Exhibition: ‘photobooks. Spain 1905-1977’ at the Museo Nacional Centro de Art Renia Sofia, Madrid

Exhibition dates: 27th May 2014 – 5th January 2015

Curatorship: Horacio Fernández

Artists: Francesc Català-Roca, Colita (Isabel Steva Hernández), Joan Colom, Salvador Costa, Ramón Masats, Xavier Miserachs, Francisco Ontañón, José Ortiz Echagüe Puertas, Leopoldo Pomés, Alfonso Sánchez Portela

 

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

 

Installation photograph of the exhibition photobooks. Spain 1905-1977 at the Museo Nacional Centro de Art Renia Sofia

 

 

This is one of those eclectic exhibitions that this archive likes to promote. What a fascinating subject, something that I knew nothing about. The posting is especially for my colleague Professor Martinez Alfredo-Exposito, Head of the School of Languages and Linguistics at the University of Melbourne.

Dr Marcus Bunyan


Many thankx to the Museo Nacional Centro de Art Renia Sofia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

Installation photographs of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

 

Installation photographs of the exhibition photobooks. Spain 1905-1977 at the Museo Nacional Centro de Art Renia Sofia

 

Álvaro Bartolomé (poems) and Joaquín del Palacio (Spanish, 1905-1989) (photographer) 'Momentos' 1944 Madrid: edición del autor

 

Álvaro Bartolomé (poems) and Joaquín del Palacio (Spanish, 1905-1989) (photographer)
Momentos
1944
Madrid: edición del autor

 

Joaquín del Palacio (Kindel) was a Spanish photographer who was born in Madrid in 1905 and died in Madrid in 1989. He changed his name to Kindel to adapt to the foreign names that were starting to work in Spain and so look modern too: KIN came from Joaquín and DEL was for the beginning of his last name.

He did most of his work between 1940 and 1970. He started in 1939, taking pictures of devastated regions of Spain after the Spanish Civil War had finished. Those pictures were social and dramatic scenes according to that period of time.

Later, he began to travel around Spain working for the “Dirección General de Turismo” (General Tourism Office). He took pictures of people and landscapes of Spain in the 1950s. This was a kinder image of the reality.

He was a master of photography that was able to capture the correct natural light for each image.

Text from the Wikipedia website

 

Enrique Palazuelo. 'Sans Titre. Nuevas escenas matritenses' c. 1957 / posthumous print, 2013

 

Enrique Palazuelo
Sans Titre. Nuevas escenas matritenses
c. 1957 / posthumous print, 2013
Copia de exposición

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Llegada a Barcelona' (Arriving at Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Llegada a Barcelona (Arriving at Barcelona)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
34.8 x 47.5cm

 

Son of Pere Català i Pic, a pioneer of avant-garde photography in Catalonia, Francesc Català Roca is considered the master of Catalan documentary photography. Learning his trade within the family, he opened his own studio in 1947 and began making street photography for editorial assignments. Thereafter, he worked continuously producing photographs for publications such as Destino, Gaceta Ilustrada and La Vanguardia. This was to be accompanied by studio work, illustrating artists’ books in collaboration with renowned architects, sculptors and painters such as Josep M. Sert, Eduardo Chillida and Joan Miró, books about the history of Catalan art and documentary photography on the real Spain. As a neo-realist photographer, Català Roca’s took risks, looking for unusual and unconventional viewpoints, playing with the plastic strength of shadows and contrasts, and always focusing on the human element. His technical skill was matched by a great ability to relate to the people he portrayed. His photography acts as a witness to a time when the country had one foot in the hardest era of the Franco regime and the other in what is known as the period of ‘developmentalism’. Following his first solo exhibition in 1953 at Sala Caralt, Barcelona, Català Roca exhibited extensively in parallel with his activity as a book illustrator, publishing numerous titles. Retrospective exhibitions of his work include those held at the Fundació Joan Miró (2000), La Pedrera, Barcelona (2012) and the Círculo de Bellas Artes, Madrid (2013).

Text from the MACBA Museu d’Art Contemporani de Barcelona website

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'La Vía Layetana entre las calles Junqueras y Condal' (The Vía Layetana between Junqueras and Condal streets) 1950 / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
La Vía Layetana entre las calles Junqueras y Condal (The Vía Layetana between Junqueras and Condal streets)
1950 / posthumous print, 2003
Selenium-toned gelatin silver print on paper
36.9 x 45.3cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'La Vía Layetana, Barcelona' (The Via Layetana, Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
La Vía Layetana, Barcelona (The Via Layetana, Barcelona)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Monumento a Colón' (Columbus Monument) 1949 / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Monumento a Colón (Columbus Monument)
1949 / posthumous print, 2003
Selenium-toned gelatin silver print on paper
With frame: 114 x 88cm

 

Francesc Català-Roca. 'Calle Muntaner' (Muntaner Street) 1950 (circa) / Posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Calle Muntaner (Muntaner Street)
1950 (circa) / Posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.5 x 32.8cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Las Ramblas con lluvia' (The Ramblas in the Rain) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Las Ramblas con lluvia (The Ramblas in the Rain)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.7 x 37.5cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Vestíbulo de la tienda, Barcelona' (Shop Vestibule, Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Vestíbulo de la tienda, Barcelona (Shop Vestibule, Barcelona)
1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'El hombre del saco' (The Bogeyman) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
El hombre del saco (The Bogeyman)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.8 x 35.7cm

 

 

The Exhibition photobooks. Spain 1905-1977 presents a journey through the history of the photobook in Spain, setting off at the beginning of the 20th century and ending in the mid seventies, via a selection from the Museo Reina Sofía Collection, contextualised and accompanied by an assortment of complementary material.

For a long time the aesthetic consideration of photography has been limited to individual images that are able to work in a similar way to paintings or etchings, a blueprint developed by historians and museum curators alike to assemble a canon of ‘masterpieces’ for studios or exhibitions. Yet this model is not the only one, and many photographers cannot synthesise their work in a single image, devising it instead in a series. Both models give rise to two coherent histories of photography: one comprised of photos to hang on walls, with a limited number of copies and on sale at art galleries; the other in book form, possibly with a reissue, available in bookstores. By and large, photographers prefer the last option: “pictures on walls and photos in books” (Cartier-Bresson).

A photobook is a publication made up of photographs ordered as a set of images, with plots and complex meanings, and the medium used by some of the most pre-eminent photographers to produce their greatest work; a tried-and-tested model to present, communicate and read photos. Photobooks are becoming more widely recognised as the best medium for presenting series of photographs.

As far as Spain is concerned, the history of photo books is determined by the avatars of its own national history, for instance the Civil War and the transition to democracy, the focus of some of the finest work produced. In addition to propaganda, changes to the image and social role of peasants and, above all, women, are also prominent issues that are explored. The relationship between literature and photography is another characteristic of Spanish photobooks, which also include works in closer proximity to the international history of the format, such as publications on urban matters.

The study of photobooks is leading to a reinterpretation of the history of photography in diverse countries, as well as in Spain. Along with well-known photographers (the likes of José Ortiz Echagüe, Alfonso, Francesc Català-Roca, Ramón Masats, Xavier Miserachs, Francisco Ontañón and Colita), the exhibition features a considerable number of practically unknown frontline artists who in their day actually published first-rate photography collections, as is the case with photographers like Antonio Cánovas, the collective work of Misiones Pedagógicas (Teaching Missions), José Compte, Enrique Palazuelo, Luis Acosta Moro and Salvador Costa.

Curated by Horacio Fernández, the exhibition photobooks. Spain 1905-1977 is in collaboration with Acción Cultural Española (AC/E) to present part of the line of investigation and acquisition carried out by the Museo Reina Sofía concerning photobooks. The exhibition, which coincides with the PHE2014 festival, is concluded with the publication of a catalogue raisonné, jointly published by the Museo Reina Sofía, AC/E and RM.

Text from the Museo Reina Sofía website

 

Enrique Palazuelo (photographs) and Camilo José Cela (text) 'Nuevas escenas matritenses' Madrid, Alfaguara 1965-1966

 

Enrique Palazuelo (photographs) and Camilo José Cela (text)
Nuevas escenas matritenses
Madrid, Alfaguara
1965-1966

 

Colita (photographs) and Maria Aurèlia Capmany (text) 'Antifémina' (Antifemale) Madrid, Editorial Nacional 1977

 

Colita (Spanish, 1940-2023) (photographs) and Maria Aurèlia Capmany (Spanish, 1918-1991) (text)
Antifémina (Antifemale)
Madrid, Editorial Nacional
1977

 

Maria Aurelia Capmany i Farnés (3 August 1918, in Barcelona – 2 October 1991) was a Catalan novelist, playwright and essayist. She was also a prominent feminist cultural and anti-Franco activist.

Isabel Steva i Hernández (24 August 1940 – 31 December 2023), whose pseudonym was Colita, was a Spanish photographer. She trained with Xavier Miserachs i Ribalta, and began her professional career in 1961 as a laboratory technician and stylist for Miserachs.

Initially, she demonstrated great interest in dance photography – almost always flamenco music – and later she also specialised in portraits and journalistic photography. She had numerous exhibitions with photographs of Catalan artists and singers from the Nova Cançó era to the present. She published many books. …

Colita’s work in the press was published in magazines such as Siglo XX, Destino, Fotogramas, Interviú, Boccaccio, Primera Plana and Mundo Diario.

Throughout her career, Colita put on more than forty exhibitions and published some fifty books of photographs. Stylistically, she was closer to the ideas of the Barcelona School, although she was considered an all-purpose photographer. Her work is part of the collections of the Museu Nacional d’Art de Catalunya.

Text from the Wikipedia website

 

Colita (Isabel Steva Hernández) 'Novios gitanos. Barcelona' (Gypsy Couple. Barcelona) 1962 / later print, 2011

 

Colita (Isabel Steva Hernández) (Spanish, 1940-2023)
Novios gitanos. Barcelona (Gypsy Couple. Barcelona)
1962 / later print, 2011
Gold-toned chlorobromide print on paper
17.9 x 18cm

 

Joan Colom (Spanish, 1921-2017) 'Raval' 1958 (circa) / vintage print

 

Joan Colom (Spanish, 1921-2017)
Raval
1958 (circa) / vintage print
Gelatin silver print on paper
23.5 x 11cm

 

Joan Colom published his series on Barcelona’s Chinatown in the magazine AFAL (1962) with an autobiography: “Age: 40. Profession: Accountant. Hobbies: Apart from photography, obviously, none.” Of his method, Colom said: “I have decided to only work with subjects that I have predetermined.” Oriol Maspons adds the technical details: “Everything was taken using a Leica M2, shot from the hip without framing or focusing. A real photographer’s work. More than a year on the same subject.” The series had been exhibited with some success (and controversy) at the Sala Aixelá in Barcelona the previous year, under the title El carrer (The Street). In 1964 it was finally published by Lumen in one of the finest photo-books in their Palabra e Imagen collection, “Izas, rabizas y colipoterras”, designed by Oscar Tusquets and Cristian Cirici. Camilo José Cela contributed a text based around Colom’s (surreptitious but captionless) photos that was full of broad, cruel humour, pitilessly mocking the women, photographed by Colom and judged by Cela. Somewhat ahead of her time, one of the women actually sued the photographer, the only result of which was the photo-book’s withdrawal from bookshops, and Colom’s retirement from photography for years. From the 1980s onwards public obscurity became public recognition, which has continued to grow.

Horacio Fernández

 

Joan Colóm was born in Barcelona in 1921. Following his military service, he became accountant in a firm where he stayed until his retirement in 1986. At the age of 36 he developed a passion for photography, joined the Photographic Association of Catalonia where he learnt very fast the technical skills that helped him in his atypical career: “I discovered the Barrio Chino in 1958, I understood that it was my world. I was fascinated by its diversity and its social richness… I literally got sucked in by the human quality of these characters…”

Every week end, for more than two years, Joan Colóm explored the “Raval”* neighbourhood, the “bas-fonds” of Barcelona; by photographing without aiming the camera, he was concerned about staying discreet and breaking with the aesthetised tradition of his elders. He was very aware of what he was doing “images that touch me,” he was an impassioned witness of a social theatre. It is whilst printing that he exactly framed the image, with a constant search for truth.

Today, the “imaginaire” of urban life of the Barrio Chino is rooted in Colóm’s images… His work was praised early on by personalities such as Ramon Massats and Josep Maria Casademont who wrote in 1961: “with Joan Colóm, we are entering a new phase of our history of photography.” In these images the modernist avant garde of the fifties is interwined with the “dark” and pessimist tradition of Spain during the Franco era.

In 1964 part of his work on the Barrio Chino – the prostitutes – was published in a book that is now legendary “Izas, rabizas y colipoterras” published by Lumen in Barcelona with a text by Camilo José Cela, who received the Nobel prize for literature in 1989. The book was a great success but also the subject of a scandal: in this repressive era dominated by Franco’s regime, it was obvious that this zone of unrestrained freedom was not appreciated. In addition one of the women photographed wanted to sue Colóm, this event disgusted him and led him to give up the pursuit of his project: “these women had all my respect and there was nothing exotic about them, they were part of whole, that tried to present a neighbourhood with authenticity.”

His work has been compared to Walker Evans’s New York Subway project: the strait crude vision, the rejection of the Pictorialist aesthetic. This work for sure is close to a search for pure realist photography, comparable to Brassai in its content.

Joan Colóm returned to photography when he retired in 1986: every day he roamed the streets in pursuit of his motto: “Yo hago la calle”– “Je fais le trottoir”– a play on words that Henri Cartier-Bresson liked to use often also. Some memorable images by HCB of the Barrio Chino in the 30’s are present in everyone’s memory. Joan Colóm didn’t know these photographs when he began his project, different but animated with this same desire to show life as it is.

*The “Raval” is the real name for this district of Barcelona which is known today as the “Barrio Chino”.

Anonymous. “Joan Colóm: Les Gens du Raval,” on the Fondation Henri-Cartier Bresson website April 2006 [Online] Cited 01/06/2024

 

Joan Colom (Spanish, 1921-2017) 'No title' 1958 / vintage print

 

Joan Colom (Spanish, 1921-2017)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
27 x 21cm

 

Joan Colom (Spanish, 1921-2017) 'No Title' 1958 / vintage print From the series 'El carrer' (The Street)

 

Joan Colom (Spanish, 1921-2017)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
23.2 x 16.2cm

 

Joan Colom (Spanish, 1921-2017) 'No Title' 1958 / vintage print From the series 'El carrer' (The Street)

 

Joan Colom (Barcelona, Spain, 1921)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
23.2 x 16.2cm

 

 

photobooks. Spain 1905-1977 is a history of Spanish photography through a selection of its best photobooks, many of them little known. The exhibition, organised by the Museo Nacional Centro de Arte Reina Sofía and Acción Cultural Española (AC/E), is the result of a line of acquisitions and research undertaken by the Museum’s Department of Collections with the collaboration of Horacio Fernández, curator of the exhibition.

This exhibition offers a new perspective on Spanish photography during its most important period through the work of photographers like Luis Acosta Moro, Alfonso, Jalón Ángel, Antonio Cánovas, Robert Capa, Francesc Català-Roca, Colita, Joan Colom, José Compte, Salvador Costa, Ramón Masats, Xavier Miserachs, Misiones Pedagógicas, Fernando Nuño, Francisco Ontañón, José Ortiz Echagüe, Joaquín del Palacio, Enrique Palazuelo and Leopoldo Pomés.

photobooks. Spain 1905-1977 shows works published in Spain between 1905 and 1977 – in different styles, in limited or mass editions, printed using refined techniques or on inexpensive paper, for all audiences or for minorities. They are about people, things, behaviours, and ideas. Photobooks were few and far between at the start of the twentieth century, increased in number during the war, and reached their height of development in the sixties. They subsequently grew scarce, only to make a triumphal comeback in the new century, represented in the Museum’s Library in the show Books that are Photos, Photos that are Books. Together they make up a specialised collection that is unique in its kind and embodies the Museo Reina Sofia’s commitment to all aspects of photographic images.

The works on display, most of which are little known, provide a fresh insight into Spanish photography. photobooks probes the broad and suggestive relationships between photography, publishing, design and literature, popular art and culture, history and politics, and public and private life. In the pages of these works is a plural history of the profound transformation of Spanish society. Thanks to the collective work of photographers, publishers, designers and writers, the themes presented in photobooks include the image of woman, seen from perspectives as different as the submission to patriarchal culture in the works of Cánovas and Compte and the militant feminism of Colita. Another major topic is the representation of the Spanish Civil War from both sides, with books like Madrid, which deals with the victims of the bombings during the siege of the capital, contrasting with Jalón Ángel’s portraits of soldiers on the side of the uprising. The war is followed by the sadness and harshness of the dictatorship, shown in photobooks by Joaquín del Palacio and Alfonso.

The relationship between photography and literature emerges throughout the exhibition, starting with the book by Cánovas mentioned above. From the period of the Civil War, special attention is merited by the photobooks of Antonio Machado, Miguel Hernández and Arturo Barea. In the sixties, the Lumen publishing house brought out the Palabra e Imagen (Word and Image) collection, designed by Oscar Tusquets, with extraordinary contributions by writers like Aldecoa, Cela, Delibes, Vargas Llosa and Caballero Bonald, and photographers like Masats, Maspons, Miserachs and Colita. One outstanding work in this section is Nuevas escenas matritenses (New Scenes of Madrid), with photos by Enrique Palazuelo.

Urban culture is also present in the photobooks of Alfonso, Català-Roca, Miserachs and Ontañón. Mention should be made too of the books on the end of the dictatorship by Nuño and the Diorama and Foto FAD teams, which show the gradual disappearance of the old identifying features of Spanish society under the influence of tourism and the global economy.

Apart from displaying some photographs autonomously, the show also features systems that allow visitors to view the plural content of each work exhibited, since it is in the work as a whole, as a coherent sequence of images, that the true entity of the photobook resides.

The first Spanish photobooks

“What a history painter would have painted I photographed,” wrote Antonio Cánovas of ¡Quién supiera escribir!… (If Only I Knew How to Write!…), his adaptation of a poem by Ramón de Campoamor about women’s dependence in a patriarchal world. Using actors and sets, Cánovas recreated a group of tableaux vivants or living pictures subtitled like films, which were as novel as photobooks in 1905. The photographic poem came out in two editions: one in postcards, which was a great commercial success; and a limited edition printed using the technique of the finest twentieth-century photobooks, photogravure.

José Ortiz Echagüe’s photobook Spanische Köpfe, later published as España, tipos y trajes (Spain: Types and Costumes), is the first instalment of an extensive photographic project to document folk culture by seeking out tradition. His aim was to preserve ways of life that were dying out; to show situations from the past: “In wandering through the little villages, I talk to the people, select models one by one, start the difficult task of dressing them in the typical garb.” The result was photographs that were chiefly aesthetic, close to the paintings of Sorolla or Zuloaga, but also political, as they visualised concepts (people, race, collective identity…) used by different ideologies.

With the Misiones Pedagógicas (Educational Missions), the Second Republic set out to bring urban life closer to the rural world through culture. The ‘missionaries’ were university students who took the theatre, music, art, and the cinema to villages. Some of them, such as José Val del Omar and Guillermo Fernández, photographed the audiences, capturing shots that are devoid of local character. Instead of seeking references to the past, they hint at a better future represented by the people’s curious gazes: the photographs chosen for the photobook Patronato de Misiones Pedagógicas (Educational Missions Trust) are intended to disseminate democratic values and confidence in progress.

Both sides of the Spanish Civil War

The Spanish Civil War was photogenic. Dozens of photographers engaged in documenting it. Media all over the world published images of the war, which were used by the both sides to convey their own virtues and the atrocities committed by their opponents.

The collective photobook Madrid is a visual account of the consequences of a siege: destruction, homeless people, the exodus of refugees. The effects of the bombings on the civilian population are captured in montages and photographs by Luis Lladó, Robert Capa, Hans Namuth, Chim, and Margaret Michaelis, among others. The faces of the child victims should be stressed – some appalling forensic photographs that were widely used in Republican propaganda and have been mentioned by Arturo Barea, Virginia Woolf, and Susan Sontag, among other writers.

A type of cultural propaganda characteristic of the Republican side was the publication of books combining words and pictures. Several came out during the war, among them Madrid baluarte de nuestra guerra de independencia (Madrid Bulwark of Our War of Independence), with texts by Antonio Machado; Miguel Hernández’s book of poems Viento del pueblo (Winds of the People); and Arturo Barea’s collection of stories titled Valor y miedo (Courage and Fear). All three feature photographs whose authorship is not credited, though we now know that they were taken by photographers such as Walter Reuter or designers such as Mauricio Amster.

The cult of personality was a salient feature of the Nationalist side’s propaganda. In 1939 the rebel military were presented as serious and efficient technicians in Jalón Ángel’s Forjadores de imperio (Empire Builders), a triumphal parade by no means epically portrayed and much less generous with the defeated. This collection of portraits of the men who had won a war was published in a luxury version designed to hang in public offices and in a popular version in postcard form for mass distribution.

The conservative values of the new fascist regime were conveyed in photographs. In Mujeres de la Falange (Women of the Falange, a collection of photographs by José Compte published in luxury magazines and as humble postcards) woman as mother, subordinate to man and an outsider to society and employment, was a compulsory role model, the only exception being that dictated by war itself, which required her to perform “heavy work with feminine grace for when the men return…”

The postwar years

The hardship of the postwar years is conveyed in a few photobooks that managed to slip past the censors. Literature with photos continued to be published in books such as Momentos (Moments), whose poems would be less sad without the ruins, deserted villages, and bare trees found in the photographs of Joaquín del Palacio (Kindel). Rincones del Viejo Madrid (Corners of Old Madrid), a collection of night shots by Alfonso, is an expressionist photobook printed in the opaque tones of the finest photogravure work. Alfonso portrays the capital as yet another victim – a frozen and sinister backdrop as dead as its missing inhabitants.

