Exhibition: ‘Saul Leiter’ at Kunst Haus Wien, Vienna

Exhibition dates: 31st January – 26th May 2013

Saul Leiter (American, 1923-2013)
From the El
c. 1955
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

“I like it when one is not certain of what one sees.
We don’t know why the photographer has taken such a picture.
If we look and look, we begin to see and are still left with the pleasure of uncertainty.”

“It is not where it is or what it is that matters, but how you see it.”

“After the age of 75 you should not be photographed.
You should be painted by Rembrandt or Hals, but not by Caravaggio.”

Saul Leiter

How brave was the photographer, occluding most of the colour image in darkness, something that had never been done before and has rarely been seen since. Look at the last three photographs in this posting to understand what I mean.

Considering that Saul Leiter’s colour photography predates William Eggleston and Stephen Shore by a couple of decades, it can truly be said that he is one of the early masters of colour photography. As the curator Ingo Taubhorn comments, “The older aesthetic views on the hegemony of black-and-white photography and the historical dating of the first artistic use of colour photography to the early 1970s need to be critically reviewed. Saul Leiter’s oeuvre essentially rewrites the history of photography.”

Well said.

Dr Marcus Bunyan

Many thankx to the Kunst Haus Wein for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Saul Leiter (American, 1923-2013)
Nude
1970s
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Taxi
c. 1957
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

KUNST HAUS WIEN is devoting a major retrospective to the oeuvre of the 89-year-old photographer and painter Saul Leiter. The exhibition, which was developed in cooperation with House of Photography / Deichtorhallen Hamburg, presents the wide range of this versatile artist’s works, including early black-and-white and colour photographs, fashion images, painted photographs of nudes, paintings and a number of his sketchbooks. One section of the exhibition is devoted to Saul Leiter’s most recent photographs, which he continues to take on the streets of New York’s East Village.

It is only in the last few years that Saul Leiter has received due recognition for his role as one of the pioneers of colour photography. As early as 1946, and thus well before the representatives of the so-called “new colour” photography in the 1970s, such as William Eggleston and Stephen Shore, he was one of the first to use colour photography for artistic shots, despite its being frowned upon by other artists of the day. “The older aesthetic views on the hegemony of black-and-white photography and the historical dating of the first artistic use of colour photography to the early 1970s need to be critically reviewed. Saul Leiter’s oeuvre essentially rewrites the history of photography,” comments curator Ingo Taubhorn.

Saul Leiter has always considered himself both a painter and a photographer. In his painting and in his photographs he clearly tends towards abstraction and two-dimensionality. One often finds large deep-black areas, produced by shadows, taking up as much as three quarters of his photographs. Passers-by are not presented as individuals, but as blurred clouds of colour, filtered through misty panes of glass or wedged in between walls of buildings and traffic signs. The boundaries between the abstract and the representational in his paintings and photographs are virtually fluid. Saul Leiter’s street photography – a genre in which his work is matchless – is, in essence, painting metamorphosed into photography.

In Leiter’s works, the genres of street photography, portraiture, still life, fashion photography and architectural photography coalesce. He finds his motifs, such as shop windows, passers-by, cars, signs and – time and again – umbrellas, in the direct vicinity of his apartment in New York, where he has now lived for almost 60 years. The indeterminateness of detail, the blurring of movement and reduced depth of field, the use of shadows or deliberate avoidance of the necessary light, as well as the alienation caused by photographing through windows or as reflections, all combine to create the muted colour vocabulary of a semi-real, semiabstract urban space. These are the works of an as yet almost undiscovered modern master of colour photography.

About Saul Leiter

Saul Leiter discovered his passion for art at an early age and started painting as a teenager at the end of the 1940s. His family did not support him in his artistic endeavours; his father, a renowned Talmudic rabbi and scholar, had always hoped his son Saul would one day follow him in the family tradition and become a rabbi. Leiter was self-taught, but by no means uneducated. He read and learned a great deal about art, so that his knowledge and understanding constantly grew. In this way, he made sure that his own ideas and artistic works were duly related to the historical context.

In 1946, shortly after he had moved to New York, Leiter became acquainted with Richard Poussette-Dart, who introduced him to photography, a medium that appealed to Leiter very much and that he quickly made his own. Leiter soon resolved to use photography not only as a means of making art but as a way of earning a living. He started taking fashion photographs, and thanks to his good eye, his playful sense of humour, and his pronounced sense of elegance, swiftly emerged as an extraordinary fashion photographer. In the 1950s, Life magazine published photo spreads of Saul Leiter’s first black-and-white series. He took part in exhibitions, for example “Always the Young Strangers” (1953) curated by Edward Steichen at the Museum of Modern Art. From 1958 to 1967, Leiter worked for Harper’s Bazaar. Altogether he spent some 20 years photographing for various classic magazines as well as more recent ones: after Esquire and Harper’s he also worked for Show, Elle, British Vogue, Queen and Nova.

Saul Leiter (American, 1923-2013)
New York
1950s
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Sign Painter
1954
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Graffiti Heads
1950
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Shirt
1948
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Harlem
1960
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Hat
1956
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Street Scene
1957
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

The exhibition chapters

Abstract Painting

Although his photographic oeuvre has dominated his image as an artist, Saul Leiter sees himself first and foremost as a painter. He began his artistic career as a painter, and while working as a photographer he never stopped painting and drawing. Leiter’s passion for art began when he was just a child, even though his ambitions received no support from his family. As a teenager he spent many hours in libraries studying art books. He found inspiration in the paintings of such artists as Vermeer, Bonnard, Vuillard and Picasso, as well as in Japanese graphic art. Leiter, who was self-taught, painted his first pictures in 1940. Most of them were lyrical, abstract compositions that reflected his admiration for the new American avant-garde. His ardent feeling for colour is recognisable even in these early paintings, as is his lifelong predilection for painting small format pastels and watercolours on paper.

After moving to New York in 1946, he sometimes presented his works together with abstract expressionist painters such as Willem de Kooning and Philip Guston. His studio was located on 10th Street in the East Village, which at that time was a neighbourhood very popular with avant-garde artists. Leiter shared these artists’ interest in abstraction and the use of colour, gesture and the element of chance, but he chose a radically different format for his works. Whereas many of his contemporaries, such as Jasper Johns or Franz Kline, painted wall-sized paintings that physically filled the beholder’s entire field of vision, Leiter worked in an intimate, small format. His works were also exhibited at the Tanager Gallery, one of the most important artist-run cooperatives in the East Village at that time. After switching the main focus of his work to photography in the late 1940s, however, Leiter stopped exhibiting his paintings.

Figurative Painting

Saul Leiter’s abstract painting frequently unites qualities of intimacy and familiarity with a sense of space reminiscent of an open landscape. Occasionally he also makes figurative sketches. Often these give mere intimations of a face or a body, perhaps a pointed nose, eyes and a mouth. Some of his male figures wear hats, similar to those worn by the religious Jews that peopled Leiter’s world in his youth. Most of these works focus on a single figure; only occasionally do we see a couple, or several figures grouped together. The quality of the line and the subtle suggestion of figures or heads in these paintings are reminiscent of paintings by Édouard Vuillard and Pierre Bonnard, in which facial features are hinted at through lines and fine shadings of colour rather than being defined by careful modelling.

Street Photography

When, in 1947, Saul Leiter attended an exhibition of works by the French photographer Henri Cartier-Bresson, he became convinced of the creative potential of this medium. He bought himself a 35mm Leica camera at a bargain and began, without any previous training, to take photographs on the streets of New York. At first he used only black-and-white film, but in 1948 he also started using colour film. His black-and-white photographs exhibit some elements of documentary photography but are nevertheless far removed from a photojournalistic style. Rather, they are subjective observations, often concentrating on a single individual in the big city. Leiter’s complex, multilayered works evoke feelings of alienation, melancholy and tension. Leiter underscores this impression by experimenting with strong contrasts, light and shadow, and asymmetrical compositions containing large areas in which the images are blurred.

Thematically and stylistically, there are great similarities between Leiter’s works and the works of other representatives of New York street photography of the same era, for example Ted Croner, Leon Levinstein, Louis Faurer and later Robert Frank and William Klein, today generally known as the New York School. Their radical new, subjective photography had a psychological component that revealed an unusual sensitivity to social turbulences and the uncertainty felt by many Americans during the years following the Second World War.

Colour Photography

Until well into the 1970s, colour photography was used almost exclusively for advertising and fashion magazines. Many photographers considered the vivid colours unsuitable for artistic expression. Moreover, they were unable to develop their colour film themselves, which made it a very expensive undertaking. It was not until 1976 that the Museum of Modern Art in New York gave its first exhibition devoted to colour photography, when it presented “Photographs by William Eggleston”.

Saul Leiter was one of the few photographers who did not reject colour photography. As a painter, he took a particular interest in street photography as a genre in which to experiment with colour film. As early as 1948, at the beginning of his career, he bought his first roles of 35mm Kodachrome colour slide film, which had been on the market since 1936. In order to save money, he often used film that had passed its sell-by date. Leiter particularly liked the resulting pictures with their delicate, muted colours.

The innumerable early colour photographs that Leiter took between 1948 and 1960 are of a unique painterly and narrative quality. They stand in contrast to the works of other photographers, in which colour is often the defining element of the composition. This circumstance, coupled with Leiter’s tendency towards abstraction, links Leiter’s photography with his painting. But in contrast to his painting (and his black-and-white photographs), his colour photographs are highly structured. It is the incomparable beauty of these works that has brought Leiter recognition as one of the masters of 20th-century photography.

Fashion Photography

In the late 1950s, Saul Leiter worked successfully in the fields of fashion photography and advertising. From the very first, his style was unmistakeable. His images were multilayered and complex, characterised by soft, impressionistic qualities and cubist changes of perspective. He was given his first commercial assignment in 1958 by Henry Wolf, at that time the new Art Director of Harper’s Bazaar, with whom Leiter became friends. Harper’s Bazaar was one of the leading American fashion magazines, presenting trail-blazing fashion series by photographers such as Richard Avedon or Lillian Bassman.

Subsequently, Leiter was given more and more prestigious assignments, and over the years began to spend almost all his time doing commercial work. Apart from Harper’s Bazaar, his fashion and advertising photos appeared in Elle and Show, in British Vogue and Queen and also in Nova. The amazing thing is that during this period, Leiter managed to retain his own narrative, stylised aesthetic, whereas other fashion photographers favoured a rather brittle, graphic style. In the 1970s, partly due to his own dwindling interest in commercial photography, Leiter received fewer and fewer assignments. In 1981 he gave up his studio on Fifth Avenue and in the following years led a quiet life far from the public eye.

Saul Leiter (American, 1923-2013)
Carol Brown, ‘Harper’s Bazaar’
c. 1958
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Soames Bantry, ‘Nova’
1960
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Walking
1956
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Reflection
1958
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

“I spent a great deal of my life being ignored. I was always very happy that way. Being ignored is a great privilege. That is how I think I learnt to see what others do not see and to react to situations differently. I simply looked at the world, not really prepared for anything.”

