Exhibition: ‘When we share more than ever’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 19th June – 20th September, 2015

A project for the Triennial of Photography Hamburg 2015

Curators: Dr des. Esther Ruelfs and Teresa Gruber

Invited artists: Laia Abril, Ai Weiwei, Regula Bochsler, Natalie Bookchin, Heman Chong, Aurélien Froment, David Horvitz, Trevor Paglen, Doug Rickard, Taryn Simon, Jens Sundheim, Penelope Umbrico | From the Photography and New Media Collection of the MKG: Fratelli Alinari, Hanns-Jörg Anders, Nobuyoshi Araki, Francis Bedford, Félix Bonfils, Adolphe Braun, Natascha A. Brunswick, Atelier d’Ora / Benda, Minya Diez-Dührkoop, Rudolf Dührkoop, Harold E. Edgerton, Tsuneo Enari, Andreas Feininger, Lotte Genzsch, Johann Hamann, Theodor und Oscar Hofmeister, Thomas Höpker, Lotte Jacobi, Gertrude Käsebier, Kaku Kurita, Atelier Manassé, Hansi Müller-Schorp, Eardweard Muybridge, Arnold Newman, Terry Richardson, Max Scheler, Hildi Schmidt-Heins, Hiromi Tsuchida, Carl Strüwe, Léon Vidal, and more

 

Doug Rickard (American, b. 1968) '95zLs' 2012 from the exhibition 'When we share more than ever' at Museum für Kunst und Gewerbe Hamburg, June - Sept, 2015

 

Doug Rickard (American, b. 1968)
95zLs
2012
From the series N.A., 2011-2014
Archival Pigment Print
Courtesy Yossi Milo Gallery, New York
© Doug Rickard

 

 

A fascinating exhibition about the processes of archiving and transferring images and the associated interaction, combining historic and contemporary images to illuminate various chapters: “Sharing a Portrait,” “Sharing a Group,” “Sharing Memories,” “Sharing a Product,” “Sharing Lust,” “Sharing Evidence,” “Sharing Knowledge,” “Sharing the World,” “Sharing a Collection,” and “Sharing Photographs”.

“The chapters juxtapose historical and contemporary works in order to illuminate how the use and function of photographic images have changed and which aspects have remained the same despite the digital revolution. The exhibition begins with photography used in the service of people: to record a life, create a sense of community, or share memories. The following chapters deal with applied contexts, such as advertising photographs, erotic photography, photojournalism, scientific photography, and travel photos.”

“Conceived in archive format, the exhibition explores the archive’s possible forms and uses. The featured works from the collection were selected from the MKG’s holdings of some 75,000 photographs to show how different photographic practices have been assimilated over the years. The springboard for our reflections was the question of how the digital era of picture sharing has changed the function of a museum collection of photography, seeing as today digital image collections are just a mouse click away on online archives such as Google Images.”

But it could have been so much more, especially with 75,000 photographs to choose from. Looking at the plan for the exhibition and viewing the checklist would suggest that the small amount of work in each of the ten chapters leaves little room for any of the themes to be investigated in depth. Any one of these chapters would have made an excellent exhibition in its own right. What an opportunity missed for a series of major exhibitions that examined each important theme.

Dr Marcus Bunyan


Many thankx to the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Text in the posting is from the booklet When We Share More Than Ever.

Editors: Sabine Schulze, Esther Ruelfs, Teresa Gruber
Text editors: Esther Ruelfs, Teresa Gruber
Authors: Teresa Gruber (TG), Beate Pittnauer (BP), Esther Ruelfs (ER), Sven Schumacher (SS), Annika Sellmann (AS), Taryn Simon (TS), Johan Simonsen (JS), Emma Stenger (ES) Grafikdesign
Graphic design exhibition and booklet: Studio Mahr
Translation German-English: Jennifer Taylor

 

Sharing memories

Creating mementoes is one of the central functions of photography. In David Horvitz’s case, it is the mobile phone camera that gives two people a feeling of togetherness. The bond is created through an action. On two different continents, both people stand at the seaside at the same time, recording and sending images of the sunrise and sunset with their iPhones.

Photography connects us with the subject or the person depicted – even beyond the bounds of the time. The photo is an imprint; it transmits to us something that was once really there. Like a fingerprint or a footprint, it remains closely related to what it captures. This special quality of photography predestined it from the start to be a medium of memory. The daguerreotype of a little girl presented in the exhibition is framed by a braid of the child’s hair. The idea of carrying part of a loved one with us and thus generating a special feeling of closeness is reflected in the practice of making friendship or mourning jewellery out of hair – and in the way we treasure portrait photographs as keepsakes of those we love.

Emotional relationships can also be expressed by a certain photographic motif or by the body language of the sitters. The arms of the sisters in the photo by Gertrude Käsebier are closely intertwined, as are the hands of the couple in the daguerreotype by Carl Ferdinand Stelzner. The relationship between photographer and subject may also be the focus of the work. Natascha Brunswick as well as Rudolf Dührkoop and Käsebier use the camera, for example, to capture and hold onto intimate moments with their own families.

Dr des. Esther Ruelfs

 

David Horvitz (American, b. 1982) 'The Distance of a Day' 2013 from the exhibition 'When we share more than ever' at Museum für Kunst und Gewerbe Hamburg, June - Sept, 2015

 

David Horvitz (American, b. 1982)
The Distance of a Day
2013
Digital video on two iPhones, 12 min.
Courtesy Chert, Berlin
© David Horvitz

 

David Horvitz

With artworks in the form of books, photographs, installations, and actions, David Horvitz often explores varying conceptions of time and space, as well as interpersonal relationships and the dissemination of images via the internet. His work The Distance of a Day brings together all of these topics. With reference to the linguistic origin of the word “journey,” which defined the distance a traveler could cover in a day, Horvitz looks for two places located at opposite ends of the globe that are exactly one day apart. While his mother watches the sun set on a beach in his native California, the artist observes the sun rising over a Maldives island. Both document their simultaneous impressions with an iPhone, a device that today serves both for temporal and spatial orientation and which, as a communication medium, enables us to overcome the limits of space and time. Because it is a conceptual part of the performance, the iPhone is also used in the exhibition as a playback device.

Teresa Gruber

 

Carl Ferdinand Stelzner (German, 1805-1894) 'Unknown couple' 1830-1880

 

Carl Ferdinand Stelzner (German, 1805-1894)
Unknown couple
1830-1880
Framed daguerrotype
15.2 x 17.2cm
© Museum für Kunst und Gewerbe Hamburg

 

Carl Ferdinand Stelzner (German, 1805-1894) 'Unknown couple' 1830-1880 (detail)

 

Carl Ferdinand Stelzner (German, 1805-1894)
Unknown couple (detail)
1830-1880
Framed daguerrotype
15.2 x 17.2cm
© Museum für Kunst und Gewerbe Hamburg

 

Sharing a portrait

“Maxime carried portraits of actresses in every pocket. He even had one in his cigarette case. From time to time he cleared them all out and moved the ladies into an album (…) which already contained the portraits of Renee’s friends.”

This scene from Émile Zola’s The Kill testifies to the fad that started in the 1860s for mass-produced photographic calling cards, or “cartes de visite.” Contemporaries spoke of “cartomania” – long before anyone could imagine an artist like Ai Weiwei, who has posted 7,142 photographs on his Instagram profile since 2014. With the “invasion of the new calling card pictures,” photography left the private sphere of the middle-class family and fostered new social relationships. The demand for images of celebrities from politics, art, and literature grew as well.

“Galleries of contemporaries” and artist portraits like those produced by Lotte Jacobi and Arnold Newman responded to an avid interest in the physical and physiognomic appearance of well-known people. The photographers tried to capture not only the person’s likeness but also his character, whether inclose-ups that zero in on individual facial expressions or in staged portraits in which the surroundings give clues to the sitter’s personality.

What has changed since then is above all how we handle such images. The photographs that Minya Diez-Dührkoop took of the upper-class daughter Renate Scholz trace her growth and development in pleasingly composed studio portraits. In today’s Internet communities and on smartphones by contrast we encounter the portrait as a profile picture. This signature image, changeable at any time, may be a selfie or selected from a steadily growing pool of snapshots shared among friends.

Dr des. Esther Ruelfs

 

Ai Weiwei (Chinese, b. 1957) '16 June, 2014'

 

Ai Weiwei (Chinese, b. 1957)
16 June, 2014
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'March 9, 2015'

 

Ai Weiwei (Chinese, b. 1957)
March 9, 2015
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'January 30, 2015'

 

Ai Weiwei (Chinese, b. 1957)
January 30, 2015
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

Minya Diez-Dührkoop (German, 1873-1929) 'Portraits of Renate Scholz' 1920-1939

 

Minya Diez-Dührkoop (German, 1873-1929)
Portraits of Renate Scholz
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Minya Diez-Dührkoop (German, 1873-1929) 'Portraits of Renate Scholz' 1920-1939 (detail)

 

Minya Diez-Dührkoop (German, 1873-1929)
Portrait of Renate Scholz (detail)
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Minya Diez-Dührkoop. 'Portraits of Renate Scholz' 1920-1939 (detail)

 

Minya Diez-Dührkoop (German, 1873-1929)
Portrait of Renate Scholz (detail)
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Sharing a group

The photography pioneer William Henry Fox Talbot (1800-1877) notes in his serialised book The Pencil of Nature, published in six parts between 1844 and 1846: “Groups of figures take no longer time to obtain than single figures would require, since the camera depicts them all at once, however numerous they may be.” For groups such as the middle-class family, colleagues in a profession or company, or leisure-time clubs – all of which took on renewed importance in the 19th century – the new technology provided an affordable way to preserve their feeling of community for posterity. The professional photographer was able to stage for the camera a picture designed to convey the self-image of the group. The Hamburg-based photographer Johann Hamann and the Studio Scholz were active around the turn of the 19th century, when the demand for professional group and family portraits reached a high point.

The classic commissioned group portrait still persists today in the form of class photos. These document each individual’s curriculum vitae while serving both as nostalgic souvenirs and as a basis for building a relationship network that can be maintained via websites such as stayfriends.com. On the Internet and especially on Facebook, new types of groups are being generated whose members share specific interests or traits. The artist Natalie Bookchin delves into the phenomenon of the virtual group in her work Mass Ornament, for which she collected amateur videos from YouTube showing people dancing alone and arranged them into an ensemble. She thus examines the possibilities offered by the World Wide Web to bring together crowds of people who are in reality each alone in front of their own screen.

Teresa Gruber

 

Natalie Bookchin (American, b. 1962) 'Mass Ornament' 2009

 

Natalie Bookchin (American, b. 1962)
Mass Ornament
2009
Video, 7 Min.
Courtesy of the artist
© Natalie Bookchin

 

Natalie Bookchin (American, b. 1962) 'Mass Ornament' 2009 (detail)

 

Natalie Bookchin (American, b. 1962)
Mass Ornament (detail)
2009
Video, 7 Min.
Courtesy of the artist
© Natalie Bookchin

 

Natalie Bookchin (American, b. 1962) 'Mass Ornament' 2009

 

Natalie Bookchin (American, b. 1962)
Mass Ornament
2009
Video, 7 Min.
Courtesy of the artist
© Natalie Bookchin

 

Natalie Bookchin (American, b. 1962) 'Mass Ornament' 2009 (detail)

 

Natalie Bookchin (American, b. 1962)
Mass Ornament (detail)
2009
Video, 7 Min.
Courtesy of the artist
© Natalie Bookchin

 

Natalie Bookchin

Natalie Bookchin borrowed the title for her video from the prominent sociologist and film theorist Siegfried Kracauer. In his 1927 essay The Mass Ornament, Kracauer described the American dance troupe known as the Tiller Girls as the embodiment of capitalist production conditions after the First World War. He equated the automaton-like movements of the anonymous, interchangeable dancers with the assembly-line work in the factories. Bookchin’s work can likewise be understood as social commentary. She collects video clips of people dancing in front of webcams set up in their homes, which are posted on YouTube for all the world to see. The montage of such clips into a group choreography with almost synchronous dance moves paints a picture of individuals who share favourite songs, idols, and yearnings.

Instead of using today’s pop songs as soundtrack, Bookchin revives the movie music from Busby Berkeley’s Gold Diggers and Leni Riefenstahl’s Triumph of the Will (both from 1935). She thus generates an alienating effect while also reflecting on both the positive and negative connotations of movement in a group and of mass media.

Teresa Gruber

 

Johann Hamann (German, 1859-1935) 'The Women’s Department Forms an Artful Pyramid' 1903

 

Johann Hamann (German, 1859-1935)
The Women’s Department Forms an Artful Pyramid
1903
Albumen print
8.6 x 11.4cm
© Museum für Kunst und Gewerbe Hamburg

 

Johann Hamann

The Hamburg photographer Johann Hamann opened his first daylight studio in 1889 in Hamburg’s Gängeviertel but is better known for his work outside the studio. By using a magnesium powder flash, he succeeded in portraying individuals and especially groups in a natural environment even in poor lighting conditions. Butchers, cobblers, and gymnasts posed with their props and wearing their specific “uniforms” before his camera. From 1899 to 1906, Hamann produced a complete set of photos of ship captains working for the Hamburg-based shipping line HAPAG, on behalf of which he also photographed the emigration halls on Veddel Island in the Elbe River. His group photographs provide insights into the working life and club activities in the Hanseatic city around the turn of the century, and are often characterised by situational humour.

Teresa Gruber

 

Sharing knowledge

A droplet whirling off a rotating oil can, the impact of a falling drop of milk, or a bullet in flight are phenomena whose speed makes them imperceptible to the naked eye. With the help of a telescope or microscope, we can look into the distance and observe things that are too far away, or enlarge things that are too small to see, and with the aid of photography these things can then be captured in images that can be shared.

The objects of artist Trevor Paglen’s interest are military spy satellites, which he locates based on information on amateur websites and then captures using elaborate special cameras. His work draws on the aesthetics of scientific photography, inquiring into our faith in the objectivity of such images – a credibility that runs through the entire history of photography.

With the positivist mood pervading the 19th century, photography was associated much more closely with science than with art. Surveying and recording were central functions assigned to the new medium. The photographic work of Eadweard J. Muybrigde, Harold E. Edgerton, and Impulsphysik GmbH Hamburg-Rissen is associated with this applied context.

Already during the 19th century, however, the confidence invested in photography as a medium for capturing reality was being challenged by the exploration of borderline areas verging on the irrational and by metaphysical speculations. Myth and science overlapped here, especially when it came to recording invisible phenomena such as ultraviolet light, heat rays, and X-rays. These trends are evident in Carl Strüwe’s photomicrographs, which in his proclaimed “New Order” combine the aesthetics of scientific photography with esoteric notions of the archetype.

Dr des. Esther Ruelfs

 

Unknown photographer. Griffith & Griffith (publisher). 'Full Moon' 1850-1900

 

Unknown photographer
Griffith & Griffith
(publisher)
Full Moon
1850-1900
Albumen print on cardboard
8.8 x 17.8cm
© Museum für Kunst und Gewerbe Hamburg

 

Unknown photographer. Griffith & Griffith (publisher). 'Full Moon' 1850-1900 (detail)

 

Unknown photographer
Griffith & Griffith
 (publisher)
Full Moon (detail)
1850-1900
Albumen print on cardboard
8.8 x 17.8cm
© Museum für Kunst und Gewerbe Hamburg

 

One year after the invention of the daguerreotype in 1839, a photographic image was already made of the moon. The first stereographic photographs were presented by the chemist and amateur astronomer Warren de la Rue in 1858. Stereo images, which enjoyed great popularity in the latter half of the 19th century, consist of two photographs, which display a scene from slightly different perspectives, thus imitating the viewing angle of the human eyes and generating a spatial impression of the subject when viewed through a stereoscope.

Because the moon is too far from the earth to be able to photograph it from two different angles at once, a stereo photograph is only possible by taking into account optical libration, or the apparent “oscillation” of the moon. Due to the earth’s elliptical orbit, the half of the moon visible from earth is not always exactly the same. For a stereo photograph like the one the publisher Griffith & Griffith offered – certainly not as a scientific document – the shots that were combined were taken at an interval of several months.

Teresa Gruber

 

Trevor Paglen (American, b. 1974) 'MISTY 2/DECOY near Altair (Decoy Stealth Satellite; USA 144db)' 2010

 

Trevor Paglen (American, b. 1974)
MISTY 2/DECOY near Altair (Decoy Stealth Satellite; USA 144db)
2010
C-Print
101.6 x 127cm
Courtesy Galerie Thomas Zander, Köln
© Trevor Paglen

 

 

More pictures are being taken and digitised than ever before, innumerable snapshots pile up on hard disks and in clouds, are shared via the Internet and commented on. But portals such as Facebook and Flickr as well as professional databases only supersede older forms of archiving, transferring material, and interaction. For the Triennial of Photography Hamburg 2015, the Museum für Kunst und Gewerbe Hamburg (MKG) is examining these new collections and forms of usage. The MKG sees the future-oriented motto of the Triennial, “The Day Will Come,” as an opportunity to reflect on the sharing of images, under the title: When We Share More Than Ever. The exhibition shows how today’s rampant exchange of digital photos links in with the history of the analogue medium. In fact, photography has been a means of capturing, storing, and communicating visual impressions ever since its early days in the 19th century. In ten chapters, selected contexts are examined in which collecting and sharing images has played – and still plays – a role. More than 200 historical works from the MKG’s collection are set in counterpoint against twelve contemporary artistic projects. The present-day artists reflect in their works on the ways digital photography is used as well as on the mechanisms and implications of new media. They focus on the Internet as a new picture archive, with collections of images such as Apple Maps or photos on eBay, and on images such as those exchanged via mobile phones. Important aspects are the digital image collection as a research resource and inspiration for contemporary art, and the relevance of the classic analogue collection in relation to today’s often-invoked image overkill.

The exhibition is conceived as a kind of archive in order to explore the archive’s possible forms and uses. The featured works from the collection were selected from the MKG’s holdings of some 75,000 photographs to show how different photographic practices have been assimilated over the years. Rather than being a collection of only art photography, the MKG archive reflects the everyday uses of the medium. It gathers together various photographic applications, whether the scientific photos taken at an institute for impulse physics, the fashion spread created by Terry Richardson for Sisley, or Max Scheler’s report on Liverpool’s club scene for Stern magazine.

The chapters “Sharing a Portrait,” “Sharing a Group,” “Sharing Memories,” “Sharing a Product,” “Sharing Lust,” “Sharing Evidence,” “Sharing Knowledge,” “Sharing the World,” “Sharing a Collection,” and “Sharing Photographs” juxtapose historical and contemporary works in order to illuminate how the use and function of photographic images have changed and which aspects have remained the same despite the digital revolution. The exhibition begins with photography used in the service of people: to record a life, create a sense of community, or share memories. The following chapters deal with applied contexts, such as advertising photographs, erotic photography, photojournalism, scientific photography, and travel photos.

We share memories: While in the old days a manageable number of photographs found their way into albums, which were then taken out and perused on special family occasions, on today’s sharing platforms thousands of images are constantly being shared and “liked” around the clock. The works on view include pictures of Renate Scholz, whose affluent parents had the studio photographer Minya Diez-Dührkoop record each stage of her growth and development for fifteen years in annual portrait sessions. Studio portraits have been replaced today by snapshots, while the family photo album is complemented by the Internet portal Instagram. Ai Weiwei began in 2006 to post his diary photos in a text/image blog, which was taken offline by the Chinese authorities in 2009. Since 2014 he has been publishing daily picture messages on Instagram which are readable across language barriers.

We share the world: Starting in 1860, the Fratelli Alinari produced photographs that brought the art treasures of Italy to living rooms everywhere. As an armchair traveler, the 19th-century burgher could feel like a conqueror of far-off lands. Today, the same kind of cultural appropriation takes place instead on computer screens. Regula Bochsler and Jens Sundheim explore landscapes and cities via webcams and Apple Maps. And instead of traveling like a photojournalist to real-world hotbeds of social ferment, Doug Rickard journeys to the dark reaches of the YouTube universe. He shows us ostensibly private scenes not meant for public consumption – drug abuse, racial and sexual violence. The low-resolution, heavily pixelated stills excerpted from mobile phone videos suggest authenticity and turn us into silent witnesses and voyeurs.

We share knowledge: From its earliest days, photography has been indispensable for storing and sharing the results of scientific research and military expeditions. Trevor Paglen uses powerful precision astronomical telescopes to make “invisible” things visible, for example the American “Misty 2” stealth satellites used for reconnaissance, or a dummy put in place by the military intelligence service. In order to locate these satellites, Paglen actively participates in various networks set up by amateur satellite observers.

We share image collections: Before the invention of Google Image Search, analogue photo collections provided an opportunity to compare images. Museum archive cabinets can be seen as a precursor to today’s digital image databases. The Internet is increasingly taking on the function of a picture library, opening up new possibilities for classification and research. Artists like Taryn Simon investigate image collections to ascertain their ordering systems and their implications. Who controls what images we get to see and which ones vanish in the depths of the archives? Part of this chapter is the project “Sharing Blogs“.

The exhibition is dedicated to the broader question of how the function of a museum collection of photography has changed in the digital era, when vast digital image archives are only a mouse click away thanks to Google Image Search. The exhibits are arranged on a horizontal axis, in keeping with modern notions of how a database is set up. Everything is thus presented on a “neutral” plane, and the visitors are tasked with placing the images in context with the help of a “search aid” in the form of a booklet.”

Press release from Museum für Kunst und Gewerbe Hamburg

 

Sharing the World

Google Earth and the 3D Flyover feature of the Apple Maps software make the world accessible to all of us through images. The idea of a comprehensive photographic world archive that would be available to the general public began to spread soon after the invention of photography. In parallel with the expansion of the railway network in the mid-19th century, photographic societies were founded in France and the United Kingdom with plans to make, archive, and preserve pictures of cities, cultural heritage, and landscapes. Governments organised expeditions to photograph their dominions, and photographers and companies began specialising in producing picturesque scenes echoing the tradition of painted landscapes and engraved vedutes, developing a successful business model with international sales channels. Views of popular tourist attractions – for example famous buildings in Italy – were offered as an early form of souvenir. At the same time, such pictures allowed the Biedermeier burgher back home in his living room to become an armchair traveler without taking on the exertions and expense of visiting far-off places – just as the Internet surfer is able to do today.

Artistic works such as those by Regula Bochsler confront representations of reality on the World Wide Web that are ostensibly democratic and yet are in fact controlled by corporations. Bochsler has culled subjective images from the liquefied, constantly updated parallel universe and given them a lasting material form.

Teresa Gruber

 

Jens Sundheim (German, b. 1970) From the series '100100 Views of Mount Fuji' 2008-2010

 

Jens Sundheim (German, b. 1970)
From the series 100100 Views of Mount Fuji
2008-2010
Digital C-type prints
100 x 130cm
© Jens Sundheim

 

Regula Bochsler (Swiss, b. 1958) 'Downtown # 1' 2013

 

Regula Bochsler (Swiss, b. 1958)
Downtown # 1
2013
From the series The Rendering Eye, 2013
Inkjet print
80 x 100cm
© Regula Bochsler
Images based on Apple Maps

 

Regula Bochsler

For her project The Rendering Eye, the historian Regula Bochsler has been traveling through a virtual parallel universe since 2013 using the 3D flyover feature in Apple Maps. Unlike Google Streetview, Apple Maps gives the viewer a volumetric impression of cities and landscapes. In order to create these views, the mapped zones are scanned from an airplane using several cameras aligned at different angles. With the help of vector graphics as well as actual maps and satellite images, the software then automatically merges the countless overlapping photographs into a realistic view. The program was developed for the purpose of steering military rockets by the Swedish defence company Saab, which sold it to Apple in 2011 for around 240 million dollars. Under the pressure of competition from Google, Apple released its app before some major development bugs could be fixed. In her surreal-looking, carefully composed views of American cities, Bochsler preserves for posterity the image errors ( so-called “glitches”) in the program, which are gradually being corrected and disappearing, as well as the still-visible areas where photographs taken at different times are patched together. The result is an apocalyptic vision of a world of technoid artificiality and absolute control.

Teresa Gruber

 

Unknown photographer. 'Wissower Klinken, Photochrom Zürich' 1890

 

Unknown photographer
Wissower Klinken, Photochrom Zürich
1890
Photochromic print
16.5 x 22.2cm
© Museum für Kunst und Gewerbe Hamburg

 

Trevor Paglen (American, b. 1974) 'Detachment 3, Air Force Flight Test Center #2 Groom Lake, NV/ Distance ~ 26 Miles' 2008

 

Trevor Paglen (American, b. 1974)
Detachment 3, Air Force Flight Test Center #2 Groom Lake, NV/ Distance ~ 26 Miles
2008
C-Print
101.6 x 127cm
Courtesy Galerie Thomas Zander, Köln
© Trevor Paglen

 

Sharing evidence

Catastrophes and events are documented today by eyewitnesses at close range and communicated over the Internet. Mobile phone cameras even enable images to be transmitted directly: people involved in the incidents can share their perspective with a wide audience, the poor quality of the pixelated images often being perceived as a guarantee of their authenticity and credibility. The artist Doug Rickard also relies on this effect when he provides inside glimpses of marginal areas of American society on YouTube, assembling them to create picture stories that can be compared to classic photo reportage. By the early 1900s, photographic images were already established as evidence and information material that could be printed in newspapers. During World War II, the suitability of the medium as a means for objective documentation was then fundamentally called into question as photos were exploited for political propaganda purposes. Nevertheless, photojournalism experienced a heyday in the 1960s and 70s, before serious competition in the form of television posed a threat to print media and many magazines discontinued publication. Photographers such as Thomas Hoepker and Max Scheler supplied personal picture essays to Stern magazine in Hamburg that gave readers a look at different countries and told of the destinies of various individuals. With today’s citizen journalism, the evidential value of the photographic image seems to have once again regained its importance.

Teresa Gruber

 

Hanns-Jörg Anders (German, b. 1942) 'Riots in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
Riots in Northern Ireland
1969
Silver gelatine print
25.8 x 38.8cm
© Hanns-Jörg Anders – Red. STERN

 

Hanns-Jörg Anders (b. 1942) 'Unrests in Northern Ireland (Londonderry)' 1969

 

Hanns-Jörg Anders (German, b. 1942)
We want peace, Londonderry, Northern Ireland
May 1969
Silver gelatine print
25.8 x 38.8cm
© Hanns-Jörg Anders – Red. STERN

 

Sharing lust

In 1859, Charles Baudelaire derided the “thousands of greedy eyes” indulging in the shameless enjoyment of “obscene” photographs. He was referring in particular to stereoscopic images, which convey a realistic corporeal impression of piquant subjects when seen through a special optical device. In parallel with the spread of the photographic medium, the sales of erotic and pornographic pictures grew into a lucrative business. European production centres for such material were located around 1900 in the cities of Paris, Vienna, and Budapest. Illegal pictures could be had from vendors operating near train stations or through discreet mail-order. Two daguerreotypes in the Photography and New Media Collection bear witness to the early days of this pictorial tradition.

Starting in the 1910s, the new vogue for magazines and pin-ups coming out of the USA served to democratise and popularise erotic imagery. Studio Manassé in Vienna, for example, supplied numerous magazines with such photographs. While erotic imagery was increasingly co-opted by advertising, a new industry arose: the pornographic film, which increasingly competed with print media. Today, the spread of pornographic imagery on the Internet has taken on immense proportions, while digital technology has led to a boom in the sharing of amateur photos and films, as well as their commercialisation. Laia Abril shows by-products of this online marketing of private sex in her video work Tediousphilia.

Teresa Gruber

 

William H. Rau (American, 1855-1920) 'An Intruder' 1897

 

William H. Rau (American, 1855-1920)
An Intruder
1897
Albumen print on cardboard
8.8 x 17.8cm
© Museum für Kunst und Gewerbe Hamburg

 

Nobuyoshi Araki (Japanese, b. 1940) From the series 'Kimbaku' 1983

 

Nobuyoshi Araki (Japanese, b. 1940)
From the series Kimbaku
1983
Silver gelatin print
26 x 33.4cm
© Nobuyoshi Araki

 

Nobuyoshi Araki

Fragmented through artfully knotted ropes, the nude bodies of young women in Nobuyoshi Araki’s photographs are turned into objects of voyeuristic curiosity. Critical opinions in the literature are divided, with some emphasising the pictorial character of the images and others accusing the photographer of a sexist point of view catering to the exotic tastes of the European public. Araki’s photographs have thus set off a discussion on where to draw the line between pornography and art.

