Curators: Organised by Barry Bergdoll (Acting Chief Curator of Architecture and Design, MoMA) and Carole Ann Fabian (Director, Avery Architectural and Fine Arts Library), with Janet Parks (Curator of Drawings & Archives, Avery) and Phoebe Springstubb (Curatorial Assistant, MoMA)
Frank Lloyd Wright (American, 1867-1959) Grouped Towers, Chicago Project 1930 Perspective Pencil on tracing paper 19 x 28 1/4″ (48.3 x 71.8cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
A change of pace now… some exquisite drawings in this posting about the work of Frank Lloyd Wright. It’s a pity they can’t build a skyscraper such as the beautiful Mile High in Melbourne, instead of all the non-descript towers that are going up all over the place. At least we would then have a masterpiece on our hands.
Dr Marcus Bunyan
Many thankx to MoMA for allowing me to publish the art work and photographs in the posting. Please click on the photographs for a larger version of the image.
Frank Lloyd Wright (American, 1867-1959) Grouped Towers, Chicago Project 1930 Plan of the five towers and shared pedestal Pencil on tracing paper 13 3/4 x 35 3/8″ (34.9 x 89.9cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) Broadacre City Project 1934-1935 Study for a plan of a highway interchange Pencil and coloured pencil on tracing paper 22 x 35″ (55.9 x 88.9cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright and the City: Density vs. Dispersal celebrates the recent joint acquisition of Frank Lloyd Wright’s extensive archive by MoMA and Columbia University’s Avery Architectural and Fine Arts Library. Through an initial selection of drawings, films, and large-scale architectural models, the exhibition examines the tension in Wright’s thinking about the growing American city in the 1920s and 1930s, when he worked simultaneously on radical new forms for the skyscraper and on a comprehensive plan for the urbanisation of the American landscape titled “Broadacre City.” Visitors encounter the spectacular 12-foot-by-12-foot model of this plan, which merges one of the earliest schemes for a highway flyover with an expansive, agrarian domain.
Promoted and updated throughout Wright’s life, the model toured the country for several years in the 1930s, beginning with a display at Rockefeller Center. This dispersed vision is paired with Wright’s innovative structural experiments for building the vertical city. Projects, from the early San Francisco Call Building (1912), to Manhattan’s St. Mark’s-in-the-Bouwerie Towers (1927-1931), to a polemical mile-high skyscraper, engage questions of urban density and seek to bring light and landscape to the tall building. Highlighting Wright’s complex relationship to the city, the material reveals Wright as a compelling theorist of both its horizontal and vertical aspects. His work, in this way, is not only of historic importance but of remarkable relevance to current debates on urban concentration.
Text from the MoMA website
Frank Lloyd Wright and his assistant Eugene Masselink installing the exhibition Frank Lloyd Wright: American Architect at The Museum of Modern Art, November 13, 1940 – January 5, 1941. Photographic Archive. The Museum of Modern Art Archives, New York Photo: Soichi Sunami
Frank Lloyd Wright (American, 1867-1959) Broadacre City Project 1934-1935 Model under construction in Chandler, Arizona, 1935 Gelatin silver print on paper 4 1/4 x 6 5/8″ (10.8 x 16.8cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York) Photo: Roy E. Peterson
Frank Lloyd Wright (American, 1867-1959) Broadacre City Project 1934-1935 Taliesin fellows working on the model. Chandler, Arizona, 1935 Gelatin silver print on paper 9 9/16 x 7″ (24.3 x 17.8cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) Broadacre City Project 1934-1935 Model in four sections Painted wood, cardboard, and paper 152 x 152″ (386.1 x 386.1cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) H. C. Price Company Tower, Bartlesville, Oklahoma 1952-1956 Apprentices working on the model in the Taliesin drafting room. Spring Green, Wisconsin, c. 1952 Gelatin silver print on paper 7 3/4 x 9 1/2″ (19.7 x 24.1cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
The Museum of Modern Art presents Frank Lloyd Wright and the City: Density vs. Dispersal, which celebrates the recent joint acquisition of Frank Lloyd Wright’s extensive archive by MoMA and Columbia University’s Avery Architectural and Fine Arts Library, on view from February 1 to June 1, 2014. Frank Lloyd Wright (1867- 1959) – perhaps the most influential American architect of the 20th century – was deeply ambivalent about cities. For decades, Wright was seen as the prophet of America’s post–World War II suburban sprawl, yet the dispersed cities that he envisaged were also carefully planned – quite distinct from the disorganised landscapes that often developed instead. Paradoxically, Wright was also a lifelong prophet of the race for height that has played out around the world. Through an initial selection of drawings, films, and large-scale architectural models, the exhibition examines the tension in Wright’s thinking about the growing American city from the 1920s to the 1950s, when he worked simultaneously on radical new forms for the skyscraper and on a comprehensive plan for the urbanisation of the American landscape titled “Broadacre City.” The exhibition is organised by Barry Bergdoll, Acting Chief Curator of Architecture and Design, MoMA, and Carole Ann Fabian, Director, Avery Architectural and Fine Arts Library, with Janet Parks, Curator of Drawings & Archives, Avery Architectural and Fine Arts Library, and Phoebe Springstubb, Curatorial Assistant, Department of Architecture and Design, MoMA.
On view is Wright’s 1934-35 manifesto project, for what he called “Broadacre City,” which embodied his quest for a city of private houses set in nature and spread across the countryside. He believed that advances in technology had rendered obsolete the dense cities created by industry and immigration in the late 19th and early 20th centuries. Distributed along a rectilinear grid, these one-acre homesteads were to be combined with small-scale manufacturing, community centers, and local farming, and interspersed with parklands to form a carpet-like pattern of urbanisation. Visitors encounter the spectacular 12-foot-by-12-foot model of this plan, which merges one of the earliest schemes for a highway flyover with an expansive, agrarian domain. Promoted and updated throughout Wright’s life, the model toured the country for several years in the 1930s, beginning with a display at New York City’s Rockefeller Center. It is juxtaposed with the monumental models and drawings produced of his skyscraper visions: the six-foot tall model of his 1913 San Francisco Call Building; the model of his only built residential tower, the Price Tower, in Bartlesville, Oklahoma of 1952-56; and the eight-foot drawings of the Mile High tower project.
This dispersed vision is paired with Wright’s innovative structural experiments for building the vertical city, which engaged questions of urban density and sought to bring light and landscape settings to tall buildings. His ambitions grew from a 24-story design for the offices of the San Francisco Call newspaper (1913) to the 548-story, mile-high tower he envisioned in Chicago (1956) – a building large enough to house the entire population of Broadacre City. Wright’s proposal for the San Francisco Call Building celebrates verticality: repeated piers emphasise the height, drawing the eye up to a startlingly cantilevered cornice pierced with slots that frame the sky and allow daylight to wash the facades for dramatic effect. His design for the National Life Insurance Company Building (1924-1925) features a tower clad entirely in glass, setting aside the load-bearing frame of the Call Building to experiment with the curtain wall and other new building technologies. The project reveals Wright as a key participant in international debates on the possibility of cladding a tall building with a transparent glass facade, rather than cladding it in ornamental masonry for decorative effect.
An unregulated building boom in the 1920s in New York and Chicago resulted in an unprecedented urban density that Wright described as “congestion.” In response, he devised the Skyscraper Regulation – a set of design rules governing the lateral and vertical growth of American cities. By regulating the location and height of tall buildings, Wright sought to optimise light and views and to minimise the effects of closely spaced tall buildings that were turning urban streets into shadowy canyons. Wright’s Skyscraper Regulation was his last attempt to address the inherited city. He would turn instead to devising a set of regulations for an entirely new and dispersed urban fabric (Broadacre City), in which the unit of the city block was exchanged for the farmed acre.
In 1927, Wright’s design for the financially troubled Church of St. Mark’s-in-the-Bowery dramatically transformed the building by having the floors project outward from a single central core plunged deep into the ground. The concrete floors tapered toward the periphery, which he compared to the structural concept of the “taproot” of a tree. This “taproot” structure was finally tested in built form in the S.C. Johnson & Son Research Laboratory Tower (1943-1950) in Racine, Wisconsin. In 1956, Wright unveiled a 26-foot-tall rendering of a gleaming, vertiginously tapered skyscraper – which he said would house 100,000 employees of the state of Illinois. The mile-high tower adopts the “taproot” structure he had articulated 30 years before, in which a skyscraper’s vertical ascent is stabilised by a foundation plunged deep into the ground. Both a polemic and a rationalised proposal for the future of tall buildings, the Mile High marks the definitive return of Wright’s tower to the city. The Mile High embodies Wright’s paradoxical attitude toward the American city: meant to condense the experience of urban life and work within a single telescoping form, freeing the ground for the realisation of Broadacre, holding in tension two idealized images of the city – its extraordinary vertical reach and its extreme horizontal extension.
Press release from the MoMA website
Frank Lloyd Wright (American, 1867-1959) National Life Insurance Company Building, Chicago Project 1924-1925 Axonometric view Coloured pencil on tracing paper 40 x 24″ (101.6 x 61cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) S.C. Johnson & Son Inc. Research Laboratory Tower, Racine, Wisconsin 1943-1950 Section Pencil, coloured pencil, and ink on tracing paper 35 1/8 x 20″ (89.2 x 50.8cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) St. Mark’s-in-the-Bouwerie Towers, New York Project 1927-1931 Aerial perspective Pencil and coloured pencil on tracing paper 23 3/4 x 15″ (60.3 x 38.1cm) The Museum of Modern Art, New York. Jeffrey P. Klein Purchase Fund, Barbara Pine Purchase Fund, and Frederieke Taylor Purchase Fund
Frank Lloyd Wright (American, 1867-1959) St. Mark’s-in-the-Bouwerie Tower, New York Project 1927-1931 Perspective, 1928 Pencil and coloured pencil on tracing paper 28 1/4 x 10 1/8″ (71.8 x 25.7cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) St. Mark’s-in-the-Bouwerie Tower, New York Project 1927-1931 Section and perspective cutaway of a duplex apartment with balcony and living-room floor plans, 1929 Ink, pencil, and coloured pencil on linen window shade 47 x 35″ (119.4 x 88.9cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) The San Francisco Call Building Project 1913 Preliminary perspective Pencil, coloured pencil, and cut-and-pasted tracing paper on paper 47 3/4 x 23 7/8″ (121.3 x 60.6cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
Frank Lloyd Wright (American, 1867-1959) The Mile High Illinois, Chicago Project 1956 Perspective with Wright’s Golden Beacon Apartment Building project (1956-1957) Pencil, coloured pencil, ink, and gold ink on tracing paper 105 x 30″ (266.7 x 76.2cm) The Frank Lloyd Wright Foundation Archives (The Museum of Modern Art | Avery Architectural & Fine Arts Library, Columbia University, New York)
The Museum of Modern Art 11 West 53 Street New York, NY 10019 Phone: (212) 708-9400
Opening hours: 10.30 am – 5.30 pm Open seven days a week
Art Smith (American, 1917-1982) “Modern Cuff” Bracelet Designed c. 1948 Silver 1 5/8 x 2 1/2 x 4 in. (4.1 x 6.4 x 10.2cm) Brooklyn Museum, Gift of Charles L. Russell
Very much of their time, these beautiful, understated pieces of anamorphic jewellery are exquisitely designed and crafted objets d’art.
Dr Marcus Bunyan
Many thankx to the Cincinnati Art Museum for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the art.
Art Smith (American, 1917-1982) “Lava” Bracelet Designed c. 1946 Silver 2 1/2 x 2 5/8 x 5 3/4 in. (6.4 x 6.7 x 14.6cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) Autumn Leaves Brooch 1974 Gold, jade 1/2 x 3 x 1 3/4 in. (1.3 x 7.6 x 4.4cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) Untitled 1948-1979 Wood, paint, copper Brooklyn Museum, Gift of Charles L. Russell
It will be a feast for the eyes of those who appreciate jewellery this Spring in the Queen City. The spirit of craft and its revival will shine through in large scale, highly sculpted pieces of jewellery created by Art Smith and his contemporaries in From the Village to Vogue: The Modernist Jewelry of Art Smith, February 22, 2014 through May 18, 2014.
This exhibition features twenty-four pieces of silver and gold jewellery created by African American artist Art Smith, as well as more than forty pieces by his contemporaries, including Sam Kramer, Margaret De Patta, and Harry Bertoia. Three pieces of jewellery by Alexander Calder, who influenced many of these artists/jewellers, will also be featured in this exhibition. This exhibition was organised by the Brooklyn Museum of Art and the Cincinnati Art Museum is the first to host this exhibition. It will then continue to the Dallas Museum of Art and the High Museum of Art in Atlanta, Georgia.
Inspired by surrealism, biomorphism and primitivism, Art Smith (1917-1982) was one of the leading modernist jewellers of the mid-twentieth century. Early in his career, Smith met Talley Beatty, a young black dancer and choreographer, who introduced him to the world of dance, in particular the salon of Frank and Dorcas Neal. It was there that he met several prominent black artists, including writer James Baldwin, musician and composer Billy Strayhorn, singers Lena Horne and Harry Belafonte, actor Brock Peters, and painter Charles Sebree. Smith began to create pieces for dance companies, who in turn, encouraged him to design on a grander scale. This experience is evident in the scale of his mature work.
In 1946, Smith opened his own studio in Greenwich Village and started selling his jewellery. He soon caught the attention of buyers in Boston, San Francisco, and Chicago. In the early 1950s, Smith received pictorial coverage in both Harper’s Bazaar and Vogue and was mentioned in The New Yorker shoppers guide, “On the Avenue”. Smith soon established business relationships with Bloomingdales, Milton Heffling in Manhattan, James Boutique in Houston, L’Unique in Minneapolis and Black Tulip in Dallas. While his earlier work was executed primarily in copper and brass, because it was less expensive, growing recognition increased sales and special commissions for custom designs. This allowed him to begin producing more work in silver. He received a prestigious commission from the Peekskill, New York chapter of the NAACP, for example, to design a brooch for Eleanor Roosevelt. He was even commissioned to design a pair of cufflinks for Duke Ellington, whose music he often listened to while working.
