Exhibition: ‘August Sander’s People of the 20th Century’ at the Yale University Art Gallery, New Haven, CT, Part 2

“I feel the heavy weight of history permeating Sander’s almost melancholy portraits, portraits that emanate from a generations long uncertain cultural landscape.” Dr Marcus Bunyan

Exhibition dates: 27th February - 28th June, 2026

Curator: Judy Ditner, the Richard Benson Curator of Photography and Digital Media

 

August Sander (German, 1876-1964) 'Painter [Heinrich Hoerle]' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Heinrich Hoerle]
1928, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 7/8 in. (25.9 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Heinrich Hoerle (1 September 1895 – 7 July 1936) was a German constructivist artist of the New Objectivity movement.

 

 

Generations

There have been so many words written about one of the most important photographers of the 20th century, August Sander (German, 1876-1964), his magnum opus People of the 20th Century (Menschen des 20. Jahrhunderts) (1892-1954) – which consists of over 600 photographs organised into seven categories and 49 portfolios – and his influence on social realist photographers such as Walker Evans and Dorothea Lange, and the later typologies of conceptual photographers such as Bernd and Hiller Becher … what else is there left to say?

We know of his use of an “old fashioned” large-format camera, tripod, glass negatives and long exposure times used for the crispness and detail obtainable in the final print. We observe the many scenarios in which Sander took his photographs, from staged studio portraits, to seemingly impromptu photographs “on the road”, from closely cropped portraits, to medium distance group photos, to group photographs out in the Westwald or the Eifel or basket weavers embedded in the landscape. From low depth of field to high depth of field. From seriously “dead pan” to romantically engaged. We know of the influence of New Objectivity (known in German as Neue Sachlichkeit) on his frontal, unsentimental, realist portraits – his fascinating cast of personages, characters modulating the personal into universal typologies: the farmer, the skilled tradesman, the woman, the artists, etc… character templates that picture archetypes in German history.

All this is known and given. What else can be said?

Personally I feel the heavy weight of history permeating Sander’s almost melancholy portraits, portraits that emanate from a generations long uncertain cultural landscape:

~ The photographs from 1912-1913 in the first posting on this exhibition, such as Farmer Couple – Propriety and Harmony (1912, printed c. 1990-1999), Country Band (1913, printed c. 1990-1999), Country Lads from the Westerwald (1912, printed c. 1990-1999), and Farm Children (c. 1913, printed c. 1990-1999) emerge from a society facing “significant social and political unrest prior to World War I, driven by rigid class hierarchies, rapid industrialisation, and a growing labour movement. The landed aristocracy held significant political power, which bred resentment among the working and middle classes.”

In these four photographs by Sander we have an elderly farmer couple of propriety and harmony facing the prospect of old age and experiencing severe, devastating food shortages during World War I as conscription of agricultural workers and the requisitioning of draft horses for the Imperial German Army paralysed domestic food production, poor harvests and harsh winters further eroding the civilian diet, and inflation making even basic items unaffordable for many (the government taking away or strictly controlling the food produced by farmers during the war) – while the young men in the country band and country lads from the Westerwald would have become machine gun fodder on the fields of Europe.

The children would have had to live through this. The Burgfrieden (civil truce) which had brought political unity and the cessation of strikes at the beginning of the war fell apart during it.1 Revolution in 1918 led to “the downfall of the House of Hohenzollern, the dissolution of the German army, and the demise of the old German social order.”2 General Erich Ludendorff, defacto military commander resigned in October 1918; Kaiser Wilhelm II abdicated in November 1918; Prince Max of Baden Chancellor of Germany resigned in November 1918; and King Ludwig III of Bavaria was overthrown in November 1918. Shootings and murders were the order of the day in Berlin.

“In November 1918 … the old regime of Kaiser Wilhelm II was swept away by a revolution. It ended the First World War and led to the establishment of democracy in Germany. The Weimar Republic was born out of the struggle for a new social order and political system.”3

Tumultuous times.

From the outset the new Weimar Republic was always under pressure as the cabaret of cultural life continued its unstable rollercoaster of protests, strikes, murders and social and political upheaval during the interwar years.

“During the interwar years, Germany experienced frequent, deadly street battles between communists and right-wing groups, which bordered on low-intensity civil war:

~ Following World War I, communist uprisings – such as the 1919 Spartacist Uprising in Berlin – were brutally suppressed by far-right volunteer paramilitaries known as the Freikorps.

~ Both sides formed official, heavily armed paramilitary wings. The Communist Party (KPD) utilised the Red Front Fighters’ League (Roter Frontkämpferbund or RFB). Their primary right-wing antagonists were the Nazi Party’s Stormtroopers (Sturmabteilung or SA), alongside the nationalist Stahlhelm and the Social Democratic Reichsbanner.

~ Violence peaked as the Weimar Republic collapsed. Nazi paramilitaries regularly marched directly into working-class, communist strongholds (such as the Wedding and Neukölln districts in Berlin) to intentionally spark brawls. Clashes escalated from brawls to armed gunfire, claiming hundreds of lives on both sides.” (multiple sources)

The great Wall Street Crash of 1929 ramped up the instability, causing severe economic depression in Germany and rampant inflation. “Millions of Germans faced severe hunger and malnutrition because the economic collapse left them without the income to buy food.” This was the era of political violence in Germany (1918-1933) before the fall of the Weimar Republic (1930-1933) when the expansive creativity of artists, the small, hard won civil liberties and the sense of liberal freedom were all swept away by the Nazis in the 1930s.

Tumultuous times.

NOW

You look at the photographs by Sander of human beings from the interwar years and you overlay this knowledge onto them and a kind of melancholy realism descends on you as you appreciate the import of historic events that they were caught up in, the maelstrom, malevolence and disaster of the Second World War that was quickly approaching.