Araki’s photos were exhibited in the West for the first time in 1992. The show featured views of Tokyo, still lifes, and female nudes that dealt with love, loss, and sexuality – all intertwined into a very personal narration. From that point forward, the perception of Araki’s images became very selective, and at the latest with Tokyo Lucky Hole (1997) the obscene aspect came to the fore. In the 1980s, the photographer explored the escalating sex and entertainment boom in Tokyo. Araki himself insists on varied applications for his photographs. He displays them in a wide range of exhibition venues, from soup kitchens to museums, and publishes his images in art books as well as in porn magazines, S&M periodicals, and popular calendars. The images in the collection of the MKG were acquired in the mid-1980s, at a time when Araki was still unknown in Europe. The choices made already anticipate the selective perception of his work in the 1990s.

Dr des. Esther Ruelfs

 

Laia Abril (Spanish, b. 1986) 'Tediousphilia' 2014

 

Laia Abril (Spanish, b. 1986)
Tediousphilia
2014
Video, c. 4 min.
© Laia Abril/INSTITUTE

 

Laia Abril

Laia Abril’s series Tediousphilia shows young couples who set up a webcam in their bedroom in order to earn money by giving customers an intimate peek at their ostensibly private sex lives. This online peepshow concept is a phenomenon of the commercialisation of private sex on the internet. Abril is interested in the moments before the sexual act, taking a look behind the scenes, as it were, where the couples succumb to the lethargy of waiting while the camera is already rolling. The title is thus composed of the word tedious and the Greek term philia, indicating a preference or inclination, referring to the embracing of boredom before the impending performance. These “pre-intimate” moments seem almost more real and personal than what we imagine the pseudo-private performances must be like. The images of the waiting lovers illuminate the voyeuristic relationship between audience and performer, between private and public, focusing, as in other works by Abril, on themes such as sexuality, intimacy, and the media representation of human bodies.

Emma Stenger

 

Sharing products

Since the 1920s, consumer products have been advertised primarily through photographic images. Fuelled by the rapidly developing field of advertising and by advances in printing techniques, advertising photos began to proliferate in newspapers and magazines and on billboards. Advertisers increasingly relied on the suggestive power of the photographic images rather than on text or drawings as before.

Johannes Grubenbecher had his students take pictures of objects of daily use as a way of preparing them for work in the advertising field. The arrangement of object shots demonstrates the form and materiality of the items and reflect the image language of the 1920s, which focused on functionality and faithfulness to materials. By contrast, the commercial photographs by Hildi Schmidt-Heins and Arthur Benda from the 1930s stylise the objects as consumer fetishes. Benda has draped a silk nightgown as though it had just slipped off a woman’s shoulders and onto the floor in order to whet the observer’s desires, which he should then transfer onto the goods.

Today, nothing has changed in the fetishisation of merchandise through professional product photography. New, however, are the non-professional snapshots on consumer-to-consumer platforms such as eBay. Household items that are no longer needed are photographed by the owners themselves for sale to others. Penelope Umbrico uses this imagery in her work. She has collected photographs of tube televisions – an outdated technique – and presents them as a comment on the changes in our use of images brought about by inexpensive and ubiquitous digital photography, making pictures easy to upload to the appropriate platforms.

Dr des. Esther Ruelfs

 

Hildi Schmidt-Heins (German, b. 1915) 'Gartmann Schokolade' 1937

 

Hildi Schmidt-Heins (German, b. 1915)
Gartmann Schokolade
1937
Tempera on silver gelatine print
17.3 x 23cm
© Archiv Schmidt Heins

 

The sandwich boards created by Hildi Schmidt-Heins for the Stuhr Coffee Roastery and the Gartmann Chocolate Factory appeared as still images on Hamburg’s movie screens in 1937. She used open packaging so that potential customers could see the food product inside and also recognise it easily in the store. Her few commissions for advertisements came from her photography lecturer Johannes Grubenbecher during her studies at the Hansa Academy for Visual Arts. Schmidt-Heins focused in her studies on typeface design, attending the class conducted by the graphic designer Hugo Meier-Thur. Her silver gelatin prints with tempera lettering present a method of visual communication that fuses typography with product photography. Later, the photographer dedicated herself to the documentation of workspaces, taking pictures of workshops.

Annika Sellmann

 

Penelope Umbrico (American, b. 1957) 'Signals Still' 2011

 

Penelope Umbrico (American, b. 1957)
Signals Still
2011
C-Prints
23 x 30cm
Courtesy Mark Moore Gallery, USA, and XPO Gallery, Paris
© Penelope Umbrico

 

In her tableau Signals Still, Penelope Umbrico presents a collection of six sets of eleven photographs each of illuminated, imageless screens. The product photos were taken by the owners of the devices in order to provide proof of their working order to potential buyers. Umbrico scours consumer-to-consumer marketplaces like eBay and Craigslist for such images and groups them into individual types. By transforming the intangible pixel images into C-prints on Kodak paper, Umbrico then distances them from their original function as digital communication media. The artist appropriates the found material and imposes on it a shift in meaning. Minimal deviations in the angle of the shot and variations in the forms and colours of the monochromatic snowy light surfaces combine to form a collective template. The promise of modern technology – progress and mass availability – is juxtaposed with its somber flip side of obsolescence and superfluity. Umbrico’s use of contemporary digital media unites the tired flicker of the television screens into a chorus singing the requiem of an era.

Annika Sellmann

 

Sharing collections

“According to which criteria should a collection be organised? Perhaps by individual lectures, by masters, chronologically, topographically, or by material?” asked the curator Wilhelm Weimar in 1917. His query was prompted by the production of a slide cabinet holding 7,600 slides. His solution was to furnish each image carrier with a numerical code, so that they could be cross-referenced with a card catalogue in which the objects were filed under various keywords. His search aid was an early form of database.

Like this slide collection, the photographic reproductions created by Léon Vidal and Adolphe Braun to record and disseminate art treasures can also be understood as precursors to digital databases. Today, search engines such as Google Images are available to anyone with an Internet connection, presenting with their infinite number of comparison pictures a plethora of new possibilities for ordering and research, and supplanting the function of the photographic collection as image database. Photographs are no longer bound as physical media to a single storage location but have become immaterial and thus available anytime, anywhere. Images that once slumbered in archives, organised by strict criteria for ease of retrieval, become in Aurélien Froment’s film weightless ephemera. A magician moves them through space with a sweep of his hand, just as the modern user swipes his pictures across the digital interface.

Taryn Simon is also interested in such image ordering systems and how the images in them are accessed. By entering identical search terms in various national image search engines in her Image Atlas and then examining the standardised search results, she inquires into what the new archives remember and what they forget.

Dr des. Esther Ruelfs

 

'Glass diapositives for slide lectures from the archive of the MKG' Nd

 

Glass diapositives for slide lectures from the archive of the MKG
Nd
© Museum für Kunst und Gewerbe Hamburg

 

'Glass diapositives for slide lectures from the archive of the MKG' Nd (detail)

'Glass diapositives for slide lectures from the archive of the MKG' Nd (detail)

'Glass diapositives for slide lectures from the archive of the MKG' Nd (detail)

 

Glass diapositives for slide lectures from the archive of the MKG (detail)
Nd
© Museum für Kunst und Gewerbe Hamburg

 

In the late 1890s, photography’s triumphant advance also had an impact on the everyday work of the MKG. Under Justus Brinckmann, the museum’s first director, the objects in the collection were regularly recorded for the files with the help of a camera. The self-taught photographer Wilhelm Weimar, initially employed by the museum as a draftsman, thus managed in the course of fifteen years to produce some 1,700 shots of pieces in the collection. The prints were mounted on cardboard and filed according to functional groups. In case of theft or suspected counterfeiting, the object photos also served Brinckmann as evidence hat could be sent by post within a network of museums.

Art history as an academic discipline worked from the outset with photographic reproductions, which made it possible to compare far-flung works and to bring them together in a shared historical context. In his essay Le Musée imaginaire, author André Malraux even makes the claim that the history of art has been tantamount since the 19th century to the “history of the photographable.” The over 7,000 slides the museum has preserved of its own holdings and other objects, together with architectural images and exhibition photographs, were assembled for use in slide presentations, compellingly illustrating this idea of a museum without walls which can be rearranged at will according to prevailing contemporary thinking.

Annika Sellmann

 

Aurélien Froment (France, b. 1976) 'Théâtre de poche' 2007

 

Aurélien Froment (France, b. 1976)
Théâtre de poche
2007
with Stéphane Corréas
HD video with sound, c. 12 min.
Courtesy of the artist and Marcelle Alix, Paris
© Aurélien Mole

 

Aurélien Froment

The work Théâtre de Poche (2007) showcases in a seemingly infinite black space a contemporary form of magic with images. A magician in a trance-like state pushes photographs across an invisible surface like an iPhone user swiping through information on his touch screen. His sweeping motions pass through thin air, like those of a player at a Wii station. Froment thus connects these gestures, obviously influenced by contemporary electronic user interfaces, with a centuries old magic technique. The images, consisting of family photos, playing cards, found film stills, reproductions of non-European art, and arts and crafts items, are rearranged in new juxtapositions. They are resorted, lined up, and rethought, recalling Aby Warburg’s panels for his Mnemosyne Atlas. The artist is interested here in the discrepancy between sign and meaning, exploring how it shifts when the images are placed in new contexts and new, weightless archives.

Dr des. Esther Ruelfs

 

Sharing photographs

At the end of the 19th century, more and more amateur and professional photographers came together in the major cities of Europe to form groups. They shared the conviction that photography should be seen as an independent artistic medium, and they sought a forum in which to present their works. Magazines such as Camera Work, which was distributed internationally, as well as joint exhibitions, encouraged lively exchanges about stylistic developments and technical procedures while serving to expand and strengthen the network. The Pictorialists saw their pictures not as a mere medium for communicating information or as illustrations: they instead shared the photographs themselves as pictures in their own right, with a focus on their composition and the details of their execution.

The Hofmeister brothers put their artworks into circulation as photo postcards. The artist Heman Chong picks up on this popular tradition of collecting and sharing images by reproducing his numerous photographs as cards, taking recourse to the “old” medium of the postcard to highlight the fact that photographs are today mainly immaterial images shared via the Internet.

Platforms like Instagram and Flickr define themselves as global “photo communities” with millions of users and thousands of uploads per second. Image data is archived there, groups founded, albums curated, and an interactive space created through keywording with tags and comment functions. For the exhibition When We Share More Than Ever, examples of such virtual galleries are presented with commentary on the blog http://sharingmorethanever.tumblr.com/.

Teresa Gruber

 

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937) 'Postcards' 1910s and 1920s

 

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937)
Postcards
1910s and 1920s
Silver gelatine prints
14.8 x 10.6cm
3 Intaglio prints
14 x 8.9cm
© Museum für Kunst und Gewerbe Hamburg

 

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937) 'Postcards' 1910s and 1920s (detail)

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937) 'Postcards' 1910s and 1920s (detail)

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937) 'Postcards' 1910s and 1920s (detail)

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937) 'Postcards' 1910s and 1920s (detail)

 

Theodor (German, 1868-1943) and Oscar Hofmeister (German, 1871-1937)
Postcards (details)
1910s and 1920s
Silver gelatine prints
14.8 x 10.6cm
3 Intaglio prints
14 x 8.9cm
© Museum für Kunst und Gewerbe Hamburg

 

Theodor and Oscar Hofmeister

Theodor and Oscar Hofmeister, one a merchant and the other a judicial employee, discovered their passion for photography in the 1890s. Upon viewing international photography exhibitions at the Hamburger Kunsthalle, they became acquainted with the Viennese Pictorialists and were inspired to adopt similarly picturesque imagery coupled with advanced technical implementation. Starting in 1895, they began to exhibit their work and were soon recognised internationally as specialists in the multicolour gum bichromate printing process. Some of their large-format one-off images are found in the collection of the MKG.

A good idea of the brothers’ prodigious productivity and clever marketing is however supplied by their landscape scenes, which Munich publisher Hermann A. Wiechmann reproduced using the rotogravure process. He published these scenes taken on rambles through the countryside, meant to reflect the “characteristic effect” of various parts of the country and hence the “German soul,” in over twenty “homeland books,” combining them with poems by German authors, as well as in portfolios and as “Hofmeister picture postcards.” The Hofmeister brothers themselves amassed an extensive collection of postcards of their own making – addressed in some cases to family members – as well as copies of postcards by other photographers.

Teresa Gruber

 

Heman Chong (Malaysia, b. 1977) 'God Bless Diana' 2000-2004

 

Heman Chong (Malaysia, b. 1977)
God Bless Diana
2000-2004
Installation with postcards
© Heman Chong

 

Heman Chong (Malaysia, b. 1977) 'God Bless Diana' 2000-2004 (detail)

 

Heman Chong (Malaysia, b. 1977)
God Bless Diana (detail)
2000-2004
Installation with postcards
© Heman Chong

 

Heman Chong

In his conceptual works, the artist, writer, and curator Heman Chong often deals with social practices and different kinds of archives. The installation God Bless Diana presents 550 postcards as if in a museum shop display. The artist is alluding here to the contemporary flood of commercial and private photographs, inviting the viewer to respond and make his own selections. Chong offers viewers scenes evoking ephemeral traces and grotesque situations he has filtered out of the daily big-city jungle in Beijing, London, New York, and Singapore and captured on analogue 35mm film. In contrast to the data in an Internet image archive, the postcards are actual material objects: for one euro, as symbolic antipode to the exorbitant art market prices, the exhibition visitor can purchase his favourites among these works, take them home with him, and use them to curate his own “show” or as the bearer of a written message, thus sharing them with friends.

Teresa Gruber

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Gordon Parks: Back to Fort Scott’ at the Museum of Fine Arts, Boston

Exhibition dates: 17th January – 13th September, 2015

Curator: Karen Haas, the MFA’s Lane Curator of Photographs, in collaboration with The Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Husband and Wife, Sunday Morning, Detroit, Michigan' 1950 from the exhibition 'Gordon Parks: Back to Fort Scott' at the Museum of Fine Arts, Boston, Jan - Sept, 2015

 

Gordon Parks (American, 1912-2006)
Husband and Wife, Sunday Morning, Detroit, Michigan
1950
Gelatin silver print
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

 

It’s been a really tough time writing the Art Blart recently, as my beloved Apple Pro tower that has served me so well over the years has died and gone to god. I have been making do with a small laptop, but tomorrow I pick up my new 27 inch iMac with Retina screen, to pair with my Eizo Flexscan monitor. I can’t wait!

I have so much admiration for the work of this man. The light, the sensitivity to the social documentary narrative just emanates from these images. You don’t need to say much, it’s all there in front of you. Just look at the proud profile of that old woman, Mrs. Jefferson, Fort Scott, Kansas (1950, below), and you are instantly transported back to the slave fields and southern plantations of the 19th century. No words are necessary. The bony hands, gaunt cheeks and determined stare speak of a life hard lived.

Dr Marcus Bunyan


Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gordon Parks (American, 1912-2006) 'Untitled, St. Louis, Missouri' 1950 from the exhibition 'Gordon Parks: Back to Fort Scott' at the Museum of Fine Arts, Boston, Jan - Sept, 2015

 

Gordon Parks (American, 1912-2006)
Untitled, St. Louis, Missouri
1950
Gelatin silver print
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Tenement Dwellers, Chicago, Illinois' 1950

 

Gordon Parks (American, 1912-2006)
Tenement Dwellers, Chicago, Illinois
1950
Gelatin silver print
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

 

Gordon Parks (1912-2006), one of the most celebrated African-American photographers of all time, is the subject of a new exhibition of groundbreaking photographs at the Museum of Fine Arts, Boston (MFA). Gordon Parks: Back to Fort Scott (January 17 – September 13, 2015) traces Parks’ return to his hometown of Fort Scott, Kansas and then to other Midwestern cities, to track down and photograph each of his childhood classmates. On view in the MFA’s Art of the Americas Wing, the exhibition’s 42 photographs were from a series originally meant to accompany a Life magazine photo essay – but for reasons unknown, the story was never published. The images depict the realities of life under segregation in 1950 – presenting a rarely seen view of everyday lives of African-American citizens in the years before the Civil Rights movement began in earnest. One of the most personal and captivating of all Parks’ projects, the images, now owned by The Gordon Parks Foundation, represent a rare and little-known group within Parks’ oeuvre. This exhibition, on view in the Robert and Jane Burke Gallery, is accompanied by a publication by Karen Haas, the MFA’s Lane Curator of Photographs, in collaboration with The Gordon Parks Foundation, which includes an introduction by Isabel Wilkerson, Pulitzer-prize winning author of The Warmth of Other Suns: The Epic Story of America’s Great Migration. The book includes previously unpublished photographs as well as archival materials such as contact sheets and a portion of the 1927 yearbook from the segregated school Parks attended as a child.

“These personal and often touching photos offer a glimpse into the life of Gordon Parks and the prejudice that confronted African Americans in the 1940s and 1950s,” said Malcolm Rogers, Ann and Graham Gund Director at the MFA. “We’re grateful to The Gordon Parks Foundation for giving us the opportunity to display these moving works.”

Fort Scott, Kansas was an emotional touchstone for Gordon Parks and a place that he was drawn to over and over again as an adult, even though it held haunting memories of racism and discrimination. Parks was born in Fort Scott in 1912 to a poor tenant farmer family and left home as a teenager after his mother died and he found himself – the youngest of 15 children – suddenly having to make his own way in the world. By 1948, Parks was the first African-American photographer hired full time by Life magazine. One of the rare African-American photojournalists in the field, Parks was frequently given magazine assignments involving social issues that his fellow white photographers were not asked to cover. For an assignment on the impact of school segregation, Parks returned to Fort Scott to revisit early memories of his birthplace – many involving racial discrimination – and to reconnect with childhood friends, all of whom went to the same all-black elementary school that Parks had attended.  He was able to track down all but two members of the Plaza School Class of 1927, although only one was still living in Fort Scott at the time. As he met with fellow classmates, his story quickly shifted its focus to the Great Migration north by African Americans. Over the course of several days Parks visited with his childhood friends – by this time residing in Kansas City; Saint Louis; Columbus, Ohio; Detroit; and Chicago – joining them in their parlours and on their front porches while they recounted their life stories to him. Organised around each of these cities and families, the exhibition features previously unpublished photographs as well as a seven-page draft of Parks’ text for the article.

“With the Back to Fort Scott story, Parks showed – really for the first time – a willingness to mine his own childhood for memories both happy and painful, something he would continue to do in a series of memoirs over the course of his long career” said Haas. “The experience also seems to have inspired him to write The Learning Tree in 1963, his best-selling novel about growing up poor and black in Kansas, that he transformed a few years later into a groundbreaking Hollywood movie – the first by an African American writer-director.”

Parks began his research in Fort Scott, where he found classmate Luella Russell. In addition to photographing Luella with her husband and 16-year-old daughter, Parks took photos of his own family and life around town – finding friends and acquaintances at the local theatre, railway station and pool hall. Parks also visited the local baseball field at Othick Park, where he recorded a group of white spectators seated at one end of the bleachers watching a game, while two African-American girls in summer dresses stand at the other end, in an area loosely designated for the town’s black residents. Parks’ image of the girls at the ballpark, where black and white baseball teams sometimes competed against each other, subtly refers to the separation of the races that marked much of everyday life in Fort Scott.

Fort Scott had not changed dramatically since Parks’ youth. Parks attended the all-black Plaza School through the ninth grade  in 1927, and as he wrote in his draft for Life magazine: “Twenty-four years before I had walked proudly to the centre of the stage and received a diploma. There were twelve of us (six girls and six boys) that night. Our emotions were intermingled with sadness and gaiety. None of us understood why the first years of our education were separated from those of the whites, nor did we bother to ask. The situation existed when we were born. We waded in normal at the tender age of six and swam out maladjusted… nine years later.”

After Fort Scott, Parks discovered three of his classmates in Kansas City and St. Louis – cities that were easily reached by rail and were often the first stops made by African Americans leaving smaller towns. Many left towns like Fort Scott in the hope of finding jobs and better futures for their children in these larger, more industrial cities. When Parks tracked down his classmates, he recorded their jobs and wages – the sort of detail that Life typically included in such pieces, allowing its readers to measure their own lives against a story’s subjects. In Kansas City, classmate Peter Thomason was working as a postal transportation clerk (a position, Parks noted, with a minimum salary of $3,700 a year), while in St. Louis, Parks recorded that classmate Norman Earl Collins was doing quite well, making $1.22 an hour at Union Electric of Missouri. Parks’ sympathetic images of Earl and his daughter, Doris Jean, may have been a conscious effort on Parks’ part to offset contemporary stereotypes of black families as less stable and strong than their white counterparts.

By 1950, Chicago was the de facto capital of African-American life in the US, with more black inhabitants than any other city in America – including three of Parks’ classmates. Parks discovered them residing only a mile or two apart from one another on the city’s South Side. Untitled, Chicago, Illinois (1950), depicts Parks’ classmate Fred Wells and his wife Mary in front of their apartment building in the Washington Park neighbourhood. A number of the photographs in the exhibition repeat the simple compositional device seen here – featuring a classmate and his or her family, framed by the front door of their home. These images highlighted the families’ similarities to, rather than differences from Life‘s readers, who would have found such strong representations of black families at once surprising and reassuring.

In Detroit, Parks traced classmate Pauline Terry to the McDougall-Hunt neighbourhood. In Fort Scott, Pauline had married Bert Collins, who had run a restaurant during much of the 1930s. By 1950, they were settled in Detroit and had five children. Unlike Parks’ other classmates who had migrated north in search of opportunity, Pauline (yearbook ambition: “To be young forever; to be a Mrs.”) now had a large family and no longer worked outside the home. In the course of her conversation with Parks, she emphasised the importance of religion in their lives. Parks’ powerful portrait of the couple walking to Sunday services at the Macedonia Baptist Church, Husband and Wife, Sunday Morning, Detroit, Michigan (1950) reinforces the seriousness of their faith. The cigar-smoking Bert wears a sharp suit and straw boater and carries a well-worn Bible.

Once completed, Parks’ Fort Scott photo essay never appeared in Life. The reason for that remains a mystery, although the US entry into the Korean War that summer had a major impact on the content of its pages for some time. The magazine’s editors did try to resuscitate the story early in April of 1951 only to have it passed over by the news of President Truman’s firing of General Douglas MacArthur. In the end, all that survives, as far as written documentation of the Fort Scott assignment, are Parks’ project notes from his individual visits with his classmates in May and June of 1950; several telegrams sent by Life staffers regarding his friends’ whereabouts before his arrival; fact-checking when the piece was again slated to run in April 1951; and an annotated seven-page draft. Because the photos were never published, and most have never before been on view, the exhibition presents a unique opportunity to explore a body of work that is almost completely unknown to the public.

“The Gordon Parks Foundation is pleased to collaborate with the Museum of Fine Arts, Boston, on this exhibition and publication highlighting a series of very personal, early works by the artist” said Peter W. Kunhardt, Jr., the Foundation’s executive director. “Gordon Parks: Back to Fort Scott allows us a focused look at a single Life magazine story and reveals a fascinating tale of Gordon Parks’ segregated beginnings in rural Kansas and the migration stories of his classmates, many of whom, like him, left in search of better lives for themselves and their families.”

Press release from the Museum of Fine Arts, Boston website

 

Gordon Parks (American, 1912-2006) 'Untitled, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Untitled, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Untitled, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Untitled, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1950

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Untitled, Columbus, Ohio' 1950

 

Gordon Parks (American, 1912-2006)
Untitled, Columbus, Ohio
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

 

The lives of the classmates – six girls and five boys who graduated from the segregated Plaza School in 1927, in what was then a town of 10,000 people – present a miniature snapshot of African-American aspiration and struggle in the years before Brown v. Board of Education or the civil rights movement.

Parks found Emma Jane Wells in Kansas City, Mo., where she sold clothes door-to-door to supplement her husband’s salary at a paper-bag factory. Peter Thomason lived a few blocks away, working for the post office, one of the best jobs available to black men at the time. But others from the class led much more precarious lives. Parks tracked down Mazel Morgan on the South Side of Chicago, in a transient hotel with her husband, who Parks said robbed him at gunpoint after a photo session. Morgan’s middle-school yearbook description had been ebullient (“Tee hee, tee ho, tee hi, ha hum/Jolly, good-natured, full of fun”), but in 1950 she told Parks, “I’ve felt dead so long that I don’t figure suicide is worthwhile anymore.”

The most promising of the classmates, Donald Beatty, lived in an integrated neighbourhood in Columbus, Ohio, where he had a highly desirable job as a supervisor at a state agency and where Parks’s pictures show him – very much in the vernacular of Life magazine’s Eisenhower-era domestic scenes – happy and secure with his wife and toddler son and a brand-new Buick. But notes made by a Life fact-checker just a year later, when the magazine planned once again to run Parks’s article, recorded a tragedy, blithely and with no explanation: “Aside from the death of their son, nothing much has happened to them.”

Lorraine Madway, curator of Wichita State University’s special collections, said of the Fort Scott story: “There are those moments in an archive when you know you’ve found the gold, and this is one of them. It’s a wonderful example of micro-history. It’s not only that there is so much material written at a specific time in people’s lives, but then there are Parks’s reflections on it later.” …

Besides fact-checking notes, Parks’s own notes and a typewritten draft for what might have been his introduction to the photo spread, there is almost no other documentation surrounding the project, for which Parks shot about 30 rolls of 35-millimetre and medium-format film. And so the question of why it was not published might never be answered. In an essay for the show’s catalog, Ms. Haas speculates that it might have been doomed by its very newsworthiness, as national challenges to school segregation began gathering speed and Life waited – in the end too long – for just the right moment…

Parks carried his own psychic wounds from those years, which profoundly shaped his writing and approach to photography. But his feelings were always bittersweet. Though he lived for many years in New York City, he chose to be buried in his hometown, whose African-American population has declined even more markedly than its overall population. In a 1968 poem about his childhood, he wrote that he would miss “this Kansas land that I was leaving,” one of “wide prairies filled with green and cornstalk,” of the “winding sound of crickets rubbing dampness from wings” and “silver September rain.”

Then he added: “Yes, all this I would miss – /along with the fear, hatred and violence/We blacks had suffered upon this beautiful land.”

Extract from Randy Kennedy. “‘A Long Hungry Look’: Forgotten Gordon Parks Photos Document Segregation,” on The New York Times website, December 24, 2014 [Online] Cited 29/08/2015.

 

Gordon Parks (American, 1912-2006) 'Railway Station Entrance, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Railway Station Entrance, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Shoes, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Shoes, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Untitled (Outside the Liberty Theater)' 1950

 

Gordon Parks (American, 1912-2006)
Untitled (Outside the Liberty Theater)
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Untitled, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Untitled, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Uncle James Parks, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Uncle James Parks, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

Gordon Parks (American, 1912-2006) 'Mrs. Jefferson, Fort Scott, Kansas' 1950

 

Gordon Parks (American, 1912-2006)
Mrs. Jefferson, Fort Scott, Kansas
1950
Courtesy and © The Gordon Parks Foundation
Courtesy Museum of Fine Arts, Boston

 

 

Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
Wednesday – Monday 10am – 5pm
Closed Tuesdays

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Exhibition: ‘Robert Mapplethorpe’ at the Museum of Contemporary Art Kiasma, Helsinki

Exhibition dates: 13th March – 13th September, 2015

Curators: Jérôme Neutres from Paris with Director Pirkko Siitari and Chief Curator Marja Sakari from Kiasma

 

Robert Mapplethorpe (American, 1946-1989) 'Ken Moody and Robert Sherman' 1984 from the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki, March - Sept, 2015

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody and Robert Sherman
1984
Gelatin silver print
© Robert Mapplethorpe Foundation

 

 

These images are good to see… but not really what I want to see.

I want to see some of the early work, and some of the S/M photographs. You never get to see these online. It’s almost as though the Robert Mapplethorpe Foundation is too scared to authorise the online publication of these works, for fear of – heaven forbid – letting people understand all the facets of Mapplethorpe’s work.

