known for its dramatic mountain scenery and abundant wildlife. Brandt emphasised both by dramatically juxtaposing the foreground and background, a pictorial device that is prominent in his portraits and nudes.
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing at centre, photographs from Bill Brandt’s Eye series (1954-1960) featuring the eyes of artist Henry Moore, Max Ernst, Jean Arp, Georges Braque, Bill Brandt and Jean Dubuffet (see below) Photo: Thomas Griesel
This closely cropped eye belongs to the artist Georges Braque. Brandt made ten photographs of notable visual artists; a few seem to have been taken at the same session as a published portrait, although none appear to be enlargements from other known works. They are striking departures from Brandt’s typical practice, mysterious despite their clarity of description, and they underscore the photographer’s experimental impulse, even late in his career. There is no record of their ever being published in a magazine.
Wall text from the exhibition
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “Nudes” including at left, London (1954, below); and at third left, London (1952, below) Photo: Thomas Griesel
A book that looks back to Kertesz’s Distortions and forward to the psychedelia of the late 60s. As Vince Aletti writes in The Book of 101 Books, Brandt “conjure[d] a dream world of skewed perspectives in which his nude female subjects appeared to float unanchored or loom like giants.” Parr and Badger writing in The Photobook: A History, vol. 1, assert that these images “rewrote the language of nude photography in not one, but several quarters… [they are] as interesting for their psychological undertones as for the wealth of unexpected forms he conjured… Brandt pictured a world of faded grandeur, of Edwardian bourgeois homes metamorphosing into 1940s bedsit land – cavernous refuges for European émigrés or bohemian nonconformists.”
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “Nudes”
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “Nudes” including at fifth left, Taxo d’Aval, France (1958, below); at sixth left, Seaford, East Sussex Coast (1957, below); at third right, Baie des Anges (1959); and at second right, Vastérival Beach, Normandy (1954, below)
Installation view of the exhibition Bill Brandt: Shadow and Light at The Museum of Modern Art, New York, March – August, 2013 showing photographs from the section “Nudes” including at second left, East Sussex Coast (1959, below)
Many thankx to the Musée de l’Elysée Lausanne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Visual memory of an epoch, Gilles Caron (1939-1970) has chronicled the greatest contemporary conflicts through his images (Six-Day War, Vietnam War, Biafra and Northern Ireland conflicts, May 68, Prague Spring…), a commitment that eventually cost him his life while on assignment in Cambodia. Called up as a parachutist to serve in the Algerian War, Caron became a witness to the brutality inflicted on civilians. Through photojournalism, he sought to cross to the other side in order to contribute to a better understanding of how populations caught up in the spiral of war were living.
His initial heroic vision of war photography soon turned into a reflection on the purpose of his job: can the role of witness, mere spectator, be satisfying? He is one of the first photographers to suffer symptoms from this inner moral conflict, and one of the first to practice a form of introspective disenchantment that led the reporter to gradually turn his camera on him, to become the object of the photographic narrative.
In the early stages of his career, during the Six-Day War and in Vietnam, he chose to focus on inactive figures, soldiers or prisoners absorbed in their thoughts, writing or meditating. During the Biafra War, Caron seemed particularly compassionate for the condition of children and other victims. In May 68 and in Northern Ireland, he was mainly interested in emblematic actors – demonstrators throwing stones or Molotov cocktails – as incarnations of urban guerilla. His inventiveness was never more visible than in his reports on street fighting where, through his lens, demonstrations seemed transformed into choreographies.
A war reporter, regularly exposed to extreme conditions, Caron was however not indifferent to the spectacle of the sixties, the Nouvelle Vague and the young musical scene. He would on occasion photograph on the film sets of Godard or Truffaut and even worked as a fashion photographer. These ventures into cinema and fashion might seem quite remote from the rest of his work but they clearly influenced his formal language, as demonstrated in his reports on the protests in the Latin Quarter or Ulster. The exhibition ends with an anti-heroic portrait of the photojournalist. Essential for the history of photojournalism, this conclusion proves that Caron’s conscience, along that of other photojournalists, became quite an unhappy one at the end of the 60s. Guilt, narcissism, parody or irony… In the end, it is difficult to figure out what image of themselves reporters are making.
The Compagnies républicaines de sécurité, abbreviated CRS, are the general reserve of the French National Police. They are primarily involved in general security missions but the task for which they are best known is crowd and riot control.
The exhibition presented at the Musée de l’Elysée is Caron’s first major retrospective. Comprising 150 prints and archival documents from the Fondation Gilles Caron, the collection of the Musée de l’Elysée and private collections, the exhibition is an opportunity to rediscover in six parts one of the major photojournalists of the 20th century through an original approach.
1. Heroism
Here and Now: Named the “French Capa” by Henri Cartier-Bresson, Caron’s images highlighting the different scenes of military operations are evidence to his audacity and talents as a reporter.
2. Making History?
The contemplative soldier: This section illustrates a recurring theme in Caron’s work of individuals who are absorbed, and/or made fragile and vulnerable by their surrounding events: military prisoners, civilian victims, soldiers shown reading or in reflection, become iconographic images of unedited, and spontaneous moments of stillness.