The book of poems titled Les fenêtres (The Windows) features many closed windows that also resemble abstract paintings in Leopoldo Pomés’s photos, which bring to mind a confined, stifling place. But in spite of everything, life carries on, as shown by the photos in Barcelona, the city of Francesc Català-Roca, who believed that “what words describe photography places on view”: images found in the street, as alive as the people in the photos, in a pleasant urban photobook.

The 60’s: the golden decade of Spanish photography

Palabra e Imagen (Word and Image) was the creation of publisher Esther Tusquets and designer Oscar Tusquets. It was advertised by the Lumen publishing house as “a collection that is different from everything that has been done so far.” Its books “are not art books, they are not photography books, they are not literary works,” but “a new concept.” They all have a theme “and the writers, the photographer and those who plan and produce the book work on it as a team.” The aim was to present “an idea” using different means: “not just words but also the photography, the composition, the type of lettering, and the colour of the paper can be used to express it.”

Palabra e Imagen was Spain’s main contribution to the history of photobooks. For fifteen years it was a laboratory for experimenting with different ways of publishing a collective work produced by writers, designers, photographers, and editors that attached equal importance to visual and textual readings – word and image.

The photographs are by Jaime Buesa, F. Català-Roca, Colita, Joan Colom, Julio Cortázar, Dick Frisell, Antonio Gálvez, Paolo Gasparini, Sergio Larrain, César Malet, Ramón Masats, Oriol Maspons, Xavier Miserachs, Francisco Ontañón, and Julio Ubiña. Prominent among the graphic designers, in addition to the collection’s creator Oscar Tusquets, are Mariona Aguirre, José Bonet, Lluís Clotet, Toni Miserachs, and Enric Satué. Finally, the authors of the texts include writers such as Rafael Alberti, Ignacio Aldecoa, Carlos Barral, Juan Benet, José María Caballero Bonald, Alejo Carpentier, Cavafis, Camilo José Cela, Julio Cortázar, Miguel Delibes, Federico García Lorca, Alfonso Grosso, Ana María Matute, Pablo Neruda, Octavio Paz, Julián Ríos, and Mario Vargas Llosa.

Important photo-essays were published in the sixties, such as Los Sanfermines (The San Fermín Festivities) by Ramón Masats and Barcelona blanc i negre (Barcelona Black and White) by Xavier Miserachs, both of them masters of documentary photography. The first book was hailed as “the most personal photographic work that has been produced in Spain.” It is a “story told in pictures” that shows the expressive possibilities of the photobook and to what extent “a still photograph is not sufficient for a photographer who pursues a narration.” The second is a stroll through the streets of Barcelona in search of its inhabitants, and is more interested in life than in history. It is a “book to look at” that attempts a difficult combination of the subjective humanist photography of the previous decade and the new international urban photography based on the model established by William Klein, a “highly original way of hinting at cities” without succumbing to commonplaces or picturesqueness.

Also by Miserachs is Costa Brava Show, a photobook based on the mass phenomenon of tourism and featuring black-and-white photos on subjects such as young people enjoying themselves, sexual liberation, and the consequences of economic progress: chaotic town planning, corruption, and loss of authenticity. An equally critical intention underlies the photobook Vivir en Madrid (Living in Madrid), which is documentary in content and experimental in form – both the text and the pictures. Francisco Ontañón’s distant, stark photographs are kind to the common folk and critical of the privileged classes, but always humorous.

Nuevas escenas matritenses (New Scenes of Madrid) is a collection of 63 urban tales written by Camilo José Cela based on street photographs by Enrique Palazuelo that show an “incredible Madrid, where time stood still, oblivious and forgotten.” Published in several formats (from low to high culture: popular weekly and literary review; in normal and bibliophile editions), it tells stories invented from documentary photographs – a literary procedure that has been dubbed the ‘Celian picture-story.’ The photos make possible “hearing with new ears, seeing with different eyes what we believed to have been seen and heard forever.”

Luis Acosta Moro believed that the book of the future would be “a poem of short words and great pictures” of the kind embodied by his photobook Cabeza de muñeca (Doll’s Head), a symbolic work that alludes, among other themes, to the Civil War and the image of women. The publisher regarded it as a new type of book, a “film-novel-artistic essay.” The main subject is the model featured in all the pictures, sometimes dancing (or wrestling) with the photobook’s absolute author, who was responsible for everything: photographs, design, and text.

The 70’s: the last auteur photobooks

Los últimos días de Franco (The Last Days of Franco) is a photobook that is unique in both form and content: the funeral rites of the dictator. Live history is fleeting and the propaganda chiefs needed an official history capable of preserving “the living warmth of memories.” To achieve this, Fernando Nuño photographed videos. The result was a photobook consisting of television images that were second-hand but equally or more documentary than the original reports. “As they have been reproduced from video, [the photos] have the quality of a living document,” explains the book, a visual account that is completed with a second volume titled Los primeros días del Rey (The First Days of the King).

The second half of the seventies witnessed the transition to democracy, a highly politicised period in Spain. Two photobooks, Pintadas del referendum (Graffiti on the Referendum) and Pintades Pintadas (Graffiti), compile the propaganda of the day, in this case in the form of street graffiti – a subject also dealt with in French and Portuguese publications. The aim is to preserve the graffiti “as a necessary testament to and document of the vicissitudes of a people in pursuit of their future.” The authors are two short-lived groups of photographers, Equipo Diorama of Madrid and the Barcelona based Foto Fad.

The photobook Punk is pioneering in its portrayal of an international popular culture phenomenon. In Salvador Costa’s photographs taken from “close up and above the subject,” the scene is less important than the audience featured in the shots of ultramodern people, clothing, and rituals captured by the photographer, who was lucky enough to find a publisher capable of discovering more than just another short-lived fad in his photos.

Photographer Colita and writer Maria Aurèlia Capmany, collaborators on the Vindicación feminista magazine, are the authors of Antifémina (Antifemale), a photobook that set out to portray a type of woman “no one wants to look at” but who “is genuine and real, who is not twenty years old, who is not pretty.” To achieve this, Colita selected photos from her archives on themes such as old age, marriage, work, religion, prostitution, the body, marginalisation, advertising, fashion, and the practice of making flirtatious remarks at women. Antifémina is a visual and political essay, a manifesto in favour of women but against ‘femininity,’ which is always “related to the passive role of women.”

Catalogue

A catalogue on this exhibition has been published by the Museo Reina Sofía, Acción Cultural Española (AC/E) and RM. This books includes a text written by the curator and Javier Ortiz-Echagüe, photographies of all the artworks shown and complete and individual information about each photobook by different specialized authors (Horacio Fernández, Javier Ortiz-Echagüe, Concha Calvo, Rocío Robles, Mafalda Rodríguez, Angélica Soleiman and Laura Terré).

Press release from the Museo Nacional Centro de Art Renia Sofia website

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Sermón en la aldea' (Village Sermon) 1903

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Sermón en la aldea (Village Sermon)
1903
Carbondir on laid paper
40.5 x 38.7cm

 

One of José Ortiz Echagüe’s objectives is to achieve “the strange feeling of travelling to a different time.” He comes very close in one of his earliest photographs, Sermón en la aldea (Village Sermon), taken at the parish church of Viguera, a village in La Rioja, using a Photosphere 9 x 12 camera. With artistic photographs, what really matters is the quality of the copies, which in this case are numerous and have varying dates. Ortiz Echagüe made them himself in a laboratory using a personal variant on the technique known as direct carbon, developed under the name of “Carbondir”: a fine pigment print method which is complicated, slow and absolutely artisanal, that results in velvety blacks and clouds of pointillist faded half-colours. The specifics of the carbon direct method mean that Ortiz Echagüe’s prints approach the quality of chalcography, one of the aspirations of less imaginative artistic photography. However, these prints get further from photography the closer they get to engravings. As early as 1923 a review was criticising the disappearance of “what there originally may have been of photography” in his prints, and the artist’s excesses as he “scraped, eliminated, rubbed, smudged, lightened and darkened it.”

Horacio Fernández

 

José Ortiz-Echagüe (2 August 1886 in Guadalajara – 7 September 1980 in Madrid) was a Spanish entrepreneur, industrial and military engineer, pilot and photographer…

Photographic work

Ortiz-Echagüe believed strongly on the one hand that Spain must modernise itself in accordance with the spirit of the times – inter alia by founding industrial companies – but on the other hand was well aware that a broad modernisation could lead to disappearance of traditional clothing, a change in the villages and even a transformation of the landscape. He wanted at least to capture with his camera and hold this cultural heritage, before the change occurred.

Aesthetics

In the field of artistic photography, he is perhaps the most popular photographer in Spain and one of the most well known abroad. In 1935 the magazine ‘American Photography’ named him one of the top three photographers in the world, while some critics have also considered him to be one of the best Spanish photographers to date. This recognition becomes even more meritorious when it is considered that photography was a hobby to which he only devoted his spare time, especially during weekends and his various trips.

From an artistic point of view one might consider him as a representative of the generation of ’98 in photography, but he is also often included within the photographic movement of Pictorialism, being in fact the best known representative of the Spanish photographic Pictorialism, even though this late definition was never liked by Ortiz-Echagüe. His photographic work focuses on portraying the most defining characteristics of a people, their customs and their traditional costumes as well as locations. He managed to project through his pictures a personal expression which is closer to painting, often using effects during photo processing. Echagüe remained faithful throughout his life to the aesthetics and techniques of Pictorialism, including using gum bichromate and coal.

Working technique

Since 1898 when he got his first camera, he took thousands of photographs entirely in black-and-white. He exposed his negatives using a special technique similar to the carbon printing one (‘carbón fresson’) which was the mainstream practice during his youth. Soon its use would become outdated, however he followed that technique throughout his art, giving a special hue and a greater contrast result to his positives, which now makes his work easily recognisable.

Both paper-making as well as the procedure of obtaining photographs required a lot of patience, an extraordinary ability and a perfect management of that particular technique. Therefore, over the years and as photographic processes would become more simplified and automated, the few photographers still using this technique would tend to abandon it.

The sheet had a thin layer of gelatin onto which was added a black pigment and it was sensitised to light. The photographer obtained his copies under a process based on the principle that in the parts of the image receiving less light the gelatin would remain soft whereas in the parts of the image receiving more light the gelatin would become hardened. The treatment of the copy – bathing in water and sawdust – dissolved the unhardened gelatin together with the pigment onto it revealing a white zone underneath, while the hardened gelatin resisted the bathing process, trapping the pigment inside and subsequently producing black areas. In this way the image on paper was exposed. But furthermore this printed image with the paper still wet, could be retouched using brushes and cotton swabs or scrapers, giving a lot of freedom for creativity.

The ability to intervene in the outcome of a photograph, the greater richness of tones given from the pigment and its stability were the main reasons that Jose Ortiz-Echagüe used this technique. Nevertheless, this archaic method is not considered to be the strongest component in his images. Without an intriguing subject, a good composition, well directed lights on models and the correct layout of the scene, the procedure of coal placed directly to Fresson paper would give a vulgar result.

Text from the Wikipedia website

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Puertas Lagarteranas' (Women of Lagartera) 1920-1923 (circa)

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Puertas Lagarteranas (Women of Lagartera)
1920-1923 (circa)
Carbondir on laid paper
49.8 x 33.1cm

 

In 1929 José Ortiz Echagüe’s first photo-book came out in Berlin, Spanische Köpfe (Spanish Heads), published in Madrid in 1930 as Tipos y Trajes de España (Characters and Costumes of Spain), a title which, by 1971, would reach twelve editions. The photos needed to be set up, as the author wrote in 1925: “As I walk around the little villages, I talk to the people, I choose the models and then, one by one, I start the job of dressing them in traditional costumes. Having overcome the models’ objections to dressing up in their ancestors’ clothes, I get them together in a setting that I have chosen beforehand, which might be a typical square, the little church or a nearby hillside, from which one can see the village with its majestic castle which is included to create a wonderful backdrop. The sun has just come out, or is about to go down: its rays light the characters perfectly.” Ortiz Echagüe’s references are paintings by Ignacio Zuloaga and Joaquín Sorolla, particularly the Visión de España (Vision of Spain) series from New York’s Hispanic Society of America. Sorolla’s aim was to observe “without symbolisms or literature, the psychology of every region.” Ortiz Echagüe, on the other hand, is content to “perpetuate in graphic documents unalterable by time’s passage, all that Spanish attire has been and continues to be.” Lagartera, a village in the province of Toledo famous for its crafts, was one of his favourite places for photography, particularly with its unusual festival clothing, which the philosopher José Ortega y Gasset does not believe to be native. In the prologue to Tipos y trajes, he writes: “Lagartera attire is common to almost all Europe: with slight differences, it can be found across the whole of the central and Northern part of the continent.”

Horacio Fernández

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Lagarteranas en misa' (Women of Lagartera at Mass) 1920-1923 (circa)

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Lagarteranas en misa (Women of Lagartera at Mass)
1920-1923 (circa)
Carbondir on laid paper
46.9 x 33.4cm

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1964 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1964 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper
21.4 x 30.3cm

 

Costa Brava Show (1966) is a photo-book by the photographer Xavier Miserachs, also the author of Barcelona. Blanc i negre (1964), another urban photo-book that travels paths opened up by William Klein. Miserachs claims that in Costa Brava Show “the incorporation of Pop Art elements is obvious, because this is an aesthetic movement that absolutely fascinated me.” And it is true that the subject matter really could not be more perfect for Pop Art: firstly, there is what Manuel Vázquez Montalbán describes as “the paradise of leisure”, secondly “the party (that) is the most baroque display of that leisure time” and finally a “peculiar eroticism”, noted by Josep Pla, who wrote introduction and claims that the photographs are “the best ever taken of what is known as the Costa Brava.” Basically, this is mass tourism as experienced and presented by Miserachs with excellent humour in 155 colour and black and white photographs, covering all the clichés and presaging the globalisation awaiting us all.

Horacio Fernández

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1965 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1965 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper

 

Xavier Miserachs i Ribalta (July 12, 1937 – August 14, 1998) was a Spanish photographer. He studied medicine at the University of Barcelona, but left school to be a photographer. He exhibited his work in Barcelona from 1956. His work is reminiscent of neorealism and is representative of the years of Spanish economic recovery, 1950-1960. His photographs show him as a creator of a new image of the city and its people.

Miserachs was born in Barcelona on July 12, 1937, in the middle of the Spanish Civil War. He was the son of a hematologist and a librarian, Manuel Miserachs and Montserrat Ribalta. He discovered photography at the Technical Institute of Santa Eulàlia, in Barcelona, where he met Ramon Fabregat and his brother Antonio. He studied four courses of a career in medicine, but left shortly before the end to embark on a career as a professional photographer.

In 1952, he became a member of the Photographic Association of Catalonia (Agrupació Fotogràfica de Catalunya), where he became friends with Oriol Maspons. He first exhibited at the headquarters of the Photographic Association of Catalonia in 1957, along with Ricard Terré and Ramon Masats. In 1959 they presented work together again in the Sala Aixelà of Barcelona. He began his professional career in 1959, when Xavier Busquets commissioned him to guide Picasso in his drawings of the facade of the College of Architects of Catalonia.

In 1961, after returning from military service, Miserachs wanted independence, and set up his first studio in Casa David at Carrer Tuset in Barcelona. He began photographing on request and for book authors with his work appearing in books such as Barcelona Blanc i Negre (with 400 photographs recounting the war in Barcelona) and Costa Brava Show.

During the 1960s he also served as a news reporter for Spanish magazines. In 1968 he signed an exclusive contract with the Revista Triunfo. He also published several articles in La Vanguardia, Gaceta Ilustrada, Interviú, Bazaar and Magazin. He was thus able to witness such historic events as May 68, Swinging London and Prague Spring. Miserachs engaged mainly in editorial photography but also did work doing reports.

In January 1967 he co-founded the Escola Eina, where he was one of the first professors of photography. He occasionally frequented Boccaccio’s, then the meeting place par excellence of the gauche divine [a movement of left-wing intellectuals, professionals and artists that emerged in Barcelona during the sixties and early seventies]. In 1997 he published his memoir, contact sheets, which won a Gaziel prize.

Text from the Wikipedia website

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1964 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1964 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper
17.9 x 21.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'La actual M-30 (Madrid)' (The M-30 Ring Road Today [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
La actual M-30 (Madrid) (The M-30 Ring Road Today [Madrid])
1963 (May) / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
24.7 x 37.1cm

 

“It has been several years since I discovered photography; Today it is a physiological necessity for me. It was what I intended; It took me a lot to prove to myself that it was an open path, with an indefinite horizon; and without these conditions I would surely have abandoned […] with my work I have discovered everything that I imagined existed in the world; and little by little I have been penetrating into life and its things […] I think I am a little in the middle of it all as a simple spectator; As a photographer I am in a privileged place. […] In addition to all this, I am also one of those who think, with modesty, that I am contributing something to life and history. Having reached this conclusion, it should be added that it is also necessary to say something; that this testimony alone as such is not enough […] photography is also a utilitarian art.”

~ Francisco Ontañón, translated from the Spanish by Google Translate

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1963 (May) / posthumous print, 2013
Selenium-toned chlorobromide print on fibre-based paper
25.6 x 38.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964-65 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.4 x 38.2cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964-65 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.7 x 38.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.6 x 38.5cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) '600 en Casa de Campo con familia (Madrid)' (Outing to Casa de Campo in the 600, with Family [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
600 en Casa de Campo con familia (Madrid) (Outing to Casa de Campo in the 600, with Family [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 37.7cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Parque Sindical (Madrid)' (Parque Sindical Sports Area [Madrid]) 1964 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Parque Sindical (Madrid) (Parque Sindical Sports Area [Madrid])
1964 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 38.1cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Entierro (Madrid)' (Burial [Madrid]) 1967 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Entierro (Madrid) (Burial [Madrid])
1967 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 38.1cm

 

VV.AA. 'Madrid'. Barcelona, Industries Graphiques Seix i Barral, 1937

 

VV.AA.
Madrid
Barcelona, Industries Graphiques Seix i Barral
1937

 

Ramón Masats Tartera (Spanish, 1931-2024) 'Neutral corner' (Esquina neutral) 1962 / vintage print

 

Ramón Masats Tartera (Spanish, 1931-2024)
Neutral corner / Esquina neutral
1962 / vintage print

 

“Ramón Masats’ work dovetails with the end of the autarchy of the Franco regime and new policy of openness, which the photographer captured with a dynamic, unflinching language.”

“Masats, a man of few words, phlegmatic and stubborn in his convictions, coherent in his eye-heart connection, created a photographic legacy that is essential to understanding the development of graphic reporting in Spain.”

~ Chema Conesa

 

Mario Vargas Llosa (Peruvian, b. 1936) (text), Xavier Miserachs (Spanish, 1937-1988) (photographs) 'Los cachorros' Barcelona: Lumen, colección Palabra e Imagen 1967

 

Mario Vargas Llosa (Peruvian, b. 1936) (text), Xavier Miserachs (Spanish, 1937-1988) (photographs)
Los cachorros
Barcelona: Lumen, colección Palabra e Imagen
1967

 

Xavier Miserachs (Barcelona, 1937-1998) was one of Catalonia’s leading photographers. His career began when he joined the Agrupació Fotogràfica de Catalunya as a teenager in 1952. It was there that he met Oriol Maspons and began what would become a lifelong friendship. In 1954, aged seventeen, he won the 1st Luis Navarro Trophy at the 2nd National Salon of Modern Photography organised by the Agrupació Fotogràfica de Catalunya. That same year, he began studying medicine, although he dropped out in the last year of his studies in order to concentrate fully on photography. The first of the two now-classic exhibitions with photographs by Xavier Miserachs, Ricard Terré and Ramón Masats was held in 1957 at the Agrupació Fotogràfica de Catalunya in Barcelona, at AFAL in Almeria, and at the Real Sociedad Fotográfica in Madrid. Two years later, in 1959, the second Terré-Miserachs-Masats show was held at Sala Aixelà in Barcelona.

From then on, Miserachs became one of the driving forces behind the renewal of documentary photography in Catalonia, which picked up the thread of a tradition that had been cut short by the Spanish Civil War. Miserachs published books that have, for decades, shaped the imaginary of Barcelona and the Costa Brava. Barcelona. Blanc i negre (Avmà, 1964), Costa Brava Show (Kairós, 1966) and Los cachorros (Lumen, 1967) are two key works from the photographic avant-garde of the time. Miserachs was strongly influenced by the work of the photographer William Klein and his books on cities, particularly the first one dealing with New York, which was published in 1955. The 1955 exhibition The Family of Man also left a deep impression on Miserachs and his contemporaries, and helped to shape the neutralist poetics that showed the working classes moving towards the new urban environment. From the late sixties onwards, Miserachs expanded his professional activities to include advertising, photojournalism and editorial photography. In 1966, be began travelling around the world as correspondent for La Actualidad Española, Gaceta Ilustrada, La Vanguardia, Interviú and Triunfo. In 1969 he co-founded Eina art school and became its first photography teacher, and in 1970 he began his occasional experiments with film: he was producer and director of photography for two underground films directed by Enrique Vila-Matas and Emma Cohen, and directed and produced the short film Amén, historieta muda. In the final years of his life, Miserachs became interested in writing as a way of leaving a written record of his way of conceiving photography, and he wrote books such as Fulls de contactes. Memòries (Edicions 62, 1998) and Criterio fotográfico (Omega, 1998). His photographs are part of some of the most important collections of the photography of the period, including Fotocolectania and MACBA.

Text from the MACBA Museu d’Art Contemporani de Barcelona website

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish) 'Sans Titre' (from the series 'Punk') 1977

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish)
Sans Titre (from the series Punk)
1977

 

Salvador Costa (Barcelona, 1948-2008), photographer and author of one of the seminal photo-books on the international punk phenomenon. In the spring of 1977, called by his cousin Jordi Valls, he was a direct witness to its emergence in London, attending in the span of just a few days numerous concerts held in the British capital in venues such as the Roxy, where he documented with his camera not only the performances of Cherry Vanilla, The Cortinas, Generation X, The Jam, Johnny Mopped, The Lurkers, Models, The Polices, XTC, and The Strangles, but also the audience who became the undisputed protagonists of his shots, including Johnny Rotten of the Sex Pistols as well just hanging out.

