Exhibition: ‘Photographs Become Pictures. The Becher Class’ at the Städel Museum, Frankfurt

Exhibition dates: 27th April – 13th August, 2017

Curator: Dr Martin Engler, Head of the Collection of Contemporary Art, Städel Museum
Co-curator: Dr Jana Baumann, Städel Museum

Artists: Volker Döhne, Andreas Gursky, Candida Höfer, Axel Hütte, Tata Ronkholz, Thomas Ruff, Jörg Sasse, Thomas Struth and Petra Wunderlich

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) 'Gutehoffnungshütte, Oberhausen, Ruhrgebiet' 1963 from the exhibition 'Photographs Become Pictures. The Becher Class' at the Städel Museum, Frankfurt, April - August, 2017

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015)
Gutehoffnungshütte, Oberhausen, Ruhrgebiet
1963
Gelatine silver print on baryta paper
75.3 x 91.4cm
Art Collection Deutsche Börse Deutsche Börse Photography Foundation
© Estate Bernd & Hilla Becher

 

 

“What the teachings of Bernd and Hilla Becher sparked off – and their students developed further – is a new conception of the artwork according to which the boundaries between sculpture, painting and photography dissolve in terms of media and aesthetics alike. In other words, in the very moment in history when photography emancipated itself to become an independent medium, it sounded its own death knell.” (Press release)

WHAT ABSOLUTE RUBBISH – the second sentence, that is!

Just look at the photographs as pictures.

The Bechers and their students’ photographs might invoke a new concept of the pictorial but that does not mean the death of photography far from it. In fact, this conceptualisation opens up an expanded terrain of becoming for photography (continuing the theme of the last post on the work of Walker Evans). In this sense, the work of these artists is vital to an understanding of the place of photography within the observation, construction and taxonomy of contemporary culture and its pictorial representation. Everything in contemporary art relates not to beauty or aesthetics but to the social.

Dr Marcus Bunyan


Many thankx to the Städel Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the interactive website.

 

 

One of the most radical changes in art’s relation to its aesthetic, media, and economic contexts is closely associated with the students of the first Becher Class at the Düsseldorf art academy – but even more so with the names of their teachers, Bernd and Hilla Becher. The exhibition brings together 200 major works, some in large format, by these important artists, as well as a selection of their early works.

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) 'Half-Timber Houses' 1959-1961/1974 from the exhibition 'Photographs Become Pictures. The Becher Class' at the Städel Museum, Frankfurt, April - August, 2017

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015)
Half-Timber Houses
1959-1961/1974
Silver gelatine print on baryta paper
152.4 x 112.5cm
Sammlung Deutsche Bank
© Estate Bernd & Hilla Becher

 

“This is a purely economic architecture […]. It is erected, used and discarded.”

Becher, Bernd and Hilla cit. in: “Beauty in the Awful”, in: Time. The Weekly Newsmagazine, 94, 10, 5 September 1969, p. 69.

 

The same subject in nine different types: as in a scientific documentary the photos show nine coal silos before a neutral light-grey background. The Bechers’ photos all follow the same approach: from an elevated vantage point the artists photograph details and total views of objects or entire industrial facilities and position them centrally in the picture. Every detail is razor sharp. The sky is predominantly overcast. The photographs are black and white. Nothing is to distract from the subject, to guarantee a presentation that is as objective as possible.

Bernd Becher and Hilla Wobeser begin to collaborate in 1959. At the time both study at the art academy Düsseldorf. Two years later they marry. During the following five decades the artist couple produces mostly tableaus of several parts – consisting of three, nine, twelve or more photos; they call them typologies. Their subjects are disused headstocks, furnaces, oil refineries, water reservoir towers, grain silos, gasometres or even half-timbered houses in former workers’ settlements – all of them testimonies of a declining industrial culture.

The Bechers depict the half-timbered houses from the Siegerland in a sober and restrained fashion. The picture removes the buildings from their original context. One view follows the next. Thus the form of the single building becomes more important than its function. In the photographs the half-timbered houses become aesthetic objects with a sculptural character. Bernd and Hilla Becher do not present their images individually, but in a grid. Not the single photo is the work, but the total of the typology is.

When Hilla and Bernd Becher presented their works at the Städtische Kunsthalle Düsseldorf in 1969, this coincided with an exhibition on US-American minimal art – a juxtaposition that was to prove programmatic. In 1972 the American sculptor Carl Andre mentioned the insightful connection of the Bechers’ works and the movements of minimal and conceptual art. This prominent, art-theoretical connection significantly contributed to the great international success of the Bechers. This is also why – especially in the USA – the two are considered concept artists more than photographers. …

The Bechers’ method of working – ostensibly – is concerned with sobriety and anonymity, rigidity and objectivity. They work in series, where the whole and a part of this whole, total view and detail are balanced. Setting their photographs into the context of sculpture, they test the boundaries of the genres of photography and sculpture. Working and presenting their works in series, they move the photograph beyond the individual work: the viewer can never see everything at once; instead the eye oscillates between detail and general context.

Anonymous text from the Becher Class at the Städel Museum website Nd [Online] Cited 27/12/2021

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) 'Half-Timber Houses' (detail) 1959-1961/1974

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015)
Half-Timber Houses (detail)
1959-1961/1974
Silver gelatine print on baryta paper
152.4 x 112.5cm
Sammlung Deutsche Bank
© Estate Bernd & Hilla Becher

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) 'Half-Timber Houses' (detail) 1959-1961/1974

 

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015)
Half-Timber Houses (detail)
1959-1961/1974
Silver gelatine print on baryta paper
152.4 x 112.5cm
Sammlung Deutsche Bank
© Estate Bernd & Hilla Becher

 

 

The Becher School of Photography. An American Perspective – Vortrag von Alexander Alberro

 

Candida Höfer (German, b. 1944) 'Weidengasse Cologne VIII 1977' 1977 (2013)

 

Candida Höfer (German, b. 1944)
Weidengasse Cologne VIII 1977
1977 (2013)
Gelatine silver print on baryta paper
42.6 x 36.7cm
Loan from the artist
© Candida Höfer, Köln; VG Bild-Kunst, Bonn 2017

 

Volker Döhne (German, b. 1953) 'Untitled (Colourful)' 1979 (2014)

 

Volker Döhne (German, b. 1953)
Untitled (Colourful)
1979 (2014)
Colour print from colour transparency
37 x 47cm
Private collection
© Volker Döhne, Krefeld 2017

 

Thomas Ruff (German, b. 1958) 'Interior 1 D' 1982

 

Thomas Ruff (German, b. 1958)
Interior 1 D
1982
Chromogenic colour print
47 x 57cm
Loan from the artist
© Thomas Ruff; VG Bild-Kunst, Bonn 2017

 

Andreas Gursky (German, b. 1955) 'Doorman, Passport Control' 1982 (2007)

 

Andreas Gursky (German, b. 1955)
Doorman, Passport Control
1982 (2007)
Inkjet print
43.2 x 52.5cm
Loan from the artist / Courtesy Sprüth Magers
© Andreas Gursky / VG Bild-Kunst, Bonn 2017 / Courtesy Sprüth Magers Berlin London

 

Axel Hütte (German, b. 1951) 'Moedling House' 1982-1984

 

Axel Hütte (German, b. 1951)
Moedling House
1982-1984
Gelatine silver print on baryta paper
66 x 80cm
Loan from the artist
© Axel Hütte

 

Petra Wunderlich (German, b. 1954) 'Fossa Degli Angeli, Italy' 1989

 

Petra Wunderlich (German, b. 1954)
Fossa Degli Angeli, Italy
1989
Gelatine silver print on baryta paper
61 x 75.2cm
Private collection
© Petra Wunderlich; VG Bild-Kunst 2017

 

 

From 27 April to 13 August 2017, the Städel Museum is staging a comprehensive survey on the Becher Class at the Düsseldorf art academy and the major paradigm shift in the medium of artistic photography with which the Bechers and their students are associated. With the aid of some 200 photographs by Volker Döhne, Andreas Gursky, Candida Höfer, Axel Hütte, Tata Ronkholz, Thomas Ruff, Jörg Sasse, Thomas Struth and Petra Wunderlich – a group of whom some enjoy international renown and others are due for rediscovery – the exhibition will examine the influence exerted by Bernd and Hilla Becher on their students at the Düsseldorf school. What unites the students’ works with those of their teachers? How do they differ? Is there really such a thing as the “Becher School” or is it ‘merely’ a matter of several highly successful photographers who happened to be studying at the ‘right place’ at an especially propitious moment in history? And how have those artists influenced our present conception of what a picture is? Taking the artist duo’s work as a point of departure, the exhibition “Photographs Become Pictures. The Becher Class” will acquaint viewers with the radical changes in the medium of artistic photography that became manifest in the works of the Becher pupils in the eighties and above all the nineties, and investigate the art-historical impact of this development up to the very present. It will feature major large-scale works as well as key early endeavours by the members of what is presumably the most influential generation of German photographers in the field of fine art.

The students of the first in a long line of Becher Classes at the Düsseldorfer art academy introduced elementary changes to contemporary art’s aesthetic, media and economic contexts. They not only contributed decisively to shaping international photography in the 1990s, but also fundamentally redefined the status and perception of artistic photography in general. Their works can be considered as one of the most self-confident emancipations of photography as art in the mediums history, while at the same time reflecting the (not merely digital) moment when the boundaries between the media dissolve.

“Bernd and Hilla Becher’s first – meanwhile world-famous – students played a tremendously important role in establishing photography as an expressive medium on a par with other art forms. The nine artists featured in our show occupy a realm where the distinction between painting and photography is no longer clear. The permeability of the boundary between the media is deliberate in their work, and in that respect they mirror one of the key focuses of the Städel Museum’s collection of contemporary art,” observes Städel director Dr Philipp Demandt. And exhibition curator Dr Martin Engler adds: “What the teachings of Bernd and Hilla Becher sparked off – and their students developed further – is a new conception of the artwork according to which the boundaries between sculpture, painting and photography dissolve in terms of media and aesthetics alike. In other words, in the very moment in history when photography emancipated itself to become an independent medium, it sounded its own death knell.”

The founding of a chair for artistic photography at the Düsseldorf art academy in 1976 provided perhaps the single most important impulse for a change in how the medium of photography was perceived. In close cooperation with his wife Hilla Becher, Bernd Becher held that chair until 1996. Even before their appointment to the Düsseldorf school, the Bechers had been taking pictures of historical industrial architecture, subscribing to a work concept that exceeded the scope of a common documentary approach in photography. They portrayed mining headframes, blast furnaces, gas tanks, water towers and other testimonies to a vanishing industrial culture – frontally, in central perspective, with fascinating depth of field, and where possible before the backdrop of a uniformly grey sky. They arranged the individual shots in grids to form large-scale tableaus they called typologies. The concern here was no longer merely the illustration of reality, but its perception. Reality could no longer be depicted singly, but only in a multiplicity of simultaneous images. From the formal aesthetic point of view, the staging of the pictorial subjects was now far more than documentary in nature. The affinity to minimal and concept art – evident in the rigour of the pictorial vocabulary, the industrial aesthetic and the new perception of a work in stages – is unmistakable.

Especially in their early work, the students of the first Becher Class explored their teachers’ artistic strategy with great intensity. Yet as they continued to pursue it in the nineties, they did so ever more independently, and in their own highly individual styles. With the aid of various strategies in terms of scale, presentation and motif, and not least of all with abstract pictorial inventions provoked by digital image techniques, they took the interpenetration of the mediums of painting and photography to an extreme. The result was a new concept of the picture that blurs aesthetic and media distinctions. “The dissolution of media boundaries, but also the use of technical innovations, are characteristic of the works of the first Becher Class. It is here that the impact of a changing media culture is felt,” explains Dr Jana Baumann, the co-curator of the exhibition.

A show devoted to such a complex phenomenon on the one hand, and such productive teaching activities on the other, must inevitably be limited in scope. “Photographs Become Pictures” concentrates deliberately on the students of the early years of the Becher Class, beginning with Höfer, Döhne, Hütte and Struth in 1976 and ending with the completion of Gursky’s and Sasse’s studies in 1987/1988. In retrospect, it is precisely in the heterogeneity of the first Becher Class – with its wide range of approaches that have influenced our present-day understanding of the pictorial image – that the success of Bernd and Hilla Becher’s teachings is evident.

Candida Höfer (b. 1944) is known above all for her pictures of public interiors such as libraries, universities, museums and waiting rooms. Nevertheless, the purely documentary aspect is ultimately of secondary importance to her, as is also true of her teachers. Particularly when she turned to colour photography, she began producing iconically clear shots of meaning-charged interiors extremely striking in their rigorous aesthetic. In composition, repetition and rhythm as well as the sculptural emphasis, Höfer’s formal staging of her interiors is reminiscent of the Becher typologies.

A distinct affinity to the typologies is also evident in early street shots by Thomas Struth (b. 1954), such as West Broadway, Tribeca, New York (1978) or Sommerstrasse, Düsseldorf (1980). He proceeded in a manner similar to his teachers, but broadened his spectrum of motifs. He is concerned in his work with cultural structures; in addition to streets he also depicts museums or religious cult sites and portrays families. With the aid of social and ethnological allusions he reveals orders and interrelationships, thus achieving a universal survey of human and their lifeworld in imagery.

Petra Wunderlich‘s (b. 1954) black-and-white series depict details of churches or quarries that the artist has introduced to a new, abstract compositional framework. By this method she reduces architecture visually to its stereometric tectonics in such a way that elementary architectonic forms unexpectedly emerge from the “broken” surfaces of nature. Wunderlich’s photographs, like those by the Bechers, can be read as sociological and historical testimonies.

The workgroups of Volker Döhne (b. 1953) closely resemble Bernd and Hilla Bechers’ typologies with regard to concept and motif alike. He developed series such as Small-Scale Iron Industry (1977/78) or Small Railway Bridges and Underpasses in the Bergisches and Märkisches Land (1979). With his experimental Colour (1979) series, he then emancipated himself from his teachers.

Tata Ronkholz (1940-1997) was interested primarily in factory gates, shop windows, beverage kiosks and snack bars, which she photographed in the even light of grey days. Many aspects of these works are strongly reminiscent of the Becher photographs: the consistent placement of the subject at the pictorial centre, the unchanging size of the prints, but also the serial, typologically comparative approach.

Thomas Ruff (b. 1958) is likewise deeply indebted to his teachers’ serial method, which we encounter in his work in ever-different formulations. His portraits as well as the strongly enlarged nocturnal shots of, in part, found material, convey his fundamentally sceptical attitude towards photography’s claim to truth and documentation. His persistent investigations of new pictorial sources and technologies are perhaps the most impressive demonstrations of the manner in which Ruff continues the approach of Bernd and Hilla Becher.

Axel Hütte‘s (b. 1951) early architectural details investigate social situations using a mode of photographic expression distinguished by distance and anonymity. Within this context, he devotes himself as much to spoiled landscapes as to supposedly untouched nature which nevertheless has always been formed by human intervention. A conspicuous aspect of his work is the strong reference to historical landscape painting, whose formal compositional principles he both copies and deconstructs. Whereas the Bechers directed their attention to the sculptural or conceptual potential of their pictures, Hütte focusses on painting as the leading medium of modern art.

Jörg Sasse (b. 1962) initially devoted himself to highly artificial and at the same time prosaic arrangements of petit-bourgeois domestic culture. His later “tableaus” represent a virtual antithesis to the reductive rigour of these early works. Using digital and analogue techniques alike, he began processing found pictures as well as images of his own making, in which context he blurred the distinction between painting and photograph beyond recognition.

Andreas Gursky‘s (b. 1955) early photographs are likewise characterised by a keen interest in everyday surroundings – the private as well as the public sphere, the context of work as well as leisure time. Like Sasse, he investigates the aesthetic boundary between photographic and painterly image production. By means of digital manipulations he uses to duplicate and mount the pictorial motif to the point of abstraction, he creates perplexing pictorial architectures that merge construction and reality in large-scale colour prints.

The development of the Becher Class shows how concept art’s expanding notion of the artwork led to a new concept of the pictorial including photography. What the teachers introduced in rudiments was taken by their students and the following generation of artists to a momentous change in the picturing of reality. The realisation that photography cannot reproduce reality impartially does not detract from the medium. On the contrary, it means an enhancement in terms of artistic potential. What is more, the lack of focus in the portrayal of reality – in the literal and figurative sense alike – enriches photography’s complexity. It is not least of digital changes that enables innovative pictorial invention. Yet the boundaries of the photographic image also became fluid in the development from individual work to typology and series, and from detail to overall image. The answer to all questions about the significance, classification, doctrine and conception of what we refer to as the “Becher School” can thus be found in an insight as simple as it is surprising: in the very moment in history when photography emancipated itself to become an independent medium, it sounded its own death knell.

Press release from the Städel Museum

 

Exhibition view "Photographs Become Pictures. The Becher Class"

Exhibition view "Photographs Become Pictures. The Becher Class"

Exhibition view "Photographs Become Pictures. The Becher Class"

At left in the bottom image, Axel Hütte (b. 1951) 15 artists USA (David McDermott, Stephen Prina, Mike Kelley, Peter McGough, David McDermott, Doug Starn, Mike Starn, Jeff Koons, Haim Steinbach, Ross Bleckner) 1988 (2003)(detail)
Exhibition view "Photographs Become Pictures. The Becher Class" with Candida Höfer (left) and Thomas Struth (b. 1954) 'Louvre 3, Paris 1989' 1989 (2012) (right)

Candida Höfer (left) and Thomas Struth (b. 1954) Louvre 3, Paris 1989 1989 (2012) (right)
Exhibition view "Photographs Become Pictures. The Becher Class" showing Thomas Struth (b. 1954) 'Paradiese 09' Xi Shuang Banna, Provinz Yunnan, China 1999

Thomas Struth (b. 1954) Paradiese 09 Xi Shuang Banna, Provinz Yunnan, China, 1999
Thomas Struth (German, b. 1954) 'Paradiese 09' 1999

 

Thomas Struth (German, b. 1954)
Paradiese 09
Xi Shuang Banna, Provinz Yunnan, China, 1999

 

Exhibition view "Photographs Become Pictures. The Becher Class"

Exhibition view "Photographs Become Pictures. The Becher Class"

Exhibition view "Photographs Become Pictures. The Becher Class" showing Thomas Ruff (b. 1958) 'House No. 1' 1987 (right)

Thomas Ruff (b. 1958) House No. 1 1987 (right)
Exhibition view "Photographs Become Pictures. The Becher Class" showing works by Axel Hütte (b. 1951)

Axel Hütte (b. 1951)

 

Axel Hütte (German, b. 1951) 'Castellina' 1992 (2015)

 

Axel Hütte (German, b. 1951)
Castellina
1992 (2015)
Chromogenic colour print
98.4 x 120.3cm
DZ BANK Kunstsammlung © Axel Hütte

 

Exhibition view "Photographs Become Pictures. The Becher Class"

Exhibition view "Photographs Become Pictures. The Becher Class" showing at left, Thomas Struth (b. 1954) 'The Consolandi Family, Mailand, 1996' (2014)

In the bottom image, Thomas Struth (b. 1954) The Consolandi Family, Mailand, 1996 (2014) (left)

 

Exhibition views “Photographs Become Pictures. The Becher Class”
Photo: Städel Museum

 

 

The Bechers

For their photographs Bernd and Hilla Becher are awarded the “Golden Lion” in the category of “sculpture” at the Venice Biennale in 1990. How is that possible? Surprisingly at the time there was no separate category for photography at the Biennale. But this is not the real reason. Already in 1969 the first larger exhibition of the Bechers is called “Anonymous Sculptures”, just like their first volume of photographs. The artists very consciously link the genres of photography and sculpture. This idea informs their entire oeuvre.

Bernd Becher and Hilla Wobeser begin to collaborate in 1959. At the time both study at the art academy Düsseldorf. Two years later they marry. During the following five decades the artist couple produces mostly tableaus of several parts – consisting of three, nine, twelve or more photos; they call them typologies. Their subjects are disused headstocks, furnaces, oil refineries, water reservoir towers, grain silos, gasometres or even half-timbered houses in former workers’ settlements – all of them testimonies of a declining industrial culture.

An Overall Concept

When Hilla and Bernd Becher presented their works at the Städtische Kunsthalle Düsseldorf in 1969, this coincided with an exhibition on US-American minimal art – a juxtaposition that was to prove programmatic. In 1972 the American sculptor Carl Andre mentioned the insightful connection of the Bechers’ works and the movements of minimal and conceptual art. This prominent, art-theoretical connection significantly contributed to the great international success of the Bechers. This is also why – especially in the USA – the two are considered concept artists more than photographers.

The Bechers’ method of working – ostensibly – is concerned with sobriety and anonymity, rigidity and objectivity. They work in series, where the whole and a part of this whole, total view and detail are balanced. Setting their photographs into the context of sculpture, they test the boundaries of the genres of photography and sculpture. Working and presenting their works in series, they move the photograph beyond the individual work: the viewer can never see everything at once; instead the eye oscillates between detail and general context.

The artist couple directs the attention to formal, creative aspects of the photographed edifices at the same time allowing them to disappear in the typology’s grid. The rigidity of their pictorial vocabulary and the interest in an industrial aesthetic evidences the close proximity of the Bechers’ creative work to minimal and concept art.

Photography in Germany

“In principle it [photography] was a fallow field, where nothing ‘noteworthy’ had taken place in the past fifty years. We saw us in the tradition of objective photography of the 1920s; Bernd and Hilla Becher were the first to reconnect to this. There was absolutely nothing that we could fight or needed to disengage with. We could start from scratch.” ~ Thomas Ruff


“New Objectivity” this was the motto of the 1920s – also in photography. It was no longer the pictorial language of painting, but precision, focus and truth to detail, characteristics of photography that had garnered the artists’ interest.

The photographer August Sander focused on the society of the Weimar Republic and created a typology: in 1925 his pictorial atlas People of the 20th Century, where he systematically assembled hundreds of portraits of stereotypes of people of the most diverse social backgrounds and occupations. All of his sitters are portrayed frontally, which makes the photographs comparable. Sander also engaged in the photography of landscapes, industrial sites and cities.

Two more representatives of the photography of New Objectivity are also worth mentioning here: Albert Renger-Patzsch recorded industrial buildings and machinery in a sober directness. Karl Blossfeldt adopted scientific standards and photographed plants – always before a neutral background, removed from their natural setting.

Bernd and Hilla Becher draw on these approaches and develop them in their works. With a few exemptions, photography was not considered an autonomous artistic medium in Germany. Still in the 1960s, photography in art predominantly served as a means of documentation of actions, happenings and performances. Yet painting and photography interact. The painter Gerhard Richter for example, used photos as templates for his paintings since the early 1960s. The Bechers in turn greatly contributed to the recognition of photography as autonomous artistic medium with their photographs.

The Becher Class: Adoption, Distinction

DÖHNE GURSKY HÖFER HÜTTE RONKHOLZ RUFF SASSE STRUTH WUNDERLICH

These are the students of the first Becher class. In 1976 Bernd Becher is appointed first professor for photography at the Düsseldorf Art Academy. In close cooperation with his wife Hilla he teaches there for twenty years. Their first students become artists, who will have a formative influence on photography in the 1980s and the 1990s internationally. The Becher students intensely study their teachers’ work. Especially in their early works comparable approaches develop: a distanced perspective, an interest in architecture and striving for technical precision.

The Bechers are preoccupied with an industrial architecture in decline, representative also of the social changes affecting the respective region. Taking this as a starting point, their students consider their direct surroundings and social contexts. They seek to identify systems of classification and in their photographs investigate the relationship of individual work and series. In the process the Becher students adopt their own positions. They discover new themes, techniques and creative strategies. Regardless of the distinctions they are indebted to the conceptual approach of their teachers, which they then developed in their individual ways.

In their teaching and their work Bernd and Hilla Becher explore a concept of the image, where medial and aesthetic distinctions of sculpture, painting and photography dissolve. Their students continue this work in very different ways. In the 1980s and 1990s their enquiries lead to a critical reflexion of the possibilities of representing reality. The lack of focus in the depiction of reality – literally and figuratively – represent an increase in artistic complexity. Innovative pictorial creations were now possible by way of digital intervention.

The borders of the photographic image blur at the stage between single work and typology and series. The alternation of perception, oscillating between detail and total image extend the possibilities of photography. The meaning of what is called “Becher school” can be summarised in a simple and surprising statement: at the historic moment, when photography becomes an independent medium, it also realises its potential and explores its limits. Photography reaches its limits, transgresses it and thus ultimately questions its existence.

Kiosks and Streets

The developments in American photography are also important to the Becher-students: Ed Ruscha, whose photos show everyday subjects, is one of their role models. In 1966 he creates Every Building on the Sunset Strip. With a simple handheld camera Ruscha photographs every building on the Los Angeles boulevard of that name; he presents his pictures in a fanfold or an artist’s book. This quickly reveals the serial principle behind the work. Volker Döhne’s approach in Reconstruction II is similar. He, too, documents the commercial architecture, largely determining the surrounding.

Ice cream parlour, garage, drug store, stationers, dwelling house, shoe shop – nicely aligned. Volker Döhne focuses on the urban space dominated by nondescript post war architecture and empty sites. Other than his American colleague Ed Ruscha, Döhne always positions his camera head-on in the same angle. Surprisingly this emphasises the buildings’ volume. Like his teachers Bernd and Hilla Becher he emphasises the three-dimensional, sculptural aspect of buildings and pursues a concept that he determined before he began to photograph.

The Bechers assemble identical, yet different photographs to a static tableau. Döhne on the other hand, required the viewer to move along the strip and proceed down the row of photographs. Above all the viewer must add together the photos of the Krefelder Straße by himself: the work forms as a result of the viewer’s active viewing and perception.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Volker Döhne (German, b. 1953) 'Krefeld, Ostwall corner Rheinstraße, (Reconstruction II)' 1990 (1992)

 

Volker Döhne (German, b. 1953)
Krefeld, Ostwall corner Rheinstraße, (Reconstruction II)
1990 (1992)
Silver gelatin print on baryte paper
47 × 37cm
Private collection

 

Volker Döhne (German, b. 1953) 'Krefeld, Rheinstraße 82 (Reconstruction II)' 1990 (1992)

 

Volker Döhne (German, b. 1953)
Krefeld, Rheinstraße 82 (Reconstruction II)
1990 (1992)
Silver gelatin print on baryte paper
47 × 37cm
Private collection

 

Volker Döhne (German, b. 1953) 'Krefeld, Rheinstraße 84 (Reconstruction II)' 1990 (1992)

 

Volker Döhne (German, b. 1953)
Krefeld, Rheinstraße 84 (Reconstruction II)
1990 (1992)
Silver gelatin print on baryte paper
47 × 37cm
Private collection

 

Volker Döhne (German, b. 1953) 'Krefeld, Rheinstraße 86 (Reconstruction II)' 1990 (1992)

 

Volker Döhne (German, b. 1953)
Krefeld, Rheinstraße 86 (Reconstruction II)
1990 (1992)
Silver gelatin print on baryte paper
47 × 37cm
Private collection

 

Volker Döhne (German, b. 1953) 'Krefeld, Rheinstraße 88 (Reconstruction II)' 1990 (1992)

 

Volker Döhne (German, b. 1953)
Krefeld, Rheinstraße 88 (Reconstruction II)
1990 (1992)
Silver gelatin print on baryte paper
47 × 37cm
Private collection

 

Tata Ronkholz (German, 1940-1997) 'Beverage kiosk, Düsseldorf, Hermannstraße 31' 1978

 

Tata Ronkholz (German, 1940-1997)
Beverage kiosk, Düsseldorf, Hermannstraße 31
1978
Gelatine silver print on baryta paper
41.2 x 51.2cm
Die Photographische Sammlung/SK Stiftung Kultur, Köln/Dauerleihgabe der Sparkasse KölnBonn
© Tata Ronkholz, Nachlassverwaltung Van Ham Art Estate 2017

 

Cigarette and gumball machines are fixed to exterior walls. Advertising posters overlap. Beverages, magazines and sweets are visibly lined up behind glass. It is Tata Ronkholz’ serial presentation that enables the comparison of the kiosks and their study as a social phenomenon in urban contexts.

Kiosks are everyday meeting points and the setting for social life. At the same time their role fundamentally changed in the past decades. Ronkholz photographs kiosks as socially grown places. She positions them centrally in their architectural environment – people are absent. This is what the photos have in common with Becher-photographs. Like her teachers, Ronkholz is committed to the conservation and archiving of a changing urban culture.

 

Tata Ronkholz (German, 1940-1997) 'Dusseldorf, Sankt-Franziskusstraße 107' 1977

 

Tata Ronkholz (German, 1940-1997)
Dusseldorf, Sankt-Franziskusstraße 107
1977
Silver gelatin print on baryta paper
41.2 × 51.2cm
Courtesy The Photographische Sammlung / SK Stiftung Kultur, Cologne / Permanent Loan of the Sparkasse KölnBonn

 

Tata Ronkholz (German, 1940-1997) 'Without title' 1978

 

Tata Ronkholz (German, 1940-1997)
Without title
1978
Silver gelatin print on baryta paper
41.2 × 51.2cm
Courtesy The Photographische Sammlung / SK Foundation Culture, Cologne / Dauerleihgabe der Sparkasse KölnBonn

 

Tata Ronkholz (German, 1940-1997) 'Düsseldorf, Germany, Konkordiastraße 85' 1978

 

Tata Ronkholz (German, 1940-1997)
Düsseldorf, Germany, Konkordiastraße 85
1978
Silver gelatin print on baryta paper
41.2 × 51.2cm
Courtesy The Photographische Sammlung / SK Stiftung Kultur, Cologne / Permanent Loan of the Sparkasse KölnBonn

 

Picture Parallels

Bernd and Hilla Bechers students are linked to the work of their teachers in many ways. And yet they devote themselves, in part, to new motifs, subjects, and picture formats during their studies. In addition to architecture, they also photograph interiors, simple everyday objects or people.

In the early 1980s the Becher-students Axel Hütte and Thomas Ruff turn to portrait photography practically at the same time. They capture their models with neutral facial expressions, generally head-on before a monochrome background. The extreme setting makes the individual recede while the surface of the background dominates. In the series the single faces turn into an interchangeable motif somewhere between person and typology.

