Posts Tagged ‘All Quiet on the Western Front

05
Jul
19

Exhibition: ‘Magic Realism: Art in Weimar Germany 1919-33’ at the Tate Modern, London

Exhibition dates: 30 July 2018 – 14 July 2019

 

Conrad Felixmuller. 'The Beggar of Prachatice' 1924

 

Conrad Felixmüller (German, 1897-1977)
The Beggar of Prachatice
1924
Watercolour, gouache and graphite on paper
500 x 645 mm
The George Economou Collection
© DACS, 2018

 

 

Butchers, lion tamers, and Lustmord (sexualised murder) makers. War, rape, prostitution, violence, old age and death. Creativity, defeat, disfigurement, and revelry. Suicide and misery, poverty and widowhood, beauty and song. Magic in realism, realism and magic.

The interwar years are one of the most creative artistic periods in human history. But there is a magical dark undertone which emanates from the mind of this Neue Sachlichkeit or New Objectivity:

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“The art historian Dennis Crockett says there is no direct English translation, and breaks down the meaning in the original German:

Sachlichkeit should be understood by its root, Sache, meaning “thing”, “fact”, “subject”, or “object.” Sachlich could be best understood as “factual”, “matter-of-fact”, “impartial”, “practical”, or “precise”; Sachlichkeit is the noun form of the adjective/adverb and usually implies “matter-of-factness” …

The New Objectivity was composed of two tendencies which Hartlaub characterised in terms of a left and right wing: on the left were the verists, who “tear the objective form of the world of contemporary facts and represent current experience in its tempo and fevered temperature;” and on the right the classicists, who “search more for the object of timeless ability to embody the external laws of existence in the artistic sphere.”

The verists’ vehement form of realism emphasised the ugly and sordid. Their art was raw, provocative, and harshly satirical. George Grosz and Otto Dix are considered the most important of the verists. The verists developed Dada’s abandonment of any pictorial rules or artistic language into a “satirical hyperrealism”, as termed by Raoul Hausmann, and of which the best known examples are the graphical works and photo-montages of John Heartfield. Use of collage in these works became a compositional principle to blend reality and art, as if to suggest that to record the facts of reality was to go beyond the most simple appearances of things. This later developed into portraits and scenes by artists such as Grosz, Dix, and Rudolf Schlichter. Portraits would give emphasis to particular features or objects that were seen as distinctive aspects of the person depicted. Satirical scenes often depicted a madness behind what was happening, depicting the participants as cartoon-like.

Other verists, like Christian Schad, depicted reality with a clinical precision, which suggested both an empirical detachment and intimate knowledge of the subject. Schad’s paintings are characterised by “an artistic perception so sharp that it seems to cut beneath the skin”, according to the art critic Wieland Schmied. Often, psychological elements were introduced in his work, which suggested an underlying unconscious reality.

Compared to the verists, the classicists more clearly exemplify the “return to order” that arose in the arts throughout Europe. The classicists included Georg Schrimpf, Alexander Kanoldt, Carlo Mense, Heinrich Maria Davringhausen, and Wilhelm Heise. The sources of their inspiration included 19th-century art, the Italian metaphysical painters, the artists of Novecento Italiano, and Henri Rousseau.

The classicists are best understood by Franz Roh’s term Magic Realism, though Roh originally intended “magical realism” to be synonymous with the Neue Sachlichkeit as a whole. For Roh, as a reaction to expressionism, the idea was to declare “[that] the autonomy of the objective world around us was once more to be enjoyed; the wonder of matter that could crystallise into objects was to be seen anew.” With the term, he was emphasising the “magic” of the normal world as it presents itself to us – how, when we really look at everyday objects, they can appear strange and fantastic.” (Text from the Wikipedia website)

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It strikes me, with a slap of the hand across the face, that the one, realism, cannot live cannot breathe with/out the other, the Other, magic. One cannot coexist without the other, as in the body not living without oxygen to breathe: one occupies the other whilst itself being inhabited. The precondition to reality is in essence the unknown. As order relies on mutation to define itself, so reality calls forth that form of hyperrealism, a state of magic, that we can have knowledge of (the image of ourselves before birth, that last image, can we remember, before death) but cannot mediate.

Magic/realism is no duality but a fluid, observational, hybridity which exists on multiple planes of reality – from the downright mad and evil to the ecstatic and revelatory. The fiction of a stable reality is twisted; magic or the supernatural is supposedly presented in an otherwise real-world or mundane setting. Or is it the other way round? Or no way round at all?

It is the role of the artist to set up opposites, throwing one against the other, to throw… into the void.

Marcus

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Many thankx to the Tate Modern for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

Tate Modern will explore German art from between the wars in a year-long, free exhibition, drawing upon the rich holdings of The George Economou Collection.

These loans offer a rare opportunity to view a range of artworks not ordinarily on public display, and to see a small selection of key Tate works returned to the context in which they were originally created and exhibited nearly one hundred years ago.

This presentation explores the diverse practices of a number of different artists, including Otto Dix, George Grosz, Albert Birkle and Jeanne Mammen. Although the term ‘magic realism’ is today commonly associated with the literature of Latin America, it was inherited from the artist and critic Franz Roh who invented it in 1925 to describe a shift from the art of the expressionist era, towards cold veracity and unsettling imagery. In the context of growing political extremism, the new realism reflected a fluid social experience as well as inner worlds of emotion and magic.

 

 

“Art is exorcism. I paint dreams and visions too; the dreams and visions of my time. Painting is the effort to produce order; order in yourself. There is much chaos in me, much chaos in our time.”

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Otto Dix

 

 

Otto Dix (1891-1969) 'Assault Troops Advance under Gas (Sturmtruppe geht unter Gas vor) '1924

 

Otto Dix (1891-1969)
Assault Troops Advance under Gas (Sturmtruppe geht unter Gas vor)
1924
© DACS 2017
Image: Otto Dix Stiftung

 

 

Otto Dix World War I service

When the First World War erupted, Dix enthusiastically volunteered for the German Army. He was assigned to a field artillery regiment in Dresden. In the autumn of 1915 he was assigned as a non-commissioned officer of a machine-gun unit on the Western front and took part in the Battle of the Somme. In November 1917, his unit was transferred to the Eastern front until the end of hostilities with Russia, and in February 1918 he was stationed in Flanders. Back on the western front, he fought in the German Spring Offensive. He earned the Iron Cross (second class) and reached the rank of vizefeldwebel. In August of that year he was wounded in the neck, and shortly after he took pilot training lessons.

He took part in a Fliegerabwehr-Kurs (“Defense Pilot Course”) in Tongern, was promoted to Vizefeldwebel and after passing the medical tests transferred to Aviation Replacement Unit Schneidemühl in Posen. He was discharged from service in 22 December 1918 and was home for Christmas.

Dix was profoundly affected by the sights of the war, and later described a recurring nightmare in which he crawled through destroyed houses. He represented his traumatic experiences in many subsequent works, including a portfolio of fifty etchings called Der Krieg, published in 1924. Subsequently, he referred again to the war in The War Triptych, painted from 1929-1932.

Text from the Wikipedia website

 

Otto Dix (1891-1969) 'International Riding Act' (Internationaler Reitakt) 1922

 

Otto Dix (1891-1969)
International Riding Act (Internationaler Reitakt)
1922
Etching, drypoint on paper
496 x 431 mm
The George Economou Collection
On short term loan

 

Otto Dix (1891-1969) 'International Riding Scene' (Internationale Reiterszene) 1922

 

Otto Dix (1891-1969)
International Riding Scene (Internationale Reiterszene)
1922
Watercolour, pen and ink on paper
510 × 410 mm
The George Economou Collection
On short term loan

 

Otto Dix (1891-1969) 'Butcher Shop' (Fleischerladen) 1920

 

Otto Dix (1891-1969)
Butcher Shop (Fleischerladen)
1920
Etching, drypoint on paper
495 x 338 mm
The George Economou Collection
On short term loan

 

Otto Dix (1891-1969) 'Lion-Tamer' (Dompteuse) 1922

 

Otto Dix (1891-1969)
Lion-Tamer (Dompteuse)
1922
Etching, drypoint on paper
496 x 429 mm
The George Economou Collection
On short term loan

 

Otto Dix (German, 1891-1969) 'Lust Murder' (Lustmord) 1922

 

Otto Dix (German, 1891-1969)
Lust Murder (Lustmord)
1922
Watercolour, ink and graphite on paper
485 x 365 mm
The George Economou Collection
On short term loan

 

Otto Dix (German, 1891-1969) 'Lili, the Queen of the Air' (from 'Circus' portfolio) 1922

 

Otto Dix (German, 1891-1969)
Lili, the Queen of the Air (from Circus portfolio)
1922
Etching, drypoint on paper
The George Economou Collection
© The Estate of Otto Dix 2018

 

 

Otto Dix Post-war artwork

At the end of 1918 Dix returned to Gera, but the next year he moved to Dresden, where he studied at the Hochschule für Bildende Künste. He became a founder of the Dresden Secession group in 1919, during a period when his work was passing through an expressionist phase. In 1920, he met George Grosz and, influenced by Dada, began incorporating collage elements into his works, some of which he exhibited in the first Dada Fair in Berlin. He also participated in the German Expressionists exhibition in Darmstadt that year.

In 1924, he joined the Berlin Secession; by this time he was developing an increasingly realistic style of painting that used thin glazes of oil paint over a tempera underpainting, in the manner of the old masters. His 1923 painting The Trench, which depicted dismembered and decomposed bodies of soldiers after a battle, caused such a furore that the Wallraf-Richartz Museum hid the painting behind a curtain. In 1925 the then-mayor of Cologne, Konrad Adenauer, cancelled the purchase of the painting and forced the director of the museum to resign.

Dix was a contributor to the Neue Sachlichkeit exhibition in Mannheim in 1925, which featured works by George Grosz, Max Beckmann, Heinrich Maria Davringhausen, Karl Hubbuch, Rudolf Schlichter, Georg Scholz and many others. Dix’s work, like that of Grosz – his friend and fellow veteran – was extremely critical of contemporary German society and often dwelled on the act of Lustmord, or sexualized murder. He drew attention to the bleaker side of life, unsparingly depicting prostitution, violence, old age and death.

