Posts Tagged ‘Trish Morrissey Front

30
Mar
12

Exhibition: ‘Hijacked III: Contemporary Photography from Australia and the UK’ at Perth Institute of Contemporary Art (PICA)

Exhibition dates:  18th February – 8th April 2012

 

 

Hijacked III Interview with writer Anthony Luvera

 

 

The photographs in this posting highlight the conceptual diversity in contemporary art practice and emphasise the talent of the practitioners working today. Just an observation: how serious are the portraits – it’s as if no’body’ is allowed to laugh or smile anymore. Perhaps this is a reflection of the times in which we live, full of malaise, anxiety and little wonder. Fear of being replaced, fear of discrimination, fear of growing up, fear of dying. Or dressed up in a women’s dress and pink hat, having the “courage” or ignorance (the opposite of fear?) to look like a stunned mullet with a blank expression on the face (deadpan photography that I really can’t stand). Or, perhaps, simple effacement: defiance as body becomes mannequin, body hidden behind a mask or completely cloaked from view. These grand photographs have the intensity, perhaps not a lightness of being.

Dr Marcus Bunyan

.
Many thankx to PICA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. defiance, make her eerily akin to her pet

 

Trish Morrissey. 'Hayley Coles, June 17th, 2006' 2006

 

Trish Morrissey (Irish, b, 1967)
Hayley Coles, June 17th, 2006
2006
Courtesy of the artist and Elaine Levy Project, commissioned by Impressions Gallery

Review of Trish Morrissey on Art Blart

 

 

Front deals with the notion of borders, boundaries and the edge; using the family group and the beach setting as metaphors. For this work, the artist travelled to beaches in the UK and around Melbourne. There, she approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey took over the role or position of a woman within that group – usually the mother figure. The artist asked to take the place of the mother figure, and to borrow her clothes. The mother figure then took over the artist’s role and photographed her family using a 4×5 camera (which Morrissey had already carefully set up) under the artist’s instruction. While Morrissey, a stranger on the beach, nestled in with the mother figure’s loved ones.

These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who the artist replaced within the group.

Text from the PICA website

 

Bindi Cole. 'Ajay' 2009

 

Bindi Cole (Australian, b. 1975)
Ajay
2009
From the series Sistagirls
Courtesy of Nellie Castan Gallery

Review of Sistagirls on Art Blart

 

 

The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’. The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities. Colonisation not only wiped out many Indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression.

As many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer Indigenous people began to resemble that of the western world and the religious right. Even today many Sistagirls are excluded from their own tribes and suffer at the hands of others.

Text from the PICA website

 

Maciej Dakowicz. 'Pink Hat, 23:42. Cardiff' 2006

 

Maciej Dakowicz (Polish, b. 1976)
Pink Hat, 23:42. Cardiff
2006
Courtesy of the artist and Third Floor Gallery

 

 

St Mary Street is one of the main streets in central Cardiff, the capital city of Wales; a city as any other in the UK. Unassuming during the day, on weekend nights it becomes the main scene of the city night life, fuelled by alcohol and emotions. Some of Cardiff’s most popular clubs and pubs are located there or in its vicinity. The very popular Chippy Lane, with its numerous chip and kebab shops, is just a stone’s throw away. Sooner or later most party-goers end up in that area, whether looking for another drink, some food or in search of another dance floor.

Everything takes place in this public arena – from drinking, fighting, kissing to crying and sleeping. Supermen chat up Playboy Bunnies, somebody lies on the pavement taking a nap, the hungry ones finish their portions of chips and the policemen stop another argument before it turns into a fight. Nobody seems to worry about tomorrow, what matters is here and now, punctuated by another week at work, until the next weekend rolls around again.

Text from the PICA website

 

Laura Pannack. 'Shay' 2010

 

Laura Pannack (British, b. 1985)
Shay
2010
Courtesy of the artist
Represented by Lisa Pritchard Agency

 

 

What’s so special about this picture are the details. The tattoo – not just what it says but the way it mimics the Nike Swoosh on her shirt – and the cigarette, that although it is not in focus, one imagines has a large line of ash on it, as if time has stopped. This is echoed in the expression on her face, deep intensity and focused on something ahead although the car is obviously stationary. From a distance one could be mistaken that this is an American photograph from the 70s but on closer inspection – the piercing, the Nike Swoosh, the car door handles – one realises that this is contemporary and British. And yet of course that stare is timeless.

