Text / Exhibition: ‘Clarice Beckett: The present moment’ at the Art Gallery of South Australia, Adelaide

Exhibition dates: 27th February – 16th May, 2021

Curator: AGSA Curator of Australian Art and Exhibition Curator Tracey Lock

 

Clarice Beckett (Australia, 1887-1935) 'Solitude' c. 1932 from the exhibition 'Clarice Beckett: The present moment' at the Art Gallery of South Australia, Adelaide, Feb - May, 2021

 

Clarice Beckett (Australia, 1887-1935)
Solitude
c. 1932
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

 

Realist structuralist illusionist

The only four words that you really need to know are this: I bought the catalogue.

Beckett’s story of tragedy and redemption is briefly told. Trained as a painter under Max Meldrum in the modernist Australian tonalist school (which she far surpassed). Painted the hazy, misty suburbs of Melbourne en plein air in all weather conditions, usually in the early morning or at dusk. Worked incredibly hard at her art but, as with a lot of artists, had little recognition during her brief career despite numerous solo exhibitions. Died at a young age of double pneumonia after an outdoor painting session. Work lost to the mists of time until the art historian Rosalind Hollinrake salvaged a mere 369 paintings – 1,600 were beyond repair – from an open sided barn in country Victoria. Sadness at the loss of a young life cut short, of so many paintings lost to the elements and possums, but a deep gratitude that we still have what remains of her reality, as seen through her paintings. Now become, in my humble opinion, one of the greatest Australian painters of all time.

In her review of the exhibition Catherine Speck observes that Beckett’s works are a “study in transience”; another commentary has her as the “master of the half-light”; curator Tracey Lock has said her work is “luminous, ethereal, and very gentle… producing some of the most radically minimalist landscapes of the period … atmospheric abstractions of the commonplace.” All true.

Beckett had studied theosophy – a belief in divine wisdom via mysticism – and had read Madame Blavatsky’s book The Voice of Silence. Blavatsky urged her followers to seek spiritual knowledge beyond sensory experience – a sense of “limitless” and expanse. As John MacDonald observes, Beckett “explored the spiritual dimension of modernism” but only in so far “as a function of the open-minded, open-hearted way she approached the subject of a painting.” Again, all true.

But I find there is something more grounded in Beckett’s work than just smoke and mirrors.

While Beckett’s work can be seen as both radically minimalist landscapes and “atmospheric abstractions”, if you really look at these paintings – seemingly just daubs of paint over layers of thin background washes – there is an incredible draughtsmanship and structure to all of her paintings. The underpinning of these transient paintings are anything but random tones applied to the canvas. A foundation built on sand cannot last, cannot sustain such a penetrating inquiry.

In many ways I see Beckett as much a structuralist as a modernist or tonalist. Following Meldrum’s ideas about the rational analytic observation of subtle visual patterns of tones and accents, we can say that Beckett worked to uncover the structures that underlie all the things that humans do, think, perceive, and feel in the immediacy of her painting, in her painting outdoors, in her inner vision of a reality that she felt and saw. In the phenomena of her life she envisaged, intimately, her interrelations with the world, and understood that below the surface phenomena there are constant laws of abstract structure.

How she evinces that structure in the solitude of a man in a boat, or passing trams, the warmth of the setting sun, or motor car lights in rain shows her “characteristic ability to catch the spontaneity of a lived moment.” As with a legion of great artists – van Gogh’s bedroom, Cezanne’s still life, Hooper’s diner at night – it is her ability to make the ordinary extraordinary that sets her apart from the rest. “She found a distinctive beauty in the ordinary objects such as telegraph poles, strips of road, trams, cars, buses and the daily activity taking place in the street.”

In paintings such as The Red Bus (Nd), Morning Ride (Nd), Out Walking (c. 1928-1929), The Bus Stop (1930), Evening light, Beaumaris (c. 1925), Beach Road after the rain (Street scene) (c. 1927), Walking home (1931) and Dusk (Nd) it is the spatial distance between objects, not just physically but mentally – that leap of faith that the viewer must make into the space of the painting – that draws you in, that immerses you into that time and space that Beckett observed so truthfully. Poetic and lyrical yes, but also grounded and spatial, opening out this vista in front of you … humans as colourful accretions of paint (in)distinct in their existence, placed in fleeting moments, caught on the wind.

MacDonald notes, “If this show were being staged at Tate Modern or the Museum of Modern Art, Beckett would be hailed as a figure of world renown.” I heartily concur. Much as the Swedish artist Hilma af Klint (1862-1944) – whose lyrical abstract canvases were hidden for 20 years after her death – has recently had blockbuster exhibitions at Moderna Museet Malmö, Solomon R. Guggenheim Museum, New York and coming to the Art Gallery of New South Wales Sydney later in 2021, so I believe that Clarice Beckett will be recognised as an important world artist.

You really can’t pick out a bad painting by Beckett. Each has its own personality and seduction. I am ravished by them all.

Dr Marcus Bunyan


Many thankx to the Art Gallery of South Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“To give a sincere and truthful representation of a portion of the beauty of Nature, and to show the charm of light and shade, which I try to give forth in correct tones so as to give as nearly as possible an exact illusion of reality.”


Clarice Beckett

 

“It sometimes sounds as though [Max] Meldrum actually invented the idea of tone, but artists had understood this quality since the days of Leonardo da Vinci and Velasquez. In brief, it refers to the lightness or darkness of colours and the way they relate to each other in a composition. Meldrum’s innovation was to make tone the defining feature of painting – the inflexible standard to which every other aspect of a work must conform.”


John MacDonald. “Misty Moderns,” on the Sydney Morning Herald website, November 21, 2009 [Online] Cited 19/03/2021

 

“The facts of Beckett’s life may be told in short order. She was born in 1887 into a well-heeled, middle-class family. She had a passion for art and literature and would go on to study drawing under Fred McCubbin at the National Gallery School, then spend nine months attending the independent art school run by the outspoken Max Meldrum. It was an experience that would help mould her technique and views on art, although not so much as many have presumed. Although Beckett had admirers, she turned down several offers of marriage and would end her life living at home in the bayside suburb of Beaumaris, having spent years looking after her invalid mother.

In 1935, shortly after her mother’s death, Beckett caught double pneumonia and passed away at the age of 48. What happened next is just as tragic, as her father burnt paintings that he didn’t consider finished or good enough. Her sister, Hilda, would store the remaining 2000 canvases in an open-sided shed in the countryside near Benalla. When Hollinrake tracked them down in 1970, only 369 were salvageable. The weather and the possums had laid waste to the rest.

The loss of so many works ranks as one of the great disasters of Australian art history. We may all be thankful that Hollinrake saved what she could.”


John MacDonald. “This exhibition is so phenomenal I saw it three days in row,” on the Sydney Morning Herald website, March 25, 2021 [Online] Cited 29/03/2021

 

“Modern science maintains that all colours in the universe are founded in three elements: hue (colour), saturation (chroma) and tone (value). Hue refers to the spectral colours such as red, green, blue, and so on, that are visibly distinct from each other…

Saturation represents the intensity, or quantity, of colour… The best way to understand this is if you take a can of blue paint and gradually stir in some white, rather than getting a new colour, the result is a lighter blue. An exception to this rule is that by adding white to red, we make pink. Red is a highly saturated pink; they are of the same hue but the quantity of red colour is less in pink.

Tone refers to how light or dark a colour is. On a scale of 0 to 10, 0 is colourless (or white), 5 is a medium grey [think Zone V in the black and white zone system] and 10 is black. So, as the tone increases, it intensifies the darkness [of the colour]. Tone begins to impact the saturation … once it reaches a percentage high enough to overpower it. This percentage varies with each colour, just as the saturation range varies with hues. For example, saturation in a yellow … may reach as high as ninety percent, whilst in a blue … it may only reach three percent, with the result that a small percentage increase in tone on a blue … would have a far greater impact on the blue, resulting in the grey becoming more noticeable. [Colours] with a higher saturation, such as yellow, would require correspondingly higher levels of tone for the brown to be observed. When the percentage of tone exceeds the saturation, the brown or grey will actually become the body (primary) colour and the hue the modifier, for example bluish-grey.”


Hamish Sharma. “Colour: How we see diamonds and gemstones,” in the Leonard magazine, Issue 90, February – March 2021 Cited 19/03/2021.

 

 

Tracey Lock – Clarice Beckett from Art Gallery of South Australia.

 

 Clarice Beckett: The present moment TVC from Art Gallery of South Australia.

 

Clarice Beckett: The present moment – walking Tour with Rosalind Holinrake and Tracey Lock (no captions) from Art Gallery of South Australia.

 

 

Featuring the artist’s luscious and distinctive soft focus, the Art Gallery of South Australia’s newly opened Clarice Beckett exhibition, curated by Tracey Lock, presents her paintings as a sensorium – with colour, music and video to enhance the experience.

Each room in the gallery’s exhibition space is dedicated to her paintings of specific times of the day, from sunrise, to early morning, then midday and sunset, concluding with the nocturnes. She was fascinated with temporal change. The exhibition is very much an experiential journey. Viewers enter through an elliptical portal to an immersive rounded space filled with magnified projections of her paintings, and music from Simone Slattery’s specially commissioned soundscape.

Beckett was musical too. The transcendence to another realm has begun. The mood changes with each room in the exhibition.

A sad loss but precious works remain

The poignant Clarice Beckett story is known by many. She died from pneumonia in 1935 at 48 years of age, and left behind a large cache of work. It was stored for a number of years in an open-side shed in rural Victoria, only to be discovered in the late 1960s, in a poor state of repair, by art historian Rosalind Hollinrake. She salvaged a mere 369 paintings – 1,600 were beyond repair.

Hollinrake guided the artist’s rediscovery at a time when numerous women artists were reinserted into the canon. The impetus for this exhibition is the generous donation by Alastair Hunter of a large collection of Beckett’s work previously held by Hollinrake.

Mysticism meets science

Theosophy – a belief in divine wisdom via mysticism – was a major influence on her approach to painting. Like others around the world, Beckett came under the popular esoteric movement’s spell in the early years of the 20th century. She owned a well-thumbed copy of Madame Blavatsky’s seminal occult text The Voice of Silence, attended spiritualist meetings and moved in artistic circles where post-dinner seances were often held.

But Beckett also took on board painter Max Meldrum’s quasi-scientific ideas about rational analytic observation of subtle visual patterns of tones and accents. She studied with him for nine months, although it is widely accepted she surpassed him with her brilliant tonal landscapes. This is the hybrid intellectual and artistic milieu she moved in, supplemented by an interest in Eastern philosophy and Freud.

For Beckett, painting was as much about performing her spiritual beliefs as it was about portraying that which was observable. Her friends in the Melbourne Society of Women Painters and Sculptors, to which she belonged, recall she loved talking about theories behind her work.

What emerges in the exhibition is her finely honed and daring visual language.

Artist without a studio

A curatorial coup is achieved with the installation of a domestic kitchen in the exhibition space. Her father had declined her request for a studio to work in. He suggested she use the kitchen table instead.

While most of her paintings were completed outdoors, she did paint still life and portraits, and finish off larger en plein air works at home. This work was indeed done on the kitchen table, which is so tellingly included in the exhibition, surrounded by her still life paintings including Marigolds (1925).

Catherine Speck. “Clarice Beckett exhibition is a sensory appreciation of her magical moments in time,” on The Conversation website March 1, 2021 [Online] Cited 06/03/2021.

 

Clarice Beckett (Australia, 1887-1935) 'Passing trams' c. 1931 from the exhibition 'Clarice Beckett: The present moment' at the Art Gallery of South Australia, Adelaide, Feb - May, 2021

 

Clarice Beckett (Australia, 1887-1935)
Passing trams
c. 1931
Oil on board
48.60 mm (1.91 in); Width: 44.20 mm (1.74 in)
Art Gallery of South Australia
Public domain, Google Art Project

 

Clarice Beckett (Australia, 1887-1935) 'Summer fields' 1926

 

Clarice Beckett (Australia, 1887-1935)
Summer fields
1926
Naringal, Western District, Victoria
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'The plains' 1926

 

Clarice Beckett (Australia, 1887-1935)
The plains
1926
Naringal, Western District, Victoria
Oil on board; Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Wet sand, Anglesea' 1929

 

Clarice Beckett (Australia, 1887-1935)
Wet sand, Anglesea
1929
Victoria
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'The boatshed' 1929

 

Clarice Beckett (Australia, 1887-1935)
The boatshed
1929
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'October morning' c. 1927

 

Clarice Beckett (Australia, 1887-1935)
October morning
c. 1927
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Walking home' c. 1931

 

Clarice Beckett (Australia, 1887-1935)
Walking home
c. 1931
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

 

The Art Gallery of South Australia is presenting the most comprehensive retrospective ever staged of Clarice Beckett, one of Australia’s most enigmatic and admired modernist painters. Clarice Beckett: The present moment, sees nearly 130 works by the artist on display as part of the 2021 Adelaide Festival in February 2021.

Associated with a legendary story of rediscovery, Clarice Beckett is today celebrated for her ethereal, atmospheric landscape paintings that capture the commonplace. In 1935 Clarice Beckett died at the age of forty-eight, and for the next thirty-five years her work vanished from art history before being rescued by Dr Rosalind Hollinrake. Hollinrake salvaged 369 of the artist’s neglected canvases from a remote, open-sided shed in rural Victoria. Hollinrake’s extensive research and promotion led to Beckett’s recognition as a major force in Australian modernism.

The present moment includes many of the salvaged paintings, as well as her master works drawn from national public collections as well as private collections including Russell Crowe and Ben Quilty. Misunderstood in her lifetime, The present moment presents Beckett as a visionary mystic who saw nature as all powerful and as an artist driven by spiritual impulses rather than worldly success.

Her timeless and incidental everyday scenes have been curated to chart the chronology of one single day. The present moment exhibition will take visitors on a sensory journey from the first breath of sunrise, through to the hush of sunset and finally a return into the enveloping mists of nightfall.

AGSA Curator of Australian Art and Exhibition Curator Tracey Lock says, ‘Audiences experience an affinity with the art of Clarice Beckett. On one level Beckett represents the triumph of the spirit over adversity and certainly the ideal of an artist driven by something beyond worldly success. On a deeper level they sense a profound humanity, something that has united the world in such adversity over the past year.

‘There is a certain magnetism to her paintings: an experiential quality of sound, sight or feeling that transcends language. Enveloped in diffused light and exuding peacefulness, her paintings invite a sense of stillness that points to a healing, spiritual quality.’

AGSA Director Rhana Devenport ONZM says, ‘The Art Gallery of South Australia is thrilled to stage this important exhibition which was initiated following the significant acquisition of 21 paintings by Clarice Beckett early in 2020, made possible thanks to the extraordinary generosity of Alastair Hunter OAM.’

Press release from the Art Gallery of South Australia

 

Clarice Beckett (Australia, 1887-1935) 'Sandringham Beach' c. 1933

 

Clarice Beckett (Australia, 1887-1935)
Sandringham Beach
c. 1933
Oil on canvas
55.8 x 50.9cm
National Gallery of Australia

 

Centre painting in the second installation image below.

 

Clarice Beckett’s Sandringham Beach is a dynamic and modern composition of sand, bathing boxes and beach walkers. Beckett depicted the scene from an unusual perspective – from a cliff looking down onto the beach. Captured in the glare of a summer day, the smooth body of sand appears to shimmer with ‘white heat’. Backing onto scruffy vegetation, the brightly coloured striped roofs of the bathing boxes are the most solid aspects of the composition.

The ocean occupies a small portion of Beckett’s view, with beachgoers strolling along the water’s edge and a game of beach cricket taking place. The bright modern swimsuits and exposed skin of the walkers have been brushed onto the canvas with soft dabs of colour. The playful atmosphere of Sandringham Beach encapsulates Australian’s love of the beach as a key site of recreation and relaxation.

Beckett first studied in Ballarat, and then from 1914 to 1916 with Frederick McCubbin at the National Gallery School. In 1917 she attended Max Meldrum’s public lecture on tonal painting at Melbourne’s Athenaeum Theatre and, impressed by his theories, enrolled in his classes. While Beckett was considered a ‘Meldrumite’ – a devotee of her teacher’s theories of tonal values as the best means of depicting nature – she adapted his ideas to create her own lyrical vision of the Australian landscape.

Text © National Gallery of Australia, Canberra 2014
From: Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2014.

 

Clarice Beckett (Australia, 1887-1935) 'Beach Scene' 1932

 

Clarice Beckett (Australia, 1887-1935)
Beach Scene
1932
Oil on canvas
52.1 x 62.0cm
Cbus art collection

 

Second left painting in the second installation image below.

 

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021

 

Installation view of the exhibition Clarice Beckett: The present moment, Art Gallery of South Australia, Adelaide, 2021
Photos: Saul Steed

 

It may be that a dash of Meldrum had a beneficial effect on artists who took only what they wanted and never became followers. By contrast, those who bought the full package seem to belong to a single family, sharing the same DNA. The true Meldrumites in this show are Colin Colahan, Clarice Beckett, Percy Leason, A.D.Colquhoun, Hayward Veal, Justus Jorgensen, A.E.Newbury, John Farmer and Polly Hurry. Most took part in the first group exhibitions of the Meldrum School held in 1919, 1920 and 1921, in which paintings were exhibited in uniform black frames and identified only by numbers. A photograph in the catalogue shows pictures crammed together like items on a supermarket shelf.

This was not simply a way of submerging the ego of the student into that of the great God, Meldrum, it was intended to demonstrate the futility of any personal, subjective approach. For Meldrum, learning to paint was largely synonymous with learning to look. In his first major public lecture, given in 1917, he argued:  “The art of painting is a pure science – the science of optical analysis.”

Needless to say there were numerous techniques to master, all of them expounded at great length in an anthology of 1950, titled The Science of Appearances – which has been freshly issued in a new (but expensive) paperback edition. The Meldrumite palette was restricted to only five tones, with outlines being strictly forbidden. This was one of the master’s articles of faith from his earliest days. …

Meldrum’s famous method required a lot of squinting and stepping back from the canvas to compare one’s impression with the true tones of the motif. Some students wore sunglasses to get the appropriate frisson, some put their palettes on trolleys that could be wheeled back and forth. They cared so little for the subject that detractors thought the School motto should be: “Anything’ll do.”

The paintings that resulted were remarkably similar in their blurred edges and smudgy, atmospheric surfaces. Looking at a large number of these works side by side one begins to see the world as a dim, misty, melancholy place. Even though Meldrum despised the word, this penchant for gloom seems to have been a temperamental preference among his students. They liked to paint on rainy, overcast days, which may explain why Melbourne remained the heartland of the movement.

Despite the self-imposed bondage of Meldrum’s method many of these artists were exceptionally talented. Painting in a doctrinaire style that eschewed individuality, squinting at the most ordinary scenery in the rain, they still managed to produce beautiful and poetic pictures.

Following her rediscovery in recent decades, Clarice Beckett is firmly established as a significant figure in Australian modern art. By almost universal assent she is now considered the greatest of the Meldrumites; her previous obscurity being caused by her early death at the age of forty-eight in 1935 and the misfortune of having many of her works in storage eaten by possums.

John MacDonald. “Misty Moderns,” on the Sydney Morning Herald website, November 21, 2009 [Online] Cited 19/03/2021.

 

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021 featuring 'Tea Gardens' by Clarice Beckett, c. 1933, Gift of Sir Edward Hayward 1980, Art Gallery of South Australia, Adelaide, 2021

 

Installation view of the exhibition Clarice Beckett: The present moment featuring Tea Gardens by Clarice Beckett, c. 1933, Gift of Sir Edward Hayward 1980, Art Gallery of South Australia, Adelaide, 2021
Photos: Saul Steed

 

Clarice Beckett (Australia, 1887-1935) 'Hawthorn Tea Gardens' 1933

 

Clarice Beckett (Australia, 1887-1935)
Hawthorn Tea Gardens
1933
Oil on canvas laid on pulpboard
51.0 x 43.7cm
Gift of Sir Edward Hayward 1980
Art Gallery of South Australia

 

Installation view of the exhibition 'Clarice Beckett: The present moment', Art Gallery of South Australia, Adelaide, 2021 featuring 'Zinnias (Flower piece)' by Clarice Beckett, 1927, Private collection, Art Gallery of South Australia, Adelaide, 2021

 

Installation view of the exhibition Clarice Beckett: The present moment featuring Zinnias (Flower piece) by Clarice Beckett, 1927, Private collection, Art Gallery of South Australia, Adelaide, 2021
Photos: Saul Steed

 

Australian tonalism

Australian tonalism was an art movement that emerged in Melbourne during the 1910s. Known at the time as tonal realism or Meldrumism, the movement was founded by artist and art teacher Max Meldrum, who developed a unique theory of painting, the “Scientific Order of Impressions”. He argued that painting was a pure science of optical analysis, and believed that a painter should aim to create an exact illusion of spatial depth by carefully observing in nature tone and tonal relationships (shades of light and dark) and spontaneously recording them in the order that they had been received by the eye.

Meldrum’s followers – among the most notable being Clarice BeckettColin Colahan and William Frater – began staging group exhibitions at the Melbourne Athenaeum in 1919. They favoured painting in adverse weather conditions, and often went out together in the morning or towards evening in search of fog and wintry wet surfaces, which provided increased spatial effects. Their subtle, “misty” depictions of Melbourne’s beaches and parks, as well as its everyday, unadorned suburbia, show an interest in the interplay between softness and structure, nature and modernity.

The movement peaked during the interwar period, and its lingering influence can be seen in experimental works by other Australian artists, such as Lloyd Rees and Roland Wakelin. Although dismissed by many of their art world contemporaries, today the Australian tonalists are well-represented in Australia’s major public art galleries. The minimum of means they used to distil the essence of their subjects has drawn comparisons to the haiku form of poetry, and the movement has been described as prefiguring the late modernist style minimalism. [Tonalism opposed Post-Impressionism and Modernism and is now regarded as a precursor to Minimalism and Conceptualism.]

Text from the Wikipedia website

 

Clarice Beckett (Australia, 1887-1935) 'Evening, after Whistler' c. 1931

 

Clarice Beckett (Australia, 1887-1935)
Evening, after Whistler
c. 1931
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Motor lights' 1929

 

Clarice Beckett (Australia, 1887-1935)
Motor lights
1929
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Tranquility' c. 1933

 

Clarice Beckett (Australia, 1887-1935)
Tranquility
c. 1933
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Sea Drift' c. 1930

 

Clarice Beckett (Australia, 1887-1935)
Sea Drift
c. 1930
Melbourne
Oil on canvas on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett

Clarice Marjoribanks Beckett (21 March 1887 – 7 July 1935) was an Australian artist and a key member of the Australian tonalist movement. Her works are featured in the collections of Australia’s major public galleries, including the National Gallery of Australia, National Gallery of Victoria and the Art Gallery of South Australia. …

Work

Beckett is recognised as one of Australia’s most important modernist artists, though some have classified her as a ‘daughter of Monet’. In his review of the first of two exhibitions held at the Rosalind Humphrey Gallery in 1971 and 1972, Patrick McCaughey described Beckett as a remarkable Modernist, because of the ‘flatness of the surface in her painting’. Despite a talent for portraiture and a keen public appreciation for her still lifes, the subject matter favoured by her teacher Meldrum, Beckett preferred the solo, outdoor process of painting landscapes. She persistently and diligently painted sea and beachscapes, rural and suburban scenes, often enveloped in the atmospheric effects of early mornings or evening. Candice Bruce describes “a sense of an ever-present melancholy: a vulnerability mixed with a calm that, even if one were in total ignorance of the details of the artist’s life, would still be felt.” Her subjects were often drawn from the Beaumaris area, where she lived for the latter part of her life. She was one of the first of her group to use a painting trolley, or mobile easel to make it easier to paint outdoors in different locations.

Formal qualities and reception

In her mid-thirties, Beckett elucidated her artistic aims in the catalogue accompanying the sixth annual exhibition of the Twenty Melbourne Painters in 1924:

To give a sincere and truthful representation of a portion of the beauty of Nature, and to show the charm of light and shade, which I try to give forth in correct tones so as to give as nearly as possible an exact illusion of reality.

By 1931, however, Percy Leason, writing a long review in Table Talk, draws comparison with Rembrandt, Whistler and Corot to say;

Miss Beckett’s work has so much in common with them: there is a like success in achieving the first essential, a convincing illusion of actual space and air and light; the same refinement and delicacy of true colour; the same regard for true form and character; and the same complete indifference to conventions and the mere clever handling of paint for the sake of it. (Leason in the next issue of Table Talk reiterated his praise, calling the show “one of the best exhibitions of the year.”)

However, like her female contemporaries, Beckett faced considerable prejudice from conservative male artists. Meldrum, commenting as late as 1939 on Nora Heyson’s receiving the Archibald Prize, expressed his opinion on women’s capacity to be great artists; “Men and women are differently constituted. Women are more closely attached to the physical things of life, and to expect them to do some things equally as well as men is sheer lunacy […] A great artist has to tread a lonely road. He becomes great only by exerting himself to the limit of his strength the whole time. I believe that such a life is unnatural and impossible for a women,” an attitude he qualified in relation to his favourite pupil Beckett, announcing in the event of her death that “Beckett had done work of which any nation should be proud.”

During her lifetime no Beckett work was purchased for a public collection, though now almost every major Australian gallery holds examples. By 2001 her paintings had achieved six figures at auction.

Australian Tonalism

Tonalism opposed Post-Impressionism and Modernism, but is now regarded as a precursor to Minimalism. The whole movement had been under fierce controversy and they were unpopular amongst other artists and derided as “Meldrumites”. Influential Melbourne artist and teacher George Bell described Australian Tonalism as a “cult which muffles everything in a pall of opaque density”.

Meldrum blamed social decadence for artists’ exaggerated interest in colour over tone and proportion. Beckett’s painting however represents a departure from Meldrum’s strict principles which dictated that tone should take precedence over colour, as commented upon in a newspaper critique of her 1931 solo exhibition. A reviewer of her 1932 Atheneum show expressed her particular version of this as “an adaptation of art to nature, which belongs neither to the realm of the orthodox normalist or the avowed modern, but is a purely individual expression of certain sensations in light, form and colour…” Rosalind Hollinrake, who was largely responsible for Beckett’s revival, notes a use colour to reinforce form, and more daring design, in the later years of the artist’s short life.

Text from the Wikipedia website

 

Clarice Beckett (Australia, 1887-1935) 'Luna Park' 1919

 

Clarice Beckett (Australia, 1887-1935)
Luna Park
1919
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Bathing boxes, Brighton' 1933

 

Clarice Beckett (Australia, 1887-1935)
Bathing boxes, Brighton
1933
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'The red sunshade' 1932

 

Clarice Beckett (Australia, 1887-1935)
The red sunshade
1932
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Wet day, Brighton' c. 1928

 

Clarice Beckett (Australia, 1887-1935)
Wet day, Brighton
c. 1928
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Bathing boxes in the storm' 1934

 

Clarice Beckett (Australia, 1887-1935)
Bathing boxes in the storm
1934
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Bathing boxes after the storm' 1934

 

Clarice Beckett (Australia, 1887-1935)
Bathing boxes after the storm
1934
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

During the 1920s and 1930s Clarice Beckett surrendered to the sensory impressions of her everyday world with such intensity that the force of her painted observations created an entirely new visual language. The extreme economy of her painting tested her Australian audiences, and yet distinguished her as working at the avant-garde of international modernism. Drawn from national public and private collections, highlights include the artist’s famed ethereal images of commonplace motifs such as lone figures, waves, trams and cars.

Driven by spiritual impulses beyond worldly success, she was a visionary mystic that saw nature as all powerful. Through veils of natural light she captured the eternal in the temporal. Accordingly, the 130 paintings in The present moment will be thematically displayed around shifts in time that chart the chronology of one single day. The exhibition will take visitors on a sensory journey from the first breath of sunrise, through to the hush of sunset and finally a return into the enveloping mists of nightfall.

The Art Gallery of South Australia is renowned for collecting, displaying and publishing the work of modern Australian women artists. Clarice Beckett: The present moment showcases Alastair Hunter OAM’s recent support of the acquisition of 21 Clarice Beckett paintings and proudly announces the AGSA’s ongoing commitment to the promotion and celebration of the work of great Australian women artists.

Text from the Art Gallery of South Australia website [Online] Cited 19/03/2021

 

Clarice Beckett (Australia, 1887-1935) 'Pavlova, the dying swan' 1929

 

Clarice Beckett (Australia, 1887-1935)
Pavlova, the dying swan
1929
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Pavlova, the dying swan' 1929

 

Clarice Beckett (Australia, 1887-1935)
Pavlova, the dying swan
1929
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'The cottage San Remo' c. 1931

 

Clarice Beckett (Australia, 1887-1935)
The cottage San Remo
c. 1931
Melbourne
Oil on board
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Sunset' Nd

 

Clarice Beckett (Australia, 1887-1935)
Sunset
Nd
Melbourne
Oil on card
Gift of Alastair Hunter OAM and the late Tom Hunter in memory of Elizabeth through the Art Gallery of South Australia Foundation 2019
Art Gallery of South Australia, Adelaide

 

Clarice Beckett (Australia, 1887-1935) 'Across the Yarra' c. 1931

 

Clarice Beckett (Australia, 1887-1935)
Across the Yarra
c. 1931
Oil on cardboard
32.5 × 45.9cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1985

 

Clarice Beckett (Australia, 1887-1935) 'Marigolds' c. 1925

 

Clarice Beckett (Australia, 1887-1935)
Marigolds
c. 1925
Oil on board
40.5 x 30.5cm

 

Unknown photographer. 'Portrait of Clarice Beckett' Nd

 

Unknown photographer
Portrait of Clarice Beckett
Nd
Art Gallery of South Australia

 

Further works by Clarice Beckett

 

Clarice Beckett (Australia, 1887-1935) '(Phillip Island from San Remo)' c. 1930-1933

 

Clarice Beckett (Australia, 1887-1935)
(Phillip Island from San Remo)
c. 1930-1933
Oil on cardboard
18.6 × 23.7cm
National Gallery of Victoria, Melbourne
Gift of Jennifer Rogers in memory of her father, Ron Lilburne, 2008

 

Clarice Beckett (Australia 1887-1935) 'Taxi rank' c. 1931

 

Clarice Beckett (Australia, 1887-1935)
Taxi rank
c. 1931
Oil on canvas on board
58.5 x 51.0cm
National Gallery of Australia

 

Clarice Beckett. 'The Red Bus' Nd

 

Clarice Beckett (Australia, 1887-1935)
The Red Bus
Nd
Oil on canvas on composition board
36.5 x 44cm

 

The Red Bus is an excellent example of one of Clarice Beckett’s outer Melbourne suburban street scenes. It expresses her characteristic ability to catch the spontaneity of a lived moment, in an intensely lyrical and poetic manner. She found a distinctive beauty in the ordinary objects such as telegraph poles, strips of road, trams, cars, buses and the daily activity taking place in the street.

In this painting the everyday scene is made extraordinary by an atmospheric dreamlike slice of landscape which in turn is contrasted with the subtle feeling of action. This comes from the sensation of the motion of the bus travelling uphill in opposition to the gently felt abstract figures moving away downhill. Beckett’s use of the enveloping haze does not detract from the effect of the fresh atmosphere of a bright sunny morning in this painting, but serves to unify the scene and evoke a sense of quiet calm.

Beckett achieves this with her famed use of soft dissolving edges, a difficult technical feat employed to create an atmospheric reality of emotional content, a characteristic of her modernist style. The lumbering red bus moves towards the viewer and alerts our attention with its bright colour and dark windows which eerily suggest no visible driver. This creates an eerie feeling of uncertainty and mystery which is reminiscent of the paintings of Edward Hopper who worked at a similar time to Beckett although half a world away. Beckett’s modernism lies in her minimalist aesthetic and her ability to arouse an emotional response with her images.

She was hailed for making the tarred road artistically acceptable and as the critic Mervyn Skipper wrote in The Bulletin 29 October 1930: “She has become the most original painter. She has merely abandoned conventions which earlier artists brought from Europe, has in fact done quite quietly and as if by accident what Australian poets and writers are only just beginning to do.”

Beckett was an innovative and extremely important figure in Australia’s art history during the 1920’s and early 30’s. Her work is seldom found in auction rooms or galleries, and The Red Bus is a part of the first private collection to have ever come up for sale. Her influence and inspiration has been wide in contemporary Australian art beginning fifty years after her death. Her original label of artist’s artist continues to be vindicated, although a more receptive public now are beginning to appreciate the beauty and allure of her ability to capture transient moments of life and the calming effect of her beautiful meditative images.

 

Clarice Beckett. 'Winter Morning, Beaumaris' c. 1927-1931

 

Clarice Beckett (Australia, 1887-1935)
Winter Morning, Beaumaris
c. 1927-1931
Oil on canvas
39.3 x 55cm

 

Beckett was renowned for her innovative compositions, her remarkable poetic lyricism and the dramatic intensity she was able to create. This work shows the essence of the atmospheric moment as well as creating an illusion of the actual temperature and a sense of atmospheric space all characteristic traits of the artist.

Winter Morning Beaumaris has a typically Melbourne winter mood and is a very strong image due to the compositional choice where the image is dramatically strengthened by a stark tree trunk which contrasts with Zen-like meditative softness of shifting fog shrouding the headland and flora. Subtle in its poetic style, it holds the wonderful sense of the mysterious unknown that sea fog brings to the landscape. Another characteristic of Beckett’s work was her ability to create a sense of place and a sense of the actual temperature of the subject. This was due to her ability to mix the finest degrees of tonal range that the landscape before her held and her ability to run her soft edges into each other to form a unified and genuine sense of airy atmosphere. This is even difficult to achieve in a studio environment.

This large size work is a rare example of a limited number (approx. 10) paintings on canvas and stretcher that survived the destruction of at least 60 works of this size and even larger which were burnt straight after her death. The challenge of painting an impression of nature en plein air on this size canvas is immense. Fleeting sunsets, sunrises and gathering dusk and moving sea fogs last for only minutes and the image and tones in a landscape changes constantly. The painter must work with enormous speed and a great knowledge of tones, being able to know what colours to mix to achieve the perfect reflection of what is being painted. Incredible skill with handling the paint and keeping a freedom of the impression is evident in this image. Beckett was greatly admired for achieving all those requirements of painting to achieve a sense of living breathing elusive reality.

This work was painted from Beckett’s favourite haunts on the cliff tops along the foreshore looking out to Port Phillip Bay. It shows her classic poetic lyricism and a contemporary daring with her sparing use of paint and her paring back of form.

Rosalind Hollinrake on the Lauraine Diggins Fine Art website [Online] Cited 08/03/2021.

 

Clarice Beckett (Australia, 1887-1935) 'Out Walking' c. 1928-1929

 

Clarice Beckett (Australia, 1887-1935)
Out Walking
c. 1928-1929
Oil on canvas on board
29 x 34.5cm

 

Out Walking, c. 1928-29, depicts a view close to Clarice Beckett’s home in the Melbourne bay-side suburb of Beaumaris. Beckett moved there from Casterton, near Bendigo, in 1919 with her parents whose health was failing; and the suburb is aptly named, being a truncation of the French ‘beau marais’, meaning ‘beautiful marsh’. Following Melbourne’s European settlement, Beaumaris became a popular holiday destination noted for its winding coastal trails, atmospheric tangles of ti-tree and capacious views over Port Phillip Bay. At the base of the weathered sandstone cliffs lie secluded beaches and rock ledges full of fossils. Beckett would return to these familiar sites many times throughout her career – and in all weathers – to such an extent that it is impossible to walk the same territory today and not see it through her eyes.