Included in the exhibition are major works by Smith including his famous Patina Necklace (c. 1959). Worked in silver, it is an example both of the large scale of his jewellery and of his use of asymmetry. Alexander Calder’s influence is also clear in this piece. From the curved structure that wraps the neck, two pierced ellipses dangle over the breastbone, giving the necklace a kinetic energy that enlivens the piece. With a sculptor’s sensitivity, Smith emphasised negative space in his designs and viewed the human body as an armature for his creations. He considered his jewellery incomplete until it rested on the human structure.
According to Cincinnati Art Museum interim Chief Curator Cynthia Amnéus, “Working in the heart of Greenwich Village, Smith was influenced by jazz musicians like Charlie Parker, visual artists like Robert Motherwell, and the poetry readings of Beat Generation writers like Alan Ginsberg. Smith’s work, like that of his contemporaries, appealed to an artistic and intellectual clientele. These artisans were not concerned with making pretty jewellery. They created works of art that were meant to be worn on the body.”
Press release from the Cincinnati Art Museum website
Art Smith (American, 1917-1982) Linked Oval Necklace Designed by 1974 Silver, amethyst quartz 11 x 10 1/2 x 1/2 in. (27.9 x 26.7 x 1.3cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) Triangle Necklace c. 1969 Silver, turquoise, lapis lazuli, rhodochrosite 16 1/8 x 5 1/8 x 1/2 in. (41.0 x 13.0 x 1.3cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) Ellington Necklace c. 1962 Silver, turquoise, amethyst, prase, rhodonite 16 7/8 x 9 7/8 x 3/4 in. (42.9 x 25.1 x 1.9cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) New Orleans Necklace c. 1962 Silver, three semiprecious stones: Labradorite (?) 8 5/8 x 5 7/8 x 3/4 in. (21.9 x 14.9 x 1.9cm) Brooklyn Museum, Gift of Charles L. Russell
Art Smith (American, 1917-1982) “Bauble” Necklace c. 1953 Silver, colourless quartz 9 1/8 x 4 7/8 x 1/2 in. (23.2 x 12.4 x 1.3cm) Brooklyn Museum, Gift of Charles L. Russell
Peter Basch (American, 1921-2004) Model Wearing Art Smith’s “Modern Cuff” Bracelet c. 1948 Black-and-white photograph 13 3/4 x 103/4 in. (34.9 x 27.3cm) Courtesy of Brooklyn Museum
Cincinnati Art Museum 953 Eden Park Drive Cincinnati, OH 45202 Phone: 513-639-2872
Opening hours: Tuesday through Sunday, 11am – 5pm The Art Museum is closed on Mondays
The Chanel Legend exhibition dates: 28th February – 18th May, 2014 New Women exhibition dates: 28th February – 27th July, 2014
Yva (German, 1900-1944) Silk stockings Nd Silver gelatin print Museum für Kunst und Gewerbe Hamburg
Yva (26 January 1900 – 31 December 1944) was the professional pseudonym of Else Ernestine Neuländer-Simon who was a German Jewish photographer renowned for her dreamlike, multiple exposed images. She became a leading photographer in Berlin during the Weimar Republic. When the Nazi Party came to power, she was forced into working as a radiographer. She was deported by the Gestapo in 1942 and murdered, probably in the Majdanek concentration camp during World War II.
Do you feel like a new woman?
Do you feel like a god?
You, in the oft mentioned (ten times in the accompanying texts) LBD (Little Black Dress) or Chanel Suit (ten times as well)
It’s like the ten commandments.
And ~ on we go… say after me,
“Sashay! Shantay!”
PS some of the photos ain’t half bad tho!
Dr Marcus Bunyan
Many thankx to the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
‘Sleeping with the Enemy, Coco Chanel and the Secret War’ written by Hal Vaughan further solidifies the consistencies of the French intelligence documents released by describing Coco as a “vicious anti-Semite” who praised Hitler.
World War II, specifically the Nazi seizure of all Jewish-owned property and business enterprises, provided Chanel with the opportunity to gain the full monetary fortune generated by Parfums Chanel and its most profitable product, Chanel No. 5. The directors of Parfums Chanel, the Wertheimers, were Jewish. Chanel used her position as an “Aryan” to petition German officials to legalise her claim to sole ownership.
“On 5 May 1941, she wrote to the government administrator charged with ruling on the disposition of Jewish financial assets. Her grounds for proprietary ownership were based on the claim that Parfums Chanel “is still the property of Jews” and had been legally “abandoned” by the owners”. …
Chanel was not aware that the Wertheimers, anticipating the forthcoming Nazi mandates against Jews had, in May 1940, legally turned control of Parfums Chanel over to Félix Amiot, a Christian French businessman and industrialist. At war’s end, Amiot returned “Parfums Chanel” to the hands of the Wertheimers.
During the period directly following the end of World War II, the business world watched with interest and some apprehension the ongoing legal wrestle for control of Parfums Chanel. Interested parties in the proceedings were cognisant that Chanel’s Nazi affiliations during wartime, if made public knowledge, would seriously threaten the reputation and status of the Chanel brand. Forbes magazine summarised the dilemma faced by the Wertheimers: [it is Pierre Wertheimer’s worry] how “a legal fight might illuminate Chanel’s wartime activities and wreck her image – and his business.”
Aenne Biermann (German, 1898-1933) Self-Portrait with silver ball 1931 Silver gelatin print Museum für Kunst und Gewerbe, Hamburg
Aenne Biermann (German, 1898-1933)
Aenne Biermann (March 8, 1898 – January 14, 1933), born Anna Sibilla Sternfeld, was a German photographer of Ashkenazi origin. She was one of the major proponents of New Objectivity, a significant art movement that developed in Germany in the 1920s.
Major exhibitions of her work include the Munich Kunstkabinett, the Deutscher Werkbund and the exhibition of Folkwang Museum in 1929. Other important exhibitions include the exhibition entitled Das Lichtbild held in Munich in 1930 and the 1931 exhibition at the Palace of Fine Arts (French: Palais des Beaux Arts) in Brussels.
Horst P. Horst (German-American, 1906-1999) Coco Chanel 1937 Silver gelatin print Museum für Kunst und Gewerbe Hamburg
Horst P. Horst(German-American, 1906-1999)
Horst Paul Albert Bohrmann (August 14, 1906 – November 18, 1999), who chose to be known as Horst P. Horst, was a German-American fashion photographer. …
Horst is best known for his photographs of women and fashion, but is also recognised for his photographs of interior architecture, still lifes, especially ones including plants, and environmental portraits. One of the great iconic photos of the Twentieth-Century is “The Mainbocher Corset” with its erotically charged mystery, captured by Horst in Vogue‘s Paris studio in 1939. Designers like Donna Karan continue to use the timeless beauty of “The Mainbocher Corset” as an inspiration for their outerwear collections today. His work frequently reflects his interest in surrealism and his regard of the ancient Greek ideal of physical beauty.
His method of work typically entailed careful preparation for the shoot, with the lighting and studio props (of which he used many) arranged in advance. His instructions to models are remembered as being brief and to the point. His published work uses lighting to pick out the subject; he frequently used four spotlights, often one of them pointing down from the ceiling. Only rarely do his photos include shadows falling on the background of the set. Horst rarely, if ever, used filters. While most of his work is in black & white, much of his colour photography includes largely monochromatic settings to set off a colourful fashion. Horst’s colour photography did include documentation of society interior design, well noted in the volume Horst Interiors. He photographed a number of interiors designed by Robert Denning and Vincent Fourcade of Denning & Fourcade and often visited their homes in Manhattan and Long Island. After making the photograph, Horst generally left it up to others to develop, print, crop, and edit his work.
One of his most famous portraits is of Marlene Dietrich, taken in 1942. She protested the lighting that he had selected and arranged, but he used it anyway. Dietrich liked the results and subsequently used a photo from the session in her own publicity.
Boris Lipnitzki (1887-1971) was a Ukrainian-born French photographer of the arts; ballet, fashion, cinema, visual art, writing and music.
Haim Efime Boris Lipnitzki (or Lipnitzky) was born into a Jewish family in Oster, in Chernihiv Province of the Russian Empire (now Ukraine) on 4 February 1887. He died in Paris on 6 July 1971, aged 84, and is buried in Pere Lachaise cemetery.
Lipnitzki first worked for a photographer in Odessa, then opened his own studio in Pultusk. He arrived in Paris in the early 1920s. There, he established a studio at 40 rue du Colisée, where he photographed many of the artistic personalities of the 20th century from the 1920s-1960s, as well as picturing them in their own surroundings. His friendship with fashion designer Paul Poiret, with whom he would stay to photograph in Biarritz, provided an entrée into these circles.
His subjects included Maurice Ravel, René Hubert, Albert Camus, Blaise Cendrars, Jean Cocteau, Otto Preminger, Igor Strawinsky, Arthur Honegger, Leonid Massine, Serge Lifar, Paul Poiret, Coco Chanel, Olga Spessivtseva, Nyota Inyoka, Tamara Karsavina, Serge Gainsbourg, Les Six, Marc Chagall, Pablo Picasso, as well as Josephine Baker of whom in 1926 he made a famous series of nude photographs.
In the 1920s Coco Chanel chiefly influenced the type of the “new woman”. She established skirts that reached just below the knee, encouraged women to wear trousers and represents functional ladies wear. In the photographs by among others Yva, Franz Roth, Lotte Jacobi and Hein Gorny presented here, women show legs in silk stockings, wear cropped hair, drive motorbikes or automobiles and play tennis or go into baths. In this period women begin to take charge of their lives. Being a photographer offered the opportunity to express this new notion of the self in images and in life. The special display of the Photography Department coincides with the exhibition The Chanel Legend.
The Chanel Legend
Coco Chanel (1883-1971) is one of the most eminent couturières of the twentieth century. She already appears as an advocate of simple, comfortable clothes in the years just after 1910, thus helping to pave the way for a style which has retained its major importance in the fashion world till today. Such outstanding fashion classics as the “little black dress”, the Chanel Suit and the Chanel handbag are inseparably linked with her person. Since her start-up in 1913, Chanel has built up an international and, till the present day, astoundingly successful fashion empire. It is not until 1983, in the shape of Karl Lagerfeld, that a personality with anything like her charisma and influence becomes her successor. Coco – her real name was Gabrielle – Chanel launched her perfume Chanel N° 5, whose overwhelming commercial success guaranteed her a financial independence which was to last all her life, at the beginning of the 1920s. She combined fashion jewellery and genuine gemstones with surefooted confidence and had herself portraited by celebrity photographers such as Man Ray or Horst P. Horst.
The Chanel Legend investigates why it is that the person of Coco Chanel and the brand she established have attracted such huge attention up to and including the present. It will turn the spotlight both on the fashion designer’s biography and the image which she created for herself, as well as the brilliant achievement of Karl Lagerfeld (b. 1933) in combining this legacy with the fluctuating currents of contemporary taste since 1983. The exhibition shows a total of more than 200 objects from eminent collections, including women’s suits, accessoires, jewellery, advertising graphic, historical photographs and over 75 fashion magazines spanning a period from 1920 to1971. Besides more than 54 original garments, among them 38 created by Coco Chanel, and some 50 jewellery creations, over 35 adaptions of the Chanel classics can be seen for the first time, which in their own individual way give us a new appreciation of the “Chanel Legend”.
The exhibition approaches the “Chanel Legend” in three chapters. The first documents, with 38 original garments, accessoires and more than 50 items of fashion jewellery from the period between 1925 and 1971 the fashion designer’s oeuvre. Designs for evening and day wear and the perfume Chanel N° 5, of which an original flacon is on show, belong to Chanel’s pre-Second World War creative phase. After her return to Paris in 1954, Chanel continued to lead her firm up to her death in 1971. The exhibition shows, among other items from this period, some 10 garments which Chanel designed for the actress and singer Marlene Dietrich, including day wear and garments for representative occasions. On top of this, a large quantity of pieces of fashion jewellery can be seen, supplemented by original photographs.
The second chapter throws light on the Chanel classics, which have retained their fascination till today. Thus historical original examples of the Chanel Suit are juxtaposed with some 20 different adaptations of it, including models from other fashion houses, unknown ateliers and garment manufacturers. The procession of “lookalikes” and “distant cousins” by no means comes to an end with Chanel’s lifetime, but integrates aspects of contemporary fashion. A selection of the endless variations on the theme of the “little black dress” from the 1920s till the present will also be on show, some of them by designers such as Yves Saint Laurent, Max Heyman and Issey Miyake or Nina Ricci. They should by no means be seen as just copies of Chanel models. The short black dress was in keeping with the modern, dynamic lifestyle of the 1920s. Later the “little black dress” is an indispensable requisite in every woman’s wardrobe and, in the Fifties and Sixties, the epitome of Parisian chic.
In the third section, the focus is on Karl Lagerfeld’s creations for the House of Chanel. He succeeded in modernising the brand without sacrificing the features which were typical for it. The exhibition shows in particular items which quote the Chanel classics, or pay homage to his revered predecessor in some of their details. This selection, too, is complemented by fashion jewellery. The development comes full circle here, since Lagerfeld’s present winter collection for 2013-14 playfully quotes references to Coco Chanel’s legendary initial phase in the 1920s. More than 100 historical fashion magazines spanning a period from 1920 to 1971 can also be seen in the exhibition, including an issue of the American Vogue dated 1st October 1926 in which the “little black dress” is shown. Magazines were the most important medium for the propagation and reception of Chanel’s fashion. Visitors can leaf through them on the tablet computers provided.
Press release from the Museum für Kunst und Gewerbe Hamburg website
Aenne Biermann (German, 1898-1933) Portrait of Anneliese Schiesser 1929 Silver gelatin print Museum für Kunst und Gewerbe, Hamburg
Hein Gorny (German, 1904-1967) Portrait of a Woman c. 1930/1972 Silver gelatin print, Reprint ofHeinrich Riebesehl Museum für Kunst und Gewerbe, Hamburg
Hein Gorny (German, 1904-1967)
Hein Gorny (1904-1967) was a highly versatile photographer. Self-taught, he had extensive, in-depth knowledge of photographic techniques and was specialised both in photographic and darkroom processes. He photographed a broad range of subject matter, including portraits, architecture, and animals as well as images used in industrial, commercial, and illustrational contexts. In addition he created experimental photographs, primarily working with macrophotography. Advertising photography was the field in which Hein Gorny carried out numerous commissions and was most well-known. He was primarily active in Hanover and Berlin. Hein Gorny is described by Heinrich Riebesehl as a “pioneer of modern commercial photography” in a catalogue published in conjunction with the Spectrum Photogalerie’s inaugural exhibition of 1972. He was masterful in his groundbreaking ability to fuse the photographic spirit of his time with the demands of advertising photography.
