Posts Tagged ‘etching

19
Nov
13

Three exhibitions: ‘Henri van Noordenburg / Efface’; ‘Amber McCaig / Imagined Histories’ and ‘Greg Elms / What Remains’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 6th – 23rd November 2013

 

Henri van Noordenburg. 'Composition XXI' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXI
2013
Hand carved archival pigment print
30 x 30cm

 

 

Three solid exhibitions at Edmund Pearce Gallery. All three have interesting elements and strong images. All three have their positives and negatives.

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Henri van Noordenburg presents us with a European, colonialist take on the Australian landscape in his new series Efface, similar in their vernacular to early Australian painters visions of their new homeland, with their longing for an “original” home many leagues away over the sea. Except Noordenburg’s interventions look nothing like any Australian landscape I know, heavily influenced as they are by the work of French artist and engraver Gustav Doré (1832-1883) and Japanese wood block prints. His dark, brooding, subterranean art works – in which the artist photographs himself naked and bruised, prints this image on a large sheet of black photographic paper, then hand carves the landscape with a scalpel back into the paper base, isolating but at the same time surrounding the vulnerable, exposed body – image a gothic, melancholy vision of man lost in the wilderness. Here the body (self) is helpless before various forces, but these forces must still be engaged before some progress (pilgrims progress?) can be made.

The technique is truly extraordinary and the artist sets up a “perceptible tension” between technique and form, etching and photograph, body and bulimic (as in excessive), landscape. These ‘synthetic landscapes’ whose form is produced by spatial reorganisation and topographical interventions, man-made spaces, serve as background for what the artist wants us to see as our collective existence.1 Unfortunately, the conceptualisation of the work seems, well, a little confused. And perhaps that is the point. Noordenburg, with his Dutch heritage, is apparently still unsure of his place in a multicultural Australia, even after a few decades living here. But, I feel his point of departure for this work still remains uncertain. And this leads to uncertain outcomes for the viewer.

This uncertainty in the point of departure makes it difficult for the viewer to empathise with the stylistic inclinations of the landscape or the work as a whole. Somehow, it all seems so remote from too much. We can all sympathise with the “humanity” of the work, its anguish and sense of dislocation and wish it well, but I was left a little non-plussed by the visual evidence presented to me. If the exhibition was about wildness (not wilderness) and craziness (not a form of identity dislocation), then it would have been spot on:

“God against man. Man against God. Man against nature. Nature against man. Nature against God. God against nature. Very funny religion!”

D.T. Suzuki (1870-1966)

 

Amber McCaig’s series Imagined Histories image “contemporary people captured by a sharp technology… [as they] aspire to join the consciousness of another epoch” (Robert Nelson). Small, intense prints, hung in pairs, re-present figures dressed in renaissance costume acting out the fantasy of living in a romantic, historical era. The portraits are paired with still life of wooden boxes filled with allegorical objects full of symbolic representation. The portraits are strong (the incongruity of an Asian knight is particularly effective), and the relationship between portrait and still life is ambiguous and nuanced. However, the still life become repetitive with the constant placement of images at the back of the box coupled with objects situated towards the front of the box. A study of the magical boxes of the artist Joseph Cornell would have been beneficial in this regard.

I feel that there needs to be more layering in the construction of the individual photographs and between the works in the series as a whole, not just the pairs of images. While the work is a little one dimensional in this imagined time, this is a good beginning to an ongoing investigation.

 

While Sally Mann’s body of work What Remains is the rolled-gold standard for this kind of work, Greg Elms series What Remains offers an interesting forensic amplification of skeletal “nature”. These animalistic portraits of nature mort are eloquent, strong and forthright. Some work better than others. The Cheetah skull, the Vervet monkey skull (with Rayban Aviator sunglass eyes) and best of them all, the magnificent, constructivist Black cockatoo skull – are all haunting in their deathly presence. Some of the smaller skulls lack these works muscularity, especially when they are printed horizontally on a vertical piece of photographic paper, which simply does not work.

Whether the series needed the ironic commentary of the titles, or the trope of hanging the conceptualisation of the series on the back of global warming, is also debatable. I think the best images are strong enough, and the conviction of the artist obvious enough over numerous bodies of work, that the viewer does not need to be spoon fed this rationalisation.

Dr Marcus Bunyan

 

  1. Jackson, J. B. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 8 quoted in Goldswain, Phillip. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban Industrial Landscapes,” in Goldswain, Phillip and Taylor, William (eds.,). An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer. Crawley, WA: University of Western Australia Publishing, 2010, p. 75.

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Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gustave Doré. llustration of Lord Alfred Tennyson's 'Idylls of the King' 1868

 

Gustave Doré (French, 1832-1883)
llustration of Lord Alfred Tennyson’s Idylls of the King
1868

 

Henri van Noordenburg. 'Composition X' 2012

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition X
2012
Hand carved archival pigment print
106 x 106cm

 

 

Abstracted within the landscape, the artist features as the protagonist facing the threats of a seemingly hostile bush. Efface references The Expulsion from the Garden of Eden with a focus on the overlaying of a European aesthetic on the physical and intellectual landscape. Starting with self portraits set amid a featureless black background, the photographic surface is hand etched to reveal the landscape.