I think of the farm children photographed in 1913 – in 1939 they will be in their thirties and will, most likely, be serving in the German armed forces during the second conflagration. I look at the Peddler (1930, printed c. 1990-1999 below) and the Itinerant Mason (c. 1927, printed c. 1990-1999) and wonder what they did during the war and whether they survived it. I flinch looking at the “Aryan” doppelgängers in Farmers Playing Cards (c. 1920, printed c. 1990-1999) as I imagine them in SS uniforms. And I look at the men in Workers’ Council from the Ruhr Region (1929, printed c. 1990-1999 below) and wonder whether they were later pressed into the army or, perhaps, the Volkssturm (national militia) at the end of the Second World War made up of the young, the injured, the old, to defend the Fatherland from the Russians. To refuse the call invited execution.

I wonder about the Country Girls, Westerwald (1925, printed c. 1990-1999) and how many babies they produced for the Reich and what medals they received. I think about the black man in Circus Performers (1926-1932, printed c. 1990-1999). I think about the persecuted, the Jews and the political prisoners including Sander’s son Political Prisoner [Erich Sander] (1941-1944, printed c. 1990-1999 below) “who was a member of the left wing Socialist Workers’ Party (SAP), was arrested by Nazis in 1934 and sentenced to 10 years in prison, where he died of an untreated ruptured appendix in 1944” (Wikipedia) because the guards couldn’t care less … and I imagine the pain and heartache that his father August went through at the time, loosing his eldest son.

I gaze at the faces of The Last People, the stare of an Inmate of an Asylum (1926-1930, printed c. 1990-1999) and the faces of Blind Children (c. 1930, printed c. 1990-1999) and wonder whether they were all killed as part of the Nazis euthanasia program (code-named Aktion T4) “which was a systematic campaign of mass murder that targeted institutionalised people with physical and intellectual disabilities in Germany and annexed territories (between 1939-1945).”4

A tear rolls down my cheek.

And then you think of the persecution of Sander himself, the destruction in 1936 of all the publishers copies of his first book Face of Our Time (Antlitz der Zeit), published in 1929, the destruction of the printing plates and the confiscation of his negatives – because the portrayal of all strata of German society did not fit with right wing eugenics and defied the regime’s rigid ideology of the “master race”.

Finally, I think of the courage of Sander to keep on photographing, to keep on recording his people of the 20th century no matter who they were, no matter the peril he was in. What else could he do? Give in to oppression? To survive the vicissitudes of the Second World War only then to loose 25,000 to 30,000 of his negatives, part of his life’s work, destroyed in an accidental basement fire in Cologne in 1946.

AND NOBODY SAYS ANY OF THIS.

But in his photographs we can see and feel how …

“The faces of those he photographed show traces of this collective historical experience.”

Through the generations.

~

As I observed in a 2013 paper Transgressive Topographies, Subversive Photographies, Cultural Policies, “Photography has always opened up to artists the possibility of offering the viewer images open to interpretation, where the constructed personal narratives of the viewer are mediated through mappings of identity, body and place that challenge how the viewer sees the world and the belief systems that sustain that view.”5

Thus, we are trans/fixed (trans, derived from Latin, “trans-” means to go across, beyond, or through) by the photographs of August Sander, for in understanding their history and their gestures (the hands of the blind children, the outstretched arm of the farmer sowing), their behaviour, social interactions, and psychological tension6 we may go beyond the here and now, transcending a belief system that sustains a limited world view, embracing identities that are constantly shifting and evolving. In this way, Sander’s photographs change human consciousness.

They undermine Volksgemeinschaft, a German term translating to “people’s community” or “national community”,7 a central ideological concept in Nazi Germany used to describe a supposedly classless, racially unified society where the interests of the individual were strictly subordinated to the needs of the nation … for within the archetype there is always the individual, choice, difference, freedom of expression, freedom to say no. Enough. No matter what the cost.

Through individual and archetype, gesture and pose, Sander’s art becomes impervious to time, a guiding light for generations.

Dr Marcus Bunyan

 

For more information on August Sander please see my text A portent of things to come… on ‘Germany / 1920s / New Objectivity / August Sander’, August 7, 2022. See Part 1 of the posting on this exhibition.

 

Footnotes

1/ “The right saw the Burgfrieden as a sign of support for the authoritarian state while the left expected their sacrifices to be rewarded by social changes after the end of the war.”

Anonymous. “Burgfriedenspolitik,” on the Wikipedia website Nd [Oline] Cited 18/06/2026

2/ Harry Graf Kessler, diary entry from November 9, 1918

3/ Text from the catalogue to the exhibition Berlin in the revolution 1918/19. Verlag Kettler, Kunstbibliothek Staatliche Museen zu Berlin, 2018

4/ Anonymous. “Aktion T4,” on the Wikipedia website Nd [Oline] Cited 18/06/2026

5/ Marcus Bunyan. “Transgressive Topographies, Subversive Photographies, Cultural Policies,” on the Art Blart website, October 2013 [Oline] Cited 16/06/2026

6/ “Identity however is constantly evolving, shifting, and even fragmenting, while gesture signals shifts in human consciousness, behaviour, social interactions, and psychological tension.”

Associate Professor James McArdle. “Entwine,” on the On This Date in Photography website 15/06/2026 [Online] Cited 16/02/2026

7/ “A central concept in Nazi ideology, “Volksgemeinschaft” (community of the People) was the name given to the fictional notion of a classless community of all “racially pure” Germans as a unified people, supposedly bound together by blood and culture as well as common experiences and beliefs. The idea of the “Volksgemeinschaft” was intended to evoke a strong identification of the majority of Germans with the Nazi regime and to promote their sense of obedience. Central was the exclusion of certain groups, such as Jews, Sinti and Roma, homosexuals, political opponents and people persecuted for being “antisocial”. They were all labelled as “aliens to the community”. Many were arrested and deported to concentration or death camps.”

Anonymous. “Volksgemeinschaft / Lit. Community of the People,” on the Bildungsportal Ns-Zwangsarbeit website Nd [Online] Cited 18/06/2026


Many thankx to the Yale University Art Gallery for allowing me to publish the photographs in the posting. All photographs were printed by Gerd Sander (German, 1940-2021). Please click on the photographs for a larger version of the image. See Part 1 of the posting.