3. Sympathy
Compassionate Icons: In these photographs, beginning with the war in Biafra and extending across Caron’s travels one sees the deep sensibility of the photographer unfold in his images as Caron must face the very real pain of others. The images of children, starving and void of childhood innocence whom have been sacrificed in conflict mark the beginning of concerned photographic iconography.
4. Demonstrations and guerrilla
The iconography of revolt: In the images of revolt, be that workers, farmers, or students, Caron gives particular iconic importance to the figure of the “lanceur”: like David against Goliath. This representation of the body in action is like a repeated choreography which is performed spontaneously across the fronts of rebellion in Paris, on May 1968, Londonderry (Northern Ireland) and Prague.
5. Nouvelle Vague
Young and passionate in the 60s: In addition to his work in areas of conflict, famine, and war, Caron also gives photography a unique view of the youth of the 1960’s. With images of famous muses (actresses and singers) as well as of university students, and youth on the street, Caron shows his talents for fashion photography and film stills developed during his work with Truffaut and Godard.
6. The last image
Looking at the reporter: After Biafra and Chad, doubt took hold of Caron. The lens of the camera turns back upon the reporter, and these images document the work of the photojournalist in the field. These portraits leave viewers with a mixed message, this is his own profession but the images are in no way heroic portrayals of the work of the photojournalist.
Curators: Delphine Desveaux, Michaël Houlette, and Daniel Girardin
PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE AND FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN
Laure Albin Guillot (French, 1879-1962) Estampe pour F. Marquis chocolatier-confiseur, Paris (Print for F. Marquis chocolate maker, Paris) Sans date (without date) Collection particulière, Paris
The ravishing sensuality of the nudes make all the hours spent assembling this archive worthwhile!
Dr Marcus Bunyan
Many thankx to Jue de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Laure Albin Guillot (French, 1879-1962) Étude publicitaire (Advertising study) Sans date (without date) Collection Musée Nicéphore Niépce, Ville de Chalon-sur-Saône
Laure Albin Guillot (French, 1879-1962) Publicité pour la pommade-vaccin Salantale (Advertisement for Salantale ointment vaccine) 1942 Bibliothèque nationale de France
Laure Albin Guillot (Paris, 1879-1962), a “resounding name that should become famous”, one could read just after World War II. Indeed, the French photographic scene in the middle of the century was particularly marked by the signature and aura of this artist, who during her lifetime was certainly the most exhibited and recognised, not only for her talent and virtuosity but also for her professional engagement.
Organised in four parts, the exhibition, Laure Albin Guillot: The Question of Classicism allows one to discover her art of portraiture and the nude, her active role in the advertising world, her printed work and, at last, a significant gathering of her “micrographies décoratives”, stupefying photographs of microscopic preparations that made her renown in 1931. The exhibition presented at the Jeu de Paume gathers a significant collection of 200 original prints and books by Laure Albin Guillot, as well as magazines and documents of the period from public and private collections, such as the Parisienne de Photographie, the Musée National d’Art Moderne, the Bibliothèque Nationale de France, the Musée Nicéphore Niépce (Chalon-sur-Saône) and the Musée Français de la Photographie (Bièvres).
A large number of the original prints and documents on show come from the collections of the Agence Roger-Viollet, which acquired Laure Albin Guillot’s studio stock in 1964. This archive, which now belongs to the City of Paris, recently became accessible after a long inventory process. Made up of 52,000 negatives and 20,000 prints, this source has made it possible to question the oeuvre and the place that the photographer really occupies in history. The photographer’s work could appear as a counter-current to the French artistic scene of the 1920s to 40s, whose modernity and avant-garde production attract our attention and appeal to current tastes. It is however this photography, incarnating classicism and a certain “French style” that was widely celebrated at the time.
If Laure Albin Guillot’s photography was undeniably in vogue between the wars, her personality remains an enigma. Paradoxically, very little research has been carried out into the work and career of this artist. Her first works were seen in the salons and publications of the early 1920s, but it was essentially during the 1930s and 40s that Laure Albin Guillot, artist, professional and institutional figure, dominated the photographic arena. As an independent photographer, she practised several genres, including portraiture, the nude, landscape, still life and, to a lesser degree, documentary photography. Technically unrivalled, she raised the practice to a certain elitism. A photographer of her epoch, she used the new means of distribution of the image to provide illustrations and advertising images for the press and publishing industry.
She was notably one of the first in France to consider the decorative use of photography through her formal research into the infinitely tiny. With photomicrography, which she renamed “micrographie”, Laure Albin Guillot thus offered new creative perspectives in the combination of art and science. Finally, as member of the Société des artistes décorateurs, the Société Française de Photographie, director of photographic archives for the Direction générale des Beaux-Arts (forerunner of the Ministry of Culture) and first curator of the Cinémathèque nationale, president of the Union Féminine des Carrières Libérales, she emerges as one of the most active personalities and most aware of the photographic and cultural stakes of the period.
