Exhibition: ‘Hijacked III: Contemporary Photography from Australia and the UK’ at Perth Institute of Contemporary Art (PICA)

Exhibition dates: 18th February – 8th April 2012

Hijacked III Interview with writer Anthony Luvera

The photographs in this posting highlight the conceptual diversity in contemporary art practice and emphasise the talent of the practitioners working today. Just an observation: how serious are the portraits – it’s as if no’body’ is allowed to laugh or smile anymore. Perhaps this is a reflection of the times in which we live, full of malaise, anxiety and little wonder. Fear of being replaced, fear of discrimination, fear of growing up, fear of dying. Or dressed up in a women’s dress and pink hat, having the “courage” or ignorance (the opposite of fear?) to look like a stunned mullet with a blank expression on the face (deadpan photography that I really can’t stand). Or, perhaps, simple effacement: defiance as body becomes mannequin, body hidden behind a mask or completely cloaked from view. These grand photographs have the intensity, perhaps not a lightness of being.

Dr Marcus Bunyan

Many thankx to PICA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Trish Morrissey (Irish, b. 1967)
Hayley Coles, June 17th, 2006
2006
Courtesy of the artist and Elaine Levy Project, commissioned by Impressions Gallery

Review of Trish Morrissey on Art Blart

Front deals with the notion of borders, boundaries and the edge; using the family group and the beach setting as metaphors. For this work, the artist travelled to beaches in the UK and around Melbourne. There, she approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey took over the role or position of a woman within that group – usually the mother figure. The artist asked to take the place of the mother figure, and to borrow her clothes. The mother figure then took over the artist’s role and photographed her family using a 4 x 5 camera (which Morrissey had already carefully set up) under the artist’s instruction. While Morrissey, a stranger on the beach, nestled in with the mother figure’s loved ones.

These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who the artist replaced within the group.

Text from the PICA website

Bindi Cole (Australian, b. 1975)
Ajay
2009
From the series Sistagirls
Courtesy of Nellie Castan Gallery

Review of Sistagirls on Art Blart

The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’. The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities. Colonisation not only wiped out many Indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression.

As many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer Indigenous people began to resemble that of the western world and the religious right. Even today many Sistagirls are excluded from their own tribes and suffer at the hands of others.

Text from the PICA website

Maciej Dakowicz (Polish, b. 1976)
Pink Hat, 23:42. Cardiff
2006
Courtesy of the artist and Third Floor Gallery

St Mary Street is one of the main streets in central Cardiff, the capital city of Wales; a city as any other in the UK. Unassuming during the day, on weekend nights it becomes the main scene of the city night life, fuelled by alcohol and emotions. Some of Cardiff’s most popular clubs and pubs are located there or in its vicinity. The very popular Chippy Lane, with its numerous chip and kebab shops, is just a stone’s throw away. Sooner or later most party-goers end up in that area, whether looking for another drink, some food or in search of another dance floor.

Everything takes place in this public arena – from drinking, fighting, kissing to crying and sleeping. Supermen chat up Playboy Bunnies, somebody lies on the pavement taking a nap, the hungry ones finish their portions of chips and the policemen stop another argument before it turns into a fight. Nobody seems to worry about tomorrow, what matters is here and now, punctuated by another week at work, until the next weekend rolls around again.

Text from the PICA website

Laura Pannack (British, b. 1985)
Shay
2010
Courtesy of the artist
Represented by Lisa Pritchard Agency

What’s so special about this picture are the details. The tattoo – not just what it says but the way it mimics the Nike Swoosh on her shirt – and the cigarette, that although it is not in focus, one imagines has a large line of ash on it, as if time has stopped. This is echoed in the expression on her face, deep intensity and focused on something ahead although the car is obviously stationary. From a distance one could be mistaken that this is an American photograph from the 70s but on closer inspection – the piercing, the Nike Swoosh, the car door handles – one realises that this is contemporary and British. And yet of course that stare is timeless.

Harry Hardie on the Foto8 website [Online] Cited 22/03/2012 no longer available online

Adam Broomberg and Oliver Chanarin
Culture3/Sheet72/Frame3
2011
Courtesy of the artists & Paradise Row, London

HIJACKED III interview with PICA curator Leigh Robb

… Artists are notorious for their ability to hijack; meaning to stop and hold up, to seize control by use of force in order to divert or appropriate, a deliberate attempt to action a change of direction.

Hijacked III: Contemporary Photography from Australia the UK draws on the success and unique energy of Hijacked I (Australia and USA) and Hijacked II (Australia and Germany), to once again bring together two geographically distant but historically connected communities through a range of diverse photographic practices.

This exhibition will be simultaneously presented across two sites: PICA in Perth, Western Australia and QUAD Gallery in Derby, United Kingdom, and has been timed to coincide with the launch of the luscious, full colour and 420 page Hijacked III compendium, published by Big City Press. Utilising portraiture, digital collage, archival images, documentary snap shots, internet grabs and refined photographic tableaux, the 24 artists and over 120 works in this exhibition explore themes as diverse as curious weekend leisure pursuits, gender politics and displaced Indigenous culture.

Artists: Tony Albert, Warwick Baker, Broomberg & Chanarin, Natasha Caruana, Bindi Cole, Maciej Dakowicz, Christopher Day, Melinda Gibson, Toni Greaves, Petrina Hicks, Alin Huma, Seba Kurtis, David Manley, Tracey Moffatt, Trish Morrissey, Laura Pannack, Sarah Pickering, Zhao Renhui, Simon Roberts, Helen Sear, Justin Spiers, Luke Stephenson, Christian Thompson, Tereza Zelenkova, Michael Ziebarth.

Press release from PICA website

Sarah Pickering (British, b. 1972)
Land mine
2005
Courtesy of the artist and Meessen De Clercq, Brussels

The Explosion pictures document the literal theatre of war – the detailed level of artifice used to prepare men and women for combat on the front lines. They also reveal the minutiae of packaging war as entertainment. The beauty of the pictures lies in their perverse seductiveness, and this attraction underscores the distance most of us have from real combat.

Pickering’s Explosion images, by distilling an aspect of the war that is a fiction, question the reliability of seemingly objective historical accounts, such as news reports and photographs that influence how war is communicated and remembered. By extension they question how we come to know what we know about it. We learn about war from a variety of sources, from history books, first-hand accounts, news media, and movies, all of which can get confused and merged in our minds as memory.

The dual purpose of the explosives – training and re-enacting – forms a fitting parallel to how we cope with trauma, a process of both anticipation and reconciliation.”

Sarah Pickering website

Simon Roberts (British, b. 1974)
We English No. 56
2007

More Simon Roberts We English on Art Blart

Simon Roberts travelled across England in a motorhome between 2007 and 2008 for this portfolio of large-format tableaux photographs of the English at leisure. We English builds on his first major body of work, Motherland (2005), with the same themes of identity, memory and belonging resonating throughout. Photographing ordinary people engaged in diverse pastimes, Roberts aims to show a populace with a profound attachment to its local environment and homeland. He explores the notion that nationhood – that what it means to be English – is to be found on the surface of contemporary life, encapsulated by banal pastimes and everyday leisure activities. The resulting images are an intentionally lyrical rendering of a pastoral England, where Roberts finds beauty in the mundane and in the exploration of the relationship between people and place, and of our connections to the landscapes around us.

Text from the Simon Roberts website

Tony Albert (Australian, b. 1981)
No Place
2009
Courtesy of the artist

Tony Albert is a Girramay rainforest man from the Cardwell area… The No Place series references The Wizard of Oz ‘there’s no place like home’. For No Place Tony returns to his tropical paradise home with a group of Lucho Libre wrestling masks from Mexico. His family adorn these masks and again become warriors protecting their paradise. These seemingly playful masks share much with Aboriginal and particularly rainforest culture. Body and shield designs from this area represent animal gods or spirit beings. The use of these masks brings a prescient new layer of armour for a new generation of warrior.

The colour scheme of solid blocks of red, black and yellow also speak to traditional rainforest aesthetics. There are strong elements of the sublime and the fantastical within these works. Viewing Aboriginal people in iconic north Queensland locations masked in Mexican wrestling paraphernalia carries more than a hint of the surreal and absurd.

Anon. “Tony Albert and No Place,” on the Big Art website, 2010 [Online] Cited 22/03/2012 no longer available online

Christian Thompson (Australian / Bidjara, b. 1978)
Untitled #7 from the King Billy series
2010
Courtesy of the artist and Gallery Gabrielle Pizzi

King Billy, is an ode to his great great grandfather, King Billy of Bonnie Doon Lorne. The initial inspiration was a photograph of King Billy, standing alone wearing his ‘name plate’. Despite its colonial overtones, for Thompson, this image of the senior tribesman exudes wisdom and kindness and reminds him of his father. In much of Thompson’s work his processes are intuitive, he delves into a rich dream world and draws out fabulous images. He manifests his own mythological world. In this series his figures are clad in fabrics patterned with Indigenous motifs, mainly cheap hoodies in lurid colours; a modern / ancient skin for a magic youth culture. He has made a triptych, three views of a pink hooded figure spewing cascading pearl stands from the face; opulent, decadent, excessive and sensual.

Another image shows a crowned figure swathed in fabrics bearing the markings of various clans, perhaps indicating the domain of this regal form. In the hands a (poisoned?) chalice – the sawn off plastic bottle a warning about petrol sniffing? His self-portrait as psychedelic godhead/Carnaby Street dandy / flower child is spectacular and arresting. He is wearing a tailored suit, patterned with more Indigenous motifs and he cradles a bouquet. His skin is green and his eyes are purple flowers. What can this otherworldly creature tell us?

Thompson seems to emphasise a theme of disparity in this work; the ‘hoodie’ with the cascading pearls, the crown with the plastic bottle, the opulence with the desperate. These works are both beautiful and confronting.

Text from the PICA website

HIJACKED III interview with Christian Thompson

Petrina Hicks (Australian, b. 1972)
Emily the Strange
2011
Courtesy of the artist and Stills Gallery

Petrina Hicks’ Beautiful Creatures appeals to our senses. Immediately alluring, the large-scale, hyper-real photographs, are all rendered so clearly and with such control they are reminiscent of advertisements. But with a series of little ruptures, within images and between them, Hicks disrupts our usually beguiled response to such artistry. For her, photography’s capability to both create and corrupt the process of seduction and consumption is of endless interest.

Hicks loads her images with history and associations but denies us a clear message. Along with the ambiguity, there is a visceral quality in these new works; her depiction of flesh, hair and veins stops the viewer short of being lulled into consumption. Hicks engages a playful yet confronting approach to confound our expectations. A cat, naked without fur, in the image Sphynx, contrasts a beautiful blonde with a face full of it in Comfort. In Emily the Strange the hairless creature reappears with a young girl whose piercing green eyes, skin-pink dress, and latent defiance, make her eerily akin to her pet. Alluded to, in the title of the exhibition, this duality is present in much of the work. Her subjects are not simply beautiful or simply creatures.

Text from the PICA website

HIJACKED III interview with photographer Petrina Hicks

Tereza Zelenkova (Czech, b. 1985)
Cadaver
2011
Courtesy of the artist

Luke Stephenson (British, b. 1983)
Diamond Sparrow #1
2009
Courtesy of the artist

Stephenson finds birds and the world surrounding them wonderfully fascinating. The birds he has photographed all belong to avid bird breeders who on the whole have been keeping birds their whole lives. It’s a hobby people generally don’t come into contact with, unless you are active within it. The artist does not keep birds but finds them beautiful in all their variations and colours, so has set out capture these birds in a way that would show them at their best.

There are many criteria to breeding a prize-winning bird, from shape and form to its pattern, and this is something Stephenson has tried to convey whilst also attempting to show some of their personalities. He set out to photograph every breed of bird within the ‘hobby’ of keeping birds but soon realised there were thousands of variations, so decided to keep this as an ongoing project; realising instalments every couple of years which people can collect and, hopefully one day, the dictionary will be complete.

Luke Stephenson website

Perth Institute of Contemporary Art (PICA)
Perth Cultural Centre
James Street Northbridge
Phone: + 61 (0) 8 9228 6300

Opening hours:
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Closed Mondays

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Exhibition: ‘Teenie Harris, Photographer: An American Story’ at Carnegie Museum of Art, Pittsburgh, Pennsylvania

Exhibition dates: 29th October 2011 – 7th April 2012

Teenie Harris (American, 1908-1998)
Construction site with bulldozer, two men, including one in front holding child, large tank with hose, and car on right, possibly in construction site of Belmar Gardens
c. 1954
Gelatin silver print
© Carnegie Museum of Art

What an astonishing photographer this man was. These photographs are a revelation. African American artist Charles “Teenie” Harris, captured “the essence of daily African-American life in the 20th century. For more than 40 years, Harris – as lead photographer of the influential Pittsburgh Courier newspaper – took almost 80,000 pictures of people from all walks: presidents, housewives, sports stars, babies, civil rights leaders and even cross-dressing drag queens.”

While Harris is most famous for depicting an innovative and thriving black urban community – daily life in Pittsburgh’s Hill District – it is the less figurative, more abstract urban landscape work that I am interested in here. Hence I have put four outstanding photographs that I picked out from the Archive at the top of the posting.

Earlier photographs of the city from the 1940s, such as Large two story home with attic, porch, double entryway, and yard, with young child on steps alone, next to smaller two story home with porches on both stories (c. 1940-45, below) have a touch of Walker Evans about them. Note how in this photograph the eve of the large two story home roof touches the top of the negative (allowing an exit for the eye at the top of the image), beautifully balanced on the left-hand side by the intrusion of the roof of another out of frame building and its shadow cast on the ground. The spatial separation between this roof and the porch of the smaller two story home is critical, as is the punctum of the child standing on the stoop. There are beautiful spaces in this photograph, as the eye plays across its surface, taking in form and detail, light and shade, eventually escaping down the right hand side of the building to the sky beyond.