 

 

“The stark reminder that there was a person behind the lens, who suffered loss along with so many during that time, only makes People of the 20th Century more remarkable in its monumental intimacy. Each image is its own stunning portrait. Cumulatively, they have the power to leave the viewer in a daze, awestruck at the way someone with a clear eye and a loudly beating heart could show us how to connect with people from three generations ago…”


Brian Slattery. “Photographer Gives Everyone Their Dignity,” on the Midbrow website 30 March, 2026 [Online] Cited 03/06/2026

 

“Seen together, Sander’s images form a pictorial mosaic of inter-war Germany. Rapid social change and newfound freedom were accompanied by financial insecurity and social and political unrest. By photographing the citizens of the Weimar Republic – from the artistic, bohemian elite to the Nazis and those they persecuted – Sander’s photographs tell of an uncertain cultural landscape. It is a world characterized by explosions of creativity, hyperinflation and political turmoil. The faces of those he photographed show traces of this collective historical experience.


Anonymous. “Five things to know: August Sander,” on the Tate website Nd [Online] Cited 18/06/2026

 

 

August Sander (German, 1876-1964) 'Painter [Marta Hegemann]' c. 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Marta Hegemann]
c. 1925, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 11/16 in. (25.7 x 19.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Marta Hegemann (14 February 1894 – 28 January 1970) was a German artist associated with the Dada movement and with the Cologne Progressives.

Cologne Progressives

The Cologne Progressives was an art movement and were an informal group of artists based in the Cologne and Düsseldorf area of Germany. They came together following the First World War and participated in the radical workers’ movement.

History

The group was founded by Gerd Arntz, Heinrich Hoerle and Franz Wilhelm Seiwert. The group related their attitude to art to their political activism. As Wieland Schmied put it, they “sought to combine constructivism and objectivity, geometry and object, the general and the particular, avant-garde conviction and political engagement, and which perhaps approximated most to the forward looking of New Objectivity […] “. They originated Figurative Constructivism.

Other artists and designers associated with this group include Wilhelm Kleinert, Marta Hegemann, Angelika Hoerle, Anton Räderscheidt, and Gottfried Brockmann. Many members had come from the Stupid (art movement).

Key concepts – Reversibility

This concept comes from their concern not merely to communicate social and political necessities, but also to ensure that their artworks could be turned toward the viewers sensible reality and become tenable as an argument. This is tied to their political commitment to proletarian culture in the specific context of the Rhineland during the tumults of the 1920s.

Text from the Wikipedia website

 

August Sander (German, 1876-1964) 'Painter [Willi Bongard]' 1922-1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Willi Bongard]
1922-1925, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/2 in. (25.5 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964)' Paper Manufacturer and His Wife' 1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Paper Manufacturer and His Wife
1932, printed c. 1990-1999
Gelatin silver print
9 15/16 × 7 11/16 in. (25.3 × 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Peddler' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Peddler
1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Philosopher [Max Scheler]' c. 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Philosopher [Max Scheler]
c. 1925, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Max Ferdinand Scheler (German: [ˈʃeːlɐ]; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers, Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology.

 

 

The German photographer August Sander (1876-1964) is one of the most significant and influential photographers of the 20th century. This exhibition presents Sander’s ambitious and groundbreaking portrait series Menschen des 20. Jahrhunderts (People of the 20th Century) (1892-1954), a canonical work in the history of photography. The presentation – of over 600 prints from the series – represents the most comprehensive installation of his life’s work.

For this monumental archive of modern humanity, Sander photographed German citizens from all classes and backgrounds, organising them into categories such as “The Skilled Tradesman,” “The Farmer,” “The Artist,” and “The Woman.” Sander conceived of the project in the 1920s, during the Weimar Republic, but included in it photographs he had made as early as 1892. His portrayal of marginalised individuals, including people with disabilities and the unemployed, provided visibility to those often excluded from mainstream representations and drew the ire of the Nazis. Striking for their unflinching realism and skilful observations of character, his images reflect the changing social landscape of Germany in the first half of the 20th century.

Text from the Yale University Art Gallery website

 

August Sander (German, 1876-1964) 'Political Prisoner' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner
1941-1944, printed c. 1990-1999
Gelatin silver print
9 7/16 x 7 3/4 in. (24 x 19.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner
1941-1944, printed c. 1990-1999
Gelatin silver print
9 13/16 x 7 11/16 in. (25 x 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner [Erich Sander]' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Erich Sander]
1941-1944, printed c. 1990-1999
Gelatin silver print
9 7/8 x 7 3/8 in. (25.1 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Erich Sander (1903-1944) was the eldest son of Anna and August , an intellectual, political activist and member of the Resistance who was introduced to photography by his father, with whom he worked. In Cologne, with his comrade Ernst Ransenberg, he took over the leadership of the local section of the SAP party (Sozialistische Arbeiterpartei Deutschland – Socialist Workers’ Party of Germany), writing and publishing leaflets against the Nazi party in power. In 1934, Erich was arrested and sentenced to 10 years’ imprisonment for high treason. He worked as a photographer for the prison administration and managed to smuggle in a camera that enabled him to take portraits of himself and his fellow prisoners, whom he managed to smuggle out of the prison. He left a substantial correspondence with his family (some letters written in secret ink), which constitutes essential documentation on life in prison during National Socialism. …

Erich Sander did not live to see the end of the war. He died on 23 March 1944, after his severe abdominal pain was ignored for days by the prison authorities.

