Darron Davies (Australian) Encased 2012 Archival Pigment Print on Photo Rag 80 x 80cm / edition of 6
Here’s my pick of the nine best local exhibitions which featured on the Art Blart art and cultural memory archive in 2013 (plus a favourite of the year from Hobart). Enjoy!
Dr Marcus Bunyan
1/ Review: Terraria by Darron Davies at Edmund Pearce Gallery, Melbourne
This is the first “magical” exhibition of photography that I have seen in Melbourne this year. Comprising just seven moderately large Archival Pigment Print on Photo Rag images mounted in white frames, this exhibition swept me off my feet. The photographs are beautiful, subtle, nuanced evocations to the fragility and enduring nature of life…
A sense of day / dreaming is possible when looking at these images. Interior / exterior, size / scale, ego / self are not fixed but fluid, like the condensation that runs down the inside of these environments (much like blood circulates our body). This allows the viewer’s mind to roam at will, to ponder the mysteries of our short, improbable, joyous life. The poetic titles add to this introspective reflection. I came away from viewing these magical, self sustaining vessels with an incredibly happy glow, more aware of my own body and its relationship to the world than before I had entered Darron Davies enveloping, terrarium world.
Darron Davies (Australian) The Red Shard 2012 Archival Pigment Print on Photo Rag 80 x 80cm / edition of 6
Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.
These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewerwith a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?
This is a tough, stimulating exhibition of late works by Louise Bourgeois at Heide Museum of Modern Art, Melbourne. All the main themes of the artist’s work explored over many years are represented in these late works: memory, emotion, anxiety, family, relationships, childhood, pain, desire and eroticism are all present as are female subjectivity and sexuality, expressed through the body…
Bourgeois’ work gives me an overall feeling of immersion in a world view, one that transcends the pain and speaks truth to power. Bourgeois confronted the emotion, memory or barrier to communication that generated her mood and the work. She observed, “My art is an exorcism. My sculpture allows me to re-experience fear, to give it a physicality, so that I am able to hack away at it.” By weaving, stitching and sewing Bourgeois threaded the past through the present and enacted, through artistic performance, a process of repair and reconstruction, giving meaning and shape to frustration and suffering. I have not been so lucky. My mother refuses to discuss the past, will not even come close to the subject for the pain is so great for her. I am left with a heaviness of heart, dealing with the demons of the past that constantly lurk in the memory of childhood, that insistently impinge on the man I am today. Louise Bourgeois’ sculptures brought it all flooding back as the work of only a great artist can, forcing me to become an ethical witness to her past, my past. A must see exhibition this summer in Melbourne.
A stunning, eloquent and conceptually complex exhibition buy Petrina Hicks at Helen Gory Galerie…
I am just going to add that the photograph Venus (2013, below) is one of the most beautiful photographs that I have seen “in the flesh” (so to speak) for a long while. Hicks control over the ‘presence’ of the image, her control over the presence within the image is immaculate. To observe how she modulates the colour shift from blush of pink within the conch shell, to colour of skin, to colour of background is an absolute joy to behold. The pastel colours of skin and background only serve to illuminate the richness of the pink within the shell as a form of immaculate conception (an openness of the mind and of the body). I don’t really care who is looking at this photograph (not another sexualised male gaze!) the form is just beauty itself. I totally fell in love with this work.
Forget the neo-feminist readings, one string of text came to mind: The high fidelity of a fetishistic fecundity.
Petrina Hicks (Australian, b. 1972) Venus 2013 Pigment print, Edition of 8 100 x 100cm
Petrina Hicks (Australian, b. 1972) Enigma 2013 Pigment print, Edition of 8 100 x 100cm
5/ Exhibition: Density by Andrew Follows at Anita Traverso Gallery, Richmond
I include this in my list of magnificent photographic exhibitions for the year not because I curated it, but because of the conceptualisation, the unique quality of the images and the tenacity of a visually impaired artist to produce such memorable work.
A wonderful exhibition by vision impaired photographer Andrew Follows at Anita Traverso Gallery, Richmond. It has been a real pleasure to mentor Andrew over the past year and to see the fruits of our labour is incredibly satisfying. The images are strong, elemental, atmospheric, immersive. Due to the nature of Andrew’s tunnel vision there are hardly any traditional vanishing points within the images, instead the ‘plane of existence’ envelops you and draws you in.
Densityn.
The degree of optical opacity of a medium or material, as of a photographic negative;
Thickness of consistency;
Complexity of structure or content.
Andrew Follows (Australian, d. 2019) Number 31, Eltham 2013 Digital photograph on archival cotton rag 130 cm x 86.5cm
Andrew Follows (Australian, d. 2019 Green, Montsalvat 2013 Digital photograph on archival cotton rag 130 cm x 86.5 cm
This is a fascinating National Gallery of Australia exhibition about the work of Australian photographer Carol Jerrems at Monash Gallery of Art, Wheelers Hill – in part both memorable, intimate, informative, beautiful, uplifting and disappointing…
The pity is that she died so young for what this exhibition brought home to me was that here was an artist still defining, refining her subject matter. She never had to time to develop a mature style, a mature narrative as an artist (1975-1976 seems to be the high point as far as this exhibition goes). This is the great regret about the work of Carol Jerrems. Yes, there is some mediocre work in this exhibition, stuff that really doesn’t work at all (such as the brothel photographs), experimental work, individual and collective images that really don’t impinge on your consciousness. But there are also the miraculous photographs (and for a young photographer she had a lot of those), the ones that stay with you forever. The right up there, knock you out of the ball park photographs and those you cannot simply take away from the world. They live on in the world forever.
Does Jerrems deserve to be promoted as a legend, a ‘premier’ of Australian photography as some people are doing? Probably not on the evidence of this exhibition but my god, those top dozen or so images are something truly special to behold. Their ‘presence’ alone – their physicality in the world, their impact on you as you stand before them – guarantees that Jerrems will forever remain in the very top echelons of Australian photographers of all time not as a legend, but as a women of incredible strength, intelligence, passion, determination and vision.
What a gorgeous exhibition. It’s about time Melbourne had a bit of style put back into the National Gallery of Victoria, and this exhibition hits it out of the park. Not only are the photographs absolutely fabulous but the frocks are absolutely frocking as well. Well done to the NGV for teaming the photographs with the fashion and for a great install (makes a change to see 2D and 3D done so well together). Elegant, sophisticated and oozing quality, this is a sure fire winner….
Installation photograph of the exhibition Edward Steichen & Art Deco Fashion at NGV International
Monash University Museum of Art (MUMA) is generating an enviable reputation for holding vibrant, intellectually stimulating group exhibitions on specific ideas, concepts and topics. This exhibition is no exception. It is one of the best exhibitions I have seen in Melbourne this year. Accompanied by a strong catalogue with three excellent essays by Thierry de Duve, Dr Rex Butler and Patrice Sharkey, this is a must see exhibition for any Melbourne art aficionado before it closes.
“This transition is a flash, a boundary where this becomes that, not then, not that – falling in love, jumping of a bridge. Alive : dead; presence : absence; purpose : play; mastery : exhaustion; logos : silence; worldly : transcendent. Not this, not that. It is an impossible presence, present – a moment of unalienated production that we know exists but we cannot define it, place it. How can we know love? We can speak of it in a before and after sense but it is always a past moment that we recognise.”
Dr Marcus Bunyan. Made Ready: A Philosophy of Moments. December 2013
Jeff Koons (American, b. 1955) Balloon dog (Red) 1995 designed Porcelain, ed. 1113/2300 11.3 x 26.3 cm diameter National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Andrew Liversidge (Australian, b. 1979) IN MY MIND I KNOW WHAT I THINK BUT THAT’S ONLY BASED ON MY EXPERIENCE 2009 10,000 $1 coins (AUD) 30 x 30 x 30cm Courtesy of the artist and The Commercial Gallery, Sydney Photo: Marcus Bunyan
Claudia Terstappen (Australian born Germany, b. 1959) Cabbage trees (Queensland, Australia) 2002 From the series Our ancestors 1990- Gelatin silver print 29 x 29cm Courtesy of the artist
Claudia Terstappen (Australian born Germany, b. 1959) Zion Park (USA) 1996 From the series Sacred land of the Navajo Indians 1990- Gelatin silver print 37 x 37cm Courtesy of the artist
Without doubt this is the best pure photography exhibition I have seen this year in Melbourne. The exhibition is stimulating and enervating, the image making of the highest order in its aesthetic beauty and visual complexity. The artist explores intangible spaces which define our physical and spiritual relationship with the un/known world…
In Terstappen’s work there is no fixed image and no single purpose, a single meaning, or one singular existence that the images propose. They transcend claims about the world arising from, for example, natural or scientific attitudes or theories of the ontological nature of the world. As the artist visualises, records the feeling of the facts, such complex and balanced images let the mind of the viewer wander in the landscape. In their fecundity the viewer is enveloped in that situation of not knowing. There is the feeling of the landscape, a sensitivity to being “lost” in the landscape, in the shadow of ‘Other’, enhanced through the modality of the printing. Dreamworld vs analytical / descriptive, there is the enigma of the landscape and its spiritual places. Yes, the sublime, but more an invocation, a plea to the gods for understanding. This phenomenological prayer allows the artist to envelop herself and the viewer in the profundity – the great depth, intensity and emotion – of the landscape. To be ‘present’ in the the untrammelled places of the world as (divine) experience…
I say to you that this is the most sophisticated reading of the landscape that I have seen in a long time – not just in Australia but from around the world. This is such a joy of an exhibition to see that you leave feeling engaged and uplifted. Being in the gallery on your own is a privilege that is hard to describe: to see (and feel!) landscape photography of the highest order and by an Australian artist as well.
The claiming of things The touching of things The digging of land The tagging of place The taking over of the world
Tag and capture. Tag and capture. Shop, dig, spray, destroy.
An ironic critique of the pastoral, neo/colonial world, tagged and captured in the 21st century.
Excellent work. The construction, sensibility and humour of the videos is outstanding. I also responded to the two works Tag and capture and Shopping for butterfly (both 2013, below).
Joan Ross (Australian, b. 1961) Tag and capture 2013 Hand painted pigment print on cotton rag paper 50 x 47cm (image size) Edition of 3
Joan Ross (Australian, b. 1961) Shopping for butterfly 2013 Hand painted pigment print on cotton rag paper 51.5 x 50cm (image size) Edition of 3
Exhibition dates: 29th September 2013 – 5th January 2014
Curator: Sarah Kennel, Associate Curator of Photographs at the National Gallery of Art
Charles Marville (French, 1813-1879) Marché aux chevaux (Horse Market) (fifth arrondissement) c. 1867 Albumen print from collodion negative Image: 26.2 x 36.8cm (10 5/16 x 14 1/2 in.) The J. Paul Getty Museum, Los Angeles
The French photographer Charles Marville (1813-1879) is rapidly becoming a favourite of mine. In fact, I have just ordered Charles Marville: Photographer of Paris by Sarah Kennel from Amazon – a book that comes highly recommended – and I am eagerly awaiting its arrival.
Charles Marville “is primarily known for documenting the transformation of Paris from a medieval city to a modern one, through a series of images of old neighbourhoods lost due to urban renewal… Marville’s earliest works were salted paper prints made from paper negatives – soft, high-contrast images not far removed in feeling from the pioneering, somewhat primitive photographs of William Henry Fox Talbot. As photographic technology advanced, Marville shifted to glass negatives that allowed far more visual precision, particularly in the architectural and streetscape images that compose the largest portion of the National Gallery of Art’s retrospective. By the late 1870s, shortly before his death, Marville’s compositions began to presage the more modernist approaches Alfred Stieglitz would pursue just a few years later. (At one point, Marville even experimented with abstracted cloud images, decades before Stieglitz’s famous “equivalents.”).” (Louis Jacobson. “Reviewed: Charles Marbille at the National Gallery of Art,” on the Washington City Newspaper blog 22nd October 2013 [Online] Cited 19/01/2021)
Marville can be seen as the precursor to Eugène Atget (1857-1927). Atget would have been in his twenties when Marville was in the last few years of his life. It is interesting to speculate whether the two ever met? (and if they did what they would have talked about!) Atget would have been aware of the older photographers’ work, work that has been criticised for its lack of social consciousness and artistic feeling.
“Comparing Atget’s work with that of his best-known predecessor, Charles Marville (1816-1879), demonstrates another of Atget’s artistic contributions. Marville had been commissioned to make a comprehensive documentation of the vast districts of old housing that were to be demolished as part of Napoleon III’s plan to transform Paris into a modern capital. Marville’s photographs do not linger over any particular building, warm to its charm or embrace its artistic qualities. Instead (perhaps because these buildings were slated for destruction anyway), Marville chose a position from which he could see straight to the end of even the most narrow, winding street, enabling him to photograph the maximum number of structures with one shot.” (Gerald M. Panter. “Atget in Historical Perspective” [Online] Cited 01/01/2014. No longer available online)
This is to denigrate the work of Marville. His photographs possess more subtly than Atget’s and they sing a different song. To me, Marville’s photographs are like a Bach fugue while Atget’s photographs are a Mozart sonata. Both have different resonances, no less valuable one from the other. It is as if Atget looked at the work of Marville and thought: how can I do this my way, in my own voice and he then proceeded to “turn up the volume” – by changing the angle and perspective of the camera, by moving horse and cart into more prominent positions, by focusing on details and ghosts. But Marville is no less a master than Atget. You only have to look at the photographs to realise what great sensitivity to subject matter he possessed, what a unique voice this artist had.
