Exhibition: ‘The photograph and Australia’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 21st March – 8th June, 2015

Curator: Judy Annear, Senior curator of photographs, AGNSW

 

Judy Annear. 'The photograph and Australia'. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

 

“Cultural theorist Ross Gibson has written that ‘being Australian might actually mean being untethered or placeless … and appreciating how to live in dynamic patterns of time rather than native plots of space’. Photographs always enable imaginative time and space regardless of their size and how little we might know of the ostensible subject. When people are oriented toward the camera and photographer, there is a gap which the viewer intuitively recognises. The gap is time as much as space. Occasionally – as in an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes, and in the 1877 Fred Kruger photograph of the white-clad cricketer at Coranderrk – a subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back.”


Judy Annear. “Time,” in Judy Annear. ‘The photograph and Australia’. Sydney: Art Gallery of New South Wales, 2015. p. 19.

 

 

This is an important exhibition and book by Judy Annear and team at the Art Gallery of New South Wales, an investigation into the history of Australian photography that is worthy of the subject. Unfortunately, I could not get to Sydney to see the exhibition and I have only just received the catalogue. I have started reading it with gusto.

With regard to the exhibition all I have to go on is a friend of mine who went to see the exhibition, and whose opinion I value highly, who said that is was the messiest exhibition that she had seen in a long while, and that for a new generation of people approaching this subject matter for the first time it’s non-chronological nature would have been quite off putting.

But this is the nature of the beast (that being a thematic not chronological approach) and personally I believe that modern audiences are a lot more understanding of what was going on in the exhibition than she would give them credit for.

In the “Introduction” to the book, Annear rightly credits the work undertaken by colleagues – especially Gael Newton’s Shades of light: photography and Australia 1839-1988, published in 1988; Alan Davis’ The mechanical eye in Australia: photography 1841-1900, published in 1977; and Helen Ennis’ Photography and Australia, published in 2007.

As the latter did, this new book “emphasises the ways in which photographs, especially in the nineteenth century, function in social, cultural and political contexts, exploring photography’s role in representing relationships between Indigenous and settler cultures, the construction of Australia, and its critique.” (Annear, p. 10)

While Ennis’ book took a chronological approach, with sections titled First Photographs, Black to Blak, Land and Landscape, Being Modern, Made in Australia, Localism and Internationalism, The Presence of the Past – Annear’s book takes a more conceptual, thematic approach, one that crosses time and space, linking past and present work in classificatory sections titled Time, Nation, People, Place and Transmission.

Both books acknowledge the key issues that have to be dealt with when formulating a book on the photograph and Australia: “the medium itself, Australia’s history, and the relationship between them. Is Australian photography different? If so, how, and in relation to what? One has to look at places with not dissimilar histories, such as Canada and New Zealand. And other questions: what has preoccupied photographers working in relation to Australia at various points in time? Have their concerns been primarily commercial, aesthetic, historical, realist, interpretive, or theoretical? Have they developed projects unique to the photographic medium; for example, large-scale classificatory projects? What have they achieved, what did it mean then, and what does it mean now?” (Annear, p.10)

These questions are the nexus of Annear’s investigation and she seeks to answer them in the well researched chapters that follow, while being mindful of “preserving some of the slipperiness of the medium.” And there is the rub.

In order to define these classificatory sections in the exhibition and book, it would seem to me that Annear shoehorns these themes onto the fluid, mutable “state of being” of the photograph, imposing classifications to order the mass of photography into bite sized entities. While “the book encourages the reader to explore connections – between different forms of photography, people and place, past and present” it also, inevitably, imposes a reading on these historical photographs that would not have been present at the time of their production.

The press release for the book says, “The photograph and Australia investigates how photography was harnessed to create the idea of a nation.”

Now I find the use of that word “harnessed” – as in control and make use of – to be hugely problematic.

Personally, I don’t think that the slipperiness and mutability of photography can ever be controlled by anyone to help create the idea (imagination?) of a nation. Nations build nations, not photography. As a friend of mine said to me, it’s a long bow to draw… and I would agree.

The crux of the matter is that THERE ARE NO HANDLES, only the ones that we impose, later, from a distance. There is no definitive answer to anything, there are always twists and turns, always another possibility of how we look at things, of the past in the present.

Photography and photographs, “with its ability to capture both things of the world and those of the imagination,” are always unstable (which is why the photograph can still induce A SENSE OF WONDER) – always uncertain in their interpretation, then and now. Photographs do not belong to a dimension or a classification of time and space because you feel their being NOT their (historical) consequence. Hence, all of these classifications are essentially the same/redundant.

Perhaps it’s only semantics, but I think the word “utilises” – make practical and effective use of – would be a better word in terms of Annear’s enquiries. It also occurred to me to turn the question around: instead of “how photography was harnessed to create the idea of a nation”; instead, “how the idea of a nation helped change photography.” Think about it.

Finally, a comment on the book itself. Beautifully printed, of a good size and weight, the paper stock is of excellent quality and thickness. The type is simple and legible and the book is lavishly illustrated with photographs. The reproductions are a little ‘flat’ but the main point of concern is the size of the reproductions. Instead of reproducing carte de visite at 1:1 scale (that is, 64 mm × 100 mm), their mounted on card size – they are reproduced at 40 mm x 68 mm (see p. 236 of the catalogue below). Small enough already, this printing size renders the detailed reading of the images almost impossible. Worse, the images are laid out horizontally on a vertical page, with no size attribution of the original, nor whether they are 1/9th, 1/6th daguerreotype’s or ambrotypes, CDV’s or cabinet cards next to the image.

The reproduction size of the daguerreotypes and ambrotypes is even worse, making the images almost unreadable. For example, in an excellent piece of writing at the end of the first chapter, “Time”, Annear refers to “an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes,”.

In the image in this posting (below) we can clearly see this woman standing on the verandah, but in the reproduction in the book (p. 139), she is reduced to a mere smudge in history, an invisibility caused by the size of the reproduction, thereby negating all that Annear comments upon.

Instead of the “subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back,” there is no pressing, hers has no presence, and our gaze cannot collide with this vision from the future past. Why designers of photographic books consistently fall prey to these traps is beyond me.

Dr Marcus Bunyan


Many thank to the Art Gallery of New South Wales for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 (verso)

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson (verso)
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

 

The first large-scale exhibition of its kind to be held in Australia in 27 years, The photograph and Australia presents more than 400 photographs from more than 120 artists, including Richard Daintree, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard and Patrick Pound.

The works of renowned artists are shown alongside those of unknown photographers and everyday material, such as domestic and presentation albums. These tell peoples’ stories, illustrate where and how they lived, as well as communicate official public narratives. Sourced from more than 35 major collections across Australia and New Zealand, including the National Gallery of Australia, the National Library of Australia and the Australian Museum, The photograph and Australia uncovers hidden gems dating from 1845 until now.

A richly illustrated publication accompanies the exhibition, reflecting the exhibition themes and investigating how Australia itself has been shaped by photography.

Extract from “Introduction”

“The task of this book is to formulate questions around Australian photography and its history, regardless of Australia’s, and the medium’s, permeable identity. While early photography in Australia made histories of the colonies visible, and a great deal can be read from the surviving photographic archives, interpretation of this material is often conjecture, and much remains oblique. Patrick Pound describes the sheer mass of photographs and images in the world today as an “unhinged album.”11 This dynamic of making, accumulating, ordering, disseminating, reinterpreting, re-collecting and re-narrating is an important aspect of photography. The intimate relationship, historically, between the photograph and the various arts and sciences, along with the adaptability to technological change and imaginative interpretations, allows for a constant montaging or weaving together of uses and meanings. This works against the conventional linear structure of classical histories and the idea of any progressive evolution of the medium. If what we are dealing with is a phenomenon rather than simply a form then analysing the phenomenon and its dynamic relationship to art, society, peoples, sciences, genres, and processes is critical to our modern understanding of ourselves and our place in the world as well as of the medium itself.12

In the 1970s, cultural theorist Roland Barthes wrote an essay entitled The photographic message.13 While he focussed primarily on press photography and made a distinction between reportage and ‘artistic’ photography, his pinpointing of the special status of the photographic image as a message without a code – one could say, even, a face without a name – and his understanding of photography as a simultaneously objective and invested, natural and cultural, is relevant in the colonial and post-colonial context.

We search for clues in photographs of our past and present. In some ways this is a melancholy activity, in other ways valuable detective work. In many cases it is both. Photography since its inception has belonged in a nether world of being and not being, legibility and opacity. This book preserves some of the slipperiness of the medium, while providing a series of texts touching on the photographs at hand. The history of the photograph and its relationship to Australia remains tantalisingly partial; the ever-burgeoning archives await further excavation.”14

Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 13.

 

11/ See ‘Transmission’ pp. 227-33
12/ See Geoffrey Batchen, A Subject For, A History About, Photography accessed 23 December 2021
13/ Roland Barthes, ‘The photographic message’, Image, music, text, trans Stephen Heath, Flamingo, London, 1984, pp. 15-31
14/ Parts of this Introduction were in a paper delivered at the symposium, Border-lands: photography & cultural contest, Art Gallery of New South Wales, Sydney 31 Mar 2012

 

Time

The relationship of the photograph to ‘Time’ is discussed in chapter one, which examines how contemporary artists such as Anne Ferran, Rosemary Laing and Ricky Maynard reinvent the past through photography. The activities of nineteenth-century photographers such as George Burnell and Charles Bayliss are also discussed… The manipulation by artists and photographers of imaginative time – the time of looking at the photographic image – allows for consideration of the nexus between space and time, how subjects can be momentarily tethered and, equally, how they can float free.

Nation

Chapter two considers the idea of ‘Nation’: looking at the public role of the photograph in representing Australia at world exhibitions before Federation in 1901. Photography in this period enabled new classificatory systems to come into existence… Of particular importance was the use of the photograph to cement Darwinistic views that determined racial hierarchies according to superficial physical differences. The photograph also advertised the growing colonies to potential migrants and investors through the depiction of landscapes and amenities.

People

The third chapter, ‘People’, analyses the uncertain post-colonial heritage that all Australian inherit and how that can be evidenced and examined in photographs. The chapter encompasses portraits by Tracy Moffatt and George Goodman, for example, and considerations of where and how people lived and chose to be photographed. These include the people of the Kulin nation of Victoria, those who resided at Poonindie Mission in South Australia, the Yued people living at New Norcia mission in Western Australia, as well as the Henty family in Victoria, the Mortlocks of South Australia, the children living at The Bungalow in Alice Springs and the people of Tumut in New South Wales.

Place

‘Place’ is examined in chapter four, particularly in terms of the use of photography to enable exploration, whether to Antarctica (Frank Hurley), to map stars and further the natural sciences (Henry Chamberlain Russell, Joseph Turner), or to open up ‘wilderness’ for tourism or mining (JW Beattie, Nicholas Caire, JW Lindt, Richard Daintree) … Photographs are examined as both documents and imaginative interpretations of activity and place.

Transmission

Chapter five, ‘Transmission’, considers the traffic in photographs and the fascination with the medium’s reproducibility and circulation… The evidential aspect of the photograph has proven to be fleeting and only tangentially related to the thing it traces. The possibility of being able to fully decipher a photograph’s meaning is remote, even when it has been promptly ordered and annotated in some form of album. Each photographic form expands the possibility of instant and easy communication, but the swarm of material serves only to prove the impossibility of order, classification, and accuracy. The photograph as an aestheticised object continues regardless of platform, and the imaginative possibilities of the medium have not been exhausted.

Sections from Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 12. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born United Kingdom, 1850-1897) 'Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia' 1886 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Charles Bayliss (Australian born United Kingdom, 1850-1897)
Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia
1886
From the series New South Wales Royal Commission: Conservation of water. Views of scenery on the Darling and Lower Murray during the flood of 1886
Albumen photograph
Art Gallery of New South Wales, purchased 1984

 

This tableaux of Ngarrindjeri people fishing was carefully staged by photographer Charles Bayliss in 1886. Not just subjects, they actively participated in the photography process. It was observed at the time that the fishermen arranged themselves into position, with “the grace and unique character of which a skilful artist only could show.”

“In one extraordinary image created in 1886 by the photographer Charles Bayliss, the Ngarrindjeri people of the lower Murray River were active participants in the staging of a fishing scene. Writing in his journal, Bayliss’s companion Gilbert Parker noted: “Without a word of suggestion, these natives arranged themselves in a group, the grace and unique character of which a skilful artist only could show.” Annear says the image looks like a museum diorama to modern eyes. “But these people were very active in deciding how they wanted to be photographed,” she says. “They were determined to create an image they felt was appropriate.”

The first photographs of indigenous Australians were formal, posed portraits, taken in blazing sunlight. The sitters are often pictured leaning against each other (stillness was required for long exposure times) with eyes turned to the camera and bodies wrapped in blankets or kangaroo skins. Some wore headdresses or necklaces that may or may not have belonged to them.

“Indigenous Australians agreed to be photographed out of curiosity, or perhaps for food,” says Judy Annear, curator of The photograph and Australia, a major new photography exhibition at the Art Gallery of New South Wales. “In the past, it was considered that these sorts of early pictures were indicative of the colonial gaze. But now there is a lot of research going on into how these early photos were made. Often, the local people would have been invited to come into a studio and they were paid. They would have been dressed up and told what to do.””

Text in quotations from Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the the Sydney Morning Herald website April 2, 2015 [Online] Cited 28/05/2015. Used under fair use conditions for the purposes of education and research

 

Ernest B Docker (Australian, 1842-1923) 'The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898' 1898

 

Ernest B Docker (Australian, 1842-1923)
The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898
1898
Stereograph
Macleay Museum, The University of Sydney

 

Charles Nettleton (Australian, 1825-1902) 'Untitled' 1867-1874

 

Charles Nettleton (Australian, 1825-1902)
Untitled
1867-1874
Carte de visite
6.2 x 9.1cm image; 6.3 x 10.0cm mount card
Purchased 2014
Art Gallery of New South Wales

 

Charles Nettleton was a professional photographer born in the north of England who arrived in Australia in 1854, settling in Melbourne. He joined the studio of Townsend Duryea and Alexander McDonald, where he specialised in outdoor photography. Nettleton is credited with having photographed the first Australian steam train when the private Melbourne-Sandridge (Port Melbourne) line was opened on 12 September 1854. Nettleton established his own studio in 1858, offering the first souvenir albums to the Melbourne public. He worked as an official photographer to the Victorian government and the City of Melbourne Corporation from the late 1850s to the late 1890s, documenting Melbourne’s growth from a colonial town to a booming metropolis. He photographed public buildings, sewerage and water systems, bridges, viaducts, roads, wharves, and the construction of the Botanical Gardens. In 1861 he boarded the ‘Great Britain’ to photograph the first English cricket team to visit Australia and in 1867 was appointed official photographer of the Victorian visit of the Duke of Edinburgh. For the Victorian police he photographed the bushranger Ned Kelly in 1880. This is considered to be the only genuine photograph of the outlaw.

 

Tracey Moffatt (Australian, b. 1960) 'I made a camera' 2003

 

Tracey Moffatt (Australian, b. 1960)
I made a camera
2003
Photolithograph
Collection of the artist
© Tracey Moffatt, courtesy Roslyn Oxley9 Gallery, Sydney

 

 

The Art Gallery of New South Wales is proud to present the major exhibition The photograph and Australia, which explores the crucial role photography has played in shaping our understandings of the nation. It will run from 21 March to 8 June 2015.

Tracing the evolution of the medium and its many uses from the 1840s until today, this is the largest exhibition of Australian photography held since 1988 that borrows from collections nationwide. It presents more than 400 photographs by more than 120 artists, including Morton Allport, Richard Daintree, Paul Foelsche, Samuel Sweet, JJ Dwyer, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard, Anne Ferran and Patrick Pound.

Iconic images are shown alongside works by unknown and amateur photographers, including photographic objects such as cartes de visite, domestic albums and the earliest Australian X-rays. The exhibition’s curator – Judy Annear, senior curator of photographs, Art Gallery of NSW – said:

“Weaving together the multiple threads of Australia’s photographic history, The photograph and Australia investigates how photography invented modern Australia. It poses questions about how the medium has shaped our view of the world, ourselves and each other. Audiences are invited to experience the breadth of Australian photography, past and present, and the sense of wonder the photograph can still induce through its ability to capture both things of the world and the imagination.”

The exhibition brings together hundreds of photographs from more than 35 private and public collections across Australia, England and New Zealand, including the National Gallery of Australia, the National Library of Australia and the State Library of Victoria. Highlights include daguerreotypes by Australia’s first professional photographer, George Goodman, and recent works by Simryn Gill. From mass media’s evolution in the 19th century to today’s digital revolution, The photograph and Australia investigates how photography has been harnessed to create the idea of a nation and reveals how our view of the world, ourselves and each other has been changed by the advent of photography. It also explores how photography operates aesthetically, technically, politically and in terms of distribution and proliferation, in the Australian context.

Curated from a contemporary perspective, the exhibition takes a thematic rather than a chronological approach, looking at four interrelated areas: Aboriginal and settler relations; exploration (mining, landscape and stars); portraiture and engagement; collecting and distributing photography. A lavishly illustrated 308-page publication, The photograph and Australia (Thames & Hudson, RRP $75.00), accompanies the exhibition, reflecting its themes and investigating the medium’s relationship to people, place, culture and history.

Press release from the Art Gallery of New South Wales

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966, printed later

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966, printed later
Gelatin silver photograph
30.2 x 43.5cm
Gift of the artist 1997
© Lisa, Karen, Michael and Matthew Moore

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates. Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

David Moore (Australian, 1927-2003) 'Redfern Interior' 1949

 

David Moore (Australian, 1927-2003)
Redfern Interior
1949
Silver gelatin print
26.7 x 35.4cm
Purchased with funds provided by the Art Gallery Society of New South Wales 1985

 

David Moore’s career spanned the age of the picture magazines (for example: Life, Time, The Observer) through to major commissions such as the Sydney Opera House, CSR, and self initiated projects like To build a Bridge: Glebe Island. The breadth and depth of his career means there is an extraordinary archive of material which describes and interprets the last 50 years of Australian life, the life of the region, and events in Britain and the United States. He was instrumental in advancing Australian photography throughout his career and in the early 1970s was active in setting up the Australian Centre for Photography, Sydney. From well-known images such as Migrants arriving in Sydney to Redfern interior, Moore has documented events and conditions in Sydney.

 

Charles Bayliss (England, Australia 1850-1897) Henry Beaufoy Merlin (England, Australia 1830-1873) 'Untitled' c. 1872

 

Charles Bayliss (England, Australia 1850-1897)
Henry Beaufoy Merlin (England, Australia 1830-1873)
Untitled
c. 1872
Albumen photograph
Dimensions
24.5 x 29.4cm image/sheet
Gift of Josef & Jeanne Lebovic, Sydney 2014

 

Paul Foelsche (Australian, 1831-1914) 'Adelaide River' 1887

 

Paul Foelsche (Australian, 1831-1914)
Adelaide River
1887
Albumen photograph
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

This photo of people relaxing on the banks of the Adelaide River in the Northern Territory was taken by Paul Foelsche, a policeman and amateur anthropologist.

The collection of 19th century images brought together in The photograph and Australia show indigenous people in formal group portraits or as “exotic” subjects. They are photographed alongside early settlers, working as stockmen or holding tools. Amateur gentleman photographers such as the Scottish farmer John Hunter Kerr captured such images on his own property, Fernyhurst Station, in Victoria. Another amateur photographer, Paul Foelsche, the first policeman in the Northern Territory, took portraits of the Larrakia people, which have since become a priceless archive for their descendants.

 

NSW Government Printer. 'The General Post Office, Sydney' 1892–1900

 

NSW Government Printer
The General Post Office, Sydney
1892-1900
Albumen photograph
State Library of New South Wales, Sydney, presented 1969

 

Melvin Vaniman (American, 1866-1912) 'Panorama of intersection of Collins and Queen Streets, Melbourne' 1903

 

Melvin Vaniman (American, 1866-1912)
Panorama of intersection of Collins and Queen Streets, Melbourne
1903

 

Melvin Vaniman (American, 1866-1912)

Chester Melvin Vaniman (October 30, 1866 – July 2, 1912) was an American aviator and photographer who specialised in panoramic images. He shot images from gas balloons, ships masts, tall buildings and even a home-made 30-metre (98 ft) pole. He scaled buildings, hung from self-made slings, and scaled dangerous heights to capture his unique images.

Vaniman’s photographic career began in Hawaii in 1901, and ended some time in 1904. He spent over a year photographing Australia and New Zealand on behalf of the Oceanic Steamship Company, creating promotional images for the company, many as panoramas and which popularised the format in Australia, which was taken up with enthusiasm by Robert Vere Scott among others. During this time the New Zealand Government also commissioned panoramas.

Beginning in 1903, he spent over a year photographing Sydney and the surrounding areas. It was during this time that he created his best known work, the panorama of Sydney, shot from a hot air balloon he had specially imported from the United States. Vaniman is best known for his images of Hawaii, Australia, and New Zealand.

Text from the Wikipedia website

 

J. W. Lindt (Germany 1845 - Australia from 1862, Australia 1926) 'Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla' 1880

 

J. W. Lindt (Germany 1845 – Australia from 1862, Australia 1926)
Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla
1880
Gelatin silver print

 

Australia’s first ever press photograph pushed boundaries few journalists would transgress today. Captured by J.W, Lindt in 1880, the photo shows the dead body of a member of Ned Kelly’s infamous gang, strung up on a door outside the jail house in Benalla in regional Victoria.

Joe Byrne died from loss of blood after being shot in the groin during the siege of Glenrowan pub. Another photographer is pictured mid-shot, while an illustrator walks away from the new technology with his hat on and portfolio tucked under his arm. “We see this as the first Australian press photograph. It has that spontaneity media photographs have, and it’s also very evocative with many different stories in it,” the gallery’s senior curator of photographs, Judy Annear, said.

Text from Rose Powell. “First Australian press photo shows body of Kelly Gang member Joe Byrne,” on the Sydney Morning Herald website March 20, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Richard Daintree (Australian, 1832-1878) 'Midday camp' 1864-1870

 

Richard Daintree (Australian, 1832-1878)
Midday camp
1864-1870
Albumen photograph, overpainted with oils
Queensland Museum, Brisbane

 

This image was an albumen photograph (using egg whites to bind chemicals to paper) which was then hand-coloured with oil paints to bring it to life. The photographer took it in the 1860s to advertise Australia as a land of opportunity.

 

Ricky Maynard (Australian, b. 1953) 'The Healing Garden, Wybalenna, Flinders Island, Tasmania' 2005

 

Ricky Maynard (Australian, b. 1953)
Ben Lomond, Tasmania , Cape Portland, Tasmania
The Healing Garden, Wybalenna, Flinders Island, Tasmania, from the series Portrait of a distant land
2005, printed 2009
Gelatin silver photograph, selenium toned
34 x 52cm
Art Gallery of New South Wales, purchased with funds provided by the Aboriginal Collection Benefactors’ Group and the Photography Collection Benefactors’ Program 2009

 

Ricky Maynard has produced some of the most compelling images of contemporary Aboriginal Australia over the last two decades. Largely self taught, Maynard began his career as a darkroom technician at the age of sixteen. He first established his reputation with the 1985 series Moonbird people, an intimate portrayal of the muttonbirding season on Babel, Big Dog and Trefoil Islands in his native Tasmania. The 1993 series No more than what you see documents Indigenous prisoners in South Australian gaols.

Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history…we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.

In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.

 

JW Lindt (Australian born Germany, 1845-1926) 'No 37 Bushman and an Aboriginal man' 1873

 

JW Lindt (Australian born Germany, 1845-1926)
No 37 Bushman and an Aboriginal man
1873
Albumen photograph
Grafton Regional Gallery Collection, Grafton, gift of Sam and Janet Cullen and family 2004

 

Professional photographers such as the Frankfurt-born John William Lindt (who became famous for photographing the capture of the Kelly Gang at Glenrowan in 1880) took carefully posed tableaux images in his Melbourne studio. One set of Lindt photographs, taken between 1873 and 1874, show settlers and indigenous people posing with the tools of their trade. One unusual image shows a settler holding a spear and a local man holding a rifle.

Annear says the photographs speak of a time when early settlers and indigenous people were engaged in an exchange of cultures. “These photos weren’t just a passive, one-way process,” Annear says. “It wasn’t just about capture and exoticism. We are finding contemporaneous accounts that point to a level of exchange going on that was extremely important. These photos show who those people were, where they lived and what they were doing. They have a very powerful presence in that regard, and Aboriginal people today are going back through these photographs in order to trace their family trees.” …

Annear says she could have put together an exhibition of images of the “great suffering” experienced by Aboriginal people in Australia, but chose not to. “I found the 19th century material so rich and strong and most people aren’t aware of these images. It seemed like a great opportunity to bring them forward,” she says. “I don’t want to whitewash history, but I do want people to see how rich life was, how people were adapting, and then how that was removed. After Federation and the White Australia policy and other assimilation policies, photos of indigenous people seem to disappear. Why did they disappear? The people were still here. They were greatly diminished in many senses, but nonetheless they were still here.”

Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the Sydney Morning Herald website, April 2, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born England, 1850-1897) 'Lawrence Hargrave trochoided plane model' 1884

 

Charles Bayliss (Australian born England, 1850-1897)
Lawrence Hargrave trochoided plane model
1884
Albumen photograph
Museum of Applied Arts and Sciences, Sydney, gift of Mr William Hudson Shaw 1994

 

Unknown photographer. 'Duryea Gallery, Grenfell Street, Adelaide' c. 1865

 

Unknown photographer
Duryea Gallery, Grenfell Street, Adelaide
c. 1865
Carte de visite
State Library of South Australia, Adelaide

 

J. J. Dwyer (Australian, 1869-1928) 'Kalgoorlie's first post office' c. 1900

 

J. J. Dwyer (Australian, 1869-1928)
Kalgoorlie’s first post office
c. 1900
Gelatin silver photograph
Kerry Stokes Collection, Perth
Photo: Acorn Photo, Perth

 

Harold Cazneaux (Australian, 1878-1953) 'Spirit of endurance' 1937

 

Harold Cazneaux (Australian, 1878-1953)
Spirit of endurance
1937
Gelatin silver photograph
Art Gallery of New South Wales, gift of the Cazneaux family 1975

 

Keast Burke (New Zealand, Australia 1896-1974) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand, Australia 1896-1974)
Husbandry 1
c. 1940
Gelatin silver photograph, vintage
30.5 x 35.5cm image/sheet
Gift of Iris Burke 1989

 

Eric Keast Burke (16 January 1896 – 31 March 1974) was a New Zealand-born photographer and journalist.

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855 (detail)

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

“In the late 19th century, cameras were taking us both inside the human body and all the way to the moon. By the 1970s the National Gallery of Victoria had begun collecting photographic art, and within another decade the digital revolution was underway. But this exhibition – the largest display of Australian photography since Gael Newton mounted the 900-work Shades of Light: Photography and Australia 1838-1988 at the National Gallery of Australia 27 years ago – is not chronological.

It opens with a salon hang of portraits of 19th and 20th century photographers, as if to emphasise their say in what we see, and continues with works grouped by themes: Aboriginal and settler relations; exploration; mining, landscape and stars; portraiture and engagement; collecting and distributing photography.

“A number of institutions and curators have tackled Australian photography from a chronological perspective and have done an extremely good job of it,” Annear says. “I have used their excellent research as a springboard into another kind of examination of the history of photography in this country. Nothing in photography was actually invented here, so I have turned it around and considered how photography invented Australia.”

Most of the photographs – about three quarters of the show, in fact – date from the first 60 years after Frenchman Louis Daguerre had his 1839 revelation about how to capture detailed images in a permanent form. Annear says the decades immediately following photography’s arrival in Australia provide a snapshot of all that has followed since.

“In terms of the digital revolution it is interesting to look back at the 19th century. What is going on now was all there then, it is just an expansion. There is a very clear trajectory from the birth of photography towards multiplication. After the invention of the carte de visite in the late 1850s they were made like there was no tomorrow. There are millions of cartes de visite in existence.”

There are quite a few of these small card-mounted photographs (the process was patented in Paris, hence the French) in the exhibition too, including one of a woman reflected in water at Port Jackson dating from circa 1865. With the trillions of images now in existence, it is easy to forget that once upon a time catching your reflection in the water, glass or a mirror was the only way to glimpse your own image (short of paying hefty sums for an artist to draw you).

After the invention of photography, people were quick to see how easily they could manipulate the impression created. While photographs are about fixing a moment in time, we can never be really sure just what it is they are fixing. “It’s not as simple as windows and mirrors – what we are looking at has always been constructed in some way,” Annear says. “What’s interesting about the medium is that you think it’s recording, fixing and capturing, but it is just creating an endless meditation on whatever a photograph’s relationship might be to whatever was real at the time it was taken.”

Extract from Megan Backhouse. “How the Photograph Shaped a Nation,” on the Art Guide Australia website, 20 April 2015 [Online] Cited 30/05/2015. No longer available online. Used under fair use conditions for the purposes of education and research

 

Sue Ford (Australian, 1943-2009) 'Self-portrait' 1986

 

Sue Ford (Australian, 1943-2009)
Self-portrait
1986
From the series Self-portrait with camera (1960-2006) 2008
Colour Polaroid photograph
Art Gallery of New South Wales, purchased with funds provided by the Paul & Valeria Ainsworth Charitable Foundation, Russell Mills, Mary Ann Rolfe, the Photography Collection Benefactors and the Photography Endowment Fund 2015
© Sue Ford Archive

 

George Goodman (Australian born England, 1815-1891) 'Caroline and son Thomas James Lawson' 1845

 

George Goodman (Australian born England, 1815-1891)
Caroline and son Thomas James Lawson
1845
Daguerreotype
State Library of New South Wales, Sydney, presented 1991

 

Olive Cotton (Australian, 1911-2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver photograph
Art Gallery of New South Wales, purchased with funds provided by John Armati 2006

 

Unknown photographer. 'John Gill and Joanna Kate Norton' 1856

 

Unknown photographer
John Gill and Joanna Kate Norton
1856
Albumen photograph
Picture Collection, State Library of Victoria, Melbourne

 

Unknown photographer. 'Alfred and Fred Thomas, proprietors of the Ravenswood Hotel' 1880-1890

 

Unknown photographer
Alfred and Fred Thomas, proprietors of the Ravenswood Hotel
1880-1890
Tintype
State Library of Western Australia, Perth

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975
Type R3 photograph
Art Gallery of New South Wales, Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop. Department of the Prime Minister and Cabinet

 

Mervyn Bishop (born July 1945) is an Australian news and documentary photographer. Joining The Sydney Morning Herald as a cadet in 1962 or 1963, he was the first Aboriginal Australian to work on a metropolitan daily newspaper and one of the first to become a professional photographer. In 1971, four years after completing his cadetship, he was named Australian Press Photographer of the Year. He has continued to work as a photographer and lecturer.

 

Axel Poignant (England, Australia, England 1906-1986) 'Aboriginal stockman, Central Australia' c. 1947, printed 1982

 

Axel Poignant (England, Australia, England 1906-1986)
Aboriginal stockman, Central Australia
c. 1947, printed 1982
Type C photograph
35.6 x 24.4cm image/sheet
Purchased 1984
© Courtesy Roslyn Poignant

 

Though not born in Australia, Axel Poignant’s work is largely about the ‘Outback’, its flora and fauna and the traditions of Australian and Indigenous identity. Poignant was born in Yorkshire in 1906 to a Swedish father and English mother, and arrived in Australia in 1926 seeking work and adventure. After tough early years of unemployment and homelessness, he eventually settled in Perth and found work as a portrait photographer, before taking to the road and the bush in search of new subjects. Poignant became fascinated with the photo-essay as a means of adding real humanity to the medium, and much of his work is in this form. The close relationships he developed with Aborigines on his travels are recorded in compassionate portraits of these people and their lives – the low angles and closely cropped frames appear more natural and relaxed than the stark compositions of earlier ethnographic photography.

 

Nicholas Caire (Australian born England, 1837-1918) 'Fairy scene at the Landslip, Blacks' Spur' c. 1878

 

Nicholas Caire (Australian born England, 1837-1918)
Fairy scene at the Landslip, Blacks’ Spur
c. 1878
Albumen photograph
National Gallery of Victoria, Melbourne, purchased 1994

 

Nicholas John Caire (28 February 1837 – 13 February 1918) was an Australian photographer. Caire was born in Guernsey, Channel Islands, to Nicholas Caire and Hannah Margeret. As a boy Caire spoke French found he had a passion for photography that his parents encouraged. Caire moved to Adelaide, Australia, along with both his parents in 1860. Around this time Caire Found a mentor in Townsend Duryea. in 1867 he opened his own studio in Adelaide, Australia. He was married to Louisa Master in 1870 and then shortly after moved to Talbot, Victoria where he continued his photography and started to write for Life and Health Magazine. Caire died in 1918 in Armadale, Victoria.

 

Frank Styant Browne (Australian born England, 1854-1938) 'Hand' 1896

 

Frank Styant Browne (Australian born England, 1854-1938)
Hand
1896
X-ray
Queen Victoria Museum and Art Gallery collection, Launceston

 

 

Art Gallery of New South Wales
Art Gallery Road, The Domain
Sydney NSW 2000, Australia

Opening hours:
Open every day 10am – 5pm
except Christmas Day and Good Friday

Art Gallery of New South Wales website

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Exhibition: ‘Hal Fischer, Gay Semiotics, 1977/2014’ at the Fotomuseum Winterthur, Zürich

Exhibition dates: 8th May – 7th June, 2015

Curator: Professor Tim Dean

 

Hal Fischer (American, b. 1950) 'Blue Handkerchief, Red Handkerchief' 1977/2014 from 'Gay Semiotics' from the exhibition 'Hal Fischer, Gay Semiotics, 1977/2014' at the Fotomuseum Winterthur, Zürich, May - June, 2015

 

Hal Fischer (American, b. 1950)
Blue Handkerchief, Red Handkerchief
1977/2014
From Gay Semiotics 1977
Inkjet print

 

 

I remember coming out in 1975, six years after Stonewall, that seismic event that was the out and proud culmination of the resistance to oppression that had been building since the Second World War. Pre-disco, pre-Heaven night club (opened in December 1979) young gay men like me went to pubs in the Soho and Earl’s Court district of London and to places like Bang! nightclub on Tottenham Court Road (opened 1976). I used to wear an earring in my left ear, keys on the left, handkerchiefs to all the fetish nights at Heaven, and speak a queer language that secretive gay men had to speak in straight places… Polari (or alternatively Parlare, Parlary, Palare, Palarie, Palari; from Italian parlare, “to talk”).

“Polari is a form of cant slang used in Britain by actors, circus and fairground showmen, merchant navy sailors, criminals, prostitutes, and the gay subculture. There is some debate about its origins, but it can be traced back to at least the nineteenth century and possibly the sixteenth century… Polari is a mixture of Romance (Italian or Mediterranean Lingua Franca), London slang, backslang, rhyming slang, sailor slang, and thieves’ cant… It was a constantly developing form of language, with a small core lexicon of about 20 words (including bona, ajax, eek, cod, naff, lattie, nanti, omi, palone, riah, zhoosh (tjuz), TBH, trade, vada), and over 500 other lesser-known words.

Polari was used in London fishmarkets, the theatre, fairgrounds and circuses, hence the many borrowings from Romany. As many homosexual men worked in theatrical entertainment it was also used among the gay subculture, at a time when homosexual activity was illegal, to disguise homosexuals from hostile outsiders and undercover policemen. It was also used extensively in the British Merchant Navy, where many gay men joined ocean liners and cruise ships as waiters, stewards and entertainers. On one hand, it would be used as a means of cover to allow gay subjects to be discussed aloud without being understood; on the other hand, it was also used by some, particularly the most visibly camp and effeminate, as a further way of asserting their identity.” (Text from Wikipedia)

For example “vada the bona omi” was a “look at the good man”, “spark out on his palliass” was “flat out on his back”, and “he had huge lallies” which was “he had huge legs” (more terms can be found on the Polari – British gay slang web page). Another favourite was “trolling the Dilly” which means “to cruise or walk about Pica/dilly” where the rent boys (known as Dilly boys) used to line up against the railings looking for customers or “trade”. In this context “trolling” could be seen as a form of gay flâneur. Wikipedia states that Polari had begun to fall into disuse amongst the gay subculture by the late 1960s, but in my experience this is not true. Within my circle of friends it was still in constant use into the early 1980s. The language was very useful in pubs in London where sailors, ruff trade, and the theatre crowd mixed in Soho, were you could comment to a gay friend on a man that you thought attractive and anyone overhearing your conversation would not know what you were talking about.

All this must seem rather quaint now, but the archetypal images of gay men have not changed much over the intervening years. There is still the natural young gay man, the bear, the leatherman (or those that just wear leather for dance parties, just for show and not for attitude), the S/M scene, still the handkerchief code (still seen though rarely these days), the armband on the left or right for active or passive, still the gay jocks but now much more the gym preened bunnies. Everything old is new again… it’s just less heterogeneous.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

All photographs by Hal Fischer from Gay Semiotics, 1977/2014, Courtesy Hal Fischer, and Cherry and Martin, Los Angeles © Hal Fischer

 

 

In 1977, Hal Fischer produced his photo-text project Gay Semiotics, first as a series of silver gelatin prints and then as a book published by NFS Press. The project explored the growing visibility of the male gay community in the Castro district of San Francisco, particularly its street style and so-called ‘hanky codes’ indicating different sexual preferences. Fisher’s series was one of the earliest attempts to explore a queer semiotics, offering a playful engagement with male self-fashioning and archetypes. Gay Semiotics is both a marker of the self-confidence and creativity of the San Francisco gay community before the emergence of HIV/AIDS and an important contribution to West Coast conceptual photography.

 

Hal Fischer (American, b. 1950) 'Keys' 1977/2014 from 'Gay Semiotics' 1977 from the exhibition 'Hal Fischer, Gay Semiotics, 1977/2014' at the Fotomuseum Winterthur, Zürich, May - June, 2015

 

Hal Fischer (American, b. 1950)
Keys
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Leather Apparel' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Leather Apparel
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Gag Mask' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Gag Mask
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Amyl Nitrite' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Amyl Nitrite
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Earring' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Earring
1977/2014
From Gay Semiotics 1977
Inkjet print

 

JBW: Gay Semiotics is an attempt to map some of the discourse of structuralism onto the visual codes of male queer life in the Castro. How did you come to structuralism?

HF: Thanks to Lew Thomas, in graduate school I began reading things like Jack Burnham’s The Structure of Art and Ursula Meyer’s Conceptual Art. Those were two key texts. Of course, structuralism came late to photography, when you consider that Susan Sontag’s Against Interpretation came out in 1966. Reading Burnham, going on to read Claude Lévi-Strauss, all that was crucial. I learned about signifiers, and thought, this is going on all around me.

JBW: You’re doing several things in Gay Semiotics. On the one hand, you’re parsing a signification system that arose out of a nonverbal, erotic exchange, and you’re also deconstructing gay male self-fashioning and photographing “archetypes.” It is thus a photo-project about the history of photography and its long legacy of ethnographic typing.

HF: I can’t say I was conscious of it at the time, but one of the first photographers who influenced me was August Sander. I mean, I LOVED Sander. I still do. I probably was a fascist in an earlier life, because I’m definitely into types, and I’m definitely into archetyping. I don’t really think it’s that awful a thing to do; it can be very informative. I was also interested in the Bechers and the notion of repetition.

JBW: So the work is also about genre.

HF: Yes. It’s also about personal desire; it’s a lexicon of attraction.”

Extract from Julia Bryan-Wilson speaking with Hal Fischer. Aperture magazine #218, Spring 2015

 

Hal Fischer (American, b. 1950) 'Signifiers for a Male Response' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Signifiers for a Male Response
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Basic Gay' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Basic Gay
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Jock' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Jock
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Forties Trash' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Forties Trash
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Hippie' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Hippie
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Uniform' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Uniform
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Street Fashion Leather' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Leather
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Archetypal Media Image Leather' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Archetypal Media Image Leather
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Archetypal Media Image Urbane' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Archetypal Media Image Urbane
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Archetypal Media Image Western' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Archetypal Media Image Western
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Archetypal Media Image Classical' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Archetypal Media Image Classical
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Archetypal Media Image Natural' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Archetypal Media Image Natural
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Dominance' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Dominance
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Sadism & Masochism' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Sadism & Masochism
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) Submission' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Submission
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Bondage Device Cross' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Bondage Device Cross
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Bondage Device Open End Table Rack' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Bondage Device Open End Table Rack
1977/2014
From Gay Semiotics 1977
Inkjet print

 

Hal Fischer (American, b. 1950) 'Bondage Device Meat Hoist' 1977/2014 From 'Gay Semiotics' 1977

 

Hal Fischer (American, b. 1950)
Bondage Device Meat Hoist
1977/2014
From Gay Semiotics 1977
Inkjet print

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotomuseum Winterthur website

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Exhibition: ‘J.M.W. Turner: Painting Set Free’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 24th February – 24th May, 2015

Curators: Julian Brooks, curator of drawings, and Peter Björn Kerber, assistant curator of paintings

 

Water, Wind, and Whales

 

Joseph Mallord William Turner (British, 1775-1851) 'Snow Storm: Steam-Boat off a Harbour's Mouth' Exhibited 1842 from the exhibition 'J.M.W. Turner: Painting Set Free' at the J. Paul Getty Museum, Getty Center, Los Angeles, Feb - May, 2015

 

Joseph Mallord William Turner (British, 1775-1851)
Snow Storm: Steam-Boat off a Harbour’s Mouth
Exhibited 1842
Oil on canvas
Unframed: 91.4 x 121.9cm (36 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

 

No words are necessary.

Marcus


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Joseph Mallord William Turner (British, 1775-1851) 'Norham Castle, Sunrise' About 1845 from the exhibition 'J.M.W. Turner: Painting Set Free' at the J. Paul Getty Museum, Getty Center, Los Angeles, Feb - May, 2015

 

Joseph Mallord William Turner (British, 1775-1851)
Norham Castle, Sunrise
About 1845
Oil on canvas
Unframed: 90.8 x 121.9cm (35 3/4 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Turner first saw Norham, bordering Scotland on the river Tweed in Northumberland, in 1797. He was at the limits of his trip to northern England, when he also visited Buttermere, seen in the painting of nearly fifty years earlier shown nearby. After that first visit he made watercolours showing the ruin at sunrise, and visits in 1801 and 1831 resulted in further views. Here, finally, is one of a series of unfinished, unexhibited paintings reworking his monochrome Liber Studiorum landscape prints. Pure colours rather than contrasting tones express the blazing light as the historic building and landscape merge.

 

It is a hundred years since Turner’s painting, Norham Castle, Sunrise, went on display for the first time. The painting was among a group of twenty-one previously unknown, and essentially ‘unfinished’, canvases that were the focal point of a new Turner room inaugurated at the Tate Gallery (now Tate Britain) in February 1906.

These pictures had entered to the national collection in 1856, but remained uncatalogued. This was chiefly due to a lack of adequate hanging space for the many oil paintings in the collection. But a bigger issue was the concern that the images would not be properly understood by the public. Gallery officials themselves had serious reservations, considering them only ‘rude beginnings’ or even ‘mere botches’.

Consequently, it was not until 1906, when a new generation began to look at Turner afresh, that space was made for the first batch of pictures disinterred from the National Gallery’s basement. These revelatory ‘new’ works were quite unlike the detailed pictures that the artist had exhibited. Their unresolved brushwork and luminous palette seemed to confirm the patriotic belief that Turner (and John Constable) had paved the way for the French Impressionists.

During the last hundred years, Norham Castle has gradually become the embodiment of many ideas about Turner’s later style, above all, its reduction of content to a minimum giving emphasis to the play of colour and light. This display explores the origins of Turner’s interest in Norham Castle as a subject and charts the impact the picture has had during its recent history.

Norham Castle, Sunrise: from incomprehension to icon,” on the Tate website

 

Joseph Mallord William Turner (British, 1775-1851) 'Whalers', exhibited 1845

 

Joseph Mallord William Turner (British, 1775-1851)
Whalers
Exhibited 1845
Oil on canvas
Unframed: 91.1 x 121.9cm (35 7/8 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Continental Travels

 

Joseph Mallord William Turner (British, 1775-1851) 'The Dogano, San Giorgio, Citella from the Steps of the Europa' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
The Dogano, San Giorgio, Citella from the Steps of the Europa
Exhibited 1842
Oil on canvas
Unframed: 61.6 x 92.7cm (24 1/4 x 36 1/2 in.)
Tate: Presented by Robert Vernon 1847
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Approach to Venice' Exhibited 1844

 

Joseph Mallord William Turner (British, 1775-1851)
Approach to Venice
Exhibited 1844
Oil on canvas
Unframed: 62 x 94cm (24 7/16 x 37 in.)
National Gallery of Art, Washington, Andrew W. Mellon Collection
Image courtesy National Gallery of Art, Washington

 

Joseph Mallord William Turner (British, 1775-1851) 'Venice: Santa Maria della Salute, Night Scene with Rockets' about 1840

 

Joseph Mallord William Turner (British, 1775-1851)
Venice: Santa Maria della Salute, Night Scene with Rockets
About 1840
Watercolour and bodycolor
Unframed: 24 x 31.5cm (9 7/16 x 12 3/8 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Sun of Venice Going to Sea' Exhibited 1843

 

Joseph Mallord William Turner (British, 1775-1851)
The Sun of Venice Going to Sea
Exhibited 1843
Oil on canvas
Unframed: 61.6 x 92.1 cm (24 1/4 x 36 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Venice at Sunrise from the Hotel Europa, with Campanile of San Marco' About 1840

 

Joseph Mallord William Turner (British, 1775-1851)
Venice at Sunrise from the Hotel Europa, with Campanile of San Marco
About 1840
Watercolor
Unframed: 19.8 x 28cm (7 13/16 x 11 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

The large group of watercolours which resulted from Turner’s last visit to Venice in 1840 is characterised by a delicious liquidity which unifies air and water in layered, coloured mists. He stayed near the mouth of the Grand Canal at the Hotel Europe, from where he made sketches over the rooftops after dark. Alternatively, from a gongola off the great Piazzetta, he was able to see the sun set down the wide canal of the Giudecca.

 

Joseph Mallord William Turner (British, 1775-1851) 'Ehrenbreitstein' 1841

 

Joseph Mallord William Turner (British, 1775-1851)
Ehrenbreitstein
1841
Watercolour and pen and ink
Unframed: 23.7 x 30cm (9 5/16 x 11 13/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Rain Clouds' About 1845

 

Joseph Mallord William Turner (British, 1775-1851)
Rain Clouds
About 1845
Watercolour
Unframed: 29.1 x 44cm (11 7/16 x 17 5/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Blue Rigi, Sunrise' 1842

 

Joseph Mallord William Turner (British, 1775-1851)
The Blue Rigi, Sunrise
1842
Watercolour
Unframed: 29.7 x 45cm (11 11/16 x 17 11/16 in.)
Tate: Purchased with assistance from the National Heritage Memorial Fund, the Art Fund (with a contribution from the Wolfson Foundation and including generous support from David and Susan Gradel, and from other members of the public through the Save the Blue Rigi appeal) Tate Members and other donors 2007
Photo: © Tate, London 2014

 

 

First major West Coast international loan exhibition focuses on Turner’s late work; Famed 19th-century master created many of his most renowned pieces after age 60.

One of the most influential painters of nature who ever lived, Joseph Mallord William Turner (English, 1775-1851) was especially creative and inventive in the latter years of his life, producing many of his most famous and important paintings after the age of 60. On view at the J. Paul Getty Museum February 24, 2015, through May 24, 2015, J.M.W. Turner: Painting Set Free brings together more than 60 key oil paintings and watercolours from this culminating period of his career, and is the West Coast’s first major exhibition of Turner’s work.

“J.M.W. Turner is the towering figure of British 19th century art, a ground-breaking innovator in his own day whose relevance and status as a seeming harbinger of 20th century ‘modernism; has made him an inspiration to generations of later artists up to the present day. A successful and well-known public figure in his own day, Turner produced some of his most innovative and challenging work during the last 16 years of his life,” explains Timothy Potts, director of the J. Paul Getty Museum. “He was frequently mocked and misunderstood for his choice of unusual subject matters, his experimentation with different canvas formats, and his pioneering free and spontaneous techniques in both oil and watercolour. While Turner could not knowingly have anticipated future artistic trends, he is seen today by many as a prophet of modernism because of his rough, gestural brushwork and quasi-abstract subject matter. His work captured the natural landscape’s atmosphere and colour like no other artist before him, and conveyed the awe-inspiring power of the elements as never before. This exhibition celebrates Turner as the most innovative and experimental artist of his time, and I have no doubt that it will be inspiring to a new generation of artists working in California today.”

“The exhibition shows an artist at the top of his game, totally at ease with his media, and still keen to push boundaries and challenge assumptions. We see how Turner was modern in his own time, but the results are astonishing even for us today,” said Julian Brooks, one of the exhibition curators.

The Sea

In his later years, Turner’s continuing fascination with the sea reached a zenith. Although he respected existing conventions of marine painting, particularly its 17th-century Dutch roots, he consistently moved beyond them, turning the water into a theatre for drama and effect. At the Royal Academy exhibitions, he confounded viewers with his bold portrayals of modern maritime action – whales and their hunters battling for survival – while striving to capture the mysterious depths and forces of the elements. Never having witnessed a whale hunt himself, he included a reference to “Beale’s Voyage” in the catalogues, acknowledging that his source of inspiration was Thomas Beale’s Natural History of the Sperm Whale (1839). (Herman Melville consulted the same book when writing Moby-Dick, published in 1851.)

The London press at the time greeted Turner’s whaling pictures, such as Hurrah! for the Whaler Erebus! Another Fish!, 1846, with scathing attacks, lambasting their yellow palette and lack of finish. The Almanack of the Month printed a cartoon of a Turner painting with a large mop and a bucket labeled “yellow,” and opined that his pictures resembled a lobster salad.