In one of his few statements, published in 1927, Dix declared, “The object is primary and the form is shaped by the object.”

Among his most famous paintings are Sailor and Girl (1925), used as the cover of Philip Roth’s 1995 novel Sabbath’s Theater, the triptych Metropolis (1928), a scornful portrayal of depraved actions of Germany’s Weimar Republic, where nonstop revelry was a way to deal with the wartime defeat and financial catastrophe, and the startling Portrait of the Journalist Sylvia von Harden (1926). His depictions of legless and disfigured veterans – a common sight on Berlin’s streets in the 1920s – unveil the ugly side of war and illustrate their forgotten status within contemporary German society, a concept also developed in Erich Maria Remarque’s All Quiet on the Western Front.

Text from the Wikipedia website

 

Otto Dix (German, 1891-1969) 'Technical Personnel' (Technisches Personal) 1922

 

Otto Dix (German, 1891-1969)
Technical Personnel (Technisches Personal)
1922
Etching, drypoint on paper
497 x 426 mm
The George Economou Collection
On short term loan

 

 

Magic Realism

The term magic realism was invented by German photographer, art historian and art critic Franz Roh in 1925 to describe modern realist paintings with fantasy or dream-like subjects.

The term was used by Franz Roh in his book Nach Expressionismus: Magischer Realismus (After Expressionism: Magic Realism).

In Central Europe magic realism was part of the reaction against modern or avant-garde art, known as the return to order, that took place generally after the First World War. Magic realist artists included Giorgio de Chirico, Alberto Savinio and others in Italy, and Alexander Kanoldt and Adolf Ziegler in Germany. Magic realism is closely related to the dreamlike depictions of surrealism and neo-romanticism in France. The term is also used of certain American painters in the 1940s and 1950s including Paul Cadmus, Philip Evergood and Ivan Albright.

In 1955 the critic Angel Flores used the term magic realism to describe the writing of Jorge Luis Borges and Gabriel García Márquez, and it has since become a significant if disputed literary term.

Text from the Tate website [Online] Cited 23/06/2019

 

George Grosz (German, 1893-1959) 'Suicide' (Selbstmörder) 1916

 

George Grosz (German, 1893-1959)
Suicide (Selbstmörder)
1916
Oil paint on canvas
1000 x 775 mm
Tate
Purchased with assistance from the Art Fund 1976

 

 

The horrific picture of Suicide by Groz astonishes by its savage imagery, harsh colours and restless composition. Highlighting the misery of the middle class who has no means to live on today and no future tomorrow, the artist gets one man strung up on a lamp post and the other shot on a stage just near a prompter guy in his cabin. Is his death a real thing or is it a part of some performance? It seems to be quite real because everybody promptly abandons the scene except for the hungry dogs roaming the desolate streets of Berlin. And these murders are no worse than dubious pleasures given by an ugly, man-like prostitute to an aged bald client visiting her in a cheap apartment block – the only source of solace from the cold and desolation for the bourgeois at the time. The pervasive moral corruption in Berlin during the war years is underlined by the forsaken Kirche at the back.

Text from the Arthive website [Online] Cited 23/06/2019

 

Grosz was drafted into the German army in 1914, after the outbreak of the First World War. His experiences in the trenches deepened his intense loathing for German society. Discharged from the army for medical reasons, he produced savagely satirical paintings and drawings that ‘expressed my despair, hate and disillusionment’. This work shows dogs roaming past the abandoned bodies of suicides in red nocturnal streets. The inclusion of an aged client visiting a prostitute reflects the pervasive moral corruption in Berlin during the war years.

Gallery label, September 2004

 

Rudolf Schlichter (German, 1890-1955) 'The Artist with Two Hanged Women' (Der Künstler mit zwei erhängten Frauen) 1924

 

Rudolf Schlichter (German, 1890-1955)
The Artist with Two Hanged Women (Der Künstler mit zwei erhängten Frauen)
1924
Watercolour and graphite on paper
453 x 340 mm
The George Economou Collection
On short term loan

 

 

Sexualised murder was a recurrent theme within this period: the exhibition holding a number of other works similar to the piece by Dix. An example is Rudolf Schlichter’s The Artist with Two Hanged Women watercolour. Schlichter was known to have sexual fantasies revolved around hanging, as well as an obsession with women’s buttoned boots. Acting as a self-portrait, the image represents Schlichter’s private fantasies, whilst also drawing upon the public issues of suicide, which saw an unsettling rise during this period.

Text by Georgia Massie-Taylor from the G’s Spots blog

 

Albert Birkle (German, 1900-1986) 'Crucifixion' (Kreuzigung) 1921

 

Albert Birkle (German, 1900-1986)
Crucifixion (Kreuzigung)
1921
Oil paint on board
920 x 607 mm
The George Economou Collection
On short term loan

 

Herbert Gurschner (Austrian, 1901-1975) 'Lazarus (The Workers)' (Lazarus (Die Arbeiter)) 1928

 

Herbert Gurschner (Austrian, 1901-1975)
Lazarus (The Workers) (Lazarus (Die Arbeiter))
1928
Oil paint on canvas
920 x 690 mm
The George Economou Collection
On short term loan

 

 

Herbert Gurschner

Herbert Gurschner was born on August 27, 1901 in Innsbruck. In 1917 he attended the art school in Innsbruck and had his first exhibition. Between 1918 and 1920 he studied at the Munich Art Academy . After that he had other exhibitions in Innsbruck.

In 1924 he married an English nobleman, through which he came to London artist and collector circles. In 1929 he had his first exhibition in the London Fine Art Society . Two years later, he showed another exhibition in the Fine Art Society and made the artistic breakthrough in England. Subsequently, he was able to open several exhibitions throughout the UK. Herbert Gurschner found access to aristocratic, diplomatic and business circles and was able to exhibit his works in New York City, among others .

At the time of World War II Gurschner obtained British citizenship and served in the British army. During this time, he met his future second wife, the actress Brenda Davidoff, with whom he lived in London. In the postwar years Gurschner exhibited only sporadically and instead focuses on the stage design (including for the Royal Opera House, Globe Theater and Hammersmith Apollo). On January 10, 1975 Gurschner died in London.

Text from the German Wikipedia website translated by Google Translate

 

Herbert Gurschner (Austrian, 1901-1975) 'The Annunciation' 1929-30 

 

Herbert Gurschner (Austrian, 1901-1975)
The Annunciation
1929-30
Oil on canvas
1617 x 1911 mm
Tate
Presented by Lord Duveen 1931

 

 

This summer, Tate Modern will explore the art of the Weimar Republic (1919-33) in a year-long, free display, drawing upon the rich holdings of The George Economou Collection. This presentation of around seventy paintings and works on paper will address the complex paradoxes of the Weimar era, in which liberalisation and anti-militarism flourished in tandem with political and economic uncertainty. These loans offer a rare opportunity to view a range of artworks not ordinarily on public display – some of which have never been seen in the United Kingdom before – and to see a selection of key Tate works returned to the context in which they were originally created and exhibited nearly one hundred years ago.

Although the term ‘magic realism’ is today commonly associated with the literature of Latin America, it was inherited from the artist and critic Franz Roh who invented it in 1925 to describe a shift from the anxious and emotional art of the expressionist era, towards the cold veracity and unsettling imagery of this inter-war period. In the context of growing political extremism, this new realism reflected a more liberal society as well as inner worlds of emotion and magic.

The profound social and political disarray after the First World War and the collapse of the Empire largely brought about this stylistic shift. Berlin in particular attracted a reputation for moral depravity and decadence in the context of the economic collapse. The reconfiguration of urban life was an important aspect of the Weimar moment. Alongside exploring how artists responded to social spaces and the studio, entertainment sites like the cabaret and the circus will be highlighted, including a display of Otto Dix’s enigmatic Zirkus (‘Circus’) print portfolio. Artists recognised the power in representing these realms of public fantasy and places where outsiders were welcomed.

Works by Otto Dix, George Grosz and Max Beckmann perhaps best known today for their unsettling depictions of Weimar life, will be presented alongside the works of under recognised artists such as Albert Birkle, Jeanne Mammen and Rudolf Schlichter, and many others whose careers were curtailed by the end of the Weimar period due to the rise of Nationalist Socialism and its agenda to promote art that celebrated its political ideologies.

The display comes at a pertinent time, in a year of commemoration of the anniversary of the end of the First World War, alongside Aftermath: Art in the Wake of World War One at Tate Britain and William Kentridge’s new performance for 14-18 Now at Tate Modern entitled The Head and the Load, running from 11-15 July 2018.

Magic Realism is curated by Matthew Gale, Head of Displays and Katy Wan, Assistant Curator, Tate Modern. The display is realised with thanks to loans from The George Economou Collection, with additional support from the Huo Family Foundation (UK) Limited.

Press release from the Tate website [Online] Cited 23/06/2019

 

Jeanne Mammen (German, 1890-1976) 'Boring Dolls' (Langweilige Puppen) 1929

 

Jeanne Mammen (German, 1890-1976)
Boring Dolls (Langweilige Puppen)
1929
Watercolour and graphite on paper mounted on cardboard
384 x 286 mm
The George Economou Collection
On short term loan

 

Jeanne Mammen (German, 1890-1976) 'Free room' (Brüderstrasse (Zimmer frei)) 1930

 

Jeanne Mammen (German, 1890-1976)
Free room (Brüderstrasse (Zimmer frei))
1930
Watercolour, ink and graphite on vellum
The George Economou Collection
On short term loan

 

Jeanne Mammen (German, 1890-1976) 'At the Shooting Gallery' 1929

 

Jeanne Mammen (German, 1890-1976)
At the Shooting Gallery
1929
Watercolour and graphite on vellum
445 x 360 mm
The George Economou Collection
© DACS, 2018

 

 

Jeanne Mammen

Jeanne Mammen (21 November 1890 – 22 April 1976) was a German painter and illustrator of the Weimar period. Her work is associated with the New Objectivity and Symbolism movements. She is best known for her depictions of strong, sensual women and Berlin city life.