Marie-Édith Agostini. “Portraits of a Time by August and Erich Sander,” on the Wer Ist Walter? website Nd [Online] Cited 03/06/2026. Used under fair use conditions for the purposes of education and research

 

August Sander (German, 1876-1964) 'Political Prisoner [Erich Sander]' 1943, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Erich Sander]
1943, printed c. 1990-1999
Gelatin silver print
9 15/16 x 7 3/8 in. (25.3 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner [Marcel Ancelin]' 1943, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Marcel Ancelin]
1943, printed c. 1990-1999
Gelatin silver print
9 5/8 x 7 11/16 in. (24.5 x 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

One of his fellow prisoners was Marcel Ancelin, born in Paris in 1923. A member of the Front National de Lutte pour la Libération et l’Indépendance de la France (National Front for the Fight for the Liberation and Independence of France) and later the FTP (Francs-Tireurs et Partisans), he was arrested by the French police on 13 August 1941. Handed over to the German authorities and sentenced to hard labour, he spent several years in camps and prisons in Germany, among them in Siegburg where he met Erich Sander. Ancelin was finally liberated from a camp near Frankfurt with other inmates by American troops in April 1945, and returned to France. On 8 November 1956, he received the official title of “deported resistance fighter”. Marcel Ancelin died in 2003, having never told his family or friends about his heroic past.

Erich Sander wrote of him in a letter to his parents: “One of the three (French men) has some very striking features, which is sure to give father some pleasure […] Very intelligent chap, by the way. He wants to come and visit me after the war.” However, Erich Sander did not live to see the end of the war. He died on 23 March 1944, after his severe abdominal pain was ignored for days by the prison authorities.

Marie-Édith Agostini. “Portraits of a Time by August and Erich Sander,” on the Wer Ist Walter? website Nd [Online] Cited 03/06/2026. Used under fair use conditions for the purposes of education and research

 

August Sander (German, 1876-1964) 'Proletarian Mother' 1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Proletarian Mother
1927, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/8 in. (25.5 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Raoul Hausmann as a Dancer' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Raoul Hausmann as a Dancer
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 in. (25.6 x 17.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Red Cross Nurse' 1924, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Red Cross Nurse
1924, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 5/8 in. (25.7 x 19.4cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Road Workers in the Ruhr Region' c. 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Road Workers in the Ruhr Region
c. 1928, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/16 in. (25.7 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Rural Bride' 1920-1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Rural Bride
1920-1925, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 1/2 in. (25.8 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Rural Brother and Sister' 1925-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Rural Brother and Sister
1925-1930, printed c. 1990-1999
Gelatin silver print
10 1/4 x 7 3/16 in. (26 x 18.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

In the history of photography, few projects have proven as groundbreaking as People of the 20th Century. August Sander (1876-1964) developed his ambitious series over more than six decades, capturing the diverse social fabric of his home country of Germany during a period marked by cultural upheaval and change. A new exhibition at the Yale University Art Gallery showcases over 600 prints from this landmark work, inviting viewers to experience the breadth and depth of Sander’s vision. Never before has his output received such comprehensive treatment in a museum display.

Sander undertook to photograph people from all walks of life and organise them into groups, whether by class, gender, profession, or other traits – resulting in a sociological archive of Germany in the first half of the 20th century. The installation at the Gallery draws its structure from the typology he established: The Farmer; The Skilled Tradesman; The Woman; Classes and Professions; The Artists; The City; and The Last People. Each of Sander’s portraits at once represents an individual and a social archetype, exploring the tension between public identity and personal uniqueness. As he explained, “The individual does not make the history of his time, but he both impresses himself on it and expresses its meaning.”

In one image, the photographer’s eldest son, Erich, poses with his fellow working college students. He appears again in a photograph taken surreptitiously while imprisoned for leftist activity. Such reoccurrences make clear that Sander’s categories are not as fixed as they may at first appear, with many individuals and motifs showing up across different classifications. Further challenging the project’s claim to offer a neat and neutral study of social types is the deeply personal character of some of the pictures. Indeed, People of the 20th Century incorporates intimate portraits of Sander’s family, including the poignant My Wife in Joy and Sorrow showing his wife, Anna, with their twin infants, one of whom did not survive.

Sander was steeped in the avant-garde movements of early 20th-century Germany as he cultivated a realistic style aimed at portraying life as it was, without romanticisation. Among these influences were the Cologne Progressives, a collective of artists deeply invested in labor activism, and the New Objectivity, which countered the era’s prevailing Expressionism with a manner of ostensible impartiality or resignation. This turn away from subjective expression in art shaped Sander’s approach to framing his subjects. He situated figures carefully within their environments such that their surroundings tell parts of their stories: as in the above-mentioned Political Prisoner, the individual becomes inextricable from the context.

Following the rise to power of the National Socialist party in 1933, Sander remained in Germany and faced professional constraints due to the nature and content of his artwork. Defying the representational mandates imposed by Nazi ideology, he photographed marginalised peoples – those with disabilities, the unemployed, and the persecuted. Even when an early version of the project was destroyed by the regime, Sander persisted, documenting the stories of those often overlooked by society. Through his lens, every subject was given dignity and importance, creating a stark contrast to the dehumanising rhetoric of this period.

Judy Ditner is the Richard Benson Curator of Photography and Digital Media

Yale University Art Gallery Spring 2026 Magazine

 

August Sander (German, 1876-1964) 'Street Photographer' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Street Photographer
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 7/8 in. (25.8 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) '"Test Your Strength" Showman' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
“Test Your Strength” Showman
1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/16 in. (25.6 x 18.9cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Architect Couple [Dora und Hans Heinz Lüttgen]' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Architect Couple [Dora und Hans Heinz Lüttgen]
1926, printed c. 1990-1999
Gelatin silver print
8 × 9 3/8 in. (20.3 × 23.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Hans Heinz Lüttgen (actually Theodor Heinrich Lüttgen; born 16. November 1895 (according to another source 1898) in Düsseldorf; died July 1976 in New York) was a German architect, interior designer and artist. According to his designs, the Sartory rooms and settlement buildings in Riehl were built in Cologne, as well as a series of single-family houses and villas in Wuppertal, which can be attributed to the style of the New Building of the 1920s and 1930s and now have “cult status”.