Van Noordenburg describes the process of self-nude photography as an “incredible mix between strength and weakness, frustration and containment a feeling of euphoria and adrenaline”. Feelings, which mirror van Noordenburg’s attempts to assimilate within a dominant culture.

Text from the Edmund Pearce Gallery website

 

Henri van Noordenburg. 'Composition XXII' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXII
2013
Hand carved archival pigment print
30 x 30cm

 

Henri van Noordenburg. 'Composition XXIII' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXIII
2013
Hand carved archival pigment print
30 x 30cm

 

 

Between Here and There

The figure that haunts these images is far from a signifier of passivity and calm. Dwarfed and subjugated by that which surrounds, his naked form seems deep in the throes the landscape’s implicit bewilderment and assault. His pallid, naked flesh is scarred and reddened and soiled, the reproach of this eerie land leaving an acrid evidence.

The work of Henri van Noordenburg veers towards the anxieties of juncture, displacement and exodus – art history, religious mythology, the socio-cultural tropes of migration and dislocation and the tensions of the photographic medium underlie his visual and allegorical language.

Indeed, the sensibilities and narratives that punctuate the Dutch-born artist’s new series, Efface, are significant on several levels. The immediately perceptible tension is that of technique and form. Beginning their lives as nude photographic self-portraits (the body set against a vast, featureless, black backdrop), van Noordenburg’s renderings of the Australian landscape and wilderness are in fact painstakingly realised hand-etchings. The photographic surface is an amalgam, the physicality of the photographic object unmistakable. In an era of fluctuation and change for the now ubiquitous digital form, van Noordenburg attempts to reengage, reinterpret and gain further understanding of the photograph’s physical roots.

The formal and stylistic inclinations that the artist achieves via such a process offers another intriguing layer. Resting upon the myth of the Expulsion from the Garden of Eden, this loaded series operates in the shadows of art history, forging a Romantic European imagining of the landscape and broaching its loaded colonialist underpinnings. Just as van Noordenburg’s photographic visage wanders a landscape created via the hand and the imagination, the European man stalks the myth of the non-European landscape as a base, inhospitable threat. Allegories and references double back on one another; themes of movement, displacement, exile and expulsion break bread with the iconography of the colonialist gaze.

That it is van Noordenburg’s own image that haunts these works – his body writhing, crouched or prone amid the bush – proves telling. Though living in Australia for the best part of two decades, the artist is an outsider in a nation that remains in acute denial of the extent of its immigrant foundations. Whether white, black, yellow or brown, the great myth of a quintessential Australianness – one that exists on a plane distinct from the cultural melange that marks the Australian reality – threatens to dislocate all who fail to blindly buy in.

In the suite of works that populate Efface, van Noordenburg sets himself adrift, haunted by his own place in history, mythology and the wider Australian scheme. Though we live in an increasingly borderless and post-national world, some things tend not to change.

Dan Rule

 

Amber McCaig. 'Ute von Tangermunde' 2013

 

Amber McCaig (Australian)
Ute von Tangermunde
2013
Archival pigment print
48 x 33cm

 

Amber McCaig. 'Untitled VII' 2013

 

Amber McCaig (Australian)
Untitled VII
2013
Archival pigment print
48 x 33cm

 

 

“Using a combination of portraits and still life elements, Amber recreates an exploration into the idea of identity and imagination, providing an insight into what it is like to live out fantasies in everyday life. Laden with armour, treasure chests, maps and lore, these fantasies show the power of our imagination and what is possible if we dare to dream.”

Text from the Edmund Pearce Gallery website

 

Amber McCaig. 'The Knight Errant' 2013

 

Amber McCaig (Australian)
The Knight Errant
2013
Archival pigment print
60 x 42cm

 

Amber McCaig. 'Untitled IV' 2013

 

Amber McCaig (Australian)
Untitled IV
2013
Archival pigment print
60 x 42cm

 

Amber McCaig. 'The Knight' 2013

 

Amber McCaig (Australian)
The Knight
2013
Archival pigment print
60 x 42cm

 

Amber McCaig. 'Untitled III' 2013

 

Amber McCaig (Australian)
Untitled III
2013
Archival pigment print
60 x 42cm

 

Greg Elms. 'We knew it was serious, but we were kind of busy (Black cockatoo skull)' 2013

 

Greg Elms (Australian, b. 1960)
We knew it was serious, but we were kind of busy (Black cockatoo skull)
2013
Archival pigment print
85 x 110cm

 

 

“This taxonomy series of large-scale prints, which acts as an amplification of its forensic nature, is an examination of where our relationships with animals are headed. Whilst those with vested interests may deride climate change, it is beyond dispute that there is a decline in many species of fauna (and flora). In 21st century life, where the distractions are numerous and social media pervasive, 24-hour news counteracts important issues amidst a blur of information overload… Elms work investigates the natural world exploring themes of reality, mortality and the sublime.”

Text from the Edmund Pearce Gallery website

 

Greg Elms. 'It got overrun by other news (Wombat skull, aerial view)' 2013

 

Greg Elms (Australian, b. 1960)
It got overrun by other news (Wombat skull, aerial view)
2013
Archival pigment print
70 X 55cm

 

 

Respice post te!