Saul Leiter

Art critic Roberta Smith wrote in 2005: “Mr. Leiter was a photographer less of people than of perception itself. His painter’s instincts served him well in his emphasis on surface, spatial ambiguity and a lush, carefully calibrated palette. But the abstract allure of his work doesn’t rely on soft focus, a persistent, often irritating photographic ploy, or the stark isolation of details, in the manner of Aaron Siskind or early Harry Callahan. Instead, Mr. Leiter captured the passing illusions of everyday life with a precision that might almost seem scientific, if it weren’t so poetically resonant and visually layered.”

Text from the Lens Culture website [Online] Cited 15/05/2013 no longer available online

Saul Leiter (American, 1923-2013)
Shopping
c. 1953
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Kutztown
1948
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

Saul Leiter (American, 1923-2013)
Pizza, Patterson
1952
© Saul Leiter / Courtesy Howard Greenberg Gallery, New York

KUNST HAUS WIEN
Museum Hundertwasser
Untere Weißgerberstraße 13
1030 Vienna
Phone: +43-1-712 04 91

Opening hours:
Daily, 10am – 7pm

Kunst Haus Wein website

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Exhibition: ‘The Body as Protest’ at the Albertina, Vienna

Exhibition dates: 5th September – 2nd December 2012

Ishiuchi Miyako (Japanese, b. 1947)
1906#38
Nd
Courtesy by The Third Gallery Aya

“The past neglect of the body in social theory was a product of Western mind-body dualism that divided human experience into bodily and cognitive realms. The knowledge-body distinction identifies knowledge, culture, and reason with masculinity and identifies body, nature, and emotion with femininity. Viewing human reason as the principal source of progress and emancipation, it perceives “the rational” as separate from, and exalted over, the corporeal. In other words, consciousness was grasped as separate from and preceding the body (Bordo 1993; Davis 1997). Following feminist thinking about women’s bodies in patriarchal societies, contemporary social theories shifted focus from cognitive dimensions of identity construction to embodiment in the constitution of identities (Davis 1997). Social construction theories do not view the body as a biological given but as constituted in the intersection of discourse, social institutions, and the corporeality of the body. Body practices, therefore, reflect the basic values and themes of the society, and an analysis of the body can expose the intersubjective meaning common to society. At the same time, discourse and social institutions are produced and reproduced only through bodies and their techniques (Frank 1991, 91). Thus, social analysis has expanded from studying the body as an object of social control and discipline “in order to legitimate different regimes of domination” (Bordo 1993; Foucault 1975, 1978, 1980) to perceiving it as a subject that creates meaning and performs social action (Butler 1990). The body is understood as a means for self-expression, an important feature in a person’s identity project (Giddens 1991), and a site for social subversiveness and self-empowerment (Davis 1997).”

Orna Sasson-Levy and Tamar Rapoport. “Body, Gender, and Knowledge in Protest Movements: The Israeli Case,” in ‘Gender & Society’ 17, 2003, p. 381. No longer available online

Despite my great admiration for John Coplans’ photographs of his body, on the evidence of these press photographs and the attached video, this exhibition seems a beautiful if rather tame affair considering the subject matter. Of course these photographs of the body can be understood as a means for self-expression and self-empowerment but there seems little social subversiveness in the choice of work on display.

The two Mapplethorpe’s are stylised instead of stonkingly subversive. The exhibition could have been taken photographs from his ‘X’ portfolio (the self portrait of him with a bull whip up his arse would have been particularly pleasing to see in this context). The exhibition could also have included some of the many artists using the body as protest during the AIDS crisis (perhaps some photographs by David Wojnarowicz or William Yang’s Sadness), the famous Burning Monk – The Self-Immolation (1963) by Malcolm Browne, photographs by Stellarc, Arthur Tress, Duane Michals, Nan Goldin, Diane Arbus, Francesca Woodman, Sally Mann, Cindy Sherman to name but a few; even the Farm Security Administration photographs of share cropper families by Walker Evans and Dorothea Lange would have had more impact than some of the photographs on display here.

Having not seen the entire exhibition it is hard to give an overall reading, but on the selection presented here it would seem that this was a missed opportunity, an exhibition where the body did not protest enough.

Dr Marcus Bunyan

Many thankx to the Albertina, Vienna for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

theartVIEw – The Body as Protest at ALBERTINA

Bruce Nauman (American, b. 1941)
Studies for Holograms
Siebdruck, 1970
© VBK, Wien 2012
Foto: © Rheinisches Bildarchiv Köln

Ketty La Rocca (Italian, 1938-1976)
Le mie parole e tu
1974
Courtesy Private Collection, Austria

Robert Mapplethorpe (American, 1946-1989)
Vincent
1981
Silbergelatinepapier
© Robert Mapplethorpe Foundation

Hannah Villiger (Swiss, b. 1974)
Block XXX
1993-1994
© The Estate of Hannah Villiger

John Coplans (British, 1920-2003)
Self Portrait Interlocking Fingers No 6
1999
Silbergelatinepapier
Albertina, Wien

The exhibition The Body as Protest highlights the photographic representation of the human body – a motif that has provided a wide variety of photographers with an often radical means of expression for their visual protest against social, political, but also aesthetic norms.

The show centres on an outstanding group of works by the artist John Coplans from the holdings of the Albertina. In his serially conceived large-format pictures, the photographer focused on the rendering of his own nude body, which he defamiliarised through fragmentation far from current forms of idealisation. Relying on extremely sophisticated lighting, he presented himself in a monumental and sculptural manner over many years. His photographs can be understood as amalgamations of theoretical and artistic ideas, which in the show are accentuated through selective juxtapositions with works by other important exponents of body-related art.

The body also features prominently in the work of other artists such as Hannah Wilke, Ketty La Rocca, Hannah Villiger, Vito Acconci, Bruce Nauman, Robert Mapplethorpe, and Miyako Ishiuchi. By means of these positions, such diverse themes as self-dramatisation, conceptual photography, feminism, body language, and even transience are analysed within an expanded artistic range. Moreover, the exhibition offers a differentiated view of the critical depiction of the human body as it has been practiced since 1970.

Text from the Albertina website

Ketty La Rocca (Italian, 1938-1976)
Craniologia
1973
Radiografie mit überblendeter Fotografie
SAMMLUNG VERBUND

Hannah Wilke (American, 1940-1993)
Gestures (stills)
1974-1976
Basierend auf der gleichnamigen
Video Performance von 1974
(35:30 min, b&w, sound)
Silbergelatinepapier
12 Blatt je 12,7x 17,8 cm
© Marsie, Emanuelle, Damon and Andrew Scharlatt, The Hannah Wilke Collection & Archive, L.A./ VBK, Wien 2012

Robert Mapplethorpe (American, 1946-1989)
Thomas
1986
Silbergelatinepapier
© Robert Mapplethorpe Foundation

John Coplans (British, 1920-2003)
Back with Arms Above
1984
Silbergelatinepapier
© The John Coplans Trust

John Coplans (British, 1920-2003)
Self Portrait (Hands)
1988
Silbergelatinepapier
Albertina, Wien

John Coplans (British, 1920-2003)
Frieze No. 6
1994
Silbergelatinepapier
Albertina, Wien

John Coplans (British, 1920-2003)
Self Portrait Interlocking Fingers No 17
2000
Silbergelatinepapier
Albertina, Wien

Albertina
Albertinaplatz 1
1010 Vienna, Austria
Phone: +43 (0)1 534 83-0

Opening hours:
Daily 10am – 6pm
Wednesday 10am – 9pm

Albertina website

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opening: ‘movement and emotion’ and ‘jodie noble solo’ at arts project australia, melbourne

October 2011

I am opening the exhibitions Movement and Emotion and Jodie Noble Solo at Arts Project Australia, Northcote on Wednesday 19th October 2011 from 6 – 8pm. All welcome, would be great to see you there. Details on the flyer!

Dr Marcus Bunyan

Arts Project Australia website

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Exhibition: ‘Present Tense: An Imagined Grammar of Portraiture in the New Media Age’ at the National Portrait Gallery, Canberra

Exhibition dates: 22nd May – 22nd August, 2010

Many thankx to David Edghill and the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Karen Sander (German, b. 1957) 'Herve Blechy' 1:5 2008 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Karen Sander (German, b. 1957)
Herve Blechy 1:5
2008
3D Bodyscans of the living person (3D coordinates and colour texture), MPT (Miniaturised Projection Technology), rapid prototyping, 3D Inkjet printer, plaster material, pigment
Courtesy of the artist, Berlin, and Galerie Nachst St. Stephan, Vienna, and Galerie Helga de Alvear, Madrid

A good way of looking at the show as a whole is that it is about the interaction of new technologies with the traditional methods of portraiture – painting, sculpture and photography – which already have their own pre-established ‘grammars’… This show foregrounds the fundamental image-making actions which have now become proper to contemporary portraiture. No longer just the snap the of camera’s shutter or the incremental description of the painter’s brush, but now also the trundling progress of the flatbed scanner and the circular pan of the 3D scanner…

In the end this is a humanist show, about ghosts more than shells. It argues that despite all of the cold digital technology in the world portraits are still about the promise of finding the warm interior of a person via their exterior. The show’s inclusion of some three-dimensional ultrasound images of foetuses in the womb could have easily been over-the-top and obvious in its point about our intimate adoption of new imaging technologies. Until we see one intrauterine image of twins in which one foetus is caught sticking its toe into the eye of its sibling. A rivalry which, we think to ourselves, will no doubt continue for the rest of their lives.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age,“ on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

Osang Gwon (Korean, b. 1974) 'Metabo' 2009 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Osang Gwon (Korean, b. 1974)
Metabo
2009
C-prints, mixed media
130.0 x 80.0 x 105.0cm
Courtesy of the artist and Arario Gallery, Seoul

Rineke Dijkstra (Dutch, b. 1959) 'Julie, Den Hagg, The Netherlands, February 29, 1994' 1994 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Rineke Dijkstra (Dutch, b. 1959)
Julie, Den Hagg, The Netherlands, February 29, 1994
1994
Courtesy of Marian Goodman Gallery and the artist

The masterful Dutch photographer Rineke Dijkstra provides the emotional centre of gravity for the show. Her simple nude photographs of startled young mothers clutching their newborn babies like bags of shopping about to burst remind us again of the power of the straight photo. But her stunning two-gun video installation, The Buzzclub, LiverpoolUK / Mysteryworld, Zaandam NL, also from the mid-nineties, confirms the pre-eminence of the video portrait. Dijkstra has, presumably, momentarily pulled young off-their-faces clubbers straight from the dance floors of the two clubs and put them in front of her video camera in a bare white space off to the side. But the laser lightshows and the duff duff are obviously still going on inside their skulls. As they continue to work their jaws and jig robotically we get full voyeuristic access to them and, even though their interior individualities have temporarily gone AWOL, we nonetheless feel an extraordinary tenderness welling up for them.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age,“ on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

Rineke Dijkstra (Dutch, b. 1959)
Tecla, Amsterdam, Netherlands, May 16 1994
1994
C-print on paper, mounted on aluminium

Dijkstra decided to make these portraits after witnessing the birth of a friend’s baby. She photographed three women, one hour (Julie), one day (Tecla) and one week (Saskia) after giving birth. The raw immediacy of these images captures something of the contradictions inherent in this common and yet most singular of human experiences. The women appear at once vulnerable and invincible, traumatised and self-composed.