Its the origin story and the picturing of his sexual proclivities that are some of his most powerful work… and we never get to see them. Eros (denied).

Dr Marcus Bunyan


Many thankx to the Museum of Contemporary Art Kiasma for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Robert Mapplethorpe @ Kiasma 13.3. – 13.9.2015

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1980 from the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki, March - Sept, 2015

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1980
Gelatin silver print
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Leather Crotch' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Leather Crotch
1980
Gelatin silver print
© Robert Mapplethorpe Foundation

 

 

The American photographer Robert Mapplethorpe (1946-1989) lived a life of passion in the New York underground and rock scenes in the 1970s and ’80s. That passion also made its way into his art.

Consisting of more than 250 works, the retrospective exhibition in the Museum of Contemporary Art Kiasma offers a broad overview of the key periods of Mapplethorpe’s career. In their aspiration for perfection, Mapplethorpe’s pictures blend beauty and eroticism with pain, pleasure and death. Mapplethorpe also photographed his celebrity friends such as Patti Smith, Andy Warhol and Richard Gere. Although solidly anchored in their time, his photographs are also universal and topical even today.

Arriving from Paris to Helsinki, the high-profile exhibition is a unique opportunity to learn about the art and life of one of the most important photographic artists of our time. The exhibition is curated by Jérôme Neutres from Paris with Director Pirkko Siitari and Chief Curator Marja Sakari from Kiasma.

This exhibition is organised by The Finnish National Gallery – Museum of Contemporary Art Kiasma and the Réunion des Musées Nationaux – Grand Palais, with the collaboration of the Robert Mapplethorpe Foundation New York.

Exhibition themes

Body sculpture

“If I had been born one hundred or two hundred years ago, I might have been a sculptor, but photography is a very quick way to see, to make sculpture.”

~ Robert Mapplethorpe


Mapplethorpe became interested in photographing sculpture during his first trip to Paris in the early 1970s. He also began taking pictures of people in poses that imitated classical sculptures. Lisa Lyon, the first World Women’s Bodybuilding Champion, was the subject in many of the pictures.

Body and geometry

Mapplethorpe prized order and purity of form in his art. He was also particular about the frames of his pictures, which he often designed himself. He had great respect for the long history of art. Some of his nude studies echo Leonardo da Vinci’s Vitruvian Man which shows an idealised human body inside a circle and a square

Still lifes and body details

“I am looking for perfection in form. I do that with portraits. I do it with cocks. I do it with flowers.”

~ Robert Mapplethorpe


Mapplethorpe’s still lifes and pictures of body parts play with stormy associations. They are distinctly corporeal and vitalistic, whether the subject is an exposed penis or an aubergine on a table. Mapplethorpe said he looked at all objects in precisely the same way. According to Patti Smith, “Robert infused objects, whether for art or life, with his creative impulse, his sacred sexual power. He transformed a ring of keys, a kitchen knife, or a simple wooden frame into art.”

Chapel and Colour bracket

“I was a Catholic boy, I went to church every Sunday. A church has a certain magic and mystery for a child.”

~ Robert Mapplethorpe


Mapplethorpe came from a Roman Catholic family, but his interest in the church was primarily aesthetic. He said he wanted his pictures to be viewed like altars. The figure of a crucified Christ appears in some of his works, as does the human skull, a traditional reminder of death. Instead of suffering, however, the images convey a sense of sinful pleasure. Mapplethorpe worked with colour film starting in the late 1970s, but did not routinely exhibit his colour photos until the end of the 1980s.

Mapplethorpe and women

“Lisa Lyon reminded me of Michelangelo’s subjects, because he did muscular women.”

~ Robert Mapplethorpe


Poet and musician Patti Smith was Mapplethorpe’s first and last model and muse. Mapplethorpe photographed covers for Smith’s albums and books of poems. Another important model was the body builder Lisa Lyon, who is the subject of Mapplethorpe’s book Lady: Lisa Lyon. Both women could be described as androgynous. Locating himself in the same intermediate space between femininity and masculinity, Mapplethorpe photographed himself in drag.

Portraits

New York and the Chelsea Hotel in particular were places where the American cultural intelligentsia used to gather in the 1970s. There Mapplethorpe met writers, musicians and artists such as William Burroughs, Iggy Pop and David Hockney, and enjoyed the attention lavished on him. He became the court photographer of certain cultural circles, his camera capturing friends, celebrities and famous figures in the art world.

Eros

“I don’t think anyone understands sexuality. It’s about an unknown, which is why it’s so exciting.”

~ Robert Mapplethorpe


Sadomasochism, S&M, was both sex and magic for Mapplethorpe. Like the French writer Jean Genet, he too wanted to elevate things into art that were not yet considered art. Mapplethorpe’s depiction of fetishes in his photographs was deliberately formal. He documented spontaneous acts only very infrequently. The sex he captured in his pictures was neither malicious nor repugnant. S&M is about desire and pleasure, and above all about trust.

Polaroids

“I’m trying to record the moment I’m living in and where I’m living, which happens to be in New York. These pictures could not have been done at any other time.”

~ Robert Mapplethorpe


Mapplethorpe got his first Polaroid camera in 1970 and fell in love with its simplicity: there were few adjustments to make and you could see the results instantly. Because the film was expensive, Mapplethorpe felt that every picture had to be perfect. Precision and economy became a habit that endured throughout his career. In 1975, he switched over to the more versatile Hasselblad 500.

Still moving

“We were like two children playing together, like the brother and sister in Cocteau’s ‘Enfants Terribles’.”

~ Patti Smith


Robert Mapplethorpe and Patti Smith began their creative careers together. Frequently they would not plan their projects in advance. The experimental short Still Moving had no script, and Smith improvised her movements and lines. The camera operator was Lisa Rinzler. “He wordlessly guided me. I was an oar in the water and his the steady hand,” Smith has said.

Robert Mapplethorpe – Portraits

New York was home to America’s cultural intelligentsia in the 1970s. Mapplethorpe was the court photographer of the cultural elite. His portraits feature his friends, celebrities and influential figures on the art scene.

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1975

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1975
Gelatin silver print
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Patti Smith' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Patti Smith
1979
Gelatin silver print
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Poppy' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Poppy
1988
Unique dye transfer
© Robert Mapplethorpe Foundation

 

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

 

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

Installation view of the exhibition 'Robert Mapplethorpe' at the Museum of Contemporary Art Kiasma, Helsinki

 

Installation views of the exhibition Robert Mapplethorpe at the Museum of Contemporary Art Kiasma, Helsinki
Finnish National Gallery / Pirje Mykkänen

 

Who’s who?

~ Princesse Diane de Beauvau
French aristocrat, model and fashion muse

~ Bruno Bischofberger
Swiss gallerist and art dealer known for bringing American Pop Art to Europe, long-term associate of Andy Warhol

~ Louise Bourgeois
French-born sculptor known for her gigantic spider sculptures

~ Miep Brons
Dutch porn dealer

~ William Burroughs
Writer and primary figure of the Beat Generation

~ Alistair Butler
New York dancer

~ Patrice Calmettes
French photographer

~ Truman Capote
American author and journalist whose best known titles include Breakfast at Tiffany’s and In Cold Blood

~ Leo Castelli
American-Italian gallerist, influential promoter of contemporary art in New York

~ Katherine Cebrian
San Francisco socialite

~ Francesco Clemente
Italian-born contemporary artist

~ Ed and Melody
Mapplethorpe’s brother Edward and his girlfriend at the time, Melody, a friend of Mapplethorpe’s

~ Richard Gere
American actor, idolised at the time of this portrait following his performance in American Gigolo

~ Philip Glass and Robert Wilson
Glass is a contemporary composer, Wilson a director and playwright. At the time of this portrait, they had worked together on their opera Einstein on the Beach

~ Keith Haring
American Pop and graffiti artist

~ Deborah Harry
Singer and actress, best known as lead singer of Blondie

~ David Hockney and Henry Geldzahler
Hockney is a British artist and Pop Art pioneer. Belgian-born Geldzahler was a curator, critic and art historian

~ Grace Jones
Jamaican-born singer, producer, actress and model

~ Amanda Lear
French singer, performer, painter and author, friend of celebrities such as David Bowie, Salvador Dalí and Brian Jones

~ Annie Leibovitz
American photographer whose work featured on the cover Rolling Stone and Vanity Fair

~ Roy Lichtenstein
American painter, sculptor and leading Pop artist

~ Lisa and Robert
Mapplethorpe and his long-term muse, bodybuilder Lisa Lyon

~ John McKendry
Curator of prints and photographs at the Metropolitan Museum of Art and personal friend who first introduced Mapplethorpe to the MET’s fine art photography collection

~ Louise Nevelson
American sculptor

~ Yoko Ono
Japanese-born artist and musician

~ Philippe
French socialite

~ Iggy Pop
Singer, songwriter and actor known for his energetic stage presence as lead singer of The Stooges

~ Robert Rauschenberg
American artist who inspired later generations of artists including Andy Warhol and Roy Lichtenstein, regarded as a major figure in the transition from Abstract Expressionism to Pop Art

~ Isabella Rossellini
Italian-born actress, model, filmmaker, author, and philanthropist

~ Giorgio di Sant’Angelo
Italian-born fashion designer

~ Arnold Schwarzenegger
Budding actor and award-winning bodybuilder at the time of this portrait, he later achieved world renown as a Hollywood star and Governor of California

~ Cindy Sherman
American contemporary artist, known for photographs analysing women’s roles and place in society

~ Holly Solomon
A self-anointed ‘Pop princess’, Solomon was a prominent collector and subsequent dealer of contemporary art. She was famously immortalised by other artists such as Andy Warhol and Roy Lichtenstein

~ Susan Sontag
American writer and essayist

~ Tom of Finland
Finnish artist and illustrator. His drawings had a major influence on gay culture from the 1970s onwards. Mapplethorpe and Andy Warhol were among his admirers

~ Sam Wagstaff
Curator, collector, Mapplethorpe’s lifetime companion and artistic mentor

~ Andy Warhol
Pop Art pioneer and filmmaker, greatly admired by Mapplethorpe

~ Edmund White
American author, known for his work on gay themes

 

Robert Mapplethorpe (American, 1946-1989) 'Ajitto' 1981

 

Robert Mapplethorpe (American, 1946-1989)
Ajitto
1981
Gelatin silver print
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1988
Gelatin silver print
© Robert Mapplethorpe Foundation

 

 

Museum of Contemporary Art Kiasma
Mannerheiminaukio 2, FIN-00100
Helsinki, Finland
Phone:+358 (0)294 500 501

Opening hours:
Tuesday – Friday 10 – 20.30
Saturday 10 – 18
Sunday 10 – 17
Monday closed

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Exhibition: ‘The EY Exhibition: Sonia Delaunay’ at Tate Modern, London

Exhibition dates: 15th April – 9th August, 2015

Curators: curated at Tate Modern by Juliet Bingham, Curator International Art, with Juliette Rizzi, Assistant Curator.

 

'The EY Exhibition: Sonia Delaunay' at Tate Modern

 

The EY Exhibition: Sonia Delaunay at Tate Modern

 

 

One of my favourite female artists of all time. Up there with Georgia O’Keeffe, Lee Krasner, Agnes Martin and Louise Bourgeois.

The early portrait paintings are a revelation. And then, how avant-garde are her Electric Prisms paintings, fashion designs, theatre costumes, embroidering poetry onto fabric, turning her apartment into a three-dimensional collage… the very epitome of a “progressive woman synonymous with modernity.”

I have always loved her creativity, vibrancy, colours and asymmetric, musical rhythm – her photogeneity, in the sense of her works producing or emitting light, like an organism does. They seem to grab you, like a jolt of electricity, saying “Wake up!” and “Look at me!”

Perhaps I’m a little bit in love with this very wonderful women.

Dr Marcus Bunyan


Many thankx to the Tate Modern for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“In this case, the pram in the hall was not the enemy of promise. (In any case, surely poverty is the more likely candidate.) It is still rare, however, for a cradle cover to be given gallery space and acknowledged as an important artwork. The little blanket Sonia stitched for her son, Charles, in 1911 [see image below] is to be exhibited, and it seems to have been a breakthrough piece which moved her from figurative work to abstract. The coverlet is a patchwork medley of pinks, creams and greens with hints of maroon and black. It shows how Sonia melded Russian folk-craft with Parisian avant garde, and anticipated the experiments with colour and shape that would become the Delaunay hallmark style, simultané.

As well as the baby quilt, there is on display the child’s painted toy box, and the outfit Sonia made in the same manner, the one in the photograph mentioned above: by 1913 the Delaunays had found a babysitter and were setting off to the dancehall, the Bal Bullier. As well as making clothing for herself and her friends, Sonia still painted. Next to the dress, which is composed of swatches of fabric in different textures, is her large canvas ‘Bal Bullier’. A flow of colour and rhythm, it shows several couples (or one couple twirling) under a new Parisian sensation: coloured electric lights.”


Kathleen Jamie. “Sonia Delaunay: the avant-garde queen of loud, wearable art,” on the Guardian website, Saturday 28 March 2015 [Online] Cited 03/08/2015

 

 

Sonia Delaunay (French, 1885-1979) 'Quilt cover' 1911

 

Sonia Delaunay (French, 1885-1979)
Quilt cover
1911

 

Sonia Delaunay (French, 1885-1979) 'Syncopated rhythm, so-called The Black Snake' 1967

 

Sonia Delaunay (French, 1885-1979)
Syncopated rhythm, so-called The Black Snake
1967
Musée des Beaux-Arts, Nantes, France
© Pracusa 2014083

 

Sonia Delaunay (French, 1885-1979) 'Propeller (Air Pavilion)' 1937

 

Sonia Delaunay (French, 1885-1979)
Propeller (Air Pavilion)
1937
Skissernas Museum, Lund, Sweden
© Pracusa 2014083
Photo: Emma Krantz

 

Sonia Delaunay (French, 1885-1979) 'Propeller (Air Pavilion)' 1937 (detail)

 

Sonia Delaunay (French, 1885-1979)
Propeller (Air Pavilion) (detail)
1937
Skissernas Museum, Lund, Sweden
© Pracusa 2014083
Photo: Emma Krantz

 

Sonia Delaunay (French, 1885-1979) 'Rhythm Colour no. 1076' 1939

 

Sonia Delaunay (French, 1885-1979)
Rhythm Colour no. 1076
1939
Centre National des Arts Plastiques/Fonds National d’Art Contemporain, Paris, on loan to Palais des Beaux-Arts de Lille
© Pracusa 2014083

 

Sonia Delaunay (French, 1885-1979) 'Court shoes' 1925

 

Sonia Delaunay (French, 1885-1979)
Court shoes
1925

 

Unknown photographer. 'Sonia Delaunay (right) and two friends in Robert Delaunay’s studio, rue des Grands-Augustins, Paris' 1924

 

Unknown photographer
Sonia Delaunay (right) and two friends in Robert Delaunay’s studio, rue des Grands-Augustins, Paris
1924
Image courtesy of Bibliothèque nationale de France, Paris

 

 

Sonia Delaunay (French, 1885-1979) was a key figure in the Parisian avant-garde, whose vivid and colourful work spanned painting, fashion and design. Tate Modern presents the first UK retrospective to assess the breadth of her vibrant artistic career, from her early figurative painting in the 1900s to her energetic abstract work in the 1960s. This exhibition offers a radical reassessment of Delaunay’s importance as an artist, showcasing her originality and creativity across the twentieth century.

Born in Odessaand trained in Germany, Sonia Delaunay (née Stern, then Terk) came to Parisin 1906 to join the emerging avant-garde. She met and married the artist Robert Delaunay, with whom she developed ‘Simultaneism’ – abstract compositions of dynamic contrasting colours and shapes. Many iconic examples of these works are brought together at Tate Modern, including Bal Bullier 1913 and Electric Prisms 1914. Her work expressed the energy of modern urban life, celebrating the birth of electric street lighting and the excitement of contemporary ballets and ballrooms.

The EY Exhibition: Sonia Delaunay shows how the artist dedicated her life to experimenting with colour and abstraction, bringing her ideas off the canvas and into the world through tapestry, textiles, mosaic and fashion. Delaunay premiered her first ‘simultaneous dress’ of bright patchwork colours in 1913 and opened a boutique in Madrid in 1918. Her Atelier Simultané in Paris went on to produce radical and progressive designs for scarves, umbrellas, hats, shoes and swimming costumes throughout the 1920s and 1930s. Clients included the Hollywood star Gloria Swanson and the architect Erno Goldfinger, as well department stores like Metz & Co and Liberty. The exhibition reveals how Delaunay’s designs presented her as a progressive woman synonymous with modernity: embroidering poetry onto fabric, turning her apartment into a three-dimensional collage, and creating daring costumes for Diaghilev’s Ballets Russes.

The diverse inspirations behind Delaunay’s work are also explored, from the highly personal approach to colour which harked back to her childhood in Russia, to the impact of her years in Spain and Portugal where she painted The Orange Seller 1915 and Flamenco Singers 1915-1916. The show also reveals the inspiration provided by modern technology throughout Delaunay’s career, from the Trans-Siberian Railway to the aeroplane, and from the Eiffel Tower to the electric light bulb. It also includes her vast seven-metre murals Motor, Dashboard and Propeller, created for the 1937 International Exposition in Paris and never before shown in the UK.

Following her husband’s death in 1941, Sonia Delaunay’s work took on more formal freedom, including rhythmic compositions in angular forms and harlequin colours, which in turn inspired geometric tapestries, carpets and mosaics. Delaunay continued to experiment with abstraction in the post-war era, just as she had done since its birth in the 1910s, becoming a champion for a new generation of artists and an inspiring figure for creative practitioners to this day.

The EY Exhibition: Sonia Delaunay is curated at Tate Modern by Juliet Bingham, Curator International Art, with Juliette Rizzi, Assistant Curator. It was organised by the Musée d’Art Moderne de la Ville de Paris, Paris-Musées and Tate Modern, and was realised with the exceptional help of Bibliothèque nationale de France and Musée national d’art moderne, Centre Pompidou.

Text from the Tate Modern website

 

Sonia Delaunay (French, 1885-1979) 'Finnish woman' 1908

 

Sonia Delaunay (French, 1885-1979)
Finnish woman
1908

 

Sonia Delaunay (French, 1885-1979)  'Yellow Nude' 1908

 

Sonia Delaunay (French, 1885-1979)
Yellow Nude
1908
Musée des Beaux-Arts de Nantes, Nantes
© Pracusa 2014083

 

Sonia Delaunay (French, 1885-1979) 'Sleeping girl' 1907

 

Sonia Delaunay (French, 1885-1979)
Sleeping girl
1907

 

Sonia Delaunay (French, 1885-1979) 'Philomene' 1907

 

Sonia Delaunay (French, 1885-1979)
Philomene
1907

 

Sonia Delaunay (French, 1885-1979) 'Electric Prisms' 1913

 

Sonia Delaunay (French, 1885-1979)
Electric Prisms
1913
Davis Museum at Wellesley College, Wellesley, MA, Gift of Mr. Theodore Racoosin
© Pracusa

 

Sonia Delaunay (French, 1885-1979) 'Electric Prisms' 1913-1914

 

Sonia Delaunay (French, 1885-1979)
Electric Prisms
1913-1914

 

Sonia Delaunay (French, 1885-1979) 'Prismes electrique' 1914

 

Sonia Delaunay (French, 1885-1979)
Prismes electrique
1914
© Pracusa 2013057
© CNAP

 

Sonia Delaunay (French, 1885-1979) 'Prismes electrique' 1914 (detail)

 

Sonia Delaunay (French, 1885-1979)
Prismes electrique (detail)
1914
© Pracusa 2013057
© CNAP

 

Who is Sonia Delaunay?

Who is she?

Sonia Delaunay was a multi-disciplinary abstract artist and key figure in the Parisian avant-garde. Alongside her husband, Robert Delaunay, she pioneered the movement Simultanism. Her exploration of the interaction between colours has created a sense of depth and movement throughout her oeuvre.

What is her background?

She was born Sonia Illinitchna Stern to a Jewish Ukrainian family. At the age of seven she went to live with her comparatively wealthy uncle Henri Terk and his wife, Anna, in St Petersburg, Russia. The Terk’s offered her a privileged and cultured upbringing in St Petersburg. Nevertheless, her childhood memories of Ukraine remained with her and she often referred back to the ‘pure’ colour and bright costumes of the Ukrainian peasant weddings.

How did she start her career as an abstract artist?

“About 1911 I had the idea of making for my son, who had just been born, a blanket composed of bits of fabric like those I had seen in the houses of Russian peasants. When it was finished, the arrangement of the pieces of material seemed to me to evoke cubist conceptions and we then tried to apply the same process to other objects and paintings.”

What does she do?

“I always changed everything around me… I made my first white walls so our paintings would look better. I designed my furniture; I have done everything. I have lived my art.”

Delaunay’s creativity expanded beyond painting to include many other outlets such as Casa Sonia, an interiors and fashion boutique that she set up 1918; The entire set and costume design of Tristan Tzara’s 1923 play Le CÅ“ur à Gaz; An illustration for the cover of Vogue in 1926; Costumes for the films Le Vertige directed by Marcel L’Herbier and Le p’tit Parigot, directed by René Le Somptier; Furniture for the set of the 1929 film Parce que je t’aime; And her textiles label Tissus Delaunay, which sold her designs worldwide.

What is Orphism?

Orphism is a term originating from 1912 when French poet and art critic Guillaume Appollinaire identified the new style of Cubist painting. Appollinaire was inspired by the work of FrantiÅ¡ek Kupka and the Delaunays, who, although channelling the Cubist vision, prioritised colour in their work. Appollinaire felt this use of colour brought movement, light and musical qualities to the artwork and therefore referenced the legendary poet and singer of ancient Greek mythology, Orpheus, when naming the movement.

What is Simultanism?

Simultanism is the strand of Orphism practised by the Delaunays. The name comes from the work of French scientist Michel Eugène Chevreul who identified the phenomenon of ‘simultaneous contrast’, in which colours look different depending on the colours around them. For example, a grey will look lighter on a dark background than it does on a light one. The Delaunays dispensed with form and aimed to created rhythm, motion and depth through overlapping patches of vibrant hues.

What are her key artworks?

Prismes électriques (Electric Prisms), 1914, displays Delaunay’s trademark concentric circles at their best. Interpreted as an ode to modernity, Delaunay refracts the lights and bustle of Boulevard Saint Michel into almost complete abstraction. Everything disintegrates into colour except two figures, which remain discernible in the lower centre of the piece.

Nu jaune, 1908, juxtaposes the models’ warm yellow skin against lashings of cool emerald. This is one of Delaunay’s most striking uses of tone. The bright colours are frequently offset by black marks. These create a bold and heavy outline which is primitivist in its intention. The face of the model is mask like, suggesting melancholy. Delaunay makes no attempt to depict her as attractive, giving the artwork a brusque, modern feel.

What are her thoughts on colour?

Colour is the skin of the world.

Colour was the hue of number.

One who knows how to appreciate colour relationships, the influence of one colour on another, their contrasts and dissonances, is promised an infinitely diverse imagery.

9 April 2015 on the Tate Modern website

 

Unknown photographer. 'Lizica Codreanu wearing the Pierrot-Éclair costume designed by Sonia Delaunay, on the set of René Le Somptier's 1926 film 'Le P'tit Parigot'' 1926

 

Unknown photographer
Lizica Codreanu wearing the Pierrot-Éclair costume designed by Sonia Delaunay, on the set of René Le Somptier’s 1926 film ‘Le P’tit Parigot’
1926
Still photo from the film Le P’tit Parigot, written by Paul Cartoux, Directed by René Le Somptier, 1926, collection of Antoine Blanchette
© L & M SERVICES B.V. The Hague 20100623

 

Unknown photographer. 'Sonia Delaunay in front of her door-poem in the Delaunays' apartment, Boulevard Malesherbes, Paris' 1924

 

Unknown photographer
Sonia Delaunay in front of her door-poem in the Delaunays’ apartment, Boulevard Malesherbes, Paris
1924
© Bibliothèque nationale de France, Paris

 

Germaine Krull (German, 1897-1985) 'Sonia Delaunay in her studio at boulevard Malesherbes, Paris, France' 1925

 

Germaine Krull (German, 1897-1985)
Sonia Delaunay in her studio at boulevard Malesherbes, Paris, France
1925
Bibliothèque Nationale de France, © L & M SERVICES B.V. The Hague 20100623

 

Unknown photographer. 'Sonia Delaunay in Simultaneous dress' c. 1913

 

Unknown photographer
Sonia Delaunay in Simultaneous dress
c. 1913

 

Unknown photographer. 'Bathing suits designed by Delaunay' c. 1920s

 

Unknown photographer
Bathing suits designed by Delaunay
c. 1920s

 

 

It was extremely inspiring to see a woman working with different disciplines – design, painting, textiles. Her reach was enviable. She was part of a tradition of Russian artists such as Liubov Popova and Varvara Stepanova who combined their knowledge of artisanal techniques with their beaux arts training as a way into the world of fashion. And her designs were outstanding. Look at her marvellous knitted bathing suit or patterned overcoat. If you were to walk into an exhibition and saw a woman dressed in that overcoat, she would steal the show.

Of course in Paris there were other powerful women designers, such as Madame Grès and Coco Chanel. The former’s designs were very sinuous, and Chanel was cutting back to the bone, whereas Sonia seemed to work on a frontal level. I like the powerful geometry of her designs – encasing a curvilinear body, contained and boxed-in like a walking cubist form. They were definitely not cute; they were harsh designs for husky women. I would have loved to see Gertrude Stein dressed in Sonia Delaunay’s clothes.

I admire her early paintings, especially Yellow Nude from 1908. You can’t really tell if the reclining figure that she has painted is male or female. It is coy, seductive, androgynous, as if she didn’t seem to care whether it was either. And if you read her biography, you find that she had a rather open attitude to sexuality – her first marriage was to a homosexual, and later to Robert. It was probably part of her shrewdness too – in making things work for her.

Has her work influenced mine? I came out of the Josef Albers camp, where colour was more magical and less obvious than Delaunay. I tend to go for unexpected nuanced colour combinations. So I would say not, but her workaholic attitude and willingness to experiment and try out things in different ways has. She was fearless, so why shouldn’t we be fearless. And I am very influenced by her teamwork – the big mural paintings she did for Palais de l’Air in 1937. I love those. She would have had teams of people working on them. They are such powerful works, so present and timeless. They send out a strong message – pronouncing a new world. They are not domestic works done at the easel. They are out in space. They are universal.

Sheila Hicks. “The multi-talented Delaunay. Sonia Delaunay: The Fortune of Colour,” Tate Etc. issue 34: Summer 2015 on the Tate Modern website, 8 June 2015 [Online] Cited 03/08/2015

 

Sonia Delaunay (French, 1885-1979) 'Illustration for cover of 'Vogue'' 1926

 

Sonia Delaunay (French, 1885-1979)
Illustration for cover of Vogue
1926

 

Sonia Delaunay (French, 1885-1979) 'Simultané playing cards' 1964

 

Sonia Delaunay (French, 1885-1979)
Simultané playing cards
1964

 

Sonia Delaunay (French, 1885-1979) 'Coat made for Gloria Swanson' 1923-1924

 

Sonia Delaunay (French, 1885-1979)
Coat made for Gloria Swanson
1923-1924
Private Collection
© Pracusa 2014083

 

Sonia Delaunay (French, 1885-1979) 'Simultaneous Dresses (The three women)' 1925

 

Sonia Delaunay (French, 1885-1979)
Simultaneous Dresses (The three women)
1925
Museo Thyssen-Bornemisza, Madrid
© Pracusa 2014083

 

Sonia Delaunay (French, 1885-1979) 'Rythme' 1938

 

Sonia Delaunay (French, 1885-1979)
Rythme
1938

 

Sonia Delaunay (French, 1885-1979) 'Rythme' 1945

 

Sonia Delaunay (French, 1885-1979)
Rythme
1945
Grey Art Gallery, New York
© Pracusa 2014083

 

 

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United Kingdom

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Exhibition: ‘Masterpieces from the Hermitage: The Legacy of Catherine the Great’ at NGV International, Melbourne

Exhibition dates: 31st July – 8th November, 2015

Curators: Dr Mikhail Dedinkin, Deputy Head of the Western European Art Department at the Hermitage, working Dr Ted Gott, Senior Curator of International Art at the National Gallery of Victoria

 

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' featuring Alexander Roslin (Swedish 1718-1793) 'Portrait of Catherine II' 1776-1777

 

Installation view of room 1 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne featuring Alexander Roslin (Swedish 1718-93) Portrait of Catherine II 1776-77
Photo: Marcus Bunyan

 

 

A scintillating exhibition at NGV International which showcases one of the world’s greatest art collections. Exhibition design is outstanding (particularly the floor tiling), as are the Da Vinci, Titian, Rembrandt, van Dyck, Rubens and Flemish still life. Among my favourites is a small Watteau Savoyard with a Marmot (1716) which is absolutely still, delicate and exquisite: I thought of the photographs of Atget, his street sellers, when I saw this painting; and Frans Snyders’ tour-de-force Concert of birds (1630-40) which has such presence.