Look at the amazing construction of the picture plane in numerous images in this posting. The wall that blocks the way in Impasse de l’Essai from the Horse Market (c. 1868, below) and the pictures elegiac atmosphere, tensioned by the post mimicking the tree at the left hand side and the threatening, dark, brooding forms of both trees overhanging the rooftops of the houses. The three photographs The Bièvre River (fifth arrondissement) (2 images) and Banks of the Bièvre River at the Bottom of the rue des Gobelins (all 1862, below) where the artist leads the eye of the viewer into the image using water, then partially blocks the line of sight into the distance by barrels and posts, shadows and reflections, at the same time limiting the sky to a small section so that the viewer’s eyes have some escape route out of the image. The last image Bièvre River at the Bottom of the rue des Gobelins is almost Cezanne-like in it’s flattening and fracturing of the image plane into modernist shapes. Atget could never have taken photographs like these. They are true masterpieces.
The last five images of city streets in the posting are also illuminating. While they are more frontal than many of Atget’s street photographs, with a longer vista and vanishing point, there is something about them that adds an indelible serenity to the scene. Maybe it’s the foreshortened walls lingering into the distance, the carts, the light, the shadows. Look at the very last photograph, Impasse de la Bouteille (de la rue Montorgeuil) (1865-1868, below) and notice the wonderful two vanishing points and the immense darkness of the intervening wall as it pushes its way into the image, the blackness of this intervention. Incredible.
As John Szarkowski has observed, “In the wet-plate days of Atget’s great predecessor Charles Marville photographed the streets of Old Paris, street by street. In those old streets that still existed a generation later, Atget repeated the work building by building, sometimes door by door, sometimes door knocker by door knocker. He reworked the ore with a finer screen, and sifted out a different precious metal.” (John Szarkowski. Eugène Atget. Museum of Modern Art, 2000, p. 15)
Both Marville and Atget are precious metals. For that we are eternally grateful.
Dr Marcus Bunyan
Many thankx to the National Gallery of Art, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Charles Marville (French, 1813-1879) Gardens of the Bagatelle under Construction 1858-1862 Albumenised salted paper print from collodion negative Image: 26 x 36cm (10 1/4 x 14 3/16 in.) Paula and Robert Hershkowitz
Charles Marville (French, 1813-1879) Impasse de l’Essai (du marché aux chevaux) (Impasse de l’Essai from the Horse Market) (fifth arrondissement) c. 1868 Albumen print from collodion negative Image: 24.5 x 36.5cm (9 5/8 x 14 3/8 in.) Ville de Paris – Bibliothèque de l’Hôtel de Ville (BHdV)
Charles Marville (French, 1813-1879) Interior of Les Halles Centrales 1874 Albumen print from collodion negative Image: 31.8 x 39.2cm (12 1/2 x 15 7/16 in.) The AIA/AAF Collection, Prints and Photographs Division, Library of Congress, Washington D.C.
Charles Marville (French, 1813-1879) The Bièvre River (fifth arrondissement) c. 1862 Albumen print from collodion negative Image: 26.67 x 37.47cm (10 1/2 x 14 3/4 in.) Joy of Giving Something, Inc.
Charles Marville (French, 1813-1879) Treasury of Reims Cathedral 1854 Salted paper print from paper negative 23.1 x 34.5cm (9 1/8 x 13 9/16 in.) Private Collection
Charles Marville (French, 1813-1879) Cloud Study, Paris 1856-1857 Albumen print from collodion negative Image: 15.4 x 25.7cm (6 1/16 x 10 1/8 in.) Sheet: 31 x 43.4cm (12 3/16 x 17 1/16 in.) Wilson Centre for Photography, London
The first exhibition in the United States and the very first scholarly catalogue on the accomplished 19th-century French photographer Charles Marville will explore the beauty, variety, and historical poignancy of Marville’s art. On view at the National Gallery of Art, Washington, from September 29, 2013, through January 5, 2014, Charles Marville: Photographer of Paris will include 99 photographs and three albums that represent the artist’s entire career, from his exquisite city scenes and landscape studies made across Europe in the early 1850s to his compelling photographs of Paris both before and after many of its medieval streets were razed to make way for the broad boulevards, parks, and monumental buildings we have come to associate with the City of Light. The accompanying exhibition catalogue will present recently discovered, groundbreaking scholarship informing Marville’s art and his biography.
“Although his photographs of Paris on the brink of modernity are widely hailed as among the most accomplished ever made of that city, Marville himself has long remained an enigma to art historians,” said Earl A. Powell III, director, National Gallery of Art. “We are thrilled to present this new look at the art and life of Marville and are deeply grateful to lenders, both public and private, for making this landmark show possible.”
Forty-one of the 102 works presented in the exhibition are on loan from the Musée Carnavalet, Paris. Conservation and preparation of the loans from the Musée Carnavalet has been undertaken by the Atelier de Restauration et de Conservation des Photographies de la Ville de Paris (ARCP).
Recent Discoveries
Marville has long remained a mystery partly because documents that would shed light on his biography were thought to have disappeared in a fire that consumed Paris’ city hall in 1871. The whereabouts of other documentation was simply unknown. However, new research has helped curator Sarah Kennel and exhibition researcher Daniel Catan reconstruct Marville’s personal and professional biography.
The son of a tailor and laundress, Charles-François Bossu was born in Paris 1813. In a double act of self-invention, he jettisoned his given name (bossu means hunchback in French) around 1832, at the moment he became an artist. He embarked upon a career as an illustrator in the early 1830s but turned to the young discipline of photography in 1850. Although he continued to be known as Marville until his death in 1879, he never formally changed his name, which is the reason many of the legal documents pertaining to his life have gone unnoticed for decades. The exhibition catalogue establishes Marville’s biography, including his parentage and his relationship with a lifelong companion, and uncovers many significant details that illuminate the evolution and circumstances of his career.
The Exhibition and Artist’s Background
A talented and prolific artist lauded for his rigorously composed, beautifully detailed prints, Marville was commissioned in the early 1860s to record the city of Paris in transition. He soon became known as the official photographer of Paris and produced one of the earliest photographic series documenting urbanisation. He continues to be recognised as one of the most accomplished photographers in the history of the medium.
Charles Marville: Photographer of Paris offers an overview of the artist’s photographic career, beginning with a compelling series of intimate self-portraits and portraits of friends and colleagues that provide a fascinating window into Marville’s personal life and professional ties, and serve as an introduction to the exhibition. Starting in 1850, Marville travelled throughout France and Germany, using the paper negative process with great skill to create beautiful landscapes, cityscapes, studies of sculpture, and striking architectural photographs. Many of these works were included in albums produced by the pioneering publisher Louis-Désiré Blanquart-Evrard. The quantity and quality of the photographs used by the publisher serve as both a testament to Marville’s skill and an indication that his training as an illustrator prepared him exceptionally well for this new pictorial enterprise of photographic documentation.
In the mid-1850s, Marville adopted the collodion negative process and undertook a series of sky and cloud studies, made from the rooftop of his Parisian studio. More rapid and sensitive than the paper negative process, the collodion negative process enabled the photographer to capture delicate, luminous cloud formations on the city’s horizon and made him one of the first artists successfully to photograph clouds. At the same time, Marville expanded his practice by honing in on two lucrative areas: reproductions of works of art and architectural photographs. He excelled at both and assumed the title and related privileges of photographer to the Louvre while he also documented building and renovation projects in Paris and the provinces for prominent French architects, including Eugène Viollet-le-Duc.
In 1858, Marville was commissioned by the city of Paris to photograph the newly refurbished Bois de Boulogne, a royal park on the edge of Paris that had been transformed under the emperor Napoleon III into a site of bourgeois leisure and pleasure. Arguably his first important body of work that was conceived and executed as a systematic series, the Bois de Boulogne series would influence his best-known work, the Old Paris photographs. Commissioned by Paris’ agency on historic works (under the aegis of urban planner Georges-Eugène Baron Haussmann) in the early 1860s, Marville made more than 425 photographs of the narrow streets and crumbling buildings of the premodern city at the very moment they were threatened by demolition. Known as the Old Paris album, the photographs are captivating for their seamless integration of artistic sensibility and intense devotion to maximum visual clarity. In many cases they serve as the only visual record of sites that have long since vanished.
The exhibition closes with an exploration of the emergence of modern Paris through Marville’s photographs. Even before completing the Old Paris series, Marville began to photograph the city that was coming into being, from massive construction projects, renovated churches, and broad boulevards to a host of modern conveniences, such as the elegant new gas lamps and the poetically named vespasiennes (public urinals) that cemented Paris’ reputation in the 1860s as the most modern city in the world. Marville also explored the city’s edges, where desolate stretches of half-finished construction suggest the physical displacements and psychic costs of modernisation. Sharp-edged, beautifully detailed, and brilliantly composed, Marville’s photographs of the French capital as at once glamorous and alienating do not simply document change but in their very form shape the visual rhetoric of modern Paris.
Press release from the National Gallery of Art website
Charles Marville (French, 1813-1879) Cathédrale de Chartres, Grandes Figures des pilastres du portail septentrional (Chartres Cathedral, Columnar Figures, Northern Portal) 1854 Salted paper print from paper negative Image: 36 x 25.6cm (14 3/16 x 10 1/16 in.) The Museum of Modern Art, New York, Gift of Paul F. Walter
Charles Marville (French, 1813-1879) Self-Portrait at a Window, February 20, 1851 1851 Salted paper print from paper negative Image: 14.29 x 11.4cm (5 5/8 x 4 1/2 in.) Support: 32.2 x 24.5cm (12 11/16 x 9 5/8 in.) Mat: 53 x 40.5cm (20 7/8 x 15 15/16 in.) Musée d’Orsay, Paris
Charles Marville (French, 1813-1879) Self-Portrait 1861 Albumen print from collodion negative Image: 23.5 x 18.3cm (9 1/4 x 7 3/16 in.) Collection Debuisson
Charles Marville (French, 1813-1879) Rue de la Bûcherie, from the cul de sac Saint-Ambroise (fifth arrondissement) 1866-1868 Albumen print from collodion negative Image: 32 x 27.1cm (12 5/8 x 10 11/16 in.) National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel
Charles Marville (French, 1813-1879) Rue Saint-Jacques (fifth arrondissement) 1865-1866 Albumen print from collodion negative Image: 30.8 x 27cm (12 1/8 x 10 5/8 in.) National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel
Charles Marville (French, 1813-1879) Cour Saint-Guillaume (ninth arrondissement) 1866-1867 Albumen print from collodion negative Image: 34.2 x 27.2cm (13 7/16 x 10 11/16 in.) Lent by The Metropolitan Museum of Art, Gilman Collection, Purchase, Alfred Stieglitz Society Gifts, 2005
Charles Marville (French, 1813-1879) Passage Saint-Guillaume (vers la rue Richelieu) (first arrondissement) 1863-1865 Albumen print from collodion negative Image: 31.91 x 27.62cm (12 9/16 x 10 7/8 in.) Joy of Giving Something, Inc.
Charles Marville (French, 1813-1879) Rue Ollivier (vers la rue Saint-Georges) (ninth arrondissement) c. 1868 Albumen print from collodion negative Image: 28.6 x 27.6cm (11 1/4 x 10 7/8 in.) Joy of Giving Something, Inc.
Claudia Terstappen(Australian born Germany, b. 1959) After the fire (Northern Territory, Australia) 2002 From the series Our ancestors 1990- 29 cm x 29cm
“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree…
A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one’s suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.
So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.”
Herman Hesse. Bäume: Betrachtungen und Gedichte(Trees: Reflections and Poems) 1984
This is the last review of 2013 and what a cracker of an exhibition to finish the year. Without doubt this is the best pure photography exhibition I have seen this year in Melbourne. The exhibition is stimulating and enervating, the image making of the highest order in its aesthetic beauty and visual complexity. The artist explores intangible spaces which define our physical and spiritual relationship with the un/known world.
Briefly stated the bulk of the exhibition features small, square, tonally rich black and white medium format landscape images of unspoiled places from around the world taken between the mid-1980s and the early 2000s, images that possess a sense of the sublime and suggest a link to indigenous cultures. These images are hung in rows, sometimes double row grids, that flesh out the narrative that Terstappen seeks to establish. It is a beautiful, enlightening hang and whoever sequenced the work and hung the show should be congratulated for they understood the artist’s narrative and the tonal range of the printing.