In 1921, Mammen moved into an apartment with her sister in Berlin. This apartment was a former photographer’s studio which she lived in until her death. Aside from Art throughout her life Mammen also was interested in science. She was close friends with Max Delbrück who left Europe and took some of her artwork with him and exhibited them in California. In addition to bringing these art works to be exhibited he also sent Mammen care packages from the United States with art supplies.

In 1930 she had a major exhibition in the Fritz Gurlitt gallery. Over the next two years, at Gurlitt’s suggestion, she created one of her most important works: a series of eight lithographs illustrating Les Chansons de Bilitis, a collection of lesbian love poems by Pierre Louÿs.

In 1933, following her inclusion in an exhibition of female artists in Berlin, the Nazi authorities denounced her motifs and subjects as “Jewish”, and banned her lithographs for Les Chansons de Bilitis. The Nazis were also opposed to her blatant disregard to for apparent ‘appropriate’ female submissiveness in her expressions of her subjects. Much of her work also includes imagery of lesbians. The Nazis shut down most of the journals she had worked for, and she refused to work for those that complied with their cultural policies. Until the end of the war she practiced a kind of “inner emigration”. She stopped exhibiting her work and focused on advertising. For a time she also peddled second-hand books from a handcart.

Text from the Wikipedia website

 

Otto Rudolf Schatz (Austrian, 1900-1961) 'Moon Women' (Mondfrauen) 1930

 

Otto Rudolf Schatz (Austrian, 1900-1961)
Moon Women (Mondfrauen)
1930
Oil paint on canvas
1915 x 1110 mm
The George Economou Collection
On short term loan

 

 

Otto Rudolf Schatz

Otto Rudolf Schatz was born on January 18, 1900, the son of a post office family in Vienna. From 1915 to 1918 Schatz studied at the Viennese Art Academy under Oskar Strnad and Anton von Kenner. In 1918 his studies were interrupted by military service in the Second World War although he graduated in 1919. During this time the artist’s chosen medium was wood.  From 1920 he worked with the painter Max Hevesi who exhibited Schatz’s paintings and woodcuts. Otto Rudolf Schatz also published books with the art critic Arthur Roessler including The Gothic Mood.

In 1923 Schatz became friends with the Viennese gallery owner Otto Kallir who became one of his most important patrons. Kallir continuously presented Schatz’s works in the Neue Galerie. In the same year the Austrian collector Fritz Karpfen published Austrian Art featuring Schatz’s art. The artist’s book of twelve woodcuts was published with a foreword by the art historian Erica Tietze-Conrat. The painter also traveled to Venice in 1923.

In 1924 he had his first collective exhibition in the Neue Galerie. In 1925 Schatz exhibited in the Neue Galerie together with Anton Faistauer, Franz Probst, and Marianne Seeland. In the same year he became a member of the Austrian artists’ association Kunstschau and he provided eight original woodcuts for the publication of a fairytale book Im Satansbruch by Ernst Preczang.

In 1927 Schatz contributed woodcuts to the volume The New Town by the Berlin Büchergilde Gutenberg. From 1928 to 1938 he was a valued member in the Hagenbund in Vienna. In 1929 he produced several illustrations for The Stromverlag among others and for Stefan Zweig’s Fantastic Night and H. G. Wells The Invisible. In 1936 he participated in a collective exhibition with Georg Ehrlich in the Neue Galerie. In 1936 to 1937 Schatz traveled through the United States as well as visited the World Exhibition in Paris. His paintings were seen in exhibition of his New York, in the Neue Galerie, and in the Hagenbund. The artists provided illustrations for the Büchergilde Gutenberg edition of Upton Sinclair’s Co-op.

When the National Socialists gained power in 1938 Schatz was forbidden to work. In 1938 he lived with his Jewish wife Valerie Wittal in Brno and in 1944 in Prague where he painted landscape miniatures. In 1944 Schatz was imprisoned in the Klettendorf labor camp and then transferred to the Graditz and Bistritz concentration camps. In 1946 Schatz returned to Vienna where he was promoted by the cultural politician, city counsellor, and writer Viktor Matejka. In 1946 he became a member of the Vienna Secession. In 1947 Schatz received the prize of the city of Vienna for graphics. In the same year eighteen woodcuts were created for Peter Rosegger’s Jakob der Letzte. In 1949 Scatz’s watercolor series Das war der Prater was published in book form. In 1951 Schatz won the competition for the design of the Vienna Westbahnhof. On April 26, 1961 Otto Rudolf Schatz died of lung cancer in Vienna.

As a graphic artist and painter Otto Rudolf Schatz occupies a leading position in the Austrian inter-war period. His multi-faceted work which moves between Expressionism and New Objectivity, was characterised by a social-critical attitude that gives his work historical significance. The artist’s works are now found in numerous collections including the Belvedere in Vienna, the Vienna Museum, and the Hans Schmid Private Foundation.

Text from the Otto Rudolf Schatz website [Online] Cite 23/06/2019

 

Rudolf Schlichter (German, 1890-1955) 'Lady with Red Scarf (Speedy with the Moon)' (Frauenportrait (Speedy)) 1933

 

Rudolf Schlichter (German, 1890-1955)
Lady with Red Scarf (Speedy with the Moon) (Frauenportrait (Speedy))
1933
The George Economou Collection
On short term loan

 

 

Rudolf Schlichter (or Rudolph Schlichter) (December 6, 1890 – May 3, 1955) was a German artist and one of the most important representatives of the Neue Sachlichkeit (New Objectivity) movement.

Schlichter was born in Calw, Württemberg. After an apprenticeship as an enamel painter at a Pforzheim factory he attended the School of Arts and Crafts in Stuttgart. He subsequently studied under Hans Thoma and Wilhelm Trübner at the Academy in Karlsruhe. Called for military service in World War I, he carried out a hunger strike to secure early release, and in 1919 he moved to Berlin where he joined the Communist Party of Germany and the “November” group. He took part in a Dada fair in 1920 and also worked as an illustrator for several periodicals.

A major work from this period is his Dada Roof Studio, a watercolour showing an assortment of figures on an urban rooftop. Around a table sit a woman and two men in top hats. One of the men has a prosthetic hand and the other, also missing a hand, appears on closer scrutiny to be mannequin. Two other figures in gas masks may also be mannequins. A child holds a pail and a woman wearing high button shoes (for which Schlichter displayed a marked fetish) stands on a pedestal, gesturing inexplicably.

In 1925 Schlichter participated in the “Neue Sachlichkeit” exhibit at the Mannheim Kunsthalle. His work from this period is realistic, a good example being the Portrait of Margot (1924) now in the Berlin Märkisches Museum. It depicts a prostitute who often modelled for Schlichter, standing on a deserted street and holding a cigarette.

When Adolf Hitler took power, bringing to an end the Weimar period, his activities were greatly curtailed. In 1935 he returned to Stuttgart, and four years later to Munich. In 1937 his works were seized as degenerate art, and in 1939 the Nazi authorities banned him from exhibiting. His studio was destroyed by Allied bombs in 1942.

At the war’s end, Schlichter resumed exhibiting works. His works from this period were surrealistic in character. He died in Munich in 1955.

Text from the Wikipedia website

 

Sergius Pauser (Austrian, 1896-1970) 'Self-Portrait with Mask' 1926

 

Sergius Pauser (Austrian, 1896-1970)
Self-Portrait with Mask
1926
Oil paint on canvas
600 x 730 mm
The George Economou Collection
© Angela Pauser and Wolfgang Pauser

 

 

Sergius Pauser

Sergius Pauser, who was born in Vienna on 28 December 1896, represents the prototype of this generation of artists. As a painter, he enjoyed the recognition of his contemporaries and as a much sought-after artist who was able to earn his living with his paintings. He was never a revolutionary but rather a “gentleman of the Viennese order”, who sought to capture moods and atmosphere in his paintings. The writer Thomas Bernhard (1931-1989) wrote of Pauser: “Sergius Pauser uttered thoughts about people – Adalbert Stifter, for example – that I have never heard before or since; he succeeded in revealing the most concealed corners of poetic sensitivity; he was a tender and vigilant diviner on the landscape of world literature, a philosopher and an artist through and through.” And yet a painter like Sergius Pauser is barely known today; only a few of his works hang in Austrian galleries and many of his paintings cannot be traced due to the emigration of their owners.

Text from the Sergius Pauser website [Online] Cited 23/06/2019

 

Hans Grundig (German, 1901-1958) 'Girl with Pink Hat' 1925

 

Hans Grundig (German, 1901-1958)
Girl with Pink Hat
1925
Oil paint on cardboard
704 x 500 mm
The George Economou Collection
© DACS, 2018

 

 

Hans Grundig

Hans Grundig (February 19, 1901 – September 11, 1958) was a German painter and graphic artist associated with the New Objectivity movement.

He was born in Dresden and, after an apprenticeship as an interior decorator, studied in 1920–1921 at the Dresden School of Arts and Crafts. He then studied at the Dresden Academy from 1922 to 1923. During the 1920s his paintings, primarily portraits of working-class subjects, were influenced by the work of Otto Dix. Like his friend Gert Heinrich Wollheim, he often depicted himself in a theatrical manner, as in his Self-Portrait during the Carnival Season (1930).

He had his first solo exhibition in 1930 at the Dresden gallery of Józef Sandel. He made his first etchings in 1933.

Politically anti-fascist, he joined the German Communist Party in 1926, and was a founding member of the arts organisation Assoziation revolutionärer bildender Künstler in Dresden in 1929.

Following the fall of the Weimar Republic, Grundig was declared a degenerate artist by the Nazis, who included his works in the defamatory Degenerate Art exhibition in Munich in 1937. He expressed his antagonism toward the regime in paintings such as The Thousand Year Reich (1936). Forbidden to practice his profession, he was arrested twice – briefly in 1936, and again in 1938, after which he was interned in Sachsenhausen concentration camp from 1940 to 1944.

In 1945 he went to Moscow, where he attended an anti-fascist school. Returning to Berlin in 1946, he became a professor of painting at the Dresden Academy of Fine Arts. In 1957 he published his autobiography, Zwischen Karneval und Aschermittwoch (“Between Shrovetide carnival and Ash Wednesday”). He was awarded the Heinrich Mann Prize in Berlin in 1958, the year of his death.