There is something incredibly human about Greg Elms’ latest suite of works. Something uncannily and immediately recognisable in these gaping eyes and grimacing teeth. What links each of the ‘individuals’ here is very simple. It is not just death, it is the cause of death. These are forensic portraits of homicide victims, genocidal talismans for the perpetrator. Enjoy them, for it is we who must plead futile innocence.

Stripped of fur and flesh, they were beforehand stripped of the flora and fauna that sustained them, they were humiliated, out-numbered and out equipped and we? Well it’s simple. We needed more coffee plantations, more timber, more cultivation, more food for our yapping pets.

I’m not suggesting here that Elms is some kind of tree-hugging animal lover. But I am saying that, like the best forensic analysts, he has identified his victims well.

Elms himself gives away much of the story behind this cruelly grinning menagerie. Think of how many times in recent decades you have read the kinds of commentary that Elms utilises here as titles; “We knew it was serious, but we were kind of busy,” “Lobbyists were employed to dispute the facts,” “It got overrun by other news,” “We felt like we were helpless,” “It would’ve been fine if Newscorp was onside.”

These are everyday, generic comments. All too much so. think: Global Warming, human genocide, animal extinctions. Just everyday comments accompanied by a shrug of the shoulders. One could add “too late now.” Elms himself adds: “Everything comes and goes…”

But if there is beauty in Apocalypse then Elms has found it. There is an elegance alongside a silence in these animalistic portraits of nature mort. These un-furred memento mori.

The Latin phrase, memento mori, translates essentially as “Remember that you must die.” Another translation of the term reads Respice post te! Hominem te esse memento – Look behind you! Remember that you are but a man! But here in Elms’ portraits it is the Vervet Monkey, the Black Cockatoo, the Cheetah. Indeed, the only thing missing is the skull of the human.

But there is time enough for that…

Ashley Crawford

 

Greg Elms. 'We felt sort of helpless to stop the extinction (Cheetah skull)' 2012

 

Greg Elms (Australian, b. 1960)
We felt sort of helpless to stop the extinction (Cheetah skull)
2012
Archival pigment print
110 x 85cm

 

Greg Elms. 'You won’t get away with this for much longer (Vervet monkey skull)' 2011

 

Greg Elms (Australian, b. 1960)
You won’t get away with this for much longer (Vervet monkey skull)
2011
Archival pigment print
110 x 85cm

 

 

Edmund Pearce Gallery

This gallery has now closed.

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09
Mar
12

Notes from the lecture ‘Anti-Entropy: A natural History of the Studio’ by William Kentridge at the Australian Centre for the Moving Image (ACMI), Melbourne

Date: 8th March 2012

 

Edward Francis Burney. 'A view of Philip James de Loutherbourg's Eidophusikon' c. 1782

 

Edward Francis Burney (English, 1760-1848)
A view of Philip James de Loutherbourg’s Eidophusikon
c. 1782
At left a man bowing to a woman, to right figures seated on a bench in the foreground, watching a scene titled ‘Satan Arraying his Troops on the Banks of a Fiery Lake, with the Raising of the Palace of Pandemonium’ during a performance of Milton’s “Paradise Lost” on a stage labelled EIDOPHUSIKON in a cartouche above
Pen and grey ink and grey wash, with watercolour
© The Trustees of the British Museum

 

 

A munificence of Minor White and the revelation of the object through contemplation could be found in the lecture by William Kentridge. As an artist you must keep repeating and constructively playing and something else, some new idea, some new way of looking at the world may emerge. As a glimpse into the working methodology of one of the worlds great artists the lecture was fascinating stuff!

Images in this posting are used under fair use for commentary and illustration of the lecture notes. No copyright breach is intended. © All rights remain with the copyright holder. My additions to the text can be found in [ ] brackets.

 

 

On self-doubt as an artist

“At four in the morning there are no lack of branches for the crow of doubt to land upon.”

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On Memory

“Memory – both memory and the forgetting of memory. For example, the building of monuments [monuments to the Holocaust, to wars] takes the responsibility of remembering away.”

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On Play

“We absolutely want to make sense of the world in that way. That’s one of the principles of play – that however much you distort and break things apart, in the end we will try to reconstruct them in some way to make sense of the world. I think that every child does it. It’s fundamental.”
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On Looking

“It’s the capacity for recognition that makes a difference between order and disorder in looking at visual images. And it’s the vocabulary of recognisable images that we have inside us, which is completely vital to what it is to see. I don’t really buy the idea that order and disorder are the same.”

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William Kentridge

 

 

First History of the Cinema

Performances of Transformation

  • Cinema
  • Shadow dancing
  • Eidophusikon (The Eidophusikon was a piece of art, no longer extant, created by 18th century English painter Philip James de Loutherbourg. It opened in Leicester Square in February 1781.Described by the media of his day as “Moving Pictures, representing Phenomena of Nature,” the Eidophusikon can be considered an early form of movie making. The effect was achieved by mirrors and pulleys.
  • Quick change artist
  • Stage magicians

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All work against the time of the audience e.g. the quick change artist may take 3 seconds, the sunset in a Georges Méliès film may take 2 minutes instead of 2 hours. The technology / scrims / screens happen at different speeds but the different times become one in the finished film. There is an elision of time: appearances / disappearances. Stopping time [changing a scene, changing clothing etc…], starting time again.