It is only when we get to the 1950s that Harris really seems to hit his straps in these photographs of the urban landscape. Personally, I can’t remember any other photographs like them. By this time he has developed his own signature, his own voice. And what a voice it is!

In the three remaining photographs at the top of the posting there is a conciseness to his vision of the world, a spatial spareness, even sparseness that is very eloquent. In Construction site with bulldozer (c. 1954, below), possibly a photograph of the site of Belmar Gardens, Pittsburgh’s first black-owned housing cooperative, the landscape is shot from below up a slight incline, bookended with raised bank at left and car at right framing the image plane and holding it together. But it is the space around the central figures as they look off into the distance that is so magical – the blackened, textural ground playing off the cloudless sky with single tree at left. That space in the foreground, between the bottom of the image and the figures is tensioned so well with the distance between the figures and the top edge of the negative: Harris has an intimate understanding of what he wants to achieve in this image – spatially and narratively. The hope of the future.

The same can be said for Three story brick row houses with mansard roofs (c. 1958, below). Again, there is a spareness to his rendition of space and a complexity to his imaging of tone. It is almost like there is a dividing line between night and day, between the city in snow and the city in darkness, the ying yang of existence. Observe the light car is in darkness and the dark car in light; the dark trees, the light telegraph post; the space between the cars which no car could ever fit through; and the smallness of the child walking down the street. Incredible. Again, there is a openness to Harris’ rendition of space in Young men playing sandlot baseball with steel mill in background (c. 1955, below). Let your eyes soak in the open sky; the verticals of dark chimneys, left and light chimneys, right; the building at left perched atop the embankment; the composition of the figures across the middle of the image, reminiscent of a piece of music; the open space of the baseball sandlot at the bottom of the photograph with faint white line delineation and figure at right holding up the edge of the image. This is a master at work.

In this mature style, Harris has no need to fill space with an urban mass or congeries. These are spaces that matter, spaces of matter but these spaces are not empty, negative spaces, but active, fluid spaces, the space of possibilities. He understands what he wants to say so well, he is so confident of his previsualisation of the urban spaces of the city they become uniquely his own – open, engaging, optimistic. This is his voice, his gift, his legacy to the world – for me, not so much the portraits of Afro-American culture, but the spaces of the city as a metaphor for change within that culture. His reading of the landscape is his unique field of vision: in the stillness of these photographs time no longer passes, for the author and for the viewer. His images transcend place and, as such, like Atget before him, he deserves to be recognised as an artist who captured a changing world. Further research on this aspect of his art would seem appropriate.

Dr Marcus Bunyan

I am most grateful to Tey Stiteler for allowing me to pick the photographs I wanted for this posting. This help was crucial as I wanted to talk about the less figurative work in the Teenie Harris Archive. Many thankx to the Carnegie Museum of Art and the Teenie Harris Archive for allowing me to publish the photographs and book pdf in the posting. Please click on the photographs for a larger version of the image.

Teenie Harris (American, 1908-1998)
Large two story home with attic, porch, double entryway, and yard, with young child on steps alone, next to smaller two story home with porches on both stories
c. 1940-1945
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Young men playing sandlot baseball with steel mill in background
c. 1955
Gelatin silver print
© Carnegie Museum of Art

Carnegie Museum of Art presents a groundbreaking retrospective of African American photographer Charles “Teenie” Harris (1908-1998), featuring nearly a thousand of Harris’s most beautiful, appealing, and historically significant images. Harris’s photographs – made in his studio and for the Pittsburgh Courier, the leading Black newspaper of the time – chronicle a vibrant Black urban community during the Jim Crow and Civil Rights eras. He captured the poetry of everyday common experience, as well as the extraordinary people who shaped the 20th century: entertainer Lena Horne, baseball star Jackie Robinson, and leaders such as John F. Kennedy and Martin Luther King, Jr. Carnegie Museum of Art was entrusted with the archive of nearly 80,000 Teenie Harris negatives in 2001. Drawing on 10 years of research into archive, Teenie Harris, Photographer: An American Story features immersive life-size projections combined with a newly commissioned jazz soundtrack. A large-scale chronology and a web-based interactive introduce visitors to the rich visual resources of the archive and offer access to firsthand accounts by Harris’s contemporaries. The final section of the exhibition is dedicated to an in-depth evaluation of Harris as an artist.

Text from the Carnegie Museum of Art website

Teenie Harris (American, 1908-1998)
Three story brick row houses with mansard roofs, and small child on sidewalk of tree lined street with automobiles
c. 1958
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris, Photographer: An American Story, the first major retrospective exhibition of the work and legacy of African American artist Charles “Teenie” Harris, will be on view at Carnegie Museum of Art from October 29, 2011, to April 7, 2012.

The groundbreaking exhibition will celebrate the artist/photographer whose work is considered one of the most complete portraits anywhere of 20th-century African American experience. Large-scale, themed photographic projections of nearly 1,000 of Teenie Harris’s greatest images accompanied by an original jazz soundtrack will generate an immersive experience in the exhibition’s opening gallery. Subsequent galleries will present a chronological display of these photographs at a conventional scale, and give visitor access to the more than 73,000 catalogued and digitised images in the museum’s Teenie Harris Archive. The exhibition will offer an examination of Harris’s working process and artistry, and audio commentary on the man and his work by the people who knew him. In addition, the photographs and many of these materials will be accessible on Carnegie Museum of Art’s website.

“Since 2001, our museum has been the repository of the Teenie Harris Archive. This exhibition marks the culmination of a long effort to preserve and document an extensive collection of historically and artistically important images,” says Lynn Zelevansky, The Henry J. Heinz II Director of Carnegie Museum of Art. “We are honoured to present this retrospective of a photographer whose body of work gives so much to us.”

During his 40-year career as freelance and staff photographer for the Pittsburgh Courier, one of the nation’s most influential black newspapers, Teenie Harris (1908-1998) produced more than 80,000 images of Pittsburgh’s African American community. The photographs, taken from the 1930s to the 1970s, capture a period of momentous change for black Americans. His subjects ranged from the everyday lives of ordinary people to visits by powerful and glamorous national figures to Pittsburgh, the nation’s industrial centre. From birthday celebrations to civil rights boycotts, the distinctive vision of Harris’s photographs folds into the larger narrative of American history, art, and culture.

Charles “Teenie” Harris

Teenie Harris grew up in Pittsburgh’s Hill District, a neighbourhood once called “the crossroads of the world.” A serious photographer from the age of 18, he started his professional photographic career in 1937 when he opened a studio and began to take on freelance assignments. In 1941, Harris was appointed staff photographer for the Pittsburgh Courier, the nation’s preeminent black newsweekly. His images were disseminated nationally through the Courier, and played a key role in how African Americans visualised themselves.

Like the Scurlock Studio in Washington, DC, James Van Der Zee in New York, and P. H. Polk in Alabama, Harris depicted an innovative and thriving black urban community, in spite of the segregationist policies and attitudes of mid-century America. His images captured daily life in the Hill – weddings, funerals, family portraits, parades, church events, street scenes, graduations – as well as of the great men and women who visited the neighbourhood, including Martin Luther King Jr., Paul Robeson, John F. Kennedy, Eleanor Roosevelt, Lena Horne, and Muhammad Ali. Some of the country’s finest jazz musicians – Louis Armstrong, Dizzy Gillespie, Ahmad Jamal, Sarah Vaughan, and Duke Ellington – were photographed by Harris alongside bartenders, waitresses, and dancing crowds.

The longevity of Harris’s career offers an outlook on historic shifts that took place in the lives of African Americans everywhere. In the era of segregated baseball, for example, Harris photographed two legendary Negro League baseball teams, the Pittsburgh Crawfords (which Harris cofounded in the mid-1920s) and Homestead Grays. Later, when baseball’s color barrier was broken, he photographed African American major league baseball players like Jackie Robinson and Roberto Clemente along with their teammates. The pride and optimism evident in Harris’s photos of the Double V campaign from the World War II era (victory abroad, victory for racial equality at home), turned to growing moods of frustration and anger evident in images of militant protests in the late 1950s and 1960s. These photographs provide important insights to issues that are still pertinent today.

“Teenie Harris had great empathy with his subjects and a talent for storytelling,” says Lippincott. “His images transcend place. Powerful and personal, they connect today’s viewers with a proud past and a vibrant artistic and cultural heritage. We hope that through this retrospective and traveling exhibition, Harris will be established in the canons of art, history, and photography.”

About the Exhibition

Nearly 1,000 of Harris’s most striking and iconic photographs will be digitally projected as life-sized images in the opening gallery. The images, organised into seven sections – “Crossroads,” “Gatherings,” “Urban Landscapes,” “Style,” “At Home,” “The Rise and Fall of the Crawford Grill,” and “Words and Signs” – will be synchronised with an original jazz score produced by MCG Jazz, one of the nation’s top organisations dedicated to the preservation, presentation, and promotion of jazz music. A second gallery will feature a chronological installation of small prints of the projected images that will include a referencing system for in-depth exploration of each photograph through a bank of computers and books also located in the gallery. In addition, the computers will provide access to the interactive website that has been created for the show.

At the entrance to the third gallery, a mini exhibition of 12 fine-art-quality 16 x 20″ prints selected by 12 experts will be accompanied by their personal analyses of the meaning, significance, and beauty of the chosen images. This gallery will also feature a large-scale map showing the places Harris lived, worked, and photographed and a multimedia presentation called “Artist at Work” that demonstrates Harris’s technical skill and artistic vision, and shows how newspapers and publishers cropped and edited his work in order to tell a particular story. “Artist at Work” marries audio recordings of the stories and memories of Teenie Harris, as told by his family, friends, colleagues, and models, with a montage of projected images relating to their tales.

In addition to an exhibition-specific website, the museum is collaborating with the University of Pittsburgh Press on an illustrated book offering new and unpublished scholarship about Harris, his work, and his times that will impact the fields of American and African American art, culture, and history.

About the Teenie Harris Archive

In 2001, Carnegie Museum of Art acquired the Teenie Harris archive from the Harris family and began a multiyear project to preserve, catalogue, digitise, and make the images available on the museum’s website for public view. Few of Harris’s negatives were titled and dated; since the acquisition of the archive, the museum has invited the public to help in the identification of the people, places, and activities in the photographs through a series of museum-based displays of his work, outreach presentations, meetings with oral historians, and online response forms that accompany the continually growing display of images on the museum’s website.

The Teenie Harris Archive Project is supported by the National Endowment for the Humanities, which designated the archive a “We the People” project in the spring of 2007. “We the People” is an initiative to encourage and strengthen the teaching, study, and understanding of American history and culture. Initial support for the Teenie Harris Archive Project was provided by the Heinz Endowments.

Press release from the Carnegie Museum of Art website

Teenie Harris Archive website

Teenie Harris (American, 1908-1998)
Man lying with arms crossed and ferns on his lap, in cabin of truck
c. 1940-1945
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Wooden roller coaster, possibly at Rock Springs Park, Chester, West Virginia
c. 1941
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Lena Horne reflected in mirror in dressing room at Stanley Theatre
c. 1944
Gelatin silver print
Heinz Family Fund
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Deserted Alley
1946-1970
Gelatin silver print
© Carnegie Museum of Art

Charles “Teenie” Harris had a photographic mission: going beyond the obvious or sensational to capture the essence of daily African-American life in the 20th century. For more than 40 years, Harris – as lead photographer of the influential Pittsburgh Courier newspaper – took almost 80,000 pictures of people from all walks: presidents, housewives, sports stars, babies, civil rights leaders and even cross-dressing drag queens. Now, a new exhibit and online catalog is showing the depth of Harris’ work, an archive showing a major artistic achievement that influenced people around the country.

“His shots of everyday people are amazing. People seem to kind of jump off the page,” said Stanley Nelson, an Emmy Award-winning documentary filmmaker and MacArthur genius grant winner who has made a number of acclaimed films on African-American artists, business people, and workers. “They don’t have the sense of somebody kind of looking in and spying on the community. For me his pictures are very unique,” Nelson said.

Harris was a gifted basketball player as a young man, and helped start a Negro League baseball team, too. His brother was Pittsburgh’s biggest bookie, and that gave him access to people throughout the city. But he found his mission at the Pittsburgh Courier, which was distributed all over the country via a network of Pullman train porters. Through the paper Harris had endless opportunities to chronicle daily life and to meet the rich, famous, and powerful. Harris photographed Richard Nixon, Jackie Robinson, Martin Luther King Jr., John F. Kennedy and many musical greats, such as Nat King Cole and Duke Ellington. “That was the black national paper of record at the time,” said Laurence Glasco, a professor of history at the University of Pittsburgh.

Many people stopped by the Courier offices because of its clout with African-Americans, Glasco said. Yet Harris neither pandered to nor looked down on celebrities, he added. “He really didn’t have a cult of celebrity. He wouldn’t cross a street to shake a celebrity’s hand. He was interested in them, but he really saw them as just people. And that really comes out in his photographs,” Glasco said. A young Muhammad Ali, for example, is shown picking up his mother and holding her in his arms. “He had an equal opportunity lens,” recalled Teenie’s son, Charles Harris. “He just liked people.”

The partnership with the Courier was a perfect match, since its reporters and editors were also pushing for equal rights. And true to Pittsburgh traditions, Teenie Harris was a hard worker, on call virtually 24-hours a day. “No matter what time it was, they could call. A lot of times he didn’t sleep,” his son said.