The family lived at ‘St. Enoch’s’ in Dalgetty Road, and Out Walking shows that street’s intersection with Beach Road, with the shimmering blue of the bay beyond. Beckett would already have been a familiar sight to locals, as she walked the paths with her hand-built painting trolley. Her painting technique was aligned to the group of artists called the ‘tonalists’ who gathered around Max Meldrum; and the trolley, in fact, had a particular use beyond mere transport. ‘Tonalist works were created to be viewed, when complete, from a distance of about six metres (approximately twenty feet). The painting process required much to-ing and fro-ing between the subject and the observation point by both the painter and the painting … Consequently to assist with this process, many of the artists constructed custom-built wheeled easels or painting trolleys. Clarice Beckett was one of the first to adopt a trolley.’1 This description of the dedicated process involved in constructing such images belies the spontaneous sensation given by Out Walking, that of a snapshot briefly glimpsed before being captured in a hurried application of paint. As noted by the curator Ted Gott, ‘Beckett’s compositions have an elusive, phantasmic mystique. [By comparison] everything in our world today is sharp, crystal clear, hard and fast.’2 Not surprisingly, critics often attached the term ‘Whistler-ian’ to her work.

Judging by the long coats, Out Walking was painted on an early Spring morning, with the overcast sky punctured at points by sunshine which illuminates patches of the sandy road and grassed verge. To the left, a carer in a blue coat watches a red-caped girl as she rushes towards the intersection. Two older ladies in grey hats and coats walk the other way, deep in conversation; and, crunching the unsealed road between them, the hand-propelled cart in the middle-centre. The rows of telegraph poles create a frame within the frame, anchored horizontally by the white fence line indicating the cliff path. To the left, a flash of muted red indicates an emergency box, a tiny detail of colour which links visually to the girl’s cape and the man’s cart. Like the companion work with the same title,3 Beckett’s paintings of pedestrians are predominantly solo studies, making this version of Out Walking one of the rarer compositions to include small groups of people.

We are grateful to Rosalind Hollinrake for her assistance with this catalogue entry.

Andrew Gaynor. “Clarice Beckett, Out Walking, c. 1928-29,” on the Invaluable website [Online] Cited 08/03/2021.

1/ Lock-Weir, T. Misty Moderns: Australian tonalists 1915-1950, Art Gallery of South Australia, Adelaide, 2008, p. 46

2/ Gott, T. ‘Foreword’, Clarice Beckett: 1887-1935, Niagara Galleries, Melbourne, 29 February – 1 April 2000, p. 5

3/ Rosalind Hollinrake describes this alternate version as being of Beckett’s young niece Patricia walking along the cliff top path

 

Clarice Beckett (Australia, 1887-1935) 'Silent Approach' c. 1924

 

Clarice Beckett (Australia, 1887-1935)
Silent Approach
c. 1924
Oil on board
48.0 x 58.0cm
National Gallery of Australia

 

Clarice Beckett, like the visual arts equivalent of a haiku master, was able to distil the essence of her subjects with a minimum of means. Silent approach is a particularly fine example of the strength and delicacy of Beckett’s approach in which no mark is wasted. While the painting exudes a pervasive stillness, the green vegetation in the foreground appears to have a vitality of its own, extending out to the shadowy figure. This fluid organic form is balanced by the vertical power pole (with echoes of the form receding into the distance), a classic Beckett subject indicating modernity. The interplay between structure and softness gives way on the left to the foggy atmosphere in which space itself is the dominant aspect.

A magical aspect of Silent approach is that, for all the restraint of Beckett’s palette, subtle tonalities and subject matter, it is full of presence and imbued with an inner life. In 1919, Beckett moved with her parents to the bayside suburb of Beaumaris, an environment that provided her with evocative inspiration. Despite many challenges, she was driven to paint every day and in all weathers. She also exhibited regularly. While each work is self-sufficient, she felt considerable pleasure in seeing the cumulative effects of her paintings shown together – each illuminating the other.

Beckett’s interest in a tonal approach was informed by Max Meldrum, an influential teacher in Melbourne who espoused a theory of Tonalism. Meldrum considered her his star pupil and, before long, her independent vision shone through – a fact that he acknowledged in a tribute to her at a memorial exhibition at the Athenaeum Gallery in 1936. Tragically, she died far too early, at the age of forty-seven, from pneumonia after catching a chill while painting in inclement weather.

After Beckett’s death, a large number of her paintings were left to deteriorate in a barn and were unsalvageable. Thanks to the great generosity of a number of donors, the Gallery has been able to add Silent approach, one of her most accomplished remaining works, to the national collection.

Deborah Hart, Senior Curator of Australian Painting and Sculpture post 1920 in artonview, issue 80, Summer 2014.

 

Clarice Beckett (Australia, 1887-1935) 'Princes Bridge Station' c. 1928

 

Clarice Beckett (Australia, 1887-1935)
Princes Bridge Station
c. 1928
Oil on board
25.0 x 35.0cm
Private collection

 

Clarice Beckett (Australia, 1887-1935) 'Chestnut Avenue, Ballarat Gardens' c. 1927

 

Clarice Beckett (Australia, 1887-1935)
Chestnut Avenue, Ballarat Gardens
c. 1927
Oil on canvas board
30.5 x 40.5cm
Private collection

 

Clarice Beckett’s connection with Ballarat was more than that of a happy visit to its beautiful lakeside gardens in 1927. Born in Casterton, she attended school in Ballarat at Queen’s College and also studied charcoal drawing under a Miss Eva Hopkins, before her family moved to Melbourne in 1904. Some years later, in 1914 she returned to art, studying drawing under Frederick McCubbin at the National Gallery School, and then painting with Max Meldrum from 1917. While she became Meldrum’s ‘star’ pupil, the poetic and philosophical inclination of her art was, no doubt, encouraged by McCubbin, whose philosophising had led to him being dubbed ‘The Proff’ by his friends. From 1919, when her parents retired to the Melbourne suburb of Beaumaris, its beach sides and surrounds became a major inspiration for her paintings. Captured early and late in the day, in different seasons, and focused on the everyday of unglamorous roads and telegraph poles, or bathing boxes, through her art the ordinary was metamorphosed into paintings of profound beauty. Evening Light, Beaumaris, c.1925, in the collection of the National Gallery of Victoria, Melbourne, and Sandringham Beach, c. 1933, in the National Gallery of Australia, Canberra are captivating examples of the prosaic transformed into the poetic. In Melbourne city she painted light-filled streets on wet nights and tranquil views across the Yarra River, often embraced by the spans of its most handsome bridges. One such major work, Princes Bridge, 1930, was sold by Deutscher and Hackett in Melbourne on 29 April 2009, lot 100.

Paintings of foggy mornings, dreamy sunsets, Collins Street, the Dandenongs and Olinda were among the sixty works that made up Beckett’s 1927 exhibition, which included Chestnut Walk, Avenue Gardens, c. 1927. There were only two other Ballarat subjects in the show – Ballarat Gardens and Ash Tree, Ballarat Gardens, clearly rare examples in her oeuvre. Ballarat Botanical Gardens would have appealed to Beckett both through recollections from childhood and in their own right as highly significant cool climate gardens. Established in 1858, they are noted for their many mature trees, the avenue of Horse Chestnuts being one of the four main axes running north south through the gardens.1 Beckett captures the quiet, natural grandeur of the avenue in Chestnut Walk, Avenue Gardens, greens contrasted with terracottas, verticals with horizontals, classic in balance. The shadows are as substantial as the trees that cast them, adding a sense of drama within the harmony of forms and colours wrapped in stillness. According to Beckett scholar and curator, Rosalind Hollinrake, one of the most striking features of Beckett’s art is her sense of place, which ‘… became heightened by the growing intimacy she developed for certain locations’.2 While this has been noted in her Beaumaris works, Chestnut Walk, Avenue Gardens captures perfectly the stately feel and calm of the place. Its sense of time past is touched by the universal through a seemingly disarming simplicity that invites contemplation of its profundity. Of art, Beckett said her aim was: ‘To give a sincere and truthful representation of a portion of the beauty of Nature, and to show the charm of light and shade, which I try to set forth in correct tones so as to give as nearly as possible an exact illusion of reality’.3

David Thomas on the Invaluable website [Online] Cited 13/03/2021

1/ Since 1940 this avenue has also accommodated the avenue of Prime Ministers’ bronze busts. The Botanical Gardens are rich in earlier sculptures, especially Italian marble figures donated by Thomas Stoddart in 1884 and the later Flight from Pompeii and others in the Statuary Pavilion of 1887

2/ Hollinrake, R., Clarice Beckett: Politically Incorrect, The Ian Potter Museum of Art, The University of Melbourne, Melbourne, 1999, p. 21

3/ Clarice Beckett, Twenty Melbourne Painters, 6th Annual Exhibition Catalogue, Melbourne, 1924

 

Clarice Beckett (Australia, 1887-1935) 'Beaumaris Foreshore' Nd

 

Clarice Beckett (Australia, 1887-1935)
Beaumaris Foreshore
Nd
Oil on board
37 x 29cm

 

Clarice Beckett (Australia, 1887-1935) 'Evening landscape' c. 1925

 

Clarice Beckett (Australia, 1887-1935)
Evening landscape
c. 1925
Oil on cardboard
35.5 x 40.7cm
Purchased 1974
National Gallery of Australia

 

Clarice Beckett (Australia, 1887-1935) 'From the Boatshed Roof' Nd

 

Clarice Beckett (Australia, 1887-1935)
From the Boatshed Roof
Nd

 

Clarice Beckett (Australia, 1887-1935) 'The Bus Stop' 1930

 

Clarice Beckett (Australia, 1887-1935)
The Bus Stop
1930
Oil on canvas
41 x 34cm

 

Clarice Beckett (Australia, 1887-1935) 'Early Morning (The Fishermen)' c. 1930

 

Clarice Beckett (Australia, 1887-1935)
Early Morning (The Fishermen)
c. 1930
Oil on canvas on board
45.5 x 38cm

 

Clarice Beckett (Australia, 1887-1935) 'Evening light, Beaumaris' c. 1925

 

Clarice Beckett (Australia, 1887-1935)
Evening light, Beaumaris
c. 1925
Oil on canvas on cardboard
0.3 × 40.2cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Society of Victoria to mark the retirement of Paton Forster, General Secretary of the Society (1968-1989), 1989

 

‘For an artist of her time, and especially a woman artist, it must have been a leap of faith on her part to paint four ‘ordinary’ poles as revered and exalted lyrical subject matter. This was not only innovative, it was nothing short of daring.’

Painting ordinary elements of modern suburban life which included wet roads, telegraph poles, motor vehicles, bathing boxes and petrol bowsers was unique for its time. In contrast to the popular idealised views of rural landscapes often painted in panoramic scale, Beckett showed a sensitivity to beauty in the everyday in her modestly scaled paintings. In Evening light Beaumaris (c. 1925), seen above, she has taken a humble telegraph pole and turned it into something worthy of contemplation.

Hollinrake, Rosalind. ‘Clarice Beckett’, The Ordinary Instant, The Gallery at Bayside Arts and Cultural Centre: Melbourne, 2016, p. 11 quoted in Anonymous. “Her Own Path: Clarice Beckett,” in the Bayside City Council website [Online] Cited 08/03/2021.

 

Clarice Beckett (Australia, 1887-1935) 'Evening on the Yarra from Alexandra Avenue' Nd

 

Clarice Beckett (Australia, 1887-1935)
Evening on the Yarra from Alexandra Avenue
Nd
Oil on pulpboard
29 x 39.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Dusk' Nd

 

Clarice Beckett (Australia, 1887-1935)
Dusk
Nd
Oil on canvas on pulpboard
24.5 x 34.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Anglesea' 1929

 

Clarice Beckett (Australia, 1887-1935)
Anglesea
1929
Oil on pulpboard
24.5 x 34.5cm

 

An uncharacteristically sun-drenched work, this scene depicts Beckett’s companions on the foreshore in front of what is now the Anglesea Caravan Park. A land of rich resources for the Wathaurong people, the area had been popular with campers from Geelong since the 1860s. Like all of Beckett’s outdoor images, it was painted in one plein air session, capturing her friends on a perfect summer’s day without a cloud in the sky, and only a single distant yacht sharing the experience. Beckett has utilised broad, simplified bands of colour – caramel and blue highlighted by white – with the only pronounced brush stokes representing the waves rolling to the shore and the casual poses of the figures. Anglesea, is also an environmental record of the time for the foreshore has been much changed by ninety years of storms and erosion. The beach remains but the ochre-coloured limestone cliffs have crumbled leaving the shore strewn with large boulders. Beckett included a group of Anglesea paintings in her solo exhibition at the Athenaeum Gallery in October 1930.

Andrew Gaynor. “Anglesea, 1929,” on the Invaluable website [Online] Cited 08/03/2021

 

Clarice Beckett (Australia, 1887-1935) 'Beach Road after the rain (Street scene)' c. 1927

 

Clarice Beckett (Australia, 1887-1935)
Beach Road after the rain (Street scene)
c. 1927
Oil on cardboard
35.7 × 25.5cm
National Gallery of Victoria, Melbourne
Bequest of Harriet Minnie Rosebud Salier, 1984

 

Clarice Beckett (Australia, 1887-1935) 'Sunset across Beaumaris Bay' c. 1930-1931

 

Clarice Beckett (Australia, 1887-1935)
Sunset across Beaumaris Bay
c. 1930-1931
Oil on composition board
Bayside City Council Art and Heritage Collection
Purchased 2014

 

In 1919, her father retired due to ill health and the Beckett family moved to the Bayside suburb of Beaumaris, living in a newly built weatherboard house on the corner of Beach Road and Tramway Parade. Built without any consideration for Clarice’s painting practice, the new house had no space for an art studio, however she cleverly constructed a small cart which would hold her easel and painting equipment which she could transport to the sites she was to paint around the area. She had a relentless work ethic, painting most days of her life and became a known character in Beaumaris, wearing her dowdy art clothes as she painted the foreshore and suburban streets, occasionally selling a work to a local passer-by.

Aside from a brief stint teaching art at a girl’s school in Mount Macedon in 1927 and yearly painting trips to San Remo with fellow Meldrumites, Beckett was to remain in Beaumaris for the rest of her life and many of her paintings are synonymous with the area.

Anonymous. “Her Own Path: Clarice Beckett,” in the Bayside City Council website [Online] Cited 08/03/2021.

 

Clarice Beckett (Australia, 1887-1935) 'Cliff path' c. 1929

 

Clarice Beckett (Australia, 1887-1935)
Cliff path
c. 1929
Oil on composition board
Bayside City Council Art and Heritage Collection
Purchased 2000

 

Clarice Beckett (Australia, 1887-1935) 'Ship at sea or Warship on the Bay' c. 1925

 

Clarice Beckett (Australia, 1887-1935)
Ship at sea or Warship on the Bay
c. 1925
Oil on canvas on board
30 x 41.2cm
Courtesy Cruthers Collection of Women’s Art, The University of Western Australia

 

Clarice Beckett (Australia, 1887-1935) 'Reflected Lights, Beaumaris Bay' c. 1930-1931

 

Clarice Beckett (Australia, 1887-1935)
Reflected Lights, Beaumaris Bay
c. 1930-1931
Oil on composition board
Bayside City Council Art and Heritage Collection
Purchased 2014

 

Max Meldrum believed that the tonal values (areas of dark and light) of a subject were of utmost importance and privileged them over detailed draughtsmanship or the use of colour. Despite being criticised for it, Beckett embraced Meldrum’s theories and her work shows his influence in their limited colour and handling of tone.

In Reflected lights, Beaumaris Bay (c. 1930-1931), seen above, through an economy of brushstrokes and paint, Beckett has captured the hazy quality of her nocturnal coastal scene. Here Beckett records the atmosphere and unique evocation of the reflected lights rather than focusing on details.

Anonymous. “Her Own Path: Clarice Beckett,” in the Bayside City Council website [Online] Cited 08/03/2021.

 

Clarice Beckett (Australia, 1887-1935) '(Summer Day, Beaumaris)' c. 1933

 

Clarice Beckett (Australia, 1887-1935)
(Summer Day, Beaumaris)
c. 1933
Oil on canvas on board
55 x 45cm

 

Writing in the catalogue of the sixth annual exhibition of the Twenty Melbourne Painters in 1924, Clarice Beckett defined her artistic aim as being ‘To give a sincere and truthful representation of a portion of the beauty of Nature, and to show the charm of light and shade, which I try to give forth in correct tones so as to give as nearly as possible an exact illusion of reality’.1 A student of the Melbourne tonal realist painter Max Meldrum, whose theory and teaching of art as a science based on optical analysis upset conservative art circles and presented a direct challenge to the strict academic approach of the National Gallery School, Beckett absorbed his methods but developed a personal style and distinctive range of subject matter that made her work unique within early twentieth century Australian art. As curator Rosalind Hollinrake has noted, ‘She saw in soft focus and there were no edges in her work. She was concerned with achieving an harmonic atmospheric unity … While many paintings were completed in situ, many others were worked upon indoors, taken from colour notations, sketches and memory with later imaginative touches.’2

Beckett and her family moved to Beaumaris in 1919, the Melbourne bayside suburb where they had previously spent many summer holidays. The streets and surrounding coastal landscape of this and other nearby areas including Black Rock, Sandringham and Brighton soon became favourite subjects for her painting. In a vivid expression of her determination to succeed as a professional artist, Beckett responded to her father’s refusal to build a dedicated studio by constructing a small cart to house her painting materials which she wheeled around as she worked, using the lid of her painting box as a mobile easel.3 Her first solo exhibition was held at the Athenaeum Gallery, Melbourne in 1923 and in another measure of her drive and commitment, Beckett continued to exhibit there annually throughout the next decade before her premature death from pneumonia in 1935. During these years she reportedly painted almost every day, six hours in the morning and another six in the evening when, like so many other female artists, she worked at the kitchen table.

A gift from the artist to a friend which is still housed in its original Thallon frame, (Summer Day, Beaumaris), c. 1933 is classic Clarice Beckett. Tall gnarled trees shaped by their coastal environment and a row of bathing boxes – a familiar feature of Melbourne’s bayside beaches that appears frequently in her work – provide the backdrop for a trio of figures walking along the beach. The heat is palpable, glimpses of the pale bleached blue sky appear as part of a scene that has been recorded quickly and viewed through the haze of a hot summer afternoon. Her mature colour sense comes to the fore in this work, the muted tones of the trees enlivened by the subtle play of the pinks, brown and ochres of the bathing boxes and the brilliant flashes of blue and yellow that attract the eye to the movement of the foreground figures. Beckett found a seemingly endless array of inspiration in her immediate surrounds and when asked why she didn’t travel overseas replied, ‘Why would I wish to go somewhere else … I’ve only just got the hang of painting Beaumaris.’4

Kirsty Grant on the Invaluable website [Online] Cited 13/03/2021

1/ Beckett, C., Twenty Melbourne Painters 6th Annual Exhibition Catalogue, 1924 quoted in Hollinrake, R., Clarice Beckett: Politically Incorrect, exhibition catalogue, The Ian Potter Museum of Art, Melbourne, 1999, p. 19

2/ Hollinrake, R., ibid., p. 17

3/ Op. cit., pp. 14-15

4/ Mundy, A., quoted in interview with Hollinrake, R., op. cit., p. 24.

 

Clarice Beckett (Australia, 1887-1935) '(At Rickett's Point, Beaumaris)' Nd

 

Clarice Beckett (Australia, 1887-1935)
(At Rickett’s Point, Beaumaris)
Nd
Oil on canvas on composition board
35.5 x 45.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Rose and Grey' c. 1928-1929

 

Clarice Beckett (Australia, 1887-1935)
Rose and Grey
c. 1928-1929
Oil on pulpboard
27.5 x 37.5cm

 

Clarice Beckett (Australia, 1887-1935) 'After Sunset' c. 1929

 

Clarice Beckett (Australia, 1887-1935)
After Sunset
c. 1929
Oil on canvas on board
26 x 29cm

 

Clarice Beckett (Australia, 1887-1935) 'Evening on the Yarra' Nd

 

Clarice Beckett (Australia, 1887-1935)
Evening on the Yarra
Nd
Oil on board
35 x 39.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Evening Calm' c. 1928

 

Clarice Beckett (Australia, 1887-1935)
Evening Calm
c. 1928
Oil on board
40.5 x 30.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Saturday' Nd

 

Clarice Beckett (Australia, 1887-1935)
Saturday
Nd
Oil on pulpboard
30.5 x 23.7cm

 

Clarice Beckett (Australia, 1887-1935) 'Collins Street' Nd

 

Clarice Beckett (Australia, 1887-1935)
Collins Street
Nd
Oil on board
39.5 x 29.5cm

 

Time has been Clarice Beckett’s friend both in terms of her art and her reputation. Largely overlooked during her lifetime, her posthumous recognition as one of Australia’s leading modernists has now far surpassed her initial cool reception at the hands of critics. Beckett’s interest in the everyday features of modern life were long captured through the poetic and ephemeral half-light of dusk and dawn or the soft darkness of the evening light.

To great effect, Beckett employs a rose-gold ambient light in City Street, Melbourne c. 1925 to reveal the dual realities of her hometown where cars share the road with a horse-led delivery cart and a pedestrian in transit – not an uncommon sight, but perhaps also the artist’s subtle signifier of transition as Melbourne transforms itself into the metropolis we know it as today.

 

Clarice Beckett (Australia, 1887-1935) 'The Yarra, Sunset' c. 1930

 

Clarice Beckett (Australia, 1887-1935)
The Yarra, Sunset
c. 1930
Oil on board
30.5 x 35.5cm

 

‘When we look back at the 20th century from a vantage point in the next, certain Australian artists stand out, not just for the aesthetic quality of their work, but also for their significant contribution to our understanding of what constitutes the Australian identity. Clarice Beckett is one such artist. Her works capture the essence of Australian city life, in particular that of Melbourne and more specifically that of the bayside suburbs, at a time between the World Wars when the advent of the modern age was signified by the motor car and the ubiquitous telegraph pole’.1

Although enjoying universal admiration and acclaim today, Clarice Beckett’s highly evocative works that celebrated modernity and the quiet beauty of suburbia were nevertheless challenging for her time. Not only was the momentous task of expressing Australian values in landscape painting a distinctly male prerogative, with flower pieces and indoor scenes the only subject matter deemed suitable for women artists. Moreover, the ridicule and critical denigration she frequently encountered in reviews of her paintings was the direct result of her association with her teacher, tonal realist painter Max Meldrum a ferociously argumentative man whose theory and teaching of art as a science based upon exact optical analysis upset conservative art circles and undermined the strict academic approach endorsed by the National Gallery School. Indeed, that Beckett never compromised her unique vision, continuing to paint ‘against all odds’ and that today her legacy endures despite near obscurity at the time of her death in 1935 and the vast destruction of her works subsequently poignantly highlights the compelling and inspirational nature of her achievements.

Recalling Whistler’s lyrical nocturnes, The Yarra, Sunset, c. 1930 offers one of the most exquisite elaborations of the artist’s signature motif the city enveloped in a rosy toned, transparent veil of luminosity evoking the last moments of twilight. Painted on the Richmond side of the Yarra River, from a position near the Chapel Street bridge, the composition features the railway bridge still present today (although altered in appearance) that carries busy suburban trains to and from the city, with the tall gothic spires of the city churches, Scots and the Independent, just perceptible in the palest silhouette of the background. Although conveying a very definite sense of time and place Melbourne of the 1930s paradoxically the work also bears an unmistakable sense of the universal, of silence within its stillness. Rich in lyricism and beauty, it encapsulates the artist’s preference for early evening subjects which, importantly, was not simply to enhance poetic effect. Rather, Beckett delighted in the technical challenge of capturing the essence of her subject within the fleeting moment of observing the transient, atmospheric effects of light to develop delicate tonal nuances that blurred the boundaries between reality and illusion. As the artist herself aptly elucidated in the catalogue accompanying the sixth annual exhibition of the Twenty Melbourne painters in 1924, her artistic aim was always ‘To give a sincere and truthful representation of a portion of the beauty of Nature, and to show the charm of light and shade, which I try to give forth in correct tones so as to give as nearly as possible an exact illusion’.

No author. Text from the Invaluable website [Online] Cited 13/03/2021

 

Clarice Beckett (Australia, 1887-1935) 'Yacht at Sunset' c. 1928

 

Clarice Beckett (Australia, 1887-1935)
Yacht at Sunset
c. 1928
Oil on board
38 x 32cm

 

Clarice Beckett (Australia, 1887-1935) 'The Old Model T Ford' Nd

 

Clarice Beckett (Australia, 1887-1935)
The Old Model T Ford
Nd
Oil on board
43 x 52cm

 

Clarice Beckett (Australia, 1887-1935) 'Sunset Glow' 1928

 

Clarice Beckett (Australia, 1887-1935)
Sunset Glow
1928
Oil on pulpboard
24.5 x 34.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Path to the Beach' Nd

 

Clarice Beckett (Australia, 1887-1935)
Path to the Beach
Nd
Oil on board
49 x 43.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Morning Ride' Nd

 

Clarice Beckett (Australia, 1887-1935)
Morning Ride
Nd
Oil on canvas on composition board
31 x 36cm

 

Clarice Beckett (Australia, 1887-1935) 'Dusk' Nd

 

Clarice Beckett (Australia, 1887-1935)
Dusk
Nd
Oil on board
28 x 41cm

 

Clarice Beckett (Australia, 1887-1935) 'Evening, St Kilda Road' c. 1930

 

Clarice Beckett (Australia, 1887-1935)
Evening, St Kilda Road
c. 1930
Oil on board
35.5 x 40.5cm

 

Times of transience and soft-focus realism unite in the art of Clarice Beckett, suited ideally to sunrises and sunsets, foggy days and heat haze. Evening, St Kilda Road, c. 1930 provides the perfect moment as Beckett cloaks the city scene in a diaphanous veil, highlighted by lights and anchored in the darker forms of cars and trams. Its aesthetic appeal is enormous. But there is twofold pleasure in the reminiscence of a scene well known to Melburnians from a time less crowded than today. The absence of narrative allows for the better presentation of beauty, like music, free from the demands of verisimilitude. As Beckett once said, ‘My pictures like music should speak for themselves.’1 The likeness was appreciated in her own time, as witness The Bulletin art critic, who said, when reviewing her solo exhibition at the Athenaeum Hall in 1930, ‘Her counterpoint is so simple in its elements that the intrusion of the slightest false accent would destroy the harmony.’2 Therein lies a happy paradox. The stillness which envelops her paintings, allies itself to silence, leitmotifs wherein comes so much of the magic of her art. In painting, as in music, there is harmony, rhythm, and colour. Painting gives you its pleasures in a moment, its realms of silence are unique. The seeming simplicity with which Beckett creates profoundly moving visual statements is disarming. While her subjects are the everyday, her creativity transforms the pedestrian into poetic vision.

While Beckett painted many scenes of Melbourne’s bayside beaches – Silver Morning (Near Beaumaris), c. 1931 or Sandringham Beach, c. 1933 (National Gallery of Australia, Canberra) – she found the city of Melbourne rich in subject matter, especially the River Yarra and its bridges. City street scenes include Collins Street, Evening, 1931 (National Gallery of Australia) and Taxi Rank, c. 1931. The latter, with its lights reflecting on wet roads, is so free and painterly that it might pass for a work of lyric abstraction. As in Evening, St Kilda Road, the illusion of depth is halted either by reflection or string of lights, with paint thin, and sky and ground similar in tone to maintain a flatness of the picture plane. Beckett seeks no illusion of reality, preferring the beauty of creativity and its inner harmonies. St Kilda Road and the suburb of St Kilda itself featured often as a sources of inspiration, as in St Kilda Road, Wet Night, and from her 1923 exhibition Sand Pump, Foreshore, St Kilda and Grey Morning, St Kilda. The mellifluous luminosity and handling of tone in Evening, St Kilda Road recalls the lyricism of Whistler in a nocturne, mellow of poesy, and dreamily romantic.

David Thomas on the Invaluable website [Online] Cited 13/03/2021

1/ Beckett, quoted in R. Hollinrake, Clarice Beckett: Politically Incorrect, Ian Potter Museum of Art, University of Melbourne, 1999, p. 19

2/ The Bulletin, Sydney, 29 October 1930, p. 33

 

Clarice Beckett (Australia, 1887-1935) 'Warm Shallows' c. 1930

 

Clarice Beckett (Australia, 1887-1935)
Warm Shallows
c. 1930
Oil on card
21 x 25cm

 

Clarice Beckett (Australia, 1887-1935) 'Summer Morning, Beaumaris' Nd

 

Clarice Beckett (Australia, 1887-1935)
Summer Morning, Beaumaris
Nd
Oil on pulpboard
22 x 31cm

 

Clarice Beckett (Australia, 1887-1935) 'Moonrise Beaumaris, Sunset and Trees' Nd

 

Clarice Beckett (Australia, 1887-1935)
Moonrise Beaumaris, Sunset and Trees
Nd
Oil on pulpboard
17.5 x 19.5cm

 

Clarice Beckett (Australia, 1887-1935) 'Wet Evening' c. 1927

 

Clarice Beckett (Australia, 1887-1935)
Wet Evening
c. 1927
25.7 x 30.4cm
Oil on cardboard
Castlemaine Art Museum, Maud Rowe Bequest, acq. 1937

 

Clarice Beckett (Australia, 1887-1935) 'Boatshed, Beaumaris' c. 1928

 

Clarice Beckett (Australia, 1887-1935)
Boatshed, Beaumaris
c. 1928
Oil on cardboard
30.5 x 36.0cm
Castlemaine Art Museum, Maud Rowe Bequest, acq. 1937

 

 

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Exhibition: ‘From Becher to Blume – Photographs from the Garnatz Collection and Die Photographische Sammlung/SK Stiftung Kultur in Dialogue’ at Die Photographische Sammlung/SK Stiftung Kultur, Cologne

Exhibition dates: 12th March – 8th August, 2021

Artists: Bernd and Hilla Becher, Boris Becker, Anna and Bernhard Blume, Chargesheimer, Jim Dine, Frank Dömer, Gina Lee Felber, Candida Höfer, Benjamin Katz, Jürgen Klauke, Astrid Klein, Werner Mantz, Augustina von Nagel, Floris Neusüss, Sigmar Polke, Arnulf Rainer, Albert Renger-Patzsch, Tata Ronkholz, Thomas Ruff, Hugo Schmölz, Wilhelm Schürmann, and Thomas Struth.

 

Werner Mantz (German, 1901-1983) 'Waldecker Str., Cologne-Buchforst (formerly Kalker Feld)' 1928 from the exhibition Exhibition: 'From Becher to Blume – Photographs from the Garnatz Collection and Die Photographische Sammlung/SK Stiftung Kultur in Dialogue' at Die Photographische Sammlung/SK Stiftung Kultur, Cologne, March - August, 2021

 

Werner Mantz (German, 1901-1983)
Waldecker Str., Köln-Buchforst (ehemals Kalker Feld)
Waldecker Str., Cologne-Buchforst (formerly Kalker Feld)
1928
© VG Bild-Kunst, Bonn 2020

 

A Kodak Brownie camera launched Werner Mantz‘s photographic career. As an adolescent, he photographed Cologne and the surrounding landscape and later studied photography at the Bavarian State Academy in Munich. He returned to Cologne, set up a studio and began a freelance career. Mantz soon distinguished himself as an architectural photographer, receiving numerous commissions. In 1932 he moved to Maastricht, in the Netherlands near the German border. He opened a second studio there and closed the Cologne studio in 1938. Mantz received public and private commissions throughout his career and retired in 1971.

Text from the Getty website [Online] Cited 19/03/2021

 

Werner Mantz‘s (German, 1901-1983) youthful passion for taking pictures inspired him to study photography at the Bayerische Lehr-und Versuchsanstalt in Munich in 1920-1921. After that he opened a portrait photography studio in Cologne and joined the artists group Kölner Progressive. Around 1926, encouraged by architect Wilhelm Ripahn, Mantz became one of the leading contemporary photographers of modern architecture in the Rhineland. He worked for architects such as Bruno Paul and Hans Schumacher and was under exclusive contract with the architects Ripahn & Grod. In 1932 he relocated to Maastricht in the Netherlands close to the German border. He opened a second studio there and closed the Cologne studio in 1938. In addition to his architectural work he devoted himself to photographing children.

Text from the Kicken Berlin website [Online] Cited 19/03/2021

 

 

The Renger-Patzsch is a cracker.

Further information about the Dusseldorf School artists and their successors can be found at ‘Photographs Become Pictures. The Becher Class’ at the Städel Museum, Frankfurt, April – August 2017.

Marcus


Many thankx to the Die Photographische Sammlung / SK Stiftung Kultur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Albert Renger-Patzsch (German, 1897-1966) 'Untitled (Grimberg colliery, Bergkamen)' 1951-1952 from the exhibition Exhibition: 'From Becher to Blume – Photographs from the Garnatz Collection and Die Photographische Sammlung/SK Stiftung Kultur in Dialogue' at Die Photographische Sammlung/SK Stiftung Kultur, Cologne, March - August, 2021

 

Albert Renger-Patzsch (German, 1897-1966)
Ohne Titel (Zeche Grimberg, Bergkamen)
Untitled (Grimberg colliery, Bergkamen)
1951-1952
© 2020 Albert Renger-Patzsch / Archiv Ann und Jurgen Wilde, Zulpich / VG Bild-Kunst, Bonn

 

Tata Ronkholz (German, 1940-1977) 'Trinkhalle, Sankt-Franziskusstraße 107' 1977

 

Tata Ronkholz (German, 1940-1977)
Trinkhalle (Refreshment Stand), Sankt-Franziskusstraße 107
1977
© VAN HAM Art Estate: Tata Ronkholz

 

Along with Thomas Ruff, Candida Höfer, and Thomas Struth, Tata Ronkholz (German, 1940-1997) was among the first students of Bernd Becher at the Kunstakademie Düsseldorf. Ronkholz is perhaps best known for her most extensive series Trinkhallen: kiosks and small shops around the corner that are witnesses of social neighbourhoods and vernacular cultures. In her work, Tata Ronkholz shows elements of urban architecture, which due to their transient nature turn the photographs into valuable historical documents. Ronkholz found her characteristic subjects in Cologne, Düsseldorf, Bochum, and parts of the Rhineland. Together with Thomas Struth, Tata Ronkholz documented a part of the port of Düsseldorf between 1978 and 1980, shortly before it was torn down. Struth and Ronkholz created a unique historical document, which also received great recognition from the city of Düsseldorf. In 1979 Ronkholz took part in the seminal exhibition In Deutschland (In Germany) at the Rheinisches Landesmuseum in Bonn.

Text from the Kicken Berlin website [Online] Cited 19/03/2021

 

Cigarette and gumball machines are fixed to exterior walls. Advertising posters overlap. Beverages, magazines and sweets are visibly lined up behind glass. It is Tata Ronkholz’ serial presentation that enables the comparison of the kiosks and their study as a social phenomenon in urban contexts.