 

August Sander (German, 1876-1964) 'The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]' 1929

 

August Sander (German, 1876-1964)
The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]
1929, printed c. 1990-1999
Gelatin silver print
10 1/4 x 7 1/2 in. (26 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Hedwig Mankiewitz (also known as Hedwig Hausmann, 1893–1974) was a German painter and a vital, yet frequently under-appreciated, figure in the European avant-garde and Dada art movements. She is best known as the second wife, muse, and collaborator of the influential Dadaist Raoul Hausmann. Mankiewitz played a crucial role in providing emotional and financial support to Hausmann, especially during the tumultuous years when he was classified as a banned artist under the Nazi regime.

Vera Broïdo (7 September 1907 – 11 February 2004) was a Russian-born writer and a chronicler of the Russian Revolution, as one who grew up through it and lost her mother to its aftermath…

During her time in Berlin in the 1920s, Broido met avant garde artist and Dadaist turned society photographer Raoul Hausmann and became his lover and muse, living in a ménage à trois with him and his wife Hedwig in the fashionable Charlottenburg district of Berlin between 1928 and 1934.

 

August Sander (German, 1876-1964) 'The Industrialist [Max Spindler]' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Industrialist [Max Spindler]
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/16 in. (25.5 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Notary' 1924, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Notary
1924, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Painter Couple [Martha und Otto Dix]' 1925-1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Painter Couple [Martha und Otto Dix]
1925-1926, printed c. 1990-1999
Gelatin silver print
7 15/16 x 9 7/16 in. (20.2 x 24cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Martha Dix (née Lindner; other married name Koch; July 19, 1895 – March 6, 1985) was a German goldsmith and silversmith who was the wife of the painter Otto Dix.

Wilhelm Heinrich Otto Dix (German; 2 December 1891 – 25 July 1969) was a German painter and printmaker, noted for his ruthless and harshly realistic depictions of German society during the Weimar Republic and the brutality of war. Along with George Grosz and Max Beckmann, he is widely considered one of the most important artists of the Neue Sachlichkeit.

Martha Dix and the renowned German painter Otto Dix formed one of the most creatively documented couples of the Weimar era. She was a trained goldsmith and silversmith, and was her husband’s primary muse.

 

August Sander (German, 1876-1964) 'The Person of the Soil' 1910, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Person of the Soil
1910, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.5 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Sage' 1913, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Sage
1913, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Three Generations in a Fairground Caravan' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Three Generations in a Fairground Caravan
1926-1932, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/8 in. (25.5 x 19.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Three Generations of the Family' 1912, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Three Generations of the Family
1912, printed c. 1990-1999
Gelatin silver print
6 15/16 x 10 1/16 in. (17.6 x 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Unemployed' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Unemployed
1928, printed c. 1990-1999
Gelatin silver print
10 1/16 x 6 3/8 in. (25.5 x 16.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Unemployed Sailor' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Unemployed Sailor
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/16 in. (25.5 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Usherettes' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Usherettes
1926-1932, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/8 in. (25.7 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Varnisher' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Varnisher
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 1/16 in. (25.8 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of an Explosion' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of an Explosion
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.9 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/8 in. (25.6 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Miss Oppenheim]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Miss Oppenheim]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 7/8 in. (25.7 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Margarete (Grete) Trier Oppenheim]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Margarete (Grete) Trier Oppenheim]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/16 in. (25.5 x 18.9cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Mr. Leubsdorf]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Mr. Leubsdorf]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/16 in. (25.6 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

The twelve portraits in this series were taken by the German photographer August Sander in Cologne and nearby towns around 1938, at the height of Hitler’s power. Although Sander’s Jewish subjects were probably friends and neighbours, he labelled these photographs simply “Persecuted Jews.” It is possible that Sander, who was not Jewish, made the photographs to help desperate German Jews obtain exit papers. Sander himself had been a victim of Nazi persecution in 1934 when many of his plates were destroyed by the authorities and his eldest son was imprisoned for his antifascist activities.

Text from The Jewish Museum website

 

August Sander (German, 1876-1964) 'Village Schoolteacher' 1921, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Village Schoolteacher
1921, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/8 in. (25.7 x 18.7 cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Woman from a Fairground Caravan' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Woman from a Fairground Caravan
c. 1930, printed c. 1990-1999
Gelatin silver print
10 1/8 x 6 1/8 in. (25.7 x 15.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Wholesale Merchant and His Wife' 1923, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Wholesale Merchant and His Wife
1923, printed c. 1990-1999
Gelatin silver print
9 1/16 x 7 3/8 in. (23 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Woodcutter' 1931, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Woodcutter
1931, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Workers' Council from the Ruhr Region' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Workers’ Council from the Ruhr Region
1929, printed c. 1990-1999
Gelatin silver print
7 1/16 × 10 1/16 in. (18 × 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Working Students [Erich Sander, far left; Richard Creutzberg, center left]' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Working Students [Erich Sander, far left; Richard Creutzberg, center left]
1926, printed c. 1990-1999
Gelatin silver print
7 1/2 x 10 in. (19 x 25.4cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Vagabonds' 1929-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Vagabonds
1929-1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmer' 1912-1913

 

August Sander (German, 1876-1964)
Young Farmer
1912-1913
Gelatin silver print
10 1/16 x 7 7/8 in. (25.5 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmers' 1914, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Farmers
1914, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.9 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmers' 1925-1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Farmers
1925-1927, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/8 in. (25.6 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Mother, Middle-Class' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Mother, Middle-Class
1926, printed c. 1990-1999
Gelatin silver print
7 3/8 x 8 in. (18.8 x 20.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Photographer [Gunther Sander]' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Photographer [Gunther Sander]
1929, printed c. 1990-1999
Gelatin silver print
9 15/16 x 7 1/2 in. (25.3 x 19.1cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

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New Haven, CT

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Exhibition: ‘Roger Ballen’s Theatre of the Mind’ at SCA Galleries, Sydney College of the Arts, Sydney

Exhibition dates: 16th March – 7th May, 2016

Curator: Professor Colin Rhodes, Dean of SCA

 

Roger Ballen (South African born America, b. 1950) 'Caged' 2011 from the exhibition 'Roger Ballen's Theatre of the Mind' at SCA Galleries, Sydney College of the Arts, Sydney, March - May, 2016

 

Roger Ballen (South African born America, b. 1950)
Caged
2011
Image courtesy of the artist and Stills Gallery

 

 

Taken as a whole, the artist Roger Ballen’s body of work is exceptionally strong. From his early documentary series Dorps (1986) and Platteland (1996) which featured alienated and poverty poverty stricken whites in South Africa struggling with their place in the world after Apartheid; through my favourite series Outland (2001), Shadow Chamber (2005) and Boarding House (2009) which portrayed down and out whites on the fringe of South African society in a surrealist, performative art; to the more recent Animal Abstraction (2011), I Fink U Freeky (2013) and Asylum of the Birds (2014) … through each of these series you can trace the development of this preternatural artist, whose work seems to exist almost beyond nature itself.