“Especially in his early work, the joy of experimentation and the openness to everything new and unusual is clearly visible. His positive attitude towards life, his carefree, almost exuberant way of using the medium of photography made him – consciously or unconsciously – adopt the taste of the times.”
~ Heinrich Riebeseh
Atelier Benda/d’Ora The actress Marlene Dietrich with beret 1927 Silver gelatin print Museum für Kunst und Gewerbe Hamburg
Madame D’Ora / Dora Philippine Kallmus (Austrian, 1881-1963) The fashion designer Coco Chanel About 1927 Silver gelatin print Museum für Kunst und Gewerbe Hamburg
Dora Philippine Kallmus (Austrian, 1881-1963)
Dora Philippine Kallmus (20 March 1881 – 28 October 1963), also known as Madame D’Ora or Madame d’Ora, was an Austrian fashion and portrait photographer.
She became interested in the photography field while assisting the son of the painter Hans Makart, and in 1905 she was the first woman to be admitted to theory courses at the Graphische Lehr- und Versuchsanstalt (Graphic Training Institute). That same year she became a member of the Association of Austrian photographers. At that time she was also the first woman allowed to study theory at the Graphischen Lehr- und Versuchsanstalt, which in 1908 granted women access to other courses in photography.
In 1907, she established her own studio with Arthur Benda in Vienna called the Atelier d’Ora or Madame D’Ora-Benda. The name was based on the pseudonym “Madame d’Ora”, which she used professionally. D’ora and Benda operated a summer studio from 1921 to 1926 in Karlsbad, Germany, and opened another gallery in Paris in 1925. She was represented by Schostal Photo Agency (Agentur Schostal) and it was her intervention that saved the agency’s owner after his arrest by the Nazis, enabling him to flee to Paris from Vienna.
Her subjects included Josephine Baker, Coco Chanel, Tamara de Lempicka, Alban Berg, Maurice Chevalier, Colette, and other dancers, actors, painters, and writers.
Roger Schall was a photographer during the interwar period, a contemporary of Brassaï. He excelled in photojournalism, in which he was one of the pioneers, as well as in the photographic disciplines of fashion and portraits. In the early 30s, the “revolution” Leica and Rolleiflex allowed him to fulfill his passion for images taken on the spot. Paris was his main exploration ground, where the night allowed him to capture and expose with strength and delicacy the particular shapes of a city made of diversities.
Text from the Artsper website [Online] Cited 25/03/2021. Used under fair use conditions for the purposes of education and research
During World War II, Schall secretly documented the Nazi occupation of Paris. He also produced fashion photography for the fetish clothing company Diana Slip.
Gabrielle Chanel, who grew up in humble circumstances, opened her first Couture Salon in Paris in 1913, after she had already set up in business in 1908 as a modiste. In 1919 she moved to the Rue Cambon 31, which is still the address of the House of Chanel today. Coco Chanel’s first creative phase ended with the outbreak of war in 1939. Her fashion house stayed shut for 15 years before she dared a comeback in 1954, at the age of 70. The exhibition shows creations by Chanel from both periods. The “little black dress” becomes her trademark. Further models of day and evening wear show to what extent the fashion designer had her finger on the pulse of her time, and at the same time bear witness to the high quality of her models both in design and execution. In the 1950s and 1960s it is her women’s suits which cause a furore, first and foremost the “Chanel Suit”, which she first presented at a fashion show in 1957. Her celebrated quilted handbag, launched in February 1955 and called, simply, “2.55”, has long since attained the status of a classic and is a must in every collection of the luxury label. Her collections were always supplemented by matching fashion jewellery. Till today, Coco Chanel appears as an enigmatic and fascinating personality, and has been the theme of many films and books. Fierce controversy also surrounds her links to decision-makers of the Third Reich too, however, up to the present day.
The “little black dress” and suits by Chanel – their reception
he reception of Coco Chanel’s fashion and her style is already very widespread in her lifetime. A comparison with other contemporary couturiers reveals that Coco Chanel operated a very tolerant policy as regards the copyright for her models: The fashion designer allowed her models to be copied up to a certain point with her consent. For her, it was an acknowledgement of her eminence if women all over the world dressed in her style – an aspect whose influence on the “Chanel Legend” should not be underestimated, and which is investigated in this exhibition for the first time. In October 1926, the American Vogue magazine described a short black dress by Chanel as “The Chanel Ford – the frock that all the world will wear”. This drew a parallel between Chanel’s dress in its universality and modernity and one of the most important inventions of the time and prophesied a great future for it.
This is the birth of the “little black dress”. And although Chanel was not the first couturier to design simple black dresses for day wear it nevertheless remains inseparably linked with her name. Even the perhaps most celebrated “little black dress”, that worn by Audrey Hepburn in the film classic “Breakfast at Tiffany’s”, is often wrongly attributed to Chanel. The exhibition traces the development of the fashion classic from the 1920s till today. Another model which has gone down as an icon in fashion history is the “Chanel Suit” with its boxy, collarless jacket and often contrasting braided edgings. The term “Chanel Suit” is even quoted as a reference in the Duden. The exhibition shown here also document the fact that Coco Chanel produced a whole range of women’s suits which were adapted by other fashion houses or even home dressmakers. It is mostly no longer possible today to reconstruct whether individual models were made under licence or whether they were freely interpreted or simply copied. Irrespective of this, however, it is certain that all these models also made their contribution to the “Chanel Legend”.
Press release from the Museum für Kunst und Gewerbe Hamburg website
A busy time with postings on the archive over the next week with a lot of exhibitions finishing on the 18th May 2014. The posting about this artist is one of the best of them. I have been wanting to show this artist on this site since it started, nearly 6 years ago. Finally, I get my chance!
I ask the question:
Who are the interesting photographers anywhere who are alive now?
That is – by looking at the ideas that are present in poetry, music, philosophy or even politics – who is there that is truly taking these ideas forward (or ideas that are as interesting). Or, who is arranging images with the elegance of a Sommer or an Atget or the dynamics of Arbus.
In other words whose acts am I hanging upon, so that I am waiting with great anticipation to see what they are going to do next?
Which living photographers would I walk over broken glass to see their work? = some
If I was being essential (and if you were walking over glass you would be), the list would be very short:
What both these image makers – for they are not photographers in the traditional sense – do, is problematise and reconfigure narration and visualisation in the conceptualisation of subject. Tillmans experiments with a sensory experiential backdrop against and within which the photographs are produced. Modes of perception and the regimes of emotion are inducted into the aesthetics of production and meaning so that, “the pictures communicate with each other in a way that is not bound to the pattern of a closed narrative or any particular line of argument.” The mobilisation and reversal of value and meaning are central strategies in Tillmans’ praxis, where realistic and abstract elements are never intentionally separated from each other, and where the physicality and space of the photographs is also acknowledged in the installation of the work.
A similar sensory experience can be observed in the work of Carrie Mae Weems, only this artist invites contemplation of issues surrounding race, gender, and class inequality – bringing to light the voices of marginalised and oppressed people and histories – through a multidimensional picture of history and humanity, intended to spur greater cultural awareness and compassion. As the press release observes, “Although her subjects are often African American, Weems wants “people of color to stand for the human multitudes” and for her art to resonate with audiences of all backgrounds… Weems often appropriates words and images, re-presenting them to viewers as biting reminders of the persistence of bigoted attitudes in the United States.”
This is the power of both artists work, the creation of open ended narratives, multidimensional pictures of history and humanity which allows the viewer to create a space beyond the art works.
Using ekphrasis – the structuring patterns of language, in Weems’ case emphasising the role of both spoken and written narrative – to vividly represent a wide range of perceptual experiences, she creates a complementary space outside of the art work in the reader’s mind. The author creates links, “designating the paths along which the reader may travel, and thus, in a much freer manner than modernist authors, structures the network of allusions, parallelisms, and juxtapositions that contribute to the sense of textual space.”1 This allows the viewer to create a language of personal associations and engages in them an autonomy of experience, one encouraged by the products, the texts and images that these authors create.
These thoughts come to mind. Some things we interpret and then remember that interpretation, but we are no longer involved in the actual act of interpretation – and there are other, probably fewer things that continue to involve us – where we never finish the first way of looking at them, we are always coming to them and not arriving. Unfortunately, I find a lot of things in the first group, and as much as theoreticians try to inspire me to re-interpret, the work they have done often only works as an adjunct to something that has settled.
The art of Weems and Tillmans resides, lives and breathes of the second category, for we can never be sure of the pattern of narrative, the form of aesthetic and thematic interaction and the specificity of the marginalised histories they examine. These histories apply to all of us.
Many thankx to The Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Over the past thirty years, Carrie Mae Weems has yearned to insert marginalized peoples into the historical record. She does this not only to bring ignored or erased experiences to light but to provide a more multidimensional picture of humanity as a whole, a picture that ultimately will spur greater awareness and compassion. Weems believes deeply that “my responsibility as an artist is to … make art. beautiful and powerful, that adds and reveals; to beautify the mess of a messy world, to heal the sick and feed the helpless; to shout bravely from the roof-tops and storm barricaded doors and voice the specifics of our historic moment.””
Carrie Mae Weems quoted in Kathryn E. Delmez. “Introduction,” from Kathryn E. Delmez (ed.,). Carrie Mae Weems: Three Decades of Photography and Video. Yale University Press 2012, p. 1.
“Weems [work] exist at the intersection of photography and race, image and text.”
John Pultz
“Belying the myth that conceptual artists disdain the old-fashioned notion of aesthetics, Weems has long been consumed and galvanized by the idea of beauty. The notion of beauty encompasses and reaches beyond aesthetics. It is not a simple concept, as often there are unspoken political implications in her use. Beauty is a powerful adjective in her hands and an important tool in her work. Her work is always about beauty and purposely so. She seduces the viewer through the very process of creating luscious prints, or beautiful images, without ever using beauty purely to seduce. But no matter what one encounters within the text or within one’s own revelations about what the texts ultimately say, the religion of beauty always undergirds Weem’s vision and informs her work.”
Thelma Golden. “Some Thoughts on Carrie Mae Weems,” in Golden, T. and Piché Jr., T. Carrie Mae Weems: Recent Work, 1992-1998. New York: George Braziller, 1998, p. 32 quoted in Deborah Willis. “Photographing between the Lines: Beauty, Politics, and the Poetic Vision of Carrie Mae Weems,” in Kathryn E. Delmez (ed.,). Carrie Mae Weems: Three Decades of Photography and Video. Yale University Press 2012, p. 33.
The Solomon R. Guggenheim Museum presents Carrie Mae Weems: Three Decades of Photography and Video, the first major New York museum retrospective devoted to this socially motivated artist. Weems has long been acclaimed as one of the most eloquent and respected interpreters of African American experiences, and she continues to be an important influence for many young artists today. Featuring more than 120 works – primarily photographs, but also texts, videos, and an audio recording – as well as a range of related educational programs, this comprehensive survey offers an opportunity to experience the full breadth of the artist’s oeuvre and gain new insight into her practice.
Carrie Mae Weems: Three Decades of Photography and Video is organised by the Frist Center for the Visual Arts, Nashville, Tennessee. The exhibition has been curated by Kathryn Delmez, the Frist Center, where it opened in September 2012. The Solomon R. Guggenheim Museum presentation is organised by Jennifer Blessing, Senior Curator, Photography, with Susan Thompson, Assistant Curator. This exhibition is supported in part by The Robert Mapplethorpe Foundation. The Leadership Committee for Carrie Mae Weems: Three Decades of Photography and Video is also gratefully acknowledged for its support, including Jo Carole and Ronald S. Lauder, Robert Menschel Vital Projects, and Jack Shainman Gallery, as well as Henry Buhl, Crystal R. McCrary and Raymond J. McGuire, Beth Rudin DeWoody, Rhona Hoffman Gallery, Toby Devan Lewis, Louise and Gerald W. Puschel, and Miyoung Lee and Neil Simpkins. Additional funding is provided by the William Talbott Hillman Foundation and the New York State Council on the Arts.
The work of Carrie Mae Weems (b. 1953, Portland, Oregon) invites contemplation of issues surrounding race, gender, and class inequality. Over the past thirty years, Weems has used her art to bring to light the ignored or erased experiences of marginalised people. Her work proposes a multidimensional picture of history and humanity, intended to spur greater cultural awareness and compassion. Although her subjects are often African American, Weems wants “people of colour to stand for the human multitudes” and for her art to resonate with audiences of all backgrounds.
Organised in a loosely chronological order throughout two of the museum’s Annex Levels, the exhibition begins on Level 2 with the series Family Pictures and Stories (1978-1984). This series, like many of Weems’s early works, explores matters relating to contemporary black identity, highlighting individuals in social contexts – including in this case her own kin. Her landmark Kitchen Table Series (1990) employs text and photography to explore the range of women’s roles within a community, pointedly situating the photographs’ subject within a domestic setting. Selections from Weems’s Sea Islands Series (1991-1992), Africa (1993), and Slave Coast (1993) demonstrate her ongoing interest in language and storytelling. These works, made during the artist’s travels to the titular locales, pair images with evocative vernacular texts or etymological investigations that trace English words to African roots. The artist’s practice emphasises the role of both spoken and written narrative, reflecting her graduate studies in folklore.
Weems often appropriates words and images, re-presenting them to viewers as biting reminders of the persistence of bigoted attitudes in the United States. Her renowned series From Here I Saw What Happened and I Cried (1995-1996), presented on Annex Level 4, layers new text over found historical imagery to critique and lament prejudiced attitudes toward African Americans throughout the nineteenth and twentieth centuries. A yearning to investigate the underlying causes and effects of racism, slavery, and imperialism has spurred Weems to travel widely throughout the United States, Africa, Europe, and the Caribbean. During extended visits to these places, depicted in series such as Dreaming in Cuba (2002), The Louisiana Project (2003), and Roaming (2006), all represented in the exhibition, she looks to the surrounding land and architecture in order to foster communion with inhabitants past and present.