Louise Lippincott, the Carnegie Museum of Art Curator, worked closely with Harris in the last years of his life. “He had a very strong personal desire to complete a positive view of African-Americans and counter the negative stereotypes in the white press. On the other hand, there’s nothing sugarcoated,” said Lippincott. Glasco adds that Harris took pictures of very poor people without exaggerating their situation. “You can look at them and say, ‘These are real people; they happen to be very poor.’ They’re more than those clothes they’re wearing. They were first and foremost a person.” One picture shows a little girl with a big smile sitting on the floor of a newsstand, reading a comic book with a small dog on her lap. A key piece of history that Harris and the Courier covered heavily was African-Americans who served in World War II and returned home demanding that they be accorded rights equal to white soldiers, sailors, and airmen.

“The drive for civil rights really began in World War II,” Lippincott said, far earlier than many imagine. Yet the photographs are more than just a rich trove of mid-century American history. They emerge as art because Harris became a master of composition and for decades took each picture with a large-format camera that had to be hand-loaded with a single piece of film for each shot. “I remember being just shocked and amazed at what an incredible photographer he was. He just had this incredible eye,” said Nelson, who noted that Harris earned the nickname “One Shot” for his ability to deliver an assignment with one photograph.

Many of the pictures show a successful – and happy – black middle class. One young woman is depicted posing on the hood of a 1950s car, with steel mills in the background, while another simply kneels while playing with two small dogs. And even before the civil rights movement, there are many pictures showing black and white children and adults together. Glasco notes that even some controversial pictures seem to defy current expectations of what the past was like. In one, a man in a car has a cross-dressing male companion on each side.

“They’re happy, they’re proud, they’re smiling. It’s a joyful thing,” Glasco said of the men openly dressing as women. At an annual parade in Pittsburgh’s Hill district, one car was often filled with cross-dressers who waved at crowds, he added. Glasco once saw a Harris picture of cross-dressers next to contemporary pictures with the same subject, and was struck by the anger and hostility of the people in the new pictures, and the openness of the people in the older ones.

The Carnegie Museum of Art purchased Harris’ entire collection in 2001, through the Heinz Family Fund. The exhibit at the museum includes almost 1000 photographs, slide shows, and a jazz soundtrack commissioned especially for the show, which is up until next April. It’s also scheduled to travel to Chicago, Birmingham, Alabama, and Atlanta in the future. People who can’t get to one of those museums can view almost 60,000 Harris images that have been scanned and put online along with audio interviews of people who knew him.”

Kevin Begos. “Pa. exhibit showcases legendary black photographer,” Associated Press on the Boston.com website November 27, 2011 [Online] Cited 21/03/2012

Teenie Harris (American, 1908-1998)
Group portrait of women wearing church choir robes, posed outside in yard, with other houses, garage, and woman in background, seen from above
c. 1938-1945
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Woman wearing one-piece skirted bathing suit reclining on swimming pool diving board
c. 1940-1945
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Charles “Teenie” Harris self-portrait in Harris Studio
c. 1940
Gelatin silver print
Heinz Family Fund
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Doris Clark (Moody) seated on Buick car with steel mill in background, Clairton
c. 1940
Gelatin silver print
Heinz Family Fund
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Group portrait of two women and two men, woman on right wearing dark dress with wide brimmed hat, in interior with wainscoting and pictures on wall
c. 1940-1945
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Herron Avenue at intersection of Milwaukee Street, Hill District
c. 1945-1949
Gelatin silver print
Heinz Family Fund
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Boxers, possibly Golden Gloves contenders, possibly including Robert “Bobby” Matthews second from left, lined up in boxing ring
c. 1955
Gelatin silver print
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Workers demolishing roof of Crawford Grill No. 1, 1401 Wylie Avenue at Townsend Street, Hill District
1956
Gelatin silver print
Heinz Family Fund
© Carnegie Museum of Art

Teenie Harris (American, 1908-1998)
Protesters, including Ronald A. Crawley on left, with UNPC signs outside United Mine Safety Appliance Company, North Braddock Avenue and Meade Street, Homewood
October 1963
Gelatin silver print
© Carnegie Museum of Art

Anonymous photographer
Charles “Teenie” Harris holding camera and standing in front of Flash Circulation office, 2132 Centre Avenue, Hill District
c. 1937
Gelatin silver print
© Carnegie Museum of Art

Carnegie Museum of Art
4400 Forbes Avenue
Pittsburgh, PA 15213-4080
Phone: 412.622.3131

Opening hours:
Tuesday – Saturday: 10am – 5pm
Thursday: 10am – 8pm
Sunday: noon – 5pm

Carnegie Museum of Art website

Teenie Harris Archive website

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Exhibition: ‘Made in America 1900-1950. Photographs from the National Gallery of Canada’, Ottawa, Ontario

Exhibition dates: 9th December 2011 – 1st April 2012

Edward Steichen  (American, 1879-1973)
Nocturne – Orangery Staircase, Versailles
1908
Purchased 1976
National Gallery of Canada, Ottawa

Stunning photographs in this posting: Steichen’s  Nocturne – Orangery Staircase, Versailles (1908) is just sublime; Sheeler’s Side of a White Barn (1917) is early Modernist perfection, rivalling Paul Strand’s The White Fence, Port Kent (1916); Barbara Morgan’s photograph of dancer Martha Graham (1940) portraying, radiantly, her divine dissatisfaction; and the most beautiful portrait by Imogen Cunningham of Frida Kahlo (1931). Every time I see this portrait I nearly burst into tears – the light falling from the right and from the left onto the boards behind her, the texture of her cloak, the languorous nature of her hands, her absolute poise and beauty – looking straight into the camera, looking straight into your soul. What a beautiful women, such strength and vulnerability. A stunning photograph of an amazing women. The photograph just takes your breath away…

Dr Marcus Bunyan

Many thankx to the National Gallery of Canada for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Arthur Leipzig  (American, 1918-2014)
Opening Night at the Opera, New York
1945
Gelatin silver print
27 x 34.1cm
National Gallery of Canada, Ottawa
© Arthur Leipzig/Courtesy Howard Greenberg Gallery

Charles Sheeler (American, 1883-1965)
Side of a White Barn, Pennsylvania
1917
Gelatin silver print
7 5/8 x 9 5/8 in.
The J. Paul Getty Museum

“Lines and texture define this view of the side of a white barn. In the photographic rendering, the white barn is a soft gray, punctuated by knots in the wood and shadows cast by the uneven boards. In the lower right corner of the image, a small window, a fence, and a chicken standing atop a pile of hay add visual weight yet surrender to the repetitive, vertical domination of the structure. Like every other line, the horizontal line dividing the areas of wood and plaster is drawn without a straight edge.”

Text from the Getty Museum website

Jerome Liebling (American, 1924-2011)
Butterfly Boy, New York City
1949
Gelatin silver print
National Gallery of Canada, Ottawa

Andreas Feininger (American, 1906-1999)
Reflection on a Car
1980
Gelatin silver print
38 x 48.2cm
National Gallery of Canada, Ottawa

Alfred Steiglitz (American, 1864-1946)
The Steerage
1907
Gelatin silver print

Walker Evans (American, 1903-1975)
Corner of State and Randolph Streets, Chicago
c. 1946-1947
Gelatin silver print
Image: 26.1 x 25cm
National Gallery of Canada, Ottawa
Gift of Benjamin Greenberg, Ottawa, 1981
© Walker Evans Archive, The Metropolitan Museum of Art

Barbara Morgan  (American, 1900-1992)
Martha Graham, Letter to the World, “Kick”
1940, printed c. 1945
Gelatin silver print
38.6 x 48.2cm
National Gallery of Canada, Ottawa

“There is a vitality, a life force, a quickening that is translated through you into action, and because there is only one of you in all time, this expression is unique. And if you block it, it will never exist through any other medium and be lost. The world will not have it. It is not your business to determine how good it is, nor how valuable it is, nor how it compares with other expressions. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate YOU. Keep the channel open… No artist is pleased… There is no satisfaction whatever at any time. There is only a queer, divine dissatisfaction; a blessed unrest that keeps us marching and makes us more alive than the others.”

Martha Graham to Agnes DeMille

In the first five decades of the 20th century photography came into its own – both as an art form and as a tool to document social and political change. American photographers were exploring both the poetic and transformative expressiveness of the medium, as well as recording the growth and change of the country in its various phases of industrial development. On view until April 1, 2012, Made in America 1900-1950: Photographs from the National Gallery of Canada looks at both approaches, and the divisions between the two, as they are necessarily porous and somewhat arbitrary.

“The Gallery’s collection is so rich in 20th century American photographs that it needs an exhibition in two parts and a catalogue in two volumes. This first presentation focuses on the period between 1900 and 1950,” noted NGC director Marc Mayer. “This comprehensive collection has been amassed in large part through the generosity of brilliant collectors.”

“Each of [the decades] is characterised by tremendous growth, change, and creative thought about the medium and its reception in the United States,” noted curator Ann Thomas in the catalogue, American Photographs 1900-1950.

It was a period of great technical and technological change: such as the introduction of the personal 35mm camera in the early 1920s, following the German model developed by Leica, and Ansel Adams’ and Fred Archer’s creation of the zone system to determine optimal film exposure and development.

Composed of over 130 photographs, two issues of Camera Work, one issue of Manuscripts, and several period cameras, the exhibition Made in America celebrates the exceptional contribution that American photographers made to the history of art in the 20th century. Made been 1900-1950, these photographs represent an extraordinarily fertile period in the evolution of photography. They include stunning works by Alfred Stieglitz, Edward Steichen, Clarence White, Paul Strand, Walker Evans, Margaret Bourke-White, Dorothea Lange, Berenice Abbott, Ansel Adams, Lisette Model, Weegee, and members of New York’s Photo League.

Made in America is the fourth in a series of exhibitions and catalogues presenting the Gallery’s outstanding collection of international photographs. It follows Modernist Photographs (2007), 19th Century French Photographs (2010), and 19th Century British Photographs (2011).

Made in America 1900-1950: Photographs from the National Gallery of Canada explores a dynamic period in the history of photography when the medium was emerging as both an art form and a tool for documenting social change. Presenting 134 works from the National Gallery’s extraordinary collection of American photographs, this exhibition chronicles the evolution of the medium, beginning with Pictorialism and moving through modernism, straight photography and documentary work. On the walls are some truly magnificent, iconic works by the most influential photographers, among them Alfred Stieglitz’s The Steerage, Edward Steichen’s Nocturne – Orangerie Staircase, Versailles, Ansel Adams’ Moonrise, Hernandez, New Mexico and Barbara Morgan’s Martha Graham, Letter to the World (Kick).

At the turn of the 20th century, American photographers were fully engaged in the Pictorialist aesthetic, creating pastoral landscapes, foggy street scenes and idealised portraits of women and children. With their soft focus and gentle lighting, the images convey a romantic moodiness. Pictorialist photographers often manipulated their negatives and prints to achieve painterly effects. Gertrude Käsebier’s Serbonne, for instance, is reminiscent of an Impressionist painting.

Around the mid-teens, artists such as Stieglitz, Paul Strand and Walker Evans came to reject the notion of photography imitating painting, and instead sought to take advantage of the medium’s inherent, unique characteristics, especially its ability to achieve sharp definition, even lighting and smooth surfaces. The result was ground-breaking modernist work such as Stieglitz’s Equivalent series, Alvin Langdon Coburn’s Vortograph and Charles Sheeler’s Side of White Barn.

Out on the west coast in the early 1930s, Group f.64 was committed to the ideal of pure, un-manipulated, or “straight” photography. Edward Weston’s nudes and juniper trees, and Imogen Cunningham’s portrait of Frida Kahlo demonstrate the hallmarks of f.64: crisp detail, sharp focus, and often a sensual minimalism.

The first decades of the 20th century also provided rich subject matter for documentary photographers, as social and economic changes dramatically transformed daily life. Lewis Hine’s photographs of immigrants and child labourers tell fascinating stories, as do images of the Depression by Dorothea Lange and Walker Evans. The Photo League sent its members out into New York’s streets to capture ordinary people on film. Helen Levitt, Jerome Liebling and Sol Libsohn chronicled small dramas unfolding on sidewalks.

Visitors familiar with Ansel Adams’ grand, sublime landscapes might be surprised by his more contemplative series of foaming Pacific waves, titled Surf Sequence. Sharing the gallery space is Minor White’s poetic series Song Without Words, made along the same coast. Both demonstrate an almost cinematic approach to photograph-making and plunge the viewer into seaside reverie.

Press release from the National Gallery of Canada website

Alvin Coburn (American, 1882-1966)
Vortograph
1917
Gelatin silver print
11 1/8 × 8 3/8″ (28.2 × 21.2cm)
Courtesy of George Eastman House, International Museum of Photography and Film

The intricate patterns of light and line in this photograph, and the cascading tiers of crystalline shapes, were generated through the use of a kaleidoscopic contraption invented by the American / British photographer Alvin Langdon Coburn, a member of London’s Vorticist group. To refute the idea that photography, in its helplessly accurate capture of scenes in the real world, was antithetical to abstraction, Coburn devised for his camera lens an attachment made up of three mirrors, clamped together in a triangle, through which he photographed a variety of surfaces to produce the results in these images. The poet and Vorticist Ezra Pound coined the term “vortographs” to describe Coburn’s experiments. Although Pound went on to criticise these images as lesser expressions than Vorticist paintings, Coburn’s work would remain influential.