Text from the Wikipedia website

 

Josef Eberz (1880-1942) 'Dancer (Beatrice Mariagraete)' 1923

 

Josef Eberz (1880-1942)
Dancer (Beatrice Mariagraete)
1923
Oil paint on canvas
1580 x 785 mm
The George Economou Collection

 

Josef Eberz died in utter loneliness on 27 August 1942, his apartment with the studio burned out in a bombing raid.

 

Conrad Felixmüller (German, 1897-1977) 'Portrait of Ernst Buchholz' 1921

 

Conrad Felixmüller (German, 1897-1977)
Portrait of Ernst Buchholz
1921
Oil paint on canvas
900 x 750 mm
The George Economou Collection
© DACS, 2018

 

 

Conrad Felixmüller

Conrad Felixmüller (21 May 1897 – 24 March 1977) was a German expressionist painter and printmaker. Born in Dresden as Conrad Felix Müller, he chose Felixmüller as his nom d’artiste.

He attended drawing classes at the Dresden School of Arts and Crafts in 1911-12 before studying under Carl Bantzer at the Dresden Academy of Art. In 1917 he performed military service as a medical orderly, and became a founding member of the Dresden Expressionist group Expressionistische Arbeitsgemeinschaft Dresden. He achieved his earliest success as a printmaker. Felixmüller was a member of the Communist Party of Germany from 1918 to 1922. He published many woodcuts and drawings in left-wing magazines, and remained a prolific printmaker throughout his career. He was a close friend of the composer Clemens Braun of whom he produced a number of portraits and a woodcut depicting him on his deathbed.

He was one of the youngest members of the New Objectivity movement. His paintings often deal with the social realities of Germany’s Weimar Republic. He was mentor to the German Expressionist Otto Dix.

Felixmüller’s work became more objective and restrained after the mid-1920s. He wrote in 1929:

“It has become increasingly clear to me that the only necessary goal is to depict the direct, simple life which one has lived oneself, also involving the design of colour as painting – in the manner in which it was cultivated by the Old Masters for centuries, until Impressionism and Expressionism, infected by the technical and industrial delusions of grandeur, rejected every affinity for tradition, ability and results, committing harakiri.”

In the 1930s, many of his works were seized as degenerate art by the Nazis, and destroyed. In 1944, his studio in Berlin was bombed, resulting in more losses of his works. From 1949 to 1962 Felixmüller taught at the University of Halle. He died in the Berlin suburb of Zehlendorf.

Text from the Wikipedia website

 

August Heitmüller (German, 1873-1935) 'Self-Portrait' 1926

 

August Heitmüller (German, 1873-1935)
Self-Portrait
1926
Oil paint on canvas
900 x 705 mm
The George Economou Collection

 

George Grosz (German, 1893-1959) 'A Married Couple' 1930

 

George Grosz (German, 1893-1959)
A Married Couple
1930
Watercolour, gouache, pen and ink on paper
505 x 440 mm
The George Economou Collection
© Estate of George Grosz, Princeton, N.J. 2018

 

George Grosz (German, 1893-1959) 'Self-Portrait with Model in the Studio' 1930-1937

 

George Grosz (German, 1893-1959)
Self-Portrait with Model in the Studio
1930-1937
Watercolour on paper
660 x 473 mm
Tate
© Estate of George Grosz, Princeton, N.J. 2018

 

Heinrich Maria Davringhausen (German, 1894-1970) 'The Poet Däubler' (Der Dichter Däubler) 1917

 

Heinrich Maria Davringhausen (German, 1894-1970)
The Poet Däubler (Der Dichter Däubler)
1917
Oil paint on canvas
1810 x 1603 mm
The George Economou Collection
On short term loan

 

 

Heinrich Maria Davringhausen

Heinrich Maria Davringhausen (21 October 1894 – 13 December 1970) was a German painter associated with the New Objectivity.

Davringhausen was born in Aachen. Mostly self-taught as a painter, he began as a sculptor, studying briefly at the Düsseldorf Academy of Arts before participating in a group exhibition at Alfred Flechtheim’s gallery in 1914. He also traveled to Ascona with his friend the painter Carlo Mense that year. At this early stage his paintings were influenced by the expressionists, especially August Macke.

Exempted from military service in World War I, he lived in Berlin from 1915 to 1918, forming friendships with George Grosz and John Heartfield. In 1919 he had a solo exhibition at Hans Goltz’ Galerie Neue Kunst in Munich, and exhibited in the first “Young Rhineland” exhibition in Düsseldorf. Davringhausen became a member of the “Novembergruppe” and gained some prominence among the artists representing a new tendency in German art of the postwar period. He was asked to take part in the Neue Sachlichkeit (New Objectivity) exhibition in Mannheim which brought together many leading “post-expressionist” artists, including Grosz, Otto Dix, Max Beckmann, Alexander Kanoldt and Georg Schrimpf.

Davringhausen went into exile with the fall of the Weimar republic in 1933, first going to Majorca, then to France. In Germany approximately 200 of his works were removed from public museums by the Nazis on the grounds that they were degenerate art. Prohibited from exhibiting, Davringhausen was interned in Cagnes-sur-Mer but fled to Côte D’ Azur. In 1945 however he returned to Cagnes-sur-Mer, a suburb of Nice, where he remained for the rest of his life. He worked as an abstract painter under the name Henri Davring until his death in Nice in 1970.

Perhaps the best-known work from Davringhausen’s New Objectivity period is Der Schieber (The Black-Marketeer), a Magic realist painting of 1920-21, which is in the Kunstmuseum Düsseldorf im Ehrenhof. Painted in acidulous colours, it depicts a glowering businessman seated at a desk in a modern office suite that foreshortens dramatically behind him. Although Davringhausen rarely presented social criticism in his work, in Der Schieber “the artist created the classic pictorial symbol of the period of inflation that was commencing”.

Much of Davringhausen’s work was deposited in 1989 in the Leopold Hoesch museum in Düren, which has subsequently organised several exhibitions of his pictures, above all those from the later period.

Text from the Wikipedia website

 

Albert Birkle (German, 1900-1986) 'The Acrobat Schulz V' 1921

 

Albert Birkle (German, 1900-1986)
The Acrobat Schulz V
1921
Oil paint on canvas
920 x 607 mm
The George Economou Collection
© DACS, London 2018

 

 

Albert Birkle

Albert Birkle was born in Charlottenburg, then an independent city and since 1920 part of Berlin. His grandfather on his mother’s side, Gustav Bregenzer, and his father, Carl Birkle, both were painters, originally from Swabia. Albert Birkle was trained as a decorative painter in his father’s firm. From 1918 to 1924, he studied at the Hochschule für die bildenden Künste / College of Fine Arts, a predecessor of today’s Universität der Künste Berlin. Birkle developed a unique style informed by expressionism and New Objectivity / Neue Sachlichkeit. His subjects were lonely, mystic landscapes, typical scenes of Berlin of the 20’s and 30’s, such as scenes from Tiergarten Park, bar scenes etc., character portraits, and religious scenes. In his style of portrait painting he was often compared to Otto Dix and George Grosz.

In 1927, Birkle had his first one man show in Berlin, which turned out to be very successful. He decided to turn down a professorship at the Koenigsberg Acadamy of Arts in order to continue to work independently as an artist and to dedicate himself to assignments in the field of church decoration, where he had become a specialist. As National Socialism was on its way to power, Birkle moved to Salzburg, Austria in 1932. Nevertheless, he represented Germany at the Venice Biennale as late as 1936. In 1937, his artwork was declared to be “entarted”, his works were removed from public collections, and a painting ban was imposed on him.

In 1946, Birkle received Austrian citizenship. In the post-war year, he made a living painting religious frescos for various churches and doing oil paintings. In his final year, he more and more returned back to his Berlin themes of the 20’s and 30’s.

Text from the Albert Birkle website [Online] Cited 23/06/2019

 

 

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17
Sep
14

Exhibition: ‘The Great War: A Cinematic Legacy’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 4th August – 21st September 2014

 

'The Lost Patrol' original theatrical poster

 

The Lost Patrol original theatrical poster

 

 

Art Blart is running hot at the moment, with lots of exhibitions finishing up around the 5th October 2014. I shall then scale things back for a while to start making a new body of my own art work. To get the ball rolling the next three postings on consecutive days feature photography and the First World War.

In this posting I have included text about each film, theatrical film posters and video to supplement the media images.

Dr Marcus Bunyan

.
Many thankx to the MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'The Lost Patrol'. 1934. USA. Directed by John Ford

 

The Lost Patrol. 1934. USA. Directed by John Ford

 

 

The Lost Patrol

The Lost Patrol is a 1934 war film made by RKO. It was directed and produced by John Ford. During World War I, the commanding officer of a small British patrol in the Mesopotamian desert is shot and killed by an unseen Arab sniper, leaving the Sergeant (Victor McLaglen) at a loss, since he had not been told what their mission is. He decides to try to rejoin the brigade, though he does not know where they are or where he is.

Eventually, the eleven men reach an oasis. During the night, one of the sentries is killed, the other seriously wounded, and all their horses are stolen, leaving them stranded. One by one, the remaining men are picked off by the unseen enemy. In desperation, the Sergeant sends two men chosen by lot on foot for help, but they are caught and tortured to death, before their bodies are sent back. The pilot of a British biplane spots the survivors, but nonchalantly lands nearby and is killed before he can be warned. The men take the machine gun from the airplane and set the plane on fire in a desperate bid to signal British troops. Sanders (Boris Karloff), a religious fanatic, goes mad.

In the end, only the Sergeant is left. When the Arabs finally show themselves, he manages to kill them all with the machine gun. Moments later, another British patrol arrives, attracted by the smoke from the burning plane.

Text from the Wikipedia website

 

'Seventh Heaven.' 1927. USA. Directed by Frank Borzage

 

Seventh Heaven. 1927. USA. Directed by Frank Borzage

 

 

7th Heaven (1927) is a silent film and one of the first films to be nominated for the Academy Award for Best Picture (then called “Outstanding Picture”). The film was written by H.H. Caldwell (titles), Benjamin Glazer, Katherine Hilliker (titles) and Austin Strong (play), and directed by Frank Borzage.