Video is a natural extension of Weems’s narrative photographic practice, also providing an opportunity for the artist to include music in her work. Although she worked in film during her undergraduate years at the California Institute of the Arts, Weems’s first major endeavour in the medium came in 2003-2004 with Coming Up for Air, a work comprised of series of poetic vignettes that will be screened in the New Media Theater in the Guggenheim’s Sackler Center for Arts Education. Other video works, including Italian Dreams (2006), Afro Chic (2009), and Constructing History: A Requiem to Mark the Moment (2008) will be integrated into the exhibition near related photographs.
Press release from The Solomon R. Guggenheim Museum website
He “photographed a little bit of everything: animals, Paris, the homeless, underwater, nudes, advertising, fashion and, above all, celebrities portraits, from Ali, Einstein, Churchill, Hepburn, Warhol, Hitchcock and, of course, Marilyn Monroe.”
You could say that he was a versatile photographer, doing everything to pay the bills and anything to make interesting images. He never stopped experimenting with the image, but it is the “straight” portraits that I find are his strongest work. Not the “jump” photos, Monroe, or the surreal experiments withDalí, much as they delight, but the portraits of Hepburn, Einstein and Churchill for example.
Look at the photograph of Winston Churchill (1951, below). What a way to portray the great man. The bulk of the overcoat, the slope of the shoulders (evincing a certain weariness), the famous Homburg hat pulled down on the head, the leader staring into the tranquil landscape. But what makes the image is the seam down the back of the overcoat which speaks to history itself – the backbone of the country, the never say die spirit, stiff upper lip, the rock of the British empire which Nazism could not defeat – epitomising the British bulldog spirit. Cometh the hour, cometh the man. Solid. Immovable. What a glorious photograph to capture that essence.
Dr Marcus Bunyan
Many thankx to the Elysée Lausanne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Shortly before World War I, the greatest sensation in Paris was the Russian Imperial Ballet under Serge Diaghilev. The divine Nijinsky and Pavlova were dancing for him, Stravinsky composed, Picasso, Bakst, and Chagall were painting scenery for him. To work for Diaghilev was the highest accolade for an artist. Jean Cocteau approached Diaghilev and asked: ‘What can I do for you?’ Diaghilev looked at him and answered: ‘Etonne-moi!’ (‘Astonish me!’) These two words can be considered as a motto, as a slogan for the development of the modern art which followed.”
Philippe Halsman
“Photography is a separate form of expression since it falls between two art forms… It’s not only trying to give us a visual impression of reality, like painting and graphic arts, but also to communicate and inform us the way writing does. No writer should be blamed for writing about subjects that exist only in his imagination. And no photographer should be blamed when, instead of capturing reality, he tries to show things that he has only seen in his imagination.”
“In my serious work I am striving for the essence of things and for goals which are possibly unobtainable. On the other hand, everything humorous has great attraction for me, and a childish streak leads me into all kinds of frivolous endeavour.”
Photographer Philippe Halsman had an exemplary career. Over a forty-year period, in Paris during the 1930s and in New York from 1940 on, he developed a broad range of activities (portraits, fashion, reportage, advertisements, personal projects, commissions from individuals and institutions). The Musée de l’Elysée presents the first study dedicated to his entire body of work, with a selection of over 300 pieces.
This project, produced in collaboration with the Philippe Halsman Archive, includes many exclusive unseen elements of the photographer’s work (contact sheets, annotated contact prints, preliminary proofs, original photomontages and mock-ups). The exhibition shows Philippe Halsman’s creative process and reveals a unique approach to photography: a means of expression to explore.
Born in 1906 in Riga, Latvia, Halsman studied engineering in Dresden before moving to Paris, where he opened a photographic studio in 1932. His years in Paris already heralded the approach he was to develop throughout his long career. A studio and reportage photographer, Halsman took inspiration from the contemporary art scene and participated in promoting it. Though he specialised in portraiture, he also branched out into advertising and publishing, which were thriving at the time. In 1940, the German invasion brought Halsman’s prosperous career to a halt, leading him to flee with his family to New York. Though initially unknown, he succeeded in establishing himself on the American market in under a year, and his studio soon became successful. Halsman stood out for his “psychological” approach to portraiture.
He distinguished himself in this area with his vast portrait gallery of celebrities (actors, industrialists, politicians, scientists, writers). Some of these images, such as Audrey Hepburn, Marilyn Monroe, Winston Churchill or Albert Einstein, became icons. He produced the largest number of covers (101) for Life magazine, the first weekly magazine to be illustrated only by photographs.
Halsman’s photography is characterised by a direct approach, masterful technique and a particular attention to detail. His work testifies to his constant research and his interest in all forms of technical and aesthetic experimentation, which he applied to a wide variety of subjects. For Halsman, photography was an excellent way of giving his imagination free reign. He was especially interested in mises en scène – in the form of single images or fictional series. He met Salvador Dalí in 1941 and the artist turned out to be the ideal accomplice. Their fruitful collaboration lasted 37 years. Philippe Halsman also introduced innovations through more personal creations such as the “photo-interview book” or ‘jumpology’.
Press release from the Musée de l’Elysée Lausanne website
In 1921, Philippe Halsman found his father’s old camera, and spoke of a “miracle” when he developed his first glass plates in the family’s bathroom sink. He was 15 years old, and this was the first encounter with photography of someone who was to become one of the leading photographers of the 20th century. This exhibition, produced by the Musée de l’Elysée in collaboration with the Philippe Halsman Archive, showcases the American photographer’s entire career for the first time, from his beginnings in Paris in the 1930s to the tremendous success of his New York studio between 1940 and 1970.
Halsman was able to go to Paris thanks to the support of French minister Paul Painlevé – whose son Jean, a scientific filmmaker, gave him one of the best cameras of the time upon his arrival. He remained in Paris for ten years, until 1940. Over that period, he collaborated with the magazines Vogue, Vu and Voilà and created portraits of numerous celebrities like Marc Chagall, Le Corbusier and André Malraux. He exhibited his work several times at the avant-garde Pléiade gallery, alongside photographers like Laure Albin Guillot, whose work was exhibited at Musée de l’Elysée in 2013.
Fleeing Nazism, he left Paris in 1940 and moved to New York. There, he worked for many American magazines including Life, which brought him into contact with the century’s top celebrities – Marilyn Monroe, Rita Hayworth, Duke Ellington, the Duke and Duchess of Windsor, Richard Nixon, Albert Einstein to name only a few. Halsman shot 101 covers for Life magazine. Far from restricting himself to photographing celebrities, throughout his whole life Halsman never stopped experimenting and pushing the limits of his medium. He collaborated with Salvador Dalí for over thirty years and invented ‘jumpology’, which consisted in photographing personalities in the middle of jumping, offering a more natural, spontaneous portrait of his subjects.
The exhibition Philippe Halsman, Astonish me!is divided into four sections illustrating memorable periods, collaborations and themes in the photographer’s work and life.
“When I arrived in America in 1940 I had to adapt to the American style, that is to say, produce photographs that were technically perfect, clear, precise and properly modelled by the light without being distorted. Once, to accentuate the coldness of a rainy landscape I added a blue gelatin to my transparent film. Wilson Hicks took this gelatin off saying: ‘You’re cheating, Philippe’. Any hint of artifice was considered dishonest.”
Philippe Halsman
Paris in the 1930s
Philippe Halsman was born in Riga, Latvia in 1906. When he was 22, his father died in a hiking accident in Austrian Tyrol, and Philippe Halsman was wrongly convicted of his murder in a highly anti-Semitic climate. He was freed thanks to his sister’s support; she organised the support of prominent European intellectuals, who endorsed his innocence.
He went to Paris, where he began his career as a photographer, quickly distinguishing himself through his portrait technique. He explored various genres, such as views of Paris, nudes and fashion. His work was exhibited three times at the La Pléiade gallery, a famous avant-garde gallery where artists like Man Ray, André Kertész and Brassaï presented their works.
Focus on La Pléiade gallery
Founded by publisher Jacques Schiffrin in the spring of 1931 and located in the heart of the Latin Quarter, this art gallery was one of the first to present photographic exhibitions, and it started specialising in this field in April 1933 under directorship of Rose Sévèk. Dedicated to contemporary photography, the program incorporated its new practices and applications. It was one of the places where New Photography was promoted in the form of solo, group or thematic exhibitions.
It was probably through his friend Jean Painlevé that Halsman entered in contact with La Pléiade gallery. He was given a first solo exhibition, Portraits and Nudes, which ran from March 28 to April 30, 1936. The following year, his name became associated with the New Vision movement in the context of two group exhibitions: Portraits of Writers (April 17 to May 14, 1937) which included Emmanuel Sougez, Rogi André, Roger Parry and others; La Parisienne de 1900… à 1937 (June 4-30, 1937), which included photographs by Florence Henri and Maurice Tabard. It was one of the last exhibitions at the gallery, which was sold a few months later in October, to Paul Magné.
Having initially been unable to flee wartime Paris, Halsman finally received an emergency visa in 1940 thanks to a letter from Albert Einstein to Eleanor Roosevelt, making it possible for him to join his family, who had left six months earlier.
“Of the group of starlets only Marilyn emerged. Still photographers discovered her natural talent for flirting with the camera lens, and her blond looks of instant availability made her America’s most popular pin-up girl. Marilyn felt that the lens was not just a glass eye, but the symbol of the eyes of millions of men. She knew how to woo this lens better than any actress I ever photographed.”
Philippe Halsman
Portraits
Champion of the direct approach, Philippe Halsman also experimented with a wide range of techniques in order to capture the essence of his subjects and express their individuality. Many portraits became iconic images such as his 101 Life magazine covers.
Focus on Marilyn Monroe
Philippe Halsman photographed Marilyn Monroe on several occasions between 1949 and 1959. This important corpus traces the actress’s career and reveals the photographer’s varied approach during this period. In the autumn of 1949, Halsman was sent to Hollywood by Life magazine to do a report on eight young models embarking on acting careers. Halsman photographed them in four scenes he imposed (the approach of a monster, embracing a lover, reacting to a funny story and drinking a favourite drink). He quickly noticed the talents of the young Marilyn Monroe.
This opinion was confirmed three years later when Life commissioned him to do a feature on the actress entitled “The Talk of Hollywood”. These shots, some in colour and some in black and white, illustrated the actresses’s everyday life and talents. She acted out a series of scenes, humorously presenting the different stages of the strategy she used when being interviewed for roles. Most importantly, Halsman created several emblematic images of the actress and helped promote her by giving her a chance to have her first Life magazine cover.
In 1954, Halsman welcomed Marilyn Monroe to his New York studio. Halsman’s photographs reflect the ‘sex symbol’ image she cultivated. However, he managed to shoot a more natural portrait of the actress by asking her to jump in the air. There was only a few images of this type because when Halsman explained his ‘jumpology’ concept, Marilyn Monroe, frightened by the idea of revealing her personality, refused to repeat the experiment.
It took five years before she agreed to go along with ‘jumpology’. Marilyn Monroe had become a star by the time Life magazine offered to feature her on its cover in 1959 to illustrate a major article on Philippe Halsman’s ‘jumpology’. She treated it as a request for a performance. Over the course of three hours, the actress jumped over 200 times in front of Halsman’s lens, in order to achieve the “perfect jump”.
Several times Halsman suggested to Marilyn Monroe that they continue this collaboration, but without success. The actress was then at a turning point in her life that was foreshadowing her decline. However, Halsman continued his photographic work on the actress by creating new images, or more precisely variations of portraits he had previously shot. These compositions – montages of prints cut out and rephotographed together expressing the idea of movement, or reworked images transposed in negative format are characteristic of Halsman’s approach in the 1960s. Ten years later, he created a portrait of Marilyn Monroe as Chairman Mao, as requested by Salvador Dalí during his guest editorship of the French edition of Vogue magazine (December 1971 – January 1972).
Halsman was often commissioned to photograph the contemporary art scene for magazines including dance, cinema and theatre. Collaborations with artists were important in Halsman’s career and inspired performances resulting in picture stories or striking individual images.
Focus on ‘Jumpology’
In 1950, Halsman invented ‘jumpology’, a new way of creating spontaneous, authentic portraits: “When you ask a person to jump, his attention is mostly directed toward the act of jumping and the mask falls so that the real person appears”. Over a period of ten years, Halsman created an extraordinary gallery of portraits of American society.
Containing over 170 portraits, Philippe Halsman’s Jump Book illustrated a new “psychological portrait” approach developed by Philippe Halsman in the 1950s. His method was systematic. During commissioned work, at the end of shooting sessions Halsman would ask his subjects if they would agree to take part in his personal project, and then the jumps were done on the spot. In this way he managed to photograph hundreds of jumps. Producing these shots was in fact simple: his equipment was limited to a Rolleiflex camera and an electronic flash, and as he pointed out, the only constraint was the height of the ceiling.
Although these portraits are characterised by their lightheartedness, Halsman viewed ‘jumpology’ as a new scientific tool for psychology. While the subject was concentrating on his jump, “the mask” fell, and it was this moment that the photographer needed to capture. Over the time that he was conducting this experiment, Halsman noticed the great diversity of the various participants’ postures, and discerned in these gestures – leg positions, arm positions, facial expressions and other details revealing signs of their character, expressed unwillingly.
The arrangement of the portraits in Philippe Halsman’s Jump Book illustrated these views. Halsman made a distinction in the form of two corpuses. First he presented influential personalities from different fields (political, industrial, scientific, theological, literary, etc…) resulting in a gallery of unexpected portraits that contrasted with their official image. For this project, Halsman also enjoyed the collaboration of actors, singers, dancers, etc… Conscious of the special character of their performances, Halsman assembled their images in a second part, categorised by discipline. This organisation was punctuated by various themes like American flamboyance, British reserve, and the eloquence of actresses’ legwork. The layout played with different photograph formats and assemblages.
Although it only presented well-known personalities, the publication nevertheless encouraged the democratisation of this practice: it ended with a photograph of Philippe Halsman jumping on a beach, with a caption asking: “How do you jump?”
“In the thirty years of our friendship I have made countless photographs showing the surrealist painter in the most incredible situations. Whenever I needed a striking or famous protagonist for one of my wild ideas, Dalí would graciously oblige. Whenever Dalí thought of a photograph so strange that it seemed impossible to produce, I tried to find a solution. ‘Can you make me look like Mona Lisa?… Can you make a man one half of whom would look like Dalí and the other half like Picasso?’ I could and I did.”