Gallery label from Inventing Abstraction, 1910-1925, December 23, 2012 – April 15, 2013.

Gertrude Kasebier (American, 1852-1934)
Serbonne
1902, printed 1903
From Camera Work, January 1903
Gum bichromate, halftone
National Gallery of Canada, Ottawa

Imogen Cunningham (American, 1883-1976)
Frida Kahlo
1931
Gelatin silver print
National Gallery of Canada, Ottawa

Ralph Steiner  (American, 1899-1986)
Model T
1929, printed later
Gelatin silver print
Image: 24.2 x 19.7cm
National Gallery of Canada, Ottawa

Walker Evans (American, 1903-1975)
Citizen in Downtown Havana
1933
Gelatin silver print
25.1 x 20.1cm
National Gallery of Canada, Ottawa
Gift of Phyllis Lambert, Montreal, 1982
© Walker Evans Archive, The Metropolitan Museum of Art

National Gallery of Canada
380 Sussex Drive
P.O. Box 427, Station A
Ottawa, Ontario
Canada  K1N 9N4

Opening hours:
Daily 9.30am – 5pm
Thursday 9.30am – 8pm

National Gallery of Canada website

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Exhibition: ‘The Photographs of Brett Weston’ at the The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 23rd November 2011 – 25th March 25 2012

Brett Weston (American, 1911-1993)
Botanical
c. 1975
Gelatin silver print
Unframed: 11 x 14 inches (27.94 x 35.56cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston’s pictures are ageing well – the decorative aesthetic seems to have more currency today than previously when the values of his father were predominant. Perhaps this has to do with the continuing influence of the Bechers and the exhibition New Topographics: Photographs of a Man Altered Landscape (1975). Although Weston photographs nature there is a beautiful, reductive minimalism to his photographs, an enticing simplicity of light and form that could be seen as decorative but today has taken on more symbolic weight; man and nature under threat, with hints of Atget and Wynn Bullock in the mix as well. Under that seeming simplicity are sophisticated photographs that take a good eye to capture and bring to life – what seems simple isn’t by any means. The light is beautiful, the sensitivity to subject present beyond doubt. His photographs will only gain greater currency in the future.

Dr Marcus Bunyan

Many thankx to The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Brett Weston (American, 1911-1993)
Snow
c. 1970
Gelatin silver print
Unframed: 11 x 14 inches (27.94 x 35.56 cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Water
1970
Gelatin silver print
Unframed: 11 x 14 inches (27.94 x 35.56cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Water Reflection, Logging, Alaska
1973
Gelatin silver print
Unframed: 11 x 14 inches (27.94 x 35.56cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Lava, Hawaii
c. 1985
Gelatin silver print
Unframed: 16 x 20 inches (40.64 x 50.8cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Over his long and prolific career, photographer Brett Weston (1911-1993) exemplified the modernist aesthetic. The son of famed photographer Edward Weston (1886-1958), Brett Weston was a “natural” with the camera: he was still a teenager when he first received high-level, international recognition as a creative artist.

The Photographs of Brett Weston, Nov. 23, 2011, through April 1, 2012, at The Nelson-Atkins Museum of Art in Kansas City, presents a condensed 40-print survey of his long and prolific career. While rare works from the Museum’s Hallmark Photographic Collection are also included, this exhibition celebrates a gift of 260 Weston prints from Christian K. Keesee, owner of the Brett Weston Archive in Oklahoma City.

“This generous gift from Mr. Keesee exemplifies the deep interest in our program on the part of leading collectors and estates across the nation,” said Keith F. Davis, senior curator of photography. “There is also a wonderful symmetry here: this gift of Brett Weston’s work compliments one of the earliest photography gifts to the Museum, when Mr. and Mrs. Milton McGreevy donated 60 Edward Weston prints in 1958.”

Brett Weston was one of photography’s greatest prodigies. After serving as his father’s apprentice, he achieved international recognition at the age of 17 through inclusion in a landmark exhibition in Stuttgart, Germany in 1929.

“Weston’s images are beautifully modulated, unmanipulated black-and-white prints,” said Davis. “He loved sharp lenses and precision cameras, and he applied this “purist” approach to a sustained exploration of the idea of abstraction.”

Weston always sought an energising balance between fact and form, the objective reality of the world and the purely graphic logic of pictorial shape and structure. In exploring the graphic language of form, Weston aimed to suggest the deeper possibilities, and mysteries, of familiar things.

Press release from The Nelson-Atkins Museum of Art website

Brett Weston (American, 1911-1993)
Magnolia Bud
1927
Gelatin silver print
The Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Los Angeles
1927
Gelatin silver print
Image: 9 5/8 x 6 7/8 inches (24.45 x 17.46cm)
Framed: 21 1/4 x 17 1/4 inches (53.98 x 43.82cm)
The Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Building, Ivy, Tree, Sutton Place, New York
1945
Gelatin silver print
Unframed: 10 x 8 inches (25.4 x 20.32cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Reflections through Window
1955
Gelatin silver print
Image and sheet: 9 9/16 × 7 3/16 inches (24.29 × 18.26 cm)
The Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Broken Window
c. 1970
Gelatin silver print
Unframed: 11 x 14 inches (27.94 x 35.56cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Tree Root
c. 1980
Gelatin silver print
Unframed: 14 x 11 inches (35.56 x 27.94cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Leaf
1982
Gelatin silver print
Unframed: 20 x 16 inches (50.8 x 40.64cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Rock Wall
c. 1985
Gelatin silver print
Unframed: 14 x 11 inches (35.56 x 27.94cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

Brett Weston (American, 1911-1993)
Botanical
c. 1985
Gelatin silver print
Unframed: 14 x 11 inches (35.56 x 27.94cm)
The Nelson-Atkins Museum of Art
Gift from the Christian K. Keesee Collection
© The Brett Weston Archive

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Thursday – Monday 10am – 5pm
Closed Tuesdays and Wednesdays

The Nelson-Atkins Museum of Art website

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Opening: ‘Traverse’ by Kim Percy at Stockroom, Kyneton

Exhibition dates: 10th March – 8th April 2012

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photograph by Marcus Bunyan
© Kim Percy and Marcus Bunyan

Many thanx to Jason, Magali and Kent for inviting me to the gallery, and Kim for asking me to open the exhibition – it was fun!

I have known Kim since the early 1990s when we both did our Bachelor of Arts in photography at RMIT University so it was wonderful to have opened her show yesterday. Reprinted below is the speech I gave at the opening with its musings on the (in)visibility of asylum seekers arriving by boat in Australia. I hope you enjoy reading the text. Marcus.

Opening speech by Dr Marcus Bunyan, 10th March 2012

Out of Sight, Out of Mind __________________

“What I am about to say, my musings if you like, are inspired by Kim’s wonderful installation. The work before you is the basis of my inquiry. The issues involved are difficult and not to be dealt with lightly but I hope you will follow my drift, my traverse if you like.

I would like to take you on a journey – physical, metaphorical and maybe even philosophical. I want to ask questions of the world, questions about the journey we all take as human beings. These questions are prompted by my personal response to two elements of Kim’s work – water and the journey, specifically the image of asylum seekers arriving here in Australia. Imagine being an asylum seeker making that journey.

Imagine living in an (in)between space, living in a refugee camp over there. Marc Augé coined the phrase “non-place” to refer to places of transience that do not hold enough significance to be regarded as “places.”1 These camps are such places. Put yourself in that predicament, seeking a better life, seeking to escape persecution, war (of which we as a nation are often part), prejudice and death, deliberately placing yourself and your family in a fragile boat, like a seed pod floating upon the waters, taking the dangerous journey to reach Australia. Imagine the emotional and intellectual turmoil that must surround such a decision, the decision to place your life in the hands of the ocean. Important decisions affecting the entire course of one’s life are rarely made without some form of mental distress.

Nurtured in water, some baptised in it, water is the life-blood of the world and the asylum seeker must trust to its benevolence. Marc Augé “argues that we are in transit through non-place for more and more of our time, as if between immense parentheses.”2 This is the journey that the asylum seeker takes over water, a journey through an interstitial space that has no beginning and no end caught between a set of parentheses [insert life here / or not].

Now let us move our line of sight. What about a visual parentheses?

Asylum seekers are almost invisible from Australia living over there. They are over the horizon, out of sight and out of mind. When they journey across the sea – an open ended journey passing through a liminal space, a forgotten space – they suddenly appear as if by magic washed up on the shore, unseen despite surveillance planes, ships and other forms of tracking and reconnaissance. Think, for example, of the sudden and surprising arrival of the boat SIEV-221 when it was washed onto the rocks of Christmas Island in December 2010. The invisible made visible caught in a non-place.

This (in)visibility can be evidenced in other ways. The specks of humanity waving from the deck of the Tampa, the asylum seekers being escorted from arriving boats, seen for a few brief seconds on the evening news and then disappearing from view, almost like being sucked into the depths of the sea. Here and not here; here and there. Halfway between nothingness and being: they walk between one state and another, forward and backward, backward and forward.

Displacement
Diaspora
Disruption

The spectacle of the asylum seekers is despectacularised by and for the viewer. We remove ourselves from the emotion of these people, the presence of these images. They become ordinary as if seen from far away – glimpsed every so often as though viewing the world of another. They become Other.

The movement of the ship, the movement of the sky, the movement of vision is a constant decentering through a push / pull with something else – some other order of the world. Their journey into the unknown is a journey to submit to the ordering of another: the socially constructed system of classification: “refugee,” “asylum seeker.” The axis of visibility3 that operates in relation to subject, object, and space is not interrogated as to the representations that are constructed. This is what I am interested in here. These vital, alive human beings come from one taxonomic system (of ordered death, persecution, injustice), become visible from a brief instance, and are then fed into another taxonomic system of order – that of the detention centre.

Taking the metaphor of the horizon line further, I would argue that detention centres are like an inverted Panopticon. The Panopticon “is a type of institutional building, a prison, designed by English philosopher and social theorist Jeremy Bentham in the late eighteenth century. The concept of the design is to allow an observer to observe all inmates of an institution without them being able to tell whether or not they are being watched.”4 The guard sits in a central tower and can observe and inspect all prisoners on the outer 360 degree circle, while the prisoners cannot see the guard and can only presume he is there (an omnipresent God) and hence they behave.

Let us invert this concept.

Now the asylum seekers sit in the tower looking outwards, seeing the promised land but unable to touch it and the guards (prison officers, government, the Australian people) are all around but most are blind. They look inwards but cannot see / they look outwards and most go about their daily business. The perimeter fence of the detention centre becomes the horizon line of the sea. As in Kim’s red lined horizons, over the horizon is out of sight, out of mind _________________

What Kim’s eloquent, minimal, brooding installation does is hold our attention and ask certain questions of us as human beings. If photography is a mode of visually addressing a certain order in the world – be it horror, war, peace, human tragedy, public, private – and then destabilising it, then Kim destabilises the binary sea / sky through fragmentation and isolation. She redlines our experience and asks us to inhabit the non-space, the non-place of the gallery, allowing us to hover between boat and image, between sea and sky, between seeing and feeling. Through her work she asks us to become more aware. She asks us to see things more clearly. Above all she asks us to have faith in the compassion of human beings.

The asylum seekers have faith: faith to get into a fragile boat to venture upon the sea in search of a better life. If we had more faith in ourselves then we would have less need to rely on the images of the past, a white colonial past.

I will finish with a quote from Jeff Brown.

“Sometimes we have to surrender to the not knowing. At other times, it is helpful to adventure outward and explore new possibilities. Like swashbucklers of the spirit, we bravely seek out any experience that might inform our path. When we are afraid of something, we live it fully and see what floats to the surface in the doing. We participate in our own revealing. We have faith in the shaping of what we cannot see.”5

The seekers surrender to the not knowing and have faith in the shaping of what they cannot see. These risk takers are the strong ones that are going to make a difference in a new society by the very fact of their strength and determination to survive and live in a free society, for the very fact of the risks undertaken. This exhibition informs their path as it informs our path. Be aware of the doing, be bold and forthright in the being. Enjoy.

Thank you

Dr Marcus Bunyan

Footnotes

1/ Augé, Marc (trans. John Howe). Non-Places: Introduction to an Anthropology of Supermodernity. London: Verso, 1995

2/ Ibid.,

3/ Hooper-Grenhill, Eilean. Museums and the Shaping of Knowledge. London: Routledge, 2000, p. 7

4/ Anon. “Panopticon,” on Wikipedia [Online] Cited 09/03/2012

5/ Brown, Jeff. Soulshaping. Berkeley, CA: North Atlantic Books, 2009, np quoted on Stroud, Jeff. The reluctant blogger website. [Online] Cited 09/03/2012

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photographs by Marcus Bunyan © Kim Percy and Marcus Bunyan

Kim Percy (Australian)
Pale Sea
2012
Digital photograph

Kim Percy (Australian)
Where
2012
Digital photograph

Kim Percy (Australian)
Rough Water
2012
Digital photograph

Kim Percy (Australian)
Traverse
2012
Digital photograph

Kim Percy (Australian)
Red Horizon No.1
2012
Digital photograph

Kim Percy (Australian)
Red Horizon No.2
2012
Digital photograph

Stockroom
98 Piper street, Kyneton
Phone: 03 5422 3215

Opening hours:
Thursday – Saturday 10am – 5pm
Sunday 11am – 3pm
Closed Monday and Tuesday
Wednesday by appointment

Stockroom website

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Notes from the lecture ‘Anti-Entropy: A natural History of the Studio’ by William Kentridge at the Australian Centre for the Moving Image (ACMI), Melbourne

Date: 8th March 2012

Edward Francis Burney (English, 1760-1848)
A view of Philip James de Loutherbourg’s Eidophusikon
c. 1782
At left a man bowing to a woman, to right figures seated on a bench in the foreground, watching a scene titled ‘Satan Arraying his Troops on the Banks of a Fiery Lake, with the Raising of the Palace of Pandemonium’ during a performance of Milton’s “Paradise Lost” on a stage labelled EIDOPHUSIKON in a cartouche above
Pen and grey ink and grey wash, with watercolour
© The Trustees of the British Museum

A munificence of Minor White and the revelation of the object through contemplation could be found in the lecture by William Kentridge. As an artist you must keep repeating and constructively playing and something else, some new idea, some new way of looking at the world may emerge. As a glimpse into the working methodology of one of the worlds great artists the lecture was fascinating stuff!