Travel

In addition to the sea, Turner’s insatiable appetite for history, different cultures, and sublime natural scenery drew him time and again to Continental Europe, where he observed not only spectacular sites such as ancient ruins, medieval castles, jagged mountain peaks, and meandering rivers, but also local customs and dress. On such travels he made numerous watercolour sketches, which effectively captured fleeting effects of nature on paper. These works display a complex layering of colour animated through the pulsing energy of turbulent handling. They demonstrate both Turner’s commitment to observed natural effects and his unwavering obsession with the vagaries and delights of watercolour, a medium he had indisputably made his own. Some of the finished watercolours he made for sale after his trips, such as The Blue Rigi, Sunrise, 1842, represent pinnacles in the use of watercolour technique.

Turner was especially captivated by the particular combination of light and colour he found in Venice, and revisited the city several times. He traveled lightly, usually alone, making few concessions to his age or failing strength, and drew constantly in his sketchbooks. Turner’s many images of Venice were among his most potent late works, influencing later artists such as James Abbott McNeill Whistler (American, 1834-1903) and Claude Monet (French, 1840-1926).

For Turner, watercolour was the perfect medium to capture Venice’s aqueous and luminous effects. While based on on-the-spot sketches done there in 1840, Turner’s later paintings of Venice drew out the city’s essence and spirit rather than its exact topography. His Venice was often touched with a melancholy that echoed the romantic fatalism popularised by writers such as Lord Byron, offering a warning from history to Britain’s rise as a commercial empire.

Poetry

Turner was deeply interested in poetry and often paired his paintings with lines of text in order to elucidate their themes. In some cases he authored the poems himself but often he quoted celebrated 18th- and 19th-century British poets such as Thomas Gray and, most especially, Lord Bryon. Throughout the Getty exhibition, many of the lines of poetry or prose that he chose or wrote are reunited with his pictures on the gallery walls. For example, the lines “The moon is up, and yet it is not night/ The sun as yet disputes the day with her” from Byron’s Childe Harold’s Pilgrimage (1812-1818) were chosen, and slightly altered by Turner to accompany two paintings: Modern Rome – Campo Vaccino, exhibited 1839, and Approach to Venice, exhibited 1844, which both feature the setting sun and a rising moon but also evoke the rise and fall of empires.

Contemporary Events

Much of Tuner’s later work reflects on contemporary events including the modern state of Italy, the legacy of the Napoleonic Wars, and the spectacular fires that ravaged the Palace of Westminster and the Tower of London in 1834 and 1841, respectively. In addition, Turner was the first major European artist to engage with innovations such as steam power, as seen in Snow Storm: Steam-Boat off a Harbour’s Mouth, 1842, which shows this much-vaunted new technology at the mercy of the awesome power of the elements.

Technique

Perhaps nothing demonstrates Turner’s virtuosity as a painter better than the stories of his performances on “Varnishing Days.” The Royal Academy and the British Institution would set aside a short period of time for artists to put final touches on their work before an exhibition opened to the public. Turner revelled in the competitive jostling and repartee that occurred on these occasions. In his later years, he would frequently submit canvases with only the roughest indications of colour and form, speedily bringing them to completion on-site. Eyewitnesses record that Turner painted most of The Hero of a Hundred Fights, 1800-10, reworked and exhibited 1847, and Burning of the Houses of Lords and Commons, 16th October 1834, 1834-1835, on their respective varnishing days.

Pairs and Shapes

In his later years, Turner was as creative in his approach to media, materials, and techniques as he was in his choice of subject matter. He created works that offer some of his most dazzling displays of colour, audacious handling, and complex iconographies. From 1840 to 1846, the artist employed a smaller canvas size for a series of paintings, which were often conceived as pairs expressing opposites, such as two that were exhibited in 1842: Peace – Burial at Sea and War. The Exile and the Rock Limpet. These were principally square but could also be round or octagonal. Exploring states of consciousness, optics, and the emotive power of colour, they shocked and mystified his audience, who thought them the products of senility or madness. Painted near the end of his life, these inventive works are a coda to Turner’s career, representing a synthesis of his innovations in technique, composition and theme.

Turner died in 1851 at age 76, leaving the majority of his work to the English nation along with an intended bequest to support impoverished artists. In the years since, while popular and scholarly ideas about his work have changed, he inarguably emerges as one of the most beloved figures and popular painters in the history of the United Kingdom.

This exhibition was organised by Tate Britain in association with the J. Paul Getty Museum and the Fine Arts Museums of San Francisco. It is supported by an indemnity from the Federal Council on the Arts and the Humanities. The Getty Museum curators of the exhibition are Julian Brooks, curator of drawings, and Peter Björn Kerber, assistant curator of paintings.

The exhibition is accompanied by the publication J.M.W. Turner: Painting Set Free. Edited by David Blayney Brown, Amy Concannon, and Sam Smiles, this 250-page volume is richly illustrated.

~ Water, Wind, and Whales
~ Continental Travels
~ Contemporary Subjects
~ History, Myth, and Meaning
~ Pairs and Shapes


Press release from the J. Paul Getty Museum website

 

Contemporary Subjects

 

Joseph Mallord William Turner (British, 1775-1851) 'The Burning of the Houses of Lords and Commons, October 16, 1834' 1834-1835

 

Joseph Mallord William Turner (British, 1775-1851)
The Burning of the Houses of Lords and Commons, October 16, 1834
1834-1835
Oil on canvas
Unframed: 92.1 x 123.2cm (36 1/4 x 48 1/2 in.)
Philadelphia Museum of Art: The John Howard McFadden Collection, 1928

 

Joseph Mallord William Turner (British, 1775-1851) 'Fire at the Grand Storehouse of the Tower of London' 1841

 

Joseph Mallord William Turner (British, 1775-1851)
Fire at the Grand Storehouse of the Tower of London
1841
Watercolour
Unframed: 23.5 x 32.5cm (9 1/4 x 12 13/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

This watercolour study was originally one of nine consecutive leaves (D27846 – D27854; Turner Bequest CCLXXXIII 1-9) in a sketchbook. They have previously been documented with varying degrees of certainty as showing the 1834 fire at the Houses of Parliament beside the River Thames in central London, but are here identified as representing the similarly large and dramatic fire which broke out at the moated Tower of London on 30 October 1841, destroying the late seventeenth-century Grand Storehouse (see the Introduction to the sketchbook for detailed discussion).

Conflagration of the Tower of London, on the Night of the 30th of October 1841, a colour lithograph published on 3 November of a view ‘drawn upon the spot by William Oliver’ (1804-1853) shows the Tower complex from the north, with flames and smoke pouring from the windows and rafters of the Grand Storehouse, largely obscuring the White Tower. This can be compared with the present work, the most precisely detailed of Turner’s studies in terms of architectural features. (See the Introduction for other comparisons between Turner’s studies and contemporary prints.) The pale blue form towards the left is presumably intended as the White Tower; otherwise lacking in detail, the inner faces of its corner turrets are shown receding in steep perspective, although in fact the north-west turret is cylindrical. Turner has included details of rafters, a pediment and what seems to be the clock tower of the Grand Storehouse (which fell in at quite an early stage of the fire), but it is not clear whether he intended to show the scene directly from the north, aligned directly on the façade of the storehouse, or obliquely from the north-east, which would explain the relative positions of the clock tower and the White Tower.

In addition to the newspaper stories extensively quoted in the sketchbook’s Introduction, the following details from the Times relate to the raising of the alarm late on the evening of Saturday 30 October:

[Sergeant] Edwards [‘of the 1st Battalion of Fusilier Guards’] states, that while he was in the Nag’s Head public-house, in Postern-row [opposite the north side of the Tower], he perceived, to his great surprise, a light through one of the windows, just above the bomb proof part of the Bowyer Tower. He went out and crossed to the railings at the top of the moat by which the Tower is surrounded, and watched the light for a minute or two. At first it appeared but little larger than the glimmer of a candle, but it suddenly increased to such an extent, that no doubt was left upon his mind that the place was on fire.1


The present Tower study is notable in being the only one of the nine to incorporate gouache: a touch of white is combined with scratching out to render a bright light through a window of the towers silhouetted towards the left. This may be an effect Turner observed or imagined, or perhaps the report caught his attention.

Addressing the sequence of studies in the context of the traditional former 1834 identification, Katherine Solender felt that only this and D27850, D27853 and D27854 included ‘shapes that can be remotely identified with the Parliamentary complex’, in this case possibly indicating the roof and lantern of Westminster Hall on the right, with the Towers of Westminster Abbey beyond to the left.2 In his extended catalogue entry for Turner’s painting The Burning of the House of Lords and Commons, 16th October, 1834, exhibited at the British Institution in 1835 (Philadelphia Museum of Art),3 Richard Dorment presented a sustained interpretation of the this and the other eight watercolour studies in terms of a sequence reflecting the topography and chronology of the 1834 Westminster fire.4

Matthew Imms, April 2014 from catalogue entry to David Blayney Brown (ed.), J.M.W. Turner: Sketchbooks, Drawings and Watercolours, September 2014

1/ ‘The Tower of London. Destructive Conflagration. (Additional Particulars.)’, The Times, Tuesday 2 November 1841, p. 5.
2/ Solender 1984, pp. 50-1; see also Lyles 1992, p. 72.
3/ Martin Butlin and Evelyn Joll, The Paintings of J.M.W. Turner, revised ed., New Haven and London 1984, pp. 207-10 no. 359, pl. 364 (colour).
4/ Dorment 1986, pp. 400-1; see also Lyles 1992, p. 72.

 

Joseph Mallord William Turner (British, 1775-1851) 'The Hero of a Hundred Fights' About 1800 - 1810, reworked and exhibited 1847

 

Joseph Mallord William Turner (British, 1775-1851)
The Hero of a Hundred Fights
About 1800-1810, reworked and exhibited 1847
Oil on canvas
Unframed: 90.8 x 121.3cm (35 3/4 x 47 3/4 in.)
Framed: 127.5 x 158.5 x 18cm (50 3/16 x 62 3/8 x 7 1/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

This canvas was originally an exploration of industrial machinery, but it was reworked to show the moment when a bronze statue of the Duke of Wellington was removed from its mould. Using the intense light of the foundry to obscure the figure, Turner transforms Wellington into an ethereal presence. The image is in stark contrast to Turner’s carefully researched battle scenes. Here, tone and colour are employed to endow a national hero with elemental force.

 

Joseph Mallord William Turner (British, 1775-1851) 'The Disembarkation of Louis-Philippe at the Royal Clarence Yard, Gosport, 8 October 1844' About 1844-1845

 

Joseph Mallord William Turner (British, 1775-1851)
The Disembarkation of Louis-Philippe at the Royal Clarence Yard, Gosport, 8 October 1844
About 1844-1845
Oil on canvas
Unframed: 90.8 x 121.3cm (35 3/4 x 47 3/4 in.)
Framed: 128.4 x 159 x 8.3cm (50 9/16 x 62 5/8 x 3 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Turner visited Portsmouth to record the arrival of the French king, who was on a State Visit. He made numerous sketches of the event and also painted two unfinished oils: one showing the king’s arrival, the other his disembarkation. Both are principally concerned with the atmosphere of the occasion, concentrating on the crowd of onlookers. Turner had met Louis-Philippe when the king was living in exile at Twickenham in the 1810s. Contact between them was renewed in the mid-1830s and he was invited to dine with him at his château at Eu in 1845.

 

History, Myth, and Meaning

 

Joseph Mallord William Turner (British, 1775-1851) 'Regulus' 1828, reworked 1837

 

Joseph Mallord William Turner (British, 1775-1851)
Regulus
1828, reworked 1837
Oil on canvas
Unframed: 89.5 x 123.8cm (35 1/4 x 48 3/4 in.)
Framed: 113.5 x 146 x 9.3cm (44 11/16 x 57 1/2 x 3 11/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Mercury Sent to Admonish Aeneas' Exhibited 1850

 

Joseph Mallord William Turner (British, 1775-1851)
Mercury Sent to Admonish Aeneas
Exhibited 1850
Oil on canvas
Unframed: 90.2 x 120.6cm (35 1/2 x 47 1/2 in.)
Framed: 129.6 x 160.7 x 18.5cm (51 x 63 1/4 x 7 5/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856

 

Joseph Mallord William Turner (British, 1775-1851) 'Mercury and Argus' Before 1836

 

Joseph Mallord William Turner (British, 1775-1851)
Mercury and Argus
Before 1836
Oil on canvas
Unframed: 151.8 x 111.8cm (59 3/4 x 44 in.)
National Gallery of Canada, Ottawa, Purchased 1951
Photo: © National Gallery of Canada

 

Pairs and Shapes

 

Joseph Mallord William Turner (British, 1775-1851) 'Peace – Burial at Sea' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
Peace – Burial at Sea
Exhibited 1842
Oil on canvas
Unframed: 87 x 86.7cm (34 1/4 x 34 1/8 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'War. The Exile and the Rock Limpet' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
War. The Exile and the Rock Limpet
Exhibited 1842
Oil on canvas
Unframed: 79.4 x 79.4cm (31 1/4 x 31 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Light and Color (Goethe's Theory) – The Morning After the Deluge – Moses Writing the Book of Genesis' Exhibited 1843

 

Joseph Mallord William Turner (British, 1775-1851)
Light and Color (Goethe’s Theory) – The Morning After the Deluge – Moses Writing the Book of Genesis
Exhibited 1843
Oil on canvas
Unframed: 78.7 x 78.7cm (31 x 31 in.)
Framed: 103.5 x 103.5 x 12cm (40 3/4 x 40 3/4 x 4 3/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

The nine finished paintings are being shown in a dedicated room of the exhibition which brings new perspectives on Turner’s work during the final period of his life. At the time of their creation Turner’s square canvases were his most controversial and they were famously subjected to a hail of abuse in the press. Even Ruskin, a devoted fan, described Turner’s work by 1846 as ‘indicative of mental disease’. The show will reposition Turner in his old age as a challenging and daring artist who continued his lifelong engagement with the changing world around him right up until his death in 1851.

When Turner began painting on square canvases in the later years of his life between 1840 and 1846 they were a new format for the artist to be working in. In works known as Shade and Darkness and Light and Colour, both exhibited 1843, it can be seen how Turner developed his dramatic use of the vortex, a technique characteristic in his later work.

The display of the square canvases, along with one unfinished square composition, has been made possible by the important loans of Glaucus and Scylla 1841 (Kimbell Art Museum, Fort Worth, USA), and Dawn of Christianity 1841 (Ulster Museum, Belfast, UK). The group of works includes some of Turner’s most iconic pairings such as Peace andWar, both exhibited 1842 (Tate). The exhibition as a whole will also include a number of pairings from throughout this period of his life, showing Turner’s fondness for working in sets or sequences in his old age.

“Turner’s controversial square canvases to be brought together for the first time,” from the Tate website 13 March 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Angel Standing in the Sun' Exhibited 1846

 

Joseph Mallord William Turner (British, 1775-1851)
The Angel Standing in the Sun
Exhibited 1846
Oil on canvas
Unframed: 78.7 x 78.7cm (31 x 31 in.)
Framed: 103.5 x 103.5 x 12cm (40 3/4 x 40 3/4 x 4 3/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Ancient Rome: Agrippina Landing with the Ashes of Germanicus' Exhibited 1839

 

Joseph Mallord William Turner (British, 1775-1851)
Ancient Rome: Agrippina Landing with the Ashes of Germanicus
Exhibited 1839
Oil on canvas
Unframed: 91.4 x 121.9cm (36 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Modern Rome – Campo Vaccino' 1839

 

Joseph Mallord William Turner (British, 1775-1851)
Modern Rome – Campo Vaccino
1839
Oil on canvas
Unframed: 91.8 x 122.6cm (36 1/8 x 48 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

 

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Review: ‘Earth Matters: contemporary photographers in the landscape’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 6th March – 3rd May, 2015

Co-curators: Dr. Les Walkling and Stephen Zagala, Senior Curator at Monash Gallery of Art, as part of Melbourne’s Climarte Festival

 

Rosemary Laing (Australian, 1959-2024) 'Swanfires, Chris's shed' 2002–2004 from the exhibition 'Earth Matters: contemporary photographers in the landscape' at the Monash Gallery of Art, Wheelers Hill, Melbourne, March - May, 2015

 

Rosemary Laing (Australian, 1959-2024)
Swanfires, Chris’s shed
2002-04
Chromogenic print
110 x 235.5cm
Monash Gallery of Art, City of Monash Collection acquired 2011
Reproduction courtesy of the artist and Tolarno Galleries, Melbourne

 

 

“The term “landscape” can be ambiguous and is often used to describe a creative interpretation of the land by an artist and the terrain itself. But there is a clear distinction: the land is shaped by natural forces while the artist’s act of framing a piece of external reality involves exerting creative control. The terms of this ‘control’ have be theorised since the Renaissance and, while representations of nature have changed over the centuries, a landscape is essentially a mediated view of nature.”


Dr Isobel Crombie. ‘Stormy Weather. Contemporary Landscape Photography’ (exhibition catalogue). Melbourne: National Gallery of Victoria, 2010, p. 15.

 

 

What’s the story!

I wish I could say that this is a marvellous, magical exhibition, that it has value in its being in the world… but I can’t. The exhibition is very disappointing, dispiriting even. If this is the current state of contemporary photographers working in the landscape in Australia, then the Earth is in deep trouble (as if we didn’t know it already).

A large part of the exhibition is given over to the work of the ND5 photographic collective. I am not going to name the photographers here since most of the exhibited work does not contain specific names (unlike this posting). The work has been culled (an appropriate word given the theme of the exhibition) from numerous bodies of work spanning the years 2010-2013.

Pairs of photographs have been renamed with poetic titles such as The lie of the land and The walls of the world with seemingly scant regard for the origins and stories of the photographs from their respective series, and then cobbled together in this present form under the banal title Investigations (2010-2013). This process pays no heed to the original conceptualisation of each series and the concerns of the collective at that time they were made and here this produces a display that has little rhyme or reason. Text quotations (see below) try to remedy the situation to little avail.

Further, if you think of those lush coffee table books – “Australia from the air” or “The wonders of the Great Barrier Reef” then you get the picture. Technically, the work is superb but aesthetically and emotionally these images are invariably dead (perhaps that is the irony – I looked for irony but it was sadly lacking). The collective say that they are fascinated – in the broadest sense – by places and opposites

“We are fascinated in the broadest sense by places like the Pilbara, including our ignorance and insensitivity to them. We are not ‘in the Pilbara’ in the way that scientists collect and identify it. Rather, we are collecting what can’t be seen; evidence of our uncertainty, interaction, wanderings and pondering…

We were drawn to its boundaries and edges; between solid and liquid, weight and weightlessness, hot and cool, dry and wet, between ourselves and the rest of the world, and that line of habitation that encrusts, indeed misrepresents our nation … The problem is how we index, moralise and politicise land use, rather than appropriating or projecting country as an aesthetic object.”1


Firstly, the opposites thing is such an easy way out; and secondly, as Isobel Crombie notes in the quotation at the top of the posting, any artist’s view of the landscape is always a mediated view of nature.

Through their lurid, hyperreal photographs of the land these photographs do exactly what this collective said they didn’t want to do… appropriate and project country as an aesthetic object. Here the pastiche is the real.

The group also seems to want to have AGENCY in both its meanings – as in photographic agency (a business or organisation providing a particular service on behalf of another business, person, or group); or an action or intervention producing a particular effect. What the collective is doing, in the broadest sense (for that is what they are working with), is creating an ideology of the landscape.

It’s not an ideology that I buy into.

You could propose that a couple of the photographs build an argument around the conceit / concept of the sublime – to question whether it can be undermined through irony (the impression of multiple light sources in Stirling Ranges, 2013, below), or to question whether it actually belongs on the surface of the earth (the dust-storm, In my Garden, 2012, below), where it can only be viewed as if the lens is detached from the surface of the earth. But this is drawing a long bow when these are viewed in the context of the rest of the work.

It is worth quoting Joan Fontcuberta extensively here for he, much more eloquently than I, names this work for what it is:

“Arthus-Bertrand is a highly experienced and highly regarded professional who has taken more than 100,000 aerial shots, covering almost the entire surface of the globe [author of Earth from Above – “as magnificent a coffee-table book as you could hope to find, whose successive reprints have sold in astronomical numbers”]. There is no doubt as to the quality of his work, on the contrary, we can only celebrate the fact that he and his team at the specialised agency Altitude continue to be so prolific and so creative. But his popular and commercial impact and the eagerness of the cultural institutions to clasp him to their bosoms prompt reflections that go to the very heart of documentary photography and its current crisis.

When paparazzi and the celebrity/human interest-genre reign supreme, serious photo reportage gives way to mere illustration, to the aestheticisation of the world and the masking of conflicts rendered insignificant by distance. Something is wrong when readers can say, ‘How picturesque the favelas are, with those bright colours! What wonderful colours these polluted rivers have!’ Bretch said photographic realism bounces off the façade of things: a photo of the Krupp factories shows us smokestacks and sheds, but tells us nothing about the relations of exploitation inside them. What was needed to refute him were photographers with the talent and the guts to demonstrate that it was a matter of critical sense and eloquence, that photography was a language which really could penetrate the camouflaging surfaces of the real.”2


That photography was a language which really could penetrate the camouflaging surfaces of the real. In this case the wonderful, hyperreal, saturated colours of the polluted rivers – that really hits the nail on the head.

If, as the collective says, “they want to examine its particular confluxes of culture, industry, environment and history in order to begin to craft a stronger vision for its future” (The Pilbara Project – 2010) then they need to be more concerned about what is present in the landscape, what is present in the community not from several emotional steps removed. You only have to look at the work of Edward Burtynsky and his Australian Minescape series to understand that in his series the photographs are all made in a way, and with a concern that goes beyond technical competence and cinematic craft – something that can rarely be said of the work presented by ND5.

Personally, I believe one of the main reasons for being an artist is to seek to redefine the sets of opposites that we find, to excavate… to pull away the mundane description of things. And in my opinion, if you really LOOK AT THIS WORK – and that’s seems to be a simple thing to ask an artist to do, to really look at their own work – then you have to ask yourself ‘Why would I want to look at this?’

There is no story, no pulling away of the veil, for these are prosaic images cloaked, as Fontcuberta says, in the colours of polluted rivers, in the camouflaging surfaces of the hyperreal. Perhaps these contemporary “picturesque” images are the modern form of the end of Pictorialism?

The lack of a story continues to haunt the rest of the exhibition as well. If we address the title Earth Matters in both its forms – that Earth really does matter to us; and that Earth matters (as in we are all made up of atoms and that matter commonly exists in four states (or phases): solid, liquid and gas, and plasma) then the work can relate to the body, place, landscape, etc… what an opportunity!

The usually reliable Rosemary Laing provides a dirge-like image that took me nowhere. Siri Hayes supplies a wonderful, ironic image (Wanderer in a sea of images 2013, below) with chopped down trees in a grand vista, a person taking a photograph of a person taking a photograph with belching power stations in the background – and then prints it at a massive scale which over stretches the boundaries of the technical possibilities of the negative. At a distance it just about holds up, but as can be seen from the closeup below (click on it for the large version) the image is blurred and distorted when printed at this huge scale. Photographs have a correct proportion to their significance as an image which is completely destroyed here.

David Tatnall exposes black and white pinhole images of the landscape which really didn’t do much for me, especially with an extraneous blurred human figure that really meant very little in the context of the images, while Harry Nankin’s work fails to convince. His creatures crawling over photo-senstised plates of glass and then displayed on a light box left me cold – and yet another artist where you had to look up the meaning of the title / word ekkyklêma to try and understand the story being told. Christian Bumbarra Thompson supplies an image that means nothing to the uninitiated (another story that can only be guessed at – there is no text to explain), while Anne Ferran’s beautiful, luminous ink-jet print’s on aluminium, Untitled (2008) are just that – beautiful and luminous – unless you know the backstory which is nowhere explained in the gallery. (The photographs are “more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.”)

And last but not least, to the star of the show: Silvi Glattauer’s series Sanctuary (2014, below). These are gorgeous!

Beautiful photogravure prints on cotton paper give a wonderful soft tonality to these alien environments. The worlds are like liquid mercury. I did a double take trying to work out what they were for quite a few seconds before I got it. Beautifully composed, quiet, sensitive and eloquent these are everything that so much of the rest of the show isn’t. The story is in the macrocosm and the microcosm, the world at our fingertips that we never see, that we are forever destroying. Not the broadest of brush strokes picturesque but getting in and getting your hands dirty, paradoxically revealing cosmic worlds that we usually only dream of. Finally a story worth photographing: some matter that really does matter.

Dr Marcus Bunyan

 

1/ ND5. “The Pilbara Project – Photographers’ Cut,” on the ND5 website, 2011 [Online] Cited 01/05/2015

2/ Joan Fontcuberta. “Cosmic Palimpsests,” in Joan Fontcuberta. Pandora’s Camera: Photogr@phy after Photography. Mack, 2014, pp. 156-157.


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan and the Monash Gallery of Art. Please click on the photographs for a larger version of the image.