Laure Albin Guillot (French, 1879-1962) Sans titre [women with crossed legs on a plinth] 1937 Collection musée Nicéphore Niépce, Ville de Chalon-sur-Saône
Jeu de Paume 1, Place de la Concorde 75008 Paris métro Concorde Phone: 01 47 03 12 50
Opening hours: Tuesday: 11am – 9pm From Wednesday to Sunday: 11am – 7pm Closed Monday
Curator: Mia Fineman, Assistant Curator in the Department of Photographs at The Metropolitan Museum of Art
Unknown photographer (American) He Lost His Head Nd
Further images from this impressive exhibition devoted to the art of photographic manipulation before the advent of digital imagery from its second stop, at The National Gallery of Art, Washington.
Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Henry Peach Robinson (English, 1830-1901) Fading Away 1858 Albumen silver print from glass negatives
“I am far from saying that a photograph must be an actual, literal, and absolute fact … but it must represent truth. Truth and fact are not only two words, but, in art at least, they represent two things. A fact is anything done or that exists – a reality. Truth is conformity to fact or reality – absence of falsehood. So that truth in art may exist without an absolute observance of facts.”
~ Henry Peach Robinson
Henry Peach Robinson (British, 1830-1901) She Never Told Her Love 1857 Albumen silver print from glass negative 18 x 23.2cm (7 1/16 x 9 1/8in.) Gilman Collection, Purchase, Jennifer and Joseph Duke Gift, 2005
Consumed by the passion of unrequited love, a young woman lies suspended in the dark space of her unrealised dreams in Henry Peach Robinson’s illustration of the Shakespearean verse “She never told her love, / But let concealment, like a worm i’ the bud, / Feed on her damask cheek” (Twelfth Night II, iv, 111-13). Although this picture was exhibited by Robinson as a discrete work, it also served as a study for the central figure in his most famous photograph, Fading Away, of 1858.
Purportedly showing a young consumptive surrounded by family in her final moments, Fading Away was hotly debated for years. On the one hand, Robinson was criticised for the presumed indelicacy of having invaded the death chamber at the most private of moments. On the other, those who recognised the scene as having been staged and who understood that Robinson had created the picture through combination printing (a technique that utilised several negatives to create a single printed image) accused him of dishonestly using a medium whose chief virtue was its truthfulness.
Text from the Metropolitan Museum of Art website
Wm. Notman & Son, Montreal, Eugène L’Africain, William Notman Red Cap Snow Shoe Club, Halifax, Nova Scotia c. 1888 Collage of albumen prints with applied media 71.1 x 83.8cm (28 x 33 in.) McCord Museum, Montreal
Notman established his first photography studio in Montreal in 1856 and relentlessly expanded his operations over the next two decades. At its peak, his company had twenty-four branches throughout Canada and New England, making it the most successful photographic enterprise in North America at the time. Notman specialised in composite portraits of large groups, including sporting clubs, trade associations, family gatherings, clergymen, and college graduates, some featuring more than four hundred figures. Each figure in a group was photographed separately in the studio then printed at the proper scale and pasted onto a painted background, as in this portrait of a Nova Scotia snowshoe club. The entire collage was then re-photographed. The final, relatively seamless tableau could then be printed and sold in a variety of sizes and formats.
Using a painstaking technique of multiple printing, Steichen achieved prints of such painterly seductiveness they have never been equaled. This view of a pond in the woods at Mamaroneck, New York is subtly coloured as Whistler’s Nocturnes, and like them, is a tone poem of twilight, in-distinction, and suggestiveness. Commenting on such pictures in 1910, Charles Caffin wrote in Camera Work: “It is in the penumbra, between the clear visibility of things and their total extinction into darkness, when the concreteness of appearances becomes merged in half-realised, half-baffled vision, that spirit seems to disengage itself from matter to envelop it with a mystery of soul-suggestion.”
The National Gallery of Art presents the first major exhibition devoted to the art of photographic manipulation before the advent of digital imagery. Faking It: Manipulated Photography before Photoshop will be on view in the West Building’s Ground Floor galleries from February 17 through May 5, 2013, following its debut at the Metropolitan Museum of Art (from October 11, 2012, through January 27, 2013). In June it travels to the Museum of Fine Arts, Houston.
“Following in its tradition of exhibiting and collecting the finest examples of photography, the Gallery is pleased to present some 200 photographs from the 1840s through the 1980s demonstrating the medium’s complicated relationship to truth in representation,” said Earl A. Powell III, director, National Gallery of Art. “We are grateful to the many lenders, both public and private, who have generously shared works from their collections – especially the Metropolitan Museum of Art, the largest lender and the organiser of this fascinating exhibition.”
The Exhibition
This is the first major exhibition devoted to the history of manipulated photography before the digital age. While the widespread use of Adobe® Photoshop® software has brought about an increased awareness of the degree to which photographs can be doctored, photographers – including such major artists as Gustave Le Gray, Edward Steichen, Weegee, and Richard Avedon – have been fabricating, modifying, and otherwise manipulating camera images since the medium was first invented. This exhibition demonstrates that today’s digitally manipulated images are part of a continuum that extends back to photography’s first decades. Through visually captivating pictures created in the service of art, politics, news, entertainment, and commerce, Faking It not only traces the medium’s complex and changing relationship to visual truth, but also significantly revises our understanding of photographic history.