Philippe Halsman
Halsman/Dalí
One of Halsman’s favourite subjects was Salvador Dalí with whom he shared a unique collaboration that spanned 37 years. Their 47 sittings, combining Dalí’s talent for performance and Halsman’s technical skill and inventiveness, resulting in an impressive repertoire of “photographic ideas”.
Focus on Dalí’s Mustache
As Halsman explains, Dalí’s Mustache is the fruit of this marriage of the minds. They conceived this book entirely dedicated to Dalí’s moustache, and created over thirty portraits of the painter absurdly answering Halsman’s questions. In 1953 Halsman realised that Salvador Dalí’s expanding moustache gave him the “chance to fulfil one his most ambitious dreams yet and create an extraordinarily eccentric work”. Dalí was enormously fond of his own person and of his mustache in particular, which he saw as a symbol of the power of his imagination, and was immediately thrilled at the idea. To create a “picture book” containing an interview with Salvador Dalí, Halsman reused an editorial concept he had introduced five years earlier with French actor Fernandel: a question asked of the artist was printed on one page, and the answer appeared on the following page in the form of a captioned photograph.
For this project, it was no longer just a matter of photographic expression, but of genuine mise en scène, combining Dalí’s theatrical character with Halsman’s impressive inventiveness and technical skill. Halsman presented the book as a genuine collaboration between two artists, representing their mutual understanding.
Halsman photographed Dalí with his 4×5 camera and his electronic flash through many sessions over a period of two years. Most of the plates in the book are portraits of the artist posing in a variety of positions, playing with his moustache in various ways, accentuated by light and framing effects. Dalí was ready to go along with any whim to create the scenes: he styles his precious moustache with the help of Hungarian wax, and agrees to take part in incongruous mises en scène, pressing his head behind a round of cheese to put the ends of his moustache through its holes, or plunging his head into a water-filled aquarium, his mouth full of milk.
As for Halsman, he put a lot of his effort into the post-production work in order to give concrete expression to their ideas. It sometimes took a laborious process to achieve images like the Mona Lisa portrait, inner conflicts, surrealism or the essence of Dalí, which not only required work on the print or negative (cutting, enlargement, deformation, double exposure) but also a montage and a new shot to create a negative of the final image. For the portrait of the artist in the form of a “soft watch”, Halsman worked around one hundred hours. He photographed Dali close up, then tacked a wet print of the image onto the edge of a table and re-photographed it at an angle that matched the angle of the original painting. He then cut it out, made a collage, and re-photographed it again – creating an image of Dali’s melted face. For the photographer, it was a genuine technical challenge, which he seized with patience and success.
Matthew Brandt b. 1982, Los Angeles; lives and works in Los Angeles. Marco Breuer b. 1966, Landshut, Germany; lives and works in New York State. Liz Deschenes b. 1966, Boston; lives and works in New York City. Adam Fuss b. 1961, London; lives and works in New York City. Owen Kydd b. 1975, Calgary, Canada; lives and works in Los Angeles. Floris Neusüss 1937-2020, German. Marlo Pascual 1972-2020, American. Sigmar Polke 1941-2010; Germany. Eileen Quinlan b. 1972, Boston; lives and works in New York City. Jon Rafman b. 1981, Montreal; lives and works in Montreal. Gerhard Richter b. 1932, Dresden; lives and works in Cologne. Mariah Robertson b. 1975, Indianapolis, Indiana; lives and works in Brooklyn. Alison Rossiter b. 1953, Jackson, Mississippi; lives and works in the metro New York area. Lucas Samaras 1936-2024, Macedonia, Greece; lives and works in New York City. David Benjamin Sherry b. 1981, Woodstock, New York; lives and works in Los Angeles. Travess Smalley b. 1986, Huntington, West Virginia; lives and works in New York City. Kate Steciw b. 1978, Bethlehem, Pennsylvania; lives and works in Brooklyn. Artie Vierkant b. 1986, Breinerd, Minnesota; lives and works in New York City. James Welling b. 1951, Hartford, Connecticut; lives and works in Los Angeles. Christopher Williams b. 1956, Los Angeles; lives and works in Cologne, Düsseldorf, and Amsterdam. Letha Wilson b. 1976, Honolulu; lives and works in Brooklyn.
A Vocabulary of Photography: representation and the original, the ‘I can’ of sight
What is a photograph? These days, it can be anything your imagination desires, any imag(in)ing that takes your fancy…
The images in this posting are a case in point. In a postmodern, post-photographic world where there is (allegedly) no centre and periphery, these art works are photography playing at the edges of photography. They examine “the range of creative experimentation that has occurred in photography since the 1970s,” reconsidering and reinventing, “the role of light, color, composition, materiality, and the subject in the art of photography.”
In an earlier posting I talked about A Vocabulary of Printing and the Syntax of the Image. Here we could equally posit a Vocabulary of Photography, a compendium of techniques and imaginings, noting that technology and imagination should never delimit the creativity of the photographer/artist. In other words visions, boundaries and technologies are there to be pushed!
All well and good. To solidify meaning in such a nebulous world, there is penchant for (ambiguous) numbers – titles such as 6236; Untitled (C-1189); 154 – or definitive titles that try to fix ambiguity in a specific time, place or typology (a classification according to general type) eg Image Object Friday 7 June 2013 4:33 PM, 2013 or Supplement ’13 (Mixed Typologies) #3.
However, what is produced by this experimentation, this voluminous vocabulary, seldom leads to satisfying results. When you actually look at this type of work, really look at it with a clear and aware mind (as Krishnamurti would say), a large proportion of it is blather, noise for the sake of making noise, tinkering for a terrestrial world saturated in meaningless images. No wonder I get disillusioned with the “contemporary” in photography. The art work seems to mean very little and takes me nowhere I particularly want to go.
While photographs are no longer necessarily “points of view” analogous to Littré’s rigorous definition: ‘The point of view is a collection of objects to which the eye is directed and on which it rests within a certain distance’,1 and “the image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day”2 – meaning that there is no single truth, there are only competing narratives and interpretations of a world that cannot be wholly, accurately described3 – for me there still needs to be a re(as)semblance towards some form of inherent truth in the image, ideally manifested in some form of human imagination, creativity and happiness.
The ‘I can’ of site (representation) / sight (vision) …
Dr Marcus Bunyan
1/ Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 19
2/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85
3/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10
Many thankx to the International Center of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Vision is ordered according to a mode that may be generally called the function of images. This function is defined by a point-by-point correspondence of two unities in space. Whatever optical intermediaries may be used to establish their relation, whether their image is virtual, or real, the point-by-point correspondence is essential. That which is the mode of the image is therefore reducible to the simple schema that enables us to establish anamorphosis, that is to say, to the relation of an image, in so far as it linked to a surface, with a certain point that we shall call the ‘geometrical’ point. Anything that is determined by this method, in which the straight line plays its role of being the path of light, can be called an image.”
Lacan, Jacques. The Four Fundamental Concepts of Psycho-Analysis (trans. Alan Sheridan). London: The Hogarth Press, 1977, p. 86
“With the industrial proliferation of visual and audiovisual protheses and unrestrained use of instantaneous-transmission equipment from earliest childhood onwards, we now routinely see the encoding of increasingly elaborate mental images together with a steady decline in retention rates and recall. In other words we are looking at the rapid collapse of mnemonic [aiding memory] consolidation.
This collapse seems only natural, if one remembers a contrario that seeing, and its spatio-temporal organisation, precede gesture and speech and their co-ordination in knowing, recognising, making known (as images of our thoughts), our thoughts themselves and cognitive functions, which are never passive… (Romains, Jules. La Vision extra-rétinienne et le sens paroptique. Paris: Gallimard, 1964).
Everything I see is in principle within my reach, at least within reach of my sight, marked on the map of the ‘I can’. In this important formulation, Merleau-Ponty pinpoints precisely what will eventually find itself ruined by the banalisation of a certain teletopology. The bulk of what I see is, in fact and in principle, no longer with in my reach. And even if it lies within reach of my sight, it is no longer necessarily inscribed on the map of the ‘I can’. The logistics of perception in fact destroy what earlier modes of representation preserved of the original, ideally human happiness, the ‘I can’ of sight… “
Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 7 (my bold)
On view at the International Center of Photography from January 31 through May 4, 2014, What Is a Photograph? explores the range of creative experimentation that has occurred in photography since the 1970s.
This major exhibition brings together 21 emerging and established artists who have reconsidered and reinvented the role of light, colour, composition, materiality, and the subject in the art of photography. In the process, they have also confronted an unexpected revolution in the medium with the rise of digital technology, which has resulted in imaginative reexaminations of the art of analog photography, the new world of digital images, and the hybrid creations of both systems as they come together.
“Artists around the globe have been experimenting with and redrawing the boundaries of traditional photography for decades,” said ICP Curator Carol Squiers, who organised the exhibit. “Although digital photography seems to have made analog obsolete, artists continue to make works that are photographic objects, using both old technologies and new, crisscrossing boundaries and blending techniques.”
Among those included in the exhibition is Lucas Samaras, who adopted the newly developed Polaroid camera in the late 1960s and early 1970s and immediately began altering its instant prints, creating fantastical nude self-portraits. Another artist who turned to photography in the 1970s was Sigmar Polke. Although better known as a painter, Polke explored nontraditional ways of photographing and printing, manipulating both his film and prints in the darkroom and often drawing and painting on his images.
More recently, Liz Deschenes has used camera-less photography in a subtle investigation of nonrepresentational forms of expression and the outmoded technologies of photography. And, James Welling has created a heterogeneous body of work that explores optics, human perception, and a range of photographic genres both abstract and representational.
Press release from the International Center of Photography website
Curator: Russell Lord, the Freeman Family Curator of Photographs at NOMA, served as the local curator for the exhibition’s presentation at the New Orleans Museum of Art
Alexander Gardner (American, Glasgow, Scotland 1821 – 1882 Washington, D.C.) What Do I Want, John Henry? Warrenton, Virginia November 1862 Albumen photograph from the album Incidents of the War Photography collection, Miriam and Ira D. Wallach Division of Art, Prints and Photographs The New York Public Library Astor, Lennox and Tilden Foundations
This posting continues my fascination with the American Civil War, with new photographs from the exhibition to compliment the posting I did when it was staged at the Metropolitan Museum of Art, New York, April – September 2013.
I have included fascinating close-up details: the collar of African-American Union soldier John Henry flapping in the breeze during the long time exposure (What Do I Want, John Henry? Warrenton, Virginia November 1862, below); the pale grey/blue eyes of George Patillo which have been added to the plate afterwards1 (The Pattillo Brothers (Benjamin, George, James, and John) etc… 1861-1863, below); the horrific branding of the slave Wilson Chinn who had the initials of his owner burned into his head (Emancipated Slaves Brought from Louisiana by Colonel George H. Banks, December 1863, below); and the crumpled coat of Allan Pinkerton, Chief of the Secret Service of the United States, as he poses with his president (President Abraham Lincoln et al, October 4, 1862, below).
Dr Marcus Bunyan
1/ “The daguerreotype, like all photographic processes before 1873 [including Ambrotypes], was sensitive to blue light only, so that red dresses registered black and people with blue eyes appeared to have no irises and looked quite strange.”
Davies, Alan. An Eye for Photography: The camera in Australia. Melbourne: The Miegunyah Press / State Library of New South Wales, 2002, p. 8.
Many thankx to the New Orleans Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Alexander Gardner (American, Glasgow, Scotland 1821 – 1882 Washington, D.C.) What Do I Want, John Henry? Warrenton, Virginia (detail) November 1862 Albumen photograph from the album Incidents of the War Photography collection, Miriam and Ira D. Wallach Division of Art, Prints and Photographs The New York Public Library Astor, Lennox and Tilden Foundations
Russell made several photographs of the discovery by the Union army of the simple but effective method developed by the Confederates to destroy Union railroad track. Using the ties as fuel, the soldiers stacked the iron rails in X formations and burned them until they could be twisted and made unusable. Federal engineers employed similar tactics to destroy Southern railroads, and this photograph has been published, inaccurately, as “Sherman’s Neckties.” The title refers to Union General William Tecumseh Sherman, who during the Atlanta Campaign on July 18, 1864, gave the following explicit order to his corps: “Officers should be instructed that bars simply bent may be used again, but if when red hot they are twisted out of line they cannot be used again. Pile the ties into shape for a bonfire, put the rails across and when red hot in the middle, let a man at each end twist the bar so that its surface becomes spiral.”
Anonymous. “Confederate Method of Destroying Rail Roads at McCloud Mill, Virginia 1863,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021. Used under fair use conditions for the purposes of education and research
Unknown photographer Captain Charles A. and Sergeant John M. Hawkins, Company E, “Tom Cobb Infantry,” Thirty-eighth Regiment, Georgia Volunteer Infantry 1861-1862 Quarter-plate ambrotype with applied colour David Wynn Vaughan Collection Photo: Jack Melton
The vast majority of war portraits, either cased images or cartes de visite, are of individual soldiers. Group portraits in smaller formats are more rare and challenged the field photographer (as well as the studio gallerist) to conceive and execute an image that would honour the occasion and be desirable – saleable – to multiple sitters. For the patient photographer, this created interesting compositional problems and an excellent opportunity to make memorable group portraits of brothers, friends, and even members of different regiments.
In this quarter-plate ambrotype, Confederate Captain Charles Hawkins of the Thirty-eighth Regiment, Georgia Volunteer Infantry, on the left, sits for his portrait with his brother John, a sergeant in the same regiment. They address the camera and draw their fighting knives from scabbards. Charles would die on June 13, 1863, in the Shenandoah Valley during General Robert E. Lee’s second invasion of the North. John, wounded at the Battle of Gaines’s Mill in June 1862, would survive the war, fighting with his company until its surrender at Appomattox.
The four Pattillo boys of Henry County were brothers who all enlisted together in Company K of the 22nd Regiment of the GA Volunteer Infantry on August 31, 1861.
Benjamin, seated on the left holding a Confederate hand-grenade, made a 50-dollar bounty during his tenure from April 5 to June 20, 1862. He was shot in the stomach at 2nd Manassas on August 30, 1862, and died in the General Hospital in Warrenton, VA, the next day.