Well done to the curators, the Hermitage Museum and the NGV for staging such a magnificent exhibition.

Marcus


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs Â© Dr Marcus Bunyan and the National Gallery of Victoria.

 

 

Masterpieces from the Hermitage: The Legacy of Catherine the Great showcases one of the world’s greatest art collections. Featuring works by artists including Rembrandt, Rubens, Velázquez and Van Dyck, the exhibition offers a dazzling array of works including the finest group of Dutch and Flemish art to come to Australia.

This exclusive Melbourne exhibition will also highlight the innovation and vision of Catherine the Great, whose inexhaustible passion for education, the arts and culture heralded a period of enlightenment in the region. The extraordinary works sourced and commissioned by Catherine during her thirty-four year reign, created the foundations for the Hermitage today – considered to be one of the world’s greatest treasure houses of art and decorative arts. The exhibition will offer audiences an immersive experience, recreating the rich atmosphere of the Hermitage to showcase these exquisite works.

German-born Catherine the Great (Catherine II) came to power in 1762, aged thirty-three, and ruled Russia for the next thirty-four years, until her death in 1796. She saw herself as a Philosopher Queen, a new kind of ruler in the Age of Enlightenment. Guided by Europe’s leading intellectuals, she modernised Russia’s economy, industry and government, drawing inspiration both from Antiquity and contemporary cultural and political developments in Western Europe. A fluent speaker of Russian, French and German, Catherine was largely self-educated, independent, idealistic and visionary.

While her reign was not always peaceful, Catherine sought to bring order, stability and prosperity to the vast Russian Empire. Her ideals of abolishing serfdom and ensuring the equality of all citizens under the law were ahead of her time, and strongly resisted by the nobility of the day; however, she achieved numerous other reforms, including the introduction of paper money and modernisation of Russia’s education system. French philosopher Denis Diderot, who visited St Petersburg in 1773, described an audience with Catherine as being ‘more like study than anything else: she is a stranger to no subject; there is no man in the Empire who knows her nation as well as she’.

Room 1 Catherine the collector

Between 1762 and 1796, the years of her reign, Catherine the Great oversaw a period of cultural renaissance in Russia. The world of ideas in which she was deeply involved from an early age found tangible expression in the material world the Empress later created around herself. The great complexes of imperial buildings Catherine constructed reflected her informed interest in both Classical and Chinese culture.

Catherine not only assembled a collection of Old Master paintings equal in scale and quality to leading European collections, but also paid considerable attention to the acquisition of contemporary art. While the richness and technical perfection of her diverse collections of decorative arts aimed to dazzle and please, they also had the more practical purpose of raising standards of artistic production in Russia. The fact that more than 400 exemplary works of art from her personal collection, including paintings, sculptures, drawings, porcelain, silver and precious gems, are seen here for the first time in Australia is cause for celebration.

 

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' featuring Alexander Roslin (Swedish 1718-1793) 'Portrait of Catherine II' 1776-1777

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' featuring Alexander Roslin (Swedish 1718-1793) 'Portrait of Catherine II' 1776-1777

 

Installation views of room 1 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne featuring Alexander Roslin (Swedish 1718-1793) Portrait of Catherine II 1776-1777
Photos: Marcus Bunyan

 

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne featuring the Sèvres Cameo Service. Cameo Service 1778-1779. Sevres Porcelain Factory (manufacturer) France, est. 1756. The State Hermitage Museum, St. Petersburg

 

Installation views of room 1 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne featuring in the last three photographs, the Sèvres Cameo Service. Cameo Service 1778-1779. Sevres Porcelain Factory (manufacturer) France, est. 1756. The State Hermitage Museum, St. Petersburg.
Photos: Marcus Bunyan

 

Sèvres Cameo Service

The Sèvres Cameo Service (1778-1779) relates to Catherine’s great passion for collecting engraved gemstones. Comprising 797 individual pieces designed to serve dinner, dessert and coffee to sixty people, the Cameo Service was commissioned from the celebrated Sèvres porcelain manufactory outside Paris as a present for Catherine’s court ‘favourite’, Prince Grigory Potemkin. The Empress’s monogram, ‘E II’ (the Russian version of her name being Ekaterina), woven from garlands of flowers and surmounted by a crown, adorned almost every object in the service.

Production of the service was both time consuming and labour-intensive. The exquisite blue element alone – made from separate layers of copper enamel that gradually seeped into the porcelain and set the pure colour – required five firings. In addition to the hundreds of porcelain objects decorated with painted and sculpted cameos and related silverware, the service also included grand central table decorations fashioned from biscuit, or unglazed cream-coloured porcelain, by the sculptor Louis-Simon Boizot. These decorations illustrated tales from Greek mythology, and were presided over by a grand biscuit statue of Catherine the Great as Minerva, the Roman goddess of wisdom and the arts.

 

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 1 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation views of room 1 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne
Photos: Marcus Bunyan

 

Exhibition passageway

 

Installation view of passageway video of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation view of passageway video of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne
Photo: Marcus Bunyan

 

Room 2 Italian art

When Catherine the Great began collecting European art, opportunities to acquire fine Italian Old Master paintings were already severely limited. Demand from wealthy collectors was high and the marketplace was saturated with misattributed works, some of which inevitably made their way to the Hermitage and other great collections.

Despite this, Catherine achieved great success collecting sixteenth and seventeenth century paintings, particularly from Venice, including great paintings by Titian, Paris Bordone and the enigmatic Lorenzo Lotto. These are complemented by fine examples of Roman and Florentine paintings, such as the famous Female nude (Donna nuda), by an artist very close to Leonardo da Vinci. This select group of paintings beautifully illustrate developments in figurative art, portraiture and religious art in Italy from the sixteenth to the eighteenth century.

In the early years of her reign, Catherine the Great acquired en masse several large collections of drawings representing all the main European schools. This set the foundations for the current Hermitage Museum’s outstanding Cabinet of Drawings. In terms of quality, Catherine’s acquisitions of Italian drawings were of the highest standard. The majority of these date from the mid sixteenth to late eighteenth centuries and include many rare and precious works.

 

Installation view of room 2 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing at centre, Domenico Fetti (Italian 1589-1623) 'Portrait of an actor' 1620s

 

Installation view of room 2 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing at centre, Domenico Fetti (Italian 1589-1623) Portrait of an actor 1620s
Photo: Marcus Bunyan

 

Domenico Fetti (Italian, 1589-1623) 'Portrait of an actor' 1620s (installation view)

 

Domenico Fetti (Italian, 1589-1623)
Portrait of an actor (installation view)
1620s
Oil on canvas
The State Hermitage Museum, St. Petersburg
Photo: Marcus Bunyan

 

Domenico Fetti was court painter to Gerdinand II Gonzaga, Duke of Mantua, when he made this striking portrait of an actor. It is though to be Tristano Martinelli who made his fame working in the commedia dell’arte tradition. It is believe that Marinelli created and popularised the standard roll of the Harlequin in theatre. Fetti himself was involved with the theatre in both Mantua and Venice.

 

Installation view of room 2 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne featuring at centre, Paris Bordone (Italian 1500-71) 'Portrait of a lady with a boy' Mid 1530s

 

Installation view of room 2 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne featuring at centre, Paris Bordone (Italian 1500-1571) Portrait of a lady with a boy Mid 1530s
Photo: Marcus Bunyan

 

Paris Bordone (Italian, 1500-1571) 'Portrait of a lady with a boy' Mid 1530s (installation view)

 

Paris Bordone (Italian, 1500-1571)
Portrait of a lady with a boy (installation view)
Mid 1530s
Oil on canvas
97cm (38.1 in) x 77cm (30.3 in)
The State Hermitage Museum, St. Petersburg
Photo: Marcus Bunyan

 

This work by Venetian artist Paris Bordone is a typical example of formal Renaissance portraiture. Bordone’s main aim was to show the high social standing of the sitters, so he painted their luxurious costumes in great detail. He draws our attention to the sumptuous sleeves of this woman’s dress, the headgear resembling a turban, as well as her opulent jewellery. Bordone was one of Titian’s most talented pupils whose work is characterised by a level of precision not often present in his master’s work. This painting entered the Hermitage as a work by Giorgione.

 

Paris Bordone (Italian, 1500-1571) 'Portrait of a lady with a boy' Mid 1530s from the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne, July - November, 2015

 

Paris Bordone (Italian 1500-1571)
Portrait of a lady with a boy
Mid 1530s
Oil on canvas
97cm (38.1 in) x 77cm (30.3 in)
The State Hermitage Museum, St. Petersburg
Public domain

 

Installation view of room 2 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 2 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing at left, Domenico Capriolo (Italian c. 1494-1528) 'Portrait of a young man' 1512 and to the right, Lorenzo Lotto (Italian c. 1480-1556) 'The Rest on the Flight into Egypt with Saint Justine' 1529-1530

 

Installation view of room 2 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing at left in the bottom image, Domenico Capriolo (Italian c. 1494-1528) Portrait of a young man 1512 and to the right, Lorenzo Lotto (Italian c. 1480-1556) The Rest on the Flight into Egypt with Saint Justine 1529-1530
Photos: Marcus Bunyan

 

Portrait of a young man by the Venetian master Domenico Capriolo captures the intellectual values of Renaissance art. Everything that surrounds this youth speaks of his interests, such as the church that indicates his piety; the statue of Venus that reveals his passion for Antiquity; and the folder (containing verses or drawings) that illustrates the richness of his inner world. The painting is dated 1512 and the artist’s name symbolised by a medallion containing a Capreolus, or deer, which is a play on his name. Such allusions were common in Renaissance art and would have been readily understood by his contemporaries.

 

Lorenzo Lotto (Italian c. 1480-1556) 'The Rest on the Flight into Egypt with Saint Justine' 1529-1530 (installation view)

Lorenzo Lotto (Italian c. 1480-1556) 'The Rest on the Flight into Egypt with Saint Justine' 1529-1530 (installation view)

 

Lorenzo Lotto (Italian c. 1480-1556)
The Rest on the Flight into Egypt with Saint Justine (installation views)
1529-1530
Oil on canvas
82cm (32.2 in) x 133cm (52.3 in)
The State Hermitage Museum, St. Petersburg
Photos: Marcus Bunyan

 

Lorenzo Lotto is a much admired sixteenth-century Venetian artist. The Rest on the Flight into Egypt with Saint Justine has the typical dynamism of Lotto’s work, achieved not only through the poses, gestures and movement of the foliage, but also through his intense colour palette and the juxtaposition of resonant blues with red and yellow tones. Here, the Holy Family has been joined by Saint Justine of Padua, martyred in 304 AD, identifiable through her attribute of a sword piercing her breast. Justine was a very popular subject for artists of Northern Italy.

 

Lorenzo Lotto (Italian c. 1480-1556) 'The Rest on the Flight into Egypt with Saint Justine' 1529-1530

 

Lorenzo Lotto (Italian c. 1480-1556)
The Rest on the Flight into Egypt with Saint Justine
1529-1530
Oil on canvas
82cm (32.2 in) x 133cm (52.3 in)
The State Hermitage Museum, St. Petersburg
Public domain

 

Installation view of room 2 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing Leonardo da Vinci (school of) 'Female nude (Donna Nuda)' Early 16th century

 

Installation view of room 2 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing Leonardo da Vinci (school of) Female nude (Donna Nuda) Early 16th century
Photo: Marcus Bunyan

 

Leonardo da Vinci (school of) 'Female nude (Donna Nuda)' Early 16th century (installation view)

 

Leonardo da Vinci (school of)
Female nude (Donna Nuda) (installation view)
Early 16th century
Oil on canvas
86.5cm (34 in) x 66.5cm (26.1 in)
The State Hermitage Museum, St. Petersburg
Photo: Marcus Bunyan

 

This painting entered the Hermitage collection as a work by Leonardo da Vinci, but is now widely accepted to be by one of his close followers, possibly his pupil Salai. Perhaps more important is that it may be a close copy of a lost painting by Leonardo. Female nude (Donna Nuda) also shares some of the qualities of the famous Mona Lisa c. 1503-1519, in the Louvre Museum, Paris; namely the repetition of the pose, the position of the hands and the landscape setting seen behind a stone ledge in front of which the figure is set. This is the most refined of numerous variants of this composition in existence.

 

Leonardo da Vinci (school of) 'Female nude (Donna Nuda)' Early 16th century

 

Leonardo da Vinci (school of)
Female nude (Donna Nuda)
Early 16th century
Oil on canvas
86.5cm (34 in) x 66.5cm (26.1 in)
The State Hermitage Museum, St. Petersburg
Public domain

 

Room 3 Flemish art

In the seventeenth century, Flanders comprised the Catholic-dominated Southern Netherlands or ‘Spanish’ Austrian Netherlands, an area larger than modern Belgium. Thanks in large part to the talents of artist Peter Paul Rubens, the Flanders or ‘Flemish’ school in this era became very prestigious. While chiefly a painter, Rubens had far-reaching stylistic influence on many visual art forms, from prints to silverware and architecture. Every leading artist of seventeenth-century Flanders studied in, passed through or was connected with Rubens’s studio.

A diplomat and court insider, Rubens operated on an international stage. His art was correspondingly monumental; characterised by large forms modelled with loose brushstrokes in glowing, brilliant colours. Rubens’s pupil Anthony van Dyck and collaborator Cornelis de Vos led the way in bringing new naturalism to portraiture. While they catered to different markets (van Dyck to the nobility and de Vos to a rich merchant class) their mutual influence is apparent.

Flanders was a nation built on trade, and Flemish artists travelled widely, especially to Italy. From Italy they brought back new pictorial trends, such as the theatrical naturalism of Caravaggio. Flemish artists excelled in naturalistic effects, which they applied even to traditionally humble subjects, such as still lifes and animal pictures, seen to brilliant effect in the art of Frans Snyders and David Teniers II.

 

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing at centre, Peter Paul Rubens and workshop (Flemish 1577-1640) 'The Adoration of the Magi' c. 1620

 

Installation views of room 3 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing in the centre in the bottom photograph, Peter Paul Rubens and workshop (Flemish 1577-1640) The Adoration of the Magi, c. 1620 at centre
Photos: Marcus Bunyan

 

Rubens painted the subject of the Adoration of the Magi (Matthew 2:1) more often than any other episode from Christ’s life. Rendered at life-sized scale, this painting combines the humility of Christ’s birth with splendid, worldly pageantry. Three Kings from the East are shown crowding into Christ’s stable (portrayed as a cave, in an allusion to Christ’s later interment) wearing gold- embroidered silks and satins, and offering gifts. The eldest king, Caspar, kneels before Christ with gold; behind him is Melchior, with frankincense; and Balthazar with myrrh, used for embalming. With the help of his studio, Rubens produced more than sixty altarpieces during his career.

 

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 3 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation views of room 3 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne
Photos: Marcus Bunyan

 

Peter Paul Rubens (Flemish 1577–1640) 'Roman Charity (Cimon and Pero)' c. 1612 (installation view)

 

Peter Paul Rubens (Flemish 1577-1640)
Roman Charity (Cimon and Pero) (installation view)
c. 1612
Oil on canvas
141cm (55.5 in) x 180cm (70.8 in)
The State Hermitage Museum, St Petersburg
Acquired from the collection of Count Cobenzl, Brussels, 1768
Photo: Marcus Bunyan

 

Roman Charity (Cimon and Pero) depicts a story told by the Roman historian Valerius Maximus in his Factorum ac dictorum memorabilium libri IX (Nine Books of Memorable Deeds and Sayings), written around 30 AD. The story involves Cimon, an old man awaiting execution in prison who was not given food. Cimon’s daughter Pero visited him, and suckled him at her breast like a child. Pero’s nourishing of Cimon was considered an outstanding example of paying honour to one’s parents.

 

Peter Paul Rubens (Flemish 1577-1640) 'Roman Charity (Cimon and Pero)' c. 1612 from the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne, July - November, 2015

 

Peter Paul Rubens (Flemish 1577-1640)
Roman Charity (Cimon and Pero)
c. 1612
Oil on canvas
141cm (55.5 in) x 180cm (70.8 in)
The State Hermitage Museum, St Petersburg
Acquired from the collection of Count Cobenzl, Brussels, 1768
Public domain

 

Room 4 Dutch art

The Hermitage holds the finest collection of Dutch art outside the Netherlands. While Peter the Great (1672-1725) had a passion for Dutch art and acquired some notable masterpieces, Catherine the Great established the depth and breadth of this extraordinary collection, beginning in 1764 with her first acquisitions. In that year Catherine purchased 317 paintings that had been assembled for Frederick II of Prussia by the German merchant Johann Ernst Gotzkowsky. Among this substantial group were more than 100 Dutch paintings by the most notable masters.

In 1769 Catherine purchased the collection of Count Heinrich von Brühl, which included spectacular landscapes by Jacob van Ruisdael, Isaack Jansz. van Ostade and Aert van der Neer, as well as four Rembrandt portraits, including the wonderful Portrait of a scholar, 1631. For the rest of her life Catherine continued to add outstanding Dutch works to her rich collection.Although the paintings and drawings from the Dutch school included here are only a fragment of the extensive and diverse collection assembled by Catherine the Great, they reveal her artistic preferences and taste.

 

Installation view of room 4 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 4 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation views of room 4 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne with Rembrandt Harmensz van Rijn (Dutch 1606-1669) Portrait of a scholar 1631 at centre
Photos: Marcus Bunyan

 

Rembrandt painted Portrait of a scholar shortly after moving from his native Leiden to Amsterdam in 1630. He had already established a growing reputation in Leiden and was enticed to the capital by the art dealer Hendrick van Uylenburgh, father of his future wife Saskia. Once completing the move, Rembrandt rapidly became the city’s leading artist, mainly on account of dazzling portraits such as this early masterpiece. He then secured the most prestigious commissions from wealthy and powerful citizens of Amsterdam.

 

Room 5 French taste

The Russian aristocracy spoke French and modelled their manners and style on those of the French Court. Catherine followed the vast intellectual strides of the French philosophes with passionate interest. She also embraced the arts, luring French artists, architects and craftsmen to St Petersburg.

Catherine relied on agents and advisors in France and Germany to identify and acquire works of art on her behalf. In this way she acquired the collection of Paris banker Louis Antoine Crozat, Baron de Thiers and other important bodies of work in France. Her holdings of French art came to encompass works by Renaissance masters as well as seventeenth-century landscapes and history paintings.

Catherine also acquired examples of work of her own century by Rococo artists such as Antoine Watteau. The playful, erotic and at times wistful art of Watteau’s generation gave rise to the intimate and worldly art of François Boucher, whose pictures Catherine also purchased. The Empress collected modern masterpieces created in reaction to French courtly and decadent styles. Her paintings by Jean-Baptiste Siméon Chardin are premier examples of a new, moralising directness in ambitious French art.

Catherine’s buying in France was not limited to French art. Also in this room are paintings by great German, Spanish and Italian masters that were acquired in Paris from prestigious collections under the direction of Catherine’s French advisors.

 

Installation view of room 5 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 5 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation views of room 5 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne
Photos: Marcus Bunyan

 

Room 6 Catherine and the world

For Catherine the Great, collecting art was part of a wider economic and diplomatic program designed to stimulate economic and cultural activity at home and abroad. At a meeting in December 1762 with the Moscow Senate, Catherine suggested that consuls be stationed in Spain, Holland and England not only to promote maritime trade but also to source luxury goods and works of art as examples for Russian artists and manufacturers to aspire to.

Through Catherine’s consuls and agents, such items began to flow into St Petersburg, steadily elevating that city into a vibrant centre of European culture. While her cultural sympathies were French, Catherine was also very curious about Britain – the economic success story of the age. She informed herself about Britain’s trade, commerce, manufacturing, philosophy and political system, and purchased works by modern British neoclassical masters, such as Joseph Wright of Derby and Joshua Reynolds. Examples of Spanish, Italian and German art were often not sourced in their own countries of origin but acquired as a part of larger collections.

 

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 6 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne with the 1773 sculpture 'Catherine II' by Jean-Antoine Houdon (French 1741-1826) at left

 

Installation views of room 6 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne with the 1773 sculpture Catherine II by Jean-Antoine Houdon (French 1741-1826) at centre
Photos: Marcus Bunyan

 

Room 7 The Walpole collection

In 1779 Catherine the Great acquired 198 paintings from a celebrated collection formed by Sir Robert Walpole, 1st Earl of Orford, Britain’s first prime minister. They were bought from the family estate, Houghton Hall, and sold by Walpole’s grandson, George Walpole, 3rd Earl of Orford, who approached the Russian ambassador to Britain directly about the sale. At more than £40,000, the price was high, but the transaction was concluded in only two months. Attempts were made to keep this famous collection in Britain, to no avail.

The Walpole collection was outstanding in quality, and significantly enhanced the Hermitage’s range of Flemish and Italian works. The Russian ambassador to Great Britain, Alexey Musin-Pushkin, who organised the valuable purchase, wrote to Catherine the Great: ‘The greater part of the nobility here are displaying general dissatisfaction and regret that these paintings are being allowed out of this country, and are setting in train various projects to keep them here … No little assistance comes from Lord Orford’s zealous desire to unite [the collection for] the gallery of Your Imperial Majesty, rather than to sell it to parliament itself or, least of all, to divide it through sale to different individuals’.

 

Installation view of room 7 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 7 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing Frans Snyders (Flemish 1579-1657) Concert of birds, 1630-1640 at right and Frans Snyders (Flemish 1579-1657) Cook at a kitchen table with dead game, c. 1636-1637 at second left

 

Installation views of room 7 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing in the bottom image, Frans Snyders (Flemish 1579-1657) Concert of birds, 1630-1640 at right and Frans Snyders (Flemish 1579-1657) Cook at a kitchen table with dead game, c. 1636-1637 at second left
Photos: Marcus Bunyan

 

Frans Snyders (Flemish 1579-1657) 'Concert of birds' 1630-1640 (installation view)

 

Frans Snyders (Flemish 1579-1657)
Concert of birds (installation view)
1630-1640
Oil on canvas
137cm (53.9 in) x 240cm (94.4 in)
The State Hermitage Museum, St Petersburg
Acquired from the collection of Sir Robert Walpole, Houghton Hall, 1779
Photo: Marcus Bunyan

 

An important place in Flemish seventeenth-century painting is occupied by two specific genres: animal painting and the still life. One of the most important animal and still-life painters was Frans Snyders, a very close collaborator of Peter Paul Rubens who often painted still-life details and animals on the master’s canvases. Snyders’s superb skill as a painter of animals is revealed by Concert of birds, based on a subject from Aesop’s Fables. It shows a gathering of feathered creatures screeching and singing under the direction of an owl seated on a dried branch in front of an open music score.

 

Frans Snyders (Flemish 1579-1657) 'Concert of birds' 1630-1640

 

Frans Snyders (Flemish 1579-1657)
Concert of birds
1630-1640
Oil on canvas
137cm (53.9 in) x 240cm (94.4 in)
The State Hermitage Museum, St Petersburg
Acquired from the collection of Sir Robert Walpole, Houghton Hall, 1779
Public domain

 

Frans Snyders (Flemish 1579-1657) 'Concert of birds' 1630-1640 (installation view detail)

 

Frans Snyders (Flemish 1579-1657)
Concert of birds (installation view detail)
1630-1640
Oil on canvas
137cm (53.9 in) x 240cm (94.4 in)
The State Hermitage Museum, St Petersburg
Acquired from the collection of Sir Robert Walpole, Houghton Hall, 1779
Photo: Marcus Bunyan

 

Frans Snyders (Flemish 1579-1657) 'Cook at a kitchen table with dead game' c. 1636-1637 (installation view detail)

 

Frans Snyders (Flemish 1579-1657)
Cook at a kitchen table with dead game (installation view detail)
c. 1636-1637
Oil on canvas
The State Hermitage Museum, St. Petersburg
Photo: Marcus Bunyan

 

Frans Snyders was the son of the owner of one of Antwerp’s largest wine and eating houses. His dramatically realistic still lifes celebrate the exotic variety of rare fowls available at Antwerp’s markets. Images of dead animals being prepared for a banquet were understood in Snyder’s time as lessons in Christian morality. Many Dutch and Flemish still lifes featuring the sacrifice of an animal for the table functioned as allusions to Christ’s Passion and the transience of the flesh.

 

Frans Snyders (Flemish 1579-1657) 'Cook at a kitchen table with dead game' c. 1636-1637

 

Frans Snyders (Flemish 1579-1657)
Cook at a kitchen table with dead game
c. 1636-1637
Oil on canvas
171cm (67.3 in) x 173cm (68.1 in)
The State Hermitage Museum, St. Petersburg
Public domain

 

Installation view of room 7 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 7 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne showing at left, Anthony van Dyck (Flemish 1599-1641) 'Portrait of Philadelphia and Elizabeth Wharton' 1640

 

Installation views of room 7 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne showing at left in the bottom image, Anthony van Dyck (Flemish 1599-1641) Portrait of Philadelphia and Elizabeth Wharton, 1640
Photos: Marcus Bunyan

 

This is one of the most charming portraits of children paint by van Dyck, who had particular talent for such works. It is one of a group of family portraits commissioned from can Dyck by Philip, Lord Wharton in the late 1630s. Van Dyck worked in England for approximately ten ears and brought a new standard of elegance and style to English portraiture. He largely conveyed this through his flair for painting lavish costumes and sumptuous fabrics, a sensibility he carried through to his portraits of children.

 

Anthony van Dyck (Flemish 1599-1641) 'Portrait of Philadelphia and Elizabeth Wharton' 1640

 

Anthony van Dyck (Flemish 1599-1641)
Portrait of Philadelphia and Elizabeth Wharton
1640
Oil on canvas
162cm (63.7 in) x 130cm (51.1 in)
Hermitage Museum
Public domain

 

Room 8 China

Eighteenth-century Enlightenment fascination with the East, particularly China, is reflected by Catherine the Great’s architectural and landscaping works completed in St Petersburg and at her summer and winter palaces, as well as by her collecting of Oriental curiosities and philosophical texts. Russian interest in China can be traced to the reign of the Romanov tsars in the seventeenth century, when several missions brought back Chinese treasures and goods to the Russian Court. Importantly, in 1689 the first treaty between Russia and China was signed at Nerchinsk, outlining the border between the countries and rules about caravan trade.

Like many educated people of her time, Catherine was fascinated by the concept of the enlightened ruler thought to be found in China, such as the Kangxi Emperor (reigned 1662-1722), Yongzhèng Emperor (reigned 1723-35), and Qianlong Emperor (reigned 1736-95). One of her regular and most influential correspondents was French philosopher Voltaire, who praised the Celestial Kingdom, its monarchs and men of wisdom; only in China, he thought, was a man’s life, honour and property truly protected by law. Such a clear link between Catherine’s desire for justice and order in Russia and general perceptions of good Chinese government, combined with the Enlightenment fashion for curiosities of all kinds, led to great Russian interest in China in the second half of the eighteenth century.