Images in this posting are used under fair use for commentary and illustration of the lecture notes. No copyright breach is intended. © All rights remain with the copyright holder. My additions to the text can be found in [ ] brackets.

On self-doubt as an artist

“At four in the morning there are no lack of branches for the crow of doubt to land upon.”

On Memory

“Memory – both memory and the forgetting of memory. For example, the building of monuments [monuments to the Holocaust, to wars] takes the responsibility of remembering away.”

On Play

“We absolutely want to make sense of the world in that way. That’s one of the principles of play – that however much you distort and break things apart, in the end we will try to reconstruct them in some way to make sense of the world. I think that every child does it. It’s fundamental.”

On Looking

“It’s the capacity for recognition that makes a difference between order and disorder in looking at visual images. And it’s the vocabulary of recognisable images that we have inside us, which is completely vital to what it is to see. I don’t really buy the idea that order and disorder are the same.”

William Kentridge

First History of the Cinema

Performances of Transformation

~ Cinema
~ Shadow dancing
~ Eidophusikon (The Eidophusikon was a piece of art, no longer extant, created by 18th century English painter Philip James de Loutherbourg. It opened in Leicester Square in February 1781.Described by the media of his day as “Moving Pictures, representing Phenomena of Nature,” the Eidophusikon can be considered an early form of movie making. The effect was achieved by mirrors and pulleys.
~ Quick change artist
~ Stage magicians

All work against the time of the audience e.g. the quick change artist may take 3 seconds, the sunset in a Georges Méliès film may take 2 minutes instead of 2 hours. The technology / scrims / screens happen at different speeds but the different times become one in the finished film. There is an elision of time: appearances / disappearances. Stopping time [changing a scene, changing clothing etc…], starting time again.

George Méliès starring in The Living Playing Cards (1904)

Second History of the Cinema

The sedimented gaze of the early camera. The slow chemicals meant that the object had to wait under the camera’s gaze for minutes. People were held in place by stiff neck braces to capture the trace of their likeness. Congealed time.

On the other hand, in cinema, a tear forward becomes a repair in reverse.

By rolling the film in reverse there is a REVERSAL of time, a REMAKING of the world – the power to be more than you are – by reversing to perfection. You throw a book or smash a plate: in reverse they become perfect again, a utopian world.

YOU MUST GIVE YOURSELF OVER TO PLAY!

Giving yourself over to what the medium suggests, you follow the metaphor back to the surface. Following the activity [of play] back to its root. Projecting forwards, projecting backwards. There is endless rehearsal, constant repetition, then discovering the nature of the final shot or drawing to be made. New ideas get thrown around: leaning into the experience, the experiment, the repetition, the rehearsal.

Four elements

1/ something to be seen

2/ the utopian perfection: perfectibility

3/ the grammar of learning that action

4/ Greater ideas, further ideas and thoughts; potentiality and its LOSS
Further meanings arise

How is this achieved?
Rehearsal, repetition

New thoughts will arise being led by the body in the studio NOT in the mind. Not conceptual but the feeling of the body walking in the studio.

The physical action as the starting point not the concept.

Six different degrees of tension

1/ Least tension in the body possible: slumped

2/ Relaxed

3/ Neutral

4/ Purpose: an impulse to make things happen – desire

5/ Insistence: listen to me, this is very important

6/ Manic: Noh theatre with its rictus of the body

What the body suggests is the construction of an image.

There are different degrees of tension in these performances. What do they suggest? This reverse osmosis from one state to another?

Third History of Cinema

Technologies of Looking

Pre-cinematic devices – a process of seeing in the world, of looking. Produces a reconfigured seeing, the invisible made [moving] visible.

Stereoscope

3D world made into a 2D image put back into 3D by our brains. The nature of binocularity, of depth perception. We see an illusion of depth, a construction by the eyes. Our brain is a muscle combining the two images. Depth of Field (DOF): focusing at different distances, we are inside the field of the image. Peripheral vision is blanked off; we look through a magnifying glass. A machine for demonstrating seeing.

Text from the Wikipedia website

William Kentridge (South African, b. 1955)
Drawing for the film Stereoscope
1998-1999
Charcoal, pastel, and coloured pencil on paper
The Museum of Modern Art, New York
© 2008 William Kentridge

Zoetrope by William George Horner, 1834

Zoetrope

An illusion of movement not depth. Double revelation:

A/ the brain constructed illusion of movement
B/ Caught in time [as the action goes around and around] and wanting to get out of it!

THIS IS CRITICAL – THE ACTION OF REPETITION IS IMPORTANT!

In the reordering, in the crack, something else may emerge, some new idea may eventuate. The tearing of time.

[Marcus: the cleft in time]

Text from the Wikipedia website

The Etching Press

There are erotics built into the language of the etching, but there is also a logic built into the machine used for etching. The Proof print, arriving at the first state. Going on the journey from artist as maker to artist as viewer through the mechanism of the etching press.

Artist / Maker unknown
Claude Glass, manufactured in England
18th century
V & A

Claude Glass

“A Claude glass (or black mirror) is a small mirror, slightly convex in shape, with its surface tinted a dark colour. Bound up like a pocket-book or in a carrying case, black mirrors were used by artists, travellers and connoisseurs of landscape and landscape painting. Black Mirrors have the effect of abstracting the subject reflected in it from its surroundings, reducing and simplifying the colour and tonal range of scenes and scenery to give them a painterly quality).”

Text from the Wikipedia website

“The Claude glass was standard equipment for Picturesque tourists, producing instant tonal images that supposedly resembled works by Claude. “The person using it ought always to turn his back to the object that he views,” Thomas West explained in his Guide to the Lakes. “It should be suspended by the upper part of the case… holding it a little to the right or the left (as the position of the parts to be viewed require) and the face screened from the sun.”

Object Type

A Claude Glass – essentially a small, treated mirror contained in a box – is a portable drawing and painting aid that was widely used in the later 18th century by amateur artists on sketching tours. The reflections in it of surrounding scenery were supposed to resemble some of the characteristics of Italian landscapes by the famous 17th-century painter and sketcher Claude Lorrain, hence the name.

Materials & Use

The ‘glass’ consists of a slightly convex blackened mirror, which was carried in the hand and held up to the eye. The image thus seen was the scenery behind – rather than in front of – the user. The mirror’s convexity reduced extensive views to the dimensions of a small drawing. The use of a blackened rather than an ordinary silvered mirror resulted in a somewhat weakened reflection, which stressed the prominent features in the landscape at the expense of detail. It also lowered the colour key. A larger version of this device is said on occasion to have been fixed to the windows of horse-drawn carriages in order to reflect the passing scenery.”

From the V & A website

Artist / Maker unknown
Claude Glass, manufactured in England
18th century
V & A

Anamorphic Mirror

A counter intuitive way of drawing; turning 2D into 3D. The landscape has no edge, like a carrousel.

A LINK TO THE ENDLESS CIRCLING AND WALKING AROUND THE STUDIO!

Anamorphic drawing and cone shaped mirror

William Kentridge studio
Photo by John Hodgkiss
Art Tatler

The Studio

In the studio you gather the pieces together like a kind of Zoetrope. You may arrive at a new idea, a new starting point. Repetition, going around and around your head (at four in the morning!). There must be a truce between the artist as maker and the artist as viewer. As in earlier times, you walk the cloisters, you promenade.

You find the walk that is the prehistory of the drawing, that is the prehistory to the work.

A multiple, fragmented, layered performance of walking. You are trying to find the grammar of the studio – the necessary stupidity. Making a space for uncertainty. The conscious suppression of rationality. At some point, emerging, escaping the Zoetrope, from the physical making, something will be revealed. The spaces open up by the stupidities. Something new emerges.

THIS IS THE SPACE OF THE STUDIO.

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

William Kentridge: Five Themes

Thursday 8 March – Sunday 27 May 2012
Exhibition open daily 10am – 6pm

ACMI website

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Exhibition: ‘Light Years: Conceptual Art and the Photograph, 1964-1977’ at the Art Institute of Chicago

Exhibition dates: 13th December 2011 – 11th March 2012

Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Marcel Broodthaers (Belgian, 1924-1976)
Portrait of Maria Gilissen with Tripod
1967
Gelatin silver emulsion on canvas with tripod
Approx. 66 x 43 x 24 inches

Mel Bochner (American, b. 1940)
Surface Dis/Tension
1968
Gelatin silver print on aluminum mount
48 x 46″

John Baldessari (American, 1931-2020)
The California Map Project Part I: California
1969, exhibition copy 2011
Twelve inkjet prints of images and a typewritten sheet
Each image, 20.3 x 25.4cm (8 x 10 in); sheet, 21.6 x 27.9cm (8 1/2 x 11 in)
Courtesy of the artist and Marian Goodman Gallery, New York and Paris
© John Baldessari

Lothar Baumgarten (German, 1944-2018)
The Origin of Table Manners
1971
Chromogenic print
45 x 57.5cm
Collection Sanders, Amsterdam

One of Baumgarten’s early works, The Origin of Table Manners is a wry illustration of the way in which colonial conquerors conflated Western notions of civility with notions of the civilised as part of their alibi for domination. Inspired by a text of the same name by the structuralist anthropologist Claude Levi-Strauss, the work consists of a table draped in a crisp, white tablecloth and set with fine china, with porcupine quills and the feathers of large birds standing in for silverware. When it was first shown, it was installed in a tony French restaurant near Baumgarten’s Paris gallery.

Chris Wiley. “Exhibition Review – Lothar Baumgarten at Marian Goodman Gallery” Nd on the Daylight Books website [Online] Cited 07/11/2024

Eleanor Antin (American, b. 1935)
100 Boots
1971-1973
Fifty-one photolithographic postcards
Each 11.1 x 17.8cm (4 3/8 x 7 in)
The Art Institute of Chicago, Margaret Fisher Endowment
Courtesy Ronald Fedlman Fine Arts, New York, NY
© Eleanore Antin

Ger van Elk (Dutch, b. 1941)
The Rose more Beautiful than Art, but Difficult, therefore Art is Splendid
1972
Slide projection, elven chromogenic slides projected onto watercolour in wooden frame
9 4/5 × 12 2/5 in | 25 × 31.5cm
Courtesy of the artist

John Baldessari (American, 1931-2020)
Throwing Three Balls in the Air to Get a Straight Line (Best of Thirty-Six Attempts)
1973
Portfolio of fourteen photolithographs
Each 24.7 x 32.7cm (9 11/16 x 12 7/8 in)
Museum of Contemporary Photography at Columbia College Chicago
© John Baldessari

Anselm Kiefer (German, b. 1945)
Ausbrennen des Landkreises Buchen (The Burning of the Rural District of Buchen)
1974
Bound gelatin silver prints with ferric oxide and oil on woodchip paper
62 x 45cm
Hall colleciton

The 1960s and 1970s are recognised as the defining era of the Conceptual Art movement, a period in which centuries held assumptions about the nature of art itself were questioned and dissolved. Until now, the pivotal role that photography played in this movement has never been fully examined. The Art Institute of Chicago has organised the first major survey of influential artists of this period who used photography in ways that went far beyond its traditional definitions as a medium – and succeeded thereby in breaking down the boundaries of all mediums in contemporary art. Light Years: Conceptual Art and the Photograph, 1964-1977 – on view December 13, 2011 through March 11, 2012 – is the first exhibition to explore how artists of this era used photography as a hybrid image field that navigated among painting and sculpture, film, and book arts as well as between fine art and the mass media. More than 140 works by 57 artists will fill the Art Institute’s Regenstein Hall in this major exhibition that will be seen only in Chicago.

Bringing to the fore work from the Italian group Arte Povera as well as artists from Eastern Europe who are rarely shown in the United States, Light Years also includes many pieces that have not been on public display in decades by such major artists as Mel Bochner, Tony Conrad, Michael Heizer, Gordon Matta-Clark, and Emilio Prini. To open the exhibition, the Art Institute has arranged a special outdoor screening of Andy Warhol’s Empire, an eight-hour film of the Empire State Building. In a first for the United States, Warhol’s Empire will be projected from the Modern Wing’s third floor to be seen on the exterior of the Aon Center on Friday, December 9.

The acceptance of photography as fine art was an evolutionary process. Early 20th-century avant-garde movements such as Dada, Surrealism, and Constructivism articulated a new set of standards for art in which photography played a major role. By the 1930s, modernist photography found a small but influential niche in museum exhibitions and the art market, and vernacular forms such as photojournalism and amateur snapshots became a source of artistic inspiration. Engagement with mass media, exemplified in Pop Art, became prominent in the 1950s. Yet only with the advent of Conceptual Art did artists with training in painting, sculpture, and the graphic arts begin to make and exhibit their own photographs or photographic works as fine art.