Kiosks are everyday meeting points and the setting for social life. At the same time their role fundamentally changed in the past decades. Ronkholz photographs kiosks as socially grown places. She positions them centrally in their architectural environment – people are absent. This is what the photos have in common with Becher-photographs. Like her teachers, Ronkholz is committed to the conservation and archiving of a changing urban culture.

More information about the work of Tata Ronkholz: ‘Photographs Become Pictures. The Becher Class’ at the Städel Museum, Frankfurt

 

Tata Ronkholz (German, 1940-1977) Thomas Struth (German, b. 1954) 'Rheinhafen, Düsseldorf' 1979-1980

 

Tata Ronkholz (German, 1940-1977)
Thomas Struth (German, b. 1954)
Rheinhafen, Düsseldorf
1979-1980
© VAN HAM Art Estate: Tata Ronkholz
© Thomas Struth

 

Tata Ronkholz was born in 1940 in Krefeld under the female name Roswitha Tolle. She studied architecture and interior design at the School of Applied Arts in Krefeld. Thereafter, she completed a one-year apprenticeship at the Schroer Furniture Store in Krefeld. She subsequently began work as a freelance product designer. Tata Ronkholz first encountered photography through her husband, Coco Ronkholz, who managed the production of a catalogue for Bernd Becher. In 1977, she enrolled in the State Art Academy in Düsseldorf and studied photography shortly thereafter with Prof. Becher. Along with Volker Döhne, Andreas Gursky, Candida Höfer, Axel Hütte, Thomas Ruff, and Thomas Struth, Ronkholz counts among Becher’s earliest (and later legendary) students at the Academy. In 1985, she gave up photography and worked for photography agency in Cologne from 1985-95 to support herself. In 1997, Ronkholz died at Burg Kendenich near Cologne. Her photographs of refreshment stands, of which few remain, were arguably her most substantial works. In 1978, she also began to collaborate with Thomas Struth on documenting the Rhine harbor. Ronkholz called her final group of photographs Schaufenster (Display Windows).

Text from the Van Ham Art Estate website [Online] Cited 19/03/2021

 

Wilhelm Schürmann (German, b. 1946) 'Untitled (construction trailer and view of Cologne Cathedral)' 1988

 

Wilhelm Schürmann (German, b. 1946)
Ohne Titel (Bauwagen und Blick auf Kölner Dom)
Untitled (construction trailer and view of Cologne Cathedral)
1988
© Wilhelm Schürmann

 

Bernd and Hilla Becher. 'Charleroi-Montigny, B' 1984

 

Bernd (German, 1931-2007) and Hilla (German, 1934-2015) Becher
Charleroi-Montigny, B
1984
© Estate Bernd & Hilla Becher, vertreten durch Max Becher, courtesy Die Photographische Sammlung / SK Stiftung Kultur – Bernd und Hilla Becher Archiv, Köln, 2020

 

Boris Becker (German, b. 1961) 'Zeebrugge' 2003

 

Boris Becker (German, b. 1961)
Zeebrugge
2003
© VG Bild-Kunst, Bonn 2020

 

“The great charm of Boris Becker’s photographs is due to the fact that through the consequent isolation of his objects they appear mysterious and alienated which makes us curious to look closer with greater attention and to see things in a different way.”

Rupert Pfab, Exhibition catalogue: “Boris Becker”, published by Städtisches Museum Zwickau, 1995, p. 15.

 

Frank Dömer (German, b. 1961) 'Äbnet' 2002

 

Frank Dömer (German, b. 1961)
Äbnet
2002
© Frank Dömer

 

Anna and Bernhard Blume. 'Telekinetisch hysterische Szene' (Telekinetically hysterical scene) 1986-1987

 

Anna (German, 1936-2020) and Bernhard (German, 1937-2011) Blume
Telekinetisch hysterische Szene (Telekinetically hysterical scene)
1986-87
From the series Trautes Heim (Sweet home)
© VG Bild-Kunst, Bonn 2020

 

Anna and Bernhard Blume were a collaborative duo of German artists, best known for their large-scale, monochromatic photographs. Throughout their practice, they captured themselves dynamically engaging with Minimalist sculpture, resulting in humorous investigations into space, art history, and contemporary life. Anna was born Anna Helming in Bork, Germany and Bernhard was born in Dortmond, Germany, both in 1937. They went on to study at the Staatliche Kunstakademie in Düsseldorf from 1960 to 1965, where they met and were married in 1966. Notably, their work is entirely self-produced, from conceptualisation to finished product, with total mastery of technical components. “We paint with our camera,” Anna Blume explained, “and this painterly work continues in the lab, too.”

Anna and Bernhard Blume’s work has been widely acclaimed, resulting in such exhibitions as at the Museum Ludwig in Cologne in 2005, The Museum of Modern Art in New York in 1989, and documenta 6 in Kassel in 1977. Bernhard Blume died in Cologne, Germany on September 1, 2011. Anna Blume passed away on June 18, 2020 at the age of 84 after a long illness.

Text from the Artnet website [Online] Cited 19/03/2021

 

Jim Dine. 'Leaves Painted in the Eastern Part of the State' 2010

 

Jim Dine (American, b. 1935)
Leaves Painted in the Eastern Part of the State
2010
© VG Bild-Kunst, Bonn 2020

 

Candida Höfer. 'Kunsthalle Karlsruhe V' 1999

 

Candida Höfer (German, b. 1944)
Kunsthalle Karlsruhe V
1999
© VG Bild-Kunst, Bonn 2020

 

Thomas Struth (German, b. 1954) 'Rijksmuseum Amsterdam 1' 1990

 

Thomas Struth (German, b. 1954)
Rijksmuseum Amsterdam 1
1990
© Thomas Struth

 

 

The exhibition From Becher to Blume provides in-depth insights in particular into the influential photography of the 1980s and 90s, a period that produced a number of innovative bodies of work and concepts. A central role is played by the Rhineland, home to numerous artists, museums, and galleries. The collector couple Ute and Eberhard Garnatz were part of this extremely lively scene, and began as early as the 1970s to pursue their collecting activities with great dedication. In addition to amassing a large number of paintings, sculptures, and prints, they also built a distinctive and remarkably diverse collection of photographs, some of them dating back to the 1950s but for the most part produced during the 1980s to the 2000s. During that decade, photography was more and more becoming part of the fine arts cosmos. The medium resolutely carved out a place for itself with and alongside the traditional genres. And the collectors followed this development with an alert eye. Keeping pace with the times, they began to focus on artists who used the photographic image as basis for their work and for whom the camera was hence a matter-of-fact technical tool in their artistic practice. Some of these artists chose the documentary image as their springboard, while others were far less interested in the medium’s ability to faithfully reproduce reality and instead ventured into experimental realms. There were also those who attempted to confound the world of objects in their photos, or who staged or made use of the chemical nature of the photographic process to arrive at pictorial works in a more painterly idiom.

Showcasing the Garnatz Collection offers Die Photographische Sammlung / SK Stiftung Kultur the opportunity to arrange photographs from both collections in a productive dialogue. A common denominator can be found in particular in the works of Bernd and Hilla Becher, while photographers including Boris Becker, Candida Höfer, Thomas Ruff, and Thomas Struth are likewise represented in both collections. The exhibition furthermore places rare staged and experimental works in context. These are juxtaposed with other works that straddle the genres of photography and painting. As much as the medium of photography claims to reproduce reality, the range of possibilities it offers equally inspires artists to create works verging on the abstract or lyrical.

From Becher to Blume thus unfurls a broad and extremely varied spectrum of photographic approaches, which come together here in a refreshingly informal way to reveal their many contrasts and contradictions. On display are over 150 exhibits, including extensive serial works, by a total of 22 artists who have been instrumental in shaping recent German photography through their innovative contributions and continue to exert a major influence on the artistic medium.

A catalogue has been published by Snoeck Verlag to accompany the exhibition.

Press release from Die Photographische Sammlung/SK Stiftung Kultur

 

Chargesheimer (Karl-Heinz Hargesheimer) (German, 1924-1972) 'Untitled (girl scattering confetti)' c. 1956-1957

 

Chargesheimer (Karl-Heinz Hargesheimer) (German, 1924-1972)
Ohne Titel (Konfetti streuendes Mädchen)
Untitled (girl scattering confetti)
c. 1956-1957
© Museum Ludwig Köln

 

Chargesheimer (Karl Heinz Hargesheimer) belongs among the most outstanding artists of his generation – as photographer, sculptor, stage designer and director. The press called Chargesheimer a “restlessly proliferative creative spirit” and an artist “who loves to provoke.”

He was during his entire life an individual who never compromised. “Chargesheimer was insatiable, a person for whom nothing was ever enough, who consumed himself, a malcontent with an entirely crazy life (…). He made life for himself and his peers as difficult as possible.” (Georg Ramseger)

Chargesheimer began his career in 1947 as an independent photographer for various theaters in Germany. Towards the end of the 1940s he was in contact with the photographic group “fotoform.” In 1950 he participated in the “photo-kino” exhibition in Cologne and also in the legendary exhibitions of “Subjective Photography” in 1952 and 1954. At the core of Chargesheimer’s photographic oeuvre, alongside portraiture and experimental photography, stands his Street Photography, depictions of street life in Cologne and other cities of post-war Germany. These works were as a rule put by Chargesheimer into different series, and from 1957 to 1970 published in book form.

In 1958 he published concurrently two photography books, Unter Krahnenbäumen (the name of a tiny and notorious street behind the train station in Cologne) and Im Ruhrgebiet (In the Ruhr Valley), with texts from the Nobel Prizewinner for Literature Heinrich Böll. In these works Chargesheimer portrays the everyday life of ordinary people from a radical subjective perspective without a trace of sentimentality. In close succession are found all the basic human emotions and behaviours: love and sadness, cares and conflicts, reflectiveness and high spirits, the dignity of age and the exuberance of youth…

Text from the Priska Pasquer website [Online] Cited 19/03/2021

 

Floris Neusüss (German, 1937-2020) 'Neusüss leaves the shadows, Kassel' 1976

 

Floris Neusüss (German, 1937-2020)
Neusüss verlässt den Schatten, Kassel
Neusüss leaves the shadows, Kassel
1976
© Floris Neusüss

 

Floris Neusüss was born in Lennep, Germany, on 3 March 1937. He began as a painter the took up photography which he studied at the Wuppertal School of Arts and Crafts in North Rhine-Westphalia, before continuing at the Bavarian State Institute of Photography in Munich. He trained alongside photographer Heinz Hajek-Halke at the Berlin University of the Arts. In 1957, he began making photograms and photomontages.

His series Körperbilder (whole-body photograms) set him in the 1960s on a lifelong exploration of conceptual, technical and artistic possibilities of camera-less photography. From 1964 he has also experimented with chemical painting on photograms. Neusüss brought the photogram out of the darkroom and out of the studio to the objects recording motifs not with a camera but rather a folder with photo paper, on which he exposed subjects such as plants or windows, as in the photo series Dream Images. Continuing into the 1970s are his nudograms; silhouettes of nude figures; and also life-size portraits, including several using his friend and frequent collaborator, Robert Heinecken as the subject; and shadowy reproductions of museum sculptures, such as those of Greek statues from the Glypothek in Munich For Neusüss, the photographic medium was not an impression, but a contact image. According to this interpretation, the original object touched the image;

“It is true that the subject resting on the photo-sensitive paper presents its reverse side to be recorded, the side that is in shadow, the shadow cast by the object itself. This intimate physical connection inscribes into the paper, and this, if you are open to it, is the real fascination of photograms: the tension between the hidden and the revealed.”

Text from the Wikipedia website

 

Floris Neusüss is a contemporary experimental German photographer known for his use of camera-less photography (photograms). His most famous works are the Nudogramms from the late 1960s, in which he exposed a nude figure directly onto photographic paper “Photograms don’t show us what’s beyond the visible, but they give us a hint of it,” Neusüss has said. “It is true that the subject resting on the photo-sensitive paper presents its reverse side to be recorded, the side that is in shadow, the shadow cast by the object itself. This intimate physical connection inscribes into the paper, and this, if you are open to it, is the real fascination of photograms: the tension between the hidden and the revealed.” Born on March 3, 1937 in Remscheid Lennep, Germany, he studied at a number of schools throughout Germany before completing his education at the School of Art in Berlin, where he studied under the revered photographer Heinz Hajek-Halke. Graduating in 1960, Neusüss went on to teach at the Academy of Fine Arts in Kassel while beginning to experiment with photograms. The artist continues to live and work in Kassel, Germany. Today, his works are held in the collections of the Victoria and Albert Museum in London, the San Francisco Museum of Modern Art, and the Art Institute of Chicago, among others.

Text from the Artnet website [Online] Cited 19/03/2021

 

Arnulf Rainer (Austrian, b. 1929) 'Selbst mit Ei (Self with an egg)' c. 1969-1971

 

Arnulf Rainer (Austrian, b. 1929)
Selbst mit Ei (Self with an egg)
c. 1969-1971
© Arnulf Rainer

 

Arnulf Rainer (born 8 December 1929) is an Austrian painter noted for his abstract informal art.

Rainer was born in Baden, Austria. During his early years, Rainer was influenced by Surrealism. In 1950, he founded the Hundsgruppe (dog group) together with Ernst Fuchs, Arik Brauer, and Josef Mikl. After 1954, Rainer’s style evolved towards Destruction of Forms, with blackenings, overpaintings, and maskings of illustrations and photographs dominating his later work. He was close to the Vienna Actionism, featuring body art and painting under the influence of drugs. He painted extensively on the subject of Hiroshima such as it relates to the nuclear bombing of the Japanese city and the inherent political and physical fallout.

In 1978, he received the Grand Austrian State Prize. In the same year, and in 1980, he became the Austrian representative at the Venice Biennale. From 1981 to 1995, Rainer held a professorship at the Academy of Fine Arts in Vienna – the same place where he aborted his own studies after three days, unsatisfied.

Text from the Wikipedia website

 

Sigmar Polke (German, 1941-2010) 'Untitled (Oberkassel Bridge)' 1971-1983

 

Sigmar Polke (German, 1941-2010)
Ohne Titel (Oberkasseler Brücke)
Untitled (Oberkassel Bridge)
1971-83
© The Estate of Sigmar Polke, Cologne / VG Bild-Kunst, Bonn 2020

 

Sigmar Polke (13 February 1941 – 10 June 2010) was a German painter and photographer.

Polke experimented with a wide range of styles, subject matters and materials. In the 1970s, he concentrated on photography, returning to paint in the 1980s, when he produced abstract works created by chance through chemical reactions between paint and other products. In the last 20 years of his life, he produced paintings focused on historical events and perceptions of them…

Work

In 1963, Polke founded the painting movement “Kapitalistischer Realismus” (“Capitalist realism”) with Gerhard Richter and Konrad Fischer (alias Konrad Lueg as artist). It is an anti-style of art, appropriating the pictorial shorthand of advertising. This title also referred to the realist style of art known as “Socialist Realism”, then the official art doctrine of the Soviet Union and its satellites (from one which he had fled with his family), but it also commented upon the consumer-driven art “doctrine” of western capitalism. He also participated in “Demonstrative Ausstellung”, a store-front exhibition in Düsseldorf with Manfred Kuttner, Lueg, and Richter. Essentially a self-taught photographer, Polke spent the next three years painting, experimenting with filmmaking and performance art.

Photography

In 1966-1968, during his most conceptual period, Polke used a Rollei camera to capture ephemeral arrangements of objects in his home and studio.[6] In 1968, the year after he left the art academy, Polke published these images as a portfolio of 14 photographs of small sculptures he had made from odds and ends – buttons, balloons, a glove. From 1968 to 1971, he completed several films and took thousands of photographs, most of which he could not afford to print.

During the 1970s, Polke slowed his art production in favour of travel to Afghanistan, Brazil, France, Pakistan, and the U.S., where he shot photographs (using a handheld 35mm Leica camera) and film footage that he would incorporate in his subsequent works during the 1980s. In 1973 he visited the U.S. with artist James Lee Byars in search of the “other” America; the fruit of that journey was a series of manipulated images of homeless alcoholics living on New York’s Bowery. He produced an additional series of photographic suites based on his journeys to Paris (1971), Afghanistan and Pakistan (1974) and São Paulo (1975), often treating the original image as raw material to be manipulated in the dark room, or in the artist’s studio. Beginning with his 1971 Paris photographs printed using chemical staining to create works full of strange presences while under the influence of LSD, Polke exploited the photographic process as a means to alter “reality.” He combined both negatives and positives with images that had both vertical and horizontal orientations. The resulting collage-like compositions take advantage of under- and overexposure and negative and positive printing to create enigmatic narratives. With the negative in his enlarger, the artist developed large sheets selectively, pouring on photographic solutions and repeatedly creasing and folding the wet paper.

Completed in 1995 in collaboration with his later wife Augustina von Nagel, a suite of 35 prints entitled “Aachener Strasse” combine street photography with images from Polke’s paintings, developed using techniques of multiple exposures and multiple negatives.

Text from the Wikipedia website

 

Benjamin Katz (Belgium, b. 1939) 'Sigmar Polke in Düsseldorf' 1984

 

Benjamin Katz (Belgium, b. 1939)
Sigmar Polke in Düsseldorf
1984
© VG Bild-Kunst, Bonn 2020

 

More information about and images from the artist: ‘Benjamin Katz Berlin Havelhöhe, 1960/61’ at Museum Ludwig, Cologne

 

Astrid Klein (German, b. 1951) 'Zwischenbereich (Intermediate area)' 1986

 

Astrid Klein (German, b. 1951)
Zwischenbereich (Intermediate area)
1986
© Astrid Klein / Courtesy Sprüth Magers

 

Astrid Klein (b. 1951) is one of Germany’s most distinguished conceptual artists. Collage constitutes the main formal and artistic principal of her work. Her large-scale wall pieces often combine found images with her own text or quotes from philosophy, theory or science to illuminate suppressed aspects of the collective unconscious and to question conventional power structures and modes of representation. Her oeuvre – comprising photographic work but also neon and mirror sculptures, installations, painting and drawing – oscillates between poetry and criticism, skepticism and longing.

Photoworks

Klein began working with photography in 1978. Her early works were based on themes of human tragedy and often combined texts with images.

Klein produces photographic images on a large scale to make what she refers to as ‘photoworks’, distinguishing them from straightforward photographs. Starting with images drawn from newspapers and magazines, Klein transforms them with a variety of processing and printing techniques in the darkroom, often verging on abstraction. The resulting works question assumptions about photography as an accurate documentary medium.

Text from the Wikipedia website

 

Gina Lee Felber (German, b. 1957) 'Tacet (Silent)' 1988

 

Gina Lee Felber (German, b. 1957)
Tacet (Silent)
1988
© Gina Lee Felber

 

Jürgen Klauke (German, b. 1943) 'Untitled (Flying Hats)' 1990-1992

 

Jürgen Klauke (German, b. 1943)
Ohne Titel (Fliegende Hüte)
Untitled (Flying Hats)
1990-92
From the series Sonntagsneurosen (Sunday Neuroses)
© Jürgen Klauke

 

Jürgen Klauke (born 6 September 1943) is a German artist. Beginning in the 1960s, he used his own body as a subject of his photographs. He also experimented with minimalism and surrealism. The ZKM in Karlsruhe exhibits his work. Since 1968 he lives and works in Cologne.

 

Augustina von Nagel (German, b. 1952) 'Der Denker (The Thinker)' 1997

 

Augustina von Nagel (German, b. 1952)
Der Denker (The Thinker)
1997
© Augustina von Nagel

 

Married to Sigmar Polke.

 

 

Die Photographische Sammlung/SK Stiftung Kultur
Im Mediapark 7
50670 Cologne
Phone: 0049-(0)221-88895 300

Opening hours:
Open daily 14 – 19hrs
Closed Wednesdays

Die Photographische Sammlung/SK Stiftung Kultur website

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Exhibition: ‘Gary Krueger’s City of Angels, 1971-1980’ at the Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 18th January – 2nd April, 2021

 

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1975' 1975 from the exhibition Exhibition: 'Gary Krueger's City of Angels, 1971-1980' at the Joseph Bellows Gallery, La Jolla, California, Jan - April, 2021

 

Gary Krueger (American, b. 1945)
Los Angeles, 1975
1975
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

 

Fallen Angels

Love these.

Krueger’s street photography inverts the normal meaning of bathos… in that a silly or very ordinary subject suddenly changes to a beautiful or important one.

For no reason that we can see, a clown stands in sunlight next to a tree on a street in Los Angeles. What is he doing there? How did he get there? The incongruity of the scene takes on an importance and pathos that is hard to decipher. A pair of 76’s; a snarling dog in a Mustang; the legs of a man on a contraption doing god knows what; and a “majorette” captured mid-air: was she pushed, did she trip, will she fall or recover from this impossible angle, this suspended aerobatic display silently watched by the camera lens and two parked School Buses.

There is black humour aplenty in these photographs, as they picture the happenstance anachronisms of a major American city. They make me think, they make me laugh in that small, tight way when you are not sure you should be laughing at all. The banana on roller skates, the hairy jacket and the man covered in Band Aids, his head wrapped in bandages. What the hell!

Remember what was happening in 1971-80 in Los Angeles. A 6.6-magnitude earthquake centred in Sylmar causes 65 deaths and $505 million in damage; an oil tanker explodes in Los Angeles Harbor killing five people and injuring 50; Los Angeles passes its gay and lesbian civil rights bill; Eula Love, a 39-year-old African-American mother was shot and killed on January 3, 1979 by Los Angeles Police Department (nothing changes!); the Skid Row Stabber (who has never been found) kills 11 homeless people; Los Angeles experiences severe flooding and mudslides; and in 1981 the first case of AIDS appears in Los Angeles County. The man with the Band AIDS seems rather prescient now.

“Through the 20th century, immigrants were attracted by a promised paradise: endless orange groves, a temperate climate and money to be made, as described by aggressively promoted booster campaigns. Families were told to leave the cold, increasingly crowded cities of the east and midwest far behind – the City of Angels was portrayed as a heaven on Earth.” While Neil Simon once described Los Angeles as “like paradise with a lobotomy,” Krueger’s bizarre photographs depict ‘the City of Angels’ as everything and anything but, a utopian paradise.

Dr Marcus Bunyan


Many thankx to Joseph Bellows Gallery for allowing me to publish the photographs and the text (reproduced with permission) in the posting. Please click on the photographs for a larger version of the image.

 

 

“It’s not what I put into a photo;

it’s what I take out of a photo.”


Gary Krueger

 

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1976' 1976 from the exhibition Exhibition: 'Gary Krueger's City of Angels, 1971-1980' at the Joseph Bellows Gallery, La Jolla, California, Jan - April, 2021

 

Gary Krueger (American, b. 1945)
Los Angeles, 1976
1976
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1973' 1973

 

Gary Krueger (American, b. 1945)
Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1973' 1973

 

Gary Krueger (American, b. 1945)
Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Hollywood, 1971' 1971

 

Gary Krueger (American, b. 1945)
Hollywood, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1971' 1971

 

Gary Krueger (American, b. 1945)
Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1973' 1973

 

Gary Krueger (American, b. 1945)
Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1974' 1974

 

Gary Krueger (American, b. 1945)
Los Angeles, 1974
1974
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

 

Joseph Bellows Gallery is pleased to present Gary Krueger’s City of Angels, 1971-1980, a collection of sometimes frenetic and often bizarre photographs of Los Angeles, California. Krueger’s curiosity and instincts helped to create a remarkable body of street photography that he describes as “split-second juxtapositions in life.” After graduating High School in 1963, Gary Krueger (1945- ) drove his 1954 Ford west from Cleveland, Ohio, to study graphic design and photography at the Chouinard Art Institute in Los Angeles from 1964 to 1967. Later Cal Arts, Chouinard was a professional art school founded in 1921 by Nelbert Murphy Chouinard. In 1961, Walt and Roy Disney guided the merger of Chouinard and the Los Angeles Conservatory of Music to establish the California Institute of the Arts. Notable alumni include Ed Ruscha, Larry Bell, Robert Irwin, Joe Goode, and Allen Ruppersberg, with whom Krueger collaborated on Ruppersberg’s narrative photo works, including 23 Pieces (1969) and 24 Pieces (1970). Upon graduation from Chouinard, Krueger was hired by WED, Disney’s “Imagineering” Division to photograph the Park and its events. He eventually left WED to pursue a successful career as a commercial and editorial photographer.

“Gary Krueger’s plain ol’ photographs (unless I’m missing a point) – small, tough, and sharp – are good, granite reportage. Baldessari’s “Fables” and Krueger’s no-nonsense photos cut like a hot ripsaw through the cool, marshmallow quality of both exhibitions.” – Peter Plagens, from a 1973 ARTFORUM review of the exhibition, Southern California: Attitudes 1972, at the Pasadena Art Museum.

Krueger’s work is represented in The Minneapolis Institute of Art, Museum of Fine Arts, Houston, Center for Creative Photography, Tucson, AZ, the Los Angeles County Museum of Art, and the Santa Barbara Museum of Art.

Press release from the Joseph Bellows Gallery [Online] Cited 28/02/2021

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1972' 1972

 

Gary Krueger (American, b. 1945)
Los Angeles, 1972
1972
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1970' 1970

 

Gary Krueger (American, b. 1945)
Los Angeles, 1970
1970
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1974' 1974

 

Gary Krueger (American, b. 1945)
Los Angeles, 1974
1974
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1971' 1971

 

Gary Krueger (American, b. 1945)
Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1971' 1971

 

Gary Krueger (American, b. 1945)
Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Hollywood, CA, 1971' 1971

 

Gary Krueger (American, b. 1945)
Hollywood, CA, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1973' 1973

 

Gary Krueger (American, b. 1945)
Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1976' 1976

 

Gary Krueger (American, b. 1945)
Los Angeles, 1976
1976
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1979' 1979

 

Gary Krueger (American, b. 1945)
Los Angeles, 1979
1979
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles Zoo, 1971' 1971

 

Gary Krueger (American, b. 1945)
Los Angeles Zoo, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1980' 1980

 

Gary Krueger (American, b. 1945)
Los Angeles, 1980
1980
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Hollywood, 1971' 1971

 

Gary Krueger (American, b. 1945)
Hollywood, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1980' 1980

 

Gary Krueger (American, b. 1945)
Los Angeles, 1980
1980
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

Gary Krueger (American, b. 1945) 'Los Angeles, 1975' 1975

 

Gary Krueger (American, b. 1945)
Los Angeles, 1975
1975
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
Phone: 858 456 5620

Opening hours:
Tuesday – Saturday 11am – 5pm and by appointment

Joseph Bellows Gallery website

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Exhibition: ‘Dawoud Bey: An American Project’ at the High Museum of Art, Atlanta

Exhibition dates: 7th November, 2020 – 14th March, 2021

Curator: Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography

 

Dawoud Bey (American, b. 1953) 'A Man in a Bowler Hat, Harlem, NY, 1976' 1976 from the exhibition 'Dawoud Bey: An American Project' at the High Museum of Art, Atlanta, Nov 2020 - March 2021

 

Dawoud Bey (American, b. 1953)
A Man in a Bowler Hat, Harlem, NY, 1976
1976
Gelatin silver print
© Dawoud Bey

 

Early in his career, Bey realised the importance of collaborating with his subjects to make a picture that would also serve as a dialogue between artist and subject: “I wanted to photograph this man in the bowler hat who was talking to a group of three friends and I had no idea how to interrupt their conversation in order to do so. This is when I first realised that it wasn’t just about the photograph; it was also about establishing a relationship out of which comes the photograph.”

 

 

I have always admired artists who have a social conscience, who investigate their subject matter with intelligence, empathy and insight.

I have always admired artist who examine their subject matter from different perspectives, turning the diamond of the world in light, to probe the moral and existential questions of existence.

I have always admired artists who develop their practice, never repeating for the sake of it the same constructs over and over – from a lack of imagination, to be successful, or to follow the money trail.

One such artist is Dawoud Bey.

From formal to informal portraiture, through conceptual “bodies”, Bey’s work visualises Black American history in the present moment, not by using the trope of reusing colonial photographs or memorabilia, but by presenting afresh the history of injustice enacted on a people and a culture, picturing their ongoing pain and disenfranchisement – in the here and now – through powerful and deeply political photographs. As the press release observes, Bey “has used his camera to create poignant meditations on visibility, race, place, and American history.”

“His art is grounded in the concept of citizenship, community and belonging, and especially in centring the experiences and histories of Black Americans at the forefront of our culture. His photographs actively work to provide space, voice and visibility for communities who have long been excluded from dominant narratives, especially in institutions like museums.”

From his early street photographs through the later large format Polaroid work and on to the conceptual series, Bey’s photographs have an engaging directness and candour to them. There are no photographic or subjective histrionics here, just immensely rich social documentary photographs that speak truth to subject. The subjects stare directly at the camera and reveal themselves with a poignant honesty.

The series that affected me most deeply was The Birmingham Project.

“On September 15, 1963, the Ku Klux Klan dynamited the 16th Street Baptist Church in Birmingham, Alabama, murdering four African American girls inside. Two Black boys were also killed later that same day in the violence that ensued. Bey’s series The Birmingham Project commemorated the fiftieth anniversary of this horrific event, rendering it painfully immediate. Bey made formal portraits of Birmingham children the same ages as the victims and adults fifty years older – the ages the victims would have been had they lived. He then paired the photographs in diptychs that both honour the community’s unthinkable loss and make tangible the continued impact of racism, violence, and trauma in the present.”

All the suffering, all the ongoing pain and misery of an unfair world was, to me, wrapped up in these unforgettable images. The violence against other human beings, against people of difference 50 years ago brought into the present. Thinking about what these people could have achieved in the world, what life they would have led, what they would have looked like. Photography transcending time and space, Bey intelligently bringing past into present future. As Bey says, “I wanted to give those young people a more tangible, less-mythic, palpable presence… I wanted to figure out how to show the passage of time and the tragic loss of possibility.”

In my imagination I try to construct this tragic loss of possibility through the agency of Bey’s photographs. They produce sadness, anger, and empathy in me. They bring the possibility of change to the forefront of my mind, and an acknowledgment that we can all do better, that the world must do better. And that experience is a powerful thing.

Dr Marcus Bunyan.


Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I’ve come to believe that the best works tend to result not from the imposition of an idea on a situation, but to be responsive to what’s going on once you get there.”

“How can one visualise African American history and make that history resonate in the contemporary moment?”


Dawoud Bey

 

“Dreams are spaces that do not yet exist, except by escape through an unknown night.”


Anna Mirzayan

 

“I Never Had White Folks That Was Good To Me, EVER… We all worked jest like dogs and had about half enough to eat and got whupped for everything. Our days was a constant misery to us… My old Master was Dave Giles, the meanest man that ever lived. He didn’t have many slaves, my mammy, and me, and my sister, Uncle Bill, and Truman. He had owned my grandma but he give her a bad whupping and she never did git over it and died. We all done as much work as a dozen niggers – we knowed we had to. I seen old Master git mad at Truman and he buckled him down across a barrel and whupped him till he cut the blood out of him and then he rubbed salt and pepper in the raw places. It looked like Truman would die it hurt so bad. I know that don’t sound reasonable that a white man in a Christian community would do such a thing but you can’t realise how heartless he was. People didn’t know about it and we dassent tell for we knowed he’d kill us if we did. You must remember he owned us body and soul and they wasn’t anything we could do about it. Old Mistress and her three girls was mean to us too. One time me and my sister was spinning and old Mistress went to the well-house and she found a chicken snake and killed it. She brought it back and she throwed it around my sister’s neck. She jest laughed and laughed about it. She thought it was a big joke. Old Master stayed drunk all the time. I reckon that is the reason he was so fetched mean. My, how we hated him! He finally killed hisself drinking and I remember Old Mistress called us in to look at him in his coffin. We all marched by him slow like and I jest happened to look up and caught my sister’s eye and we both jest natchelly laughed – Why shouldn’t we? We was glad he was dead. It’s a good thing we had our laugh fer old Mistress took us out and whupped us with a broomstick. She didn’t make us sorry though.”


Annie Hawkins, formerly enslaved Afrikan who was sold from Georgia to Texas. This interview was done in Colbert, Oklahoma where her and her family moved after emancipation. Interview, conducted Spring, 1937 with a date stamp of August 16, 1937. Ms. Hawkins was 90 years old at the time of the interview and what she relates occurred in Texas. Source: Library of Congress

 

 

Since the beginning of his career in the 1970s, Dawoud Bey (American, b. 1953) has used his camera to create poignant meditations on visibility, race, place, and American history. From early street portraits made in Harlem to a recent series imagining an escape from slavery on the Underground Railroad, Bey explores photography’s potential to reveal communities and stories that have been underrepresented or even unseen. Both a form of personal expression and an act of political responsibility, Bey’s art insists on the power of photography to transform stereotypes, convene communities, and create dialogue.

Dawoud Bey: An American Project traces these through lines across the forty-five years of Bey’s career and his profound engagement with the young Black subject and African American history. The title intentionally inserts his photographs into a long-running conversation about what it means to represent America with a camera. The questions of who is considered an American photographer, or simply an American, and whose story is an American story are particularly urgent today. Bey’s work offers a potent corrective to the gaps in our picture of American society and history – and an emphatic reminder of the ongoing impact of those omissions.

 

 

Dawoud Bey on visualising history

Photographer Dawoud Bey’s work grapples with history. The artist asks, “How can one visualise African American history and make that history resonate in the contemporary moment?” Here he discusses several series, sited from Harlem to Birmingham to the Underground Railroad routes of northeastern Ohio, each of which works to make histories visible.

 

 

Dawoud Bey: An American Project – Part 1

 

Dawoud Bey (American, b. 1953) 'A Boy in Front of the Loew's 125th Street Movie Theater, Harlem, NY, 1976' 1976 from the exhibition 'Dawoud Bey: An American Project' at the High Museum of Art, Atlanta, Nov 2020 - March 2021

 

Dawoud Bey (American, b. 1953)
A Boy in Front of the Loew’s 125th Street Movie Theater, Harlem, NY, 1976
1976
Gelatin silver print
© Dawoud Bey

 

The Street

Bey’s landmark black-and-white 1975-78 series “Harlem, USA” documents portraits and street scenes with locals of the historic neighbourhood in New York. As a young man growing up in Queens, Bey was intrigued by his family’s history in Harlem, where his parents met and where he visited family and friends throughout childhood. The series premiered at the Studio Museum in Harlem in 1979, when Bey was just 26.

 

Dawoud Bey (American, b. 1953) 'A Woman at Convent Avenue Baptist Church, Harlem, NY, 1977' 1977

 

Dawoud Bey (American, b. 1953)
A Woman at Convent Avenue Baptist Church, Harlem, NY, 1977
1977
Gelatin silver print
11 x 14 inches
Image courtesy of the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

 

In his hands, portraiture conveys contradiction – diffident joy, resistant sorrow – and tells the truth.

 

Dawoud Bey (American, b. 1953) 'Three Women at a Parade, Harlem, NY, 1978' 1978

 

Dawoud Bey (American, b. 1953)
Three Women at a Parade, Harlem, NY, 1978
1978
Gelatin silver print
© Dawoud Bey

 

“His art is grounded in the concept of citizenship, community and belonging, and especially in centring the experiences and histories of Black Americans at the forefront of our culture. His photographs actively work to provide space, voice and visibility for communities who have long been excluded from dominant narratives, especially in institutions like museums.”