From Near and Far

The directions of the persons’ gazes differs. Nothing distracts from their faces. The neutral background and the close details are reminiscent of giant passport photographs. One almost overlooks that some of the sitters are famous artists today.

Axel Hütte’s portraits with their conscious play with blurring and sharpness are irritating: some areas in the photo show up the slightest detail, while others are slightly blurred – a conscious reference to the Bechers’ works, characterised by their extreme depth of focus. When observing Hütte’s works from close-up the face becomes a surface of structures. If one wants to see it in focus, one needs to distance oneself. Thus the viewer is kept at bay and always in motion.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Axel Hütte (German, b. 1951) '15 artists USA (David McDermott, Stephen Prina, Mike Kelley, Peter McGough, David McDermott, Doug Starn, Mike Starn, Jeff Koons, Haim Steinbach, Ross Bleckner)' 1988 (2003)

 

Axel Hütte (German, b. 1951)
15 artists USA (David McDermott, Stephen Prina, Mike Kelley, Peter McGough, David McDermott, Doug Starn, Mike Starn, Jeff Koons, Haim Steinbach, Ross Bleckner)
1988 (2003)
Silver gelatin print on baryta paper
113 x 91cm each
Loan from the artist

 

Axel Hütte (German, b. 1951) '15 artists USA (David McDermott, Stephen Prina, Mike Kelley, Peter McGough, David McDermott, Doug Starn, Mike Starn, Jeff Koons, Haim Steinbach, Ross Bleckner)' 1988 (2003) (detail)

 

Axel Hütte (German, b. 1951)
15 artists USA (David McDermott, Stephen Prina, Mike Kelley, Peter McGough, David McDermott, Doug Starn, Mike Starn, Jeff Koons, Haim Steinbach, Ross Bleckner) (detail)
1988 (2003)
Silver gelatin print on baryta paper
113 x 91cm each
Loan from the artist

 

Pictures Generation

Thomas Ruff explores the gap between reality and image. This is something he shares with the American artists of the so-called “Pictures Generation” from the 1970s and 1980s. This informal group of artists, among them Cindy Sherman, Sherrie Levine, Robert Longo and Richard Prince, grew up with a flood of pictures in cinema, television and the print media. Their works show distrust for the media, as well as a fascination with it. The artists make use of existing images from film, advertising and art. They copy, quote and redesign this material – more subtly than the artists from American Pop Art in the 1960s. Instead of working with found images in print, collage or painting, the artists of the “Pictures Generation” make small interventions. By introducing minor changes or by producing a practically identical copy of an image they very consciously play with conventional ways of perception. In their works they draw attention to mechanisms of picture production and the methods of artificial construction of reality through pictures.

Photos of Faces

Like Axel Hütte, Thomas Ruff does not believe in an image of human character. He is convinced that only the exterior reality – the appearance – can be represented. In this sense Ruff’s portraits are photos of faces that resemble expressionless surfaces. The monochrome background hides any hint at a recognisable location.

The face becomes a surface and thus resembles a projection screen for an advertising message. The serial juxtaposition turns the individual in Ruff’s photographs into a type that also represents a particular generation. The stereotypes communicated by mass media and the influence of images on individual and collective opinion-forming are being questioned.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Thomas Ruff (German, b. 1958) 'Portrait (G. Benzenberg)' 1985

 

Thomas Ruff (German, b. 1958)
Portrait (G. Benzenberg)
1985
Chromogenic colour print
41 × 33cm
Loan from the artist

 

“Looks good. Continue in colour.”

The bed, bath and living rooms, the kitchen unit and the furniture of the 1950s and 1970s, Thomas Ruff finds at the homes of relatives and friends in the Black Forest, where he comes from. Bernd and Hilla Becher preferably work in black and white. Ruff on the other hand starts experimenting with colour photography early on during his studies:

“At some point I started, making use of the colour practice, which I […] had developed, in my interiors, and I thought this looked better than in black and white photos. The colleagues said, you cannot do this. Then I also asked Bernd Becher and he said: “Looks good. Continue in colour.”

 

Thomas Ruff (German, b. 1958) 'Interior 3 A' 1979

 

Thomas Ruff (German, b. 1958)
Interior 3 A
1979
Chromogenic paint removal
45.7 x 39.4cm
Loan from the artist

 

A Question of Mise-en-Scène

The two clips on yellow ground look like two flies. The bright background emphasises the form of the represented objects. Their original function becomes secondary. The simple stationary objects become worthy of the photographer’s meticulous attention. Jörg Sasse uses and parodies the strategies of advertising photography, ever concerned with presenting an object as something special.

From the start, Sasse’s work shows a painterly tendency as well as a penchant for abstraction. This is also apparent in a sequence of still lives with reduced colour and shapes. In his early work Sasse is interested in his immediate environment. He seeks to capture the unusual in the everyday. This links his work with the typologies of his teachers. Other than they do, Sasse does not give titles to his works; instead he gives them random numbers. This allows him to remove the represented object even further from its original context without offering a new interpretation.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Jörg Sasse (German, b. 1962) 'ST-84-12-06' 1984

 

Jörg Sasse (German, b. 1962)
ST-84-12-06
1984
Chromogenic paint removal
18 × 24cm
Art Collection Deutsche Börse, Deutsche Börse Photography Foundation

 

Kitchen, Bath Room and Living Room

Almost in symmetry Jörg Sasse’s photo shows a light blue jug and a glass jug on two hobs. It belongs to a series, which Sasse dedicated to modest interiors between the post war years and the economic miracle. Sometimes the photos show individual objects, sometimes a combination of two or three objects. They capture details of tiles, furniture or floors.

They give the impression as if the objects were arranged by coincident or as if the inhabitants had left them behind like this. At the same time the scenes appear to be very artificial. Sasse transforms colour, shape and structure of the interior settings into individual, abstract compositions. He focuses on formal contrasts, sequences and similarities. According to the artist it is “not the preoccupation with interiors but with the picture.” The photographer is more interested in the painterly composition than in the representation of reality.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Jörg Sasse (German, b. 1962) 'W-84-02-13, Dusseldorf' 1984

 

Jörg Sasse (German, b. 1962)
W-84-02-13, Dusseldorf
1984
Chromogenic paint removal
57.2 × 67.6cm
Courtesy Gallery Wilma Tolksdorf

 

Courtyards and Street Canyons

The artists Axel Hütte and Thomas Struth share an interest in urban non-spaces, indistinct streets or architectures.

In the 1980s modernist residential dwellings like the brutalist, square James Hammett House in London, become increasingly less popular and are turned into social housing. The raw concrete façade of the London block of flats spreads across almost the entire picture. The empty square in front of it is abandoned. There is no sign of inhabitants: a forbidding place.

Like Bernd and Hilla Becher in their pictures of industrial buildings, Axel Hütte emphasises the angular and unwieldy shapes of the architecture in his London series. From a distance the sad, functional façade appears to be an abstract pattern of rhythmically changing shades of grey, behind which the architecture recedes.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Axel Hütte (German, b. 1951) 'James Hammett House' 1982-1984

 

Axel Hütte (German, b. 1951)
James Hammett House
1982-1984
Silver gelatin print on baryte paper
66 x 80cm
Loan of the artist

 

In the Street

The row of houses on New York’s 21st Street seems never ending. Old houses and modern high rises alternate and form a sequence of textures and geometric forms rich in contrast. Thomas Struth was struck by the deep street canyons of the metropolis. He took his photos from the middle of the street, positioning the camera at eye-level – a method that resembles that of his teachers. It is an unusual perspective unfamiliar to both pedestrians and drivers.

Struth begins capturing urban spaces already when in Cologne and Düsseldorf. A stipend takes him to New York in 1978. His photographic approach offers a completely new view of the city’s urbanity and structure.

“I may very well stem from the legacy of documentary photography and do use its means and perspective, but my true concern exceeds this. […] To me the street is a space, where manifold influences and historical events convene and become apparent. The public space has a subconscious language, addressing us continuously.”

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Thomas Struth (German, b. 1954) 'West 21st Street, Chelsea, New York' 1978 (1987)

 

Thomas Struth (German, b. 1954)
West 21st Street, Chelsea, New York
1978 (1987)
Gelatine silver print on baryta paper
66 x 84cm
DZ BANK art collection at the Städel Museum
© Thomas Struth

 

Variety

Landscapes, families, places of leisure, libraries, museums – the subjects of the Becher-students are equally as varied as their approach to photography. Their own positions develop more and more, while shared characteristics with their teachers’ oeuvre become apparent.

“Not the subject, but the representation of a landscape is what matters to me.” ~ Axel Hütte

Almost two thirds of the picture are concealed by thick fog. The rocks in the foreground, however, are razor sharp. In Furka Axel Hütte plays with the contrast of diffusion and focussed parts of the picture. He explores landscape photography and thus consciously enters into competition with the genre of painting.

Foggy landscape is of great importance in the paintings of German Romanticism. This art movement, which began in the late 19th century, is characterised by mystic nature, where religious ideas are intertwined with subjective sentiment. Caspar David Friedrich is recognised as one of the most important representatives of Romanticist landscape painting. To him nature mirrored the human soul. In his painting Mountains in the Rising Fog, which he painted around 1835, the hills are veiled and only the outlines can be made out. In his photographs, Hütte refers to this tradition and employs similar techniques to guide the viewer’s gaze and to compose the picture. The landscape can be sensually grasped. The atmosphere and the subjective experience come to the fore. While his teachers sought the proximity to sculpture, Hütte’s work reflects the strategies of painting.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Axel Hütte (German, b. 1951) 'Furka' 1994 (2012)

 

Axel Hütte (German, b. 1951)
Furka
1994 (2012)
Chromogenic colour print
56.7 × 65.7cm
DZ BANK Kunstsammlung

 

The Silence Beside the Storm

Andreas Gursky’s works are dedicated to traffic hubs, mass events, economic centres, transit zones or places of leisure. Gursky’s focus is always on the common denominator and questions the relationship of man with nature and society. The photograph Teneriffa, Swimming Pool shows a holiday resort from a bird’s eye perspective that makes the tiny holidaymakers almost disappear. The force of nature represented by the foaming sea is in stark contrast with the artificial silence of the adjacent pool.

Like his teachers, Gursky keeps a distance to his subject. But unlike them he does not work in series and concentrates on single works. Bernd and Hilla Becher’s compositions are always about one centrally positioned object. Gursky’s images on the other hand are rich in detail and the motives are spread across the picture plane in captivating sharpness – he plays with visual challenge.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Andreas Gursky (German, b. 1955) 'Teneriffa, Swimming Pool' 1987

 

Andreas Gursky (German, b. 1955)
Teneriffa, Swimming Pool
1987
Chromogenic colour print
104.5 × 127cm
On loan from the artist / Courtesy Sprüth Magers

 

Own Vantage Points

Candida Höfer too, photographs public spaces. Her photographs follow the architecture of the buildings she finds. At the same time she chooses unusual positions for her camera and thus resists the symmetries or views prescribed by the spaces. Her photos defy architectural hierarchies and structures and thus communicate the spatial experience in a particular way.

Waiting Room Cologne III 1981 is an early example of Höfer’s artistic method. The furniture reaches diagonally into the space, a dynamic underscored by the pattern of the parquet flooring. The row of tables and chairs in the bottom corner is cut off by the edge. Instead of creating a balanced symmetrical composition, she works with alternative vantage points.

This allows Höfer to emphasise her personal view of the interior architecture. Concurrently she is enquiring how the architectural space is influenced by the way people use it in the course of time. The Waiting Room with Neo-Baroque décor dating from the second half of the 19th century forms a stark contrast to the simple furniture that is easily 100 years less old.

“By means of the print I then create my own space once again. It is not my intention to show the space in a manner as realistic as possible.”

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Candida Höfer (German, b. 1944) 'Waiting Room Cologne III 1981' 1981

 

Candida Höfer (German, b. 1944)
Waiting Room Cologne III 1981
1981
Chromogenic colour print
155 × 155cm
Art Collection Deutsche Börse, Deutsche Börse Photography Foundation

 

Libraries as Brand

Above all Candida Höfer is famous for her large-scale interior views of libraries devoid of people. The workspaces in the Bibliothèque nationale de France in Paris are lined up like books in libraries. The artist frequently focuses on places that preserve and order knowledge and culture. Apart from libraries she also worked on museums or operas. She is interested in how humans influence architecture through their culture. Her photos are always determined by a cool sobriety. This is what they have in common with the photographs of the Bechers. However, Höfer always works with the light and the space present in each situation. She strives to capture the atmosphere and aura of a space.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Candida Höfer (German, b. 1944) 'Bibliothèque Nationale de France Paris XIII 1998' 1998

 

Candida Höfer (German, b. 1944)
Bibliothèque Nationale de France Paris XIII 1998
1998
Chromogenic colour print
155 × 215cm
Art Collection Deutsche Börse, Deutsche Börse Photography Foundation

 

The Picture in the Picture

In his series Museum Photographs Thomas Struth focuses on imposing interior spaces such as the gallery at the Louvre in Paris – unlike Höfer, he always shows the visitors, too. They become a multifaceted continuation of the figures in the paintings on the wall. Through the photograph Struth establishes a connection of pictorial space and real space, the painterly and photographic space. Here, the formerly competing media painting and photography enter into a dialogue as equals.

Simultaneously the viewer is confronted with different levels of viewing: those who contemplate Struth’s photos inevitably also observe the visitors at the Louvre contemplating the art works there. Thus the artist prompts a reflection on how we deal with art and its history, with seeing and being seen. Struth does not influence the positions of the visitors in his Museum Photographs. He waits for situations that can serve as the basis of his compositions. Struth merely decides on the space and the visual angle he takes.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Thomas Struth (German, b. 1954) 'Louvre 3, Paris 1989' 1989 (2012)

 

Thomas Struth (German, b. 1954)
Louvre 3, Paris 1989
1989 (2012)
Chromogenic colour print
152.2 × 168.3cm
DZ BANK Kunstsammlung im Städel Museum, Städel Museum, Frankfurt am Main

 

Family Relations

The photo The Consolandi Family, Milano by Thomas Struth belongs to the series Family Portraits, which shows relationships that are complex and full of tension. The viewer is challenged to explore the connections of the family, reflected in subtle looks, mimics or posture.

The Family Portraits evolved from an unpublished project, which Struth and a friend of his, a psychoanalyst, pursued in the early 1980s. Patients were asked to submit a couple of photographs that were typical of their families, which Struth then combined in a portfolio. Drawing on this project, the photographer began to work with family portraits he took. He photographed people he knew in their homes. The individuals were asked to choose their position in a space that the artist had selected. Struth’s psychological interest in the family as a social fabric is evident. The order resembles a sociagram after all.

Like the Bechers’ works, Struth’s photographs are determined by an intrinsic dynamic full of tension. While his teachers work with industrial fields of force, he balances psychological energies. This results in an alternation of perception – the eye sways between single pictorial elements and the total composition.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Thomas Struth (German, b. 1954) 'The Consolandi Family, Milan 1996' 1996 (2014)

 

Thomas Struth (German, b. 1954)
The Consolandi Family, Milan 1996
1996 (2014)
Chromogenic colour print
178 × 214.2cm
Art Collection Deutsche Börse, Deutsche Börse Photography Foundation

 

Picture Editing

In February 1982 the first great scandal about a digitally edited press picture occurs: for the title of the periodical National Geographic – actually indebted to scientific exactitude – the pyramids at Gizeh have been pushed closer together so they would fit the portrait format. This represents a fundamental shift in photo and media culture that also affects the work of the Becher students.

Ruff, Sasse and Gursky especially, develop their works digitally. This inevitably distances them from their teachers’ documentary approach more and more. The artists do not depict reality they create their own reality. This results in photographs that cannot be explained through analogue camera technology. The truth in the pictures is questioned, just like the viewer’s perception. In nascent form this approach is already present in the typologies created by the Bechers.

Digital interventions

This photo of an average residential block from 1987 marks a turning point in Thomas Ruff’s oeuvre. Things – namely a tree and a street sign – are missing. Ruff decided to have these details erased. He also retouched an opened skylight. This is one of the first digitally edited pictures in the circle of the Becher students. Ruff’s idea is to emphasise the symmetrical appearance and the hermetic quality of the building. Still, he is not really meddling with the picture’s structure of reality.

Ruff’s photos of the House Series confront the viewer with urban banality. The enormous scale of the works, measuring nearly 2 x 3 metres exaggerates the uneventfulness as a crucial characteristic of this architecture. From the 1980s the Becher students increasingly use large formats. They become a trademark of the group. Mostly presented with a wooden frame the artists elevate the photos to the level of paintings. Like the Bechers, Ruff worked in series, but no longer arranged his works in typologies. His series preserve the suspicion of a single image that might represent the world.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Thomas Ruff (German, b. 1958) 'House No. 1 I' 1987

 

Thomas Ruff (German, b. 1958)
House No. 1
1987
Chromogenic colour print
179 × 278cm
Loan from the artist

 

Giant Grid

In photos like Paris, Montparnasse Andreas Gursky enlarges the image to a monumental scale of over four metres in width. He, too, relies on digital editing. The frontal view of the residential block is presented in strictly right-angular lines. The building is so wide that it would be impossible to capture it in a single photo. Hence, Gursky used two photos and joined them on the computer.

From a distance, the geometrical grid of the building looks abstract. The skeleton structure of the block also means that the windows offer hundreds of single images. However, it is impossible to simultaneously perceive the detail as well as the overall structure. Gursky requires the viewer to constantly alternate his focus between close-up and distance.

“My pictures are always composed for two aspects […]. The smallest detail can be read from close up. From afar they are mega-signs.”

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Exhibition view "Photographs Become Pictures. The Becher Class" showing Andreas Gursky's 'Paris, Montparnasse' 1993 (before 2003)

 

Exhibition view “Photographs Become Pictures. The Becher Class” showing Andreas Gursky’s Paris, Montparnasse 1993 (before 2003)
Photo: Städel Museum

 

Andreas Gursky (German, b. 1955) 'Paris, Montparnasse' 1993 (before 2003)

 

Andreas Gursky (German, b. 1955)
Paris, Montparnasse
1993 (before 2003)
Chromogenic colour print
207 × 422cm
On loan from the artist / Courtesy Sprüth Magers

 

Pixel and Pixel and Pixel

Sasse’s work 1546 (1993) also plays with perception at the border of abstraction. The single pixels as a trace of the digital reworking are immediately visible. The realistic representation of a curtain is ruptured. Instead pixel and square colour fields become the focus, while the original sense of space is lost. The photo appears two-dimensional.

Sasse takes up a basic issue with the illusion of space that has a long art historic tradition. Already in early Renaissance the artist and scholar Leon Battista Alberti considers painting as a window to the world. He considered it important for an illusionist way of painting to conceal the two-dimensionality of the canvas. In his oeuvre Sasses draws on this issue. He questions photography and painting’s claim to realism and questions the possibility of pictorially representing reality at all.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Exhibition view "Photographs Become Pictures. The Becher Class" showing Jörg Sasse (b. 1962) '1546' 1993 (centre) and Jörg Sasse (b. 1962) '7341' 1996 (right)

Jörg Sasse (b. 1962) 1546, 1993 (centre) and Jörg Sasse (b. 1962) 7341, 1996 (right)
Jörg Sasse (German, b. 1962) '1546' 1993

 

Jörg Sasse (German, b. 1962)
1546
1993
Chromogenic colour print
137 × 200cm
Private collection

 

Jörg Sasse (German, b. 1962) '7341' 1996

 

Jörg Sasse (German, b. 1962)
7341
1996
Chromogenic colour print
93 x 150cm
DZ BANK art collection at the Städel Museum
© Jörg Sasse; VG Bild-Kunst, Bonn 2017

 

 

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday, Wednesday, Friday – Sunday 10.00am – 6.00pm
Thursday 10.00am – 9.00pm
Monday closed

Becher Class at the Städel Museum website

Städel Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Walker Evans’ at the Centre Pompidou, Paris

Exhibition dates: 26th April – 14th August, 2017

Curator: Mnam/Cci, Clément Cheroux

 

Walker Evans (American, 1903-1975) 'Stamped Tin Relic' 1929 from the exhibition 'Walker Evans' at the Centre Pompidou, Paris, April - August, 2017

 

Walker Evans (American, 1903-1975)
Stamped Tin Relic
1929
Gelatin silver print
23.3 x 28cm
Collection Centre Pompidou, Paris Achat en 1996
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Centre Pompidou / Dist.RMN-GP

 

 

The un/ordinariness of ordinariness

What a pleasure.

I’ve never liked the term ‘”vernacular” photography’ because, for me, every time someone presses the shutter of the camera they have a purpose: to capture a scene, however accidental or incidental. That context may lie outside recognised networks of production and legitimation but it does not lie outside performance and ritual. As Catherine Lumby observes, what the promiscuous flow of the contemporary image culture opens up, “is an expanded and abstracted terrain of becoming… whereby images exceed, incorporate or reverse the values that are presumed to reside within them in a patriarchal social order.”1 Pace Evans.

His art of an alternate order, his vision of a terrain of becoming is so particular, so different it has entered the lexicon of America culture.

Dr Marcus Bunyan

1/ Lumby, Catharine. “Nothing Personal: Sex, Gender and Identity in The Media Age,” in Matthews, Jill (ed.,). Sex in Public: Australian Sexual Cultures. St. Leonards: Allen and Unwin, 1997, pp. 14-15.

 

Walker Evans: “The passionate quest to identify the fundamental features of American vernacular culture… the term “vernacular” designates those popular or informal forms of expression used by ordinary people for everyday purposes – essentially meaning all that falls outside art, outside the recognised networks of production and legitimation, and which in the US thus serves to define a specifically American culture. It is all the little details of the everyday environment that make for “Americanness”: wooden roadside shacks, the way a shopkeeper lays out his wares in the window, the silhouette of the Ford Model T, the pseudo-cursive typography of Coca-Cola signs. It is a crucial notion for the understanding of American culture.”

Text from press release


Many thankx to the Centre Pompidou for allowing me to publish the artwork in the posting. Please click on the art work for a larger version of the image.

 

 

Walker Evans (American, 1903-1975) 'Coney Island Beach' c. 1929 from the exhibition 'Walker Evans' at the Centre Pompidou, Paris, April - August, 2017

 

Walker Evans (American, 1903-1975)
Coney Island Beach
c. 1929
Gelatin silver print
22.5 x 31cm
The J.Paul Getty Museum, Los Angeles, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Truck and Sign' 1928-1930

 

Walker Evans (American, 1903-1975)
Truck and Sign
1928-1930
Gelatin silver print
16.5 x 22.2cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (American, 1903-1975) 'New York City Street Corner' 1929

 

Walker Evans (American, 1903-1975)
New York City Street Corner
1929
Gelatin silver print
18.4 x 12.7cm
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Self-Portrait in Automated Photobooth' 1930

 

Walker Evans (American, 1903-1975)
Self-Portrait in Automated Photobooth
1930
Gelatin silver print
18.3 x 3.8cm
The Metropolitan Museum of Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

Walker Evans (American, 1903-1975) 'Self-Portrait in Automated Photobooth' 1930 (detail)

Walker Evans (American, 1903-1975) 'Self-Portrait in Automated Photobooth' 1930 (detail)

 

Walker Evans (American, 1903-1975)
Self-Portrait in Automated Photobooth (details)
1930
Gelatin silver print
18.3 x 3.8cm
The Metropolitan Museum of Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

 

Walker Evans (1903-1975) was one of the most important of twentieth-century American photographers. His photographs of the Depression years of the 1930s, his assignments for Fortune magazine in the 1940s and 1950s, and his “documentary style” influenced generations of photographers and artists. His attention to everyday details and the commonplace urban scene did much to define the visual image of 20th-century American culture. Some of his photographs have become iconic.

Conceived as a retrospective of Evans’s work as a whole, the Centre Pompidou exhibition presents three hundred vintage prints in a novel and revelatory thematic organisation. It highlights the photographer’s recurrent concern with roadside buildings, window displays, signs, typography and faces, offering an opportunity to grasp what no doubt lies at the heart of Walker Evans’ work: the passionate quest to identify the fundamental features of American vernacular culture. In an interview of 1971, he explained the attraction as follows: “You don’t want your work to spring from art; you want it to commence from life, and that’s in the street now. I’m no longer comfortable in a museum. I don’t want to go to them, don’t want to be ‘taught’ anything, don’t want to see ‘accomplished’ art. I’m interested in what’s called vernacular. For example, finished, I mean educated, architecture doesn’t interest me, but I love to find American vernacular”.

In the English-speaking countries, and in America more notably, the term “vernacular” designates those popular or informal forms of expression used by ordinary people for everyday purposes – essentially meaning all that falls outside art, outside the recognised networks of production and legitimation, and which in the US thus serves to define a specifically American culture. It is all the little details of the everyday environment that make for “Americanness”: wooden roadside shacks, the way a shopkeeper lays out his wares in the window, the silhouette of the Ford Model T, the pseudo-cursive typography of Coca-Cola signs. It is a crucial notion for the understanding of American culture. It is to be found in the literature as early as the 19th century, but it is only in the late 1920s that it is first deployed in a systematic study of architecture. Its importance in American art would be theorised in the 1940s, by John Atlee Kouwenhoven, a professor of English with a particular interest in American studies who was close to Walker Evans himself.

After an introductory section that looks at Evans’s modernist beginnings, the exhibition introduces the subjects that would fascinate him throughout his career: the typography of signs, the composition of window displays, the frontages of little roadside businesses, and so on. It then goes on to show how Evans himself adopted the methods or visual forms of vernacular photography in becoming, for the time of an assignment, an architectural photographer, a catalogue photographer, an ambulant portrait photographer, while all the time explicitly maintaining the standpoint of an artist.

This exhibition is the first major museum retrospective of Evans’s work in France. Unprecedented in its ambition, it retraces the whole of his career, from his earliest photographs in the 1920s to the Polaroids of the 1970s, through more than 300 vintage prints drawn from the most important American institutions (among them the Metropolitan Museum and the Museum of Modern Art, New York, the J. Paul Getty Museum, Los Angeles, the Art Institute of Chicago, and the National Gallery of Art, Washington D.C.) and also more than a dozen private collections. It also features a hundred or so other exhibits drawn from the post cards, enamel signs, print images and other graphic ephemera that Evans collected his whole life long.

Press release from the Centre Pompidou

 

Walker Evans (American, 1903-1975) 'Westchester, New York, farmhouse' 1931

 

Walker Evans (American, 1903-1975)
Westchester, New York, farmhouse
1931
Gelatin silver print pasted on cardboard
18 x 22.1cm
Collection Centre Pompidou, Paris
© W. Evans Arch., The Metropolitan Museum of Art
Photo: © Centre Pompidou / Dist. RMN-GP

 

Walker Evans (American, 1903-1975) 'Main Street, Saratoga Springs, New York' 1931

 

Walker Evans (American, 1903-1975)
Main Street, Saratoga Springs, New York
1931
Gelatin silver print
18.73 x 16.19cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (American, 1903-1975) 'License Photo Studio, New York' 1934

 

Walker Evans (American, 1903-1975)
License Photo Studio, New York
1934
Gelatin silver print
27.9 x 21.6cm (image: 18.3 x 14.4cm)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Penny Picture Display, Savannah' 1936

 

Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah
1936
Gelatin silver print
21.9 x 17.6cm
The Museum of Modern Art, New York Gift of Willard Van Dyke
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © 2016. Digital Image, The Museum of Modern Art, New York / Scala, Florence

 

Walker Evans (American, 1903-1975) 'Joe's Auto Graveyard' 1936

 

Walker Evans (American, 1903-1975)
Joe’s Auto Graveyard
1936
Gelatin silver print
11.43 x 18.73cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Ian Reeves

 

Walker Evans (American, 1903-1975) 'Houses and Billboards in Atlanta' 1936

 

Walker Evans (American, 1903-1975)
Houses and Billboards in Atlanta
1936
Gelatin silver print
16.5 x 23.2cm
The Museum of Modern Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © 2016. Digital Image, The Museum of Modern Art, New York / Scala, Florence

 

 

Curator’s point of view


“You don’t want your work to spring from art; you want it to commence from life, and that’s in the street now. I’m no longer comfortable in a museum. I don’t want to go to them, don’t want to be ‘taught’ anything, don’t want to see ‘accomplished’ art. I’m interested in what’s called vernacular.”

Walker Evans, interviewed by Leslie Katz (1971)

 

Through more than 400 photographs and documents, this retrospective of the work of Walker Evans (1903-1975) explores the American photographer’s fascination with his country’s vernacular culture. Evans was one of the most important of twentieth-century American photographers. His photographs of the Depression years of the 1930s, his “documentary style” and his interest in American popular culture influenced generations of photographers and artists. Bringing together the best examples of his work, drawn from the most important private and public collections, the exhibition also accords a large place to the artefacts that Evans himself collected throughout his life, to offer a fresh approach to the work of one of the most significant figures in the history of photography.

Study of his images – from the very first photographs of the 1920s to the Polaroids of his last years – reveals a fascination with the utilitarian, the domestic and the local. This interest in popular forms and practices emerged very early, when he started to collect postcards as a teenager. More than ten thousand items he had gathered by the time of his death are now held by the Metropolitan Museum, New York. Other everyday objects from his personal collection – enamel signs, handbills and adverts – are exhibited here.

Walker Evans’s attraction to the vernacular finds expression, above all, in his choice of subjects: Victorian architecture, roadside buildings, shopfronts, cinema posters, placards, signs, etc. His pictures also feature the faces and bodies of ordinary people, whether victims of the Depression or anonymous passers-by. Something else “typically American” was the underside of progress. During the 1930s in particular, the American landscape was strewn with ruin and waste. Evans kept an eye on them ever after. Industrial waste, building debris, automobile carcases, wooden houses in ruins, Louisiana mansions fallen in the world, antiques, garbage, faded interiors, bare patches in exterior render: these were the other face of America. Just as much as the towering skyscraper or the gleaming motor car, all this was an element of the modern. This concern with decline and obsolescence gave the photographer a critical edge and reveals a profound fascination with the mechanisms of overproduction and consumption characteristic of the age.