 

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

Installation view of room 8 of the exhibition 'Masterpieces from the Hermitage: The Legacy of Catherine the Great' at NGV International, Melbourne

 

Installation views of room 8 of the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Great at NGV International, Melbourne
Photos: Marcus Bunyan

 

 

NGV International
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Opening hours for exhibition
10am – 5pm daily

National Gallery of Victoria website

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Exhibition: ‘Art as Activism: Graphic Art from the Merrill C. Berman Collection’ at the New-York Historical Society, New York

Exhibition dates: 26th June – 13th September, 2015

 

Hugo Gellert (Hungarian-American, 1892-1985) 'Daily Worker' c. 1935 from the exhibition 'Art as Activism: Graphic Art from the Merrill C. Berman Collection' at the New-York Historical Society, New York, June-  Sept, 2015

 

Hugo Gellert (Hungarian-American, 1892-1985)
Daily Worker
c. 1935
Lithograph on paper
Collection of Merrill C. Berman
Courtesy Mary Ryan Gallery, New York

 

 

It has given me greater insight after researching the artists and the issues for this posting. Strong graphics for just social causes. Words and images are powerful tools against bigotry, racism and extremism of any form.

The older I get the more fiercely liberal and socially conscious I become.

Dr Marcus Bunyan


Many thankx to the New-York Historical Society Museum and Library for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Great Depression to World War II

Featuring three main sections, Art as Activism opens with works dating from the Great Depression to World War II. The posters and broadsides from the era focus on the American labor movement, Communism, racism in the South, housing in the North, and the legacy of the Harlem Renaissance.

 

 

The Scottsboro Boys

The Scottsboro Boys were a group of nine black teenagers accused of rape in the 1930s South. The blatant injustice given to them during their trial lead to several legal reforms. Watch as Emory’s Associate Professor of African American Studies, Carol Anderson, discusses what happened to these boys both during and after their trial.

 

J. Louis Engdahl (American, 1884-1932) 'Labor Defender' June 1931 from the exhibition 'Art as Activism: Graphic Art from the Merrill C. Berman Collection' at the New-York Historical Society, New York, June-  Sept, 2015

 

J. Louis Engdahl (American, 1884-1932)
Labor Defender
June 1931
Lithograph on paper
Collection of Merrill C. Berman

 

Scottsboro Boys

The Scottsboro Boys were nine African-American teenagers accused in Alabama of raping two White American women on a train in 1931. The landmark set of legal cases from this incident dealt with racism and the right to a fair trial. The cases included a lynch mob before the suspects had been indicted, a frameup, all-white juries, rushed trials, and disruptive mobs. It is frequently cited as an example of an overall miscarriage of justice in the United States legal system.

On March 25, 1931, several people were hoboing on a freight train traveling between Chattanooga and Memphis, Tennessee. Several white teenagers jumped off the train and reported to the sheriff that they had been attacked by a group of African-American teenagers. The sheriff deputised a posse comitatus, stopped and searched the train at Paint Rock, Alabama and arrested the African Americans. Two young white women also got off the train and accused the African-American teenagers of rape. The case was first heard in Scottsboro, Alabama, in three rushed trials, in which the defendants received poor legal representation. All but 12-year-old Roy Wright were convicted of rape and sentenced to death, the common sentence in Alabama at the time for black men convicted of raping white women, even though there was medical evidence to suggest that they had not committed the crime.

With help from the Communist Party USA (CPUSA), the case was appealed. The Alabama Supreme Court affirmed seven of the eight convictions, and granted 13-year-old Eugene Williams a new trial because he was a minor. Chief Justice John C. Anderson dissented, ruling that the defendants had been denied an impartial jury, fair trial, fair sentencing, and effective counsel. While waiting for their trials, eight of the nine defendants were held in Kilby Prison. The cases were twice appealed to the United States Supreme Court, which led to landmark decisions on the conduct of trials. In Powell v. Alabama (1932), it ordered new trials.

The case was returned to the lower court and the judge allowed a change of venue, moving the retrials to Decatur, Alabama. Judge Horton was appointed. During the retrials, one of the alleged victims admitted fabricating the rape story and asserted that none of the Scottsboro Boys touched either of the white women. The jury found the defendants guilty, but the judge set aside the verdict and granted a new trial.

The judge was replaced and the case tried under a more biased judge, whose rulings went against the defence. For the third time a jury – now with one African-American member – returned a third guilty verdict. The case returned to the US Supreme Court on appeal. It ruled that African Americans had to be included on juries, and ordered retrials. Charges were finally dropped for four of the nine defendants. Sentences for the rest ranged from 75 years to death. All but two served prison sentences. One was shot in prison by a guard and permanently disabled. Two escaped, were later charged with other crimes, convicted, and sent back to prison. Clarence Norris, the oldest defendant and the only one sentenced to death, “jumped parole” in 1946 and went into hiding. He was found in 1976 and pardoned by Governor George Wallace, by which time the case had been thoroughly analysed and shown to be an injustice. Norris later wrote a book about his experiences. The last surviving defendant died in 1989.

“The Scottsboro Boys,” as they became known, were defended by many in the North and attacked by many in the South. The case is now widely considered a miscarriage of justice, particularly highlighted by use of all-white juries. African Americans in Alabama had been disenfranchised since the turn of the century and thus were generally disqualified from jury duty. The case has been explored in many works of literature, music, theatre, film and television. On November 21, 2013, Alabama’s parole board voted to grant posthumous pardons to the three Scottsboro Boys who had not been pardoned or had their convictions overturned.

Text from Wikipedia website

 

 

nina simone – strange fruit

Not the usual version of this song by Billie Holiday, but a different rendition by the great Nina Simone (no date to the recording). White southerners lynched nearly 4,000 black men, women and children between the years 1877 and 1950.

This song, written by white teacher ‪Abel Meeropol‬ as a poem and published in 1937, was performed by many artists (but most notably, Billie Holiday and Nina Simone,) is a dark and profound song about the lynching of African Americans in the Southern United States during the Jim Crow Era. In the lyrics, black victims are portrayed as “strange fruit,” as they hang from trees, rotting in the sun, blowing in the wind, and becoming food for crows upon being burned.

 

Southern trees
Bearing strange fruit
Blood on the leaves
And blood at the roots
Black bodies
Swinging in the southern breeze
Strange fruit hangin’
From the poplar trees
Pastoral scene
Of the gallant south
Them big bulging eyes
And the twisted mouth
Scent of magnolia
Clean and fresh
Then the sudden smell
Of burnin’ flesh
Here is a fruit
For the crows to pluck
For the rain to gather
For the wind to suck
For the sun to rot
For the leaves to drop
Here is
 strange and bitter crop

 

Vera Bock (American born Russia, 1905-1973) 'Haiti; A Drama of the Black Napoleon by William Du Bois at Lafayette Theatre' 1938

 

Vera Bock (American born Russia, 1905-1973)
Haiti; A Drama of the Black Napoleon by William Du Bois at Lafayette Theatre
1938
Screenprint on board
Collection of Merrill C. Berman

 

François-Dominique Toussaint Louverture (Haitian, 1743-1803)

François-Dominique Toussaint Louverture (20 May 1743 – 7 April 1803), also known as Toussaint L’Ouverture, Toussaint-Louverture, Toussaint Bréda, and nicknamed the “Napoléon Noir” (Black Napoleon), was the leader of the Haitian Revolution. His military genius and political acumen transformed an entire society of slaves into the independent state of Haiti. The success of the Haitian Revolution shook the institution of slavery throughout the New World.

Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint-Domingue; he was by then a free black man. Initially allied with the Spaniards of neighbouring Santo Domingo, Toussaint switched allegiance to the French when they abolished slavery. He gradually established control over the whole island and used political and military tactics to gain dominance over his rivals. Throughout his years in power, he worked to improve the economy and security of Saint-Domingue. He restored the plantation system using paid labour, negotiated trade treaties with Britain and the United States, and maintained a large and well-disciplined army.

In 1801 he promulgated an autonomist constitution for the colony, with himself as governor for life. In 1802 he was forced to resign by forces sent by Napoleon Bonaparte to restore French authority in the former colony. He was deported to France, where he died in 1803. The Haitian Revolution continued under his lieutenant, Jean-Jacques Dessalines, who declared independence in early 1804. The French had lost two-thirds of forces sent to the island in an attempt to suppress the revolution; most died of yellow fever.

Text from the Wikipedia website

 

Unidentified artist. 'Negro Peoples Theatre Presents: Langston Hughes' Great Play, "Don’t You Want to be Free?" Directed by Fanny McConnell, Lincoln Centre' 1938

 

Unidentified artist
Negro Peoples Theatre Presents: Langston Hughes’ Great Play, “Don’t You Want to be Free?” Directed by Fanny McConnell, Lincoln Centre
1938
Screenprint on paper mounted on board
Collection of Merrill C. Berman

 

James Mercer Langston Hughes (American, 1902-1967)

James Mercer Langston Hughes (February 1, 1902 – May 22, 1967) was an American poet, social activist, novelist, playwright, and columnist from Joplin, Missouri. He was one of the earliest innovators of the then-new literary art form called jazz poetry. Hughes is best known as a leader of the Harlem Renaissance. He famously wrote about the period that “the negro was in vogue”, which was later paraphrased as “when Harlem was in vogue”.

When Langston Hughes returned from his assignment in Spain as a war correspondent, he told Louise Patterson of his idea for establishing a people’s theatre. She suggested the hall of the International Workers Order (a leftist labor-cultural group) above Frank’s Restaurant on 125th Street. This was the first home of the Harlem Suitcase Theatre, in 1937.

Named for its arena staging and lack of scenic properties, Suitcase Theatre was a peoples’ theatre composed of amateur actors. The audiences were seventy-five per cent black; admission was thirty-five cents. The program was usually two or three short pieces; The Slave, or The Man Who Died at Twelve O’Clock, or several skits written by Mr. Hughes lampooning white caricatures of blacks: Em-Fueher Jones, Limitations of Life, and Little Eva’s End. The piece de resistance was always Don’t You Want To Be Free? We had no play so the suggestion came up one evening as we were sitting there plotting the theatre, that Langston should do a play and why not a play of music-drama of many of his folk poems? So that he went home that night after we had had that discussion and sat up all night writing it and came back the next night with Don’t You Want To Be Free? (from an interview with Louise Patterson by Norma Markman, 1969)

Although Suitcase Theater lasted only two years (it did not survive its transplant to the library basement on 135th Street) the idea of a Negro People’s Theater spread to other cities. In March 1939, Mr. Hughes founded the New Negro Theater in Los Angeles.

The success of Don’t You Want To Be Free?, which opened in February 1937 and ran for 135 performances, may be found in three factors: (1) the direct appeal to the problems of the audience (most businesses in Harlem were owned by whites and only one of every six employees of the businesses were black), (2) the simplicity and beauty of the poetry and songs, (3) the appeal to unite poor whites and blacks in a fight against exploitation by the rich.

Text from The University Theatre website Cited [Online] Cited 20/07/2015. No longer available online

 

Lester Beall (American, 1903-1969) 'Cross Out Slums' 1941

 

Lester Beall (American, 1903-1969)
Cross Out Slums
1941
Lithograph on paper
Collection of Merrill C. Berman
© Dumbarton Arts, LLC
Licensed by VAGA, New York, NY

 

Lester Beall (American, 1903-1969)

Lester Beall (1903-1969) was an American graphic designer notable as a leading proponent of modernist graphic design in the United States.

His clear and concise use of typography was highly praised both in the United States and abroad. Throughout his career he used bold primary colours and illustrative arrows and lines in a graphic style that became easily recognisable as his own. He eventually moved to rural New York and set up an office, and home, at a premises that he and his family called “Dumbarton Farm”. He remained at the farm until his death in 1969.

Lester Thomas Beall was born in Kansas City, Missouri. His family soon moved to St. Louis, Missouri, and later to Chicago, Illinois. Beall studied at the University of Chicago and was active on the varsity track team coached by Amos Alonzo Stagg. Beall also took classes at the Art Institute of Chicago. After a short period of experimentation and professional work in Chicago, Beall moved to New York in 1935. The following year he established his home / office in Wilton, Connecticut.

According to his online AIGA biography by R. Roger Remington: “Through the 1930s and 1940s Beall produced innovative and highly regarded work for clients including the Chicago Tribune, Sterling Engraving, The Art Directors Club of New York, Hiram Walker, Abbott Laboratories and Time magazine. Of particular interest was his work for the Crowell Publishing Company which produced Colliers magazine. The promotional covers “Will There Be War?” and “Hitler’s Nightmare” are powerful designs which distill messages of the time. In these works he utilises angled elements, iconic arrows, silhouetted photographs and dynamic shapes, all of which captures the essence of his personal style of the late 1930s. Also of interest in this period are the remarkable poster series for the United States Government’s Rural Electrification Administration.”

Text from the Wikipedia website

 

Unidentified artist. 'Vote American Labor Party; Roosevelt and Lehman' 1936

 

Unidentified artist
Vote American Labor Party; Roosevelt and Lehman
1936
Lithograph on paper
Collection of Merrill C. Berman

 

 

Long before digital technology made worldwide communication possible, political protests and calls for action reached the public through posters. Posted on walls and bulletin boards, slapped up on store windows and church doors, these works often featured bright colours and modernist art-inspired graphics, and were quickly mass-produced to inform communities, stir audiences, and call attention to injustice. This summer, the New-York Historical Society will present 72 posters dating from the early 1930s through the 1970s, drawn from one of the world’s finest collections of American protest art in Art as Activism: Graphic Art from the Merrill C. Berman Collection, on view June 26 through September 13, 2015.

“These seemingly ephemeral activist artefacts are of tremendous historical and artistic importance, with deep roots in the past and a lasting influence,” said Dr. Louise Mirrer, President and CEO of the New-York Historical Society. “Merrill Berman’s collection rivals the graphic design holdings of the Museum of Modern Art in New York and the Stedelijk Museum in Amsterdam, and we are thrilled to be able to share some highlights with the public this summer.”

Art as Activism presents a wide selection of posters addressing movements that arose in reaction to the Great Depression, World War II, racial inequality, the Vietnam War, and environmental concerns. Featured posters include works by artists such as Emory Douglas, Hugo Gellert, James Rosenquist and Tomi Ungerer, as well as numerous unidentified designers.

Art as Activism will showcase imagery that served as the wallpaper of public discontent,” said New-York Historical’s Chief Curator Stephen Edidin. “Posters shaped the visual language of protest for generations, “going viral” decades before the term was born, until they were replaced by other forms of social media, including street art and ultimately the Internet.”

Exhibition highlights

Featuring three main sections, Art as Activism opens with works dating from the Great Depression to World War II, with themes that include electoral politics, workers’ marches and the political, social, and economic inequalities endured by African Americans. Featured works include a poster for Langston Hughes’ political play Don’t You Want to be Free?: From Slavery Through the Blues to Now – and then some! (1938), with bright red and yellow graphics of a whip in a raised fist. A colourful 1941 poster Cross Out Slums promoted the U.S. Housing Authority, which cleared slums and built new low-income housing. Using photomontage and European modernist design, graphic artist Lester Beall shows a bucolic neighbourhood in the form of a hand, crossing out substandard accommodations with a large “X.”

The second section of the exhibition explores the Black Panther organisation, beginning with its founding in California in 1966 and tracing its rise to national prominence. The Panthers used posters and the press to spread their message, leveraging advertising techniques and celebrity culture to compose and disseminate powerful imagery. One of the most defining photographs of this era is the iconic image Huey Newton seated in a wicker chair (1967), featuring the Panthers’ Minister of Defense enthroned in a wicker chair, holding a rife and a spear. Another highlight is the poster An Attack Against One is An Attack Against All, The Slaughter of Black People Must be Stopped by Any Means Necessary! (circa 1970), featuring the image of a black panther with massive claws and a sinuous body, poised to attack.

The final section of Art as Activism focuses on the anti-Vietnam War movement and other protest movements of the era, such as the American Indian movement and the nascent Environmentalist effort. To cut costs and distribute the message by any means available, activists printed posters on computer paper. In 1970, U.C. Berkeley students protested President Nixon’s bombing of Cambodia with the poster Amerika is Devouring Its Children, making a powerful anti-war statement by appropriating Francisco Goya’s terrifying image of the god Saturn fiendishly eating his own son. Another highlight on view is a poster from the 1975 Central Park rally celebrating the end of the Vietnam War, featuring a photograph of a Hanoi circus performer with doves balanced on her outstretched arms, offering an uplifting image and global message.

Press release from the New-York Historical Society Museum and Library

 

Black Panther Party

The second section of the exhibition explores the Black Panther Party, beginning with its founding in California in 1966 and traces its rise to international prominence. Their policies of self-defense and anti-imperialism prompted FBI Director J. Edgar Hoover to notoriously condemn them as “the greatest threat to internal security.” Their legacy of lesser-known initiatives to aid impoverished black communities, including a breakfast program that at its height served 10,000 kids in need every day was overshadowed as a result.

 

Unidentified artist. 'Free Angela Davis' c. 1970-1972

 

Unidentified artist 
Free Angela Davis
c. 1970-72
Lithograph on paper
Collection of Merrill C. Berman

 

Angela Yvonne Davis (American, b. 1944)

Angela Yvonne Davis (born January 26, 1944) is an American political activist, scholar, and author. She emerged as a prominent counterculture activist and radical in the 1960s as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement, although she was never a party member. Her interests included prisoner rights; she founded Critical Resistance, an organisation working to abolish the prison-industrial complex. She is a retired professor with the History of Consciousness Department at the University of California, Santa Cruz, and a former director of the university’s Feminist Studies department.

Davis was arrested, charged, tried, and acquitted of conspiracy in the 1970 armed take-over of a Marin County courtroom, in which four persons died.

On August 7, 1970, Jonathan Jackson, a heavily armed 17-year-old African-American high-school student, gained control over a courtroom in Marin County, California. Once in the courtroom, Jackson armed the black defendants and took Judge Harold Haley, the prosecutor, and three female jurors as hostages.

As Jackson transported the hostages and two black convicts away from the courtroom, the police began shooting at the vehicle. The judge and the three black men were killed in the melee; one of the jurors and the prosecutor were injured. The firearms used in the attack, including the shotgun used to kill Haley, had been purchased by Davis two days prior and the barrel of the shotgun had been sawed off. Davis was also corresponding with one of the inmates involved. Since California considers “all persons concerned in the commission of a crime, whether they directly commit the act constituting the offence… principals in any crime so committed”, Marin County Superior Judge Peter Allen Smith charged Davis with “aggravated kidnapping and first degree murder in the death of Judge Harold Haley” and issued a warrant for her arrest. Hours after the judge issued the warrant on August 14, 1970, a massive attempt to arrest Angela Davis began. On August 18, 1970, four days after the initial warrant was issued, the FBI director J. Edgar Hoover made Angela Davis the third woman and the 309th person to appear on the FBI’s Ten Most Wanted Fugitive List.

Soon after, Davis became a fugitive and fled California. According to her autobiography, during this time she hid in friends’ homes and moved from place to place at night. On October 13, 1970, FBI agents found her at the Howard Johnson Motor Lodge in New York City. President Richard M. Nixon congratulated the FBI on its “capture of the dangerous terrorist, Angela Davis”.

On January 5, 1971, after several months in jail, Davis appeared at the Marin County Superior Court and declared her innocence before the court and nation: “I now declare publicly before the court, before the people of this country that I am innocent of all charges which have been levelled against me by the state of California.” John Abt, general counsel of the Communist Party USA, was one of the first attorneys to represent Davis for her alleged involvement in the shootings. While being held in the Women’s Detention Center there, she was initially segregated from the general population, but with the help of her legal team soon obtained a federal court order to get out of the segregated area.

Across the nation, thousands of people who agreed with her declaration began organising a liberation movement. In New York City, black writers formed a committee called the Black People in Defense of Angela Davis. By February 1971 more than 200 local committees in the United States, and 67 in foreign countries worked to liberate Angela Davis from prison. Thanks, in part, to this support, in 1972 the state released her from county jail. On February 23, 1972, Rodger McAfee, a dairy farmer from Fresno, California, paid her $100,000 bail with the help of Steve Sparacino, a wealthy business owner. Portions of her legal defence expenses were paid for by the United Presbyterian Church.

Davis was tried, and the all-white jury returned a verdict of not guilty. The fact that she owned the guns used in the crime was judged not sufficient to establish her responsibility for the plot. She was represented by Leo Branton Jr., who hired psychologists to help the defence determine who in the jury pool might favour their arguments, a technique that was uncommon at the time, and also hired experts to undermine the reliability of eyewitness accounts.

Her research interests are feminism, African-American studies, critical theory, Marxism, popular music, social consciousness, and the philosophy and history of punishment and prisons. Her membership in the Communist Party led to Ronald Reagan’s request in 1969 to have her barred from teaching at any university in the State of California. She was twice a candidate for Vice President on the Communist Party USA ticket during the 1980s.

Text from the Wikipedia website

 

Photography attributed to Blair Stapp. Composition by Eldridge Cleaver. 'Huey Newton seated in wicker chair' 1967

 

Photography attributed to Blair Stapp
Composition by Eldridge Cleaver
Huey Newton seated in wicker chair
1967
Lithograph on paper
Collection of Merrill C. Berman

 

Huey Percy Newton (American, 1942-1989)

Huey Percy Newton (February 17, 1942 – August 22, 1989) was an African-American political and urban activist who, along with Bobby Seale, co-founded the Black Panther Party in 1966. Newton had a long series of confrontations with law enforcement, including several convictions, while he participated in political activism. He continued to pursue an education, eventually earning a Ph.D. in Social Science. Newton spent time in prison for manslaughter and was involved in a shooting that killed a police officer, for which he was later acquitted. In 1989 he was shot and killed in Oakland, California by Tyrone “Double R” Robinson, a member of the Black Guerrilla Family.

Text from the Wikipedia website

 

Emory Douglas (American, b. 1943) 'All Power To The People' 1969

 

Emory Douglas (American, b. 1943)
All Power To The People
1969
Lithograph on paper
Collection of Merrill C. Berman
© 2015 Artists Rights Society (ARS), New York

 

Emory Douglas (American, b. 1943)

Emory Douglas (born May 24, 1943) was born in Grand Rapids, Michigan and grew up in the San Francisco Bay Area. As a teenager, Douglas was incarcerated at the Youth Training School in Ontario, California; during his time there he worked in the prison’s printing shop. He later studied commercial art, taking graphic design classes, at San Francisco City College. As Erika Doss wrote, “He also joined the college’s Black Students Union and was drawn to political activism.”

In 1967 Douglas became Minister of Culture for the Black Panther Party. In 2007, The San Francisco Chronicle reporter Jessica Werner Zack reported that he “branded the militant-chic Panther image decades before the concept became commonplace. He used the newspaper’s popularity to incite the disenfranchised to action, portraying the poor with genuine empathy, not as victims but as outraged, unapologetic and ready for a fight.”

Douglas worked at the black community-oriented San Francisco Sun Reporter newspaper for over 30 years after The Black Panther newspaper was no longer published. He continued to create activist artwork. According to Greg Morozumi, of the Bay Area EastSide Arts Alliance, his artwork stayed relevant. “Rather than reinforcing the cultural dead end of “post-modern” nostalgia, the inspiration of his art raises the possibility of rebellion and the creation of new revolutionary culture.”

In 2006, artist and curator Sam Durant edited a comprehensive monograph of Black Panther artist Emory Douglas’ work, Black Panther: The Revolutionary Art of Emory Douglas, with contributors including Danny Glover, Kathleen Cleaver, St. Clair Bourne, Colette Gaiter (associate professor at the University of Delaware), Greg Morozumi (artistic director of the EastSide Arts Alliance in Oakland, California), and Sonia Sanchez.

“Douglas was the most prolific and persistent graphic agitator in the American Black Power movements. Douglas profoundly understood the power of images in communicating ideas…. Inexpensive printing technologies – including photostats and presstype, textures and patterns – made publishing a two-colour heavily illustrated, weekly tabloid newspaper possible. Graphic production values associated with seductive advertising and waste in a decadent society became weapons of the revolution. Technically, Douglas collaged and re-collaged drawings and photographs, performing graphic tricks with little budget and even less time. His distinctive illustration style featured thick black outlines (easier to trap) and resourceful tint and texture combinations. Conceptually, Douglas’s images served two purposes: first, illustrating conditions that made revolution seem necessary; and second, constructing a visual mythology of power for people who felt powerless and victimised. Most popular media represents middle to upper class people as “normal.” Douglas was the Norman Rockwell of the ghetto, concentrating on the poor and oppressed. Departing from the WPA / social realist style of portraying poor people, which can be perceived as voyeuristic and patronising, Douglas’s energetic drawings showed respect and affection. He maintained poor people’s dignity while graphically illustrating harsh situations.”

Colette Gaiter quoted in the Wikipedia entry for Emory Douglas.

 

Distributed by the Robert Brown Elliott League. 'An Attack Against One is An Attack Against All' c. 1970

 

Distributed by the Robert Brown Elliott League
An Attack Against One is An Attack Against All
c. 1970
Lithograph on paper
Collection of Merrill C. Berman

 

Art as Activism

The final section of Art as Activism focuses on the anti-Vietnam War movement and other protest movements of the 1960s and 1970s. The mass protest movements varied greatly in their demands and their activist style. Some were violent, others peaceful. Some pushed for reform, others revolution. Regardless of their messages, these movements brought millions to the streets and forever changed American society; they helped end the Vietnam War and gave rise to watershed legislation and fundamental social change.

 

Jay Belloli (American, 1944-2021) Berkeley, California 'Amerika is Devouring Its Children' 1970

 

Jay Belloli (American, 1944-2021) Berkeley, California
Amerika is Devouring Its Children
1970
Screenprint on computer paper
Collection of Merrill C. Berman

 

 

Decade of Dissent – Jay Belloli

Jay Belloli is an independent contemporary art curator and writer who created an iconic political poster while a student at UC Berkeley during the strike to oppose Nixon’s bombing of Cambodia in 1970. In this video, Jay discusses his developing politicisation during the Vietnam War era and describes the urgent activity of students across the country to use political posters to define the pressing issues of the day.

This interview is part of a video series in which poster artists share stories about art and activism. The interviews accompany Decade of Dissent: Democracy in Action 1965-1975, a traveling political poster art exhibition that premiered at the West Hollywood Library, February – April 2012. Both the exhibition and interviews were produced by the Center for the Study of Political Graphics.

1965-1975 – years that span the U.S. war in Viet Nam – was a watershed decade for California and the country as a whole. Through legislation and demonstrations, democracy was both advanced and challenged at the ballot box, in the classroom and in the streets. U.S. democracy embraces free speech, yet California’s students fought for the right to engage in free speech in high schools and college campuses. Our democracy ensures freedom of assembly, yet the police often attacked peaceful demonstrators. The Constitution protects civil liberties and civil rights regardless of race, gender, class or ethnicity, yet African Americans, Asians, Latinos, women, lesbians, gays and others fought – and continue to fight – for their equality.

Whenever people organise and protest, artists are in the forefront of the struggles for greater democracy and justice. This exhibition documents the importance of poster art for developing and promoting the ideas and ideals of democracy in California during a very turbulent decade – not unlike the present. The posters forcefully and graphically demonstrate that democracy includes the obligation to speak-out and struggle for justice. Dissent is patriotic. The exhibition also shows the power of art to recall historical events and views of the world that can create a deeper context for understanding contemporary society.

Text from the YouTube website

 

Unidentified artist. 'Red Power' 1970

 

Unidentified artist
Red Power
1970
Lithograph on paper
Collection of Merrill C. Berman

 

Phil Ochs (American, 1940-1976), Cora Weiss (American, b. 1934) and Dan Luce. 'The War is Over!' 1975

 

Phil Ochs (American, 1940-1976), Cora Weiss (American, b. 1934) and Dan Luce
The War is Over!
1975
Lithograph on paper
Collection of Merrill C. Berman

 

 

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Review: ‘Luminous World: Contemporary Art from the Wesfarmers Collection’ at the Ian Potter Museum of Art, Melbourne

Exhibition dates: 31st March – 5th July, 2015

Curator: Helen Carroll

 

Gretchen Albrecht (New Zealand, b. 1943) 'Pink and orange sherbet sky' 1975 from the exhibition Review: 'Luminous World: Contemporary Art from the Wesfarmers Collection' at the Ian Potter Museum of Art, Melbourne, March - July, 2015

 

Gretchen Albrecht (New Zealand, b. 1943)
Pink and orange sherbet sky
1975
Acrylic on canvas
166 x 177cm
© Gretchen Albrecht, reproduced courtesy of the artist and Wesfarmers Collection of Australia

 

 

Gorgeous catalogue with luscious plates, insightful text by Bill Henson (below) and evocative poetry by John Kinsella. Stars on the front cover and silver edged pages. No expense spared in production, with money literally thrown at the project, or so it would seem.