 

 

Christian Bumbarra Thompson (Australian, b. 1978) 'I'm not going anywhere without you' 2009

 

Christian Bumbarra Thompson (Australian, b. 1978)
Bidjara man of the Kunja Nation
I’m not going anywhere without you
2009
from the series Lost together
Chromogenic print
100 x 99.3cm
Monash Gallery of Art, City of Monash Collection acquired 2009
Reproduction courtesy of the artist

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne showing Siri Hayes' 'Wanderer in a sea of images' 2013

Siri Hayes (Australia, b. 1977) 'Wanderer in a sea of images' 2013

 

Siri Hayes (Australia, b. 1977)
Wanderer in a sea of images
2013
Ink-jet print on polyester
220 x 280cm
Collection of the artist
Courtesy of the artist

 

Siri Hayes’s exquisitely detailed photographs depict picturesque landscapes but landscapes that are also disturbed, perhaps devastated by fire, littered with debris, or cleared of their native vegetation for plantation timber. By using the conventions of classical landscape painting to photograph the contemporary landscape, Hayes draws our attention to environmental themes in this unique, large-scale installation.

 

Siri Hayes (Australia, b. 1977) 'Wanderer in a sea of images' 2013 (detail)

 

Siri Hayes (Australia, b. 1977)
Wanderer in a sea of images (detail)
2013
Ink-jet print on polyester
220 x 280cm
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary I' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary I
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary VI' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary VI 
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

 

Installation photographs of Earth Matters at the Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Harry Nankin (Australia, b. 1953) 'Minds in the cave / fragment 2' 2014

 

Harry Nankin (Australia, b. 1953)
Minds in the cave / fragment 2
2014
Pigment ink-jet prints on cotton pape
Collection of the artist

 

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

 

Harry Nankin (Australia, b. 1953)
Ekkyklema #1 (installation view details)
2014
Gelatin silver chemogram films on starfire glass [on lightbox]
0.5 x 14 x 14cm (each)
Courtesy of the artist
Collection of the artist
Note: 112 plein air silver gelatin shadowgram and chemogram films on starfire glass panes
Photos: Marcus Bunyan

 

An ekkyklêma (“roll-out machine”) was a wheeled platform rolled out through a skênê in ancient Greek theatre. It was used to bring interior scenes out into the sight of the audience. Some ancient sources suggest that it may have been revolved or turned.

It is mainly used in tragedies for revealing dead bodies, such as Hippolytus’ dying body in the final scene of Euripides’ play of the same name, or the corpse of Eurydice draped over the household altar in Sophocles’ Antigone. Other uses include the revelation in Sophocles’ Ajax of Ajax surrounded by the sheep he killed whilst under the delusion that they were Greeks. The ekkyklêma is also used in comedy to parody the tragic effect. An example of this is in Aristophanes’ Thesmophoriazusae when Agathon, portrayed as an effeminate, is wheeled onstage on an ekkyklêma to enhance the comic absurdity of the scene.

Text from the Wikipedia website

 

Anne Ferran (Australian, b. 1949) 'Untitled' 2008

 

Anne Ferran (Australian, b. 1949)
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120 x 120cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

Anne Ferran (Australian, b. 1949) 'Untitled' 2008

 

Anne Ferran (Australian, b. 1949)
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120.0 x 120.0cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

Intellectually and emotionally engaging, sometimes austere, her [Ferran’s] photographs have explored histories of incarceration in prisons, asylums, hospitals and nurseries. They play with invisibility and anonymity, and are often haunted by things lost or unseen. Lost to Worlds 2008 was the culmination of more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.

 

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

 

Ninety Degrees Five
Earth matters (installation stills)
2015
Multimedia, 10.13 minutes
Filmed and edited: Michael Fletcher
Score: Jo Quail-Sonver Collection of the artists
Photos: Marcus Bunyan

 

 

Earth matters: contemporary photographers in the landscape is an exhibition developed by MGA for ART+CLIMATE=CHANGE; a Melbourne-wide arts festival exploring climate change and environmental ethics. MGA’s contribution to this festival highlights the ecological sensitivity of contemporary Australian photographers. Moving away from the detached ‘picturesque’ views of nature, so prevalent in the history of photography, these artists engage with the earth in immersive and connected ways.

Siri Hayes and Christian Thompson wander into epic vistas to enact comical self-portraits that capture the capricious nature of human presence on this planet. Silvi Glattauer peers into the interiors of bromeliad plants to find fecund microcosms that bubble with humble but hopeful vitality. Rosemary Laing pays tribute to ecological tragedy with a monumental photograph of bushfire devastation, while Anne Ferran ruminates over the tragic scars of colonial history in the landscape. David Tatnall’s eerie photographs have been produced with a rudimentary pinhole camera, embed in the environment to bear witness to the earth’s passing. Harry Nankin does away with the camera and its singular perspective altogether, using raw photographic film to record ecological forces in nocturnal landscapes.

Earth matters features a new installation by the Ninety Degrees Five collective alongside the work of other contemporary landscape photographers including Anne Ferran, Silvi Glattauer, Siri Hayes, Harry Nankin, David Tatnall and Christian Thompson. Ninety Degrees Five (ND5) is a collective of five Australian artists established in 2010, featuring Peter Eastway, Christian Fletcher, Michael Fletcher, Tony Hewitt & Les Walkling.

Text from the MGA website

 

Installation view of various Ninety Degrees Five 'Investigations' 2010-2013 at the exhibition 'Earth Matters', Monash Gallery of Art

 

Installation view of Ninety Degrees Five Investigations 2010-2013 at the exhibition Earth Matters, Monash Gallery of Art

 

Ninety Degrees Five. 'The lie of the land' (installation view) (Christian Fletcher, left; Les Walkling, right) 2012-2013

 

Ninety Degrees Five
The lie of the land (installation view)
(Christian Fletcher, left; Les Walkling, right)
2012-2013
From the series Investigations 2010-2013
Pigment ink-jet prints
Collection of the artists
Photo: Marcus Bunyan

 

Christian Fletcher (Australian, b. 1965) From the series 'South West Light' 2012 (detail)

 

Christian Fletcher (Australian, b. 1965)
From the series South West Light (detail)
2012
Pigment ink-jet print

 

Ninety Degrees Five. 'The walls of the world' (installation view) (Tony Hewitt, left; Peter Eastway, right) 2012-2013

 

Ninety Degrees Five
The walls of the world (installation view)
(Tony Hewitt, left; Peter Eastway, right)
2012-2013
From the series Investigations 2010-2013
Pigment ink-jet prints
Collection of the artists
Photo: Marcus Bunyan

 

Tony Hewitt (Australian) From the series 'Shark Bay Inscription' 2013 (detail)

 

Tony Hewitt (Australian)
From the series Shark Bay – Inscription (detail)
2013
Pigment ink-jet print

 

 

About Ninety Degrees Five

“Our work … seeks to encourage and reinforce public concern for the fate of the earth, and our responsibility to act on that awareness.”

~ Les Walkling

 

Ninety Degrees Five (ND5) is a unique collaboration of four photographers, Christian Fletcher, Peter Eastway, Tony Hewitt, Les Walkling and film maker Michael Fletcher.

ND5 initially came together for The Pilbara Project in 2010. The Pilbara Project was developed and produced by FORM, an independent, non-profit cultural organisation in Western Australia. Curated by William L. Fox, the Director of the Center for Art and Environment of the Nevada Museum of Art, and Mollie Hewitt (FORM), the collaboration resulted in the book, The Pilbara Project: Field Notes and Photographs Collected over 2010, and the first Pilbara Project exhibition: 52 Weeks On, in February 2011.

Subsequent ND5 projects, South West Light 2011, Shark Bay – Inscription 2012, EAST 2013 and NORTH 2014 consolidated the collective’s independence and artistic agenda. The result has been ten exhibitions on three continents since 2011. Each exhibition is supported by public performances and events, including broadcast media, workshops, master classes, and artist talks.

Investigations 2010-2013 is ND5’s latest installation that remixes works from the first three ND5 projects (The Pilbara Project, South West Light, and Shark Bay – Inscription) to highlight their transcending artistic projections and cultural concerns. In this sense ND5’s projects are a primary research model for their ongoing Investigations, and thereby demonstrate an engaging, enquiring, and speculative process, not just its resolved and published outcome. This is important because ND5 has also become a case study in what can happen when a group forms from diverse but supportive individuals who are secure enough in their own practice to experiment with it.

This model privileges something of the urgency and necessity surrounding our worryingly fragile relationship to land and landscape, place and belonging, rights and duties, environmental crisis and environmental justice, sovereignty and reconciliation, trust and despair.

Investigations 2010-2013 also extends ND5’s collaborative endeavour through the acknowledgement, quotation and incorporation of other voices no less concerned with such matters, and thereby seeks to promote this conversation beyond individuals and collectives.

ND5

 

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

 

Text that accompanies the Ninety Degrees Five series Investigations 2010-2013
Photos: Marcus Bunyan

 

Christian Fletcher (Australian, b. 1965) 'Stirling Ranges' 2013

 

Christian Fletcher (Australian, b. 1965)
Stirling Ranges
2013
From the series South West Light
965mm x 2165mm

 

Tony Hewittt (Australian) 'Red Coast' 2014

 

Tony Hewittt (Australian)
Red Coast
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Peter Eastway (Australian) 'South of Faure Island' 2014

 

Peter Eastway (Australian)
South of Faure Island
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Les Walkling (Australian, b. 1953) 'In my Garden' 2012

 

Les Walkling (Australian, b. 1953)
In my Garden
2012
From the series The Pilbara Project
965mm x 965mm

 

 

 

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Victoria 3150 Australia
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Selection of images part 1

April 2015

 

 

Berenice Abbott (American, 1898-1991) 'Fifth Avenue Houses' 1936

 

Berenice Abbott (American, 1898-1991)
Fifth Avenue Houses (5th Avenue and 8th Street)
1936, printed later
Silver gelatin print

 

 

A selection of interesting images.

The Vanishing Race by Edward S. Curtis is simple, yet one of the best. Their shadows seem more substantial than their owners.

Any photographer worth their salt would recognise the light on the foliage in a certain location that they know, but the chance of it being as perfect as this are about a billion to one. Notice how the original frame extends the synthesis of man and landscape as well. Such a great amalgam of image and frame, such a perfect marriage where one complements the other without the frame being overpowering, as though the frame were an extension of the image (and organic nature of the landscape).

The line of the riders in the image … they would have virtually ridden over the photographer and the tripod if they had kept that line! And the outrider – magnificent!!

Marcus


Please click on the photographs for a larger version of the image.

 

 

Edward S. Curtis (American, 1868-1952) 'The Vanishing Race' 1904

 

Edward S. Curtis (American, 1868-1952)
The Vanishing Race – Navaho
1904
Orotone (in original frame)

 

“The passing of every old man or woman means the passing of some tradition, some knowledge of sacred rites possessed by no other… consequently the information that is to be gathered, for the benefit of future generations, respecting the mode of life of one of the great races of mankind, must be collected at once or the opportunity will be lost for all time.”

~ Edward S. Curtis

 

Ansel Adams (American, 1902-1984) 'Surf Sequence #4' 1940

 

Ansel Adams (American, 1902-1984)
Surf Sequence #4
1940, printed later
Silver gelatin print

 

Paul Caponigro (American, 1932-2024) 'Redding Stream, Redding, Connecticut' 1968

 

Paul Caponigro (American, 1932-2024)
Redding Stream, Redding, Connecticut
1968, printed later
Gelatin silver print

 

Paul Caponigro (American, 1932-2024) 'Nautilus Shell, Ipswich, Mass' 1960

 

Paul Caponigro (American, 1932-2024)
Nautilus Shell, Ipswich, Mass
1960
Silver gelatin print

 

Paul Caponigro (American, 1932-2024) 'Two Leaves, Brewster, New York' 1963

 

Paul Caponigro (American, 1932-2024)
Two Leaves, Brewster, New York
1963
Silver gelatin print

 

Harry Callahan (American, 1912-1999) 'Eleanor, Port Huron' c. 1954

 

Harry Callahan (American, 1912-1999)
Eleanor, Port Huron
c. 1954
Silver gelatin print

 

With her raven hair and ripe figure, Eleanor Callahan is one of the most recognisable models in the history of 20th-century photography, an inseparable part of both the life and work of one of its most renowned artists. Clothed and standing among trees in a public park, or nude and turned to the wall while clutching a radiator in an empty room, she served as a formal element within Mr. Callahan’s austere compositions as well as a symbol of womanhood. From 1941 to his death in 1999, she allowed herself to be photographed by him, without complaint, hundreds of times…

“He just liked to take the pictures of me,” she told an interviewer in 2008. “In every pose. Rain or shine. And whatever I was doing. If I was doing the dishes or if I was half asleep. And he knew that I never, never said no. I was always there for him. Because I knew that Harry would only do the right thing.”

Text from Richard B. Woodward. “Eleanor Callahan, Photographic Muse, Dies at 95,” on the New York Times website 28th February 2012. Used under fair use conditions for the purposes of education and research

 

Dorothea Lange (American, 1895-1965) 'Potato truck in the field near Shafter, California' 1937

 

Dorothea Lange (American, 1895-1965)
Potato truck in the field near Shafter, California
1937
Ferrotyped silver print

 

Walker Evans (American, 1903-1975) 'Fish Market near Birmingham, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Fish Market near Birmingham, Alabama
1936
Silver gelatin print

 

Robert Doisneau (French, 1912-1994) 'Le gardien des géants du Nord' Nd

 

Robert Doisneau (French, 1912-1994)
Le gardien des géants du Nord
Nd
Silver gelatin print

 

Berenice Abbott (American, 1898-1991) 'Christopher Street Shop' late 1940s

 

Berenice Abbott (American, 1898-1991)
Christopher Street Shop
late 1940s
Silver gelatin print

 

Francesca Woodman (American, 1958-1981) 'But Lately I Find a Sliver of a Mirror is Simply to Slice an Eyelid' 1979/1980

 

Francesca Woodman (American, 1958-1981)
But Lately I Find a Sliver of a Mirror is Simply to Slice an Eyelid
1979-1980
Silver gelatin print

 

Francesca Woodman (American, 1958-1981) 'Untitled, Rome, Italy' 1977/1978

 

Francesca Woodman (American, 1958-1981)
Untitled, Rome, Italy
1977-1978
Silver gelatin print

 

André Kertész (Hungarian, 1894-1985) 'Fan, December 1937' 1937

 

André Kertész (Hungarian, 1894-1985)
Fan, December 1937
1937
Silver gelatin print

 

“I am an amateur and I intend to stay that way for the rest of my life.”

~ André Kertész

 

Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana' 1936

 

Margaret Bourke-White (American, 1904-1971)
Fort Peck Dam, Montana
1936
Silver gelatin print

 

This photograph became an icon of the machine age, not only because it was printed as the cover of the first issue of Life magazine (November 23, 1936), but also because it showed the power of modern technology to dwarf humankind. The giant buttresses and what seem to be crenellated battlements (actually the supports for an elevated highway) are meant to be as raw and impressive as the towering walls of ancient monuments. The engineers on the spillway provide the necessary indication of scale.

 

Margaret Bourke-White (American, 1904-1971) 'Terminal Tower [Cleveland]' c. 1928

 

Margaret Bourke-White (American, 1904-1971)
Terminal Tower [Cleveland]
c. 1928
Silver gelatin print

 

“I stood on the deck to watch the city [Cleveland] come into view. As the skyline took form in the morning mist, I felt I was coming to my promised land … columns of machinery gaining height as we drew toward the pier, derricks swinging like living creatures. Deep inside I knew these were my subjects.”

~ Margaret Bourke-White 1927

 

François Kollar (Hungarian, 1904-1979) 'Double-impression of the Eiffel Tower' 1931

 

François Kollar (Hungarian, 1904-1979)
Double-impression of the Eiffel Tower
1931
Solarised silver gelatin print

 

In this unique and widely-reproduced photograph, the French modernist photographer has overlaid positive and negative images of the magnificent Eiffel Tower. The iconic structure is depicted from an unusual perspective, thrusting upward, with Kollar’s special solarised effect.

 

Edward J. Kelty (American, 1888-1967) 'X-ray of Ajax, the sword swallower' 1928

 

Edward J. Kelty (American, 1888-1967)
X-ray of Ajax, the sword swallower
1928
 Silver print
18 × 11 inches (45.7 × 27.9cm)
With a New York X-ray lab credit in the negative

 

Edward J. Kelty (American, 1888-1967) 'Marcellus Golden Models' 1933

 

Edward J. Kelty (American, 1888-1967)
Marcellus Golden Models
1933
Silver print
11 1/4 × 8 7/8 inches (28.6 × 22.5cm)
With Kelty’s credit and title in the negative

 

 

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Exhibition: ‘Tattoo’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 12th February – 20th September, 2015

Curator: Dr. Ole Wittmann

 

Ruiko Yoshida (Japanese, 1938-2024) 'One Holiday of a Japanese Masseuse, Tokyo, 1978' 1978 from the exhibition 'Tattoo' at Museum für Kunst und Gewerbe Hamburg, February - September, 2015

 

Ruiko Yoshida (Japanese, 1938-2024)
One Holiday of a Japanese Masseuse, Tokyo, 1978
1978
C-Print
27 x 27.2cm
© Museum für Kunst und Gewerbe Hamburg

 

 

Although I have ten tattoos by different artists – including a full back job by Alex Binnie of London – and scarification done in 1992, you always remember your first tattoo. I was in my early twenties when I decided to get inked. And the person recommended for the job was the legendary Alan Oversby (aka Mr. Sebastian), an S/M tattooist and one of the primary figures in the development of contemporary body piercing.

I remember travelling down to the East End of London and rocking up to this nondescript office block, climbing to the third floor I think it was, and entering a tiny square room, Alan’s studio. What an experience it was to be tattooed by him. Not so much the tattoo itself, which was a tiger on my upper left arm – first part of my earth, air, water, fire, void elemental sequence – but his presence and being surrounded by these fantastic, outrageous photographs on all four walls, floor to ceiling. Here was men’s tackle of all different shapes and sizes, the cocks and pubic area heavily tattooed and some of them heavily pierced, lying on pristine white dinner plates. Welcome to lunch.

For a young man this was an amazing, wondrous display. I totally loved him, the photographs, and his work. Unfortunately I don’t have any photographs of that studio and there are none that I could find online. Suffice it to say that the experience only confirmed me on my path of delicious deviancy that will not stop until the day I die.

Dr Marcus Bunyan


Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs and text in the posting. The videos were all sourced from YouTube. Many thankx also to Becky Nunes who I contacted directly and who provided the wonderful photographs of Tã moko facial tattoos of the Maori in New Zealand.

 

 

Alan Oversby (Mr Sebastian)

 

Alan Oversby (Mr Sebastian)

 

Alan Oversby (Mr. Sebastian)

Alan Oversby (20 February 1933 – 8 May 1996) was one of the primary figures in the development of contemporary body piercing in Europe. He was better known by his professional name Mr. Sebastian.

Originally an art teacher, Alan Oversby left his initial profession to pursue his interests in tattooing and piercing instead. From his studio in London, he promoted both tattooing and body piercing, especially within the gay leather community. He was a correspondent of both Doug Malloy and Jim Ward. Sponsored by Malloy, he visited Los Angeles. Malloy also sponsored trips to London to visit him, bringing along Ward and Sailor Sid Diller. These exchanges were critical to the global spread of the techniques and technology used in contemporary body piercing.

Oversby was also responsible for the adoption of the use of topical and local anaesthetics as part piercing procedure in Europe. Although they are used less now, it used to be standard practice to use anaesthetics when performing piercings in England, where in North America this practice is almost unknown. He was interviewed in the fourth issue of PFIQ. He performed much of the tattooing and piercing on Psychic TV musicians Genesis P-Orridge and Paula P-Orridge. His vocals were used in the Psychic TV track “Message from The Temple” which appeared on their first album Force the Hand of Chance.

In 1987, Alan Oversby was one of 16 men charged as a part of Operation Spanner, a series of raids that resulted in the arrest of men who were all engaged in consensual homosexual BDSM activities. Alan, like the other men, was charged with assault occasioning actual bodily harm for performing a genital piercing on a client. He was also charged with using anaesthetic without a licence and for sending obscene material through the post (photographs of piercings). As the judge was not willing to take the consensuality of the participants into account, Alan pleaded guilty along with the other 15 men. He received a sentence of 15 months, which was suspended for two years.

Text from Wikipedia website

 

Masahiko Adachi (Japanese, b. 1983) Film still from 'Flesh Color' 2010

 

Masahiko Adachi (Japanese, b. 1983)
Film still from Flesh Color
2010
Japan
Animation / 4 Min.
© Masahiko Adachi

 

Unknown artist. 'Tattooed Man' 1880-1890

 

Unknown artist
Tattooed Man
1880-1890
Albumen paper, hand-coloured
21 x 27cm
© Museum für Kunst und Gewerbe Hamburg

 

Unknown artist. 'Tattooed Man' 1880-1890 (detail)

 

Unknown artist
Tattooed Man (detail)
1880-1890
Albumen paper, hand-coloured
21 x 27cm
© Museum für Kunst und Gewerbe Hamburg

 

Utagawa Kuniyoshi (Japanese, 1798-1861) 'Tengan Isobyôe and Yajin Ran' 1830-1845

 

Utagawa Kuniyoshi (Japanese, 1798-1861)
Tengan Isobyôe and Yajin Ran
1830-1845
Colour woodcut, paper
37 x 25cm
© Museum für Kunst und Gewerbe Hamburg

 

Christian Warlich (Germany, 1891-1964) 'Tattoo flash sheet by Christian Warlich, Hamburg' c. 1930

 

Christian Warlich (Germany, 1891-1964)
Tattoo flash sheet by Christian Warlich, Hamburg
c. 1930
© Tattoo Museum Willy Robinson

 

Ruiko Yoshida (Japanese, b. 1938) 'I Am a Japanese Taxi Driver, the Front, Tokyo, 1978' 1978

 

Ruiko Yoshida (Japanese, b. 1938)
I Am a Japanese Taxi Driver, the Front, Tokyo, 1978
1978
Silver gelatin paper
40 x 28.6cm
© Museum für Kunst und Gewerbe Hamburg

 

Bodysuit tattoo by Luke Atkinson

 

Bodysuit tattoo by Luke Atkinson
Nd
© Luke Atkinson

 

Tattoos by Gwendal & Karl Marc

 

Gewendal & Karl Marc
Tattoos by Gwendal & Karl Marc
Nd
© Karl Marc

 

Ashleigh tattooed by Saira Hunjan

 

Ashleigh tattooed by Saira Hunjan
Nd
Foto: Tareq Kubaisi
© Saira Hunjan

 

Ralf Mitsch (German lives Amsterdam, b. 1967) 'René' 2014

 

Ralf Mitsch (German lives Amsterdam, b. 1967)
René
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Ralf Mitsch (German lives Amsterdam, b. 1967) 'Trudy' 2014

 

Ralf Mitsch (German lives Amsterdam, b. 1967)
Trudy
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Ralf Mitsch (German lives Amsterdam, b. 1967) 'Tim' 2014

 

Ralf Mitsch (German lives Amsterdam, b. 1967)
Tim
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Marlon Wobst (German, b. 1980) 'Skin Ball' 2012

 

Marlon Wobst (German, b. 1980)
Skin Ball
2012
Oil in canvas
55 x 50cm
© Schwarz Contemporary, Berlin

 

 

The Tattoo exhibition is dedicated to old traditions and new stories. It takes a look at the vibrant, innovative and multifaceted tattoo culture, with a focus on artistic, artisanal and culture-specific issues. International exhibits from diverse perspectives are displayed and current debates considered. This is the first time that an exhibition has brought together such a broad range of references, presenting the phenomenon of the tattoo with a particular focus on art and design, since these enduring pictures, words and symbols inspire artists and designers. The theme of the exhibition is therefore the reciprocal influence of art, traditional and lived tattoo art and visual design. The exhibition Tattoo throws light on the ambivalence of the tattoo between a mark of distinction, a sign allocating its bearer to a social class, a badge of identity and a stigma in various cultures, social classes and epochs. Tattoo shows over 250 pieces of work, including photographs, coloured woodcuts, paintings and sculptures, as well as video clips and audio installations, stencils and historical specimens of tattooed skin. From tattooing instruments made of simple tools available in nature to intricate precision machines, colours and pigments convey an impression of the craft in practice. In this show the MKG also looks back on the long tradition of the Hamburg tattoo scene, which had its cradle in the port milieu of the late 19th century. Historical photos which have never before been on public show document the typical tattoos of the working class in Hamburg around 1890. Legendary tattooists such as Christian Warlich (“The Tattoo King”) and Herbert Hoffmann exemplify a many-facetted and highly expressive art form which generates ever new experimental designs. A glimpse into this is given by work from local tattoo artists who let themselves be inspired by the museum’s collection. A picture loop shows many pieces of work by celebrated tattooists, men and women, from the current international scene, which is marked by a huge diversity of stylistic approaches and new aesthetic movements.