Some Conceptual artists, such as Bruce Nauman, Ed Ruscha, and Valie Export took up photography seriously only for a few key months or years; others, like Eleanor Antin, John Baldessari, Jan Dibbets, and Annette Messager have worked in photography their entire careers. Photography showed the way forward from Minimal Art, Pop Art, and other movements in painting and sculpture. But it came with its own set of questions that these artists addressed with tremendous innovation. Questions of perspective, sequence, scale, and captioning which have a rich history in photography, were answered in entirely new ways and made into central concerns for art in general.

Photography in these artists’ hands was the antithesis of a separate and definable “medium.” It became instead “unfixed”: photobooks, photolithographs, photo canvases, photo grids, slide and film pieces, and even single prints all counted as valid creative forms. The variety of work showcased in Light Years is crucial to conveying the greatest contribution of the Conceptual era: to turn contemporary art into a field without a medium.

Light Years showcases a great number of works that have not been seen together – or at all – since the years around 1970. Victor Burgin’s Photopath, a life-size print of a 60-foot stretch of flooring placed directly on top of the floor that it records, has not been shown in more than 20 years and never in the United States. Likewise being shown for the first time in the U.S. are pieces by Italian artists Gilberto Zorio, Emilio Prini, Giulio Paolini, and others associated with the classic postwar movement Arte Povera. Paolini’s early photo-canvas Young Man Looking At Lorenzo Lotto (1967), an icon of European conceptualism, has only rarely been shown at all after entering a private collection in the early 1970s. Mel Bochner’s Surface Dis/Tension: Blowup (1969) has not been seen since its presentation at Marian Goodman Gallery in the now legendary 1970 exhibition Artists and Photographs, from which no visual documentation survives. Equally rare and important early works by Laurie Anderson, Marcel Broodthaers, Francesco Clemente, Tony Conrad, Gilbert & George, Dan Graham, Michael Heizer, and many others make the show a revelation for those interested in key figures of new art in the 1960s and ’70s. A special emphasis is placed on artists from Hungary, a centre for photoconceptual activity that has long been overlooked in Western Europe and the United States.

Press release from the Art Institute of Chicago

Alighiero Boetti (Italian, 1940-1994)
AW:AB =L:MD (Andy Warhol: Alighiero Boetti = Leonardo: Marcel Duchamp)
1967
Silk screen print with graphite on paper
58.8 x 58.8cm (23 5/16 x 23 5/16 in)
Colombo Collection, Milan
© Artists Rights Society (ARS)

Alighiero Boetti (Italian, 1940-1994)
Twins (Gemelli)
September 1968
Gelatin silver postcard
15.2 x 11.2cm (6 x 4 3/8 in)
Private Collection
© Artists Rights Society (ARS)

Bruce Nauman (American, b. 1941)
Light Trap for Henry Moore No. 1
1967
Gelatin silver print
157.5 x 105.7cm (62 x 41 5/8 in)
Glenstone
© Artists Rights Society (ARS).

Dennis Oppenheim (American, 1938-2011)
Stage 1 and 2. Reading Position for 2nd Degree Burn Long Island. N.Y. Material… Solar Energy. Skin Exposure Time. 5 Hours June 1970
1970
Two chromogenic photographic prints, plastic labelling tape, mounted together on green board with graphite annotations
Overall: 81 x 66cm (31 7/8 x 26 in)
Top photo: 20.1 x 25.8cm
Bottom photo: 20.2 x 25.5cm
Image/text area: 41.8 x 25.8cm
Dorothy and Herbert Vogel Collection
© Dennis Oppenheim Estate

The Art Institute of Chicago
111 South Michigan Avenue
Chicago, Illinois 60603-6404
Phone: (312) 443-3600

Opening hours:
Thursday – Monday 11am – 5pm
Closed Tuesdays and Wednesdays

The Art Institute of Chicago website

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Exhibition: ‘Lyonel Feininger: Photographs, 1928-1939’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 25th October 2011 – 11th March 2012

Lyonel Feininger (American, 1871-1956)
Untitled [Street Scene, Double Exposure, Halle]
1929-1930
Gelatin silver print
Image: 17.8 x 23.7cm (7 x 9 5/16 in)
Gift of T. Lux Feininger, Houghton Library, Harvard University
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Another photographer whose work was largely unknown to me. His work can be seen to reference Pictorialism, Eugene Atget, Constructivism and Modernism, the latter in the last three photographs of the Bauhaus buildings at night which are just beautiful! The capture of form, light (emanating from windows) and atmosphere is very pleasing.

Dr Marcus Bunyan

P.S. Don’t be confused when looking at the photographs in the posting. Note the difference in the work of Lynonel and his two sons Andreas and Theodore (nicknamed Lux).

Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Lucia Moholy (British born Czechoslovakia, 1894-1989)
Untitled [Southern View of Newly Completed Bauhaus, Dessau]
1926
Gelatin silver print
Sheet: 5.7 x 8.1cm (2 1/4 x 3 3/16 in)
The J. Paul Getty Museum, Los Angeles
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Lyonel Feininger (American, 1871-1956)
Untitled [Train Station, Dessau]
1928-1929
Gelatin silver print
Image: 17.7 x 23.7 cm (6 15/16 x 9 5/16 in.)
Gift of T. Lux Feininger, Houghton Library, Harvard University
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Werner Zimmermann (German, 1906-1975)
In Der Werkstatt [In The Workshop]
About 1929
Gelatin silver print
7.9 × 11cm (3 1/8 × 4 5/16 in.)
The J. Paul Getty Museum, Los Angeles

T. Lux Feininger (American born Germany, 1910-2011)
Metalltanz
1929
Gelatin silver print
Image: 10.8 x 14.4cm (4 1/4 x 5 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of T. Lux Feininger

Widely recognised as a painter, printmaker, and draftsman who taught at the Bauhaus, Lyonel Feininger (American, 1871-1956) turned to photography later in his career as a tool for visual exploration. Drawn mostly from the collections at Harvard University in Cambridge, Massachusetts, Lyonel Feininger: Photographs, 1928-1939 at the J. Paul Getty Museum, Getty Center, October 25, 2011 – March 11, 2012, presents for the first time Feininger’s unknown body of photographic work. The exhibition is accompanied by a selection of photographs by other Bauhaus masters and students from the Getty Museum’s permanent collection. The Getty is the first U.S. venue to present the exhibition, which will have been on view at the Kupferstichkabinett, Staatliche Museen zu Berlin from February 26 – May 15, 2011 and the Staatliche Graphische Sammlung, Pinakothek der Moderne in Munich from June 2 – July 17, 2011. Following the Getty installation, the exhibition will be shown at the Harvard Art Museums from March 30 – June 2, 2012. At the Getty, the exhibition will run concurrently with Narrative Interventions in Photography.

“We are delighted to be the first U.S. venue to present this important exhibition organised by the Harvard Art Museums / Busch-Reisinger Museum,” says Virginia Heckert, curator of photographs at the J. Paul Getty Museum and curator of the Getty’s installation. “The presentation at the Getty provides a unique opportunity to consider Lyonel Feininger’s achievement in photography, juxtaposed with experimental works in photography at the Bauhaus from our collection.”

Lyonel Feininger Photographs

When Lyonel Feininger (1871-1956) took up the camera in 1928, the American painter was among the most prominent artists in Germany and had been on the faculty of the Bauhaus school of art, architecture, and design since it was established by Walter Gropius in 1919. For the next decade, he used the camera to explore transparency, reflection, night imagery, and the effects of light and shadow. Despite his early skepticism about this “mechanical” medium, Feininger was inspired by the enthusiasm of his sons Andreas and Theodore (nicknamed Lux), who had installed a darkroom in the basement of their house, as well as by the innovative work of fellow Bauhaus master, László Moholy-Nagy.

Although Lyonel Feininger would eventually explore many of the experimental techniques promoted by Moholy-Nagy and practiced by others at the school, he remained isolated and out of step with the rest of the Bauhaus. Working alone and often at night, he created expressive, introspective, otherworldly images that have little in common with the playful student photography more typically associated with the school. Using a Voigtländer Bergheil camera (on display in the exhibition), frequently with a tripod, he photographed the neighbourhood around the Bauhaus campus and masters’ houses, and the Dessau railway station, occasionally reversing the tonalities to create negative images.

Lyonel Feininger: Photographs, 1928-1939 also includes the artist’s photographs from his travels in 1929-1931 to Halle, Paris, and Brittany, where he investigated architectural form and urban decay in photographs and works in other media. In Halle, while working on a painting commission for the city, Feininger recorded architectural sites in works such as Halle Market with the Church of St. Mary and the Red Tower (1929-1930), and experimented with multiple exposures in photographs such as Untitled (Street Scene, Double Exposure, Halle) (1929-1930), a hallucinatory image that merges two views of pedestrians and moving vehicles.

Since 1892 Feininger had spent parts of the summer on the Baltic coast, where the sea and dunes, along with the harbours, rustic farmhouses, and medieval towns, became some of his most powerful sources of inspiration. During the summers Feininger also took time off from painting, focusing instead on producing sketches outdoors or making charcoal drawings and watercolours on the veranda of the house he rented. Included in the exhibition are photographs Feininger created in Deep an der Rega (in present-day Poland) between 1929 and 1935 which record the unique character of the locale, the people, and the artistic and leisure activities he pursued.

In the months after the Nazis closed the Bauhaus, and prior to Feininger’s departure from Dessau in March 1933, he made a series of unsettling photographs featuring mannequins in shop windows such as Drunk with Beauty (1932). Feininger’s images emphasise not only the eerily lifelike and strangely seductive quality of the mannequins, but also the disorienting, dreamlike effect created by reflections on the glass.

In 1937 Feininger permanently settled in New York City after a nearly 50-year absence, and photography served as an important means of reacquainting himself with the city in which he had lived until the age of sixteen. The off-kilter bird’s eye view he made from his eleventh-floor apartment of the Second Avenue elevated train tracks, Untitled (Second Avenue El from Window of 235 East 22nd Street, New York) (1939), is a dizzying photograph of an American subject in the style of European avant-garde photography, and mirrors the artist’s own precarious and disorienting position between two worlds, and between past and present.

The Bauhaus

Walter Gropius, director of the Bauhaus from 1919 to 1928, changed the face of art education with his philosophy of integrating art, craft, and technology with everyday life at the Bauhaus. When Gropius’s newly designed building in Dessau was completed in December 1926, its innovative structure did more than house the various components of the school; it became an integral aspect of life at the Bauhaus and a stage for its myriad activities, from studies and leisurely pursuits to theatrical performances. From the beginning, the camera recorded the architecture as the most convincing statement of Gropius’ philosophy as well as the fervour with which the students embraced it. The photographs in this complementary section of the exhibition also examine the various ways photography played a role at the Bauhaus, even before it became part of the curriculum.

In addition to the collaborative environment encouraged in workshops, students found opportunities to bond during their leisure time, whether in a band that played improvisational music or on excursions to nearby beaches, parks, and country fairs. One of the most active recorders of life at the Bauhaus was Lyonel Feininger’s youngest son, T. Lux, who was also a member of the jazz band.

Masters and students alike at the Bauhaus took up the camera as a tool with which to record not only the architecture and daily life of the Bauhaus, but also one another. Although photography was not part of the original curriculum, it found active advocates in the figures of László Moholy-Nagy and his wife Lucia Moholy. With his innovative approach and her technical expertise, the Moholy-Nagys provided inspiration for others to use the camera as a means of both documentation and creative expression. The resulting photographs, which included techniques such as camera-less photographs (photograms), multiple exposures, photomontage and collages (“photo-plastics”), and the combination of text and image (“typo-photo”), contributed to Neues Sehen, or the “new vision,” that characterised photography in Germany between the two world wars.

It was not until 1929 that photography was added to the Bauhaus curriculum by Hannes Meyer, the new director following Gropius’s departure. A part of the advertising department, the newly established workshop was led by Walter Peterhans, who included technical exercises as well as assignments in the genres of portraiture, still life, advertisement, and photojournalism in the three-year course of study.”

Press release from the J.Paul Getty Museum website

Lyonel Feininger (American, 1871-1956)
Untitled [Night View of Trees and Street Lamp, Burgkühnauer Allee, Dessau]
1928
Gelatin silver print
Image: 17.7 x 23.7cm (6 15/16 x 9 5/16 in)
Gift of T. Lux Feininger, Houghton Library, Harvard University
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Andreas Feininger (American, 1906-1999)
Stockholm (Shell sign at night)
1935
Gelatin silver print
17.4 x 24.2cm
The J. Paul Getty Museum, Los Angeles, Gift of the Estate of Gertrud E. Feininger
© Estate of Gertrud E. Feininger

Lyonel Feininger (American, 1871-1956)
Drunk with Beauty
1932
Gelatin silver print
Image: 17.9 x 23.9cm (7 1/16 x 9 7/16 in)
Gift of T. Lux Feininger, Houghton Library, Harvard University
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Lyonel Feininger (American, 1871-1956)
Bauhaus
March 22, 1929
Gelatin silver print
Image: 17.8 x 23.9cm (7 x 9 7/16 in)
Harvard Art Museums/Busch-Reisinger Museum, Gift of Mr. and Mrs. Lyonel Feininger
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

T. Lux Feininger (American born Germany, 1910-2011)
Untitled (Georg Hartmann and Werner Siedhoff with Other Students)
1929
Gelatin silver print
© Estate of T. Lux Feininger

Lyonel Feininger and Photography

Lyonel Feininger took up the camera at the age of 58 in fall 1928. Despite his early skepticism about this “mechanical” medium, the painter was inspired by the enthusiasm of his sons Andreas and Theodore (nicknamed Lux), as well as by the innovative work of László Moholy-Nagy, a fellow master at the Bauhaus in Dessau, Germany.