Organised thematically, the exhibition begins with some of the earliest instances of photographic manipulation – those attempting to compensate for the new medium’s technical limitations. In the 19th century, many photographers hand tinted portraits to make them appear more vivid and lifelike. Others composed large group portraits by photographing individuals separately in the studio and creating a collage by pasting them onto painted backgrounds depicting outdoor scenes. As the art and craft of photography grew increasingly sophisticated, photographers devised a staggering array of techniques with which to manipulate their images, including combination printing, photomontage, overpainting, ink and airbrush retouching, sandwiched negatives, multiple exposures, and other darkroom magic.
The exhibition presents a superb selection of manually altered photographs created under the mantle of art, including 19th-century genre scenes composed of multiple negatives, stunning Pictorialist landscapes from the turn of the 19th century, and the pre-digital dreamscapes of surrealist photographers in the 1920s and 1930s. A section of doctored images made for political or ideological ends includes faked composite photographs of the 1871 Paris Commune massacres, anti-Nazi photomontages by John Heartfield, and falsified images from Stalin-era Soviet Russia. The show also explores popular uses of photographic manipulation such as spirit photography, tall-tale and fantasy postcards, advertising and fashion spreads, and doctored news images.
The final section features the work of contemporary artists – including Duane Michals, Jerry Uelsmann, and Yves Klein – who have reclaimed earlier techniques of image manipulation to creatively question photography’s presumed objectivity. By tracing the history of photographic manipulation from the 1840s to the present, Faking It vividly demonstrates that photography is – and always has been – a medium of fabricated truths and artful lies.
Press release from the National Gallery of Art website
Albert Sands Southworth (American, 1811-1894) and Josiah Johnson Hawes (American, 1808-1901) Seated man with Brattle Street Church seen through window 1850s Daguerreotype 21.6 x 16.5cm (8 1/2 x 6 1/2 in.) The Isenburg Collection at AMC Toronto
George Washington Wilson (Scottish, 1823-1893) Aberdeen Portraits No. 1 1857 Albumen silver print from glass negative
Watkins, the consummate photographer of the American West, combined a virtuoso mastery of the difficult wet plate negative process with a rigorous sense of pictorial structure. For large-format landscape work such as Watkins produced along the Columbia River in Oregon, the physical demands were great. Since there was as yet no practical means of enlarging, Watkins’s glass negatives had to be as large as he wished the prints to be, and his camera large enough to accommodate them. Furthermore, the glass negatives had to be coated, exposed, and developed while the collodion remained tacky, requiring the photographer to transport a traveling darkroom as he explored the rugged virgin terrain of the American West. The crystalline clarity of Watkins’s remarkable “mammoth” prints is unmatched in the work of any of his contemporaries and is approached by few artists working today. Here the clouds have been printed in (compare to the work below)
Carleton E. Watkins (American, 1829-1916) Cape Horn, Columbia River, Oregon 1867 Albumen silver print from glass negative 52.1 x 39cm (20 1/2 x 15 3/8 in.)
J.C. Higgins and Son (American) Man in bottle c. 1888 Albumen print 13.5 x 10cm (5 5/16 x 3 15/16 in.) Lent by The Metropolitan Museum of Art, Purchase, Susan and Thomas Dunn Gift, 2011
Unknown Photographer (German) Ein kräftiger Zusammenstoss (A Powerfull Collision) 1914 Gelatin silver print 8.7 x 13.7cm (3 7/16 x 5 3/8 in.) Lent by The Metropolitan Museum of Art, Twentieth-Century Photography Fund, 2010
Dora Maar (French, 1907-1997) Le simulateur 1936 Gelatin silver print 29.2 x 22.9cm (11 1/2 x 9 in.) Collection of The Sack Photographic Trust for the San Francisco Museum of Modern Art
Maar’s haunting photomontages of the mid-1930s evoke a mood of oneiric ambiguity. Here, the world is turned literally upside-down: a boy bends sharply backward, echoing the curve of the vaulted ceiling on which he stands. On the print, Maar scratched out the figure’s eyes, exploiting Surrealism’s strong association of blindness with inner sight.
Bill Brandt (English born Germany, 1904-1983 London (Multiple Exposure Nude) 1956 Gelatin silver print with applied media
Famous for his gritty tabloid crime photographs, Weegee devoted the last twenty years of his life to what he called his “creative work.” He experimented prolifically with distorting lenses and comparable darkroom techniques, producing photo caricatures of politicians and Hollywood celebrities, novel variations on the man-in-the-bottle motif, and uncanny doublings and reflections, such as this striking image, which he described as “Times Square under 10 feet of water on a sunny afternoon.”
Jerry Norman Uelsmann (June 11, 1934 – April 4, 2022) was an American photographer.