Tate Gallery label, May 2010

Tecla, Amsterdam, Netherlands, May 16, 1994 (1994, above) Julie, Den Haag, Netherlands, February 29 1994 (1994, above) and Saskia, Harderwijk, Netherlands, March 16 1994 (Tate P78099) are three portraits of women made shortly after they had given birth. All the women were known to the artist – one was a personal friend and the other two were friends of friends. Dijkstra photographed the women in their homes because in Holland it is more common for women to give birth at home than in a hospital. While bearing signs of their recent ordeal – the medical pants and sanitary towel which Julie wears, a trickle of blood down the inside of Tecla’s left leg, the caesarean scar on Saskia’s belly – the women appear proud and happy. They hold their new babies turned away from the camera, protectively pressed against their bodies. Dijkstra has developed a way of combining natural light with flash which results in particular quality of soft, clear light. Julie’s left hand covers her baby’s eyes to protect them from the flash.

Dijkstra was inspired to make these portraits after watching the birth of a friend’s baby. She is interested in photographing people at a time when they do not have everything under control. She uses the device of the formally posed, full-length portrait to try to reveal something of what people carry inside them – the emotional intensity concealed behind the mask of the face and the body’s pose. The photographic portrait, titled with the date and place, records a specific moment in time in which the subject was undergoing a particular experience. Dijkstra has commented:

As a photographer you enlarge or emphasise a certain moment, making it another reality. For instance the portraits I made of women after giving birth: the reality of this experience is about the whole atmosphere, which is very emotional. In the photograph, you can scrutinise all the details, which makes it a bit harsh: you can see things you normally would not pay so much attention to. (Quoted in Douglas, p. 79.)

In the same year that Dijkstra photographed the new mothers, she photographed matadors in Portugal, just after they had come out of the ring. Like the new mothers, the bull-fighters had been in emotionally charged, potentially life-threatening situations. Both mothers and matadors are captured in a state of physical and emotional catharsis which contributes to the intensity of their engagement with the camera. Dijikstra uses 4 x 5 inch film to make her portraits, demanding time and concentration on the part of both artist and subject. She is sensitive to the vulnerability which her subjects give her access to and is careful not to abuse their trust. She has explained of the new mothers:

‘It’s amazing how they trust me, and I think that afterwards they understand that these photos are about something universal and that it’s not particularly about them …the first show I had in Amsterdam with these photos a lot of women came to me and said, you know it’s really great that you make these photographs because it’s really the way it is but nobody ever shows it, and I can recognise myself in it. And the men were all like, you can’t show a woman like that.’
(Quoted in unpublished interview with Tate Modern Curator Jane Burton, on the occasion of the exhibition Cruel and Tender, in 2003.)

Elizabeth Manchester
July 2005

Elizabeth Manchester. “Tecla, Amsterdam, Netherlands, May 16 1994,” on the Tate Gallery website Nd [Online] Cited 10/07/2022

The portrait is an art of surface predicated on a paradox – that the rendering of someone’s features will somehow ultimately reveal more than just their outward appearance. It reminds me of the twist at the core of Tarkovsky’s film Solaris, (one of the greatest films about identity and representation) where the sceptical psychologist is finally forced to conclude, despite his rationalism, that ‘we need secrets to preserve simple human truths’. But how can the secretive preserve the truthful? It’s a question that Dijkstra, in her portraits, attempts to answer, albeit enigmatically and allusively. A withholding of information and obsession with surface makes her portraits feel recognisably human. They’re so riddled with secrets they practically breathe.

Perhaps it’s to do with the scale of the images, which are large and impossible to overlook, and her palette, which is almost as subtle and perfect as her 17th- and 18th-century precursors. If the Dutch and Flemish portrait painters looked at the world with eyes that anticipated photography, it could be said that Dijkstra continues the cycle by looking at photography through the lens of historical painting. …

Dijkstra’s portraits of three young mothers (Julia, Saskia and Tecla, all 1994) holding their new born babies to their chests with absolute, exhausted tenderness, exemplifies the restraint and deceptive simplicity of her approach towards representing people whose lives have been touched by commonplace but monumental change. Replace the sand with a floor and the sky with a hospital wall and the only thing that separates these images from the beach series is the nature of the transition that these people are experiencing. Our culture’s puritanical fear of the body, so beautifully reflected for hundreds of years in scores of paintings of bloodless, saintly motherhood, is countered in these truthful, unflinching images. One mother stands in her underwear, her sanitary pad bulgingly visible. The other two women stand naked, swollen, scarred and bloody. They all, as well they might, look faintly triumphant.

I can’t remember a show where the audience stood for so long in front of a series of images of ordinary people. The same can be said of Dijkstra’s video in which she isolated teenagers against a white background in two night-clubs (The Buzz Club in Liverpool, England and Mystery World in Zaandam, Netherlands) and videoed them dancing, mainly alone, to the camera. Each of them, of course, responded differently to the absence of those clubbing staples, dim lights and crowds – they danced self-consciously and smoked defiantly. Some flirted with the camera, others looked almost annoyed. Most of them, despite trying very hard not to be, looked very young, rather forlorn, sweet even. The audience watched, riveted. The film was long and repetitive, but mysteriously and compulsively viewable.

Jennifer Higgie. “Rineke Dijkstra – Young Mothers,” on the Sihyun Art website, February 2012 [Online] Cited 07/07/2022

Video of Rineke Dijkstra “The Buzzclub, Liverpool, UK / Mysteryworld, Zaandam, NL”, 1996-1997. Presented in exhibition at Mücsarnok, Budapest, “Coolhunters. Youth cultures between media and the market”, 23 March 2006 – 28 May 2006.

The video was recorded pulling people out of the dance floor of a nightclub and inserting it in a white cube. The behaviour on the dance floor as part of the group, here so isolated as a rare person, an indigenous moved to the museum space.

Robert Lazzarini (American, b. 1965)
Skull
2000
Resin, bone, pigment
35.0 x 8.0 x 20.0cm
Courtesy of the artist and Deitch Projects

Present Tense: An Imagined Grammar of Portraiture in the New Media Age is the principal exhibition in the National Portrait Gallery’s 2010 exhibition calendar. It will be displayed from 22 May to 22 August 2010. We are entering an exceptional time for portraiture and visual culture in general as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

Present Tense considers the alliance between portraiture and technology, showing how different ways of imaging in this contemporary, digital world reflect the way an individual is perceived and the various mechanisms of imaging that are used to manipulate that perception. The exhibition is comprised of works by Australian and international artists’ and includes examples of the informal and immediate images made on mobile phones, images recorded with sonograms that reveal faces that cannot be seen by the unaided eye, 2D and 3D portraits generated exclusively from binary code, as well as the more expected streaming digital works and manipulated photographs.

‘Some of the images in Present Tense are confronting and some are positively endearing’, said exhibition Curator Michael Desmond. ‘The exhibition surveys the possibilities of portraiture today, with the premise that the inhabitants’ of our digital society are pictured in a technological mirror’.

The use of digital technologies by artists is increasing, providing affordable alternatives to traditional media and offering a new tool set and the possibility of a new aesthetic. This is not to suggest that older media has been abandoned, or is associated only with conservative practice, rather that artists’ have greater choice in the materials that they use and the style that they wish to engage with. Chuck Close is one of artists’ in the exhibition who ignores the rising tide of digital imaging processes to favour old technology, creating powerful images with the archaic daguerreotype technique. Other artists’ in Present Tense include: Loretta Lux, Patrick Pound, Stelarc, Jonathon Nichols, Petrina Hicks, Ghostpatrol, Patricia Piccinini and more.

‘At one time, oil on canvas or bronze was the medium for portraits. The medium now is technology. In an inversion of one of Modernism’s classic aphorisms, digital technology allows function to follow form; the function of the portrait – to illustrate an individual’s character and physiognomy – is established by the stamp of the technology that created it’, said Michael Desmond.

Press release from the National Portrait Gallery website [Online] Cited 06/08/2010

Chuck Close (American, 1940-2021)
Self portrait daguerreotype
2000
16.5 x 21.6cm each
Courtesy of Pace/MacGill Gallery, New York

Patricia Piccinini (Australian, b. 1965)
Psychogeography
1996
From the series Psycho
Type C colour photograph
120.0 x 247.0cm
Courtesy of the Parliament House Art Collection, Department of Parliamentary Services, Canberra

Stelarc (Australian born Cyprus, b. 1946)
Stretched skin
2009
type C photograph
120.0 x 180.0cm
Courtesy of the artist and Scott Livesey Galleries

Jonathan Nichols (Australian, b. 1956)
Lucy
2001
Courtesy of James and Jacqui Erskine, Sydney

Petrina Hicks (Australian, b. 1972)
Ghost in the Shell
2008
From the series The Descendents
Courtesy of the artist and Stills Gallery, Sydney

There can be no doubt that we are entering an exceptional time for portraiture as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

The use of the computer and the internet at the most basic level to source or digitalise images is pervasive. Artists are using digital technologies as alternatives to traditional media and offering the possibility of a new aesthetic. The ease of manipulating an image is a prime aspect of portraiture in the digital age and equally important is the ease of distribution. Artists seek out images on the internet and send out or ‘post’ their own, setting up their own virtual galleries using social media such as Flickr, Facebook, YouTube, Twitter and Tumblr.

The National Portrait Gallery exhibition Present Tense: An imagined grammar of portraiture in the digital age considers the alliance between portraiture and technology and investigates how different ways of imaging reflect how the individual is perceived as well as how the various mechanisms of imaging that are used to manipulate that perception.

Present Tense includes examples of the informal and immediate digital snapshots made with mobile phones; images recorded with sonograms that reveal faces that cannot be seen by the unaided eye; 2d and 3d portraits generated exclusively from binary code; and the more expected videos and manipulated photographs. A number of artists in the exhibition ignore the rising tide of digital imaging processes to favour old technology and create powerful images with the archaic daguerreotype technique or cruder still, old-fashioned stencil.

Video is still the dominant filmic medium. It is a difficult medium for portraiture as the narrative is the signifying factor of this temporal medium. Artist Petrina Hicks tackles this directly in her video portraits. In Ghost in the shell 2008 there are no props to convey identity in a conventional sense; the video is a slow pan of objectivity across the visage of a girl, unimpeded by good manners or fear. The camera records every detail, as her head pivots though 360 degrees and we are able to study and scrutinise the face and enjoy the sheer beauty of youth. The scanning view and the model’s perfect features conjure up the notion of a computer-aided design program that displays the object created by a 3d graphic application. Exhaled smoke emerges from the girl’s mouth in Art Nouveau curls and undulating arabesques. The combination of stilled, unemotional beauty makes the mobile, insubstantial smoke a metaphor for the soul. This is the ghost of the title but also a portrait of the inner self that inhabits all of us. Hicks makes a poetic contrast between the mapped surface and the unseen interior.