In an excellent review in The Age newspaper (Wednesday December 18th 2013) the writer Robert Nelson suggests that these vistas depict something holy to an earlier or parallel civilisation. He observes that Terstappen’s images go beyond the mere picturesque because the artist applies a persistent inquiry to image making no matter where she is in the world, for “she always looks for properties that the environment shares with counterparts elsewhere.” He goes on to state that the photographs have three systematic demands that the artist places on her interpretation of the landscape: 1/ that they express something elemental (earth, air, water, fire); 2/ the scene has to sustain a dark print with a visual weight that is almost contrary to the nature of photography; and 3/ the picture must reconcile the expansive and the intimate. In her world, everything must have presence, no matter how far away, and press up against the picture plane; everything must have a certain density, a thickness of being which is not about light but about the darkness of light
“All photographs depend on light; but Terstappen’s sensibility errs to descriptions of the density of things, not their reception or reflection of sunshine or even moonlight. Her scenery is gravid with banks engorged by roots, the bulk of outcrops or the intricate tangle of overlapping forest, which is also what seems to activate the water within the air to express it heaviness… A part of the impetus behind Terstappen’s project is pictorial: how to make the most rigorous sense of multiplicity, to frame big things so that they harmonise with little things, so that everything has an equivalent weight, including the air. The corollary of this consistent investigation is a poetic respect for the natural subject matter…”
Through images of visual and conceptual beauty and complexity, Terstappen imparts a strange kind of temporality to the work. The artist layers shapes within the photographs and, befitting her training as a sculptor, pushes and pulls at the image plane like a malleable piece of clay, sometimes blocking vision at the surface of the print, sometimes allowing access to a partially accessible (psychological) interiority. For example, look at the last three images before the press release below: Cabbage trees (Queensland, Australia), Curtain fig tree (Queensland, Australia) and Alligator nest (Queensland, Australia) (all 2002). In Cabbage trees the artist creates a visual pattern, like a fabric pattern, that holds the viewer at the surface of the image while still allowing glimpses of what lies beyond; in Curtain fig tree it is as if a curtain has literally descended blocking any access to the interior; while in Alligator nest there is a beautiful, open density to the work that invites contemplation and meditation upon the scene.
In Terstappen’s work, there is always a sense of space moving back, moving from the bottom up or top down and a conscious use of a restricted tonality (no bright whites or blackest blacks). The artist blocks movement, opens it up or swirls it around. Sometimes earth becomes sky as steam turns to cloud, or rock becomes water as the two meld at the base of a waterfall. In this multiplicity, each element is given equal weight within certain atmospheres and an equilibrium is formed, to live at the heart of these images. Each complex, thoughtful image becomes a living and breathing entity.
In Terstappen’s work there is no fixed image and no single purpose, a single meaning, or one singular existence that the images propose. They transcend claims about the world arising from, for example, natural or scientific attitudes or theories of the ontological nature of the world. As the artist visualises, records the feeling of the facts, such complex and balanced images let the mind of the viewer wander in the landscape. In their fecundity the viewer is enveloped in that situation of not knowing. There is the feeling of the landscape, a sensitivity to being “lost” in the landscape, in the shadow of ‘Other’, enhanced through the modality of the printing. Dreamworld vs analytical/descriptive, there is the enigma of the landscape and its spiritual places. Yes, the sublime, but more an invocation, a plea to the gods for understanding. This phenomenological prayer allows the artist to envelop herself and the viewer in the profundity – the great depth, intensity and emotion – of the landscape. To be ‘present’ in the the untrammelled places of the world as (divine) experience.
The only doubt I have about the exhibition is the ex post facto interpretation of the archive as picturing places that are threatened by social and ecological change. As the catalogue text states, “These pictures now form part of an archive of historically significant places that are threatened by social and ecological change. This archive of spiritual sites has, over time, become an environmental archive, reminding us that photography not only has the power to bring places to life, but also to bear witness to the forces that threaten life.” If they are only now forming part of an environmental archive, what memory of sacred place did they initially respond to?
While Terstappen’s work has always focused on a physical encounter with space and an imaging of places that have deep or hidden meanings and mythical / symbolic significance, when I look at this work I do not get a strong sense of these places being under threat. Only through written (not visual) language is this environmental threat enunciated. While archives are always fluid and will always gather new meaning (look at Atget’s “documents for artists”, images that are now acknowledged as some of the most artistic and influential in the whole canon of photography), we must also acknowledge that nothing in this world remains the same, that everything changes all the time, for better or worse. The landscapes that Terstappen photographs are no more “natural” then as they are now, due to the effects of bushfires, human cultivation, erosion, habitation, hunting, farming and natural disaster. Humans cannot appeal to some vision of a world, some garden of Eden, that exists pre humanity. Who is to stay that these places in the world are disappearing or appearing? By the very act of photographing these places, Terstappen labels them, names them as inconsolable places that should never change. This is not the mysterious way of the world. I prefer to look at these places and acknowledge that this is how they looked through the eyes of this artist at this point in time. They have full presence before me, in all their mystery and majesty.
Is this textual analysis necessary for the work to succeed? I do not believe it is, in fact I believe it lessens the inherent quality of these images. Use these images to help people understand what human beings are doing to the planet by all means, but please do not try to retrofit concepts of destruction onto the work.
This minor quibble aside, I say to you that this is the most sophisticated reading of the landscape that I have seen in a long time – not just in Australia but from around the world. This is such a joy of an exhibition to see that you leave feeling engaged and uplifted. Being in the gallery on your own is a privilege that is hard to describe: to see (and feel!) landscape photography of the highest order and by an Australian artist as well. If you grant anything for your New Year’s wish you could do no better than to visit this magnificent exhibition and drink of its atmospheres.
Claudia Terstappen (Australian born Germany, b. 1959) Bushfire III (Northern Territory, Australia) 2002 From the series Our ancestors 1990- 29 cm x 29cm
Claudia Terstappen (Australian born Germany, b. 1959) Sickness country II (Northern Territory, Australia) 2002 From the series Our ancestors 1990- 29 cm x 29cm
Claudia Terstappen (Australian born Germany, b. 1959) Cabbage trees (Queensland, Australia) 2002 From the series Our ancestors 1990- 29 cm x 29cm
Claudia Terstappen (Australian born Germany, b. 1959) Curtain fig tree (Queensland, Australia) 2002 From the series Our ancestors 1990- 29 cm x 29cm
Claudia Terstappen (Australian born Germany, b. 1959) Alligator nest (Queensland, Australia) 2002 From the series Lost world 2002- 21 cm x 21cm
Over the last thirty years Claudia Terstappen has taken photographs of places throughout the world that have spiritual resonance or associations. The basis of this exhibition is a selection of these landscapes, presented as gelatin silver prints printed by the artist between the 1980s – early 2000s.
The landscapes in this exhibition document places that have spiritual associations or significance for indigenous people, to make sense of their relationship to the land. But I now realise that the archive has taken on another set of meanings or intention. Today, these pictures form part of a vast archive of landscapes and places undergoing significant change. This archive of spiritual places has become an environmental archive.
Terstappen was born in Germany, and her landscapes are in many ways informed by her heritage. Like Australia, Germany has a particular tradition of landscape, where places of nature carry important associations for cultural understanding and a sense of belonging. Terstappen is herself part of a long tradition of German artists to explore this relationship.
Terstappen studied at the Düsseldorfer Kunstakademie, the training ground for many of Germany’s most important contemporary artists. Having been taught by the famous photographer Bernd Becher and then the architect and sculptor Erich Reusch, Terstappen has since exhibited widely throughout Europe, North America and Australia.
Text from the Monash Gallery of Art website
Claudia Terstappen originally trained a a sculptor but for over three decades she has worked in the medium of photography. In some respects, her art practice has been developed between these two artistic disciplines. She retains a strong interest in the sculptural sensation of a physical encounter in space, but she uses the two-dimensional medium of photography to document and reiterate these experiences.
Terstappen’s interest in the interplay between depth and surface is also evident in the subjects that she explores. She often photographs places that have deep or hidden meanings. This includes sites of pilgrimage, shrines of worship and landscapes invested with mythic significance. These associations are not always apparent, and often subsist as a type of secret knowledge, but they can be given tangible form through processes of story-telling and ceremonial action. Terstappen engages with these locations in order to give them a tangible photographic form, elaborating a sense of symbolic power or sublime drama across the surface of her images.
This exhibition features 75 photographs depicting places that have been invested with spiritual resonances or mythical associations, from Iceland and southern Europe to the Americas and Australia. The starting point for this exhibition is a selection of gelatin silver prints that were hand-printed by the artist between the mid-1980s and the early 2000s. These pictures now form part of an archive of historically significant places that are threatened by social and ecological change. This archive of spiritual sites has, over time, become an environmental archive; reminding us that photography not only has the power to bring places to life, but also to bear witness to the forces that threaten life.
Text from the exhibition pamphlet
Claudia Terstappen (Australian born Germany, b. 1959) Turtle Dreaming, Australia (Northern Territory) 2002 From the series Vanishing landscapes 1987- Gelatin silver print 120 x 120cm Courtesy of the artist
Claudia Terstappen (Australian born Germany, b. 1959) Namandi spirit (Queensland, Australia) 2002 From the series Our ancestors 1990- Gelatin silver print 29 x 29cm Courtesy of the artist
Claudia Terstappen (Australian, born Germany 1959) Cabbage trees (Queensland, Australia) 2002 From the series Our ancestors 1990- Gelatin silver print 29 x 29cm Courtesy of the artist
Claudia Terstappen (Australian born Germany, b. 1959) Full moon (France) 1997 From the series I believe in miracles 1997- Gelatin silver print 80 x 80cm Courtesy of the artist
Claudia Terstappen (Australian born Germany, b. 1959) Mountain (Brazil) 1991 From the series Sacred mountains 1989- Gelatin silver print 37 x 37cm Courtesy of the artist
Claudia Terstappen (Australian born Germany, b. 1959) Mountain (Las Palmas, Spain) 1992 From the series Sacred mountains 1989- Gelatin silver print 49 x 49cm Courtesy of the artist
Claudia Terstappen (Australian, born Germany 1959) Zion Park (USA) 1996 From the series Sacred land of the Navajo Indians 1990- Gelatin silver print 37 x 37cm Courtesy of the artist
In the shadow of change features almost 100 of Claudia Terstappen’s magnificent landscape photographs. Terstappen is a German-born photographer who studied at the famous Dusseldorf art academy and is now Professor of Photography at Monash University in Melbourne.
For over three decades, Terstappen has been photographing landscapes the world over. Brazil, Colombia, Canada, Japan, USA, Iceland and Spain have been destinations for the artist, who has travelled the world looking for landscapes which have particular spiritual or mythical meanings. This search brought Terstappen to Australia in 2002; the artist now lives in Melbourne as a permanent resident.
Terstappen’s vast archive of landscape photographs has taken on significant environmental associations. As debates about the politics and impact of land use and climate change continue, Terstappen’s landscapes – from intimately scaled views of forests and riverbeds to grand views of mountains and glaciers – present a truly beautiful account of landscape photography and its contemporary significance.
As Terstappen states: ‘There is a moral dimension to looking at and photographing landscape today. Landscape photography has tremendous currency. Many of the landscapes in my photographs will have either completely disappeared or drastically changed by now. I firmly believe we need to re-establish our relationship with nature and landscape and photography can help us to achieve this.’
MGA Director and curator of the exhibition Shaune Lakin states: ‘MGA is very proud to have developed this exhibition with Claudia, which will be accompanied by a beautifully illustrated book. We have timed the exhibition to coincide with the 30-year anniversary of one of the defining moments in Australian photography, when landscape photographs actually brought about significant social and political change. It is now 30 years since Peter Dombrovskis’s now-iconic photographs of the Gordon River helped prevent construction of the Franklin Dam in Tasmania, which to this day remains one of the world’s great wilderness areas.
‘With the election of a new government and promises of a new environmental agenda, it seems a perfect time for us to reconsider the power of landscape photography and the status of environmentalism in Australia today.’
Press release from the Monash Gallery of Art website
Bob Browns opening speech at artist Claudia Terstappen’s exhibition In the shadow of change at the Monash Gallery of Art (MGA) in Melbourne. Recorded on Saturday 9 November 2013.
Monash Gallery of Art 860 Ferntree Gully Road, Wheelers Hill Victoria 3150 Australia Phone: + 61 3 8544 0500
Unidentified artist [Bird in Basin with Thread Spool and Patterned Cloth] c. 1855 Daguerreotype Plate: 2 3/4 x 3 1/4 in. (6.9 x 8.2cm) Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
The next two weeks sees a lot of exhibitions finish their run on the 5th January 2014.
Here is a bumper posting which contains one of my favourite photographs of all time: Danny Lyon’s Crossing the Ohio River, Louisville (1966, below). From a distance, this looks to be a very interesting exhibition on a large topic, delineated for the viewer into four main sections. The task of the curator cannot have been easy, picking 113 images to represent a “democracy” of images out of a collection of over 7,000 images. Of course there can never be a true “democracy” of images as some will always be more valued within our culture than others. There is a meritocracy in this exhibition which features images by masters of the medium but this is balanced by the inclusion of images by anonymous photographers, little known photographers and vernacular and street photography.
What is most impressive is the specially developed website which includes many images from the different sections of the exhibition. These images are of good quality and, along with relevant text, help the viewer place the images in context. Related content is also suggested from the full photographic collection at The Smithsonian which has been placed online with good image quality. This is a far cry from many exhibitions at state galleries in Australia where there are hardly any dedicated exhibition websites. Most of the photographic collection from these galleries is not available online and if it has been scanned, the image quality is generally poor. How many times have I searched a state gallery or library collection and come up with the answer: “Image not available” ?