The traditional cultural technique

All over the world, many cultures use the human skin as a surface to carry images. The tradition of tattooing is among the earliest art forms and the most ancient crafts. The exhibition shows selected examples. The facial tattoos of Chin women in Burma are part of a rite of passage marking the transition from childhood to adulthood. With the help of thorns or needles, female tattooists incise patterns into the skin which vary from one family clan to another. Tā Moko, the facial tattoos of the Maori in New Zealand, indicate a person’s family affiliation and social status. Each part of the face is reserved for a particular type of information. A tattoo on the centre of the forehead, for instance, testifies to high status. In Thailand, sacred tattoos – known as Sak Yant – are widespread. They are intended to protect their bearer from bad luck and to help them lead a morally impeccable life. Tattoos have a long tradition in Japan too, dating back to the 3rd century. Their design follows a particular harmony and elegance and is characterised by clearly demarcated areas of colour. The tattoos often cover wide expanses of the body surface and connect to a cohesive image. The motifs often reference subjects of traditional woodcuts or represent mythological beings which are supposed to ex­emplify particular qualities of their bearer’s character. For instance, the dragon stands for virility, power or heaven. Since tattoos were banned from 1870 to 1948 in Japan, they were for a long time associated with the criminal milieu of the Yakuza, a Japanese mafia organisation.

The spread of tattooing in the Western world

In the 18th and 19th centuries, illustrated travel reports were a major influence on the way people viewed other cultures in far-off lands and fired curiosity about the practice of tattooing, which seemed exotic in those days. The word tattow in the Polynesian language is first mentioned in James Cook’s reports of his expeditions to the South Seas in the 18th century. Modern tattooing became widespread in the West through the very popular early ethnographic drawings and prints as well as later through photographs. At the beginning, the art of tattooing often stood for the erotically titillating flair of the exotic and magic-mystical in a world attended by strange cults and rituals. Tattoos flourished in Europe and America during the years leading up to the World War I. For this reason, the members of the American upper class and of almost all European royal families – including the German imperial family – were tattooed. In this period, this form of body decoration was regarded as an expression of good taste. In the 19th century a more ambivalent attitude towards tattooing develops, however, above all among the bourgeoisie. In consequence, very little lies between fascination and rejection in the Western historical view of tattooing: this is what underlies the dual character of tattooing as stigma and mark of distinction.

Codes and their reinterpretation

The functions and meanings attributed to tattooing proliferate due to its diffusion throughout different social classes and groups over the last century. First and foremost, its ambiguity, signalling both stigma and distinction, is symptomatically revealed in the different tattooing practices followed in different milieus. While sailors and soldiers flaunt the record of their travels with exotic images, tattoos develop into veritable badges of recognition in the criminal underworld. In the context of photographic “mugshots”, first used in the hunt for criminals at the beginning of the 20th century, tattoos already take on great significance as a means of identifying suspects. In Russian prison camps of the late 19th century tattoos and branding are systematically employed by the state to mark out people as convicts. In response professional criminals in Russia, however, get around this form of stigmatisation by adopting their own informal tattoos. They modify traditional motifs and develop a system of secret signs, which reveals the group they belong to, their convictions or their rank in the criminal hierarchy. The French photographer and filmmaker Christian Poveda has documented the heavily tattooed members of the Latin American gangs of the Mara Salvatrucha and M-18, the lettering and symbols displayed on their skin have an important function in recognition and promotion of group affinity. The work of the Austrian Klaus Pichler traces the current significance of tattoos in prisons and offers a photographic glimpse into what are actually forms of coping with imprisonment within the penal system.

Women and tattoos

Another aspect of the exhibition are objects dealing with the relationship between women and tattoos. Historical photos highlight the vicissitude, ranging from the exhibition of the heavily tattooed female body as a fairground attraction in the 1920s up to the glamour girls in the vaudeville shows of the 1960s and the first female tattooists, who independently and with great determination carved out a place for themselves in a male-dominated profession. Tattoo culture is meanwhile unthinkable without women and they play an important role as artists in the contemporary scene.

Tattoos in contemporary art

The complex spectrum of meanings conveyed also plays a major role in contemporary art. The Japanese woman artist Fumie Sasabuche, for instance, takes as the theme of her sculptural and photographic works the interplay between the traditional Japanese tattoo motifs of the Yakuza and the aesthetic impulses of Western mass culture. Enrique Marty’s sculptures from his series Art is Dangerous, too, fall back on the Yakuza iconography in order to raise ironic questions about the role of art and the meaning conveyed by tattoos in combination with the grotesque effect created by the figures. The Spanish concept artist Santiago Sierra discusses the subject from the perspective of social and capitalistic criticism in his films. He pays members of socially marginalised groups to have a continuous line tattooed on their backs as part of a performance. With the deliberately unsteadily drawn line he is alluding to the precarious existence they lead and the social stigmatisation that goes with it. The Polish artist Artur Żmijewski addresses relentlessly and provocatively the practice of tattooing prisoners in the Nazi concentration camps. His video 80064, which sparked fierce and controversial debate among its viewers, shows Josef Tarnawa, a 92-year old survivor of Auschwitz, whom the artists persuaded to have his fading camp number freshly tattooed. On the one side, Tarnawa is being stigmatized all over again by this procedure, on the other side the number on his left forearm takes on the function of a shocking admonition not to forget. Active remembrance, Artur Żmijewski seems to be saying here, is channeled today into much too orderly forms. The burn mark and the involuntary tattoo have faded out of view today in the Western history of tattooing, but what was practiced during the Second World War remains deeply engraved on the artist’s memory.

The tension between the tattoo as a work of art and its existence on the “living canvas” is the subject of an exemplary treatment by the Belgian concept artist Wim Delvoye. The exhibition shows the tattooed pig Donata, which the artist decorated under anesthetic in 2005, with the help of several professional tattooists, on his Chinese “Art Farm”. Delvoye subsequently exhibited the animal as a living work of art, and had it stuffed after it died. The second work by Delvoye shown in the exhibition picks up on this idea and articulates critical questions about moral principles in the art market, power and the right to make use of the human body as an artistic object. The Swiss Tim Steiner had a work by the Belgian artist tattooed on his back between 2006 and 2008; in 2008 it was purchased by a Hamburg art collector, together with the right to pass Tim Steiner on as an item on loan, to sell him, to bequeath him and to have his skin conserved after his death. Since then the work Tim has been the subject of great international controversy. He will be on show in the Hamburg exhibition on 11 and 12 April and on 27 and 28 June 2015.

Pricking the skin with a needle demands the same aesthetic imagination and care, the same controlled craftsmanship and knowledge of materials and color sense as any other design technique. The contemporary tattooing scene is highly innovative, transcending the traditional language of tattooing and renewing the medium. A picture loop in the exhibition shows international work in a great variety of styles and in outstanding quality.

With contributors including: Masahiko Adachi (JP) / Diane Arbus (USA) / Imogen Cunningham (USA) / Wim Delvoye (BEL) / Chris Eckert (USA) / Goran Galić & Gian-Reto Gredig (CH) / Herbert Hoffmann (DE/CH) / Mario Marchisella (CH) / Enrique Marty (ESP) / The Rich Mingins Collection (GB) / Ralf Mitsch (NL) / Becky Nunes (NZ) / Jens Uwe Par¬kitny (DE) / Klaus Pichler (AUT) / Christian Poveda (FR) / Rodolphe Archibald Reiss (DE/CH) / Fumie Sasabuchi (JP) / Santiago Sierra (ESP) / Aroon Thaewchatturat (THA) / Timm Ulrichs (DE) / Christian Warlich (D) / Artur Żmijewski (POL). Work in the picture loop by: Luke Atkinson (DE) / Curly (GB) / Mike DeVries (USA) / Thea Duskin (USA) / Lionel Fahy (FR) / Sabine Gaffron (DE) / Valentin Hirsch (DE) / Saira Hunjan (GB) / Inma (GB) / Bastien Jean (FR) / Jon John (GB) / Guy LeTatooer, (FR) / Filip Leu, (CH) / Karl Marc, (FR) / Volko Merschky & Simone Pfaff, (DE) / Lea Nahon, (FR) / Roxx (USA) / Minka Sicklinger (USA) / Liam Sparkes (GB) / Jacqueline Spoerle (CH) / Kostek Stekkos (BE) / Amanda Wachob (USA) / Seth Wood (USA).

Tattoo is a production of the Gewerbemuseum Winterthur, Schweiz, curator Susanna Kumschick, and is being shown for the first time in Germany.

Press release from the Museum für Kunst und Gewerbe Hamburg website

 

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg showing photographs by Ralf Mitsch

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg showing photographs by Ralf Mitsch

 

Installation views of the exhibition Tattoo at the Museum für Kunst und Gewerbe Hamburg showing in the bottom two images, photographs by Ralf Mitsch

 

 

Kept under wraps in winter and proudly displayed in summer: tattoos are now ubiquitous. However, they are much more than just a current mass phenomenon and trendy fashion accessory: many cultures throughout the world are familiar with the tradition of tattooing, and human skin has always been used as a canvas. Tattooing is one of the earliest art forms and oldest handicrafts.

Tattoos last for a lifetime. Pigments are inserted under the skin forever, yet they are as transient as the life of the person who bears them. They tell personal stories, create identity and affiliation, embellish, heal, protect – and they can both fascinate and repulse. For a long while they were most commonly known as a mark of social distinction or as a means of identifying social outcasts, and as a method of self stigmatisation used by sailors, criminals, prostitutes and gang members to distinguish themselves from “the other”. It is easy to forget that the craze for inking one’s body spread even to aristocratic circles in the later nineteenth century, in a trend that is now echoed by the current fashion for tattoos.

The Tattoo exhibition is dedicated to old traditions and new stories. It takes a look at the vibrant, innovative and multifaceted tattoo culture, with a focus on artistic, artisanal and culture specific issues. International exhibits from diverse perspectives are displayed and current debates considered. This is the first time that an exhibition has brought together such a broad range of references, presenting the phenomenon of the tattoo with a particular focus on art and design, since these enduring pictures, words and symbols inspire artists and designers. The theme of the exhibition is therefore the reciprocal influence of art, traditional and lived tattoo art and visual design.

 

Johann Baptist von Spix (German, 1781-1826) 'Journey to Brazil on command Maximilian Joseph I, King of Bavaria, in the years 1817-1820'

 

Johann Baptist von Spix (German, 1781-1826)
Journey to Brazil on command Maximilian Joseph I, King of Bavaria, in the years 1817-1820
/ made and described by Johann Baptist von Spix and Carl Friedrich von Martius – Munich: [sn], 1823-1831
Loan: Museum of Ethnology, Hamburg

 

Expedition to Brazil

Johann Baptist von Spix, 1817-1820

Between 1817 and 1820, the zoologist Johann Baptist von Spix and the botanist Carl Friedrich Philipp von Martius undertook an expedition to Brazil at the behest of Maximilian Joseph I, King of Bavaria. They were also interested in the culture of the Brazilian indigenous tribes on the Rio Yapurà, and they published their findings in a three-volume travel report. The illustration is a portrait of Juri, “The son of a cacique of the Juri nation”.

Illustrated travel books were very popular in the 18th and 19th centuries. They shaped western ideas about foreign cultures and also indicate the early interest in exotic tattooing practices. James Cook’s reports on his expeditions to the South Seas in the 18th century contain the mention of the word “tattow” derived from the Polynesian. The term quickly spread and tattooing became popular in the Western world soon afterwards.

Early ethnographic drawings and engravings such as those made by Georg Forster and Karl von den Steinen attracted widespread interest, as did photographs at a later date such as the studio portraits taken by Felice Beato in Japan. They helped to make the art of tattooing into a symbol of the eroticised alien, and a magico-mythical world of cults and rites. Tattoos elicited a mixture of fascination and revulsion right from the start, particularly in middle-class circles during the 19th century: tattooing thus developed a dual character as both stigma and mark of distinction.

 

Enrique Marty (Spanish, b. 1969) 'Pablo & Ruth' 2010

 

Enrique Marty (Spanish, b. 1969)
Pablo & Ruth
2010
From the series Art is Dangerous
Oil paint on latex on polyurethane, human hair, textiles, metal
155 x 90 x 53.5 cm/143 x 60 x 35cm
Loan: Deweer Gallery, Otegem, Belgium

 

Real portraits are always the starting point for Enrique Marty’s tragicomic sculptures. The tattoos of Pablo & Ruth in the Art is Dangerous series reflect the iconography of the tattoo motifs in Japanese yakuza which the artist has explored in detail and incorporated into his work. His grotesque figures also make reference to early sculptural traditions such as those used in the quaint waxworks exhibitions of the 19th century. He builds on these themes and develops an original sculptural world. Ironic inversions and humour are essential strategies which he uses as an effective weapon. “Art is dangerous”: protest or parody? An allegory of the market system? Can art be dangerous? Or should it be? What role does the art of tattooing play?

 

Tattoo equipment

Throughout the world tattooing is performed by introducing pigments to the dermis, or second layer of skin. Pieces of wood, thorns, bones, horns, tortoiseshells, metals and shards can be worked into tools. Depending on the shape of the tattooing implement, the patterns produced may be smooth or dotted, narrow or broad. The individual instruments have not changed greatly over the years. However, one notable step forward was the use of electricity which resulted in new techniques and styles at the beginning of the 20th century after Samuel O’Reilly had patented his rotary tattoo machine in 1891. The electric motor moves the needles up and down regularly, enabling the operator to work smoothly and steadily. It is also a less painful process for the client. These electric machines are in widespread use today. Nevertheless, traditional tools, which have hardly changed, are also still employed.

Tattoo inks

It was not until the 20th century that tattoo inks began to be manufactured as industrial products. Previously, they had been mixed in small quantities according to individual recipes using pigments, oils and plant juices. Synthetic pigments not only altered the colour spectrum and production techniques of tattoo inks, but also led to new requirements and constraints as is clear from developments over the last forty years. Today, challenges in the manufacturing process for tattoo inks primarily concern the purity of the ink production process and the quality of the pigments procured. Other requirements tend to be connected with new problems which are no longer to do with the actual pigment that is inserted into the skin. Nowadays the main focus is on the risks posed by laser treatment for tattoo removal.

 

The Rich Mingins Collection: 1288 Pictures of Early Western Tattooing from the Henk Schiffmacher Collection 2011

 

The Rich Mingins Collection: 1288 Pictures of Early Western Tattooing from the Henk Schiffmacher Collection
2011

 

The Rich Mingins Collection

Rich Mingins (1916-1968) ran a tattoo studio with his father and his brother Alf Mingins in Cumbria, which is in the north-west of England, and later in London. Tattooing was his passion and he was a master of his craft. He also collected photographs and newspaper cuttings about tattoos. Today all that remains is his photo album which documents the history of tattooing from 1922 to 1949. Unfortunately, it lacks a chronology or any precise dates, and no accompanying commentary has been found. The digital version with extracts from the photo album shows his clients, other well-known tattoo artists of his era, copies of pictures that were in circulation at the time and the artist himself: Rich Mingins poses for the camera with clenched fists, displaying the picture of Jesus Christ with crown, that was tattooed on his chest by his brother Alf Mingins (no. 424).

 

 

Painting The Lily! (1936, 1.12 mins.)

In this documentary, George Burchett (1872-1953) tattoos two women with permanent makeup at his studio in the West End of London. His clientele included members of the English upper classes and European royalty such as King Alfonso XIII of Spain, King Frederick IX of Denmark and King George V of England. George Burchett also tattooed Horace Ridler, the legendary Zebra Man also known as “The Great Omi”.

 

 

Tattoo Soldiers (1942, 1.15 mins.)

Three Australian soldiers talk about their tattoos from all over the world.

 

 

Woman Tattooist (1952, 1 min.)

The first British female tattooist, Jessie Knight (1904-1994), tattoos young women soldiers in Aldershot, Hampshire. She ran a number of studios from the 1920s up to the 1980s.

 

 

Tattoo Club (1954, 1.51 mins.)

The well-known British tattooist Les Skuse (1912-1973) founded the Bristol Tattoo Club in 1953 and in 1955 he organised the world’s first tattoo competition, the precursor of the tattoo conventions of today. In the 1950s the Bristol Tattoo Club was the focal point of the tattoo scene, counting famous people such as Bob Maddison, Al Schiefley, Albert Cornelissen and Tattoo Peter among its members.

 

Photograph from the Christian Warlich estate, 1961

 

Photograph from the Christian Warlich estate, 1961
Loan: Hamburg Museum, Sammlung Fotografie

 

Christian Warlich: the “King of the tattoo artists”

During his lifetime, Christian Warlich (1890-1964) was held to be the greatest tattoo artist in Germany and gained an international reputation as “King of the tattoo artists”. He had taught the craft to the Hamburg tattoo legend Herbert Hoffmann and later made him to be his “Crown Prince”. Warlich himself is believed to have come into this profession by chance. After an apprenticeship as a boilermaker he had gone to sea and become acquainted with tattoo artists in the United States. From there, he brought back one of the first electric tattoo machines. In 1919, Warlich opened an inn in today’s Clemens-Schultz-Straße in St. Pauli, Hamburg, where one of the corners served as a “Modern Tattoo Studio”. Warlich took on tattooing as a serious business: he promoted the store, traded with tattoo machines and tools and in addition to his tattooing, he offered a residue-free and painless removal of tattoos by using a special tincture. Warlich was not only noticed because of his business sense, his work was characterized by craftsmanship and artistic standards, too. Unlike other tattoo artists of his time, he strove for a continuous improvement of the shapes and for the modernisation of the image repertoire. For these purposes, he developed new designs and collected all kinds of templates, for instance from Chinese sample books, movie posters or advertising images. In addition, Warlich kept in contact with tattooists all over Europe, North America and Asia. They exchanged sketches photographs and celluloid stencils with which the outlines of the motifs were transferred to the skin of the customers.

The tattooist Herbert Hoffmann: a legend

The world famous tattooist Herbert Hoffmann (1919-2010) lived through and helped shape various stages of the history of western tattooing. Throughout his life he was very keen to help tattoos gain acceptance and social approval. Having been trained by Christian Warlich, he later became the proprietor of Germany’s oldest tattoo studio in the St. Pauli district of Hamburg, where he worked until 1980. He then moved to Switzerland, where he lived with his partner Jakob Acker in Schwendi bei Heiden in the canton of Appenzell Ausserrhoden. Hoffmann was active in the tattoo scene right up to his death in 2010, attending conventions throughout Europe and acting as an important role model for younger tattoo artists. He himself bore tattoos by Christian Warlich, Tattoo Peter, Tatover Ole, Horst Streckenbach and others. Throughout his life he was also a keen photographer and collector. Many of his photographs were published in the photo book Living Picture Books, Portrait of a Tattooing Passion 1878-1952, which is now out of print. The images displayed in the exhibition are from his private archive and have rarely been shown before. These are photographs from his personal albums with portraits of his friends and clients. They depict Herbert Hoffmann himself at different stages of his life, as well as his environment. At the same time, they narrate an important chapter in the history of tattooing from the 1920s to the 1970s. Unfortunately his written comments can no longer be traced.

Women and tattoos from the private collection of Herbert Hoffmann

The picture archive of the tattooist and collector Herbert Hoffmann (1919-2010) also includes photographs of tattooed women from the 1920s up to the 1970s. Some of them are photographs he took himself but others are copies and images that were circulated in various forms by like-minded people. They are not systematically arranged, most of them are undated and there is no commentary. The collection also includes iconic photographs which had a decisive impact on how tattooed women were viewed at that period. This selection of Herbert Hoffmann’s pictures is a chronicle of women with tattoos, from circus attractions of the 1920s and glamour girls of the 1960s to the predecessors of the famous “new burlesque” artists like Dita Von Teese. However, there are also photos of “ordinary women” with tattoos in the prim-and-proper 1950s and – more rarely – of female tattooists. Herbert Hoffmann’s collection ends with the “renaissance” of tattooing in the 1970s. At that time, women in particular were discovering tattoos as a sign of self-empowerment and the number of female creative tattoo artists making their way in this male-dominated profession began to increase. Today there is a huge variety of (self-)expression by tattooed women, and female tattoo artists play an essential and influential role in the rich contemporary tattoo culture.

 

Maud Stevens Wagner, Tattoo Artist (1877-1961, photo from 1907)

 

Maud Stevens Wagner, Tattoo Artist, USA (1877-1961, photo from 1907)

 

Maud Stevens Wagner (American, 1877-1961)

The American tightrope walker and contortionist Maud Wagner was the first well-known female tattooist in the Western world. Like others of the small number of female tattooists in the 1920s, she learned her craft from her husband, Gus Wagner, whom she met at the St. Louis World’s Fair in 1904.

 

Lady Viola (American, 1898-1977) Nd

 

Lady Viola (American, 1898-1977)
Nd

 

Lady Viola (Ethel Martin) (American, 1898-1977)

Ethel Martin Vangi, who became famous as “Lady Viola”, was a circus performer and later tattooist; she had portraits of presidents Woodrow Wilson, George Washington and Abraham Lincoln tattooed on her chest. Her left thigh was tattooed with pictures of popular figures of the day, such as Babe Ruth and Charlie Chaplin.

 

Artoria Gibbons (American, 1893-1985) Nd

 

Artoria Gibbons (American, 1893-1985)
Nd

 

Artoria Gibbons (American, 1893-1985)

Like many tattooed circus attractions, Anna Mae Burlington Gibbons was a working-class woman who had herself tattooed when she fell on hard times, and then earned good money as a result (especially as a woman). She and her husband, the tattooist Charles Gibbons, travelled all over America in the 1920s and worked as a team in the circus business. She had one tattoo showing a section of Botticelli’s Annunciation, another depicting a part of Michelangelo’s Holy Family, and her chest featured a portrait of George Washington.

 

Cindy Ray (Bev Robinson) (Australian, 1942-2025) 'Untitled [Self-portrait]' Nd

 

Cindy Ray (Bev Robinson) (Australian, 1942-2025)
Untitled [Self-portrait]
Nd

 

Cindy Ray (Bev Robinson) (Australian, 1942-2025)

The last great circus lady, Cindy Ray – also known as “Miss Technicolor” or “The Classy Lassie with the Tattooed Chassis” – toured Australia and New Zealand in the 1960s. She learned how to do tattooing and is still working today under her real name, Bev Nicholas, at the Moving Pictures Tattoo Studio near Melbourne.

 

Imogen Cunningham (American, 1883-1976) 'Irene "Bobbie" Libarry' 1976

 

Imogen Cunningham (American, 1883-1976)
Irene “Bobbie” Libarry
1976
Silver gelatin estate print
19.3 x 17.8cm
Loan: The Imogen Cunningham Trust, Lopez Island, USA

 

Irene “Bobbie” Libarry (American, 1893-1978)

Irene “Bobbie” Libarry (1893-1978) worked as a circus performer, magician and market vendor. She was tattooed by her husband in 1918, ran her own sideshow “The World’s Strangest People” in the 1930s and later worked as a tattoo artist in San Francisco.

 

Unknown artist. 'Karl Paul Johann Frank' c. 1880s - 1890s

 

Unknown artist
Karl Paul Johann Frank
c. 1880s-1890s
Inv. Nr. 2013 – 4492
© Museum für Kunst und Gewerbe Hamburg

 

Unknown artist. 'Carl Wilhelm August Otto Sternke' c. 1880s - 1890s

 

Unknown artist
Carl Wilhelm August Otto Sternke
c. 1880s-1890s
Inv. Nr. 2013 – 4491
© Museum für Kunst und Gewerbe Hamburg

 

Images of an epoch

Numerous historical portraits of tattooed men have been preserved in the inheritance of the tattoo artist Christian Warlich (1890-1964). The pictures probably originate in the 1880s to 1890s [see both images above]. Especially typical contemporary garments, the beard and hair fashion of the time, relevant tattoo motifs from the German Empire under William I or the symbol of the tenth World Expo in 1889, the Eiffel Tower, give information about this type. All images are carefully rear numbered and labeled with the names of the people portrayed. On display are mainly dock workers and seafarers; members of underprivileged workers who were not used to posing in front of a camera. In the late 19th century, the loading work in the ports was extremely cumbersome and labour intensive, roosts such as the Hamburg Gängeviertel hosted thousands of working families. In this milieu relevant subjects such as anchors, sailboats or professional characters show the belonging to a social group. The tattoos document but beyond the story of people’s lives. There are references to the military service or the crossing of the equator, as well as prison stays or religious motives.

Preserved tattoo specimens

The specimens date from around 1900. At the time they were used to identify unknown corpses. Photography was not yet in routine use at that period and preserved specimens offered almost the only opportunity to document a tattoo in detail and keep it for later identification. The oldest known report of successful identification thanks to a tattoo dates back to the 11th century: King Harold II of England fell in battle and is said to have been identified by the inscription “Edith and England” tattooed above his heart, thanks to which he was buried in a manner befitting his rank.

 

Emile Lavril, Romeo und Julia Tattoo. 14 November 1913, front

 

Emile Lavril, Romeo und Julia Tattoo
14 November 1913, front

 

Rudolf Archibald Reiss (German-Swiss, 1875-1929)

The criminologist, lecturer and photographer founded the “Institut de police scientifique” at the University of Lausanne in 1909. He also helped to set up courses in photography for investigative purposes at the same institution. Forensic photography, which was being carried out according to standard criteria for the first time was an essential component in his teaching. Since tattoos are important identification features, Reiss paid particular attention to them [see photograph above]. However, the technology available at the time made it difficult to obtain a sharp and accurate image. Reiss used photographs purely for forensic purposes. He refused to accept the then common opinion that offenders could be recognised simply because they had tattoos.