 

Méliès starring in 'The Living Playing Cards' 1904

 

George Méliès starring in The Living Playing Cards (1904)

 

 

Second History of the Cinema

The sedimented gaze of the early camera. The slow chemicals meant that the object had to wait under the camera’s gaze for minutes. People were held in place by stiff neck braces to capture the trace of their likeness. Congealed time.

On the other hand, in cinema, a tear forward becomes a repair in reverse.

By rolling the film in reverse there is a REVERSAL of time, a REMAKING of the world – the power to be more than you are – by reversing to perfection. You throw a book or smash a plate: in reverse they become perfect again, a utopian world.

YOU MUST GIVE YOURSELF OVER TO PLAY!

Giving yourself over to what the medium suggests, you follow the metaphor back to the surface. Following the activity [of play] back to its root. Projecting forwards, projecting backwards. There is endless rehearsal, constant repetition, then discovering the nature of the final shot or drawing to be made. New ideas get thrown around: leaning into the experience, the experiment, the repetition, the rehearsal.

 

Four elements

  1. something to be seen
  2. the utopian perfection: perfectibility
  3. the grammar of learning that action
  4. Greater ideas, further ideas and thoughts; potentiality and its LOSS
    Further meanings arise

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How is this achieved?
Rehearsal, repetition

New thoughts will arise being led by the body in the studio NOT in the mind. Not conceptual but the feeling of the body walking in the studio.

The physical action as the starting point not the concept.

 

Six different degrees of tension

  1. Least tension in the body possible: slumped
  2. Relaxed
  3. Neutral
  4. Purpose: an impulse to make things happen – desire
  5. Insistence: listen to me, this is very important
  6. Manic: Noh theatre with its rictus of the body

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What the body suggests is the construction of an image.

There are different degrees of tension in these performances. What do they suggest? This reverse osmosis from one state to another?

 

Third History of Cinema

Technologies of Looking

Pre-cinematic devices – a process of seeing in the world, of looking. Produces a reconfigured seeing, the invisible made [moving] visible.

 

Stereoscope

3D world made into a 2D image put back into 3D by our brains. The nature of binocularity, of depth perception. We see an illusion of depth, a construction by the eyes. Our brain is a muscle combining the two images. Depth of Field (DOF): focusing at different distances, we are inside the field of the image. Peripheral vision is blanked off; we look through a magnifying glass. A machine for demonstrating seeing.

Text from the Wikipedia website

 

William Kentridge. Drawing for the film 'Stereoscope' 1998-99

 

William Kentridge (South African, b. 1955)
Drawing for the film Stereoscope
1998-1999
Charcoal, pastel, and coloured pencil on paper
The Museum of Modern Art, New York
© 2008 William Kentridge

 

Zoetrope by William George Horner, 1834

 

Zoetrope by William George Horner, 1834

 

Zoetrope

An illusion of movement not depth. Double revelation:

A/ the brain constructed illusion of movement
B/ Caught in time [as the action goes around and around] and wanting to get out of it!

THIS IS CRITICAL – THE ACTION OF REPETITION IS IMPORTANT!

In the reordering, in the crack, something else may emerge, some new idea may eventuate. The tearing of time. 

[Marcus: the cleft in time]

Text from the Wikipedia website

 

The Etching Press

There are erotics built into the language of the etching, but there is also a logic built into the machine used for etching. The Proof print, arriving at the first state. Going on the journey from artist as maker to artist as viewer through the mechanism of the etching press.

 

Artist/Maker unknown. 'Claude Glass' manufactured in England, 18th century

 

Artist / Maker unknown
Claude Glass, manufactured in England
18th century
V & A

 

 

Claude Glass

“A Claude glass (or black mirror) is a small mirror, slightly convex in shape, with its surface tinted a dark colour. Bound up like a pocket-book or in a carrying case, black mirrors were used by artists, travellers and connoisseurs of landscape and landscape painting. Black Mirrors have the effect of abstracting the subject reflected in it from its surroundings, reducing and simplifying the colour and tonal range of scenes and scenery to give them a painterly quality).”

Text from the Wikipedia website

 

“The Claude glass was standard equipment for Picturesque tourists, producing instant tonal images that supposedly resembled works by Claude. “The person using it ought always to turn his back to the object that he views,” Thomas West explained in his Guide to the Lakes. “It should be suspended by the upper part of the case… holding it a little to the right or the left (as the position of the parts to be viewed require) and the face screened from the sun.”

Object Type

A Claude Glass – essentially a small, treated mirror contained in a box – is a portable drawing and painting aid that was widely used in the later 18th century by amateur artists on sketching tours. The reflections in it of surrounding scenery were supposed to resemble some of the characteristics of Italian landscapes by the famous 17th-century painter and sketcher Claude Lorrain, hence the name.