As an emerging artist in the 1960s, Jerry Uelsmann received international recognition for surreal, enigmatic photographs (photomontages) made with his unique method of composite printing and his dedication to revealing the deepest emotions of the human condition. Over the next six decades, his contributions to contemporary photography were firmly established with important exhibitions, prestigious awards and numerous publications. Among his awards were a Guggenheim Fellowship, National Endowment, Royal Photographic Society Fellowship, and Lucie Award.
Uelsmann described his creative process as a journey of discovery in the darkroom (visual research laboratory). Going against the established practice of previsualization (Ansel Adams, Edward Weston and others), he coined a new term, post-visualization. He decided the contents of the final print after rather than before pressing the shutter button. Uelsmann constructed his dreams like a visual poet with results that often seemed emotionally more real than the factual world. By the 1980s he became one of the most collected photographers in America. His work influenced generations of both analog and digital photographers. Although he admired digital photography, he remained completely dedicated to the alchemy of film photography in the black and white darkroom.
In the late 1980s Grove, an artist who supports herself as a professional photo retoucher, began seamlessly altering images of famous works of art, using bleach, dyes, and airbrush to remove the female figure from each image and leaving the rest of the scene intact. Her cunning excisions mimic the process by which art historians, echoing the culture at large, have erased the achievements of actual women while enshrining Woman as a blank screen upon which the ideas and desires of both artist and viewer are projected. If photographs are presumed to represent the truth, Grove’s pictures remind us to ask: Whose truth?
National Gallery of Art National Mall between 3rd and 7th Streets Constitution Avenue NW, Washington
Another fascinating exhibition and a bumper posting to boot (pardon the pun!)
A panoply of famous photographers along with a few I had never heard of before (such as Georges Hugnet) are represented in this posting. As the press blurb states, through “key photographic projects, experimental films, and photobooks, The Shaping of New Visions offers a critical reassessment of photography’s role in the avant-garde and neo-avant-garde movements, and in the development of contemporary artistic practices.”
The large exhibition seems to have a finger in every pie, wandering from the birth of the 20th-century modern metropolis, through “New Vision” photography in the 1920s, experimental film, Surrealism, Constructivism and New Objectivity, Dada, Rayographs, photographic avant-gardism, photocollages, photomontages, street photography of the 1960s, colour slide projection performance, through New Topographics, self-published books, and conceptual photography, featuring works that reevaluate the material and contextual definitions of photography. “The final gallery showcases major installations by a younger generation of artists whose works address photography’s role in the construction of contemporary history.”
Without actually going to New York to see the exhibition (I wish!!) – from a distance it does seem a lot of ground to cover within 5 galleries even if there are 250 works. You could say this is a “meta” exhibition, drawing together themes and experiments from different areas of photography with rather a long bow. Have a look at the The Shaping of New Visions exhibition checklist to see the full listing of what’s on show and you be the judge. There are some rare and beautiful images that’s for sure.
From the photographs in this posting I would have to say the distorted “eyes” have it…
Dr Marcus Bunyan
Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In 1920 Paul Strand and artist Charles Sheeler collaborated on Manhatta, a short silent film that presents a day in the life of lower Manhattan. Inspired by Walt Whitman’s book Leaves of Grass, the film includes multiple segments that express the character of New York. The sequences display a similar approach to the still photography of both artists. Attracted by the cityscape and its visual design, Strand and Sheeler favoured extreme camera angles to capture New York’s dynamic qualities. Although influenced by Romanticism in its view of the urban environment, Manhatta is considered the first American avant-garde film.
Aleksandr Rodchenko (Russian, 1891-1956) Sovetskoe foto (Soviet Photo) No. 10 October 1927 Letterpress 10 3/8 x 7 1/4″ (26.3 x 18.4cm) Publisher: Ogonek, Moscow The Museum of Modern Art, New York. Gift of the Judith Rothschild Foundation
Dziga Vertov (Russian, 1896-1954) Chelovek s kinoapparatom (Man with a Movie Camera) (still) 1929 35mm film 65 min ( black and white, silent) The Museum of Modern Art, New York Department of Film
Dziga Vertov (Russian, 1896-1954) Chelovek s kinoapparatom (Man with a Movie Camera) 1929 Film 1 hr 6 mins 49 secs
Excerpt from a camera operators diary ATTENTION VIEWERS: This film is an experiment in cinematic communication of real events Without the help of Intertitles Without the help of a story Without the help of theatre This experimental work aims at creating a truly international language of cinema based on its absolute separation from the language of theatre and literature
Man with a Movie Camera (Russian: Человек с киноаппаратом (Chelovek s kinoapparatom) is an experimental 1929 silent documentary film, with no story and no actors by Soviet-Russian director Dziga Vertov, edited by his wife Elizaveta Svilova.
Vertov’s feature film, produced by the film studio VUFKU, presents urban life in the Soviet cities of Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. To the extent that it can be said to have “characters,” they are the cameramen of the title, the film editor, and the modern Soviet Union they discover and present in the film.
This film is famous for the range of cinematic techniques Vertov invents, deploys or develops, such as double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals (at one point it features a split-screen tracking shot; the sides have opposite Dutch angles).