George, second from the left, was detailed for shoemaking at Augusta, GA in November of 1862 until the close of the war. He was the only Pattillo to make it out of the Civil War without an injury. He made 35 cents per shoe and made 106 shoes in February 29, for $37.10. The pay for a soldier was 3 dollars per day.
James, second from the right, was discharged in March of 1862 but reenlisted afterwards. He was shot in the foot in the Battle of Second Deep Bottom on August 16, 1864. The injury resulted in the amputation of his third toe. Pension records show he was at home on wounded furlough to close of the war.
John, seated on the right, was admitted to Chimborazo Hospital #2 in Richmond on May 31, 1862, because of a case of Dysentery. He returned to duty on June 14, 1862, but was wounded at the Seven Days’ battles near Richmond on June 28,1862. He was admitted to C. S. A. General Hospital at Charlottesville on November 20, 1862, and again on December 16, 1862. He returned to duty on December 17, 1862, but pension records show he was discharged on account of wounds in March of 1863.
David Wynn Vaughan. “Patillo Brothers,” on the Historynet.com website [Online] Cited 04/03/2021. Used under fair use conditions for the purposes of education and research
In December 1863, Colonel George Hanks of the 18th Infantry, Corps d’Afrique (a Union corps composed entirely of African-Americans), accompanied eight emancipated slaves from New Orleans to New York and Philadelphia expressly to visit photographic studios. A publicity campaign promoted by Major General Nathaniel Banks of the Department of the Gulf, and by the Freedman’s Relief Association of New York, its sole purpose was to raise money to educate former slaves in Louisiana, a state still partially held by the Confederacy. One group portrait, several cartes de visite of pairs of students, and numerous portraits of each student were made.
When this photograph was published as a woodcut in “Harper’s Weekly” of January 30, 1864, it was accompanied by the biographies of the eight emancipated slaves, which served successfully to fan the abolitionist cause. Two are quoted below.
AUGUSTA BROUJEY is nine years old. Her mother, who is almost white, was owned by her half-brother, named Solamon, who still retains two of her children.
WILSON CHINN is about 60 years old. He was “raised” by Isaac Howard of Woodford County, Kentucky. When 21 years old he was taken down the river and sold to Volsey B. Marmillion, a sugar planter about 45 miles above New Orleans. This man was accustomed to brand his negroes, and Wilson has on his forehead the letters “V. B. M.” Of the 210 slaves on this plantation 105 left at one time and came into the Union camp. Thirty of them had been branded like cattle with a hot iron, four of them on the forehead, and the others on the breast or arm.
In his negative, Kimball retouched the brand on Wilson Chinn’s forehead to make the initials appear more visible on the print.
Anonymous. “Emancipated Slaves Brought from Louisiana by Colonel George H. Banks December 1863,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021. Used under fair use conditions for the purposes of education and research
The slave (at back left) with those letters was Wilson Chinn, who was about 60 years old at the time. When he was 21 years old he was sold to Volsey B. Marmillion, a sugar planter about 45 miles above New Orleans. Marmillion branded his slaves, including Wilson. Those are Marmillion’s initials, horrifically burned into Wilson’s forehead in the image.
Better known for his later views commissioned by the Union Pacific Railroad, A. J. Russell, a captain in the 141st New York Infantry Volunteers, was one of the few Civil War photographers who was also a soldier. As a photographer-engineer for the U.S. Military Railroad Construction Corps, Russell’s duty was to make a historical record of both the technical accomplishments of General Herman Haupt’s engineers and the battlefields and camp sites in Virginia. This view of a slave pen in Alexandria guarded, ironically, by Union officers shows Russell at his most insightful; the pen had been converted by the Union Army into a prison for captured Confederate soldiers.
Between 1830 and 1836, at the height of the American cotton market, the District of Columbia, which at that time included Alexandria, Virginia, was considered the seat of the slave trade. The most infamous and successful firm in the capital was Franklin & Armfield, whose slave pen is shown here under a later owner’s name. Three to four hundred slaves were regularly kept on the premises in large, heavily locked cells for sale to Southern plantation owners. According to a note by Alexander Gardner, who published a similar view, “Before the war, a child three years old, would sell in Alexandria, for about fifty dollars, and an able-bodied man at from one thousand to eighteen hundred dollars. A woman would bring from five hundred to fifteen hundred dollars, according to her age and personal attractions.”
Late in the 1830s Franklin and Armfield, already millionaires from the profits they had made, sold out to George Kephart, one of their former agents. Although slavery was outlawed in the District in 1850, it flourished across the Potomac in Alexandria. In 1859, Kephart joined William Birch, J. C. Cook, and C. M. Price and conducted business under the name of Price, Birch & Co. The partnership was dissolved in 1859, but Kephart continued operating his slave pen until Union troops seized the city in the spring of 1861.
In 1861, at the outset of the Civil War, the Confederate government moved its capital from Montgomery, Alabama, to Richmond, Virginia, to be closer to the front and to protect Richmond’s ironworks and flour mills. On April 2, 1865, as the Union army advanced on Richmond, General Robert E. Lee gave the orders to evacuate the city. A massive fire broke out the following day, the result of a Confederate attempt to destroy anything that could be of use to the invading Union army. In addition to consuming twenty square blocks, including nearly every building in Richmond’s commercial district, it destroyed the massive Gallego Flour Mills, situated on the James River and seen here. Alexander Gardner, Mathew B. Brady’s former gallery manager, then his rival, made numerous photographs of the “Burnt District” as well as this dramatic panorama from two glass negatives. The charred remains have become over time an iconic image of the fall of the Confederacy and the utter devastation of war.
Anonymous. “Ruins of Gallego Flour Mills, Richmond December 1865,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021
Despite their preparations, Mathew B. Brady and his corps of field photographers did not return with a single photograph from the war’s first land battle, at Bull Run, Virginia, in July 1861. And no Southern photographers are known to have attempted to photograph the battle preparations or aftermath. Won by Confederate General Robert E. Lee, the Battle of First Manassas (as it is still known in the South) was fought along a creek near the farmhouse in this photograph. Made eight months after the battle, this landscape by Brady operative George N. Barnard shows the ruins of Judith Henry’s house.
According to contemporary reports, Mrs. Henry was an invalid octogenarian widow who, because of her infirmities, was unable to leave the site of the battle that took place surrounding her home along Bull Run Creek. By removing her to a gully nearby, her children helped her survive the first charge. But when the fighting increased in ferocity, they returned her to her residence, where she was later found dead of bullet wounds.
Anonymous. “Ruins of Mrs. Henry’s House, Battlefield of Bull Run March 1862,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021. Used under fair use conditions for the purposes of education and research
More than 200 of the finest and most poignant photographs of the American Civil War have been brought together for the landmark exhibition Photography and the American Civil War, opening January 31 at New Orleans Museum of Art. Organised by The Metropolitan Museum of Art, the exhibition will examine the evolving role of the camera during the nation’s bloodiest war. The “War between the States” was the great test of the young Republic’s commitment to its founding precepts; it was also a watershed in photographic history. The camera recorded from beginning to end the heartbreaking narrative of the epic four-year war (1861-1865) in which 750,000 lives were lost. This exhibition will explore, through photography, the full pathos of the brutal conflict that, after 150 years, still looms large in the American public’s imagination.
“This extraordinary exhibition transcends geographic divisions in its intense focus on the participants in the Civil War,” said Susan M. Taylor, Director of New Orleans Museum of Art. “It becomes an exploration of shared human traits: hope, resolution, stoicism, fear, and sadness. We are delighted to share this important statement about American history and identity with the people of New Orleans and the Gulf region.”
Exhibition overview
Photography and the American Civil War will include: intimate studio portraits of armed Union and Confederate soldiers preparing to meet their destiny; battlefield landscapes strewn with human remains; rare multi-panel panoramas of the killing fields of Gettysburg and destruction of Richmond; diagnostic medical studies of wounded soldiers who survived the war’s last bloody battles; and portraits of Abraham Lincoln as well as his assassin John Wilkes Booth. The exhibition features groundbreaking works by Mathew B. Brady, George N. Barnard, Alexander Gardner, and Timothy O’Sullivan, among many others. It also examines in-depth the important, if generally misunderstood, role played by Brady, perhaps the most famous of all wartime photographers, in conceiving the first extended photographic coverage of any war. The exhibition addresses the widely held, but inaccurate, belief that Brady produced most of the surviving Civil War images, although he actually made very few field photographs during the conflict. Instead, he commissioned and published, over his own name and imprint, negatives made by an ever-expanding team of field operators, including Gardner, O’Sullivan, and Barnard.
Approximately 1,000 photographers worked separately and in teams to produce hundreds of thousands of photographs – portraits and views – that were actively collected during the period (and over the past century and a half) by Americans of all ages and social classes. In a direct expression of the nation’s changing vision of itself, the camera documented the war and also mediated it by memorialising the events of the battlefield as well as the consequent toll on the home front.
“The massive scope of this exhibition mirrors the tremendous role that photography played in describing, defining, and documenting the Civil War,” said Russell Lord, Freeman Family Curator of Photography. “The technical, cultural and even discursive functions of photography during the Civil War are critically traced in this exhibition, as is the powerful human story, a story of the personal hopes and sacrifices and the deep and tragic losses on both sides of the conflict.
Press release from the New Orleans Museum of Art website
Two weeks after he recorded the carnage at Antietam, Alexander Gardner returned to the battlefield to photograph the visit of President Abraham Lincoln. The president made the seventy-mile journey to Maryland to pay his respects to the wounded on both sides and to confer with his field generals. Gardner made about twenty-five photographs, mostly portraits of a strained meeting between Lincoln and General George B. McClellan, commander of the Union Army of the Potomac. He also made this formal field portrait of Lincoln posed with Allan Pinkerton, his diminutive Secret Service chief (left), and General John McClernand. Founder in 1850 of the eponymous detective agency, Pinkerton proved to be a particularly poor gatherer of military intelligence in his advisory role as a spy for the army. Many believe he significantly overestimated the strength of Robert E. Lee’s forces – an error that dramatically prolonged the war by contributing to McClellan’s extreme caution at attacking the enemy.
Anonymous. “President Abraham Lincoln October 4, 1862,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021
About the time of Abraham Lincoln’s long funeral tour, April 21 to May 3, 1865, enterprising vendors produced mourning corsages featuring black silk ribbons adorned with small circular photographs of the president. The likeness is a tintype copy of a portrait from February 9, 1864, that Anthony Berger had made of President Lincoln in Mathew B. Brady’s Washington gallery. The corsage would have been worn on one’s lapel and then carefully preserved as a memento mori of the war’s final casualty.
This hand-coloured portrait provides a good look at the colours of war – at least as worn by the Union army. It comes from a set of photographs commissioned in 1866 by Montgomery Meigs, Quartermaster General of the United States Army during and after the Civil War. Known as “the army behind the army,” the Quartermaster Corps is the army’s oldest logistical branch. Then and now it is charged with clothing, transporting, and sustaining large field armies far away from their base camps. Meigs understood the historical value of permanently recording the clothing (with accurate colours) and personal accoutrements worn by soldiers and officers during the war. The portraits by Oliver H. Willard, still a relatively obscure photographer, all show the same soldier / actor wearing a wide variety of uniforms and posing with the tools and emblems of his service and rank.
Anonymous. “Ordnance, Private 1866,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021
Born Isabella Baumfree to a family of slaves in Ulster County, New York, Sojourner Truth sits for one of the war’s most iconic portraits in an anonymous photographer’s studio, likely in Detroit. The sixty-seven-year-old abolitionist, who never learned to read or write, pauses from her knitting and looks pensively at the camera. She was not only an antislavery activist and colleague of Frederick Douglass but also a memoirist and committed feminist, who shows herself engaged in the dignity of women’s work. More than most sitters, Sojourner Truth is both the actor in the picture’s drama and its author, and she used the card mount to promote and raise money for her many causes: I Sell the Shadow to Support the Substance. SOJOURNER TRUTH.
The imprint on the verso features the sitter’s statement in bright red ink as well as a Michigan 1864 copyright in her name. By owning control of her image, her “shadow,” Sojourner Truth could sell it. In so doing she became one of the era’s most progressive advocates for slaves and freedmen after Emancipation, for women’s suffrage, and for the medium of photography. At a human-rights convention, Sojourner Truth commented that she “used to be sold for other people’s benefit, but now she sold herself for her own.”
Anonymous. “Sojourner Truth, “I Sell the Shadow to Support the Substance” 1864,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021. Used under fair use conditions for the purposes of education and research
Sojourner Truth (c. 1797 – November 26, 1883) was the self-given name, from 1843 onward, of Isabella Baumfree, an African-American abolitionist and women’s rights activist. Truth was born into slavery in Swartekill, Ulster County, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son, she became the first black woman to win such a case against a white man. Her best-known extemporaneous speech on gender inequalities, “Ain’t I a Woman?”, was delivered in 1851 at the Ohio Women’s Rights Convention in Akron, Ohio. During the Civil War, Truth helped recruit black troops for the Union Army; after the war, she tried unsuccessfully to secure land grants from the federal government for former slaves.
On the night of April 14, 1865, just five days after Lee’s surrender to Grant at Appomattox, John Wilkes Booth shot Lincoln at the Ford Theatre in Washington, D.C. Within twenty-four hours, Secret Service director Colonel Lafayette Baker had already acquired photographs of Booth and two of his accomplices. Booth’s photograph was secured by a standard police search of the actor’s room at the National Hotel; a photograph of John Surratt, a suspect in the plot to kill Secretary of State William Seward, was obtained from his mother, Mary (soon to be indicted as a fellow conspirator), and David Herold’s photograph was found in a search of his mother’s carte-de-visite album. The three photographs were taken to Alexander Gardner’s studio for immediate reproduction. This bill was issued on April 20, the first such broadside in America illustrated with photographs tipped onto the sheet.
The descriptions of the alleged conspirators combined with their photographic portraits proved invaluable to the militia. Six days after the poster was released Booth and Herold were recognised by a division of the 16th New York Cavalry. The commanding officer, Lieutenant Edward Doherty, demanded their unconditional surrender when he cornered the two men in a barn near Port Royal, Virginia. Herold complied; Booth refused. Two Secret Service detectives accompanying the cavalry, then set fire to the barn. Booth was shot as he attempted to escape; he died three hours later. After a military trial Herold was hanged on July 7 at the Old Arsenal Prison in Washington, D.C.