Evans didn’t just collect the forms of the vernacular, he also borrowed its methods. In many of his images, he adopts the codes of applied photography: the shots in series, the frontality, the apparent objectivity. Waiting, camera in hand on the corner of the street or in the subway, he accumulated portraits of city-dwellers by the dozen, releasing his shutter with the mechanical regularity of a photo booth. Working like a post-card photographer or architectural photographer, Evans built up, in surprisingly systematic fashion, a catalogue of churches, doors, monuments and small-town main streets. Sculptures, wrought-iron chairs, household tools: all seem to have been selected for their unique qualities as objects. The repetitivity, the apparent objectivity and the absence of emphasis in these images are typical of commercial photographs produced to order. In 1935, the Museum of Modern Art, New York, asked Evans to photograph the six hundred sculptures of the exhibition of “African Negro Art”. The method he adopted was that of the catalogue photographer, rigorously avoiding dramatic effects by eliminating shadow; tightly framed and set against a neutral background, the pieces find a new elegance. The photographer would often have recourse to this regime in the years that followed, notably for a portfolio entitled “Beauties of the Common Tool”, published in Fortune magazine in July 1955. This adoption of the forms and procedures of non-artistic photography even as Evans laid claim to art prefigures – some decades in advance! – the practices of the conceptual artists of the 1960s.

Clément Chéroux
Julie Jones
in Code Couleur, No. 28, May – August 2017, pp. 14-17

 

Walker Evans (American, 1903-1975) 'Shoeshine Stand Detail in Southern Town' 1936

 

Walker Evans (American, 1903-1975)
Shoeshine Stand Detail in Southern Town
1936
Gelatin silver print
14.5 x 17cm
The Metropolitan Museum of Art, New York Anonymous Gift
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

Walker Evans (American, 1903-1975) 'Negroes' Church, South Carolina' March 1936

 

Walker Evans (American, 1903-1975)
Negroes’ Church, South Carolina
March 1936, circulation April 1969
Gelatin silver print
25.2 x 20.2cm
Musée des beaux-arts du Canada, Ottawa Acheté en 1969
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Musée des Beaux-Arts du Canada, Ottawa

 

Walker Evans (American, 1903-1975) 'Alabama Tenant Farmer Floyd Bourroughs' 1936

 

Walker Evans (American, 1903-1975)
Alabama Tenant Farmer Floyd Bourroughs
1936
Gelatin silver print
22.9 x 18.4cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (American, 1903-1975) 'Allie Mae Burroughs, Wife of a Cotton Sharecropper, Hale Country, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Allie Mae Burroughs, Wife of a Cotton Sharecropper, Hale Country, Alabama
1936
Gelatin silver print
22.3 x 17.3cm
Collection particulière
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Collection particulière

 

Walker Evans (American, 1903-1975) 'Subway Portrait' January 1941

 

Walker Evans (American, 1903-1975)
Subway Portrait
January 1941
Gelatin silver print
20.9 x 19.1cm
National Gallery of Art, Washington Gift of Kent and Marcia Minichiello, in Honour of the 50th Anniversary of the National Gallery of Art
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © National Gallery of Art, Washington

 

Walker Evans (American, 1903-1975) 'Resort Photographer at Work' 1941

 

Walker Evans (American, 1903-1975)
Resort Photographer at Work
1941
Gelatin silver print, later print
15.9 x 22.4cm
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Anna Maria, Florida' October 1958

 

Walker Evans (American, 1903-1975)
Anna Maria, Florida
October 1958
Oil on fibreboard
40 × 50.2cm
The Metropolitan Museum of Art, New York. Walker Evans Archive, 1994
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist. RMN-Grand Palais / image of the MMA

 

Walker Evans (American, 1903-1975) 'Untitled, Detroit' 1946

 

Walker Evans (American, 1903-1975)
Untitled, Detroit
1946
Gelatin silver print
16 x 11.4cm
Fondation A.Stichting, Bruxelles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fondation A.Stichting, Bruxelles

 

Walker Evans (American, 1903-1975) 'Tin Snips by J. Wiss and Sons Co., $1.85' 1955

 

Walker Evans (American, 1903-1975)
Tin Snips by J. Wiss and Sons Co., $1.85
1955
Gelatin silver print
25.2 x 20.3cm
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

 

Centre Pompidou 
75191 Paris cedex 04
Phone: 00 33 (0)1 44 78 12 33

Opening hours:
Exhibition open every day from 11am – 9pm except on Tuesday
Closed on May 1st

Centre Pompidou website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Under the sun: Reimagining Max Dupain’s Sunbaker’ at the Monash Gallery of Art, Melbourne

Exhibition dates: 6th May – 6th August, 2017

“A GREAT review Marcus. As always. A master piece.” ~ Peter Barker, artist

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

 

Installation view of the entrance to the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

 

The misery of too much sun

Simply put (where the work in this exhibition is anything but), this is one of the most depressing Australian group photography exhibitions that I have seen in a very long time. I left the exhibition feeling like I wanted to slit my wrists.

“Reimagining” an image is always going to be problematic, especially such an iconic photograph as Max Dupain’s no-face, monolithic, Uluru-shaped, low depth of field, wet, British male tourist lying on Culburra Beach, New South Wales in the 1930s – an image that “supposedly conveys a quintessential Australian identity,” a “casual holiday snap that came to symbolise leisure and freedom in the 1970s [which] was taken in the uncertain economic times before the Second World War.”

The scope for such a contemporary conceptual exercise is vast and the artists in this exhibition don’t waste the opportunity. Variously but not exclusively we have:

~ Snow White and the Seven Dwarfs, the Breakfast Club (1985), a movie in which five teenagers navigate identity issues
~ Indigenous massacres in Australia … positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place
~ Samoan culture – malu – the female-Samoan tattoo (tatau)
~ The lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey which now haunts the figure of the Sunbaker
~ Sufi-inspired choreography, the dancers wearing a hammam cloth
~ 1920s swimwear based on wartime camouflage schemes
~ Reclaiming of the feminist body both as a medium of deliberate submission and active resistance through women’s strength, endurance and resilience by undertaking physical and psychological experiments that test the limits of her body, playfully and painfully
~ Denunciating the violence of the sand mining industry on the ecosystem, the land and its peoples
~ Grandfather opal-mine worker in South Australia excluded from Aboriginal rights until 1967
~ Paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery
~ Memories of childhood landscapes and research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853
~ Digitally animated Sunbaker to make it resonate as a symbol of the 229 years since colonisation


How you get from a holiday snap of a tourist visiting Australia, having a swim, flopping down on the beach and all the joy that this entails to Snow White and the Seven Dwarfs, the Breakfast Club, female-Samoan tattoos, camouflage schemes, reclaiming the feminist body and more contestation and misery than you can poke a stick at – massacres, more massacres, symbol of 229 years of colonisation and a body of a three-year-old refugee which now supposedly haunts the figure of Sunbaker – is mind boggling. And no, the powerful image of that small body does not haunt Sunbaker. It never will. Only in the titular imagination of the artist!

Some of these reconceptualisations draw such a long bow that the arrow fell out of the sky long before the art work was finished. The trajectory of most of this work is so cerebral that you wonder whether the artists actually thought about visual and associative outcomes, something that the viewer would make connection to and with, before they started making the work. Is this really a good idea? Does the image, Sunbaker, actually evoke any of these relationships? For example, what have positions of the planets between 1789 and 1928 and identified sites where Indigenous massacres occurred between 1836 and 1853 have to do with a sun baker… other than to assuage white guilt over the invasion of Aboriginal land? That is the crux of the matter: it’s all about white guilt.

There is such a thing as acknowledging the past and letting it go, while taking responsibility for the present and the future. As a Black American friend of mine said to me recently, he doesn’t blame white people for slavery, and neither do most Black Americans… it’s history, acknowledge it and move on; take responsibility for present injustices. Of course, past, present and future time are linked; memory and history influence culture, narrative and identity. But to constantly conceptualise, as much contemporary Australian photography does, the past AS the present through existential angst ridden explorations that produce forgettable images simply beggars belief. Let’s have more contestation and misery; let’s perpetuate the cycle of guilt, shame, misery and despair that we acknowledge was totally wrong. Let’s invert Sunbaker into a demon – a fractured, negative identity – both literally and metaphysically. Two artists literally do this, as though by inverting an image using this trope, you give the negative image profound power.

Other than Anne Zahalka’s wonderful feminist re-imag(in)ing of Sunbaker, the most evocative excavation of relationship to the original image comes from that gorgeous photographer William Yang. Just a celebration of sun, sand, sea, and male identity through beautiful, intimate images of the male body – “At Bondi Beach, people were sunbathing. There was an attractive openness in the atmosphere…” An atmosphere and a generosity of spirit sorely lacking in the rest of the work.

Dr Marcus Bunyan

PS. And it’s Sunbaker not The Sunbaker!


Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation images © Marcus Bunyan and the Monash Gallery of Art. Please click on the photographs for a larger version of the image.

 

 

Max Dupain (Australian, 1911-1992) 'Sunbaker' c. 1937 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

 

Max Dupain (Australian, 1911-1992)
Sunbaker
c. 1937
Gelatin silver print
Monash Gallery of Art, City of Monash Collection acquired 1980

 

Anne Zahalka (Australian, b. 1957) 'The sunbather #2' 1989

 

Anne Zahalka (Australian, b. 1957)
The sunbather #2
1989
From the series Bondi: playground of the Pacific
Monash Gallery of Art, City of Monash Collection acquired 1997

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

 

Installation views of Sara Oscar’s Pleasant Island (The Pacific Solution) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

 

Sara Oscar (Australian born 1975, Sydney, NSW)
Pleasant Island (The Pacific Solution)
2017
Inkjet print on Hahnemuehle paper
Courtesy the artist

 

Sara Oscar draws connections between the present and the past. Interested in how time changes the meaning of images, her practice is drawn to allegory and metaphor.

In late 2015, photographs circulated widely of the lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey. The pose has come to symbolise the plight of all refugees and now haunts the figure of the Sunbaker. Nauru – a picturesque island in Micronesia that imprisons refugees to Australia under the Pacific Solution – is the subject of this series that draws connections between the themes of colonialism, beach culture and immigration.

 

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW)
Still for Eighty Years
2017
Courtesy the artist and Greenaway Art Gallery, Adelaide
Video: © Dr Marcus Bunyan, Monash Gallery of Art and Nasim Nasr

 

Nasim Nasr’s multimedia practice explores the cultural differences between East and West, looking at the complex identities that exist at their nexus.

Shot on Culburra Beach, NSW – where Dupain photographed the SunbakerStill for Eighty Years juxtaposes traditional motifs from the Middle East with the Australian beach landscape. Here, the beach becomes a place for cross-cultural dialogue. Inviting us to contemplate their mesmerising Sufi-inspired choreography, the dancers wear a hammam cloth specifically woven for the performance. Nasr’s work is a meditation on the transient nature of identity.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

 

Installation views of Nasim Nasr’s Still for Eighty Years (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW)
Still for Eighty Years
2017
Production stills from video
Courtesy the artist and Greenaway Art Gallery, Adelaide

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Justene Williams' 'Home security: out of the sun' (2017)

 

Installation view of Justene Williams’ Home security: out of the sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Justene Williams (Australian, b. 1970, Sydney, NSW) 'Home security: out of the sun' 2017

 

Justene Williams (Australian, b. 1970, Sydney, NSW)
Home security: out of the sun
2017
Dye sublimation print on chromaluxe metal
Courtesy of the artist and Sarah Cottier Gallery, Sydney

 

Home security is inspired by Dupain’s involvement in the Department of Home Security during the Second World War as part of the Sydney Camouflage Group. Working for the Australian Government, the group deployed visual illusions inspired by surrealism, cubism and abstraction to conceal military equipment. With his astute photographic eye for shadows, exposure and patterns, Dupain contributed to The Art of Camouflage, a manual that described techniques he later taught to soldiers in Darwin and Papua-new Guinea.

Inspired by the sheltering trees of the Sydney College of the Arts Callan Park Campus and 1920s swimwear based on wartime camouflage schemes, this work continues Williams exploration of the poetics and politics of camouflage.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Daniel von Sturmer's 'Sunbaker (MGA replica)' (2017)

 

Installation view of Daniel von Sturmer’s Sunbaker (MGA replica) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Continuing his After Images series (begun in 2013), Daniel von Sturmer has photographed the shadow cast by the replica of Dupain’s Sunbaker held in the Monash Gallery of Art collection. Using a specially constructed ‘set’, the resulting work – a 1:1 image of the Sunbaker shadow – questions the aura held by the original, iconic image. How relevant is the original when multiple reproductions exist?

Examining the ability of photography to accurately capture the real world, this abstract black square draws connections between an image’s meaning and how significance is transferred from the original to the shadow.

 

Daniel von Sturmer (Born 1972, Auckland, Aotearoa, New Zealand Lives and works in Melbourne, Vic) 'Sunbaker (MGA replica)' 2017

 

Daniel von Sturmer (Born 1972, Auckland, Aotearoa, New Zealand Lives and works in Melbourne, Vic)
Sunbaker (MGA replica)
2017
Unique archival pigment print
Courtesy the artist and Anna Schwartz Gallery, Melbourne / Sydney

 

 

Under the sun: Reimagining Max Dupain’s Sunbaker is a large-scale exhibition of new works commissioned from 15 artists responding to Australian photographer Max Dupain’s iconic ‘Sunbaker’ image. Artists include Peta Clancy, Christopher Day, Destiny Deacon, Michaela Gleave, Nasim Nasr, Sara Oscar, Julie Rrap, Khaled Sabsabi, Yhonnie Scarce, Christian Thompson, Angela Tiatia. Kawita Vatanajyankur, Daniel Von Sturmer, Justene Williams and William Yang. Under the sun is a travelling exhibition produced by the Australian Centre for Photography (ACP).

MGA Curator Stella Loftus-Hills said, “MGA is delighted to be hosting Under the sun and to be revisiting Max Dupain’s Sunbaker (1937) 80 years after its creation. Dupain’s iconic photograph entered MGA’s collection in 1980 and this exhibition is a wonderful opportunity for our audiences to view the work in the context of contemporary art and to reflect upon its relationship to current ideas around national identity.”

Under the sun explores views of our culture, our identity and our nationhood through works that surprise, challenge and enthuse audiences. Commissioned by ACP, the mix of artists reflects Australia’s multi-cultural, multi-ethnic and multi-faith nature, enabling a creative and often very personal exploration of the question ‘is there something new under the sun?’ These artists contemplate, challenge and interpret the representation of Max Dupain’s photograph – which became an icon of a particular time and a particular vision of Australian culture – while offering unique perspectives on what it could possibly signify in our current society.

ACP Curator, Claire Monneraye said: “Max Dupain’s ‘Sunbaker’, remains an iconic representation of the Australian way of life and a milestone in the history of Australian photography. In this exhibition, the 15 artists have interrogated the social and political implications embedded within this image but also challenged the status of this photograph in our visual culture. Pushing the boundaries of the photographic medium, their works expose the aesthetical complexities at play in discussions around collective identity.

Examining the legacy of the past and questioning the relevance that this image might retain in the future, the exhibition draws on a range of diverse practitioners and creative forms to consider questions of representation and cultural pluralism while also reflecting on the depiction of the idealised body, discussing gender issues, cultural and political ideas relating to immigration and colonisation, and our relationship with the land.”

Press release from the Monash Gallery of Art

 

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW)
Carrier (extract)
2017
Video, duration: approx. 5 mins
Courtesy the artist and Stills Gallery, Sydney
Video: © Dr Marcus Bunyan, Monash Gallery of Art and Kawita Vatanajyankur

 

In this video work, Kawita Vatanajyankur reflects on her experience of migrating to Australia, exploring the resulting shift of identity. Celebrating women’s strength, endurance and resilience, Vatanajyankur’s captivating, seductive – and yet disquieting – video work critiques the challenges faced by migrant Asian women in relation to everyday labour.

Referring to her performances as ‘meditation postures’, the artist undertakes physical and psychological experiments that test the limits of her body, playfully and painfully. The artist’s self-objectification is part of a feminist art tradition that reclaims the female body, both as a medium of deliberate submission and active resistance.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Kawita Vatanajyankur's 'Carrier' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Kawita Vatanajyankur's 'Carrier' (2017)

 

Installation views of Kawita Vatanajyankur’s Carrier (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW) 'Carrier' 2017 (video still)

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW) 'Carrier' 2017 (video still)

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW)
Carrier
2017
Video stills
Courtesy the artist and Stills Gallery, Sydney

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

 

Installation views of Destiny Deacon’s Sand minding and Sand grabs (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

 

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples)
Sand minding
2017
Archival inkjet pigment print
Sand grabs
2017
Archival inkjet pigment prints
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

Throughout her career Destiny Deacon has orchestrated a personal and political theatre of kitsch and poignant ‘Aboriginalia’ to expose and deconstruct Indigenous issues. Deacon’s anti-art aesthetic confronts us with the cruelty of racism and the sombre reality of Australia’s colonial history.

Acknowledging the sand as central to Dupain’s photograph, Destiny Deacon denunciates the violence of the sand mining industry on the ecosystem, the land and its peoples. While hands are performing a destructive soil surgery, two uncanny dolls emerge from the sand. Both whistleblowers and guardians of the land, they invite us to consider a topical issue and its consequences.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Christopher Day's 'Untitled' (2017)

 

Installation view of Christopher Day’s Untitled (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Christopher Day (Born 1978, Melbourne, Vic, 1978 Lives and works Melbourne, Vic) 'Untitled' 2017

 

Christopher Day (Born 1978, Melbourne, Vic, 1978 Lives and works Melbourne, Vic)
Untitled
2017
Pigment print

 

After processing, developing and scanning the photographs shot on his 35 mm camera, Christopher Day assembles, crops, combines and rearranges his images, again and again. Blending personal and historical narratives, Day’s complex imagery is ambiguous, humorous and allegorical, challenging simplistic definitions of identity and gender.

In this work a shiny round apple bearing visible teeth marks alludes to the story of Snow White and the Seven Dwarfs – each character embodying a set of clichés including Snow White herself, whose beauty and feminine charm become her undoing. The artist also refers to The Breakfast Club (1985), a movie in which five teenagers navigate identity issues.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Michaela Gleave's 'Under One Sun' (2017)

 

Installation view of Michaela Gleave’s Under One Sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Michaela Gleave (Born 1980, Alice Springs, NT Lives and works Sydney, NSW) 'Under One Sun' (detail) 2017

 

Michaela Gleave (Born 1980, Alice Springs, NT Lives and works Sydney, NSW)
Under One Sun (detail)
2017
Silver gelatin prints
Courtesy the artist and Anna Pappas Gallery, Melbourne

 

Under One Sun highlights the complexity of colonial history and the ambivalence of representing identity. Using Wikipedia‘s listing of Indigenous massacres in Australia, Michaela Gleave highlights the lack of the associated verified historical data. Her zoomed out installation documents the positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place.

James Cook’s first Pacific voyage, to document the 1769 Transit of Venus and investigate the existence of Terra Australis Incognita, opened the way for the European settlement of Australia. Drawing parallels between the development of photography, science and colonisation, the artist reminds us that technological advances in astronomy and navigation helped expand the British Empire, with science often justifying the atrocities committed.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

 

Installation views of Yhonnie Scarce’s Working Class Man (Andamooka Opal Fields) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

Yhonnie Scarce (Born 1973, Woomera, SA Lives and works Melbourne, Vic and Adelaide, SA Kokatha and Nukunu peoples)
Working Class Man (Andamooka Opal Fields)
2017
Inkjet print on cotton rag paper, vintage metal bucket, blown glass
Courtesy the artist and This Is No Fantasy + Dianne Tanzer Gallery, Melbourne

 

In this deeply personal work, Yhonnie Scarce pays tribute to her grandfather, who endured many hardships during his life as an opal-mine worker in South Australia. Looking at this family photograph, Scarce felt compelled to tell the story of a man who provided for his family and contributed to society, yet remained excluded from the rights of Australian citizenship until 1967.

Beyond the nostalgic, Scarce includes vernacular photographs in her installations not only to control her personal narrative but also to reaffirm the presence of unsung heroes. ‘Politically motivated and emotionally driven’, Working Class Man (Andamooka Opal Fields) epitomises the experience of many Indigenous Australians while interrogating the effects of colonisation on future generations.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at right, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Angela Tiatia's 'Dark Light' (2017)

 

Installation views of Angela Tiatia’s Dark Light (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

Angela Tiatia (Born 1973, Auckland, Aotearoa, New Zealand Lives and works in Sydney, NSW)
Dark Light
2017
Video, duration: 4 min, self-adhesive inkjet pigment print
Courtesy the artist and Alcaston Gallery, Melbourne

 

With Dark Light, Angela Tiatia deconstructs every element of the Sunbaker to reconfigure its exact opposite. The sensual tension created by this process forces us to re-examine the familiar.

Tiatia also reveals deeper contradictions. A chandelier symbolising opulence and power is hung over the artist’s body which is baring the malu – the female-Samoan tattoo (tatau). In pre-Christian times, the malu signified protection and shelter as young women entered womanhood. However, it was condemned by missionaries alongside their male equivalent (pe’a) and some Samoan communities still forbid women to publicly expose the malu. Dark Light sees Tiatia resisting the forces of colonialism embedded within Samoan culture.

 

Christian Thompson (Born 1978, Gawler, SA Lives and works in London, England Bidjara people) 'This Brutal World' 2017

 

Christian Thompson (Born 1978, Gawler, SA Lives and works in London, England Bidjara people)
This Brutal World
2017
Inkjet pigment print
Courtesy the artist and Michael Reid, Sydney / Berlin

 

With This Brutal World, Christian Thompson focuses on portraiture and its ability to trouble the relationship between past and present.

Where Dupain’s Sunbaker supposedly conveys a quintessential Australian identity, Thompson reminds us of assimilation policies first outlined at the Aboriginal Welfare Initial Conference of Commonwealth and State Aboriginal Authorities in 1937. Here the artist wears a costume borrowed from London’s National Theatre. His eyes are covered with dried roses and his body is superimposed on the glittering shallow creek beds – images captured during trips to his traditional homelands in outback Queensland. Thompson employs references to the natural world to evoke spirituality.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

 

Installation views of Julie Rrap’s Speechless (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW) 'Speechless' 2017

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW) 'Speechless' 2017

 

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW)
Speechless
2017
Bronze and steel
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

Julie Rrap’s long interest in the politics of the human body informed her investigation of the Sunbaker pose. A casual holiday snap that came to symbolise leisure and freedom in the 1970s, Dupain’s photograph was taken in the uncertain economic times before the Second World War.

Exploring the ambivalence of the pose and transposing this contradiction to now, Rrap draws attention to the paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery. Speechless places the viewer in two positions, showing the viewpoint of both the person who speaks out and the one who keeps their head down.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Peta Clancy's 'Fissures in time' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Peta Clancy's 'Fissures in time' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Peta Clancy's 'Fissures in time' (2017)

 

Installation views of Peta Clancy’s Fissures in time (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #3' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #3' 2017 'Fissures in time #1' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #2' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #4' 2017

 

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic)
Fissures in time (L to R) #3 #1 #2 #4
2017
Archival pigment prints
Courtesy the artist

 

Drawing on memories of childhood landscapes, Peta Clancy repeatedly visited several locations in Victoria, taking photographs with her large-format camera. Informed by her research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853, the artist has produced placeless images that question our relationship to landscapes of trauma and how we perceive reality.

After photographing a site, Clancy returned to install a large print on a custom-designed frame in front of the same landscape; slicing through the paper, then revealing sections of the scene behind before re-photographing it. The resulting images challenge you to see with fresh eyes.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

 

Installation views of William Yang’s SUMMER, A suite of images and My Time at South Bondi (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
SUMMER, A suite of images
2017
Digital pigment prints
Courtesy the artist and Stills Gallery, Sydney

My Time at South Bondi
2017
Video with music by Daniel Holdsworth
Duration: 4 min
Courtesy the artist and Stills Gallery, Sydney

 

A prolific documentary photographer, storyteller and performer, William Yang creates works that tell an intimate, autobiographical story.

For this installation, William Yang draws on his extensive archive of images, memories and sensual experiences, showing the unique atmosphere of freedom that prevailed on Sydney beaches in the 70s, 80s and 90s. Taken around Bondi and Tamarama, Yang has captured the joy of an era and the beauty of the elements with humour and generosity. More than reminiscence or exposé, Yang’s images reveal sensitive connections and insightful reflections about cultural identity.

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Golden Summer' 1987/2016

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Golden Summer
1987/2016
Digital print with gold foil
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Lifesaver Double' 1987/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Lifesaver Double
1987/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Lifesavers #3' 1987/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Lifesavers #3
1987/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #1' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #1
1994/2017
Digital print with digital text
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #2' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #2
1994/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #3' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #3
1994/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Bondi Beach (1970s)' 1970s/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Bondi Beach (1970s)
1970s/2017
Digital print with text
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Tamarama Lifesavers' 1981/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Tamarama Lifesavers
1981/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Checking Out Bondi' 1981/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Checking Out Bondi
1981/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Childhood of Icarus' 1975/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Childhood of Icarus
1975/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW)
229 (extract)
2017
Three-channel video with sound
Duration: 3 min 49 sec
Hand-painted laser prints on transparencies
C-type prints
Courtesy the artist and Milani Gallery, Brisbane
Video: © Dr Marcus Bunyan, Monash Gallery of Art and Khaled Sabsabi

 

Khaled Sabsabi has recreated the negative of the Sunbaker by reframing the image and playing with the essential codes of the photographic medium. Sabsabi has multiplied, handpainted and digitally animated the photograph to make it resonate as a symbol of the 229 years since colonisation.

229 challenges the representation of race by inverting black and white, forcing us to question the almost imperceptible alterations, and examine notions of copyright and origin. Ultimately, 229 asks the viewer to be actively engaged and socially responsible.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

 

Installation views of Khaled Sabsabi’s 229 (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW)
229
2017
Production stills from video
Courtesy the artist and Milani Gallery, Brisbane

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 2

Exhibition dates: 31st March – 30th July, 2017

Photographs are in the chronological room order of the exhibition.

 

Entrance

 

Patrick Pound (New Zealander / Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealand/Australian, b. 1962)
The entrants (detail)
2016-2017
Site specific installation comprising objects collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e

 

E

 

 

This polymorphic album of an exhibition by Patrick Pound at NGV Australia, Melbourne is unfortunately stuck with a most ridiculous title.

The great “show and tell” consists of 6 large galleries which are crammed full of thousands of photographs from the artists collection and artefacts from the NGV collection which form a (according to the exhibition blurb) “diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.”

Not necessarily.

Pound is interested in the writing of Georges Perec (a member of the Oulipo group of writers and mathematicians which formed in France in 1960) and his use of “restrictions in his writing as a way of encouraging new patterns and structures.” Perec wrote a whole novel in 1969, A Void, translated from the original French La Disparition (literally, “The Disappearance”) entirely without using the letter e (except for the author’s name). Oulipo writers sought to produce a document that undermines its own reliability. Through structures – or constraints – on composition, Oulipo writers sought to produce new and interesting works.

In a similar vein Pound restricts his collections of photographs to restrictive themes, such as people falling, sleepers, holes, readers, the air, lamps, listening to music, hands, shadows, interventions, backs, possibly dead people, holding cameras, self-portraits, doubles, entrants, etc. He seeks to gather his thoughts through these collections, and proposes that collecting found photographs “is like taking cuttings from the world.” A form of collage.

For me the grouping of all these “found” photographs together in display cases is a form of conceptual conceit: the collection of such varied instances of the shadow of the photographer appearing in every image, for example, means very little. Unlike the restrictions that Perec proposes which lead to interesting outcomes, Pound’s restrictions do not enrich the individual photographs by placing them all together, in fact the opposite. The totality is less than the sum of the parts. Reductio ad absurdum.

As individual photographs (as seen below in this posting), the images have presence, they have an aura which emanates from the moment, and context, in which the photograph was taken. Different in each instance. But in this exhibition we are overwhelmed by thousands of images and cannot give them due attention; the photographic “trace” becomes specious. The aura of the singular image is denuded; the aura of the collective does not exist. The collections become the collective photograph (of space) as reassurance: that the interrupting time freeze of individual photographs is not unique and occurs again and again and again. Pound’s collections are a form of photographic cancer… a kind of photographic plate-spinning, where the artist tries to keep all topics rotating in mid-air.

Pound’s existential typologies and classifications are a form of superficial play, using one photo to beget another. The addition of artefacts from the NGV collection only highlights the folly, in which two ceramic parrots paired with a photograph of two parrots is the indulgent nadir. The typologies and collections can, however, be seen as an ironic comment on the nature of our image saturated society, where millions of photographs are uploaded and viewed on the www every day. They can also be seen as a comment on the way people view photography in contemporary culture, where every selfie or picture of what I had for breakfast is posted online for consumption. While I admire Pound’s pugnaciousness and the obsessiveness needed to collect all of these images (being a collector myself) and, further, the tenacity required to catalogue and arrange them all – I really wonder about the clinamen, a term coined by Lucretius to describe the unpredictable swerve of atoms in his version of physics. It was adopted by the Oulipo set as – quoting Paul Klee – ‘the error in the system’. By gathering all of these photographs together in groups, the periphery becomes the centre … AND LOSES ITS UNPREDICTABILITY – the collective photographs loose their punctum, their unpredicatability. The photographs loose their individual transcendence of time. Perec’s missing eeeeeeeeeeeeeee’s at the beginning of this text thus exclude chaos, randomness, the capital E.

Other statements and ideas also grate. “The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.” Well, no actually. The camera never reduces the world, it just is, it’s a machine. It is the person who takes the photograph, the human, that reduces the world to what they want to photograph. And when you click BUY on eBay it is not the equivalent of taking a photograph. You have used your money, your capitalism, your CAPITAL, to purchase your DESIRE. You are taking someone else’s vernacular, their moment of deciding what to photograph, to purchase their desire so that you can possess it yourself. You are coveting time and space. “Eventually every photograph is a photograph of a dead person.” Well, no actually, because not every photograph is of a person. “The camera is an idling hearse.” Yes, and so is your body, and the motor car, and walking across the road. The effect of these oblique statements is to further dumb down the public understanding of photography.