The curator, Helen Carroll, talking about ‘wonder’: “It is a capacity for wonder that makes us human”. Henson talking about ‘wonder’ and ‘love’ – about moments that change your life when looking at and breathing in great art.

Then why does this exhibition feel so… well, needless?

Despite some fascinating individual works of art, collectively there is little wonder on show here.

Perhaps it is because this exhibition looks to be a cut down version of the one first shown at the Art Gallery of Western Australia in 2012, with many works missing from what are listed in the catalogue. Or perhaps it is the hang which at the Ian Potter Museum of Art consists of two rooms on the ground floor of the museum, one housing lighter works, the other dark works. Too dichotomous for my tastes. Nothing is ever so cut and dried.

Perhaps it’s the fact that the concept of the exhibition – light in its many guises – seems to have been tagged onto a groups of art works which are anything but about light. Or are about light in a roundabout, merry-go-round kind of way. The wall text states, “Rather than a chronological or stylistically ordered presentation, the exhibition follows a loosely intuitive flow of ideas and imagery, moving through night to day. The artists in this exhibition explore light from the perspective of the optical experience, the connection between the starts and the cycles of life on earth; and from diverse cultural, mythic and spiritual points of departure.” Apparently the works are more about the phenomena of light than about light itself.

While the art works are interesting in their own right they don’t really work together cohesively as a group to investigate the theme of the exhibition. Trying to burden a collection of art bought for investment purposes with a concept not “natural” to the work, or just a curator’s idea of what seems implicit in the work but is just a cerebral construction, simply does not work in this case. As I looked around the exhibition, I felt the works were more about the physicality of time and space (of history and place), about links in the existential chain, than they were about light. For me, this evinced Mikhail Bakhtin’s notion of the ‘chronotype’ – meaning ‘the connectedness of temporal and spatial relationships that are artistically expressed’ (in literature). Perhaps the intuitive flow of ideas and imagery and the multiple points of departure work against the very idea the exhibition seeks to investigate. This is so broadly thematic (the effects of light on the world) that it needed to be more focused in its conceptualisation.

It’s also a real worry when text panels in the exhibition quote Richard Goyder, Managing Director, Wesfarmers Limited, as saying that this is the first time that Wesfarmers has showcased the contemporary art of the collection, “and the works selected for Luminous World illustrate some of the ways in which the collection has grown in recent years. For instance, the inclusion of art from New Zealand, where Wesfarmers has a significant business presence, and the heightened emphasis on representing the great diversity of contemporary Indigenous art.”

The inclusion of New Zealand art because Wesfarmers has a significant business presence – not the quality or wonder of the art work – but a business presence. And only now are they collecting contemporary Indigenous art, after the collection has been in existence for more than three decades, 1977 being the first acquisition date. At least he is being refreshingly honest about why the art work has been added to the collection, but it does not give you confidence in the choice of the art work being displayed here.

Goyder, Carroll and Kinsella also proselytise about the benefits of employee’s living with this art in their daily working lives and that may be the case. But for the casual visitor to the gallery this collection of art left me feeling cold and clammy – like a fish out of water.

As the add for Reflex copy paper says with more humour than any of this work can muster, I didn’t find “enwhitenment”, or wonder, within the gallery walls. Oh, the luminosity of it all.

Dr Marcus Bunyan


Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan and The Ian Potter Museum of Art. Please click on the photographs for a larger version of the image.

 

 

What is the Night?

‘What is the night?’ Macbeth enquires in the banquet scene, once the ghost of Banquo has departed and his wide has dismissed their mystified guests. Deprived of sleep, and half-psychotic, he urgently needs to know the time. But this is also, implicitly, a philosophical question that hints at the ontological meaning of the night…

Macbeth, Shakespeare’s most elaborate meditation on the night, is a sustained, if not obsessive, exploration of the nocturnal as a realm of alternative values – ones that contradict and threaten to undermine those of the diurnal regime that is ostensibly the domain of politics in the early modern period. In this violent, vengeful tragedy, the language and culture of the medieval night, incarnated above all in the witches, irrupts into the more enlightened languages and culture of a purportedly post-medieval epoch. An apocalyptic night, in Macbeth’s barbaric court, is one of the forces that shape realpolitik. In the Renaissance, a period in which daily life encroaches more and more on the night, especially in public settings, in the form of elaborately lit masques at court, Macbeth thus stages the limits of enlightenment.

At a time when more systematic, socially centralized modes of illumination are increasingly disrupting older patterns of rest, including biphasic sleep – so that, for the early modern ruling class at least, night starts to feel like an extension of the day, its observe rather than its inverse – Shakespeare dramatises the tyrannical attraction, the absolutism, of darkness. Macbeth describes a process of nocturnalisation whereby the night irresistibly colonises the day, fatally infiltrating both the state and the protagonist’s consciousness. To use a word that has some currency in the seventeenth century, but has long since fallen out of use, Shakespeare’s drama is a study of ‘benightment’.”

Matthew Beaumont. “What is the Night?” in Matthew Beaumont. Nightwalking: A Nocturnal History of London, Chaucer to Dickens. London and New York: Verso, 2015, pp. 86-87.

 

Luminous World brings together a selection of contemporary paintings, objects and photographs from the Wesfarmers Collection in a conversation about light. Through works of scale and conceptual invention that chart the range and depth of the collection, this exhibition presents significant contemporary paintings, photographs and objects by leading Australian and New Zealand artists acquired by Wesfarmers over three decades and shared together for the first time with the Australian public.

The Potter is the fifth venue for this touring exhibition which to date has travelled to Charles Darwin University Art Gallery, Darwin; National Library of Australia, Canberra; Samstag Museum of Art, Adelaide; and The Academy Gallery, University of Tasmania.

 

Brook Andrew (Australian, b. 1970) 'Replicant series: Owl' 2005 from the exhibition Review: 'Luminous World: Contemporary Art from the Wesfarmers Collection' at the Ian Potter Museum of Art, Melbourne, March - July, 2015

 

Brook Andrew (Australian, b. 1970)
Replicant series: Owl
2005
Ilfochrome print
130 x 195cm
© Brook Andrew, reproduced courtesy of the artist and Wesfarmers Collection of Australian Art

 

Brook Andrew (1970- ) is a Sydney born / Melbourne based interdisciplinary artist of Wiradjuri and Scottish heritage. Andrew’s conceptual based practice incorporates, sculpture, photography, installation, video and performance. The Replicant 2006 series reflects (literally) upon the act of looking, and consequent interchanges between nature and culture, subject and object, real and represented. These dualities fit broadly within the artist’s addressing of Australian identity, polemics and the politics of difference.

For the Replicant 2006 series Andrew borrowed taxidermied specimens from the education department at the Australian Museum, Sydney. These included native species of indigenous significance such as an owl, possum, flying fox and parrot. He shot each animal – artificially propped in their natural poses – and digitally manipulated each image so as to appear duplicated, a process that evolved out of the Kalar midday 2004 series.

 

Bill Henson (Australian, b. 1955) 'Untitled' 2009-10 

 

Bill Henson (Australian, b. 1955)
Untitled
2009-10
Archival inkjet pigment print
127 x 180cm
© Bill Henson, reproduced courtesy of the artist and Wesfarmers Collection of Australian Art

 

” … And yet certain things – particular experiences that we have are exceptional. They stand apart from the rest of the general activity.

What causes this apprehension of significance – of something in face powerfully apprehended yet not always fully understood?

And why is it that all of us, at some time or other, with have this ‘epiphany’ – Christian or otherwise – in the presence of some work of art, in the experiencing of a performance piece or some unexpected encounter with the true magic of a particular piece of sculpture?

When it happens, I always think of it as being as if one’s life – and everything that it contains – had just been ever so slightly changed, forever. Nothing, if you will, is ever quite the same again.

What happens, I think, is simply that we fall in love – and it’s the apprehension of unexpected beauty that causes us to fall in love.

The sheer force of such beauty can affect us as if it were an act of nature – and of course it is, for despite the arrogance of some theoreticians, culture is never outside nature.

I think that it is this intense, if often quite subtle, love for the subject, and the resultant emotional and intellectual interdependence within that relationship – be it in musical form, something in the visual arts, theatre of dance – that is responsible for – and in fact makes possible at all – these great and fortunate encounters in the arts. …

Stare back into time and all kinds of very ‘personal’ things return your gaze. This has always, to me, seemed to a large extent to be what art is about. Sure, it’s personal, but it’s also millennial. …

The best art always heightens our sense of mortality. This is not morbidity that I am talking about – rather, we feel more alive in the presence of great art and this is because of a profound sense of continuity – our sense of being inside nature – is expanded.

If you like, art suggests the immortal in all of us.

When we listen to Michelangeli – or, say, Jörg Demus playing Kinderszenen – and we sense that simultaneously proximate and intimate yet utterly abstract presence (was that someone? Schumann perhaps?) and at the same time sense the unbridgeable gulf that exists between ourselves and that distant past – we know that we are in the presence of something magical.

In the end I think that it is love that fuels this activity – that animates the speculative capacity in all of us – and heightens this sense of wonder.

Excerpts from Bill Henson’s speech “Reflections,” in Luminous World catalogue. Perth: Wesfarmers Limited, 2012, pp. 23-24.

 

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

 

Installation views of the exhibition Luminous World: Contemporary Art from the Wesfarmers Collection at The Ian Potter Museum of Art, The University of Melbourne
Photos: Marcus Bunyan

 

David Stephenson (Australian, b. 1955) 'Star Drawing 1996/402' 1996

 

David Stephenson (Australian, b. 1955)
Star Drawing 1996/402
1996
40 x 40″
Cibachrome print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

 

While the subject of my photographs has shifted from the landscape of the American Southwest and Tasmania, and the minimal horizons of the Southern ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.

David Stephenson, 1998

 

Bill Henson (Australian, b. 1955) 'Untitled 39/139' 1990-91

 

Bill Henson (Australian, b. 1955)
Untitled 39/139
1990-91
Paris Opera Project
Type C photograph
127 × 127cm
Series of 50
Edition of 10 + 2 A/Ps

 

Stieg Persson (Australian, b. 1959) 'Offret' 1998 

 

Stieg Persson (Australian, b. 1959)
Offret
1998
Oil on canvas
183 x 167cm
© Stieg Persson, reproduced courtesy of the artist and Wesfarmers Collection of Australian Art

 

 

Works focusing on light and darkness, and how light creates and reveals our world, from one of Australia’s pre-eminent corporate art collections compiled by Wesfarmers over the past 30 years, will be exhibited at the Ian Potter Museum of Art at The University of Melbourne.

The exhibition, Luminous World: Contemporary art from the Wesfarmers Collection, presents a diverse selection of contemporary paintings, photography and works of sculpture. The works traverse a diversity of cultural, aesthetic and philosophical perspectives, with the curatorial premise of how contemporary artists explore the phenomenon of light in their work.

Some 50 artists from Australia and New Zealand are featured in the exhibition including: Susan Norrie, Rosemary Laing, Howard Taylor, Dale Frank, Paddy Bedford, Bill Henson, Fiona Pardington (NZ), Brian Blanchflower, Brook Andrew, Timothy Cook and Nyapanyapa Yunupingu. Included alongside the art is a major new body of poetry by John Kinsella, written in response to works in the exhibition. These are published for the first time under the imprint of Fremantle Press in the book Luminous World, with new writing by artist Bill Henson and composer Richard Mills.

Ian Potter Museum of Art Director, Ms Kelly Gellatly said, “Luminous World highlights the strengths of the Wesfarmers Collection, which has generously been shared, through the tour of the exhibition, with the wider community.

“In bringing together works across a range of media by Indigenous and non-Indigenous artists, Luminous World successfully showcases both the depth and continuing resonance of contemporary Australian practice in a rich, open-ended and exploratory conversation about light.

“To know and experience light and its effects however, one must equally understand its other – darkness. Together, these concerns create an exhibition experience that is at once intellectual, emotional and experiential,” Ms Gellatly said.

The Wesfarmers Collection was started in 1977, and is housed in the Wesfarmers offices around Australia and shared with the community through a loan and exhibition program. A Wesfarmers and Art Gallery of Western Australia touring exhibition.

Press release from The Ian Potter Museum of Art website

 

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

Installation view of the exhibition 'Luminous World: Contemporary Art from the Wesfarmers Collection' at The Ian Potter Museum of Art, The University of Melbourne

 

Installation views of the exhibition Luminous World: Contemporary Art from the Wesfarmers Collection at The Ian Potter Museum of Art, The University of Melbourne
Photos: Marcus Bunyan

 

 

“For more than three decades Wesfarmers has been collecting Australian art. From General Manager John Bennison’s first acquisition in 1977 of a pastoral scene by the Australian impressionist Elioth Gruner, Wesfarmers’ purpose was to accentuate the value of art in the workplace and encourage and understanding of the importance to society of supporting creative thinking and artistic vision. The company has always been committed to sharing its collection with the community through exhibitions and loans and by opening our workplaces for groups to view the art in our offices.

This is the first time Wesfarmers has showcased the contemporary art in the collection, and the works selected for Luminous World illustrate some of the ways in which the collection has grown in recent years. For instance, the inclusion of art from New Zealand, where Wesfarmers now has a significant business presence, and the heightened emphasis on representing the great diversity of contemporary indigenous art.

We thank the artists whose resonant and timeless works form part of Australia’s rich cultural heritage and hope that the Australian public will enjoy these works and marvel at the ingenuity and artistic vision they represent, as Wesfarmers does, surround by inspirational art in our daily lives.”

Richard Goyder
Managing Director, Wesfarmers Limited

 

The visual world is defined by light; everything we see is processed by the eye as patterns of brightness and colour. Monumental formations in the landscape as well as the most subtle nuances of atmosphere are made real to us by the action of light, transmitted in wavelengths as an infinitely varied register of colour that combine within the eye to shape our sense of space and form.

It is the action of light reflecting off, refracting through and being absorbed by the substance of the world that enables the eye to perceive contours, hues, and textures and mark the passing of time from day to night and season to season.

Luminous World presents a diverse selection of contemporary paintings, photography and works of sculpture, acquired by the Wesfarmers Collection over thirty years and considered through the lens of how contemporary artists variously utilise the phenomenon of light in their work.

Rather than a chronological or stylistically ordered presentation, it follows a loosely intuitive flow of ideas and imagery moving through night to day. The artists in this exhibition explore light from the perspective of the optical experience, the connection between the stars and the cycles of life on earth; and from diverse cultural, mythic and spiritual point of departure.

Published for the first time in the Luminous World catalogue are recent poems by John Kinsella, written in response to selected works in the exhibition, together with new writing by artist Bill Henson and composer Richard Mills that extend an artistic dialogue in which all can share.

 

Rosalie Gascoigne (Australian, 1917-1999) 'Hung fire' 1995

 

Rosalie Gascoigne (Australian, 1917-1999)
Hung fire
1995
Retro-reflective road-sign on wood
209 x 176cm
© Rosalie Gascoigne, licensed by Viscopy 2012 and Wesfarmers Collection of Australian Art

 

Elizabeth Nyumi (Australian, born c. 1947) 'Parwalla' 2010 

 

Elizabeth Nyumi (Australian, born c. 1947)
Parwalla
2010
Acrylic on canvas
120 x 180cm
© Elizabeth Nyumi, licensed by Viscopy 2012 and Wesfarmers Collection of Australian Art

 

About Parwalla

This painting depicts the country known as Parwalla, which is Nyumi’s father’s country. This country is far to the south of Balgo in the Great Sandy Desert, west of Kiwirrkurra, and is dominated by tali (sand hills). Parwalla is a large swampy area, which fills with water after the wet season rain and consequently produces an abundance of bush foods. The majority of Nyumi’s painting shows the different bush foods, including kantjilyi (bush raisin), pura (bush tomato) and minyili (seed). The whiteish colours, which dominate the painting, represent the spinifex that grows strong and seeds after the wet season rains. These seeds are white in colour, and grow so thickly they obscure the ground and other plants below.

Biography

When Nyumi was only a very young child her mother died at Kanari soakwater close to Jupiter Well. As a young girl, Nyumi lived with her family group in their country. As a teenager she walked along the Canning Stock Route into the old mission with her father and family group. There she was given clothes and taken to Billiluna Station to be trained as a domestic worker and to work for the wives of the station managers around the region.

Nyumi commenced painting in 1987 and emerged as a leading artist in the late 1990s. She is married to the artist Palmer Gordon and has four daughters, three of whom are still living and beginning to paint with strong encouragement from Nyumi. Her elder brothers Brandy Tjungurrayi and Patrick Olodoodi are both senior lawmen and recognised artists. Nyumi is a very strong culture woman and dancer and an enthusiastic teacher of culture to children, ensuring the traditional dances and songs are kept alive.

Nyumi’s paintings are mainly concerned with the abundant bush food in the country belonging to her family. Initially, she worked with a thick brush, covering the canvas with fluent lines in tones of yellow, green and red. She has now developed a strong personal style of thick impasto dotting, to build up fields of texture heavily laden with white, in which motifs of camp sites, coolamons, digging sticks and bush tucker stand out.

 

Rosemary Laing (Australian, 1959-2024) 'Brumby mound #5' from the series 'One dozen unnatural disasters in the landscape' 2003

 

Rosemary Laing (Australian, 1959-2024)
Brumby mound #5 from the series One dozen unnatural disasters in the landscape
2003
C Type photograph
110 x 222cm
© Rosemary Laing, reproduced courtesy of the artist and Wesfarmers Collection of Australian Art

 

Brumby mound #5 2003 is one of a series of photographs by Rosemary Laing that explores the way European culture has often been uncomfortably imposed on an ancient land. Laing chooses a desert-scape that many identify as quintessentially Australian as the setting for her interventions. The location is the Wirrimanu community lands around Balgo in north-east Western Australia. Onto these traditional lands Laing has incongruously placed items of mass-produced furniture painted to mimic the surroundings.

The words ‘brumby mound’ in her title are a reference to the introduced horses (or brumbies) that are feral and roam uncontrolled, much like the spread of furniture. The seductive beauty of these panoramic images shows the vast spectacle of the Australian bush and makes the disjunction of the natural and the unnatural all the more apparent.

Text from the NGV website

 

Howard Taylor (Australian, 1918-2001) 'Bushfire sun' 1996 

 

Howard Taylor (Australian, 1918-2001)
Bushfire sun
1996
Oil on canvas
122 x 152cm
© Howard Taylor, courtesy of the artist’s estate and Wesfarmers Collection of Australian Art

 

Michael Riley (Australian, 1960-2004) 'Untitled' from the series 'Cloud [Feather]' 2000

 

Michael Riley (Australian, 1960-2004)
Untitled from the series Cloud [Feather]
2000
Inkjet print on banner paper
86 x 120 cm
© Michael Riley Foundation, licensed by Viscopy 2012 and Wesfarmers Collection of Australian Art

 

“Feathers float – so do clouds – and dreams.

Feather – a Wiradjuri word for feather and wing are the same, Gawuurra. Probably Cowra, the name of a town to the south, comes from this. In contemporary Aboriginal practices of other groups, feather-appendage is extended in meaning to string tassel, sacred string marking a journey, connecting landscapes, people, family lineages, and, importantly, the embryo cord linking child and mother.

A wing of the eagle hawk, Malyan, a skin name, a scary dream-being overhead. Is it guardian angel or assassin? In the south-east, a feather left behind is often evidence of such a spiritual visit.

At the funeral of actor and activist Bob Maza in 2000, his son held his father’s Bible and recollected his words, ‘to dare to dream your dreams’. It’s interesting that Michael Riley chose to avoid the word ‘dream’ in naming his final photographic work cloud (2000), avoiding glib connections to ‘Dreamtime’. What rolls past our eyes and through our senses is the culmination of self-examination. In a series of poetic photographic texts made increasingly poignant through events in his personal life, these are dreams of childhood memories in Dubbo, New South Wales: dreams of floating, of release…

cloud appears as more personal and free. A floating feather; a sweeping wing; a vigilant angel; the cows from ‘the mission’ farm; a single Australian Plague Locust in flight, referring to the cyclical swarms of locusts; a comforting Bible; and a graceful emblematic returning boomerang. The boomerang is really the only overtly Aboriginal image in the series and the locust is one of the few native species left that is visible and cannot be swept aside. It persists…

Through the large, simply superimposed images of cloud, Michael was trying to minimalise things, to distil his ideas about physical reality and spirit. All are dichotomously connected to Dubbo and Riley and are also universal. They are not about a place but a state, the surrealistic cow with mud and manure on its hoofs floating by. In contrast to Empire’s scenes of a decayed, overworked and desolated landscape, there is no physical land in the cloud imagery.

Aboriginal creation stories begin with a sunrise and follow the journeys of an original being across a physical, seasonal and emotional landscape – seeing, experiencing, and naming this and that plant, animal, climatic occurrence and emotional feelings. Religious song cycles follow this progression. Michael’s set of large, single-subject memories can almost be thought of as a Wiradjuri song cycle of his land and his life.”

Extract from Djon Mundine. “Wungguli – Shadow: Photographing the spirit and Michael Riley” on the “Michael Riley: sights unseen” National Gallery of Australia website Nd [Online] Cited 10/08/2021. No longer available online

 

Paddy Bedford (Australian, 1922-2007) 'Merrmerrji–Queensland creek' 2005 

 

Paddy Bedford (Australian, 1922-2007)
Merrmerrji-Queensland creek
2005
Ochre and synthetic binder on composition board
80 x 100cm
© Paddy Bedford, reproduced courtesy of the artist’s estate and Wesfarmers Collection of Australian Art

 

“Paddy Bedford was a senior Gija lawman born at Bedford Downs Station in the East Kimberly region. Like many indigenous artists, he lived a long life as a stockman before he looked upon the Turkey Creek elders – Rover Thomas and Paddy Jiminji – to begin painting. Bedford’s first works were made with the inception of the Jirrawun Aboriginal Art Cooperative in 1997.

The distinctive minimalist style of his work is but a mask to the multifarious layers of meaning. Bedford’s paintings are inspired by the distinctive landscape and stories of his country in the East Kimberly region of Western Australia, as he depicts from an aerial perspective the traditional dreamings of the Cockatoo, Emu and Turkey; the massacres of local Aboriginal people during the colonial period; as well as episodes from his own life as a stockman and as a senior elder of his community.

Merrmerrji-Queensland Creek, 2005 is characteristically sparse in composition with bold forms, a rhythmic application of dotted fluid lines and a powerfully imposing colour palate, which is gained from a wet-on-wet mixture of white and ochre pigments suspended in a fast drying acrylic medium. The effect is a pearly radiant luminosity, an ambience of the sacred.”

Text from the Annette Larkin Fine Art website. No longer available online.

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

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Exhibition: ‘Modernités. Photographie brésilienne (1940-1964)’ at the Fondation Calouste Gulbenkian, Paris

Exhibition dates: 6th May – 26th July, 2015

Curators: Antonio Pinto Ribeiro, Ludger Derenthal and Samuel Titan Jr.

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011) 'Monumental steps of the gallery Prestes Maia, São Paulo' 1946 from the exhibition 'Modernités. Photographie brésilienne (1940-1964)' at the Fondation Calouste Gulbenkian, Paris, May - July, 2015

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011)
Monumental steps of the gallery Prestes Maia, São Paulo
Escalier monumental de la Galerie Prestes Maia, São Paulo

1946
Gelatin Silver photograph
Courtesy of the artist and the Instituto Moreira Salles

 

 

Another exhibition on an unusual subject that this website likes supporting: this time Brazilian photography, of which I know very little.

The feeling I get from the photographs in this posting is of an overwhelming interest in avant-garde, urban photography and humanist photography. The standout is the work of José Medeiros (1921-1990), especially the two photographs of an initiation ritual in Salvador. Their force majeure, their irresistible compulsion (presence, ritual), composition and complexity stand them head and shoulders above any of the other works in the posting.

Dr Marcus Bunyan


Many thankx to the Fondation Calouste Gulbenkian for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011) 'Copacabana Beach, Rio de Janeiro' 1947 from the exhibition 'Modernités. Photographie brésilienne (1940-1964)' at the Fondation Calouste Gulbenkian, Paris, May - July, 2015

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011)
Copacabana Beach, Rio de Janeiro
Plage de Copacabana, Rio de Janeiro

1947
Gelatin Silver photograph
Courtesy of the artist and the Instituto Moreira Salles

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011) 'Tiles, São Paulo' 1945

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011)
Tiles, São Paulo
Tuiles, São Paulo

1945
Gelatin Silver photograph
Courtesy of the artist and the Instituto Moreira Salles

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011) 'Interior façade of the building São Borja, Rio de Janeiro' c. 1945

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011)
Interior façade of the building São Borja, Rio de Janeiro
Façade intérieure du bâtiment São Borja, Rio de Janeiro

c. 1945
Gelatin Silver photograph
Courtesy of the artist and the Instituto Moreira Salles

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011) 'Construction Site, Brasília' c. 1958

 

Thomaz Farkas (Hungarian-Brazilian, 1924-2011)
Construction Site, Brasília
Chantier de construction, Brasília
c. 1958
Gelatin Silver photograph
Courtesy of the artist and the Instituto Moreira Salles

 

Hans Gunter Flieg (Brazilian, b. 1923) 'Construction engines in Villares plant, São Caetano do Sul, São Paulo' 1960

 

Hans Gunter Flieg (Brazilian, b. 1923)
Construction engines in Villares plant, São Caetano do Sul, São Paulo
Construction de moteurs à l’usine Villares, São Caetano do Sul, São Paulo

1960
Contemporary digital print
Courtesy of the artist and the Instituto Moreira Salles

 

Hans Gunter Flieg (Brazilian, b. 1923) 'Brown Boveri Electric Industry S / A Osasco, São Paulo' c. 1960

 

Hans Gunter Flieg (Brazilian, b. 1923)
Brown Boveri Electric Industry S / A Osasco, São Paulo
Industrie Electrique Brown Boveri S/A Osasco, São Paulo

c. 1960
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Hans Gunter Flieg (Brazilian, b. 1923) 'Mercedes Benz booth at the International Exhibition of Industry and Commerce São Cristóvão (project Henri Maluf), Rio de Janeiro' 1960

 

Hans Gunter Flieg (Brazilian, b. 1923)
Mercedes Benz booth at the International Exhibition of Industry and Commerce São Cristóvão (project Henri Maluf), Rio de Janeiro
Stand de Mercedes Benz lors de l’Exposition internationale d’industrie et de commerce de São Cristovão (projet de Henri Maluf), Rio de Janeiro

1960
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Hans Gunter Flieg (Brazilian, b. 1923) 'Eletroradiobras Store (architectural project Majer Botkowski), São Paulo' c. 1956

 

Hans Gunter Flieg (Brazilian, b. 1923)
Eletroradiobras Store (architectural project Majer Botkowski), São Paulo
Magasin Eletroradiobras (projet architectural de Majer Botkowski), São Paulo

c. 1956
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

 

History has taught us that cosmopolitism, people’s mobility and globalised artistic movements are not necessarily recent phenomenons. The exhibition titled Modernités. Photographie brésilienne (1940-1964) aims to demonstrate how contemporaneity does not emerge from a void but is built via continuities and ruptures. At the beginning of the 1940s, during the Second World War, Brazil was a destination of choice for thousands of emigrants. The country went through a unique modernisation process affecting all sectors of Brazilian society.

The exhibition explores this extraordinary transformation through the eyes of four photographers with very different styles and sensibilities. Marcel Gautherot (1910-1996) was a Parisian from a working class background who greatly admired Le Corbusier and Mies van der Rohe’s work; he had access to Brasília as early as 1958, thanks to his friendship with Oscar Niemeyer. Hans Gunter Flieg (1923) fled nazism as a German Jew and came to Brazil in 1939 where he specialised in photographing industries. Thomas Farkas (1924-2011), a Hungarian who emigrated to Brazil, is probably the most well-known of these four photographers, and the most avant-garde of this group since he was interested in photography as a work of art from a very young age. Finally, José Medeiros (1921-1990), a photojournalist who was born in a poor State with very little cultural tradition, had learnt photography by working with the Carioca newspapers. He was attentive to the changes and ruptures in all the social classes.