 

'Hearts of the World'. 1918. USA. Directed by D.W. Griffith

 

Hearts of the World. 1918. USA. Directed by D.W. Griffith

 

'Hearts of the World'. 1918. USA. Directed by D.W. Griffith

 

Hearts of the World. 1918. USA. Directed by D.W. Griffith

 

 

Hearts of the World

Hearts of the World (1918) is a silent film directed by D. W. Griffith, a wartime propaganda classic that was filmed on location in Britain and near the Western Front, made at the request of the British Government to change the neutral mindset of the American public.

Two families live next to one another in a French village on the eve of World War I. The Boy in one of the families falls for the only daughter in the other family. As they make preparations for marriage, World War I breaks out, and, although the Boy is American, he feels he should fight for the country in which he lives.

When the French retreat, the village is shelled. The Boy’s father and the Girl’s mother and grandfather are killed. The Girl, deranged, wanders aimlessly through the battlefield and comes upon the Boy badly wounded and unconscious. She finds her way back to the village where she is nursed back to health by The Little Disturber who had previously been a rival for the Boy’s affections. The Boy is carried off by the Red Cross. Von Strohm, a German officer, lusts after the Girl and attempts to rape her, but she narrowly escapes when he is called away by his commanding officer.

Upon his recovery, the Boy, disguised as a German officer, infiltrates the enemy-occupied village, finds the Girl. The two of them are forced to kill a German sergeant who discovers them. Von Strohm finds the dead sergeant and locates the Boy and Girl who are locked in an upper room at the inn. It’s a race against time with the Germans trying to break the door down as the French return to retake the village.

“I don’t believe that Mr. Griffith every forgave himself for making ‘Hearts of the World.’ ‘War is the villain,’ he repeated, ‘not any particular people'” said Lillian Gish, actress playing ‘The Girl’.

Text from the Wikipedia website

 

'Hearts of the World' lobby poster

 

Hearts of the World lobby poster

 

'The Mysterious Lady'. 1928. USA. Directed by Fred Niblo

 

The Mysterious Lady. 1928. USA. Directed by Fred Niblo

 

 

The Mysterious Lady

The Mysterious Lady (1928) is an MGM silent film starring Greta Garbo, Conrad Nagel, and Gustav von Seyffertitz, directed by Fred Niblo, and based on the novel War in the Dark by Ludwig Wolff.

In Vienna, Captain Karl von Raden (Conrad Nagel) purchases a returned ticket to a sold-out opera and finds himself sharing a loge with a lovely woman (Greta Garbo). Though she repulses his first advance, she does spend an idyllic day with him in the countryside. Karl is called away to duty, however. Colonel Eric von Raden (Edward Connelly), his uncle and the chief of the secret police, gives him secret plans to deliver to Berlin. He also warns his nephew that the woman is Tania Fedorova, a Russian spy. Tania comes to him aboard the train, professing to love him, but he tells her he knows who she is. Dejected, she leaves. The next morning, when Karl wakes up, he finds the plans have been stolen. As a result, he is sentenced to military degradation and imprisonment for treason. However, Colonel von Raden visits him in prison and arranges for his release. He sends his nephew to Warsaw, posing as a Serbian pianist, to seek out the identity of the real traitor and thus exonerate himself.

In Warsaw, by chance, Karl is asked to play at a private party where he once again crosses paths with Tania. She is being escorted by General Boris Alexandroff (Gustav von Seyffertitz), the infatuated head of the Russian Military Intelligence Department. Foolhardily, Karl plays a tune from the opera they attended together. She recognises it, but does not betray him. As the party goers are leaving, she slips away for a few stolen moments with her love. The jealous Alexandroff suspects their feelings for each other. He hires Karl to play the next day at a ball he is giving at his mansion for Tania’s birthday.

While Alexandroff and Tania are alone in his home office, he receives a parcel containing the latest secrets stolen by the traitor, whom he casually identifies as Max Heinrich. Later, Tania steals the documents, gives them to Karl, and sends him out via a secret passage. However, it is all a trap. Alexandroff comes in and tells Tania that what she stole was mere blank paper; he shows her the real documents. He pulls out a gun and announces that he intends to use it on Karl, who has been captured outside. She struggles with Alexandroff and manages to fatally shoot him; the sound goes unheard amidst the merriment of the party. When the guards bring the prisoner, she pretends the general is still alive and wants to see him alone. She and Karl escape with the incriminating documents and get married.

Text from the Wikipedia website

 

'What Price Glory'. 1952. USA. Directed by John Ford

 

What Price Glory. 1952. USA. Directed by John Ford

 

 

What Price Glory

What Price Glory is a 1952 American Technicolor war film based on a 1924 play by Maxwell Anderson and Laurence Stallings, though it used virtually none of Anderson’s dialogue. Originally intended as a musical, it was filmed as a straight comedy-drama, directed by John Ford and released by 20th Century Fox on 22 August 1952 in the U.S.

 

'Broken Lullaby (The Man I Killed)'. 1932. USA. Directed by Ernst Lubitsch.

 

Broken Lullaby (The Man I Killed). 1932. USA. Directed by Ernst Lubitsch.

 

 

Broken Lullaby

Broken Lullaby (1932) is an American drama film directed by Ernst Lubitsch and released by Paramount Pictures. The screenplay by Samson Raphaelson and Ernest Vajda is based on the 1930 playL’homme que j’ai tué by Maurice Rostand and its 1931 English-language adaptation, The Man I Killed, by Reginald Berkeley.

Haunted by the memory of Walter Holderlin, a soldier he killed during World War I, French musician Paul Renard (Holmes) confesses to a priest, who grants him absolution. Using the address on a letter he found on the dead man’s body, Paul then travels to Germany to find his family.

Because anti-French sentiment continues to permeate Germany, Dr. Holderlin (Barrymore) initially refuses to welcome Paul into his home, but changes his mind when his son’s fiancée Elsa identifies him as the man who has been leaving flowers on Walter’s grave. Rather than reveal the real connection between them, Paul tells the Holderlin family he was a friend of their son, who attended the same musical conservatory he did.

Although the hostile townspeople and local gossips disapprove, the Holderlins befriend Paul, who finds himself falling in love with Elsa (Carroll). When she shows Paul her former fiancé’s bedroom, he becomes distraught and tells her the truth. She convinces him not to confess to Walter’s parents, who have embraced him as their second son, and Paul agrees to forego easing his conscience and stays with his adopted family. Dr. Holderlin presents Walter’s violin to Paul, who plays it while Elsa accompanies him on the piano.

Text from the Wikipedia website

 

'The Four Horsemen of the Apocalypse'. 1921. USA. Directed by Rex Ingram

 

The Four Horsemen of the Apocalypse. 1921. USA. Directed by Rex Ingram

 

 

The Four Horsemen of the Apocalypse

The Four Horsemen of the Apocalypse (1921) is an American silent epic war film produced by Metro Pictures Corporation and directed by Rex Ingram. Based on the Spanish novel The Four Horsemen of the Apocalypse by Vicente Blasco Ibáñez, it was adapted for the screen by June Mathis. The film stars Pomeroy Cannon, Josef Swickard, Bridgetta Clark, Rudolph Valentino, Wallace Beery, and Alice Terry.

The film had a huge cultural impact, becoming the top-grossing film of 1921, beating out Charlie Chaplin’s The Kid, and going on to become the sixth-best-grossing silent film of all time. The film turned then-little-known actor Rudolph Valentino into a superstar and associated him with the image of the Latin Lover. The film also inspired a tango craze and such fashion fads as gauchopants. The film was masterminded by June Mathis, who, with its success, became one of the most powerful women in Hollywood at the time.

The film premiered in New York to great critical acclaim. Many critics hailed it as a new Birth of a Nation. However, the German press was less enthused with the portrayal of Germans in the film. With its extended scenes of the devastated French countryside and personalised story of loss, The Four Horsemen of the Apocalypse is often considered to be one of the first anti-war films made.

Text from the Wikipedia website

 

'Four Horsemen of the Apocalypse' Metro Pictures poster for the film (1921)

 

Four Horsemen of the Apocalypse Metro Pictures poster for the film (1921)

 

 

Opening on the 100th anniversary of the day World War I began, The Museum of Modern Art’s The Great War: A Cinematic Legacy runs from August 4 through September 21, 2014, highlighting 60 feature-length films and thematic programs that attempt to provide a comprehensive view of the war as portrayed in film. The various films focus on prewar activities; espionage; the battlefields in the trenches, in the air, and on and beneath the sea; actualités; and the various homefronts before, during, and after the war. Familiar films, such as A Farewell to Arms (1932) and Lawrence of Arabia (1962), along with several lesser-known works from as far away as New Zealand – including Chunuk Bair (1992) – reflect the universality of a war that reshaped the prevailing values of what passed for civilisation. In August, the program is predominately drawn from the early years, either during the war or in the succeeding decades, and includes several silent films. The program in September will concentrate mainly on later, more contemporary films up to, and including, Steven Spielberg’s War Horse (2011). The Great War is organised by Charles Silver, Curator, with Dave Kehr, Adjunct Curator, Department of Film, The Museum of Modern Art.

Many of the films in the series deal with the entrenched stalemate in France, including Verdun, Vision d’Histoire (Verdun, Vision of History) (1928) directed by Leon Poirier. The film, largely pacifist in nature, is based on the great 1916 battle and integrates actual footage with realistic restaged material using many actors who had been soldiers in the war. Similarly, Les Croix de bois (Wooden Crosses) (1932), directed by Raymond Bernard, forms something of a pacifist trench-based trio with Lewis Milestone’s All Quiet on the Western Front (1930) and G. W. Pabst’s Westfront 1918 (1930). The Oscar-winning All Quiet on the Western Front, adapted from the novel by Erich Maria Remarque, depicts the disillusionment of German youth after experiencing the realities of war.