The work in the exhibition starts to come alive in Room 2 The Museum of There / Not there, where all of the things in the room are asked to stand in for an absence, where everything is a remnant or a trace. “Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation.” The dissociative associations challenge the viewer to create their own connections and narratives from the objects placed before them. They mentally challenge the viewer to imagine. This challenge is further heightened in some of the best work in the exhibition, the series Portmanteau – definition: a large travelling bag; a word blending the sounds and combining the meanings of two others: podcast is a portmanteau, a made-up word coined from a combination of the words iPod and broadcast – in which visually disparate images (a cloud, a person blowing gum; a golf ball hovering over the cup, an eclipse) make unusual but sympathetic and intriguing connections across time and space. Photographs such as High wire act (2015) and The Fountainhead (2016, both below) are complex and creative examples of focused image making which reminded me of the Bauhaus collages of Josef Albers where Albers nowhere changes, “the rules of the game more profoundly than in his collages that feature a multitude of photographs. His collage of a bullfight in San Sebastian can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place, no less enchanting for its impossibility.” Randomness and synchronicity are back in the game.

Speaking of games, my favourite Pound objects in the exhibition were his Solander box series The game of things (2016, below). Their charm, wittiness, beauty, visual and mental acuity put paid to many other forced associations in the exhibition. He observes that, “Some things have little to do with each other until they come into contact.” But even when they do come into contact, they can still have very little to do with each other. Why The game of things series works so well is that Pound restricts himself (yes that Perec restriction that actually means something) in order / disorder to create something new and interesting, a document that undermines its own reliability (its a game!). The clinamen, the unpredictable swerve which, according to Lucretius occurs “at no fixed place or time” and which provides the “free will which living things throughout the world have” appears. Pound’s free will combines disparate elements in a pared down aesthetic, a playful game, where there is no need for thousands of photographs to focus his ideas.

While Pound’s description of multiplicities, repetitions and differences is engaging in a humorous and ironic way as “lines of escape from the generalities of society,” they create distance from laws and norms even while still re-enacting them. Much more interesting are Pound’s subversions of a singular reality through the overlapping of images – both mental and physical. While existing in a physical space, the “game of things” actually lives in my mind because humanness is the ultimate clinamen.

Dr Marcus Bunyan

Word count: 1,372


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See Part 1 of the posting.

 

 

A page from Georges Perec's book 'Species of Spaces (Espèces d'espaces) and Other Pieces' 1974

 

A page from Georges Perec’s book Species of Spaces (Espèces d’espaces) and Other Pieces 1974

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'The photographer's shadow' (2000-2017) right

 

Entrance to the exhibition Patrick Pound: The Great Exhibition with the work The photographer’s shadow (2000-2017) right
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The photographer's shadow' 2000-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
People holding cameras (detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 1

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

 

Installation views of Patrick Pound’s work Damaged 2008-2017 (detail)
Photos: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Damaged (details)
2008-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'People holding cameras' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work People holding cameras 2007-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Listen to the music' 2016-2017 (detail)

 

Installation view of Patrick Pound’s work Listen to the music 2016-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Self portraits' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work Self portraits 2007-2017 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' 2007-2017  (detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The hand of the photographer (details)
2007-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The readers (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Photography and air (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 2

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing a view of 'The Museum of there / Not there' 2016-2017 (detail) with John Brack's 'Self-portrait' (1955), David Potts 'Cat show, London' (1953), Eugène Atget's 'Eclipse' (1911, top right), Lee Friedlander's 'Mount Rushmore' (1969, middle right) and Erich Salomon's 'Banquet at the Quai d'Orsay, Paris, August 1931' (bottom right)

 

Installation views of The Museum of there / Not there 2016-2017 (detail) with (above) John Brack’s Self-portrait (1955), David Potts Cat show, London (1953), Eugène Atget’s Eclipse (1911, top right), Lee Friedlander’s Mount Rushmore (1969, middle right) and Erich Salomon’s Banquet at the Quai d’Orsay, Paris, August 1931 (bottom right).
Photos: Wayne Taylor

 

Erich Salomon (Germany 1886-1944) 'Banquet at the Quai d'Orsay, Paris, August 1931. 'A le voilà, le roi des indiscrets!'' 1931, printed 1970

 

Erich Salomon (German, 1886-1944)
Banquet at the Quai d’Orsay, Paris, August 1931. ‘A le voilà, le roi des indiscrets!’
1931, printed 1970
Gelatin silver photograph, ed. 3/100
Purchased, 1971

 

 

Here are some examples of how
The Museum of There / Not there works:

From Rodin’s marble head
without its helmet …
to a sculpture that’s lost its head
yet remains holding onto its hair …
and from a broken comb found in
an Egyptian tomb to a novelty wig …
it is full of missing parts,
surrogates and substitutions,
apparitions and disappearing acts.
Every representation is, after all,
something of a conjurer’s trick.
Patrick Pound

 

The Museum of There / Not there is a collection of my things, and the NGV’s things. All of the things in this room are asked to stand in for an absence. To make its presence shimmer.

From a ventriloquist’s dummy to a copy of Jean-Paul Sartre’s Being and Nothingness; from a photo of an empty shell to a nineteenth-century bustle; from an American toy border patrol car to a painting of an immigrant – everything in this room is a remnant or a trace. They speak of being there or not being all there.

Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation. There are things that are unfinished or incomplete; there are ghosts and traces; things that are missing parts or that are simply missing. Meanings too might have changed, or become fluid, with the passing of time. In effect, this is a giant collage where things are asked to stand in for other things. They are material realisations of ephemeral and ethereal states.

There is also a soundtrack, featuring music ranging from Tom Petty’s “Refugee” to Aretha Franklin’s “I Wonder (Where You Are Tonight)”.

Patrick Pound

 

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Museum of There / Not there (installation view details)
2016-2017
Site specific installation comprising objects collected by the artist, a selection of works by the artist, and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Passageway

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

“Photographs and things reflect on each other as if in a game or a puzzle.” ~ Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

“To collect is to gather your thoughts through things.”

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures… As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.”

“I did suggest the call the show ‘Enough Already’ but they went with ‘The Great Exhibition’. Perhaps the best thing about that is that even people who really don’t like it will still have to call it ‘The Great Exhibition’.”

“The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.”

“As Honoré de Balzac said, “A hobby, a mania, is pleasure transformed into the shape of an idea!””

“Some things have little to do with each other until  they come into contact.”

“To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

“Every representation is, after all, something of a conjurer’s trick.”

“Art traditionally becalms her sitters.”

“Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”


Patrick Pound

 

 

Patrick Pound: The Great Exhibition is the first comprehensive exhibition of the New Zealand-born, Melbourne-based artist. An avid collector, Patrick Pound is equally interested in systems and the ordering of objects: an attempt, perhaps, to make things coherent. As Pound says, ‘to collect is to gather your thoughts through things’.

Through complex arrangements and installations of objects drawn from the artist’s expansive archives, Pound’s work playfully and poetically explores the art of collecting, and the ways in which things can hold and project ideas. For this exhibition Pound has created several vast new collections, which he describes as ‘museums of things’. Objects that are seemingly redundant or overlooked are meticulously collected by the artist and put back into ‘use’ in these museums. There are museums of falling, sleepers, and of holes.

The Museum of there / not there houses objects ranging from a souvenir spoon to a mask, a mourning locket to a painted ruin – one thing standing in for another. Within each museum a new logic or narrative is created for the viewer to unravel or identify. In several of Pound’s museums, works from the NGV Collection are grouped into their own categories or sit alongside his ‘things’, with the artist inviting us to rethink these works and consider what it means to collect.

Text from the NGV

 

Room 3

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

“This room started with my collection of photos of reflections, and of photos of pairs of things; of twins and double exposures. I then began researching the NGV Collection and found an abundance of “pairs and doubles”, assembled within paintings, decorative arts objects, prints and photographs.

To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

~ Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
Felton Bequest, 1980

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing at left, Man Ray's 'Solarised double portrait' 1930s; and at right, Guercino's 'Study for Esther before Ahasuerus' c. 1639

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Solarised double portrait
1930s
Gelatin silver photograph
Purchased through The Art Foundation of Victoria with the assistance of Miss F. MacDonald Anderson and Mrs E. E. O. Lumsden, Founder Benefactors, 1983

Guercino (Italian, 1591-1666)
Study for Esther before Ahasuerus
c. 1639
Red chalk
Felton Bequest, 1923

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (installation view details)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 4

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The collection of shelves (installation view)
1999-2017
Circles 1999-2015
28 (screwed) 2004
Knife blocks 1999-2017
Things Change 2015
The Collector 2000-2017
Some French things 2014
Museum darts 1989-2017
Twenty six and one books 2010
Tangled 2012-2015
Blade magazine 2014
Criminal records 2012
Index cards 2012
Lost birds 1999-2014
Index photos 2013
The names 2007
Small arms 2000-2017
Soldiers 2009
Lockets 1989-2016
26 brown things 2002
Site specific installation comprising objects collected by the artist
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing his 'Twenty six and one books' 2010 (detail)

 

Installation view of Patrick Pound’s work Twenty six and one books 2010 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Twenty six and one books' 2010 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Twenty six and one books (installation view detail)
2010
Museum darts (detail)
1989-2017
From the work Twenty six and one books 2010
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

These shelves house a range of collections which Pound has been gathering over many years: they demonstrate how collections of things gradually evolved into works of art. These collections tend to be smaller than others seen throughout this exhibition, and each one operates according to a very specific constraint. Their organisational technique derives from Pound’s interest in the Oulipo group of writers and mathematicians which formed in France in 1960 and, specifically, in the writing of key member Georges Perec. Pound is fascinated by Perec’s use of restrictions in his writing as a way of encouraging new patterns and structures, and has translated some of those ideas into the formation of these collections.

In Pound’s work Twenty six and one books, 2010, each book has a number in the title, starting with Ground Zero, all the way through to Maxim Gorky’s story collection Twenty-Six and One. The entire 26 brown things, 2002, collection was found and purchased by the artist in one shop, on the same day, with everything being – you guessed it – brown.

Like some vast novel cycle, collections reflect the world. The use of such constraints when organising the collections allows for surprising and poetic responses. If we look closely enough, things are found to reflect, to hold and to project ideas.

 

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view)

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Tangled (installation view details)
2012-2015
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'Portmanteau' (2015-2017) at middle centre

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with the work Portmanteau (2015-2017) at middle centre. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'Portmanteau' 2015-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'High wire act' 2015 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
High wire act (installation view)
2015
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The Fountainhead' 2016 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Fountainhead (installation view)
2016
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

Photographs, objects and curios sourced from the internet and op shops will be organised alongside artworks from the NGV Collection in a wondrous series of encyclopaedic displays for Patrick Pound’s major exhibition Patrick Pound: The Great Exhibition.

An avid collector, the New Zealand-born, Melbourne-based artist is fascinated by the categorisation and ordering of objects. Irreverently titled The Great Exhibition, with a knowing nod to the epic ambitions of the famous London exposition of 1851, in his largest ever presentation Pound will showcase more than 50 collections, which he describes as ‘museums of things’, featuring hundreds of items from the artist’s expansive archives.

Pound has also extensively researched the scope of the NGV Collection, identifying more than 300 works from across all of the NGV collecting departments to incorporate into his ‘museums of things’. The connections that Pound draws between objects will allow audiences to see the NGV’s diverse holdings in surprising new contexts.

Among the ‘museums’, viewers will encounter vast displays of found photographs which, at closer glance, reveal their common thread, such as The hand of the photographer, a display in which the eclipsing thumb of the photographer is ever-present, and Damaged, a huge display of photographs which have been defaced by their original owners; faces marred by cigarette burns, marker or ripped out of the photo entirely.

Other ‘museums’ incorporate seemingly disparate items, like The Museum of there / Not there, which explores the idea of absence and presence, illustrated by a curated selection of objects such as an obsolete Australian $2 banknote and a mourning locket alongside a milk jug produced to commemorate the forthcoming coronation of King Edward VIII, who abdicated before he was crowned.

Tony Ellwood, Director, NGV, commented, “Through complex arrangements of items drawn from the artist’s archives alongside works from the NGV Collection, Pound’s installations playfully explore the art of collecting, and the ways in which things can hold and project ideas. Within each museum a new logic or exciting narrative is created for the viewer to unravel or identify.”

Pound last exhibited at the NGV in the 2013 exhibition Melbourne Now with his popular “Gallery of Air”, a wunderkammer of diverse artworks and objects that held the idea of air, drawn from the NGV Collection and the artist’s archives.

Press release from the NGV

 

Room 5

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

This room contains several of Pound’s collections which intersect with each other in various ways, revealing what the artist describes as a ‘matrix of connections’. Occasionally the collections also connect to works of art in the NGV Collection, and vice versa. The room is a vast diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.

This installation also reflects the way in which Pound searches on the internet, and the ways in which the internet leads us from one thing to another via algorithms. The room is a visual representation of what Pound describes as ‘thinking through things’.

 

Patrick Pound (New Zealander/Australian, b. 1962) 'In tears' 2016-2017 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
In tears (installation view)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976) 'Eye and tears' 1930s, printed 1972

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Eye and tears
1930s, printed 1972
Gelatin silver photograph
Purchased, 1973

 

Patrick Pound (New Zealander/Australian 1962- ) 'With arms outstretched' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
With arms outstretched (installation view detail)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

The photographs collected by Patrick Pound include masses of family and vernacular snapshots, as well as newspaper archives and movie stills, which he describes as being ‘unhinged’ from their original sources. Pound does not create photographs in the traditional sense; rather, he spends hours searching for, sorting and buying prints on the internet. He describes this process as a form of ‘retaking’ the photograph.

The images are then organised according to an idea or theme or pattern, such as: ‘readers’, ‘the air’, ‘lamps’ or ‘listening to music’. Pound says he likes the idea of photographing something you cannot otherwise see. Unexpected connections, repetitions and coincidences emerge when the images are placed together in this way. Looking through these images reminds the viewer of the dramatic changes that have occurred in photography – not only in terms of the evolving technology of cameras and prints, but also in terms of what people photograph, why, and how these photographs are shared.

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures. I love the way photography is so directly connected with the world. It has a remarkable familiarity. We all think we can understand it immediately. As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.

Typically, the analogue photograph stopped life in its tracks. It couldn’t stop time, of course, but it could hold it up to a mirror. The vernacular snap reminds us that the camera is both a portal and a mirror. Photographers used to put photographs in albums and in boxes to be viewed and reviewed at will. Photographs were never made to be scanned and redistributed on eBay. Whether they are analogue or digital, printed photographs have an afterlife that no one saw coming. Photography used to be the medium of record. Now it is equally the medium of transmission.”

Wall text from the exhibition

 

Room 6

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with at left, 'People from behind' 2016-2017; at centre, 'People who look dead but (probably) aren't' 2011-2014; and at right, 'The sleepers' 2007-2017

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with at left, People from behind 2016-2017; at centre, People who look dead but (probably) aren’t 2011-2014; and at right, The sleepers 2007-2017. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

The exhibition ends as it began, with figures whose backs are turned to us. Alongside are images of people who are asleep for the moment, and some forever; this gallery houses images of people who are all somehow removed from us. They are absorbed in their actions; they are unconscious, or not conscious, of us as they look away. There is a peculiar aspect of voyeurism that is afforded by the camera; the people in these photographs cannot see us looking at them. The camera also has a long association with the idea of stopping time – of freezing, or embalming, fleeting moments.

As Pound says, “Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (detail)

 

Installation view of Patrick Pound’s People who look dead but (probably) aren’t 2011-2014 (installation view detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t (installation view detail)
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The sleepers' 2007-2017 (installation view)

 

Installation view of Patrick Pound’s The sleepers 2007-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The sleepers' 2007-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The sleepers (installation view detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'People from behind' 2016-2017

 

Installation view of Patrick Pound’s People from behind 2016-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People from behind (installation view details)
2016-2017
Site specific installation comprising works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939, printed c. 1975

 

Max Dupain (Australian, 1911-1992)
Bondi
1939, printed c. 1975
Gelatin silver photograph
Purchased with the assistance of the Visual Arts Board, 1976

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 1

Exhibition dates: 31st March – 30th July, 2017

Individual art works from the NGV collection (in artist alphabetical order) appearing in Patrick Pound: The Great Exhibition at NGV Australia

 

” … from an air guitar to Being and nothingness … “

 

Antoine-Louis Barye (France, 1796-1875) 'Walking lion' c. 1840 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking lion
Lion qui marche
c. 1840, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

 

Part 1 of this bumper posting. See Part 2 of the posting with my review of the exhibition.

My hand is progressing slowly. A return to part-time work in the next couple of weeks, for which I will be grateful. It has been tough road dealing with this injury.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Antoine-Louis Barye (French, 1796-1875) 'Walking tiger' c. 1841 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking tiger
Tigre qui marche
c. 1841, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

John Armstrong (English, 1893-1973) 'Invocation' 1938 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

John Armstrong (English, 1893-1973)
Invocation
1938
Tempera on plywood
National Gallery of Victoria
Purchased with funds donated by Ian Hicks AM and Dorothy Hicks, 2006

 

Invocation is one of a series of paintings, which John Armstrong begun in the 1930’s as a direct statement against the rise of Fascism in Europe. John Armstrong observed Fascism in Italy at first hand and became an active left wing campaigner against the proliferation of nuclear weapons. He was commissioned as an official war artist, designing a cover for a leaflet in the 1945 election campaign and contributed occasional articles and poetry to left wing journals. In his painting Victory, he imagined the result of a nuclear holocaust, which attracted the attention at the Royal Academy Summer Exhibition in 1958.

Text from the Leicester Galleries website [Online] Cited 17/07/2017. No longer available online

 

Eugène Atget (French, 1857-1927) 'Eclipse' 1911, printed 1956- early 1970s

 

Eugène Atget (French, 1857-1927)
Eclipse
1911, printed 1956- early 1970s
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

 

Surrogates and the Surreal

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Text from Art Blart posting Eugène Atget: “Documents pour artistes” at the Museum of Modern Art (MoMA), New York

 

Pierre Bonnard (France, 1867-1947) 'Siesta' 1900

 

Pierre Bonnard (France, 1867-1947)
Siesta
La Sieste
1900
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1949

 

Eugène Boudin (French, 1824-1998) 'Low tide at Trouville' 1894

 

Eugène Boudin (French, 1824-1998)
Low tide at Trouville
Trouville, Mareé basse
1894
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1939

 

John Brack (Australian, 1920-1999) 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Melbourne, Victoria
Oil on canvas
National Gallery of Victoria
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

Striking in its candour, with its subject stripped of vanity and dressed in early-morning attire, Self portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been frequently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context. Modest in scale, Brack’s image is conceived in a complex yet subtle colour scheme, applied with clarity and precision.

Geoffrey Smith. “John Brack’s Self Portrait,” on the National Gallery of Victoria website 4th June 2014 [Online] Cited 21/12/2021

 

Britains Ltd, London manufacturer (English, 1860-1997) 'Milk float and horse' c. 1950

 

Britains Ltd, London manufacturer (English, 1860-1997)
Milk float and horse
no. 45F from the Model home farm series 1921-1961
c. 1950
Painted lead alloy
National Gallery of Victoria
Presented by Miss Lucy Kerley and her nephew John Kerley, 1982

 

Jacques Callot (French, 1592-1635) 'The firing squad' 1633

 

Jacques Callot (French, 1592-1635)
The firing squad
L’Arquebusade
Plate 12 from Les Misères et les malheurs de la guerre
The miseries and misfortunes of war series
1633
Etching, 2nd of 3 states
National Gallery of Victoria
Purchased, 1950

 

Paul Caponigro (American, 1932-2024) 'Nahant, Massachusetts' 1965

 

Paul Caponigro (American, 1932-2024)
Nahant, Massachusetts
1965
Gelatin silver photograph
National Gallery of Victoria
Purchased with the assistance of the National Gallery Society of Victoria, 1977

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875) 'The rainbow' late 1880s

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875)
The rainbow
L’Arc-en-ciel
late 1880s
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1913

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
National Gallery of Victoria
Presented by the National Gallery Women’s Association, 1974

 

Marshall Claxton’s painting An emigrant’s thoughts of home (1859) belongs to a clutch of works, both fine and popular, both pictorial and literary, that for an Australasian audience are perhaps the most resonant of the many products of Victorian culture. Emigration, a social and political phenomenon for mid-nineteenth-century Britain, and the essential lubricant of British imperialism, inspired a profusion of paintings, prints, novels, plays, poems, essays and letters that speak eloquently about the realities and myths of Victorian Britain and its role in the world, engaging concepts of the family, womanhood, the artist’s role and function and, indeed, the meaning of life.

Pamela Gerrish Nunn. “Look homeward Angel: Marshall Claxton’s emigrant,” on the National Gallery of Victoria website 18th June 2014 [Online] Cited 21/12/2021

 

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935, printed 1992

 

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The sleeper' 1939, printed 1992

 

Olive Cotton (Australian, 1911-2003)
The sleeper
1939, printed 1992
Gelatin silver photograph, ed. 4/25
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

 

Edward Curtis (American, 1868-1952) 'Kalóqutsuis - Qágyuhl' 1914, printed 1915

 

Edward Curtis (American, 1868-1952)
Kalóqutsuis – Qágyuhl
1914, printed 1915
Photogravure
National Gallery of Victoria
Gift of Ms Christine Godden, 1991

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing…

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus, The North American Indian…

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity.

Dr Marcus Bunyan from a posting on the Palm Springs Art Museum exhibition Edward S. Curtis: One Hundred Masterworks 2016

 

Frances Derham (Australian, 1894-1987) 'Building the bridge' 1929

 

Frances Derham (Australian, 1894-1987)
Building the bridge
1929
Colour linocut on Japanese paper
National Gallery of Victoria
Gift of Mr Richard Hodgson Derham, 1988

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967) 'A girl is carried away under arrest' 1961-1963

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967)
A girl is carried away under arrest
From the Youth against the Bomb series
1961-1963
Gelatin silver photograph
National Gallery of Victoria
Purchased 1971

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939

 

Max Dupain (Australian, 1911-1992)
Bondi
1939
Gelatin silver photograph
30.3 × 29.5cm
National Gallery of Victoria
Purchased with the assistance of the Visual Arts Board, 1976

 

Walker Evans (American, 1903-1975) 'Hitchhikers, near Vicksburg, Mississippi' 1936, printed c. 1975

 

Walker Evans (American, 1903-1975)
Hitchhikers, near Vicksburg, Mississippi
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Walker Evans (American, 1903-1975) 'Auto dump, near Easton, Pennsylvania' 1935, printed c. 1975

 

Walker Evans (American, 1903-1975)
Auto dump, near Easton, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974) 'The blue nude' c. 1934

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974)
The blue nude
c. 1934
Oil on canvas on cardboard
National Gallery of Victoria
Gift of Mrs Lina Bryans 1969

 

His contribution to art in Australia was, however, as a painter who introduced Post-Impressionist principles and challenged the notion that art was an imitation of nature.

Frater’s oeuvre developed between 1915 and 1920 towards a simplification of design, an interplay of massed lights and shadows, and sonorous low-keyed colour that reflected his interest in the classical seventeenth century painters in interaction with the analytical tonal theory of Max Meldrum. Notable examples of his predominantly figure and portrait paintings are ‘The artist’s wife reading’ (1915) and ‘Portrait of artist’s wife’ (1919). An experimental Colourist phase followed in the next decade. His first solo exhibition was held in May 1923 at the Athenaeum, Melbourne, and he exhibited with the Twenty Melbourne Painters from the late 1920s, and the Contemporary Group of Melbourne in the 1930s.

His approach in the 1930s was markedly indebted to Cézanne, especially in the portraits which predominated until his retirement… Frater gave aggressive leadership to the small group of modernists in the 1920s. His example, teaching, lecturing and crusty style of polemic did much to disrupt the academic style as the arbiter of pictorial values and to pioneer a change of taste in the community.

L. J. Course. “Frater, William (1890-1974),” on the Australian Dictionary of Biography website, published first in hardcopy 1981 [Online] Cited 23 December 2021

 

Emmanuel Frémiet (French, 1824-1910) 'Gorilla carrying off a woman' 1887

 

Emmanuel Frémiet (French, 1824-1910)
Gorilla carrying off a woman
Gorille enlevant une femme
1887
Bronze
National Gallery of Victoria
Gift of the artist 1907

 

Lee Friedlander (American, b. 1934) 'Hillcrest, New York' 1970, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

Lee Friedlander (American, b. 1934) 'Mount Rushmore' 1969, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Mount Rushmore
1969, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

The ‘tourist gaze’

As Grundberg notes, Friedlander’s terse depiction shows both the sight and the tourists themselves, being brought into existence through the effects of looking, reflecting, framing and imaging. These, he adds, are all linked to the general project of culturally appropriating the natural world. ‘Natural site has become acculturated sight’ (Grundberg 1990: 15).

As the image makes clear, the ‘sight’ or the ‘site’ is a ‘seeing’ without a subject, for it pre-exists the arrival and activity of any individual tourist-photographer, who, once located there, is framed as much as framing. The sight is not so much an object to be viewers an already structured condition of seeing, a situation which places the sightseer even as he or she freely choose to look or shoot.

The effects of photography’s presence in the tourist system merely completed a process under way before photography’s birth. As tourists, even at the moment of photographing, even if touring cameraless, we are not so much looking as looking at images, or looking for images. Tourism provides us less with experience than with events to be seen, Or rather, events to look at. The privileging of the visual grants us separation from our own experience… We look on or look in through the distancing arrangements of the camera or through eyes educated to see with the same ontological remoteness. The world of the tourist is ‘over there’, in the past-present, in the exotic-ordinary. It is framed off, the object of imaging or description, in some spectacular distance, or set back as performance (Greenwood in Smith 1989).

Peter Osborne. Traveling Light: Photography, Travel and Visual Culture. Manchester University Press, 2000, pp. 81-82.

 

Barbara Hepworth (English, 1903-1975) 'Eidos' 1947

 

Barbara Hepworth (English, 1903-1975)
Eidos
1947
Stone, synthetic polymer paint
National Gallery of Victoria
Purchased with the assistance of the Samuel E. Wills Bequest to commemorate the retirement of Dr E. Westbrook, Director of Arts for Victoria, 1981

 

Eidos a Greek term meaning “form” “essence”, “type” or “species”. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and appearance. The words, εἶδος (eidos) and ἰδέα (idea) come from the Indo-European root *weid-, “see”. Eidos (though not idea) is already attested in texts of the Homeric era, the earliest Greek literature. This transliteration and the translation tradition of German and Latin lead to the expression “theory of Ideas.” The word is however not the English “idea,” which is a mental concept only.

The meaning of the term εἶδος (eidos), “visible form”, and related terms μορφή (morphē), “shape”, and φαινόμενα (phainomena), “appearances”, from φαίνω (phainō), “shine”, Indo-European *bhā-, remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialised philosophic meanings.

“Theory of forms” on the Wikipedia website

 

Lewis Hine (American, 1874-1940) 'Sam Pine, 8 year old truant newsboy who lives at 717 West California Street' 1917

 

Lewis Hine (American, 1874-1940)
Sam Pine, 8 year old truant newsboy who lives at 717 West California Street
1917
Gelatin silver photograph
National Gallery of Victoria
Purchased 1980

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- ) 'Reclining figure' 1975

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- )
Reclining figure
1975
Etching and liftground etching, ed. 38/75
National Gallery of Victoria
Gift of Margaret Toll 2006

 

Edmond-François Aman-Jean (French, 1860-1936) 'Woman resting' c. 1904

 

Edmond-François Aman-Jean (French, 1860-1936)
Woman resting
La Femme couchée
c. 1904
Oil on canvas
National Gallery of Victoria
Felton Bequest 1905

 

Max Klinger (German, 1857-1920) 'Cast of artist's hands' 1920

 

Max Klinger (German, 1857-1920)
Cast of artist’s hands
1920
plaster
National Gallery of Victoria
Gift of Mrs Marcelle Osins, 1994

 

Fred Kruger (Australian born Germany, 1831-1888) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (Australian born Germany, 1831-1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
National Gallery of Victoria
Gift of Mrs Beryl M. Curl, 1979

 

The best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me, Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène.

Dr Marcus Bunyan from a posting on the NGV exhibition Fred Kruger: Intimate Landscapes 2012

 

Kusakabe Kimbei (Japanese, 1841-1934) 'No title (Couple with a cabinet photograph and ghost in background)' 1880s

 

Kusakabe Kimbei (Japanese, 1841-1934)
No title (Couple with a cabinet photograph and ghost in background)
1880s
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased 2004

 

Kimbei Kusakabe arrived in Yokohama in 1856 and became Felice Beato’s pupil, hand-colouring his photographs until 1863. In 1881, he opened his own studio and promptly became one of the most prosperous and influential photographers of his generation, rivalling the Western artists that had until then dominated the market. With his coloured portraits, everyday scenes and landscapes, he is the purveyor of souvenir images for Westerners visiting Japan. Kimbei Kusakabe depicted men in serene social and economic contexts while women – his favourite subjects – were represented in romantic portraits as well as domestic and cultural scenes. The young mysterious and submissive geisha was particularly appealing to Western audiences and the Japanese photographer helped establish their visual identity as icons of feminine beauty and social etiquette. Kimbei Kusakabe’s rare images are a rich resource for the comprehension of a Japan that has now disappeared.

Text from The Red List website [Online] Cited 17/07/2017. No longer available online

 

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881, in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo. Around 1885, he acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. He stopped working as a photographer in 1912-1913.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Towards Los Angeles, California
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Dorothea Lange (American, 1895-1965) 'Ditched, stalled and stranded, San Joaquin Valley, California' 1935, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Ditched, stalled and stranded, San Joaquin Valley, California
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Russell Lee (American, 1903-1986) 'Interlude, after watching the Fourth of July Parade, Vale, Oregon' 1941, printed c. 1975

 

Russell Lee (American, 1903-1986)
Interlude, after watching the Fourth of July Parade, Vale, Oregon
1941, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992) Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985) 'Boy asleep by the beach' 1976

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992)
Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985)
Boy asleep by the beach
1976
Gelatin silver photograph
National Gallery of Victoria
Purchased 1978

 

Ruth Maddison (Australian, b. 1945) 'No title (Woman collecting a Christmas present from the car)' 1977-1978

 

Ruth Maddison (Australian, b. 1945)
No title (Woman collecting a Christmas present from the car)
from the Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland series
1977-1978, printed 1979
Gelatin silver photograph, coloured pencils and fibre tipped pen, ed. 1/5
National Gallery of Victoria
Purchased 1980

 

This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.” Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977-1978), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.