Zombies, vampires and plagues that decimate humankind to a few survivors haunt the movie and television screens of this decade. They represent the uncomfortable intimacy and connectedness of contemporary society – the six degrees of separation. While Jonathan Nichols’ portraits Lucy 2001, Nina 2002, and Smiling 2003 are hardly ghoulish the aura of uneasiness that surrounds them derives from the sense of being connected. Using social networks we can connect with fame and celebrity and we are also able to broadcast ourselves. The biggest and most varied galleries of portraits today are websites such as Facebook. These portrait galleries are more likely to display the girl next door rather than the glamorous magazine cover girls. Exhibitionism and voyeurism are implicit in posting portraits online. The aesthetic is bland and gives away little. They are image of self that are safe to broadcast. Nichols uses images taken from the internet to test the ‘look’ of such portraits. There is the hint of smiles to break the passport photo impassiveness, neutrality with a touch of erotic potential, enough personality to separate these anonymous faces from the crowd, and perhaps the comfort of looking at a face and knowing we all are connected.

Ghostpatrol & Miso are street artists who work together creating an extended portrait of a place, the inner Melbourne suburb of Fitzroy. Their portrait layers the views and experiences of inner city living as a sensual rather than documentary composite. Fitzroy 2010 is an homage to the streets of Fitzroy that Ghostpatrol & Miso have explored, stencilled, pasted and postered. Fitzroy is their platform for communication and the multiple images in this work are a response to the streets and the urban network of windows, houses and streets. Fitzroy is a self portrait, illustrating the artists’ perspective and their story in the city.

James Dodd, like Ghostpatrol & Miso, makes the streets his gallery. His posters from Occupied territory 2003 return to an established way of broadcasting and connecting, not by phone or internet, but by placing his portrait posters in the natural nodes and pathways where people travel and congregate. His faces in the streets – George W Bush, Saddam Hussein, Elizabeth II, Osama Bin Laden, John Howard – are powerful individuals who literally occupy the territory as they do the media. Advertisement, wanted poster or propaganda, Dodd employs the hand-made look of stencil to equalise differences between world leaders and as a means to counter the ubiquitous urbane and subjective portraits presented by mainstream new media with a fresh alternative.

The idea of creating accurate three dimensional portraits has always fascinated humanity. Here are portraits that are inseparable from the technology that created it. Robert Lazzarini sculpts forms with the computer. In making Skull 2000 he had little or no contact with traditional art materials. Lazzarini uses materials as close as possible to the original – in this case the skull is bone, though reconstituted with a resin binder. Anamorphic forms like this are measured against an ideal or archetype. The distorted form plays on our ability to recognise common forms such as a face or death’s head and reconstruct them in the mind.

So, having considered Lazzarini’s computer created sculpture, is it Karin Sander or the machine that created Hervé Blechy 1:5 2008? The artist herself didn’t touch any art materials or intervene in the process which involves the subject being photographed from all angles by multiple cameras; the images sent to a computer application that creates 3d models from photos and the resultant model is then sent to a rapid prototyping machine which generates the model in white plastic. This, in turn, is painted by an assistant. In 1967 Sol LeWitt declared that ‘The idea becomes a machine that makes the art.’ Sander’s mini-monuments, which she refers to as ‘assisted self portraits’ are classic examples of conceptual art, but with the neat twist that if an idea is as ephemeral as data, then here, data takes on materiality.

Portraiture with its strict focus on the recognisable image of the individual face is resistant to change despite the many movements and styles in the twentieth century and adoption of new digital technologies in the last decade. And although more choices of media available to the artist who is now able to make portraits using digital photography, digital video or installation the effect of the digital age is probably less on form and more on society. The use of digital media is near ubiquitous in part of the portrait process today. Photography, once considered an objective record of a sitter, as digital photography has gained the persuasive power of painting to subtly alter features and flatter beyond candid or objective description. There is greater spread and distribution with the increasing emphasis on the photographic but this may be only temporary as other forms and hybrids come online with 2d and 3d computer applications.

There is an increasing separation from old materials that slop, mess, spill in favour of keyboards and mice and the artist’s studio is starting to look like an executive’s work space. Research is done online and sketches are made on the camera rather than drawn from life and art is accordingly mediated from the start. Medium is less important than media, and in fact the term ‘medium’ is already starting to be an art historical term. Today, technology is not merely the means of transmission, it is the medium of so much contemporary art. While technology changes, the human face is a constant, mediated by fashion, politics and technological change. It is rewarding to look at portraits in terms of the technology that made it.

Michael Desmond. “Technical Terminology,” on the National Portrait Gallery website, 1 June 2010 [Online] Cited 10/07/2022

Present Tense: An imagined grammar of portraiture in the digital age

Senior Curator Michael Desmond talks about the exhibition Present Tense held at the National Portrait Gallery, Canberra from 22 May – 22 August 2010.

James Dodd (Australian, b. 1977) Posters from 'Occupied Territory' 2010 (installation view)

James Dodd (Australian, b. 1977)
Posters from Occupied Territory (installation view)
2010
Courtesy of the artist, Adelaide

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian) 'Fitzroy' 2010 (installation view)

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian)
Fitzroy (installation view)
2010
Courtesy of the artists, Melbourne

Aaron Seeto
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

National Portrait Gallery
King Edward Terrace
Parkes, Canberra

Opening hours:
Daily 10am – 5pm

National Portrait Gallery website

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Exhibition: ‘William Wegman: Fay’ at the Akron Art Museum, Ohio

Exhibition dates: 16th May – 16th August, 2009

William Wegman (American, b. 1943)
Front Facade
1993
Polaroid
Courtesy of the artist

A selection of photographs of Fay by William Wegman. Gotta love that dog!

Marcus

Many thankx to the Akron Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

William Wegman (American, b. 1943) 'Miss Mit' 1993 from the exhibition 'William Wegman: Fay' at the Akron Art Museum, Ohio, May - Aug, 2009

William Wegman (American, b. 1943)
Miss Mit
1993
Polaroid
Courtesy of the artist

William Wegman (American, b. 1943)
On Set
1994
Polaroid
Courtesy of the artist

William Wegman (American, b. 1943)
Patriotic Poodle
1994
Polaroid
Courtesy of the artist

The Akron Art Museum is deeply honoured to be one of only two venues to present William Wegman: Fay, a wonderfully witty and moving exhibition about the artistic collaboration between William Wegman (b. 1943) and his celebrated Weimaraner Fay (1984-1995).

The breadth of Wegman’s audience is truly remarkable. In addition to being internationally renowned in art circles, he is one of the few artists to successfully disseminate his work – especially the photographs, videos and books featuring his beloved Weimaraner dogs – through the mass media.

Wegman is a conceptual artist who works in many different media. Born in Holyoke, Massachusetts, in 1943, he graduated from the Massachusetts College of Art in 1965 with a BFA in painting. Subsequently, he enrolled in the Masters painting and printmaking program at the University of Illinois. In 1970, he moved to southern California and began exhibiting his photographs. He was one of the earliest artists to explore video and has used photography for over four decades.

While living in California, Wegman acquired Man Ray, a Weimaraner whom he named after the surrealist French photographer. The dog became his partner in both life and art during their 12 year collaboration. Man Ray became so famous that, upon his passing, he was named ‘Man of the Year’ by the New York City newspaper The Village Voice.

Grief-stricken by Ray’s death, Wegman made the decision not to get another dog, but some years later he came to meet another Weimaraner:

“When we first met in Memphis, Tennessee, she was six months old and her name was Cinnamon Girl. I named her Fay after Fay Wray, of course, but also after my first colour Polaroid with Man Ray and the nail polish, which I had titled Fay Ray. Her fur was taupe, lighter and warmer-toned than Man Ray’s, and she had yellow eyes like in a Rousseau painting. I had no intention of photographing Fay. Man Ray was irreplaceable. I didn’t want to mar my memory of him.

… In a short time Fay matured from a coltish youth into a Garboesque beauty. My pictures grew with her. Now she was the muse, the adored one. Skin-deep beauty became the soul of my work.” ~ William Wegman, Polaroids, New York, 2002

Fay had a chameleon-like quality very different from Man Ray’s concrete presence. The bond between the artist and his muse is undeniable. Images of Fay balanced upon an ironing boarding in Sphinx (1987) and coolly starting into the lens from beneath a black net in Netted (1988) show her deep trust in Wegman. His work with Fay captures the canine in a spectrum of emotions. Her huge, expressive citron eyes convey in one shot tragedy and in the next, joy. A series of photographs show Fay swathed in human clothing, posed as a woman, with the human arms and legs of her co-model. The canine appears part human, her expression incredibly familiar. Fay also posed with a variety of props, from roller-skates to masks of fruit, flowers and other found objects.

The Akron Art Museum is fortunate to be able to include in this exhibition not just black and white photographs but also large format Polaroids and chromogenic (colour) prints, from the artist’s personal collection. In addition to 56 still photographs, extensive selections from Wegman’s videos featuring Fay will be on continuous view in the exhibition.”

Text from the Akron Art Museum website

William Wegman (American, b. 1943)
Basic Shapes In Color
1993
Chromogenic colour print
24″ x 20″
Courtesy of the artist

William Wegman (American, b. 1943)
Fay Ray
1988
Gelatin silver print
16.2 x 16.2cm. (6.4 x 6.4 in.)
Courtesy of the artist

William Wegman (American, b. 1943)
Oaken
1992
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Lawn Chair
1988
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Retriever
1994
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
U-Tree
1992
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Untitled (Ghent Fay with Apples)
1990
Chromogenic colour print
Courtesy of the artist

Akron Art Museum
One South High
Akron, Ohio 44308

Opening hours
Wednesday, Friday, Saturday, and Sunday: 11.00am – 5.00pm
Thursday: 11.00am – 8.00pm
Closed: Monday and Tuesday

Akron Art Museum website

William Wegman website

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Opening 3: ‘So It Goes’ exhibition by Laith McGregor at Helen Gory Galerie, Melbourne

Exhibition dates: 6th May – 23rd May, 2009

Opening night crowd at 'So It Goes' by Laith McGregor at Helen Gorie Gallery, Melbourne

Opening night crowd at So It Goes by Laith McGregor at Helen Gory Galerie, Melbourne with the works My kinda of Blue (red) and My kind of blue (black) behind

The opening of the night – simply spectacular!

Great crowd, great atmosphere, great work.

Winner of the Robert Jacks Drawing Prize in 2008, the artist’s work in biro and oil is outstanding. I have never seen such art made using a biro before: truly inspiring. Inventive, funny, poignant and outrageous this is a must see show. Don’t miss it!