Hardie, Harry on the Foto8 website [Online] Cited 22/03/2012 no longer available online

 

Adam Broomberg and Oliver Chanarin. 'Culture3/Sheet72/Frame3' 2011

 

Adam Broomberg and Oliver Chanarin
Culture3/Sheet72/Frame3
2011
Courtesy of the artists & Paradise Row, London

 

 

 

… Artists are notorious for their ability to hijack; meaning to stop and hold up, to seize control by use of force in order to divert or appropriate, a deliberate attempt to action a change of direction.

Hijacked III: Contemporary Photography from Australia the UK draws on the success and unique energy of Hijacked I (Australia and USA) and Hijacked II (Australia and Germany), to once again bring together two geographically distant but historically connected communities through a range of diverse photographic practices.

This exhibition will be simultaneously presented across two sites: PICA in Perth, Western Australia and QUAD Gallery in Derby, United Kingdom, and has been timed to coincide with the launch of the luscious, full colour and 420 page Hijacked III compendium, published by Big City Press. Utilising portraiture, digital collage, archival images, documentary snap shots, internet grabs and refined photographic tableaux, the 24 artists and over 120 works in this exhibition explore themes as diverse as curious weekend leisure pursuits, gender politics and displaced Indigenous culture.

Artists: Tony Albert, Warwick Baker, Broomberg & Chanarin, Natasha Caruana, Bindi Cole, Maciej Dakowicz, Christopher Day, Melinda Gibson, Toni Greaves, Petrina Hicks, Alin Huma, Seba Kurtis, David Manley, Tracey Moffatt, Trish Morrissey, Laura Pannack, Sarah Pickering, Zhao Renhui, Simon Roberts, Helen Sear, Justin Spiers, Luke Stephenson, Christian Thompson, Tereza Zelenkova, Michael Ziebarth.

Press release from PICA website

 

Sarah Pickering. 'Land mine' 2005

 

Sarah Pickering (British, b. 1972)
Land mine
2005
Courtesy of the artist and Meessen De Clercq, Brussels

 

 

The Explosion pictures document the literal theatre of war – the detailed level of artifice used to prepare men and women for combat on the front lines. They also reveal the minutiae of packaging war as entertainment. The beauty of the pictures lies in their perverse seductiveness, and this attraction underscores the distance most of us have from real combat.

Pickering’s Explosion images, by distilling an aspect of the war that is a fiction, question the reliability of seemingly objective historical accounts, such as news reports and photographs that influence how war is communicated and remembered. By extension they question how we come to know what we know about it. We learn about war from a variety of sources, from history books, first-hand accounts, news media, and movies, all of which can get confused and merged in our minds as memory.

The dual purpose of the explosives – training and re-enacting – forms a fitting parallel to how we cope with trauma, a process of both anticipation and reconciliation.”

Sarah Pickering website

 

Simon Roberts. 'We English No. 56' 2007

 

Simon Roberts (British, b. 1974)
We English No. 56
2007

More Simon Roberts We English on Art Blart

 

 

Simon Roberts travelled across England in a motorhome between 2007 and 2008 for this portfolio of large-format tableaux photographs of the English at leisure. We English builds on his first major body of work, Motherland (2005), with the same themes of identity, memory and belonging resonating throughout. Photographing ordinary people engaged in diverse pastimes, Roberts aims to show a populace with a profound attachment to its local environment and homeland. He explores the notion that nationhood – that what it means to be English – is to be found on the surface of contemporary life, encapsulated by banal pastimes and everyday leisure activities. The resulting images are an intentionally lyrical rendering of a pastoral England, where Roberts finds beauty in the mundane and in the exploration of the relationship between people and place, and of our connections to the landscapes around us.

Text from the Simon Roberts website

 

Tony Albert. 'No Place' 2009

 

Tony Albert (Australian, b. 1981)
No Place
2009
Courtesy of the artist

 

 

Tony Albert is a Girramay rainforest man from the Cardwell area… The No Place series references The Wizard of Oz ‘there’s no place like home’. For No Place Tony returns to his tropical paradise home with a group of Lucho Libre wrestling masks from Mexico. His family adorn these masks and again become warriors protecting their paradise. These seemingly playful masks share much with Aboriginal and particularly rainforest culture. Body and shield designs from this area represent animal gods or spirit beings. The use of these masks brings a prescient new layer of armour for a new generation of warrior.