 

Arkady Bronnikov (Russian, b. 1926) (collector) 'Photographs of Russian convicts' 1960-1980

 

Arkady Bronnikov (Russian, b. 1926) (collector)
Photographs of Russian convicts
1960-1980
Digital print on paper
Loan: Fuel Design and Publishing, London
© Arkady Bronnikov

 

Eyes on the stomach denote homosexuality (the penis makes the ‘nose’ of the face). Stars on the shoulders show that an inmate is a criminal ‘authority’. The medals are awards that existed before the revolution and as such are signs of defiance towards the Soviet regime.

 

Arkady Bronnikov (Russian, b. 1926) (collector) 'Photographs of Russian convicts' 1960-1980

 

Arkady Bronnikov (Russian, b. 1926) (collector)
Photographs of Russian convicts
1960-1980
Digital print on paper
Loan: Fuel Design and Publishing, London
© Arkady Bronnikov

 

The devils on the shoulders of this inmate show a hatred of authority. This type of tattoo is known as an oskal (grin), a baring of teeth towards the system. They are sometimes accompanied by anti-Soviet texts.

 

Arkady Bronnikov (Russian, b. 1926) (collector) 'Photographs of Russian convicts' 1960-1980

 

Arkady Bronnikov (Russian, b. 1926) (collector)
Photographs of Russian convicts
1960-1980
Digital print on paper
Loan: Fuel Design and Publishing, London
© Arkady Bronnikov

 

The double-headed eagle is a Russian state symbol that dates back to the 15th century. After the fall of Communism, it replaced the hammer and sickle as the Russian Federation’s coat of arms. This Soviet-era photo is a bold symbol of rage against the USSR; the Statue of Liberty implies a longing for freedom.

 

Photographs of Russian convicts

Up until the end of the 19th century, it was usual for the government to burn the initials “B.O.R.” (Russian for thief) into thieves’ skin as a punishment. Subsequently, tattoos developed as a distinctive feature of professional criminals; serving as demarcation, identification, as well as a secret means of communication: they transmit information such as affiliation, profession, number of convictions or position in criminal hierarchies. This informal practice transliterated the original stigmatisation inflicted through the government, using a pictorial repertoire borrowed from traditional tattoo imagery while assigning a new meaning. Most of the prison tattoos were done with primitive instruments, such as modified electric shavers with attached needles. Oftentimes, a self-made mixture of rubber and urine was used as substitute ink, bearing great health risks. Arkady Bronnikov (b. 1926) was a leading forensic doctor at the interior ministry of the USSR. From the mid-1960s until the mid-1980s he interviewed and photographed numerous inmates of labour camps in the Urals and Siberia. Today, Bronnikov is a leading expert on tattoo iconography and owns what is considered to be one of the biggest photographic collections of Russian prison tattoos.

 

Klaus Pichler (Austrian, b. 1977) 'Untitled' (detail) Nd

 

Klaus Pichler (Austrian, b. 1977)
Untitled (detail)
Nd
Paper on aluminium
60 x 40cm
© Klaus Pichler

 

Prison tattoos

The Austrian photographer Klaus Pichler (b. 1977) spent eight years looking for ex-prisoners, photographing their tattoos and writing down the stories behind them. The result was an impressive documentary account of the still poorly researched history of prison tattoos. The pictures and interviews were published in the book Inked for Life. The World of Prison Tattoos.

 

Unknown artist. 'Japanese Tattoo' 1880-1890

 

Unknown artist
Japanese Tattoo
1880-1890
Albumen paper
27 x 21cm
© Museum für Kunst und Gewerbe Hamburg

 

Tradition and taboo

The acceptance of tattoos in Japanese society is subject to constant change. In the 19th century, large tattoos were considered decorative and were carried openly by rickshaw drivers, for example. For the scantily clad men an ornate body was helpful for their business because it attracted the attention of customers. The image of bullies and petty criminals adhered to rickshaw drivers, as well as to other professions from the simple population which led to a long-term negative perception of the skin images. As an identifying feature of “outlaws” they also function in the criminal milieu of the yakuza. In the Japanese mafia organisation, tattoos still illustrate the milieu name of the bearer (“serpent”, “dragon”, etc.) and document his gang membership. The result was a social aversion to tattoos which continues to this day and also unjustly criminalises innocent citizens. Unlike their historical predecessors, taxi drivers today would only flaunt their tattoos for a photographer; because they are not good for business. Tattoos in Japan were rarely shown openly; in public bath houses they are even forbidden to this day. It was only through the appreciation of the Japanese tattoo tradition by the American tattoo scene of the 1960s and 1970s that the taboo was partially revised.

 

 

Masahiko Adachi (Japanese, b. 1983)
Flesh Color
2010
Japan
Animation / 4 Min.

 

Utagawa Kuniyoshi (Japanese, 1798-1861) 'Tanmeijirôgenshôgo' 1827-1830

 

Utagawa Kuniyoshi (Japanese, 1798-1861)
Tanmei jirôgenshôgo
1827-1830
Colour woodcut on paper
38.7 x 26cm
Inv. Nr. S2012.56
© Museum für Kunst und Gewerbe Hamburg

 

Japanese colour woodcuts: The 108 heroes of the “Suikoden”

The Japanese name “Suikoden” stands for a famous Chinese adventure story that became very popular in both countries. In this story, a group of rebels fights against corruption and injustice, campaigning for the poor and the disadvantaged. The story originates in the 14th century and is set in the 12th century. For the first time, Kuniyoshi displays these rebels with naked, tattooed bodies which lead to a great success of the book. Until today, the Suikoden is a well-known theme of Japanese culture such as computer games and TV series.

 

Fumie Sasabuchi (Japanese, b. 1975) 'Untitled' 2004

 

Fumie Sasabuchi (Japanese, b. 1975)
Untitled
2004
Pencil on paper
29.5 x 20.5cm
Loan: private collection, Austria
© Fumie Sasabuchi

 

Fumie Sasabuchi draws irezumi tattoos on the skin of pictures of young girls taken from the children’s fashion magazine Vogue Angels. The motifs of the tattoos are part of the traditional repertoire of the Japanese yakuza mafia, and symbolise mortal danger, superhuman strength and special protection, among other things. Sasabuchi unites two media from Western and Eastern popular culture: photography from modern fashion magazines and the traditional woodcut. She combines Japanese myths with Western picture subjects and plays with the ensuing ambivalent images.

 

Christian Poveda (French, 1955-2009) 'El Gangster de Iberia (Mara Salvatrucha)' San Salvador, 2008

 

Christian Poveda (French, 1955-2009)
El Gangster de Iberia (Mara Salvatrucha)
San Salvador, 2008
Paper on aluminium
60 x 58cm
Loan: Agence Vu’, Paris
© Christian Poveda / Agence VU’

 

The Mara Salvatrucha gang warfare in El Salvador

Twelve years of civil war in El Salvador came to an end in 1992. Today, gang warfare is an everyday reality in San Salvador, mainly because of two gangs: the Mara Salvatrucha (MS) and the Mara 18 (18). Every year 2,000 people die as a result. Some 14,000 abandoned youths dedicate their lives to the gangs which replace their families. They are the successors of the US gangs that were founded in the 1980s by refugees from the Salvadoran civil war. The Mara gangs today, which originated in the ghettos of Los Angeles, have over 70,000 members in El Salvador, Guatemala and Honduras. Members generally have a tattoo containing the letters M or MS, as well as the number 13 which refers to the position of M in the alphabet. Tattoos in the shape of teardrops represent the number of murders committed, or commemorate the death of a fellow Mara member and friend. The words “La vida loca” stand for “the crazy life” in the Mara, and a downward-pointing M formed with the fingers is used as a sign of recognition.

The Spanish-French photographer and documentary filmmaker Christian Poveda spent over a year with members of the Mara. He followed the lives of these “lost youths”, documenting them through interviews, impressive photographs and the film La vida loca (El Salvador / France / 2008 / 90 mins.). Poveda was killed by several shots to the head in San Salvador in 2009 while working on another film.

 

Jens Uwe Parkitny (German living Myanmar, b. 1965) 'Ma Hla Oo, Laytu-Chin, Northern Rakhine' 2005

 

Jens Uwe Parkitny (German living Myanmar, b. 1965)
Ma Hla Oo, Laytu-Chin, Northern Rakhine
2005
Paper on aluminium
30 x 30cm
© Jens Uwe Parkitny

 

Face tattoos, Burma

The face tattoos of the Chin women in Burma form part of a ritual to mark the transition from childhood to the adult world. Female tattoo artists use thorns 17 or needles to prick patterns into the skin. The symbolic meaning of the lines and dots cannot be ascertained, since no records exist. All that is known is that the patterns differentiate one clan from another. Although the tradition of facial tattooing has died out in many parts of Burma, it is now experiencing a partial revival.

 

Becky Nunes (New Zealand born England) 'Shane Te Ruki' 2005

 

Becky Nunes (New Zealand born England)
Shane Te Ruki
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

Becky Nunes (New Zealand born England) 'Taurewa Vic Biddle' 2005

 

Becky Nunes (New Zealand born England)
Taurewa Vic Biddle
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

Becky Nunes (New Zealand born England) 'June Tangohau' 2005

 

Becky Nunes (New Zealand born England)
June Tangohau
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

Tã Moko, New Zealand

The Tã moko facial tattoos of the Maori in New Zealand give information about family membership, ancestors and social position, as well as the specific abilities of the tattooed person. Each part of the face is dedicated to a particular type of information. Few people have a tattoo in the centre of the forehead, for example, since this indicates high status. Men can usually wear tattoos over the entire face, whereas women have them only on the chin area. This tattoo tradition has been suppressed for a long period, as also happened in other cultures, but the Tã moko have recently been experiencing a renaissance.

Mau Moko: photographic images of the world of Maori tattoo by Becky Nunes

“These are impressive and moving images, which deserve exhibition simply in their own right. More than that, they place moko in a contemporary context, expressing the art as a living, relevant force in our culture and not some struggling remnant of a distant past. They strongly counter the negative connotations of moko.”

Hamish Keith, Art Historian 2009

 

Mau Moko: the World of Maori Tattoo began as a research project at the University of Waikato, and evolved into a major publication, a scholarly yet entertaining journey from the art’s Pacific chisel origins to the marae workshops and sophisticated urban studios of Aotearoa today. It has been essentially a visual experience – the exacting portraiture of Parkinson and Jenner-Merrett, the iconic canvasses of Goldie and Lindauer, the pretty, ubiquitous postcard albums, and most recently, the brooding, elemental image-making of Westra and Friedlander, have all marked their own place, in their own time. With Mau Moko, and the consummate artistry of this collection, we reach the twenty first century. Becky Nunes’ eloquent lens engages the viewer, and the viewed, and one wonders who is saying “Tirohia, he moko!” It is about us. And yes, it is forever.

Ngahuia Te Awekotuku. May 2008

 

In December 2007 Penguin Books published Mau Moko, The World Of Maori Tattoo. The result of several years’ research, the book explores the cultural and spiritual issues around ta moko, and relates the stories of its wearers and practitioners. Mau Moko was authored by Ngahuia Te Awekotuku and Linda Waimarie Nikora with contemporary portraits photographed by Becky Nunes. Becky Nunes is a photographic artist and educator, making images for a range of commercial and editorial clients, as well as her own personal work. She heads the Photo Media department at Whitecliffe College of Arts & Design. For the Mau Moko project Nunes travelled through both the North and South Islands of Aotearoa / New Zealand meeting and photographing wearers and practitioners of ta moko.

 

Aroon Thaewchatturat (Thailand, b. 1975) 'Num, blessed photograph' Bangkok, 2010

 

Aroon Thaewchatturat (Thailand, b. 1975)
Num, blessed photograph
Bangkok, 2010
Paper on plastic
60 x 40cm
© Aroon Thaewchatturat

 

Sak Yant, Thailand

Sacred tattoos known as Sak Yant are commonly found in Thailand. They protect the bearers from accidents, misfortune and crime. At the same time they help them to lead a morally upright life. However, the rules set by the tattooist must be obeyed or the tattoos lose their power. Sak Yants are not intended for public view and therefore often kept hidden. The motifs used are derived from ancient Khmer script writings and animal symbols such as tigers, dragons, birds, snakes and lizards. The tiger, or Yant Sua, is a popular subject and is associated with strength, fearlessness and power.

Tattoo Master

There are several hundred tattooists in Thailand. Monks tattoo in their temples, and tattoo masters in studios. They are authority figures and their followers also seek advice from them. The sacred tattoos link tattooist and tattooed for a lifetime. 38-year-old Achan Neng Onnut is a tattoo master in On Nut, a district of Bangkok. The pricked motif is called Pho Kae. It depicts a recluse, or hermit, and bestows wisdom, goodness and a peaceful mind to the bearer. The tattoo master recites a mantra in order to activate the tattoo.

 

 

Santiago Sierra (Spanish, b. 1966)
250 cm line tattooed on six paid people
1999
Espacio Aglutinador, Havanna / Cuba / doc. / 28.17 mins. / no sound
Loan: Galerie Kow, Berlin

 

In 1999 Santiago Sierra recruited six young unemployed men in Havana to stand in a row and have a horizontal line tattooed on them, running continuously from one man’s back to the next, in exchange for 30 dollars each. Further versions of this performance were carried out and documented as simply as possible. It alludes to the unequal values of capitalist society and to the relative and haphazard nature of remuneration. The imprecise line drawn of the tattoos suggests scarring, so the participants in the performance – members of socially marginalised groups – were subjected to further stigmatisation.

 

Artur Żmijewski (Polish, b. 1966) '80064' 2004

 

Artur Żmijewski (Polish, b. 1966)
80064
2004
11 mins.
Polish with English subtitles
Loaned by the artist and Galerie Peter Kilchmann, Zürich

 

The Polish artist Artur Żmijewski takes an unsparing and provocative look at the tattooing that took place in the Nazi concentration camps. His video shows 92-year-old Auschwitz survivor Josef Tarnawa whom the artist persuaded to have his fading camp number re-inked. While the tattooist is renewing the numbers, Josef Tarnawa recalls the most traumatic time of his life. Artur Żmijewski’s video work polarises opinions. On the one hand, Josef Tarnawa is stigmatised for a second time, but on the other, the number on his left forearm acts as a shocking memorial. According to Artur Żmijewski, nowadays active remembrance is often far too conventional.

In the history of western tattooing, brands and involuntary tattoos have receded into the background, although the practices used during the Second World War remain deep in people’s memories. Whereas the prisoners in Auschwitz were numbered, members of the SS had their blood group tattooed on their upper arms. This meant that after the war, what had started out as a useful medical information turned out to be an irreversible identification mark. The social connotations of a tattoo change over time, with proud insider symbols becoming the stigmata of an outsider group.

 

 

Wim Delvoye (Belgium, b. 1965)
Tim
2006-08
Tattoo, loan: Sammlung Reinking, Hamburg

 

Tim Steiner, a Swiss citizen, has had a work by the Belgian conceptual artist Wim Delvoye tattooed on his back. In 2008 the tattoo was sold to a Hamburg-based art collector who acquired the right to lend, sell and bequeath Tim Steiner as a loan object and to preserve his skin after his death. Since then, the work, called Tim, has given rise to international controversy. It raises important questions about ethics in the art market, and about power and the right to dispose of the human body (and its organs, such as the skin).

 

Chris Eckert (American, b. 1968) 'Auto Ink' 2010

 

Chris Eckert (American, b. 1968)
Auto Ink
2010
Metal, paint, microelectronics
137 x 56 x 50cm
Loaned by the artist

 

 

Auto Ink

The strongest indication of a person’s religion is geography. You are born into your religion. That doesn’t make it irrelevant or incorrect – religion provides a framework for basic morality that’s very powerful and it gives people a cultural identity that spans borders. I’ve attended mass in Dutch, German, French, and Spanish and I’ve always felt like I belonged. While my personal experience with religion is one of inclusion, a system that unites people from different regions and cultures, the public face of religion is often one of exclusion. Muslim, Christian, and Jewish zealots who know what God wants. More specifically they know what God doesn’t want and apparently God does not want me… or you. This public face of religion is always so certain, self-confident, even arrogant. That anyone could possibly know the “truth” when that truth is randomly assigned at birth is just funny.

Auto Ink is a three axis numerically controlled sculpture. Once the main switch is triggered, the operator is assigned a religion and its corresponding symbol is tattooed onto the persons arm. The operator does not have control over the assigned symbol. It is assigned either randomly or through divine intervention, depending on your personal beliefs.

 

The kinetic sculpture of American artist Chris Eckert draws a random religious symbol on the arm of a volunteer subject. Membership of a religion integrates, connects and offers an ethical and moral framework for living with others. Yet many faiths compete with each other and regard the others with resentment and politically motivated enmity. Chris Eckert’s tattooing machine explores how having a particular faith can affect peaceful coexistence in a globalised world.

In European history, the now defunct tradition of religious pilgrim tattoos is an example of the practice of tattooing as a mark of identity and segregation. Examples include the crusader tattoos and tattooed guild symbols in the Middle Ages.

 

Thea Duskin (American, b. 1978) 'Untitled' 2011

 

Thea Duskin (American, b. 1978)
Untitled
2011
Foto: Kimberly Frost
© Thea Duskin

 

Contemporary tattoo art

Inking the skin requires the same aesthetic imagination and care, the same manual dexterity, and the same knowledge of materials and colour as other artistic processes. The innovative contemporary tattoo scene is transcend¬ing the language of classical tattooing and regenerating the medium. The image loop shows a diverse range of top quality works by international tattoo artists in a huge variety of styles.

 

Frank Taki. 'Über(leben)' 2014

 

Frank Taki
Über(leben)
2014

 

Tradition and modernity

The rich and cross-cultural collection of the MKG has served as an inspiration for creative work to artists and craftspeople for over 130 years. The classic ornaments of historism, the floral patterns of art nouveau or the spirited characters of Japanese wood cuts: the continuous examination with this kind of historic artwork and its adaption into one’s own visual language are just as much a part of the art of tattooing as the creation of new images. In the autumn of 2014, the MKG has invited a selection of Hamburg tattoo artists to use the museum’s collection as a starting point for new tattoo designs.

 

Timm Ulrichs (German, b. 1940) 'The End Eyelid tattoo' 1970/1981/1997

 

Timm Ulrichs (German, b. 1940)
The End
Eyelid tattoo, 1970/1981/1997
Inkjet print on canvas on stretcher bars, 150 x 150cm
Loaned by the artist

 

In 1981, Timm Ulrichs had THE END tattooed on his right eyelid by “Tattoo Samy” (Horst Heinrich Streckenbach). The tattoo, which can only be read when the eye is closed, recalls the final credits of a film, the last performance and the final moment. This tattoo event was also documented on film, created in the context of the video of the same name which juxtaposes 60 final images.

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Juvenilia: Peter Milne’ at Strange Neighbour, Fitzroy, Melbourne

Exhibition dates: 27th February – 28th March, 2015

Curators: Helen Frajman and Linsey Gosper

 

Peter Milne (Australian, b. 1960) 'Untitled (Peter Milne and Rowland S Howard' from the series 'A Day in the Life of Rowland S Howard' 1977 from the exhibition 'Juvenilia: Peter Milne' at Strange Neighbour, Fitzroy, Melbourne, February - March, 2015

 

Peter Milne (Australian, b. 1960)
Untitled (Peter Milne and Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

 

For those of you that remember The Venue, St Kilda and Razor Club, this posting is for you.

This is a FAB exhibition of the life and times of Nick Cave, Roland S Howard, Genevieve McGuckin, Polly Borland, The Boys Next Door, The Birthday Party et al. Peter Milne… the photographs are fantastic, perfectly capturing the spirit, youth and electricity of the times. My god, everyone is so young, so lskinny and Roland is SO androgynous in quite a few of the photos – all eyeliner and come to bed eyes.

Although I never mixed in these circles I occasionally went to The Venue, but Razor was definitely the place to be. One enduring memory was of me, totally off my face on a big party night, climbing up past the ladies loo using the gutter down pipes up to the first floor balcony and clambering over, so that I could go and get someone from management to let us all in.

The hang of the exhibition is perfect. In a flow of images, here is Peter Milne at 17 sitting on a couch with Roland S Howard reading Playboy; Polly Borland at home with a broken, unlit fag hanging from her mouth; and the most beautiful, colour photograph of Nick Cave and Rowland S Howard after Birthday Party gig (1982, below) with arms around each, Nick planting a kiss on the dapper Roland, flocked wallpaper behind. Youth, innocence, life, love, beauty and nostalgia all rolled into one. Gen (Genevieve McGuckin), long-time partner of Roland, has been a friend of mine for years and so it was wonderful to see photographs of her in her youth, as vivacious and delightful then as now.

I loved every second of this exhibition. The creativity of the people, the vibrancy of the ad hoc poses and the sheer joy of living the life – coupled with the magic of the insightful, intuitive images – make this a must see exhibition. If you do anything in Melbourne this coming week, go see this show (ends Saturday, 28th March).

Dr Marcus Bunyan


Many thankx to Strange Neighbour and Peter Milne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images courtesy of the artist and M.33. Download the Juvenilia web essay (2.7Mb pdf)

 

 

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

 

Installation photographs of the exhibition Juvenilia at Strange Neighbour, Melbourne
Photography: Alex Bell Moffat

 

 

Juvenilia brings together for the first time 100 astonishing photographs of friends and family taken by renowned Victorian artist Peter Milne when he was a very young man. Warm, intimate, surprising and already displaying the great compositional skills, originality and humour for which Milne is known, these images offer an unprecedented peep into mid 1970s to mid 1980s Melbourne and a milieu of people who would go on to play pivotal roles in Melbourne’s burgeoning cultural scene.

Starting in 1976 when Milne was 16 and photographing school friends Gina Riley and Rowland S Howard, through to images of the legendary band, the Boys Next Door lounging in Nick Cave’s bedroom in his parents’ house, the first Boys Next Door gig and photo shoot, parties, trips to the country, outings to the beach, rehearsals and a full length photo essay tracing A Day in the Life of Rowland S Howard, the photographs feature a dazzling cast including Anita Lane, Blixa Bargeld, Tony Clark, Polly Borland and Mick Harvey as well as Milne’s less famous but equally interesting friends and family.

Peter Milne is based in Castlemaine. He has exhibited extensively around Australia and internationally. He has had three monographs of his work published: When Nature Forgets (M.33, Melbourne, 2013), Beautiful Lies – Notes Towards a History of Australia (QCP, Brisbane, 2011) and Fish in a Barrel – Nick Cave & The Bad Seeds on Tour (Tender Prey, London, 1993). He is represented by M.33, Melbourne.

Text from the Strange Neighbour website

 

Peter Milne (Australian, b. 1960) 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne (Australian, b. 1960)
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne (Australian, b. 1960)
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

 

I was initially quite dubious when curators Linsey Gosper and Helen Frajman approached me about exhibiting this work because it is so obviously the product of a callow youth (the earliest images on show here were shot when I was 16 years old, soon after the dismissal of the Whitlam government in the mid 1970s).

I was placated by the argument that the work had some kind of historical value that negated my concerns about poor technique and the visible signs of decay in an archive that has been poorly stored for the last four decades but I still felt uncomfortable. I think my key anxiety was the possibility that I would come across like one of those figures we’ve seen in numerous, recent documentaries about the Punk days in Melbourne – fat, balding, middle-aged individuals banging on about how amazing they were when 18 years old. As a fat, balding, middle-aged artist (with visible signs of decay) I try to be more focused on my next body of work than I am on images I produced so very, very long ago.

However, having pulled the negatives and slides out of their dusty boxes, I now see some merit in them. I am immediately struck by the evidence that I really did hang out with some lovely, clever people who went on to fulfil much of the creative potential that they so clearly promised.

I cannot say that life in Melbourne in the late 1970s and early 1980s was bliss (because the city had some meagre, stale and forbidding ways) but it was a time and a place where I found myself in the company of a cohort with great inventive energy and all the joyous arrogance of youth.

Looking at these images now, I see that my friends and family were every bit as beautiful as I remember them.

Peter Milne
2015

 

 

Rowland S. Howard – A Short Biography

 

Peter Milne (Australian, b. 1960) 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne (Australian, b. 1960)
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne (Australian, b. 1960)
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

 

Christmas holidays 1977…

My friends and I were in our mid-teens and we’d heard about the coming of Australian punk: the Saints in Brisbane and Radio Birdman in Sydney. We’d been to a few gigs at Burnhearts, a gay venue housed in the old ‘Thumping Tum’ that had given up its Tuesday nights to punk. We’d seen Fiction, the Negatives and News there. Punk had exploded across the world, not that you’d know it in Melbourne unless you were one of the few hundred weirdo kids who listened to the new Community Radio station 3RMT FM.

Every form of popular music culture was about something from outside of Australia, untouchable and inaccessible to us. On the other hand, punk was raw and exciting, friends who could strum a few chords had started picking up guitars and all of a sudden, some of us were playing something that resembled music, sure it was dumb and clumsy but it was also empowering and exhilarating.