 

Dawoud Bey (American, b. 1953) 'Two Boys at a Handball Court, Syracuse, NY, 1985' 1985

 

Dawoud Bey (American, b. 1953)
Two Boys at a Handball Court, Syracuse, NY, 1985
1985
Gelatin silver print
© Dawoud Bey

 

Throughout the 1980s, Bey continued to use a handheld 35 mm camera. This lightweight apparatus allowed him to respond intuitively and quickly to whatever captivated his eye, and his photographs during this time reflect his knowledge of contemporary street photography and his growing interest in capturing flux, movement, and the play of light and shadow. Although he continued to photograph people, he moved away from formal portraiture, instead endeavouring to capture individuals in more spontaneous ways.

 

Dawoud Bey (American, b. 1953) 'Clothes Drying on the Line, Syracuse, NY, 1985' 1985

 

Dawoud Bey (American, b. 1953)
Clothes Drying on the Line, Syracuse, NY, 1985
1985
Gelatin silver print
20 x 24 inches
Image courtesy of the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Combing Hair, Syracuse, NY, 1986' 1986

 

Dawoud Bey (American, b. 1953)
Combing Hair, Syracuse, NY, 1986
1986
Gelatin silver print
© Dawoud Bey

 

In 1985, during a residency at Light Work, a photography nonprofit affiliated with Syracuse University, New York, Bey photographed the city’s African American community. For him, it was both a political and aesthetic choice: “By then I felt that was part of my agenda: to make the African American subject a visible and resonant presence through my photographs […] it was as much about making a certain kind of photograph, and operating within a certain tradition, as it was a deliberate choice to foreground the black subject […] giving them a place … on the wall of galleries and museums.”

 

Dawoud Bey (American, b. 1953) 'A Woman at Fulton Street and Washington Avenue, Brooklyn, NY, 1988' 1988

 

Dawoud Bey (American, b. 1953)
A Woman at Fulton Street and Washington Avenue, Brooklyn, NY, 1988
1988
Gelatin silver print
© Dawoud Bey

 

By the end of the 1980s, Bey had thoroughly digested the lessons of working spontaneously with a small camera and desired to work in a way that would allow him to engage more directly with his subjects. He began to make formal “street portraits” with a large-format (4 × 5-inch) camera and Polaroid Type 55 film, which produced both instant pictures that he gave to the sitters and negatives that he used to make large-scale, highly detailed prints that could be enlarged to create monumental portraits. Bey was increasingly ambivalent about the ethics of traditional documentary photography and sought more equitable, reciprocal relationships with his sitters. He began to approach the strangers he wished to portray openly and deliberately, giving, as he writes, “the black subjects [a space] to assert themselves and their presence in the world, with their gaze meeting the viewer’s on equal footing.”

 

Dawoud Bey (American, b. 1953) 'A Young Man Resting on an Exercise Bike, Amityville, NY, 1988' 1988

 

Dawoud Bey (American, b. 1953)
A Young Man Resting on an Exercise Bike, Amityville, NY, 1988
1988
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Young Girl Striking A Pose, Brooklyn, NY, 1988' 1988

 

Dawoud Bey (American, b. 1953)
A Young Girl Striking A Pose, Brooklyn, NY, 1988
1988
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Young Man with Buttons Brooklyn NY 1988' 1988

 

Dawoud Bey (American, b. 1953)
A Young Man with Buttons Brooklyn NY 1988
1988
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Young Woman Coming from the Store, Rochester, NY 1989' 1989

 

Dawoud Bey (American, b. 1953)
A Young Woman Coming from the Store, Rochester, NY 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Young Man with His Hair Brush, Rochester, NY 1989' 1989

 

Dawoud Bey (American, b. 1953)
A Young Man with His Hair Brush, Rochester, NY 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Alfonso, Washington, DC, 1989' 1989

 

Dawoud Bey (American, b. 1953)
Alfonso, Washington, DC, 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Woman Wearing Denim, Rochester, NY 1989' 1989

 

Dawoud Bey (American, b. 1953)
A Woman Wearing Denim, Rochester, NY 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Man with a Towel, Brooklyn, NY 1989' 1989

 

Dawoud Bey (American, b. 1953)
A Man with a Towel, Brooklyn, NY 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Poppy Brooklyn, NY, 1989' 1989

 

Dawoud Bey (American, b. 1953)
Poppy, Brooklyn, NY, 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Girl Holding a Hotdog and Gum, Brooklyn, NY, 1989' 1989

 

Dawoud Bey (American, b. 1953)
A Girl Holding a Hotdog and Gum, Brooklyn, NY, 1989
1989
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'A Couple in Prospect Park, Brooklyn, NY, 1990' 1990

 

Dawoud Bey (American, b. 1953)
A Couple in Prospect Park, Brooklyn, NY, 1990
1990
Gelatin silver print
© Dawoud Bey

 

Few images of tenderness have such resounding power as this lush portrait of a young, stylish couple embracing in Brooklyn’s Prospect Park. Note how perfectly their bodies fit together as he relaxes his shoulders, allowing her to easily wrap her arms around him protectively, declaring with the upward tilt of her chin and her direct gaze at us that they are together, united in love. Pictures as openly intimate as this one emerged from Bey’s deep and abiding interest in “wanting to describe the Black subject in a way that’s as complex as the experiences of anyone else.”

 

Dawoud Bey (American, b. 1953) 'Two Girls from a Marching Band, Harlem, NY, 1990' 1990

 

Dawoud Bey (American, b. 1953)
Two Girls from a Marching Band, Harlem, NY, 1990
1990
Gelatin silver print
Courtesy of the artist, Sean Kelly Gallery, Stephen Daiter Gallery, and Rena Bransten Gallery
© Dawoud Bey

 

 

For more than four decades, renowned photographer Dawoud Bey has created powerful and tender photographs that portray underrepresented communities and explore African American history. From portraits in Harlem and classic street photography to nocturnal landscapes and large-scale studio portraits, his works combine an ethical imperative with an unparalleled mastery of his medium. The High Museum of Art celebrates his important contributions to photography as the exclusive Southeast venue for Dawoud Bey: An American Project, the artist’s first full career retrospective in 25 years.

Co-organised by the San Francisco Museum of Modern Art (SFMOMA) and the Whitney Museum of American Art, New York, the exhibition features approximately 80 works that span the breadth of Bey’s career, from his earliest street portraits made in Harlem in the 1970s to his most recent series reimagining sites of the Underground Railroad (2017).

The High has enjoyed a long and fruitful relationship with Bey, who was commissioned in 1996 for the Museum’s inaugural “Picturing the South” series, which asks noted photographers to turn their lens toward the American South. For his project, Bey collaborated with Atlanta high school students to create empathetic, larger-than-life portraits. Made with the monumental 20-by-24-inch Polaroid camera, these photographs explore the complexity of adolescence as a time of critical identity formation and expand the concept of portraiture. The High now holds more than 50 photographs by Bey, one of the most significant museum collections of his work.

“Bey’s portraits are remarkable for their keen sensitivity and for how they elicit and honour their subjects’ sense of self, which is partly an outcome of the artist’s collaborative practice,” remarked Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography. “Given the museum’s long relationship with Bey and the strength of our holdings, we are thrilled to present this important retrospective. We look forward to sharing the artist’s photographs and his powerful and moving reflections on African American history and identity in their country with our visitors.”

Bey, born in 1953 in Queens, New York, began to develop an interest in photography as a teenager. He received his first camera as a gift from his godmother in 1968, and the next year, he saw the exhibition “Harlem on My Mind” at The Metropolitan Museum of Art. Widely criticised for its failure to include significant numbers of artworks by African Americans, the exhibition’s representation of Black subjects nonetheless made an impression on Bey and inspired him to develop his own documentary project about Harlem in 1975. Since that time, he has worked primarily in portraiture, making tender, psychologically rich and direct portrayals, often in collaboration with his subjects. More recently, he has explored seminal moments in African American history through both portraiture and landscape.

Dawoud Bey: An American Project includes work from the artist’s eight major series and is organised to reflect the development of Bey’s vision throughout his career and to highlight his enduring engagement with portraiture, place and history.

Press release from The High Museum of Art

 

Installation view of the exhibition 'Dawoud Bey: An American Project' at the High Museum of Art, Atlanta

Installation view of the exhibition 'Dawoud Bey: An American Project' at the High Museum of Art, Atlanta

 

Installation views of the exhibition Dawoud Bey: An American Project at the High Museum of Art, Atlanta.
Images courtesy of the artist and High Museum. Photos by Mike Jensen.

 

Dawoud Bey

 

Dawoud Bey
Photo: Sean Kelly Gallery

 

About Dawoud Bey

Dawoud Bey was born in Queens, New York, and began his career as a photographer in 1975 with a series of photographs, Harlem, USA, that were later exhibited in his first solo exhibition at the Studio Museum in Harlem in 1979.

Since then his work has been featured in exhibitions at numerous institutions worldwide, including the Addison Gallery of American Art, Andover, Massachusetts; the Art Institute of Chicago; the Brooklyn Museum; the Detroit Institute of Arts; the Fogg Museum, Harvard University; the High Museum of Art, Atlanta; the Museum of Contemporary Art, Chicago; the Museum of Contemporary Photography (MoCP), Chicago; the National Gallery of Art, Washington, D.C.; and the Walker Art Center, Minneapolis, among many others.

His photographs are represented in collections worldwide, and his critical writings on photography have appeared in numerous publications and exhibition catalogues. Bey received the prestigious MacArthur “Genius” fellowship in 2017 and is also the recipient of fellowships from the Guggenheim Foundation and the National Endowment for the Arts. He holds a Master of Fine Arts degree from Yale University and is currently Professor of Art and a Distinguished College Artist at Columbia College Chicago, where he has taught since 1998.

 

Dawoud Bey (American, b. 1953) 'Gerard, Edgewater High School, Orlando, FL, 2003' 2003

 

Dawoud Bey (American, b. 1953)
Gerard, Edgewater High School, Orlando, FL, 2003
2003
Inkjet print
© Dawoud Bey

 

Behind his Class Pictures series:

“It was a sort of snapshot of America through its young people at that particular moment. I started working in Chicago, then to New York, California and Florida. I wanted it to be geographically representative of the country. I’ve always been acutely aware that photographs tell you a lot less than what they do tell you. There’s certain things you would never know just from looking at them. You wouldn’t know from a portrait if someone is an only child, whether they have siblings, who their parents are. There’s a lot of information outside of a photograph. For Class Pictures, I thought that was important to bring that information into the construct of work and to create a space of self-representation. The young people who I photographed could give a sense of who they were.”

Summer Evans. “Photographer Dawoud Bey Shines A Light On America’s Underrepresented Communities,” on the WABE website Nov 18, 2020 [Online] Cited 01/03/2021

 

Dawoud Bey (American, b. 1953) 'Usha, Gateway High School, San Francisco, CA, 2006' 2006

 

Dawoud Bey (American, b. 1953)
Usha, Gateway High School, San Francisco, CA, 2006
2006
Inkjet print
© Dawoud Bey

 

Bey has long understood that the act of representation – as well as the corollary act of being seen – is both powerful and deeply political. In this series, he once again turned his attention to teenagers, a population he felt was underrepresented and misjudged, seen either as “socially problematic or as engines for a certain consumerism.” Class Pictures (2001-2006) originated during a residency at the Smart Museum of Art in Chicago, where Bey began working with local high school students. He later expanded it to capture a geographically and socioeconomically diverse slice of American adolescence.

Working in empty classrooms between class periods, Bey made formal colour portraits of teens that attend, carefully and tenderly, to their gestures and expressions. He also invited them to write brief autobiographical statements, giving his subjects visibility as well as voice. Class Pictures can also be understood as a play on words, for in several cases, Bey chose to photograph students at elite private schools as well as teens from nearby, poorer neighbourhoods, bringing together these subjects in a single space.

 

Dawoud Bey (American, b. 1953) 'Don Sledge and Moses Austin' 2012

 

Dawoud Bey (American, b. 1953)
Don Sledge and Moses Austin
2012
From The Birmingham Project
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey

 

On September 15, 1963, the Ku Klux Klan dynamited the 16th Street Baptist Church in Birmingham, Alabama, murdering four African American girls inside. Two Black boys were also killed later that same day in the violence that ensued. Bey’s series The Birmingham Project commemorated the fiftieth anniversary of this horrific event, rendering it painfully immediate. Bey made formal portraits of Birmingham children the same ages as the victims and adults fifty years older – the ages the victims would have been had they lived. He then paired the photographs in diptychs that both honour the community’s unthinkable loss and make tangible the continued impact of racism, violence, and trauma in the present.

 

Dawoud Bey (American, b. 1953) 'Mary Parker and Caela Cowan' 2012

 

Dawoud Bey (American, b. 1953)
Mary Parker and Caela Cowan
2012
From The Birmingham Project
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey

 

“Together the sitters for The Birmingham Project are simultaneously surrogates, mourners, witnesses, community, and agents of their own narratives. These subjects, then are not symbols but flesh and bone.”

 

In 2012, the project was created as a commission from the Birmingham Museum of Art. It memorialises the victims of the 1963 bombing of the 16th Street Baptist Church in Birmingham. Four African-American girls were killed in the bombing, and two boys were later killed in riots that followed.

“I decided to make portraits of young African-Americans in Birmingham who were the exact same ages as those six young people who had been killed that day. I wanted to give those young people a more tangible, less-mythic, palpable presence.” Bey continues, “It still felt somewhat complete. I wanted to figure out how to show the passage of time and the tragic loss of possibility. Then, I started thinking about making portraits of African-Americans in Birmingham who were the ages of the six young people would have been their age today. I begun pairing those portraits with those young people, which embodied 50 years.”

Summer Evans. “Photographer Dawoud Bey Shines A Light On America’s Underrepresented Communities,” on the WABE website Nov 18, 2020 [Online] Cited 01/03/2021

 

Night Coming Tenderly, Black

Dawoud Bey’s large-scale photographs dive into art and literary history while trying to re-create the experience of slaves fleeing on the Underground Railroad.

“I consider myself to be making photographs both in conversation with the history of photography and also the history of Black representation within photography. I wanted to use what I learned early on from looking at photographs by Irving Penn, Richard Avedon, Walker Evans and Mike Disfarmer – along with what I learned from Roy DeCarava, who was African American – and apply all of that to my own African American subjects as I began to build my vocabulary of picture-making. Because I’m African American myself, and because so few representations of African Americans are made from inside that experience, I set out to make that my space, to make work that operated at the level of those other photographs but with Black subjects, since those were the people I knew best. I also wanted to add something to the history of Black expressive culture. …

Night Coming Tenderly, Black continues my interest in visualising African American history by visualising the past in the contemporary moment. It takes as its conceptual touchstones the photographs of DeCarava, which are about the Black subject and often printed very darkly, some almost black. The blackness of his prints is a very beautiful and materially lush blackness. And the Black subjects inhabit this wonderful material darkness in a way that is not foreboding but is beautiful.” ~ Dawoud Bey

 

Dawoud Bey. ‘Untitled #1 (Picket Fence and Farmhouse)’ 2017

 

Dawoud Bey (American, b. 1953)
Untitled #1 (Picket Fence and Farmhouse)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

The photographs in this series are some of the most sensual and layered. These are sights that are at first confining then liberating when you understand them through the lens of history.

In their grandeur and mystery, they transform houses masked in darkness, bodies of water, and fields into an emblematic hope. A pristine fencepost and a homestead visible through the haze of the darkness; a wetland glistening in nightfall; a jungle thick with small trees; an image of Lake Erie, with the expansive sky and horizon forewarning the freedom that lies beyond.

 

The Underground Railroad

Night Coming Tenderly, Black contains 25 large-scale images of homesteads with wooded or grassy grounds that are believed to have formed the part of the said Underground Railroad. The Underground Railroad is an actual invisible web of routes and safe houses believed to have made the final way station for more than 100,000 fugitive slaves escaping to Canada. But according to the artist himself, some of the images may be of actual Underground Railroad.

The meaning of the title

This series is also a tribute to poet Langston Hughes (1901-1967) and photographer Roy DeCarava (1919-2009), who each played significant roles in addressing the experience of African Americans by representing what DeCarava described as a world shaped by blackness. Bey was inspired by DeCarava’s incredible ability to print a spectrum of dark hues, making him picture landscapes of twilight uncertainty.

On the other hand, Hughes Langston wrote a poem titled Dream Variations in 1926, in which he yearned for a time when the black American worker, extremely tired by the daily hustle of hard labor and prejudice, might be truly free. However, this freedom, he imagined, would not be obtained in the glare of daylight, but instead under the ominous, protective cover of the night.

Upending a dominant literary conceit, blackness, rather than whiteness, functioned as an allegory for hope and transcendence. A night coming tenderly, black like me, (Hughes poem), helped the fight for racial equality and justice. The metaphor in the poem is central to Dawoud Bey’s series Night Coming Tenderly, Black.

Influenced by Roy DeCarava

Bey has never stopped waxing lyrical on the influence of the two figures that inspired his artistic career, especially Roy DeCarava, who was one of the most prominent photographers of his generation. The images he took were visually rich and redolent, and they pushed the aesthetic limits of photography…

Dawoud Bey noted that DeCarava’s images were characteristically printed in dark and rich colour range. In this context, the dark prints served as a symbol for black subjects and experience. Bey says:

“DeCarava used blackness as an affirmative value, as a kind of beautiful blackness through which his subjects both moved and emerged. His work was formative to my own thinking early on, and these dark landscapes are a kind of material conversation with his work, using the darkness of the landscape and the photographic print as an evocative space of blackness through which the unseen and imaginary black fugitive subject is moving.” …

The artist printed these images in a large size to encase the viewer and deliberately dark to reveal his subject matter: He took the photos of the sites in and near Cleveland associated with the Underground Railroad that guided the slaves to liberation.

Anonymous. “Dawoud Bey’s somber ‘Night Coming Tenderly, Black’ project,” on the Public Delivery website  January 30, 2021 website [Online] Cited 02/03/2021

 

Dawoud Bey (American, b. 1953) 'Untitled #11 (Bent Branches)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #11 (Bent Branches)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Untitled #12 (The Marsh)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #12 (The Marsh)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

“I ranged far and wideout there since there were expansive rural landscapes that looked as they might have in the 18th and 19th centuries. The landscape and the history there have not been built over…

Some of the photographs, to the extent that we know, are actual Underground Railroad sites, and the majority of them are placed in the landscape that I identified in proximity to some of those locations, where I could make work that suggested the movement of fugitive slaves through the landscape…

I wanted the photographs to almost involuntarily pull you back to the experience of the landscape through which those fugitive black bodies were moving in the 19th century to escape slavery. So I had to learn, for the first time, how to make photographs in the kind of space…

It is a tender one, through which one moves. That is the space I imagined the fugitive black subjects moving through as they sought their self-liberation, moving through the dark landscape of America and Ohio toward freedom under cover of a munificent and blessed blackness.” ~ Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Untitled #14 (Site of John Brown's Tannery)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #14 (Site of John Brown’s Tannery)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Untitled #17 (Forest)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #17 (Forest)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

Bey’s most recent work imagines the flight of enslaved Black Americans along the leg of the Underground Railroad that operated in Ohio – the last fifty or so miles before they reached the vast expanse of Lake Erie, on the other side of which lay Canada, and freedom.

 

Dawoud Bey (American, b. 1953) 'Untitled #19 (Creek and Trees)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #19 (Creek and Trees)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

Behind his Night Coming Tenderly, Black series:

“The photographs are meant to imagine or reimagine the path of self-liberation in Northeastern Ohio along what is called the ‘Underground Railroad’. Formerly slaved Africans, and then African-Americans moved towards freedom by way of Lake Eerie in Ohio. I began to think about the fugitive moving through this tender space of blackness.”

Anonymous. “Dawoud Bey’s somber ‘Night Coming Tenderly, Black’ project,” on the Public Delivery website  January 30, 2021 website [Online] Cited 02/03/2021

 

Dawoud Bey (American, b. 1953) 'Untitled #20 (Picket Fence and Farmhouse I)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #20 (Picket Fence and Farmhouse I)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

The gelatin silver prints in Night Coming Tenderly, Black are moody and dim, overlaid with a sheen that is almost gritty in texture thanks to the coated paper they are printed on. The trees, fences, lakes, and buildings in the photos are initially obscured, purposefully made more difficult to see through Bey’s printing methods (which take advantage of the light sensitivity of silver particles as well as their ability to be chemically “toned” through the introduction of other substances). These images resist both reproduction and easy interpretation. That one also has to wait for one’s eyes to adjust to the darkness, before slowly traveling over the terrain of each picture, reminds the viewer that the formerly enslaved people who traversed these sites often did so under cover of darkness. Darkness here is multivalent: its obscuring power, which prevents viewers from immediately processing the whole of Bey’s photographs, aided formerly enslaved people in their escape. The Underground Railroad, as the artist has noted, occupies a semi-mythological place in American history, and some of the places Bey photographs are only cannot be confirmed to have been stops on the Railroad. Like the experience of slavery, these places are unrepresentable. They are half-shrouded locales that evade being captured on a map or in a photo.

Though these photographs are dark, they are shot in the daylight and processed in such a way as to make them initially appear to be taken at night. They bring to mind Hiroshi Sugimoto’s eerily beautiful “Seascapes” series (1980 – ongoing), which are shot at night, the film exposed for different lengths of time in order to reveal how light plays even after dark. Yet there is no analogous method for bringing night to the day. Bey may make his photos dark, but this is achieved through processing and glazing the finish image, which occurs after the initial act of taking the photograph. How can we account for Bey’s artificial night?

The philosopher François Laruelle’s 2011 book The Concept of Non-Photography suggests one answer to this question. In essence, Laruelle starts with the premise that works of art cannot and do not represent anything, be it objects, thoughts, concepts, or movements. He posits art as an entirely self-sufficient engagement with the world (which he calls the Real), independent even of viewer and creator. Art is a machine; the medium, processes, and even the artist are its materials. What art “shows,” Laurelle argues, is only the world according to itself – which he terms the world-in-painting, the world-in-photo, and so on. He turns to photography in part because of its connection to modern scientific advancement and its attempts literally to illuminate the world “objectively.” Non-photography aims to re-conceptualise the photographic flash, which Laruelle associates with the flash of logos or reason, as a form of potential insurrection against its traditional association with illumination, and against photography’s constant reproduction of the asymmetrical dichotomy between light and dark.

Anna Mirzayan. “”Artificial night”: on Dawoud Bey’s America,” on the Art Agenda website December 15 2020 [Online] Cited 01/03/2021

 

Dawoud Bey (American, b. 1953) 'Untitled #23 (Near Lake Erie)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #23 (Near Lake Erie)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

“I was thinking about this narrative of the Black subject — the unseen Black subject, in this case — a fugitive slave moving through the darkness of night,” Bey explains. “And that darkness of night being the kind of Black space that would lead to liberation.”

 

Dawoud Bey (American, b. 1953) 'Untitled #25 (Lake Erie and Sky)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #25 (Lake Erie and Sky)
2017
From the series Night Coming Tenderly, Black
Gelatin silver print
© Dawoud Bey

 

As a covert network of safe houses and churches, the sites of the Underground Railroad were by necessity secret, and Bey’s landscapes suggest, rather than document, the experience. Photographed by day but printed in shades of grey and black so deep they resemble nocturnes, the sensuous prints conjure a darkness at once ominous and lush. The series title, which is drawn from the last couplet of Langston Hughes’s poem “Dream Variations” (1926), suggests a black night that envelops the fugitives in a darkness that serves as a protective embrace: “Night coming tenderly / Black like me.”

 

 

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Exhibition: Gordon Parks and “The Atmosphere of Crime” at the Museum of Modern Art (MoMA), New York

Collection 1940s-1970s, Room 409
From ‘New art from wall to wall’ ongoing

Please note: this posting contains disturbing images of murder and death. Please do not look if you are of a sensitive nature.

 

Gordon Parks (American, 1912-2006) 'Shooting Victim in Cook County Morgue, Chicago, Illinois' 1957 from the exhibition 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York, ongoing

 

Gordon Parks (American, 1912-2006)
Shooting Victim in Cook County Morgue, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

 

As you can imagine, with the tragic situation of the ongoing COVID-19 pandemic around the world at the moment, there are few photography exhibitions on view.

This selection of images comes from the collection 1940s-1970s at the Museum of Modern Art (MoMA) in an ongoing display. Please note that not all Gordon Parks photographs shown here are on display, but I include them to give the viewer an overview, a greater understanding of the breadth of photographs included in Parks’ cinematic photo-essay.

Can you imagine the fortitude of this man: “born into poverty and segregation in Fort Scott, Kansas, in 1912. An itinerant labourer, he worked as a brothel pianist and railcar porter, among other jobs, before buying a camera at a pawnshop, training himself and becoming a photographer. He evolved into a modern-day Renaissance man, finding success as a film director, writer and composer.” “The first Black member of the Farm Security Administration’s storied photo corps; the first Black photographer for the U.S. Office of War Information; the first Black photographer for Vogue; the first Black staff photographer at the weekly magazine Life; and, years later, the first Black filmmaker to direct a motion picture (Shaft) for a major Hollywood studio.” As a photographer he learnt his craft shooting dresses for department stores, taking portraits of society women in Chicago, and studying “the Depression-era images of photographers like Dorothea Lange”. Before joining them as a member of the FSA.

This body of work is remarkable for its non-judgemental gaze, a felt response to a subject which was an assignment for LIFE magazine: an objective reporter with a subjective heart as Parks proclaimed, one who had a certain kind of empathy, “expressing things for people who can’t speak for themselves… the underdogs… in that way I speak for myself.” Park’s photographic strategy was to use colour (rare and expensive in those days), and to close in on detail. Rarely if at all are there any mid to long shots in the photo-essay, placing the photograph in a particular location, the exception being the Untitled street scene under the Chicago “L” (short for “elevated”) rapid transit system and the night-time shot of an illuminated Alcatraz Island – remote, forbidding, isolated.

Photographed with candour – using low depth of field, silhouette, chiaroscuro, natural light, low light, night photography, no blur, little flash and challenging perspective, aesthetically a mixture of Dorothea Lange, Weegee and the colour images of Saul Leiter – other intimate images in the series create an “atmosphere” of everyday life on the streets and in the prisons, capturing how the disenfranchised, the desperate and the destitute are controlled and processed by force. “Parks coaxed his camera to record reality so vividly and compellingly that it would allow Life’s readers to see the complexity of these chronically oversimplified situations.” In Raiding Detectives, Chicago, Illinois (1957) we see two detectives of Italian descent raiding a dingy run-down tenement, busting the door open unannounced, guns drawn. In the photograph underneath in the posting, taken inside the oh so red room with floral curtains, one of the detectives questions a black suspect smoking a cigarette, while on the table covered with newspapers sits a burning candle probably providing the only illumination. Cowering in the shadows is a black women, almost unnoticed until you really look at the photograph. This is what abject poverty looks like. In another photograph, Untitled, New York, New York (1957), black and white men emerge from a police van – about the only time black and white men would have sat together in the segregated society of the time (other than being in prison). Can you imagine the atmosphere inside the paddy wagon, the looks, the conversation or lack of it?

Parks’ beautiful photographs, for they are that, include challenging depictions of death, drug use and nonchalantly displayed items such as guns and knuckledusters. Violence and the outcomes of it are an ever present theme in Parks’ documentation of the policing and criminalisation of marginalised people and communities. The photographs are frequently heartbreaking, such as the scars on the legs of a Black American; or devastating, such as the photograph Knifing Victim I (1957). Park’s compresses the space of the action, attacking the nitty gritty of the mise en scène but with no rush to judgement, just telling it how it is. As Sebastian Smee so eloquently observes, “If all of this were mere history – a series of episodes confined to the past – it would be one thing. But Parks’s photographs are alive to the many ways in which crime in the 1950s was a continuation of this legacy [of slavery, of lynching]. Sixty years after he took these photographs, it’s difficult to deny the conclusion that today’s crime-related inequities, from mass incarceration to police brutality, are likewise an extension of this racist legacy.”

And so it goes, both for the marginalised in America and for Indigenous Australians. “According to the U.S. Bureau of Justice Statistics (BJS) in 2018 Black males accounted for 34% of the total male prison population, white males 29%, and Hispanic males 24%” (Wikipedia) while the percentage of US population that is black is 14%. “As of September 2019, Aboriginal and Torres Strait Islander prisoners represented 28% of the total adult prisoner population, while accounting for 3.3% of the general population.” (Wikipedia)

Dr Marcus Bunyan


Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image. All photographs are used for the purposes of education and research under fair use conditions.

 

 

“I’m an objective reporter with a subjective heart,” proclaimed Gordon Parks. “I can’t help but have a certain kind of empathy… It’s more or less expressing things for people who can’t speak for themselves… the underdogs… in that way I speak for myself.” For over half a century, from the 1940s to the 2000s, Gordon Parks captured American life with his powerful photographs. After getting his first camera at the age of 25, he used this “weapon of choice” to attack issues including racism, poverty, urban life, and injustice. He became the first African American staff photographer at Life magazine – an immensely influential platform in the golden age of photo-illustrated magazines that not only allowed his art to be seen by many but also brought a critical, nuanced and, importantly, a Black perspective to the stories and depictions that he shared. For a 1957 assignment, he crisscrossed the streets of New York, Chicago, Los Angeles, and San Francisco, producing vivid colour images addressing the perceived rise in crime in the US. This series, “The Atmosphere of Crime,” challenged stereotypical images of delinquency, drug use, and corruption.


Text from the Gordon Parks Foundation website

 

“I don’t know that there is any one thing called “the Black experience,” but the way ‘Life magazine’ used Gordon Parks’ photographs for me actually reinscribed some of those notions of Black pathology, such as a story about a gang member (who was actually a pretty normal young man) or extreme poverty and social disenfranchisement. Parks was a much more complex photographer than that, as we came to fully know after his death, but that’s how we came to know him through ‘Life magazine’.”


Dawoud Bey quoted in Gail O’Neill. “Q&A: How Dawoud Bey uses photography to amplify his voice in the world,” on the ‘ARTS ATL’ website November 6, 2020 [Online] Cited 01/03/2021

 

 

In 1957, Life staff photographer Gordon Parks traversed New York, Chicago, Los Angeles, and San Francisco capturing crime scenes, police precincts, and prisons for “The Atmosphere of Crime,” as his photo essay was titled when it appeared in the magazine. Rather than identify or label “the criminal,” Parks – a fierce advocate for civil rights and a firm believer in photography as a catalyst for change – documented the policing and criminalisation of marginalised people and communities.

Here, Parks’s series is presented in relation to a long history of picturing criminality. In the nineteenth century, mug shots relied on photography’s supposed objectivity as the basis of their value for identification and surveillance. In the twentieth, more sensational images of victims, raids, and arrests circulated in newspapers and tabloids. In contrast, Parks urges us to look beyond individual people and events, to consider the forces of state and police power that are inextricable from any history of crime – a lesson as essential now as ever.

Text from the MoMA website

 

 

 

Sarah Meister, curator in the Department of Photography, looks at images from Gordon Parks’s 1957 photo essay “The Atmosphere of Crime” (1957) and is moved by the power (and, sadly, continued relevance) of his ability to confront “the great social evils of his time” with an “incredible artistic sensibility.”

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957 from the exhibition 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York, ongoing

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Closing in on a known criminal on Chicago’s South Side, police in a scout car check tensely by radio with headquarters. City lights rainbow the storm-splattered windshield as the car approaches the hideout.

Text from LIFE magazine, September 9, 1957, p. 46.

 

Gordon Parks (American, 1912-2006) 'Raiding Detectives, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Raiding Detectives, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© The Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Drug Search, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Drug Search, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Drug Search, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Drug Search, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
13 3/4 × 21″ (35 × 53.3cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957 (detail)

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois (detail)
1957
Pigmented inkjet print, printed 2019
13 3/4 × 21″ (35 × 53.3cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Narcotics Addict, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Narcotics Addict, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
13 3/4 × 21″ (35 × 53.3cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled' 1957

 

Gordon Parks (American, 1912-2006)
Untitled
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'San Quentin, California' 1957

 

Gordon Parks (American, 1912-2006)
San Quentin, California
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled (Alcatraz Island), San Francisco, California' 1957

 

Gordon Parks (American, 1912-2006)
Untitled (Alcatraz Island), San Francisco, California
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

 

Gordon Parks: The Atmosphere of Crime 1957

Gordon Parks’ ethically complex depictions of crime in New York, Chicago, San Francisco, and Los Angeles, with previously unseen photographs.

When Life magazine asked Gordon Parks to illustrate a recurring series of articles on crime in the United States in 1957, he had already been a staff photographer for nearly a decade, the first African American to hold this position. Parks embarked on a six-week journey that took him and a reporter to the streets of New York, Chicago, San Francisco, and Los Angeles.

Unlike much of his prior work, the images made were in colour. The resulting eight-page photo-essay The Atmosphere of Crime was noteworthy not only for its bold aesthetic sophistication but also for how it challenged stereotypes about criminality then pervasive in the mainstream media. They provided a richly hued, cinematic portrayal of a largely hidden world: that of violence, police work and incarceration, seen with empathy and candour.

Parks rejected clichés of delinquency, drug use, and corruption, opting for a more nuanced view that reflected the social and economic factors tied to criminal behaviour and afforded a rare window into the working lives of those charged with preventing and prosecuting it. Transcending the romanticism of the gangster film, the suspense of the crime caper and the racially biased depictions of criminality then prevalent in American popular culture, Parks coaxed his camera to record reality so vividly and compellingly that it would allow Life‘s readers to see the complexity of these chronically oversimplified situations. The Atmosphere of Crime, 1957 includes an expansive selection of never-before-published photographs from Parks’ original reportage.

Anonymous. “Gordon Parks: The Atmosphere of Crime 1957,” on the Exibart Street website [Online] Cited 07/02/2021

 

Gordon Parks (American, 1912-2006) 'Crime Suspect with Gun, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Crime Suspect with Gun, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Police Raid, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Police Raid, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled' 1957

 

Gordon Parks (American, 1912-2006)
Untitled
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
11 7/8 × 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled' 1957

 

Gordon Parks (American, 1912-2006)
Untitled
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Checking In Suspect, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Checking In Suspect, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Detectives Grilling a Suspect, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Detectives Grilling a Suspect, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Fingerprinting Addicts for Forging Prescription, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Fingerprinting Addicts for Forging Prescription, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled' 1957

 

Gordon Parks (American, 1912-2006)
Untitled
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Cops Bring In Knifing Victim, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Cops Bring In Knifing Victim, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
21 × 13 3/4″ (53.3 × 35cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

A sidewalk puddle reflects a common tragedy. A police van drives up to a Chicago hospital’s emergency door with a knifing victim. Tired attendants, once compassionate, sit idly by.

Text from LIFE magazine, September 9, 1957

 

Gordon Parks (American, 1912-2006) 'Police Bring in Victim, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Police Bring in Victim, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
21 × 13 3/4″ (53.3 × 35cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

A prowl car halts in a New York street, a youth comes nervously to its side. “You clean?” the cop asks. “We’re watching you.”

Text from “The Atmosphere of Crime” photographed for LIFE by Gordon Parks. LIFE magazine, September 9, 1957, p. 50.