The colour scheme of solid blocks of red, black and yellow also speak to traditional rainforest aesthetics. There are strong elements of the sublime and the fantastical within these works. Viewing Aboriginal people in iconic north Queensland locations masked in Mexican wrestling paraphernalia carries more than a hint of the surreal and absurd.

Anon. “Tony Albert and No Place,” on the Big Art website, 2010 [Online] Cited 22/03/2012 no longer available online

 

Christian Thompson. 'Untitled #7 from the King Billy Series' 2010

 

Christian Thompson (Australian, Bidjara b. 1978)
Untitled #7 from the King Billy series
2010
Courtesy of the artist and Gallery Gabrielle Pizzi

 

 

King Billy, is an ode to his great great grandfather, King Billy of Bonnie Doon Lorne. The initial inspiration was a photograph of King Billy, standing alone wearing his ‘name plate’. Despite its colonial overtones, for Thompson, this image of the senior tribesman exudes wisdom and kindness and reminds him of his father. In much of Thompson’s work his processes are intuitive, he delves into a rich dream world and draws out fabulous images. He manifests his own mythological world. In this series his figures are clad in fabrics patterned with Indigenous motifs, mainly cheap hoodies in lurid colours; a modern/ ancient skin for a magic youth culture. He has made a triptych, three views of a pink hooded figure spewing cascading pearl stands from the face; opulent, decadent, excessive and sensual.

Another image shows a crowned figure swathed in fabrics bearing the markings of various clans, perhaps indicating the domain of this regal form. In the hands a (poisoned?) chalice – the sawn off plastic bottle a warning about petrol sniffing? His self-portrait as psychedelic godhead/Carnaby Street dandy / flower child is spectacular and arresting. He is wearing a tailored suit, patterned with more Indigenous motifs and he cradles a bouquet. His skin is green and his eyes are purple flowers. What can this otherworldly creature tell us?

Thompson seems to emphasise a theme of disparity in this work; the ‘hoodie’ with the cascading pearls, the crown with the plastic bottle, the opulence with the desperate. These works are both beautiful and confronting.

Text from the PICA website

 

 

Petrina Hicks. 'Emily the Strange' 2011

 

Petrina Hicks (Australian, b. 1972)
Emily the Strange
2011
Courtesy of the artist and Stills Gallery

 

 

Petrina Hicks’ Beautiful Creatures appeals to our senses. Immediately alluring, the large-scale, hyper-real photographs, are all rendered so clearly and with such control they are reminiscent of advertisements. But with a series of little ruptures, within images and between them, Hicks disrupts our usually beguiled response to such artistry. For her, photography’s capability to both create and corrupt the process of seduction and consumption is of endless interest.

Hicks loads her images with history and associations but denies us a clear message. Along with the ambiguity, there is a visceral quality in these new works; her depiction of flesh, hair and veins stops the viewer short of being lulled into consumption. Hicks engages a playful yet confronting approach to confound our expectations. A cat, naked without fur, in the image Sphynx, contrasts a beautiful blonde with a face full of it in Comfort. In Emily the Strange the hairless creature reappears with a young girl whose piercing green eyes, skin-pink dress, and latent defiance, make her eerily akin to her pet. Alluded to, in the title of the exhibition, this duality is present in much of the work. Her subjects are not simply beautiful or simply creatures.

Text from the PICA website

 

 

Tereza Zelenkova. 'Cadaver' 2011

 

Tereza Zelenkova (Czech, b. 1985)
Cadaver
2011
Courtesy of the artist

 

Luke Stephenson. 'Diamond Sparrow #1' 2009

 

Luke Stephenson (British, b. 1983)
Diamond Sparrow #1
2009
Courtesy of the artist

 

 

Stephenson finds birds and the world surrounding them wonderfully fascinating. The birds he has photographed all belong to avid bird breeders who on the whole have been keeping birds their whole lives. It’s a hobby people generally don’t come into contact with, unless you are active within it. The artist does not keep birds but finds them beautiful in all their variations and colours, so has set out capture these birds in a way that would show them at their best.