Materials & Use

The ‘glass’ consists of a slightly convex blackened mirror, which was carried in the hand and held up to the eye. The image thus seen was the scenery behind – rather than in front of – the user. The mirror’s convexity reduced extensive views to the dimensions of a small drawing. The use of a blackened rather than an ordinary silvered mirror resulted in a somewhat weakened reflection, which stressed the prominent features in the landscape at the expense of detail. It also lowered the colour key. A larger version of this device is said on occasion to have been fixed to the windows of horse-drawn carriages in order to reflect the passing scenery.”

From the V & A website

 

Artist/Maker unknown. 'Claude Glass' manufactured in England, 18th century

 

Artist / Maker unknown
Claude Glass, manufactured in England
18th century
V & A

 

Anamorphic Mirror

A counter intuitive way of drawing; turning 2D into 3D. The landscape has no edge, like a carrousel.

A LINK TO THE ENDLESS CIRCLING AND WALKING AROUND THE STUDIO!

 

Anamorphic drawing and cone shaped mirror

 

Anamorphic drawing and cone shaped mirror

 

William Kentridge studio

 

William Kentridge studio
Photo by John Hodgkiss
Art Tatler

 

 

The Studio

In the studio you gather the pieces together like a kind of Zoetrope. You may arrive at a new idea, a new starting point. Repetition, going around and around your head (at four in the morning!). There must be a truce between the artist as maker and the artist as viewer. As in earlier times, you walk the cloisters, you promenade.

You find the walk that is the prehistory of the drawing, that is the prehistory to the work.

A multiple, fragmented, layered performance of walking. You are trying to find the grammar of the studio – the necessary stupidity. Making a space for uncertainty. The conscious suppression of rationality. At some point, emerging, escaping the Zoetrope, from the physical making, something will be revealed. The spaces open up by the stupidities. Something new emerges.

THIS IS THE SPACE OF THE STUDIO.

 

 

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

William Kentridge: Five Themes

Thursday 8 March – Sunday 27 May 2012
Exhibition open daily 10am – 6pm

ACMI website

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16
Feb
12

Exhibition: ‘The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly’ at the Bruce Museum, Greenwich, CT

Exhibition dates: 2nd October 2011 – 26th February 2012

 

Martin Lewis (Australian, 1881-1962) 'Glow of the City' 1929

 

Martin Lewis (Australian, 1881-1962)
Glow of the City
1929 
Drypoint
11 1/4 x 14 1/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

One of the great pleasures of presenting this blog is introducing myself and my readers to forgotten artists. Here we have a dazzling Australian artist who died largely forgotten, especially, it seems, in his native country. He does not deserve this fate!

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How many works does the National Gallery of Australia hold in its collection?

6

Count them … 1, 2, 3, 4, 5, 6

(and none displayed online)

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AGNSW 5, NGV 0

(and none displayed online)

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Tell me, is there something wrong with this picture?

Dr Marcus Bunyan

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Many thankx to the Bruce Museum for allowing me to publish the images in the posting. Please click on the images for a larger version.

 

 

Martin Lewis (1881-1962) was born in Castlemaine, Victoria, Australia on June 7, 1881. He was the second of eight children and had a passion for drawing. At the age of 15, he left home and traveled in New South Wales, Australia, and in New Zealand, working as a pothole digger and a merchant seaman. He returned to Sydney and settled into a Bohemian community outside Sydney. Two of his drawings were published in the radical Sydney newspaper, The Bulletin. He studied with Julian Ashton at the Art Society’s School in Sydney. Ashton, a famous painter, was also one of the first Australian artists to take up printmaking.

In 1900, Lewis left Australia for the United States. His first job was in San Francisco, painting stage decorations for William McKinley’s presidential campaign of 1900. By 1909, Lewis was living in New York, where he found work in commercial illustration. His earliest known etching is dated 1915. However, the level of skill in this piece suggests he had been working in the medium for some time previously. It was during this period that he helped Edward Hopper learn the basics of etching. In 1920, after the break up of a romance, Lewis traveled to Japan, where for two years he drew and painted and studied Japanese art. The influence of Japanese prints is very evident in Lewis’s prints after that period. In 1925, he returned to etching and produced most of his well-known works between 1925 and 1935 Lewis’s first solo exhibition in 1929 was successful enough for him to give up commercial work and concentrate entirely on printmaking. Lewis is most famous for his black and white prints, mostly of night scenes of non tourist, real life street scenes of New York City. During the Depression, however, he was forced to leave the city for four years between 1932 and 1936 and move to Connecticut. When Lewis was able to return to the New York City in 1936, there was no longer a market interested in his work. He died largely forgotten.