This exhibition allows the perception of a moment in history: the untouched Amazonia, the beaches and daily life in Rio de Janeiro, as well as the carnival, football, African religions and their initiation rituals, river ports and the Northern fishermen, industries and factories, baroque churches, Indian tribes, mechanical machinery, popular festivals, modernist buildings and Brasília, the new capital. These wide ranging themes sketch a portrait of Brazil during a particular era that ended with the beginning of the military dictatorship in 1964. Through the lens of these four artists whose practices and origins were so diverse, we can also anticipate notions of alterity and cosmopolitism that define our world today.”

Press release from the Fondation Calouste Gulbenkian website

 

 

Modernités. Photographie brésilienne (1940-1964)

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Maracanã Stadium, Rio de Janeiro' c. 1967

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Maracanã Stadium, Rio de Janeiro
Stade du Maracanã, Rio de Janeiro

c. 1967
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

 

“Photographs by Marcel Gautherot present with pungent and sharp clarity the contrast between the apparent purity of geometric shapes and the modes of rustic and manual labour… “


Luiz Renato Martina

 

 

Marcel Gautherot (Brazilian born France, 1910-1996)

Marcel Gautherot (1910-96) was a great master of twentieth-century photography, best known for his documentation in some three-thousand images of the construction of the Brazilian capital city Brasilia from 1958 to 1960. Nevertheless, his work remains relatively little known. Even those who are familiar with his beautiful photographs of the construction of Oscar Niemeyer’s Brasilia may be surprised to learn that he produced such a large and strikingly diverse body of work.

The first book to look back on Gautherot’s entire career, Marcel Gautherot: The Monograph takes readers through the architect and photographer’s time as an apprentice in Paris, where he attended evening classes and took an ardent interest in Esprit Nouveau and the Bauhaus, as well as their proponents, including Walter Gropius, Ludwig Mies van der Rohe, and Le Corbusier. In the 1930s, Gautherot abandoned his studies in architecture to follow his passion for photography. This led him to travel extensively, and he eventually came to live and work in the city of Rio de Janeiro, where he was welcomed by a circle of artists and intellectuals who became important figures in Brazilian culture, including the architects Oscar Niemeyer and Roberto Burle Marx.

Text from the Amazon website

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Palace of the National Congress, Brasília' 1960

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Palace of the National Congress, Brasília
Palais du Congrès National, Brasília

1960
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Palace of the National Congress, Brasília' 1960

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Palace of the National Congress, Brasília
Palais du Congrès National, Brasília

1960
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Jangadeiro, Aquiraz Ceará' 1950

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Jangadeiro, Aquiraz Ceará
Jangadeiro, Aquiraz Etat du Ceará

1950
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Indian' México, 1936-1937

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Indian
México, 1936-1937
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Fishermen at Ilha Mexiana, Chaves, PA. Brazil' c. 1943

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Fishermen at Ilha Mexiana, Chaves, PA. Brazil
c. 1943
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

Marcel Gautherot (Brazilian born France, 1910-1996) 'Festivities in the Ribeira district, Salvador' c. 1958

 

Marcel Gautherot (Brazilian born France, 1910-1996)
Festivities in the Ribeira district, Salvador
c. 1958
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Man sitting in a cafe, probably in Northeast Brazil' Nd

 

José Medeiros (Brazilian, 1921-1990)
Man sitting in a cafe, probably in Northeast Brazil
Homme assis dans un café, probablement dans le Nordeste

Nd
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990)

José Medeiros was a Brazilian reporter-photographer and director of photography, born in 1921 in Teresina, in the Sertão of Northeastern Brazil, and died in 1990 in L’Aquila, Italy. He is considered a master of photojournalism in his country.

He was born in 1921, and was the oldest of five children. He had a brother and three sisters. He was twelve years old when his father, an art enthusiast and amateur photographer, taught him photographic development and printing. He began to photograph family friends using a Fox Kodak donated by his godfather. With the money he earned, he bought a German camera in 9 x 12 format from his father. His first commission was to photograph a local politician, but the mission was cut short.

His family moved to Rio in 1939. He was eighteen and enrolled in a preparatory course to enter university and study architecture. He was not received at the university, so he continued to do photography and set up a shooting studio in his apartment in parallel with a job in the postal service and then in the national coffee department. He began to make portraits of important artists of the time and became known for this work. He was quickly offered contracts for the reviews Tabu, Rio and Sombra. He resigned from public service and married in 1948.

He is one of the first photographers to have met, in 1949, the populations of Xavantes Indians, most of whom had never been in contact with the rest of Brazil. In 1956, he met the French photographer Jean Manzon who integrated him into the team of the illustrated newspaper O Cruzeiro for which he would collaborate for fifteen years. This magazine is innovative in the place given to photography, like its colleagues Life and Paris Match.

His work reflects the many facets and transformations of Brazilian society in the 1940s and 1950s.

In 1962, he left O Cruzeiro to found a photographic agency with photographer Flávio Damm. From the 1960s, José Medeiros also had an important cinematographic career as director of photography and worked for the most prestigious filmmakers of the Brazilian Cinema Novo. Director Glauber Rocha considers that “he is the only one who has known how to translate Brazilian light.”

While participating in a 1990 Brazilian culture festival in the Italian city of L’Aquila, José Medeiros died of a heart attack at the age of 69.

The photographic work of José Medeiros, which has more than 20,000 photos, is kept at the Instituto Moreira Salles in Rio de Janeiro.

Text translated from the French Wikipedia website

 

José Medeiros (Brazilian, 1921-1990) 'Carnival in the nightclub Au Bon Gourmet, Rio de Janeiro' 1952

 

José Medeiros (Brazilian, 1921-1990)
Carnival in the nightclub Au Bon Gourmet, Rio de Janeiro
Carnaval dans la boîte Au Bon Gourmet, Rio de Janeiro

1952
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Novice during the initiation ritual of the holy daughters, Salvador' 1951

 

José Medeiros (Brazilian, 1921-1990)
Novice during the initiation ritual of the holy daughters, Salvador
Novice pendant le rituel d’initiation des filles-de-saint, Salvador

1951
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Oscar Niemeyer, Vinicius de Moraes, his wife Lila and Tom Jobim Bôscoli (background), behind the scenes of the first performance of Orfeu da Conceição, Rio de Janeiro' 1956

 

José Medeiros (Brazilian, 1921-1990)
Oscar Niemeyer, Vinicius de Moraes, his wife Lila and Tom Jobim Bôscoli (background), behind the scenes of the first performance of Orfeu da Conceição, Rio de Janeiro
Oscar Niemeyer, Vinicius de Moraes, son épouse Lila Bôscoli et Tom Jobim (au fond), dans les coulisses de la première représentation de Orfeu da Conceição , Rio de Janeiro

1956
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Novice painted with white dots that allude to Oxalá, the god of creation, and with red feathers (ekodidé), the initiation ritual, Salvador' 1951

 

José Medeiros (Brazilian, 1921-1990)
Novice painted with white dots that allude to Oxalá, the god of creation, and with red feathers (ekodidé), the initiation ritual, Salvador
Novice peinte de points blancs qui font référence à Oxalá, dieu de la création, elle porte la plume rouge (ekodidé) du rituel d’initiation, Salavador

1951
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Pedra da Gávea, Morro dos Dois Irmãos and the beaches of Ipanema and of Leblon, Rio de Janeiro' c. 1955

 

José Medeiros (Brazilian, 1921-1990)
Pedra da Gávea, Morro dos Dois Irmãos and the beaches of Ipanema and of Leblon, Rio de Janeiro
c. 1955
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

José Medeiros (Brazilian, 1921-1990) 'Woman on a bicycle crossing the railroad tracks, Rio de Janeiro' 1942

 

José Medeiros (Brazilian, 1921-1990)
Woman on a bicycle crossing the railroad tracks, Rio de Janeiro
Femme à vélo traversant les rails du tramway, Rio de Janeiro 

1942
Contemporary silver gelatin print
Courtesy of the artist and the Instituto Moreira Salles

 

 

Fondation Calouste Gulbenkian – Délégation en France
54, Bd Raspail
75006 Paris

Opening hours:
Monday, Wednesday, Thursday and Friday from 9am – 6pm
Saturday and Sunday from 11am – 6pm
Closed Tuesday

Fondation Calouste Gulbenkian website

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Exhibition: ‘Storyteller: The Photographs of Duane Michals’ at the Peabody Essex Museum (PEM), Salem MA

Exhibition dates: 7th March – 21st June, 2015

Original curator of the touring exhibition: Linda Benedict-Jones, Curator of Photography at the Carnegie Museum of Art (CMOA)

 

Duane Michals (American, 1932-2026). From the series 'I Remember Pittsburgh' 1982 from the exhibition 'Storyteller: The Photographs of Duane Michals' at the Peabody Essex Museum (PEM), Salem MA, March - June, 2015

 

Duane Michals (American, 1932-2026)
From the series I Remember Pittsburgh
1982
Nine gelatin silver prints
Greenwald Photograph Fund and Fine Arts Discretionary Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

 

I couldn’t resist. Another posting on the work of this extraordinary artist. I particularly like The Bewitched Bee (1986) and Who is Sidney Sherman?, replete with blond wig and fag hanging out of the mouth accompanied by very funny and perceptive text.

There is also a very interesting piece of writing on life and photography included in the posting, Real Dreams, from 1976.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

“I’m not interested in what something looks like, I want to know what it feels like.”


Duane Michals

 

 

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986 from the exhibition 'Storyteller: The Photographs of Duane Michals' at the Peabody Essex Museum (PEM), Salem MA, March - June, 2015

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

Duane Michals (American, 1932-2026) 'The Bewitched Bee' 1986

 

Duane Michals (American, 1932-2026)
The Bewitched Bee
1986
Thirteen gelatin silver prints with hand-applied text
5 x 7 in. (12.7 x 17.8 cm)

 

Michals uses photography to spin what amount to Ovidian legends, as in The Bewitched Bee, a sequence of thirteen images in which a young man stung by a bee grows antlers, wanders through the woods, and finally drowns in a sea of leaves.

 

 

The Peabody Essex Museum (PEM) presents Storyteller: The Photographs of Duane Michals, the first major U.S. retrospective of the artist’s work in 20 years. Through image sequences, multiple exposures and the overlay of handwritten messages and pigment, Duane Michals (b. 1932) pioneered distinctly new ways of creating and considering photographs. The last half-century of this artist’s prolific, trailblazing career is explored in a carefully selected presentation of more than 65 works. Organised by the Carnegie Museum of Art, Storyteller: The Photographs of Duane Michals is on view at PEM from March 7 through June 21, 2015.

Michals’ career has been fuelled by his enduring curiosity about the human experience and has been defined by its continual creative exploration and reinvention. A self-taught practitioner, he emerged on the photographic scene in the 1960s, at a time when Ansel Adams’ austere mountain ranges and Henri Cartier-Bresson’s iconic street scenes ruled the day. Rather than journey outward to depict nature or patiently wait to capture a decisive moment, Michals sought a new method of expression for his psychological and imaginative vision. He worked with friends and acquaintances to stage sequences of photographs that sought to express things that cannot be seen directly, such as metaphysical  reflections on the passage from life to death. Later, he added handwritten text to the images’ margins, further challenging the prevailing sanctity of the single pure photograph.

“For Michals, the need to authentically express himself trumped any interest in being accepted into the mainstream art world. His work charts fresh territory, creatively mixing philosophical rigour, surreal witticism and childlike playfulness with an unabashed sentimentality and nostalgic longing,” says Trevor Smith, PEM’s Curator of the Present Tense. “In Michals’ photographs we encounter an uncommon vulnerability as well as a resolute search for meaning and human connection.”

Raised in a steelworking family outside of Pittsburgh, Michals has explored familial and personal identity as a recurring theme. In a rarely exhibited 30-photograph sequence titled The House I Once Called Home (2003), the artist explores the abandoned three-story brick house where he spent his childhood. Each image is paired with poetic verse of remembrance and reflection to create an intimate photographic memoir and metaphysical scrapbook. Recent photographs are superimposed on historic images as the series toggles through time, space and memory. The home’s current dilapidated state contrasts with reveries of a formerly bustling family home and a rumination on the passage of time and the inevitable succession of generations.

Michals’ lifelong adventure with photography began on a trip to Russia in 1958. Borrowing a camera from a friend, he discovered a way to interact with people and tell stories. Shortly thereafter, Michals moved to New York City where he supported himself through work as a commercial photographer for Vogue, Esquire and Life magazines and took portraits of notable artists including Meryl Streep, Sting and Willem de Kooning. In the 1960s, Michals began his earliest experimental narrative sequences that were exhibited in 1970 at the Museum of Modern Art (MoMA). The curator of the show, William Burback, noted that “the mysterious situations Michals invents are posed and theatrical. Yet, they are so common to the urban condition that we have the illusion of remembering scenes and events experienced for the first time.” Later he began adding text to his photographs such as This Photograph Is My Proof (from 1974), which allowed him to tell stories and address feelings that could not be fully explored by photography alone.

Rather than take cues from his photographic contemporaries, Michals considers surrealist painters such as René Magritte, Balthus and Giorgio de Chirico to be his artistic heroes. Scratching out universal truths from the mystery of human experience, Michals has explained that his works are, “about questions, they are not about answers.” Over the decades, he has been at the forefront of exploring sexual identity and the struggles for gay rights. In his 1976 work, The Unfortunate Man, a model arches his back in anguish while the accompanying text reads: The unfortunate man could not touch the one he loved. It was declared illegal by the law. Slowly his fingers became his toes and his hands gradually became feet. He wore shoes on his hands to disguise his pain. It never occurs to him to break the law.

One of the constants of Michals’ career – from his classic narrative sequences to his more recent series of hand-painted tintypes – has been his preference for intimately scaled images with tactile surface treatments. These works, with their universal themes of memory, dreams, desire and mortality, draw the viewer closer and insist on their full engagement at an emotional level. Commenting on why Michals includes handwritten text on his images, he has said: “I love the intimacy of the hand. It’s like listening to someone speaking.”

Press release from the PEM website

 

Duane Michals (American, 1932-2026) 'Andy Warhol' 1972

 

Duane Michals (American, 1932-2026)
Andy Warhol
1972
© Duane Michals; The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals (American, 1932-2026) 'Sting' 1982

 

Duane Michals (American, 1932-2026)
Sting
1982
Gelatin silver print
Courtesy of DC Moore Gallery and the artist

 

Duane Michals (American, 1932-2026) 'The Great Photographers of My Time #2' 1991 from the exhibition 'Storyteller: The Photographs of Duane Michals' at the Peabody Essex Museum (PEM), Salem MA, March - June, 2015

 

Duane Michals (American, 1932-2026)
The Great Photographers of My Time #2
1991
Gelatin silver print
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals (American, 1932-2026) 'The Unfortunate Man' 1976

 

Duane Michals (American, 1932-2026)
The Unfortunate Man
1976
Gelatin silver print with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals (American, 1932-2026) 'Magritte at His Easel' 1965

 

Duane Michals (American, 1932-2026)
Magritte at His Easel
1965
Gelatin silver print with hand-applied text

 

Duane Michals (American, 1932-2026) 'Georgette and Rene Magritte' 1965

 

Duane Michals (American, 1932-2026)
Georgette and Rene Magritte
1965
Gelatin silver print with hand-applied text

 

Duane Michals (American, 1932-2026) 'Self Portrait as a Devil on the Occasion of My Fortieth Birthday' 1972

 

Duane Michals (American, 1932-2026)
Self Portrait as a Devil on the Occasion of My Fortieth Birthday
1972
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh
© Duane Michals

 

Duane Michals (American, 1932-2026) 'Primavera' 1984

 

Duane Michals (American, 1932-2026)
Primavera
1984
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh
© Duane Michals

 

Duane Michals (American, 1932-2026) From the series 'The House I Once Called Home' 2002

 

Duane Michals (American, 1932-2026)
From the series The House I Once Called Home
2002
Thirty gelatin silver prints with hand-applied text
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Randy Duchaine. 'Duane Michals, portrait with red nose' 2015

 

Randy Duchaine
Duane Michals, portrait with red nose
2015
Photo courtesy of Randy Duchaine

 

Real Dreams

by Duane Michals

Nothing is what I once thought it was. You are not what you think you are. You are nothing you can imagine.
I am a short story writer. Most often photographers are reporters. I am an orange.
They are apples.
One of the biggest cliches in photography is to say that he is a personal photographer.
We must touch each other to stay human. Touch is the only thing that can save us.
I use photography to help me explain my experiences to myself.
Some photographers literally shoot everything that moves, hoping somehow, in all that confusion to discover a photograph. The difference between the artist and the amateur is a sense of control. There is a great power in knowing exactly what you are doing, even when you don’t know.
We are all stars. We just don’t know it.
I practice being Duane Michals everyday – that’s all I know.
Most portraits are lies. People are rarely what they appear to be, especially in front of a camera. You might know me your entire lifetime and never reveal yourself to me. To interpret wrinkles as character is insult not insight.
Was there ever a 1956? What did I do in June 1971? What happened in 1956? I think that there was 1932.
The history of photography has not been written. You will write it. No one has photographed a nude until you have. No one has photographed a sequence or green pepper till you have. Nothing has been done until you do it.
There are no answers anymore.
Get (Edward) Weston off your back, forget (Diane) Arbus, (Robert) Frank, (Ansel) Adams, (Clarence) White, don’t look at photographs. Kill the Buddha.
I am my own hero.
Photography books have titles like “The Photographer’s Eye” or “The Vision of So and So” or “Seeing Photographers” – as if photographers didn’t have minds, only eyes.
Everything is going; yes, even you must go. Right now you are going. Right now!
I find myself talking to photographs. I see a photograph of a women and I ask, “Is that all you’re going to tell me?” I can see the long hair and costume. Is she a witch, a mother, kind, consuming? Does she believe anything? I want more.
As I write this, at this moment, thousands of people are dying, thousands are being born, the earth is totally alive with Spring lust, stars are exploding – my God!
It is the great unknowing that we all live in, that we call life, that I find overwhelming. And I think that I will never know, never.
I am the limits of my work. You are the limits of yours. This is a journey. We do not live here. When I say “I,” I mean We.
As soon as I say “now,” it becomes “then.”
It is very easy for photographers to fake. Just go out and photograph twenty Pizza Huts.
That’s all there is, change.
Some influences open doors and liberate, other influences close doors and suffocate.
Photography, particularly, is suffocating.
I believe in the imagination. What I cannot see is infinitely more important than what I can see.

Photographers tell me what I already know. The recognition of the beautiful, bizarre, or boring (the three photographic B’s) is not the problem. You would have to be a refrigerator not to be moved by the beauty of Yosemite. The problem is to deal with one’s total experience, emotionally as well as visually. Photographers should tell me what I don’t know.
I find the limitations of still photography enormous. One must redefine photography, as it is necessary to redefine one’s life in terms of one’s own needs. Each generation should redefine the language and all its experiences in terms of itself.
The key word is expression – not photography, not painting, not writing. You are the event, not your parents, friends, gurus. Only you can teach yourself.
Everything we experience is in our mind. It is all mind. What you are reading now, hearing now, feeling now…
We’re all afraid of dying. We’ve already died. Look at your high school graduation picture, she’s dead! Just now, you died.
It is essential for me to be silly. If one is serious, one must also be foolish, to survive.
Trying to communicate one true feeling on my own terms is a constant problem.
I am compulsive in my preoccupation with death. In some way I am preparing myself for my own death. Yet if someone would put a gun to my stomach, I would pee my pants. All my metaphysical speculations would get wet.
When you look at my photographs, you are looking at my thoughts.
I am very attracted to the person of Stefan Mihal. He is the man I never became. We are complete opposites, although we were born at the same moment. If we should meet, we would explode. We are like matter and anti-matter. He is my shadow. I saved myself from him.
I only photograph what I know about, my life, I do not presume to know who blacks are or what they feel or bored suburban families or transvestites. And I never believe photographs of them staring into a camera.
I take nothing for granted. I can count on nothing. I am not sure where I once was certain. I don’t know what will be left by the time I’m fifty. That’s ok.
The sight of these words on a page pleases me. It’s like some sort of trail I’ve left behind, clues, strange marks made, that prove I was once here.
When I was about 9 ( the year my brother Tim was born), I would sit on the edge of my bed and be very still, long after the family had gone to sleep. I would try to find the “I” of “me.” I thought that if I would be very quiet, I might find that place inside that was “I.” I am still looking.
We are all a mental construction. Change our chemistry, our point of reference and reality changes.
I am a professional photographer and a spiritual dilettante: I would prefer to be a professional mystic and a dilettante photographer.
I remember the first time I sensed being lonely. I was about five at the time, living with my grandmother, and my best friend Art went away with his family. The afternoon loomed long and empty. I missed someone, I was empty. There was a lacking.
Only I am my enemy. My fear can stop me.
Never try to be an artist. Just do your work and if the work is true, it will become art.
“We must pay attention so as not to be deceived by the familiar.”
Things are what we will them to become.
It is important to stay vulnerable. To permit pain, to make mistakes, not to be intimidated by touching. Mistakes are very important, if we’re alert.
None of my photographs would have existed without my inventing them. These are not accidental encounters, witnessed on the street. I am responsible whether (Henri Cartier-) Bresson was there or not, those people would have had their picnic along the Seine. They were historical events.

There is not one photography. There is no photography. The only value judgment is the work itself. Does it move, touch, fill me?
Any one who defines photography frightens me. They are photo-fascists, the limiters.
They know! We must struggle to free ourselves constantly, not only from ourselves but especially from those who know.
It seems I am waiting for something to happen: and when it does, it will be difficult for me to imagine that I had ever been the person who is writing this. I will be someone else.
I am not interested in the perfect print. I am interested in a perfect idea. Perfect ideas survive bad prints and cheap reproductions. They can change our lives.
(If Duane wants to take pictures, he should do a study of laborers and farm workers and unwed mothers and make some social changes. Do something else – something noble. That’s what I’d do. – Stefan Mihal)
We have a way of making the most extraordinary experiences ordinary. We actually work at destroying miracles.
The best artists give themselves in their work. (Rene) Magritte was a gift, (Eugene) Atget, (Thomas) Eakins, (Odilon) Redon, (Bill) Brandt, (August) Sander(s), Balthus, (Giorgio) De Chirico, (Walt) Whitman, Cavafy. That’s all that there is to give. I am my gift to you, and you are your gift to me.
Most photographers photograph other people’s lives, seldom their own.
We must free ourselves to become what we are.
Photography describes to well.
Our parents protect us from death. But when they die, there is no one to stand between us and death.
I once thought that time was horizontal, and if I looked straight ahead, I could see next Thursday. Now I think it is vertical and diagonal and perpendicular. It’s all very confusing.
People believe in the reality of photographs, but not in the reality of paintings. That gives photographers an enormous advantage. Unfortunately, photographers also believe in the reality of photographs.
The most important sentences usually contain two words: I want, I love, I’m sorry, please forgive, please touch, I need, I care, thank you.
Everything is subject for photography, especially the difficult things of our lives: anxiety, childhood hurts, lust, nightmares. The things that cannot be seen are the most significant. They cannot be photographed, only suggested.
I would like to talk to William Blake and Thomas Eakins.

Duane Michals June 20, 1976 September 1, 1976

 

Duane Michals (American, 1932-2026) 'Madame Schrödinger's Cat' 1998

Duane Michals (American, 1932-2026) 'Madame Schrödinger's Cat' 1998

Duane Michals (American, 1932-2026) 'Madame Schrödinger's Cat' 1998

 

Duane Michals (American, 1932-2026)
Madame Schrödinger’s Cat
1998
From the series Quantum
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968 'Paradise Regained' 1968

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968

Duane Michals (American, 1932-2026) 'Paradise Regained' 1968

 

Duane Michals (American, 1932-2026)
Paradise Regained
1968
Courtesy of the artis
The Henry L. Hillman Fund
Carnegie Museum of Art

 

 

“Everything I did grew out of my frustration with the medium, the silence of the still picture,” he says, so he found the “wiggle room.” With sequences, he could add drama before and after the decisive moment. Having his subjects move created ethereal images and an awareness of time’s passage. Layering negatives challenged preconceptions.

Language, Michals says, has always been associated with photographs. A newspaper caption might tell you that 20 inches of snow fell on Boston or Vladimir Putin arrived by plane at the Olympics. “I write about what cannot be seen,” he says. “My text picks up where the photograph fails. This Photograph is my Proof, a “nice picture” of his cousin and new bride at Michals’ grandmother’s house, is metaphorically “out of focus” until Michals adds the text.

Michals uses a pen nib and ink to enhance his visual stories, writing in cursive or all capitals depending on his mood. “I like the handwriting, the texture.” He also collects original manuscripts. He describes himself as an intimist, a lover of diaries, books (he has three libraries at home in New York City), small pictures and intimacy. “My photographs whisper into the viewers’ eyes rather than shout. They say, ‘Come closer. I’ll tell you a secret.'”

Michals says he’s taken many professional risks, especially when presenting issues born of the gay community like isolation and illegal behaviour. “Remember, 20 or 30 years ago, marriage wasn’t even on the table,” he says. (Michals and Fred Gorrée, his partner of nearly 56 years, married in 2011, just days after same-sex marriage was legalised in New York.)

Unlike Robert Mapplethorpe, whom he says is more hardcore, Michals tends toward sentimentality and the legitimacy of the love between people of the same gender. “I’m not a typical gay person any more than I’m a typical person or photographer.”

That disdain for following established paths might explain why Ansel Adams and Henri Cartier-Bresson are not among his heroes. “My sources for inspiration were anybody who contradicted my mind and opened my imagination,” Michals says, like Lewis Carroll, Magritte, Joseph Cornell and surrealists in general. “Ansel Adams did not open my imagination. He dealt with Yosemite and sunsets. I was interested in metaphysical ideas, what happens when you die.”

Extract from Lisa Kosan. “Meet Duane Michals,”on the PEM website 2nd March 2015 [Online] Cited 08/06/2015. No longer available online.

 

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

Duane Michals (American, 1932-2026) 'Who is Sidney Sherman?' 2000

 

Duane Michals (American, 1932-2026)
Who is Sidney Sherman?
2000
© Duane Michals
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

 

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Phone: 978-745-9500, 866-745-1876

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Exhibition: ‘Salt and Silver: Early Photography 1840-1860’ at Tate Britain, London

Exhibition dates: 25th February – 7th June, 2015

Curators: Carol Jacobi, Curator, British Art 1850-1915, Tate Britain, Simon Baker, Curator, Photography and International Art, Tate, and Hannah Lyons, Assistant Curator, 1850-1915, Tate

 

'Salt and Silver' exhibition at Tate Britain

 

 

“Salt prints are the very first photographs on paper that still exist today. Made in the first twenty years of photography, they are the results of esoteric knowledge and skill. Individual, sometimes unpredictable, and ultimately magical, the chemical capacity to ‘fix a shadow’ on light sensitive paper, coated in silver salts, was believed to be a kind of alchemy, where nature drew its own picture.”

 

 

These salted paper prints, one of the earliest forms of photography, are astonishing. The delicacy and nuance of shade and feeling; possessing a soft, luxurious aesthetic that is astounding today… but just imagine looking at these images at the time they were taken. The shock, the recognition, the delight and the romance of seeing aspects of your life and the world around you, near and far, drawn in light – having a physical presence in the photographs before your eyes. The aura of the original, the photograph AS referent – unlike contemporary media saturated society where the image IS reality, endlessly repeated, divorced from the world in which we live.

The posting has taken a long time to put together, from researching the birth and death dates of the artists (not supplied), to finding illustrative texts and biographies of each artist (some translated from the French). But the real joy in assembling this posting is when I sequence the images. How much pleasure does it give to be able to sequence Auguste Salzmann’s Terra Cotta Statuettes from Camiros, Rhodes followed by three Newhaven fishermen rogues (you wouldn’t want to meet them on a dark night!), and then the totally different feel of Fenton’s Group of Croat Chiefs. Follow this up with one of the most stunning photographs of the posting, Roger Fenton’s portrait Captain Mottram Andrews, 28th Regiment (1st Staffordshire) Regiment of Foot of 1855 and you have a magnificent, almost revelatory, quaternity/eternity.