There are many criteria to breeding a prize-winning bird, from shape and form to its pattern, and this is something Stephenson has tried to convey whilst also attempting to show some of their personalities. He set out to photograph every breed of bird within the ‘hobby’ of keeping birds but soon realised there were thousands of variations, so decided to keep this as an ongoing project; realising instalments every couple of years which people can collect and, hopefully one day, the dictionary will be complete.

Luke Stephenson website

 

 

Perth Institute of Contemporary Art (PICA)
Perth Cultural Centre
James Street Northbridge
Phone: + 61 (0) 8 9228 6300

Opening hours:
Tuesday – Sunday 11am – 6pm

PICA website

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02
Mar
10

Review: ‘Expedition’ by Shane Hulbert and Trish Morrissey (Ireland) at the Centre for Contemporary Photography (CCP), Fitzroy

Exhibition dates: 22nd January – 14th March, 2010

 

Shane Hulbert. 'Broken Hill Speedway' 2009

 

Shane Hulbert (Australian)
Broken Hill Speedway
2009

 

 

Two solid exhibitions by Shane Hulbert and Trish Morrissey at the Centre for Contemporary Photography, Fitzroy.

Shane Hulbert‘s series Expedition (2009) features nine large beautifully printed and framed pigment prints with prosaic titles such as Pit, Shooting Range, Spud’s Roadhouse and LED Sign to name a few. The work is at it’s most successful when it challenges the conventions of colonialism and undoes the mapping of ‘rightful’ possession of the land – usurping the space and place of occupation and memory – questioning how western cannot be seen as national. This goes against the stated aim of the project – to explore how the ‘Aussie adventurer’ lays claim to sites, locations and territories and how these constructed environments act as historical and contemporary markers for defining aspects of our national identity.

In photographs such as Broken Hill Speedway (2009, above) and Sculpture Garden (2009, below) the construction of the picture plane (with fences and gates acting as barriers, shielding our vision of the territory beyond) undermines our relationship with the land and emphasises our tenuous (western) hold upon it. In these photographs the images work to invert/disrupt/displace the historical and contemporary markers that Hulbert sees as defining aspects of our national identity. In these images ‘presence’ is contaminated, identity is contaminated. These are the strongest photographs.

In other more formalist images that have a spare aesthetic such as Shooting Range and Calder Park Raceway (2009, below) the marking of the land promotes a reterritorialization of (vacant) meaning within the constructed environment with a conversant deterritorialization or loss of original meaning. These images are not as powerful, as emotionally effective as the two previously mentioned photographs. The other five photographs in the exhibition seem less successful – perhaps too stilted in their lack of dynamic tension within the spatial landscape / formal construction within the picture frame to fundamentally address the notion of ‘expedition’ and our ongoing relationship with the land. Ultimately the series needs a more rigorous conceptual focus – on specific sites of contamination for example – for an expedition is a journey undertaken for a specific purpose. In the selection of these seemingly random photographs there seems to be no overarching narrative or pictorial holism; I believe that the thematic development that grounds the series, the ideas that drive discovery, need to be more clearly defined.

Trish Morrissey‘s body of work Seven Years (2001-2004, below) is the lesser of the two bodies of work in her exhibition at the CCP. Aiming to “deconstruct the trope of family photography by meticulously mimicking it … Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.” The seven years title relates to the age difference between the two siblings. Unfortunately, while the photographs are well shot with good framing and use of colour, the concept seems too contrived, the situations and clothes too laughable, the outcomes not challenging enough. The ridiculing by imitation leaves an odd taste in the mouth, the fictional simulacra neither a passable imitation of the family snapshot nor a pushing of the metaphor of self-efficacy, the belief that one is capable of performing in a certain manner to attain certain goals.

The most outstanding body of work in both exhibitions is Morrissey’s wonderfully vibrant series of large format photographs titled Front (2005-2007, below). Featuring photographs of families on beaches in the UK and Melbourne, Morrissey insinuates herself into the hierarchical family group (usually as the mother wearing the mother’s clothes) with unsettling results. The photographs are wonderful, the compositions implicitly believable in their conceptualisation, technically brilliant with beautiful control of light, colour and space. As Dan Rule insightfully noted in The Age newspaper, “What makes Morrissey’s work impressive and convincing is its multiplicity. She doesn’t just comment on family and femininity and photographic mode; she steps inside and embodies the formal and cultural archetypes.”