Text from the Wikipedia website

 

 

Martin Lewis (Australian, 1881-1962). 'Late Traveler' 1949

 

Martin Lewis (Australian, 1881-1962)
Late Traveler
1949 
Drypoint
9 7/8 x 11 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Fifth Ave Bridge' 1928

 

Martin Lewis (Australian, 1881-1962)
Fifth Ave Bridge
1928
Drypoint
9 7/8 x 12 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Grandpa Takes a Walk' 1935

 

Martin Lewis (Australian, 1881-1962)
Grandpa Takes a Walk
1935 
Drypoint and sand ground
8 7/8 x 11 3/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Quarter of Nine, Saturday's Children' 1929

 

Martin Lewis (Australian, 1881-1962)
Quarter of Nine, Saturday’s Children
1929 
Drypoint
9 7/8 x 12 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Shadow Dance' 1930

 

Martin Lewis (Australian, 1881-1962)
Shadow Dance
1930 
Drypoint and sandpaper ground
9 1/2 x 10 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

The Bruce Museum in Greenwich, Connecticut, presents the new exhibition The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly from October 2, 2011, through February 19, 2012. Recognised as one of the premier American printmakers of the first half of the 20th-century, Martin Lewis (1881-1962) left an indelible mark on the landscape of the art world. Although not as publicly well known as some of his contemporaries such as Edward Hopper, Lewis was a highly skilled printer who was greatly involved in the artistic scene of New York City during the 1920s and ’30s. This exhibition features more than thirty etchings and several canceled plates by the artist from the private collection of Dr. Dorrance Kelly of West Redding, Connecticut.

The exhibition The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly provides a brief biographical account of Lewis and showcases some of the artist’s best technical prints. Lewis was an acknowledged master of the intaglio techniques of printmaking, experimenting with multiple processes including etching, aquatint, engraving, mezzotint, and dry point.

In 1915 he produced his first documented etching, Smoke Pillar, Weehawken. Images like this one documented the scenes of everyday life as they played out in the thriving metropolis around New York City. Lewis portrayed all aspects of city life including dockworkers, skyscrapers, tugboats, and pedestrians – mostly the ladies. He produced magnificent prints that captured the energy, bustle, and occasional solitude of New York. With his move to Connecticut in 1932, Lewis investigated another topic through his printmaking: country life. This firmly entrenched Lewis as a prominent American scene artist, as his prints captured the intersection between the urban and rural environments and shed light on the slowly emerging suburban culture.

Press release from the Bruce Museum website

 

Martin Lewis (Australian, 1881-1962). 'Windy Day' 1932

 

Martin Lewis (Australian, 1881-1962)
Windy Day
1932 
Drypoint
9 7/8 x 12 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Politics' 1936

 

Martin Lewis (Australian, 1881-1962)
Politics
1936 
Drypoint and sand ground
9 3/4 x 10 5/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Little Penthouse' 1931

 

Martin Lewis (Australian, 1881-1962)
Little Penthouse
1931 
Drypoint
9 7/8 x 6 3/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Bay Windows' 1929

 

Martin Lewis (Australian, 1881-1962)
Bay Windows
1929 
Drypoint and sandpaper ground
11 3/4 x 7 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Chance Meeting' 1940-41

 

Martin Lewis (Australian, 1881-1962)
Chance Meeting
1940-1941 
Drypoint
10 1/2 x 7 1/2 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Relics (Speakeasy Corner)' 1928

 

Martin Lewis (Australian, 1881-1962)
Relics (Speakeasy Corner)
1928 
Drypoint
11 7/8 x 9 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Snow on the "El"' 1931

 

Martin Lewis (Australian, 1881-1962)
Snow on the “El”
1931 
Drypoint and sand ground
14 x 9 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

Bruce Museum
1 Museum Drive
Greenwich, CT
Phone: 203.869.0376

Opening hours:
Tuesday – Saturday 10am – 5pm
Sunday 1pm – 5pm
Closed Mondays

Bruce Museum website

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25
May
11

Exhibition: ‘You Are Here: Architecture and Experience’ at Carnegie Museum of Art, Pittsburgh

Exhibition dates: 5th March – 29th May 2011

 

Candida Höfer. 'Ballettzentrum Hamburg III' 2000

 

Candida Höfer (German, b. 1944)
Ballettzentrum Hamburg III
2000
Chromogenic print
Courtesy of Sonnabend Gallery

 

 

Inspired curating conjoins the monumental, classicist purity of Höfer with the picturesque, dystopian (dis)quietude of Gaillard in an exhibition that investigates our relationship to buildings and their environments and their relationship to us – the ‘i’ in our histor-i-city.

Marcus

.
Many thankx to the Carnegie Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Cyprien Gaillard. 'Belief in the Age of Disbelief (L'arbre incliné/étape VI)' 2005

 

Cyprien Gaillard (French, b. 1980)
Belief in the Age of Disbelief (L’arbre incliné/étape VI)
2005
Etching
36 x 47cm
© Cyprien Gaillard
Courtesy Sprüth Magers Berlin, London

 

Candida Höfer. 'Fundação Bienal de São Paulo XI' 2005

 

Candida Höfer (German, b. 1944)
Fundação Bienal de São Paulo XI
2005
Chromogenic print
81 3/8 x 71 7/8 in.
Courtesy of Sonnabend Gallery

 

 

Carnegie Museum of Art presents the powerful work of two contemporary artists – Candida Höfer and Cyprien Gaillard – who explore architectural environments and how they influence experiences and perceptions of the world.