Dr Marcus Bunyan


Many thankx to Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Calvert Jones (Welsh, December 4, 1804 - November 7, 1877) 'The Fruit Sellers' c. 1843 from the exhibition 'Salt and Silver: Early Photography 1840-1860' at Tate Britain, London, Feb - June, 2015

 

Calvert Jones (Welsh, December 4, 1804 – November 7, 1877)
The Fruit Sellers
c. 1843
Photograph, salted paper print from a paper negative

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848) 'Five Newhaven fisherwomen' c. 1844 from the exhibition 'Salt and Silver: Early Photography 1840-1860' at Tate Britain, London, Feb - June, 2015

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848)
Five Newhaven fisherwomen

c. 1844
Photograph, salted paper print from a paper negative

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848) 'The Gowan [Margaret and Mary Cavendish]' c. 1843-1848

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848)
The Gowan [Margaret and Mary Cavendish]
c. 1843-1844
Photograph, salted paper print from a paper negative

 

 

Salt and Silver: Early Photography 1840-1860 is the first major exhibition in Britain devoted to salt prints, the earliest form of paper photography. The exhibition features some of the rarest and best early photographs in the world, depicting daily activities and historic moments of the mid 19th century. The ninety photographs on display are among the few fragile salt prints that survive and are seldom shown in public. Salt and Silver: Early Photography 1840-1860 opens at Tate Britain on 25 February 2015.

In the 1840s and 50s, the salt print technique introduced a revolutionary new way of creating photographs on paper. It was invented in Britain and spread across the globe through the work of British and international photographers – artists, scientists, adventurers and entrepreneurs of their day. They captured historic moments and places with an immediacy not previously seen, from William Henry Fox Talbot’s images of a modern Paris street and Nelson’s Column under construction, to Linnaeus Tripe’s dramatic views of Puthu Mundapum, India and Auguste Salzmann’s uncanny studies of statues in Greece.

In portraiture, the faces of beloved children, celebrities, rich and poor were recorded as photographers sought to catch the human presence. Highlights include Fox Talbot’s shy and haunting photograph of his daughter Ela in 1842 to Nadar’s images of sophisticated Parisians and Roger Fenton’s shell-shocked soldiers in the Crimean war.

William Henry Fox Talbot unveiled this ground-breaking new process in 1839. He made the world’s first photographic prints by soaking paper in silver iodide salts to register a negative image which, when photographed again, created permanent paper positives. These hand-made photographs ranged in colour from sepia to violet, mulberry, terracotta, silver-grey, and charcoal-black and often had details drawn on like the swishing tail of a horse. Still lifes, portraits, landscapes and scenes of modern life were transformed into luxurious, soft, chiaroscuro images. The bold contrasts between light and dark in the images turned sooty shadows into solid shapes. Bold contrasts between light and dark turned shadows into abstract shapes and movement was often captured as a misty blur. The camera drew attention to previously overlooked details, such as the personal outline of trees and expressive textures of fabric.

In the exciting Victorian age of modern invention and innovation, the phenomenon of salt prints was quickly replaced by new photographic processes. The exhibition shows how, for a short but significant time, the British invention of salt prints swept the world and created a new visual experience.

Salt and Silver: Early Photography 1840 – 1860 is organised in collaboration with the Wilson Centre for photography. It is curated by Carol Jacobi, Curator, British Art 1850-1915, Tate Britain, Simon Baker, Curator, Photography and International Art, Tate, and Hannah Lyons, Assistant Curator, 1850-1915, Tate. ‘Salt and Silver’ – Early Photography 1840-1860 is published by Mack to coincide with the exhibition and will be accompanied by a programme of talks and events in the gallery.

Press release from the Tate website

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Scene in a Paris Street' 1843

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Scene in a Paris Street
1843
Photograph, salted paper print from a paper negative

 

By 1841, Talbot had dramatically reduced, from many minutes to just seconds, the exposure time needed to produce a negative, and on a trip to Paris to publicise his new calotype process he took a picture from his hotel room window, an instinctive piece of photojournalism. The buildings opposite are rendered in precise and exquisite detail, the black and white stripes of the shutters neat alternations of light and shade. In contrast to the solidity of the buildings are the carriages waiting on the street below; the wheels, immobile, are seen in perfect clarity, while the skittish horses are no more than ghostly blurs.

Florence Hallett. “Salt and Silver, Tate Britain: Early photographs that brim with the spirit of experimentation,” on The Arts Desk website, Wednesday, 25 February 2015 [Online] Cited 03/06/2015. Used under fair use conditions for the purposes of education and research

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Nelson’s Column Under Construction, Trafalgar Square' 1844

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Nelson’s Column Under Construction, Trafalgar Square
1844
Salted paper print from a glass plate negative

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Nelson's Column Under Construction, Trafalgar Square' 1844

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Nelson’s Column Under Construction, Trafalgar Square
1844
Salted paper print from a glass plate negative

 

This is the first exhibition in Britain devoted to salted paper prints, one of the earliest forms of photography. A uniquely British invention, unveiled by William Henry Fox Talbot in 1839, salt prints spread across the globe, creating a new visual language of the modern moment. This revolutionary technique transformed subjects from still lifes, portraits, landscapes and scenes of daily life into images with their own specific aesthetic: a soft, luxurious effect particular to this photographic process. The few salt prints that survive are seldom seen due to their fragility, and so this exhibition, a collaboration with the Wilson Centre for Photography, is a singular opportunity to see the rarest and best early photographs of this type in the world.

“The technique went as follows: coat paper with a silver nitrate solution and expose it to light, thus producing a faint silver image. He later realised if you apply salt to the paper first and then spread on the silver nitrate solution the resulting image is much sharper. His resulting photos, ranging in colour from sepia to violet, mulberry, terracotta, silver-grey, and charcoal-black, were shadowy and soft, yet able to pick up on details that previously went overlooked – details like the texture of a horse’s fur, or the delicate silhouette of a tree.”

Priscilla Frank. “The First Paper Photographs Were Made With Salt, And They Look Like This,” on the Huffington Post website 03/06/2015 [Online] Cited 03/06/2015. Used under fair use conditions for the purposes of education and research

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Cloisters, Lacock Abbey' 1843

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Cloisters, Lacock Abbey
1843

 

William Henry Fox Talbot (11 February 1800 – 17 September 1877)

William Henry Fox Talbot (11 February 1800 – 17 September 1877) was a British scientist, inventor and photography pioneer who invented the salted paper and calotype processes, precursors to photographic processes of the later 19th and 20th centuries. Talbot was also a noted photographer who made major contributions to the development of photography as an artistic medium. He published The Pencil of Nature (1844), which was illustrated with original prints from some of his calotype negatives. His work in the 1840s on photo-mechanical reproduction led to the creation of the photoglyphic engraving process, the precursor to photogravure. Talbot is also remembered as the holder of a patent which, some say, affected the early development of commercial photography in Britain. Additionally, he made some important early photographs of Oxford, Paris, Reading, and York.

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Study of China' 1844

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Study of China
1844
© Wilson Centre for Photography

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'Plaster Bust of Patroclus' before February 1846

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
Plaster Bust of Patroclus
before February 1846
© Wilson Centre for Photography

 

John Beasly Greene (French-American, 1832-1856) 'El Assasif, Porte de Granit Rose, No 2, Thébes' 1854

 

John Beasly Greene (French-American, 1832-1856)
El Assasif, Porte de Granit Rose, No 2, Thébes
1854
Salted paper print from a waxed plate negative

 

John Beasly Greene (French-American, 1832-1856)

A French-born archeologist based in Paris and a student of photographer Gustave Le Gray, John Beasly Greene became a founding member of the Société Française de Photographie and belonged to two societies devoted to Eastern studies. Greene became the first practicing archaeologist to use photography, although he was careful to keep separate files for his documentary images and his more artistic landscapes.

In 1853 at the age of nineteen, Greene embarked on an expedition to Egypt and Nubia to photograph the land and document the monuments and their inscriptions. Upon his return, Louis Désiré Blanquart-Evrard published an album of ninety-four of these photographs. Greene returned to Egypt the following year to photograph and to excavate at Medinet-Habu in Upper Egypt, the site of the mortuary temple built by Ramses III. In 1855 he published his photographs of the excavation there. The following year, Greene died in Egypt, perhaps of tuberculosis, and his negatives were given to his friend, fellow Egyptologist and photographer Théodule Devéria.

Text from the Getty Museum website

 

James Robertson (British, 1813-1888) and Felice Beato (Italian-British, 1832 - 29 January 1909) 'Pyramids at Giza' 1857

 

James Robertson (British, 1813-1888) and Felice Beato (Italian-British, 1832 – 29 January 1909)
Pyramids at Giza
1857
Photograph, salted paper print from a glass plate negative

 

James Robertson (British, 1813-1888)

James Robertson (1813-1888) was an English photographer and gem and coin engraver who worked in the Mediterranean region, the Crimea and possibly India. He was one of the first war photographers.

Robertson was born in Middlesex in 1813. He trained as an engraver under Wyon (probably William Wyon) and in 1843 he began work as an “engraver and die-stamper” at the Imperial Ottoman Mint in Constantinople. It is believed that Robertson became interested in photography while in the Ottoman Empire in the 1840s.

In 1853 he began photographing with British photographer Felice Beato and the two formed a partnership called Robertson & Beato either in that year or in 1854 when Robertson opened a photographic studio in Pera, Constantinople. Robertson and Beato were joined by Beato’s brother, Antonio on photographic expeditions to Malta in 1854 or 1856 and to Greece and Jerusalem in 1857. A number of the firm’s photographs produced in the 1850s are signed Robertson, Beato and Co. and it is believed that “and Co.” refers to Antonio.

In late 1854 or early 1855 Robertson married the Beato brothers’ sister, Leonilda Maria Matilda Beato. They had three daughters, Catherine Grace (born in 1856), Edith Marcon Vergence (born in 1859) and Helen Beatruc (born in 1861). In 1855 Robertson and Felice Beato travelled to Balaklava, Crimea where they took over reportage of the Crimean War from Roger Fenton. They photographed the fall of Sevastopol in September 1855. Some sources have suggested that in 1857 both Robertson and Felice Beato went to India to photograph the aftermath of the Indian Rebellion, but it is more probable that Beato travelled there alone. Around this time Robertson did photograph in Palestine, Syria, Malta, and Cairo with either or both of the Beato brothers.

In 1860, after Felice Beato left for China to photograph the Second Opium War and Antonio Beato went to Egypt, Robertson briefly teamed up with Charles Shepherd back in Constantinople. The firm of Robertson & Beato was dissolved in 1867, having produced images – including remarkable multiple-print panoramas – of Malta, Greece, Turkey, Damascus, Jerusalem, Egypt, the Crimea and India. Robertson possibly gave up photography in the 1860s; he returned to work as an engraver at the Imperial Ottoman Mint until his retirement in 1881. In that year he left for Yokohama, Japan, arriving in January 1882. He died there in April 1888.

Text from the Wikipedia website

 

James Robertson (British, 1813-1888) 'Base of the Obelisk of Theodosius, Constantinople' 1855

 

James Robertson (British, 1813-1888)
Base of the Obelisk of Theodosius, Constantinople
1855
Salted paper print from a glass plate negative

 

Exhibition of intriguing images that charts the birth of photography

Another week, another photography show about death. It’s not officially about death, mind you; it’s officially about the years 1840 to 1860, when photographers made their images on paper sensitised with silver salts. The process was quickly superseded, but the pictures created this way have a beautiful artistic softness and subtlety of tone, quite apart from the fact that every single new photograph that succeeded represented a huge leap forward in the development of the medium. You see these early practitioners start to grasp the scope of what might be possible. Their subjects change, from ivy-covered walls and carefully posed family groups to more exotic landscapes and subjects: Egypt, India, the poor, war.

By the time you get to Roger Fenton’s portrait Captain Lord Balgonie, Grenadier Guards of 1855 you have an inkling of how photography is changing how we understand life, for ever. Balgonie is 23. He looks 50. His face is harrowed by his service in the Crimean War, his eyes bagged with fatigue, fear and what the future may hold. He survived the conflict, but was broken by it, dying at home two years after this picture was taken. That is yet to come: for now, he is alive.

This sense of destiny bound within a picture created in a moment is what is new about photography, and you start to see it everywhere, not just in the images of war. It’s in William Henry Fox Talbot’s The Great Elm at Lacock: a huge tree against a mottled sky, battered by storms. It’s in John Beasly Greene’s near-abstract images of Egyptian statuary, chipped, cracked, alien. And it’s in the portraits of Newhaven fisherwomen by DO Hill and Robert Adamson (their cry was ‘It’s not fish, it’s men’s lives’). In a world where death is always imminent, photography arrives as the perfect way to preserve life, and the perfect way to leave your mark, however fleeting.

Chris Waywell. “Salt and Silver: Early Photography 1840-1860,” on the Time Out London website 22 July 2015 [Online] Cited 18/12/2022. Used under fair use conditions for the purposes of education and research

 

Eugene Piot (French, 1812-1890) 'Le Parthénon de l'Acropole d'Athens' 1852

 

Eugene Piot (French, 1812-1890)
Le Parthénon de l’Acropole d’Athens
1852
Photograph, salted paper print from a paper negative
© Wilson Centre for Photography

 

Eugène Piot was a French journalist, art critic, art collector and photographer. His pen name was Nemo. Piot was born in Paris.

 

Paul Marés. 'Ox cart in Brittany' c. 1857

 

Paul Marés (French)
Ox cart in Brittany
c. 1857
Photograph, salted paper print from a paper negative

 

One of the most beautiful photographs in this exhibition is Paul Marès Ox Cart, Brittany, c. 1857. At first it seems a picturesque scene of bucolic tranquillity, the abandoned cart an exquisite study in light and tone. But on the cottage wall are painted two white crosses, a warning – apparently even as recently as the 19th century – to passers-by that the household was afflicted by some deadly disease. Photography’s ability to indiscriminately aestheticise is a dilemma that has continued to present itself ever since, especially in the fields of reportage and war photography.

Florence Hallett. “Salt and Silver, Tate Britain: Early photographs that brim with the spirit of experimentation,” on The Arts Desk website, Wednesday, 25 February 2015 [Online] Cited 03/06/2015. Used under fair use conditions for the purposes of education and research

 

Jean-Baptiste Frénet (French - Lyon, 31 January 1814 - Charly, 12 August 1889) 'Horse and Groom' 1855

 

Jean-Baptiste Frénet (French – Lyon, 31 January 1814 – Charly, 12 August 1889)
Horse and Groom
1855
Salted paper print from a glass plate negative
© Wilson Centre for Photography

 

Around 1850 Frénet meets in Lyon personalities involved in the nascent photography, and he has to discover this technique to reproduce the frescoes he painted in Ainay. Curious, he is passionate about this new medium that offers him a respite space in the setbacks he suffers with his painting.

Frénet applies the stereotyped views taken of the time involving heavy stagings and is one of the first to practice the instant, the familiar and intimate subject. Five years before Nadar he produces psychological portraits and engages in close-up. He sees photography as an art, the opinion which has emerged in the first issue of the magazine La Lumière (The Light), text of the young and ephemeral gravure company founded in 1851. Frénet open a professional practice photography in 1866 and 1867 in Lyon. Unknown to the general public, his photographic work was discovered in 2000 at the sale of his photographic collection, many parts were purchased by the Musée d’Orsay.

Translated from the French Wikipedia website

 

Edouard Denis Baldus (French, 1813-1889) 'The Floods of 1856, Brotteaux Quarter of Lyon' 1856

 

Edouard Denis Baldus (French, 1813-1889)
The Floods of 1856, Brotteaux Quarter of Lyon
1856
Photograph, salted paper print from a waxed paper negative
© Wilson Centre for Photography

 

In June 1856, in the midst of his work at the Louvre, Baldus set out on a brief assignment, equally without precedent in photography, that was in many ways its opposite: to photograph the destruction caused by torrential rains and overflowing rivers in Lyon, Avignon, and Tarascon. From a world of magnificent man-made construction, he set out for territory devastated by natural disaster; from the task of re-creating the whole of a building in a catalogue of its thousand parts, he turned to the challenge of evoking a thousand individual stories in a handful of transcendent images. Baldus created a moving record of the flood without explicitly depicting the human suffering left in its wake. The “poor people, tears in their eyes, scavenging to find the objects most indispensable to their daily needs,” described by the local Courier de Lyon, are all but absent from his photographs of the hard-hit Brotteaux quarter of Lyon, as if the destruction had been of biblical proportions, leaving behind only remnants of a destroyed civilization.

Malcolm Daniel. “Édouard Baldus (1813-1889),” in Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000 [Online] Cited 16/12/2022. Used under fair use conditions for the purposes of education and research

 

Auguste Salzmann (French, born April 14, 1824 in Ribeauvillé (Alsace) - died February 24, 1872 in Paris) 'Terra Cotta Statuettes from Camiros, Rhodes' 1863

 

Auguste Salzmann (French, born April 14, 1824 in Ribeauvillé (Alsace) – died February 24, 1872 in Paris)
Terra Cotta Statuettes from Camiros, Rhodes
1863
© Wilson Centre for Photography

 

Auguste Salzmann (French, 1824-1872) painter, photographer and archaeologist who pioneered the use of photography in the recording of historic sites. He excavated archaeological material in Rhodes in collaboration with Alfred Biliotti.

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848) 'Newhaven fishermen' c. 1845

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848)
Newhaven fishermen
c. 1845
Photograph, salted paper print from a paper negative
© Wilson Centre for Photography

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Cossack Bay, Balaclava' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Cossack Bay, Balaclava
1855

 

It is likely that in autumn 1854, as the Crimean War grabbed the attention of the British public, that some powerful friends and patrons – among them Prince Albert and Duke of Newcastle, secretary of state for war – urged Fenton to go the Crimea to record the happenings. He set off aboard HMS Hecla in February, landed at Balaklava on 8 March and remained there until 22 June. The resulting photographs may have been intended to offset the general unpopularity of the war among the British people, and to counteract the occasionally critical reporting of correspondent William Howard Russell of The Times. The photographs were to be converted into woodblocks and published in the less critical Illustrated London News. Fenton took Marcus Sparling as his photographic assistant, a servant known as William and a large horse-drawn van of equipment…

Despite summer high temperatures, breaking several ribs in a fall, suffering from cholera and also becoming depressed at the carnage he witnessed at Sebastopol, in all Fenton managed to make over 350 usable large format negatives. An exhibition of 312 prints was soon on show in London and at various places across the nation in the months that followed. Fenton also showed them to Queen Victoria and Prince Albert and also to Emperor Napoleon III in Paris. Nevertheless, sales were not as good as expected.

Text from the Wikipedia website

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Group of Croat Chiefs' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Group of Croat Chiefs
1855
Salted paper print from a glass plate negative

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Captain Mottram Andrews, 28th Regiment (1st Staffordshire) Regiment of Foot' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Captain Mottram Andrews, 28th Regiment (1st Staffordshire) Regiment of Foot
1855
Salted paper print from a glass plate negative
© Wilson Centre for Photography

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Cantiniére' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Cantiniére
1855
Salted paper print from a glass plate negative
© Wilson Centre for Photography

 

A woman who carries a canteen for soldiers; a vivandière.

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Captain Lord Balgonie, Grenadier Guards' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Captain Lord Balgonie, Grenadier Guards
1855
Photograph, salted paper print from a paper negative

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Captain Lord Balgonie, Grenadier Guards' 1855

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Captain Lord Balgonie, Grenadier Guards
1855
Photograph, salted paper print from a paper negative

 

If I had to choose a figure it would be the Franco-American, archaeological photographer John Beasly Greene. His career was short and dangerous, he died at 24, but he challenged the trend towards clarity that dominated his field. Instead, he used the limits of the medium – burn-out, shadow, halation and the beautiful grainy texture of the print itself – to explore the poetic ambiguity of Egyptian sites.

This revolutionary photographic process transformed subjects, still lifes, portraits, landscapes and scenes of daily life into images. It brings it’s own luxurious aesthetic, soft textures, matt appearance and deep rich red tones, the variations seen throughout this exhibition is fascinating to observe. It’s also an incredible opportunity to view the original prints in an exhibition format, which has never been done before on a scale like this before.

The process starts with dipping writing paper in a solution of common salt, then partly drying it, coating it with silver nitrate, then drying it again, before applying further coats of silver nitrate, William Henry Fox Talbot pioneered what became known as the salt print and the world’s first photographic print! The specifically soft and luxurious aesthetic became an icon of modern visual language.

The few salt prints that survive are rarely seen due to their fragility. This exhibition is extremely important to recognise this historical process as well as a fantastic opportunity to see the rarest and best up close of early photographs of this type in the world.

Anon. “Salt and Silver: Early Photography 1840-1860,” on the Films not dead website [Online] Cited 03/06/2015. No longer available online. Used under fair use conditions for the purposes of education and research

 

Félix Nadar (Gaspard Félix Tournachon) (French, 6 April 1820 - 23 March 1910) 'Mariette' c. 1855

 

Félix Nadar (Gaspard Félix Tournachon) (French, 6 April 1820 – 23 March 1910)
Mariette
c. 1855
Photograph, salted paper print from a glass plate negative
© Wilson Centre for Photography

 

Tournachon’s nickname, Nadar, derived from youthful slang, but became his professional signature and the name by which he is best known today. Poor but talented, Nadar began by scratching out a living as a freelance writer and caricaturist. His writings and illustrations made him famous before he began to photograph. His keenly honed camera eye came from his successful career as a satirical cartoonist, in which the identifying characteristic of a subject was reduced to a single distinct facet; that skill proved effective in capturing the personality of his photographic subjects.

Nadar opened his first photography studio in 1854, but he only practiced for six years. He focused on the psychological elements of photography, aiming to reveal the moral personalities of his sitters rather than make attractive portraits. Bust- or half-length poses, solid backdrops, dramatic lighting, fine sculpturing, and concentration on the face were trademarks of his studio. His use of eight-by-ten-inch glass-plate negatives, which were significantly larger than the popular sizes of daguerreotypes, accentuated those effects.

At one point, a commentator said, “[a]ll the outstanding figures of [the] era – literary, artistic, dramatic, political, intellectual – have filed through his studio.” In most instances these subjects were Nadar’s friends and acquaintances. His curiosity led him beyond the studio into such uncharted locales as the catacombs, which he was one of the first persons to photograph using artificial light.

Text from the Getty Museum website. For more information on this artist please see the MoMA website.

 

Lodoisch Crette Romet (1823-1872) 'A Lesson of Gustave Le Gray in His Studio' 1854

 

Lodoisch Crette Romet (1823-1872)
A Lesson of Gustave Le Gray in His Studio [Antoine-Emile Plassan]
1850-1853
24.2 x 17.7cm
Photograph, salted paper print from a paper negative

 

Jean-Baptiste Frénet (French - Lyon, 31 January 1814 - Charly, 12 August 1889) 'Women and girls with a doll' c. 1855

 

Jean-Baptiste Frénet (French – Lyon, 31 January 1814 – Charly, 12 August 1889)
Women and girls with a doll
c. 1855
© Wilson Centre for Photography

 

John S. Johnston (American, c. 1839 - December 17, 1899) 'One of Dr Kane’s Men [possibly William Morton]' c. 1857

 

John S. Johnston (American, c. 1839 – December 17, 1899)
One of Dr Kane’s Men [possibly William Morton]
c. 1857

 

John S. Johnston was a late 19th-century maritime and landscape photographer. He is known for his photographs of racing yachts and New York City landmarks and cityscapes. Very little is known about his life. He was evidently born in Britain in the late 1830s, and was active in the New York City area in the late 1880s and 1890s. He died in 1899.

 

William Morton

“Belief in the Open Polar Sea theory subsided until the mid-1800s, when Elisha Kent Kane set forth on a number of expeditions north with hopes of finding this theorised body of water. On an 1850s expedition organised by Kane, explorer William Morton, believing he discovered the Open Polar Sea, described a body of water containing

“Not a speck of ice… As far as I could discern, the sea was open… The wind was due N(orth) – enough to make white caps, and the surf broke in on the rocks in regular breakers.”

Morton, however, did not find the Open Polar Sea – he found a small oasis of water. Morton’s quote is likely tinged with a desire to raise the spirits of his boss, Kane, who saw the Polar Sea as a possible utopia, an area brimming with life amidst a harsh arctic world.”

Keith Veronese. “The Open Polar Sea, a balmy aquatic Eden at the North Pole?” on the Gizmodo website 4/20/12 [Online] Cited 03/06/2015. Used under fair use conditions for the purposes of education and research

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848) 'Thought to be Elizabeth Rigby' c. 1844

 

David Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848)
Thought to be Elizabeth Rigby
c. 1844
Photograph, salted paper print from a paper negative

 

Jean-Baptiste Frénet (French - Lyon, 31 January 1814 - Charly, 12 August 1889) 'Thought to be a Mother and Son' c. 1855

 

Jean-Baptiste Frénet (French – Lyon, 31 January 1814 – Charly, 12 August 1889)
Thought to be a Mother and Son
c. 1855
Photograph, salted paper print from a collodion negative transferred from glass to paper support

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'The Photographer's Daughter, Ela Theresa Talbot' 1843-1844

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
The Photographer’s Daughter, Ela Theresa Talbot
1843-1844

 

Roger Fenton (British, 28 March 1819 - 8 August 1869) 'Portrait of a Woman' c. 1854

 

Roger Fenton (British, 28 March 1819 – 8 August 1869)
Portrait of a Woman
c. 1854
Photograph, salted paper print from a glass plate negative

 

John Wheeley Gough (British, 1809-1862) 'Gutch Abbey Ruins' c. 1858

 

John Wheeley Gough (British, 1809-1862)
Gutch Abbey Ruins
c. 1858
© Wilson Centre for Photography

 

John Wheeley Gough (British, 1809-1862)

John Wheeley Gough Gutch (1809-1862) was a British surgeon and editor. He was also a keen amateur naturalist and geologist, and a pioneer photographer.

In 1851, Dr. Gutch gave up his medical practice to become a messenger for Queen Victoria, and he began photographing the many cities he visited on his diplomatic missions. During a trip to Constantinople, he became seriously ill, resulting in permanent partial paralysis that ended his public service career. While undergoing experimental treatments in Malvern, England, Dr. Gutch again turned to photography as a cure for his melancholy. His works were exhibited throughout London and Edinburgh from 1856-1861, and he became a frequent contributor to the Photographic Notes publication. Dr. Gutch’s camera of choice was Frederick Scott Archer’s wet-plate camera because he liked the convenience of developing glass negatives within the camera, which eliminated the need for a darkroom. However, the camera proved too cumbersome for him to handle, and had to be manipulated by one of his photographic assistants. His photographs were printed on salt-treated paper and were placed into albums he painstakingly decorated with photographic collages.

Dr. Gutch’s “picturesque” photographic style was influenced by artist William Gilpin. Unlike his mid-nineteenth century British contemporaries who recorded urban expansion, he preferred focusing on ancient buildings, rock formations, archaeological ruins, and tree-lined streams. In 1857, an assignment for Photographic Notes took him to Scotland, northern Wales, and the English Lake District, where he photographed the lush settings, but not always to his satisfaction. Two years’ later, he aspired to photograph and document the more than 500 churches in Gloucestershire, a daunting and quite expensive task. He fitted his camera with a Ross Petzval wide-angle lens and managed to photograph more than 200 churches before illness forced him to abandon the ambitious project. Fifty-three-year-old John Wheeley Gough Gutch died in London on April 30, 1862.

Anonymous text. “John Wheeley Gough Gutch,” on the Historic Camera website Nd [Online] Cited 03/06/2015. Used under fair use conditions for the purposes of education and research

 

William Henry Fox Talbot (British, 11 February 1800 - 17 September 1877) 'The Great Elm at Lacock' 1843-1845

 

William Henry Fox Talbot (British, 11 February 1800 – 17 September 1877)
The Great Elm at Lacock
1843-1845
Photograph, salted paper print from a paper negative
© Wilson Centre for Photography

 

 

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