Back from his London foray, Costa presented the work to Juan José Fernández, who published it that same year under his label Producciones Editoriales label with the title Punk (below), the eighth publication of his Especial Star Books collection, in which there are only two dedicated to photography (the other, Disparos, bears witness to the hippie movement of the sixties).

Text from the Archivo Lafuente website

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish) 'Punk' Barcelona: Producciones Editoriales, colección Especial Star Book 1977

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish)
Punk
Barcelona: Producciones Editoriales, colección Especial Star Book
1977

 

 

Museo Nacional Centro de Art Renia Sofia
Calle Santa Isabel, 52
28012 Madrid

Opening hours:
Monday, Wednesday – Saturday 10.00am – 9.00pm
Sunday 10.00am – 2.30pm
Tuesday Closed, including holidays

Museo Nacional Centro de Art Renia Sofia website

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Exhibition: ‘Paul Strand: Master of Modern Photography’ at the Philadelphia Museum of Art

Exhibition dates: 21st October 2014 – 4th January 2015

 

Paul Strand (American, 1890-1976) 'White Fence, Port Kent, New York' 1916 (negative); 1945 (print)

 

Paul Strand (American, 1890-1976)
White Fence, Port Kent, New York
1916 (negative); 1945 (print)
Gelatin silver print
9 5/8 × 12 13/16 inches (24.5 × 32.5cm)
Philadelphia Museum of Art
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980
© Paul Strand Archive/Aperture Foundation

 

 

Seeing clearly

What can you say about one of the greatest photographers in the history of the medium, a man with a social conscience, a man who’s fame “rests on his extraordinary artistic talent as well as his belief in the transformative power of the medium in which he chose to work.”

From a personal perspective, in my first year at university learning the history of the medium in the early 1990s, the image White Fence, Port Kent, New York (1916, below) was proposed as the first truly modernist photograph. I remember seeing this image for the first time, placing myself in that time (the First World War) and trying to understand what a shock that photograph must have been to the world of Pictorialism. Even now, the strength of that white picket fence is electrifying in its frontality and geometric solidity. In this image, “Strand deliberately destroyed perspective to build a powerful composition from tonal planes and rhythmic pattern.”1 A year earlier Strand had produced what is one of my favourite photographs of all time, a modernist image – Wall Street, New York (1915, below), with the dark maw of industry ready to swallow the rushing workers framed in streaming sunlight. We cannot underestimate the impact that Strand’s revolutionary photographs had on the history of photography.

You only have to look at the images. Look at the tonality and intense stare in Young Boy, Gondeville, Charente, France (1951, below), so haunting and beautiful. Observe the ensemble of figures so tightly choreographed in The Family, Luzzara (The Lusettis) (1953, below) or the darkness and weight of the cheese in Parmesan, Luzzara (1953, below) – an image I had never seen before – as it presses into the upturned hand. Magnificent. What seems so difficult to others and what is difficult in reality, is expressed simply and eloquently by Strand, whether it be portraits of tribal elders, market squares or oil refineries. That is the mark of a master craftsman, when the difficult appears simple and insightful at one and the same time. I vividly recall seeing a folio from The garden series (1957-67, printed in the year of his death 1976) – still lifes of his garden in Orgeval, outside Paris – at the National Gallery of Victoria and being awestruck by their tonality, their beauty, quietness and lyricism. No ego here… just a reflection of life on earth and “the beauty of myriad textures.” Several of these photographs are at the bottom of the posting.

An aphorism that I was taught when first starting out as a photographer was that Strand said it took ten years to become a photographer. Ten years of study to understand your equipment, your medium and what you are trying to say yourself as an artist – and to get rid of ego in the work, to let the work just speak for itself. Whether he actually said this I am not sure, but from my experience I would say that it is about right. Strand starting studying photography at the Ethical Culture School in 1907 under the tutelage of documentary photographer Lewis Hine and his first important images were produced in 1915. The timeline is there.

For Strand, “the camera was a machine – a modern machine,” says curator of the exhibition Peter Barberie. “He was preoccupied with the question of how modern art – whether it’s photography or not – could contain all of the humanity that you see in the western artistic traditions.”

A big ask but a great artist to produce such work.

Dr Marcus Bunyan


Many thankx to the Philadelphia Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Who can say what amalgam of memory, dreams, study, pain and discipline brought Paul Strand to photograph Mr. Bennett and to record him so perfectly? The picture is almost as unaccountable as the fact of Mr. Bennett, we are left with our little cosmologies and the certainty that we will never fully know. But we continue to speculate, as with all great art, because the picture is clearer than life and this is consoling.”


Robert Adams, Why People Photograph

 

“Treating the human condition in the modern urban context, Strand’s photographs are a subversive alternative to the studio portrait of glamour and power. A new kind of portrait akin to a social terrain, they are, as Sanford Schwartz put it, “cityscapes that have faces for subjects.””


Department of Photographs, The Metropolitan Museum of Art

 

“The portrait of a person is one of the most difficult things to do, because in order to do it it means that you must almost bring the presence of that person photographed to other people in such a way that they don’t have to know that person personally in any way, but they are still confronted with a human being that they won’t forget. The images of that person that they will never forget. That’s a portrait.”


Paul Strand

 

 

Paul Strand (American, 1890-1976) 'Wall Street, New York' 1915 (negative); 1915 (print)

 

Paul Strand (American, 1890-1976)
Wall Street, New York
1915 (negative); 1915 (print)
Platinum print
9 3/4 × 12 11/16 inches (24.8 × 32.2cm)
Philadelphia Museum of Art
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980
© Paul Strand Archive/Aperture Foundation

 

Paul Strand’s 1915 photograph of Wall Street workers passing in front of the monolithic Morgan Trust Company can be seen as the quintessential representation of the uneasy relationship between early twentieth-century Americans and their new cities. Here the people are seen not as individuals but as abstract silhouettes trailing long shadows down the chasms of commerce. The intuitive empathy that Strand demonstrates for these workers of New York’s financial district would be evident throughout the wide and varied career of this seminal American photographer and filmmaker, who increasingly became involved with the hardships of working people around the world. In this and his other early photographs of New York, Strand helped set a trend toward pure photography of subject and away from the Pictorialist imitation of painting. Wall Street is one of only two known vintage platinum prints of this image and one of the treasures of some five hundred photographs in the Museum’s Paul Strand Retrospective Collection.

Martha Chahroudi, from Philadelphia Museum of Art: Handbook of the Collections (1995), p. 230.

 

 

Manhatta (1921) | Paul Strand – Charles Sheeler

 

Paul Strand (American, 1890-1976) 'Church, Ranchos de Taos, New Mexico' 1931

 

Paul Strand (American, 1890-1976)
Church, Ranchos de Taos, New Mexico
1931 (negative); 1931 (print)
Platinum print
5 7/8 x 4 5/8 inches (15 x 11.7cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Barbara B. and Theodore R. Aronson, 2013
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Women of Santa Ana, Lake Pátzcuaro, Mexico' 1933

 

Paul Strand (American, 1890-1976)
Women of Santa Ana, Lake Pátzcuaro, Mexico
1933
Platinum print
4 11/16 × 5 7/8 inches (11.9 × 14.9cm)
Philadelphia Museum Of Art
The Paul Strand Collection, purchased with Museum funds, 2010
© Paul Strand Archive/Aperture Foundation

 

 

Redes / The Wave (1936) Paul Strand

 

Paul Strand (American, 1890-1976) 'Mr. Bennett, East Jamaica, Vermont' 1944

 

Paul Strand (American, 1890-1976)
Mr. Bennett, East Jamaica, Vermont
1944
From Portfolio Three. 1944
Gelatin silver print
7 1/4 × 9 3/16 inches (18.4 × 23.3cm)
Philadelphia Museum Of Art
The Paul Strand Collection, purchased with Museum funds, 2010
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) "Never Despair" 1963-1964

 

Paul Strand (American, 1890-1976)
“Never Despair”
1963-1964
Gelatin silver print
7 5/8 × 9 5/8 inches (19.4 × 24.4cm)
Philadelphia Museum Of Art
Gift of Lynne and Harold Honickman
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Chief and Elders, Nayagnia, Ghana' 1963-1964

 

Paul Strand (American, 1890-1976)
Chief and Elders, Nayagnia, Ghana
1963-1964
Philadelphia Museum Of Art
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand
© Paul Strand Archive/Aperture Foundation

 

 

The Philadelphia Museum of Art is presenting the first major retrospective in nearly fifty years to be devoted to Paul Strand (American, 1890-1976), one of the greatest photographers in the history of the medium. It explores the remarkable evolution of Strand’s work spanning six decades, from the breakthrough moment when he brought his art to the brink of abstraction to his broader vision of the place of photography in the modern world. This exhibition examines every aspect of Strand’s work, from his early efforts to establish photography as a major independent art form and his embrace of filmmaking as a powerful medium capable of broad public impact to his masterful extended portraits of people and places that would often take compelling shape in the form of printed books. Paul Strand: Master of Modern Photography celebrates the recent acquisition of more than 3,000 prints from the Paul Strand Archive, which has made the Philadelphia Museum of Art the world’s largest and most comprehensive repository of Strand’s work.

Timothy Rub, the George D. Widener Director, stated: “Strand’s achievement was remarkable. The distinctive place he holds in the history of modern photography rests on his extraordinary artistic talent as well as his belief in the transformative power of the medium in which he chose to work. From his early experiments with street photography in New York to his sensitive portrayal of daily life in New England, Italy, and Ghana, Strand came to believe that the most enduring function of photography and his work as an artist was to reveal the essential nature of the human experience in a changing world. He was also a master craftsman, a rare and exacting maker of pictures. We are delighted to be able to present in this exhibition a selection of works drawn almost exclusively from the Museum’s collection, and to share these with audiences in the United States and abroad. Paul Strand: Master of Modern Photography will introduce a new generation of visitors to a great modern artist.”

Paul Strand’s career spanned a period of revolutionary change both in the arts and in the wider world. Always motivated by a strong sense of social purpose, he came to believe that depicting the human struggle, both economic and political, was central to his responsibility as an artist. The exhibition begins with his rapid mastery of the prevailing Pictorialist style of the 1910s, reflected in serene landscapes such as The River Neckar, Germany (1911). On view also are his innovative photographs of 1915-1917 in which he explored new subject matter in the urban landscape of New York and innovative aesthetic ideas in works such as Abstraction, Porch Shadows, Twin Lakes, Connecticut (1916). These new directions in Strand’s photography demonstrated his growing interest both in contemporary painting – especially Cubism and the work of the American artists championed by Alfred Stieglitz – and in discovering for photography a unique means of expressing modernity. Strand’s work of this period includes candid, disarming portraits of people observed on the street – the first of their type – such as Blind Woman, New York (1916), and Wall Street, New York (1915), an arrangement of tiny figures passing before the enormous darkened windows of the Morgan Trust Company Building, which illustrates Strand’s fascination with the pace of life and changing scale of the modern city.

During the 1920s – a period often called “the Machine Age” – Strand became transfixed by the camera’s capacity to record mesmerising mechanical detail. At this time his ideas about the nature of portraiture began to expand significantly. These new and varied concerns can be seen in the sensuous beauty of close-up images of his wife, Rebecca Salsbury Strand, to cool, probing studies of his new motion picture camera, such as Akeley Camera with Butterfly Nut, New York (1922-23). His ideas about portraiture also extended to his growing preoccupation with photographic series devoted to places beyond New York, such as the southwest and Maine, where he would make seemingly ordinary subjects appear strikingly new. The exhibition looks at Strand’s widening engagement with his fellow artists of the Stieglitz circle, placing his works alongside a group of paintings by Georgia O’Keeffe, Marsden Hartley, Arthur Dove, and John Marin, as well as photographs by Stieglitz, who played an important role in launching Strand’s career. These juxtapositions reveal the rich interaction between Strand and his friends and peers during this time.

Over the next several decades Strand traveled widely, seeking always to establish a broader role for photography. The exhibition conveys his growing interest in the medium’s unique ability to record the passage of time and the specific qualities of place, as seen in Elizabethtown, New Mexico (1930), one of many photographs he made of abandoned buildings. It shows Strand returning to a core motif – the portraiture of anonymous subjects – during the time when he lived in Mexico, from 1932 to 1934. This period abroad had a profound influence on him, deepening his engagement with the politics of the left. Many of the works he created at this time, whether depicting individuals, groups of people, or even religious icons, show in their exceptional compositions a deep empathy. This can also be seen in his series devoted to Canada’s Gaspé Peninsula from the same decade.

By the 1940s, books would become Strand’s preferred form of presentation for his work, reflecting a synthesis of his aims both as a photographer and filmmaker, and offering him the opportunity to create multifaceted portraits of modern life. In his photographs of New England, Strand drew upon cultural history, conveying a sense of past and present in order to suggest an ongoing struggle for democracy and individual freedom. Images of public buildings, such as Town Hall, New Hampshire (1946), and portraits of people he met, including Mr. Bennett, East Jamaica, Vermont (1943), were reproduced in Time in New England. This book was published in 1950, the year Strand moved to France in response to a growing anti-Communist sentiment in the U.S., and reflected his political consciousness. Strand described New England as “a battleground where intolerance and tolerance faced each other over religious minorities, over trials for witchcraft, over the abolitionists … It was this concept of New England that led me to try to find … images of nature and architecture and faces of people that were either part of or related in feeling to its great tradition.”

The exhibition also highlights his project in Luzzara, Italy (1953), where he focused his attention on the everyday realities of a northern village recovering from the miseries of war and fascism. This series is centred on images of townspeople, as seen in The Family, Luzzara (The Lusettis) (1953), and fulfils his long-held ambition to create a major work of art about a single community. Strand’s photographs of Luzzara were published in Un Paese: Portrait of an Italian Village (1955).

In 1963, Strand was invited to Ghana at the invitation of Kwame Nkrumah, its first president following the end of British rule. Fascinated by Ghana’s democracy during these years, Strand was excited to photograph a place undergoing rapid political change and modernisation. He saw modernity in the efforts of a newly independent nation to chart its future unfolding simultaneously alongside traditional aspects of Ghanaian culture. Portraiture was central to the project, as seen in Anna Attinga Frafra, Accra, Ghana (1964), in which a young schoolgirl balances books on her head. The project led to the publication of Ghana: An African Portrait (1976).

In Strand’s later years, he would increasingly turn his attention close to his home in Orgeval, outside Paris, often addressing the countless discoveries he could make within his own garden. There he produced a remarkable series of still life. These were at times reflective of earlier work, but also forward-looking in their exceptional compositions that depict the beauty of myriad textures, free-flowing movement, and evoke a quiet lyricism.

In addition to Strand’s still photography, the exhibition features three of his most significant films. Manhatta (1921), his first film and an important collaboration with painter and photographer Charles Sheeler, will be shown in full. This brief non-narrative “scenic” is considered the first American avant-garde film. It portrays the vibrant energy of New York City, juxtaposing the human drama on the street with abstracted bird’s-eye perspectives taken from high buildings and scenes of the ferry and harbour, all punctuated by poetry from Walt Whitman. Two of the films are seen in excerpts. Redes (1936), Strand’s second film, reflects the artist’s growing social awareness during his time in Mexico. Released as The Wave in the U.S., the film is a fictional account of a fishing village struggling to overcome the exploitation of a corrupt boss. Native Land (1942) is Strand’s most ambitious film. Co-directed with Leo Hurwitz and narrated by Paul Robeson, it was created after his return to New York when Strand became a founder of Frontier Films and oversaw the production of leftist documentaries. Ahead of its time in its blending of fictional scenes and documentary footage, Native Land focuses on union-busting in the 1930s from Pennsylvania to the Deep South. When its release coincided with the Japanese attack on Pearl Harbor, it was criticised as out-of-step with the nation, leading Strand to return exclusively to still photography.

Paul Strand: Master of Modern Photography is curated by Peter Barberie, the Brodsky Curator of Photographs, Alfred Stieglitz Center at the Philadelphia Museum of Art, with the assistance of Amanda N. Bock, Project Assistant Curator of Photographs. Barberie said, “Whether he was printing in platinum, palladium, gelatin-silver, making films, or preparing books, Strand was ultimately more than a photographer. He was a great modern artist whose eloquent voice addressed the widest possible audience, and this voice continues to resonate today.

Press release from the Philadelphia Museum of Art

 

Paul Strand (American, 1890-1976) 'Young Boy, Gondeville, Charente, France' 1951 (negative); mid- to late 1960s (print)

 

Paul Strand (American, 1890-1976)
Young Boy, Gondeville, Charente, France
1951 (negative); mid- to late 1960s (print)
Gelatin silver print
7 5/8 × 9 5/8 inches (19.4 × 24.4cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Tom Callan and Martin McNamara, 2012
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'The Family, Luzzara (The Lusettis)' 1953 (negative); mid- to late 1960s (print)

 

Paul Strand (American, 1890-1976)
The Family, Luzzara (The Lusettis)
1953 (negative); mid- to late 1960s (print)
Gelatin silver print
11 7/16 x 14 9/16 inches (29 x 37cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Mr. and Mrs. Robert A. Hauslohner, 1972
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Anna Attinga Frafra, Accra, Ghana' 1964

 

Paul Strand (American, 1890-1976)
Anna Attinga Frafra, Accra, Ghana
1964 (negative); 1964 (print)
Gelatin silver print
7 5/8 × 9 5/8 inches (19.4 × 24.4cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with The Henry McIlhenny Fund and other Museum funds, 2012
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Market, Accra, Ghana' 1963-1964

 

Paul Strand (American, 1890-1976)
Market, Accra, Ghana
1963-1964
Philadelphia Museum Of Art
The Paul Strand Collection
Partial and promised gift of Marguerite and Gerry Lenfest
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Market Day, Luzzara' 1953

 

Paul Strand (American, 1890-1976)
Market Day, Luzzara
1953
Gelatin silver print
4 5/8 × 5 7/8 in. (11.7 x 15cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Zoë and Dean Pappas
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Oil Refinery, Tema, Ghana' 1963-1964

 

Paul Strand (American, 1890-1976)
Oil Refinery, Tema, Ghana
1963-1964
Philadelphia Museum Of Art
The Paul Strand Collection, purchased with funds contributed by Lynne and Harold Honickman
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Place to meet, Luzzara' 1953

 

Paul Strand (American, 1890-1976)
Place to meet, Luzzara
1953
Gelatin silver print
4 5/8 × 5 7/8 in. (11.8 x 15cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Zoë and Dean Pappas
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Parmesan, Luzzara
' 1953

 

Paul Strand (American, 1890-1976)
Parmesan, Luzzara
1953
Gelatin silver print
4 5/8 × 5 7/8 in. (11.8 x 15cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Andrea M. Baldeck, MD, and William M. Hollis Jr.,
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'The Farm, Luzzara' 1953

 

Paul Strand (American, 1890-1976)
The Farm, Luzzara

1953
Gelatin silver print
4 11/16 × 5 7/8 in. (11.9 × 15cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Barbara B. and Theodore R. Aronson
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Worker at the Co-op, Luzzara
' 1953

 

Paul Strand (American, 1890-1976)
Worker at the Co-op, Luzzara
1953
Gelatin silver print
4 5/8 × 5 7/8 in. (11.8 × 14.9cm)
Philadelphia Museum of Art
The Paul Strand Retrospective Collection, 1915 - 1975
Gift of the estate of Paul Strand
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'The Couple, Luzzara' 
1953

 

Paul Strand (American, 1890-1976)
The Couple, Luzzara
1953
Gelatin silver print
4 5/8 × 5 7/8 in. (11.8 × 14.9cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Ralph Citino and Lawrence Taylor
© Paul Strand Archive/Aperture Foundation

 

 

About Paul Strand

Born in New York City, Strand first studied with the social documentary photographer Lewis Hine at New York’s Ethical Culture School from 1907-1909, and subsequently became close to the pioneering photographer Alfred Stieglitz. Strand fused these powerful influences and explored the modernist possibilities of the camera more fully than any other photographer before 1920. In the 1920s, Strand tested the camera’s potential to exceed human vision, making intimate, detailed portraits, and recording the nuances of machine and natural forms. He also created portraits, landscapes, and architectural studies on various travels to the Southwest, Canada, and Mexico. The groups of pictures of these regions, in tandem with his documentary work as a filmmaker in the 1930s, convinced Strand that the medium’s great purpose lay in creating broad and richly detailed photographic records of specific places and communities. For the rest of his career he pursued such projects in New England, France, Italy, the Hebrides, Morocco, Romania, Ghana, and other locales, producing numerous celebrated books. Together, these later series form one of the great photographic statements about modern experience. The last major retrospective dedicated to Strand was organised by the Philadelphia Museum of Art in 1971.

The Paul Strand Collection at the Philadelphia Museum of Art

In 2010, the Philadelphia Museum of Art began to acquire the core collection of photographs by Paul Strand. Through the generosity of philanthropists Lynne and Harold Honickman, Marjorie and Jeffrey Honickman, and H.F. “Gerry” and Marguerite Lenfest, the Museum received as partial and promised gifts from The Paul Strand Archive at the Aperture Foundation, as well as master prints from Strand’s negatives by the artist Richard Benson.

The Paul Strand Collection permits the study of Strand’s career with prints from the majority of his negatives, including variants and croppings of individual images. Together with other photographs already owned by the Museum, the acquisition makes the Philadelphia Museum of Art the world’s most comprehensive repository for the study of his work.

Catalogue

The exhibition will be accompanied by a substantial scholarly catalogue, co-published by the Philadelphia Museum of Art and Yale University press in collaboration with MAPFRE. The accompanying publication is supported by Lynne and Harold Honickman and The Andrew W. Mellon Fund for Scholarly Publications at the Philadelphia Museum of Art.”