 

Gordon Parks (American, 1912-2006) 'Knifing Victim I, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Knifing Victim I, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Morgue Photos of Dope Peddler Killed by Cops, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Morgue Photos of Dope Peddler Killed by Cops, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, San Quentin, California' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, San Quentin, California [Pre-execution report]
1957
Pigmented inkjet print, printed 2019
17 15/16 × 11 7/8″ (45.6 × 30.1cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2021 Gordon Parks Foundation

 

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957

 

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print
16 × 20″ (40.6 × 50.8 cm)
Gift of The Gordon Parks Foundation

 

The left hand of a man who knows the ropes nonchalantly dangles a cigaret through the bars of a Chicago prison. But the man’s right hand, grasping the bars below, betrays him: he is frustrated and locked in.

Text from LIFE magazine, September 9, 1957

 

MoMA acquires historic Gordon Parks series The Atmosphere of Crime

The photographs will go on view in the New York museum’s permanent collection galleries in May, along with a selection of works by other artists and a clip from the classic 1971 film Shaft

The Museum of Modern Art (MoMA) in New York has acquired a full set of photographs by Gordon Parks from The Atmosphere of Crime series, a photographic essay examining crime in America he created on assignment with Life magazine in 1957. Along with 55 modern colour inkjet prints created from Parks’s transparencies, selected and bought in consultation with the Gordon Parks Foundation, the foundation has gifted a vintage gelatin silver print that matches a work already in MoMA’s collection, given by the photographer in 1993. Around 15 pieces from the series will go on view in a dedicated gallery on the fourth floor in May, along with an excerpt from his classic 1971 film Shaft and works by other artists from the collection, as part of the next reinstallation of the permanent galleries.

The acquisition comes through years of conversations with the Gordon Parks Foundation, which has been organising in-depth exhibitions of the photographer’s work at major museums since his death in 2006. “When Sarah Meister [MoMA’s curator of photography] and I began speaking a few years ago about how the museum could make a major acquisition, it was about what body of work would really have the most impact to what’s going on in the current world,” says Peter Kunhardt, Jr, the foundation’s executive director. “And we both felt that The Atmosphere of Crime was so relevant, not only because so much hasn’t changed today in our criminal justice system and with police brutality and violence, but also because the work is in colour.”

Colour photography was prohibitively expensive to produce outside of commercial projects at the time Parks first shot the series, Meister explains, and only a selection of images from the series were printed in colour in Life. “The transparencies that Gordon Parks made have been held back for a number of years for the right institution to thoughtfully put together an exhibition and book,” Kunhardt adds. The catalogue, published by Steidl with essays by Meister, Bryan Stevenson, the founder of the Equal Justice Initiative, and the art historian Nicole Fleetwood, who also wrote Marking Time: Art in the Age of Mass Incarceration, includes all the images from the acquisition.

Extract from Helen Stoilas. “MoMA acquires historic Gordon Parks series The Atmosphere of Crime,” on The Art Newspaper website 11 February 2020 [Online] Cited 07/02/2021

 

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

Installation view of the Collection 1940s-1970s, Room 409: 'Gordon Parks and "The Atmosphere of Crime"' at the Museum of Modern Art (MoMA), New York

 

Installation views of the Collection 1940s-1970s, Room 409: Gordon Parks and “The Atmosphere of Crime” at the Museum of Modern Art (MoMA), New York

 

None of these images is crude or cliched. A few, it’s true, are brutally direct, in the spirit of Robert Lowell (“Yet why not say what happened?”) or Walker Evans (“If the thing is there, why there it is.”). But others are oddly – and arrestingly – tentative. They’re optically blurred, obscured by visual impediments, as if filtered through the artist’s melancholy, his pity, his black-of-night bewilderment. Looking at them, you feel that something others might rush to – judgment, sentencing, finality – has been deliberately withheld. …

The presence of the word “atmosphere” in the title is apt. It captures both the cumulative impact of the imagery and the complexity of crime’s causes and effects. Park’s use of blur, his unexpected vantage points and his embrace of pooling darkness all elevate his feeling for complication and suffering over the usual simplistic story lines that crowd to the subject of crime. …

Between 1880 and 1950, lynchings were committed in open defiance of the law, terrorising a Black population that proceeded to escape to the ghettos of the North in massive numbers.

If all of this were mere history – a series of episodes confined to the past – it would be one thing. But Parks’s photographs are alive to the many ways in which crime in the 1950s was a continuation of this legacy. Sixty years after he took these photographs, it’s difficult to deny the conclusion that today’s crime-related inequities, from mass incarceration to police brutality, are likewise an extension of this racist legacy.

Big-city street crime has been in steady decline for three decades now. And yet the complexities and inequities of American crime still hinge on race and are still crudely narrated in the media.

Extract from Sebastian Smee. “With his camera, Gordon Parks humanized the Black people others saw as simply criminals,” on The Washington Post website August 5, 2020 [Online] Cited 07/02/2021

 

LIFE magazine, September 9, 1957

 

LIFE magazine, September 9, 1957 front cover

 

Robert Wallace. "Crime in the U.S." LIFE magazine, September 9, 1957, pp. 46-47.

 

Robert Wallace. “Crime in the U.S.” LIFE magazine, September 9, 1957, pp. 46-47. Photograph by Gordon Parks.

 

LIFE magazine 'Crime in the U.S.'

Robert Wallace. "Crime in the U.S." LIFE magazine, September 9, 1957

Robert Wallace. "Crime in the U.S." LIFE magazine, September 9, 1957

 

Robert Wallace. “Crime in the U.S.” LIFE magazine, September 9, 1957. Photographs by Gordon Parks.

 

Robert Wallace. "Crime in the U.S." LIFE magazine, September 9, 1957, pp. 68-69.

 

Robert Wallace. “Crime in the U.S.” LIFE magazine, September 9, 1957, pp. 68-69.

 

“BANDIT’S ROOST” in New York’s Mulberry Street in 1890s housed Italians who, like most economically exploited immigrant groups, had a high incidence of crime. As Sellin explains, this dropped as they prospered.

Unattributed photograph by Jacob Riis (see below).

 

Jacob Riis (Danish-American, 1849-1914) 'Bandit's Roost at 59½ Mulberry Street' 1888

 

Jacob Riis (American born Denmark, 1849-1914)
Bandit’s Roost at 59½ Mulberry Street
1888
From How the Other Half Lives

 

This image is Bandit’s Roost at 59½ Mulberry Street, considered the most crime-ridden, dangerous part of New York City.

 

Jacob Riis (American born Denmark, 1849-1914)

Jacob August Riis (1849-1914) was a Danish-American social reformer, “muckraking” journalist and social documentary photographer. He contributed significantly to the cause of urban reform in America at the turn of the twentieth century. He is known for using his photographic and journalistic talents to help the impoverished in New York City; those impoverished New Yorkers were the subject of most of his prolific writings and photography. He endorsed the implementation of “model tenements” in New York with the help of humanitarian Lawrence Veiller. Additionally, as one of the most famous proponents of the newly practicable casual photography, he is considered one of the fathers of photography due to his very early adoption of flash in photography.

While living in New York, Riis experienced poverty and became a police reporter writing about the quality of life in the slums. He attempted to alleviate the bad living conditions of poor people by exposing their living conditions to the middle and upper classes. …

Photography

Bandit’s Roost (1888) by Jacob Riis, from How the Other Half Lives. This image is Bandit’s Roost at 59½ Mulberry Street, considered the most crime-ridden, dangerous part of New York City. Riis had for some time been wondering how to show the squalor of which he wrote more vividly than his words could express. He tried sketching, but was incompetent at this. Camera lenses of the 1880s were slow as was the emulsion of photographic plates; photography thus did not seem to be of any use for reporting about conditions of life in dark interiors. In early 1887, however, Riis was startled to read that “a way had been discovered to take pictures by flashlight. The darkest corner might be photographed that way.” The German innovation, by Adolf Miethe and Johannes Gaedicke, flash powder was a mixture of magnesium with potassium chlorate and some antimony sulfide for added stability; the powder was used in a pistol-like device that fired cartridges. This was the introduction of flash photography.

Recognising the potential of the flash, Riis informed a friend, Dr. John Nagle, chief of the Bureau of Vital Statistics in the City Health Department who was also a keen amateur photographer. Nagle found two more photographer friends, Henry Piffard and Richard Hoe Lawrence, and the four of them began to photograph the slums. Their first report was published in the New York newspaper The Sun on February 12, 1888; it was an unsigned article by Riis which described its author as “an energetic gentleman, who combines in his person, though not in practice, the two dignities of deacon in a Long Island church and a police reporter in New York”. The “pictures of Gotham’s crime and misery by night and day” are described as “a foundation for a lecture called ‘The Other Half: How It Lives and Dies in New York.’ to give at church and Sunday school exhibitions, and the like.” The article was illustrated by twelve line drawings based on the photographs.

Riis and his photographers were among the first Americans to use flash photography. Pistol lamps were dangerous and looked threatening, and would soon be replaced by another method for which Riis lit magnesium powder on a frying pan. The process involved removing the lens cap, igniting the flash powder and replacing the lens cap; the time taken to ignite the flash powder sometimes allowed a visible image blurring created by the flash.

Riis’s first team soon tired of the late hours, and Riis had to find other help. Both his assistants were lazy and one was dishonest, selling plates for which Riis had paid. Riis sued him in court successfully. Nagle suggested that Riis should become self-sufficient, so in January 1888 Riis paid $25 for a 4×5 box camera, plate holders, a tripod and equipment for developing and printing. He took the equipment to the potter’s field cemetery on Hart Island to practice, making two exposures. The result was seriously overexposed but successful.

For three years, Riis combined his own photographs with others commissioned of professionals, donations by amateurs and purchased lantern slides, all of which formed the basis for his photographic archive.

Because of the nighttime work, he was able to photograph the worst elements of the New York slums, the dark streets, tenement apartments, and “stale-beer” dives, and documented the hardships faced by the poor and criminal, especially in the vicinity of notorious Mulberry Street. …

Social attitudes

Riis’s concern for the poor and destitute often caused people to assume he disliked the rich. However, Riis showed no sign of discomfort among the affluent, often asking them for their support. Although seldom involved with party politics, Riis was sufficiently disgusted by the corruption of Tammany Hall to change from being an endorser of the Democratic Party to endorse the Republican Party. The period just before the Spanish-American War was difficult for Riis. He was approached by liberals who suspected that protests of alleged Spanish mistreatment of the Cubans was merely a ruse intended to provide a pretext for US expansionism; perhaps to avoid offending his friend Roosevelt, Riis refused the offer of good payment to investigate this and made nationalist statements.

Riis emphatically supported the spread of wealth to lower classes through improved social programs and philanthropy, but his personal opinion of the natural causes for poor immigrants’ situations tended to display the trappings of a racist ideology. Several chapters of How the Other Half Lives, for example, open with Riis’ observations of the economic and social situations of different ethnic and racial groups via indictments of their perceived natural flaws; often prejudices that may well have been informed by scientific racism.

Criticism

Riis’s sincerity for social reform has seldom been questioned, but critics have questioned his right to interfere with the lives and choices of others. His audience comprised middle-class reformers, and critics say that he had no love for the traditional lifestyles of the people he portrayed. Stange (1989) argues that Riis “recoiled from workers and working-class culture” and appealed primarily to the anxieties and fears of his middle-class audience. Swienty (2008) says, “Riis was quite impatient with most of his fellow immigrants; he was quick to judge and condemn those who failed to assimilate, and he did not refrain from expressing his contempt.” Gurock (1981) says Riis was insensitive to the needs and fears of East European Jewish immigrants who flooded into New York at this time.

Libertarian economist Thomas Sowell (2001) argues that immigrants during Riis’s time were typically willing to live in cramped, unpleasant circumstances as a deliberate short-term strategy that allowed them to save more than half their earnings to help family members come to America, with every intention of relocating to more comfortable lodgings eventually. Many tenement renters physically resisted the well-intentioned relocation efforts of reformers like Riis, states Sowell, because other lodgings were too costly to allow for the high rate of savings possible in the tenements. Moreover, according to Sowell, Riis’s own personal experiences were the rule rather than the exception during his era: like most immigrants and low-income persons, he lived in the tenements only temporarily before gradually earning more income and relocating to different lodgings.

Riis’s depictions of various ethnic groups can be harsh. In Riis’s books, according to some historians, “The Jews are nervous and inquisitive, the Orientals are sinister, the Italians are unsanitary.”

Riis was also criticised for his depiction of African Americans. He was said to portray them as falsely happy with their lives in the “slums” of New York City. This criticism didn’t come until much later after Riis had died. His writing was overlooked because his photography was so revolutionary in his early books.

Text from the Wikipedia website

 

"The Atmosphere of Crime" photographed for LIFE by Gordon Parks. LIFE magazine, September 9, 1957, p. 50.

 

“The Atmosphere of Crime” photographed for LIFE by Gordon Parks. LIFE magazine, September 9, 1957, p. 50.

 

Gordon Parks' photo essay 'The Atmosphere of Crime' in 'Life Magazine', September 9, 1957

 

Gordon Parks’ photo essay “The Atmosphere of Crime” in Life Magazine, September 9, 1957, pp. 58-59.

 

Because this year marks the 50th anniversary of his groundbreaking 1971 film, “Shaft”; because two fine shows of his pioneering photojournalism are on view at the Jack Shainman galleries in Chelsea; because a suite from his influential 1957 series, “The Atmosphere of Crime,” is a highlight of “In and Around Harlem,” on view at the Museum of Modern Art; and because, somehow, despite the long shadow cast by a man widely considered the preeminent Black American photographer of the 20th century, he is too little known, the time seems right to revisit some elements of the remarkable life, style and undimmed relevance of Gordon Parks.

 

Last born of 15 children, he made a career of firsts

Born Gordon Roger Alexander Buchanan Parks in Fort Scott, Kansas, on Nov. 30, 1912, he attended segregated schools where he was prohibited from playing sports and was advised not to aim for college because higher education was pointless for people destined to be porters and maids.

Once, he was beaten up for walking with a light-skinned cousin. Once, he was tossed into the Marmaton River by three white boys fully aware that he could not swim. Once, he was thrown out of a brother-in-law’s house where he was sent to live after his mother’s death. This was in St. Paul, at Christmas. He rode a trolley all night to keep warm.

The road to fame had plenty of detours

At various points in his early years, Parks played the piano in a brothel, was a janitor in a flophouse and was a dining car waiter on the cross-country railroad. He survived these travails to become, following a route that was anything but direct, the first Black member of the Farm Security Administration’s storied photo corps; the first Black photographer for the U.S. Office of War Information; the first Black photographer for Vogue; the first Black staff photographer at the weekly magazine Life; and, years later, the first Black filmmaker to direct a motion picture for a major Hollywood studio. By the standards of a Jim Crow era, Parks’ perseverance rose to the level of the biblical.

He got his break shooting dresses

As passengers have done everywhere and always, those on the North Coast Limited between Chicago and Seattle tossed their onboard reading when they were done. Parks scavenged the well-thumbed magazines and, taking them home, discovered both the Depression-era images of photographers like Dorothea Lange and the exotic spheres depicted in Vogue.

He bought his first camera at a pawnshop in Seattle in 1937 and taught himself how to use it. Returning to the Minneapolis area where he had lived for a time, he scouted work shooting for local department stores. All except one rebuffed him.

This, as it happened, was Frank Murphy, the most fashionable boutique in the city, a shop with a running fountain, a resident parrot and a clientele that ran to women from the Pillsbury, Ordway and Dayton dynasties and who relied on the buyers there to supply them with things like “telephone dresses,” for those who considered it unseemly to take calls in dishabille.

By legend, it was the owner’s wife, Madeleine, who insisted that her husband hire the fledgling photographer despite his inexperience, for reasons never made clear. The bet paid off, though, since the images Parks produced promptly resulted in more work, a local exhibition and a telephone call from Marva Louis, then the wife of the world heavyweight boxing champion, Joe Louis, who encouraged him to relocate to Chicago, where he began taking portraits of society women. It was a career transit compressed in a sequence of events so implausible as to seem cinematic. Yet, for Parks, it was just a beginning.

“From the start, Parks knew how to make a beautiful picture,” photography critic Vince Aletti said. And it is true that, long after Parks established his reputation with unflinching photographic series on the civil rights movement, Harlem gangs, the Black Panthers, Malcolm X and the Nation of Islam, he continued to move easily between photojournalism and the fashion work for which he maintained a lifelong regard – and which, along with his access to elements of Black life largely invisible to white readers, was among the reasons he was hired in the first place by Life.

© 2021 The New York Times Company

 

Unknown photographer. 'Untitled (Pages from an album of mugshots)' 1870s-1880s

 

Unknown photographer
Untitled (Pages from an album of mugshots)
1870s-80s
Albumen silver prints
Each 9 1/8 × 4 7/16″ (23.2 × 11.2cm)

 

Times Wide World Photos. "Ms. Ruth Snyder as She Looks Today" April 1927

 

Times Wide World Photos
“Ms. Ruth Snyder as She Looks Today”
April 1927
Gelatin silver print
9 7/8 × 7 1/2″ (25.1 × 19.1cm)
The New York Times Collection
© 2021 Times Wide World Photos

 

Ruth Brown Snyder (March 27, 1895 – January 12, 1928) was an American murderer. Her execution in the electric chair at New York’s Sing Sing Prison in 1928 for the murder of her husband, Albert Snyder, was recorded in a well-publicised photograph.

 

Associated Press. "Mob Foiled in Attempted Lynching" 1934

 

Associated Press
“Mob Foiled in Attempted Lynching”
1934
Gelatin silver print
6 1/2 × 8 3/8″ (16.5 × 21.3cm)
The New York Times Collection
© 2021 Associated Press

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces' 1942

 

Weegee (Arthur Fellig) (American, 1899-1968)
Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces
1942
Gelatin silver print
10 5/16 × 13 3/16″ (26.2 × 33.5cm)
The Family of Man Fund
© 2021 Weegee/ICP/Getty Images

 

Associated Press, Roger Higgins. 'Ethel and Julius Rosenberg on Their Way to Jail in New York' March 29, 1951

 

Associated Press, Roger Higgins
Ethel and Julius Rosenberg on Their Way to Jail in New York
March 29, 1951
Gelatin silver print
6 1/2 × 8 7/16″ (16.5 × 21.4cm)
The New York Times Collection
© 2021 Associated Press

 

Julius Rosenberg and Ethel Rosenberg were American citizens who were convicted of spying on behalf of the Soviet Union. The couple was accused of providing top-secret information about radar, sonar, jet propulsion engines, and valuable nuclear weapon designs; at that time the United States was the only country in the world with nuclear weapons. Convicted of espionage in 1951, they were executed by the federal government of the United States in 1953 in the Sing Sing correctional facility in Ossining, New York, becoming the first American civilians to be executed for such charges and the first to suffer that penalty during peacetime.

Other convicted co-conspirators were sentenced to prison, including Ethel’s brother, David Greenglass (who had made a plea agreement), Harry Gold, and Morton Sobell. Klaus Fuchs, a German scientist working in Los Alamos, was convicted in the United Kingdom.

For decades, the Rosenbergs’ sons (Michael and Robert Meeropol) and many other defenders maintained that Julius and Ethel were innocent of spying on their country and were victims of Cold War paranoia. After the fall of the Soviet Union, much information concerning them was declassified, including a trove of decoded Soviet cables (code-name: Venona), which detailed Julius’s role as a courier and recruiter for the Soviets. Ethel’s role was as an accessory who helped recruit her brother David into the spy ring and she worked in a secretarial manner typing up documents for her husband that were given to the Soviets. In 2008, the National Archives of the United States published most of the grand jury testimony related to the prosecution of the Rosenbergs.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Black Maria, Oakland' 1957

 

Dorothea Lange (American, 1895-1965)
Black Maria, Oakland
1957
Gelatin silver print
10 15/16 × 9 13/16″ (27.9 × 24.9cm)
Gift of the artist

 

Meyer Liebowitz (American, 1906-1976) / The New York Times. 'Umberto (Albert) Anastasia Shot to Death in Barber's Chair' October 25, 1957

 

Meyer Liebowitz (American, 1906-1976) / The New York Times
Umberto (Albert) Anastasia Shot to Death in Barber’s Chair
October 25, 1957
Gelatin silver print
7 5/8 × 8 7/16″ (19.4 × 21.4cm)
The New York Times Collection
© 2021 The New York Times

 

Umberto “Albert” Anastasia (1902-1957) was an Italian-American mobster, hitman, and crime boss. One of the founders of the modern American Mafia and a co-founder and later boss of the Murder, Inc. criminal collective, Anastasia eventually rose to the position of boss in what became the modern Gambino crime family. He was also in control of the New York waterfront for most of his criminal career, including the dockworker unions. He was murdered on October 25, 1957, on the orders of Vito Genovese and Carlo Gambino; Gambino subsequently became boss of the family.

Anastasia was one of the most ruthless and feared organised crime figures in American history; his reputation earned him the nicknames “The One-Man Army”, “Mad Hatter” and “Lord High Executioner”. …

Assassination

On the morning of October 25, 1957, Anastasia entered the barber shop of the Park Sheraton Hotel, at 56th Street and 7th Avenue in Midtown Manhattan. Anastasia’s driver parked the car in an underground garage and then took a walk outside, leaving him unprotected. As Anastasia relaxed in the barber’s chair, two men – scarves covering their faces – rushed in, shoved the barber out of the way, and fired at Anastasia. After the first volley of bullets, Anastasia reportedly lunged at his killers. However, the stunned Anastasia had actually attacked the gunmen’s reflections in the wall mirror of the barber shop. The gunmen continued firing until Anastasia finally fell dead on the floor.

The Anastasia homicide generated a tremendous amount of public interest and sparked a high-profile police investigation. Per The New York Times journalist and Five Families author Selwyn Raab, “The vivid image of a helpless victim swathed in white towels was stamped in the public memory”. However, no one was charged in the case. Speculation on who killed Anastasia has centred on Profaci crime family mobster Joe Gallo, the Patriarca crime family of Providence, Rhode Island, and certain drug dealers within the Gambino family. Initially, the NYPD concluded that Anastasia’s homicide had been arranged by Genovese and Gambino and that it was carried out by a crew led by Gallo. At one point, Gallo boasted to an associate of his part in the hit, “You can just call the five of us the barbershop quintet”. Elsewhere, Genovese had traditionally strong ties to Patriarca boss Raymond L. S. Patriarca.

Anastasia’s funeral service was conducted at a Brooklyn funeral home; the Roman Catholic Diocese of Brooklyn had refused to sanction a church burial. Anastasia was interred in Green-Wood Cemetery in Greenwood Heights, Brooklyn, attended by a handful of friends and relatives. It is marked “Anastasio”. In 1958, his family emigrated to Canada, and changed the name to “Anisio”.

Text from the Wikipedia website

 

Danny Lyon (American, b. 1942) 'Dominoes, Walls Unit, Texas' 1967-1969

 

Danny Lyon (American, b. 1942)
Dominoes, Walls Unit, Texas
1967-1969
Gelatin silver print
11 × 14″ (28 × 35.6cm)
Gift of Mr. and Mrs. James Hunter
© 2021 Danny Lyon

 

John Hubbard / Black Star Publishing Company. "Kennedy Car off Bridge to Chappaquiddick Island, Massachusetts" July 19, 1969

 

John Hubbard / Black Star Publishing Company
“Kennedy Car off Bridge to Chappaquiddick Island, Massachusetts”
July 19, 1969
Gelatin silver print
6 13/16 × 9 15/16″ (17.3 × 25.2cm)
The New York Times Collection
© 2021 John Hubbard/Black Star Publishing Co.

 

The Chappaquiddick incident (popularly known as Chappaquiddick) was a single-vehicle car crash that occurred on Chappaquiddick Island in Massachusetts some time around midnight between Friday, July 18, and Saturday, July 19, 1969. The crash was caused by Senator Edward M. (Ted) Kennedy’s negligence and resulted in the death of his 28-year-old passenger Mary Jo Kopechne, who was trapped inside the vehicle.

Kennedy left a party on Chappaquiddick at 11:15 p.m. Friday, with Kopechne. He maintained his intent was to immediately take Kopechne to a ferry landing and return to Edgartown, but that he accidentally made a wrong turn onto a dirt road leading to a one-lane bridge. After his car skidded off the bridge into Poucha Pond, Kennedy swam free, and maintained he tried to rescue Kopechne from the submerged car, but he could not. Kopechne’s death could have happened any time between about 11:30 p.m. Friday and 1 a.m. Saturday, as an off-duty deputy sheriff maintained he saw a car matching Kennedy’s at 12:40 a.m. Kennedy left the scene and did not report the crash to police until after 10 a.m. Saturday. Meanwhile, a diver recovered Kopechne’s body from Kennedy’s car shortly before 9 a.m. Saturday.

At a July 25, 1969, court hearing, Kennedy pled guilty to a charge of leaving the scene of an accident and received a two-month suspended jail sentence. In a televised statement that same evening, he said his conduct immediately after the crash “made no sense to me at all”, and that he regarded his failure to report the crash immediately as “indefensible”. A January 5, 1970, judicial inquest concluded Kennedy and Kopechne did not intend to take the ferry, and that Kennedy intentionally turned toward the bridge, operating his vehicle negligently, if not recklessly, at too high a rate of speed for the hazard which the bridge posed in the dark. The judge stopped short of recommending charges, and a grand jury convened on April 6, 1970, returning no indictments. On May 27, 1970, a Registry of Motor Vehicles hearing resulted in Kennedy’s driver’s license being suspended for a total of sixteen months after the crash.

The Chappaquiddick incident became national news that influenced Kennedy’s decision not to run for President in 1972 and 1976, and it was said to have undermined his chances of ever becoming President. Kennedy ultimately decided to enter the 1980 Democratic Party presidential primaries, but earned only 37.6% of the vote and lost the nomination to incumbent President Jimmy Carter.

Text from the Wikipedia website

 

Leonard Freed (American, 1929-2006) 'New York: Woman killed by her boyfriend at her place of employment' 1972

 

Leonard Freed (American, 1929-2006)
New York: Woman killed by her boyfriend at her place of employment
1972
Gelatin silver print
15 5/8 × 23 9/16″ (39.7 × 59.8cm)
Acquired through the generosity of Thomas L. Kempner, Jr.
© 2021 Leonard Freed/Magnum Photos

 

 

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Review: ‘DESTINY’ at NGV Australia, Federation Square, Melbourne

Exhibition dates: 23rd November, 2020 – 14th February, 2021

 

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

 

“There is no excuse for ignorance, and you should make an effort to understand what happens in our world. How else can you be contemporary?”


Destiny Deacon

 

 

Embodied Ab/origin

This is a strong, powerful if rather repetitive exhibition by Destiny Deacon at NGV Australia, Melbourne. It’s like being hit over the head with a blakly ironic blunt object many times over, just like Aboriginal people have had both physical and cultural violence enacted upon them many times over since the arrival of the white man in terra nullius, a misnomer if ever there was one.

“Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture.” Aboriginalia is repurposed “historicised, interpreted and recast through Aboriginal eyes”, especially through the use of white-appropriated and conceptualised Blak dolly models that allegedly “possess a liveliness and personality, making the violence enacted on to them all the more confronting.” Deacon photographs her reclaimed dollies using Polaroids from which colour prints are enlarged. Technically and aesthetically this means the photographs loose the uniqueness, size and aura of a Polaroid, perhaps not the best outcome for the use of the instant photography process in the making of memorable images.

The exhibition never strays far from its theme: that whities will never understand the symbols of racism perpetrated against Blaks embedded in white culture, unless they are pointed out to them. This concept is expressed through the silent voice of the archetypal Blak doll – dis/embodied, headless, amputated, tied up, trapped in a blizzard, over the fence, adopted – inserted placelessly into whatever scenario bigotry and racism rears its head, a snatched headline of dispossession and grief. While the Blak dolls are a paradigm that Deacon uses to represent the “collective lives” of Aborigines under the heal of a repressive regime, no idea is ever investigated fully for the viewer is only given a snippet of information. Holistically, these snippets add up to a terrible indictment of a dominant race lording it over a vanquished one.

“Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’.” Personally, I don’t feel any sense of postcolonial anxiety when I look at Deacon’s work. I just feel sad, very sad and guilty. Sad for the invasion, sad and guilty for the lives lost, dispossession, poor health, shorter life spans, racism and inequality, the ongoing discrimination and neglect. It’s like sticking the knife in over and over again. I so wish it was different. We KNOW, if we are informed sentient beings, the injustices that Aboriginal people suffered and continue to suffer. As Deacon says, there is no excuse for ignorance. But this is preaching to the converted. How many Joe Public will come and see this exhibition to be informed and to change their mind? As a friend of mine succinctly said, “Don’t come to this exhibition if you don’t want your racism challenged.” Many will not bother. For others this will be a confronting exhibition. And in all this reclaiming of Aboriginalia, all this confrontation, all this looking back, the dredging up of every little inequality – it leaves me thinking: what is the future, where is the positiveness, where is the forward looking cultural creativity of a great people?

I believe that this contemporary reconceptualisation of history from a singular standpoint – that of a unified Ab/original people represented by Blak dolly – is pure hokum. Aboriginal culture is made up of many mobs, many voices, reflecting the difference in backgrounds and experiences of different communities which come together in diversity to present “a statement about the unity of Aboriginal people, the defiant continuity of their cultural traditions and the personal search of many individual artists for their own Aboriginal identity.”1 In this exhibition, where are the homosexual Aboriginals, the lesbian Aboriginals, the transgender Sista Girls, or an investigation into interracial marriages that are loving and kind, instead of just more and more works that reinforce injustices (of history) in the here and now, through the dis/embodied plastic body of a silent doll. Where is the positivity for the future, for example an acknowledgement of the thousands of people that attended Invasion Day rallies this year?

Collectively, the exhibition powerfully questions the processes of a problematic cultural assimilation using repurposed Aboriginalia but today Aboriginal identities, like all identities, are in a state of transformation and flux. I look at the work of contemporary African artists and I see joy, hope, colour, movement, new identities, new sites of conceptualisation in the evolving struggle to engage new definitions of nationhood in relation to the autonomous, self-governing body. They acknowledge history, discrimination, the struggle for freedom, but are more forward looking, more engaged with the possibilities of the future rather than the deficits of the past expressed in the inequalities of the present. When is a positive voice of embodied (not disembodied, decapitated) Ab/origin going to emerge in contemporary art?

Dr Marcus Bunyan

 

1/ Jennifer Isaacs. “Introduction,” in Jennifer Isaacs (ed.,). Aboriginality: Contemporary Aboriginal Paintings and Prints. University of Queensland Press, 1996, p. 8.


Many thankx to the NGV for allowing me to publish some of the photographs in the posting. All the other images, as noted, are iPhone images of the exhibition by Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Destiny Deacon is one of Australia’s boldest and most acclaimed contemporary artists. In the largest retrospective of her work to date, DESTINY marks the artist’s first solo show in over 15 years. Featuring more than 100 multi-disciplinary works made over a 30-year period, the exhibition includes the premiere of newly-commissioned works. Numerous early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon are also on display.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic worldview. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that ‘serious’ art can also have a sense of humour.

Melbourne-based, Deacon works across photography, video, sculpture and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

 

Installation view of Destiny Deacon and Virginia Fraser's 'Abi see da classroom' 2006

 

Installation view of Destiny Deacon and Virginia Fraser’s Abi see da classroom 2006 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian, d. 2021)
Abi see da classroom (stills)
2006
10 min. sound
National Gallery of Victoria
Photos: Marcus Bunyan

 

Abi see da classroom

For the fiftieth anniversary of the Australian Broadcasting Commission (ABC), Destiny Deacon and her long-time collaborator Virginia Fraser were given unrestricted access to the ABC’s archive, possibly the most significant collection of film and television held in Australia. By searching for any keywords that started with ‘Aborigin’ they were able to uncover a large assortment of videos.

In this installation, two CRT television screens play alongside each other, creating a mashup of noise and black-and-white moving images. The television on the right shows archival footage of Aboriginal children attending school, reading and playing musical instruments, while the television on the left presents a series of short clips of people in varying degrees of blackface. Switching from uncomfortable to distasteful, to overtly racist, the two channels juxtapose extreme versions of how Aboriginal people have historically been depicted on television. The footage is problematic and offensive; though, some might say ‘it was a different time’. The flashback to the 1950s prompts audiences to consider Australia’s legacy of televised racism and poses the question: how far have we actually come?

 

Installation view of Destiny Deacon's 'Blak lik mi' 1991 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Blak lik mi 1991 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak lik mi' 1991 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak lik mi
1991, printed 1995
Exhibition version printed 202
Colour laser print from Polaroid original
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
© Destiny Deacon

 

Blak lik mi

Historically photography has been used as a tool to categorise and document Aboriginal people and their lives. In this work Destiny Deacon reclaims three images taken from a 1960s reproduction of a 1957 Axel Poignant photograph, from his photo essay, originally titled Picaninny Walkabout, later renamed Bush Walkabout. Deacon turns the colonial gaze back on the coloniser, photographing the photograph, and subverting her position as both subject and photographer.

The title Blak lik mi is a reference to John Howard Griffin’s autobiographical novel, Black Like Me, in which Griffin took large doses of an anti-vitiligo drug and spent hour daily under an ultraviolet lamp in order to change the appearance of his skin so that he ‘passed’ as Black. Deacon’s work offers a window into her own interrogation about what constitutes her Aboriginal identity. On this, Deacon often jokes that she ‘took the c, out of black little c**t’. Rude words beginning with ‘c’, of which there are many, are often used as offensive slights, and Deacon recalls being taunted with these words as a child.