In the British Film Institute’s 2012 Sight & Sound poll, film critics voted Man with a Movie Camera the 8th best film ever made. In 2014 Sight & Sound also named it the best documentary of all time.
Text from the YouTube website
László Moholy-Nagy (Hungarian, 1895-1946) Ein Lichtspiel: schwarz weiss grau (A Lightplay: Black White Gray) (excerpt) 1930
This short film made by László Moholy-Nagy is based on the shadow patterns created by his Light-Space Modulator, an early kinetic sculpture consisting of a variety of curved objects in a carefully choreographed cycle of movements. Created in 1930, the film was originally planned as the sixth and final part of a much longer work depicting the new space-time.
Georges Hugnet (French, 1906-1974) Untitled [Surrealist beach collage] c. 1935 Collage of photogravure, lithograph, chromolithograph and gelatin silver prints on gelatin silver print 11 7/8 x 9 7/16″ (30.2 x 24cm) The Museum of Modern Art, New York Gift of Timothy Baum in memory of Harry H. Lunn, Jr.
William Klein (American, 1928-2022) Gun, Gun, Gun, New York 1955 Gelatin silver print 10 1/4 x 13 5/8″ (26 x 34.6cm) The Museum of Modern Art, New York Gift of Arthur and Marilyn Penn
Martha Rosler (American, b. 1943) Red Stripe Kitchen 1967-1972 From the series Bringing the War Home: House Beautiful Pigmented inkjet print, printed 2011 23 3/4 x 18 1/8″ (60.3 x 46cm) The Museum of Modern Art, New York Purchase and The Modern Women’s Fund
The Museum of Modern Art draws from its collection to present the exhibition The Shaping of New Visions: Photography, Film, Photobook on view from April 18, 2012, to April 29, 2013. Filling the third-floor Edward Steichen Photography Galleries, this installation presents more than 250 works by approximately 90 artists, with a focus on new acquisitions and groundbreaking projects by Man Ray, László Moholy-Nagy, Aleksandr Rodchenko, Germaine Krull, Dziga Vertov, Gerhard Rühm, Helen Levitt, Robert Frank, Daido Moriyama, Robert Heinecken, Edward Ruscha, Martha Rosler, Bernd and Hilla Becher, Philip-Lorca diCorcia, Paul Graham, and The Atlas Group / Walid Raad. The exhibition is organised by Roxana Marcoci, Curator, Department of Photography, The Museum of Modern Art.
Punctuated by key photographic projects, experimental films, and photobooks, The Shaping of New Visions offers a critical reassessment of photography’s role in the avant-garde and neo-avant-garde movements, and in the development of contemporary artistic practices. The shaping of what came to be known as “new vision” photography in the 1920s bore the obvious influence of “lens-based” and “time-based” works. The first gallery begins with photographs capturing the birth of the 20th-century modern metropolis by Berenice Abbott, Edward Steichen, and Alfred Stieglitz, presented next to the avant-garde film Manhatta (1921), a collaboration between Paul Strand and Charles Sheeler.
The 1920s were a period of landmark constructions and scientific discoveries all related to light – from Thomas Edison’s development of incandescent light to Albert Einstein’s theory of relativity and light speed. Man Ray began experimenting with photograms (pictures made by exposing objects placed on photosensitive paper to light) – which he renamed “rayographs” after himself – in which light was both the subject and medium of his work. This exhibition presents Man Ray’s most exquisite rayographs, alongside his first short experimental film, Le Retour à la raison (Return to Reason, 1923), in which he extended the technique to moving images.
In 1925, two years after he joined the faculty of the Bauhaus school in Weimar Germany, László Moholy-Nagy published his influential book Malerei, Fotografie, Film (Painting, Photography, Film) – part of a series that he coedited with Bauhaus director Walter Gropius – in which he asserted that photography and cinema are heralding a “culture of light” that has overtaken the most innovative aspects of painting. Moholy-Nagy extolled photography and, by extension, film as the quintessential medium of the future. Moholy-Nagy’s interest in the movement of objects and light through space led him to construct Light-Space Modulator, the subject of his only abstract film, Ein Lichtspiel: schwarz weiss grau (A Lightplay: Black White Gray, 1930), which is presented in the exhibition next to his own photographs and those of Florence Henri.
The rise of photographic avant-gardism from the 1920s to the 1940s is traced in the second gallery primarily through the work of European artists. A section on Constructivism and New Objectivity features works by Paul Citroën, Raoul Hausmann, Florence Henri, Germaine Krull, El Lissitzky, Albert Renger-Patzsch, and August Sander. A special focus on Aleksandr Rodchenko underscores his engagement with the illustrated press through collaborations with Vladimir Mayakovsky and Sergei Tretyakov on the covers and layouts of Novyi LEF, the Soviet avant-garde journal of the “Left Front of the Arts,” which popularised the idea of “factography,” or the manufacture of innovative aesthetic facts through photomechanical processes. Alongside Rodchenko, film director Dziga Vertov redefined the medium of still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the perfectible lens of the camera led to the creation of a novel perception of the world. The exhibition features the final clip of Vertov’s 1929 experimental film Chelovek s kinoapparatom (Man with a Movie Camera), in which the eye is superimposed on the camera lens to form an indivisible apparatus fit to view, process, and convey reality, all at once. This gallery also features a selection of Dada and Surrealist works, including rarely seen photographs, photocollages, and photomontages by Hans Bellmer, Claude Cahun, George Hugnet, André Kertész, Jan Lukas, and Grete Stern, alongside such avant-garde publications as Documents and Littérature.