The rituals of family gathering and holidaying are neatly skewered by Morrissey’s performative acts – as Roy Boyne observes in his quotation, “When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation.”1

These photographs subvert the idiom of the nuclear family, where conversational parties possess common cultural references. In Morrissey’s photographs the family photograph has become a site of resistance, a contested site, one that challenges the holistic whole of the family, the memory of the family photograph and the idea that without family nothing cohesive would exist at all. The singular ‘body’ of the family is neatly dissected and parodied with great fun, wit and elan. I loved the series.

Dr Marcus Bunyan for Art Blart

 

    1. Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212

.
Many thankx to the CCP and Shane Hulbert for providing me the images below and allowing me to use them in the posting. Please click on the photographs for a larger version of the image.

 

Expedition considers the significance of our ongoing relationship with the land and the identity of our nation. The exhibition is an investigation into the formation of our cultural psyche resulting from the ‘Aussie adventurer’ determination to discover and lay claim to sites, locations and territories. It is not based on any singular historical expedition, nor is it a cartographic exercise, but rather a reflection on the internal and constructed environments within the country, and how these act as historical and contemporary markers for defining aspects of our national identity. Of particular interest are areas within Australia which emphasise aspects of our western heritage, our origin, and the way this relates to our relationship with the land.”

Text from the Centre for Contemporary Photography website [Online] Cited 01/03/2010

 

Shane Hulbert (Australian) 'Calder Park Raceway' 2009

 

Shane Hulbert (Australian)
Calder Park Raceway
2009

 

Shane Hulbert (Australian) 'Sculpture Garden' 2009

 

Shane Hulbert (Australian)
Sculpture Garden
2009

 

Shane Hulbert (Australian) 'Shooting Range' 2009

 

Shane Hulbert (Australian)
Shooting Range
2009

 

Trish Morrissey (Irish, b. 1967) 'September 20th 1985' 2004

 

Trish Morrissey (Irish, b. 1967)
September 20th 1985
2004
From the series Seven Years

 

 

Seven Years (2001-2004) aims to deconstruct the trope of family photography by meticulously mimicking it. In the series, the title of which refers to the age gap between the artist and her elder sister, Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.

In order to construct images that appear to be authentic family photographs from the 1970s and 1980s, Morrissey uses period clothing and props, both her own and others, and the setting of her family’s house in Dublin. They assume different characters and roles in each image, utilizing body language to reveal the subtext of psychological tensions inherent in all family relations. The resulting photographs isolate telling moments in which the unconscious leaks out from behind the façade of the face and into the minute gestures of the body.

Front (2005-2007) deals with the notion of borders, boundaries and the edge, using the family group and the beach setting as metaphors. For this work, the artist traveled to beaches in the UK and around Melbourne. She approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey then took over the role or position of a woman within that group – usually the mother figure. She asked to take her place, and to borrow her clothes. The woman then took over the artist’s role and photographed her family using a 4 x 5 camera (which Morrissey had already carefully set up). While Morrissey, a stranger on the beach, nestled in with her loved ones. These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who Morrissey replaced within the group.

Press release from the Centre for Contemporary Photography website [Online] Cited 01/03/2010

 

Trish Morrissey (Irish, b. 1967) 'Rachael Hobson, September 2nd, 2007' 2007

 

Trish Morrissey (Irish, b. 1967)
Rachael Hobson, September 2nd, 2007
2007
From the series
Front (2005-2007)

 

Trish Morrissey (Irish, b. 1967) 'Hayley Coles, June 17th 2006' 2006

 

Trish Morrissey (Irish, b. 1967)
Hayley Coles, June 17th 2006
2006
From the series Front (2005 – 2007)

 

 

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
Phone: + 61 3 9417 1549

Opening hours:
Wednesday – Friday 11am – 5pm
Saturday – Sunday 12pm – 5pm

Centre for Contemporary Photography website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Dogs, chickens, cattle’ 1994-95

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