“We shape our buildings, and afterwards our buildings shape us.” With that simple but profound insight, Winston Churchill conveyed people’s complex relationship to architecture: The physical form of a building is controlled by its designer, but the impact a constructed environment has can be unpredictable, emotional, and even visceral. That dynamic is evident in the upcoming exhibition You Are Here: Architecture and Experience, which brings together the photographs of German artist Candida Höfer and a video and etchings by French artist Cyprien Gaillard. Both artists express the formative power of architecture in different but complementary ways, according to Tracy Myers, curator of architecture at the Heinz Architectural Center and organiser of the exhibition.

Candida Höfer’s lush colour photographs of ornate historical and contemporary interior spaces are usually devoid of humans, yet they reveal details that draw the viewer into a consideration of what each place means. Höfer’s photographs usually focus on spaces of cultural and social activity. Printed very large (from about 4 x 4 feet to a massive 6 x 8 feet), the 17 photographs in You Are Here represent the range of Höfer’s work in terms of scale, point of view, building type, and geographical location.

By contrast, Cyprien Gaillard’s video Desniansky Raion and his meticulously detailed etchings probe the human legacy of Modernist high-rise housing blocks. Constructed after World War II throughout the United States, Europe, and the Eastern Bloc to provide decent housing, these buildings often became warehouses for the poor and incubators of crime and antisocial behaviours.

Named for an administrative district in Kiev, Desniansky Raion poignantly reflects on the gap between the utopian Modernist aspiration for universal housing and the banal reality that instead prevailed. It comprises three parts. In the first section, weekend fight clubs of 50 or 100 people face off against each other in a pugilistic ritual set against the backdrop of housing towers in St. Petersburg, Russia. The second part shows the implosion of a similar tower in Meaux, a small city near Paris; the demolition of the building was treated by the city government as a literal spectacle, with a light show and fireworks preceding the destruction. The final third is a very long panning aerial shot of seemingly endless ranks of virtually identical housing blocks in Kiev, Ukraine. The video is accompanied by a soundtrack composed by Koudlam, a young musician born in the Ivory Coast. Also featured are six etchings by Gaillard, collectively titled Belief in the Age of Disbelief, in which the Modernist housing tower is placed in classic picturesque landscapes.

“Gaillard’s video packs a powerful and direct emotional punch: each time I view it, I experience physically the anticipation that ebbs and flows through the course of the work,” said Myers. “By contrast, Höfer’s photographs embody a kind of quietude that encourages slow, sustained exploration of the meaning that builds through accumulation of detail. But both works are equally affecting and bring the viewer with compelling intensity into the realm of architectural experience. Höfer and Gaillard capture the constant oscillation between what we make of our buildings, and what they make of us.”

 

Artists’ Biographies

Candida Höfer has been creating photographs for more than 30 years. Born in Eberswalde, Germany, in 1944, she studied with Berndt Becher and is identified with a group of German artists – Thomas Ruff, Andreas Gursky, Axel Hütte, and Thomas Struth – best known for their unsentimental photographs of architecture, landscapes, and urban developments. Höfer has made interiors her focus.

Cyprien Gaillard, born in Paris in 1980 and currently based in Berlin, explores contemporary landscapes and buildings in a variety of media, including video, painting, and etchings. Much of his work is concerned with the legacy and inheritance of buildings and landscapes that are left to us, and the ways in which we interact with them.

Press release from the Carnegie Museum of Art website

 

Cyprien Gaillard. 'Desniansky Raion' video still, 2007

 

Cyprien Gaillard (French, b. 1980)
Desniansky Raion
2007
Video still
DVD, 30 min.
Edition of 5
© Cyprien Gaillard. Courtesy Sprüth Magers Berlin, London

 

 

 

Cyprien Gaillard – Desniansky Raion, Part 1, 2008

The video takes place in a parking lot of a drab housing complex in St. Petersburg, Russia, where he witness two large groups of men – one mostly wearing red shirts and the other blue – slowly walking towards each other. Set by Gaillard to the hypnotic electronic beats of French composer Koudlam’s I See you All, the video shows the colour-coordinated groups marching in loose formation, reminiscent of ancient armies confronting each other on some distant battlefield. Suddenly, signal flares billowing smoke arc through the air and the two groups come together, clashing in flurry of fists – a breathtaking display of raw physical violence set against the stark backdrop of the housing block. As the sounds of Koudlam’s pulsing music draw louder and more urgent, the furious hand-to-hand combat intensifies while bodies of the fallen lay strewn on the pavement. Before long, the blue faction beats a hasty retreat, only to regroup moments later on one side of a nearby pedestrian bridge. The two sides come together again, this time clashing on the impossibly narrow span of the footbridge. The blue group is once more chased off, and the victors in red erupt in victorious celebration.