‘Blak’, unlike ‘Black’, was Deacon’s way of self-determining her identity, and originating a version of the self that comes entirely from within. The legacy of this work has been massive. Countless Aboriginal people now self-determine their identity as Blak, so much so that a Google search of ‘Blak’ returns a nearly all Australian Indigenous search result.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Me and Virginia's doll (Me and Carol)' 1997 at left, 'Last laughs' 1995 at centre, and 'Where's Mickey' 2002 at right, on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Me and Virginia’s doll (Me and Carol) 1997 at left, Last laughs 1995 at centre, and Where’s Mickey 2002 at right, on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Me and Virginia's doll (Me and Carol)' 1997 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Me and Virginia’s doll (Me and Carol)
1997, printed 2020
Lightjet print from Polaroid original

 

Destiny Deacon began her professional career in photography in her late thirties as a way to express herself and her political beliefs. A self-taught artist, Deacon is primarily known for her photographs and videos where she subverts familiar icons with humour and wit. Often when Deacon photographs people she poses them like paintings. In this image, Deacon presents herself as Frida, staging the image as an homage to Kahlo’s 1937 painting Me and my doll.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Last laughs' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Last laughs
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In this image Deacon both reclaims and ridicules a genre of colonial photography, which historically depicted Aboriginal women as a highly sexualised or exotic ‘other’. In the nineteenth century it was commonplace for Aboriginal women to appear naked in ethnographic photographs that were mass reproduced and distributed as souvenirs around the world. In Last laughs three Blak women pose for the camera, limbs intertwined, performing their sexuality. Unlike in the colonial photography it references, the subjects in this work are the ones in control.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Where's Mickey?' 2002

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Where’s Mickey?
2002, printed 2016
Exhibition version printed 2020
Lightjet print from Polaroid original
National Gallery of Victoria, Melbourne

 

Where’s Mickey? plays on the Australian slang phrase ‘Mickey Mouse’, used to refer to something that is substandard, poorly executed or amateurish. Mickey Mouse is also the archetypal figure of an (often white) American consumerist culture. In this portrait of Luke Captain, Deacon pokes fun at the cartoon icon, suggesting his animated spirit has possessed the body of an Aboriginal Australian man, who is dressed as a woman.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Where's Mickey?' 2002, and at right 'Meloncholy' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Where’s Mickey? 2002, and at right Meloncholy 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Meloncholy' 2000

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Meloncholy
2000
From the Sad & Bad series
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In 1970 African-American film director, Melvin Van Peebles released Watermelon Man, a movie in which a fictional, white insurance salesman wakes up one morning only  to discover he has turned Black overnight. The film is inspired by John Howard Griffin’s autobiographical novel, Black Like Me. In this image Deacon gives the watermelon a double meaning. The emptied peel of the melon cradles the doll’s body, kind of like the coolamon [Coolamon is an anglicised NSW Aboriginal word used to describe an Australian Aboriginal carrying vessel], but it is also a fruit that has been severed from its skin. She challenges the relationship between identity, skin colour, and how the world perceives and responds to both Blackness and Blakness.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Adoption' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Adoption (installation view)
2000; printed 2020
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016; copy printed 2020
Photo: Marcus Bunyan

 

In this image Destiny Deacon has placed a collection of plastic, black toy babies into paper cupcake shells. Titled Adoption, this work directly references Australia’s shameful history of government-sanctioned Aboriginal child removal. In addition, Adoption also pokes fun at the deeply offensive misnomer of the nineteenth century that Aboriginal mothers were both infanticidal, as well as cannibals of their newborns. Deacon describes how she came to collect dolls, saying ‘in the beginning I wanted to rescue them, because otherwise they’d end up in a white home or something, somewhere no one would appreciate them’.

 

 

Destiny Deacon, one of Australia’s boldest and most acclaimed contemporary artists, will be celebrated in her largest retrospective to date opening at the National Gallery of Victoria on 23 November 2020.

DESTINY will mark Deacon’s first solo show in over 15 years, featuring more than 100 multi-disciplinary works made over a 30-year period, and including the premiere of newly-commissioned works created with the artist and her long-term collaborator Virginia Fraser. The exhibition will also feature a number of early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic world view. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that art can have both pathos and humour.

Melbourne-based, Deacon works across photography, video, sculpture, and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

Featuring early videos which mock negative stereotypes of Aboriginal Australians – Home video 1987, Welcome to my Koori world 1992, I don’t wanna be a bludger 1999 – the exhibition will also feature an installation of a lounge room housing Deacon’s own collection of ‘Koori kitsch’. Deacon and Fraser’s highly acclaimed installation Colourblinded 2005 will also be on display. A powerful combination of photographs, sculptures, and video projections, this interactive work leaves the viewer both literally and metaphorically ‘colourblinded’.

“Featuring new NGV commissions and some of the highlights of Deacon’s 30-year career, the retrospective DESTINY pays tribute to an artist who has been challenging audiences for more than 30 years,” said Tony Ellwood AM, Director, National Gallery of Victoria. “Destiny Deacon has never shied away from confronting our country’s difficult history and her work continues to make a vital contribution to Australian cultural discourse,” said Ellwood.

Press release from the National Gallery of Victoria

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, 'Meloncholy' 2000 and at right, 'Over the fence' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, Meloncholy 2000 and at right, Over the fence 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Over the fence' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Over the fence (installation view)
2000, printed 2000
Exhibition version printed 2020
From the Sad & Bad series
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016
Photo: Marcus Bunyan

 

The nostalgic qualities in Deacon’s poignant photograph Over the fence reinforce a narrative familiar to many Aboriginal people. Two segregated dollies peer at each other across a suburban, wooden fence, leaving the audience wondering who is fenced in, and who is fenced out? The image illustrates an ‘us’ and ‘them’ mentality towards race, which many Aboriginal people would recognise beneath this seemingly ‘friendly’ neighbourhood encounter.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Peter Blazey, writer' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Peter Blazey, writer (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Peter Blazey, journalist, author and gay activist.

Blazey was born in Melbourne in 1939 and worked for The Australian, the National Times and as a regular columnist for OutRage, a gay magazine. He published a number of books, including a political biography of Henry Bolte, and was co-editor of the short fiction anthology, Love Cries. His personal memoir, Screw Loose, appeared after his death from AIDS in 1997.

“Peter was someone with a lion’s head of loose ends that could never fit into some ideologically sound and tidy space. Storyteller, mythomane, and one of the last great conversationalists in a country wary of the free flow of uncensored language, he was a comet who flashed his tail at everyone.” ~ Tim Herbert, OutRage, 1997.

Text from the University of Melbourne Scholarship website [Online] Cited 29/01/2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Gary Foley, activist' 1995 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Gary Foley, activist (installation view)
1995, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Often in Deacon’s portrait photography, sitters are posed like those in paintings. In these three images, Deacon presents Gary Foley, an Aboriginal Gumbainggir activist, academic, writer and actor; Peter Blazey, the late journalist, author and gay activist; and Richard Bell, and activist and artist of the Kamilaroi, Kooma, Jiman and Gurang Gurang communities. All three men are posed in a near identical way to the 1932 painting The boy at the basin by Australian landscape and portrait artist William Dobell.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back (installation view)
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

This image is a reference to Charlie Drake’s 1961 song ‘My Boomerang Won’t Come Back’. Drake sings in a halting and staccato manner, wildly grunting ‘ho’ and ‘ugh’ as he narrates the story of an effeminate young Aboriginal boy named Mac, who has been banished from his tribe because he is ‘a big disgrace to the Aborigine [sic] race’ because his ‘boomerang won’t come back’. A single hand (Lisa Bellear’s) reachers upward, grasping a bloody boomerang in front of a black background. Deacon suggests that Drake, whose song is at best a kind of vaudevillian blackface, has assassinated himself.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Hear come the judge' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Hear come the judge (installation view)
2006
Exhibition version printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Deacon references the 1968 comedic funk song ‘Here Comes the Judge’ by American entertained Dewey ‘Pigmeat’ Markham, which is regarded by many to be the first recorded hip-hop song. Markham’s lyrics ridicule the formalities of courtroom etiquette by painting a picture of a make-believe world where justice is in the hands of Black people. Deacon’s photograph uses humour to disarm and interrogate something that is inherently unfunny. The Blak / Black judge is only comical because it is supposedly unbelievable, a notion Deacon challenges audiences to reconsider.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Border patrol' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Border patrol (installation view)
2006, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

“And they figured a dispossessed people as racial types, suggesting that authentic Aboriginal identity was purely tribal and something to be trivialised as curios and knick-knacks…

But the figurines of a racialised people, of warriors, beautiful girls and adorable children, took this interest into a different realm of curiosity, namely objectification.

Elder women, who were often savagely vilified in popular newspapers as “unsightly frights”, never appear among these figurines. Lithe young women, deep-chested warrior tribesmen, dignified elder “noble savages” and sweetly smiling “piccaninnies” were particularly prized. In the early prints of artists Peg Maltby and Brownie Downing, endearing Aboriginal children are orphaned by the bush rather than being at home in the country of their birthright. They find playmates with baby native animals but are divested of family and community. They seem to be crying out for the care that only the state, it was thought, could properly provide. …

The figures found in Aboriginalia evoke a troubling presence, in which visual appeal, sometimes libidinal, stands in for the profound ambivalence at the heart of settler-colonialism, which has benefited from the violent dispossession of a people.

While townships were campaigning to exclude Aboriginal kids from schools, families from housing and adults from pubs, these nostalgic, perplexing images were being taken into white homes in the form of bric-a-brac.

Sociologist Adrian Franklin has described the “semiotic drenching” of souvenirs with Aboriginal motifs and argues “these objects became ‘repositories of recognition’ of what was often entirely absent, denied or undermined in the everyday political and policy spheres”.

These objects, he suggests, gave some expression to the sadness surrounding dispossession and removal. In more recent years, Indigenous artists such as Destiny Deacon and Tony Albert have repurposed Aboriginalia.

Thus it is finally being historicised, interpreted and recast through Aboriginal eyes.

Deacon uses dolls and kitsch ephemera from her own extensive collection to turn the tables on the uncritical consumption of racist imagery. In one of her best backhanders, she puts plastic, black babies in cupcake shells and titles the photograph Adoption.”

Extract from Dr Liz Conor. “Friday essay: the politics of Aboriginal kitsch,” on The Conversation website March 3, 2017 [Online] Cited 29/01/2021 CC

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right 'Border patrol' 2006

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right Border patrol 2006
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, 'Heart broken' 2006

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, Heart broken 2006
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Heart broken' 2006

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Heart broken
2006
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ask your mother for sixpence' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ask your mother for sixpence
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist © Destiny Deacon

 

This image takes its name from a cheeky nursery rhyme Deacon recalls learning when living in Port Melbourne as a child. The playful limerick teases audiences with the threat of a rude word: ‘Ask your mum for sixpence, to see the big giraffe, pimples on his whiskers, and pimples on his – ask your mum for sixpence’. The work was originally displayed in juxtaposition with a photograph of a half-built Crown Casino in Melbourne, challenging audiences to consider the dynamic between the main character, a Blak woman working in service sweeping up coins, and the multinational gambling corporation.

 

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Installation views of Destiny Deacon and Michael Riley’s I don’t wanna be a bludger 1999 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Wall text of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, 'Whitey's watching' 1994; and at right, 'Moomba princess' and 'Moomba princeling' (both 2004)

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, Whitey’s watching 1994; and at right, Moomba princess and Moomba princeling (both 2004)
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, 'Moomba princess' and 'Moomba princeling' (both 2004), and at right 'Thought cone (A-F)' 1997

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, Moomba princess and Moomba princeling (both 2004), and at right Thought cone (A-F) 1997
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princess' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princess (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Moomba princess and Moomba princeling show Deacon’s young niece and nephew dressed in the robes and regalia of Moomba sovereigns. Moomba is an annual parade and community festival held in Melbourne, which each year crowns a ‘Moomba monarch’. The portraits reference Elizabethan Armada portraiture, a style of painting which first depicted the Tudor queen seated in royal garb and surrounded by symbols against a backdrop depicting the defeat of the Spanish Armada in 1588. At first glance, the Moomba portraits can be read as innocent children playing dress ups, but by presenting two Aboriginal models in this type of colonial ceremonial dress, Deacon challenges audiences to consider the legacy and impact of British invasion.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princeling' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princeling (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Thought cone (A-F) (installation view details)
1997, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Marcus Bunyan

 

For more than thirty years Destiny Deacon has forged a path as an international artist with a distinct brand of artistic humour unlike any other. Descended from the Kuku and Erub / Mer peoples of Far North Queensland and the Torres Strait, Deacon has been living and working in Melbourne since she arrived here as a small child.

Deacon’s work sits in the uncomfortable but compelling space between comedy and tragedy, and contrasts seemingly innocuous childhood imagery with scenes from the dark side of adulthood. She actively resists interpretation and so called ‘art speak’, instead choosing to let her work speak for itself. The more we look, the greater we understand that the world Deacon conjures is a complex one. Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture. Decapitated, amputated, pants down, tied up, trapped in a blizzard or flying through the air, the characters in Deacon’s world both reflect and parody the one in which we live.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'Regal eagles (A-B)' 1994

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, Regal eagles (A-B) 1994
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Regal eagles (A-B) (installation views)
1994, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Academic, historian and Indigenous rights activist Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’. This diptych combines two congruent images: the photo on the left shows a pair of young, white boys holding plastic Union Jacks and eating in front of a disregarded, spread-eagled Black doll. The image on the right shows another Black dolly in a Koori flag T-shirt pinned onto a board surrounded by appropriated Aboriginalia. As always in Deacon’s work, the dolls possess a liveliness and personality, making the violence enacted on to them all the more confronting.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Tom Ross

 

Adapting the quotidian formats of snapshot photography, home videos, community TV and performance modes drawn from vaudeville and minstrel shows, Deacon’s artistic practice is marked by a wicked yet melancholy comedic and satirical disposition. In decidedly lo-fi vignettes, friends, family and members of Melbourne’s Indigenous community appear in mischievous narratives that amplify and deconstruct stereotypes of Indigenous identity and national history. For Melbourne Now, Deacon and Fraser present a trailer for a film noir that does not exist, a suite of photographs and a carnivalesque diorama. The pair’s playful political critiques underscore a prevailing sense of postcolonial unease, while connecting their work to wider global discourses concerned with racial struggle and cultural identity.

Text from Exhibition: ‘Melbourne Now’ at the National Gallery of Victoria, Melbourne, Part 1

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Marcus Bunyan

Digital prints, Digital prints on plywood, wood, gelatin silver photographs, high-definition video, sound
National Gallery of Victoria, Melbourne

 

Wall text for the work 'Melbourne noir' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing in the foreground Snow storm 2005
Photos: Tom Ross

Colour Blinded

Man & doll (a)
Man & doll (b)
Man & doll (c)
Baby boomer
Back up
Pacified
2005, printed 2020
Lightfoot print from orthochromatic film negative

 

Wall text for the work 'Colour blinded' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian)
Snow storm (installation views)
2005
Golliwogs, polystyrene and perspex cube
National Gallery of Victoria, Melbourne
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Man & doll (installation view details)
2005, printed 2020
Lightfoot print from orthochromatic film negative
Photos: Marcus Bunyan

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Tom Ross

 

Wall text for the work 'Koori lounge room' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ebony and Ivy face race' 2016 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ebony and Ivy face race (installation view)
2016, printed 2020
Lightjet print
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Sand minding / Sand grabs' 2017 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Sand minding / Sand grabs 2017 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Sand minding / Sand grabs (installation views)
2017, printed 2020
Inkjet print from digital image on archival paper
Photos: Marcus Bunyan

 

More than half of all mining projects in Australia are in close proximity to Indigenous communities. This relationship has long been, and continues to be, the source of much debate. In this work Deacon condemns the violence committed by the sand mining industry on the ecosystem, the land and its people. A latex-gloved hand makes an incision in a bag of soil, destructively releasing the sand inside. The white hand grasps the contents and takes a handful. Two disturbing characters look on with a seemingly perplexed expression, perhaps inviting us to consider the consequences of mining.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Arrears windows' 2009; at centre, 'Sand minding / Sand grabs' 2017; and in the background 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Arrears windows 2009; at centre, Sand minding / Sand grabs 2017; and in the background Koori lounge room 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Arrears windows' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Arrears windows
2009
From the series Gazette
Inkjet print from digital image on archival paper
60.0 x 80.0cm
Courtesy of the artist
© Destiny Deacon

 

Gazette

Gossip walks
Look out!
Action men
Arrears windows
Come on in my kitchen

In 2009 Deacon produced the series Gazette. These now eerily familiar scenes appear like vignettes, offering windows into the lives of those living inside Melbourne’s public housing towers. Recent scenes from the news are echoed in Arrears windows, which shows Deacon’s collection of black and brown dolls crammed into yellow plastic tubs. The series draws attention to the individual lives and struggles of residents within these buildings, while also reminding viewers of the often-overcrowded conditions these residents live in. Each image brings to light Deacon’s idiosyncratic take on current global and national events with her semi-autobiographical edge.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Action men' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Action men
2009
From the series Gazette
Inkjet print from digital image on archival paper
80.0 x 60cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly eyes (A-H)
2020
Lightjet print
Photos: Marcus Bunyan

 

A doll with piercing blue eyes and dark brown skin is among the unblinking, manic faces that make up Destiny Deacon’s most recent series, Dolly Eyes, 2020. While people of colour can and do have an array of different-coloured eyes, blue eyes are often seen as a signifier of whiteness. Deacon’s tightly cropped images reduce these dollies to just eyes and skin tone, highlighting the problematic nature of using physical features to signify of racial identity.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly lips (A-E)' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly lips (A-E)
2017, printed 2020
Lightjet print
Photo: Tom Ross

 

Dolly lips extracts surprising expressions from some of Deacon’s regular models. Some of these dolls have been posing for Deacon for decades, but these sensitive and suggestive images show them in a new light.

 

Installation view of Destiny Deacon's 'Smile' 2017

 

Installation view of Destiny Deacon’s Smile 2017 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Smile' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Smile
2017
Exhibition version printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2016
© Destiny Deacon

 

Deacon undercuts our trust in the innocuous smiley face emoji and prompts the viewer to look more closely at the everyday symbols that proliferate in our lives. The dolls appear decapitated, but perhaps even more ominously the disembodied heads are actually poking through a yellow sheet. Deacon uses an op-shop boomerang to complete the smile. When broken down, the individual features that make up the happy face are all racially charged. However, when viewed at a glance, all people see is the familiar smiley face emoji.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Oz Games – Under the spell of the tall poppies' 1998

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Oz Games – Under the spell of the tall poppies
1998
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In the lead-up to the Sydney 2000 Olympics, Deacon produced Oz, a series of works parodying the 1939 film The Wizard of Oz. In the original film, Dorothy Gale is swept away from a farmhouse in Kansas to the magical land of Oz. In this series, Deacon transforms the journey undertaken by the original characters into a contemporary recognition of Aboriginality. Dorothy, now known as the ‘traveller’, appears alongside a ‘sad’ tin man, a ‘slow’ scarecrow in blackface and a ‘scared’ cowardly lion. The character’s quest for self-realisation resembles the personal journeys many Aboriginal people go through every day.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'On reflection' 2019

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, On reflection 2019 (below)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'On reflection' 2019

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
On reflection
2019
Lightjet print
100.0 x 80.0cm
Collection of the artist
© Destiny Deacon, courtesy Roslyn Oxley9 Gallery, Sydney

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Escape – From the whacking spoon' 2007

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Escape – From the whacking spoon
2007
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Whacked

Escape – from the whacking spoon
Whacked to sleep (B)
Fence sitters (A)
The goodie hoodie family
Waiting for the bust
Whacked & coming home

2007, printed 2020
Lightjet print


This series of photographs references familiar imagery from news media and contemporary culture, making a link between themes of terrorism, surveillance, suppression and Australian nationalism. Playing with stereotypes, Deacon and her friends have masked themselves in long johns with disturbing painted faces. The images use sinister humour to highlight shared similarities between fanatics around the world.

 

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

 

Installation view of Destiny Deacon’s Postcards from Mummy 1998 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left 'Dolly eyes (A-H)' 2020; and at right, 'Blak' 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left Dolly eyes (A-H) 2020; and at right, Blak 2020
Photo: Tom Ross

 

Throughout her career, this cast of characters has become central to Deacon’s practice, as has her subversive use of language. For Deacon, language, and in particular spelling, has provided an opportunity to reframe and assert her identity on her own terms. In its deceptive simplicity the recasting of ‘Black’ to ‘Blak’ resonated with Aboriginal communities everywhere. What started as Deacon asserting her personal identity as a Kuku / Erub / Mer woman, has since morphed into a Community-owned declaration of Aboriginal pride. It is fitting to conclude this exhibition with a singular photographic work: the letters b-l-a-k emblazoned across the surface with seventeen of Deacon’s regular dolly models.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak' 2020 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak (installation view)
2020
Light jet print
Photo: Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia

Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘The Experimental Self: Edvard Munch’s Photography’ at the National Nordic Museum, Seattle

Exhibition dates: 29th October, 2020 – 31st January, 2021

Curator: Dr Patricia Berman

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in Åsgårdstrand' 1904 from the exhibition 'The Experimental Self: Edvard Munch's Photography' at the National Nordic Museum, Seattle, Oct 2020 - Jan 2021

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in Åsgårdstrand
1904
Silver gelatin contact print

 

The camera is located so close to Munch that his looming head is out of focus. Reversing photographic norms, the background is in sharp focus, revealing a chest that had been given to the artist by his on-and-off-girlfriend Tulla Larsen, and a lithograph tacked to the wallpaper above it – a bitterly satirical commentary on their relationship.

 

 

Munch says to a woman friend – “What do you think of me?”
She says, “I think you are the Christ”


Peter Watkins (director) Edvard Munch (film) 1974

 

 

The semi-transparent self

What a fascinating study of an artist in motion – physically and spiritually.

Through his informal, experimental photographs, Munch explores issues of identity and self-representation, friendship, work and location. In his photographs, he “assumes a range of personalities, from the vulnerable patient at the clinic to the vital, naked artist on the beach”, many of which undermine “the function of a camera as a straight-forward documentary tool.”

“Faulty” focus, distorted perspectives and eccentric camera angles combined with low and selective depth of field allow Munch to create a body of self-images in which “the artist himself appears in some pictures as a shadow or a smear rather than a physical presence.” There is a subtle mystery to much of the artist’s photographic work, a sense of loneliness and isolation trading off visions of heroic creatures; mirror images questioning the stability of him/self playing off the vitalism of male body culture; and variations of melancholy opposing a better life which lay in nature and good health, stages in the theatre of life.

His ghost-like, semi-transparent self-image appears as if seen in a far off dream – flickering images in light – out of space and time / asynchronous with the effects of time and motion.

What strong, e-motionless photographs of self these are. Here is observation but not self pity. Here is Munch investigating, probing, the mirror stage of “the formation of the Ego via the process of identification, the Ego being the result of identifying with one’s own specular image.”1 (Lacan). Munch explores the tension between the subject and the image, between the whole and fragmented body as revealed in psychoanalytic experience, seeking access to representations of the unified self, in order to understand the human condition, of becoming. Who am I? How am I represented to myself, and to others?

The attempt to locate a fixed subject proves ever elusive. “The mirror stage is a drama… which manufactures for the subject, caught up in the lure of spatial identification, the succession of phantasies that extends from a fragmented body-image to a form of its totality.” (Écrits 4). With its link to a belief in spiritualism (popular in his day), Munch speculates that if we had different eyes we would be able to see our external astral casing, our different shapes. The exhibition text notes, “It is easy to read his layered, flickering images in light of such speculation.” Indeed it is. But the spectres that haunt Munch’s photographs are as much grounded in the reality of the everyday struggle to live a life on earth as they are in the spirit world. They are of the order of something, something that haunts and perturbs the mind, a questioning as to the nature of the self: am I a good person, am I worthy of a good life, where does the path lead me. I have been there, I am still there, I know his joy and pain.

Dr Marcus Bunyan

 

1/ The specular image refers to the reflection of one’s own body in the mirror, the image of oneself which is simultaneously oneself and other – the “little other”.


Many thankx to the National Nordic Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Edvard Munch (Norwegian, 1863-1944) 'Caricature: The Assault' 1903 from the exhibition 'The Experimental Self: Edvard Munch's Photography' at the National Nordic Museum, Seattle, Oct 2020 - Jan 2021

 

Edvard Munch (Norwegian, 1863-1944)
Caricature: The Assault
1903
Lithograph printed in black on medium heavy cream paper
Sheet: 237 x 487mm
Image: 180 x 415mm

 

Internationally celebrated for his paintings, prints, and watercolours, Norwegian artist Edvard Munch (1863-1944) also took photographs. This exhibition of his photographs, prints, and films emphasises the artist’s experimentalism, examining his exploration of the camera as an expressive medium. By probing and exploiting the dynamics of “faulty” practice, such as distortion, blurred motion, eccentric camera angles, and other photographic “mistakes,” Munch photographed himself and his immediate environment in ways that rendered them poetic. In both still images and in his few forays with a hand-held moving-picture camera, Munch not only archived images, but invented them.

On loan from the Munch Museum in Oslo, Norway, the 46 copy prints in the exhibition and the continuous screening of the DVD containing Munch’s films are accompanied by a small selection of prints from private collections, as well as contextualising panels and others that examine Munch’s photographic exploration. Similar to the ways in which the artist invented techniques and approaches to painting and graphic art, Munch’s informal photography both honoured the material before his lens and transmuted it into uncommon motifs.

 

” … these photographic images of the artist rise to the level of what Munch called “selfscrutinies”: emotional but hard-edged, and pierced with a dread of modern life that has outlived the Modernist era.” ~ New York Times

” … an unfinished playfulness with technical manipulation and subject matter that is not as readily seen in Munch’s more well-known work” ~ Hyperallergic

 

Edvard Munch (Norwegian, 1863-1944) 'Nurse at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Nurse at the Clinic, Copenhagen
1908-1909
Scan from negative

 

One of the nurses at Daniel Jacobson’s clinic in Copenhagen posed in a fontal manner that mirrors representations of women throughout Munch’s work. The slight movement of the camera blurs the figure and her surroundings, undermining the function of a camera as a straight-forward documentary tool.

 

Edvard Munch (Norwegian, 1863-1944) 'Nurse at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Nurse at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

 

After a successful run at New York’s Scandinavia House that received great reviews from New York Times and others, the photography of Edvard Munch is currently on display at the National Nordic Museum in Seattle now through January 31, 2021. Curated by distinguished Munch scholar, Dr. Patricia Berman of Wellesley College, The Experimental Self: Edvard Munch’s Photography presents works from the rich collection of Oslo’s Munch Museum and shares new research on one of the most significant artists of his day.

“After displaying the journalistic photography of Jacob Riis this spring and discussing a picture’s power to change lives, it is wonderful to host another celebrated Nordic artist whose photography reflects the artistic potential found in the camera of the late 19th and early 20th century,” said Executive Director / CEO Eric Nelson.

Internationally celebrated for his paintings, prints, and watercolours, Norwegian artist Edvard Munch (1863-1944) experimented with both still photography and early motion picture cameras. The Experimental Self: Edvard Munch’s Photography displays his photographs and films in a way that emphasises the artist’s exploration of the camera as an expressive medium. By probing and exploiting the dynamics of “faulty” practice, such as distortion, blurred motion, eccentric camera angles, and other photographic “mistakes,” Munch photographed himself and his immediate environment in ways that rendered them poetic.

“In many ways, these works reveal an unknown Munch,” said Leslie Anne Anderson, Director of Collections, Exhibitions, and Programs at the National Nordic Museum. “The photographs were never displayed during the artist’s lifetime, and this exhibition invites visitors to peer into the keyhole of Munch’s private life.”

Press release from the National Nordic Museum

 

Ragnvald Vaering. 'Munch in his Winter Studio in Ekely on his seventy fifth birthday' 1938

 

Ragnvald Vaering
Munch in his Winter Studio in Ekely on his seventy fifth birthday
1938
Silver gelatin contact print

 

 

Introduction: The Experimental Self

Edvard Munch was among the first artists in history to take “selfies.” Like his paintings, prints and writings, his amateur photographs are often about self-representation. Munch assumes a range of personalities, from the vulnerable patient at the clinic to the vital, naked artist on the beach. Sometimes he staged himself and people around him almost theatrically. Munch pursued his informal photography as an experimental medium, just like his paintings and prints. The artist himself was more than often the experimental subject. This exhibition, containing around 60 photographs and movie fragments in dialogue with graphic works, highlights the connection between Munch’s amateur photography and his more recognised work as an artist.

Munch took up photography in 1902, months before he and his lover Tulla Larsen ended a multi-year relationship with a pistol shot that mutilated one of his fingers. This event, and an accelerating career, triggered a period of increasing emotional turmoil that culminated in a rest cure in the private Copenhagen clinic of Dr. Daniel Jacobson in 1908-09. After a pause of almost two decades, Munch picked up the camera again in 1927. This second period of activity lasted into the mid-1930s and was bracketed by triumphant retrospective exhibitions in Berlin and Oslo but also by a haemorrhage in his right eye, temporarily impairing his vision. This was also the time that Munch tried his hand at home movies.

Unlike his prints and paintings, however, Munch did not exhibit his tiny, copy-printed photographs. Yet he wrote in 1930, “I have an old camera with which I have taken countless pictures of myself, often with amazing results … Some day when I am old, and I have nothing better to do than write my autobiography, all my self-portraits will see the light of day again.”

The Amateur Photographer

Munch’s photographs are often out of focus, and the artist himself appears in some pictures as a shadow or a smear rather than a physical presence. As an amateur photographer, he seems to have exploited the expressive potential in photographic “mistakes” such as “faulty” focus, distorted perspectives and eccentric camera angles. By including the platforms on which he stabilised his small, hand-held camera, he created out-of-focus, undefined areas cutting across the foreground. What may have begun as accidents, eventually became a habitual element in his work.

In many of his self-portrait photographs, Munch moved during the camera’s exposure time, transforming his own body into a ghost-like figure. In the photographs from his studio, Munch and his work seem to exist out of space and time with one another. He often experimented with such effects: “Had we different, stronger eyes,” wrote Munch, “we would be able, like X-rays … to see our external astral casing – and we would have different shapes.” It is easy to read his layered, flickering images in light of such speculation. On the other hand, Munch also regarded his self-images with humour. Writing to his relative Ludvig Ravensberg in June 1904, he confessed: “When I saw my body photographed in profile, I decided, after consulting with my vanity, to dedicate more time to throwing stones, throwing the javelin, and swimming.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait on a Valise in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait on a Valise in the Studio, Berlin
1902
Collodion contact print

 

Munch took up photography in 1902, the same year that this picture was taken. There are three preserved versions of the motif, with subtle variations. Munch sent two of the images to his aunt Karen in Norway with the description: “Here are two photographs taken with a little camera I procured. You can see that I have just shaved off my moustache.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait on a Valise in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait on a Valise in the Studio, Berlin
1902
Collodion contact print

 

The artist stages himself amidst his paintings (see below) in the studio he rented in Berlin at the time. The valise doubles as furniture and a symbol of Munch’s restless nature – he was often on the move.

 

Edvard Munch (Norwegian, 1863-1944) 'Evening on Karl Johan' 1892

 

Edvard Munch (Norwegian, 1863-1944)
Evening on Karl Johan
1892
Oil on canvas
84.5cm (33.2 in) x 121cm (47.6 in)
KODE, Rasmus Beyers samlinger
Public domain

 

Edvard Munch (Norwegian, 1863-1944) 'The Back Yard at 30B Pilestredet, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
The Back Yard at 30B Pilestredet, Kristiania
1902(?)
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Åsgårdstrand' 1903

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Åsgårdstrand
1903
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'The Courtyard at 30B Pilestredet, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
The Courtyard at 30B Pilestredet, Kristiania
1902(?)
Silver gelatin contact print

 

This is assumed to be one of Munch’s earliest photographs, taken in one of his childhood homes. An inscription on the back reads “Outhouse window. 30-40 years old. Photograph of Pilestredet 30. A swan on the wall.” The swan that Munch refers to is actually a stain on the wall by the door. Can you see it? In moving the camera during the exposure, Munch erased the communal outhouse of his childhood and transformed it into a kind of dream image. This effect was later explored in avant-garde photography.

 

Edvard Munch (Norwegian, 1863-1944) 'Karen Bjølstad and Inger Munch on the steps of 2 & 4 Olaf Ryes Plass, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
Karen Bjølstad and Inger Munch on the steps of 2 & 4 Olaf Ryes Plass, Kristiania
1902(?)
Silver gelatin contact print

 

Munch has photographed his aunt Karen and his sister Inger on the steps of one of his childhood homes in Oslo. The camera is stabilised on a flat surface that dominates the foreground of the image. This is the case in several of Munch’s photographs, perhaps to mark the camera’s position, create a sense of distance and frame the subjects. What likely began as the accident of an amateur eventually became an aesthetic choice.

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Åsgårdstrand' 1904(?)

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Åsgårdstrand
1904(?)
Collodion contact print

 

In the summer of 1904, Munch organised an informal “health vacation” for several of his friends in Åsgårdstrand by the Oslo fjord. Munch had owned a small fisherman’s cabin there since 1898. In that period, he worked on the painting Bathing Young Men. Munch described to his relative and close associate Ludvig Ravensberg “a huge canvas … ready to be populated by the strong men wandering among the waters. Here we train our muscles by swimming, boxing, and throwing rocks.”

 

Edvard Munch (Norwegian, 1863-1944) 'Ludvig Ravensberg in Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Ludvig Ravensberg in Åsgårdstrand
1904
Collodion contact print

 

Ludvig Ravensberg was Munch’s close friend and relative who helped him organise exhibitions and get other practical work done. He also assisted Munch when the artist took some of his self-portraits in Åsgårdstrand. Here Ravensberg gets to pose in front of the camera himself.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in the Garden, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in the Garden, Åsgårdstrand
1904
Collodion contact print

 

Was this picture taken by Munch himself or another person? The filtered light, the human shadow projected onto Munch’s body and the dynamics of his pose help set the stage for the subtle mystery.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in a Room on the Continent' 1906(?)

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in a Room on the Continent
1906(?)
Silver gelatin contact print

 

This photograph exists in two versions. One mirrors the other, probably a result of Munch flopping the negative as he developed the picture. The mirroring of motifs is something Munch often explored in his graphic work, such as the woodcuts Evening. Melancholy and Melancholy III – perhaps a dynamic he wanted to emulate in his photography. Chemical stains on the print testify to Munch’s hands-on approach to development and printing. In contrast to the products of a commercial printing house, he was not terribly concerned with a perfect print.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in a Room on the Continent (mirrored)' 1906(?)

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in a Room on the Continent (mirrored)
1906(?)
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Evening. Melancholy I (Aften. Melankoli I)' 1896

 

Edvard Munch, Berlin (Norwegian, 1863-1944)
M.W. Lassally, Berlin (printer)
Evening. Melancholy I (Aften. Melankoli I)
1896
Woodcut
Composition: 16 1/4 x 18″ (41.2 x 45.7cm)
Sheet: 16 15/16 x 21″ (43 x 53.3cm)

 

Edvard Munch (Norwegian, 1863-1944) Melancholy III (Melankoli III)' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Melancholy III (Melankoli III)
1902
Woodcut with gouache additions
Composition: 14 3/4 x 18 9/16″ (37.5 x 47.2cm)
Sheet: 20 1/2 x 25 7/8″ (52 x 65.8cm)

 

Variations of Melancholy

Edvard Munch made his first woodcuts and lithographs in 1896. He mastered an innovative technique in which he used the wood grain to emphasise his own lines. Using this technique, he created a number of related woodcuts on the theme of melancholy, including Evening. Melancholy I (1896), in which the brooding figure sits facing right, under an imposing crimson sky.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Ludvig Ravensberg, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Ludvig Ravensberg, Åsgårdstrand
1904
Collodion contact print

 

Munch used himself and his friends as models for his canvas Bathing Men. Here is a description by his friend Christian Gierløff: “The sun baked us all day and we let it do so. Munch worked a little on a painting of bathers, but for most of the day, we lay, overcome by the sun, in the sand by the water’s edge, between the large boulders, and we let our bodies drink in all of the sun they could. No one asked for a bathing suit.”

 

Edvard Munch (Norwegian, 1863-1944) 'The Painting "Bathing Young Men" in the Garden, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
The Painting “Bathing Young Men” in the Garden, Åsgårdstrand
1904
Collodion contact print

 

Several photographs from the summer of 1904 picture Munch’s painting Bathing Young Men. Shadows cast by leaves at the upper left of the painting seem integral to canvas and have the effect of linking the painting to its natural surroundings. Ludvig Ravensberg stands on the extreme right, seemingly holding the painting. The out-of-focus foreground, the painted figures, and the living man holding the canvas aloft document not only the painting but, playfully, photographic representation itself.