Dr Marcus Bunyan
Many thankx to the Smithsonian American Art Museum for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.
“More often, though, the moments, places, people and views that have been collected here feel offhand and stumbled upon, telling a fragmentary, incomplete tale. Sometimes it’s literally a glance, as in “Girl Holding Popsicle,” a 1972 image by Mark Cohen, who rarely even looked through his viewfinder. Other times, it’s more like a long stare, as in William Christenberry’s 1979 “China Grove Church – Hale County, Alabama,” a locale that the Washington-based artist and Alabama native returned to again and again. These 113 pictures are, at the same time, quietly telling, revealing bits of America in oblique, prismatic ways.”
Part of Michael O’Sullivan’s review of the exhibition in The Washington Post.
American Characters
Photographers have captured the texture of everyday life since the medium’s arrival in the United States in 1839. Photographic portraits have made both the iconic and the commonplace serve as stand-ins for all of us, forging a shared language of political and social understanding. In charting the passing parade of history – the faces of the anonymous and the famous; evolving stories of immigration, disenfranchisement, and assimilation; as well as emblematic objects and celebrated landmarks lodged within our collective memory – photographs reveal the complexities of America.
In Portrait of My Father with Newspaper, Irving Sultan reads the Los Angeles Times as light pours in behind him. This carefully composed portrait reveals the artist’s father almost entirely through reflections and shadows. Thin newsprint shields his body from the camera, while only a vague profile of his face is discernible on the right half of the spread. Prompted by the discovery of a box of home movies, Larry Sultan embarked on an eight-year enquiry into his parents’ lives. He stayed in their home for weeks at a time, interviewing them about their marriage and photographing their domestic activities.
In Girl Holding Popsicle a young girl twists shyly as she poses before a graffiti-inscribed brick wall. Mark Cohen took this photograph spontaneously as he passed through a back alley. Cohen does not hesitate to get assertively close to the strangers he meets in his hometown of Wilkes-Barre, Pennsylvania. Many of his photographs are made without looking through a viewfinder, and so remain a mystery even to Cohen until they are developed.
Unidentified artist [Gold Nugget] c. 1860s Albumen silver print Image: 2 1/8 x 3 5/8 in. (5.4 x 9.2cm) Sheet: 2 3/8 x 3 7/8 in. (6.1 x 9.8cm) irregular Smithsonian American Art Museum Gift of Charles Isaacs and Carol Nigro
Mathew B. Brady (American, 1823-1896) Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865 1865, printed early 1880s Albumen silver print Sheet and image: 6 1/2 x 9 in. (16.5 x 22.9cm) Smithsonian American Art Museum Museum purchase through the Julia D. Strong Endowment
In the weeks and months following the World Trade Center attacks on September 11, 2001, Kevin Bubriski photographed people who gathered at Ground Zero. Frozen in awe, struck with disbelief, and overcome with loss, people stood before the destroyed building site to confront the horrible tragedy. More than ten years later, Bubriski’s photographs preserve the emotional impact of this infamous day through images of those who witnessed its aftermath first-hand.
This photograph, from a series that documents contemporary and historical homicide sites in New Orleans, presents Deborah Luster’s interpretation of the last view of the crime victim lying face up on the ground. The title is the entry from the New Orleans Police blotter, but the photograph is Luster’s meditation on looking, seeing, and the power of images to haunt our imagination.
Unidentified artist [Two Workmen Polishing a Stove] c. 1865 Albumen silver print Sheet and image: 14 1/8 x 11 in. (35.9 x 28cm) Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
Edward S. Curtis (American, 1868-1952) Girl and Jar – San Ildefonso 1905 Photogravure 16 5/8 x 12 1/4 in. (12.3 x 31.1cm) Smithsonian American Art Museum Transfer from the United States Marshal Service of the U.S. Department of Justice
Between 1900 and 1930, Edward S. Curtis traveled across the continent photographing more than seventy Native American tribes. The photographs, compiled into twenty volumes, presented daily activities, customs, and religions of a people he called “a vanishing race.” Curtis hoped to preserve the legacy of Native peoples in lasting images. To this end, Curtis often costumed his subjects and set up scenes, mixing tribal artefacts and traditions to match his romantic vision of the people he studied. In this intimate portrait, a young Tewa woman named Povi-Tamu (“Flower Morning”) balances a large jug with help from a hidden fiber ring. She is from the San Ildefonso Pueblo of New Mexico, which is famed for its rich tradition of fine pottery. Curtis associated the serpentine design of the vessel with the serpent cult, which he noted was central to Tewa life.
Oliver H. Willard (American, active 1850s-1870s, died 1875) Portrait of a Young Woman c. 1857 Salted paper print 8 7/8 x 6 3/4 in. (22.5 x 17.1cm) Smithsonian American Art Museum Museum purchase through the Horace W. Goldsmith Foundation, 1999.29.1
Spiritual Frontier
The earliest photographs made in America describe an awesome land blessed with such an abundance of natural beauty that it seemed heaven sent. Images of waterfalls, mountains, and vast open spaces conveyed the beauty, the grandeur, the sublimity, and dynamics of a great spiritual endeavour. In the nineteenth century photographers pictured wilderness landscapes that symbolised American greatness. More recently, photographers have described a landscape no less romantic, but now recalibrated to account for the interaction of nature and culture.
Eadweard Muybridge (English, 1830-1904) Valley of the Yosemite from Union Point 1872 Albumen silver print Sheet: 17 x 21 1/2 in. (43.2 x 54.6cm) Smithsonian American Art Museum Gift of Dr. and Mrs. Charles T. Isaacs
Eadweard Muybridge went to great lengths to photograph the best possible views of the West. He chopped down trees if they obstructed his camera, and ventured to “points where his packers refused to follow him.” Muybridge was determined to produce the most comprehensive photographs ever made of Yosemite and the surrounding region. His views were sold widely in both large-format prints and stereograph cards, which are viewed through a device that creates the illusion of three-dimensional space. This allowed Muybridge to transport his audience, if just for a moment, to a faraway place caught on film.
Robert Frank (Swiss, 1924-2019) Butte, Montana 1956, printed 1973 Gelatin silver print Image: 8 3/4 x 13 in. (22.2 x 33cm) Smithsonian American Art Museum Museum purchase
As both a photographer and writer, Robert Adams is committed to describing the western American landscape as both awe-inspiring and scarred by man. In New Housing, Longmont Colorado, Adams contrasted the vast space of the distant landscape view with a foreground image of the wall of a newly constructed suburban tract house. Adams invites a consideration of the balance between myth and reality and the land as home as well as scenic backdrop.
Charles L. Weed (American, 1824-1903) Mirror Lake and Reflections, Yosemite Valley, Mariposa County, California 1865 Albumen silver print Sheet and image: 15 1/2 x 20 1/4 in. (39.4 x 51.4cm) Smithsonian American Art Museum Gift of Dr. and Mrs. Charles T. Isaacs
Like Carleton Watkins, his better-known competitor, Charles Weed recognised the pictorial dividend to be gained by showing Yosemite’s glorious geological features in duplicate, using the valley’s lakes as reflecting ponds. Weed first traveled to what was then known as “Yo-Semite,” in 1859, but with a relatively small camera; he returned in 1865 with a larger model capable of using what were called mammoth plates. Like Watkins, he sold his prints to buyers eager to own a photograph of majestic natural beauty.
At just over 4,700 feet above the valley, Half Dome is the most iconic rock formation in Yosemite National Park. Adams squeezed the monolith into the frame to emphasise the majesty of its scale and the drama of its cliff. As it thrusts out of the brilliant white snow, Half Dome stands as a symbol of the unspoiled western landscape. Ansel Adams made his first trip to the Sierra Nevada mountain range when he was fourteen years old, and he returned every year until the end of his life, often for month-long stretches. Throughout his career Adams traveled widely – from Hawaii to Maine – to photograph the most picturesque vistas in America. After his death in 1984, a section of the Sierra Nevada was named the Ansel Adams Wilderness in his honour.
John Pfahl’s photographs embody the conflict between progress and preservation. Throughout the 1980s he focused on oil refineries and power plants. He chose the sites strategically based on their location in picturesque landscapes, where he observed a “transcendental” connection between industry and nature. In Goodyear #5 a nuclear power plant occupies the horizon. The setting sun provides a romantic colour palette as light filters through clouds of billowing steam. The landscape is reduced to an abstract composition that celebrates colour and texture. Pfahl’s intention with this series, titled Smoke, was to “make photographs whose very ambiguity provokes thought.” This photograph complicates popular notions of power plants by revealing an uncommonly beautiful view of a controversial structure.
A Democracy of Images: Photographs from the Smithsonian American Art Museum celebrates the numerous ways in which photography, from early daguerreotypes to contemporary digital works, has captured the American experience. The photographs presented here are selected from the approximately 7,000 images collected since the museum’s photography program began thirty years ago, in 1983. Ranging from daguerreotype to digital, they depict the American experience and are loosely grouped around four ideas: American Characters, Spiritual Frontier, America Inhabited, and Imagination at Work.
The exhibition’s title is inspired by American poet Walt Whitman’s belief that photography provided America with a new, democratic art form that matched the spirit of the young country and his belief that photography was a quintessentially American activity, rooted in everyday people and ordinary things and presented in a straightforward way. Known as the “poet of democracy,” Whitman wrote after visiting a daguerreotype studio in 1846: “You will see more life there – more variety, more human nature, more artistic beauty… than in any spot we know.” At the time of Whitman’s death, in 1892, George Eastman had just introduced mass market photography when he put an affordable box camera into the hands of thousands of Americans. The ability to capture an instant of lasting importance and fundamental truth mesmerised Americans then and continues to inspire photographers working today. Marking the thirtieth anniversary of the establishment of the museum’s pioneering photography collection, the exhibition examines photography’s evolution in the United States from a documentary medium to a full-fledged artistic genre and showcases the numerous ways in which it has distilled our evolving idea of “America.”
The exhibition features 113 photographs selected from the museum’s permanent collection, including works by Edward S. Curtis, Timothy H. O’Sullivan, Berenice Abbott, Diane Arbus, Roy DeCarava, Walker Evans,Irving Penn, Trevor Paglen, among others, as well as vernacular works by unknown artists. A number of recent acquisitions are featured, including works by Ellen Carey, Mitch Epstein, Muriel Hasbun, Alfredo Jaar, Annie Leibovitz, Deborah Luster, and Sally Mann. Landscapes, portraits, documentary-style works from the New York Photo League and images from surveying expeditions sent westward after the Civil War are among the images on display, and explore how photographs have been used to record and catalogue, to impart knowledge, to project social commentary, and as instruments of self-expression.
Photography’s arrival in the United States in 1840 allowed ordinary people to make and own images in a way that had not been previously possible. Photographers immediately became engaged with the life of the emerging nation, the activity of new urban centers, and the possibilities of unprecedented access to the vast western frontier. From the nineteenth to the twentieth century, photography not only captured the country’s changing cultural and physical landscape, but also developed its own language and layers of meaning.
A Democracy of Images: Photographs from the Smithsonian American Art Museum is organised around four major themes that defined American photography. “American Characters” examines the ways in which photographs of individuals, places, and objects become a catalogue of our collective memory and have contributed to the ever-evolving idea of the American character. “Spiritual Frontier” investigates early ideas of a vast, inexhaustible wilderness that symbolised American greatness. “America Inhabited” traces the nation’s rapid industrialisation and urbanisation through images of speed, change, progress, immigration, and contemporary rural, urban, and suburban landscapes. “Imagination at Work” demonstrates how photography’s role of spontaneous witness gradually gave way to contrived arrangement and artistic invention. The exhibition is organised by Merry Foresta, guest curator and independent consultant for the arts. She was the museum’s curator of photography from 1983 to 1999.
Connecting online
A complementary website designed for viewing on tablets includes photographs on view in the exhibition, an expanded selection of works from the museum’s collection and a timeline of American photography. It is available through tablet stations in the exhibition galleries, online, and on mobile devices.”
Press release from the Smithsonian American Art Museum website
America Inhabited
Photography’s early presence in America coincided with the rise of an industrial economy, the growth of major urban population centers, and the fulfilling of what some saw as the Manifest Destiny of spanning the continent from sea to sea. Images of progress and industry, as well as of city and suburbs, quickly added themselves to photography’s catalogue of places and people. Some of these images reflect idealistically, and at times nostalgically, on the beauty and humanity of our own backyards. Others stand as social documents that can be seen as critical and ironic, inviting outrage as well as compassion about the way we now live our lives.
Caught before they run off into the streets, three masked youngsters pause on their front stoop. Expressive postures and mysterious disguises give this trio a theatrical quality. Helen Levitt, who found poetry in the uninhibited gestures of children, used a right-angle viewfinder to capture boys and girls roaming freely and playing with found objects. Working in New York City during the years surrounding World War II, her photographs show the drama of life that unfolded on the sidewalks of poor and working-class neighbourhoods.