There was a girl at my high school, Jenny Shannon. Jenny had been telling me and my mates of when her good friend Anita Lane had taken her to see the coolest punk band in Melbourne, so we had to check them out, but each attempt was thwarted with false gig listings and cancellations. Finally, we heard of a gig in Footscray Gardens where Suicide Records were promoting the release of their ‘Lethal Weapons’ compilation LP with a free open air punk gig. We rolled across to Footscray on a beautiful sunny day with the occasional sun shower. In the old red rattler, we were amongst about 50 curious, pimply kids with our hair becoming shorter as our conviction for this new thing grew.

On this particular day punk bands played, loud, distorted music with no frills and minimal production. The Boys Next Door, a tall skinny gang of guys in black, stove pipe pants, long black duffel coats, high collars turned up and mean, superior stares saunter in. “Rowlands here” Jenny whispers “He’s not a member of the band he’s just a friend of Nicks.” Who’s Rowland? Who’s Nick I’m wondering? “We’re the Boys Next Door” one of them spits. With that, the sky suddenly opens and people run for the cover of the trees.

The promoter jumps onto the mic and announces that due to rain they won’t play. There’s a round of booing from 50 people who wanna witness the spectacle of some real punk bands like animals in a zoo. The tall skinny guy grabs the mic, “We’re not fucking playing!” “That’s Nick” says Jenny… more boos… “Fuck off” says skinny guy, so we’ve seen them now, they seem like real assholes and I can’t wait to actually hear ’em live. As we walk back to the station in the drizzle I’ve got Dum Dum Boys by Iggy Pop ringing in my head…

“The first time I saw the dum dum boys I was fascinated”

I didn’t get to catch the Boys Next Door properly until a few months later at the VCA, it was Rowlands 1st gig as the new member of the band…

“I was most impressed. No one else was impressed… they looked as if they put the whole world… down”

This era was exhilaration, bright, skinny, sharp, obnoxious vitality, compelling handsome boys with eyeliner, well-spoken brats with beautiful intelligent sharp witted girls hanging off their arms, the birth of a movement in popular culture that had come to kick the ass of everything that had come before it, to burn brightly and then splinter off into a million shiny pieces. Peter Milne was there at its birth, captured the first sparks of this Super Nova going off. Fortunately he was the only kid around at the time with a good camera who actually knew how to use it to recognise a bunch of ascending stars and shoot those “Fish in a Barrel.”

Quincy McLean
2015

 

 

The Birthday Party
Nick The Stripper
1981

Band Location: Melbourne, VIC, Australia
Track: Nick The Stripper
Album: Prayers On Fire
Composed By: Nick Cave
Produced by: Tony Cohen & The Birthday Party

 

Peter Milne (Australian, b. 1960) 'Anita Lane and Nick Cave, The Venue, St Kilda' mid-1980s

 

Peter Milne (Australian, b. 1960)
Anita Lane and Nick Cave, The Venue, St Kilda
mid-1980s
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Anita Lane at a party' mid 1980s

 

Peter Milne (Australian, b. 1960)
Anita Lane at a party
mid 1980s
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Boys Next Door first photo session after Rowland joined. Nick's bedroom, Caulfield' c. 1978

 

Peter Milne (Australian, b. 1960)
Boys Next Door first photo session after Rowland joined. Nick’s bedroom, Caulfield
c. 1978
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'George and Troy' mid-1980's

 

Peter Milne (Australian, b. 1960)
George and Troy
mid-1980’s
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Janet Austin and Katy Becle' 1977

 

Peter Milne (Australian, b. 1960)
Janet Austin and Katy Becle
1977
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Polly Borland at home' early 1980s

 

Peter Milne (Australian, b. 1960)
Polly Borland at home
early 1980s
Digital photograph
© Peter Milne

 

 

The Birthday Party
Deep in the Woods

 

Peter Milne (Australian, b. 1960) 'Rowland S. Howard, Gina Riley, Simon McLean. TATROC gig, Greville Street, 1976' 1976

 

Peter Milne (Australian, b. 1960)
Rowland S. Howard, Gina Riley, Simon McLean. TATROC gig, Greville Street, 1976
1976
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Rowland S. Howard and Genevieve McGuckin, St Kilda rooftop' 1977

 

Peter Milne (Australian, b. 1960)
Rowland S. Howard and Genevieve McGuckin, St Kilda rooftop
1977
Digital photograph
© Peter Milne

 

Peter Milne (Australian, b. 1960) 'Nick Cave and Rowland S Howard after Birthday Party gig, Melbourne' 1982

 

Peter Milne (Australian, b. 1960)
Nick Cave and Rowland S Howard after Birthday Party gig, Melbourne
1982
Digital photograph
© Peter Milne

 

 

Strange Neighbour

This gallery has now closed

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Exhibition: ‘Shatter Rupture Break’ at the Art Institute of Chicago

Exhibition dates: 15th February – 3rd May, 2015

Co-curators: Elizabeth Siegel, Associate Curator of Photography, and Sarah Kelly Oehler, Gilda and Henry Buchbinder Associate Curator of American Art at the Art institute of Chicago

 

Ivan Albright (American, 1897-1983) 'Medical Sketchbook' 1918 from the exhibition 'Shatter Rupture Break' at the Art Institute of Chicago, February - May, 2025

 

Ivan Albright (American, 1897-1983)
Medical Sketchbook
1918
The Art Institute of Chicago
Gift of Philip V. Festoso
© The Art Institute of Chicago

 

 

Again, I am drawn to these impressive avant-garde works of art. I’d have any of them residing in my flat, thank you very much. The Dalí, Delaunay and Léger in painting and drawing for me, and in photography, the muscular Ilse Bing, the divine Umbo and the mesmeric, disturbing can’t take your eyes off it, Witkiewicz self-portrait.

Dr Marcus Bunyan


Many thankx to the Art Institute of Chicago for allowing me to publish the art works in the posting. Please click on the photographs for a larger version of the image.

 

 

“Everything had broken down in any case, and new things had to be made out of the fragments.”


Kurt Schwitters, 1930

 

 

Salvador Dalí (Spanish, 1904-1989) 'City of Drawers' 1936 from the exhibition 'Shatter Rupture Break' at the Art Institute of Chicago, February - May, 2025

 

Salvador Dalí (Spanish, 1904-1989)
City of Drawers
1936
The Art Institute of Chicago
Gift of Frank B. Hubachek
© Salvador Dalí, Fundació Gala-Salvador Dalí / Artists Rights Society (ARS), New York, 2014

 

Ilse Bing (German, 1899-1998) 'Eiffel Tower, Paris, 1931' 1931

 

Ilse Bing (German, 1899-1998)
Eiffel Tower, Paris, 1931
1931
Julien Levy Collection, Gift of Jean and Julien Levy
© Estate of Ilse Bing

 

 

Luis Buñuel (Spanish, 1900-1983) and Salvador Dalí (Spanish, 1904-1989)
Un Chien Andalou
1929

Director – Luis Buñuel
Writers – Salvador Dali, Luis Buñuel
Cast – Simone Mareuil, Pierre Batcheff

 

Un Chien Andalou (An Andalusian Dog) is a 1929 Franco-Spanish silent surrealist short film by Spanish director Luis Buñuel and artist Salvador Dalí. Buñuel’s first film, it was initially released in a limited capacity at Studio des Ursulines in Paris, but became popular and ran for eight months.

Un Chien Andalou has no plot in the conventional sense of the word. With disjointed chronology, jumping from the initial “once upon a time” to “eight years later” without events or characters changing, it uses dream logic in narrative flow that can be described in terms of the then-popular Freudian free association, presenting a series of tenuously related scenes.

 

 

Fernand Léger (French, 1881-1955) and Dudley Murphy (American, 1897-1968)
Ballet Mécanique
1924

 

Ballet Mécanique (1923-1924) is a Dadaist post-Cubist art film conceived, written, and co-directed by the artist Fernand Léger in collaboration with the filmmaker Dudley Murphy (with cinematographic input from Man Ray). It has a musical score by the American composer George Antheil. However, the film premiered in silent version on 24 September 1924 at the Internationale Ausstellung neuer Theatertechnik (International Exposition for New Theater Technique) in Vienna presented by Frederick Kiesler. It is considered one of the masterpieces of early experimental filmmaking.

 

Ballet mécanique (1924) | MoMA

Ballet mécanique, conceived by painter Fernand Léger and photographed by filmmaker Dudley Murphy (possibly with some involvement from Man Ray), is a rhythmic interplay between human and object. Affected by his experience of fighting in World War I, and in particular by the mustard gas attack that left him hospitalised for a year, Léger became fascinated with mechanical technology, which would feature heavily in his post-1917 art. Ballet mécanique, his only film, is an example of this juxtaposition of man and machine: gears and pendulums vs. eyes and mouths, pistons pumping vs. a woman’s endless climb up the stairs, clocks vs. legs. A kaleidoscopic combination of faces and kitchen utensils, Ballet mécanique was completely unlike contemporary commercial movies, and would pave the way for other revolutionary films like Metropolis and Limite.

If you were to see Ballet mécanique installed in one of our galleries or projected in one of our theaters, it would look a little different than it does here – the frameline would be stabilised and the edges of the picture would either be cropped or camouflaged with masking around the screen. However, we are presenting this version the way a scholar visiting the Film Study Center would see it on a flatbed viewing machine, with a slight bounce to the image and the sprocket holes visible, and without live musical accompaniment. (The score, composed by George Antheil and usually performed as a separate concert piece, was finished several years after Ballet mécanique premiered and is significantly longer than the film.)

MoMA text from the YouTube website

 

Claude Cahun (French, 1894-1954) 'Object' 1936

 

Claude Cahun (French, 1894-1954)
Object
1936
The Art Institute of Chciago
Through prior gift of Mrs. Gilbert W. Chapman

 

 

A century ago, society and life were changing as rapidly and radically as they are in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists in the early years of the 20th century responded to these issues with both exhilaration and anxiety. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflect this new shift in perception.

Shatter Rupture Break, the first exhibition in The Modern Series, explores the manifold ways that ideas of fragmentation and rupture, which permeated both the United States and Europe, became central conceptual and visual themes in art of the modern age. Responding to the new forms and pace of the metropolis, artists such as Robert Delaunay and Gino Severini disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Kurt Schwitters and George Grosz explored collage, using trash and bits and pieces of printed material in compositions to reflect social and political upheaval and produce something whole out of fragments. In the wake of new theories of the mind as well as the literal tearing apart of bodies in war, artists such as Hans Bellmer, Salvador Dalí, and Stanisław Witkiewicz produced photographs and objects revealing the fractured self or erotic dismemberment. The theme of fragmentation was ubiquitous as inspiration for both the formal and conceptual revolutions in art making in the modern age.

Shatter Rupture Break unites diverse objects from across the entire holdings of the Art Institute – paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films – to present a rich cacophony that exemplifies the radical and generative ruptures of modern art.

The Modern Series

A quintessentially modern city, Chicago has been known as a place for modern art for over a century, and the Art Institute of Chicago has been central to this history. The Modern Series exhibitions are designed to bring together the museum’s acclaimed holdings of modern art across all media, display them in fresh and innovative ways within new intellectual contexts, and demonstrate the continued vitality and relevance of modern art for today.

Text from the Art Institute of Chicago website

 

Robert Delaunay (French, 1885-1941) 'Champs de Mars: The Red Tower' 1911/1923

 

Robert Delaunay (French, 1885-1941)
Champs de Mars: The Red Tower
1911/1923
The Art Institute of Chicago
Joseph Winterbotham Collection

 

Fernand Léger (French, 1881-1955) 'Composition in Blue' 1921-1927

 

Fernand Léger (French, 1881-1955)
Composition in Blue
1921-1927
The Art Institute of Chicago
Charles H. and Mary F. S. Worcester Collection
© 2014 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Stuart Davis (American, 1892-1964) 'Ready-to-Wear' 1955

 

Stuart Davis (American, 1892-1964)
Ready-to-Wear
1955
The Art Institute of Chicago
Restricted gift of Mr. and Mrs. Sigmund W. Kunstadter; Goodman Endowment

 

Designed by Ruben Haley, Made by Consolidated Lamp and Glass Company. "Ruba Rombic" Vase, 1928/1932

 

Designed by Ruben Haley
Made by Consolidated Lamp and Glass Company
“Ruba Rombic” Vase
1928/1932
Art Institute of Chicago
Raymond W. Garbe Fund in honor of Carl A. Erikson; Shirley and Anthony Sallas Fund

 

Kurt Schwitters (German, 1887-1948) 'Mz 13 Call' 1919

 

Kurt Schwitters (German, 1887-1948)
Mz 13 Call
1919
The Art Institute of Chicago
Gift of Mr. and Mrs. Maurice E. Culberg
© 2014 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

Diego Rivera (Mexican, 1886-1957) 'Portrait of Marevna' c. 1915

 

Diego Rivera (Mexican, 1886-1957)
Portrait of Marevna
c. 1915
The Art Institute of Chicago
Alfred Stieglitz Collection, gift of Georgia O’Keeffe
© 2014 Banco de México Diego Rivera Frida Kahlo Museums Trust, Mexico, D.F. / Artists Rights Society (ARS), New York

 

 

The Art Institute of Chicago is introducing an innovative new series of exhibitions that presents works from the museum’s acclaimed collection of modern art in reimagined ways that demonstrate the continued vitality and significance these works have today.

The Modern Series debuts with Shatter Rupture Break, opening Sunday, February 15, in Galleries 182 and 184 of the museum’s Modern Wing. The exhibition unites such diverse objects as paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films.

“We wanted to explore how the idea of rupture permeated modern life in Europe and the Americas,” said Elizabeth Siegel, Associate Curator of Photography, who, with Sarah Kelly Oehler, the Gilda and Henry Buchbinder Associate Curator of American Art, took the lead in organising the first exhibition. “It served as an inspiration for revolutionary formal and conceptual developments in art making that remain relevant today.”

A century ago, society was changing as rapidly and radically as it is in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists responded with both anxiety and exhilaration. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflected this new shift in perception.

Responding to the new forms and pace of cities, artists such as Robert Delaunay (French, 1885-1941) and Gino Severini (Italian, 1883-1966) disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Delaunay’s Champs de Mars: The Red Tower fragments the iconic form of the Eiffel Tower, exemplifying how modern life – particularly in an accelerated urban environment – encouraged new and often fractured ways of seeing. Picturesque vistas no longer adequately conveyed the fast pace of the modern metropolis.

The human body as well could no longer be seen as intact and whole. A devastating and mechanised world war had returned men from the front with unimaginable wounds, and the fragmented body became emblematic of a new way of understanding a fractured world. Surrealists such as Hans Bellmer (German, 1902-1975), Claude Cahun (French, 1894-1954) and Salvador Dalí (Spanish, 1904-1989) fetishised body parts in images, separating out eyes, hands, and legs in suggestive renderings. A more literal representation of the shattered body comes from Chicago’s own Ivan Albright, who was a medical draftsman in World War I. In his rarely shown Medical Sketchbook, he created fascinatingly gruesome watercolours that documented injured soldiers and the x-rays of their wounds.

Just as with the body, the mind in the modern era also came to be seen as fragmented. Stanislaw Witkiewicz (Polish, 1885-1939) produced a series of self-portraits as an act of psychological exploration. His work culminated in one stunning photograph made by shattering a glass negative, which he then reassembled and printed, thus conveying an evocative sense of a shattered psyche. The artistic expression of dreams and mental imagery perhaps reached a pinnacle not in a painting or a sculpture, but in a film. Luis Buñuel and Salvador Dalí’s film Un chien andalou (An Andalusian Dog) mystified viewers with its dreamlike narrative, dissolves from human to animal forms, dismembered body parts, and shockingly violent acts in an attempt to translate the unconscious mind onto a celluloid strip.

Kurt Schwitters (German, 1887-1948) and George Grosz (German, 1893-1959) explored collage, which took on new importance for avant-garde artists thanks to the aesthetic appeal and widespread availability of mass-produced media. Schwitters used the ephemera of German society to create what he called Merz, an invented term signifying an artistic practice that included collage, assemblage, painting, poems, and performance. The Art Institute owns a significant group of these collages by Schwitters, and six will appear in the exhibition. The use of thrown-away, ripped up, and scissored-out pieces of paper, divorced from their original meaning and reassembled with nails and glue into new objects, was an act that exposed the social and political disruptions of a German society that seemed broken and on the edge of collapse in the aftermath of World War I.

Shatter Rupture Break is unusual in that it unites objects from across the entire museum – from seven curatorial departments as well as the library. This multiplicity is significant because modern artists did not confine themselves to one medium, but explored different visual effects across a variety of media. As well, the show prominently features the voices of artists, writers, scientists, and other intellectuals of the period. The goal is to create a dynamic space that evokes the electrifying, disruptive, and cacophonous nature of modern art at the time.

“We hope to excite interest in the modern period as a crucial precursor to the changes of our own time, to show how what might seem old now was shockingly fresh then,” said Oehler.

Considered one of the finest and most comprehensive in the world, the Art Institute’s collection of modern art includes nearly 1,000 works by artists from Europe and the Americas. The museum was an early champion of modern artists, from its presentation of the Armory Show in 1913 to its early history of acquiring major masterpieces. This show highlights some recent acquisitions of modern art, but also includes some long-held works that have formed the core of the modern collection for decades. Shatter Rupture Break celebrates this history by bringing together works that visitors may know well, but have never seen in this context or with this diverse array of objects.”

Press release from the Art Institute of Chicago

 

Hans Bellmer (German born Poland, 1902-1975) 'The Doll (La Poupée)' 1935

 

Hans Bellmer (German born Poland, 1902-1975)
The Doll (La Poupée)
1935
Gelatin silver print overpainted with white gouache
65.6 x 64cm
Anonymous restricted gift; Special Photography Acquisition Fund; through prior gifts of Boardroom, Inc., David C. and Sarajean Ruttenberg, Sherry and Alan Koppel, the Sandor Family Collection, Robert Wayne, Simon Levin, Michael and Allison Delman, Charles Levin, and Peter and Suzann Matthews; restricted gift of Lynn Hauser and Neil Ross
© 2015 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Umbo (Otto Umber) (German, 1902-1980) 'Untitled' 1928

 

Umbo (Otto Umber) (German, 1902-1980)
Untitled
1928
Julien Levy Collection, Gift of Jean and Julien Levy
© 2014 Phyllis Umbehr/Galerie Kicken Berlin/ Artists Rights Society (ARS), New York

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939) 'Self-Portrait, Zakopane [Broken Glass]' 1910

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Self-Portrait, Zakopane [Broken Glass]
1910
Promised Gift of a Private Collection

 

 

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Chicago, Illinois 60603-6404
Phone: (312) 443-3600

Opening hours:
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Closed Tuesday and Wednesday
The museum is closed Thanksgiving, Christmas, and New Year’s days.

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Exhibition: ‘Florence Henri. Mirror of the avant-garde 1927-1940’ at Jeu de Paume, Paris

Exhibition dates: 24th February – 17th May, 2015

Curator: Cristina Zelich

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition' 1928 from the exhibition 'Florence Henri. Mirror of the avant-garde 1927-1940' at Jeu de Paume, Paris, February - May, 2015

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition
1928
Gelatin silver print, vintage
27.2 x 37.5cm
Bauhaus Archiv, Berlin
© Florence Henri / Galleria Martini & Ronchetti Photo
© Bauhaus Archiv

 

 

Objects in and of space, the two the same

Florence Henri is rapidly becoming one of my favourite photographers, an artist who emerged during one of the golden periods of photography, the avant-garde of the 1920s-30s. While we have seen some of these photographs before in a previous posting, there are some new and delightful images to enjoy here.

If you believe the text by Priscilla Frank, “Meet Florence Henri, The Under-Acknowledged Queen Of Surrealist Photography,” on the Huffington Post website [02/20/2015], you could be forgiven for thinking that her photography is based on Surrealist themes. Nothing could be farther from the truth. There is nothing about Henri’s photographs to suggest that they are based on the creative potential of the unconscious mind exemplified by the irrational juxtaposition of images. Henri’s photographs are quite logical and ordered, being an investigation into space, time and object using the “extension of the formal and structural aesthetics of Cubism, Purism and Constructivism.”

Her geometric abstractions “exploited the dialogue between realism and abstraction… and she explored spatial extension and fragmentation in her utter modern vocabulary. Her still life and abstract compositions achieved by balancing abstraction with a pure and essential subject were created in the spirit of the machine age. She viewed space as if it were elastic, distorting figure and ground and altering planes through the use of mirrors and lenses.”

Through attention and attentiveness to subject, Henri achieved her results by using created space to investigate the fragmentation and distortion of the world. Her art is not about the production of phenomena (the spectacle), but about the creation of volumes that are in an of space itself. As Donald Judd’s observes of his created volumes in 1981: “… familiar objects, objects as we habitually perceive them, assume physical neutrality because they and their environment are deactivated: “They are points in space, and space is an empty surround. Instead, what is needed is a created space, space made by someone, space that is formed as a solid, the two the same, with the space and the solid defining each other.” Objects in and of space, the two the same: this was the crux. Judd did more than set new solids into existing voids. He formed solids and their correlative spaces as an integrated operation, as if he were establishing an architecture from the ground up, creating the entire environment, intensifying it, saturating it with its own sensation.”1

In a photographic sense, Henri can be seen as a precursor to Judd’s volumes, creating her own worlds from the ground up, creating the entire environment where the space and the object are one and the same thing… only to then record and flatten that space into the essential nature of the photograph, its physicality. Her sensory affects “remain fixed in the concatenation of materials, structure and placement that generates it. They are the lived equivalent of those conditions, experienced as continuous in time – hence, timeless – remaining wholly the same until interrupted.”2 How appropriate for Henri’s photographs for they do indeed have a timeless “air”, a transcendence of the time and place they were taken, a transcendence of the space which her volumes inhabit. Objects in and of space, the two the same.

As Judd observes, “Time and space don’t exist [as idealised abstractions]; they are made by events and positions. Time and space can be made and don’t have to be found like stars in the sky or rocks on a hillside.” Time and space are grounded in being human: they exist when someone experiences them.”3 Here is the nub of the matter, for it matters that we experience Henri’s photographs each in its definite time and space. Henri’s being is immersed in these volumes and they hold our interest because the created environments are saturated with her own sensations.

Dr Marcus Bunyan

 

Footnotes

1/ Donald Judd quoted in Richard Shiff. “Sensous Thoughts,” in Marianne Stockebrand (ed.,). Donald Judd. The Multicolored Works. Yale University Press, 2014, p. 106

2/ Ibid.,

3/ Ibid., p. 107.


Many thankx to the Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“With photography, what I really want to do is compose the image, as I do in painting. The volumes, lines, shadows and light should submit to my will and say what I would like them to say. All of this under the strict control of the composition, because I do not claim to be able to explain the world or to explain my own thoughts.”


Florence Henri in an interview with Attilio Colombo, “Specchio, essenzialità, geometría,” in ‘Florence Henri’ (Milan: Gruppo Editoriale Fabbri, 1983)

 

“Henri soon recognised the medium’s capacity as a pictorial language and outlet for creative expression. Upon returning to France [from the Bauhaus], Henri began to develop a large body of photographic work based upon her Bauhaus experience and an extension of the formal and structural aesthetics of Cubism, Purism and Constructivism. These non-objective principles forged an alternative to the then-dominant French art movement Surrealism. Henri transcended the avant-garde of one art form to that of another…

Henri’s greatest experimentation with geometric abstraction occurred during the period between 1929-1930… In the photographic work, Florence Henri exploited the dialogue between realism and abstraction, but always maintained a recognisable subject. She was concerned with transparency and movement, and she explored spatial extension and fragmentation in her utter modern vocabulary.

Her still life and abstract compositions achieved by balancing abstraction with a pure and essential subject were created in the spirit of the machine age. She viewed space as if it were elastic, distorting figure and ground and altering planes through the use of mirrors and lenses.”


Lynne Warren. ‘Encyclopedia of Twentieth-Century Photography’, 3-Volume set. Routledge, 2005, p. 691.

 

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition' 1928 from the exhibition 'Florence Henri. Mirror of the avant-garde 1927-1940' at Jeu de Paume, Paris, February - May, 2015

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition
1928
Gelatin silver print, vintage
27 x 37.1cm
Museum Folkwang, Essen
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition abstraite [Still-life composition]' 1929

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition abstraite [Still-life composition]
1929
Collage, gelatin silver print cut and pasted on paper
12 x 14cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Portrait Composition, Tulia Kaiser' c. 1930

 

Florence Henri (New York 1893 – Compiègne 1982)
Portrait Composition, Tulia Kaiser
c. 1930
Gelatin silver print, vintage
23 x 29.2cm
Achat grâce au mécénat de Yves Rocher, 2011
Ancienne collection Christian Bouqueret Centre Pompidou, Paris. Musée national d’art moderne / Centre de création industrielle
© Florence Henri / Galleria Martini & Ronchetti Photo
© Centre Pompidou, Mnam-Cci, Dist. Rmn-Grand Palais / Georges Meguerditchian

 

 

Summary of exhibition

Florence Henri. Mirror of the avantgarde illustrates the desire of the Jeu de Paume to highlight the important role played by women photographers from the 1920s to the 1950s, and follows on from previous exhibitions devoted to Claude Cahun, Kati Horna, Eva Besnyö, Berenice Abbott, Lisette Model, Laure Albin Guillot and indeed, Lee Miller.