Dr Marcus Bunyan commenting on the National Gallery of Australia exhibition Colour My World: Handcoloured Australia Photography 2015

 

Henri Matisse (France, 1869-1954) 'Reclining nude on a pink couch' 1919

 

Henri Matisse (France, 1869-1954)
Reclining nude on a pink couch
Nu couché sur canapé rose
1919
Oil on canvas
National Gallery of Victoria
Felton Bequest 1952

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920) 'Nude resting' c. 1916-1919

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920)
Nude resting
c. 1916-1919
Pencil on buff paper; laid down
National Gallery of Victoria
Felton Bequest 1948

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946) 'Helsinki' 1927, printed 1973

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946)
Helsinki
1927, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
National Gallery of Victoria
Purchased 1991

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates: Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

From a posting on the exhibition The Photograph and Australia at the Art Gallery of New South Wales.

 

Henry Moore (English, 1898-1986) 'Reclining figure distorted - Sectional line' 1979

 

Henry Moore (English, 1898-1986)
Reclining figure distorted – Sectional line
1979
Chalk, charcoal, wax crayon, ballpoint pen and watercolour over pencil
National Gallery of Victoria
Gift of Ginny Green, Sandra Bardas OAM family, Vicki Vidor OAM and Bindy Koadlow in memory of their parents Loti Smorgon AO and Victor Smorgon AC through the Australian Government’s Cultural Gifts Program, 2014

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
National Gallery of Victoria
Felton Bequest 1980

 

Helen Ogilvie (Australian, 1902-1993) '(Four figures seated at a table listening to a phonograph through earpieces)' c. 1947

 

Helen Ogilvie (Australian, 1902-1993)
(Four figures seated at a table listening to a phonograph through earpieces)
Illustration to Flinders Lane: recollections of Alfred Felton by Russell Grimwade. Melbourne University Press, Carlton, 1947
c. 1947
Wood-engraving on Japanese paper, proof
National Gallery of Victoria

 

“What interested me I think were the English wood engravers. I would have seen them in reproductions in books … I think it appealed to me as an artistic expression because it was done so directly with the hand. I know that when a painter is painting the hand is connected with the brain. But with wood engraving it seemed to me it was almost more so. And I got very worked up about it, but I had no way of learning … I know how I got started. Eric Thake was the man who said to me, “I’ll show you how to use your tool.”‘

from Anne Ryan, ‘Australian etchings and engravings 1880s-1930s from the Gallery’s collection’, AGNSW, Sydney 2007

 

John Perceval (Australian, 1923-2000) 'Lover's walk in the corn, summer, England' 1964

 

John Perceval (Australian, 1923-2000)
Lover’s walk in the corn, summer, England
1964
Oil and toy mouse on canvas
National Gallery of Victoria
Presented through The Art Foundation of Victoria by Fingal Pastoral Property Limited, Fellow, 1997

 

Peter Peryer (New Zealand, 1941-2018) 'Seeing' 1989

 

Peter Peryer (New Zealand, 1941-2018)
Seeing
1989
Gelatin silver photograph
National Gallery of Victoria
Purchased 1996

 

G. B. Poletto (Italian, 1915-1988) 'No title (Ava Gardner in wardrobe still for On the beach: Street)' 1957

 

G. B. Poletto (Italian, 1915-1988)
No title (Ava Gardner in wardrobe still for On the beach: Street)
1957
Gelatin silver photograph
National Gallery of Victoria
Purchased 2003

 

David Potts (Australian, 1926-2012, lived in England 1950-1955) 'Cat show, London' 1953

 

David Potts (Australian, 1926-2012, lived in England 1950-1955)
Cat show, London
1953
Gelatin silver photograph
National Gallery of Victoria
Purchased through the KODAK (Australasia) Pty Ltd Fund 1975

 

August Sander (German, 1876-1964) 'Itinerant basket makers' 1929

 

August Sander (German, 1876-1964)
Itinerant basket makers
from the People of the Twentieth Century project
1929, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1974

 

Nomadism

In the literature on nomadism, there is considerable disagreement over the range of societies that should be designated as “nomadic,” but there is some consensus that at least three categories of mobile peoples should be recognised. The first category, to which many wish to restrict the term “nomadic,” is that of pastoral nomads… The second broad category of nomads is that of hunter-gatherers, whose mode of subsistence sets them apart from both pastoralists and sedentary farmers…

The third basic category is that of Gypsies, itinerant basket-makers, tinkers, weavers, mimes, magicians, musicians, horse dealers, nostrum traders, carnival people, circus performers, and so on. Characterised the variously as “service nomads,” “economic nomads,” “commercial nomads,” “craftsman nomads,” “non-food producing nomads,” “floating industrial populations,” “peripatetic tribes,” “peripatetic peoples” or plain “peripatetics,” these are spatially mobile peoples who primarily exploit resources in the social environment. They exploit what Berland and Salo call a distinct peripatetic niche: “the regular demand for specialised goods and/or services that more sedentary or pastoral communities cannot, or will not, support on a permanent basis.”

Ronald Bogue. Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. London and New York: Routledge, 2007, pp. 114-115.

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969) 'A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia' 1935, printed c. 1975

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969)
A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Athol Shmith (Australian, 1914-1990) 'Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel' 1940

 

Athol Shmith (Australian, 1914-1990)
Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel
1940
Hand-coloured gelatin silver photograph
National Gallery of Victoria
Gift of Mary Lipshut through the Australian Government’s Cultural Gift’s Program, 2012

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910) 'No title (Tattooed bettōs, porters)' c. 1875, printed c. 1877-1880

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910)
No title (Tattooed bettōs, porters)
c. 1875, printed c. 1877-1880
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001

 

“There are two employments which I have mentioned among those of domestic servants because they would be so classed by us, but which in Japan rank among the trades. The jinrikisha man and the groom belong, as a rule, to a certain class at the bottom of the social ladder, and no samurai would think of entering either of these occupations, except under stress of severest poverty. The bettōs, or grooms, are a hereditary class and a regular guild, and have a reputation, among both Japanese and foreigners, as a betting, gambling, cheating, good-for-nothing lot. An honest bettō is a rare phenomenon.”

Alice Mabel Bacon. Japanese Girls and Women. Boston and New York: Houghton Mifflin Company The Riverside Press, 1891, p. 319.

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- )
Winnetka Drive-In, Pb  aramount
1993
Gelatin silver photograph, ed. 8/25
National Gallery of Victoria
Bowness Family Fund for Contemporary Photography, 2009

 

Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

Dr Marcus Bunyan from a review of the NGV exhibition Light Works 2012

3/ Kellein, Thomas and Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the Media Art Net website Nd [Online] Cited 08/09/2012.
4/ Anonymous. “Bulb (photography),” on the Wikipedia website Nd [Online] Cited 08/09/2012.

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906) 'Thyrsis' 1914

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906)
Thyrsis
1914
Bronze, patina
National Gallery of Victoria
Felton Bequest, 1915

 

Joseph Turner (active in Australia 1856-1880s) 'No title (Laying the foundation stone of the Geelong clock tower)' 1856

 

Joseph Turner (active in Australia 1856-1880s)
No title (Laying the foundation stone of the Geelong clock tower)
1856
Daguerreotype leather, wood, silk, gilt metal and glass (case)
National Gallery of Victoria
Purchased, 1974

 

Market Square was a town square located in the centre of Geelong, Victoria, Australia. Consisting of eight acres (2.9 hectares) of land, the area was reserved by Governor Sir George Gipps as a town square during the initial surveying of Geelong. The area later became a produce market, before being progressively built upon. Today the Market Square Shopping Centre occupies the site, having been opened in 1985 by the City of Geelong…

A clock tower was built in the centre of the square in 1856. It was the idea of the second mayor of Geelong James Austin, who offered to pay for a clock tower in Geelong to mark his term as mayor. The clock was featured in The Illustrated London News in March 1855. Components for the clock arrived in Geelong on November 13, 1855 from England, but the location for the clock had yet to be decided. Suggestions of high ground at top of Moorabool, Yarra or Gheringhap Streets were put forward at the time, the indecision lasting into early 1856. In July 1857 a decision was made, and the foundation stone was finally laid in the Market Square…

The clock tower remained until October 1923 when it was demolished to make way for the CML Building. There was a public outcry, and no one was willing to demolish it. However, it was deemed too impractical to move intact, and was brought down by steel cables attached to traction engine. The site of the clock tower is marked by a plaque in the Market Square Shopping Centre.

Text from the Wikipedia website

 

William Wegman (American, b. 1943) 'Horned hound' 1991

 

William Wegman (American, b. 1943)
Horned hound
1991
Polaroid photograph
National Gallery of Victoria
Purchased, 1992

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July, 2017

This project has been supported by the Victorian Government through Creative Victoria

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson (Australian, b. 1978) 'Black gum 1-3' 2007 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)


Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our First Peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan

Word count: 2,053


Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. All installation photographs unless otherwise noted © Marcus Bunyan, the artist and MUMA. Please click on the photographs for a larger version of the image.

 

Christian Thompson (Australian, b. 1978) 'Black gum 1' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 1 (installation view)
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Black gum 2' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 2 (installation view)
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”


Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”


Christian Thompson quoted in Will Cox. “Christian Thompson’s Ritual Intimacy,” on the Broadsheet website 15 June 2017 [Online] Cited 22/12/2021

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”


Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”


Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson (Australian, b. 1978) 'Untitled #6' 2010

 

Christian Thompson (Australian, b. 1978)
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson (Australian, b. 1978)
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)
Photos: Marcus Bunyan

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016 (installation view)

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson (Australian, b. 1978) 'Equilibrium' 2016

 

Christian Thompson (Australian, b. 1978)
Equilibrium
2016
From the series Museum of Others
C-type print

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”


Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photos: Andrew Curtis

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Energy Matter' 2010

 

Christian Thompson (Australian, b. 1978)
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Lamenting the flowers' 2010

 

Christian Thompson (Australian, b. 1978)
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Forgiveness of Land' 2010 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Down Under World' 2010

 

Christian Thompson (Australian, b. 1978)
Down Under World
2010
From the series We bury our own
C-type print

 

I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonising pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.

Christian Thompson artist statement in “Christian Thompson: We Bury Our Own,” on the Pitt Rivers Museum website [Online] Cited 21/12/2021

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints) and a still from the video 'dead tongue' 2015

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Ancient bloom' 2015

 

Christian Thompson (Australian, b. 1978)
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ship of dreams' 2015

 

Christian Thompson (Australian, b. 1978)
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.


In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”


Christian Thompson in text from the Turner Galleries website [Online] Cited 22/12/2021

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Isabella kept her dignity', 'I'm not going anywhere without you', 'Dead as a door nail' and 'Hannah's diary' from the series 'Lost together' 2009

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson (Australian, b. 1978) 'Hannah's Diary' 2009

 

Christian Thompson (Australian, b. 1978)
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)
Photos: Marcus Bunyan

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson (Australian, b. 1978) 'Siren' 2014

 

Christian Thompson (Australian, b. 1978)
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity II' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity III' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ariel' 2014

 

Christian Thompson (Australian, b. 1978)
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 showing at left, 'Ellipse' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 showing at left, Ellipse (2014, below)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Ellipse' 2014

 

Christian Thompson (Australian, b. 1978)
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Putting on the Dish – A short film in Polari

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Polari – The Story of Britain’s Gay Slang

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson (Australian, b. 1978)
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'Australian graffiti' (2007)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Untitled (Blue Gum)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Untitled (banksia)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson (Australian, b. 1978)
Desert slippers (extract)
2006
Single-channel digital colour video, sound
34 seconds

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson (Australian, b. 1978)
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F,
Monash University Caulfield campus,
900 Dandenong Road,
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Acting for the Camera’ at the Albertina, Vienna

Exhibition dates: 10th March – 5th June, 2017

Featured artists (selection): Ottomar Anschütz | Bill Brandt | Brassaï | Günter Brus | John Coplans | Hugo Erfurth | Trude Fleischmann | Seiichi Furuya | Eikoh Hosoe | Martin Imboden | Dora Kallmus | Rudolf Koppitz | Johann Victor Krämer | Heinrich Kühn | Helmar Lerski | O. Winston Link | Will McBride | Arnulf Rainer | Henry Peach Robinson | Otto Schmidt | Rudolf Schwarzkogler | Franz Xaver Setzer | Anton Josef Trčka | Erwin Wurm

 

Anonymous photographer. 'The Sculptor Hans Gasser and Workshop Assistants at Work' 1855-1857 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anonymous photographer
The Sculptor Hans Gasser and Workshop Assistants at Work
1855-1857
Daguerreotype
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

 

I made this posting way before my operation, but have been unable to post until now because of my ongoing recuperation.

While the exhibition may have finished, I am so enamoured of the theme of the exhibition, the people and artists, that I think it’s valuable to have the posting, images and the additional research I did online. I especially like the striking work of Helmar Lerski and the “Aktionen” of Rudolf Schwarzkogler which reflect on the hurtfulness of the world, but remind me of the yet to come political art of the first wave of HIV/AIDS. What a beautiful installation as well…

Dr Marcus Bunyan


Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Ottomar Anschütz (German, 1846-1907)
Elektrischer Schnellseher
1886

 

Anton Josef Trčka (Czech, 1893-1940) 'Egon Schiele' 1914 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anton Josef Trčka (Czech, 1893-1940)
Egon Schiele
1914
Gelatin silver print
Albertina, Vienna

 

Josef Anton Trčka, Antios (7. September 1893 Vienna – 16. March 1940), was a Czech photographer , painter, sculptor, draftsman, designer of tapestries and silver jewellery, collector of folk art Moravian, occasional antiquarian, poet and philosopher. He was a representative of Viennese Modernism, Art Movement, which influenced European culture of the 20th century…

Around 1910 the Trčka decided to study at the professional school of photography Lehr- Graphische und Versuchsanstalt in Vienna, one of the best in Europe. Coincidentally, at the school was Professor Karel Novák, in his time one of the most important personalities of the beginnings of art photography. In 1914 he got the opportunity to portray several leading personalities of Viennese Modernism. Among them was Gustav Klimt, Peter Alternberg and the 50 year old Josef Svatopluk Machar. However, the highlight for Trčka prewar contracts were the photographic series of portraits of Egon Schiele, which focused on facial expressions and hand gestures.

 

Franz Xaver Setzer (Austrian, 1886-1939) 'Conrad Veidt' 1919

 

Franz Xaver Setzer (Austrian, 1886-1939)
Conrad Veidt
1919
Gelatin Silver Print
Albertina, Vienna

 

Franz Xaver Setzer, actually Franz Anton Adolf (6 August 1886 in Vienna – 10 January 1939) was an Austrian photographer.

Hans Walter Conrad Veidt (22 January 1893 – 3 April 1943) was a German actor best remembered for his roles in films such as The Cabinet of Dr. Caligari (1920), The Man Who Laughs (1928), and, after being forced to migrate to Britain by the rise of Nazism in Germany, his English-speaking roles in The Thief of Bagdad (1940), and, in Hollywood, Casablanca (1942). After a successful career in German silent film, where he was one of the best-paid stars of Ufa, he left Germany in 1933 with his new Jewish wife after the Nazis came to power. They settled in Britain, where he participated in a number of films before emigrating to the United States around 1941…

He starred in a few films, such as George Cukor’s A Woman’s Face (1941) where he received billing just under Joan Crawford’s and Nazi Agent (1942), in which he had a dual role as both an aristocratic German Nazi spy and as the man’s twin brother, an anti-Nazi American. His best-known Hollywood role was as the sinister Major Heinrich Strasser in Casablanca (1942), a film which was written and began pre-production before the United States entered the war.

In 1943, at the age of fifty, he died of a massive heart attack while playing golf at the Riviera Country Club in Los Angeles. In 1998, his ashes were placed in a niche of the columbarium at the Golders Green Crematorium in north London.

Text from the Wikipedia website

 

Dora Kallmus (Madame d'Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969) 'Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]' 1922

 

Dora Kallmus (Madame d’Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969)
Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]
1922
Gelatin silver print
Albertina, Vienna

 

Dora Philippine Kallmus (20 March 1881 – 28 October 1963), also known as Madame D’Ora or Madame d’Ora, was an Austrian fashion and portrait photographer.

In 1907, she established her own studio with Arthur Benda in Vienna called the Atelier d’Ora or Madame D’Ora-Benda. The name was based on the pseudonym “Madame d’Ora”, which she used professionally. D’ora and Benda operated a summer studio from 1921 to 1926 in Karlsbad, Germany, and opened another gallery in Paris in 1925. She was represented by Schostal Photo Agency (Agentur Schostal) and it was her intervention that saved the agency’s owner after his arrest by the Nazis, enabling him to flee to Paris from Vienna.

Her subjects included Josephine Baker, Coco Chanel, Tamara de Lempicka, Alban Berg, Maurice Chevalier, Colette, and other dancers, actors, painters, and writers.

Text from the Wikipedia website

 

Arthur Benda (23 March 1885, in Berlin – 7 September 1969, in Vienna) was a German photographer. From 1907 to 1938 he worked in the photo studio d’Ora in Vienna, from 1921 as a partner of Dora Kallmus and from 1927 under the name d’Ora-Benda as the sole owner. …

In 1906, Arthur Benda met photographer Dora Kallmus, who also trained with Perscheid. When she opened the Atelier d’Ora on Wipplingerstrasse in Vienna in 1907, Benda became her assistant. The Atelier d’Ora specialised in portrait and fashion photography. Kallmus and Benda quickly made a name for themselves and soon supplied the most important magazines. The peak of renown was reached when Madame d’Ora photographed the present nobility in 1916 on the occasion of the coronation of Emperor Charles I as King of Hungary.

In 1921, Arthur Benda became a partner in Atelier d’Ora, which also ran a branch in Karlovy Vary during the season. In 1927 Arthur Benda took over the studio of Dora Kallmus, who had run a second studio in Paris since 1925, and continued it under the name d’Ora-Benda together with his wife Hanny Mittler. In addition to portraits, he mainly photographed nudes that made the new company name known in men’s magazines worldwide. A major order from the King of Albania Zogu I, who had himself and his family photographed in 1937 for three weeks by Arthur Benda in Tirana secured Arthur Benda financially. In 1938 he opened a new studio at the Kärntnerring in Vienna, which he continued to operate under his own name after the Second World War.

Text from the Wikipedia website

 

Anita Berber (10 June 1899 – 10 November 1928) was a German dancer, actress, and writer who was the subject of an Otto Dix painting. She lived during the time of the Weimar Republic. …

Her hair was cut fashionably into a short bob and was frequently bright red, as in 1925 when the German painter Otto Dix painted a portrait of her, titled “The Dancer Anita Berber”. Her dancer friend and sometime lover Sebastian Droste, who performed in the film Algol (1920), was skinny and had black hair with gelled up curls much like sideburns. Neither of them wore much more than low slung loincloths and Anita occasionally a corsage worn well below her small breasts.

Her performances broke boundaries with their androgyny and total nudity, but it was her public appearances that really challenged taboos. Berber’s overt drug addiction and bisexuality were matters of public chatter. In addition to her addiction to cocaine, opium and morphine, one of Berber’s favourites was chloroform and ether mixed in a bowl. This would be stirred with a white rose, the petals of which she would then eat.

Aside from her addiction to narcotic drugs, she was also a heavy alcoholic. In 1928, at the age of 29, she suddenly gave up alcohol completely, but died later the same year. She was said to be surrounded by empty morphine syringes.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'In the Arms of Nature' 1923

 

Rudolf Koppitz (Austrian, 1884-1936)
In the Arms of Nature [self-portrait]
1923
Multicolour gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings. …

After the [First World] war, Koppitz returned to the Institute to teach photography where in 1923 he took the nude self-portrait, In the Bosom of Nature [above], in which he framed himself by tree trunks, rocks, snowy mountains, and is posed to convey a dreamlike harmony reminiscent of a symbolist painting and graphic art. In c. 1925 Koppitz created his masterpiece, Bewegungsstudie, “Motion Study” in which he photographed dancers from the Vienna State Opera; the nude dancer, credited to be the Russian Claudia Issatschenko but is more likely, her daughter, ballet dancer and choreographer, Tatyana Issatschenko Gsovsky, with her head thrown dramatically back and flanked by three dark-robed women, lends Bewegungsstudie to the highly decorative and symbolist tradition of the Viennese Jugendstil.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'Movement Study' 1925

 

Rudolf Koppitz (Austrian, 1884-1936)
Bewegungsstudie (Motion Study)
1926
Multicolor gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings….

Koppitz’s work is marked by a pronounced awareness of form, line, and the surface play of light and shadow. Early in his career, Koppitz was known for staging groups of subjects in the style of the Vienna Secession, the most well known example of this being his Bewegungsstudie, “Motion Study”.

Bewegungsstudie (Motion Study) is surely the most widely published and best known image in Austrian photography from the early decades of the last century. This is for good reason, as no photograph better captures the cultural strands that characterized the Austrian avant-garde at that time. Here one can see a graphic strength and compositional clarity that reflects the modernist ambitions initiated in the fine as in the applied arts by the Secession and by the Wiener Werkstätte. But what gives the image its power is the aura of mystery, of symbolist sensuality that resonates through this enigmatic grouping of the three uniformly coiffed and draped figures and the one single naked figure.” ~ Christies

Bewegungsstudie’s languid nude, elaborately robed women and undeniable sensuality, in the context of its rigorous and artistic composition, bring to mind the sexual morbidity of Viennese artists like Gustav Klimt and Alphonse Mucha, as well as the Swiss symbolist painter Ferdinand Hodler and has made it as unforgettable then as it is today. It has become the Koppitz’s signature image, and was also his best-seller. Prints of the image were purchased by, among others, the Toledo Museum of Art; the New York Camera Club notable Joseph Bing, head of that club’s print committee; and the Englishman Stephen Tyng, who published it in a small portfolio of works from his collection.

His earliest works show evidence of influence by Gustav Klimt, Japanese art, Art Nouveau and Constructivism. During the First World War, Koppitz’s photographs took on a documentary quality when his photographs became more simple and direct in their subject matter and composition. Koppitz’s work came of age during the inter-war period when most of Austria’s photographers were supporters of art photography. Photographs from that time are full of symbolic meanings often capturing nude and clothed dancers as well as liberal use of both male and female, many of which were of Koppitz himself and female nudes placed in elements of nature and posed to give the impression of a Greek or Roman statue…

Although he did not possess a consistent style, Koppitz was a virtuoso of the dark room, seemingly determined to make the photograph as much of an art object as possible. His beautifully grainy, subtly tinted images align him with American Pictorialists like Edward Steichen and Clarence Smith. Koppitz’s work, much of it using the gum bichromate process, reflected his links with modern artists such as Gustav Klimt and Egon Schiele, and their involvement with the ‘life reform’ movement including; nudism, sun culture, and expressive dance popular in Central Europe from the early 1900s as well as agrarian romanticism. Koppitz’s extraordinary mastery of pictorial processes – pigment, carbon, gum, and bromoil process of transfer printing – gained the respect of his colleagues throughout the world and garnered mention in the Encyclopædia Britannica of 1929.

Text from the Wikipedia website

 

Trude Fleischmann (American born Austria, 1895-1990) 'Actress and Dancer Lucy Kieselhausen' c. 1925

 

Trude Fleischmann (American born Austria, 1895-1990)
Actress and Dancer Lucy Kieselhausen
c. 1925
Gelatin silver print
Albertina, Vienna

 

Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …

In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.

With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.

Text from the Wikipedia website

 

Lucy Kieselhausen was born in 1897 in Vienna, Austria. She was an actress, known for Tausend und eine Frau. Aus dem Tagebuch eines Junggesellen (1918), Erdgeist (1923) and Die siebente Großmacht (1919). She was a student of Grete Wiesenthal and was celebrated as a successful dancer at the beginning of the 20th century who had great successes on German stages. Besides her dancing activity she also wrote the dance drama “Salambo”, which was set to music by Heinz Tiessen. She died in December 1926 in Berlin, Germany.

“Around 1915 another Viennese, Lucy Kieselhausen (1897-1927), began specializing in performing waltzes. She, too, had evolved out of ballet culture, but her embodiment of the waltz was virtually opposite that of Wiesenthal. She favoured luxuriously decorative hothouse costumes and the utmost refinement of movement. For her the waltz was not a lyrical expansion of space into the freedom of nature but an almost perfumed distillation of the stirrings within an opulent boudoir, with its scenography of exquisite privileges and voluptuous secrets. An adroit sense of irony shaded her movements with a abruptly “bizarre and jerky” rhythms; “her joyfully flashing temperament did not hover on a smooth surface but over a shadowy abyss from which issued her fool’s dance with its slumbering, half-animal rapture.” Her curious appropriation of the waltz ended suddenly when she died in a benzine explosion.”

Karl Eric Toepfer. Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press, 1997, pp. 161-162.

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
c. 1928
Gelatin silver print
Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science

 

Hugo Erfurth (14 October 1874 – 14 February 1948) was a German photographer known for his portraits of celebrities and cultural figures of the early twentieth century. …

During the next ten years [after 1896] he ran the Schröder studio, then established his own studio, art gallery, and home in the Palais Lüttichau. He became a member of the German Werkbund and was appointed an honorary member of the London’s Royal Photographic Society and of Munich’s Süddeutsche Photographen-Verein. He married Helene Reuther in 1898 and fathered three children over the next 6 years. He photographed for the Royal Playhouse in Dresden from 1913-1919.

During this time, Dresden was home to a cultural elite that included Otto Dix, Erich Heckel, Paul Klee, and Oskar Kokoschka. These artists and writers, who considered Erfurth their creative equal, frequented his studio to have their portraits taken. He also photographed opera and dance performers, did work in industrial photography, and experimented with photograms and photomontage.

In 1922, Erfurth opened a gallery under the name “Graphisches Kabinett Hugo Erfurth” with an exhibition of works by Oskar Kokoschka. In 1925, works by Emil Nolde were shown and the exhibition “7 Bauhaus Masters” was organised, with works by Paul Klee and Wassily Kandinsky, among others. The gallery also supported young Dresden artists such as Hans Grundig, Wilhelm Lachnit, and Kurt Schütze.

By the late 1920s, Erfurth had established himself as one of Germany’s leading portraitists and was known for a broad range of work around photography…

Text from the Wikipedia website

 

Clotilde von Derp, stage name of Clotilde Margarete Anna Edle von der Planitz (5 November 1892 – 11 January 1974), was a German expressionist dancer, an early exponent of modern dance. Her career was spent essentially dancing together with her husband Alexander Sakharoff with whom she enjoyed a long-lasting relationship…

Among her admirers were artists such as Rainer Maria Rilke and Yvan Goll. For his Swiss dance presentations, Alexej von Jawlensky gave her make-up resembling his abstract portraits. From 1913, Clotilde appeared with the Russian dancer Alexander Sacharoff with whom she moved to Switzerland during the First World War. Both Sacharoff and Clotilde were known for their transvestite costumes. Clotilde’s femininity was said to be accentuated by the male attire. Her costumes took on an ancient Greek look which she used in Danseuse de Delphes in 1916. Her style was said to be elegant and more modern than that achieved by Isadora Duncan. Their outrageous costumes included wigs made from silver and gold coloured metal, with hats and outfits decorated with flowers and wax fruit.

They married in 1919 and. with the financial support of Edith Rockefeller, appeared at the Metropolitan Opera in New York but without any great success. They lived in Paris until the Second World War. Using the name “Les Sakharoff”. Their 1921 poster by George Barbier to advertise their work was seen as showing a “mutually complementary androgynous couple” “united in dance” joined together in an act of “artistic creation.”

They toured widely visiting China and Japan which was so successful that they returned again in 1934. They and their extravagant costumes visited both North and South America. They found themselves in Spain when France was invaded by Germany. They returned to South America making a new base in Buenos Aires until 1949. They toured Italy the following year and they took up an invitation to teach in Rome by Guido Chigi Saracini. They taught at the Accademia Musicale Chigiana in Siena for Saracini and they also opened their own dance school in Rome. She and Sakharoff stopped dancing together in 1956. They both continued to live in Rome until their deaths. Clotilde gave and sold many of their writings and costumes, that still remained, to museums and auctions. She eventually sold the iconic 1909 painting of her husband by Alexander Jawlensky. In 1997 the German Dance Archive Cologne purchased many remaining items and they have 65 costumes, hundreds of set and costume designs and 500 photographs.

Text from the Wikipedia website

 

Martin Imboden (Swiss, 1893-1935) 'The Dancer Gertrud Kraus' c. 1929

 

Martin Imboden (Swiss, 1893-1935)
The Dancer Gertrud Kraus
c. 1929
Gelatin silver print
Albertina, Vienna

 

Martin Imboden (born November 10, 1893 in Stans, Nidwalden; died August 19, 1935 in Zurich ) was a Swiss photographer. …

Born into a Swiss working-class family, Imboden first trained as a cabinetmaker 1909-1912 and worked as a carpenter in Switzerland and in France 1913-1917 then in Basel and Zurich 1918-1929. It was only in 1923 that he began to take photographs.

In 1929 Imboden moved to Vienna, where he began to work as a freelance architectural photographer, at the same time undertaking courses at the Urania (opened in 1910 by Franz Joseph I of Austria as an educational facility with a public observatory and named after the Muse Urania who represents Astronomy) and at the Photosezession which had inspired Steiglitz’s 1902 American version.

Imboden had arrived in the city during the peak of Red Vienna (1918 to 1934) when the Socialist Workers’ Party of German Austria repeatedly won absolute majorities in the elections to parliament and local council. The Socialists undertook extensive multi-storey social housing projects on the back of a fiscal policy that brought bold reforms in the social, health and education policies. He photographed many of these municipal buildings.

At this time he encountered Gertrud Kraus and her New School of Arts which she had opened in 1927 in Vienna. It was a private school for rhythmic gymnastics and artistic dance. In this rare group of images he documents Kraus’s own energetic and expressionist performances.