Danny Lyon (American, b. 1942) Crossing the Ohio River, Louisville 1966, printed 1985 Gelatin silver print Image: 8 3/4 x 12 7/8 in. (22.2 x 32.7cm) Smithsonian American Art Museum Museum purchase made possible by Mrs. Marshall Langhorne Photo courtesy Edwynn Houk Gallery
William Eggleston (American, b. 1939) Tricycle (Memphis) About 1975, printed 1980 Dye transfer print Smithsonian American Art Museum, Gift of Amy Loeserman Klein
An ordinary tricycle is made monumental in this playful colour photograph. Taken from below, it suggests a child’s perspective – elevating this rusty tricycle to a symbol of innocence and freedom. The quiet Memphis suburb in the background typifies the safe neighbourhoods where children could spend hours playing after school. This print was made with the expensive and exacting dye imbibition process, which was typically used for fashion and advertising at the time. Eggleston began experimenting with colour photography in the mid-1960s. Inspired by trips to a commercial photography lab, he developed an approach that imitates the random, imperfect style of amateur snapshots to describe his immediate surroundings combined with a keen interest in the effects of colour.
In this untitled photograph Aaron Siskind focused on the regular grid of boarded-up windows on a derelict tenement building. Once portals into intimate domestic spaces, the windows represent loss in a community plagued by poverty, unemployment, and racial discrimination. Building upon the traditions of social documentary photographers before him, Siskind used his camera to raise public awareness of Harlem’s struggle, even as he created a modernist work of art.
Walker Evans (American, 1903-1975) Kitchen Wall, Alabama Farmstead 1936, printed 1974 Gelatin silver print Sheet and image: 9 3/8 x 12 in. (23.9 x 30.5cm) Smithsonian American Art Museum Gift of Lee and Maria Friedlander
During the summer of 1936, Walker Evans joined writer James Agee in rural Alabama to work on a magazine assignment on cotton farming. Evans and Agee met with three tenant farm families and documented every detail of their experiences. The result, which the magazine declined to publish, was released as the book Let Us Now Praise Famous Men in 1941. It contains some of the most iconic and contentious photographs to document the Great Depression. Kitchen Wall, Alabama Farmstead reads like a modern novel. Every crack in the wood, every speck of paint tells part of the story. Evans drew special attention to the scarcity of cooking tools at the family’s disposal. These everyday utensils illustrate a metaphor for the struggle to meet basic needs.
For this series, sponsored by the National Endowment of the Art’s Long Beach Documentary Survey Project, Judy Fiskin focused on the Long Beach Pike, an amusement park that was demolished soon after she made the photographs. By printing in high contrast and restricting the scale of her prints, Fiskin reduced form to its bare essentials. Devoid of superfluous detail, these photographs appear more like conjured images than documents of reality. Judy Fiskin systematically catalogues the world of architecture and design in order to study variations of historical styles. Her series carefully investigate esoteric subjects such as military base architecture, “dingbat” style houses in southern California, and the art of flower arranging.
Berenice Abbott (American, 1898-1991) Brooklyn Bridge, Water and Dock Streets, Brooklyn 1936 Gelatin silver print Sheet: 18 x 14 3/8 in. (45.7 x 36.6cm) Smithsonian American Art Museum Transfer from the Evander Childs High School, Bronx, New York through the General Services Administration
Berenice Abbott returned home in 1929 after nearly eight years abroad and found herself fascinated by the rapid growth of New York City. She saw the city as bristling with new buildings and structures which seemed to her as solid and as permanent as a mountain range. Aiming to capture “the past jostling the present,” Abbott spent the next five years on a project she called Changing New York. In Brooklyn Bridge, Water and Dock Streets, Brooklyn, Abbott presented a century of history in a single image. The Brooklyn Bridge, once a marvel of modern engineering, seems dark and heavy compared with the skeletal structure beneath it. The construction site at center suggests the never-ending cycle of death and regeneration. And the Manhattan skyline, veiled and weightless, hangs just out of reach, its shape accommodating the ambitious spirit of American modernism.
Nineteenth-century French commentator Alexis de Tocqueville observed that in America, nothing is ever quite what it seems. Yet the idea that “seeing is believing” is deeply ingrained in the American character. By yoking together style and subject under the guise of the real, today’s photographers borrow from photography’s rich past while embracing the conceptual framework of contemporary art. They read reality as something on the surface of a picture or, more complexly, as something located in the mind of its beholder.
Sonya Noskowiak (American born Germany, 1900-1975) Calla Lily c. 1930s Gelatin silver print Sheet: 7 3/8 x 9 3/4 in. (18.8 x 24.7cm) Smithsonian American Art Museum Museum purchase made possible through Deaccession Funds
Ray Metzker’s Composites series, begun in 1964, connected in a dramatic fashion his interests in contrasts of light and shadow, his strong sense of design, and his earlier explorations of the multiple image. Metzker studied at Chicago’s Institute of Design, where a rigorously formal, problem-solving approach to photography was taught. For this series he assembled grids of individual photographs to create complex image-fields. When viewed from a distance, this work reads as an abstract, rhythmic pattern of light and dark. On closer inspection, however, many crisply descriptive images are revealed. The Composites function somewhat like short filmstrips. The mystery of these brief narratives is exaggerated by the repetitive design and provides a unique opportunity, in Metzker’s words, “to deal with complexity of succession and simultaneity, of collected and related moments.”
Irving Penn (American, 1917-2009) Mud Glove – New York 1975, printed 1976 Platinum-palladium print Sheet and image: 29 3/4 x 22 1/4 in. (75.5 x 56.5cm) Smithsonian American Art Museum Gift of the artist
Irving Penn was one of the most important and influential photographers of the twentieth century. In a career that spanned almost seventy years, Penn worked across multiple genres, from celebrity portraits to fashion, from still lives to images of native cultures in remote places of the world. Throughout his career Penn also worked on a series of photographs of discarded objects: things that had been lost, neglected, or misused. Printed in platinum, these detailed photographs of objects such as a lost glove found in the gutter, are Penn’s photographic memento mori, offering beauty compromised by age or disuse.
Edward Weston (American, 1886-1958) Pepper no. 30 1930 Gelatin silver print Sheet: 9 1/2 x 7 1/2 in. (24.3 x 19.2cm) Smithsonian American Art Museum Museum purchase
Imogen Cunningham (American, 1883-1976) Auragia 1953, printed c. 1960s Gelatin silver print Sheet and image: 11 1/8 x 8 3/4 in. (28.3 x 22.2cm) Smithsonian American Art Museum Gift of Charles Isaacs and Carol Nigro
Ellen Carey created the series she calls Dings and Shadows by exposing photosensitive paper to light projected through primary and complementary colour filters. The artist first folds and crushes paper; then after exposing the paper to light from a colour enlarger, flattens it out again for processing. In doing so, Carey dissects the process of developing film, and evokes the hand-crafted nature of early photographic techniques.
Some images from the Timeline on the website
1843
Daguerreotypists Albert S. Southworth and Josiah Johnson Hawes begin a partnership, establishing Southworth & Hawes as the most highly regarded portrait studio in Boston, Mass. The studio caters to the city’s elite, and is visited by Charles Dickens, Ralph Waldo Emerson, and Oliver Wendell Holmes, among many other influential people of the time.
Albert Sands Southworth (American, 1811-1894) and Josiah Johnson Hawes (American, 1808-1901) A Bride and Her Bridesmaids 1851 Daguerreotype Smithsonian American Art Museum Museum purchase made possible by Walter Beck
1853
The New York Daily Tribune estimates that in the United States, three million daguerreotypes are being produced annually.
Unidentified artist Mother and Son c. 1855 Daguerreotype with applied colour Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
1857
Julian Vannerson and Samuel Cohner make the first systematic photographs of Native American delegations to visit Washington, D.C. They photograph ninety delegates representing thirteen tribes who conduct treaty and other negotiations with government officials.
Julian Vannerson (American, 1827-1875) Shining Metal 1858 Salted paper print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
1861
American Civil War begins with shots fired on Fort Sumter by Confederate troops. Portrait photographer Mathew Brady is given permission by President Abraham Lincoln to photograph the First Battle of Bull Run, but comes so close to the battle that he narrowly avoids capture. Using paid assistants Alexander Gardner, Timothy O’Sullivan, George N. Barnard, and others, Brady’s studio makes thousands of photos of the sites, material, and people of the war. Civilian free-lance photographer Egbert Guy Fowx sells numerous negatives to Brady’s studio, which publishes and copyrights many of them. Many other images are credited to Fowx, including this group of Union officers.
Egbert Guy Fowx (American, 1821-1889) New York 7th Regiment Officers c. 1863 Salted paper print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
1867
Eadweard Muybridge begins trip to photograph in Yosemite Valley. He publishes his photographs under the name “Helios,” which is also the name of his San Francisco studio. An exhibition of more than 300 photographic portraits of Native American delegates to Washington, D.C., opens in the Smithsonian Castle. Clarence R. King begins direction of the U.S. Geological Expedition of the Fortieth Parallel, appointing Timothy O’Sullivan as the official photographer. Photographer Carleton Watkins joins the survey in 1871.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Tufa Domes, Pyramid Lake, Nevada 1867 Albumen silver print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
1869
Andrew J. Russell’s album, The Great West Illustrated in a Series of Photographic Views across the Continent; Taken along the Line of the Union Pacific Railroad from Omaha, Nebraska, Volume I, is published. George M. Wheeler begins direction of the United States Geological Surveys West of the 100th Meridian for the U.S. Army Corps of Engineers. Wheeler makes fourteen trips to the West over the next eight years. Photographer Timothy O’Sullivan accompanies him in 1871, 1873, and 1874.
Andrew Joseph Russell (American, 1829-1902) Sphinx of the Valley 1869 Albumen silver print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
1967
The Friends of Photography is founded in Carmel, California, by Ansel Adams, Beaumont and Nancy Newhall, Brett Weston, and others, with the aim of promoting creative photography and supporting its practitioners. It remains in existence until 2001.
New Topographics: Photographs of a Man-Altered Landscape opens at the International Museum of Photography in Rochester, N.Y. It includes photographs by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel Jr.
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down 2013 Digital photograph
upside, down
Finally, I got my act together for a new series of my own work titled upside, down (2013). The series is now online on my website or you can click on the thumbnails below to go the full image. There are 30 images in the series formed as a sequence. Below is a selection of images from the series. Please click on the photographs for a larger version of the image.
People have asked me what this series is about. It’s about the suspension of belief; it’s about taking an enormous, heavy war machine and floating it in mid air and the impossibility of this; it’s about looking at this structure of destruction as a constructivist object, looking at the mass of this object; it is about the disintegration of this object (for these are poor quality scans that when enlarged will fall apart) – about raising the object up and letting it fall into the world. It is against war.
People have said to me the images look strange, that they look better the right way up. I’m glad that they are inverted for the world is a very strange place, where we make huge machines just to kill ourselves. I’m glad they look strange, I’m glad they make you feel uncomfortable. They are meant that way.
The sculptor Fredrick White has observed that the work is also about the beauty of the object, emphasising its form by inverting the mass of the ship, and also the weight, compression and displacement of space – almost like a time slippage / fracture, a time portal to another world.
This is very perceptive because the work is about all of these things. I love layering the work so it reveals different things!
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
“The initial feeling of the series was of a curtain rising – and that strongly draws us into the drama. But the whole series is very witty, very touching and appeals very strongly to the senses. There is an inevitability about the human condition here that is very sobering. In the end the strongest of your gestures are almost ignored by the viewer who becomes aware of this atmosphere.”
Text from my friend Ian Lobb
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Marcus Bunyan (Australian, b. 1958) Untitled 2013 From the series upside, down Digital photograph
Many thankx to the Amon Carter Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Jack Delano (American, 1914-1997) Chopping cotton on rented land near White Plains, Greene County, Georgia, 1941 1941 Inkjet print, 2013 Courtesy the Library of Congress
On October 5, the Amon Carter Museum of American Art opens Color! American Photography Transformed,a compelling examination of how colour has changed the very nature of photography, transforming it into today’s dominant artistic medium. Color! includes more than 70 exceptional photographs by as many photographers and is on view through January 5, 2014.
“Color is so integral to photography today that it is difficult to remember how new it is or realise how much it has changed the medium,” says John Rohrbach, senior curator of photographs.
The exhibition covers the full history of photography, from 1839, when Frenchman Louis-Jacques-Mandé Daguerre (1787-1851) introduced his daguerreotype process, to the present. From the start, disappointed that photographs could only be made in black and white, photographers and scientists alike sought with great energy to achieve colour. Color! begins with a rare direct-colour photograph made in 1851 by Levi L. Hill (1816-1865), but explains how Hill could neither capture a full range of colour nor replicate his achievement. It then shows finely rendered hand-coloured photographs to share how photographers initially compensated for the lack of colour.
When producing colour photographs became commercially feasible in 1907 in the form of the glass-plate Autochrome, leading artists like Alfred Stieglitz (1864-1946) were initially overjoyed, according to Rohrbach. Color! offers exquisite examples of their work even as it explains their ultimate rejection of the process because it was too difficult to display and especially because they felt it mirrored human sight too closely to be truly creative.