The third gallery features artists exploring the social world of the postwar period. On view for the first time is a group of erotic and political typo-collages by Gerhard Rühm, a founder of the Wiener Gruppe (1959-1960), an informal group of Vienna-based writers and artists who engaged in radical visual dialogues between pictures and texts. The rebels of street photography – Robert Frank, William Klein, Daido Moriyama, and Garry Winogrand – are represented with a selection of works that refute the then prevailing rules of photography, offering instead elliptical, off-kilter styles that are as personal and controversial as are their unsparing views of postwar society. A highlight of this section is the pioneering slide show Projects: Helen Levitt in Color (1971-1974). Capturing the lively beat, humour, and drama of New York’s street theatre, Levitt’s slide projection is shown for the first time at MoMA since its original presentation at the Museum in 1974.
Photography’s tradition in the postwar period continues in the fourth gallery, which is divided into two sections. One section features “new topographic” works by Robert Adams, Bernd and Hilla Becher, Stephen Shore, and Joel Sternfeld, along with a selection of Edward Ruscha’s self-published books, in which the use of photography as mapmaking signals a conceptual thrust. This section introduces notable works from the 1970s by artists who embraced photography not just as a way of describing experience, but as a conceptual tool. Examples include Eleanor Antin’s 100 Boots (1971-1973), Mel Bochner’s Misunderstandings (A theory of photography) (1970), VALIE EXPORT’s Einkreisung (Encirclement) (1976), On Kawara’s I Got Up… (1977), and Gordon Matta-Clark’s Splitting (1974), all works that reevaluate the material and contextual definitions of photography. The other section features two major and highly experimental recent acquisitions: Martha Rosler’s political magnum opus Bringing the War Home (1967-1972), developed in the context of her anti-war and feminist activism, for which the artist spliced together images of domestic bliss clipped from the pages of House Beautiful with grim pictures of the war in Vietnam taken from Life magazine; and Sigmar Polke’s early 1970s experiments with multiple exposures, reversed tonal values, and under-and-over exposures, which underscore the artist’s idea that “a negative is never finished.” The unmistakably cinematic turn that photography takes in the 1980s and early 1990s is represented with a selection of innovative works ranging from Robert Heinecken’s Recto/Verso (1988) to Philip-Lorca diCorcia’s breakthrough Hustler series (1990-1992).
The final gallery showcases major installations by a younger generation of artists whose works address photography’s role in the construction of contemporary history. Tapping into forms of archival reconstitution, The Atlas Group / Walid Raad is represented with My Neck Is Thinner Than a Hair: Engines (1996-2004), an installation of 100 pictures of car-bomb blasts in Beirut during the Lebanese civil war (1975-1990) that provokes questions about the factual nature of existing records, the traces of war, and the symptoms of trauma. A selection from Harrell Fletcher’s The American War (2005) brings together bootlegged photojournalistic pictures of the U.S. military involvement in Southeast Asia, throwing into sharp focus photography’s role as a documentary and propagandistic medium in the shaping of historical memory. Jules Spinatsch’s Panorama: World Economic Forum, Davos (2003), made of thousands of still images and three surveillance video works, chronicles the preparations for the 2003 World Economic Forum, when the entire Davos valley was temporarily transformed into a high security zone. A selection of Paul Graham’s photographs from his major photobook project a shimmer of possibility (2007), consisting of filmic haikus about everyday life in today’s America, concludes the exhibition.
Helen Levitt (American, 1913-2009) Projects: Helen Levitt in Color (detail) 1971-1974 40 colour slides shown in continuous projection Originally presented at The Museum of Modern Art, New York, September 26-October 20, 1974
On Kawara (Japanese, 1932-2014) I Got Up At… 1974-1975 (Ninety postcards with printed rubber stamps)
The semi autobiographical I Got Up At… by On Kawara is a series of postcards sent to John Baldessari. Each card was sent from his location that morning detailing the time he got up. The time marked on each card varies drastically from day to day, the time stamped on each card is the time he left his bed as opposed to actually waking up. Kawara’s work often acts to document his existence in time, giving a material form to which is formally immaterial. The series has been repeated frequently sending the cards to a variety of friends and colleagues.