Photography remained a private endeavour for Feininger. He never exhibited his prints, publishing just a handful during his lifetime and sharing them only with family and a few friends.

Bauhaus Experiments in Photography

Although Feininger explored many of the experimental photographic techniques being practiced at the Bauhaus, he remained isolated and out of step with the rest of the school. Working alone and often at night, he created expressive, introspective, otherworldly images that have little in common with the playful student photography more typically associated with the school.

Using a Voigtländer Bergheil camera (on display in the exhibition), frequently with a tripod, he photographed the neighbourhood around the masters’ houses, the Bauhaus campus, and the Dessau railway station, experimenting with night imagery, reversed tonalities, and severe weather conditions.

Halle, 1929-1931

In 1929 Feininger created numerous photographic sketches to prepare for a series of paintings he was commissioned to make of the city of Halle, Germany.

A photograph of Halle included in the exhibition, Untitled (Bölbergasse, Halle), was the basis for one of these paintings, which is now lost. It was perhaps the most inventive and photographic of the Halle series, transforming a view of an unremarkable street into a dramatic, almost abstract composition through tight framing and an unusual perspective. The painting is visible in a 1931 photograph of the artist’s studio also included in the exhibition

Feininger also made many photographs of his Halle studio and the paintings he produced there. While many are purely documentary, others are sophisticated compositions that explore formal relationships between a particular painting and the space in which it was created, such as the one shown at right.

Feininger would never again use photography so extensively in connection with his paintings as he did in conjunction with the Halle series.

France, 1931

After completing his painting commission in Halle, Feininger spent several weeks in June and July of 1931 in France. In Paris and in the village of Bourron, he created images with his Voigtländer Bergheil camera as well as with his newly acquired Leica (also on display in the exhibition), in which he used 35 mm film for the first time. He also sketched and photographed Brittany on a bicycle tour with his son Lux, capturing views of the architecture and seaside.

In Paris, primed by his recent experience of photographing historic buildings in the streets of Halle, Feininger was drawn to architectural views and urban scenes. On returning from a day trip, he wrote to his wife Julia: “I wandered on foot through the city, flâné! Armed with both cameras, I made photographs… From ‘Boul-Miche’ I crisscrossed through the Quartier Mouffetard… through all possible old narrow and fabulous lanes and I hope that I snapped some very, very good things. Luckily the ‘Leica’ functioned flawlessly” (June 16, 1931, Feininger Papers, Houghton Library).

The Baltic Coast, 1929-1935

Beginning in 1892 Lyonel Feininger spent parts of his summers on the Baltic coast, where the sea and dunes, along with the harbours, rustic farmhouses, and medieval towns, became some of his most powerful sources of inspiration.

Every summer between 1929 and 1935, he used the camera to document family trips to Deep an der Rega (in present-day Poland), where the beach became a playground for his three athletic sons, Andreas, Laurence, and Lux. Feininger looked forward to his time in Deep and the restorative, transformative effect it always had on him.

Shop Windows, 1932-1933

From September 1932, when the National Socialist majority of the Dessau city council voted to close the Bauhaus, through March 1933, when he and his family left for Berlin, Feininger made a series of unsettling photographs that feature mannequins in shop windows. Feininger’s images emphasise not only the eerily lifelike and strangely seductive quality of the mannequins but also the disorienting, dreamlike effect created by reflections on the glass.

In the work shown here, the reflection seems to transport the languid central figure – “drunk with beauty” and oblivious to the camera – beyond the confines of the glass.

Germany to America, 1933 to 1939

Feininger came under increasing scrutiny by the National Socialists, who had stepped up their campaign against the avant-garde after rising to power in January 1933. He produced few paintings during this oppressive period, but continued to photograph regularly in spite of having little access to darkroom facilities. In 1937 he and his wife moved to the United States, renting an apartment in Manhattan – marking his permanent return to New York after an absence of nearly 50 years.

In the years that followed, photography remained an important part of Feininger’s life, though few prints exist from his time in America.

Text from the J. Paul Getty Museum website

T. Lux Feininger (American born Germany, 1910-2011)
Untitled (Bauhaus Band)
About 1928
Gelatin silver print
3 1/4 x 4 1/2 in.
The J. Paul Getty Museum
© Estate of T. Lux Feininger

Photography at the Bauhaus

The exhibition Lyonel Feininger: Photographs, 1928-1939 features a complementary selection of over 90 photographs from the Getty Museum’s permanent collection made at the Bauhaus.

The Bauhaus was founded in 1919 in Weimar, Germany, by the architect Walter Gropius. Students entered specialised workshops after completing a preliminary course that introduced them to materials, form, space, colour, and composition. Lyonel Feininger was one of the first masters appointed by Gropius.

The school moved to Dessau in 1925 and to Berlin in 1932, closing under pressure from the National Socialists in 1933.

The Bauhaus Building as Stage

Walter Gropius’s building in Dessau became an integral aspect of life at the Bauhaus. The camera recorded the architecture as the most convincing statement of Gropius’s philosophy of uniting art, design, and technology with everyday life, and captured the fervor with which the students embraced this philosophy.

Tight framing, dramatic use of light and shadow, and unusual angles from above and below underscored the dynamism generated by the program. The campus’s architecture was often incorporated into rehearsals and performances by the school’s theater workshop.

Masters and Students

Bauhaus masters and students alike took up the camera as a tool for documentation and creative expression.

Photography served as a medium to record student life at the Bauhaus. In addition to the collaborative environment encouraged in classes and workshops, students found opportunities to bond during their leisure time, whether in a band that played improvisational music, in excursions to nearby beaches, parks, and fairs, or at Saturday-night costume parties.

One of the most active recorders of life at the Bauhaus was Lyonel Feininger’s youngest son Theodore, nicknamed Lux, a student who also became a member of the jazz band.

László Moholy-Nagy

At the Bauhaus, photography found active advocates in the figures of László Moholy-Nagy and his wife Lucia Moholy. Hired in 1923 to head the metal workshop and teach the preliminary course, Moholy-Nagy promoted photography as a form of visual literacy and encouraged experimental techniques of what he called a “new vision,” which included dramatic camera angles, multiple exposures, negative printing, collage and photomontage (fotoplastik), the combination of text and image (typofoto), and cameraless photography (the photogram, made by placing objects on photosensitised paper).

Moholy-Nagy did not differentiate between commercial assignments and personally motivated projects; he used the same strategies in both sectors of his practice.

Walter Peterhans

A photography workshop was established at the Bauhaus in 1929, led by Walter Peterhans, a professional photographer and the son of the director of camera lens manufacturer Zeiss Ikon A.G. The three-year course of study included technical exercises as well as assignments in portraiture, still life, advertisement, and photojournalism.

In his own work, Peterhans created haunting still lifes and portraits that are at once straightforward and evocative. Titles such as Portrait of the Beloved, Good Friday Magic, and Dead Hare lend surrealistic overtones to the meticulous arrangements of richly textured, disparate objects that he photographed from above, resulting in ambiguous spatial relationships.

Text from the J. Paul Getty Museum website

Walter Peterhans (German, 1897-1960)
Untitled (Composition with Nine Glasses and a Decanter)
1929-1933
Gelatin silver print
© Estate Walter Peterhans, Museum Folkwang, Essen

Lyonel Feininger (American, 1871-1956)
Bauhaus
March 26, 1929
Gelatin silver print
Image: 17.9 x 14.3cm (7 1/16 x 5 5/8 in)
Bauhaus-Archiv Berlin
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Lyonel Feininger (American, 1871-1956)
“Moholy’s Studio Window” around 10 p.m.
1928
Gelatin silver print
Image: 17.8 x 12.8 cm (7 x 5 1/16 in.)
Bauhaus-Archiv Berlin
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Lyonel Feininger (American, 1871-1956)
On the Lookout, Deep an der Rega
1932
Gelatin silver print
Image: 17.7 x 12.7cm (6 15/16 x 5 in)
Gift of T. Lux Feininger, Houghton Library, Harvard University
© Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

Irene Bayer-Hecht (American, 1898-1991)
Untitled [Students on the Shore of the Elbe River, near Dessau (Georg Muche, Hinnerk Scheper, Herbert Bayer, Unknown, Unknown, Marcel Breuer, László Moholy Nagy, Unknown, Xanti Schawinsky)]
1925
Gelatin silver print
Image: 7.5 x 5.4cm (2 15/16 x 2 1/8 in)
The J. Paul Getty Museum, Los Angeles

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

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Exhibition: ‘Saul Leiter: New York Reflections’ at the Jewish Historical Museum, Amsterdam

Exhibition dates: 24th October 2011 – 4th March 2012

“I must admit that I am not a member of the ugly school. I have a great regard for certain notions of beauty even though to some it is an old fashioned idea. Some photographers think that by taking pictures of human misery, they are addressing a serious problem. I do not think that misery is more profound than happiness.”

“Seeing is a neglected enterprise.”

Saul Leiter

“Leiter’s sensibility… placed him outside the visceral confrontations with urban anxiety associated with photographers such as Robert Frank or William Klein. Instead, for him the camera provided an alternate way of seeing, of framing events and interpreting reality. He sought out moments of quiet humanity in the Manhattan maelstrom, forging a unique urban pastoral from the most unlikely of circumstances.”

Martin Harrison. ‘Saul Leiter Early Color’

The first of two postings on the underrated, underexposed American photographer Saul Leiter. These photographs are a delightful surprise! Some, like Through Boards (1957, below) are as illuminating as any Rothko going around. His art is not of the documentary gaze but of a brief glimpse, glanz, refulgence of desire ∞ snatched from the nonlinearity of time ∞ cleft in(to) its fabric. What wonderfully composed reflections they are. I absolutely adore them.

The media release states, “… but where his color photography is concerned, he cannot be compared with any other photographer. In the 1940s and 1950s, Leiter was virtually the only non-commercial photographer working in color.” Galleries must beware such bombastic claims: other photographers working in colour in the 1940s-50s include Paul Outerbridge, László Moholy-Nagy, Nickolas Muray, Jack Smith, Eliot Porter and William Eggleston to name but a few (also see the posting on the exhibition Beyond COLOR: Color in American Photography, 1950-1970).

The second posting will be from a major retrospective of his work at The House of Photography at Deichtorhallen.

Perhaps this photographer is finally getting the accolades he so rightly deserves.

Dr Marcus Bunyan

Many thankx to the Jewish Historical Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

From 24 October 2011 to 4 March 2012 the JHM is presenting a retrospective exhibition of the work of the American photographer and painter Saul Leiter (1923-2013). Following a long period of obscurity, Leiter’s work has recently been rediscovered in the United States and Europe. This is the first exhibition of his work in the Netherlands.

Saul Leiter is celebrated particularly for his painterly colour photographs of the street life in New York, which he produced between 1948 and 1960. Amid the hectic life of the city he captured tranquil moments of everyday beauty. He was able to transform mundane objects – a red umbrella in a snowstorm, a foot resting on a bench in the metro, or a human figure seen through the condensation on a pane of glass – into what has been described as ‘urban visual poetry’. His photographs are frequently layered, near-abstract compositions of reflections and shadows, which recall paintings by abstract expressionists such as Mark Rothko and Willem de Kooning, with whom Leiter felt a strong affinity.

Saul Leiter is seen as belonging to the New York School of Photographers, a group of innovative artists, most of them Jewish, who achieved fame in New York in the period 1936-1963, primarily with their images of the street and their documentary photography. His black-and-white work displays a lyricism, dreaminess and surrealism that might prompt comparison with photographers such as Ted Croner, Leon Levinstein and Louis Faurer, but where his colour photography is concerned, he cannot be compared with any other photographer. In the 1940s and 1950s, Leiter was virtually the only non-commercial photographer working in colour.

Born in Pittsburgh, Leiter was destined to become a rabbi like his father. But his growing interest in art led him to abandon his religious studies. Instead, he went to New York and dedicated himself to painting. His friendship there with the abstract expressionist painter Richard Pousette-Dart, who was experimenting with photography, and the work of the photographer Henri Cartier-Bresson, inspired Leiter to take up photography. His friendship with the photographer W. Eugene Smith was another inspiring influence.

The exhibition Saul Leiter: New York Reflections was prepared by the JHM in collaboration with the Howard Greenberg Gallery in New York. Besides over 60 colour and 40 black-and-white examples of his street photography, a small selection of fashion photographs, paintings, and painted photographs will be shown. Visitors will also be able to watch a recent documentary about Leiter by the British film maker Tomas Leach. This autumn, the publisher Steidl will be publishing the third edition of Early Color, the first book of Leiter’s photographs, compiled in 2006 by Martin Harrison of the Victoria & Albert Museum in London.

Press release from the Jewish Historical Museum website

Jewish Historical Museum
Nieuwe Amstelstraat
1 1011 PL Amsterdam
Phone: +31 (0)20 5 310 310

Opening hours:
Daily from 10.00 – 17.00

Jewish Historical Museum website

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Review: ‘Looking at Looking’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 30th September 2011 – 4th March 2012

Bill Henson (Australian, b. 1955)
Untitled 1980/82
1980-1982
From the Untitled 1980/82 series 1980-1982
Gelatin silver photograph
43.0 x 38.8cm
National Gallery of Victoria, Melbourne
Anonymous gift, 1993
© Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

“The paradox is the more we seek to fix our vision of the world and to control it the less sure we are as to who we are and what our place is in the world.”

Marcus Bunyan 2011

This is a delightful, intimate exhibition at the National Gallery of Victoria that examines how looking through a camera directs and structures the way we see the world. The exhibition mines the same ground as one of my top exhibitions from last year, In camera and in public that was presented at the Centre for Contemporary Photography, Fitzroy.