Another series of films highlights the importance of aviation in the war. William Wellman’s Wings (1927) was the first film to win the Oscar for Best Picture. The romantic action-war film, which effectively launched Gary Cooper’s career, features the story of a pair of American pilots fighting over Europe. The film was praised for its spectacular aerial sequences, which have an added air of authenticity because Wellman was himself an ace pilot with the Lafayette Escadrille and winner of the Croix de Guerre. Hell’s Angels (1930), directed by Howard Hughes, includes lavishly produced scenes of aerial warfare and Zeppelin bombing. Howard Hawks’s Dawn Patrol (1930) emphasises the tension of a commander sending men on suicidal aerial missions in flying crates. Lilac Time (1928), from George Fitzmaurice, stars Cooper as a British aviator in a squadron based in France, who falls in love with a farmer’s daughter.

Several of the newer films in the exhibition exemplify how the horrors of the war have had a lasting effect on civilisation. Steven Spielberg’s War Horse (2011), an adaptation of Michael Morpurgo’s children’s novel about a thoroughbred in France, reminds us that war, and particularly World War I, is also a horror for non-human creatures. In My Boy Jack (2007), directed by Brian Kirk, Rudyard Kipling pulls strings to get his son John sent to France early in the war. Based on a play by David Haig, the film ends tragically at the Battle of Loos. Joyeux Noel (Merry Christmas) (2005), directed by Christian Carion, is a moving re-creation of a Christmas truce on the 1914 battlefield in France, as German, British, and French soldiers fraternise and exchange gifts.

Special thanks to Pacific Film Archive, Janus Films, Universal Pictures, Turner Classic Movies, Pathe.

Press release from the MoMA website

 

'Friendly Enemies'. 1942. USA. Directed by Allan Dwan.

 

Friendly Enemies. 1942. USA. Directed by Allan Dwan.

 

'The Great Dictator'. 1940. USA. Directed by Charles Chaplin.

 

The Great Dictator. 1940. USA. Directed by Charles Chaplin.

 

 

The Great Dictator

The Great Dictator is a 1940 American satirical political comedy-drama film starring, written, produced, scored, and directed by Charlie Chaplin, following the tradition of many of his other films. Having been the only Hollywood filmmaker to continue to make silent films well into the period of sound films, this was Chaplin’s first true talking picture as well as his most commercially successful film.

At the time of its first release, the United States was still formally at peace with Nazi Germany. Chaplin’s film advanced a stirring, controversial condemnation of Adolf Hitler, Benito Mussolini’s fascism, antisemitism, and the Nazis. Chaplin’s film followed only nine months after Hollywood’s first parody of Hitler, the short subject You Nazty Spy! by the Three Stooges which itself premiered in January 1940, although Chaplin had been planning it for years before. Hitler had been previously allegorically pilloried in the German film by Fritz Lang, The Testament of Dr. Mabuse. In his 1964 autobiography, Chaplin stated that he would not have made the film had he known about the actual horrors of the Nazi concentration camps at the time.

Text from the Wikipedia website

 

'The Heart of Humanity'. 1919. USA. Directed by Allen Holubar.

 

The Heart of Humanity. 1919. USA. Directed by Allen Holubar.

 

 

The Heart of Humanity

The Heart of Humanity is a 1918 American silent war propaganda film produced by Universal Pictures and directed by Allen Holubar. The film stars Dorothy Phillips, William Stowell and Eric von Stroheim. A copy of the film is preserved at the EmGee Film Library and in private collections.

The film “follows the general theme and construction of [D. W. Griffiths’s film] Hearts of the World and, in places, parallels [its] plot”. The film was made toward the end of World War I and is known for showcasing von Stroheim as a lecherous ‘Hun’. The most notorious scene from this movie is the depiction of a near-rape prior to the defenestration of a crying baby.

 

'Kameradschaft (Comradeship)'. 1931. Germany. Directed by G. W. Pabst.

 

Kameradschaft (Comradeship). 1931. Germany. Directed by G. W. Pabst.

 

 

 

Comradeship

Comradeship (German: Kameradschaft, known in France as La Tragédie de la mine) is a 1931 dramatic directed by Austrian director G. W. Pabst. The French-German co-production drama is noted for combining expressionism and realism.

The picture concerns a mine disaster where German miners rescue French miners from an underground fire and explosion. The story takes place in the Lorraine/Saar region, along the border between France and Germany. It is based on an actual historical event, one of the worst industrial accidents in history, the Courrières mine disaster in 1906 in Courrières, France, where rescue efforts after a coal dust explosion were hampered by the lack of trained mine rescuers. Expert teams from Paris and Germany – miners from the Westphalia region – came to the assistance of the French miners. There were 1,099 fatalities, including children.

Kameradschaft in German means a bond between soldiers or those who have similar opinions and are in friendship. The word is similar to comradeship, camaraderie or fellowship.

In 1919, at the end of World War I the border between France and Germany changes, and an underground mine is split in two, with a gate dividing the two sections. An economic downturn and rising unemployment adds to tension between the two countries, as German workers seek employment in France but are turned away, since there are hardly enough jobs for French workers. In the French part of the mine fires break out, which they try to contain by building many brick walls, with the bricklayers wearing breathing apparatus. The Germans continue to work on their side, but start to feel the heat from the French fires.

Three German miners visit a French dance hall and one of them almost provokes a fight when Francoise (Andree Ducret), a young French woman, refuses to dance with him. The rejected miner thinks its because he’s German, but it’s actually because she’s tired. She and her boyfriend, Emile (Georges Charlia), a miner, leave, and she expresses her distress over the stories about fires and explosions in the mine. The next morning, he stops in to say goodbye to her before she leaves for Paris, then he and her brother, Jean (Daniel Mendaille), another miner, leave for work.

The fire gets out of control, causing an explosion that traps many French miners. In response, Wittkopp (Ernst Busch) appeals to his bosses to send a rescue team. As they ride out of town to help, the leader of the German rescue effort explains to his wife that the French are men with women and children and he would hope that they would come to his aid in similar circumstances. The trio of German miners breaks through the gate that marks the 1919 border. On the French side, an old retired miner (Alex Bernard) sneaks into the shaft hoping to rescue his young grandson (Pierre-Louis).

The Germans successfully rescue the French miners, not without difficulties. After all the survivors are rescued, there’s a big party with speeches about friendship between the French and Germans. French officials then rebuild the mining gate, and things return to the way they were before the disaster and rescue.

When the film was released in the United States in 1932, Mordaunt Hall, film critic for the New York Times, praised the realism and the screenplay, writing “[Kameradschaft is] one of the finest examples of realism that has come to the screen … [the] scenes in the mine are so real that one never thinks of them as being staged … [and] [t]hroughout the length of this tale of horror one feels as though one were permitted through some uncanny force to look into all parts of the mine … All the noises and sounds are wonderfully natural.”

Text from the Wikipedia website

 

'The Road Back'. 1937. USA. Directed by James Whale.

 

The Road Back. 1937. USA. Directed by James Whale.

 

 

The Road Back

The Road Back is a 1937 drama film made by Universal Pictures, directed by James Whale. The screenplay is by Charles Kenyon and R. C. Sherriff from the eponymous novel by Erich Maria Remarque. Combining a strong anti-war message with prescient warnings about the dangers of the rising Nazi regime, it was intended to be a powerful and controversial picture, and Universal entrusted it to their finest director, James Whale.

The novel on which the film is based was banned during Nazi rule. When the film was made, Universal Pictures was threatened with a boycott of all their films by the German government unless the anti-Nazi sentiments in the script were watered down. Carl Laemmle and his son, Carl Laemmle, Jr., the former heads of Universal, had recently been ousted by a corporate takeover. The new studio heads, fearing financial loss, caved in to German pressure and the film was partially reshot with another director, and the remainder extensively re-edited, leaving it a pale shadow of Whale’s original intentions. To the director’s further displeasure, writer Charles Kenyon was ordered to interject the script with comedy scenes between Andy Devine and Slim Summerville, which Whale found unsuitable. Disgusted with the studio’s cowardice under its new management, Whale left Universal after completing Wives Under Suspicion, an unsuccessful remake of his own The Kiss Before the Mirror. He returned two years later to direct Green Hell, but never made another film for Universal after that.

Text from the Wikipedia website

 

'The Road Back' theatrical poster

 

The Road Back theatrical poster

 

'The Secret Agent'. 1936. Great Britain. Directed by Alfred Hitchcock.

 

The Secret Agent. 1936. Great Britain. Directed by Alfred Hitchcock.

 

 

Secret Agent

Secret Agent (1936) is a British film directed by Alfred Hitchcock, loosely based on two stories in Ashenden: Or the British Agent by W. Somerset Maugham. The film starred John Gielgud, Peter Lorre, Madeleine Carroll, and Robert Young. Future star Michael Redgrave made a brief, uncredited appearance; he would play the male lead in Hitchcock’s The Lady Vanishes two years later. This was alsoMichael Rennie’s film debut (uncredited).

Gielgud plays a British officer, a famous writer whose death is faked during World War I, and who is sent by the mysterious “R”, head of British intelligence, to Switzerland on a secret mission. Carroll plays a female agent who poses as his wife. Lorre appears as a British agent working with them, a killer known variously as “the Hairless Mexican” and “the General”. Typical Hitchcockian themes used here include mistaken identity and murder.

Text from the Wikipedia website

 

'Tell England (The Battle of Gallipoli)'. 1931. Great Britain. Directed by Anthony Asquith, Geoffrey Barkas.

 

Tell England (The Battle of Gallipoli). 1931. Great Britain. Directed by Anthony Asquith, Geoffrey Barkas

 

 

Tell England

Tell England is a 1931 British drama film directed by Anthony Asquith and Geoffrey Barkas and starring Fay Compton, Tony Bruce and Carl Harbord. It is based on the novel Tell England by Ernest Raymond which featured two young men joining the army, and taking part in the fighting at Gallipoli. Both directors had close memories of Gallipoli, as did Fay Compton’s brother, Compton Mackenzie. Asquith’s father Herbert Asquith had been Prime Minister at the time of the Gallipoli Landings, a fact which drew press attention to the film, while Barkas had personally fought at Suvla Bay in the Gallipoli campaign. In the United States it was released under the alternative title The Battle of Gallipoli.