The move from documentary photographer to director / collaborator / actor / observer was critical to the development of Ballen’s art. As the text on the Outland web page on Roger Ballen’s website states, “Where previously his pictures, however troubling, fell firmly into the category of documentary photography, these pictures move into the realms of fiction. Ballen’s characters act out dark and discomfiting tableaux, providing images which are exciting and disturbing in equal measure. One is forced to wonder whether they are exploited victims, colluding directly in their own ridicule, or newly empowered and active participants within the drama of their representation.” [No longer available online]

From the videos included in this posting, it is obvious that the latter statement is the correct interpretation. Through this thematic development, the viewer may come to understand the nature of the artist’s collaboration with the people, places and things that he photographs. The empathy that these photographs and videos evidence, the interchangeable director/actor roles, and the connection that he has with his subject matter gives insight into the compassion of this man. He never judges anyone. He accepts them for who they are and works with them to create these challenging art works.

Apparently these photographs, “have a singular ability to cause disquiet to the viewer.” Personally, they have never caused me disquiet for I find them quite fascinating. They follow on from a long line of photographers who have observed the marginalised in society, from the circus freak show photographs, through Diane Arbus and Arthur Tress (who also has a book called Theater of the Mind) to Joel Peter-Witkin and Roger Ballen. Much like the earlier Robert Frank’s seminal book The Americans, which featured an outsider photographing a world from a different point of view, Ballen moved to South Africa from America in 1982 and has never fully lost that outsider status. As John McDonald observes, “He has been there long enough to be an insider, but retains the probing eye of an outsider, able to see a side of life that native-born can’t see, or don’t wish to see.” And that is the point: all of these artists, with their probing eyes, can perceive difference and accept it on its own terms. They portray the world through a horizontal consciousness (an equal “living field” if you like), not a hierarchical system of privilege, power and control, where some are better, more worthy than others.

But what nature is he investigating? Is it human nature and its ability to survive under the most dire circumstances? Is it the nature of the relationship of the body to its environment, or the human to animals, or the relationship between our souls and our subconscious? It’s all of these and more. Ballen probes these nexus, the strands that connect and link our lives together: our dreams, nightmares and desires. His photographs act as a form of binding together, bringing the periphery of society into the centre (of attention). He creates an extant reality in which we are asked to question: how do we feel towards these people and how do we feel about our own lives?

He achieves this creation through the use of what I call “heightened awareness” – both situationally and subconsciously. Ballen is fully aware and receptive towards the conditions of his environment and his dreams. Instead of a desire to possess the object of his longing and then to be possessed by that desire (desire to possess / possessed by desire) Ballen has learnt, as Krishnamurti did, not to make images out of every word, out of every vision and desire. Ballen understands that he must be attentive to the clarity of not making images – of desire, of prejudice, of flattery – because only then might you become aware of the world that surrounds us, just for what it is and nothing more. He accepts what he can create and what is given to him by being fully aware. Then you are sensitive to every occasion, it brings its own right action.1 His images become a blend of the space of intimacy and world-space as he strains toward, “communion with the universe, in a word, space, the invisible space that man can live in nevertheless, and which surrounds him with countless presences.”2

His photographs become an enveloping phenomenon in which the viewer is draped in their affect… this ‘wearing of images’ is both magical and all encompassing.

We are the people in his pictures. We are their dreams.

Dr Marcus Bunyan

 

Footnotes

1/ Concepts from KrishnamurtiBeginnings of Learning. Harmondsworth: Penguin Books, 1978, pp. 130-131.

2/ Bachelard, Gaston. The Poetics of Space. (trans Maria Jolas). Boston: Beacon Press, 1994, p. xxxv.


Many thankx to SCA Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Archetypal levels of the deeper subconscious pervade my photographs… When I create my photographs I often travel deep into my own interior, a place where dreams and many of my images originate. I see my photographs as mirrors, reflectors, connectors into the mind… The light comes from the dark.”

“These pictures are a very complex way of seeing, a very complex way of viewing the world and you know perhaps this went back to the time I was in my mother’s stomach… I can’t really say what exactly is the primary cause of what I do.”

“So the thing is is my pictures, my better pictures or a lot of my pictures, embed themselves deeply in the subconscious, because the mind isn’t ready for those photographs, they don’t have any corresponding experience in some way or another, so the pictures tend to have more of an impact on the person’s deeper mind than something we would normally think of as disturbing because the pictures get into the mind. People aren’t used to having things get in there and stay in there and threaten their image of themselves in some way or another and so that’s why they call them disturbing, they’re not actually disturbing a better way of saying it is that if somebody has some kind of consciousness they’re actually enlightening.”


Roger Ballen

 

 

 

 

Roger Ballen’s Asylum of the Birds (full film)

To mark the publication of his long-awaited new monograph Asylum of the Birds, photographer Roger Ballen, with director Ben Crossman, has produced this psychologically powerful, unforgettable film that follows Roger into a world synonymous with his photographs, as never before seen on film.

 

 

Roger Ballen’s Outland (2015)

Phaidon Press has released a revised version of the iconic book Outland by photographer Roger Ballen. Film maker Ben Jay Crossman takes us on a journey to the Outland to show us the mind inside the mind.