Interest in modern, or ‘free’, dance was not uncommon, especially in the German area, but also worldwide, in the first half of the 20th century given the popularity of physical culture Körperkultur, the hygiene and care of one’s own body.

Kraus devised training particularly to improve the physical health of women. Through her program many young women, including Jula Isenburger and Mia Slavenska, ventured into and found success in a career in dance and movement. Imboden’s photography pays tribute to their strength of personality and physical presence through this series of portraits.

His approach is clearly experimental, though it is Photo-Secessionist rather than Modernist in spirit. The lighting is appropriately theatrical, intensifying the performative nature of these portraits in which the self-contained concentration of each young woman is paramount. He used bromoil and carbon printing, favourite printing techniques of the Pictorialist photographers, which enable adjustment of lights and intensification of darks through the application of a brush during development, with a painterly quality and warmth, often on hand-laid papers. There is no sense that these women are posing for a male gaze (the gaze of only one meets the lens) and in fact it is hard to find full-length photographs of these individuals by Imboden…

James McArdle. “November 10: Dance,” on the On This Date In Photography website 10/11/2016 [Online] Cited 19/12/2021

 

Gertrud Kraus (Hebrew: גרטרוד קראוס‎; 5 May 1901 – 13 November 1977) was an Israeli pioneer of modern dance in Israel. …

In the 1920s, Gertrud Kraus’s style was known as expressionistic dance, or German dance. In 1929 Gertrud Kraus, together with Gisa Geert, was chief assistant to Rudolf von Laban, director of a trade union parade during the “Vienna Festival” in Vienna.

In 1930, an impresario invited her to perform in Mandate Palestine. Her tour was a great success and she was invited back the following season. In 1933, her company performed her work Die Stadt wartet (“The City Waits”), presenting the modern metropolis as a fascinating but dangerous place. It was based on a short story by Maxim Gorki. On the night that Adolf Hitler was elected chancellor of Germany, Kraus’s company performed this piece on the open-air stage in the Burg-garden next to the Hofburg.

In 1933, while she was in Prague performing for the Zionist Congress, leaders of a Czech communist cell contacted her and tried to recruit her for their purposes. The next day, she went to the Palestine Office in Prague, and applied for immigration. Kraus moved to Tel Aviv in 1935, first living with friends and then renting a basement that became her studio. She formed a modern dance company affiliated with the Tel Aviv Folk Opera, which was probably the only one of its kind in the world. In 1949, she won a scholarship to travel to the United States to learn the newest trends in modern dance.

In 1950-1951, she founded the Israel Ballet Theatre, and became its artistic director. The company folded after a year due to financial difficulties. Until her death in 1977, Kraus devoted herself to teaching dance, as well as painting and sculpture.

Text from the Wikipedia website

 

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left, Rudolph Koppitz's 'Bewegungsstudie (Motion Study)' 1926

In the above image at left, Rudolph Koppitz’s Bewegungsstudie (Motion Study) 1926
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at centre, Rudolph Koppitz's 'In the Arms of Nature [self-portrait]' 1923

In the above image at centre, Rudolph Koppitz’s In the Arms of Nature [self-portrait] 1923
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left and centre, the work of Jan Coplans

In the above image at left and centre, the work of Jan Coplans
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at right, Erwin Wurm's 'One Minute Sculptures'

In the above image, Erwin Wurm’s One Minute Sculptures at right
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

 

Installation views of the exhibition Acting for the Camera at the Albertina, Vienna, March – June 2017

 

 

With circa 120 works from the Albertina’s Photographic Collection, the exhibition Acting for the Camera examines the diverse ways in which models are staged or stage themselves before the camera. The featured photographic works, created between the 1850s and the present, represent a cross-section of photographic history as well as the diversity of the Albertina’s own holdings. The present selection is divided between six thematic emphases: motion studies, models for artists, dance, picture stories, portraits of actresses and actors, and Viennese Actionist stagings of the body.

All of these photographs arose from diverse and multi-layered forms of collaboration between the model before and the photographer behind the camera lens. Some of the models are staged according to their photographers’ instructions, while other shots originated via a creative process in which model and photographer collaborated on an equal footing. And in some cases, the pictures were even taken according to highly specific instructions given by the model.

Beginnings

It was photographic studies done in the interest of scientific research that made it possible for the first time to visually analyse the processes of human locomotion in high detail. Anonymous models, such as in the photographs taken by Ottomar Anschütz beginning around 1890, made themselves available in order to render understandable processes such as spear-throwing. The individuals seen in such works act according to the exact instructions of the photographer. Series of this type were used to compare the motion patterns of “healthy” and “unhealthy” bodies as well as undergird medical theories with visual evidence.

While such motion studies occasionally doubled as working studies for artworks by other artists, there was also a category of works created specifically for this purpose such as Johann Victor Krämer’s staged studio photographs as well as Otto Schmidt’s nudes, and some of these were also sold “under the table” as pornography.

Expressive Gestures

A strong and likewise mutually influential relationship arose between photography and dance. At the beginning of the 20th century, modern expressionist dance was an avant-garde art form, and dancers would work together closely with photographers in order to document and disseminate their performances. Such partnerships made possible expressive stagings that helped define the styles of that era. The expressive gestures often seen therein were also taken up by Anton Josef Trčka, who had Egon Schiele pose with a hand position reminiscent of something one might see in dance.

Portraits of well-known actors such as a laughing Romy Schneider, along with role-portraits for film productions, were created in Viennese studios by photographers such as Trude Fleischmann and Madame d’Ora, and these iconic pictures represent yet another emphasis in this presentation.

Bodies as Photographic Material

Much like the way in which classic portraits convey the personalities of those being portrayed, photography can also stage the body in the opposite way, as something purely material. Helmar Lerski, for example, treated the human face as a landscape that could be modelled by light and shadow. John Coplans, on the other hand, explored his own naked body centimetre by centimetre, portraying himself without his head and thus questioning stagings of masculinity and social norms.

In Viennese Actionism, the artists likewise placed themselves front and centre as pictorial subjects. Rudolf Schwarzkogler, who wrapped himself like a mummy in muslin bandages during the late 1960s, as well as his Actionist colleague Günter Brus, staged performances specifically for the photographic camera. And the newest works in Acting for the Camera are as recent as Erwin Wurm’s One Minute Sculptures, for which the artist had models assume ridiculous poses with everyday objects.

Following Black & White (2015) and Landscapes & People (2016), this is the third large-scale presentation of the Albertina’s Photographic Collection. The Albertina, as a treasure trove of visual knowledge, began collecting photographs all the way back in the mid-19th century – but it was only upon the establishment of the Photographic Collection in 1999 that these fascinating works were rediscovered.

Press release from the Albertina

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #601 (Metamorphose 601)
1936
Gelatin silver print

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis through Light #587' 1935-1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #587
1935-36
Gelatin silver print

 

Helmar Lerski: Metamorphosis

… In 1915 Lerski returned to Europe and started a career in cinematography. For over ten years, he worked as a cameraman, lighting technician and expert on special effects for numerous expressionistic silent films in Berlin, among others Fritz Lang’s “Metropolis” (1925/26). At the end of the 1920s, he turned his attention once again to portrait photography and took part in the avant-garde movement that was trying to effect radical changes in the language of the photographic image. At the legendary Werkbund exhibition “Film und Foto” (1929), at which the New Photography made its greatest appearance at first in Stuttgart and subsequently in Zurich, Lerski – who had in the meantime become the best-known portrait photographer of his time – was well represented with 15 photographs.

But Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth –, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

In his book “Köpfe des Alltags” (1931), a milestone in the history of photographic books, Lerski clearly expressed his convictions: he showed portraits of anonymous people from the underclass of the Berlin society, presenting them as theatrical figures so that professional titles such as “chamber maid”, “beggar” or “textile worker” appeared as arbitrarily applied roles. Thus his photographs may be interpreted as an important opposite standpoint to the work of August Sander, who was at the same time working on his project “Menschen des 20. Jahrhunderts” – that large-scale attempt at a social localisation of various representatives of the Weimar society.

But Helmar Lerski’s attitude was at its most radical in his work entitled “Metamorphosis”. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In “Verwandlungen durch Licht” (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder. “Helmar Lerski: Metamorphosis,” on the Fotostiftung Schweiz 2005 [Online] Cited 17/12/2021. No longer available online

 

Wall texts

Motion Studies

Photographs taken in the context of scientific experimental arrangements visualise the different phases of human and animal locomotion sequences. Several cameras are mounted one after another, their shutters release at short intervals while the model is moving. Shortly after Eadweard Muybridge, who makes a name for himself with motion studies of racehorses in 1877, achieves his first successes, the physician Étienne-Jules Marey and the photographers Ottomar Anschütz and Albert Londe also dedicate themselves to capturing movement sequences photographically. Londe works with Jean-Martin Charcot, a neurologist at the Pitié-Salpêtrière psychiatric hospital in Paris. Anonymous models have to perform certain movements defined by the scientists. The photographs are used to compare the movement patterns of “healthy” and”unhealthy” people and to provide visual evidence for medical theories. Artists interested in the anatomically correct representation of movements use the photographs as models.

Models for Artists

Photographs are used as a workaround in the fine arts quite early on; special collections are compiled. Photographs of models in motion, for example, come to replace preparatory drawings after nature. The expanding demand for photographic material creates a new market for professional studios. The Viennese photographer and publisher Otto Schmidt produces body and facial expression studies as well as nudes (so-called academies). Since these photographs, thanks to their erotic pictorial repertoire, enjoy great popularity not only with artists, Schmidt’s circle of customers keeps growing.

The reduction in price and the easier handling of the photographic material increases the number of artists that take up a camera themselves. The painter Johann Victor Krämer has his models pose in front of half-finished paintings to check or complete their posture and gestures. Grids drawn on the photographs sometimes help to transfer subjects to the canvas.

Dance

Germany’s and Austria’s cultural scenes of the early twentieth century see the triumphant progress of modern expressionist dance. Many dancers develop choreographies and movement vocabularies of their own. They visit photographic studios, commissioning presentation and promotion materials. The artists present themselves in the costumes of the performances they currently star in on the stage.

Photographers resort to various possibilities for their dance studies. Hugo Erfurth relies on sequences to convey the flow of movements. The emphasis is on the dancer’s pose in these photographs from the early days of modern dance. Shadows are eliminated by massive retouches, since the pictures were to be reproduced in the book Der Künstlerische Tanz unserer Zeit (The Artistic Dance of Our Time, 1928), published by Langewiesche. Martin Imboden, on the other hand, focuses on the expression of the artistic performance in his static suggestive photographs.

Picture Stories

Restaging paintings and other works of art is a favourite pastime of the upper middle classes and the aristocracy in the nineteenth century. Costumed amateur actors adopting rigid poses for a few moments present the “living pictures” at certain events. The emergence of photography makes it possible to reenact these fleeting performances in the studio and to preserve them for the long term. The theatrical group photos are sold as editions on the art market or used as models to emulate.

Henry Peach Robinson is one of those who devote themselves to staging photographs in a way that lean on the tradition of tableaux vivants. Brassaï’s and Bill Brandt’s photo reportages, which seem to document nocturnal scenes the photographers chanced upon, are actually staged for the occasion. Brandt, for example, has members of his family embody precisely conceived parts in his mysteriously toned series A Night in London. The American O. Winston Link, who shows a penchant for steam engines, plans his pictures in every detail. Relying on an elaborate flash technique and the use of spotlights, his photographs, taken in the open and by night, exhibit a filmic aesthetic.

Portraits of Actresses and Actors

In Vienna, Madame d’Ora, Franz Xaver Setzer, and Trude Fleischmann specialise in portraits of performing artists from the 1910s to the 1930s. They not only catered to the public’s great demand; focusing on the cultural scene’s clientele also ties in with the personal interest of the studios’ owners. The models collaborate with the photographers to realise the desired notions regarding their appearance and the interpretation of their look. Stars from the theatre world choose the costume, make-up, and pose they prefer for their photographic portraits. Some of the character portraits and scenic representations show sweepingly theatrical gestures. Film actresses and actors are only rarely captured in traditional character portraits in the early days of the medium. Setzer’s portrait of Conrad Veidt, who stars in The Cabinet of Dr. Caligari in 1919, is an exception. The lighting and styling as well as his facial expression and the expressive gesture of his hand mirror the film’s Expressionism.

Actionist Stagings of the Body

The Actionist art gaining momentum from the 1960s on shows itself inseparably bound up with photography. Next to film, photography is the only way to provide live documentations of performances. Some actions are specifically staged for the photo camera. From about the mid-1960s on, the Viennese Actionist artists Günter Brus and Rudolf Schwarzkogler realise constellations of bodies and objects for photographs that are intended as visual works of art.

Arnulf Rainer, whose grimaces, like the Vienna Actionists’s works, are aimed at criticising the socially standardised body, also poses for a photographer. The photographer was not supposed to pursue an artistic approach of his own but to neutrally capture the given representations of the body. After the pictures were taken, Rainer defines the final image area and overpaints the photos by relying on gestural techniques that emphasise physical and emotional moments of expression.

John Coplans combines observations on the representation of the body with reflections on the nature of media. Using a straightforward and precise exposure technique and keen on obtaining sharp pictures, he confronts the viewer with defamiliarised views of his body transforming it into sculptural fragments. The humorous and absurd poses in which models present themselves for Erwin Wurm’s One Minute Sculptures with the help of everyday objects are often based on drawn studies and are captured in factual photographs lending the ephemeral performances durability.

 

Will McBride (American, 1931-2015) 'Romy Schneider in Paris' 1964, printed 2001

 

Will McBride (American, 1931-2015)
Romy Schneider in Paris
1964, printed 2001
Gelatin Silver Print
Albertina, Vienna
© Will McBride Estate/Berlin

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '2nd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
2nd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '3rd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
3rd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '4th Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
4th Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (13 November 1940, Vienna – 20 June 1969, Vienna) was an Austrian performance artist closely associated with the Viennese Actionism group that included artists Günter Brus, Otto Mühl, and Hermann Nitsch.

He is best known today for photographs depicting his series of closely controlled “Aktionen” featuring such iconography as a dead fish, a dead chicken, bare light bulbs, coloured liquids, bound objects, and a man wrapped in gauze. The enduring themes of Schwarzkogler’s works involved experience of pain and mutilation, often in an incongruous clinical context, such as 3rd Aktion (1965) in which a patient’s head swathed in bandages is being pierced by what appears to be a corkscrew, producing a bloodstain under the bandages. They reflect a message of despair at the disappointments and hurtfulness of the world.

Schwarzkogler devoted himself entirely to free art from 1965 and quit his job. He started out with horse betting and was interested in winning systems. In 1968 he took part in film projects. In 1969, he died after falling from the window of his apartment. He was buried at the Vienna Central Cemetery.

Text from the Wikipedia website

 

Seiichi Furuya (Japanese, b. 1950) 'Christine Furuya Gössler' 1983; printed 1988

 

Seiichi Furuya (Japanese, b. 1950)
Christine Furuya Gössler
1983; printed 1988
Gelatin silver print
Albertina, Vienna

 

Seiichi Furuya (古屋 誠一, Furuya Seiichi, born 1950) in Izu, Shizuoka is a Japanese photographer.

As a student Furuya studied architecture and then spent two years at Tokyo College of Photography. In 1973 he left his studies and his native Japan and traveled, ending up, according to Arthur Ollman in his book, The Model Wife, “a man in exile. He wears alienation like an obligation.” In Austria where he lived since 1982 he met and married Christine Gössler. From 1984 to 1987 he lived in East Berlin and worked as translator. Christine was to become the primary subject of his photography until her suicide in 1985. His last pictures of her are of her shoes, neatly placed by the window she had just jumped out of, and her body, shot from the same window, on the ground, nine stories below.

Text from the Wikipedia website

 

“The other person is absent as a point of reference but present as an addressee. This strangely warped situation causes an unbearable presence: You are gone (which I lament); you are here (because I am turning to you).”

~ Roland Barthes, A Lover’s Discourse

“If you consider the taking of photographs to be in a sense a matter of fixing time and space, then this work – the documenting of the life of one human being – is exceptionally thrilling… in facing her, in photographing her, and looking at her in photographs, I also see and discover “myself.””

~ Seiichi Furuya, 1979

Seiichi Furuya and Christine Gössler would soon marry, and they would later have a child, Komyo. Throughout their seven years together, Christine would plunge in and out of depressions and psychiatric institutions. And one Sunday in October of 1985, she would jump to her death from the 9th floor of their apartment building in East Berlin. Furuya photographed her throughout, to the very end. And this faithful and macabre portrait making would become his artistic and philosophical project.

Stacey Platt. “The Art of Losing Love, pt.2: Seiichi Furuya and Christine Gössler,” on the space in between website October 28, 2004 [Online] Cited 17/12/2021. No longer available online

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

Erwin Wurm (born 1954) is an Austrian artist born in Bruck an der Mur, Styria, Austria. He lives and works in Vienna and Limberg, Austria. …

Since the late 1980s, he has developed an ongoing series of One Minute Sculptures, in which he poses himself or his models in unexpected relationships with everyday objects close at hand, prompting the viewer to question the very definition of sculpture. He seeks to use the “shortest path” in creating a sculpture – a clear and fast, sometimes humorous, form of expression. As the sculptures are fleeting and meant to be spontaneous and temporary, the images are only captured in photos or on film.

To make a One Minute Sculpture, the viewer has to part with his habits. Wurm’s instructions for his audience are written by hand in a cartoon-like style. Either Wurm himself or a volunteer follow the instructions for the sculpture, which is meant to put the body in an absurd and ridiculous-looking relationship with everyday objects. Whoever chooses to do one of Wurm’s One Minute Sculptures holds the pose for a minute, or the time it takes to capture the scene photographically. These positions are often difficult to hold; although a minute is very short, a minute for a One Minute Sculpture can feel like an eternity.

Text from the Wikipedia website

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

 

Albertina
Albertinaplatz 1
1010 Vienna, Austria
Phone: +43 (0)1 534 83-0

Opening hours:
Daily 10am – 6pm
Wednesday 10am – 9pm

Albertina website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Moholy-Nagy: Future Present’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 12th February – 18th June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946) 'F in Field' 1920 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
F in Field
1920
Gouache and collage on paper
8 11/16 × 6 15/16 in.
Private collection, courtesy of Kunsthandel Wolfgang Werner, Bremen/Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

“To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality and a new type of personality. The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”


László Moholy-Nagy in Vision in Motion, published posthumously in 1947

 

 

New vision

One of the most creative human beings of the 20th century, and one of its most persuasive artists … “pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design.”

New visual creations, new combinations of technology and art: immersive installations featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design that attempted to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. Moholy’s “belief in the power of images and the various means by which to disseminate them” presages our current technological revolution.

It’s time another of his idioms – the moral obligation to satisfy human values by producing for human needs, not for profit – is acted upon.

The aim is to produce for human needs, not for profit.

Dr Marcus Bunyan


Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The first comprehensive retrospective of the work of László Moholy-Nagy (1895-1946) in the United States in nearly 50 years, this long overdue presentation reveals a utopian artist who believed that art could work hand-in-hand with technology for the betterment of humanity. Moholy-Nagy: Future Present examines the career of this pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design. The exhibition includes more than 250 works in all media from public and private collections across Europe and the United States, some of which have never before been shown publicly in the U.S. Also on display is a large-scale installation, the Room of the Present, a contemporary construction of an exhibition space originally conceived by Moholy-Nagy in 1930. Though never realised during his lifetime, the Room of the Present illustrates Moholy’s belief in the power of images and the various means by which to disseminate them – a highly relevant paradigm in today’s constantly shifting and evolving technological world.

 

 

Moholy-Nagy: Future Present at LACMA

An exhibition walkthrough of Moholy-Nagy: Future Present at LACMA. Mark Lee, Principal of Johnston Marklee and Carol S. Eliel, Curator of Modern Art at LACMA discuss how Johnston Marklee’s design of the exhibition dialogues with the multiple mediums that constitute Moholy-Nagy’s vast body of work.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Title unknown' 1920/1921 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
Title unknown
1920/1921
Gouache, collage, and graphite on paper
9 5/8 × 6 3/8 in.
Los Angeles County Museum of Art, Gift of Kate Steinitz
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1941

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1941
Gelatin silver photogram
28 x 36cm
The Art Institute of Chicago, Gift of Sally Petrilli, 1985
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) '19' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
19
1921
Oil on canvas
44 × 36 1/2 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Sibyl Moholy-Nagy
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Red Cross and White Balls' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
Red Cross and White Balls
1921
Collage, ink, graphite, and watercolour on paper
8 7/16 × 11 7⁄16 in.
Museum Kunstpalast Düsseldorf
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo © Museum Kunstpalast – Horst Kolberg – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction' 1922

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction
1922
Oil and graphite on panel
21 3/8 × 17 15/16 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Lydia Dorner in memory of Dr. Alexander Dorner
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Q' 1922/23

 

László Moholy-Nagy (Hungarian, 1895-1946)
Q
1922/23
Collage, watercolour, ink, and graphite on paper attached to carbon paper
23 3⁄16 × 18 1⁄4 in.
National Gallery of Art, Washington, Ailsa Mellon Bruce Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

The Los Angeles County Museum of Art (LACMA) presents Moholy-Nagy: Future Present, the first comprehensive retrospective of the pioneering artist and educator László Moholy-Nagy (1895-1946) to be seen in the United States in nearly 50 years. Organised by LACMA, the Solomon R. Guggenheim Foundation, and the Art Institute of Chicago, this exhibition examines the rich and varied career of the Hungarian-born modernist. One of the most versatile figures of the twentieth century avant-garde, Moholy (as he is often called) believed in the potential of art as a vehicle for social transformation and in the value of new technologies in harnessing that potential. He was a pathbreaking painter, photographer, sculptor, designer, and filmmaker as well as a prolific writer and an influential teacher in both Germany and the United States. Among his innovations were experiments with cameraless photography; the use of industrial materials in painting and sculpture; research with light, transparency, and movement; work at the forefront of abstraction; fluidity in moving between the fine and applied arts; and the conception of creative production as a multimedia endeavour. Radical for the time, these are now all firmly part of contemporary art practice.

The exhibition includes approximately 300 works, including paintings, sculptures, drawings, collages, photographs, photograms, photomontages, films, and examples of graphic, exhibition, and theatre design. A highlight is the full-scale realisation of the Room of the Present, an immersive installation that is a hybrid of exhibition space and work of art, seen here for the first time in the United States. This work – which includes photographic reproductions, films, images of architectural and theatre design, and examples of industrial design – was conceived by Moholy around 1930 but realised only in 2009. The exhibition is installed chronologically with sections following Moholy’s career from his earliest days in Hungary through his time at the Bauhuas (1923-1928), his post-Bauhaus period in Europe, and ending with his final years in Chicago (1937-1946).

Moholy-Nagy: Future Present is co-organised by Carol S. Eliel, Curator of Modern Art, LACMA; Karole P. B. Vail, Curator, Solomon R. Guggenheim Museum; and Matthew S. Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, Art Institute of Chicago. The exhibition’s tour began at the Solomon R. Guggenheim Museum in New York, continued at the Art Institute of Chicago, and concludes at LACMA.

“Moholy-Nagy is considered one of the earliest modern artists actively to engage with new materials and technologies. This spirit of experimentation connects to LACMA’s longstanding interest in and support of the relationship between art and technology, starting with its 1967-1971 Art and Technology Program and continuing with the museum’s current Art + Technology Lab,” according to Michael Govan, LACMA CEO and Wallis Annenberg Director. “This exhibition’s integrated view of Moholy’s work in numerous mediums reveals his relevance to contemporary art in our multi- and new media age.”

Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity; he believed art should serve a public purpose. These goals defined the artist’s utopian vision, a vision that remained as constant as his fascination with light, throughout the many material changes in his oeuvre,” comments Carol S. Eliel, exhibition curator. “Light was Moholy’s ‘dream medium,’ and his experimentation employed both light itself and a range of industrial materials that take advantage of light.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/28, printed 1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/28, printed 1929
Gelatin silver print (enlargement from photogram) from the Giedion Portfolio
15 3/4 × 11 13/16 in.
The Museum of Fine Arts, Houston, museum purchase funded by the Mary Kathryn Lynch Kurtz Charitable Lead Trust, The Manfred Heiting Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Self-Portrait with Hand)' 1925/1929, printed 1940/1949

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Self-Portrait with Hand)
1925/1929, printed 1940/1949
Gelatin silver print
9 5/16 × 7 in.
Galerie Berinson, Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/1926
Gelatin silver photogram
7 3/16 × 9 1/2 in.
Museum Folkwang, Essen
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Folkwang Essen – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1926
Gelatin silver print
9 3/8 x 7 in.
Los Angeles County Museum of Art, Ralph M. Parsons Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

Photogram (1926): In the 1920s Moholy was among the first artists to make photograms by placing objects – including coins, lightbulbs, flowers, even his own hand – directly onto the surface of light-sensitive paper. He described the resulting images, simultaneously identifiable and elusive, as “a bridge leading to a new visual creation for which canvas, paintbrush, and pigment cannot serve.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Cover and design for Malerei Photographie Film (Painting Photography Film)' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Cover and design for Malerei Photographie Film (Painting Photography Film)
1st ed., Bauhausbücher (Bauhaus Books) 8 (Albert Langen Verlag, 1925), bound volume
9 1/16 × 7 1/16 in.
Collection of Richard S. Frary
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Once a Chicken, Always a Chicken' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Once a Chicken, Always a Chicken
1925
Photomontage (halftone reproductions, paper, watercolor, and grapite) on paper
15 × 19 in.
Alice Adam, Chicago
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

About the artist

László Moholy-Nagy was born in Hungary in 1895. He enrolled as a law student at the University of Budapest in 1915, leaving two years later to serve as an artillery officer in the Austro-Hungarian army during World War I. He began drawing while on the war front; after his discharge in 1918 Moholy convalesced in Budapest, where he focused on painting. He was soon drawn to the cutting-edge art movements of the period, including Cubism and Futurism. Moholy moved to Vienna in 1919 before settling in Berlin in 1920, where he served as a correspondent for the progressive Hungarian magazine MA (Today).

The letters and glyphs of Dada informed Moholy’s visual art around 1920 while the hard edged geometries and utopian goals of Russian Constructivism influenced his initial forays into abstraction shortly thereafter, particularly works that explored the interaction among coloured planes, diagonals, circles, and other geometric forms. By the early 1920s Moholy had gained a reputation as an innovative artist and perceptive theorist through exhibitions at Berlin’s radical Galerie Der Sturm as well as his writings. His lifelong engagement with industrial materials and processes – including the use of metal plating, sandpaper, and various metals and plastics then newly-developed for commercial use – began at this time.

In 1923 Moholy began teaching at the Bauhaus, an avant-garde school that sought to integrate the fine and applied arts, where his colleagues included Wassily Kandinsky, Paul Klee, and other path breaking modernists. Architect Walter Gropius, founder of the Bauhaus, invited Moholy to expand its progressive curriculum, particularly by incorporating contemporary technology into more traditional methods and materials. He also had a part in Bauhaus graphic design achievements, collaborating with Herbert Bayer on stationery, announcements, and advertising materials.

Photography was of special significance for Moholy, who believed that “a knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of the camera and pen alike.” In the 1920s he was among the earliest artists to make photograms by placing objects directly onto the surface of light-sensitive paper. He also made photographs using a traditional camera, often employing exaggerated angles and plunging perspectives to capture contemporary technological marvels as well as the post-Victorian freedom of the human body in the modern world. His photographs are documentary as well as observations of texture, captured in fine gradations of light and shadow. Moholy likewise made photomontages, combining assorted elements, typically newspaper and magazine clippings, resulting in what he called a “compressed interpenetration of visual and verbal wit; weird combinations of the most realistic, imitative means which pass into imaginary spheres.” Moholy-Nagy includes the largest grouping of the artist’s photomontages ever assembled.

After leaving the Bauhaus in 1928, Moholy turned to commercial, theatre, and exhibition design as his primary means of income. This work, which reached a broad audience, was frequently collaborative and interdisciplinary by its very nature and followed from the artist’s dictum “New creative experiments are an enduring necessity.”

Even as his commercial practice was expanding, Moholy’s artistic innovations and prominence in the avant-garde persisted unabated. He continued to bring new industrial materials into his painting practice, while his research into light, transparency, and movement led to his 35 mm films documenting life in the modern city, his early involvement with colour photography for advertising, and his remarkable kinetic Light Prop for an Electric Stage of 1930. An extension of his exhibition design work, Moholy’s Room of the Present was conceived to showcase art that embodied his “new vision” – endlessly reproducible photographs, films, posters, and examples of industrial design.

Forced by the rise of Nazism to leave Germany, in 1934 Moholy moved with his family to Amsterdam, where he continued to work on commercial design and to collaborate on art and architecture projects. Within a year of arriving the family was forced to move again, this time to London. Moholy’s employment there centred around graphic design, including prominent advertising campaigns for the London Underground, Imperial Airways, and Isokon furniture. He also received commissions for a number of short, documentary influenced films while in England. In 1937, the artist accepted the invitation (arranged through his former Bauhaus colleague Walter Gropius) of the Association of Arts and Industries to found a design school in Chicago, which he called the New Bauhaus – American School of Design. Financial difficulties led to its closure the following year, but Moholy reopened it in 1939 as the School of Design (subsequently the Institute of Design, today part of the Illinois Institute of Technology). Moholy transmitted his populist ethos to the students, asking that they “see themselves as designers and craftsmen who will make a living by furnishing the community with new ideas and useful products.”