Press release from the Philadelphia Museum of Art

 

Paul Strand (American, 1890-1976) 'Blind Woman, New York' 1916 (negative); 1945 (print)

 

Paul Strand (American, 1890-1976)
Blind Woman, New York
1916 (negative); 1945 (print)
Gelatin silver print
12 3/4 × 9 3/4 inches (32.4 × 24.8cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Abstraction, Bowls, Twin Lakes, Connecticut' 1916

 

Paul Strand (American, 1890-1976)
Abstraction, Bowls, Twin Lakes, Connecticut
1916
Gelatin silver print
13 1/16 × 9 5/8 inches (33.1 × 24.4cm)
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Abstraction, Porch Shadows' 1916

 

Paul Strand (American, 1890-1976)
Abstraction, Porch Shadows, Twin Lakes, Connecticut
1916 (negative); 1950s (print)
Gelatin silver print
12 15/16 × 8 15/16 inches (32.9 × 22.7cm)
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980

© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Elizabethtown, New Mexico' 1930

 

Paul Strand (American, 1890-1976)
Elizabethtown, New Mexico
1930 (negative); 1930 (print)
Platinum print
9 5/8 x 7 5/8 inches (24.4 x 19.4cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Farmworker, Luzzara, Italy' 1953

 

Paul Strand (American, 1890-1976)
Farmworker, Luzzara, Italy
1953 (negative); early to mid- 1980s (print)
Gelatin silver print
5 7/8 x 4 5/8 inches (14.9 x 11.8cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009

© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Asenah Wara, Leader of the Women’s Party, Wa, Ghana' 1964

 

Paul Strand (American, 1890-1976)
Asenah Wara, Leader of the Women’s Party, Wa, Ghana
1964
Gelatin silver print
12 1/8 x 9 7/8 inches (30.8 x 25.1cm)
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980

© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Mary Hammond, Winneba, Ghana' 1963

 

Paul Strand (American, 1890-1976)
Mary Hammond, Winneba, Ghana
1963 (negative); 1964 (print)
9 1/4 × 7 1/4 inches (23.5 × 18.4cm)
The Paul Strand Collection, purchased with the Henry P. McIlhenny Fund in memory of Frances P. McIlhenny, 2012

© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Cobweb in Rain, Georgetown, Maine' 1927

 

Paul Strand (American, 1890-1976)
Cobweb in Rain, Georgetown, Maine
1927 (negative); 1927 (print)
Gelatin silver print
9 11/16 x 7 13/16 inches (24.6 x 19.8cm)
Philadelphia Museum of Art, 125th Anniversary Acquisition
The Paul Strand Collection, The Lynne and Harold Honickman Gift of the Julien Levy Collection, 2001
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Church, Ranchos de Taos, New Mexico' 1931

 

Paul Strand (American, 1890-1976)
Church, Ranchos de Taos, New Mexico
1931 (negative); 1931 (print)
Platinum print
5 7/8 x 4 5/8 inches (15 x 11.7cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Barbara B. and Theodore R. Aronson, 2013
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Toward the Sugar House, Vermont' 1944

 

Paul Strand (American, 1890-1976)
Toward the Sugar House, Vermont
1944 (negative); 1944 (print)
Gelatin silver print
9 5/8 × 7 5/8 inches (24.4 × 19.4cm)
Philadelphia Museum of Art
The Paul Strand Collection, purchased with funds contributed by Barbara B. and Theodore R. Aronson, 2010
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Jungle, Ashanti Region, Ghana' 1964

 

Paul Strand (American, 1890-1976)
Jungle, Ashanti Region, Ghana
1964
Gelatin silver print
9 5/8 × 7 11/16 inches (24.4 × 19.6cm)
The Paul Strand Collection, purchased with the Henry P. McIlhenny Fund in memory of Frances P. McIlhenny, 2012

© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Woman and Boy, Tenancingo, Mexico' 1933

 

Paul Strand (American, 1890-1976)
Woman and Boy, Tenancingo, Mexico
1933 (negative); c. 1940-1945 (print)
5 7/8 × 4 5/8 inches (15 × 11.8cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Rebecca, New York' 1921

 

Paul Strand (American, 1890-1976)
Rebecca, New York
1921 (negative); 1921 (print)
Platinum print
9 1/2 x 7 5/8 inches (24.1 x 19.4cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Mr. Bolster, Weston, Vermont' 1943

 

Paul Strand (American, 1890-1976)
Mr. Bolster, Weston, Vermont
1943 (negative); 1943 (print)
Gelatin silver print
5 7/8 × 4 5/8 inches (14.9 × 11.7cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Fern, Georgetown, Maine' 1928

 

Paul Strand (American, 1890-1976)
Fern, Georgetown, Maine
1928 (negative); 1940s (print)
Platinum print
9 5/8 x 7 5/8 inches (24.4 x 19.4cm)
The Paul Strand Collection, purchased with funds contributed by Barbara B. and Theodore R. Aronson, 2014
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Town Hall, New Hampshire' 1946

 

Paul Strand (American, 1890-1976)
Town Hall, New Hampshire
1946
Gelatin silver print
9 5/8 × 7 5/8 inches (24.4 × 19.4cm)
The Paul Strand Collection, gift of Lynne and Harold Honickman, 2013
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Cobbler, Luzzara' 1953

 

Paul Strand (American, 1890-1976)
Cobbler, Luzzara
1953 (negative); 1953 (print)
Gelatin silver print
5 7/8 × 4 5/8 inches (15 × 11.8cm)
The Paul Strand Collection, gift of Marjorie and Jeffrey Honickman, 2012
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Young Man, Luzzaro (Ivo Lusetti)' 1953

 

Paul Strand (American, 1890-1976)
Young Man, Luzzaro (Ivo Lusetti)
1953
Gelatin silver print
5 7/8 × 4 5/8 in. (15 × 11.8cm)
Philadelphia Museum of Art
The Paul Strand Retrospective Collection, 1915 -1975
Gift of the estate of Paul Strand
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Virgin, San Felipe, Oaxaca, Mexico' 1933

 

Paul Strand (American, 1890-1976)
Virgin, San Felipe, Oaxaca, Mexico
1933
Platinum print
9 5/8 × 7 5/8 inches (24.4 × 19.3cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Bachelor Buttons, Orgeval' early 1960s

 

Paul Strand (American, 1890-1976)
Bachelor Buttons, Orgeval
early 1960s
9 5/8 × 7 5/8 inches (24.4 × 19.4cm)
The Paul Strand Retrospective Collection, 1915-1975
Gift of the estate of Paul Strand, 1980
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Cabbages and Pinks' 1957-1958

 

Paul Strand (American, 1890-1976)
Cabbages and Pinks, Orgeval
1957-1958
Gelatin silver print
9 5/8 × 7 5/8 inches (24.4 × 19.4cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

Paul Strand (American, 1890-1976) 'Hoar Frosted Vines, Orgeval' 1969

 

Paul Strand (American, 1890-1976)
Hoar Frosted Vines, Orgeval
1969 (negative); 1969 or early 1970s (print)
Gelatin silver print
7 13/16 × 7 13/16 inches (19.8 × 19.8cm)
The Paul Strand Collection, partial and promised gift of Marguerite and Gerry Lenfest, 2009
© Paul Strand Archive/Aperture Foundation

 

 

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Exhibition: ‘Eyes on the Street: street photography in the 21st century’ at the Cincinnati Art Museum

Exhibition dates: 11th October 2014 – 4th January 2015

Artists

Olivo Barbieri (Italian; lives and works in Modena, Italy)
Philip-Lorca diCorcia (American; lives and works in New York)
Jason Evans (British; lives and works in London)
Paul Graham (British; lives and works in New York)
Mark Lewis (Canadian; lives and works in London)
Jill Magid (American; lives and works in New York)
James Nares (American; lives and works in New York)
Barbara Probst (German; lives and works in New York)
Jennifer West (American; lives and works in Los Angeles)
Michael Wolf (German; lives and works in Paris and Hong Kong)

 

Installation view of the exhibition 'Eyes on the Street: street photography in the 21st century' at the Cincinnati Art Museum photo by Rob Deslongchamps

 

Installation view by Rob Deslongchamps

 

 

Watching the watcher watching…

Marcus


Many thankx to the Cincinnati Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Some of the artists in ‘Eyes on the Street’ made their work at street level; others sought higher vantage points. Some sharpen our appreciation for individuals, while others underscore universal urban traits. Some work with still images, while others create films and videos. What links them, and binds them to the historical tradition of street photography, is the quality of attention they give these bustling environments. They are watchful. What distinguishes them from the twentieth-century street-photography tradition, however, is that these artists are also acutely conscious of the active roles cameras play in making urban public places today. They know they are part of a greater system of watching.”


Brian Sholis, Associate Curator of Photography, Cincinnati Art Museum

 

 

Installation view of the exhibition 'Eyes on the Street: street photography in the 21st century' at the Cincinnati Art Museum photo by Rob Deslongchamps

 

Installation view by Rob Deslongchamps

 

Barbara Probst (German, b. 1964) 'Exposure #106: N.Y.C., Broome & Crosby Streets, 04.17.13, 2:29 p.m.' 2013

 

Barbara Probst (German, b. 1964)
Exposure #106: N.Y.C., Broome & Crosby Streets, 04.17.13, 2:29 p.m.
2013
Ultrachrome ink on cotton paper in twelve parts
Each 29 x 44 inches
Courtesy of the artist and Murray Guy, New York

 

On January 7, 2000, Barbara Probst first deployed a photographic technique that has become her signature and which she is still fruitfully exploring. On that night she used a remote-control device to synchronise the shutters of twelve cameras, creating as many perspectives on the same scene. In that work, and the more than one hundred that have followed, Probst dissects the photographic moment. Take, for example, the twelve-panel Exposure #106, exhibited here, which combines colour and black-and-white film, multiple photographic genres, staged and unscripted elements, and a patchwork of vantage points. One can’t help but “read” these individual images sequentially, creating a false sense of narrative momentum from a collection of pictures taken in the same instant. One likewise builds, as Probst has called it, a “sculpture in the mind” by piecing together a three-dimensional scene from two-dimensional fragments. The process is never perfect, underscoring, as does all of Probst’s work, the incompleteness and partiality of any photograph.

“Probst forcefully deconstructs the notion of photographic truth, not by specifically questioning that photographic truth but merely by pointing out its necessary incompleteness.

~ Jens Erdman Rasmussen, Dutch curator.

 

Jason Evans (Welsh, b. 1968) 'Untitled,' from the series "NYLPT," 2008

 

Jason Evans (Welsh, b. 1968)
Untitled from the series NYLPT
2008
Gelatin silver print
24 x 24 inches
Courtesy of the photographer

 

Jason Evans is a street photographer who, in his words, simply likes to “walk around and look at things, follow people, and get lost.” The series exhibited here, NYLPT, was made between 2005 and 2012 in New York, London, Paris, and Tokyo. Evans would expose a roll of 35-mm black-and-white film in one of these cities, then rewind and set aside the roll until his travels brought him to another. There, he would reload the film and re-expose the frames, doing so up to five times without knowing what the results would look like. Sometimes a fragment of language or familiar landmark reveals where part of the picture was made. More often, however, the textures, shapes, and surreal combinations of built environments come together to connote urbanness as a category of experience. Aware that people consume images in myriad ways, Evans not only developed the photographs in a darkroom, but also worked closely with a book publisher and digital programmers to create versions of the series specific to different mediums.

 

Olivo Barbieri (Italian, b. 1954) 'site specific_ISTANBUL #4' 2011

 

Olivo Barbieri (Italian, b. 1954)
site specific_Istanbul #4
2011
Archival pigment print
45 x 61 inches
Courtesy of the artist and Yancey Richardson Gallery, New York

 

Between 2003 and 2013, the Italian artist Olivo Barbieri photographed more than forty of the world’s cities from low-flying helicopters. Fascinated by the expanding megalopolises, Barbieri sought a new visual language to present their shifting forms. He hit upon the idea of using a tilt-shift lens – normally used to correct the apparent convergence of parallel lines in pictures of buildings – to render sections of his images out of focus. By also slightly overexposing the photographs, Barbieri created a diorama-like effect; the people and places he captured seemed to inhabit miniature worlds. His pictures contained enormous amounts of information yet placed some of it tantalisingly out of focus.

This visual effect became so popular that Barbieri sought other ways to push photography’s language in response to the cities that inspired him. In recent years he has adopted a wide array of digital post-production techniques to modify his images, all in service of representing the dizzying state of cities today.

“Captivated by a vision of the twenty-first-century city as a kind of site-specific installation – temporary, malleable, and constantly in flux – [Barbieri] sought a photographic corollary for the radical mutations of urban form that he saw taking place.”

~ Christopher S. Phillips, curator

 

Installation view of the exhibition 'Eyes on the Street: street photography in the 21st century' at the Cincinnati Art Museum photo by Rob Deslongchamps

 

Installation view by Rob Deslongchamps

 

 

Cameras are an integral part of our lives, and the Cincinnati Art Museum’s new exhibition, Eyes on the Street, on view Oct. 11, 2014 – Jan. 4, 2015, examines how they can be used in public spaces. Through a collection of photographs, films and videos by 10 internationally renowned artists – most of whom have never previously exhibited in Cincinnati – the exhibition reimagines street photography and reveals how cameras shape perceptions of cities. Eyes on the Street is the Art Museum’s contribution to the region-wide FotoFocus festival and is a celebration of street photography in the twenty-first century.

“Street photography is a perennial subject of museum exhibitions, but by emphasising the role cameras’ technical capabilities play in making these artworks, I hope to broaden our understanding of the genre,” said Brian Sholis, associate curator of photography. “At the same time, it’s important to recognise that we are not merely subject to faceless surveillance, but can use cameras to amplify the invigorating aspects of city life.”

Eyes on the Street reimagines the genre of street photography and demonstrates how cameras shape our perceptions of cities. It features ten internationally renowned artists who work in photography, film, and video, each of whom deliberatively uses the camera’s technical capabilities to reveal new aspects of the urban environment. Through high-speed and high-definition lenses, multiple or simultaneous exposures, “impossible” film shots, and appropriated surveillance-camera footage, these artists breathe new life into the genre and remind us that urban public places are sites of creative and imaginative encounters.

The exhibition title comes from influential urban theorist Jane Jacobs, who wrote, in her classic treatise The Death and Life of Great American Cities, of “eyes on the street” being crucial to urban neighbourhoods’ vitality – and their ability to accommodate different people and activities. Today, discussion of cameras in public spaces often revolves around surveillance tactics or battles over first-amendment rights. Eyes on the Street reflects the diversity of urban experience and shows us how cameras can help us comprehend the complex urban environment.

The show includes artworks made in New York, San Francisco, Paris, Beirut, Tokyo, Istanbul, and elsewhere by artists who have exhibited widely and have received numerous grants, fellowships, and prizes. Most have never before exhibited in the Cincinnati area.

Press release from the Cincinnati Art Museum

 

Philip-Lorca diCorcia (American, b. 1951) 'Head #23' 2001

 

Philip-Lorca diCorcia (American, b. 1951)
Head #23
2001
Fujicolor Crystal Archive print
48 x 60 inches
Courtesy of the artist and David Zwirner, New York/London

 

To make the photographs exhibited in Eyes on the Street, Philip-Lorca diCorcia affixed a powerful strobe flash to construction scaffolding above a sidewalk in Times Square. He placed his camera some distance away, so as to remain unnoticed, and photographed unwitting strangers bathed in a halo of light. This outdoor “studio” married control and chance, isolating people from their busy surroundings. Their pensive faces reveal complex interior lives it would be easy to miss if we passed them on a busy street.

The resulting series, Heads, comprises a few dozen photographs chosen from the thousands that diCorcia made between 1999 and 2001. Erno Nussenzweig, the subject of Head #13, discovered the photograph of him in 2005. He sued the photographer for using his image without permission. The case went to the New York Court of Appeals, where judges ruled that diCorcia’s images qualify as art, not as advertising, thereby exempting him from privacy protections afforded by law. The case has become an important precedent for artists who wish to take pictures in public places.

 

Jill Magid (American, b. 1973) 'Control Room' 2004

 

Jill Magid (American, b. 1973)
Control Room
2004
Still from a two-channel digital video, ten minutes
Courtesy of the artist and Galerie Yvon Lambert, Paris

 

For more than a decade artist Jill Magid has deliberately worked with institutions of authority to create videos, books, installations, and other artworks. For a series made in Liverpool in 2004, Magid spent thirty-one days in the English port city – the length of time footage from its Citywatch surveillance system is stored. Wearing a red trench coat, she aimed “to use the CCTV system as a film crew, to act as the protagonist, and to be saved in [its] evidence locker.”

During the project she developed relationships with the camera operators. In the video Trust, Magid closes her eyes and allows a CCTV operator to verbally guide her safely through the city’s busy streets. She has described the interaction as one of the most intimate she has experienced, and wrote the Subject Access Request Forms, used to obtain the footage, in the form of love letters. As she later said, “Only by being watched, and influencing how I was watched, could I touch the system and become vulnerable to it.”

 

Installation view of James Nares's film 'Street' in the exhibition 'Eyes on the Street: street photography in the 21st century' at the Cincinnati Art Museum photo by Rob Deslongchamps

 

Installation view of James Nares’s film Street. Photo by Rob Deslongchamps.

 

 

James Nares Street

 

James Nares moved to New York during the 1970s and joined the experimental music and art scenes as a filmmaker, painter, sculptor, musician, and performer. Today he is perhaps best known for his beautiful abstract paintings, but he has made still- and moving-image work throughout his career. His 2012 film STREET has drawn renewed attention to his work with cameras. STREET uses the remarkable clarity offered by a high-speed, high-definition camera to mesmerising effect. Shot from the window of a car, “the camera is moving in one line at a constant speed,” he has said. “I take small fragments of time and extend them. […] I just wanted to see the drama in small things that happen all the time, everywhere, the little dramas that become big along the way.”

STREET is an unscripted 61-minute high definition video filmed by artist James Nares over one week in September 2011. The final video is a mesmerising experiment in the nuance and beauty of everyday people and people-watching; providing a global view that extends beyond the streets of New York where it was filmed: from Battery Park to the furthest reaches of Upper Broadway, and West Side to East Side in Nares’ personal homage to actualité films. In Nares’ words, “I wanted the film to be about people. All it needed were magical moments, and there are enough of those happening every moment of any given day.”

The scenes are drawn from more than sixteen hours of material and accompanied by a guitar soundtrack performed by Thurston Moore of Sonic Youth.

 

Eyes on the Street

Brian Sholis

Associate Curator of Photography
Cincinnati Art Museum


The title of this exhibition comes from the architecture writer and urban activist Jane Jacobs, who, in her classic 1961 treatise The Death and Life of Great American Cities, wrote of eyes on the street being crucial to the vitality of urban neighbourhoods, in particular their ability to accommodate different people and activities. She was celebrating her Greenwich Village neighbours, “allies whose eyes help us natives keep the peace of the street,” the “lucky possessors of a city order that makes it relatively simple to keep the peace.” She was quick to add, “there is nothing simple about that order itself, or the bewildering number of components that go into it.” Fifty years later the elements that make urban life vibrant and challenging are even greater in number, and the omnipresence of cameras is one of the greatest changes to the ways we manage a city’s order. Today, discussion of cameras in public places often concentrates on issues of surveillance, personal privacy, and first-amendment rights. As the writer Tom Vanderbilt asked in a 2002 essay that touches on Jacobs’s legacy, “Why is a police surveillance camera on a public street any more intrusive than a patrolman stationed on the corner? […] The real question in all of this is motive, not means: who’s doing the watching, and for what purpose?” The artworks brought together in Eyes on the Street offer ways to think about the social, political, legal, and architectural implications of these questions.

The photographs, films, and videos exhibited here also offer ways to reimagine the genre of street photography, which art historians typically associate with Jacobs’s mid-twentieth-century era. At the time she was drafting the ideas quoted above, photographers like Robert Frank, Henri Cartier-Bresson, and Garry Winogrand prowled Western cities, 35-mm cameras in hand, taking pictures of the daily sidewalk ballet. They worked tirelessly, often photographing rapidly and without introducing themselves to their subjects, whom they corralled into rectangular compositions that expressed some of the dynamism of the passing parade. By contrast, the artists in Eyes on the Street, all working in the twenty-first century, respond to the changed conditions of the city in part by using more deliberative strategies to capture their subjects. They recognise the pervasive influence of cameras on the urban environment by employing their own cameras’ special capabilities to show things our eyes may not see or our minds might not notice. For photographers working half a century ago, the lens was a natural extension of their hands and a relatively simple conduit of their artistic sensibilities. The artists in Eyes on the Street work more self-consciously to disclose the forces conditioning the urban environment and to acknowledge cameras’ active role in that process. In so doing, they create stunning still- and moving-image artworks that show us such places as New York, Shanghai, Beirut, Paris, Chicago, and Istanbul as we’ve never seen them before.

Faces in the Crowd

Writing more than a century ago, German sociologist Georg Simmel diagnosed the mental life of people living in rapidly modernising cities, suggesting that our psychological survival depended upon separating ourselves from the many stimulations of the urban environment. The influence of Simmel’s thinking upon the social sciences has been profound, but scholars today increasingly identify an inversion of his theory as true: for the survival of the metropolis, we must overcome narrow individualism to empathise with others who share it with us. However, one’s capacity to relate to others is necessarily limited, and this cosmopolitan ethics can be difficult to maintain. James Nares’s 2012 film Street uses the remarkable clarity offered by a high-speed, high-definition camera to offset the potentially numbing effect of so many encounters. By slowing down his footage of New York sidewalks, taken from the window of a car moving thirty miles per hour, Nares isolates small vignettes unspooling on the sidewalk. Peoples’ movements are picked out in fine detail, their individual gestures and expressions heightened into a slow-motion monumentality. A similar effect characterises the photographs in Philip-Lorca diCorcia’s series Heads (1999-2001). To make these works, diCorcia, affixed a flash strobe to construction scaffolding on a sidewalk in Times Square. Placing his camera far enough away to be unnoticed, he pre-focused his lens on the spot illuminated by the flash and captured unwitting strangers bathed in a halo of light. His improvised outdoor studio married control and chance, isolating people from their busy surroundings and catching them in moments of inwardness. Their pensive faces reveal complex interior lives it would be all too easy to ignore should we be strolling past them. The quality of attention afforded by Nares and diCorcia’s cameras results in the humanism of their work and grants the dignity we can read in these faces. As the critic Ken Johnson observed of Street, what results is an update of “Walt Whitman’s poetic embrace of humanity. The camera gazes at all with the same equanimity and finds each person, in his or her own way, dignified, loveable, and even beautiful.”