 

 

ROGER BALLEN: PHOTOGRAPHS 1982-2009 Part 3: Outland

Roger Ballen talks about his past projects leading up to his current work in the celebrated exhibition ROGER BALLEN: PHOTOGRAPHS 1982-2009, on display at George Eastman House from Feb. 27 – June 6, 2010. Hear more from the curator of the exhibition, Eastman House director Dr. Anthony Bannon, discussing Ballen’s work in ‘Embracing Difficult Art’

 

 

His raw, black & white images are alluring, fascinating and disturbing. He is one of the most important and exciting photographers of the 21st century. The intriguing work of Roger Ballen is coming to Australia, to Sydney College of the Arts (SCA), this March in the artist’s first major Sydney exhibition. Staged to coincide with the 20th Biennale of Sydney, Roger Ballen’s Theatre of the Mind is a provocative exhibition of 75 contemporary works created by the artist over the last two decades.

Professor Colin Rhodes, Dean of the University of Sydney’s contemporary art school and curator of the exhibition, said: “For a long time Roger Ballen’s photography has trodden a path where others are too timid to tread, toying with our innermost dreams, nightmares and desires. The raw, atmospheric exhibition spaces at Sydney College of the Arts [the site of the former Rozelle Psychiatric Hospital] are the ideal setting to articulate this core aspect of Ballen’s work.”

Born in New York in 1950, Ballen has lived in Johannesburg since the 1970s. His work as a geologist took him across the countryside and led him to explore, through the camera lens, the smaller South African towns. His early photographs of the hidden lives of people living on the fringes of society made considerable impact, receiving acclaim from American writer and filmmaker Susan Sontag among others.

Through the medium of black and white photography, Ballen has achieved a unique integration of drawing, painting and installation that have been compared to the masters of art brut. His peculiar and somewhat shocking imagery confronts the viewer and drags them into the work. Viewers are participants in the work – not merely observers – taking them on a journey into the recesses of their minds, as Ballen explores his own.

Roger Ballen’s Theatre of the Mind consists of five sections that see people, birds, animal and inanimate subjects become the ‘cast’ in an exhibition that is hard-hitting, psychological theatre. The Sydney exhibition includes a new installation work created onsite at SCA by Ballen in response to the site’s mental health history, in the labyrinth of underground cells of the former Rozelle hospital.

The show includes Ballen’s award-winning music video ‘I Fink U Freeky’ (2012) by South African rap-rave group Die Antwoord, which has received over 76 million hits on YouTube and earned a cult following. In addition, the public will be able to access his equally remarkable video works Outland and Asylum of the Birds.

The worldwide impact of Ballen’s work was celebrated in major retrospective exhibition at Washington DC’s Smithsonian National Museum of African Art from 2013 to 2014. It was this exhibition that drove Rhodes’ interest to bring Ballen’s work to Australia.

“When I first saw Ballen’s work en masse, I was struck by the role of drawing in his photos and what seemed to me a relationship with Art Brut or Outsider Art. The artist’s interest in and knowledge of Outsider Art is a key part of understanding the growth of Ballen’s identity as an international artist,” said Professor Rhodes.

Roger Ballen will present a public talk in Sydney at SCA on 9 March, ahead of the official opening of his Sydney exhibition on Tuesday 15 March. Roger Ballen’s Theatre of the Mind is showing at SCA Galleries from 16 March to 7 May 2016. A 96-page book will accompany the exhibition featuring Ballen’s photography and an essay by Professor Rhodes.

Press release from SCA Galleries

 

Roger Ballen (South African born America, b. 1950) 'Bewitched' 2012 from the exhibition 'Roger Ballen's Theatre of the Mind' at SCA Galleries, Sydney College of the Arts, Sydney, March - May, 2016

 

Roger Ballen (South African born America, b. 1950)
Bewitched
2012
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Untitled' 2015

 

Roger Ballen (South African born America, b. 1950)
Untitled
2015
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Twirling Wires' 2001

 

Roger Ballen (South African born America, b. 1950)
Twirling Wires
2001
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Mirrored' 2012

 

Roger Ballen (South African born America, b. 1950)
Mirrored
2012
Image courtesy of the artist and Stills Gallery

 

 

Ballen has no qualms about creating dramatic scenarios in his search for “archetypal” symbols that speak to the viewer’s subconscious. He began as a documentary photographer but over the years his pictures have become filled with drawings, paintings and sculptural brac-a-brac, created by the artist himself, or by his subjects. In works such as Collision (2005) or Deathbed (2010), there are no figures, but the human presence is implied by a face drawn on a pillow or the broken head of a doll. The walls in both photos are covered in crude drawings and dirty marks – signs of previous occupation…

[Ballen] argues that these images are primarily psychological, not sociological. He wants to address that deep, dark part of the mind that Freud called “the Id”. As a concept it’s more poetic than biological – a shared repository of instinctive drives that remains buried under the trappings of civilisation…

Despite the extreme nature of her work, Diane Arbus remained within the documentary tradition, whereas a figure such as Joel-Peter Witkin constructs his own theatrical tableaux in the studio. Ballen’s work is somewhere between these two poles. The subjects of his photographs are society’s misfits, but his approach is shamelessly theatrical. His figures are not posing passively, they are collaborating with someone who has won their trust, creating a form of ad hoc performance art in bare, filthy rooms…

It’s more interesting to ask what Ballen feels when he enters such environments. To take these photos he has immersed himself in a world of violence and madness. If he has built up a rapport with his subjects it is by treating them not as freaks, but as people with their own sense of dignity. He refuses to buy into conventional distinctions about what is normal and abnormal, presumably as a legacy of his early exposure to the counterculture and the anti-psychiatry movement.