Text from the YouTube website

 

Cyprien Gaillard. 'Belief in the Age of Disbelief (Banja Luca)' 2005

 

Cyprien Gaillard (French, b. 1980)
Belief in the Age of Disbelief (Banja Luca)
2005
Etching
36 x 47cm
© Cyprien Gaillard
Courtesy Sprüth Magers Berlin, London

 

Candida Höfer. 'Pinacoteca Querini Stampalia Venezia I' 2003

 

Candida Höfer (German, b. 1944)
Pinacoteca Querini Stampalia Venezia I
2003
Chromogenic print
60 15/16 x 73 in
Courtesy of Sonnabend Gallery

 

Candida Höfer. 'Palacio Nacional de Mafra VII' 2006

 

Candida Höfer (German, b. 1944)
Palacio Nacional de Mafra VII
2006
Chromogenic print
61 x 69 1/8 in
Collection Zibby and Andrew Right, New York

 

Candida Höfer. 'Musee du Louvre Paris XX' 2005

 

Candida Höfer (German, b. 1944)
Musee du Louvre Paris XX
2005
Chromogenic print
78 3/4 x 95 5/8 in
Courtesy of Sonnabend Gallery

 

 

Carnegie Museum of Art
4400 Forbes Avenue
Pittsburgh, PA 15213-4080
Phone: 412.622.3131

Opening hours:
Daily 10am – 5pm

Carnegie Museum of Art website

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04
Aug
09

Review: ‘Intersections’ by Sarah Amos at Gallery 101, Melbourne

Exhibition dates: 22nd July – 15th August 2009

 

Sarah Amos. 'Red Walk' 2009

 

Sarah Amos (Australian, b. 1965)
Red Walk
2009
Collagraph and Monoprint

 

 

An interesting exhibition of Collagraphs (a type of collage printmaking)1 and etchings is presented by Sarah Amos at Gallery 101, Melbourne, work that is full of delicate coloured layering, topographical mapping and nodal, rhizomic and Spirogyra-type structures.

The ‘flux’ of the work, it’s musical cadence if you like, is the fusion of palimpsestic markings as viewed from the air – the dotted contours, the ploughed fields, the beautiful spatial layering that has an almost Kandinsky-like effect – with the aesthetics of Japanese paper, matt black colour (that subtly glistens on close inspection) and the tactility of the surface of the work. These intersections produce images that have some outstanding resonances: vibrations of energy that ebb and flow around the gallery space. These works are captivating!

For me the simpler images were the more successful especially the series named Intersections with their muted tonalities, shifting colours and topographical structure. They also reminded me of the black and white aerial landscape photography of Emmet Gowin (see below).

While I am unsure of the validity of the ‘landscape’/’urban lens’ ‘urban temperature’ references (which I found unnecessary and slightly irrelevant) these works and their synaptic interfaces must be experienced. For the viewer they hold a strange attraction as you stand before them drawn, inexorably, into their penumbral spaces. Recommended.

Dr Marcus Bunyan

.
Many thankx to gallery 101 for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

1. “A Collagraph print is a collage printmaking technique and is a form of Intaglio printing. The collagraph plate is printed in the same way as etchings, but also include the basic principle of relief printing and can be printed either as intaglio or relief.

The term collagraph refer to a collage board where the materials are assembled on a flat base or plate (matrix) to form a relief block with different surface levels and textures.

Collagraph plates are created by sticking and gluing materials like textured paper or fabric onto the plate and then coat it with varnish or acrylic medium afterwards to protect the materials.

Anonymous. “Printmaking: Collagraphs/Collage Blocks,” on the ArtistTerms.com website [Online] Cited 03/08/2009 no longer available online

 

Sarah Amos. 'Storm Loading' 2009

 

Sarah Amos (Australian, b. 1965)
Storm Loading
2009
Etching and hand drawing on Shiramine Japanese paper

 

Installation view of 'Intersections' by Sarah Amos at Gallery 101, Melbourne

Installation view of 'Intersections' by Sarah Amos at Gallery 101, Melbourne

 

Installation views of Intersections by Sarah Amos at Gallery 101, Melbourne
Photos: Marcus Bunyan

 

Emmet Gowin. 'Harvest traffic over agricultural pivot near Hermiston, Orgeon, 1991' 1991

 

Emmet Gowin (American, b. 1941)
Harvest traffic over agricultural pivot near Hermiston, Orgeon, 1991
1991
Gelatin silver print

 

Sarah Amos. 'Intersections 8' 2009

 

Sarah Amos (Australian, b. 1965)
Intersections 8
2009
Collagraph with gouache

 

 

“(Flux) – where a total electric or magnetic field passes through a surface.”

 

My work is a fusion of both land and cityscape. I am interested in interpreting spatially dynamic, real and half forgotten landscapes through an urban lens. New to this body of work is my interest in the visual graphics of scientific diagrams in which dynamic and informative landscapes are drafted into linear minimal lines. I have absorbed this distilled language, translating it into an architectural and organic landscape where the intersections of line, volume and space are constantly in flux. This obscure knowledge is pared down, simplified and ordered into a clean analysis ready for instant translation.

The Australian landscape is central to my work and influences my use of colour, idiosyncratic marks and open space. These works are personalised maps of accumulated information, like printed histories, that record the duelling intersections where the weathers of the landscape and the urban temperature have begun to take on new and vital immediacy.”

Sarah Amos, 2009

Text from the Gallery 101 website [Online] Cited 01/08/2009 no longer available online

 

Sarah Amos. 'Lute' 2009

 

Sarah Amos (Australian, b. 1965)
Lute
2009
Collagraph

 

 

Gallery 101

This gallery is no longer open.

Sarah Amos website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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