Dr Marcus Bunyan

Laith McGregor (Australian, b. 1977) 'My kind of blue (black)' 2009 from the exhibition 'So It Goes' exhibition by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
My kind of blue (black)
2009
Ballpoint pen on paper

Laith McGregor. 'My kinda of Blue (red)' 2009 (detail) from the exhibition 'So It Goes' by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
My kinda of Blue (red) (detail)
2009
Red and blue ballpoint on paper

Laith McGregor (Australian, b. 1977) 'Wiking' 2009 from the exhibition 'So It Goes' by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
Wiking
2009
Biro on paper
100.5 x 66.5 cm

Laith McGregor (Australian, b. 1977)
Puppy dancing with cougar
2009
Red and black ballpoint pen on paper
101.0 × 67.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Courtesy of the Artist and Station Gallery

“McGregor’s work blurs the boundaries between portraiture, memory and imagination. Into each picture, drawn from and nourished by his past, notions of the unconscious mind are introduced and investigated and the certainty of memory and markers are challenged and slowly unravelled. Figurative forms metamorphose into uncanny, exaggerated, and often incongruous images and arrangements. Beards are grossly elongated, hair extends seamlessly to form a tree or a cocoon that envelopes a face and a neck transforms into a weighted mound in ‘portraits’ that are at once warm, playful and pensive. “It’s important for me to see the imagery appear otherworldly, whimsical and strange. I want it to be amusing and serious simultaneously, for the work to push and pull between its contrasting qualities.”

In So It Goes it is his mother and father, who according to Laith ‘kinda looks like Jesus’, that are the subject of his gaze.”

Text from the Helen Gory Galerie website [Online] Cited 07/05/2009. No longer available online

Laith McGregor (Australian, b. 1977)
Vertigo
2009
Blue and black ballpoint on paper

Laith McGregor (Australian, b. 1977) 'The Last Bastion' 2009 (detail)

Laith McGregor (Australian, b. 1977)
The Last Bastion (detail)
2009
Ballpoint on paper

Helen Gory Galerie

Helen Gory Galerie is now closed.

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Exhibition: ‘Francis Bacon’ at the Museo Nacional del Prado, Madrid

Exhibition dates: 3rd February – 19th April, 2009

Curator: Manuela Mena, co-curator of the exhibition at the Prado

Francis Bacon (British, 1909-1992) 'Triptych inspired by T.S. Eliot's 'Sweeney Agonistes'' 1967 from the exhibition 'Francis Bacon' at the Museo Nacional del Prado, Madrid, Feb - April, 2009

Francis Bacon (British, 1909-1992)
Triptych inspired by T.S. Eliot’s ‘Sweeney Agonistes’
1967
Oil on canvas
198 x 147.5cm (each)
Washington, D.C. Hirshhorn Museum and Sculpture Garden, Smithsonian Institution. Gift of the Joseph H. Hirshhorn Foundation, 1972

Looks like an amazing exhibition of Francis Bacon’s work, one of my favourite artists – I wish I could see it!

Many thankx to the Museo Nacional del Prado for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

The exhibition is constructed in different sections:

~ Animal
~ Zone
~ Apprehension
~ Crucifixion
~ Crisis
~ Archive
~ Portrait
~ Memorial
~ Epic
~ Late

Bacon’s work demonstrates marked similarities to that of many of the Spanish artists he admired. (Manuela Mena, co-curator of the exhibition at the Prado, has written an excellent essay on this topic that can be found in the exhibition’s catalog.) The retrospective at the Prado provides a rare opportunity to compare Bacon to some of the Spanish masters that influenced him.

Start by meandering through the vast Bacon exhibition. Spread between two floors of the new wing of the Prado, the exhibition has brought together Bacon’s most important works from nearly his entire artistic production. It begins with the work that put Bacon on the map, “Three Studies for Figures at the Foot of a Crucifixion” (1944), and follows his work through the interpretations of Velázquez, crucifixion triptychs, his unique portraits and the late works through the years shortly before his death.

Text from the Prado website

Francis Bacon (British, 1909-1992) 'Three Studies for Figures at the Base of a Crucifixion' c. 1944 from the exhibition 'Francis Bacon' at the Museo Nacional del Prado, Madrid, Feb - April, 2009

Francis Bacon (British, 1909-1992)
Three Studies for Figures at the Base of a Crucifixion
c. 1944
Oil on board
94 x 73.7cm
London, Tate, presented by Eric Hall 1953

Animal

A philosophical attitude to human nature first emerges in Francis Bacon’s works of the 1940s. They reflect his belief that, without God, humans are subject to the same natural urges of violence, lust and fear as any other animal. He showed Figure in a Landscape and Three Studies for Figures at the Base of a Crucifixion in April 1945, and exhibited consistently thereafter. The bestial depiction of the human figure was combined with specific references to recent history and especially the devastating events of the Second World War. Bacon often drew his inspiration from reproductions, acquiring a large collection of books, catalogues and magazines. He repeatedly studied key images in order to probe beneath the surface appearance captured in photographs. Early concerns that would persist throughout his work include the male nude, which reveals the frailty of the human figure, and the scream or cry that expresses repressed and violent anxieties. These works are among the first in which he sought to balance psychological insights with the physical identity of flesh and paint.

Francis Bacon (British, 1909-1992)
Study after Velázquez’s Portrait of Pope Innocent X
1953
Oil on canvas
153 x 118cm
Des Moines, Nathan Emory Coffin Collection of the Des Moines Arts Center, purchased with funds from the Coffin Fine Arts Trust

Zone

In his paintings from the early 1950s, Bacon engaged in complex experiments with pictorial space. He started to depict specific details in the backgrounds of these works and created a nuanced interaction between subject and setting. Figures are boxed into cage-like structures, delineated ‘space-frames’ and hexagonal ground planes, confining them within a tense psychological zone. In 1952 he described this as “opening up areas of feeling rather than merely an illustration of an object”. Through his technique of ‘shuttering’ with vertical lines of paint that merge the foreground and background, Bacon held the figure and the setting together within the picture surface, with neither taking precedence in what he called “an attempt to lift the image outside of its natural environment”.

A theme that emerged in the 1950s was the extended series of variants of Velázquez’s Portrait of Pope Innocent X, 1650 (Rome, Galleria Doria Pamphilj), a work Bacon knew only from illustrations. He used this source to expose the insecurities of the powerful – represented most often in the scream of the caged figure. Through the open mouth Bacon exposed the tension between the interior space of the body and the spaces of its location, which is explored more explicitly in the vulnerability of the ape-like nudes.

Francis Bacon (British, 1909-1992)
Chimpanzee
1955
Oil on canvas
152.5 x 117cm
Stuttgart, Staatsgalerie

Apprehension

Implicit throughout Bacon’s work of the mid 1950s is a sense of dread pervading the brutality of everyday life. Not only a result of Cold War anxiety, this seems to have reflected a sense of menace at a personal level emanating from Bacon’s chaotic affair with Peter Lacy (who was prone to drunken violence) and the wider pressures associated with the continuing illegality of homosexuality. The Man in Blue series captures this atmosphere, concentrating on a single anonymous male figure in a dark suit sitting at a table or bar counter on a deep blue-black ground. Within their simple painted frames, these awkwardly posed figures appear pathetically isolated.

Bacon’s interest in situations that combine banality with acute apprehension was also evident in other contemporary works. From figures of anxious authority, his popes took on malevolent attributes and physical distortions that were directly echoed in the paintings of animals, whose actions are also both sinister and undignified. Some of these images derived from Bacon’s close scrutiny of the sequential photographs of animals and humans taken by Eadweard Muybridge (1830-1904), which he called “a dictionary” of the body in motion.

Francis Bacon (British, 1909-1992)
Three Studies for a Crucifixion
1962
Oil on canvas
198.2 x 144.8cm
New York, Solomon R. Guggenheim Museum

Crucifixion

Bacon made paintings related to the Crucifixion at pivotal moments in his career, which is why these key works are gathered here. The paradox of an atheist choosing a subject laden with Christian significance was not lost on Bacon, but he claimed, “as a non-believer, it was just an act of man’s behaviour”. Here the instincts of brutality and fear combine with a deep fascination with the ritual of sacrifice. Bacon had already made a very individual crucifixion image in 1933 before returning to the subject with his break-through triptych Three Studies for Figures at the Base of a Crucifixion in 1944. This is a key precursor to later themes and compositions, containing the bestial distortion of human figures within the triptych format. These monstrous creatures displace the traditional saints and Bacon later related them to the Eumenides – the vengeful furies in Greek mythology. In resuming the theme in the 1960s, especially in 1962 as the culmination of his first Tate exhibition, Bacon used references to Cimabue’s 1272-1274 Crucifixion to introduce a more explicitly violent vision. Speaking after completing the third triptych in 1965 he simply stated: “Well, of course, we are meat, we are potential carcasses”.

Francis Bacon (British, 1909-1992)
Paralytic Child Walking on All Fours (from Muybridge)
1961
Oil on canvas
198 x 142cm
The Hague, Collection Gemeentemuseum Den Haag

Crisis

Between 1956 and 1961, Bacon travelled widely. He spent time in places marginal to the art world, in Monaco, the South of France and Africa, and particularly with Peter Lacy in the ex-patriot community in Tangier. In this rather unsettled context, he explored new methods of production, shifting to thicker paint, violently applied and so strong in colour as to indicate an engagement with the light of North Africa. This was most extreme in his series based on a self-portrait of Van Gogh, The Painter on the Road to Tarascon (1888, destroyed), which became an emblem of the modern predicament. Despite initial acclaim, Bacon’s Van Gogh works were soon criticised for their “reckless energy” and came to be viewed as an aberration. They can now be recognised as pivotal to Bacon’s further development, however, and allow glimpses into his search for new ways of working. His innovations were perhaps in response to American Abstract Expressionism, of which he was publicly critical. Although he eventually returned to a more controlled approach to painting, the introduction of chance and the new vibrancy of colour at this moment would remain through out his career.

Montage of material from Bacon’s Studio (including pictures of Velázquez’s Innocent X, The Thinker by Rodin etc.)
7 Cromwell Place
c. 1950
© Sam Hunter

A matrix of images

Bacon’s use of photographic sources has been known since 1950 when the critic Sam Hunter took three photographs of material he had selected from a table in Bacon’s studio in Cromwell Place, South Kensington. Hunter observed that the diverse imagery was linked by violence, and this fascination continued throughout Bacon’s life. Images of Nazis and the North African wars of the 1950s were prominent in his large collection of sources. Films stills and reproductions of works of art, including Bacon’s own, were also common. The dismantling of Bacon’s later studio, nearby at Reece Mews, after his death confirmed that the amassing of photographic material had remained an obsession. While some images were used to generate paintings, he also seems to have collected such an archive for its own sake.