John McDonald. “Roger Ballen,” on the John McDonald website April 7, 2016 [Online] Cited 25/04/2016

 

Roger Ballen (South African born America, b. 1950) 'Lunchtime' 2001

 

Roger Ballen (South African born America, b. 1950)
Lunchtime
2001
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Take off' 2012

 

Roger Ballen (South African born America, b. 1950)
Take off
2012
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Cat and Mouse' 2001

 

Roger Ballen (South African born America, b. 1950)
Cat and Mouse
2001
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'School Room' 2003

 

Roger Ballen (South African born America, b. 1950)
School Room
2003
Image courtesy of the artist and Stills Gallery

 

Roger Ballen (South African born America, b. 1950) 'Portrait of sleeping girl' 2000

 

Roger Ballen (South African born America, b. 1950)
Portrait of sleeping girl
2000

 

Roger Ballen (South African born America, b. 1950) 'Deathbed' 2010

 

Roger Ballen (South African born America, b. 1950)
Deathbed
2010

 

Roger Ballen (South African born America, b. 1950) 'Three hands' 2006

 

Roger Ballen (South African born America, b. 1950)
Three hands
2006

 

Roger Ballen (South African born America, b. 1950) 'Head inside shirt' 2001

 

Roger Ballen (South African born America, b. 1950)
Head inside shirt
2001

 

 

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Sydney College of the Arts (University of Sydney)
Kirkbride Way, off Balmain Road, Lilyfield (enter opposite Cecily Street)
Phone: +61 2 9351 1008

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Saturday, 12 – 4pm (during exhibitions)

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Review: ‘Polixeni Papapetrou: Lost Psyche’ at Stills Gallery, Sydney

Exhibition dates: 29th October – 29th November, 2014

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Day Dreamer' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Day Dreamer
2014
Pigment print
100 x 150cm

 

 

“Art does not reproduce the visible; rather, it makes visible.”


Paul Klee. Creative Credo [Schöpferische Konfession] 1920

 

 

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’ arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallize and memorize for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

 

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.

2/ Ibid., p. 48

3/ Ibid., p. 49

4/ Ibid., p. 59

5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

6/ Fisher, Ibid., p. 227-228

7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin
, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

Many thankx to Polixeni Papapetrou and Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images copyright of the artist.

 

 

“For her, history indicates a view of culture that is more congruent with mortality, with the biological swell of great things arising and perishing, brilliant and melancholy, august and yet brittle. Without judgement, she reorients history as phenomenology: it contains a bracing dimension of loss which is congruent with that fatal sentiment lodged in our unconscious, that our very being – our psyche – is ultimately lost…

Lost Psyche is always about lost cultural innocence, where culture gets too smart and ends by messing with an earlier equilibrium. Papapetrou identifies these moments not to promote gloom but to recognise all the parallels that make for redemption. Parts of the psyche are undoubtedly lost; but Papapetrou proposes and proves that they can still be poetically contacted.”


Robert Nelson 2014

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Immigrant' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Merchant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Merchant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Orientalist' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Orientalist
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Poet' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Poet
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Storyteller' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
Pigment print
100 x 150cm

 

 

In Lost Psyche, Polixeni Papapetrou portrays emblematic figures that have come to the end of their tradition, their rationale, their place in the world. These intriguing and charismatic characters – the poet, the tourist, the immigrant, among others – bring to life antique Victorian paper masks. Yet, despite being cast beyond our immediate reality, their costumes harking back to earlier times, their settings to fantastical places, these archetypal figures live on in the cultural imagination.

Internationally celebrated for an oeuvre that has consistently tested the boundaries of performance and photography, reality and fantasy, childhood and adulthood, Lost Psyche marks a significant return for Papapetrou. Having extensively explored the Australian landscape as a stage for her photographic fictions, and working in response to the natural and historical dramas of our country, this series takes us back into her studio and the expansive scope of imaginary worlds.

Expressive, luscious and knowingly naïve, the painted backdrops bring to mind the simple seduction of children’s storybooks. At the same time, they reference the painting heavyweights and photographic forerunners that are celebrated within art history. Papapetrou’s image The Duchess, for instance, echoes Goya’s commanding oil painting of the Duchess of Alba (1797). Yet, in this newly imagined version, the ‘role’ of Duchess is playfully acted not endured, and like the melodrama of theatre, the dark sky and downcast actor are softened to become illustrative and symbolic – a scene in a universal story. So too, The Orientalist evokes Felix Beato’s 19th Century photographic forays in Japan, recalling his hand-colouring techniques and depictions of social ‘types’.

Consciously foregrounding this ever-present potential for art to present stereotyped representations, Papapetrou reminds us how these social roles and ‘masks’ play out within our souls and psyche’s just as they do on the cultural stage. As a metaphor for the loss of childhood, a time in which we openly switch between characters, identities and roles, this work evokes the persistence of that imagination, as it lives on within the adult world.

In Lost Psyche, the speculative mystery of ancient roles enjoys a fantastical and touching afterlife. In the contemporary world we may also entertain the inner poet, the storyteller, the clown, the connoisseur, the courtesan, the day dreamer or the dispossessed. They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.

Polixeni Papapetrou is an internationally acclaimed artist. Her works feature in significant curated exhibitions, including recently the 13th Dong Gang International Photo Festival, Korea, the TarraWarra Biennale, VIC, Remain in Light, Museum of Contemporary Art, and Melbourne Now, National Gallery of Victoria. She exhibits worldwide, including in Paris, New York, Tokyo, Seoul, Athens and Berlin. Recent solo exhibitions include Under My Skin, Northern Centre for Contemporary Art, 2014, Between Worlds in Fotogràfica Bogotá, 2013, and A Performative Paradox, Centre for Contemporary Photography, 2013. Her work is held in numerous institutional collections, including the National Gallery of Australia, National Gallery of Victoria, Museum of Contemporary Art Australia, Monash Gallery of Art, Artbank, Fotomuseo, Colombia, and the Museum of Fine Arts, Florida, USA.

Press release from Stills Gallery

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Antiquarian' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Antiquarian
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Duchess' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Duchess
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Summer Clown' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Summer Clown
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Troubadour' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Troubadour
2014
Pigment print
150 x 100cm

 

 

Stills Gallery

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