In his series NYLPT, photographer Jason Evans reverses this penchant for individuation. The acronym stands for “New York London Paris Tokyo.” Working over a period of eight years, Evans would expose a roll of 35-mm black-and-white film in one of these cities, then rewind and set aside the roll until his travels brought him to another. There, he would reload the film and re-expose the frames, sometimes doing so up to five times without knowing what the results would look like. As he has said, “The ‘decisive moment’ was no longer out there waiting to be hunted down,” as with traditional street photography. Instead, “it had moved behind the lens, onto the film plane.” Sometimes a fragment of language or familiar landmark reveals where part of the picture was made. More often, however, the textures, shapes, and surreal combinations of built environments come together to connote urbanness as a category of experience.

 

Jennifer West (American, b. 1966) Still from 'One Mile Film' 2012

 

Jennifer West (American, b. 1966)
One Mile Film (5,280 feet of 35mm film negative and print taped to the mile-long High Line walk way in New York City for 17 hours on Thursday, September 13th, 2012 with 11,500 visitors – the visitors walked, wrote, jogged, signed, drew, touched, danced, parkoured, sanded, keyed, melted popsicles, spit, scratched, stomped, left shoe prints of all kinds and put gum on the filmstrip – it was driven on by baby stroller and trash can wheels and was traced by art students – people wrote messages on the film and drew animations, etched signs, symbols and words into the film emulsion lines drawn down much of the filmstrip by visitors and Jwest with highlighters and markers – the walk way surfaces of concrete, train track steel, wood, metal gratings and fountain water impressed into the film; filmed images shot by Peter West – filmed Parkour performances by Thomas Dolan and Vertical Jimenez – running on rooftops by Deb Berman and Jwest – film taped, rolled and explained on the High Line by art students and volunteers)
2012
Still from 35-mm film transferred to high-definition video
Commissioned and produced by Friends of the High Line and the New York City Department of Parks and Recreation
Courtesy of the artist and Marc Foxx, Los Angeles

 

Jennifer West is resolutely experimental in her approach to film, and is known in particular for the ways she treats her film stock: submerging it in seawater, bathing it in chemicals, or exposing it to different types of radiation, usually to psychedelic effect. Her One Mile Film … (2012), commissioned by and for the High Line, an elevated park in New York, documents free-running practitioners – athletes who explore environments without limitations of movement – climbing, jumping, and exploring the park and its environs. Here, though, her “treatment” is an alternative method of recording people in this public space. Once she had completed filming, West affixed her film stock to the High Line’s footpaths, inviting park visitors – some 11,500 of them – to walk on, roll over, draw on, and otherwise imprint their presence upon her work. The finished film appears semi-abstract but is in fact a trace of the people who passed through that particular place on that September 2012 day, like the rubbings people make of manholes and headstones.

 

Michael Wolf (German, 1954-2019) 'Night #20' 2007

 

Michael Wolf (German, 1954-2019)
Night #20
2007
Digital c-print
48 x 60 inches
Courtesy of the artist and Bruce Silverstein Gallery, New York

 

The number of both people and buildings tucked into Hong Kong’s small landmass inspired Michael Wolf to express the verticality and compactness of that unique place. His series Architecture of Density emphasises the repetition inherent to most large-scale construction by zeroing in on building facades and eliminating the ground, the sky, and all other elements that might reveal the picture’s scale. The residential towers seem to stretch on forever; the only variation comes from small human elements, such as laundry hung out to dry. The buildings depicted in the series Transparent City, made in 2007 and 2008 in Chicago, are not quite as close together, and Wolf subsequently created looser compositions. He likewise took advantage of a 300-mm lens and the buildings’ glass curtain-wall construction to peer through the windows at the life inside. “I became acutely aware of being a voyeur,” Wolf said.

 

Mark Lewis (Canadian, b. 1958) Still from 'Beirut' 2011

 

Mark Lewis (Canadian, b. 1958)
Beirut
2011
Still from a high-definition video, 8 minutes 11 seconds
Courtesy of the artist and Daniel Faria Gallery, Toronto

 

In his short films, Mark Lewis repeatedly isolates the fundamental gestures of cinema, exaggerating a zoom or a tracking shot to reveal the constructedness of a seemingly natural scene. Without sacrificing beauty or mystery, Lewis’s meticulously planned works uncover the kinds of artifice that big-budget popular movies aim to conceal. In his eight-minute film Beirut (2011), Lewis crafts a Steadicam shot to explore the multiple cultures and tangled histories represented on a Lebanese street. In a remarkable single take, the camera rounds a corner, proceeds down the street, then lifts magically into the air, floating above roofline to situate these histories in the larger urban fabric. And the end of this short film reminds us of the life that continues around us even as we focus only at street level.

 

 

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Exhibition: ‘Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860’ at the National Gallery of Art, Washington Part 2

Exhibition dates: 21st September 2014 – 4th January 2015

 

Linnaeus Tripe (British, 1822-1902) 'Royacottah: View from the Top of the Hill, Looking North-Northwest and by North, December 1857 - January 1858'

 

Linnaeus Tripe (British, 1822-1902)
Royacottah: View from the Top of the Hill, Looking North-Northwest and by North, December 1857 – January 1858
c. 1857-1858
26 x 35.6cm (10 1/4 x 14 in.)
Collection of Charles Isaacs and Carol Nigro

 

 

Part two of this wonderful posting, including Tripe’s most famous photograph: Elephant Rock, End View, January – February 1858 (below).

Marcus


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Most of the text underneath the images is from the British Library website.

 

 

Captain Linnaeus Tripe (1822-1902)

From an upper-middle-class family in Devonport, England, Tripe joined the British East India Company in 1839 and was assigned to the 12th Madras Native Infantry. After several years of deployment in India, he returned to England in 1851 and began to explore an interest in photography. In 1853 he joined the Photographic Society of London.

Reflecting his military training as an officer in the British army, Tripe had great technical success in India and Burma, even though the tropical heat and humidity affected photographic chemistry. Yet Tripe’s destiny as a photographer was linked to the fate of the British Empire in India. Despite his professional achievements and technical innovations, rebellions in the late 1850s prompted a new era of oversight and regulations for the recently nationalized East India Company, and the British government took over the administration and rule of India, making it a crown colony. Tripe was forced to close his studio in 1860 because of cost-cutting measures, and he almost completely abandoned photography as a result.

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Corner of Mygabhoodee-tee Kyoung, September 1 - October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Corner of Mygabhoodee-tee Kyoung, September 1 – October 21, 1855
1855
27.3 × 34.4cm (10 3/4 × 13 1/2 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, with a close view of the wood-carving at the corner of a kyaung (monastery) near where the British delegation was housed at Amarapura in Burma (Myanmar). Tripe wrote of this kyaung, ‘This small monastery, near the Residency, attracted much attention from the richness of its carving and the beauty of its situation’. The Burmese are highly skilled at wood-carving, creating designs of great beauty, intricacy and fluidity.

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Part of Balcony on the South Side of Maha-oung-meeay-liy-mhan Kyoung, September 1-October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Part of Balcony on the South Side of Maha-oung-meeay-liy-mhan Kyoung, September 1 – October 21, 1855
1855
26.9 × 34.7cm (10 5/8 × 13 5/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, with a close-up detail of the wood-carved balcony of a kyaung (monastery) at Amarapura in Burma (Myanmar). Wood-carving is a living tradition in Burma, its artisans are supremely skilled in carving a rich repertoire of motifs from myths and legends and floral patterns into different types of woods. Tripe wrote of this scene, ‘This is open scroll-work, and very beautiful’.

 

Linnaeus Tripe (British, 1822-1902) 'Rangoon: Near View of the Shwe Dagon Pagoda, November 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Rangoon: Near View of the Shwe Dagon Pagoda, November 1855
1855
34.5 × 27.2cm (13 5/8 × 10 3/4 in.)
National Gallery of Art, Washington, Edward J. Lenkin Fund

 

The Shwedagon Pagoda, officially named Shwedagon Zedi Daw and also known in English as the Great Dagon Pagoda and the Golden Pagoda, is a gilded pagoda and stupa 99 metres (325 ft) in height[citation needed] that is located in Yangon, Burma. The pagoda lies to the west of Kandawgyi Lake, on Singuttara Hill, thus dominating the skyline of the city. It is the most sacred Buddhist pagoda for the Burmese people. According to legend, the Shwedagon Pagoda has existed for more than 2,600 years, making it the oldest historical pagoda in Burma and the world. According to some historians and archaeologists, however, the pagoda was built by the Mon people between the 6th and 10th centuries AD.

 

Linnaeus Tripe (British, 1822-1902) 'Rangoon: Henzas on the East Side of the Shwe Dagon Pagoda, November 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Rangoon: Henzas on the East Side of the Shwe Dagon Pagoda, November 1855
1855
26.1 × 34.3cm (10 1/4 × 13 1/2 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, with a view of the hinthas or hamsas (mythical birds) atop sacred flagstaffs or dagun-daings of the Shwe Dagon Pagoda at Rangoon (Yangon) in Burma (Myanmar). Linnaeus Tripe wrote, ‘These, painted in bright colours diapered with gold and silver (traces of which still remain) must have had a very gay appearance. Henza [hintha] staves are attached to all pagodas’. The hintha bird (or hamsa in Sanskrit) features in many Jataka tales: the stories which narrate details of the Buddha’s previous lives.

 

Linnaeus Tripe (British, 1822-1902) 'Rangoon: Signal Pagoda, November 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Rangoon: Signal Pagoda, November 1855
1855
26 × 34.6cm (10 1/4 × 13 5/8 in.)
Private Collection, Courtesy Hans P. Kraus Jr.

 

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, showing the Signal Pagoda at Rangoon (Yangon) in Burma (Myanmar). In this view of the pagoda the chinthes or leogryphs (Burmese temple guardian figures) can be glimpsed facing the roadway at the entrance. The circular object hanging from a yard at the top of the pagoda is presumably a time ball. Tripe wrote, ‘From this a very extended view of the town and river can be had. It is used as a signal station because of the distance at which a ship coming up the river can be descried. It is also known as Sale’s Pagoda’. The Sale referred to is Sir Robert Henry Sale, who was stationed on the site with a picket during the First Anglo-Burmese War (1824-1826). Sale (1782-1845) was an army officer who had served in India, and then played an active role in the capture of Rangoon as commander of the 13th. At the time of the mission’s visit the administration of the rapidly growing port was not well-developed. The pilot system did not work well, there was no pilot service and pilotage was left to private initiative, there were rival bands of pilots with their own pilot-brigs. They later combined to form the Pilot Club and this club fixed the rate of pilotage by agreement with the owners and captains of the vessels. The signalling station was at the Sale Barracks where the pagoda known as Sale’s Pagoda was used for the purpose and thenceforth began to be called the Signal Pagoda of Rangoon.

 

Linnaeus Tripe (British, 1822-1902) 'Beekinpully: Permaul's Swing at Mariammah Covil, December 1857 - January 1858'

 

Linnaeus Tripe (British, 1822-1902)
Beekinpully: Permaul’s Swing at Mariammah Covil, December 1857 – January 1858
c. 1857-1858
26 × 35.6cm (10 1/4 × 14 in.)
Collection of Charles Isaacs and Carol Nigro

 

Linnaeus Tripe (British, 1822-1902) 'Between Chittumputty and Teramboor: Elephant Rock, End View, January-February 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Between Chittumputty and Teramboor: Elephant Rock, End View, January – February 1858
1858
23.8 × 36.8cm (9 3/8 × 14 1/2 in.)
The British Library, London

 

This photograph of the Elephant Rock near Madurai in Tamilnadu, is part of a collection entitled Photographic Views in Madurai (Madras, 1858) and was taken by Linnaeus Tripe in 1858. It shows a general view of ‘an enormous mass of granite or sienite situated to the north of the town of Madura, altogether isolated from the neighbouring hills, and when viewed from the S.E. or S.W. bearing a strong resemblance to a couchant elephant, with its trunk extended in front… The rock is about 11/4 miles long; and 250 feet high, measuring to the top of the elephant’s head.’

 

Linnaeus Tripe (British, 1822-1902) 'Madura: The Vygay River, with Causeway, across to Madura, January – February 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Madura: The Vygay River, with Causeway, across to Madura, January – February 1858
1858
23.1 x 35.4cm (9 1/8 x 14 in.)
National Gallery of Art, Washington
The Carolyn Brody Fund and Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

Linnaeus Tripe (British, 1822-1902) 'Madura: Pillars in the Recessed Portico in the Raya Gopurum, with the Base of One of the Four Sculpted Monoliths, January - February 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Madura: Pillars in the Recessed Portico in the Raya Gopurum, with the Base of One of the Four Sculpted Monoliths, January – February 1858
1858
35.6 × 28.1cm (14 × 11 in.)
The British Library, London

 

This photograph of an architectural detail from the Meenakshi Sundareshvara temple, Madurai, Tamilnadu, is part of a collection entitled ‘Photographic Views in Madurai’ (Madras, 1858) and was taken by Linnaeus Tripe in 1858. The Meenakshi Sundareshvara Temple is dedicated to Shiva and his consort Meenakshi, an ancient local divinity. The construction of this imposing temple-town was made possible by the magnificence of Tirumala Nayak (1623-1659). The rectangular precinct covers 6 hectares and has 11 huge towers and 4 entrance gopurams. Inside this enclosure there are columned mandapas, tanks, shrines and the two temples of Shiva and Meenakshi. East of the temple Tirumala Nayak began the construction of a new gopuram which was never completed. The most remarkable feature are 4 monolithic pillars. This view shows the base of one of the monoliths together with the elaborately carved pillars in the recessed north portico of the Raja Gopuram.

 

Linnaeus Tripe (British, 1822-1902) 'Madura: The Blackburn Testimonial, January - February 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Madura: The Blackburn Testimonial, January – February 1858
1858
25.3 × 35.1cm (10 × 13 7/8 in.)
The British Library, London

 

Linnaeus Tripe (British, 1822-1902) 'Madura: The Great Pagoda Jewels, January - February 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Madura: The Great Pagoda Jewels, January – February 1858
1858
21.9 × 30.1cm (8 5/8 × 11 7/8 in.)
Lent by The Metropolitan Museum of Art, Gilman Collection
Purchase, Cynthia Hazen Polsky Gift, 2005
© The Metropolitan Museum of Art

 

This photograph of the temple jewels of the Meenakshi Sundareshvara temple, Madurai, Tamilnadu, is part of a collection entitled Photographic Views in Madurai (Madras, 1858) and was taken by Linnaeus Tripe in 1858. The Meenakshi Sundareshvara Temple is dedicated to Shiva and his consort Meenakshi, the fish-eyed goddess Parvati. The construction of this imposing temple-town was made possible by the magnificence of Tirumala Nayak (1623-1659). The rectangular precinct covers 6 hectares and has 11 huge towers and 4 entrance gopurams. Inside this enclosure there are columned mandapas, tanks, shrines and the two temples of Shiva and Meenakshi. This is a collection of jewels and ornaments for use on festival occasions, including crowns, necklaces, gold and pearl pieces and naga images.

 

Linnaeus Tripe (British, 1822-1902) 'Tanjore: Wrought-Iron Gun on a Cavalier in the Fort, March - April 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Tanjore: Wrought-Iron Gun on a Cavalier in the Fort, March – April 1858
1858
26.1 × 36.1 cm (10 1/4 × 14 1/4 in.)
The British Library, London

 

The term Cavalier has been adopted from the French as a term in fortification for a work of great height constructed in the interior of a fort, bastion or other defence, so as to fire over the main parapet without interfering with the fire of the latter. A greater volume of fire can thus be obtained, but the great height of the cavalier makes it an easy target for a besieger’s guns.

 

Linnaeus Tripe (British, 1822-1902) 'Central Museum Madras: Group 27, May - June 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Central Museum Madras: Group 27, May – June 1858
1858
23.4 × 29.9cm (9 1/4 × 11 3/4 in.)
Lent by The Metropolitan Museum of Art
Purchase, Cynthia Hazen Polsky Gift and The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1991
© The Metropolitan Museum of Art

 

Linnaeus Tripe (British, 1822-1902) 'Elliot Marbles and Other Sculpture from the Central Museum Madras: Group 26, May - June 1858' 1858

 

Linnaeus Tripe (British, 1822-1902)
Elliot Marbles and Other Sculpture from the Central Museum Madras: Group 26, May – June 1858
1858
25.8 × 23.2cm (10 1/8 × 9 1/8 in.)
Lent by The Metropolitan Museum of Art, The Rubel Collection
Purchase, Lila Acheson Wallace and Richard and Ronay Menschel Gifts, 1997
© The Metropolitan Museum of Art

 

Amaravati Marbles

The Amaravati Sculptures, Amaravati Marbles or the Elliot Marbles are a series of monumental sculptures and inscriptions that once furnished the religious mound known as the Great Stupa at Amaravati. While some artefacts remain in situ, many are scattered in various museums across the world, with the two principal collections held at the Government Museum in Chennai and the British Museum in London.

The figurative sculptures are nearly all in relief, with many of the most crowded scenes illustrating some of the Jataka tales, a large body of literature with complicated and fanciful accounts of the previous lives of the Buddha. The collection in the museum in Chennai (formerly Madras) has a large number of sculptures in relief, which they have classified by four periods of activity starting in the second century BC and stretching to the second century AD. The first period covers the 100 years between 200 and 100 BC, the second period covers 200 years from 100 BC to AD 100, the third covers AD 100 to 150, and the fourth covers 150 to 200. Early interest in the stupa and its sculptures was in part because it was wrongly thought to contain early evidence of Christianity in India.

In 1845, Sir Walter Elliot of the Madras Civil Service explored the area around the stupa and excavated near the west gate of the railing, removing many sculptures to Madras (now Chennai). They were kept outside the local college before being transported to the Madras Museum. At this time India was run by the East India Company and it was to that company that the curator of the museum appealed. The curator Dr Edward Balfour was concerned that the artefacts were deteriorating so in 1853 he started to raise a case for them to be moved. By 1855 he had arranged for both photographs and drawings to be made of the artefacts now called the Elliot Marbles. 75 photographs taken by Captain Linnaeus Tripe are now in the British Library.

Text from the Wikipedia website

 

The photographs are of variable quality, and the volume contains a short preface explaining the reasons for this: ‘These photographs were taken by Captain tripe in the months of May and June, after a wearying tour through the Trichinopoly, Madura, and Tanjore Districts, during the preceding four months and a half. Many of the subjects being heavy masses, and therefore not easily to be transported into the open air, were taken as they were lying, in the rooms of the Museum. To enable him to attempt them at all he was obliged to use a dry collodion process, with which he had only recently made acquaintance. He would point to both these circumstances to account for the unsatisfactory pictures he has made of some of the Sculptures. In printing from the above mentioned negatives, their density, though apparently in their favor, increased the liability to yellowness in the lights, so much complained of in toning a print on albumenised paper with gold…'”

Linnaeus Tripe, Photographs of the Elliot Marbles; and other subjects; in the Central Museum Madras (Madras, 1858-59)

 

 

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Exhibition: ‘Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860’ at the National Gallery of Art, Washington Part 1

Exhibition dates: 21 September 2014 – 4th January 2015

 

Linnaeus Tripe (British, 1822-1902) 'Gun Wharf – Devonport' 1852-1854

 

Linnaeus Tripe (British, 1822-1902)
Gun Wharf – Devonport
1852-1854
23.1 × 33cm (9 1/8 × 13 in.)
Wilson Centre for Photography, London

 

 

To my mind, Captain Linnaeus Tripe is one of the best of the Victorian photographers.

So early on in the history of photography, for such a short period of time (much like Julia Margaret Cameron in this regard), Tripe’s photographs are so much more than just his foresight in recognising that photography could be an effective tool for conveying information about unknown cultures and regions. As noted, “Tripe’s schooling as a surveyor, where the choice of viewpoint and careful attention to visual details were essential, gave his photographs their distinctive aesthetic rigour.” But it is more than just tools and trade. There is that indefinable magic of a master artist.

You only have to feel the impressive space of the open deck of Quarterdeck of HMS “Impregnable” (1852-1854, below) with that pendulous cross-beam pressing down from on high or understand the light in Pugahm Myo: Distant View of Gauda-palen Pagoda, August 20-24, 1855 (below) – how gorgeous is that image – and observe the subtleties of composition in seemingly unprepossessing vistas like Tsagain Myo: View near the Irrawadi River, August 29-30, 1855 and Tsagain Myo: A Roadway, August 29-30, 1855 (below) to understand what inspiration and insight this man had.

I could look at these images every day of my life and never get bored with them.

Dr Marcus Bunyan


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Most of the text underneath the images is from the British Library website

 

 

“The dynamic vision Tripe brought to these large, technically complex photographs and the lavish attention he paid to their execution indicate that his aims were artistic as well.”

 

 

Linnaeus Tripe (British, 1822-1902) 'Quarterdeck of HMS "Impregnable",' 1852-1854

 

Linnaeus Tripe (British, 1822-1902)
Quarterdeck of HMS “Impregnable”
1852-1854
27 x 34.8cm (10 5/8 x 13 3/4 in.)
National Gallery of Art, Washington
The Sarah and William L Walton Fund, Diana and Mallory Walker Fund, and The Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

Linnaeus Tripe (British, 1822-1902) 'Ye-nan-gyoung: Tamarind Tree, August 14-16, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Ye-nan-gyoung: Tamarind Tree, August 14-16, 1855
1855
26.3 × 34.7cm (10 3/8 × 13 5/8 in.)
Courtesy Robert Hershkowitz, Charles Isaacs, Hans P. Kraus Jr.