The mediated image

From the 1960s, Bacon’s accumulation of chance images began to include a more deliberate strategy of using photographs of his close circle. They became key images for the development of the portraits that dominated his paintings at this time. Snap shots and photo booth strips were augmented by the unflinching photographs taken by his friend John Deakin. Bacon specifically commissioned some of these from Deakin as records of those close to him – notably his partner from 1962, George Dyer – and they served as sources for likenesses and for poses for the rest of his career.

The Physical Body

Bacon drew more from Eadweard Muybridge’s sequential photographs of human and animal locomotion than from any other source. These isolated the naked figure in a way he clearly found stimulating. He also, however, spoke of projecting on to them Michelangelo’s figures which for him had more “ampleness” and “grandeur of form”.

His fascination in photography’s freezing of the body in motion led him to collect sports photographs, particularly boxing, cricket and bullfighting. It was not just movement but the physicality of the body that Bacon scrutinised, using found images to provoke new ways of picturing its strength and vulnerability.

Francis Bacon (British, 1909-1992)
Portrait of Isabel Rawsthorne Standing in a Street in Soho
1967
Oil on canvas
198 x 147.5cm
Berlin, Staatliche Museen zu Berlin, Nationalgalerie

Portrait

During the 1960s, the larger part of Bacon’s work shifted focus to portraits and paintings of his close friends. These works centre on two broad concerns: the portrayal of the human condition and the struggle to reinvent portraiture. Bacon drew upon the lessons of Van Gogh and Velázquez, but attempted to rework their projects for a post-photographic world. His approach was to distort appearance in order to reach a deeper truth about his subjects. To this end, Bacon’s models can be seen performing different roles. In the Lying Figures series, Henrietta Moraes is naked and exposed. This unprecedented raw sexuality reinforces Bacon’s understanding of the human body simply as meat. By contrast Isabel Rawsthorne, a fellow painter, always appears in control of how she is presented. With a mixture of contempt and affection, Bacon depicted George Dyer, his lover and most frequent model, as fragile and pathetic. This is especially evident in Dyer’s first appearance in Bacon’s work, in Three Figures in a Room, in which he represents the absurdities, indignities and pathos of human existence. Everyday objects occasionally feature in these works, hollow props for lonely individuals which reinforce the sense of isolation that Bacon associated with the human condition.

Francis Bacon (British 1909-1992)
Triptych in Memory of George Dyer
1971
Oil on canvas

Francis Bacon (British, 1909-1992)
Triptych – August 1972
1972
Oil on canvas
198 x 147.5cm
London, Tate

Memorial

This room is dedicated to George Dyer who was Bacon’s most important and constant companion and model from the autumn of 1963. He committed suicide on 24 October 1971, two days before the opening of Bacon’s major exhibition at the Grand Palais in Paris. Influenced by loss and guilt, the painter made a number of pictures in memorial to Dyer. From this period onwards the large-scale triptych was his established means for major statements, having the advantage of simultaneously isolating and juxtaposing the participating figures, as well as guarding against narrative qualities that Bacon strove to avoid. But while evading narrative, Bacon drew more than ever from literary imagery; the first of the sequence, Triptych In Memory of George Dyer 1971, refers to a specific section of T.S. Eliot’s The Waste Land (1922). In addition to his own memory, for Triptych – August 1972 Bacon relied on photographs, taken by John Deakin, of Dyer in various poses on a chair. He confined his dense and energetic application of paint to the figures in these works. The dark openings consciously evoke the abyss of mortality that would become a recurring concern in Bacon’s later works.

Francis Bacon (British, 1909-1992)
Triptych
1987
Oil on canvas
198 x 147.5cm
London, The Estate of Francis Bacon, courtesy Faggionato Fine Art

Epic

References to poetry and drama became a central element in Bacon’s work from the second half of the 1960s. Alongside images of friends and single figures (often self-portraits), he produced a series of grand works that identified with great literature. Imbued with the inevitability and constant presence of death, the poetry of T.S. Eliot was a particular source of inspiration. The sentiments of the poet’s character Sweeney could be said to echo the painter’s perspective on life:

Birth, and copulation, and death.

That’s all the facts when you come to

brass tacks:

Birth, and copulation, and death.

The works in this room refer to and derive from literature. Some make direct references in their titles, others depict, sometimes abstractly, a certain scene or atmosphere within the narratives themselves. Bacon repeatedly stated that none of his paintings were intended as narratives, so rather than illustrations, these works should perhaps be understood as evoking the experience of reading of Eliot’s poetry or Aeschylus’s tragedies: their violence, threat or erotic charge. Thus, of the triptych created after reading Aeschylus, Bacon explained “I tried to create images of the sensations that some of the episodes created inside me”.

Francis Bacon (British, 1909-1992)
Portrait of John Edwards
1988
Oil on canvas
198 x 147.5cm
The Estate of Francis Bacon, courtesy of Faggionato Fine Arts, London, and Tony Shafrazi Gallery, New York

Late

When Bacon turned seventy in 1979, more than a decade of work lay ahead of him. Neither his legendarily hedonistic lifestyle nor his work pattern seemed to age him, but he was continually facing up to mortality through the deaths of those around him. This unswerving confrontation, however mitigated by youthful companions such as John Edwards, became the great theme of his late style. Constantly stimulated by new source material – for example the photographs and the poetry of Federico García Lorca which triggered his bullfight paintings – he was able to adapt them to his abiding concerns with the vulnerability of flesh. Exploring new techniques he also extended his fascination with how appropriate oil paint is for rendering the human body’s sensuality and sensitivity. A certain despairing energy may also be felt in the forceful throwing of paint that dominates some of these final works: the controlled chance as a defiant gesture. Ultimately, and appropriately, Bacon’s last triptych of 1991 returns to the key image of sexual struggle that had frequently recurred in his work. He faced death with a defiant concentration on the exquisiteness of the lived moment.

Francis Bacon (British, 1909-1992)
Three Studies for Self-Portrait
1979-1980
Oil on canvas
37.5 x 31.8cm
Nueva York, The Metropolitan Museum of Art, Jacques and Natasha Gelman collection, 1998

Francis Bacon

Francis Bacon is internationally acknowledged as among the most powerful painters of the twentieth century. His vision of the world was unflinching and entirely individual, encompassing images of sensuality and brutality, both immediate and timeless. When he first emerged to public recognition, in the aftermath of the Second World War, his paintings were greeted with horror. Shock has since been joined by a wide appreciation of Bacon’s ability to expose humanity’s frailties and drives.

This major retrospective gathers many of his most remarkable paintings and is arranged broadly chronologically. Bacon’s vision of the world has had a profound impact. It is born of a direct engagement that his paintings demand of each of us, so that, as he famously claimed, the “paint comes across directly onto the nervous system”.

As an atheist, Bacon sought to express what it was to live in a world without God or afterlife. By setting sensual abandon and physical compulsion against hopelessness and irrationality, he showed the human as simply another animal. As a response to the challenge that photography posed for painting, he developed a unique realism which could convey more about the state of existence than photography’s representation of the perceived world. In an era dominated by abstract art, he amassed and drew upon a vast array of visual imagery, including past art, photography and film. These artistic and philosophical concerns run like a spine through the present exhibition.

Museo Nacional Del Prado
Paseo del Prado, s/n,
28014 Madrid, Spain

Opening hours:
Monday – Saturday 10am – 8pm
Sunday 10am – 7pm

Museo Nacional del Prado website

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Exhibition: ‘The best is often the Memories: Photographic Portraits of Romy Schneider’ at Museum für Kunst Und Gewerbe, Hamburg

Exhibition dates: 6th February – 13th April, 2009

Will McBride (American, 1931-2015) 'Romy Schneider, Paris, 1964' from the exhibition 'The best is often the Memories: Photographic Portraits of Romy Schneider' at Museum für Kunst Und Gewerbe, Hamburg, Feb - April, 2009

Will McBride (American, 1931-2015)
Romy Schneider, Paris, 1964
1964
Gelatin silver print

The legend that was Romy!

I have never known the filmography of Romy Schneider, never come across this actress before sad to say. But now I do. What great photographs. What a beautiful woman: sensitive, vivacious, stunning. A soul I would have liked to have known.

Marcus

Many thankx to the Museum für Kunst Und Gewerbe for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Romy Schneider (German: born Rosemarie Magdalena Albach; 23 September 1938 – 29 May 1982) was a German-French actress. She began her career in the German Heimatfilm genre in the early 1950s when she was 15. From 1955 to 1957, she played the central character of Empress Elisabeth of Austria in the Austrian Sissi trilogy, and later reprised the role in a more mature version in Luchino Visconti’s Ludwig (1973). Schneider moved to France, where she made successful and critically acclaimed films with some of the most notable film directors of that era.

Read more about Romy Schneider on the Wikipedia website

Peter Brüchmann (German, 1932-2016)
Romy Schneider, Munich, 1968
1968
Gelatin silver print

Peter Brüchmann

Born in Berlin, Peter Brüchmann trained to be a photographer with the fashion and portrait photographer Lotte Söhring and subsequently completed a traineeship at the German press agency dpa. In the 1950s and 1960s he worked for well-known magazines, such as Schöner Wohnen, Stern and Bild am Sonntag. Brüchmann is primarily known for his portraits of celebrities of the movie and music industry. In 2008 the photographer participated in the group exhibition Die Erinnerung ist oft das Schönste – Fotografische Porträts von Romy Schneider, an exhibition comprising portraits of the famous Franco-German actress Romy Schneider, held at the Stiftung Opelvillen Rüsselheim, Germany. Today Peter Brüchmann works as a freelance photographer for several national and international magazines. Numerous of his photographs are among the collections of the German Historical Museum in Berlin.

Roger Fritz (German, 1936-2021)
Romy Schneider, Paris, 1961
1961
Gelatin silver print

Herbert List, Max Scheler, Roger Fritz, F. C. Gundlach, Will McBride, Peter Brüchmann, Werner Bokelberg, Helga Kneidl and Robert Lebeck took photos of Romy Schneider in quite different ways, as a young girl, in her film roles, together with her children, apparently unobserved in everyday situations or in set poses and dressed up in various costumes, merry or pensive, beautiful and fragile. More than 140 pictures will be on show, of which about 40 are being exhibited for the first time.

Hardly any other star has left us with so many different and conflicting images as Romy Schneider. She was photographed thousands of times – and yet she always remained enigmatic. Some of the photographers whose work is presented in this exhibition only met Romy once – Herbert List, for instance, captured her as a teenager around 1954 on pictures which remained unknown until recently – or accompanied her throughout her life, like Robert Lebeck, who succeeded in taking disturbingly personal pictures of her from the 1950s through to shortly before her death.

These snapshots conjure up once again the legend that was Romy, while at the same time making a powerful statement which reveals the transitoriness of existence. Because that is the core of what a photo does: it creates an image in order to bear lasting witness to an event which happened – yet at the very moment of capturing the image on film, it is no more than the proof that the fleeting moment has passed.