Despite working full-time as an educator and administrator, Moholy continued his artistic practice in Chicago. His interest in light and shadow found a new outlet in Plexiglas hybrids of painting and sculpture, which he often called Space Modulators and intended as “vehicles for choreographed luminosity.” His paintings increasingly involved biomorphic forms and, while still abstract, were given explicitly autobiographical or narrative titles – the Nuclear paintings allude to the horror of the atomic bomb, while the Leuk paintings refer to the cancer that would take his life in 1946. Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity. “To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality,” he wrote in Vision in Motion, published posthumously in 1947. “The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'AL 3' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
AL 3
1926
Oil, industrial paint, and graphite on aluminium
15 3/4 × 15 3/4 in.
Norton Simon Museum, Pasadena, California, The Blue Four Galka Scheyer Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Berlin Radio Tower)' 1928/1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Berlin Radio Tower)
1928/1929
Gelatin silver print
14 3/16 × 10 in.
The Art Institute of Chicago, Julien Levy Collection, Special Photography Acquisition Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Art Institute of Chicago

 

Photograph (Berlin Radio Tower) (1928/29): Moholy used a traditional camera to take photos that often employ exaggerated angles and plunging perspectives to capture contemporary technological marvels such as the Berlin Radio Tower, which was completed in 1926. This photograph epitomises Moholy’s concept of art working hand-in-hand with technology to create new ways of seeing the world – his “new vision.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
1930
Gelatin silver print
9 7/16 × 7 1/8 in.
The J. Paul Getty Museum, Los Angeles
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

A short documentation from the replica of Moholy-Nagy’s Light Space Modulator in Van Abbe Museum in Eindhoven, Holland

 

 

Làslò Moholy Nagy film
1930

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' c. 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
c. 1930
Gelatin silver print
14 3/4 × 10 3/4 in.
The Museum of Modern Art, New York, Gift of the artist
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Museum of Modern Art / licensed by SCALA / Art Resource, NY

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930
Bauhaus-Archiv Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Bauhaus-Archiv Berlin

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Room of the Present' 1930, constructed 2009

 

László Moholy-Nagy (Hungarian, 1895-1946)
Room of the Present
Constructed 2009 from plans and other documentation, dated 1930
Mixed media
Inner dimensions: 137 3/4 x 218 7/8 x 318 3/4 in.
Van Abbemuseum, Eindhoven, 2953
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Cox, Eindhoven, The Netherlands

 

The Room of the Present is an immersive installation featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design, including an exhibition copy of Moholy’s kinetic Light Prop for an Electric Stage (1930). The Room exemplifies Moholy’s desire to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. A hybrid between exhibition space and work of art, it was originally conceived around 1930 but realised only in 2009, based on the few existing plans, drawings, and related correspondence Moholy left behind.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction AL6 (Konstruktion AL6)' 1933-1934

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction AL6 (Konstruktion AL6)
1933-1934
Oil and incised lines on aluminum
60 × 50cm
IVAM, Institut Valencià d’Art Modern, Generalitat
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) 'CH BEATA I' 1939

 

László Moholy-Nagy (Hungarian, 1895-1946)
CH BEATA I
1939
Oil and graphite on canvas
46 7/8 × 47 1/8 in.
Solomon R. Guggenheim Museum, New York, Solomon R. Guggenheim Founding Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Solomon R. Guggenheim Foundation, New York, photography by Kristopher McKay

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Motion)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Motion)
1943
Gelatin silver print
6 9/16 x 4 7/16 in.
George Eastman Museum, Rochester, New York, purchase with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Repose)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Repose)
1943
Gelatin silver print
6 7/16 x 4 1/2 in.
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Vertical Black, Red, Blue' 1945

 

László Moholy-Nagy (Hungarian, 1895-1946)
Vertical Black, Red, Blue
1945
Los Angeles County Museum of Art, purchased with funds provided by Alice and Nahum Lainer, the Ducommun and Gross Acquisition Fund, the Fannie and Alan Leslie Bequest, and the Modern and Contemporary Art Council, as installed in Moholy-Nagy: Future Present at the Los Angeles County Museum of Art
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© 2017 Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Space Modulator CH for R1' 1942

 

László Moholy-Nagy (Hungarian, 1895-1946)
Space Modulator CH for R1
1942
Oil and incised lines on Formica
62 3/16 × 25 9/16 in.
Hattula Moholy-Nagy, Ann Arbor, Michigan
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Schälchli

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
Phone: 323 857 6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5 pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Wolfgang Tillmans: 2017’ at Tate Modern, London

Exhibition dates: 15th February – 11th June, 2017

 Co-curators: Chris Dercon and Helen Sainsbury, Head of Programme Realisation, Tate Modern with Emma Lewis, Assistant Curator, Tate Modern

 

Wolfgang Tillmans (German, b. 1968) 'The State We're In, A' 2015 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern, London, Feb - June, 2017

 

Wolfgang Tillmans (German, b. 1968)
The State We’re In, A (Room 14)
2015
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'The Cock (Kiss)' 2002 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern, London, Feb - June, 2017

 

Wolfgang Tillmans (German, b. 1968)
The Cock (Kiss)
2002
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

 

If one thing matters, everything matters (A love letter to Wolfgang Tillmans)

I believe that Wolfgang Tillmans is the number one photo-media artist working today. I know it’s a big call, but that’s how I see it.

His whole body of work is akin to a working archive – of memories, places, contexts, identities, landscapes (both physical and imagined) and people. He experiments, engages, and imagines all different possibilities in and through art. As Adrian Searle observes in his review of the exhibition, “Tillmans’ work is all a kind of evidence – a sifting through material to find meaning.” And that meaning varies depending on the point of view one comes from, or adopts, in relation to the art. The viewer is allowed to make their own mind up, to dis/assemble or deepen relationships between things as they would like, or require, or not as the case may be. Tillmans is not didactic, but guides the viewer on that journey through intersections and nodal points of existence. The nexus of life.

Much as I admire the writing of art critic John McDonald, I disagree with his assessment of the work of Wolfgang Tillmans at Tate Modern (see quotation below). Personally, I find that there are many memorable photographs in this exhibition … as valuable and as valid a way of seeing the world in a contemporary sense, as Eggleston’s photographs are in a historic visualisation. I can recall Tillmans’ images just an intimately as I can Eggleston’s. But they are of a different nature, and this is where McDonald’s analysis is like comparing apples and pears. Eggleston’s classical modernist photographs depend on the centrality of composition where his images are perfectly self-contained, whether he is photographing a woman in a blue dress sitting on a kerb or an all green bathroom. They are of their time. Times have changed, and how we view the world has changed.

For Tillmans no subject matter is trivial (If One Thing Matters, Everything Matters – the title of a 2003 exhibition at Tate Britain), and how he approaches the subject is totally different from Eggleston. As he says of his work, his images are “calls to attentiveness.” What does he mean by this? Influenced by the work of the philosopher Jiddu Krishnamurti whom I have also studied, a call to attentiveness is a way of being open and responsive to the world around you, to its infinite inflections, and to not walk around as if in a dream, letting the world pass you by. To be open and receptive to the energies and connections of the world spirit by seeing clearly.

Krishnamurti insightfully observed that we do not need to make images out of every word, out of every vision and desire. We must be attentive to the clarity of not making images – of desire, of prejudice, of flattery – and then we might become aware of the world that surrounds us, just for what it is and nothing more.1 Then there would be less need for the absenting of self into the technological ether or the day dreams of foreign lands or the desire for a better life. But being aware is not enough, we must be attentive of that awareness and not make images just because we can or must. This is a very contemporary way of looking at the world. As Krishnamurti says,

“Now with that same attention I’m going to see that when you flatter me, or insult me, there is no image, because I’m tremendously attentive … I listen because the mind wants to find out if it is creating an image out of every word, out of every contact. I’m tremendously awake, therefore I find in myself a person who is inattentive, asleep, dull, who makes images and gets hurt – not an intelligent man. Have you understood it at least verbally? Now apply it. Then you are sensitive to every occasion, it brings its own right action. And if anybody says something to you, you are tremendously attentive, not to any prejudices, but you are attentive to your conditioning. Therefore you have established a relationship with him, which is entirely different from his relationship with you. Because if he is prejudiced, you are not; if he is unaware, you are aware. Therefore you will never create an image about him. You see the difference?”2


Then you are sensitive to every occasion, it brings its own right action. You are attentive and tremendously awake.

This is the essence of Tillmans work. He is tremendously attentive to the images he is making (“a representation of an unprivileged gaze or view” as he puts it) and to the associations that are possible between images, that we make as human beings. He is open and receptive to his conditioning and offers that gift to us through his art, if we recognise it and accept it for what it is. If you really look and understand what the artist is doing, these images are music, poetry and beauty – are time, place, belonging, voyeurism, affection, sex. They are archaic and shapeless and fluid and joy and magic and love…

They are the air between everything.

Dr Marcus Bunyan

 

1/ Krishnamurti. Beginnings of Learning. London: Penguin, 1975, p. 131
2/ Ibid., pp. 130-131


Many thankx to the Tate Modern for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“To look at Eggleston alongside those he has inspire [Wolfgang Tillmans and Juergen Teller for example] is to see a surprisingly old-fashioned artist. No matter how instinctive his approach or how trivial his subjects, Eggleston believes in the centrality of composition. His images are perfectly self-contained. They don’t depend on a splashy, messy installation or a political stance. …

In the current survey of Tillmans’s work at Tate Modern photos of every description are plastered across the walls in the most anarchic manner, with hardly a memorable composition. Yet this shapeless stuff is no longer reviled by the critics – it’s the height of fashion.”


John McDonald for The Sydney Morning Herald column. “William Eggleston: Portraits” on the John McDonald website June 1, 2017 [Online] Cited 17/12/2021

 

“For a long time in Britain, there was a deep suspicion of my work. People saw me as a commercial artist trying to get into the art world, and the work was dismissed as shallow or somehow lightweight. There are still many misconceptions about what I do – that my images are random and everyday, when they are actually neither. They are, in fact, the opposite. They are calls to attentiveness.”


Wolfgang Tillmans quoted in Sean O’Hagan. “Wolfgang Tillmans: ‘I was hit by a realisation – all I believed in was threatened’,” on The Guardian website Monday 13 February 2017 [Online] Cited 17/12/2021

 

 

Installation view of room 4 (detail) from the exhibition 'Wolfgang Tillmans: 2017', which includes the latest iteration of the 'truth study centre' project

 

Installation view of room 4 (detail), which includes the latest iteration of the truth study centre project, with
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

The Tate show includes a room full of his “truth study centres”, which comprise often contradictory newspaper cuttings as well as photographs and pamphlets that aim to show how news is manipulated according to the political loyalties of those who produce it. As activists go, though, Tillmans is defiantly centre ground. “This is about strengthening the centre. I can understand left-wing politics from a passionate, idealistic point of view, but I do not think it is the solution to where we are now. The solution is good governance, moderation, agreement. Post-Brexit, post-Trump, the voices of reason need to be heard more than ever.”

Wolfgang Tillmans quoted in Sean O’Hagan. “Wolfgang Tillmans: ‘I was hit by a realisation – all I believed in was threatened’,” on The Guardian website Monday 13 February 2017 [Online] Cited 17/12/2021

 

Installation view of room 13 (detail) from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern

 

Installation view of room 13 (detail), which focuses in on Tillmans’ portraiture with Eleanor / Lutz, a (2016) at right
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

Wolfgang Tillmans (German, b. 1968) 'Eleanor / Lutz, a' 2016

 

Wolfgang Tillmans (German, b. 1968)
Eleanor / Lutz, a
2016
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

Portrait of Wolfgang Tillmans, Tate Modern Boiler House, Level 3, 14/02/2017 in front of his works, 'Transient 2', 2015 and 'Tag/Nacht II', 2010

 

Portrait of Wolfgang Tillmans, Tate Modern Boiler House, Level 3, 14/02/2017 in front of his works, Transient 2, 2015 and Tag/Nacht II, 2010

 

Wolfgang Tillmans (German, b. 1968) 'Tag/Nacht II' 2010

 

Wolfgang Tillmans (German, b. 1968)
Tag/Nacht II
2010
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

 

The State We’re In, A, is part of Neue Welt [New World], the loose family of pictures I began at the end of the last decade. These had two points of departure: “What does the outside world look like to me 20 years after I began photographing?” and “What does it look like in particular with a new photographic medium?”


Wolfgang Tillmans

 

“This exhibition is not about politics, it’s about poetry, it’s about installation art. It’s about thinking about the world. I’ve never felt that l can be separated, because the political is only the accumulation of many people’s private lives, which constitute the body politics…”

“My work has always been motivated by talking about society, by talking about how we live together, by how we feel in our bodies. Sexuality, like beauty, is never un-political, because they relate to what’s accepted in society. Two men kissing, is that acceptable? These are all questions to do with beauty.”


Wolfgang Tillmans quoted in Lorena Muñoz-Alonso. “Inside Wolfgang Tillmans’s Superb Tate Modern Survey,” on the artnet website February 15, 2017 [Online] Cited 17/12/2021

 

“There is music. There is dancing. Bewilderment is part of the pleasure, as we move between images and photographic abstractions. Tillmans’ asks us to make connections of all kinds – formal, thematic, spatial, political. He asks what the limits of photography are. There are questions here about time, place, belonging, voyeurism, affection, sex. After a while it all starts to tumble through me.”


Adrian Searle. “Wolfgang Tillmans review – a rollercoaster ride around the world,” on The Guardian website Wednesday 15 February 2017 [Online] Cited 17/12/2021

 

 

What are we to make of the world in which we find ourselves today? Contemporary artist Wolfgang Tillmans offers plenty of food for thought.

This is Wolfgang Tillmans’s first ever exhibition at Tate Modern and brings together works in an exciting variety of media – photographs, of course, but also video, digital slide projections, publications, curatorial projects and recorded music – all staged by the artist in characteristically innovative style. Alongside portraiture, landscape and intimate still lifes, Tillmans pushes the boundaries of the photographic form in abstract artworks that range from the sculptural to the immersive.

The year 2003 is the exhibition’s point of departure, representing for Tillmans the moment the world changed, with the invasion of Iraq and anti-war demonstrations. The social and political form a rich vein throughout the artist’s work. German-born, international in outlook and exhibited around the world, Tillmans spent many years in the UK and is currently based in Berlin. In 2000, he was the first photographer and first non-British artist to receive the Turner Prize.

Room one

Static interference typically appears on a television screen when an analogue signal is switched off. This can occur when a station’s official programme finishes for the night or if a broadcast is censored. In Tillmans’s Sendeschluss / End of Broadcast 2014 it represents the coexistence of two different generations of technology. The chaotic analogue static was displayed on a digital television, which allowed Tillmans’s high-resolution digital camera to record the pattern as it really appeared, something that would not have been possible with a traditional cathode ray tube television. This work shows Tillmans’s interest in questioning what we believe to be true: the seemingly black-and-white image turns out to be extremely colourful when viewed very close up.

Other works in this room reflect on digital printmaking and photography today. For example, the technical ability to photograph a nightscape from a moving vehicle without blurring, as in these images of Sunset Boulevard, is unprecedented. Itself the subject of many famous art photographs, this iconic roadway appears here littered with large format inkjet prints in the form of advertising billboards. In Double Exposure 2012-2013 Tillmans juxtaposes images of two trade fairs – one for digital printers, the other for fruit and vegetables. Encounter 2014 shows a different photo-sensitive process. A pot had been left on top of a planter preventing light from reaching the sprouts underneath and leaving them white, while the surrounding growths that caught the daylight turned green.

 

Wolfgang Tillmans (German, b. 1968) 'Sendeschluss / End of Broadcast I' 2014

 

Wolfgang Tillmans (German, b. 1968)
Sendeschluss / End of Broadcast I
2014
Pigmented inkjet print
107 1/2 × 161 1/2″ (273.1 × 410.2cm)
© Wolfgang Tillmans

 

Television white noise that the artist photographed while in Russia. For Tillmans, the image signifies resistance on his part to making clear images, but without the text its ostensibly radical nature would not be known.

 

Installation view of room 1 (detail), with 'Sendeschluss / End of Broadcast I' 2014, at left

 

Installation view of room 1 (detail), with Sendeschluss / End of Broadcast I, 2014, at left

 

Wolfgang Tillmans (German, b. 1968) 'Double Exposure' 2012-2013

 

Wolfgang Tillmans (German, b. 1968)
Double Exposure
2012-2013
Pigmented inkjet print
© Wolfgang Tillmans

 

Room two

Tillmans spends much of his time in the studio, yet he only occasionally uses it as a set for taking portraits. Instead, it is where prints are made and exhibitions are planned in architectural models, and where he collects materials and generates ideas. Over the years this environment has become a subject for his photographs, presenting a radically different view of the artist’s studio to the more traditional depictions seen in paintings over the centuries.

These works made around the studio demonstrate Tillmans’s concern with the physical process of making photographs, from chemical darkroom processes and their potential to create abstract pictures without the camera, to digital technology that is vital to the production of contemporary images, and the paper onto which they are printed. Tillmans’s understanding of the material qualities of paper is fundamental to his work, and photographs can take on a sculptural quality in series such as Lighter, 2005-ongoing and paper drop, 2001-ongoing, seen later in the exhibition.

In CLC 800, dismantled 2011 Tillmans uses photography to record a temporary installation, the result of unfastening every single screw in his defunct colour photocopier. He prefers to photograph his three-dimensional staged scenarios rather than actually displaying them as sculptures. He has often described the core of his work as ‘translating the three dimensional world into two dimensional pictures’.

 

Wolfgang Tillmans (German, b. 1968) 'paper drop' 2014

 

Wolfgang Tillmans (German, b. 1968)
paper drop Prinzessinnenstrasse
2014
Pigmented inkjet print
© Wolfgang Tillmans

 

Perhaps as a continuation of his more textural photographs – depicting fabrics and still lifes so close up they become difficult to read – experiments in abstraction followed suit, many of them featuring what is perhaps his favourite motif: the fold, which, as the exhibition’s curator Chris Dercon kindly reminded us, was considered by the philosopher Leibniz as one of the most accurate ways to depict the complexities of the human soul.

Lorena Muñoz-Alonso. “Inside Wolfgang Tillmans’s Superb Tate Modern Survey,” on the artnet website February 15, 2017 [Online] Cited 17/12/2021

 

Wolfgang Tillmans (German, b. 1968) 'CLC 800, dismantled' 2011

 

Wolfgang Tillmans (German, b. 1968)
CLC 800, dismantled
2011
Pigmented inkjet print
© Wolfgang Tillmans

 

Room three

Having spent the preceding decade working largely on conceptual and abstract photographs, in 2009 Tillmans embarked on the four-year project Neue Welt. Looking at the world with fresh eyes, he aimed to depict how it has changed since he first took up the camera in 1988. He travelled to five continents to find places unknown to him and visited familiar places as if experiencing them for the first time. Interested in the surface of things as they appeared in those lucid first days of being in a new environment, he immersed himself in each location for just a brief period. Now using a high resolution digital camera, Tillmans captured images in a depth of detail that is immediately compelling, but also suggests the excess of information that is often described as a condition of contemporary life.

Communal spaces, people, animals, and still-life studies of nature or food are just some of the subjects that feature in Neue Welt. Seen together, these images offer a deliberately fragmented view. Rather than making an overarching statement about the changing character of modern life, Tillmans sought only to record, and to create a more empathetic understanding of the world. Over the course of the project, however, some shrewd observations about contemporary worldviews did emerge. One related to the changing shape of car headlights, which he noted are now very angular in shape, giving them a predatory appearance that might reflect a more competitive climate.

 

Wolfgang Tillmans (German, b. 1968) 'astro crusto, a' 2012

 

Wolfgang Tillmans (German, b. 1968)
astro crusto, a
2012
Pigmented inkjet print
© Wolfgang Tillmans

 

Installation shot of room 3 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern showing 'Headlight (f)' 2012, at left; and 'Munuwata sky', 2011 at right

 

Installation view of room 3 (detail), with Headlight (f) 2012, at left; and Munuwata sky, 2011 at right
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

Wolfgang Tillmans (German, b. 1968) 'Headlight (f)' 2012

 

Wolfgang Tillmans (German, b. 1968)
Headlight (f)
2012
Pigmented inkjet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Munuwata sky' 2011

 

Wolfgang Tillmans (German, b. 1968)
Munuwata sky
2011
Pigmented inkjet print
© Wolfgang Tillmans

 

Room four

In the mid-2000s, prompted by global events, such as the claim that Iraq had weapons of mass destruction, Tillmans became interested in the assertions made by individuals, groups or organisations around the world that their viewpoint represented the absolute truth about a number of political and ethical questions.

He began his wryly-named truth study center project in 2005. Photographs, clippings from newspapers and magazines, objects, drawings, and copies of his own images are laid out in deliberate – and often provocative – juxtapositions. These arrangements reflect the presentation of information by news outlets in print and online. They also draw attention to gaps in knowledge, or areas where there is room for doubt. For each installation, the material presented in the truth study centers is selected according to its topical and geographic context. In 2017, the subject of truth and fake news is at the heart of political discourse across the world. This iteration of the project focuses in particular on how constructions of truth work on a psychological and physiological level.

The Silver 1998-ongoing prints connect to reality in a different way. Made by passing monochromatically exposed photographic paper through a dirty photo-developing machine, they collect particles and residue from the rollers and liquids. This makes them, in effect, a record of the chemical and mechanical process from which they originate.

 

Wolfgang Tillmans (German, b. 1968) 'truth study center' 2017

 

Wolfgang Tillmans (German, b. 1968)
truth study center
2017
Pigmented inkjet print
© Wolfgang Tillmans

 

Room five

Tillmans has described how, as a photographer, he feels increasingly less obligated to reflect solely on the outside world through documentary images. In his abstract works, he looks inwards: exploring the rudiments of photographic processes and their potential to be used as a form of self-expression.

Like the Silver works in the previous room, the abstract Greifbar 2014-2015 images are made without a camera. Working in the darkroom, Tillmans traces light directly onto photographic paper. The vast swathes of colour are a record of the physical gestures involved in their construction, but also suggest aspects of the body such as hair, or pigmentation of the skin. This reference to the figurative is reflected in the title, which translates as ‘tangible’.

Tillmans has observed that even though these works are made by the artist’s hand, they look as though they could be ‘scientific’ evidence of natural processes. For him, this interpretation is important, because it disassociates the works from the traditional gestural technique of painting. That the image is read as a photographic record, and not the result of the artist’s brushstroke, is essential to its conceptual meaning.

 

Wolfgang Tillmans (German, b. 1968) 'Greifbar 29' 2014

 

Wolfgang Tillmans (German, b. 1968)
Greifbar 29
2014
Ink-jet print
© Wolfgang Tillmans

 

Room six

Tillmans is interested in social life in its broadest sense, encompassing our participation in society. His photographs of individuals and groups are underpinned by his conviction that we are all vulnerable, and that our well-being depends upon knowing that we are not alone in the world.

Tillmans has observed that although cultural attitudes towards race, gender and sexuality have become more open over the three decades since he began his artistic practice, there is also greater policing of nightlife, and urban social spaces are closing down. His photographs taken in clubs, for example, testify to the importance of places where people can go today to feel safe, included, and free.

This concern with freedom also extends to the ways in which people organise themselves to make their voices heard. Images of political marches and protests draw attention to the cause for which they are fighting. They also form part of a wider study of what Tillmans describes as the recent ‘re-emergence’ of activism.

 

Wolfgang Tillmans (German, b. 1968) 'The Blue Oyster Bar, Saint Petersburg' 2014

 

Wolfgang Tillmans (German, b. 1968)
The Blue Oyster Bar, Saint Petersburg
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE' 2006

 

Wolfgang Tillmans (German, b. 1968)
NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE
2006
Ink-jet print
© Wolfgang Tillmans

 

Room seven

Playback Room is a space designed for listening to recorded music. The project first ran at Between Bridges, the non-profit exhibition space Tillmans opened in London in 2006 and has since transferred to Berlin. In three exhibition (‘Colourbox’, ‘American Producers’ ‘Bring Your Own’) that took place between September 2014 and February 2015, he invited visitors to come and listen to music at almost the same quality at which it was originally mastered.

Whereas live music can be enjoyed in concert halls and stadiums, and visual art can be enjoyed in museums, no comparable space exists for appreciating studio music. Musicians and producers spend months recording tracks at optimal quality, yet we often listen to the results through audio equipment and personal devices that are not fit for perfect sound reproduction. Playback Room is a response to this. An example of Tillmans’s curatorial practice, he has chosen to include it here to encourage others to think about how recorded music can be given prominence within the museum setting.

The three tracks you hear in this room are by Colourbox, an English band who were active between 1982 and 1987. Tillmans, a long-term fan of the band, chose their music for Playback Room because they never performed live, thus emphasising the importance of the studio recordings.

Room eight

Tillmans began experimenting with abstraction while in high school, using the powerful enlargement function of an early digital photocopier to copy and degrade his own photographs as well as those cut from newspapers. He describes the coexistence of chance and control involved in this process as an essential ingredient in most of his work.

Ever since then, he has found ways to resist the idea that the photograph is solely a direct record of reality. In 2011, this area of his practice was compiled for the first time in his book Abstract Pictures. For a special edition of 176 copies Tillmans manipulated the printing press, for example by running it without plates or pouring ink into the wrong compartments, to create random effects and overprinted pages.

Some of his abstract photographs are made with a camera and others without, through the manipulation of chemicals, light, or the paper itself. Importantly, however, Tillmans does not distinguish between the abstract and the representational. He is more interested in what they have in common. The relationship between photography, sculpture and the body, for example, is expressed in abstract photographs made by crumpling a sheet of photographic paper, but also in close-ups of draped and wrinkled clothing such as Faltenwurf (Pines) a, 2016 in Room 9.

 

Wolfgang Tillmans (German, b. 1968) 'Concorde L433-11' 1997

 

Wolfgang Tillmans (German, b. 1968)
Concorde L433-11
1997
Ink-jet print
Tate
© Wolfgang Tillmans, courtesy Maureen Paley, London

 

Room nine

Artist books, exhibition catalogues, newspaper supplements and magazine spreads, posters and leaflets are an integral part of Tillmans’s output. These various formats and the ways in which they are distributed or made visible in the public space allow him to present work and engage audiences in a completely different manner to exhibitions. For him the printed page is as valid a venue for artistic creation as the walls of a museum. Many such projects are vital platforms on which he can speak out about a political topic, or express his continued interest in subjects such as musicians, or portraiture in general.

Recently, the print layout has enabled Tillmans to share a more personal aspect of his visual archive. Originally designed as a sixty-six page spread for the Winter 2015/Spring 2016 edition of Arena Homme +, this grid of images looks back at Fragile, the name he gave as a teenager to his creative alter-ego. Spanning 1983 to 1989 – the year before he moved to England to study – the photographs and illustrations provide a sensitive insight into a formative period in Tillmans’s life, predating the time when he chose photography as his main medium of expression.

The layout is also an example of the intricate collaging technique that he has employed in printed matter since 2011, deliberately obscuring some images by overlapping others on top of them

 

Wolfgang Tillmans (German, b. 1968) 'Faltenwurf (Pines), a' 2016

 

Wolfgang Tillmans (German, b. 1968)
Faltenwurf (Pines), a
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Tukan' 2010

 

Wolfgang Tillmans (German, b. 1968)
Tukan
2010
Ink-jet print
© Wolfgang Tillmans

 

Room ten

An acute awareness of fragility endures across Tillmans’s practice in all of its different forms. Often this is expressed in his attentiveness to textures and surfaces. Collum 2011 is taken from Central Nervous System 2008-2013, a group of portraits featuring only one subject, where the focus on intimate details, such as the nape of the neck or the soft skin of the outer ear, both emphasises and celebrates the frailty of the human body.

Weed 2014, a four-metre tall photograph taken in the garden of the artist’s London home, invites us to consider the beauty and complexity of a plant usually seen as a nuisance. The dead leaf of a nearby fig tree appears as both a sculptural form and a memento mori. Dusty Vehicle 2012, photographed in Jeddah, Saudi Arabia, is highly specific in its depiction of texture, yet the reasons leading to this roadside arrangement remain a mystery.

The focus on a very few works in this room serves as an example of Tillmans’s varied approaches to exhibiting his prints. Though best known for installations comprising many pictures, he always places emphasis on the strength of the individual image. By pinning and taping work to the wall, as well as using frames, Tillmans draws attention to the edges of the print, encouraging the viewer to interact with the photograph as an object, rather than a conduit for an image.

 

Wolfgang Tillmans (German, b. 1968) 'Dusty Vehicle' 2012

 

Wolfgang Tillmans (German, b. 1968)
Dusty Vehicle
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Collum' 2011

 

Wolfgang Tillmans (German, b. 1968)
Collum
2011
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Weed' 2014

 

Wolfgang Tillmans (German, b. 1968)
Weed
2014
Photograph, inkjet print on paper
© Wolfgang Tillmans

 

Room eleven

In this room Tillmans highlights the coexistence of the personal, private, public, and political spheres in our lives. The simultaneity of a life lived as a sexual being as well as a political being, or in Tillmans’s case as a conceptual artist as well as a visually curious individual, plays out through the installation.

The entirely white view taken from the inside of a cloud, a word charged with multiple meanings, is presented alongside the close-up and matter-of-fact view of male buttocks and testicles. Like nackt, 2 2014, the small photograph The Air Between 2016 is the result of a lifelong interest in visually describing what it feels like to live in our bodies. Here the attention lies in photographing the air, the empty space between our skin and our clothes.

In still life, Calle Real II 2013, a severed agave chunk is placed on a German newspaper article describing the online depiction of atrocities by Islamic State. The image is as startling in its depiction of the finest green hues as it is in capturing how, simultaneously, we take in world events alongside details of our personal environment.

This room, which Tillmans considers as one work or installation in its entirety, is an example of his innovative use of different photographic prints and formats to reflect upon how we experience vastly different aspects of the world at the same time.

 

Wolfgang Tillmans (German, b. 1968) 'The Air Between' 2016

 

Wolfgang Tillmans (German, b. 1968)
The Air Between
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Still life, Calle Real II' 2013

 

Wolfgang Tillmans (German, b. 1968)
Still life, Calle Real II
2013
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Nackt, 2 (nude, 2)' 2014

 

Wolfgang Tillmans (German, b. 1968)
Nackt, 2 (nude, 2)
2014
Ink-jet print
© Wolfgang Tillmans

 

Room twelve

Tillmans has always been sensitive to the public side of his role as an artist, acknowledging that putting images out in the public world unavoidably places himself in the picture as well. His participation in activities such as lectures and interviews has been a platform for his voice from the beginning of his career.

Since 2014 he has also allowed performance to become a more prominent strand of his practice. Filmed in a hotel room in Los Angeles and an apartment in Tehran, Instrument 2015 is the first time that Tillmans has put himself in front of the camera for a video piece. Across a split screen, we see two separate occasions on which he has filmed himself dancing. The accompanying soundtrack was created by distorting the sound of his feet hitting the floor. In the absence of any other music, his body becomes an instrument.