 

Photograph by Linnaeus Tripe of a tamarind tree, with a pagoda on the hillside in the background, at Yenangyaung in Burma (Myanmar), from a portfolio of 120 prints. Tripe was the official photographer attached to a British diplomatic mission to King Mindon Min of Burma in 1855. This followed the British annexation of Pegu after the Second Anglo-Burmese War in 1852. Aside from official duties, the mission was instructed to gather information regarding the country and its people. Tripe’s architectural and topographical views are of great documentary importance as they are among the earliest surviving photographs of Burma. Yenangyaung was a town in west-central Myanmar on the Ayeyarwady (Irrawaddy), the centre of the most productive oil-fields in the country. Tamarind is commonly used in Burmese cuisine and the tamarind tree is widespread in Burma. It is also used as raw material in joss-stick production.

 

Linnaeus Tripe (British, 1822-1902) 'Pugahm Myo: Distant View of Gauda-palen Pagoda, August 20-24, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Distant View of Gauda-palen Pagoda, August 20-24, 1855
1855
25.3 × 34.1cm (10 × 13 3/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe with a distant view of the Gawdawpalin temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. With this portfolio of architectural and topographical views, Tripe, an officer from the Madras Infantry, created an early photographic record of Burma. The 1855 British Mission to Burma was instructed to persuade the Burmese king Mindon Min to accept the annexation of Pegu (Lower Burma) following the Anglo-Burmese War of 1852. ICapital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. One of the most beautiful and graceful of Pagan’s temples, the Late Period Gawdawpalin or Throne of Obeisance was begun in the reign of Narapatisithu (1174-1211) and completed by Nadaungmya (ruled 1211-1234). Tripe wrote, “Taken from the top of Thapinyu. [That-byin-nu]. The ruins of all shapes and sizes seen in this view, give an idea of the manner in which they are scattered for about eight miles along the river [the Irrawaddy], to a depth of sometimes three miles.”

 

Linnaeus Tripe (British, 1822-1902) 'Pugahm Myo: Thapinyu Pagoda, August 20-24, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Thapinyu Pagoda, August 20-24, 1855
1855
25.1 × 34.5cm (9 7/8 × 13 5/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe of the That-byin-nu temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. With this portfolio of architectural and topographical views, Tripe, an officer from the Madras Infantry, created an early photographic record of Burma. The 1855 British Mission to Burma was instructed to persuade the Burmese king Mindon Min to accept the annexation of Pegu (Lower Burma) following the Anglo-Burmese War of 1852. It was also the intention of the British to collect information about the country. They travelled in Burma from August to early November 1855, stopping at various places to allow Linnaeus Tripe, the official photographer, and the mission’s artist, Colesworthy Grant, to perform their duties. Capital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. Tripe wrote of the That-byin-nu, “Or ‘the Omniscient’. It is about 230 feet square, and 200 feet high; divided into two stages, each stage into two stories. An arched corridor passes round each stage, with arched doorways opening outwards; opposite those on the ground story are sitting figures of Gautama. In the centre of each side of the lower stage, is a projecting wing with a lofty doorway, opening into a vestibule: this forms a centre porch to the corridor, a colossal seated figure of Gautama facing it. The centre of the building is a solid mass of masonry terminated by a bulging pyramidal spire crowned by a tee. Its date is about 1100 A.D.” The temple is the tallest construction in Pagan, towering to 61 ms. Built by King Alaungsitthu in the middle of the 12th century, its square plan is the most elaborate of the middle period of building in Pagan (c.1120-1170).

 

Linnaeus Tripe (British, 1822-1902) 'Tsagain Myo: View near the Irrawadi River, August 29-30, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: View near the Irrawadi River, August 29-30, 1855
1855
26.2 × 34.2cm (10 1/4 × 13 1/2 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

 

Photograph by Linnaeus Tripe of a view at Sagaing in Burma (Myanmar), from a portfolio of 120 prints. The view is on the bank of the Irrawaddy (Ayeyarwady), looking towards a building raised on piles over the water. Tripe wrote in the accompanying letterpress, “The Irrawadi at the time of the freshes, inundates the country from some distance from its banks; the necessity therefore of building on piles, as above seen is very evident.”

 

Linnaeus Tripe (British, 1822-1902) 'Tsagain Myo: Ruined Tazoung, August 29-30, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: Ruined Tazoung, August 29-30, 1855
1855
27 × 34.2cm (10 5/8 × 13 1/2 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

 

 

Innovative British photographer Captain Linnaeus Tripe (1822-1902) captured some of the earliest photographs of India and Burma (now Myanmar). In the first major traveling exhibition of his work, Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860 – on view at the National Gallery of Art, Washington, from September 21, 2014, through January 4, 2015 – approximately 60 photographs taken between 1854 and 1860 document the dramatic landscapes and the architecture of celebrated religious and secular sites in India and Burma, several of which are now destroyed.

“Tripe occupies a special place in the history of 19th-century photography for his foresight in recognising that photography could be an effective tool for conveying information about unknown cultures and regions,” said Earl A. Powell III, director, National Gallery of Art. “We are delighted to premiere this exhibition for visitors interested in photography, architecture, and history, and we hope that these captivating images provide inspiration to all.”

The exhibition is organised by the National Gallery of Art and The Metropolitan Museum of Art in association with the Victoria and Albert Museum. After Washington, the exhibition will be on view at The Metropolitan Museum of Art, New York, from February 24 through May 25, 2015, and the Victoria and Albert Museum, London, from June 24 through October 11, 2015.

Exhibition highlights

Arranged chronologically, the exhibition traces Tripe’s work from his earliest photographs made in England (1852-1854) during an extended leave from his first deployment in India, to those created on expeditions to the south Indian kingdom of Mysore (1854), to Burma (1855), and again to south India (1857-1858). His primary subjects range from archaeological sites and monuments, ancient and contemporary religious and secular buildings, to geological formations and landscape vistas.

Tripe first took photographs of English dockyards, ships undergoing repairs, and breakwaters – subjects of importance to the military. Photographs such as Quarterdeck of HMS “Impregnable” (1852-1854) distinguish his work from fellow amateurs, who preferred picturesque landscapes and genre scenes.

Tripe returned to India to work for the East India Company during a transitional time in the history of Great Britain, India, and Burma. By 1854 the company was the world’s largest and most powerful commercial enterprise as well as the virtual ruler of India and Burma. Administration of this vast area generated a need for collecting data, maps, surveys, drawings, and eventually photographs. Inspired by his employer’s interests, Tripe made a privately funded expedition to Mysore in south India, where he used his newly mastered photographic skills to document ancient sites and produced such images as Hullabede: Suli Munduppum from the Northeast (1854).

“Tripe’s training as a surveyor, where the choice of viewpoint and careful attention to visual details were essential, was key to the artistic success of his photographs,” said Sarah Greenough, senior curator and head, department of photographs, National Gallery of Art.

In 1855, Tripe and a topographic watercolour artist traveled along with a mission to Burma that sought to secure a peace treaty. During the expedition to Upper Burma, Tripe made more than 200 negatives, which he selected, retouched, printed, and compiled into portfolios, each with 120 original photographs, including Ye-nan-gyoung: Tamarind Tree (1855) and Pugahm Myo: Distant View of Gauda-palen Pagoda (1855).

The mission’s ultimate destination was the royal Burmese city of Amerapoora, where Tripe made nearly 100 negatives. For the presentation portfolio of this expedition, he arranged his photographs as if giving a tour of the city: from the residency compound, past a monumental Gautama – the most popular Burmese representation of the historical Buddha – to the western suburbs. Twenty-six original photographs from his Burma expedition will be on view.

Tripe was appointed photographer to the Madras Presidency in 1856, a British administrative subdivision covering much of southern India. He considered this a great honour and proposed that his work should be the “first attempt at illustrating in a complete and systematic manner the state of a country by means of photography.”

This project secured his status as the first to photograph extensively in south India – documenting the country’s holiest temples to the Hindu gods Shiva and Vishnu as well as efforts at modernisation by the British and the widespread influence of the East India Company. His work in south India generated more than 290 large-format negatives, which he made into nine portfolios, a total of 17,745 prints, 30 of which will be on display.

The exhibition will also showcase Tripe’s 19-foot-long panorama, Tanjore: Great Pagoda, Inscriptions around Bimanum (1858) – the first of its kind in photography – recording the ancient Tamil inscriptions that run around the base of the Brihadishvara Temple at Tanjore in south India. To accomplish this technical marvel, Tripe circled the temple taking 21 separate exposures, which he joined and retouched to create the final composition.

To help visitors appreciate Tripe’s technical achievements, the installation features a final gallery with photographs by a number of Tripe’s contemporaries, explaining the photographic printing and retouching practices that distinguish his work.

Captain Linnaeus Tripe (1822-1902)

From an upper-middle-class family in Devonport, England, Tripe joined the British East India Company in 1839 and was assigned to the 12th Madras Native Infantry. After several years of deployment in India, he returned to England in 1851 and began to explore an interest in photography. In 1853 he joined the Photographic Society of London.

Reflecting his military training as an officer in the British army, Tripe had great technical success in India and Burma, even though the tropical heat and humidity affected photographic chemistry. Yet Tripe’s destiny as a photographer was linked to the fate of the British Empire in India. Despite his professional achievements and technical innovations, rebellions in the late 1850s prompted a new era of oversight and regulations for the recently nationalised East India Company, and the British government took over the administration and rule of India, making it a crown colony. Tripe was forced to close his studio in 1860 because of cost-cutting measures, and he almost completely abandoned photography as a result.

Curators

The exhibition curators are Sarah Greenough, senior curator and head, department of photographs, National Gallery of Art; Malcolm Daniel, curator in charge, department of photography, Museum of Fine Arts, Houston; and Roger Taylor, professor emeritus of photographic history, De Montfort University, Leicester.

Press release from the National Gallery of Art

 

Linnaeus Tripe (British, 1822-1902) 'Pugahm Myo: Carved Doorway in Courtyard of Shwe Zeegong Pagoda, August 20-24 or October 23, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Carved Doorway in Courtyard of Shwe Zeegong Pagoda, August 20-24 or October 23, 1855
1855
32.5 × 26.9cm (12 3/4 × 10 5/8 in.)
National Gallery of Art, Washington, Diana and Mallory Walker Fund

 

Photograph by Linnaeus Tripe of a carved doorway of the Shwezigon temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. Capital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. An important place of pilgrimage in Pagan, the Shwezigon’s lower terraces were apparently built by Anawrahta (ruled 1044-1077) and the rest of the edifice was built by Kyanzittha (ruled 1084-1113). Tripe wrote of this picture, “This is in the Court of Shwe Zeegong. It is ruinous and out of the perpendicular, but very interesting, and, being one of many in the same court and all differing, shows how fertile in design the Burmese are.”

 

Linnaeus Tripe (British, 1822-1902) 'Tsagain Myo: A Roadway, August 29-30, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: A Roadway, August 29-30, 1855
1855
24.5 × 34.1cm (9 5/8 × 13 3/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe of a road at Sagaing in Burma (Myanmar), from a portfolio of 120 prints. Tripe, an officer from the Madras Infantry, was the official photographer attached to a British diplomatic mission to King Mindon Min of Burma in 1855. This followed the British annexation of Pegu after the Second Anglo-Burmese War in 1852. Mandalay in central Burma was the capital of the last Burmese kingdom. Clustered around it on the banks of the Irrawaddy (Ayeyarwady) river are other earlier capitals, such as Ava (Inwa), Amarapura and Sagaing. The latter, 21 kms south-west of Mandalay, is on the opposite bank of the river from Ava and has long been revered as the religious centre of Burma. People come from all over the country to meditate at Sagaing, popularly described as ‘Little Pagan’ since there are hundreds of stupas and monasteries at this site. Founded in 1315 by a Shan chieftain, it was capital for only a few decades before the kings shifted to Ava.

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Wooden Bridge, September 1–October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Wooden Bridge, September 1 – October 21, 1855
1855
22.3 × 32.4cm (8 3/4 × 12 3/4 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, showing a view of the wooden bridge at Amarapura in Burma (Myanmar). The bridge spans the seasonal Taungthaman Lake to the south of Amarapura and is 1.5 kms long. Built by a mayor, U Bein, in 1784, it was constructed from teak posts salvaged from the ruined former capital city of Ava (Inwa). Tripe wrote of this view, “Carried over the west limb of the Lake on piles about 7 feet apart with some openings (bridged with loose planks) for the passage through of large boats.”

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Colossal Statue of Gautama Close to the North End of the Wooden Bridge, September 1 - October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Colossal Statue of Gautama Close to the North End of the Wooden Bridge, September 1 – October 21, 1855
1855
24.7 x 33.3cm (9 3/4 x 13 1/8 in.)
Collection of Charles Isaacs and Carol Nigro

 

Photograph by Linnaeus Tripe of a statue of the seated Buddha, near the U Bein bridge at Amarapura in Burma (Myanmar). Amarapura was the site of the first British Embassy to Burma in 1795, and played host again to Tripe’s Mission. Tripe wrote of this Buddha surrounded by small pagodas, ‘Its height is about 37 and a half feet above the throne’.

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: View on the Lake, September 1 - October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: View on the Lake, September 1 – October 21, 1855
1855
22.4 × 34.8cm (8 7/8 × 13 3/4 in.)
Courtesy Robert Hershkowitz, Charles Isaacs, Hans P. Kraus Jr.

 

Photograph by Linnaeus Tripe with a general view looking across Taungthaman Lake to the city of Amarapura in Burma (Myanmar). Amarapura was designed upon a square mandala, or diagram illustrating cosmological ideas. Each of the twelve city gates, three along each wall, was surmounted by a Burmese style pavilion known as a pyat-that. The city was encircled by a moat, inside which the streets were built upon a grid pattern. The photographer wrote of this view, “Taken from the causeway crossing the Toung-deman lake at its eastern extremity. A glimpse of the city is caught on the left.”

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Shwe-doung-dyk Pagoda, September 1-October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Shwe-doung-dyk Pagoda, September 1 – October 21, 1855
1855
25.8 × 34.6cm (10 1/8 × 13 5/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

 

Linnaeus Tripe (British, 1822-1902) 'Amerapoora: Toung-lay-lou-tiy Kyoung, September 1-October 21, 1855' 1855

 

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Toung-lay-lou-tiy Kyoung, September 1 – October 21, 1855
1855
26.6 × 33.5cm (10 1/2 × 13 1/4 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

 

Photograph by Linnaeus Tripe of a kyaung (monastery) at Amarapura in Burma (Myanmar). This view shows close-up detail of carved stonework at the entrance to the kyaung. Tripe wrote, “Monasteries are usually built of wood, this is of brick, its style too is uncommon in many of its details.”

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

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Exhibition/text: ‘Everyday imagining: new perspectives on Outsider art’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 1st October 2014 – 18th January 2015

Artists: Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams

Curator: Joanna Bosse

 

Martin Thompson (New Zealand, b. 1956) 'Untitled' 2014

 

Martin Thompson (New Zealand, b. 1956)
Untitled
2014
Ink on paper
52.5 x 105cm
Courtesy the artist and Brett McDowell Gallery, Dunedin

 

 

This is a gorgeous exhibition at The Ian Potter Museum of Art. Walking through the show you can’t help but have a smile on your face, because the work is so inventive, so fresh, with no pretension to be anything other than, well, art.

There are big preconceptions about ‘Outsider art’, originally art that was made by institutionalised mentally ill people, but now more generally understood as art that is made by anyone outside the mainstream of art production – “artworks made by folk artists and those who are self-taught, disabled, or on the edges of society” who are disenfranchised in some way or other, either by their own choice or through circumstance or context.

Outsider art promotes contemporary art while still ‘tagging’ the artists as “Outsider” – just as you ‘tag’ a blog posting so that a search engine can find a specific item if it is searched for online. It is a classification I have never liked (in fact I abhor it!) for it defines what you are without ever understanding who you are and who you can become – as an artist and as a human being. One of the good things about this exhibition is that it challenges the presumptions of this label (unfortunately, while still using it).

As Joanna Bosse notes in her catalogue essay, “Most attempts to define the category of Outsider art include caveats about the elasticity of borders and the impact of evolving societal and cultural attitudes… The oppositional dialectic of inside/outside is increasingly acknowledged as redundant  and, in a world marked by cultural pluralism, many question the validity of the category.”1 Bosse goes on to suggest that, with its origins in the term art brut (the raw and unmediated nature of art made by the mentally ill), Outsider art reinforces the link between creativity, marginality and mental illness, proffering “the notion of a pure form of creativity that expresses an artist’s psychological state [which] is a prevailing view that traverses the divergent range of creative practice that falls under the label.”2

The ambiguities of art are always threatened by a label, never more so than in the case of Outsider art. For example, how many readers who visited the Melbourne Now exhibition at NGV International and saw the magnificent ceramic cameras by Alan Constable would know that the artist is intellectually disabled, deaf and nearly blind. Alan holds photographs of cameras three inches away from his eyes and scans the images, then constructs his cameras by feel with his hands, fires them and glazes them. The casual viewer would know nothing of this backstory and just accepts the work on merit. Good art is good art no matter where it comes from. It is only when you enquire about the history of the artist – whether mainstream or outsider – that their condition of becoming (an artist) might affect how you contextualise a work or body of work.

Bosse makes comment about the rationale for the exhibition: ‘The decision to focus on artists’ engagement with the exterior, everyday world was to counter one of the common assumptions about artists in this category – that they are disconnected from society and that their work is solely expressionistic, in that it relates almost exclusively to the self and the expression of the artist’s emotional inner life.”3 Bosse agrees with the position that to simply eliminate the designation would be a different kind of marginalisation – “one where the unique world view and specific challenges the individual faces would become lost in a misguided attempt at egalitarianism.”4

As chair of a panel session at the international conference Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne, curator Lynne Cooke also sees the classification “Outsider” as valuable, for “Outsider art is the condition that contemporary art wants to be” – that is imaginative, free, intuitive, visceral and living on the edge. She sees contemporary art as having run up the white flag leaving Outsider art – however you define that (not the white, middle class male establishment, and belonging to the right galleries) – to be the vanguard, the new avant-garde.5 The exhibition catalogue concludes with her observation that, while current curatorial strategies breakdown the distinctions between ‘inside’ and ‘outside’ – making significant headway concerning stigmatisation – these might have the effect of loosing what she describes as the “‘unique and crucial agency’ that this art has to challenge the ‘monocultural frame’.”6 These artists positions as ‘circuit breakers’, holding counter culture positions, may be threatened as their work is made ready for market, especially if they have little knowledge of it themselves.

And there’s the rub, right there. On the one hand Outsider art wants to be taken seriously, the people promoting it (seldom the artists) want it to be shown in mainstream galleries like the National Gallery of Victoria, and so it should be. Good art is good art not matter what. But they also want to have their cake and eat it too; they want to stand both inside and outside the frame of reference.7 In other words, they promote Outsider art within a mainstream context while still claiming “marginal” status, leveraging funding, philanthropy, international conferences and standing in the community as evidence of their good work. And they do it very successfully. Where would we be without fantastic organisations such as Arts Project Australia and Arts Access Victoria to help people with a disability make art? Can you imagine the Melbourne Art Fair without one of the best stands of the entire proceedings, the Arts Project Australia stand? While I support them 100% I am playing devil’s advocate here, for I believe it’s time that the label “Outsider art” was permanently retired. Surely, if we live in a postmodern, post-human society where there is no centre and no periphery, then ‘other’ can occupy both the centre and the margins at one and the same time WITHOUT BEING NAMED AS SUCH!

[Of course, naming “Outsider art” is also a way of controlling it, to have agency and power over it – the power to delineate, classify and ring fence such art, power to promote such artists as the organisations own and bring that work to market.]

Getting rid of the term Outsider art is not a misguided attempt at egalitarianism as Joanna Bosse proposes, for there will always be a narrative to the work, a narrative to the artist. The viewer just has to read and enquire to find out. Personally, what I find most inspiring when looking at this art is that you are made aware of your interaction with the artist. The work is so immediate and fresh and you can feel the flowering of creativity within these souls jumping off the page.

For any artist, for any work, what we must do is talk about the specific in relation to each individual artist, in relation to the world, in relation to reality and resist the temptation to apply any label, resist the fetishisation of the object (and artist) through that label, absolutely. This is the way forward for any art. May the nomenclature “outsider” and its discrimination be gone forever.

Dr Marcus Bunyan

 

Footnotes

1/ Bosse, Joanna. Everyday imagining: new perspectives on Outsider art. Catalogue essay. The Ian Potter Museum of Modern Art.

2/ Ibid.,

3/ Ibid.,

4/ Ibid.,

5/ Cooke, Lynne. Senior Curator, Special Projects in Modern Art, National Gallery of Art, Washington, DC. My notes from the panel session “Outsider Art in the Centre: Museums and Contemporary Art,” at Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne.

6/ Cooke, Lynne. “Orthodoxies undermined,” in Great and mighty things: Outsider art from the Jill and Sheldon Bonovitz collection. Philadelphia Museum of Art, 2013, p. 213 quote in Bosse, Joanna, op. cit.,

7/ An example of this can be seen in the launch of the new magazine artsider – “Arts Access Victoria in Partnership with Writers Victoria invites you to the Launch of artsider, a magazine devoted to outsider art and writing.” What a clumsy title that seeks to have a foot in both camps. Email received from Arts Access Victoria 19/11/2014.


Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Andrew Blythe (New Zealand, b. 1962) 'Untitled' 2012

 

Andrew Blythe (New Zealand, b. 1962)
Untitled
2012
Synthetic polymer paint on paper
88 x 116cm
Courtesy the artist and Tim Melville Gallery, Auckland

 

Terry Williams (Australian, b. 1952) 'Stereo' 2011

 

Terry Williams (Australian, b. 1952)
Stereo
2011
Vinyl fabric, cotton, stuffing and fibre-tipped pen
21 x 43 x 14cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

 

Terry Williams (Australian, b. 1952) 'Telephone' 2011

 

Terry Williams (Australian, b. 1952)
Telephone
2011
Fabric, cotton, stuffing and fibre-tipped pen
18 x 13 x 20cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

 

 

An exhibition of Australian and New Zealand ‘Outsider’ artists which challenges a key existing interpretation of the genre will be presented at the Potter Museum of Art at The University of Melbourne, from 1 October 2014 to 15 January 2015. Everyday imagining: new perspectives on Outsider art, features the work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams.