The photos by Herbert List, Werner Bokelberg, Peter Brüchmann, Roger Fritz and Max Scheler are being shown publicly for the first time. This also applies to the majority of the photos by F. C. Gundlach and Will McBride. The pictures by Helga Kneidl and Robert Lebeck have already appeared in books about Romy Schneider. These volumes are however now out of print.

Text from the Museum für Kunst Und Gewerbe website

Herbert List (German, 1903-1975)
Romy Schneider, Munich, 1954
1954
Gelatin silver print

Herbert List

Herbert List (7 October 1903 – 4 April 1975) was a German photographer, who worked for magazines, including Vogue, Harper’s Bazaar, and Life, and was associated with Magnum Photos. His austere, classically posed black-and-white compositions, particularly his homoerotic male nudes, taken in Italy and Greece being influential in modern photography and contemporary fashion photography.

Photographer

In 1929 he met Andreas Feininger who inspires his greater interest in photography and who gives him a Rolleiflex camera. From 1930 he began taking portraits of friends and shooting still life, is influenced by the Bauhaus and artists of the surrealist movements, Man Ray, Giorgio De Chirico and Max Ernst, and creates a surrealist photograph titled Metaphysique in a style he called fotografia metafisica in homage to De Chirico, his most important influence during this period. He used male models, draped fabric, masks and double-exposures to depict dream states and fantastic imagery. He has explained that his photos were “composed visions where [my] arrangements try to capture the magical essence inhabiting and animating the world of appearances.”

In 1936, in response to the danger of Gestapo attention to his openly gay lifestyle and his Jewish heritage, List left Germany for Paris, where he met George Hoyningen-Huene with whom he travelled to Greece, deciding then to become a photographer. During 1937 he worked in a studio in London and held his first one-man show at Galerie du Chasseur d’Images in Paris. Hoyningen-Huene referred him to Harper’s Bazaar magazine, and 1936-1939 he worked for Arts et Metiers Graphiques, Verve, Vogue, Photographie, and Life. List was unsatisfied with fashion photography. He turned back to still life imagery, continuing in his fotografia metafisica style.

From 1937 to 1939 List traveled in Greece and took photographs of ancient temples, ruins, sculptures, and the landscape for his book Licht über Hellas. In the meantime he supported himself with work for magazines Neue Linie, Die Dame and for the press from 1940-1943, and with portraits which he continued to make until 1950. In List’s work the revolutionary tactics of surrealist art and a metaphysical staging of irony and reverie had been honed in an the fashion industry that relied on illusion and spectacle which after World War II returned to a classical fixation on ruins, broken male statuary and antiquity.

Text from the Wikipedia website

F. C. Gundlach (German, 1926-2021)
Romy Schneider, Hamburg, 1961
1961
Gelatin silver print

F. C. Gundlach

F. C. Gundlach (Franz Christian Gundlach; born 16 July 1926 in Heinebach, Hesse; died 23 July 2021, Hamburg, Germany) is a German photographer, gallery owner, collector, curator und founder. In 2000 he created the F.C. Gundlach Foundation, since 2003 he has been founding director of the House of Photography – Deichtorhallen Hamburg.

His fashion photographs of the 1950s, 1960s and 1970s, which in many cases integrated social phenomena and current trends in the visual arts, have left their context of origin behind and found their way into museums and collections. Since 1975 he also curated many internationally renowned photographic exhibitions. On the occasion of the reopening of the House of Photography in April 2005, he curated the retrospective of the Hungarian photographer Martin Munkácsi. Here, the exhibitions A Clear Vision, The Heartbeat of Fashion and Maloney, Meyerowitz, Shore, Sternfeld. New Color Photography of the 1970s from his collection were presented since 2003. Most recently he curated the exhibitions More Than Fashion for the Moscow House of Photography and Vanity for the Kunsthalle Wien 2011.

The fashion photographer

F. C. Gundlach attended the Private Lehranstalt für Moderne Lichtbildkunst (Private School for Modern Photography) under Rolf W. Nehrdich in Kassel from 1946 to 1949. Subsequently, he began publishing theatre and film reports in magazines such as Deutsche Illustrierte, Stern, Quick and Revue as a freelance photographer.

His specialisation in fashion photography began in 1953 with his work for the Hamburg-based magazine Film und Frau, for which he photographed German fashion, Parisian haute couture and fur fashion campaigns. Additionally he photographed portraits of artists such as Romy Schneider, Hildegard Knef, Dieter Borsche and Jean-Luc Godard. For Film und Frau, but also for Stern, Annabelle, Twen and other magazines, F. C. Gundlach has since made fashion and reportage trips to the Near, Middle and Far East as well as to Central and South America. Under an exclusive contract with the magazine Brigitte, he photographed many of the trendsetting fashion pages until 1983, a total of more than 160 covers and 5,000 pages of editorial fashion. In the 1970s and 1980s he worked in South America, Africa, but above all in New York and on the American west coast.

His retrospective solo exhibitions, such as ModeWelten (1985), Die Pose als Körpersprache (1999), Bilder machen Mode (2004) or F. C. Gundlach. The photographic work (2008) were shown in many museums and galleries in Germany and abroad.

“He is a photographer whose images show the knowledge of the dominant role of fashion as a cultural social factor. For this reason, he rarely presented the phenomena of fashion in isolation, but rather linked them to the phenomenology of everyday reality and placed them in the socio-cultural context from which they ultimately originated. F. C. Gundlach proves to be a photographic artist with a will to style, a mastery of staging and the ability to shape the photographic image at his leisure, who arranges his models in ever new formal constellations: as a photographer of extraordinary aesthetic quality.”

~ Klaus Honnef

“As a fashion photographer who makes use of a recording medium, the photographer must live, think and feel entirely in his time. Fashion photographs are always interpretations and stagings. They reflect and visualise the zeitgeist of the present and anticipate the spirit of tomorrow. They offer projection screens for identification, but also for dreams, wishes and desires. And yet fashion photographs say more about a time than documentary photographs pretending to depict reality.”

~ F.C. Gundlach

Text from the Wikipedia website

Werner Bokelberg (German, 1937-2024)
Romy Schneider, London, 1968
1968
Gelatin silver print

Helga Kneidl (German, b. 1939)
Romy Schneider, Paris, 1972
1972

Helga Kneidl (German, b. 1939)
Romy Schneider, Paris, 1973
1973

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum für Kunst Und Gewerbe website

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Exhibition: ‘Villa Edur. Eduardo Sourrouille’ at Artium, Basque Centre-Museum of Contemporary Art

Exhibition dates: 17th January – 19th April, 2009

Eduardo Sourrouille (Spanish, b. 1970)
Salon para Gaydjteam
2008

Artium, Basque Centre-Museum of Contemporary Art, presents the exhibition Villa Edur. Eduardo Sourrouille (North Gallery, from January 17 to April 19), an intimate self-portrait of this Basque artist based on more than 170 photographs taken in recent years. Sourrouille (Basauri, Bizkaia, 1970) proposes a metaphorical visit to the private rooms of his life, from the most superficial to the most intimate, to explore all aspects of the relationship with others and with oneself. Based on three different series of technically exquisite photographs, the author displays a world in which affection and the need to love and to feel loved predominates, in which there are ever-present allusions to questions such as sexual identity, the demands of friendship and recognition of links with others.

Villa Edur, the title of the first major one-man show of the work of Eduardo Sourrouille in a Museum, is taken from the maternal home of Eduardo Sourrouille, “the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, a driving force in my life and a reflection of my artistic career.” As in a home, the exhibition allows the visitors to explore a number of different rooms, each more intimate than the previous one, in which the artist receives visitors, who are converted into a host and guests.

Thus, in the exhibition, as in his house, “the host receives his guests at the entrance, where newcomers have access to proof of all the visitors that preceded them.” And in this way, the visitor sees two different series of portraits in the first room, Of the folder, people who visited my house and Of the folder, people who visited my house: room for… In the first Gallery, the artist presents different portraits of couples, consisting of himself with the different people with whom he has had some kind of relationship, be this emotional, family, friendship or any other kind. In this case, the photographs come very close to studio portraits, with carefully prepared, static poses, with hardly any atrezzo.

Each of these photographs is matched in the exhibition with another belonging to the second gallery of images, in which Sourrouille repeats the figures but in this case with a more accentuated theatricality, with a set design that may make the spectator imagine anecdotes or stories that occur in the encounter. The room, dominated by a more than one hundred photographs, reveals an entire “network of relationships, in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place. The number of people including his father and other relatives, a large number of friends, artists such as Miguel Ángel Gaüeca, Manu Arregui and Ignacio Goitia, have been present here and have left their mark, and as the entire exhibition is imbued with games and humour, fictional figures such as Doña Rogelia are also included.

From this broad entrance, densely inhabited by figures “whose ghost lives on”, the artist invites first to step into his sitting room, the place in his house that “offers a precise image of what its owner is and would like to be.” In this space, Eduardo Sourrouille presents thirty self-portraits that “show of the people who have coexisted in me” and who “embody in the symbolic manner the different aspects of love and friendship, that can be found in me, as in any other individual.” With this aim in mind, Sourrouille presents in this exhibition space the Selfportrait with a friend series, thirty images in which the artist photographs himself with different animals, ironic portraits in which the human being appears to adopt certain characteristics of the animal.

There remain two more rooms in this house, the most private of all, where “intimate secret processes” take place. Sourrouille once again portrays himself with his father in the environment where the legacy is transmitted by means of simple rites, before going on to “the most secret room of all (…) in which the intimate world of each person is developed, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience.” Here, the spectator confronts a video entitled If you could see him through my eyes, in which the sheets are lowered slowly to discover the artist accompanied by two wild boar.

Press release from Basque Centre-Museum of Contemporary Art

Eduardo Sourrouille. Villa Edur from Artium Museoa on Vimeo.

Guided tour of Eduardo Sourrouille

The house that I show in Villa Edur is my house, as it was (is) my mother’s. It is the first legacy I received from her, the most valuable of all: in addition to a home, it is a perpetual project, a vital engine and a reflection of my career.

Eduardo Sourrouille (Spanish, b. 1970)
Self-portrait with impetuous friend
2008

“The house I depict in Villa Edur is my home, as it was (is) my mother’s home. It is the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, the driving force in my life and a reflection of my artistic career.

1

In my house, the host receives his guests at the entrance, where newcomers find proof of all the visitors that preceded them. Everything takes place in this zealously staged space, and so each decorative element is selected with the very same care. Objects, costumes and scenery make up, both individually and jointly, a system of symbols alluding to the nature of its own contents.

One by one, the portrait of the person in question confronts his situation within the context that was created for him and which, at the same time, he himself contributed to defining, and whose ghost still lives on. Each portrait determines both a singular identity and the kind of relationship in which at least two individuals interact and this, in turn, is the reflection of a specific experience. Each relationship leaves a visible and definitive mark on the other, like the dent in an aluminium vessel, which reasserts the experience and provides solace (provisionally) as it is the proof of our materiality. The inescapable need to make these marks involves the creation of an entire network of relationships in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place.