Text from the Wikipedia website

 

 

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04
Mar
14

Exhibition: ‘Flesh and Metal: Body and Machine in Early 20th­-Century Art’ at the Cantor Arts Center at Stanford University

Exhibition dates: 13th November 2013 – 16th March 2014

Featured artists include Margaret Bourke-White, Constantin Brancusi, Giorgio de Chirico, Salvador Dalí, Marcel Duchamp, Germaine Krull, Fernand Léger, Wyndham Lewis, László Moholy-Nagy, Piet Mondrian, Man Ray, Alexander Rodchenko, and Charles Sheeler, among others.

 

 

Man Ray. 'Untitled (Rayograph)' 1922

 

Man Ray (American, 1890-1976)
Untitled (Rayograph)
1922
Gelatin silver print
11 15/16 x 9 3/8 in. (30.32 x 23.81cm)
Collection SFMOMA, purchase
© Man Ray Trust / Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

“I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another. I see that the keenest brains of the world invent weapons and words to make it yet more refined and enduring. And all men of my age, here and over there, throughout the whole world see these things; all my generation is experiencing these things with me. What would our fathers do if we suddenly stood up and came before them and proffered our account? What do they expect of us if a time ever comes when the war is over? Through the years our business has been killing; – it was our first calling in life. Our knowledge of life is limited to death. What will happen afterwards? And what shall come out of us?”

.
Erich Maria Remarque. All Quiet on the Western Front, 1929

 

 

Many thankx to the San Francisco Museum of Modern Art (SFMOMA) and the Cantor Arts Center at Stanford University for allowing me to publish the art work in the posting. Please click on the art work for a larger version of the image.

 

 

Germaine Krull. 'Portrait of Joris Ivens, Amsterdam' c. 1928

 

Germaine Krull (1897-1985)
Portrait of Joris Ivens, Amsterdam
c. 1928
Gelatin silver print
7 3/8 x 6 1/4 in. (18.77 x 15.88cm)
Collection SFMOMA, gift of Simon Lowinsky
© Germaine Krull Estate

 

 

Germaine Krull (29 November 1897 – 31 July 1985), was a photographer, political activist, and hotel owner. Her nationality has been categorised as German, Polish, French, and Dutch, but she spent years in Brazil, Republic of the Congo, Thailand, and India. Described as “an especially outspoken example” of a group of early 20th-century female photographers who “could lead lives free from convention”, she is best known for photographically-illustrated books such as her 1928 portfolio Métal...

Having met Dutch filmmaker and communist Joris Ivens in 1923, she moved to Amsterdam in 1925. After Krull returned to Paris in 1926, Ivens and Krull entered into a marriage of convenience between 1927 and 1943 so that Krull could hold a Dutch passport and could have a “veneer of married respectability without sacrificing her autonomy.”

In Paris between 1926 and 1928, Krull became friends with Sonia DelaunayRobert DelaunayEli LotarAndré MalrauxColetteJean CocteauAndré Gide and others; her commercial work consisted of fashion photography, nudes, and portraits. During this period she published the portfolio Métal (1928) which concerned “the essentially masculine subject of the industrial landscape.” Krull shot the portfolio’s 64 black-and-white photographs in Paris, Marseille, and Holland during approximately the same period as Ivens was creating his film De Brug (“The Bridge”) in Rotterdam, and the two artists may have influenced each other. The portfolio’s subjects range from bridges, buildings and ships to bicycle wheels; it can be read as either a celebration of machines or a criticism of them. Many of the photographs were taken from dramatic angles, and overall the work has been compared to that of László Moholy-Nagy and Alexander Rodchenko. In 1999-2004 the portfolio was selected as one of the most important photobooks in history.

By 1928 Krull was considered one of the best photographers in Paris, along with André Kertész and Man Ray. Between 1928 and 1933, her photographic work consisted primarily of photojournalism, such as her photographs for Vu, a French magazine. Also in the early 1930s, she also made a pioneering study of employment black spots in Britain for Weekly Illustrated (most of her ground-breaking reportage work from this period remains immured in press archives and she has never received the credit which is her due for this work). Her book Études de Nu (“Studies of Nudes”) published in 1930 is still well-known today.

Text from the Wikipedia website

 

El Lissitzky. 'Untitled' c. 1923

 

El Lissitzky (Russian, 1890-1941)
Untitled
c. 1923
Gelatin silver print
9 1/2 x 7 1/4 in. (24.13 x 18.42cm)
Collection SFMOMA, gift of anonymous donors
© Estate of El Lissitzky / Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

 

Lazar Markovich Lissitzky (November 23 1890 – December 30, 1941), better known as El Lissitzky, was a Russian artist, designer, photographer, typographer, polemicist and architect. He was an important figure of the Russian avant garde, helping develop suprematism with his mentor, Kazimir Malevich, and designing numerous exhibition displays and propaganda works for the Soviet Union. His work greatly influenced the Bauhaus and constructivist movements, and he experimented with production techniques and stylistic devices that would go on to dominate 20th-century graphic design.

Lissitzky’s entire career was laced with the belief that the artist could be an agent for change, later summarised with his edict, “das zielbewußte Schaffen” (goal-oriented creation). Lissitzky, of Jewish origin, began his career illustrating Yiddish children’s books in an effort to promote Jewish culture in Russia, a country that was undergoing massive change at the time and that had just repealed its antisemitic laws. When only 15 he started teaching; a duty he would stay with for most of his life. Over the years, he taught in a variety of positions, schools, and artistic media, spreading and exchanging ideas. He took this ethic with him when he worked with Malevich in heading the suprematist art groupUNOVIS, when he developed a variant suprematist series of his own, Proun, and further still in 1921, when he took up a job as the Russian cultural ambassador to Weimar Germany, working with and influencing important figures of the Bauhaus and De Stijl movements during his stay. In his remaining years he brought significant innovation and change to typography, exhibition design, photomontage, and book design, producing critically respected works and winning international acclaim for his exhibition design. This continued until his deathbed, where in 1941 he produced one of his last works – a Soviet propaganda poster rallying the people to construct more tanks for the fight against Nazi Germany. In 2014, the heirs of the artist, in collaboration with Van abbemuseum and the leading worldwide scholars, the Lissitzky foundation was established, to preserve the artist’s legacy and prepare a catalogue raisonné of the artists oeuvre.

Text from the Wikipedia website

 

Alexander Rodchenko. 'Pozharnaia lestnitsa' from the series 'Dom na Miasnitskoi' (Fire Escape, from the series House Building on Miasnitskaia Street) 1925

 

Alexander Rodchenko (Russian, 1891-1956)
Pozharnaia lestnitsa from the series Dom na Miasnitskoi (Fire Escape, from the series House Building on Miasnitskaia Street)
1925
Gelatin silver print
9 x 6 in. (22.86 x 15.24cm)
Collection SFMOMA, Accessions Committee Fund: gift of Frances and John Bowes, Evelyn Haas, Mimi and Peter Haas, Pam and Dick Kramlich, and Judy and John Webb
© Estate of Alexander Rodchenko / RAO, Moscow / VAGA, New York

 

Raoul Ubac. 'Penthésilée' 1937

 

Raoul Ubac (French, 1910-1985)
Penthésilée
1937
Gelatin silver print
15 1/2 x 11 1/4 in. (39.37 x 28.58cm)
Collection SFMOMA, gift of Robert Miller
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

Raoul Ubac (31 August 1910, Cologne – 24 March 1985, Dieudonne, Oise) was a French painter, sculptor, photographer and engraver. Ubac’s mother’s family ran a tannery and his father was a magistrate. In his early years he traveled through some parts of Europe on foot. He originally intended to become a waterways and forestry inspector. His interest in art was aroused when he made his first visit to Paris in 1928 and met several artists, including Otto Freundlich.

After returning to Malmédy he read the Manifeste du Surréalisme (1924) by André Breton. He met that document’s author André Breton and other leading Surrealists in 1930, and dedicated himself to capturing the movement’s dream aesthetic in photography after settling in Paris, attending the first showing of Luis Buñuel’s film L’Age d’or (1931). He attended the Faculté des Lettres of the Sorbonne briefly but soon left to frequent the studios of Montparnasse. About 1933-34 he attended the Ecole des Arts Appliqués for more than a year, studying mainly drawing and photography. In the course of a visit to Austria and the Dalmatian coast in 1933, he visited the island of Hvar where he made some assemblages of stones, which he drew and photographed, for example Dalmatian Stone (1933). Disillusioned with Surrealism, Ubac abandoned photography after the Second World War in favour of painting and sculpture, and died in France in 1985.

Text from various sources

 

 

Co-organised by the San Francisco Museum of Modern Art (SFMOMA) and the Cantor Arts Center at Stanford University, Flesh and Metal: Body and Machine in Early 20th­-Century Art presents more than 70 artworks that explore a central dynamic of art making in Europe and the Americas between the 1910s and the early 1950s. On view from November 13, 2013 to March 16, 2014 at the Cantor Arts Center, the exhibition includes a rich group of paintings, sculptures, photographs, drawings, prints, and illustrated books from the collection of SFMOMA. Taken together, the works offer a fresh view of how artists negotiated the terrain between the mechanical and the bodily – two oppositional yet inextricably bound forces – to produce a wide range of imagery responding to the complexity of modern experience.

The exhibition is part of the collaborative museum shows and extensive off-site programming presented by SFMOMA while its building is temporarily closed for expansion construction. From the summer of 2013 to early 2016, SFMOMA is on the go, presenting a dynamic slate of jointly organised and traveling exhibitions, public art displays and site-specific installations, and newly created education programs throughout the Bay Area.

“We are thrilled to pair SFMOMA’s world-class collection with Stanford’s renowned academic resources,” said Connie Wolf, the John and Jill Freidenrich Director of the Cantor Arts Center. “Cantor curators and the distinguished chair of the Department of Art and Art History guided seminars specifically for this exhibition, with students examining art of the period, investigating themes, studying design and display issues, and developing writing skills. The students gained immeasurably by this amazing experience and added new research and fresh perspectives to the artwork and to the exhibition. We are proud of the results and delighted to present a unique and invaluable partnership that will enrich the Stanford community, our museum members, and our visitors.”