 

Edvard Munch (Norwegian, 1863-1944) 'Bathing Young Men' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Young Men
1904
Oil on canvas
Munch Museum
Public domain

 

Bathers were a popular subject around the turn of the last century. Sojourns at health spas were fashionable and people pursued sports, nudism and the healthful effects of the natural environment. It was seen as cleansing to bathe in the sea, while the sun constituted a rejuvenating force of life.

In this painting we see a virile, muscular, naked man emerging from the cool, turquoise sea after a swim. The picture can be read as a reflection of the period’s “vitalism” – a world view that assumed all living things to be suffused with a magical life force. This philosophy found its pictorial expression in particular in dynamic motifs of naked men and youths.

As a cultural phenomenon, vitalism was a reaction against the decadence of the period, and against industrialism, with the great cities and ways of life it brought with it. Instead of cool-headed rationalism and scientific technology, vitalism preferred to emphasise instinct and intuition – and believed the key to a better life lay in nature and good health.

Text from the National Museum website

 

Edvard Munch (Norwegian, 1863-1944) 'Exhibition at Blomqvist, Kristiania' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Exhibition at Blomqvist, Kristiania
1902
Collodion contact print

 

Munch took this image of his one-man exhibition at the influential art dealer Blomqvist in 1902. He also recorded himself, standing in the background, out of focus, hands in his pockets, facing directly into the camera.

 

Edvard Munch (Norwegian, 1863-1944) 'Model in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Model in the Studio, Berlin
1902
Collodion contact print

 

This is among the few photographs that directly relate to Munch’s work in paint and graphic media. There are two versions of the motif, and subtle variations suggest that the photographer himself might have offered some instructions.

 

Edvard Munch (Norwegian, 1863-1944) 'Nude with Long Red Hair' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Nude with Long Red Hair
1902
Oil on canvas

 

A Record of Healing

Munch often photographed in times and places where he struggled with his health and sought new energy. The pictures from the town of Warnemünde on Germany’s Baltic Coast show him as part of male body culture and include images of the artist naked and semi-naked on the beach. Munch also took tourist shots with his female models on the sand during the summers he spent there in 1907 and 1908.

In autumn 1908, Munch checked into a private clinic in Copenhagen managed by the physician Daniel Jacobson and his nurses. Munch was broken down by exhaustion, distress and alcoholism. The clinic became his home for over half a year. Within its walls, he painted, drew, created graphic motifs, organised exhibitions and took photographs in which he consistently appears semi-transparent. In the pictures of Munch’s room at the clinic we often get a glimpse of his paintings and prints. Sometimes he seems to have staged his body in postures that echo these paintings.

 

Edvard Munch (Norwegian, 1863-1944) 'Rosa Meissner at Hotel Rohn, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Rosa Meissner at Hotel Rohn, Warnemünde
1907
Silver gelatin contact print

 

Most of Munch’s photographs cannot be firmly associated with specific artworks. This photograph is however closely related to the motif Weeping Woman, which Munch rendered in several oil versions, a lithograph and a sculpture. While the foreground figure has remained static, the figure in the background has moved. Blurred movement is specific to photography and film, a phenomenon that Munch exploited repeatedly in his photographs. The effect of motion reproduces the appearance of spirit photographs – the spectral bodies of the departed allegedly registered on photographic plates and film. Munch expressed interest in such photographs in the 1890s. Ghosts and spectres also began to appear in cinema in the medium’s infancy.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and his Housekeeper, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and his Housekeeper, Warnemünde
1907
Collodion contact print

 

In this picture, Munch has exploited the effects of movement and time. His housekeeper in Warnemünde has moved during exposure and is out of focus. Munch himself is sharply rendered in the background, and at the same time barely present. He has perched on a dark sofa long enough to be registered in detail and then moved out of the camera’s range. He now appears almost as a ghost where both the couch and the back wall are visible through his body. This effect mirrors his experimentation with layered woodblock printing in his graphic work, in which figures appear embedded in wood graining.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch with Model on the Beach, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch with Model on the Beach, Warnemünde
1907
Collodion contact print

 

This photograph stages the beach at Warnemünde as Munch’s outdoor studio. The painter is strategically covered beside his monumental canvas Bathing Men. The naked man is one of Munch’s models holding a pose depicted in the painting.

 

Edvard Munch (Norwegian, 1863-1944) 'Bathing Men' 1907-1908

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Men
1907-1908
Oil on canvas
206 x 227cm

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Warnemünde
1907
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Canal in Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Canal in Warnemünde
1907
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with a Valise' c. 1906

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with a Valise
c. 1906
Collodion contact print

 

Back lit and smudged with chemicals, this photograph deviates from the instructions that accompanied the popular Kodak cameras intended for amateur use. Munch’s bodily envelopment by darkness and the light that dissolves the window in the background make this a staged image of isolation and longing. It echoes the mood and composition of the woodcut Evening. Melancholy I (above).

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Rosa Meissner on the Beach, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Rosa Meissner on the Beach, Warnemünde
1907
Collodion contact print

 

Munch posed for this photograph with Rosa Meissner, a model with whom he had worked in Berlin and later in in Warnemünde. Rosa’s sister Olga Meissner, who appears in another photograph in the same location, may have taken the image. A similar picture exists with double exposure, perhaps as a result of instructions given by Munch himself.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Rosa Meissner, Warnemünde (mirrored)' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Rosa Meissner, Warnemünde (mirrored)
1907
Collodion contact print

 

By flopping the negative Munch demonstrated a curiosity with the dynamics of motif. This is something he explored over many years when he translated one of his painted motifs into a graphic image – the result was always mirrored. Sometimes Munch went even further and mirrored the motif itself on the printing stone or block – just as he did with this negative.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

In the autumn of 1908 Munch suffered a psychological and physical collapse and sought treatment at the private Copenhagen clinic of Dr. Daniel Jacobson. He remained there for over half a year. Some years earlier, he had been wounded by a shot from his own pistol in a quarrel with his then lover Tulla Larsen. Munch’s voluminous writings attribute this event to the beginning of the decline for which he sought treatment. Here, the wounded hand is sharply focused in the foreground. Towards the end of his stay at the clinic, Munch painted a self-portrait which is related in posture and gesture, if not in mood, with this photograph.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in the Clinic' 1909

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in the Clinic
1909
Oil on canvas
KODE, Rasmus Meyers samlinger

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch à la Marat at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch à la Marat at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

Munch has staged himself semi-naked next to a bathtub, suggesting a reference to Jacques-Louis David’s canonical painting of the murdered French revolutionary Jean-Paul Marat. Munch made several paintings with the title The Death of Marat. The photograph can also be seen in relation to Munch’s painting On the operating table, which he made following the accident that wounded his hand. Unlike in his heroically staged nude self-portraits from Åsgårdstrand and Warnemünde, Munch appears softened and vulnerable. Whether this is a homage or satire, we can only imagine.

 

Edvard Munch (Norwegian, 1863-1944) 'The Death of Marat' 1907

 

Edvard Munch (Norwegian, 1863-1944)
The Death of Marat
1907
Oil on canvas

 

The starting point for The Death of Marat was the harrowing break-up with Tulla Larsen, who Munch was engaged to from 1898 to 1902. During a huge quarrel at his summer house at Aagaardsstrand in 1902, a revolver went off by accident, injuring Munch’s left hand. Munch laid the lame on Tulla Larsen and the engagement was broken off. The episode developed into a trauma which was to haunt Munch for many years, and which he worked on in several paintings, such as The Death of Marat I and The Death of Marat II, also called The Murderess.

The title Death of Marat refers to the murder of the French revolutionary Jean Paul Marat who, in 1793, was murdered by Charlotte Corday when he was lying in the bathtub. This was a motif many artists had treated up through the years. Marat was often presented as a hero, whilst Corday was regarded as a traitor.

Text from the Google Arts and Culture website

 

Edvard Munch (Norwegian, 1863-1944) 'Self-portrait on the Operating Table' 1902-1903

 

Edvard Munch (Norwegian, 1863-1944)
Self-portrait on the Operating Table
1902-03
Oil on canvas

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with a Sculpture Draft, Kragerø' 1909-1910

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with a Sculpture Draft, Kragerø
1909-10
Silver gelatin contact print

 

Following his return to Norway in 1909, Munch tried his hand at designing a monument for the centennial of Norway’s constitution. He identified this composition as “Old Mother Norway and Her Son.” It is one of the few informal images that picture the artist at work, or posing as though in the process of making his art.

 

Munch’s Selfies

When Munch picked up the camera again in 1927, after a pause of over fifteen years, he often posed in and around his life’s work at his home. The small size and flexibility of the popular camera models that he had chosen – about the size of a smartphone – made it easy to hold the apparatus in one hand and take a picture. Munch’s “selfies”, sometimes playful and always self-analytical, reveal a public life lived in private. They show us the artist outside of public scrutiny, as his camera recorded both staged and spontaneous moments of his everyday life. In his many self-portraits, we might recognise our own daily practices as we turn the camera back on ourselves.

In the late spring of 1930, Munch suffered a haemorrhage in his right eye, seriously compromising his vision. In that year, he created a series of “selfies.” In one photograph of great pathos, Munch closed his eyes, transforming his camera into both mirror and eye. “The camera cannot compete with brush and palette as long as it cannot be used in Heaven or in Hell,” Munch had written. With Munch’s eye closed and his aperture open, his own camera – disclosing both humour and pain – surely came close.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch's Housekeeper, Ekely' 1932

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch’s Housekeeper, Ekely
1932
Silver Gelatin

 

In the years 1927-1932, during Munch’s second period of photographic activity, the artist almost exclusively took photographs of himself and his work. This is a rare exception. Munch’s housekeeper is posing in a doorway and is doubled as a reflection on the shiny table on which the artist placed the camera. In fact, the woman is tripled, as a light, located behind her, throws her shadow onto the door to her left. The shadowing and expressive use of the foreground seem to have been strategic – an electrical plug and cord, snaking around the door jamb, appear to lead to a light source behind the model.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with Paintings, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with Paintings, Ekely
1930
Silver gelatin contact print

 

In several of Munch’s pictures, his body is transparent or ghosted as he moved his body during a time exposure. The images in the background (below), on the other hand, are rendered sharply. Perhaps the photograph tells us something about how volatile a human life is, while art endures.

 

Edvard Munch (Norwegian, 1863-1944) 'Woman with a Samoyed' 1929-1930

 

Edvard Munch (Norwegian, 1863-1944)
Woman with a Samoyed
1929-30
Watercolour

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with Paintings, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with Paintings, Ekely
1930
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Fips on the Veranda, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Fips on the Veranda, Ekely
1930
Silver gelatin contact print

 

This “self-portrait” with the artist’s dog together with his own shadow exploits the effects of architectural space and direct and reflected light. Charmingly, Fips’s head and right paw are perfectly aligned with the shadow of a wall and light thrown through its mullioned window. Munch often photographed motifs with his back to the sun, causing his shadow to fall into the frame. A similar exploration of shadows appears in his painting and prints, sometimes with foreboding or pathos, and sometimes, as seen here, with humour.

 

Edvard Munch (Norwegian, 1863-1944) 'Double Exposure of "Charlotte Corday", Ekely' c. 1930

 

Edvard Munch (Norwegian, 1863-1944)
Double Exposure of “Charlotte Corday”, Ekely
c. 1930
Silver gelatin contact print

 

In this photograph of the painting Charlotte Corday, Munch appears almost as a ghost. To achieve this affect, he used double exposure, taking two pictures on top of each other. Shadow figures such as this were emblematic of an absent presence, a kind of haunting, in Munch’s work. What began as a “mistake” in amateur snapshot photography became a common motif in experimental photography of the 1920s and ’30s as well as macabre effects in horror films from the same period.

 

Edvard Munch (Norwegian, 1863-1944) 'Charlotte Corday' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Charlotte Corday
1930
Oil on canvas

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at Ekely
1930
Silver gelatin contact print

 

This is one of several prints that carries the words: “Photo: E. Munch 1931. After the eye disease.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at Ekely
1930
Silver gelatin contact print

 

In this image Munch is a spectral presence through which his well-lit paintings materialise. A similar union of body and material is found in the paintings and graphics, where figures become enmeshed in paint drips or wood grain patterning. Here the artist seems to stage himself as a figure in Evening. Melancholy (see above), embodying the contemplative state of mind conveyed by the title.

 

Edvard Munch (Norwegian, 1863-1944) 'Still Life with Cabbage and other Vegetables' 1926-1930

 

Edvard Munch (Norwegian, 1863-1944)
Still Life with Cabbage and other Vegetables
1926-30
Oil on wooden panel

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in front of "Metabolism", Ekely' 1931-1932

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in front of “Metabolism”, Ekely
1931-32
Silver gelatin contact print

 

Munch stretches his arm outward and moves slightly to render himself out-of-focus. He appears almost transparent in this self-portrait at the feet of the figures in the painting Metabolism.

 

Edvard Munch (Norwegian, 1863-1944) 'Metabolism' 1898-1999

 

Edvard Munch (Norwegian, 1863-1944)
Metabolism
1898-99
Oil on canvas

 

Munch’s Films

Munch’s short films can best be described as the charming experiments of an amateur. This was, however, an amateur with a long-term exploration of motion in art and photography. Electrified by cinema, Munch had even announced his intention of opening his own movie house. The short sequences he shot both mirror popular cinema, such as the films of Charlie Chaplin, and explore the industrial aesthetic of Dziga Vertov’s silent documentary Man with a Movie Camera from 1929.

Munch shot his “home movies” in the summer of 1927 using a Pathé-Baby camera that he had purchased in Paris. The portable device, which had come on the market in 1922, had helped to spark a surge of amateur home movies all over the world. The 9.5 mm projector that accommodated the film, and which Munch also owned, was likewise inexpensive and marketed for home projection. “Every decade extends the influence of cinema, enlarges its domain and multiplies its applications,” stated the Pathé promotional literature, ” …Today, in order to enter our home, it has made itself small, simple, affordable.”

Munch’s camera had a spring-loaded drive, rather than a hand-driven crank, allowing for a uniform recording speed and simplifying his act of filming. His fascination with the effects of time and motion are played out with humour and deliberation in his few forays into motion pictures. The artist peering into his own lens is a performance knowingly looking at a self that will be projected later, an actor in his large body of self-images.

 

 

Munch’s Films
1927
3:40

 

Munch’s short amateur films, stitched together in this video, were shot in Dresden, Oslo and on his property Ekely. One segment, a panning shot in a park, includes a man and woman seated on a bench, echoing Munch’s 1904 painting Kissing Couples in the Park. The high-angle shot of the boys looking through a fence, as we watch them, points to the artist’s canny and humorous analysis of point of view. Munch’s fragmentary films share the experimental camerawork with the genre of “city symphony” films of the 1920s.

 

Munch’s cameras

Munch purchased his first camera in Berlin in February 1902. This was most likely a Kodak Bulls-Eye No. 2, a simple and hugely popular amateur’s model. Because his later prints exist in three additional formats, he probably owned or borrowed other cameras. The first Kodak hand-held film camera was marketed in 1888. Successive innovations by Kodak made picture taking increasingly simple and inexpensive, establishing a mass market of amateur photographers. Early amateur photography was marketed as “fun” and “sport.” Munch was an early and eccentric practitioner.

The photographic manuals instructed amateurs to avoid mistakes such as out-of-focus or tilted images, ghosted figures, or shadows laid across the subjects. These were the very photographic elements that Munch repeated, turning the rules of good picture taking upside down.

Munch likely made his own contact prints using an Eastman Kodak-marketed kit outfitted for home use. There are both fingerprints and chemical spills on some of the images. He occasionally double-exposed his photographs or flopped the negative to achieve mirror-image prints, demonstrating a curiosity about the printing process itself. Munch’s exploration of the means and materials of amateur photography extends his groundbreaking strategies in lithography and woodcut.

 

Kodak Bulls-Eye No. 2

 

Kodak Bulls-Eye No. 2

This popular portable model seems to have been the type that Munch had as his first camera. Because the camera used light-proof film cartridges, had a fixed focus lens, and a small window indicating the exposure number, Kodak advertised this model as “Easy Photography,” suitable for the unskilled amateur. An instruction manual from the Eastman Kodak Company was sold with each camera. It included helpful graphics to guide the aspiring amateur and warnings against “absolute failure” to follow instructions. These “failures” were the effects that Munch seemed to favour.

 

Kodak Vest-Pocket Autographic

 

Kodak Vest-Pocket Autographic

This small, lightweight camera could be folded to fit a shirt pocket. Released during the Great War, it was advertised by Kodak to be “as accurate as a watch and as simple to use.” Requiring just a small pressure on the shutter release, the modest size and flexibility of the camera was well suited to some of the intimate images taken by Munch in the 1920s and 1930s.

 

Kodak No. 3A Series III

 

Kodak No. 3A Series III

Eastman Kodak issued the No. 3A, its first postcard format camera, between 1903 and 1915. The company produced variants such as the Series III until 1943. A bellows that collapsed into a folding bed made the camera portable.

 

Kodak No. 3 Series III Folding Pocket Camera

 

Kodak No. 3 Series III Folding Pocket Camera

Munch took most of the “selfies” at Ekely using this model. First produced from 1900 to 1915, and then with variants issued though the early 1940s, it was a camera that, like the No. 3A, could be operated by direct touch or via a pneumatic release.

 

Pathé Baby Ciné Camera

 

Pathé Baby Ciné Camera

This is one of the first cinema cameras intended for home use. The lightweight apparatus had a built-in clockwork which enabled amateurs such as Munch to make hand-held films. Pathé’s projectors made it possible to view the results at home.

 

Unknown photographer. 'Portrait of Edvard Munch' Nd

 

Unknown photographer
Portrait of Edvard Munch
Nd

 

Edvard Munch (Norwegian, 1863-1944)

Edvard Munch (Norwegian, 12 December 1863 – 23 January 1944) was a Norwegian painter. His best known work, The Scream, has become one of the most iconic images of world art.

His childhood was overshadowed by illness, bereavement and the dread of inheriting a mental condition that ran in the family. Studying at the Royal School of Art and Design in Kristiania (today’s Oslo), Munch began to live a bohemian life under the influence of nihilist Hans Jæger, who urged him to paint his own emotional and psychological state (‘soul painting’). From this emerged his distinctive style.

Travel brought new influences and outlets. In Paris, he learned much from Paul Gauguin, Vincent van Gogh and Henri de Toulouse-Lautrec, especially their use of colour. In Berlin, he met Swedish dramatist August Strindberg, whom he painted, as he embarked on his major canon The Frieze of Life, depicting a series of deeply-felt themes such as love, anxiety, jealousy and betrayal, steeped in atmosphere.

The Scream was conceived in Kristiania. According to Munch, he was out walking at sunset, when he ‘heard the enormous, infinite scream of nature’. The painting’s agonised face is widely identified with the angst of the modern person. Between 1893 and 1910, he made two painted versions and two in pastels, as well as a number of prints. One of the pastels would eventually command the fourth highest nominal price paid for a painting at auction.

As his fame and wealth grew, his emotional state remained insecure. He briefly considered marriage, but could not commit himself. A breakdown in 1908 forced him to give up heavy drinking, and he was cheered by his increasing acceptance by the people of Kristiania and exposure in the city’s museums. His later years were spent working in peace and privacy. Although his works were banned in Nazi Germany, most of them survived World War II, securing him a legacy.

Text from the Wikipedia website

 

 

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Exhibition: ‘Max Beckmann: feminine-masculine’ at Hamburger Kunsthalle, Hamburg

Exhibition dates:

Curator: Dr Karin Schick

 

Max Beckmann (German, 1884-1950) 'Early humans – primeval landscape' 1939 (revised 1947/48) from the exhibition 'Max Beckmann: feminine-masculine' at Hamburger Kunsthalle, Hamburg, Sept 2020 - Jan 2021

 

Max Beckmann (German, 1884-1950)
Frühe Menschen – Urlandschaft
Early humans – primeval landscape

1939 (revised 1947/48)
Gouache, watercolour and ink
49.8 x 64.5cm
Courtesy of Daxer & Marschall, München
© VG Bild-Kunst, Bonn 2020
© Foto: Daxer & Marschall, München

 

 

If ever there were a time in history that I would like to go back to and work as an artist, it is most definitely the interwar years in Paris, or Berlin up until 1933 when the Nazis took control of German culture. I would have revelled in the freedom of expression, freedom of identity, sexuality, gender, New Objectivity (Neue Sachlichkeit), New Woman, news ways of experimentation, and new ways of thinking about the human condition (Jung, Freud, Benjamin). I would have been empowered as an artist to push the boundaries of conservative society, to break prescriptive and outdated cultural norms.

And so with Max Beckmann. There is a basic and fundamental feeling to his paintings, a primordial feeling, in which the artist breaks the boundaries of the taboo fully aware that there may be consequences for doing so. In his paintings Beckmann crafts his stories of passion, desire, mythology and the jouissance of everyday life, expressed through ever more delineated black-outlined caricatures which feature elongated claw-like hands, distorted bodies and mobile, multiple perspectives (see Das Bad (The bathroom) 1930, below). These paintings so generate and compose their own existence (their presence) – one which opposes conventional classical portraiture – that the Nazis labelled them De/generate Art. “Although not Jewish, he was beleaguered by the Nazis, who dismissed him from his teaching post in Frankfurt in 1933 and removed his “degenerate” work from public collections.” (NY Times)

As with any artist, the journey is the key to the development of the work. Look at the assured, slightly fey, well-dressed man in Beckmann’s classical Self-portrait, Florence (1907, below) and then compare it to his Self-Portrait with Horn (1938, below). In the first self-portrait Beckmann is aged 23, seemingly untouched by the vicissitudes of life, debonair, staring straight at the camera, ooh I mean mirror – sorry, canvas – the mouth held in a small thin line, eyes almost blank, cigarette in nonchalantly curled hand. Thirty one years later, age/d 54, Beckmann’s features (having lived through the desolation of the First World War, famine, revolution, the Great Depression, assassination, violence) are gnarled and wizened, his expression grim, his clothing that of a concentration camp inmate, his horn silent and occluded, reminding me of the hearing trumpet of the composer Beethoven. Unable to hear, not wanting to face, the clamour of the onrushing maelstrom.

Dr Marcus Bunyan


Many thankx to the Hamburger Kunsthalle for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Max Beckmann (German, 1884-1950) 'Self-portrait, Florence' 1907 from the exhibition 'Max Beckmann: feminine-masculine' at Hamburger Kunsthalle, Hamburg, Sept 2020 - Jan 2021

 

Max Beckmann (German, 1884-1950)
Self-portrait, Florence
1907
Oil on canvas
98 x 90cm
Hamburger Kunsthalle Dauerleihgabe Nachlass Peter und Maja Beckmann
© VG Bild-Kunst, Bonn 2020
© Hamburger Kunsthalle / bpk
Foto: Elke Walford

 

Max Beckmann (German, 1884-1950) 'Self-Portrait with Horn' 1938

 

Max Beckmann (German, 1884-1950)
Self-Portrait with Horn
1938
Oil on canvas
101 x 110cm
Neue Galerie New York and Private Collection
Used under fair use conditions

 

Max Beckmann (German, 1884-1950) 'Adam and Eve' 1917

 

Max Beckmann (German, 1884-1950)
Adam and Eve
1917
Oil on canvas
79.8 x 56.7cm
Staatliche Museen zu Berlin, Nationalgalerie
Erworben mit Unterstützung der Ernst von Siemens Kunststiftung
© VG Bild-Kunst, Bonn 2020
© bpk / Nationalgalerie, SMB
Foto: André van Linn

 

Max Beckmann (German, 1884-1950) 'Portrait of a Romanian (Portrait of Dr. Heidel)' 1922

 

Max Beckmann (German, 1884-1950)
Bildnis einer Rumänin (Bildnis Frau Dr. Heidel)
Portrait of a Romanian (Portrait of Dr. Heidel)
1922
Oil on canvas
100 x 65cm
Dauerleihgabe der Stiftung Hamburger Kunstsammlungen
© VG Bild-Kunst, Bonn 2020
© SHK / Hamburger Kunsthalle / bpk
Foto: Elke Walford

 

Max Beckmann (German, 1884-1950) 'Portrait of Käthe von Porada' 1924

 

Max Beckmann (German, 1884-1950)
Bildnis Käthe von Porada (Portrait of Käthe von Porada)
1924
Oil on canvas
120 x 43cm
Städel Museum, Frankfurt am Main
© VG Bild-Kunst, Bonn 2020
© Städel Museum – ARTOTHEK
Foto: U. Edelmann

 

Max Beckmann (German, 1884-1950) 'Portrait of Ludwig Berger' 1945

 

Max Beckmann (German, 1884-1950)
Bildnis Ludwig Berger (Portrait of Ludwig Berger)
1945
Oil on canvas
135.6 x 90.9cm
Saint Louis Art Museum, Bequest of Morton D. May
© VG Bild-Kunst, Bonn 2020
© Foto: Saint Louis Art Museum, Bequest of Morton D. May

 

Max Beckmann (German, 1884-1950) 'Das Bad' (The bathroom) 1930

 

Max Beckmann (German, 1884-1950)
Das Bad (The bathroom)
1930
Oil on canvas
174.9 x 121.3cm
Saint Louis Art Museum, Bequest of Morton D. May
© VG Bild-Kunst, Bonn 2020
© Foto: Saint Louis Art Museum, Bequest of Morton D. May

 

 

Max Beckmann: feminine-masculine is the first exhibition to examine in detail the often contradictory roles played by women and men in the works of Max Beckmann (1884-1950), one of the great artists of modernism and a potent interpreter of his times. With some 140 paintings, sculptures and works on paper, the show demonstrates the impressive breadth of this subject area in the artist’s oeuvre while enabling viewers to come to a deeper understanding of Beckmann’s multifaceted art. Important loans from public and private collections in Germany and abroad – including the Max Beckmann Estate, the Städel Museum, Frankfurt on the Main, the Saint Louis Art Museum, Missouri / USA, and the Stedelijk Museum in Amsterdam – supplement the Hamburger Kunsthalle’s extensive Beckmann holdings.

The exhibition explores both the historical significance of Beckmann’s paintings as well as their relevance in today’s world. His incisive self-portraits, his double portraits with his wives, the stately likenesses of his sponsors and patrons as well as his mythological and biblical figure paintings compellingly evoke basic constants of human togetherness: desire, devotion and conflict, power and powerlessness, the urge for freedom and the longing to become one with another human being.

Beckmann both exaggerated and blurred gender roles; he discovered tenderness in both female and male figures, power in the heroine as well as the hero. Fascinated by the myths of different cultures, he was familiar with the age-old notion that male and female once split off from a single, androgynous gender and are doomed to yearn forever to be reunified. The artist also read and commented on contemporary writings by Carl Gustav Jung and Otto Weininger that are still the subject of frequent discussion today and which explain individuality as a combination of female and male elements. Beckmann nonetheless liked to style himself as a manfully resolute interpreter of the world, an image that to this day dominates the reception of his work, hindering a more open understanding of his many-layered art.

Accompanying the exhibition are a richly illustrated scholarly catalogue (Prestel Verlag, Munich), an audio guide and regular theme-based guided tours (Saturdays at 3 pm). The museum education offerings uncover multiple perspectives on Beckmann’s art and enable visitors to take part in an on-site dialogue between the curator and further experts (for example on gender research). On 15 January 2021, the Kunsthalle will also host a public, international symposium on Beckmann’s multifaceted examination of the topic of “femaleness and masculinity”.

The exhibition Max Beckmann: feminine-masculine is a true highlight on the Hamburger Kunsthalle’s agenda for 2020. It represents a further instalment in a series of highly acclaimed exhibitions devoted to Beckmann’s art, including Self-Portraits (1993), Landscape as Stranger (1998) and Max Beckmann: The Still Lifes (2014).

Press release from the Hamburger Kunsthalle

 

Max Beckmann (German, 1884-1950) 'Double portrait (Max and Mathilde Beckmann)' 1941

 

Max Beckmann (German, 1884-1950)
Doppelbildnis (Max und Mathilde Beckmann)
Double portrait (Max and Mathilde Beckmann)
1941
Oil on canvas
193.5 x 89cm
Collection Stedelijk Museum Amsterdam
© VG Bild-Kunst, Bonn 2020
© Foto: Stedelijk Museum, Amsterdam

 

Max Beckmann (German, 1884-1950) 'Messingstadt' 1944

 

Max Beckmann (German, 1884-1950)
Messingstadt (City of Brass)
1944
Oil on canvas
115 x 150cm
Saarlandmuseum – Moderne Galerie, Saarbrücken, Stiftung Saarländischer Kulturbesitz
© VG Bild-Kunst, Bonn 2020
© Saarlandmuseum – Moderne Galerie, Saarbrücken, Stiftung Saarländischer Kulturbesitz
Foto: Tom Gundelwein

 

Max Beckmann addresses the relationship between man and woman as the starting point for the repetitive torments of human existence. In this question too, he is inspired by the archetype of the fairy tale Messingstadt “Brass City”. (From “The Thousand and One Nights” or “Arabian nights”) In this story it is the hero Musa who manages to get inside the brass city. He enters a palace where he discovers a girl as “beautiful as the shining sun”. At the same time, he realises that it’s just her lifeless body.

Note: The Thousand and One Nights, also called The Arabian Nights, Arabic Alf laylah wa laylah, collection of largely Middle Eastern and Indian stories of uncertain date and authorship. Its tales of Aladdin, Ali Baba, and Sindbad the Sailor have almost become part of Western folklore, though these were added to the collection only in the 18th century in European adaptations.

 

Max Beckmann (German, 1884-1950) 'Odysseus and Calypso' 1943

 

Max Beckmann (German, 1884-1950)
Odysseus and Calypso
1943
Oil on canvas
150 x 115.5cm
Hamburger Kunsthalle
© VG Bild-Kunst, Bonn 2020
© Hamburger Kunsthalle / bpk
Foto: Elke Walford

 

Max Beckmann

Max Carl Friedrich Beckmann (February 12, 1884 – December 27, 1950) was a German painter, draftsman, printmaker, sculptor, and writer. Although he is classified as an Expressionist artist, he rejected both the term and the movement. In the 1920s, he was associated with the New Objectivity (Neue Sachlichkeit), an outgrowth of Expressionism that opposed its introverted emotionalism. His work became full of horrifying imagery and distorted forms with combination of brutal realism and social criticism.

Life

Max Beckmann was born into a middle-class family in Leipzig, Saxony. From his youth he pitted himself against the old masters. His traumatic experiences of World War I, in which he volunteered as a medical orderly, coincided with a dramatic transformation of his style from academically correct depictions to a distortion of both figure and space, reflecting his altered vision of himself and humanity.

He is known for the self-portraits painted throughout his life, their number and intensity rivalled only by those of Rembrandt and Picasso. Well-read in philosophy and literature, Beckmann also contemplated mysticism and theosophy in search of the “Self”. As a true painter-thinker, he strove to find the hidden spiritual dimension in his subjects (Beckmann’s 1948 Letters to a Woman Painter provides a statement of his approach to art).

Beckmann enjoyed great success and official honours during the Weimar Republic. In 1925 he was selected to teach a master class at the Städelschule Academy of Fine Art in Frankfurt. Some of his most famous students included Theo Garve, Leo Maillet and Marie-Louise von Motesiczky. In 1927 he received the Honorary Empire Prize for German Art and the Gold Medal of the City of Düsseldorf; the National Gallery in Berlin acquired his painting The Bark and, in 1928, purchased his Self-Portrait in Tuxedo. By the early 1930s, a series of major exhibitions, including large retrospectives at the Städtische Kunsthalle Mannheim (1928) and in Basel and Zurich (1930), together with numerous publications, showed the high esteem in which Beckmann was held.

His fortunes changed with the rise to power of Adolf Hitler, whose dislike of Modern Art quickly led to its suppression by the state. In 1933, the Nazi government called Beckmann a “cultural Bolshevik” and dismissed him from his teaching position at the Art School in Frankfurt. In 1937 the government confiscated more than 500 of his works from German museums, putting several on display in the notorious Degenerate Art exhibition in Munich. The day after Hitler’s radio speech about degenerate art in 1937, Beckmann left Germany with his second wife, Quappi, for the Netherlands.

For ten years, Beckmann lived in self-imposed exile in Amsterdam, failing in his desperate attempts to obtain a visa for the United States. In 1944 the Germans attempted to draft him into the army, although the sixty-year-old artist had suffered a heart attack. The works completed in his Amsterdam studio were even more powerful and intense than the ones of his master years in Frankfurt. They included several large triptychs, which stand as a summation of Beckmann’s art.

In 1948, Beckmann moved to the United States. During the last three years of his life, he taught at the art schools of Washington University in St. Louis (with the German-American painter and printmaker Werner Drewes) and the Brooklyn Museum. He came to St. Louis at the invitation of Perry T. Rathbone, who was director of the Saint Louis Art Museum. Rathbone arranged for Washington University in St. Louis to hire Beckmann as an art teacher, filling a vacancy left by Philip Guston, who had taken a leave. The first Beckmann retrospective in the United States took place in 1948 at the City Art Museum, Saint Louis. In St. Louis, Morton D. May became his patron and, already an avid amateur photographer and painter, a student of the artist. May later donated much of his large collection of Beckmann’s works to the St. Louis Art Museum. Beckmann also helped him learn to appreciate Oceanian and African art. After stops in Denver and Chicago, he and Quappi took an apartment at 38 West 69th Street in Manhattan. In 1949 he obtained a professorship at the Brooklyn Museum Art School.

He suffered from angina pectoris and died after Christmas 1950, struck down by a heart attack at the corner of 69th Street and Central Park West in New York, not far from his apartment building. As the artist’s widow recalled, he was on his way to see one of his paintings at the Metropolitan Museum of Art. Beckmann had a one-man show at the Venice Biennale of 1950, the year of his death.

Themes

Unlike several of his avant-garde contemporaries, Beckmann rejected non-representational painting; instead, he took up and advanced the tradition of figurative painting. He greatly admired not only Cézanne and Van Gogh, but also Blake, Rembrandt, and Rubens, as well as Northern European artists of the late Middle Ages and early Renaissance, such as Bosch, Bruegel, and Matthias Grünewald. His style and method of composition are partially rooted in the imagery of medieval stained glass.

Engaging with the genres of portraiture, landscape, still life, and history painting, his diverse body of work created a very personal but authentic version of modernism, one with a healthy deference to traditional forms. Beckmann reinvented the religious triptych and expanded this archetype of medieval painting into an allegory of contemporary humanity.

From his beginnings in the fin de siècle to the period after World War II, Beckmann reflected an era of radical changes in both art and history in his work. Many of Beckmann’s paintings express the agonies of Europe in the first half of the 20th century. Some of his imagery refers to the decadent glamour of the Weimar Republic’s cabaret culture, but from the 1930s on, his works often contain mythologised references to the brutalities of the Nazis. Beyond these immediate concerns, his subjects and symbols assume a larger meaning, voicing universal themes of terror, redemption, and the mysteries of eternity and fate.

His Self-Portrait with Horn (1938), painted during his exile in Amsterdam, demonstrates his use of symbols. Musical instruments are featured in many of his paintings; in this case, a horn that the artist holds as if it were a telescope by which he intends to explore the darkness surrounding him. The tight framing of the figure within the boundaries of the canvas emphasise his entrapment. Art historian Cornelia Stabenow terms the painting “the most melancholy, but also the most mystifying, of his self-portraits”.