On one side of the screen we see his body, on the other only his shadow. Referring to the shadow, New York Times critic Roberta Smith commented that:

“Disconcertingly, this insubstantial body is slightly out of sync with the fleshly one. It is a ghost, a shade, the specter that drives us all. The ease with which we want to believe that the two images are connected, even though they were filmed separately, might also act as a reminder to question what we assume to be true.”

Room thirteen

Portraiture has been central to Tillmans’s practice for three decades. For him, it is a collaborative act that he has described as ‘a good levelling instrument’. No matter who the sitter – a stranger or someone close to him, a public figure, an unknown individual, or even the artist himself – the process is characterised by the same dynamics: of vulnerability, exposure, honesty and always, to some extent, self-consciousness. Tillmans sees every portrait as resulting from the expectations and hopes of both sitter and photographer.

The portrait’s ability to highlight the relationship between appearance and identity is a recurring point of interest. In 2016, at HM Prison Reading, Tillmans took a distorted self-portrait in a damaged mirror once used by inmates. The disfigured result is the artist’s expression of the effects on the soul wrought by physical and psychological confinement and also censorship. Whoever looked into the reflective surface would gain a completely inaccurate impression of what they looked like, and how they are perceived by others.

 

Wolfgang Tillmans (German, b. 1968) 'Separate System, Reading Prison' 2016

 

Wolfgang Tillmans (German, b. 1968)
Separate System, Reading Prison
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Anders pulling splinter from his foot' 2004

 

Wolfgang Tillmans (German, b. 1968)
Anders pulling splinter from his foot
2004
Ink-jet print
© Wolfgang Tillmans

 

“The image’s reference to both Dorian Gray and Francis Bacon is evident. This catapults a new association: perhaps Bacon was painting Gray all along. Insistently, fearlessly, longingly.

As with much of Bacon’s oeuvre, and the very particular picture of Dorian Gray, a distorted, forward-facing male figure intimidates the viewer with his unmade face. However, Tillsman’s piece is not a picture, it is a photograph. Here, the artist (as was the case with Bacon/Wilde) is not the one dissembling what’s inside the frame, subjecting it with his brush. No. In Tillsman’s image, a piece of thick glass distorts the artist. Here, the artist is no longer the lens that is able to affect his surroundings. Here, the surroundings distort the artist.

The message Tillsman delivers is clear: things have changed. The world disfigures the subject while the artist is trapped, forced to stand there and watch.”

Text by Ana Maria Caballero on The Drugstore Notebook website [Online] Cited 07/06/2017. No longer available online

 

Room fourteen

Symbol and allegory are artistic strategies Tillmans is usually keen to avoid. The State We’re In, A 2015 is a departure from this stance: the work’s title is a direct reference to current global political tensions. Depicting the Atlantic Ocean, a vast area that crosses time zones and national frontiers, it records the sea energised by opposing forces, but not yet breaking into waves. Differing energies collide, about to erupt into conflict.

The photographs in this room deal with borders and how they seem clear-cut but are actually fluid. In these images, borders are made tangible in the vapour between clouds, the horizon itself or the folds in the two Lighter photo-objects. The shipwreck left behind by refugees on the Italian island of Lampedusa, depicted in this photograph from 2008, is a reminder that borders, represented elsewhere in more poetic delineations, can mean a question of life and death.

The text and tables sculpture Time Mirrored 3 2017 represents Tillmans’s interest in connecting the time in which we live to a broader historical context. He always understands the ‘Now’ as the history of the future. Events perceived as having happened over a vast gulf of time between us and the past, become tangible when ‘mathematically mirrored’ and connected to more recent periods of time in our living memory.

In contrast to the epic themes of sea and time, the pictures of an apple tree outside the artist’s London front door, a subject he has photographed since 2002, suggest a day-to-day positive outlook.

 

Wolfgang Tillmans (German, b. 1968) 'Italian Coastal Guard Flying Rescue Mission off Lampedusa' 2008

 

Wolfgang Tillmans (German, b. 1968)
Italian Coastal Guard Flying Rescue Mission off Lampedusa
2008
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Lampedusa' 2008

 

Wolfgang Tillmans (German, b. 1968)
Lampedusa
2008
Ink-jet print
© Wolfgang Tillmans

 

Installation view of room 14 (detail), featuring at left, pictures of an apple tree outside the artist's London front door and at right, 'La Palma' 2014

 

Installation view of room 14 (detail), featuring at left, pictures of an apple tree outside the artist’s London front door and at right, La Palma 2014

 

Wolfgang Tillmans (German, b. 1968) 'La Palma' 2014

 

Wolfgang Tillmans (German, b. 1968)
La Palma
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Apple tree' 2007

 

Wolfgang Tillmans (German, b. 1968)
Apple tree
2007
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Apple tree' Various dates

 

Wolfgang Tillmans (German, b. 1968)
Apple tree
Various dates
Ink-jet prints
© Wolfgang Tillmans

 

Book for Architects

Book for Architects 2014 is the culmination of Tillmans’s longstanding fascination with architecture. First presented at Rem Koolhaas’s 14th International Architecture Exhibition, Venice, 2013, it explores the contrast between the rationality and utopianism that inform design and the reality of how buildings and streets come to be constructed and inhabited.

In 450 images taken in 37 countries, across 5 continents, Tillmans hones in on the resourceful and ingenious ways in which people adapt their surroundings to fit their needs. These are individual and uncoordinated decisions that were not anticipated in architects’ plans, but still impact the contemporary built environment.

Across the double projection, we see examples of how buildings come to sit within a city plan, the ad-hoc ways in which they are modified, and the supposed ‘weaknesses’ of a space such as the corners where there are service doors, fire escapes, or alarm systems.

 

Wolfgang Tillmans (German, b. 1968) 'Shit buildings going up left, right and centre' 2014

 

Wolfgang Tillmans (German, b. 1968)
Shit buildings going up left, right and centre
2014
Book for Architects Plate 083 2014
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Untitled' 2012

 

Wolfgang Tillmans (German, b. 1968)
Untitled
2012
Book for Architects 2014
© Wolfgang Tillmans

 

 

“He has said of his photographs that “they are a representation of an unprivileged gaze or view … In photography I like to assume exactly the unprivileged position, the position that everybody can take, that chooses to sit at an airplane window or chooses to climb a tower.”


Wolfgang Tillmans quoted in Peter Halley, Midori Matsui, Jan Verwoert, Wolfgang Tillmans, London 2002, p. 136

 

 

Wolfgang Tillmans has earned recognition as one of the most exciting and innovative artists working today. Tate Modern presents an exhibition concentrating on his production across different media since 2003. First rising to prominence in the 1990s for his photographs of everyday life and contemporary culture, Tillmans has gone on to work in an ever greater variety of media and has taken an increasingly innovative approach to staging exhibitions. Tate Modern brings this variety to the fore, offering a new focus on his photographs, video, digital slide projections, publications, curatorial projects and recorded music.

Social and political themes form a rich vein throughout Tillmans’s work. The destabilisation of the world has arisen as a recurring concern for the artist since 2003, an important year when he felt the world changed with the invasion of Iraq and anti-war demonstrations. In 2017, at a moment when the subject of truth and fake news is at the heart of political discourse, Tillmans presents a new configuration of his tabletop installation truth study center 2005-ongoing. This ongoing project uses an assembly of printed matter from pamphlets to newspaper cuttings to his own works on paper to highlight Tillmans’s continued interest in word events and how they are communicated in the media.

Wolfgang Tillmans: 2017 will particularly highlight the artist’s deeper engagement with abstraction, beginning with the important work Sendeschluss / End of Broadcast I 2014. Based on images the artist took of an analogue TV losing signal, this work combines two opposing technologies – the digital and the analogue. Other works such as the series Blushes 2000-ongoing, made without a camera by manipulating the effects of light directly on photographic paper, show how the artist’s work with abstraction continues to push the boundaries and definitions of the photographic form.

The exhibition includes portraiture, landscape and still lives. A nightclub scene might record the joy of a safe social space for people to be themselves, while large-scale images of the sea such as La Palma 2014 or The State We’re In, A 2015 document places where borders intersect and margins are ever shifting. At the same time, intimate portraits like Collum 2011 focus on the delicacy, fragility and beauty of the human body. In 2009, Tillmans began using digital photography and was struck by the expanded opportunities the technology offered him. He began to travel more extensively to capture images of the commonplace and the extraordinary, photographing people and places across the world for the series Neue Welt 2009-2012.

The importance of Tillmans’s interdisciplinary practice is showcased throughout the exhibition. His Playback Room project, first shown at his Berlin exhibition space Between Bridges, provides a space within the museum for visitors to experience popular music by Colourbox at the best possible quality. The video installation Instrument 2015 shows Tillmans dancing to a soundtrack made by manipulating the sound of his own footsteps, while in the Tanks Studio his slide projection Book for Architects 2014 is being shown for the first time in the UK. Featuring thirty-seven countries and five continents, it reveals the tension between architectural form and function. In March, Tillmans will also take over Tate Modern’s south Tank for ten days with a specially-commissioned installation featuring live music events.

Wolfgang Tillmans: 2017 is co-curated by Chris Dercon and Helen Sainsbury, Head of Programme Realisation, Tate Modern with Emma Lewis, Assistant Curator, Tate Modern. The exhibition is accompanied by a catalogue from Tate Publishing designed by Wolfgang Tillmans and a programme of talks and events in the gallery.

Press release from Tate Modern

 

Images from the exhibition

 

Installation view of the exhibition 'Wolfgang Tillmans: 2017' with at left, 'Sunset night drive' (2014) and at centre right, 'Young Man, Jeddah' (2012)

 

Installation view of the exhibition Wolfgang Tillmans: 2017 with at left, Sunset night drive (2014) and at centre right, Young Man, Jeddah (2012)

 

Wolfgang Tillmans (German, b. 1968) 'Sunset night drive' 2014

 

Wolfgang Tillmans (German, b. 1968)
Sunset night drive
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Young Man, Jeddah' 2012

 

Wolfgang Tillmans (German, b. 1968)
Young Man, Jeddah
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Young Man, Jeddah (B)' 2012

 

Wolfgang Tillmans (German, b. 1968)
Young Man, Jeddah (B)
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) '17 Years Supply' 2014

 

Wolfgang Tillmans (German, b. 1968)
17 Years Supply
2014
Ink-jet print
© Wolfgang Tillmans

 

“Now the camera is staring into a big cardboard box, half-filled with pharmacist’s tubs and packages, 17 years’ supply of antiretroviral and other medications to treat HIV/AIDS. I imagine the sound that box would make if you shook it, what that sound might say about a human life, its vulnerability and value.”

Adrian Searle. “Wolfgang Tillmans review – a rollercoaster ride around the world,” on The Guardian website Wednesday 15 February 2017 [Online] Cited 17/12/2021

 

Wolfgang Tillmans (German, b. 1968) 'Market I' 2012

 

Wolfgang Tillmans (German, b. 1968)
Market I
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Studio still life, c' 2014

 

Wolfgang Tillmans (German, b. 1968)
Studio still life, c
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Juan Pablo & Karl Chingaza' 2012

 

Wolfgang Tillmans (German, b. 1968)
Juan Pablo & Karl Chingaza
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Iguazu' 2010

 

Wolfgang Tillmans (German, b. 1968)
Iguazu
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Oscar Niemeyer' 2010

 

Wolfgang Tillmans (German, b. 1968)
Oscar Niemeyer
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Tube escalator joint' 2009

 

Wolfgang Tillmans (German, b. 1968)
Tube escalator joint
2009
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'JAL' 1997

 

Wolfgang Tillmans (German, b. 1968)
JAL
1997
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Port-au-Prince' 2010

 

Wolfgang Tillmans (German, b. 1968)
Port-au-Prince
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'London Olympics' 2012

 

Wolfgang Tillmans (German, b. 1968)
London Olympics
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Fespa Car' 2012

 

Wolfgang Tillmans (German, b. 1968)
Fespa Car
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'The Spectrum Dagger' 2016

 

Wolfgang Tillmans (German, b. 1968)
The Spectrum Dagger
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Gaza Wall' 2009

 

Wolfgang Tillmans (German, b. 1968)
Gaza Wall
2009
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Simon, Sebastian Street' 2013

 

Wolfgang Tillmans (German, b. 1968)
Simon, Sebastian Street
2013
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Arms and Legs' 2014

 

Wolfgang Tillmans (German, b. 1968)
Arms and Legs
2014
Ink-jet print
© Wolfgang Tillmans

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Daily 10.00 – 18.00

Tate Modern website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Gillian Wearing and Claude Cahun: Behind the mask, another mask’ at the National Portrait Gallery, London

Exhibition dates: 9th March – 29th May, 2017

Curator: Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1929 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Claude Cahun (French, 1894-1954)
Self-portrait (reflected image in mirror with chequered jacket)
1927
Silver gelatin print

 

 

“… the life of spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself. It is this power, not as something positive, which closes its eyes to the negative as when we say of something that it is nothing or is false, and then having done with it, turn away and pass on to something else; on the contrary, spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being.”


George Wilhelm Frederich Hegel, 1807. Phenomenology of Spirit, Preface (trans. A. V. Miller 1977), Oxford: Oxford University Press, p. 10

 

 

This is an interesting pairing for an exhibition but the connection between the artists is unconvincing. This is because Wearing and Cahun are talking to different aspects of the self.

Wearing’s self-portraits, her mask-querades, her shielded multiple personalities, talk to a “postmodern meditation on the slipperiness of the self” in which there is little evidence of the existence of any “real” person. Wearing wears her identities in a series of dress-ups, performances where only the eyes of the original protagonist are visible. These identities evidence Jung’s shadow aspect, “an unconscious aspect of the personality which the conscious ego does not identify in itself.” Rather than an assimilation of the shadow aspect into the self followed by an ascent (enantiodromia), Wearing’s images seem to be mired in a state of melancholia, a “confrontation with the shadow which produces at first a dead balance, a stand-still that hampers moral decisions and makes convictions ineffective… tenebrositas, chaos, melancholia.” This is not a confrontation that leads anywhere interesting, by looking the negative in the face and tarrying with it. These split personalities rise little above caricature, an imitation of a person in which certain striking characteristics are over emphasised, such as in Wearing’s portraits of her as Andy Warhol or Robert Mapplethorpe. To me, the photograph of Wearing as Mapplethorpe is a travesty of the pain that artist was feeling as he neared the end of his life, dying from HIV/AIDS.

Cahun’s self-portraits contain all the depth of feeling and emotion that Wearing’s can never contain. Here, identity and gender is played out through performance and masquerade in a constructive way, a deep, probing interrogation of the self in front of the camera. While Cahun engages with Surrealist ideas – wearing masks and costumes and changing her appearance, often challenging traditional notions of gender representation – she does so in a direct and powerful way. As Laura Cumming observes, “She is not trying to become someone else, not trying to escape [as Wearing is]. Cahun is always and emphatically herself. Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary* these days, though Cahun called it something else: “Neuter is the only gender that always suits me.””

*Those with nonbinary genders can feel that they: Have an androgynous (both masculine and feminine) gender identity, such as androgyne. Have an identity between male and female, such as intergender. Have a neutral or unrecognised gender identity, such as agender, neutrois, or most xenogenders.*

Cahun had a gift for the indelible image but more than that, she possesses the propensity for humility and openness in these portraits, as though she is opening her soul for interrogation, even as she explores what it is to be Cahun, what it is to be human. This is a human being in full control of the balance between the ego and the self, of dream-state and reality. The photographs, little shown in Cahun’s lifetime, are her process of coming to terms with the external world, on the one hand, and with one’s own unique psychological characteristics on the other. They are her adaption** to the world.

**“The constant flow of life again and again demands fresh adaptation. Adaptation is never achieved once and for all.” (Carl Jung. “The Transcendent Function,” CW 8, par. 143.)**


Claude Cahun is person I would have really liked to have met. Affiliated with the French Surrealist movement, living with her partner the artist and stage designer Marcel Moore, the two women left Paris for the Isles of Scilly and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance.

“Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis’ crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. The couple then dressed up and attended many German military events in Jersey, strategically placing them in soldier’s pockets, on their chairs, etc. Also, they inconspicuously crumpled up and threw their fliers into cars and windows. In many ways, Cahun and Malherbe’s [Marcel Moore] resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun’s life’s work was focused on undermining a certain authority, however her specific resistance fighting targeted a physically dangerous threat. In 1944 she was arrested and sentenced to death, but the sentence was never carried out. However, Cahun’s health never recovered from her treatment in jail, and she died in 1954.” (Wikipedia)

Undermining a certain authority … while ennobling her own identity and being. Love and respect.

Dr Marcus Bunyan


Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the blog entry by  Louise Downie. “Claude Cahun: Freedom Fighter” on the National Portrait Gallery Blog 09 May 2017.

 

 

“Under this mask, another mask. I will never finish removing all these faces.”


Claude Cahun, 1930

 

 

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1928 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Claude Cahun (French, 1894-1954)
Autoportrait
1928
Gelatin silver print
13.9 x 9cm
Jersey Heritage Collection
© Jersey Heritage

 

 

“Once seen, never forgotten: Cahun had a gift for the indelible image. Even when the signals are jammed, and the meaning deliberately baffled, her vision always holds strong. This is partly convenienced by the artist’s exceptional looks. Her long, thin face, with its shaved eyebrows, large eyes and linear nose, takes paint like a canvas. She converts herself into a harpy, a lunatic or a doll with equal ease. In one self-portrait, she even holds her own bare face like a mask…

Peering into these monochrome images, so delicate and small, the viewer might inevitably wonder which is the real Cahun: the woman in the aviator goggles, the pensive Buddhist, the young man in a white silk scarf? But this is not the right question. She is not trying to become someone else, not trying to escape. Cahun is always and emphatically herself.

Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary these days, though Cahun called it something else: “Neuter is the only gender that always suits me.” …

There is little evidence that she ever displayed these photographs, which were forgotten for decades after her death. It seems that her partner was generally behind the lens, but we know almost nothing about how they were made. Of her lifelong project, Cahun wrote: “Under this mask, another mask. I will never finish removing all these faces.”

Commentators have taken this to mean that she thought of herself as a series of multiple personalities, and the double exposures, shadows and reflections in her work all seem to undermine the idea of a singular self. Yet Cahun is formidably and unmistakably Cahun, her force of personality registering every time in that utterly penetrating look. Far from some postmodern meditation on the slipperiness of the self, her images are completely direct. They acknowledge the sufferings of a double life and are deepened by them every time; and yet they rejoice in that life too.”

Laura Cumming. “Gillian Wearing and Claude Cahun: Behind the Mask, Another Mask – review,” on The Observer website Sunday 12 March 2017 [Online] Cited 17/12/2021

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

Claude Cahun (French, 1894-1954) in collaboration with Marcel Moore (French, 1892-1972) 'Aveux non avenus frontispiece' 1929-1930

 

Claude Cahun (French, 1894-1954) in collaboration with Marcel Moore (French, 1892-1972)
Aveux non avenus frontispiece
1929-1930
Photomontage
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

“Cahun appears in enigmatic guises, playing out different personas using masks and mirrors, and featuring androgynous shaven or close-cropped hair – as can be seen in the multiple views of her in the lower left-hand side of this collage. The image also includes symbols made up by the women to represent themselves – the eye for Moore, the artist, and the mouth for Cahun, the writer and actor. Whereas the majority of Surrealists were men, in whose images women appear as eroticised objects, Cahun’s androgynous self-portraits explore female identity as constructed, multifaceted, and ultimately as having a nihilistic absence at the core.”

Ron Radford (ed), Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2008

 

Claude Cahun (French, 1894-1954) 'Self-portrait (as a dandy, head and shoulders)' 1921-1922

 

Claude Cahun (French, 1894-1954)
Self-portrait (as a dandy, head and shoulders)
1921-1922
Silver gelatin print
The Museum of Modern Art, New York
Thomas Walther Collection
Digital image, The Museum of Modern Art, New York / Scala, Florence

 

Claude Cahun (French, 1894-1954) 'Studies for a keepsake' c. 1925

 

Claude Cahun (French, 1894-1954)
Studies for a keepsake
c. 1925
Silver gelatin prints
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun (French, 1894-1954) 'Study for a keepsake' c. 1925

 

Claude Cahun (French, 1894-1954)
Study for a keepsake
c. 1925
Silver gelatin print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun (French, 1894-1954) 'I am in training don't kiss me' c. 1927

 

Claude Cahun (French, 1894-1954)
I am in training don’t kiss me
c. 1927
Silver gelatin print
117mm x 89mm (whole)
Jersey Heritage Collections
© Jersey Heritage

 

Totor (progenitor of Tintin) and Popol are two comic characters by the Belgian cartoonist Hergé. Castor and Pollux are the twin stars; Pollux and Helen were the children of Zeus and Leda, while Castor and Clytemnestra were the children of Leda and Tyndareus.

 

Claude Cahun (French, 1894-1954) 'Self-portrait (kneeling, naked, with mask)' c. 1928

 

Claude Cahun (French, 1894-1954)
Self-portrait (kneeling, naked, with mask)
c. 1928
Silver gelatin print
116mm x  83mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (full length masked figure in cloak with masks)' 1928

 

Claude Cahun (French, 1894-1954)
Self-portrait (full length masked figure in cloak with masks)
1928
Silver gelatin print
109 x 82mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait' 1929

 

Claude Cahun (French, 1894-1954)
Self-portrait
1929
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Je tends les bras (I extend my arms)' c. 1932

 

Claude Cahun (French, 1894-1954)
Je tends les bras (I extend my arms)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (in cupboard)' c. 1932

 

Claude Cahun (French, 1894-1954)
Self-portrait (in cupboard)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask (9 March – 29 May 2017) draws together over 100 works by French artist Claude Cahun (1894-1954) and British contemporary artist Gillian Wearing (b.1963). While they were born 70 years apart, they share similar themes of gender, identity, masquerade and performance.

Cahun, along with her contemporaries André Breton and Man Ray, was affiliated with the French Surrealist movement although her work was rarely exhibited during her lifetime. Together with her partner, the artist and stage designer Marcel Moore, the two women left Paris and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance. In her photographs she is depicted wearing masks and costumes and engaging with Surrealist ideas. She also changes her appearance by shaving her hair and wearing wigs, often challenging traditional notions of gender representation.

Gillian Wearing studied at Goldsmiths University, winning the Turner Prize in 1997. She has exhibited extensively in the United Kingdom and internationally, including solo exhibitions at the Whitechapel Gallery and Serpentine Gallery, whilst overseas, recent retrospectives include IVAM Valencia and K20 Dusseldorf. Wearing’s photographic self-portraits incorporate painstaking recreations of her as others in an intriguing and sometimes unsettling range of guises such as where she becomes her immediate family members using prosthetic masks.

Despite their different backgrounds, obvious and remarkable parallels can be drawn between the artists whose fascination with identity and gender is played out through performance and masquerade. Wearing has referenced Cahun overtly in the past: Me as Cahun holding a mask of my face is a reconstruction of Cahun’s self-portrait Don’t kiss me I’m in training of 1927, and forms the starting point of this exhibition, the title of which (Behind the mask, another mask) adapts a quotation from Claude Cahun’s Surrealist writings.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘This inspired, timely and poignant exhibition pairs the works of Gillian Wearing and Claude Cahun. These pioneering artists, although separated by several decades, address similarly compelling themes around gender, identity, masquerade, performance and the idea of the self, issues that are ever more relevant to the present day.’

Sarah Howgate, Curator, Gillian Wearing and Claude Cahun: Behind the mask, another mask, says: ‘It seems particularly fitting that at the National Portrait Gallery on International Women’s Day we are bringing together for the first time Claude Cahun’s intriguing and complex explorations of identity with the equally challenging and provocative self-images of Gillian Wearing.’

Gillian Wearing and Claude Cahun: Behind the mask, another mask is curated by Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London.

 

Claude Cahun (French, 1894-1954) 'Self-portrait as a young girl' 1914

 

Claude Cahun (French, 1894-1954)
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait as a young girl' 1914

 

Claude Cahun (French, 1894-1954)
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (shaved head, material draped across body)' 1920

 

Claude Cahun (French, 1894-1954)
Self-portrait (shaved head, material draped across body)
1920
Silver gelatin print
115 x 89mm

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1927

 

Claude Cahun (French, 1894-1954)
Autoportrait
1927
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Self-Portrait' 1927

 

Claude Cahun (French, 1894-1954)
Self-Portrait
1927
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Que me veux tu?' 1929

 

Claude Cahun (French, 1894-1954)
Que me veux tu? (What do you want from me?)
1929
Gelatin silver print
18 x 23cm (7 1/16 x 9 1/16 ins)
Musée d’Art Moderne de la Ville de Paris

 

Claude Cahun (French, 1894-1954) 'Self-portrait' 1929

 

Claude Cahun (French, 1894-1954)
Self-portrait
1929
Gelatin silver print

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1939

 

Claude Cahun (French, 1894-1954)
Autoportrait
1939
Gelatin silver print
10 x 8cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (with Nazi badge between her teeth)' 1945

 

Claude Cahun (French, 1894-1954)
Self-portrait (with Nazi badge between her teeth)
1945
Photograph – Courtesy of the artist

 

 

Ten things you need to know about this extraordinary artist

1. Her real name was Lucy Schwob.
She was born 25 October 1894 in Nantes, daughter of newspaper owner Maurice Schwob and Victorine Marie Courbebaisse; her uncle was the Symbolist writer Marcel Schwob. Subjected to anti-Semitic acts following the Dreyfus Affair, she was removed to a boarding school in Surrey, where she studied for two years.

2. Cahun’s lover was also her stepsister.
In 1909, she met her lifelong partner and collaborator Suzanne Malherbe while studying in Nantes, in what she described as a ‘thunderbolt encounter’. Eight years later, Cahun’s father married Suzanne’s widowed mother.

3. The couple adopted gender-neutral names.
Schwob first used the name Claude Cahun in the semi-biographical text ‘Les Jeux uraniens’, Cahun being a surname from her father’s side. Malherbe changed her name to Marcel Moore and the pair moved to Paris in 1914, where they began their artistic collaborations and Cahun studied literature and philosophy at the Sorbonne.

4. Cahun was one of the few female Surrealists.
In 1932 she was introduced to André Breton, who called her ‘one of the most curious spirits of our time’. Four years later, Cahun participated in the Surrealist exhibition at the Galerie Charles Ratton, Paris, and visited the International Surrealist Exhibition at the New Burlington Galleries, London. Whereas in the works of male Surrealists women often appear as eroticised objects, Cahun’s self-portraits explore female identity as constructed and multifaceted.

5. She was first and foremost a writer.
Now best known for her striking self-portraits, Cahun saw herself primarily as a writer. In 1930 she published Aveux non avenus (translated into English as Disavowals or Cancelled Confessions), an ‘anti-memoir’ including ten photomontages created in collaboration with Moore.

6. In 1937 the couple swapped Paris for Jersey.
Cahun and Moore moved to La Rocquaise, a house in St Brelade’s Bay, Jersey, where they led a secluded life. The couple reverted to their given names, Lucy Schwob and Suzanne Malherbe, and were known by the islanders as ‘les mesdames’.

7. They were actively involved in the resistance against Nazi Occupation.
When the Germans invaded Jersey in 1940 they decided to stay and produced counter-propaganda tracts. In July 1944 they were found out, arrested, stood trial, and were, briefly, sentenced to death (though these sentences were commuted). The couple were imprisoned in separate cells for almost a year before Liberation in May 1945.

8. In 1951 Cahun received the Medal of French Gratitude for her acts of resistance during the Second World War. Suffering increasingly from ill health, she died in 1954 at the age of sixty. Moore died eighteen years later, in 1972.

9. She remained forgotten for half a century
Following her move to Jersey, Cahun slipped from critical attention. After the death of Marcel Moore, much of Cahun’s work was put up for auction and acquired by collector John Wakeham, who then sold it to the Jersey Heritage Trust in 1995. The publication in 1992 of the definitive biography by Francois Leperlier, Claude Cahun: l’ecart et la metamorphose, and subsequent exhibition, Claude Cahun: Photographe, at the Musee d’Art Moderne de la Ville de Paris in 1995 encouraged a growing interest in the artist’s work. It was during this time that Gillian Wearing discovered Claude Cahun.

10. She was an artist ahead of her time
Wearing speaks of a ‘camaraderie’ between her and Cahun but she is not the only contemporary artist to have been influenced by her work. Cahun has a dedicated following among artists and art historians working from postmodern, feminist and queer theoretical perspectives; the American art critic Hal Foster described Cahun as ‘a Cindy Sherman avant la lettre’.

 

Gillian Wearing (English, b. 1963) 'Self-portrait as my brother Richard Wearing' 2003 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Gillian Wearing (English, b. 1963)
Self-portrait as my brother Richard Wearing
2003
Heather Podesta Collection
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Mapplethorpe' 2009

 

Gillian Wearing (English, b. 1963)
Me as Mapplethorpe
2009
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Warhol in Drag with Scar' 2010

 

Gillian Wearing (English, b. 1963)
Me as Warhol in Drag with Scar
2010
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Diane Arbus' 2008-2010

 

Gillian Wearing (English, b. 1963)
Me as Diane Arbus
2008-2010
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Cahun holding a mask of my face' 2012

 

Gillian Wearing (English, b. 1963)
Me as Cahun holding a mask of my face
2012
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Self-portrait of me now in a mask' 2011

 

Gillian Wearing (English, b. 1963)
Self-portrait of me now in a mask
2011
Collection of Mario Testino
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as mask' 2013

 

Gillian Wearing (English, b. 1963)
Me as mask
2013
Private collection, courtesy Cecilia Dan Fine Art
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'At Claude Cahun's grave' 2015

 

Gillian Wearing (English, b. 1963)
At Claude Cahun’s grave
2015
Courtesy Maureen Paley, London
© Gillian Wearing

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

Opening hours:
Open daily: 10.30 – 18.00​
Friday and Saturday: 10.30 – 21.00

National Portrait Gallery website

LIKE ART BLART ON FACEBOOK

Back to top