SFMOMA’s Curator of Photography Corey Keller concurred: “The opportunity to work with our colleagues at Stanford has been a remarkable experience both in the galleries and in the classroom. We couldn’t be prouder of the exhibition’s unique perspective on a particularly rich area of SFMOMA’s collection that resulted from our collaboration.”

 

Exhibition overview

The exhibition is organised into four thematic sections dealing with the human figure, the imagination, the urban landscape, and the object, which together reveal a range of artists’ responses to the conditions of modernity. At the beginning of the 20th century, many hailed the machine as a symbol of progress. “Speed” and “efficiency” entered the vocabularies of art movements such as Futurism (in Italy), Purism (in France), Vorticism (in England), and Constructivism (in Russia), all of which adapted the subject matter and formal characteristics of the machine. Factories and labourers were presented positively as emblems of modernity, and mechanisation became synonymous with mobility and the possibility of social improvement. Countering this utopian position were proponents of the Dada and Surrealist movements (based largely in Germany and France), who found mechanical production problematic. For many of these artists who had lived through the chaos and destruction of World War I, the machine was perceived as a threat not only to the body, but to the uniquely human qualities of the mind as well. These artists embraced chance, accident, dream, and desire as new paths to freedom and creativity, in contrast to their counterparts who maintained their faith in an industrially enhanced future.

Though art from the first half of the 20th century is often viewed as representing an opposition between the rational, impersonal world of the machine and the uncontrollable, often troubling realm of the human psyche, the work in this exhibition suggests a more nuanced tension. In fact, artists regularly perceived these polarities in tandem. The codes of the bodily and the industrial coalesce in Fernand Léger’s machine aesthetic, on view in his 1927 painting Two Women on a Blue Backgound and an untitled collage from 1925. For his “rayographs,” Man Ray made use of mass-produced objects, but deployed them in a lyrical and imaginative manner – placing them on photosensitised paper and exposing it to light. Constantin Brancusi’s The Blond Negress (1927) and Jacques Lipchitz’s Draped Woman (1919) update the tradition of the cast bronze figure by introducing impersonal geometries. And even the seemingly formulaic surfaces of Piet Mondrian’s abstract paintings eventually reveal the artist’s sensitive hand.”

Press release from SFMOMA and the Cantor Arts Center

 

Hans Bellmer. 'La mitrailleuse en état de grâce' (The Machine Gun[neress] in a State of Grace) 1937

 

Hans Bellmer (German, 1902-1975)
La mitrailleuse en état de grâce (The Machine Gun[neress] in a State of Grace)
1937
Gelatin silver print with oil and watercolour
26 x 26 in. (66.04 x 66.04cm)
Collection SFMOMA, gift of Foto Forum
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

Hans Bellmer (13 March 1902 – 23 February 1975) was a German artist, best known for the life sized pubescent female dolls he produced in the mid-1930s. Historians of art and photography also consider him a Surrealist photographer.

Bellmer was born in the city of Kattowitz, then part of the German Empire (now Katowice, Poland). Up until 1926, he’d been working as a draftsman for his own advertising company. He initiated his doll project to oppose the fascism of the Nazi Party by declaring that he would make no work that would support the new German state. Represented by mutated forms and unconventional poses, his dolls were directed specifically at the cult of the perfect body then prominent in Germany. Bellmer was influenced in his choice of art form by reading the published letters of Oskar Kokoschka (Der Fetisch, 1925).

Bellmer’s doll project is also said to have been catalysed by a series of events in his personal life. Hans Bellmer takes credit for provoking a physical crisis in his father and brings his own artistic creativity into association with childhood insubordination and resentment toward a severe and humourless paternal authority. Perhaps this is one reason for the nearly universal, unquestioning acceptance in the literature of Bellmer’s promotion of his art as a struggle against his father, the police, and ultimately, fascism and the state. Events of his personal life also including meeting a beautiful teenage cousin in 1932 (and perhaps other unattainable beauties), attending a performance of Jacques Offenbach’s Tales of Hoffmann (in which a man falls tragically in love with an automaton), and receiving a box of his old toys. After these events, he began to actually construct his first dolls. In his works, Bellmer explicitly sexualised the doll as a young girl. The dolls incorporated the principle of “ball joint”, which was inspired by a pair of sixteenth-century articulated wooden dolls in the Kaiser Friedrich Museum.

Bellmer produced the first doll in Berlin in 1933. Long since lost, the assemblage can nevertheless be correctly described thanks to approximately two dozen photographs Bellmer took at the time of its construction. Standing about fifty-six inches tall, the doll consisted of a modelled torso made of flax fibre, glue, and plaster; a mask-like head of the same material with glass eyes and a long, unkempt wig; and a pair of legs made from broomsticks or dowel rods. One of these legs terminated in a wooden, club-like foot; the other was encased in a more naturalistic plaster shell, jointed at the knee and ankle. As the project progressed, Bellmer made a second set of hollow plaster legs, with wooden ball joints for the doll’s hips and knees. There were no arms to the first sculpture, but Bellmer did fashion or find a single wooden hand, which appears among the assortment of doll parts the artist documented in an untitled photograph of 1934, as well as in several photographs of later work.

Bellmer’s 1934 anonymous book, The Doll (Die Puppe), produced and published privately in Germany, contains 10 black-and-white photographs of Bellmer’s first doll arranged in a series of “tableaux vivants” (living pictures). The book was not credited to him, as he worked in isolation, and his photographs remained almost unknown in Germany. Yet Bellmer’s work was eventually declared “degenerate” by the Nazi Party, and he was forced to flee Germany to France in 1938. Bellmer’s work was welcomed in the Parisian art culture of the time, especially the Surrealists around André Breton, because of the references to female beauty and the sexualization of the youthful form. His photographs were published in the Surrealist journal Minotaure, 5 December 1934 under the title “Poupée, variations sur le montage d’une mineure articulée” (The Doll, Variations on the Assemblage of an Articulated Minor).

He aided the French Resistance during the war by making fake passports. He was imprisoned in the Camp des Milles prison at Aix-en-Provence, a brickworks camp for German nationals, from September 1939 until the end of the Phoney War in May 1940. After the war, Bellmer lived the rest of his life in Paris. Bellmer gave up doll-making and spent the following decades creating erotic drawings, etchings, sexually explicit photographs, paintings, and prints of pubescent girls… Of his own work, Bellmer said, “What is at stake here is a totally new unity of form, meaning and feeling: language-images that cannot simply be thought up or written up … They constitute new, multifaceted objects, resembling polyplanes made of mirrors … As if the illogical was relaxation, as if laughter was permitted while thinking, as if error was a way and chance, a proof of eternity.

Text from the Wikipedia website

 

Salvador Dalí. 'Objet Surréaliste à fonctionnement symbolique - le soulier de Gala' (Surrealist object that functions symbolically - Gala's Shoe) 1932/1975

 

Salvador Dalí (Spanish, 1904-1989)
Objet Surréaliste à fonctionnement symbolique – le soulier de Gala (Surrealist object that functions symbolically – Gala’s Shoe)
1932/1975
Shoe, marble, photographs, clay, and mixed media
48 x 28 x 14 in. (121.92 x 71.12 x 35.56 cm)
Collection SFMOMA, purchase, by exchange, through a gift of Norah and Norman Stone
© Salvador Dalí, Gala-Salvador Dalí Foundation / Artists Rights Society (ARS), New York

 

Marcel Jean. 'Le Spectre du Gardenia' (The Specter of the Gardenia) 1936/1972

 

Marcel Jean (French, 1900-1993)
Le Spectre du Gardenia (The Specter of the Gardenia)
1936/1972
Wool powder over plaster, zippers, celluloid film, and suede over wood
13 1/2 x 7 x 9 in. (34.29 x 17.78 x 22.86 cm)
Collection SFMOMA
Purchase through a gift of Dr. and Mrs. Allan Roos
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

With zippers for eyes and a filmstrip collar around its neck, this figure composes an anxious portrait, but its tactile surface of black cloth, faded red velvet, and zippers is charged with the eroticism of imagined touch. Jean originally called this work Secret of the Gardenia after an old movie reel he discovered, along with the velvet stand, at a Paris flea market. As the artist later recalled, Surrealism’s leader André Breton “always pressed his friends to center their interest on Surrealist objects,” and “he made a certain number himself.” Chance discoveries like the movie reel and velvet stand that inspired this work provided a trove of uncanny items for Surrealists to include, combine, and transform in their works.

Text from the MoMA website [Online] Cited 01/03/2014

 

Max Ernst. 'La famille nombreuse' (The Numerous Family) 1926

 

Max Ernst (German, 1891-1976)
La famille nombreuse (The Numerous Family)
1926
Oil on canvas
32 1/8 x 25 5/8 in. (81.61 x 65.1cm)
Collection SFMOMA, gift of Peggy Guggenheim
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Giorgio de Chirico. 'Les contrariétés du penseur' (The Vexations of the Thinker) 1915

 

Giorgio de Chirico (Italian, 1888-1978)
Les contrariétés du penseur (The Vexations of the Thinker)
1915
Oil on canvas
18 1/4 x 15 in. (46.36 x 38.1cm)
Collection SFMOMA, Templeton Crocker Fund purchase
© 2013 Artists Rights Society (ARS), New York / SIAE, Rome

 

Fernand Léger. 'Deux femmes sur fond bleu' (Two Women on a Blue Background) 1927

 

Fernand Léger (French, 1881-1955)
Deux femmes sur fond bleu (Two Women on a Blue Background)
1927
Oil on canvas
36 1/2 x 23 5/8 in. (92.71 x 59.94cm)
Collection SFMOMA, fractional gift of Helen and Charles Schwab
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Constantin Brancusi. 'La Négresse blonde' (The Blond Negress) 1926

 

Constantin Brancusi (Romanian, 1876-1957)
La Négresse blonde (The Blond Negress)
1926
Bronze with marble and limestone base
70 3/4 x 10 3/4 x 10 3/4 in. (179.71 x 27.31 x 27.31 cm)
Collection SFMOMA, gift of Agnes E. Meyer and Elise S. Haas
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

Cantor Arts Center at Stanford University
328 Lomita Drive at Museum Way
Stanford, CA 94305-5060
Phone: 650-723-4177

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Thursday 11am – 8pm
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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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