Atlas Group, Walid Raad My Neck is Thinner Than a Hair: Engines (detail) 1996-2004 100 pigmented inkjet prints 9 7/16 x 13 3/8″ (24 x 34cm) each The Museum of Modern Art, New York Fund for the Twenty-First Century
The Museum of Modern Art 11 West 53 Street New York, NY 10019 Phone: (212) 708-9400
Opening hours: 10.30am – 5.30pm Open seven days a week
Exhibition dates: 22nd December, 2012 – 7th April, 2013
Curator: Peter Barberie, The Brodsky Curator of Photographs at the Philadelphia Museum of Art
Many thankx to the Philadelphia Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
William Henry Fox Talbot (British, 1800-1877) Group of Persons Selling Fruit and Flowers 1845 Salted paper print from a paper negative 6 11/16 x 8 1/4 inches (17 x 21cm) Philadelphia Museum of Art, Purchased with the Robert A. Hauslohner Fund, 1967
Felice Beato (English born Italy, 1825-1913) Confucius, Canton, April 1860 April 1860 Albumen silver print 10 x 12 inches (25.4 x 30.5cm) Philadelphia Museum of Art, Purchased with funds contributed by Dr. Chaoying Fang, Harvey S. Shipley Miller and J. Randall Plummer, and with the Alice Newton Osborn Fund, 1978
Dorothy Norman (American, 1905-1997) Harbor II, (Osterville), Cape Cod 1930s Gelatin silver print Sheet: 2 7/8 x 3 7/8 inches (7.3 x 9.8cm) Philadelphia Museum of Art, From the Collection of Dorothy Norman, 1980
Edward Weston (American, 1886-1958) Dunes, Oceano 1936 Gelatin silver print Philadelphia Museum of Art
Louise Lawler (American, b. 1947) Living Room Corner Arranged by Mr. and Mrs. Burton Tremaine, Sr., 1984 Dye destruction print Sheet: 18 1/4 x 23 3/4 inches (46.4 x 60.3cm) Philadelphia Museum of Art, Gift of Henry S. McNeil, Jr., 1988
Richard Misrach (American, b. 1949) Pink Lightning, Salton Sea 1985 Chromogenic print 18 5/16 x 23 1/16 inches (46.5 x 58.6cm) Philadelphia Museum of Art, Gift of the Friends of the Philadelphia Museum of Art, 1986
Joachim Koester (Danish active United States, b. 1962) Room of Nightmares #1 2005 Chromogenic print 18 7/8 x 23 7/8 inches (47.9 x 60.6cm) Philadelphia Museum of Art, Gift of Lynne and Harold Honickman
This exhibition presents a survey of photographs from the permanent collection and includes an important group of works by Dorothy Norman and her mentor Alfred Stieglitz, one of the greatest figures in twentieth-century American art. There are also early masterworks by Gustave Le Gray, whose images of light and motion inspired the Impressionists; Edward Weston; Julia Margaret Cameron; and Charles Aubry. These striking images are complemented by an array of modern and contemporary works that trace the medium’s history as a visual art form, including recent acquisitions by artists such as Florence Henri, Roy DeCarava, and Hiroh Kikai, many on view for the first time in Philadelphia.
The mainly black-and-white photographs reflect the strengths of the Museum’s photography collection, ranging from the 1840s to 2005. Nineteenth-century photographs include works by William Henry Fox Talbot, an early inventor of photography; a group of views from Felice Beato’s 1860 album China; and Rue des Prêtres Saint‑Étienne, de la rue Descartes by Charles Marville, who documented the narrow quarters of nineteenth-century Paris.
Post-World War II American and Japanese photography is seen through a number of works by Robert Frank including Jehovah’s Witness, Los Angeles (1955), Diane Arbus’s Untitled (6) (1970-71), and Masahisa Fukase’s Untitled(1976). The exhibition continues with contemporary photography by a broad range of international artists, including Joachim Koester’s Room of Nightmares #1 (2005) and Gerhard Richter’s Guildenstern (Rhombus II) (1998), a cunning investigation of the shared terrain between painting and photography.
The works by Norman and Stieglitz were made during the years of their creative exchange, from 1929 until Stieglitz’s death in 1946. These include a number of portraits, such as Norman’s cropped close-up Alfred Stieglitz IX, New York (1933); cityscapes and landscapes, as seen in Stieglitz’s New York from the Shelton (1935), showing the interplay of light and shadow on the skyscrapers of a changing New York skyline; and Norman’s Harbor II, Osterville, Cape Cod (1930s), a study in line and composition. These images are complemented by photographs made by their contemporaries, including Man Ray’s surrealist Marquise Casati (1922) and Florence Henri’s Portrait (c. 1930).
Press release from the Philadelphia Museum of Art website
Charles Marville (French, 1816-1879) Rue des Prêtres Saint-Étienne, de la rue Descartes c. 1865 Albumen silver print Image and sheet: 12 13/16 x 10 3/8 inches (32.5 x 26.4cm) Philadelphia Museum of Art, Purchased with the Lola Downin Peck Fund, 2009
Dorothy Norman (American, 1905-1997) Alfred Stieglitz IX, New York 1933 Gelatin silver print Sheet: 2 5/8 x 2 11/16 inches (6.7 x 6.8cm) Philadelphia Museum of Art, From the Collection of Dorothy Norman, 1968
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