Surratt escaped to England via Canada, eventually settling in Rome. Two years later a former schoolmate from Maryland recognised Surratt, then a member of the Papal Guard, and he was returned to Washington to stand trial. In September 1868 the charges against him were nol-prossed after the trial ended in a hung jury. Surratt retired to Maryland, worked as a clerk, and lived until 1916.
Anonymous. “Broadside for the Capture of John Wilkes Booth, John Surratt, and David Herold April 20, 1865,” on the Metropolitan Museum of Art website [Online] Cited 05/03/2021. Used under fair use conditions for the purposes of education and research
The New Orleans Museum of Art One Collins Diboll Circle, City Park New Orleans, LA 70124 Phone: (504) 658-4100
Exhibition dates: 29th November, 2013 – 21st April, 2014
Curator: Dr. Ulrich Pohlmann, head of the museum’s photography collection, in collaboration with the publisher Andreas Landshoff
Hermann Landshoff (American-German, 1905-1986) The Bicyclers Published in Junior Bazaar August 1946
Another artist who was lucky to escape Europe in the first years of the Second World War.
I would like to see the whole exhibition.
At the moment I can’t make a judgement on his work for I have not seen enough of it, but on the evidence of the images presented in this posting, I am not entirely convinced.
However, the photograph of Lauren Bacall in 1945 is ravishing…
Dr Marcus Bunyan
Many thankx to the Münchner Stadtmuseum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Hermann Landshoff (American-German, 1905-1986) Model Cora Hemmet on the Grand Versailles Staircase 1934-1938 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Max Ernst at Peggy Guggenheim’s home, New York, fall 1942 1942 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Max Ernst at Peggy Guggenheim’s home, New York, fall 1942 1942 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Photographer Irving Penn 1948 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Albert Einstein c. 1950 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Robert Frank with his wife Mary and his daughter Andrea, New York 1956 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) The striped parasol, model Jan Rylander 1957 Gelatin silver print Münchner Stadtmuseum Photography Collection Archiv Hermann Landshoff
Hermann Landshoff (American-German, 1905-1986) Children in a Spanish village 1957 Gelatin silver print Münchner Stadtmuseum Photography Collection
In the spring of 2012, the Münchner Stadtmuseum’s Photography Collection received a sensational addition to its archives. The complete artistic estate of German-American photographer Hermann Landshoff (1905-1986), featuring 3,600 original prints from between 1927 to 1970, were generously donated to the museum on behalf of the family by Andreas Landshoff.
Landshoff grew up in Munich-Solln as the son of a well-to-do Jewish family that was very much involved in the city’s art, literature and music scenes. His father, Ludwig Landshoff, was an internationally acclaimed musicologist and composer who was director and head of Munich’s Bach Society from 1917 to 1928. His mother, Philippine Wiesengrund, was a singer with the Royal Court Opera, while his sister Ruth Landshoff, better known by her married name of Vollmer, would become one of the founders of the conceptual art movement in the United States. In addition, writers such as Thomas Mann, Christian Morgenstern, Joachim Ringelnatz, Rainer Maria Rilke, Karl Wolfskehl and Franziska zu Reventlow were frequent visitors to his parents’ home. Another family member, the author Ruth Landshoff-Yorck, was the muse of Otto Umbehr and Paul Citroen and ran an art salon in Berlin that had a reputation as one of the most exciting meeting places for avant-garde artists in the whole of the Weimar Republic.
Other more distant relations of the family included important figures from the world of publishing such as Samuel Fischer, the founder of the S. Fischer Verlag publishing house, and Fritz H. Landshoff, who, from 1933, ran the Querido publishing house in Amsterdam which would become the most important forum for German exile literature, publishing novels by authors including Heinrich Mann, Klaus Mann, Hermann Kesten, Joseph Roth, Alfred Döblin, Lion Feuchtwanger, Anna Seghers, Ernst Toller and Arnold Zweig.
Even in his early years, Hermann Landshoff attracted attention with his cartoons and a photo reportage on Albert Einstein that was published in the Münchner Illustrierte Zeitung magazine. After training at Munich’s Kunstgewerbeschule (School of Arts and Crafts), he became a member of the circle of well-known typographer and book illustrator Fritz Helmuth Ehmcke. It was here that Landshoff met the Nuremberg illustrator Richard Lindner alongside whom he would subsequently work as part of the creative team at the Knorr & Hirth publishing house. When the Nazis seized power in 1933, Landshoff was forced to emigrate, initially settling in Paris where he worked as a fashion photographer. Between 1936 and 1939, his images were published in the popular Femina magazine and in the French edition of Vogue. He was then forced to flee France and, after an eventful journey spanning 1940 and 1941, he eventually pitched up in New York. Landshoff soon became one of the most fascinating fashion photographers to collaborate with legendary art director Alexey Brodovitch for fashion magazines such as Harper’s Bazaar, Junior Bazaar and latterly also Mademoiselle. He developed his own style as a fashion photographer, portraying the models in life-like everyday situations. American fashion photographer Richard Avedon considered himself to have been profoundly inspired by Landshoff, even being moved to claim that ‘I owe everything to Landshoff’.
There is little doubt that Hermann Landshoff is one of the last great unsung heroes in (the history of) 20th century photography. Having been quite wrongly consigned to oblivion for all these years, the time has now come for him to be rediscovered. His multi-layered works show us various sides to the age in which he lived and the lives of artists who had settled in the United States having been exiled from Europe. The exhibition offers the first chance to see Landshoff’s portraits of European artists such as Max Ernst, Richard Lindner, Leonora Carrington or Frederick Kiessler who found a new artistic home in New York under the auspices of art collector Peggy Guggenheim. It also features a number of stunning group and individual portraits of members of the New York surrealist community centred around André Breton and Marcel Duchamp.
Finally, we also have Hermann Landshoff to thank for a unique cycle of around 70 portraits of different photographers that he created between 1942 and 1960. These striking images feature old masters like Walker Evans, Paul Strand, Alfred Stieglitz, Ansel Adams, Berenice Abbott, Margaret Bourke-White, Alfred Eisenstaedt, Andreas Feininger or WeeGee alongside young, up-and-coming photographers still at the start of their careers, such as Robert Frank, Irving Penn and Richard Avedon. This pantheon of eminent photographers occupies a unique place in the history of the medium.
Other collections of images tackle the urban architecture and people of New York, focusing particularly on those on the fringes of society. The exhibition also includes several portraits of prominent physicists such as Albert Einstein as well as some of the Los Alamos scientists such as Robert Oppenheimer and his cousin Rolf Landshoff involved in building the world’s first nuclear bomb. The exhibition will show a selection of more than 250 of Landshoff’s fascinating photographs for the first time, with subjects drawn from across the entire spectrum of his work, from fashion to portraits and architecture.
Press release from the Münchner Stadtmuseum website
Hermann Landshoff (American-German, 1905-1986) Tennis balls with models Wanda Delafield and Peggy Lloyd c. 1945 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Model Beth Wilson at Rip Van Winkle Bridge spanning the Hudson River, New York 1946 1946 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Self-portrait, New York c. 1942 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Actress Lauren Bacall, New York, 1945 1945 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) On the roof of Saks Fifth Avenue Building, New York, 1942 1942 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Walker Evans, New York 1948 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Horst P. Horst, New York 1948 Gelatin silver print Münchner Stadtmuseum Photography Collection
Hermann Landshoff (American-German, 1905-1986) Model in front of “The Large Glass” by Marcel Duchamp, Philadelphia Museum of Art 1954 Gelatin silver print Münchner Stadtmuseum Photography Collection
Münchner Stadtmuseum St. Jakobs Platz 1 80331 München Phone: +49-(0)89-233-22370
The Los Angeles County Museum of Art (LACMA) presents James Turrell: A Retrospective, the first major U.S. survey of Los Angeles-native James Turrell since 1985. The exhibition features approximately fifty works tracing five decades of the artist’s career. In addition to early light projections, holograms, and an entire section devoted to his masterwork-in-progress, the Roden Crater project, the exhibition features numerous immersive light installations that address our perception and how we see. LACMA’s retrospective is complemented by concurrent, independently curated exhibitions at the Museum of Fine Arts, Houston (MFAH) (June 9 – September 22, 2013); and the Solomon R. Guggenheim Museum, New York (June 21 – September 25, 2013). Additional Turrell exhibitions on view this year include the Academy Art Museum, Easton (April 20 – July 7, 2013); and Villa Panza, Varese, Italy (October 24, 2013 – May 4, 2014).
“The theme of light has preoccupied artists for centuries,” says Michael Govan, CEO and Wallis Annenberg Director of LACMA and exhibition co-curator. “No one, however, has so fully considered the ‘thing-ness’ of light itself – as well as how the experience of light reflects the wondrous and complex nature of human perception – as James Turrell has for nearly five decades.” Christine Y. Kim, exhibition co-curator and Associate Curator of Contemporary Art at LACMA adds, “There is nothing quite like the experience of a Turrell work, which is truly about and for the viewer and his or her perception. Perception is the medium for Turrell, as his work provokes viewers to see themselves see.”
Turrell’s revolutionary use of light in art makes for an experience that is both physical and optical – requiring visitors to spend anywhere from five to twenty minutes with one artwork, often alone in a gallery or with a limited number of fellow viewers.
Exhibition overview
In the mid-1960s, James Turrell was inspired by a beam of light from a slide projector while sitting in the darkened room of an undergraduate art history class at Pomona College. The sight provoked a question: what if light wasn’t the tool that enabled people to see something else but rather became the thing people look at? Thus began an inquiry that has led to a vast, prolific career.
James Turrell: A Retrospective comprises works that range in scale from an intimate watercolour made in 1969 to a 5,000-square-foot “Ganzfeld” installation – designed to entirely eliminate the viewer’s depth perception – offering visitors multiple entry points into Turrell’s practice. Evident in the array of works is the artist’s interest in perception, psychology, religion, astronomy, meditation, and science. The exhibition also draws connections between the artist’s light installations, architectural projects, and his famous masterwork-in progress at Roden Crater, in the high desert of Arizona. James Turrell: A Retrospective presents the most expansive installation of Roden Crater works shown to date, presented in the form of models, drawings, photographs, holograms, and other documents from the 1980s through the present.
Exhibition Organisation
The work of James Turrell requires a vast amount of exhibition space. James Turrell: A Retrospective presents nearly fifty works exhibited in 33,000 square feet populating two venues across LACMA’s campus: the 2nd floor of the Broad Contemporary Art Museum (BCAM) and the east galleries of the Lynda and Stewart Resnick Exhibition Pavilion (Resnick Pavilion). BCAM’s east galleries begin with works that Turrell completed at his Mendota Studio in Santa Monica from the mid-1960s to the early 1970s, followed by a succession of full-room installations that feature projections, holograms, a “Shallow Space” – a large room designed to challenge a viewer’s depth perception – and a “Cross Corner Projection,” in which light is projected in a way that suggests weight and mass. A subsequent gallery contains information and media highlighting a selection of site-specific projects and commissions around the world. BCAM’s west wing is populated with a “Magnatron” work – consisting of an aperture in the shape of an old television screen – followed by three full-scale installations: Key Lime, a “Wedgework” in which the illusion of walls are created through light and architecture; a “Wide Glass,” a type of work that adds a temporal element to Turrell’s light-based installations; and St. Elmo’s Breath, a “Space Division Construction,” which appears to be a flat surface but upon closer inspection reveals itself to be light emitted from a seemingly bottomless cavity in the wall.
Upon entering the Resnick Pavilion, visitors first encounter work that resulted from Turrell’s collaboration with artist Robert Irwin and Dr. Ed Wortz as part of the Art and Technology program at LACMA in 1969, namely a “Perceptual Cell” called Light Reignfall; Dark Matters, a “Dark Space” that presents a seemingly blacked-out room with only a minimally perceivable trace of light; and Breathing Light, a “Ganzfeld.” The Resnick Pavilion also holds an expansive gallery dedicated to the Roden Crater project, including large-scale mixed media drawings and a model contoured with actual cinder from the crater, as well as other models for autonomous spaces.
Press release from the LACMA website
Los Angeles County Museum of Art (LACMA) 5905 Wilshire Boulevard (at Fairfax Avenue) Los Angeles, CA, 90036 Phone: 323 857-6000
Curator: Robert Flynn Johnson, Curator Emeritus of the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco
Ansel Adams (American, 1902-1984) Birds on wire, evening, Manzanar Relocation Center 1943 Silver gelatin print
Just a small celebration = this is the 900th posting on Art Blart since it started…
I sifted through all the photographs of the “war relocation center” (euphemism for concentration camp) named Manzanar that Ansel Adams took – over 220 photographs on the Library of Congress website – to bring you these, the best of the bunch. Adams wasn’t a particularly good documentary photographer and it was a struggle to come up with these images, but sprinkled in with the prosaic are some absolutely stunning landscape and still life images.
What is noteworthy however, is Adams moral stance towards the unlawful incarceration of Japanese Americans, something that went against everything American citizenship is supposed to stand for. In 1944 he published a book called Born Free and Equal which protests the treatment of these American citizens. Through photography and text he showed how they suffered under a great injustice – by portraying “Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens.”
As curator Robert Flynn Johnson notes, “Adams saved his harshest attack on their unjust imprisonment for the language of his book… In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…”
Can you imagine what courage it must have taken to publish a book in the middle of the Second World War – with all that was going on with America and the war in the Pacific against Japan – titled Born Free and Equal, a book that lays bare the hypocrisy of democracy as only contingent on those in power.This man and his supporters have my utmost admiration.
In Australia it’s a pity – no, it’s shameful – that those elected people on both sides of major politics do not possess similar fortitude. The guts to stand up for justice and freedom against the evils of incarceration and oppression when they see it staring them in the face.
Dr Marcus Bunyan
PS. What is also interesting is how Adams laid out this work for exhibition in the camp itself. The size of the prints, how they are displayed both vertically and horizontally, and how they move up and down and are not hung ‘on the line’ – plus the artefacts they are also displayed with. Fascinating stuff.
These photographs were sourced from the Prints & Photographs Online Catalog of the Library of Congress. The online archive contains all of Ansel Adams photographs of Manzanar War Relocation Center to download in high resolution, with no known restrictions on publication.