The term ‘Outsider art’ was coined by British art historian Roger Cardinal in 1972 expanding on the 1940s French concept of art brut – predominantly artworks made by the institutionalised mentally ill – to include artworks made by folk artists and those who are self-taught, disabled, or on the edges of society. The work of Outsider artists is often interpreted as expressing a unique inner vision unsullied by social or cultural influences. Everyday imagining: new perspectives on Outsider art counters this view by presenting contemporary Outsider artists whose works reveal their proactive engagement with the everyday world through artworks that focus on day-to-day experiences.

Curator Joanna Bosse says the exhibition questions a key interpretive bias of Outsider art that is a legacy of its origins in art brut.

“The association with an interior psychological reality that is unsullied by social or cultural influences remains deeply embedded within the interpretations of Outsider art today, and can lead audiences to misinterpret the agency and intention of the artist. Everyday imagining: new perspectives on Outsider art questions this key interpretive bias, and presents the work of Australian and New Zealander outsider artists that demonstrate a clear and proactive engagement with the world. The work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams reveals their blatant interest in the here and now,” Ms Bosse said.

Terry Williams’ soft fabric sculptures of everyday items such as fridges, cameras and clocks convey his keen observation of the world and urgent impulse to replicate what is meaningful through familiarity or fascination. Kellie Greaves’ paintings are based on book cover illustrations with the addition of her own compositional elements and complementary tonal colour combinations. The traditional discipline of life-drawing provides Lisa Reid with a structure to pursue her interest in recording the human figure. Her pen and ink drawings are carefully observed yet intuitive renderings.

Jack Napthine produces drawn recollections of his past and present daily life in the form of visual diaries. Light fittings from remembered environments feature prominently as do doors with multiple and varied locks. Napthine’s work has a bold economy of means; he uses thick texta pen to depict simplified designs accompanied by text detail that often records the names of friends and family.

The work of Martin Thompson and Andrew Blythe also displays a similarly indexical approach. Both artists produce detailed repetitive patterns that are borne out of a desire for order and control. Thompson uses large-scale grid paper to create meticulous and intricate geometric designs whereas Blythe uses select motifs – the word ‘no’ and the symbol ‘x’ – to fill the pictorial plane with dense yet orderly markings that result in graphic and rhythmic patterns.

“In the last decade in particular there has been much debate about the term ‘outsider art’: who does it define? What are the prerequisite conditions for its production? What is it outside of, and who decides? This exhibition doesn’t seek to resolve these ambiguities or establish boundaries, but looks beyond definitions to challenge a key assumption underlying contemporary interpretations of outsider art,” Ms Bosse said.

Everyday imagining: new perspectives on Outsider art is held in conjunction with the international conference Contemporary Outsider art: the global context, presented Art Projects Australia and The University of Melbourne and held 23-26 October at The University of Melbourne. The conference proposes an inter-disciplinary exploration of the field, drawing on the experience and knowledge of Australian and international artists, collectors, curators and scholars.

Press release from The Ian Potter Museum of Art

 

Julian Martin (Australian, b. 1969) 'Untitled' 2011

 

Julian Martin (Australian, b. 1969)
Untitled
2011
Pastel on paper
38 x 28cm
Courtesy the artist and Arts Project Australia, Melbourne

 

Kelly Greaves. 'My little Japan' 2010

 

Kelly Greaves
My little Japan
2010
Synthetic polymer paint on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

 

Jack Napthine (Australian, b. 1975) 'Untitled' 2013

 

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

 

Jack Napthine (Australian, b. 1975) 'Untitled' 2013

 

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
42 x 59.4cm
Courtesy the artist and Art Unlimited, Geelong

 

Lisa Reid (Australian, b. 1975) 'Queen of hearts' 2010

 

Lisa Reid (Australian, b. 1975)
Queen of hearts
2010
Pencil on paper
35 x 25cm
Courtesy the artist and Arts Project Australia, Melbourne

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

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Exhibition: ‘RealSurreal. Masterpieces of Avant-Garde Photography Das Neue Sehen 1920-1950. Siegert Collection’ at the Kunstmuseum Wolfsburg

Exhibition dates: 15th November 2014 – 6th April 2015

The artists: Eugène Atget – Herbert Bayer – Hans Bellmer – Aenne Biermann – Brassaï – František Drtikol – Jaromír Funke – Florence Henri – André Kertész – Germaine Krull – Herbert List – Man Ray – László Moholy-Nagy – Albert Renger-Patzsch – August Sander – Josef Sudek – Maurice Tabard – Raoul Ubac – Umbo – Wols – and others

 

Albert Renger-Patzsch (German, 1897-1966) 'Self-Portrait' 1926/1927

 

Albert Renger-Patzsch (German, 1897-1966)
Self-Portrait
1926/1927
Gelatin silver paper
16.9 x 22.8cm
Photo: Christian P. Schmider, Munich
© Albert Renger-Patzsch Archiv / Ann and Jürgen Wilde / VG Bild-Kunst, Bonn 2014

 

 

Thought photography

Here are some names to conjure with (above). And what an appropriate word “conjure” is to illuminate these images:

: to charge or entreat earnestly or solemnly

: to summon by or as if by invocation or incantation

: to affect or effect by or as if by magic

: to practice magical arts

: to use a conjurer’s tricks

: to make you think of (something)

: to create or imagine (something)

 

For what is photography, if not magic?

These images are conjured from both the imagination of the artist… and reality itself. One cannot live, be magical, without the other. “Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored.”

Still waters run deep.

Dr Marcus Bunyan


Many thankx to the Kunstmuseum Wolfsburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Brassaï (Hungarian-French, 1899-1984) 'Occasional Magic (Sprouting Potato)' 1931

 

Brassaï (Hungarian-French, 1899-1984)
Occasional Magic (Sprouting Potato)
1931
Gelatin silver paper
28.8 x 23cm
Photo: Christian P. Schmider, Munich
© ESTATE BRASSAÏ – RMN

 

František Drtikol (Czech, 1883-1961) 'Circular Segment (Arc)' 1928

 

František Drtikol (Czech, 1883-1961)
Circular Segment (Arc)
1928
Carbon print
21.3 x 28.7cm
Photo: Christian P. Schmieder, Munich
© František Drtikol – heirs, 2014

 

Hans Bellmer (German, 1902-1975) 'The Doll' 1935

 

Hans Bellmer (German, 1902-1975)
The Doll
1935
Gelatin silver paper
17.4 x 17.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

 

Grete Stern (German-Argentine, 1904-1999) 'The Eternal Eye' c. 1950

 

Grete Stern (German-Argentine, 1904-1999)
The Eternal Eye
c. 1950
Photomontage on gelatin silver paper
39.5 x 39.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Grete Stern courtesy Galería Jorge Mara – La Ruche, Buenos Aires, 2014

 

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

 

Installation views of the exhibition RealSurreal at the Kunstmuseum Wolfsburg showing at bottom right in the bottom image, Erwin Blumenfeld’s Skull 1932/1933

 

 

Is a photograph a true-to-life reproduction of reality, or is it merely a staged image? This year – the 175th anniversary of the invention of photography – the Kunstmuseum Wolfsburg responds to this question with a comprehensive survey of avant-garde photography between 1920 and 1950. The exhibition RealSurreal presents around 200 masterpieces from the eminent Siegert Collection in Munich. This collection, which has never been shown in its entirety, contains photographs from the Neues Sehen (New Vision) movement, covering everything from New Objectivity to Surrealism in Germany, France, and Czechoslovakia.

Das Neue Sehen (New Vision)

Notions about photography’s visual veracity are as old as the art itself. As early as the nineteenth century there were arguments as to whether or not photography – with its mechanical ability to record ‘reality’ – was better suited to portray life more comprehensively and truthfully than other visual arts of the period. An inevitable reaction to what were considered photography’s shortcomings was Pictorialism, which approached photography according to the conventions of painting, in an attempt to lend it more artistic credibility. But around 1920 a new generation of international photographers began reconsidering the specific characteristics of photography as tools for developing it into a more modern method of appropriating reality. Rapid progress in technologising modern society affected the adoption of and attitudes toward photography: convenient cameras that used rolls of film came onto the market in greater numbers, making it easy for even the greenest of amateurs to take photographs. Photographs were increasingly used as illustrations in mass media, and in advertising, leading to a rising demand for accomplished images and professional image makers. These developments also changed the public’s visual habits, so that the New Vision arose as an expression of the perception of this new media-fabricated reality. Positions ranged from the precise recordings of what was seen in portrait and industrial photography, via the use of new framings and perspectives at the Bauhaus, all the way to the photomontage and technical experiments such as the photogram and solarisation, as well as Surrealism’s staged images.

The Mechanical Eye

Photographers of the Neue Sachlichkeit (New Objectivity) movement wanted to show the world as it was. For Albert Renger-Patzsch, photography was the “most dependable tool” for objectively reproducing the visible things of this world, especially the results of modern technology, and in this respect, it was superior to the subjective perception of the human eye. László Moholy-Nagy went a step further, with his famous verdict that “the illiterate of the future will be the person ignorant of the use of the camera as well as the pen.” To the camera he attributed the crucial function of technically expanding human perception. Whilst adequately depicting machines, mass society, and modern metropolitan life: “the photographic apparatus can perfect or supplement our Photographs were increasingly used as illustrations in mass media.” Unusual aspects and viewpoints led to striking images. From a bird’s-eye perspective, buildings and streets became compositions made up of lines and planes, while a low-angle shot could create an unforeseen dynamic and greatly enlarging an object resulted in magical dissociations.

The Real and the Surreal

Ultimately, the Surrealists identified in the “realistic” recording tool of photography yet another artistic means of “écriture automatique,” which André Breton also described as “thought photography.” Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored. Documentary photographers such as Eugène Atget and Karl Blossfeldt became inspirational figures in this movement. Their work was printed in the Surrealist magazines, because a plant, staged and isolated in a photograph, could trigger all kinds of magical associations beyond its botanical context. Meanwhile manipulated and staged photographs benefitted from the truthfulness of “this is the way it was,” since they could only reinforce their mysterious statements. One of Surrealism’s most important artistic means – the combinatory creation (including, of course, the photomontage) – was particularly effective because heterogeneous visual elements were joined to form new, surprising contexts of meaning. Like Brassaï’s photographs of a nocturnal Paris, Karel Teige’s collages have a surreal quality which can also be found in a different form in Man Ray’s dreamlike photograms. Both staged photography and – with many experiments with photographic techniques, such as multiple exposures, negative printing, and solarisation – strove to achieve the melding of dream and reality, a goal postulated by Breton in his first Surrealist manifesto. In New Vision photography this could generally result in images that could “go either way,” depending on the viewpoint of the real/surreal photographer and observer; they could be seen as sober, objective reproductions of the visible world, or as imaginary, subjective reflections of reality.

The exhibition RealSurreal leads the visitor through Neues Sehen in Germany, Surrealism in Paris, and the avant-garde in Prague, alongside themes such as portraits, nudes, objects, architecture, and experimental. Opening with a prologue of exemplary nineteenth-century photographs which are compared and contrasted with Neues Sehen, one can literally experience the Neues Sehen in the Kunstmuseum Wolfsburg via rare original prints by notable photographers, while rediscovering the broad spectrum and complexity of photographs from real to surreal. Besides approximately 200 photographs, the exhibition contains historical photography books and magazines, as well as rare artists’ books and examples of avant-garde cover design, making it possible to experience this new view of the world.

RealSurreal also features several famous clips from key films by Luis Buñuel, László Moholy-Nagy, Hans Richter, and others, shown continuously in a 45-minute loop, which highlight the fruitful interplay between avant-garde photography and the-then contemporary cinema. Important photographs and photo installations by Nobuyoshi Araki, Gilbert & George, Paul Graham, Andreas Gursky, Cindy Sherman, Jeff Wall, and James Welling, from the Kunstmuseum Wolfsburg’s collection, will also demonstrate that the artistic questions posed by Neues Sehen are still relevant today.

Press release from the Kunstmuseum Wolfsburg website

 

Erwin Blumenfeld (American born Germany, 1897-1969) 'Skull' 1932/33

 

Erwin Blumenfeld (American born Germany, 1897-1969)
Skull
1932/1933
Solarisation on gelatin silver paper
29.6 x 24cm
Photo: Christian P. Schmieder, Munich
© The Estate of Erwin Blumenfeld

 

Josef Sudek (Czech. 1896-1976) 'Plaster Head' c. 1947

 

Josef Sudek (Czech. 1896-1976)
Plaster Head
c. 1947
Gelatin silver paper
23.5 x 17.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Josef Sudek

 

Herbert Bayer (Austrian, 1900-1985) 'Lonely Metropolitan' 1932/1969

 

Herbert Bayer (Austrian, 1900-1985)
Lonely Metropolitan
1932/1969
Photomontage on gelatin silver paper
35.3 x 28cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

 

Herbert Bayer (Austrian, 1900-1985) 'Self-Portrait' 1932

 

Herbert Bayer (Austrian, 1900-1985)
Self-Portrait
1932
Photomontage on gelatin silver paper
35.3 x 27.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn, 2014

 

Man Ray (American, 1890-1976) 'Electricity' 1931

 

Man Ray (American, 1890-1976)
Electricity
1931
Photogravure
26 x 20.6cm
Photo: Christian P. Schmieder, Munich
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

 

Man Ray (American, 1890-1976) 'Rayography (spiral)' 1923

 

Man Ray (American, 1890-1976)
Rayography (spiral)
1923
Photogram on gelatin silver paper
26.6. x 21.4cm
Photo: Christian P. Schmieder, München
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

 

Florence Henri (European born America, 1893-1982) 'Portrait Composition (Erica Brausen)' 1931

 

Florence Henri (European born America, 1893-1982)
Portrait Composition (Erica Brausen)
1931
Gelatin silver paper
39.9 x 29cm
Photo: Christian P. Schmieder, Munich
© Galleria Martini & Ronchetti, Genova, Italy

 

Atelier Manassé. 'My Little Bird' c. 1928

 

Atelier Manassé
My Little Bird
c. 1928
Gelatin silver paper
21 x 16cm
Photo: Christian P. Schmieder, Munich
© IMAGNO/Austrian Archives

 

Genia Rubin (Russian, 1906-2001) 'Lisa Fonssagives. Gown: Alix (Madame Grès)' 1937

 

Genia Rubin (Russian, 1906-2001)
Lisa Fonssagives. Gown: Alix (Madame Grès)
1937
Gelatin silver paper
30.3 x 21.5cm
Photo: Christian P. Schmieder / Siegert Collection, Munich
© Sheherazade Ter-Abramoff, Paris

 

 

Kunstmuseum Wolfsburg
Abteilung Kommunikation
Hollerplatz 1 38440
Wolfsburg
Phone: +49 (0)5361 2669 69

Opening hours:
Tuesday – Sunday 11am – 6pm
Monday closed

Kunstmuseum Wolfsburg website

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Exhibition: ‘War from the Victims’ Perspective, Photographs by Jean Mohr’ at the Moscow Manege, Moscow

Exhibition dates: 11th November – 14th December 2014

An exhibition produced by the Musée de l’Elysée, Lausanne, and the Swiss Ministry of Foreign Affairs

 

Jean Mohr (Swiss, 1925-2018) 'Greek children, Strovolos camp planned for 1,600 people, Cyprus, 1974'

 

Jean Mohr (Swiss, 1925-2018)
Greek children, Strovolos camp planned for 1,600 people, Cyprus, 1974
1974
© Jean Mohr, Musée de l’Elysée

 

 

It’s always the women and children that suffer.

Marcus


Many thanxk to the Musée de l’Elysée, Lausanne and the Moscow Manege for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Jean Mohr (Swiss, 1925-2018) 'Bullet-holes in a façade, Cyprus, 1974'

 

Jean Mohr (Swiss, 1925-2018)
Bullet-holes in a façade, Cyprus, 1974
1974
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'Palestinian refugees camp, Gaza, 1979'

 

Jean Mohr (Swiss, 1925-2018)
Palestinian refugees camp, Gaza, 1979
1979
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'Portrait of a Greek refugee, Larnaca, Cyprus, 1976'

 

Jean Mohr (Swiss, 1925-2018)
Portrait of a Greek refugee, Larnaca, Cyprus, 1976
1976
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'Young Mozambican refugee, Nyimba camp, Zambia, 1968'

 

Jean Mohr (Swiss, 1925-2018)
Young Mozambican refugee, Nyimba camp, Zambia, 1968
1968
© UNHCR / J. Mohr

 

Jean Mohr (Swiss, 1925-2018) 'Young Mozambican refugee who gave birth at the Lundo clinic, Tanzania, 1968'

 

Jean Mohr (Swiss, 1925-2018)
Young Mozambican refugee who gave birth at the Lundo clinic, Tanzania, 1968
1968
© HCR/J.Mohr

 

Jean Mohr (Swiss, 1925-2018) 'School, Kyangwali camp, Uganda, 1968'

 

Jean Mohr (Swiss, 1925-2018)
School, Kyangwali camp, Uganda, 1968
1968
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'A camp of 300 tents for 1,400 refugees, Lefkaritis, near Lamaca, Cyprus, 1974'

 

Jean Mohr (Swiss, 1925-2018)
A camp of 300 tents for 1,400 refugees, Lefkaritis, near Lamaca, Cyprus, 1974
1974
© HCR/J.Mohr

 

 

War from the Victims’ Perspective, Photographs by Jean Mohr

 

 

Early on, Jean Mohr sought to understand and explain the drama of civilians trapped in belligerent situations. His reportages are the result of decades of experience, which saw a ICRC and UNRWA (United Nations Relief and Works Agency for Palestine Refugees in the Near East) delegate transform himself into a full-time photographer, after a spell at an academy of painting.

More than 80 exhibitions worldwide have been dedicated to his work, including two at the Musée de l’Elysée in Lausanne that holds his collection. In 1978, at Photokina (Frankfurt’s major Photography Fair), Jean Mohr was awarded the prize for the photographer who had most consistently served the cause of human rights. He is one of the best representatives of humanist photography, masterfully balancing sensitivity and rigour, emotion and reflection, art and documentary evidence.

The exhibition addresses the issues of victims of conflicts, refugees and communities suffering from war and still under potential threat. It focuses on the emblematic cases of Palestine, Cyprus, and Africa. Other examples illustrate the universal problems of populations directly or indirectly enduring repercussions of war (in Iran, Pakistan, Nicaragua…).

Palestine, its refugee camps, precarious sanitary conditions, and the Gaza stalemate, whilst being the subject of major media attention, is a case worthy of reconsideration. It needs to be regularly re-explained and repositioned in the context of the Israeli-Arab conflict. The case of Cyprus serves as a reminder that the refugee problem still remains an issue for certain members of the European Union. Several hundreds of thousands of people were forced into exile. Africa too needed to be addressed, as the post-colonial conflicts forced millions into displacement. The fragility of these States, outlined as they are by inherited colonial borders, regularly fuels turmoil which leads to humanitarian crises. The refugee problem is present throughout the continent.

Focussing upon these three geographical regions presents the problem of war victims in an historical setting classified by theme: “Portraits of Exile”, “The Children’s Diaspora”, “Temporary Landscapes”, and “Life Goes On”. These photographs render a face to the casualties and retrace the steps of their displacement, from their settlement in the precariousness of the camps and reception centres to their attempts to adapt to an enduring situation.

 

Portraits of Exile

Featuring portraits of refugees from different countries and cultures, the first section gives a human face to the impact of conflict.

Temporary Landscapes

The second section deals with the impact that war has on people’s homes. The photos document the displacement process and the precarious settlement of victims in camps, reception centres, mosques and shanty towns.

The Children’s Diaspora

Featuring images that capture the day-to-day lives of war’s youngest victims, this section reveals the gamut of situations faced by child refugees, as well as the many and diverse activities they engage in. Some photos show children attending a medical centre or clinic, while others show them playing, dancing or in class at a temporary school.

Life Goes On

The final section documents how people adapt to temporary situations that stretch out indefinitely. The images illustrate how important the distribution of food and clothing is, as well as documenting efforts to ensure that refugees can continue their schooling and education. This section includes the iconic image of a young Mozambican refugee and her newborn baby in a clinic in Lundo, Tanzania.

Press release from the Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'A few days after the Six-Day War, an Israeli officer considers an ICRC proposal, under the gaze of a Palestinian boy, Kalandia village between Jerusalem and Ramallah, 1967'

 

Jean Mohr (Swiss, 1925-2018)
A few days after the Six-Day War, an Israeli officer considers an ICRC proposal, under the gaze of a Palestinian boy, Kalandia village between Jerusalem and Ramallah, 1967
1967
© ICRC / Mohr, Jean

 

Jean Mohr (Swiss, 1925-2018) 'A needs assessment visit to stricken families, Khan Yunis, Gaza, 2002'

 

Jean Mohr (Swiss, 1925-2018)
A needs assessment visit to stricken families, Khan Yunis, Gaza, 2002
2002
© ICRC/MOHR, Jean

 

Jean Mohr (Swiss, 1925-2018) 'A needs assessment visit to stricken families, Khan Yunis, Gaza, 2002'

 

Jean Mohr (Swiss, 1925-2018)
A needs assessment visit to stricken families, Khan Yunis, Gaza, 2002
2002
© ICRC/MOHR, Jean

 

Jean Mohr (Swiss, 1925-2018) 'A young Mozambican refugee, Muhukuru clinic, Tanzania, 1968'

 

Jean Mohr (Swiss, 1925-2018)
A young Mozambican refugee, Muhukuru clinic, Tanzania, 1968
1968
© HCR/J.Mohr

 

Jean Mohr (Swiss, 1925-2018) 'Young Greek refugee, Cyprus, 1976'

 

Jean Mohr (Swiss, 1925-2018)
Young Greek refugee, Cyprus, 1976
1976
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'Kurdish refugees waiting for a food distribution, Qatr camp, Mahabad, Iran, 1991'

 

Jean Mohr (Swiss, 1925-2018)
Kurdish refugees waiting for a food distribution, Qatr camp, Mahabad, Iran, 1991
1991
© ICRC/Mohr, Jean

 

Jean Mohr (Swiss, 1925-2018) 'The photographed photographer, Jerusalem, 1979'

 

Jean Mohr (Swiss, 1925-2018)
The photographed photographer, Jerusalem, 1979
1979
© Jean Mohr, Musée de l’Elysée

 

Jean Mohr (Swiss, 1925-2018) 'Mozambican refugee at Sunday mass, Lundo installation area, Tanzania, 1968 The photographed photographer, Jerusalem, 1979'

 

Jean Mohr (Swiss, 1925-2018)
Mozambican refugee at Sunday mass, Lundo installation area, Tanzania, 1968
1968
© UNHCR / J. Mohr

 

 

Moscow Manege
Manezhnaya ploschad (Manege Square), 1
Moscow 125009

Opening hours:
Tuesday – Sunday 12.00 – 22.00
Closed Monday

Moscow Manege website

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Review: ‘Polixeni Papapetrou: Lost Psyche’ at Stills Gallery, Sydney

Exhibition dates: 29th October – 29th November 2014

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Day Dreamer' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Day Dreamer
2014
Pigment print
100 x 150cm

 

 

“Art does not reproduce the visible; rather, it makes visible.”