“Although many commercial photographers embraced colour photography over succeeding decades, artists continued to puzzle over the medium,” Rohrbach explains. Color! reveals that many artists from Richard Avedon (1923-2004) to Henry Holmes Smith (1909-1986) tried their hand at making colour photographs through the middle decades of the 20th century, and it shows the wide range of approaches they took to colour. It also shares the background debates among artists and photography critics over how to employ colour and even whether colour photographs could have the emotional force of their black-and-white counterparts.
Only in 1976, when curator John Szarkowski at the Museum of Modern Art in New York heralded the young Memphis photographer William Eggleston’s (b. 1939) snapshot-like colour photographs as the solution to artful colour, did fine art colour photography gain full acceptance.
“Eggleston revealed how colour can simultaneously describe objects and stand apart from those objects as pure hue,” Rohrbach says. “In so doing, he successfully challenged the longstanding conception of photography as a medium that found its calling on close description.”
Color! illustrates through landmark works by Jan Groover (1943-2012), Joel Meyerowitz (b. 1938) and others the blossoming of artists’ use of colour photography that followed in the wake of Szarkowski’s celebration of Eggleston. It also reveals artists’ gradual absorption of the notion that colour could be used flexibly to critique cultural mores and to shape stories. In this new colour world, recording the look of things was important, but it was less important than conveying a message about life. In this important shift, led by artists as diverse as Andres Serrano (b. 1950) and Laurie Simmons (b. 1949), the exhibition explains, photography aligned itself far more closely with painting.
Color! shows how the rise of digital technologies furthered this transformation, as photographers such as Gregory Crewdson (b. 1962), Richard Misrach (b. 1949) and Alex Prager (b. 1979) have explicitly embraced the hues, scale, and even subjects of painting and cinema.
“Photography still gains its power and wide popularity today from its ability to closely reflect the world,” explains Rohrbach, “but Color! reveals how contemporary artists have been using reality not as an end unto itself, but as a jumping off point for exploring the emotional and cultural power of colour, even blurring of line between record and fiction to make their points. These practices, founded on colour, have transformed photography into the dominant art form of today even as they have opened new questions about the very nature of the medium.”
The exhibition will include an interactive photography timeline enabling visitors to contribute to the visual dialogue by sharing their own colour images. The photographs will be displayed along the timeline and on digital screens in the museum during the exhibition to illustrate how quantity, format and colour quality have evolved over time.
“By telling the full story of colour photography’s evolution, the exhibition innovatively uncovers the fundamental change that colour has brought to how photographers think about their medium,” says Andrew J. Walker, museum director. “The story is fascinating and the works are equally captivating. Photography fans and art enthusiasts in general will revel in the opportunity to see works by this country’s great photographers.
Press release from the Amon Carter Museum of American Art website
“Seeing is a neglected enterprise,” Mr. Leiter often said.
“I am not immersed in self-admiration,” he said. “When I am listening to Vivaldi or Japanese music or making spaghetti at 3 in the morning and realise that I don’t have the proper sauce for it, fame is of no use.”
“He broke all the rules when it came to composing a photograph,” said Mr. Leiter’s assistant, Margit Erb, who confirmed his death, at his home. “He put things into the abstract, he paid attention to colour, he threw foregrounds out of focus, which made the photographs feel very voyeuristic. He applied a painterly mentality that the photography world had not seen.”
His art was enough.
Dr Marcus Bunyan
Saul Leiter (American, 1923-2013) Taxi 1956
“”In order to build a career and to be successful, one has to be determined,” Mr. Leiter said in an interview for a monograph published in Germany in 2008. “One has to be ambitious. I much prefer to drink coffee, listen to music and to paint when I feel like it.” …
Unplanned and unstaged, Mr. Leiter’s photographs are slices fleetingly glimpsed by a walker in the city. People are often in soft focus, shown only in part or absent altogether, though their presence is keenly implied. Sensitive to the city’s found geometry, he shot by design around the edges of things: vistas are often seen through rain, snow or misted windows.
“A window covered with raindrops interests me more than a photograph of a famous person,” Mr. Leiter says in [the film] “In No Great Hurry.””
Exhibition:‘Saul Leiter’ at Kunst Haus Wien, Vienna, January – May 2013 Exhibition:‘Saul Leiter Retrospective’ at The House of Photography at Deichtorhallen Hamburg, February – April 2012 Exhibition:‘Saul Leiter: New York Reflections’ at the Jewish Historical Museum, Amsterdam, October 2011 – March 2012
Key Curatorial and Leadership Figures: Max Delany: Lead Curator / Senior Curator of Contemporary Art; Simone LeAmon: Curator, Design Wall & Design in Everyday Life; Fleur Watson: Curator, Architecture; Ewan McEoin: Curator, Architecture / Design; Tony Ellwood: NGV Director, who initiated the project as a comprehensive survey of Melbourne’s creative scene, along with numerous guest curators to represent various creative fields.
This is the first of a two-part posting on the huge Melbourne Now exhibition at the National Gallery of Victoria, Melbourne. The photographs in this posting are from the NGV International venue in St Kilda Road. The second part of the posting features photographs of work at NGV Australia: The Ian Potter Centre at Federation Square. Melbourne Now celebrates the latest art, architecture, design, performance and cultural practice to reflect the complex cultural landscape of creative Melbourne.
Keywords
Place, memory, anxiety, democracy, death, cultural identity, spatial relationships.
The best
Daniel Crooks An embroidery of voids 2013 video.
Highlights
Patricia Piccinini The Carrier 2012 sculpture; Mark Hilton dontworry 2013 sculpture.
Honourable mentions
Stephen Benwell Statues various dates sculpture; Rick Amor mobile call 2012 painting; Destiny Deacon and Virginia Fraser Melbourne Noir 2013 installation.
Disappointing
The weakness of the photography. With a couple of notable exceptions, I can hardly recall a memorable photographic image. Some of it was Year 12 standard.
Low points
~ The lack of visually interesting and beautiful art work – it was mostly all so ho hum in terms of pleasure for the eye
~ The preponderance of installation / design / architectural projects that took up huge areas of space with innumerable objects
~ The balance between craft, form and concept
~ Too much low-fi art
~ Too much collective art
~ Little glass art
~ Weak third floor at NGV International
~ Two terrible installations on the ground floor of NGVA
Verdict
As with any group exhibition there are highs and lows, successes and failures. Totally over this fad for participatory art spread throughout the galleries. Too much deconstructed / performance / collective design art that takes the viewer nowhere. Good effort by the NGV but the curators were, in some cases, far too clever for their own (and the exhibitions), good. 7/10
Please note: All text below the images is from the guide book.
“Although the word “new” recurs like an incantation in the catalogue essays many exhibits are variations on well-worn themes. The trump cards of Melbourne Now are bulk and variety… It’s astonishing that curators still seem to assume that art which proclaims its own radicality must be intrinsically superior to more personal expressions. Yet mediocrity recognises no such distinctions. Most of this show’s avant-garde gestures are no better than clichés.”
John Macdonald. “Review of Melbourne Now,” in the Sydney Morning Herald, Saturday 11 January, 2014 [Online] Cited 03/10/2022
“A rich, inspiring critical context prevails within Melbourne’s contemporary art community, reflecting the complexity of multiple situations and the engaging reality of a culture that is always in the process of becoming. Local knowledge is of course specific and resists generalisation – communities are protean things, which elide neat definition and representation. Notwithstanding the inevitable sampling and partial account which large-scale survey exhibitions unavoidably present, we hope that Melbourne Now retains a sense of semantic density, sensory intensity and conceptual complexity, harnessing the vision and energy that lie within our midst. Perhaps most importantly, the contributors to Melbourne Now highlight the countless ways in which art is able to change, alter and invigorate the senses, adding new perspectives and modes of perceiving the world in which we live.”
Max Delany. “Metro-cosmo-polis: Melbourne now” 2013
With 10,000 paper planes – aftermath (1), 2011, Coulter encountered Melbourne’s intellectual heart, the State Library of Victoria (SLV). Being awarded the Georges Mora Foundation Fellowship in 2010 allowed Coulter to realise a concept he had been developing since he worked at the SLV in the late 1990s. The result is a playful intervention into what is usually a serious place of contemplation. Coulter’s paper planes, launched by 165 volunteers into the volume of the Latrobe Reading Room, give physical form to the notion of ideas flying through the building and the mind. This astute work investigates the striking contrast between the strict discipline of the library space and its categorisation system and the free flow of creativity that its holdings inspire in the visitor.
The drawings OK and KO, both 2013, which decorate the horizontal surfaces of two table-tennis tables and contain four large self-portraits portraying unease and concern, are more restrained. The hirsute beards of McGregor’s earlier works have evolved into all enveloping geometric grids, their hand-drawn asymmetry creating a subtle sense of distortion that contradicts the inherently flat surface of the tables.
Best known for his brooding urban landscapes, Amor’s work in Melbourne Now,Mobile call, 2012, stays true to this theme. The painting speaks to the heart of urban living in its depiction of a darkened city alleyway, with dim, foreboding lighting. A security camera on the wall surveys the scene, a lone, austere figure just within its watch. The camera represents the omnipresent surveillance of our modern lives, and an uneasy air of suspicion permeates the painting’s subdued, grey landscape. Amor’s reflections on the urban landscape are solemn, restrained and often melancholic. Quietly powerful, his work alludes to a mystery in the banality of daily existence. Mobile call is a realistic portrayal of a metropolitan landscape that opens our eyes to a strange and complex world.
Cloaked combat, 2013, is a visual exploration of the material and technological conflicts between cultures, and how these differences enable one culture to assert dominance over another. Five Aboriginal bark shields, customarily used in combat to deflect spears, repel psychedelic arrows shot from a foreign weapon. Fired by an unseen intruder cloaked in contemporary European camouflage, the psychedelic arrows rupture the bark shields and their diamond designs of identity and place, violating Aboriginal nationhood and traditional culture. The jarring clash of weapons not only illustrates a material conflict between these two cultures, but also suggests a deeper struggle between old and new. In its juxtaposition of prehistoric and modern technologies, Cloaked combat highlights an uneven match between Indigenous and European cultures and discloses the brutality of Australia’s colonisation.
Anchored around a dynamic tapestry of data by Melbourne data artist Greg More, this exhibit offers a window into the ‘system of systems’ that makes up the modern city, peeling back the layers to reveal a sea of information beneath us. Data ebbs and flows, creating patterns normally inaccessible to the naked eye. Set against this morphing data field, an analogue human survey asks the audience to guide the future design of Melbourne through choice and opinion. ZOOM proposes that every citizen influences the future of the city, and that the city in turn influences everyone within it. Accepting this co-dependent relationship empowers us all to imagine the city we want to create together.
For Melbourne Now Campbell presents DUNNO (T. Towels), 2012, a work that continues his fascination with the vernacular culture of suburban Australia. Comprising eighty-five tea towels, some in their original condition and others that Campbell has modified through the addition of ‘choice’ snippets of Australian slang and cultural signifiers, this seemingly quotidian assortment of kitsch ‘kitchenalia’ is transformed into a mock heroic frieze in which we can discover the values and dramas of our present age.
Initiation, 2013, a mural-scale, multi-panelled hoarding that subverts the negative stereotyping of Indigenous people living in contemporary Australian cities. This declarative, renegade installation work is a psychedelic farrago of street art, native flora and fauna, Kamilaroi patterns, X-ray images and text that addresses what it means to be an urban Aboriginal person. By yoking together contrary elements of graffiti, advertising, bling, street slogans and Kamilaroi diamond geometry, Rennie creates a monumental spectacle of resistance.
Installation view of Reko RennieInitiation, 2013 Photo: Marcus Bunyan
Shields from Papua New Guinea held in the National Gallery of Victoria’s collection provided an aesthetic catalyst for the artists to develop an open-ended series of their own ‘shields’. The Belief includes shields made by Burchill and McCamley between 2004 and 2013. In part, this installation meditates on the form and function of shields from the perspective of a type of reverse ethnography. As the artists explain:
“The shield is an emblematic form ghosted by the functions of attack and defence and characterised by the aggressive display of insignia … We treat the shield as a perverse type of modular unit. While working with repetition, each shield acts as a carrier or container for different types and registers of content, motifs, emblems and aesthetic strategies. The series as a whole, then, becomes a large sculptural collage which allows us to incorporate a wide range of responses to making art and being alive now.”
Melbourne Now is an exhibition unlike any other we have mounted at the National Gallery of Victoria. It takes as its premise the idea that a city is significantly shaped by the artists, designers, architects, choreographers, intellectuals and community groups that live and work in its midst. With this in mind, we have set out to explore how Melbourne’s visual artists and creative practitioners contribute to the dynamic cultural identity of this city. The result is an exhibition that celebrates what is unique about Melbourne’s art, design and architecture communities.
When we began the process of creating Melbourne Now we envisaged using several gallery spaces within The Ian Potter Centre: NGV Australia; soon, however, we recognised that the number of outstanding Melbourne practitioners required us to greatly expand our commitment. Now spreading over both The Ian Potter Centre: NGV Australia and NGV International, Melbourne Now encompasses more than 8000 square metres of exhibition space, making it the largest single show ever presented by the Gallery.
Melbourne Now represents a new way of working for the NGV. We have adopted a collaborative curatorial approach which has seen twenty of our curators work closely with both external design curators and many other members of the NGV team. Committing to this degree of research and development has provided a great opportunity to meet with artists in their studios and to engage with colleagues across the city as a platform not only for this exhibition, but also for long-term engagement.