Numerous artists use photography to examine the ways in which gender, race and sexuality have been ‘looked at’ in visual culture, including the politics of looking in relation to Indigenous cultures and identities. In I split your gaze (1997) by Brook Andrew, the artist has split the face of an Aboriginal man down the middle, and reassembled the face ear to ear. No longer can we look on the man as a whole because our gaze is split. Andrew is said to have “reclaimed” the image from colonial scientific, anthropological documentation but this presupposes some holistic whole existed a priori to white intervention. The split photograph does alter perception but to what extent it promotes a different reading, a postcolonial gaze that is understood as such by the viewer, is debatable.

Chi Peng poses more interesting gender reversals and masquerades. In Consubstantiality (2004, below) misaligned pairs of people, of androgynous face and hard to distinguish gender, are “reflected” in a pseudo mirror. Consubstantiality references the Christian principle describing the intertwined relationship of the Trinity (God the Father, the Son, and the Holy Spirit) as being of one essence, one being.

“Chi Peng uses digital technologies to manipulate photographic surfaces and often uses his own body and identity as a homosexual man living in China as a means of creating new ways of looking at himself and at the construction of identity… With powdered faces and bodies, the naked ‘reflections’ press the palms of their hands together across a pane of glass. At first glance, it is as though the photographer is intruding on a private scene, a moment of self-scrutiny in a mirror. However the hands do not quite align and the gazes diverge…”1

This self-reflexivity and its relation to the Lacan’s mirror stage in the development of male and female identity – in which the mirror can be looked at and looks back in return – lends these ethereal images real beauty and presence as they explore the psychology of identity and gender reversal.

“Photographers Ashley Gilbertson and John Imming, and collaborative artists Lyndell Brown and Charles Green have all used cameras to document war, and their works off three distinct views.The common link appears to be an engagement with ideas of the observer and the observed and questioning who is looking at whom, and why?”2 Attempting an apolitical view of the war in Iraq, Gilbertson was embedded with different US military outfits on numerous visits to the country between 2002-2008, reliant on them for his safety. Many of his “objective” photographs deal with representations of surveillance and covert looking from ‘within the ranks’. But not from within enemy ranks. The very fact of his embedding, his lying down within a disciplinary system of control and power, to shoot from one point of view, politicises his gaze.

Brown and Green’s painterly photograph features a tightly choreographed scene, “a market within a military camp in which traders were invited to sell their wares. The scene is indicative, however, of the ‘strained atmosphere’ prevalent when different cultures interact in military situations – seemingly harmonious but concealing the ‘control that was exerted in the selection of traders’.”3 This traditional tableau vivant sees the traders become actors on a stage, their gaze directed towards the female officer at the centre of the group holding a piece of clothing which is blocked from our view. We the viewer are excluded from the circle of gazes; we become other, looking at the looking of the traders. Their gaze and our gaze are at cross-purpose; we wish to become a player on the stage but are denied access and can only observe the spectacle from a distance. Excluded, the viewer feels disempowered, the photographic mise en scène leaving me unmoved.

John Imming’s photographs use found images from the Vietnam war, the first war in which photographers had unrestricted access and were given absolute freedom to record what they saw. Vietnam was a stage for intense exploration, photographers bombarding the public with images of extreme violence. Imming rephotographs images from the television screen using a Leica camera, abstracting them into darkly hued creatures, the borders miming the shape of early television screens. “The images become abstracted and our gaze is ‘reduced’ into blurred shapes of contrasting tones … His photographs force us to slow down the memories of the somewhat ephemeral television imagery and look deeply at what is being portrayed, and how.”4 These photographs fail in that task for they are very surface photographs. The photographs do not have the structure to support such a vision nor the support of beauty to prick the consciousness of the gaze. They are ugly images because war is ugly and abstracting them in order to ask the viewer to look deeply and have an incredible insight into the condition ‘war’ and how it is portrayed simply did not work for me.

The two standout works in the exhibition are Thomas Struth’s luminous photograph Pergamon Museum IV, Berlin (2001, below) and Bill Henson’s seminal (perhaps even ubiquitous) series Untitled 1980/82 (1980-1982, see above) – these photographs seem to be everywhere at the moment, perhaps a change is as good as a rest!

Struth’s magnificent large colour photograph is an investigation into the theatre of seeing. In the photograph Struth directs his cast and choreographs the visitors, the arrangement of the spectators re-assembling the open-ended narrative of the 2nd century Telephos frieze behind. “Similarities between the poses of the audience members and the poses of the carve relief figures gradually emerge, suggesting an unconscious dialogue between the viewers and the objects they regard. The result of Struth’s directorial mode of working is the creation of a type of theatre based on intersecting viewpoints, raising questions about the gaze of the spectator and the process of looking at works of art and each other.”5

Beholders observe beholders and the subjects of vision become historical, according to art historian Wold-Dieter Heilmeyer. Here I observe that:

~ The suffused light that falls from the skylight leaves no shadow.

~ A man who casts no shadow has no soul.

~ The shadow according to Jung is the seat of creativity. In this photograph there is no depth of field, the sculptures and the figures feel like they are almost on one plane.

~ None of the viewers looks at the camera, they avoid its probing gaze, passively becoming the feminine aspect – like the central raised figure, robbed of head and arms, being gazed upon from all sides. We, the viewer, are looking at the spectacle of the viewers looking at the frieze. Looking at looking the observer becomes the observed (surveillance camera where are you?)

~ Consider the freeze frame of the models as they posed for the sculptor all those years ago; the freeze frame of the sculptures themselves; the freeze frame of the spectators posing for the camera; the freeze frame of the photograph itself; and then consider the freeze frame of time and space as we stand before the photograph looking at it. Then notice the women in the photograph videotaping the scene, another excoriating layer that tears at the fabric of time and looking, that causes lacrimation for our absent soul. What a photograph!

The Henson photographs are presented in a wonderfully musical installation, mimicking the movement of the crowds portrayed. I republish below my comments on this series from the review of the In camera and in public exhibition.

“A selection of photographs from the Crowd Series (1980-1982) by Bill Henson. Snapped in secret these black and white journalistic surveillance photographs (‘taken’ in an around Flinders Street railway station in Melbourne) have a brooding intensity and melancholic beauty. Henson uses a flattened perspective that is opposed to the principles of linear perspective in these photographs. Known as The Art of Describing6 and much used in Dutch still life painting of the 17th century to give equal weight to objects within the image plane, here Henson uses the technique to emphasise the mass and jostle of the crowd with their “waiting, solemn and compliant” people.

“When exhibiting the full series, Henson arranges the works into small groupings that create an overall effect of aberrant movement and fragmentation. From within these bustling clusters of images, individual faces emerge like spectres of humanity that will once again dissolve into the crowd … all apparently adrift in the flow of urban life. The people in these images have an anonymity that allows them to represent universal human experiences of alienation, mortality and fatigue.”7

Henson states, “The great beauty in the subject comes, for me, from the haunted space, that unbridgeable gap – which separates the profound intimacy and solitude of our interior world from the ‘other’… The business of how a child’s small hand appearing between two adults at a street crossing can suggest both a vulnerability, great tenderness, and yet also contain within it all of the power that beauty commands, is endlessly fascinating to me.”8 His observation is astute but for me it is the un/awareness of the people in these photographs that are their beauty, their insertion into the crowd but their isolation from the crowd and from themselves. As Maggie Finch observes, it is “that feeling of being both alone and private in a crowd, thus free but also exposed.”9

In the sociologist Erving Goffman’s terms the photographs can be seen as examples of what he calls “civil inattention”10 which is a carefully monitored demonstration of what might be called polite estrangement, the “facework” as we glance at people in the crowd, holding the gaze of the other only briefly, then looking ahead as each passes the other.

“Civil inattention is the most basic type of facework commitment involved in encounters with strangers in circumstances of modernity. It involves not just the use of the face itself, but the subtle employment of bodily posture and positioning which gives off the message “you may trust me to be without hostile intent” – in the street, public buildings, trains or buses, or at ceremonial gatherings, parties, or other assemblies. Civil inattention is TRUST as ‘background noise’ – not as a random collection of sounds, but as carefully restrained and controlled social rhythms. It is characteristic of what Goffman calls “unfocused interaction.””11

This is what I believe Henson’s photographs are about. Not so much the tenderness of the child’s hand but a fear of engagement with the ‘other’. As such they can be seen as image precursors to the absence/presence of contemporary communication and music technologies. How many times do people talk on their mobile phone or listen to iPods in crowds, on trams and trains, physically present but absenting themselves from interaction with other people. Here but not here; here and there. The body is immersed in absent presence, present and not present, conscious and not conscious, aware and yet not aware of the narratives of a ‘recipro/city failure’. A failure to engage with the light of place, the time of exposure and an attentiveness to the city.

As Susan Stewart insightfully observes,

“To walk in the city is to experience the disjuncture of partial vision/partial consciousness … The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility. In the milling of the crowd is the choking of class relations, the interruption of speed, and the machine.”12

Dr Marcus Bunyan

Footnotes

1/ Finch, Maggie. Looking at Looking: The Photographic Gaze. Catalogue. Melbourne: National Gallery of Victoria, 2011, p. 10

2/ Ibid., p. 16

3/ Ibid., p. 21

4/ Ibid., p. 24

5/ Ibid., p. 7

6/ See Alpers, Svetlana. The Art of Describing: Dutch Art in the Seventeenth Century. University Of Chicago Press, 1984

7/ Anon. BILL HENSON: early work from the MGA collection. Education Resource. A Monash Gallery of Art Travelling Exhibition [Online] Cited 14/10/2011. No longer available online

8/ Henson, Bill quoted in the exhibition catalogue. First published as a pdf for the exhibition In camera and in public Curated by Naomi Cass. Centre for Contemporary Photography, 16 September – 23 October 2011

9/ Stephens, Andrew. “Who’s watching you?” in The Saturday Age. 23rd September 2011 [Online] Cited 14/10/2011

10/ See Goffman, E. Behaviour in Public Places. New York: Free Press, 1963

11/ Giddens, Anthony. The Consequences of Modernity. Cambridge: Polity Press, 1991, pp. 82-83

12/ Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Bill Henson (Australian, b. 1955)
Untitled 1980/82
1980-1982
From the Untitled 1980/82 series 1980-1982
Gelatin silver photograph
29.2 x 47cm
National Gallery of Victoria, Melbourne
Anonymous gift, 1993
© Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

On 30 September the National Gallery of Victoria will present Looking at Looking: The Photographic Gaze, a unique exhibition exploring how photography can construct particular ways of looking. Looking at Looking will feature works by 10 Australian and international photographers including 20 photographs from Bill Henson’s Untitled 1980-82 series.

Drawn entirely from the NGV Collection, this exhibition will bring together a fascinating selection of photographs inviting the viewer to consider the diverse nature of the photographic gaze and explore the complex relationships between the subject, the photographer and the audience. The displayed photographs will include observations of people in crowds, surveillance images from war zones and photographs that explore different ways of looking at gender, race and identity.

Maggie Finch, Assistant Curator, Photography, NGV said: “The act of photographing people involves a process of observation and scrutiny. At times, photographers remain detached and anonymous while at other times they are complicit, directing their subjects and encouraging specific actions.”

Frances Lindsay, Deputy Director, NGV, said: “In the NGV’s 150th year this exhibition allows visitors to explore the dynamic relationship between the observer and the observed. This is a rare opportunity to view these photographs in a truly unique context.”

Looking at Looking will consider the anonymous photographer, one who is able to look without being looked at in return and consequently see more than otherwise possible. This idea is explored in Bill Henson’s series Untitled 1980-82, where the artist photographed people on city streets. Hung in a dense display, these photographs provide a psychological study of the nature of people when in a crowd.

Looking at Looking will feature works by Brook Andrew, Chi Peng, Anne Ferran, Ashley Gilbertson, Charles Green and Lyndell Brown, Bill Henson, John Immig, Thomas Struth and David Thomas.

Press release from the National Gallery of Victoria

Thomas Struth (German, b. 1954)
Pergamon Museum IV, Berlin
2001
Type C photograph
144.1 x 219.9cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of The Bowness Family Fund for Contemporary Photography, 2008
© 2011 Thomas Struth

David Thomas (born Northern Ireland 1951, arrived Australia 1958)
Amid history 2 (Large version)
2006
Enamel paint on type C photograph on aluminium and plastic
100 x 145cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007 © the artist

Ashley Gilbertson (Australian, b. 1978)
A member of the Mahdi Army RPG team
2004
From the Whiskey Tango Foxtrot series 2004
Digital type C print
66.5 x 99.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Ashley Gilbertson / VII Network

John Immig (Dutch/Australian, 1935-2018)
No title (T.V. images)
1975-1976
From the Vietnam series 1975-1976
Gelatin silver photograph
20.2 x 25.3cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Visual Arts Board, 1977
© John Immig

Chi Peng (Chinese, b. 1981)
Consubstantiality
2004
Type C photograph
87.5 x 116.7cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the NGV Foundation, 2004
© Chi Peng, courtesy of Red Gate Gallery, Beijing

Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997
Gelatin silver print
122.6 × 114cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
© Brook Andrew/Copyright Agency, 2023

Charles Green (Australian, b. 1953)
Lyndell Brown (Australian, b. 1961)
Afghan traders with soldiers, market, Taran Kowt Base Uruzgan Province, Afghanistan
2007 printed 2009
From The approaching storm series 2009
Inkjet print
155.0 x 107.5cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Courtesy of the Artists and Arc One Gallery, Melbourne