Next to the door, raised on her solid, light shelf, my mother observes us and invites us in.

2

A door leads to the sitting room, a multifunctional and ultimately magical space, an environment in which everything that can be shown to visitors (plus part of what cannot be shown) is put on display. Definitively, the sitting room always offers a precise image of who its owner is and would like to be, of what he deliberately reveals to others and what he cannot prevent from being perceived through the cracks in his subconscious.

For this reason, the sitting room offers visitors a gallery of thirty self-portraits that show them the different people who coexist in me, what they can expect and the extent of the range of choices permitted. From a conceptual viewpoint and in a symbolic manner, these portraits embody different aspects of love and friendship that can be found in me, as in any other individual.

3

Beyond the sitting room lie the private rooms in which intimate, secret processes take place, ceremonies that create individuals and subsequently shape them, mould them and endorse them for the world. In one of these, I share the space with my father because this room is where his offspring receive their legacy through atavistic and recurrent rites – so simple that they scarcely cause pain. In another room, I (at last) dare to make the call I have learnt, the one that I use to invoke the Other, even though in some ways the person I seek is myself. There is anguish and confusion in that call, but also the desire to establish constructive communication, as I also offer myself to the Other so that he might leave his mark on me.

4

The intimate world of each person, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience, is developed in the most secret room of all. It is also the space reserved for the beauty that one finds by one’s own means – as it has not been revealed by any of one’s elders – and which therefore will be treasured as the exclusive property of its discoverer.

I live in Villa Edur because all the relationships that crystallise around me also reside there. Every individual harbours a space that he uses as a scenario to display his relationships, his family, lovers, friends, and for life, everything that is deposited with the passing of time, following the structure of his stage machinery. That is the space that is often called home.”

Ianko López Ortiz de Artiñano for Eduardo Sourrouille

Text from the Artium, Basque Centre-Museum of Contemporary Art website

Eduardo Sourrouille (Spanish, b. 1970)
Panolis
2008

Eduardo Sourrouille (Spanish, b. 1970)
Double self-portrait
2008

Eduardo Sourrouille (Spanish, b. 1970)
Self-portrait with a proud friend
2008

Eduardo Sourrouille (Spanish, b. 1970)
Self-portrait with a gorgeous friend
2008

Artium, Basque Centre-Museum of Contemporary Art
24 Francia Street. Vitoria-Gasteiz, 01002 Araba
Phone: 945 20 90 00

Opening hours:
Tuesdays to Fridays: 11am to 2.00pm and 5.00pm to 8.00pm
Saturdays and Sundays: 11.00am to 8.00pm
Mondays closed

Artium, Basque Centre-Museum of Contemporary Art website

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Exhibition: ‘Edward Steichen In High Fashion: The Conde Nast Years, 1923 – 1937’ at the International Centre of Photography, New York

Exhibition dates: 16th January – 3rd May, 2009

Edward Steichen (American, 1879-1973) 'Gloria Swanson' 1924 'Edward Steichen In High Fashion: The Conde Nast Years, 1923 - 1937' at the International Centre of Photography, New York, Jan - May, 2009

Edward Steichen (American, 1879-1973)
Gloria Swanson (Vanity Fair, February 1, 1924)
1924
Gelatin silver print
The Sylvio Perlstein Collection Courtesy of Condé Nast Archive, Condé Nast Publications, Inc, New York/ Paul Hawryluk, Dawn Lucas and Rachael Smalley

As part of the International Center of Photography’s 2009 Year of Fashion, the museum will host a retrospective of Edward Steichen’s fashion and celebrity portraiture. Edward Steichen: In High Fashion, The Condé Nast Years, 1923-1937, will be on view at ICP (1133 Avenue of the Americas at 43rd Street) from January 16 through May 3, 2009. It will feature 175 vintage photographs, drawn mainly from the extensive archive of original prints at Condé Nast, along with a selection of important prints from the collection of the George Eastman House Museum. This will be the first exhibition in which the full range of his fashion photography and celebrity portraiture will be shown, including many images that have never been exhibited before. Having previously traveled throughout Europe, the exhibition will be presented on its North American tour in this version only at ICP.

Edward Steichen (1879-1973) was already a famed Pictorialist photographer and painter in the United States and abroad when he was offered the position of chief photographer for Vogue and Vanity Fair by Condé Nast. Upon assuming the job, the forty-four year old artist began one of the most lucrative and controversial careers in photography. To Alfred Stieglitz and his followers, Steichen was seen as damaging the cause of photography as a fine art by agreeing to do commercial editorial work. Nevertheless, Steichen’s years at Condé Nast magazines were extraordinarily prolific and inspired. He began by applying the soft focus style he had helped create to the photography of fashion. But soon he revolutionised the field, banishing the gauzy light of the Pictorialist era and replacing it with the clean, crisp lines of Modernism. In the process he changed the presentation of the fashionable woman from that of a distant, romantic creature to that of a much more direct, appealing, independent figure. At the same time he created lasting portraits of hundreds of leading personalities in movies, theatre, literature, politics, music, and sports, including Gloria Swanson, Gary Cooper, Marlene Dietrich, Joan Crawford, Colette, Winston Churchill, Amelia Earhart, Jack Dempsey, Noel Coward, Greta Garbo, Dorothy Parker, and Cecil B. De Mille.

From the ArtDaily.org website

Many thankx to the International Center of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Edward Steichen (American, 1879-1973) 'On George Baher's yacht' 1928 Edward Steichen (American, 1879-1973) 'Gloria Swanson' 1924 'Edward Steichen In High Fashion: The Conde Nast Years, 1923 - 1937' at the International Centre of Photography, New York, Jan - May, 2009

Edward Steichen (American, 1879-1973)
On George Baher’s yacht
1928
Gelatin silver print
Courtesy Condé Nast Archive

Edward Steichen (American, 1879-1973)
Gary Cooper
1930
Gelatin silver print
Courtesy Condé Nast Archive

Edward Steichen (American, 1879-1973) 'Joan Crawford' 1932

Edward Steichen (American, 1879-1973)
Princess Nathalie Paley wearing sandals by Shoecraft
1934
Gelatin silver print
© 1934 Condé Nast

Princess Natalia Pavlovna Paley (Russian: Наталья Павловна Палей; 5 December 1905 – 27 December 1981) was a Russian aristocrat who was a non-dynastic member of the Romanov family. A daughter of Grand Duke Paul Alexandrovich of Russia, she was a first cousin of the last Russian emperor, Nicholas II. After the Russian Revolution, she emigrated first to France and later to the United States. She became a fashion model, socialite, vendeuse, and briefly pursued a career as a film actress.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Sinclair Lewis' 1932

Harry Sinclair Lewis (February 7, 1885 – January 10, 1951) was an American novelist, short-story writer, and playwright. In 1930, he became the first author from the United States (and the first from the Americas) to receive the Nobel Prize in Literature, which was awarded “for his vigorous and graphic art of description and his ability to create, with wit and humour, new types of characters.” Lewis wrote six popular novels: Main Street (1920), Babbitt (1922), Arrowsmith (1925), Elmer Gantry (1927), Dodsworth(1929), and It Can’t Happen Here (1935).

Several of his notable works were critical of American capitalism and materialism during the interwar period. Lewis is respected for his strong characterisations of modern working women.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Patricia Bowman' 1932

Patricia Bowman (December 12, 1908 – March 18, 1999) was an American ballerina, ballroom dancer, musical theatre actress, television personality, and dance teacher.

Dance critic Jack Anderson described her as “the first American ballerina to win critical acclaim and wide popularity as a classical and a musical-theater dancer … Her sparkling stage personality won her many fans.” She was the first prima ballerina of the Radio City Music Hall when it opened in 1932, and is chiefly remembered for her work as a founding member of the American Ballet Theatre with whom she was a principal dancer from 1939 to 1941.

Text from the Wikipedia website

An exhibition of 175 works by Edward Steichen drawn largely from the Condé Nast archives, this is the first presentation to give serious consideration to the full range of Steichen’s fashion images. Organised by the Musée de l’Elysée, Lausanne, and the Foundation for the Exhibition of Photography, Minneapolis, in conjunction with the International Center of Photography, the exhibition will open at ICP after an extensive tour in Europe. Steichen’s approach to fashion photography was formative and over the course of his career he changed public perceptions of the American woman. An architect of American Modernism and a Pictorialist, Steichen exhibited his fashion images alongside his art photographs. Steichen’s crisp, detailed, high-key style revolutionised fashion photography, and his influence is felt in the field to this day – Richard Avedon, Robert Mapplethorpe, and Bruce Weber are among his stylistic successors.

Text from the International Centre of Photography website

Edward Steichen (American, 1879-1973) 'Evening shoes by Vida Moore' 1927

Edward Steichen (American, 1879-1973)
Model posing for Beauty Primer on hand and nail care
1934
Gelatin silver print
© 1934 Condé Nast

Edward Steichen (American, 1879-1973) 'Anna May Wong' 1930

Wong Liu Tsong (January 3, 1905 – February 3, 1961), known professionally as Anna May Wong, was an American actress, considered the first Chinese American film star in Hollywood, as well as the first Chinese American actress to gain international recognition. Her varied career spanned silent film, sound film, television, stage, and radio.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Sylvia Sidney' 1929

Sylvia Sidney (born Sophia Kosow; August 8, 1910 – July 1, 1999) was an American stage, screen, and film actress whose career spanned 70 years. She rose to prominence in dozens of leading roles in the 1930s. She was nominated for the Academy Award for Best Supporting Actress for her performance in Summer Wishes, Winter Dreams in 1973. She later gained attention for her role as Juno, a case worker in the afterlife, in Tim Burton’s 1988 film Beetlejuice, for which she won a Saturn Award for Best Supporting Actress.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Pola Negri' 1925

Pola Negri (/ˈpoʊlə ˈnɛɡri/; born Barbara Apolonia Chałupiec [apɔˈlɔɲa xaˈwupʲɛt͡s]; 3 January 1897 – 1 August 1987) was a Polish stage and film actress and singer. She achieved worldwide fame during the silent and golden eras of Hollywood and European film for her tragedienne and femme fatale roles. She was also acknowledged as a sex symbol of her time.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Loretta Young' 1931

Loretta Young (born Gretchen Michaela Young; January 6, 1913 – August 12, 2000) was an American actress. Starting as a child, she had a long and varied career in film from 1917 to 1989. She received numerous honors including an Academy Award, two Golden Globe Awards, and three Primetime Emmy Awards as well as two stars on the Hollywood Walk of Fame for her work in film and television.

Text from the Wikipedia website

Edward Steichen (American, 1879-1973) 'Mary Heberden' 1935

Edward Steichen (American, 1879-1973) 'Mary Heberden' 1935 'Katharine Hepburn wearing a coat by Clare Potter' 1933

Edward Steichen (American, 1879-1973)
Katharine Hepburn wearing a coat by Clare Potter
1933
Gelatin silver print
Courtesy Condé Nast Archive

International Centre of Photography website

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