Paul Klee. Creative Credo [Schöpferische Konfession] 1920

 

 

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’ arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallize and memorize for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

 

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.

2/ Ibid., p. 48

3/ Ibid., p. 49

4/ Ibid., p. 59

5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

6/ Fisher, Ibid., p. 227-228

7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin
, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

Many thankx to Polixeni Papapetrou and Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images copyright of the artist.

 

 

“For her, history indicates a view of culture that is more congruent with mortality, with the biological swell of great things arising and perishing, brilliant and melancholy, august and yet brittle. Without judgement, she reorients history as phenomenology: it contains a bracing dimension of loss which is congruent with that fatal sentiment lodged in our unconscious, that our very being – our psyche – is ultimately lost…

Lost Psyche is always about lost cultural innocence, where culture gets too smart and ends by messing with an earlier equilibrium. Papapetrou identifies these moments not to promote gloom but to recognise all the parallels that make for redemption. Parts of the psyche are undoubtedly lost; but Papapetrou proposes and proves that they can still be poetically contacted.”


Robert Nelson 2014

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Immigrant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Merchant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Merchant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Orientalist' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Orientalist
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Poet' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Poet
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Storyteller' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
Pigment print
100 x 150cm

 

 

In Lost Psyche, Polixeni Papapetrou portrays emblematic figures that have come to the end of their tradition, their rationale, their place in the world. These intriguing and charismatic characters – the poet, the tourist, the immigrant, among others – bring to life antique Victorian paper masks. Yet, despite being cast beyond our immediate reality, their costumes harking back to earlier times, their settings to fantastical places, these archetypal figures live on in the cultural imagination.

Internationally celebrated for an oeuvre that has consistently tested the boundaries of performance and photography, reality and fantasy, childhood and adulthood, Lost Psyche marks a significant return for Papapetrou. Having extensively explored the Australian landscape as a stage for her photographic fictions, and working in response to the natural and historical dramas of our country, this series takes us back into her studio and the expansive scope of imaginary worlds.

Expressive, luscious and knowingly naïve, the painted backdrops bring to mind the simple seduction of children’s storybooks. At the same time, they reference the painting heavyweights and photographic forerunners that are celebrated within art history. Papapetrou’s image The Duchess, for instance, echoes Goya’s commanding oil painting of the Duchess of Alba (1797). Yet, in this newly imagined version, the ‘role’ of Duchess is playfully acted not endured, and like the melodrama of theatre, the dark sky and downcast actor are softened to become illustrative and symbolic – a scene in a universal story. So too, The Orientalist evokes Felix Beato’s 19th Century photographic forays in Japan, recalling his hand-colouring techniques and depictions of social ‘types’.

Consciously foregrounding this ever-present potential for art to present stereotyped representations, Papapetrou reminds us how these social roles and ‘masks’ play out within our souls and psyche’s just as they do on the cultural stage. As a metaphor for the loss of childhood, a time in which we openly switch between characters, identities and roles, this work evokes the persistence of that imagination, as it lives on within the adult world.

In Lost Psyche, the speculative mystery of ancient roles enjoys a fantastical and touching afterlife. In the contemporary world we may also entertain the inner poet, the storyteller, the clown, the connoisseur, the courtesan, the day dreamer or the dispossessed. They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.

Polixeni Papapetrou is an internationally acclaimed artist. Her works feature in significant curated exhibitions, including recently the 13th Dong Gang International Photo Festival, Korea, the TarraWarra Biennale, VIC, Remain in Light, Museum of Contemporary Art, and Melbourne Now, National Gallery of Victoria. She exhibits worldwide, including in Paris, New York, Tokyo, Seoul, Athens and Berlin. Recent solo exhibitions include Under My Skin, Northern Centre for Contemporary Art, 2014, Between Worlds in Fotogràfica Bogotá, 2013, and A Performative Paradox, Centre for Contemporary Photography, 2013. Her work is held in numerous institutional collections, including the National Gallery of Australia, National Gallery of Victoria, Museum of Contemporary Art Australia, Monash Gallery of Art, Artbank, Fotomuseo, Colombia, and the Museum of Fine Arts, Florida, USA.

Press release from Stills Gallery

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Antiquarian' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Antiquarian
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Duchess' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Duchess
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Summer Clown' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Summer Clown
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Troubadour' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Troubadour
2014
Pigment print
150 x 100cm

 

 

Stills Gallery

This gallery has now closed.

Stills Gallery website

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Exhibition: ‘Transformational Imagemaking: Handmade Photography Since 1960’ at CEPA Gallery, Buffalo, NY

Exhibition dates: 19th September – 13th December 2014

Artists: Thomas Barrow, Wayne Belger, Stephen Berkman, Matthew Brandt, Dan Burkholder, Darryl Curran, Binh Danh, Rick Dingus, Dan Estabrook, Robert Fichter, Robert Flynt, Judith Golden, Betty Hahn, Robert Heinecken, Robert Hirsch, Catherine Jansen, Harold Jones, Tantana Kellner, Les Krims, William Larson, Dinh Q. Lê, David Lebe, Martha Madigan, Curtis Mann, Stephen Marc, Scott McCarney, Chris McCaw, John Metoyer, Duane Michals, Vik Muniz, Joyce Neimanas, Bea Nettles, Ted Orland, Douglas Prince, Holly Roberts, Clarissa Sligh, Keith Smith, Jerry Spagnoli, Mike & Doug Starn, Brian Taylor, Maggie Taylor, Jerry Uelsmann, Todd Walker, Joel-Peter Witkin, John Wood.

Curator: Robert Hirsch

 

Vik Muniz (Brazilian, b. 1961) 'Picture of Dust' 2000

 

Vik Muniz (Brazilian, b. 1961)
Picture of Dust (Barry Le Va, Continuous and Related Activities; Discontinued by the Act of Dropping, 1967, Installed at the Whitney Museum in New Sculpture 1965-1975: Between Geometry and Gesture, February 20-June 3, 1990)
2000
From the series The Things Themselves: Picture of Dust
Framed, overall: 51 x 130 1/2 inches
Two silver dye bleach prints (Ilfochrome)
Whitney Museum of American Art, New York;/Licensed by VAGA, New York, NY

 

 

The resurgence of handmade photography in the 1960s had several sources and influences. It looked back to the “anti-tradition” of nineteenth-century romanticism, which accentuated the importance of making a highly personal response to experience and a critical response to society. It drew on contemporary popular culture. Many of the artists engaged in this movement were baby-boomers brought up on television and film, media that often portrayed photography as hip and sexy – eg. the film Blow-Up (1966) – and which drove home the significance of constructed photographic images. In addition, the widespread atmosphere of rebellion against social norms propelled the move toward handwork. The rejection of artistic standards in photography was consistent with the much broader exploration of sexual mores and gender roles that took place in the sixties. It was also consistent with the exploration of consciousness. The latter was encouraged by such counter-culture figures as Ken Kesey who, with his band of Merry Pranksters, boarded a Day-Glo bus called “Further” and took an LSD-fuelled trip across the country that echoed Dr. Timothy Leary’s decree “to tune in, turn on, and drop out.” On a broader level, the society-at-large was exposed to psychedelic exploration through Stanley Kubrick’s film 2001: A Space Odyssey (1968), which youthful audiences saw as a mysterious consciousness-expanding trip into humanity’s future. Finally, handmade photography was supported by the general growth of photographic education in the university. The ubiquity and importance of the medium in the culture at large, as well as pressure from those who championed photography from within art institutions gave credence in the post-war decades to the idea that people could study photography seriously. As new photography programs mushroomed in the universities, they produced graduates who took teaching positions in even newer programs. Many of these young teachers, who had grown up to the adage of “do your own thing,” were responsive to unconventional ways of seeing and working, and they encouraged these attitudes in their students, many of whom turned to handmade photography.

Despite the attractions of handmade photography there were in the sixties, and still are to some degree, emphatic objections to the open engagement of the hand in photographic art. One common objection is that such art constitutes a dishonest method to cover up aesthetic and technical inadequacies. Another comes from those who believe strongly in the Western tradition of positivism. These people tend to reject handmade photography on the grounds that it is unnecessarily ambiguous or irrational in its meanings. Nevertheless, more artists than ever are currently using the flexible, experiential methods of handwork. In addition to opening up an avenue to inner experience, artists find handwork attractive because it promotes inventiveness, allows for the free play of intuition beyond the control of the intellect, extends the time of interaction with an image (on the part of both the maker and the viewer), and allows for the inclusion of a wide range of materials and processes within the boundaries of photography…

[Curator] Peter C. Bunnell’s innovative exhibitions [MoMA: Photography as Printmaking (1968) and Photography Into Sculpture (1970)] demonstrated that in essence photography is nothing more than light sensitive material on a surface. The exhibitions also recognized that the way a photograph is perceived and interpreted is established by artistic and societal preconceptions about how a photographic subject is supposed to look and what is accepted as truthful. The work in the Bunnell exhibitions was indicative of a larger zeitgeist of the late 1960s that involved leaving the safety net of custom, exploring how to be more aware of and physically connected to the world, and critically examining expectations with regard to lifestyles…

In spite of post-modernism’s assault on the myth of authorship and its sardonic outlook regarding the human spirit, artists who produce handmade photography continue to believe that individuals can make a difference, that originality matters, and that we learn and understand by doing. They think that a flexible image is a human image, an imperfect and physically crafted one that possesses its own idiosyncratic sense of essence, time, and wonder. Their work can be aesthetically difficult, as it may not provide the audience-friendly narratives and well-mannered compositions some people expect. But sometimes this is necessary to get us to set aside the ordained answers to the question: “What is a photograph?” and allow us to recognise photography’s remarkable diversity in form, structure, representational content, and meaning. This acknowledgment grants artists the freedom and respect to explore the full photographic terrain, to engage the medium’s broad power of inquiry, and to present the wide-ranging complexity of our experiences, beliefs, and feelings for others to see and contemplate.

Extract from Flexible Images: Handmade American Photography, 1969-2002 by Robert Hirsch (2003) on the Light Research website [Online] Cited 14/11/2014. First published in The Society for Photographic Education’s exposure, Volume 36: 1, 2003, cover and pages 23-42. © Robert Hirsch 2003


Many thankx to CEPA Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Thomas Barrow (American, b. 1938) 'Dart, Albuquerque' 1974

 

Thomas Barrow (American, b. 1938)
Dart, Albuquerque
1974
Fuji Crystal Archive Print

 

Thomas Barrow (American, b. 1938) 'f/t/s Cancellations (Brown) – Field Star' 1975

 

Thomas Barrow (American, b. 1938)
f/t/s Cancellations (Brown) – Field Star
1975
Gift from the Collection of Joel Deal and Betsy Ruppa
© Thomas Barrow. Museum of Art Rhode Island School of Design, Providence

 

Barrow scratched through his landscape negatives, calling attention to the materiality of the medium itself and the fact that regardless of how much information is given, reality remains an accumulation of belief, knowledge, and one’s own experience.

 

Les Krims (American, b. 1942) 'The Static Electric Effect of Minnie Mouse on Mickey Mouse Balloons' 1968

 

Les Krims (American, b. 1942)
The Static Electric Effect of Minnie Mouse on Mickey Mouse Balloons
1968
Kodalith Print

 

“Kodak Kodalith paper was a thin, matt, orthochromatic graphic arts paper that was not intended for pictorial purposes. However, when it was used for pictorial expression its responsiveness to time and temperature controls during development enabled one to produce a wide range of grainy, high-contrast, and sepia tonal effects. Its unusual handling characteristics also meant that photographers had to pull the print at precisely the “right” moment from the developer and quickly get it into the stop bath, making each print unique.”

 

Din Q Le (Vietnamese American, b. 1968) 'Ezekial’s Whisper' 2014

 

Din Q Le (Vietnamese American, b. 1968)
Ezekial’s Whisper
2014
C-print, linen tape

 

Ted Orland (American, b. 1941) 'Meteor!' 1998

 

Ted Orland (American, b. 1941)
Meteor!
1998
Hand coloured gelatin silver print

 

Brian Taylor (American) 'Our Thoughts Wander' 2005

 

Brian Taylor (American)
Our Thoughts Wander
2005
From the series Open Books
Hand bound book

 

Open Books

I create photographically illustrated books springing from my fascination with the book format and a love of texture in art. My imagery is inspired by the surreal and poetic moments of living in our fast-paced, modern world. I’m fascinated by how daily life in the 21st Century presents us with incredible experiences in such regularity that we no longer differentiate between what is natural and what is coloured with implausibility, humour, and irony.

These hard cover books are hand bound with marbleised paper and displayed fully opened to a photographically illustrated two-page folio spread. Each book is framed in a wooden shadowbox and presented as a wall piece. I like the idea of making art that contains some imagery which can be sensed but not seen. The underlying pages contain my photographs, snapshots, and work prints that “gave their lives” for the imagery visible in the open spread. These images lie beneath the open pages like history.

Text from the Brian Taylor Photography website [Online] Cited 12/11/2022

 

David Lebe (American, b. 1948) 'Angelo On The Roof' 1979

 

David Lebe (American, b. 1948)
Angelo On The Roof
1979

 

Jerry Uelsmann (American, 1934-2022) 'Small Woods where I met Myself (Final Version)' 1967

 

Jerry Uelsmann (American, 1934-2022)
Small Woods where I met Myself (Final Version)
1967
Gelatin silver print
25.4 x 32.3cm (10 x 12 11/16 in.)
© 1967 Jerry Uelsmann

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #15' 1968

 

Robert Heinecken (American, 1931-2006)
Are You Rea #15
1968
Offset lithography

 

David Levinthal (American, b. 1949) and Garry Trudeau (American, b. 1948) 'Untitled', from the series 'Hitler Moves East' 1977

 

David Levinthal (American, b. 1949) and Garry Trudeau (American, b. 1948)
Untitled, from the series Hitler Moves East
1977
8 x 10 inches
Gelatin silver (Kodalith) print
Courtesy Paul Morris Gallery, New York City

 

My favourite story comes from the early days of Levinthal’s career, when he was a college student working on Hitler Moves East with Garry Trudeau. They worked with childlike enthusiasm, purchasing smoke bombs from a local theatre supply shop and growing grass inside David’s apartment to achieve maximum realism. This culminated in a huge explosion of smoke, and the photograph above. Forever making jokes, Levinthal had this to say about the situation: “I’m not even sure we had 911 those days, so that was probably helpful.” He sometimes describes incidents in which things went wrong, but thankfully this wasn’t one of those situations. Instead he successfully produced this photo and began a transition from the early works, which show toys rearranged on his linoleum floor, to photographs that are sophisticated and deceptively real looking.

Ashleigh Ferran. “From Toys to Art: Learning from David Levinthal,” on the Corcoran website August 7, 2013 [Online] Cited 02/07/2021. No longer available online

 

Joel-Peter Witkin (American, b. 1939) 'Poussin in Hell' 1999

 

Joel-Peter Witkin (American, b. 1939)
Poussin in Hell
1999
Toned gelatin silver print

 

Douglas Prince (American, b. 1943) 'Untitled' 1969

 

Douglas Prince (American, b. 1943)
Untitled
1969
Film and Plexiglas
5 x 5 x 2.5 inches

 

Mike and Doug Starn (American, b. 1961) 'Double Rembrandt with Steps' 1987-1988

 

Mike and Doug Starn (American, b. 1961)
Double Rembrandt with Steps
1987-1988
Toned gelatin silver print, toned ortho film, wood, Plexiglas, and glue.
108 x 108 inches
Collection of the Museum of Modern Art, New York, NY

 

 

CEPA Gallery is pleased to announce Transformational Imagemaking: Handmade Photography Since 1960, a companion exhibition to Robert Hirsch’s recently published book of the same title (Focal Press). This extraordinary exhibition features work by some of the most innovative photographers and imagemakers of the mid- 20th century through today; artists who redefined the notion of photography as a medium and left an indelible mark on contemporary photographic practices.

This extensive survey will include more than 140 works by over 40 artists spanning nearly 50 years of artistic practice unified by a curatorial arc rooted in notions that deviate from the purview of traditional photographic practice. Citing Robert Heinecken’s practice as the genesis of conceptual handmade photography, this exhibition charts an intricate universe of artists whose practice dispenses with the self-prescribed limitations of conventional photography in order to mine the boundless potential of the photographic medium as a conceptual conveyance.

Transformational Imagemaking is the culmination of Hirsch’s lifelong exploration into handmade photography and the artists whose practices were formed on the principle of unearthing new possibilities. Hirsch sites the catalyst for the project as an article he published in exposure in 2003 entitled “Flexible Images: Handmade American Photography, 1969-2002”. It has since expanded into a comprehensive publication that includes personal conversations with each artist conducted over a six-month period during 2013. CEPA will now elaborate further by mounting an exhibition that features a selection of each artist’s work.

In addition to Transformational Imagemaking, CEPA will also show the complete folio of Robert Heinecken’s seminal series Are You Rea (1966). Considered to be the grandfather of post-modern photographic practices and a major figure of 20th century art, Heinecken was a key figure in promoting new sentiments about photography as an art form, influencing artists such Richard Prince, Barbara Kruger, Sherrie Levine, and others. Heinecken’s rebellious spirit challenged conventions about the ways photographs represent the tangible world: “We constantly tend to misuse or misunderstand the term reality in relation to photographs. The photograph itself is the only thing that is real.”

Are You Rea (1966), created by contact printing magazine tear-outs onto photographic paper, are ghostly compositions that layer sexually suggestive images of women with fractured text. This provocative body of work, sexually charged and evocatively ambiguous, reflects an awareness of desire as a commercial commodity that begs us to question the very root of our own desires.

Press release from CEPA Gallery

 

Keith Smith (American, b. 1938) 'Untitled' 1972

 

Keith Smith (American, b. 1938)
Untitled
1972

 

Binh Danh (American born Vietnam, b. 1977) 'The Botany of Tuol Sleng Genocide Museum #2' 2008

 

Binh Danh (American born Vietnam, b. 1977)
The Botany of Tuol Sleng Genocide Museum #2
2008
From the Immortality: The Remnants of the Vietnam and American War series
Chlorophyll print and resin

 

The chlorophyll process is an organic alternative photography process akin to the anthotype process. However, instead of printing on the crushed extract of fruit or plant matter, the prints are bleached by sunlight directly onto the surface of leaves using a positive. The resulting images are stunningly delicate and beautiful, ranging from haunting silhouettes to crisp definition. Despite the simplicity of the finished product, the process itself can be tedious with plenty of trial and error.

Drawing on the anthotype process, Danh refined a method for securing a positive directly to a live leaf and allowing sunlight to bleach the image onto its surface naturally. He has also addressed a fundamental challenge with natural photography processes; that of fixing the image to prevent further bleaching and deterioration over time. To save his work, Dah casts his finished pieces in a layer of resin allowing them to be enjoyed for years to come.

Tiffany Pereira. “The chlorophyll process,” on the Alternative Photography website [Online] Cited 02/07/2021

 

Dinh Q. Lê (Vietnamese, b. 1968) 'Untitled' 1998

 

Dinh Q. Lê (Vietnamese, b. 1968)
Untitled, from the series Cambodia: Splendor and Darkness
1998
C-print and linen tape

 

Dan Estabrook (American, b. 1969) 'Fever' 2004

 

Dan Estabrook (American, b. 1969)
Fever
2004
Salt print with ink and watercolor

 

Robert Fichter (American, b. 1939) 'Roast Beast 3' 1968

 

Robert Fichter (American, b. 1939)
Roast Beast 3
1968
Verifax transfer with rundowns, stamping, and crayon

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #1' 1966

 

Robert Heinecken (American, 1931-2006)
Are You Rea #1
1966
Offset lithography

 

Chris McCaw (American, b. 1971) 'Sunburned GSP #676 (San Francisco Bay)' 2013

 

Chris McCaw (American, b. 1971)
Sunburned GSP #676 (San Francisco Bay)
2013
Gelatin Silver paper negative

 

Curtis Mann (American, b. 1979) 'Photographer, Scratch' 2009

 

Curtis Mann (American, b. 1979)
Photographer, Scratch
2009
Bleached c-print with synthetic polymer varnish

 

Vik Muniz (Brazilian, b. 1961) 'Atlas (Carlao)' 2008

 

Vik Muniz (Brazilian, b. 1961)
Atlas (Carlao)
2008
Digital C-print

 

 

CEPA Gallery
617 Main Street
Buffalo, NY 14203
Phone: (716) 856-2717

Opening hours:
Wednesday: 12.00pm – 4.00pm
Thursday: 4.00pm -7.00pm
Friday: 12:00pm – 4.00pm
Saturday: 12.00pm – 4.00pm

CEPA Gallery website

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