Please note: publication of these images in the posting does NOT mean that these images are in the exhibition.
Ansel Adams (American, 1902-1984) Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center 1943 Silver gelatin print
Foreword to Born Free and Equal
“Moved by the human story unfolding in the encirclement of desert and mountains, and by the wish to identify my photography in some creative way with the tragic momentum of the times, I came to Manzanar with my cameras in the fall of 1943. For many years, I have photographed the Sierra Nevada, striving to reveal by the clear statement of the lens those qualities of the natural scene which claim the emotional and spiritual response of the people. In these years of strain and sorrow, the grandeur, beauty, and quietness of the mountains are more important to us than ever before. I have tried to record the influence of the tremendous landscape of Inyo on the life and spirit of thousands of people living by force of circumstance in the Relocation Center of Manzanar. …
I believe that the acrid splendour of the desert, ringed with towering mountains, has strengthened the spirit of the people of Manzanar. I do not say all are conscious of this influence, but I am sure most have responded, in one way or another, to the resonances of their environment. From the harsh soil they have extracted fine crops; they have made gardens glow in the firebreaks and between the barracks. Out of the jostling, dusty confusion of the first bleak days in raw barracks they have modulated to a democratic internal society and a praiseworthy personal adjustment to conditions beyond their control. The huge vistas and the stern realities of sun and wind and space symbolise the immensity and opportunity of America – perhaps a vital reassurance following the experience of enforced exodus. …
I trust the content and message of this book will suggest that the broad concepts of American citizenship, and of liberal, democratic life the world over, must be protected in the prosecution of the war, and sustained in the building of the peace to come.”
Ansel Adams, Foreword to Born Free and Equal, 1944
Library of Congress text
Well-known fine art and landscape photographer, Ansel Adams, took on several war-related assignments. When offering the Manzanar photos to the Library in 1965, Adams wrote in an accompanying letter, “The purpose of my work was to show how these people, suffering under a great injustice … had overcome the sense of defeat and dispair [sic] by building for themselves a vital community in an arid (but magnificent) environment.”
Summary: Photographs document the lives of Japanese Americans interned during World War II at the Manzanar Relocation Center, in Inyo County, California. There are numerous close-up and occupational portraits of individuals, including Roy Takeno, editor of the Manzanar Free Press, and photographer Tōyō Miyatake. Group portraits include families, women and children. Other photographs show people posed in their living quarters and engaged in indoor daily life such as shopping, religious services, health care, and education; more informal views portray outdoor agricultural scenes and sports and leisure activities. Landscape views feature the background mountains and desert as well as camp facilities and buildings.
Text from the Library of Congress website
Ansel Adams (American, 1902-1984) Manzanar street scene, spring, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Benji Iguchi driving tractor in field, Manzanar Relocation Center 1943 Silver gelatin print
“… that all Japanese, whether citizens or not, be placed in inland concentration camps. As justification for this, I submit that if an American born Japanese, who is a citizen, is really patriotic and wishes to make his contribution to the safety and welfare of this country, right here is his opportunity to do so, namely, by permitting himself to be placed in a concentration camp, he would be making his sacrifice. … Millions of other native-born citizens are willing to lay down their lives, which is a far greater sacrifice, of course, than being placed in a concentration camp.”
Secretary of War Henry Stinson, January 16, 1942
The Jundt Art Museum will display Manzanar: The Wartime Photographs of Ansel Adams in the Jundt Galleries Jan. 4 through March 29. The exhibition features 50 of the renowned photographer’s images of the Japanese-American relocation camp in Manzanar, Calif. during World War II. The photographs are included in the controversial book Born Free and Equal, which protests the treatment of these American citizens. The book was published in 1944 while the war was in progress. Also included in the exhibition are various photographs, documents and other works of art that further contextualise the images. Robert Flynn Johnson, curator emeritus for the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco, curated the exhibition.
Born in San Francisco, Adams was a visionary in nature photography and wilderness preservation. He has become an environmental folk hero for his work in conservation as well as a symbol of the American West, particularly for his photographs of Yosemite National Park. Adams’ Manzanar work is a departure from his signature style of landscape photography. Most of the Manzanar photographs are portraits, views of daily life, agricultural scenes, and sports and leisure activities. The Ansel Adams photographs taken between 1943-1944 are prints made from the original negatives in the Library of Congress. They were previously exhibited in the exhibition, Born Free and Equal: An Exhibition of Ansel Adams Photographs, organised by the Fresno Metropolitan Museum of Art, History and Science in 1984.
Robert Flynn Johnson, Curator Emeritus, Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco, in his essay for the exhibition writes, “This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John hersey referred to as ‘a mistake of terrifyingly horrible proportions.’ It is a story of ignorance and prejudice, but also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.” Johnson continues, “This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood. It also should serve as a warning as to what can occur when emotion and fear overwhelm clarity and courage.”
Also included in the exhibition is a first edition copy of Adams’s 1944 book, Born Free and Equal; a vintage gelatin silver print by Adams titled A Photograph of Yosemite, c. 1938; three reproductions of Dorothea Lange photographing Japanese-Americans being evacuated; a watercolour painting of a camp by an internee; an original 1942 poster of the Civilian Exclusion Order that announced that Japanese-Americans were to be rounded up for imprisonment; seven original magazine covers and a poster that documents the virulent anti-Japanese attitudes present at the time; a watercolour by Henry Minakata of one of the Relocation Camps; and three original drawings by the famous artist Chiura Obata, who was imprisoned in the Topaz Camp. The exhibition, which will tour museums in the United States over the next few years, was organised by Photographic Traveling Exhibitions of Los Angeles.”
Press release from the Jundt Art Gallery website
Ansel Adams (American, 1902-1984) Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center 1943 Silver gelatin print
The first morning in Manzanar when I woke up and saw what Manzanar looked like, I just cried. And then I saw the high Sierra mountain, just like my native country’s mountain, and I just cried, that’s all.” Haruko Niwa, interned at Manzanar from 1942 until 1945.
Ten war relocation centres were built in remote deserts, plains, and swamps of seven states; Arkansas, Arizona, California, Colorado, Idaho, Utah, and Wyoming. Manzanar, located in the Owens Valley of California between the Sierra Nevada on the west and the Inyo mountains on the east, was typical in many ways of the 10 camps. About two-thirds of all Japanese Americans interned at Manzanar were American citizens by birth. The remainder were aliens, many of whom had lived in the United States for decades, but who, by law, were denied citizenship.
The first Japanese Americans to arrive at Manzanar, in March 1942, were men and women who volunteered to help build the camp. On June 1 the War Relocation Authority (WRA) took over operation of Manzanar from the U.S. Army. The 500-acre housing section was surrounded by barbed wire and eight guard towers with searchlights and patrolled by military police. Outside the fence, military police housing, a reservoir, a sewage treatment plant, and agricultural fields occupied the remaining 5,500 acres. By September 1942 more than 10,000 Japanese Americans were crowded into 504 barracks organised into 36 blocks. There was little or no privacy in the barracks – and not much outside. The 200 to 400 people living in each block, consisting of 14 barracks each divided into four rooms, shared men’s and women’s toilets and showers, a laundry room, and a mess hall. Any combination of eight individuals was allotted a 20-by-25-foot room. An oil stove, a single hanging light bulb, cots, blankets, and mattresses filled with straw were the only furnishings provided.
Coming from Los Angeles and other communities in California and Washington, Manzanar’s internees were unaccustomed to the harsh desert environment. Summer temperatures soared as high as 110ºF. In winter, temperatures frequently plunged below freezing. Throughout the year strong winds swept through the valley, often blanketing the camp with dust and sand. Internees covered knotholes in the floors with tin can lids, but dust continued to blow in between the floorboards until linoleum was installed in late 1942…
Two thirds of the Japanese Americans interned at Manzanar were under the age of 18. 541 babies were born at Manzanar. A total of 11,070 Japanese Americans were processed through Manzanar. From a peak of 10,046 in September 1942, the population dwindled to 6,000 by 1944. The last few hundred internees left in November 1945, three months after the war ended. Many of them had spent three-and-a-half years at Manzanar.
Anonymous. “Japanese Americans at Manzanar,” on the Manzanar National Historic Site (U. S. National Park Service) website [Online] Cited 08/03/2014. Used under fair use conditions for the purposes of education and research
Ansel Adams (American, 1902-1984) Manzanar street scene, clouds, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Manzanar street scene, winter, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) View south from Manzanar to Alabama Hills, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) View SW over Manzanar, dust storm, Manzanar Relocation Center 1943 Silver gelatin print
This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John Hersey referred to as “a mistake of terrifyingly horrible proportions.”1 It is a story of ignorance and prejudice, but it is also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.
Background
In the aftermath of the Japanese surprise attack on Pearl Harbor and the subsequent declaration of war by the United States, a wave of fear and paranoia swept the western United States and the Hawaiian Islands. Anxiety over possible invasion by Japanese forces or sabotage by fifth columnist Japanese and Japanese Americans living amongst the general American population overrode common sense in Government circles. Despite the protestations of Attorney General Francis Biddle, Interior Secretary Harold Ickes, and even F.B.I. Director J. Edgar Hoover.
President Franklin Delano Roosevelt, in the most unfortunate act of an otherwise admirable presidency, allowed public opinion and biased, racist attitudes of elements within the U.S. Army to induce him into issuing on February 19, 1942, Executive Order 9066: the forced evacuation of persons of Japanese ancestry from the West Coast. This evacuation was done despite the fact that the F.B.I. had, within three days of Pearl Harbor, rounded up and arrested 857 Germans, 147 Italians, and 1,291 Japanese (367 in Hawaii and 924 on the mainland) for subversive activities. The government did not inter Germans, Italians, nor, with few exceptions, Japanese residing in Hawaii. Instead they rounded up Japanese and Japanese Americans residing in the western United States. In the end, these individuals were interred in ten camps spread over underpopulated areas of the West and in Arkansas in the Midwest…
The act of rounding up civilians and imprisoning them in camps had occurred in earlier centuries. The term “concentration camp” was first used to describe the actions of the British against the Boers during the Second Boer War (1899-1902), but today it is indistinguishable from the horrors of the extermination camps perpetrated by the Nazis against Jews, Russians, and other victims of the Reich in World War II. American authorities euphemistically labeled the Japanese internments as “war relocation centers,” but given the harsh conditions Japanese Americans suffered, a more appropriate term might be war relocation “camps.”
Mine Okubo describes the conditions: “The camps represented a prison: no freedom, no privacy, no America. Internment camps were also guarded by U.S. military personnel and had a barbed wire perimeter.”2
Manzanar
The brilliant social activist photographer Dorothea Lange (1895-1965) was hired by the U.S. government in the spring of 1942 to document this forced relocation. Her assignment included the camp at Manzanar, located in the remote Owens Valley in the northern reaches of Death Valley, California. However, when her photographs were submitted, they were viewed with alarm for showing the government in a bad light; the decision was made to impound (censor) her images until the end of the war.
It was only in 1943 that Ralph Merritt, the enlightened second director at Manzanar, invited his old friend Ansel Adams to come and photograph there. By that time, the internees had settled into their lives there coping as best they could. In 1942 a confrontation with camp guards had led to shots being fired, resulting in the deaths of two internees and the wounding of nine. There were no further incidents. Some historians have criticised Adams’s photographs, comparing them to the more politicised imagery of Lange. Linda Gordon wrote,
“Ansel Adams photographed at Manzanar a year after Lange did, producing work that, by contrast, reveals much about Lange’s perspective. He tried to walk a cramped line, opposing anti-Asian racism, but avoiding identification with the opposition to the internment. Adams’s pictures, primarily portraits – surprisingly for a landscape photographer – emphasised the internees’ stoic, polite, even cheerful making the best of it. His subjects were almost exclusively happy, smiling. His goal was to establish the internees as unthreatening, Americanised, open – scrutable rather than inscrutable. By making mainly individual portraits, he masked collective racial discrimination. The resultant hiding of the internment’s violation of human rights was not an unintended consequence of this goal, but an expression of Adams’s patriotism.”3
There is no question that Lange was the stronger documentary photographer. However, Adams was working out of his comfort zone as a landscape photographer and his point was not to use his images to indict the authorities. Instead, he wished to portray the Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens. Adams saved his harshest attack on their unjust imprisonment for the language of his book, Born Free and Equal, published the following year, 1944.
In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…
Conclusion
This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood and should serve as a warning against allowing emotion, prejudice and fear to overwhelm clarity and courage. Harold L. Ickes, the Secretary of the Interior, in his 1944 foreword to Born Free and Equal sums up the essence of this human drama,
“It has long been my belief that the greatness of America has arisen in large part out of the diversity of her peoples. Before the war, peoples of Japanese ancestry were a small but valuable element in our population. Their record of law-abiding, industrious citizenship was surpassed by no other group. Their contributions to the arts, agriculture, and science were indisputable evidence that the majority of them believed in America and were growing with America.
Then war came with the nation of their parental origin. The ensuing two and a half years have brought heartaches to many in our population. Among the causalities of war has been America’s Japanese minority. It is my hope that the wounds which it has received in the great uprooting will heal. It is my prayer that other Americans will fully realise that to condone the whittling away of the rights of any one minority group is to pave the way for us all to lose the guarantees of the Constitution.”4
Robert Flynn Johnson Curator Emeritus Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco
1/ John Hersey, “A Mistake of Terrifically Horrible proportions,” in Manzanar, by John Armor and Peter Wright (New York Times Books, 1988) 2/ Sara Ann McGill, “Internment of Japanese Americans,” accessed May 3, 2010. No longer available online 3/ Linda Gordon and Gary Y. Okihiro, ed., Impounded: Dorothea Lange and the Censored Images of Japanese American Internment (New York: W. W. Norton and Co., 2006), 34 4/ Ansel Adams, Born Free and Equal: The Story of Loyal Japanese-Americans (New York: U.S. Camera, 1944), 7
Ansel Adams (American, 1902-1984) Pictures and mementoes on phonograph top – Yonemitsu home, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Roy Takeno’s desk, Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center 1943 Silver gelatin print
Ansel Adams (American, 1902-1984) Line crew at work in Manzanar, Manzanar Relocation Center 1943 Silver gelatin print
Jundt Art Gallery 502 East Boone Avenue Spokane, WA 99258-0001 This is the main address for Gonzaga University
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