The exhibition brings together, for the first time in France, over 130 vintage prints by Florence Henri, as well as rare documents and publications, revealing the artist’s photographic production. Influenced by Constructivism, Cubism and Surrealism, Florence Henri’s work is part of the exciting creative tenor of the period, during which, photography, like cinema or architecture, embodied a spirit of innovation and progress, as well as a certain unconventionality in terms of the dominant visual order.

Familiar with Bauhaus, Florence Henri was one of the figures of the European artistic intelligentsia of the time. Her friendship with Fernand Léger, the Delaunays, Hans Arp, László Moholy-Nagy and Theo van Doesburg would have a profound influence on her work. In 1929, Florence Henri opened a photography studio in Paris. It soon rivalled that of Man Ray’s. Her classes were very well-attended and her talents as a portrait photographer were quickly recognised.

It is not so much the image alone as the constant research that brings Florence Henri’s work to life. Lines and geometric compositions are recurring elements in her photographs. Over the years, she made her compositions increasingly complex through the use of mirrors, industrial and natural objects, or through collage and superposition. The exhibition attempts to both decipher and highlight the work of Florence Henri in terms of reflections, perspective, the depth of field and photomontage – key technical experimentations in the history of modern photography.

 

Florence Henri (New York 1893 - Compiègne 1982) 'Mannequin de tailleur [Tailor's mannequin]' 1930-1931

 

Florence Henri (New York 1893 – Compiègne 1982)
Mannequin de tailleur [Tailor’s mannequin]
1930-1931
Gelatin silver print, vintage
17.1 x 22.8cm
Private collection, courtesy Florence Henri Archive, Genoa
©Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition Nature morte [Still-life composition]' 1931

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition Nature morte [Still-life composition]
1931
Gelatin silver print dated 1977
23 x 30cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Pont [Bridge]' 1930-1935

 

Florence Henri (New York 1893 – Compiègne 1982)
Pont [Bridge]
1930-1935
Gelatin silver print dated 1977
23.5 x 23.8cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition, The Glory that was Greece' c. 1933

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition, The Glory that was Greece
c. 1933
Photomontage, gelatin silver print dated 1975
23.5 x 29.5cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

 

“All that I know, and how I know this, is primarily made up of abstract elements: spheres, planes, and grids whose parallel lines provide numerous opportunities, without taking into account the mirrors I use, to present the same object from several different angles within a single photograph, in order to yield, in the same way, different visions that complement and complete each other, and which when taken as a whole, are better able to explain it. Essentially, all of this is much more difficult to explain than to do.”


Florence Henri in an interview with Attilio Colombo, “Specchio, essenzialità, geometría,” in ‘Florence Henri’ (Milan: Gruppo Editoriale Fabbri, 1983)

 

 

Florence Henri (New York 1893 – Compiègne (France) 1982) was a multi-faceted artist, who was first known for her paintings before making a name for herself as a major figure in avant-garde photography between the end of the 1920s and the beginning of the 1940s. She lived in Silesia, Munich, Vienna, Rome and above all Berlin, before finally settling in Paris in 1924 and devoting herself to photography. This medium enabled her to experiment new relationships with space, in particular by the use of mirrors and other objects in her compositions.

The Jeu de Paume is presenting a vast panorama of Florence Henri’s photographic production from 1927 to 1940, including her self-portraits, abstract compositions, portraits of artists, nudes, photomontages, photocollages, as well as documentary photos taken in Rome, Paris and Brittany. The exhibition comprises vintage prints, various documents and published material.

When she was young, Florence Henri studied music and painting in England and Germany. In 1919, when she was a student at the Berlin Academy of Arts, she made the acquaintance of writer and art historian Carl Einstein and became friends with several figures of the avant-garde, including Hans Arp, Adrian Ludwig Richter, John Heartfield and Lázló Moholy-Nagy. She took classes with Paul Klee and Vassily Kandinsky at the Bauhaus in Weimar. In 1924 she moved to Paris, where she followed classes at the Académie Montparnasse, whose director was André Lhote, then at the Académie moderne (founded by Fernand Léger and Amédée Ozenfant). In 1927, after a visit to Bauhaus in Dessau, she abandoned painting in favour of photography. It was at this time that she produced her famous self-portraits in mirrors and her still lifes; the result of her first steps in the spatial research that she would carry out through the medium of photography.

Between the end of the 1920s and the beginning of the 1930s, three mythical exhibitions in terms of the history of European photography took place in Germany: “Fotografie der Gegenwart” at the Folkwang Museum in Essen (1929); “Film ind Foto” (Fifo) organised the same year by the Deutscher Werkbund in Stuttgart and “Das Lichtbild” held in Munich (1931). These exhibitions bore witness to the rapid expansion of new photographic concepts and a rupture with tradition. Fifo marked the zenith of the Neues Sehen (New Vision) movement of which László Moholy-Nagy was an exponent and “Das Lichtbild” marked the triumph of Neue Sachlichkeit (New Objectivity), whose leading representative was Albert Renger-Patzsch.

Florence Henri was invited to show an important number of prints at these three exhibitions in recognition of her photographic production during this fundamental period that saw the photography used to free our vision and open out onto new experiences.

Florence Henri’s studio rivalled that of Man Ray, even if she had also opened a school of photography where Lisette Model and Gisèle Freund, amongst others, would enrol. In fact, despite the central position that her oeuvre occupied in avant-garde photography at the end of the 1920s, her reputation as a portraitist in Paris, and the fact that her photos had been published in many of the period’s illustrated magazines such as Arts et Métiers and Lilliput etc, Florence Henri’s body of work remains largely unknown.

László Moholy-Nagy’s* comments are a perfect illustration of Florence Henri’s position: “With Florence Henri’s photos, photographic practice enters a new phase, the scope of which would have been unimaginable before today. Above and beyond the precise and exact documentary composition of these highly defined photos, research into the effects of light is tackled not only through abstract photograms, but also in photos of real-life subjects. The entire problem of manual painting is taken onboard by the photographic process and is manifestly given a whole new depth thanks to this new optical instrument. Reflections and spatial relationships, superposition and intersections are just some of the areas explored from a totally new perspective and viewpoint.”

*László Moholy-Nagy, “Zu den Fotografien von Florence Henri”, i10, No 17-18, Amsterdam, December 20, 1928.

Press release from the Jeu de Paume website

 

Florence Henri (New York 1893 - Compiègne 1982) 'Double portrait' 1927-1928

 

Florence Henri (New York 1893 – Compiègne 1982)
Double portrait
1927-1928
Gelatin silver print dated 1977
24 x 18cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Autoportrait [Self-portrait]' 1928

 

Florence Henri (New York 1893 – Compiègne 1982)
Autoportrait [Self-portrait]
1928
Gelatin silver print, vintage
39.3 x 25.5cm
Staatliche Museen zu Berlin, Kunstbibliothek
© Florence Henri / Galleria Martini & Ronchetti

 

Her most well-known work is a self-portrait, in which Henri sits before a mirror, dolled up almost as if in drag. Two silver balls lay reflected up against the mirror, equivocal symbols of both testicles and breasts. Henri, influential in both her artistic style and personal styles, toyed with gender binaries, using her personal appearance to emphasise the performative nature of gender. The artist was married to a Swiss house servant, but went on to have other relationships with both men and women, including a longtime affair with artist and model Margarete Schall.

Henri established herself as a formidable photographer, and remained consistent in her work up until World War II. Then her work declined considerably, both due to lack of materials and the prohibitions imposed under the Nazi occupation. Henri briefly returned to painting, but her central period of output remained in the 1920s and 1930s. Her compositions, simultaneously warm, playful, clever and inquisitive, set the stage for future explorations into the limits of photography, or lack thereof.

Priscilla Frank. “Meet Florence Henri, The Under-Acknowledged Queen Of Surrealist Photography,” on the Huffington Post website, 20th February 2015 [Online] Cited 10/03/2015.

 

Florence Henri (New York 1893 - Compiègne 1982) 'Femme aux cartes [Woman with cards]' 1930

 

Florence Henri (New York 1893 – Compiègne 1982)
Femme aux cartes [Woman with cards]
1930
Gelatin silver print, vintage
39 x 28.5cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Portrait Composition, Cora' 1931

 

Florence Henri (New York 1893 – Compiègne 1982)
Portrait Composition, Cora
1931
Gelatin silver print, vintage
13.6 x 11.4cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Fernand Léger' 1934

 

Florence Henri (New York 1893 – Compiègne 1982)
Fernand Léger
1934
Gelatin silver print, vintage
30.4 x 24cm
Private collection, courtesy Archives Florence Henri, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Earliest compositions

Her earliest compositions introduce an element that would be fundamental for her artistic investigations, namely the mirror. Using a very limited number of elements, Henri created extremely complex images characterised by the fragmentation of space and the use of multiple viewpoints. They include one of her best-known works, the self-portrait looking in the mirror with two metal spheres, which may be said to embody the spirit of freedom typical of that period, conveying the image of a modern and emancipated female artist, one who failed to conform to the societal status traditionally assigned to women.

Multiple exposure

Florence Henri uses methods such as multiple exposures when shooting, or a combination of several negatives, some inverted, to obtain abstract images, in which she manages to bestow static objects with a sense of dynamism. Florence Henri’s output during this early phase can be described as a perfect synthesis between abstract geometrical painting and the innovations of New Vision photography.

“Florence Henri’s work lured me to come to Paris in 1929. I wanted to live in a place where images were made that coincided with my own concepts.”

~ Ilse Bing, quoted in Gisèle Freund’s preface to Ilse Bing 1929/1955: Femmes de l’enfance à la vieillesse

Advertising photography

In the field of professional photography, Florence Henri stands out for her very personal approach to advertising photography. Indeed, her images are the natural extension of her photographic experimentation and investigations using objects and mirrors.

Collages

She quickly substitutes industrial objects with natural elements in her compositions. In addition, she introduces a new tool in her work: collage. She makes them with fragments of prints, and then reproduces them to create the final print. She also introduces a new technique into her work – collage – thereby underlining her interest in autonomous images that move away from a simple reproduction of reality, all the while emphasising the conceptual work of the artist.

Shadows

Her quest for experimentation leads Florence Henri to work on the shadows passing vertically through the frame, creating a dark gap that interrupts and fragments the continuity of the image.

Nu composition

Their aesthetic characteristics clearly place the works grouped under the title Nu composition as part of the formal research Florence Henri carried out from the early 1930s, where the mastery of the composition obviously remains the central concern of her work.

Here, the camera is positioned at a slight distance in order to capture the sensuality of the female form, while natural objects – hyacinths and shells – or other more enigmatic elements, such as a comb or cards, also appear in the frame.

Rome

In late 1931 and early 1932, Florence Henri visits Rome where she takes a series of photographs, notably at the Roman Forum, but also at Saint Peter’s Square, which she uses, upon her return to Paris, as material for numerous collages, developing the technique she had already used in certain of her still lifes.

Portrait composition

The series Portrait Composition, is characterised by the tight framing of the central figurer – though some are models, most are her friends, including Grete Willers, Sonia Delaunay, Woty Werner, Kurt Wilhelm-Kästner, Fernand Léger, and Tulia Kaiser. The artist often makes use of harsh lighting, which marks the traits or make-up of her subjects with a diagonal composition or even distorts the image.

Brittany

The photographs taken in Brittany, which at first glance could be seen as purely documentary, reveal a very carefully considered attention to structure. In some of the more general shots, Florence Henri inserts a blurred, graphic element between the lens and the landscape, thereby going against the idea of photography as merely capturing reality, and once again, reinforcing the notion of composition.

Store windows

When Florence Henri strolls through Paris with her camera, her images reveal a very different preoccupation to that of other photographers. Faithful to her attention to structure, in the reflections of store windows she finds the same spirit that brings life to her studio compositions using mirrors. In 1936, Florence Henri moves to the Rue Saint-Romain in Montparnasse, where she makes use of the terrace to work in natural light, and to pursue her study of the fragmentation of the image through the use of shadows and reflections. She also returns to her self-portrait work.

 

Florence Henri (New York 1893 - Compiègne 1982) 'Fenêtre [Window]' 1929

 

Florence Henri (New York 1893 – Compiègne 1982)
Fenêtre [Window]
1929
Gelatin silver print, vintage
37.3 x 27.5cm
Staatliche Museen zu Berlin, Kunstbibliothek
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Jeanne Lanvin' 1929

 

Florence Henri (New York 1893 – Compiègne 1982)
Jeanne Lanvin
1929
Gelatin silver print, vintage
36.7 x 28.7cm
Collection particulière, courtesy Archives Florence Henri, Gênes
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition Nature morte [Still-life composition]' 1931

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition Nature morte [Still-life composition]
1931
Gelatin silver print, vintage
45.9 x 37.7cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Composition Nature morte [Still-life composition]' c. 1933

 

Florence Henri (New York 1893 – Compiègne 1982)
Composition Nature morte [Still-life composition]
c. 1933
Photomontage, épreuve gélatino-argentique d’époque
29.4 x 24cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Robert Delaunay' c. 1935

 

Florence Henri (New York 1893 – Compiègne 1982)
Robert Delaunay
c. 1935
Gelatin silver print, vintage
49.5 x 39.7cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Robert Delaunay' c. 1935 'Bretagne [Brittany]' 1937-1940

 

Florence Henri (New York 1893 – Compiègne 1982)
Bretagne [Brittany]
1937-1940
Gelatin silver print, vintage
28.2 x 24.2cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Structure (intérieur du Palais de l'Air, Paris, Exposition Universelle) [Structure (Interior of the Palais de l'Air, Paris, World's Fair)]' 1937

 

Florence Henri (New York 1893 – Compiègne 1982)
Structure (intérieur du Palais de l’Air, Paris, Exposition Universelle) [Structure (Interior of the Palais de l’Air, Paris, World’s Fair)]
1937
Gelatin silver print dated 1976
17.5 x 17.5cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

Florence Henri (New York 1893 - Compiègne 1982) 'Autoportrait [Self-portrait]' 1938

 

Florence Henri (New York 1893 – Compiègne 1982)
Autoportrait [Self-portrait]
1938
Gelatin silver print dated 1970’s
24.8 x 23.1cm
Private collection, courtesy Florence Henri Archive, Genoa
© Florence Henri / Galleria Martini & Ronchetti

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
Tuesday: 12.00 – 21.00
Wednesday – Sunday: 10.00 – 19.00
Closed Monday

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Exhibition: ‘John Gossage: Three Routines’ at The Art Institute of Chicago

Exhibition dates: 22nd January – 3rd May, 2015

Curator: Matthew Witkovsky, the Richard and Ellen Sandor Chair and Curator of Photography at the Art Institute of Chicago

 

John Gossage (American, b. 1946) 'Stallschreiberstr.,' 1989, printed 2003-2004 from the exhibition 'John Gossage: Three Routines' at The Art Institute of Chicago, January - May, 2015

 

John Gossage (American, b. 1946)
Stallschreiberstr.,
1989, printed 2003-2004
From the series Berlin in the Time of the Wall
Gelatin silver print
15.5 x 12.3cm
The Art Institute of Chicago, Gift of Michael Abrams and Sandra Stewart
© John Gossage

Used under fair use conditions for the purpose of art criticism.

 

 

I freely admit that I knew little about this artist’s work before starting to assemble this posting.

Strong, focused, conceptually driven bodies of work that have real guts and presence. Tough, no compromise realist photographs with Gossage not afraid to challenge convention… through dark, almost totally black, chthonic images; through over exposure, sprocket holes of the film, out of focus foregrounds, and an elemental consciousness pushing at reality.

While there are only 12 images in the posting (I wish there were more!), there are 600 more on the Art Institute of Chicago website in the collection and I have spent a lot of time immersing myself in his worlds, his heterotopic spaces (Foucault), spaces of otherness, which are neither here nor there, that are simultaneously physical and mental. The series Berlin in the Time of the Wall is a particular favourite. Just look at the image Stallschreiberstr., (1989, below) and grasp the atmosphere and allusion of the image – the light that emanates from the yin/yang puddle and the symbolic quality of that division with the looming presence of the towering wall, being reflected into the water and next to the only specular highlight of the image.

I am deeply impressed by the profundity of his artistic enquiry, his visioning of a reality that takes the viewer places that they have never been before. And holds them there. Gossage does more than just gather, record, and sequence memories from our contemporary world… he creates those memories afresh, anew. Some photographs in his series work better than others but that is bound to happen when you are really trying to engage with the world that you are imag(in)ing. The force is strong in this one. He got me hook, line and sinker.

Dr Marcus Bunyan


Many thankx to The Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“For ‘There and Gone’, [Gossage] is photographing on the beach of Tijuana in Mexico; ‘Berlin in the Time of The Wall’ is taking place in Berlin; ‘The Romance Industry’ in Marghera, a desolated industrial area located across the lagoon from Venice in Italy. With these series John Gossage is established as an anthropologist of the ordinary.

In his work, objects, places, situations are also clues, traces to build a photographic memory of past and contemporary history… The choice of the title “Routine” for both of these exhibitions shouldn’t surprise us. John Gossage is using photography as a mastered routine. He gathers, records, and sequences memories from our contemporary world.”


Agathe Cancellieri. “Chicago: Three Routines by John Gossage,” on The Eye of Photography website 2nd March 2015 [Online] Cited 10/03/2015. No longer available online

 

 

The first museum survey of American photographer John Gossage’s career ever mounted, this “retrospective in a room” brings together several decades’ worth of work to show three distinct ways, or routines, in which the artist has approached photography.

One routine concentrates on his intensely productive time in Berlin in the 1980s; on display are two dozen images from the nearly 600 that make up his Berlin series, which the Art Institute is fortunate to own in its entirety. The second routine comes from Gossage’s recent year spent traveling the United States on a prestigious Guggenheim Foundation Fellowship, making portraits of art students and capturing views in smaller towns and cities, from Albuquerque, New Mexico, to Rochester, Minnesota. The third offers a “medley” of images from across his career, which he began in his teenage years as a student of Lisette Model, Alexey Brodovich, and Bruce Davidson. In addition to highlighting the various photographic methods Gossage has used throughout his career, the exhibition includes a reading table with a selection of the artist’s publications, showcasing his talents as a consummate printer and an ingenious book artist.

 

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

 

Jim Iska
Untitled [Installation views of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]
2015

 

John Gossage (American, b. 1946) 'SS Headquarters, Zimmerstr.,' 1988, printed 2003-2004 from the exhibition 'John Gossage: Three Routines' at The Art Institute of Chicago, January - May, 2015

 

John Gossage (American, b. 1946)
SS Headquarters, Zimmerstr.,
1988, printed 2003-2004
From the series Berlin in the Time of the Wall
Gelatin silver print
21.3 x 26.2cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

John Gossage (American, b. 1946) 'Behind the Japanese embassy Köbisstr.,' 1989, printed 2003/2004

 

John Gossage (American, b. 1946)
Behind the Japanese embassy Köbisstr.,
1989, printed 2003-2004
From the series Berlin in the Time of the Wall
Gelatin silver print
28.6 x 22.3cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

John Gossage (American, b. 1946) 'Doris, Friedrichstr.,' 1982, printed 2003/2004

 

John Gossage (American, b. 1946)
Doris, Friedrichstr.,

1982, printed 2003-2004
From the series Berlin in the Time of the Wall
Gelatin silver print
29.7 x 22.6cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

John Gossage (American, b. 1946) 'Untitled' 1982/1989, printed 2003-2006

 

John Gossage (American, b. 1946)
Untitled
1982/1989, printed 2003-2006
Gelatin silver print
The Art Institute of Chicago, Gift of Michael Abrams and Sandra Stewart
© John Gossage

 

 

The Art Institute of Chicago is presenting the first museum survey ever mounted of American photographer John Gossage’s career. John Gossage: Three Routines opened Jan. 22, 2015, and continues through May 3, 2015, in Galleries 188 and 189 in the museum’s Modern Wing.

Gossage, who was born in New York City in 1946, began his photographic career at age 14, taking pictures for the local newspaper in Staten Island, New York. Within a year he advanced to intensive studies with photographers Lisette Model and Bruce Davidson, as well as with art director Alexey Brodovitch.

His only formal education came in 1964, at the experimental Walden School in Washington, D.C. Gossage continued to live in Washington after he graduated, even though New York remained central to his development. He showed his own work there – most frequently with the Leo Castelli Gallery in Manhattan – and organised shows of work by others, including a three-part exhibition on the New York School at the Corcoran Gallery in 1992.

The Art Institute’s “retrospective in a room” brings together several decades’ worth of work to show three distinct ways, or routines, in which the artist has approached photography. One routine concentrates on his intensely productive time in Berlin in the 1980s; on display are two dozen images from the nearly 600 that make up his Berlin series, which the Art Institute is fortunate to own in its entirety. The second routine comes from Gossage’s recent year spent traveling the United States on a prestigious Guggenheim Foundation Fellowship, making portraits of art students and capturing views in small towns, particularly in Colorado. The third offers a “medley” (a fitting approach, as Gossage once played blues guitar professionally) of images from across his career. In addition to highlighting the various photographic methods Gossage has used throughout his career, the exhibition includes a reading table with a selection of the artist’s publications, showcasing his talents as a consummate printer and an ingenious book artist.

While Gossage plays with narrative in his works, he only partly accepts the general expectation that photographs will explain and replicate the world. Extending from Berlin in 1982 to Albuquerque, N.M., in 2014, Three Routines displays a permutating approach to creativity that suggests a reflection on individual continuity in the face of massive historical change. The grouping of so many projects illuminates how Gossage works to maintain authorial consistency while regularly challenging his habits and even questioning the value of a personal style.

John Gossage: Three Routines was organised by Matthew Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, at the Art Institute. Major funding for the exhibition has been provided by the Trellis Fund. Additional support has been generously contributed by Stephen G. Stein and Edward Lenkin. The exhibition is part of Photography Is ____________ , a nine-month celebration of photography at the Art Institute that includes pop-up gallery talks, online events, and the presentation of the museum’s most treasured photographs.”

Press release from The Art Institute of Chicago

 

John Gossage (American, b. 1946) 'Untitled', from the series 'Nothing' 1985

 

John Gossage (American, b. 1946)
Untitled from the series Nothing
1985
Gelatin silver print
© John Gossage

 

John Gossage (American, b. 1946) #64 from the series 'There and Gone' 1997

 

John Gossage (American, b. 1946)
#64 from the series There and Gone
1997
Gelatin silver print
© John Gossage

 

 

There and Gone is a book in three chapters … the first chapter being the bathing beach in the city of Tijuana. My wife, Terri Weifenbach, took me to this beach. It’s one of those funny places in the world where everything comes together. It’s like a stage set almost. The landscape, what’s going on there and what it means is all concentrated in a relatively small area; it’s exceedingly intense. There’s a lot of illegal border crossing and at the same time it’s the beach of the people of Tijuana.

Robert Adams made a comment in his book Beauty in Photography that always stuck with me. [He wrote] that no photographer of major ambition had ever sustained important work taken with long telephoto lenses. It seemed on obvious loophole. There’s got to be something out there worth taking, something like the periphery of your vision at a great distance. What are things at a great distance?

What seemed interesting to me was the photographing of strangers. Here was a culture whose language I did not speak, which I didn’t really know anything about … I could go on the beach and do the standard photojournalist pantomime where you spend a couple of days blending in, getting to know the people, but it’s a lie, an illusion. Given this I decided to stay at a distance and photograph people who didn’t know that they were being photographed. All of the pictures taken of Mexico are done from America, about a quarter mile down the beach. I could just stand there and shoot all day, anything that went on, taking another culture on its own terms.”

“Interview with John Gossage on There and Gone on the American Suburb X website, April 18, 2011 [Online] Cited 10/03/2015.

 

John Gossage (American, b. 1946) 'Untitled' from the series 'An Easy Guide to Southern Stars' 2009

 

John Gossage (American, b. 1946)
Untitled from the series An Easy Guide to Southern Stars
2009
© John Gossage

 

John Gossage (American, b. 1946) 'Untitled' from the series 'pomodori a grappolo' 2009-2011

 

John Gossage (American, b. 1946)
Untitled
from the series pomodori a grappolo
2009-2011
© John Gossage

 

John Gossage (American, b. 1946) 'Untitled' from the series 'pomodori a grappolo' 2009-2011

 

John Gossage (American, b. 1946)
Untitled
 from the series pomodori a grappolo
2009-2011
© John Gossage

 

John Gossage (American, b. 1946) '#41' from the series 'The Guggenheim Project' 2010

 

John Gossage (American, b. 1946)
#41 from the series The Guggenheim Project
2010
© John Gossage

 

John Gossage (American, b. 1946) '#417' from the series 'The Guggenheim Project' 2013

 

John Gossage (American, b. 1946)
#417 from the series The Guggenheim Project
2013
© John Gossage

 

 

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