A primary aim throughout the planning process has been to create an exhibition that offers dynamic engagement with our audiences. From the minute visitors enter NGV International they are invited to participate through the exhibition’s Community Hall project, which offers a diverse program of performances and displays that showcase a broad concept of creativity across all art forms, from egg decorating to choral performances. Entering the galleries, visitors discover that Melbourne Now includes ambitious and exciting contemporary art and design commissions in a wide range of media by emerging and established artists. We are especially proud of the design and architectural components of this exhibition which, for the first time, place these important areas of practice in the context of a wider survey of contemporary art. We have designed the exhibition in terms of a series of curated, interconnected installations and ‘exhibitions within the exhibition’ to offer an immersive, inclusive and sometimes participatory experience.
Viewers will find many new art commissions featured as keynote projects of Melbourne Now. One special element is a series of commissions developed specifically for children and young audiences – these works encourage participatory learning for kids and families. Artistic commissions extend from the visual arts to architecture, dance and choreography to reflect Melbourne’s diverse artistic expression. Many of the new visual arts and design commissions will be acquired for the Gallery’s permanent collections, leaving the people of Victoria a lasting legacy of Melbourne Now.
The intention of this exhibition is to encourage and inspire everyone to discover some of the best of Melbourne’s culture. To help achieve this, family-friendly activities, dance and music performances, inspiring talks from creative practitioners, city walks and ephemeral installations and events make up our public programs. Whatever your creative interests, there will be a lot to learn and enjoy in Melbourne Now. Melbourne Now is a major project for the NGV which we hope will have a profound and lasting impact on our audiences, our engagement with the art communities in our city and on the NGV collection. We invite you to join us in enjoying some of the best of Melbourne’s creative art, design and architecture in this landmark exhibition.
Tony Ellwood
Director, National Gallery of Victoria
Foreword from the Melbourne Now exhibition guide book
Adapting the quotidian formats of snapshot photography, home videos, community TV and performance modes drawn from vaudeville and minstrel shows, Deacon’s artistic practice is marked by a wicked yet melancholy comedic and satirical disposition. In decidedly lo-fi vignettes, friends, family and members of Melbourne’s Indigenous community appear in mischievous narratives that amplify and deconstruct stereotypes of Indigenous identity and national history. For Melbourne Now, Deacon and Fraser present a trailer for a film noir that does not exist, a suite of photographs and a carnivalesque diorama. The pair’s playful political critiques underscore a prevailing sense of postcolonial unease, while connecting their work to wider global discourses concerned with racial struggle and cultural identity.
For Melbourne Now Sylvester presents For you, 2013, an illuminated dance floor utilising the current palette of colours of an international make-up brand. By tapping into commonly felt fears of embarrassment and the desire to show off in front of others, For you provides a gentle push onto a dance floor flush in colours already proven by market research to appear flattering on the widest cross-section of people. It is a work that plays on viewers’ vanity while acting as their support. In Sylvester’s own words, this work ‘will make you look good whilst enjoying it. It is for you‘.
Assembling over 250 outstanding commissions, acquired and loaned works and installations, Melbourne Now explores the idea that a city is significantly shaped by the artists, designers and architects who live and work in its midst. It reflects the complexity of Melbourne and its unique and dynamic cultural identity, considering a diverse range of creative practice as well as the cross-disciplinary work occurring in Melbourne today.
Melbourne Now is an ambitious project that represents a new direction for the National Gallery of Victoria in terms of its scope and its relationship with audiences. Drawing on the talents of more than 400 artists and designers from across a wide variety of art forms, Melbourne Now will offer an experience unprecedented in this city; from video, sound and light installations, to interactive community exhibitions and artworks, to gallery spaces housing working design and architectural practices. The exhibition will be an immersive, inclusive and participatory exhibition experience, providing a rich and compelling insight into Melbourne’s art, design and cultural practice at this moment. Melbourne Now aims to engage and reflect the inspiring range of activities that drive contemporary art and creative practice in Melbourne, and is the first of many steps to activate new models of art and interdisciplinary exhibition practice and participatory modes of audience engagement at the NGV.
The collaborative curatorial structure of Melbourne Now has seen more than twenty NGV curators working across disciplinary and departmental areas in collaboration with exhibition designers, public programs and education departments, among others. The project also involves a number of guest curators contributing to specific contexts, including architecture and design, performance and sound, as well as artist-curators invited to create ‘exhibitions within the exhibition’, develop off-site projects and to work with the NGV’s collection. Examples of these include Sampling the City: Architecture in Melbourne Now, curated by Fleur Watson; Drawing Now, curated by artist John Nixon, bringing together the work of forty-two artists; ZOOM, an immersive data visualisation of cultural demographics related to the future of the city, convened by Ewan McEoin; Melbourne Design Now, which explores creative intelligence in the fields of industrial, product, furniture and object design, curated by Simone LeAmon; and un Retrospective, curated by un Magazine. Other special projects present recent developments in jewellery design, choreography and sound.
Numerous special projects have been developed by NGV curators, including Designer Thinking, focusing on the culture of bespoke fashion design studios in Melbourne, and a suite of new commissions and works by Indigenous artists from across Victoria which reflect upon the history and legacies of colonial and postcolonial Melbourne. The NGV collection is also the subject of artistic reflection, reinterpretation and repositioning, with artists Arlo Mountford, Patrick Pound and The Telepathy Project and design practice MaterialByProduct bringing new insights to it through a suite of exhibitions, videos and performative installations.
In our Community Hall we will be hosting 600 events over the four months of Melbourne Now offering a daily rotating program of free workshops, talks, catwalks and show’n’tells run by leaders in their fields. And over summer, the NGV will present a range of programs and events, including a Children’s Festival, dance program, late-night music events and unique food and beverage offerings.
The exhibition covers 8000 square metres of space, covering much of the two campuses of the National Gallery of Victoria, and moves into the streets of Melbourne with initiatives such as the Flags for Melbourne project, ALLOURWALLS at Hosier Lane, walking and bike tours, open studios and other programs that will help to connect the wider community with the creative riches that Melbourne has to offer.
A camera’s ability to act as an extension of our eyes and to capture and preserve images renders it a potent instrument. In the case of Constable, this power has particular resonance and added poignancy. The artist lives with profound vision impairment and his compelling, hand-modelled ceramic reinterpretations of the camera – itself sometimes referred to as the ‘invented eye’ – possess an altogether more moving presence. For Melbourne Now, Constable has created a special group of his very personal cameras.
Marrinon’s art lingers romantically somewhere between the past and present. Her figures engage with notions of formal classical sculpture, with references to Hellenistic and Roman periods, yet remain quietly contemporary in their poise, scale, adornments and subject matter. Each work has a sophisticated and nonchalant air of awareness, as if posing for the audience. Informed by feminism and a keen sense of humour, Marrinon’s work is anti-heroic and anti-monumental. The figures featured in Melbourne Now range from two young siblings, Twins with skipping rope, New York, 1973, 2013, and a young woman, Debutante, 2009, to a soldier, Patriot in uniform, 2013, presented as a pantheon of unlikely types.
Andrew’s Vox: Beyond Tasmania, 2013, renders palpable as contemporary art a central preoccupation of his humanist practice – the legacy of historical trauma on the present. Inspired by a rare volume of drawings of fifty-two Tasmanian Aboriginal crania, Andrew has created a vast wunderkammer containing a severed human skeleton, anthropological literature and artefacts. The focal point of this assemblage of decontextualised exotica is a skull, which lays bare the practice of desecrating sacred burial sites in order to snatch Aboriginal skeletal remains as scientific trophies, amassed as specimens to be studied in support of taxonomic theories of evolution and eugenics. Andrew’s profound and humbling memorial to genocide was supported in its first presentation by fifty-two portraits and a commissioned requiem by composer Stéphanie Kabanyana Kanyandekwe.
Commissioned for Melbourne Now, Crooks’s most recent video work focuses his ‘time-slice’ treatment on the city’s famous laneways. As the camera traces a direct, Hamiltonian pathway through these lanes, familiar surroundings are captured in seamless temporal shifts. Cobblestones, signs, concrete, street art, shadows and people gracefully pan, stretch and distort across our vision, swept up in what the artist describes as a ‘dance of energy’. Exposing the underlying kinetic rhythm of all we see, Crooks’s work highlights each moment once, gloriously, before moving on, always forward, transforming Melbourne’s gritty and often inhospitable laneways into hypnotic and alluring sites.
Senbergs’s significance as a contemporary artist and his understanding of the places he depicts and their meanings make his contribution to Melbourne Now essential. Drawing inspiration from Scottish poet Edwin Muir’s collection The labyrinth (1949), Senbergs’s Extended Melbourne labyrinth, 2013, takes us on a journey through the myriad streets and topography that make up our sprawling city. His characteristic graphic style and closely cropped rendering of the city’s urban thoroughfares is at once enthralling and unsettling. While the artist neither overtly celebrates nor condemns his subject, there is a strong sense of Muir’s ‘roads that run and run and never reach an end’.
For Melbourne Now Pound has created The gallery of air, 2013, a contemporary wunderkammer of works of art and objects from across the range of the NGV collection. There are Old Master paintings depicting the effect of the wind, and everything from an exquisite painted fan to an ancient flute and photographs of a woman sighing. When taken as a group these disparate objects hold the idea of air. Added to works from the Gallery’s collection is an intriguing array of objects and pictures from Pound’s personal collection. On entering his installation, visitors will be drawn into a game of thinking and rethinking about the significance of the objects and how they might be activated by air. Some are obvious, some are obscure, but all are interesting.
For Melbourne Now, Fusinato presents Aetheric plexus (Broken X), 2013, a dispersed sculpture comprising deconstructed stage equipment that is activated by the presence of the viewer, triggering a sensory onslaught with a resonating orphic haze. The work responds to the wider context of galleries, in the artist’s words, ‘changing from places of reflection to palaces of entertainment’ by turning the engulfed audience member into a spectacle.
In her most recent project, Jacobs fabricates a rudimentary version of the material Hemacite (also known as Bois Durci) – made from the blood of slaughtered animals and wood flour – which originated in the late nineteenth century and was moulded with hydraulic pressure and heat to form everyday objects, such as handles, buttons and small domestic and decorative items. The attempt to re-create this outmoded material highlights philosophical, economic and ethical implications of manufacturing and considers how elemental materials are reconstituted. Wood flour for pig iron (vessel for mixing metaphors), 2013, included in Melbourne Now, explores properties, physical forces and processes disparately linked across various periods of history.
dontworry, 2013, included in Melbourne Now, is the most ambitious and personal work Hilton has made to date. A dark representation of events the artist witnessed growing up in suburban Melbourne, this wall-based installation presents an unnerving picture of adolescent mayhem and bad behaviour. Extending across nine intricately detailed panels, each corresponding to a formative event in the artist’s life, dontworry can be understood as a deeply personal memoir that explores the transition from childhood to adulthood, and all the complications of this experience. Detailing moments of violence committed by groups or mobs of people, the installation revolves around Hilton’s continuing fascination with the often indistinguishable divide between truth and myth.
Installation view of the exhibition Manuel Álvarez Bravo at The Wittliff Collections, Texas State University
This photographer will always be in my top ten photographers of all time. His lyricism, sensitivity to subject matter and narrative is up there with the very best that the medium has to offer. He was a great influence on my photography when I started taking black and white photographs in 1990. In this posting, it is nice to see some of the less well known of his images.
Dr Marcus Bunyan
Many thankx to The Wittliff Collections for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Manuel Álvarez Bravo (Mexican, 1902-2002) La señal / The Sign 1967 Gelatin silver print Gift of Patricia and Keith Carter
Manuel Álvarez Bravo (Mexican, 1902-2002) La buena fama durmiendo / The Good Reputation Sleeping 1938-1939 Gelatin silver print
Manuel Álvarez Bravo (Mexican, 1902-2002) Obrero en huelga, asesinado / Striking Worker, Assassinated 1934 Gelatin silver print
Manuel Álvarez Bravo (Mexican, 1902-2002) Caja de visiones / Box of Visions 1938 Gelatin silver print
One of the founders of modern photography, Manuel Álvarez Bravo (1902-2002) is Mexico’s most accomplished and renowned photographer. His images are masterpieces of post-revolutionary Mexico, composed with avant-garde and surreal aesthetics that resonate with stylised vision. Álvarez Bravo’s signature landscapes, portraits, and nudes translate reality into dream-like moments that have become iconic. “Don Manuel,” as he was called, taught photography at various schools in Mexico City and mentored generations of Mexico’s finest photographers. The Wittliff is proud to present its first-ever solo exhibition of works by this esteemed master – the result of more than 20 years of collecting – more than 50 of Álvarez Bravo’s signed prints. Included among the many famous images are: Bicicletas en domingo / Bicycles on Sunday; Caja de visiones / Box of Visions; El ensueño / The Day Dream; Obrero en huelga asesinado / Striking Worker Murdered; Parábola óptica / Optical Parable; and Retrato de lo eterno / Portrait of the Eternal.
Born in 1902 in Mexico City into a family that supported the arts, Manuel Álvarez Bravo learned photography largely on his own but was encouraged by other well-known photographers, including Hugo Brehme, Tina Modotti, and Edward Weston, as well as the French surrealist writer André Breton. Álvarez Bravo’s art – which matured into a transcendence of culture, time, and place – was inspired by the times, during post-Revolutionary Mexico when Mexico City flourished as one of the major creative and intellectual centers of the world. In 1955, Edward Steichen included his work in the landmark exhibition The Family of Man for the New York Museum of Modern Art (MoMA). Álvarez Bravo’s imagery has been featured in over 150 solo exhibitions, and he garnered many honours throughout his career.
The interests of “Don Manuel,” as he was called, went beyond his own photographic work, and his influence was far-reaching. He co-founded the Mexican Foundation for Publishing in the Plastic Arts devoted to books about Mexican art, planned the Mexican Museum of Photography in Mexico City, and mentored and befriended a great many younger, emerging photographers and artists in Mexico. He died at the age of 100 in October 2002. On view in addition to the Álvarez Bravo photographs are portraits of him by Graciela Iturbide, Rodrigo Moya, and Bill Wittliff. The poem Facing Time, an ode to Álvarez Bravo’s work by Nobel Laureate Octavio Paz, is featured among other supplementary materials. Paz, a collaborator and friend of Álvarez Bravo’s, describes the photographer’s vision as “the arrow of the eye / dead center / in the target of the moment.
Text from The Wittliff Collections website
Manuel Álvarez Bravo (Mexican, 1902-2002) Retrato de lo Eterno / Portrait of the Eternal 1977 Gelatin silver print
Manuel Álvarez Bravo (Mexican, 1902-2002) En el templo del tigre rojo / In the Temple of the Red Tiger 1949 Gelatin silver print
Manuel Álvarez Bravo (Mexican, 1902-2002) Calabaza y caracol / Squash and Snail 1928, printed 1980 Platinum print
Henri van Noordenburg (Australian born Netherlands, b. 1967) Composition XXI 2013 Hand carved archival pigment print 30 x 30cm
Three solid exhibitions at Edmund Pearce Gallery. All three have interesting elements and strong images. All three have their positives and negatives.
Henri van Noordenburg presents us with a European, colonialist take on the Australian landscape in his new series Efface, similar in their vernacular to early Australian painters visions of their new homeland, with their longing for an “original” home many leagues away over the sea. Except Noordenburg’s interventions look nothing like any Australian landscape I know, heavily influenced as they are by the work of French artist and engraver Gustav Doré (1832-1883) and Japanese wood block prints. His dark, brooding, subterranean art works – in which the artist photographs himself naked and bruised, prints this image on a large sheet of black photographic paper, then hand carves the landscape with a scalpel back into the paper base, isolating but at the same time surrounding the vulnerable, exposed body – image a gothic, melancholy vision of man lost in the wilderness. Here the body (self) is helpless before various forces, but these forces must still be engaged before some progress (pilgrims progress?) can be made.
The technique is truly extraordinary and the artist sets up a “perceptible tension” between technique and form, etching and photograph, body and bulimic (as in excessive), landscape. These ‘synthetic landscapes’ whose form is produced by spatial reorganisation and topographical interventions, man-made spaces, serve as background for what the artist wants us to see as our collective existence.1 Unfortunately, the conceptualisation of the work seems, well, a little confused. And perhaps that is the point. Noordenburg, with his Dutch heritage, is apparently still unsure of his place in a multicultural Australia, even after a few decades living here. But, I feel his point of departure for this work still remains uncertain. And this leads to uncertain outcomes for the viewer.
This uncertainty in the point of departure makes it difficult for the viewer to empathise with the stylistic inclinations of the landscape or the work as a whole. Somehow, it all seems so remote from too much. We can all sympathise with the “humanity” of the work, its anguish and sense of dislocation and wish it well, but I was left a little non-plussed by the visual evidence presented to me. If the exhibition was about wildness (not wilderness) and craziness (not a form of identity dislocation), then it would have been spot on:
“God against man. Man against God. Man against nature. Nature against man. Nature against God. God against nature. Very funny religion!”
D.T. Suzuki (1870-1966)
Amber McCaig‘s series Imagined Histories image “contemporary people captured by a sharp technology… [as they] aspire to join the consciousness of another epoch” (Robert Nelson). Small, intense prints, hung in pairs, re-present figures dressed in renaissance costume acting out the fantasy of living in a romantic, historical era. The portraits are paired with still life of wooden boxes filled with allegorical objects full of symbolic representation. The portraits are strong (the incongruity of an Asian knight is particularly effective), and the relationship between portrait and still life is ambiguous and nuanced. However, the still life become repetitive with the constant placement of images at the back of the box coupled with objects situated towards the front of the box. A study of the magical boxes of the artist Joseph Cornell would have been beneficial in this regard.
I feel that there needs to be more layering in the construction of the individual photographs and between the works in the series as a whole, not just the pairs of images. While the work is a little one dimensional in this imagined time, this is a good beginning to an ongoing investigation.
While Sally Mann’s body of work What Remains is the rolled-gold standard for this kind of work, Greg Elms series What Remains offers an interesting forensic amplification of skeletal “nature”. These animalistic portraits of nature mort are eloquent, strong and forthright. Some work better than others. The Cheetah skull, the Vervet monkey skull (with Rayban Aviator sunglass eyes) and best of them all, the magnificent, constructivist Black cockatoo skull – are all haunting in their deathly presence. Some of the smaller skulls lack these works muscularity, especially when they are printed horizontally on a vertical piece of photographic paper, which simply does not work.
Whether the series needed the ironic commentary of the titles, or the trope of hanging the conceptualisation of the series on the back of global warming, is also debatable. I think the best images are strong enough, and the conviction of the artist obvious enough over numerous bodies of work, that the viewer does not need to be spoon fed this rationalisation.
Dr Marcus Bunyan
1/ Jackson, J. B. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 8 quoted in Goldswain, Phillip. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban Industrial Landscapes,” in Goldswain, Phillip and Taylor, William (eds.,). An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer. Crawley, WA: University of Western Australia Publishing, 2010, p. 75.
Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gustave Doré (French, 1832-1883) llustration of Lord Alfred Tennyson’s Idylls of the King 1868
Henri van Noordenburg (Australian born Netherlands, b. 1967) Composition X 2012 Hand carved archival pigment print 106 x 106cm
Abstracted within the landscape, the artist features as the protagonist facing the threats of a seemingly hostile bush. Efface references The Expulsion from the Garden of Eden with a focus on the overlaying of a European aesthetic on the physical and intellectual landscape. Starting with self portraits set amid a featureless black background, the photographic surface is hand etched to reveal the landscape.
Van Noordenburg describes the process of self-nude photography as an “incredible mix between strength and weakness, frustration and containment a feeling of euphoria and adrenaline”. Feelings, which mirror van Noordenburg’s attempts to assimilate within a dominant culture.
Text from the Edmund Pearce Gallery website
Henri van Noordenburg (Australian born Netherlands, b. 1967) Composition XXII 2013 Hand carved archival pigment print 30 x 30cm
Henri van Noordenburg (Australian born Netherlands, b. 1967) Composition XXIII 2013 Hand carved archival pigment print 30 x 30cm
Between Here and There
The figure that haunts these images is far from a signifier of passivity and calm. Dwarfed and subjugated by that which surrounds, his naked form seems deep in the throes the landscape’s implicit bewilderment and assault. His pallid, naked flesh is scarred and reddened and soiled, the reproach of this eerie land leaving an acrid evidence.
The work of Henri van Noordenburg veers towards the anxieties of juncture, displacement and exodus – art history, religious mythology, the socio-cultural tropes of migration and dislocation and the tensions of the photographic medium underlie his visual and allegorical language.
Indeed, the sensibilities and narratives that punctuate the Dutch-born artist’s new series, Efface, are significant on several levels. The immediately perceptible tension is that of technique and form. Beginning their lives as nude photographic self-portraits (the body set against a vast, featureless, black backdrop), van Noordenburg’s renderings of the Australian landscape and wilderness are in fact painstakingly realised hand-etchings. The photographic surface is an amalgam, the physicality of the photographic object unmistakable. In an era of fluctuation and change for the now ubiquitous digital form, van Noordenburg attempts to reengage, reinterpret and gain further understanding of the photograph’s physical roots.
The formal and stylistic inclinations that the artist achieves via such a process offers another intriguing layer. Resting upon the myth of the Expulsion from the Garden of Eden, this loaded series operates in the shadows of art history, forging a Romantic European imagining of the landscape and broaching its loaded colonialist underpinnings. Just as van Noordenburg’s photographic visage wanders a landscape created via the hand and the imagination, the European man stalks the myth of the non-European landscape as a base, inhospitable threat. Allegories and references double back on one another; themes of movement, displacement, exile and expulsion break bread with the iconography of the colonialist gaze.
That it is van Noordenburg’s own image that haunts these works – his body writhing, crouched or prone amid the bush – proves telling. Though living in Australia for the best part of two decades, the artist is an outsider in a nation that remains in acute denial of the extent of its immigrant foundations. Whether white, black, yellow or brown, the great myth of a quintessential Australianness – one that exists on a plane distinct from the cultural melange that marks the Australian reality – threatens to dislocate all who fail to blindly buy in.
In the suite of works that populate Efface, van Noordenburg sets himself adrift, haunted by his own place in history, mythology and the wider Australian scheme. Though we live in an increasingly borderless and post-national world, some things tend not to change.
Dan Rule
Amber McCaig (Australian) Ute von Tangermunde 2013 Archival pigment print 48 x 33cm
Amber McCaig (Australian) Untitled VII 2013 Archival pigment print 48 x 33cm
“Using a combination of portraits and still life elements, Amber recreates an exploration into the idea of identity and imagination, providing an insight into what it is like to live out fantasies in everyday life. Laden with armour, treasure chests, maps and lore, these fantasies show the power of our imagination and what is possible if we dare to dream.”
Text from the Edmund Pearce Gallery website
Amber McCaig (Australian) The Knight Errant 2013 Archival pigment print 60 x 42cm
Amber McCaig (Australian) Untitled IV 2013 Archival pigment print 60 x 42cm
Amber McCaig (Australian) The Knight 2013 Archival pigment print 60 x 42cm
Amber McCaig (Australian) Untitled III 2013 Archival pigment print 60 x 42cm
Greg Elms (Australian, b. 1960) We knew it was serious, but we were kind of busy (Black cockatoo skull) 2013 Archival pigment print 85 x 110cm
“This taxonomy series of large-scale prints, which acts as an amplification of its forensic nature, is an examination of where our relationships with animals are headed. Whilst those with vested interests may deride climate change, it is beyond dispute that there is a decline in many species of fauna (and flora). In 21st century life, where the distractions are numerous and social media pervasive, 24-hour news counteracts important issues amidst a blur of information overload… Elms work investigates the natural world exploring themes of reality, mortality and the sublime.”
Text from the Edmund Pearce Gallery website
Greg Elms (Australian, b. 1960) It got overrun by other news (Wombat skull, aerial view) 2013 Archival pigment print 70 X 55cm
Respice post te!
There is something incredibly human about Greg Elms’ latest suite of works. Something uncannily and immediately recognisable in these gaping eyes and grimacing teeth. What links each of the ‘individuals’ here is very simple. It is not just death, it is the cause of death. These are forensic portraits of homicide victims, genocidal talismans for the perpetrator. Enjoy them, for it is we who must plead futile innocence.
Stripped of fur and flesh, they were beforehand stripped of the flora and fauna that sustained them, they were humiliated, out-numbered and out equipped and we? Well it’s simple. We needed more coffee plantations, more timber, more cultivation, more food for our yapping pets.
I’m not suggesting here that Elms is some kind of tree-hugging animal lover. But I am saying that, like the best forensic analysts, he has identified his victims well.
Elms himself gives away much of the story behind this cruelly grinning menagerie. Think of how many times in recent decades you have read the kinds of commentary that Elms utilises here as titles; “We knew it was serious, but we were kind of busy,” “Lobbyists were employed to dispute the facts,” “It got overrun by other news,” “We felt like we were helpless,” “It would’ve been fine if Newscorp was onside.”
These are everyday, generic comments. All too much so. think: Global Warming, human genocide, animal extinctions. Just everyday comments accompanied by a shrug of the shoulders. One could add “too late now.” Elms himself adds: “Everything comes and goes…”
But if there is beauty in Apocalypse then Elms has found it. There is an elegance alongside a silence in these animalistic portraits of nature mort. These un-furred memento mori.
The Latin phrase, memento mori, translates essentially as “Remember that you must die.” Another translation of the term reads Respice post te! Hominem te esse memento – Look behind you! Remember that you are but a man! But here in Elms’ portraits it is the Vervet Monkey, the Black Cockatoo, the Cheetah. Indeed, the only thing missing is the skull of the human.
But there is time enough for that…
Ashley Crawford
Greg Elms (Australian, b. 1960) We felt sort of helpless to stop the extinction (Cheetah skull) 2012 Archival pigment print 110 x 85cm
Greg Elms (Australian, b. 1960) You won’t get away with this for much longer (Vervet monkey skull) 2011 Archival pigment print 110 x 85cm
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