Text from the Wikipedia website

 

Max Beckmann (German, 1884-1950) 'Venus – Mars' 1945

 

Max Beckmann (German, 1884-1950)
Venus – Mars
1945
India ink and watercolour
36,2 x 19.5cm
Private collection
© VG Bild-Kunst, Bonn 2020
© Foto: Privatbesitz

 

Max Beckmann. 'Two women (in glass door)' 1940

 

Max Beckmann (German, 1884-1950)
Zwei Frauen (in Glastür)
Two women (in glass door)
1940
Oil on canvas
80 x 61cm
Museum Ludwig, Köln
© VG Bild-Kunst, Bonn 2020
© Foto: Rheinisches Bildarchiv Köln

 

 

Hamburger Kunsthalle
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Phone: +49 (0)40-428 131 204

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Thursdays 10am – 9pm
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Exhibition: ‘Unearthed: Photography’s Roots’ at the Dulwich Picture Gallery, London

Exhibition dates: 8th December 2020 – 9th May 2021

Curator: Alexander Moore

The exhibition will include work by the following 41 artists (in alphabetical order):

Nobuyoshi Araki, Anna Atkins, Alois Auer, Cecil Beaton, Karl Blossfeldt, Adolphe Braun, Jan Brueghel the Elder, Mat Collishaw, Imogen Cunningham, Roger Fenton, Adam Fuss, Ori Gersht, Cecilia Glaisher, Joy Gregory, William Henry Fox Talbot, Sir John Herschel, Gyula Holics, Jan van Huysum, Henry Irving, Charles Jones, Sarah Jones, André Kertész, Nick Knight, Lou Landauer, Richard Learoyd, Pradip Malde, Robert Mapplethorpe, John Moffat, Sarah Moon, James Mudd, Kazumasa Ogawa, T Enami, Dr Albert G Richards, Scowen & Co., Scheltens & Abbenes, Helen Sear, Edward Steichen, Josef Sudek, Lorenzo Vitturi, Edward Weston, Walter Woodbury.

 

Charles Jones (British, 1866-1959) 'Broccoli Leamington' c. 1895-1910 from the exhibition 'Unearthed: Photography's Roots' at the Dulwich Picture Gallery, London, Dec 2020 - May 2021

 

Charles Jones (British, 1866-1959)
Broccoli Leamington
c. 1895-1910
© Sean Sexton
Photo copyright Dulwich Picture Gallery

 

 

A difficult thing said simply

What a wonderful selection of photographs to start the year 2021.

As Laura Cumming observes, there is a profound connection between photography and photosynthesis – both created through light, both constructed and political. For the photograph is ALWAYS the choice of the photographer, and the landscape has ALWAYS been shaped and constructed since human beings emerged on this earth. Nothing in the natural world is ever “natural” but always mediated by time, space, context, power and desire. Desire to control the direction of a river, desire for food and shelter, desire for Lebensraum or living space as a practice of settler colonialism, desire to celebrate the “natural” world, desire to procreate, desire to propagate the (genetically modified) vegetable. A desire to desire.

Photography’s symbiotic relationship with the natural world is the relationship of photography and transmutation (the action of changing or the state of being changed into another form), photography and transmogrification (the act or process of changing or being changed completely). The natural world, through an action (that of being photographed), changes its state (flux) and, further, changes its state to a completely different form (fixed in liquid fixer; fixed, saved, but fluid, in the digital pixel). Flowers and vegetables are alive then wither and die, only to remain “the same” in the freeze frame of the death-defying photograph.

Photography’s fluidity and fixity – of movement, time, space, context, representation – allows “the infinite possibility of experimentation” not, as Cumming argues, “without the interference of humanity, accident, sound or movement” but through their very agency. It is the human hand that arranges these pyramidal broccoli, the accident of light in the photogram that allows us to pierce a clump of Bory’s Spleenwort root structure. It is human imagination, the movement of the human mind, that allows the artist Charles Jones to darken the Bean Longpod cases so that these become seared in the mind’s eye, fixed in all time and space as iconic image: the “transformation of an earthy root vegetable into an abstracted object worthy of adulation.”

While the process of photographing flower and vegetable may well be due to the interference of humanity, accident, sound or movement, contemplation or decisive moment, the final outcome of the image – the representation of the natural in the physicality of the print – usually attempts to hide these processes in images that are frozen in time, images that play on the notion of memento mori and the transient nature of life. In the presence of a triple death (ie. the death of the plant or flower, the time freeze or death moment of the photograph, and our knowledge that these plants and flowers in the photograph have already died), it is the abstraction of the death reality in images of flowers, plants and vegetables that allows for a touch of the soul. These photographs “provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness”.”1 Here, photography allows us to capture the realm of the unseen and also allows us to glimpse the expansive terrain of the human imaginary. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. (Is there anything “real” about Cunningham’s Two Callas 1929 other than a vibration of the energy of the cosmos?)

Still, still, still we are (unconsciously) aware of all that is embedded within a photograph for photography makes us feel, makes us remember “that which lies beyond the frame, or what photographs compel us to remember and forget, what they enable us to uncover and repress…”. Like any great work of art, when we look at a great photograph it is not what we BELIEVE that matters when we look, but how the art work makes us FEEL, how it touches the depths of our soul. These are the roots of photography, un/earthed, in the languages of image – (sub)conscious stories of the human imagination which seek to make sense of our roots in Earth.

Dr Marcus Bunyan

 

Footnotes

1/ A different nature presents itself to the movie camera than to the naked eye. Instead of being something we enter into unconsciously or vaguely, in film we enter nature analytically. While a painter lovely caresses the surfaces of nature, the cameraman chucks a piece of dynamite at it, then reassembles the pieces:

“Our taverns and our metropolitan streets, our offices and furnished rooms, our railroad stations and our factories appeared to have us locked up hopelessly. Then came the film and burst this prison-world asunder by the dynamite of the tenth of a second, so that now, in the midst of its far-clung ruins and debris, we calmly and adventurously go travelling.”

A movie camera can be mounted on a speeding locomotive, dropped down a sewer, or secreted in a valise and carried surreptitiously around a city. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. Film changed how we view the least significant minutiae of reality just as surely as Freud’s Psychopathology of Everyday Life changed how we look at incidental phenomenon like slips of the tongue. In other words, film serves as an optical unconscious. Benjamin asserts the film camera “introduces us to unconscious optics as does psychoanalysis to unconscious impulses.

“Richard Prouty. “The optical unconsciousness,” on the One-Way Street website Oct 16, 2009 [Online] Cited 03/01/2021


Many thankx to the Dulwich Picture Gallery for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

“The Dulwich show amounts to a political history of photography by other means. Should it aspire to nothing more than the fictions of painting? Should it be a catalogue, a document, a celebration of the natural life? Where Glaisher records the precise difference between two varieties of fern, Jones observes the Sputnik-like eccentricity of a plucked turnip. Where Imogen Cunningham sees the perfect abstraction of a calla lily, Edward Weston anthropomorphises a pepper, so that it momentarily resembles the torso of a body-builder. …

Perhaps the desire to photograph the vegetable world brings its own peace, as well as the infinite possibility of experimentation without the interference of humanity, accident, sound or movement. But perhaps it also has something to do with the profound connection between photography and photosynthesis. The very light that gives life to a rose, before its petals drop, is the same light that preserves it in a death-defying photograph.”


Laura Cumming. “Unearthed: Photography’s Roots review – cauliflowers saying cheese…” on the Guardian website Sun 29 Nov 2020 [Online] Cited 23/12/2020

 

 

Anna Atkins (English, 1799-1871) 'Ceylon' c. 1850 from the exhibition 'Unearthed: Photography's Roots' at the Dulwich Picture Gallery, London, Dec 2020 - May 2021

 

Anna Atkins (English, 1799-1871)
Ceylon [examples of ferns]
c. 1850
Cyanotype

 

After publishing her own book of cyanotype photograms of British algae in the 1840s, Atkins collaborated with her childhood friend and fellow scholar Anna Dixon on a second book of photograms. The book, Cyanotypes of British and Foreign Ferns, was published in 1853 and now resides in the J. Paul Getty Museum in Los Angeles.

This particular image [above] is a selection from Cyanotypes of British and Foreign Ferns. A collection of four distinct ferns, it’s simply captioned “Ceylon”. At the time these cyanotypes were being made, the island of Ceylon – modern day Sri Lanka – was under British rule. It would be nearly another century before the island declared independence from Atkins’ home country. Despite the abundant difficulties of travel in the 1850s, Atkins’s many scientific and business connections no doubt helped her obtain several foreign specimens for this book of fern cyanotypes.

Anonymous text on the 20 x 200 website [Online] Cited 24/12/2020

 

This unique camera-less photograph was part of an extensive project to document plants from Great Britain and British colonies like Ceylon (now Sri Lanka), and illustrates an early example of how important photography would become in our attempts to learn about and protect the natural world. Anna Atkins (British, 1799-1871) was a trained botanist who adopted photographic processes in order to describe, analyse, and, in a manner of speaking, preserve plant specimens from around the world. She is widely considered the first person to use photographs to illustrate a book, her British Algae: Cyanotype Impressions published in 1843. This particular photograph was produced with Anna Dixon for a later compilation: Cyanotypes of British and Foreign Flowering Plants and Ferns in 1854. With these and other projects, Atkins helped establish photography as an important tool in scientific and ecological observation. …

Atkins made all of her cyanotypes in England, often receiving specimens through imperial trade. This image, therefore, was produced over 5,000 miles away from where the plant originated

Brian Piper. “Object Lesson: Ceylon cyanotype by Anna Atkins,” on the New Orleans Museum of Art website March 23, 2020 [Online] Cited 24/12/2020.

 

Anna Atkins (English, 1799-1871) 'Plate 55 – Dictyota dichotoma, in the young state and in fruit' 1853

 

Anna Atkins (English, 1799-1871)
Plate 55 – Dictyota dichotoma, in the young state and in fruit
1853
From Photographs of British Algae: Cyanotype Impressions Volume 1 (Part 1)
Cyanotype
Photo copyright Horniman Museum and Gardens

 

Cecilia Glaisher (British, 1828-1892) 'Bory's Spleenwort (Asplenium onopteris)' c. 1853-1856

 

Cecilia Glaisher (British, 1828-1892)
Bory’s Spleenwort (Asplenium onopteris)
c. 1853-1856
Salted paper print

 

Cecilia Glaisher (British, 1828-1892)

Cecilia Glaisher (20 April 1828 – 28 December 1892) was an English amateur photographer, artist, illustrator and print-maker, working in the 1850s world of Victorian science and natural history. …

The British Ferns – Photographed from Nature by Mrs Glaisher was planned as an illustrated guide to identifying ferns, with the entomologist Edward Newman (1801-1876), a fern expert and publisher. Made using William Henry Fox Talbot’s photogenic drawing process during what has come to be known as the Victorian fern craze, it was to be published in a number of parts and intended to appeal to the growing number of fern collectors whose enthusiasm was fuelled by increasingly informative and magnificently illustrated fern publications. The use of photography, according to the printed handbill produced by Newman to promote the work, would allow fern specimens to be “displayed with incomparable exactness, producing absolute facsimiles of the objects, perfect in artistic effect and structural details”. A portfolio of ten prints, in mounts embossed with Newman’s publishing details, was presented by him to the Linnean Society in London in December 1855. However, perhaps due to an inability to raise sufficient subscriptions, or difficulties in producing prints in consistent quantities, the project appears to have been abandoned by 1856.

Text from the Wikipedia website

 

Roger Fenton (British, 1819-1869) 'Fruit and Flowers' 1860

 

Roger Fenton (British, 1819-1869)
Fruit and Flowers
1860
Albumen print from a collodion negative
Victoria & Albert Museum

 

In tackling still lifes, Roger Fenton gave form to his ardent belief that no subject was off limits to photography, even one intimately linked to the history of painting and seemingly so dependent on colour. Faced with terrible weather in 1860 that curtailed his ability to photograph landscapes, Fenton drew upon the skills he had perfected earlier in the decade while photographing the collection of the British Museum and trained his lens on carefully balanced still-life arrangements. Cleverly massing and juxtaposing forms and tonal values, and brazenly taking advantage of photography’s ability to convey detail, Fenton quickly produced a series of unprecedented vivaciousness that convincingly demonstrated why photography should be counted as an art. Fruit and Flowers is among the last images this towering figure in the history of photography made before quitting photography for good at age 41.

Fruit and Flowers is an ebullient, in-your-face celebration of summer’s bounty. Shot head on and close up, the densely packed arrangement seems ready to tumble from the large, glossy 14- by nearly 17-inch albumen print made from a collodion negative. Dozens of juicy, sensuous grapes flank a tall, centred vase decorated with a tendril pattern; the vase holds pansies at its top while plums nestle at the base. At right, a few grapes dangle over the edge of a marble tabletop, falling into the viewer’s space, as does a striped, tasseled cloth at left. Star-shaped hoyas are reflected in a chased silver goblet, and two immense lilies, their stems obscured, appear to hover untethered above. The lilies are balanced compositionally by a large rose that faces the viewer, while a second rose, near the bottom, separates the grapes and a nude figurine. Ferns and lily of the valley complete the floral medley.

The prominent roses and lilies may allude to the sacred, as both are associated with the Virgin Mary, but myriad wine references, such as the grapes, the chalice decorated with grape vines, and especially the impish figurine, whose physical attributes link him to bacchanalian Roman festivals, point decidedly to the profane. At the same time, the withering rose, drooping leaves, and tired-looking plums remind the viewer that such pleasures are ephemeral.

Anonymous. “Fruit and Flowers: Roger Fenton,” on the National Gallery of Art website [Online] Cited 24/12/2020.

 

Charles Jones (British, 1866-1959) 'Bean Longpod' c. 1895-1910

 

Charles Jones (British, 1866-1959)
Bean Longpod
c. 1895-1910
© Sean Sexton
Photo copyright Dulwich Picture Gallery

 

In Bean Longpod (1895-1910), now on view in “Unearthed,” the titular plant cuts through the centre of the composition, leaving little room for anything else. Other works play with their subjects’ placement: Broccoli Leamington (1895-1910), for instance, finds large broccoli heads sitting atop one another in a pyramid-like formation. The overall effect of this unusual treatment, notes the Michael Hoppen Gallery, is the “transformation of an earthy root vegetable into an abstracted” object worthy of adulation. …

According to the Michael Hoppen Gallery, which hosted a 2015 exhibition on Jones, “[t]he extraordinary beauty of each Charles Jones print rests in the intensity of focus on the subject and the almost portrait-like respect with which each specimen is treated.”

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Iris Kaempferi' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Iris Kaempferi
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Japanese Lilies' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Japanese Lilies
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa lived from the 1860s to almost the 1930s, surely one of the most fascinating 70-year stretches in Japanese history. Ogawa’s homeland “opened” to the world when he was a boy, and for the rest of his life he bore witness to the sometimes beautiful, sometimes strange, sometimes exhilarating results of a once-isolated culture assimilating seemingly everything foreign – art, technology, customs – all at once. Naturally he picked up a camera to document it all, and history now remembers him as a pioneer of his art. During the 1890s he published Some Japanese Flowers, a book containing his pictures of just that.

The following year, Ogawa’s hand-coloured photographs of Japanese flowers also appeared in the American books Japan, Described and Illustrated by the Japanese, edited by the renowned Anglo-Irish expatriate Japanese culture scholar Francis Brinkley and published in Boston, the city where Ogawa had spent a couple of years studying portrait photography and processing.

Ogawa’s varied life in Japan included working as an editor at Shashin Shinpō (写真新報), the only photography journal in the country at the time, as well as at the flower magazine Kokka (国華), which would certainly have given him the experience he needed to produce photographic specimens such as these. Though Ogawa invested a great deal in learning and employing the highest photographic technologies, they were the highest photographic technologies of the 1890s, when colour photography necessitated adding colours – of particular importance in the case of flowers – after the fact.

… Even as everything changed so rapidly all around him, as he mastered the just-as-rapidly developing tools of his craft, Ogawa nevertheless kept his eye for the natural and cultural aspects of his homeland that seemed never to have changed at all.

Colin Marshall. “Beautiful Hand-Colored Japanese Flowers Created by the Pioneering Photographer Ogawa Kazumasa (1896),” on the Open Culture website March 22nd, 2019 [Online] Cited 24/12/2020.

 

The stunning floral images … are the work of Ogawa Kazumasa, a Japanese photographer, printer, and publisher known for his pioneering work in photomechanical printing and photography in the Meiji era. Studying photography from the age of fifteen, Ogawa moved to Tokyo aged twenty to further his study and develop his English skills which he believed necessary to deepen his technical knowledge. After opening his own photography studio and working as an English interpreter for the Yokohama Police Department, Ogawa decided to travel to the United States to learn first hand the advance photographic techniques of the time. Having little money, Ogawa managed to get hired as a sailor on the USS Swatara and six months later landed in Washington. For the next two years, in Boston and Philadelphia, Ogawa studied printing techniques including the complicated collotype process with which he’d make his name on returning to Japan.

In 1884, Ogawa opened a photographic studio in Tokyo and in 1888 established a dry plate manufacturing company, and the following year, Japan’s first collotype business, the “K. Ogawa printing factory”. He also worked as an editor for various photography magazines, which he printed using the collotype printing process, and was a founding member of the Japan Photographic Society.

Anonymous. “Ogawa Kazumasa’s Hand-Coloured Photographs of Flowers (1896),” on The Public Domain Review website [Online] Cited 24/12/2020.

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Chrysanthemum' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Chrysanthemum
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Morning Glory' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Morning Glory
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.

 

Imogen Cunningham (American, 1883-1976) 'Agave Design I' 1920s

 

Imogen Cunningham (American, 1883-1976)
Agave Design I
1920s
Gelatin silver print

 

Edward Steichen (American, 1879-1973) 'Magnolia Blossoms, Voulangis, France' c. 1921

 

Edward Steichen (American, 1879-1973)
Magnolia Blossoms, Voulangis, France
c. 1921
Gelatin silver print
19.4 x 23.8cm

 

Edward Steichen (American, 1879-1973) 'Foxgloves, France' 1925

 

Edward Steichen (American, 1879-1973)
Foxgloves, France
1925
Gelatin silver print

 

Karl Blossfeldt (German, 1865-1932) 'Adiantum pedatum. Maidenhair Fern' before 1926

 

Karl Blossfeldt (German, 1865-1932)
Adiantum pedatum. Maidenhair Fern
before 1926
Private Collection, Derbyshire

 

Karl Blossfeldt (German, 1865-1932) 'Impatiens Glandulifera' 1928

 

Karl Blossfeldt (1865-1932)
Impatiens Glandulifera
1928
Gelatin silver print
27 x 20.5cm

 

Imogen Cunningham (American, 1883-1976) 'Two Callas' 1929

 

Imogen Cunningham (American, 1883-1976)
Two Callas
1929
Gelatin silver print

 

Edward Weston (American, 1886-1958) 'Pepper No. 30' 1930

 

Edward Weston (American, 1886-1958)
Pepper No. 30
1930
Gelatin silver print contact print
24.1 × 19.2cm

 

A year later, during a four-day period from August 2-6, 1930, Weston took at least thirty more negatives of peppers. He first tried again with plain muslin or a piece of white cardboard as the backdrop, but for these images he thought the contrast between the backdrop and the pepper was too stark. On August 3 he found a large tin funnel, and, placing it on its side, he set a pepper just inside the large open end. He wrote:

It was a bright idea, a perfect relief for the pepper and adding reflecting light to important contours. I still had the pepper which caused me a week’s work, I had decided I could go no further with it, yet something kept me from taking it to the kitchen, the end of all good peppers. I placed it in the funnel, focused with the Zeiss, and knowing just the viewpoint, recognizing a perfect light, made an exposure of six minutes, with but a few moments’ preliminary work, the real preliminary was on in hours passed. I have a great negative, – by far the best!

It is a classic, completely satisfying, – a pepper – but more than a pepper; abstract, in that it is completely outside subject matter. It has no psychological attributes, no human emotions are aroused: this new pepper takes one beyond the world we know in the conscious mind.

To be sure, much of my work has this quality… but this one, and in fact all of the new ones, take one into an inner reality, – the absolute, – with a clear understanding, a mystic revealment. This is the “significant presentation” that I mean, the presentation through one’s intuitive self, seeing “through one’s eyes, not with them”: the visionary.”

By placing the pepper in the opening of the funnel, Weston was able to light it in a way that portrays the pepper in three dimensions, rather than as a flat image. It is this light that gives the image much of its extraordinary quality.

Edward Weston (1961). Nancy Newhall (ed.,). The Day-books of Edward Weston, Volume II. NY: Horizon Press. p. 180 quoted on the Wikipedia website.

 

Edward Steichen (American, 1879-1973) 'Delphiniums' 1940

 

Edward Steichen (American, 1879-1973)
Delphiniums
1940
Dye imbibition print
Digital image courtesy of the George Eastman Museum
© 2019 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Gyula Holics (Hungarian, 1919-1989) 'Peas' 1950s

 

Gyula Holics (Hungarian, 1919-1989)
Peas
1950s
Gelatin silver print
23.8 x 18.1cm

 

Robert Mapplethorpe (American, 1946-1989) 'Tulip' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Tulip
1984
© Robert Mapplethorpe Foundation
Used by permission

 

Robert Mapplethorpe (American, 1946-1989) 'Orchid' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Orchid
1985
© Robert Mapplethorpe Foundation
Used by permission

 

 

Trace the history of photography from the 1840s to present day, as seen through depictions of nature. In Summer 2020, we present our first major photography exhibition, tracing the rich history of the medium told through depictions of nature, bringing together over 100 works by 25 leading international photographers.

This autumn, Dulwich Picture Gallery will present the first exhibition to trace the history of photography as told through depictions of nature, revealing how the subject led to key advancements in the medium, from its very beginnings in 1840 to present day. Unearthed: Photography’s Roots will be the first major photography show at Dulwich Picture Gallery, bringing together over 100 works by 35 leading international photographers, many never seen before.

Presenting just one of the many possible histories of photography, this exhibition follows the lasting legacy of the great pioneers who made some of the world’s first photographs of nature, examining key moments in the medium’s history and the influences of sociological change, artistic movements and technological developments, including Pictorialism through to Modernism, experiments with colour and contemporary photography and new technologies.

Arranged chronologically and with a focus on botany and science throughout, the exhibition will highlight the innovations of some of the medium’s key figures, including William Henry Fox Talbot (1800-1877), Imogen Cunningham (1883-1976) and Robert Mapplethorpe (1946-1989) as well as several overlooked photographers including Japanese artist, Kazumasa Ogawa (1860-1929) and the English gardener, Charles Jones (1866-1959). It will be the first show to publicly exhibit work by Jones, whose striking modernist photographs of plants remained unknown until 20 years after his death, when they were discovered in a trunk at Bermondsey Market in 1981.

Questioning the true age of photography, the exhibition will open with some of the first known Victorian images by William Henry Fox Talbot, positioning his experimentation with paper negatives as the very beginning of photography. It will also introduce a key selection of cyanotypes by one of the first women photographers, Anna Atkins (1799-1871), who created camera-less photograms of the algae specimens found along the south coast of England. Displayed publicly for the first time, these works highlight the ground-breaking accuracy of Atkins’ approach, and the remarkably contemporary appearance of her work which has inspired many artists and designers.

The exhibition will also foreground the artists who produced unprecedented photographic art in the twentieth century without artistic intention. The medium allowed for quick documentation of nature’s infinite specimens, making it an important tool for scientists and botanists such as the German photographer and teacher Karl Blossfeldt (1865-1932) who captured close-up views of plant specimens in order to study and share an understanding of nature’s ‘architecture’. A selection of Blossfeldt’s ‘study aids’ will be displayed alongside work by the proud gardener Charles Jones, who used a glass plate camera to keep a meticulously illustrated record of his finest crops. Seen together for the first time, the two artists will be examined for their pragmatic approach that set them apart from the romanticised style of their time.

A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints, he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.

Unearthed: Photography’s Roots will aim to highlight how nature photography has remained consistently radical, inventive and influential over the past two centuries with the final rooms in the exhibition dedicated to more recent advancements in the medium. A selection of work by the renowned symbolist photographers Imogen Cunningham and Robert Mapplethorpe will highlight the coded language of nature in photography. Both artists used nature to tackle the oppression experienced in their lives by channelling the strength and the sexuality of the natural subjects they photographed. This powerful symbolism, in works such as Mapplethorpe’s Tulips (1984) and Cunningham’s Agave Design I (1920s), allowed both artists to express themselves at a time when homosexuality was criminalised and women artists fought for recognition.

The final room culminates with contemporary works that reveal the enduring influence of early forms of photography and still life, with a spotlight on the artists today who are re-shaping the definition of these mediums through digital processes. Mat Collishaw’s (b.1966) Auto-Immolation (2010) combines new technology and ancient religious ideals, whilst Richard Learoyd’s (b.1966) camera-obscura photographs present a new dimension in the traditional still life genre pioneered by the artists of the Dutch Golden Age. The Gallery’s Mausoleum will host On Reflection (2014), by renowned Israeli video artist, Ori Gersht (b.1967), displayed publicly for the first time in the UK. An homage to the work of Flemish still-life painter Jan Brueghel the Elder, this ambitious work uses modern technolgy to capture the dynamic explosion of mirrored glass reflecting meticulously detailed floral arrangements by the Old Master. Brueghel’s Still Life A Stoneware Vase of Flowers, 1607-08, will also be included in the exhibition, on loan from St John’s College, Oxford for the first time in 300 years.

Unearthed: Photography’s Roots is curated by Alexander Moore, Creative Producer at Dulwich Picture Gallery, and former Head of Exhibitions for Mario Testino. He said:

“I am thrilled to present this extensive survey of photography which celebrates botany in its various guises – from Robert Mapplethorpe’s beautifully shot tulips, to Anna Atkins’ algae specimens. There is beauty to be found in all of the works in the exhibition, which includes some new discoveries. More than anything though, this exhibition reveals nature as the gift that keeps on giving – a conduit for the development of photography, it is also a force for hope and well-being that we have come to depend on so much in recent months. I hope the energy of this timely exhibition provides visitors with a new perspective on the power of the natural world – and perhaps the encouragement to take some pictures themselves!”


The exhibition will include a number of major loans from public and private collections, many never displayed publicly before. Lenders include The Horniman Museum, the Museum of Domestic Design and Architecture, Michael Hoppen Gallery and Blain Southern. A catalogue will accompany featuring essays by Alexander Moore and art historian and 17th-century still life painting specialist, Dr Fred Meijer.

Press release from the Dulwich Picture Gallery

 

Mat Collishaw (English, b. 1966) 'Auto Immolation 002' 2010 (still)

 

Mat Collishaw (English, b. 1966)
Auto Immolation 002 (still)
2010
Hard Drive, LCD Screen, Steel, Surveillance Mirror, Wood
300 x 113.5 x 52cm

 

Lorenzo Vitturi (Italian, b. 1980) 'Yellow and Red Bokkom Mix #2' 2013

 

Lorenzo Vitturi (Italian, b. 1980)
Yellow and Red Bokkom Mix #2
2013
Giclee print on Hahnemuhle bamboo paper
29.5 x 44cm
Edition of 7
© Lorenzo Vitturi
Courtesy of Flowers Gallery

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014

 

Ori Gersht (Israeli, b. 1967)
On Reflection
2014
© the Artist

 

Ori Gersht explores the binary oppositions of attraction and repulsion by capturing the moment when “destruction in the exploding mirrors becomes… the moment of creation.”

In the adjacent exhibition rooms, viewers are faced with ten enlarged video stills from the film presented as archival pigment prints. The images somewhat reverse the symbolic value of still-life paintings, or the idea that they are meant to immortalise the experience of nature. Frozen in time, images of the explosion also plays on the notion of memento mori and the transient nature of life. Thanatotic [the name chosen by Freud to represent a universal death instinct] undertones are also seen in the fine network of cracks in the mirrors, which are especially noticeable in On Reflection, Material E01 and On Reflection, Material B02 (both 2014). Gersht’s works provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness.” The outcome is a powerful reminder of the fragility of existence.

Crystal Tong. “On Reflection: Ori Gersht,” on the ArtAsiaPacific website [Online] Cited 24/12/2020.

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014 (detail)

 

Ori Gersht (Israeli, b. 1967)
On Reflection (detail)
2014
© the Artist

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014 (detail)

 

Ori Gersht (Israeli, b. 1967)
On Reflection (detail)
2014
© the Artist

 

Richard Learoyd (British, b. 1966) 'Large Poppies' 2019

 

Richard Learoyd (British, b. 1966)
Large Poppies
2019
© the Artist
Image courtesy of Michael Hoppen Gallery

 

 

Dulwich Picture Gallery
Gallery Road, London
SE21 7AD
Phone: 020 8693 5254

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Tuesday – Sunday 10am – 5pm
Closed Mondays (except Bank Holiday Mondays)

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European art research tour exhibition: ‘Alberto Giacometti’ at the Trade Fair Palace, National Gallery Prague

Exhibition dates: 18th July – 1st December 2019, posted December 2020

Curators: Julia Tatiana Bailey (NGP), Catherine Grenier (Fondation Giacometti), Serena Bucalo-Mussely (Fondation Giacometti)

 

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the entrance to the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

 

The last posting for this year. What an excellent way to finish off what has been an incredibly long, stressful and tragic time. I am thinking of all my readers and sending them good energies for the year ahead. I saw this exhibition during my European sojourn last September… it seems a long time ago now.

The revelations

The beauty, darkness and intensity of Giacometti’s paintings. Most unexpected.

The fecundity, malleability and darkness of his busts of men.

The highlight

The large Walking Man I (1960)

The disappointment

That there was only one Walking Man in the exhibition (Giacometti cast six numbered editions plus four artist proofs). I wanted to see a whole forest of them!

What a privilege to see this exhibition.

Dr Marcus Bunyan


All iPhone images © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“In my finished work I find transformed and relocated images, impressions, events that deeply affected me (often without me realising it), forms that are very close to me, even if I am often not able to name them, which makes them even more mysterious.”


Alberto Giacometti

 

 

The retrospective presents the works by one of the major 20th-century artists, sculptor and painter Alberto Giacometti (1901⁠-1966) for the first time in the Czech milieu.

His main theme was the human figure. He became well-known for compelling elongated figures done after World War II, but no less important are his artworks from the interwar period, when he was a key member of the Paris avant-garde. The National Gallery Prague prepares this exhibition in cooperation with the Paris-based Fondation Giacometti, which administers the estate of Annette and Alberto Giacometti. The selection of the exhibits from its collections, which is shown in the Trade Fair Palace, includes more than one hundred sculptures (including rare originals of plaster), paintings and drawings from all Giacometti’s creative periods, from the 1920s to 1960s.

 

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation views of the opening of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photos: Marcus Bunyan

 

A family of artists

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Large Head of Mother' 1925 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Large Head of Mother (installation view)
1925
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Head of Father (Round II)' 1927-1930 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Head of Father (Round II) (installation view)
1927-1930
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

 

For the very first time in the Czech Republic, the National Gallery Prague presents the work of one of the most important, influential and beloved artists of the 20th century, the sculptor and painter Alberto Giacometti (1901-1966).

This extensive retrospective exhibition maps Giacometti’s artistic development across five decades. It follows its course from the artist’s early years in the Swiss town of Stampa, through his avant-garde experiments in inter-war Paris and up to its culmination in the unique manner of figural representation for which the artist is known best. His impressive elongated figures, which Giacometti created after World War II and which carry a sense of existential urgency, reflect his sense for the fragility and vulnerability of the human being.

Thanks to a joint collaboration with the Fondation Giacometti in Paris, who administers the estate of Annette and Alberto Giacometti, we are able to present over one hundred sculptures, including a series of valuable plaster statuettes, to the Czech audience. The exhibition will also feature several of Giacometti’s key paintings and drawings that testify to the breadth of his technical ability and thematic ambit,” says Julia Bailey, the exhibition’s curator from the NGP’s Collection of Modern and Contemporary Art. The exhibition at the Trade Fair Palace will feature such notable examples of Giacometti’s works as Walking Man, Standing Woman or his Women of Venice, which intrigued audiences at the famous Italian Biennale in 1956, as well as several other of his iconic works such as Spoon Woman, Woman with Chariot, Nose and valuable miniature plaster sculptures, intimate portraits of the artist’s family and friends who have been Giacometti’s favourite models all life long.

Giacometti, whom Jean-Paul Sartre described as one of the most important existential artists, refused strictly realistic representation because he perceived an insurmountable abyss between reality and art. “The originality of Giacometti’s work lies in the fact that it is situated on the very edge of this chasm. He internalised his earlier struggle with representation to such an extent that it became a motive force for his art,” explains Catherine Grenier, director of the Fondation Giacometti, President of the Giacometti Institute, and co-curator of the show.

The exhibition Alberto Giacometti, prepared by the National Gallery in collaboration with the Fondation Giacometti in Paris, will open on 18 July 2019 on the first floor of the Trade Fair Palace and run until 1 December 2019. It will be complemented by a rich accompanying programme as well as a companion volume.

Press release from the National Gallery Prague

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Gazing Head' 1929 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Gazing Head (installation view)
1929
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at centre, 'Suspended Ball' 1930-1931

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at centre, Suspended Ball 1930-1931
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Suspended Ball' 1930-1931 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Suspended Ball (installation view)
1930-1931
Plaster, metal and string
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

In the magazine Le Surréalisme au service de la Révolution, Salvador Dalí presented this work as the prototype “object with a symbolic function”. The potential swinging of the ball on the crescent simultaneously suggests the softness of a caress and the violence of an incision. The erotic dimension is obvious, reinforced by the idea of movement. It is the first example of Giacometti’s “cage” works.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at left in the top photograph, 'Cubist figures / couples', and at right in the bottom photograph, 'Pocket-Tray' 1930-1931

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left in the top photograph, Cubist figures / couples, and at right in the bottom photograph, Pocket-Tray 1930-1931
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Pocket-Tray' 1930-1931 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Pocket-Tray (installation view)
1930-1931
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Cubist Figure I' c. 1926 (left) and 'The Couple' 1926 (right) (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Cubist Figure I (installation view)
c. 1926
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
The Couple (installation view)
1926
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Composition (known as Cubist I, Couple)' and 'Composition (known as Cubist II, Couple)' 1926-1927 (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Composition (known as Cubist I, Couple) (installation view)
1926-1927
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
Composition (known as Cubist II, Couple) (installation view)
c. 1927
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

For the first time in history the Trade Fair Palace presented to Czech visitors the work of one of the most important, most influential and also most popular 20th century artists. Alberto Giacometti was not only a sculptor, but also a painter. The exhibition offered a new interpretation of Giacometti’s work focused on the human figure. The works, which had not yet been exhibited or are not exhibited often, included iconic pieces from each period of his career. More than 170 statues, pictures and graphics were on display. The retrospective exhibition was divided into nine chronological, topical units. They mapped Giacometti’s journey through the decades, from growing up in Stampa, Switzerland, to avant-garde experiments in interwar Paris and the climax in his unique displaying of the body. It is the impressive, existential figures that he created during the Second World War and that reflect the author’s feeling for the fragility and vulnerability of a human being that made the artist most famous. The individual groups included a whole number of large photographs with Giacometti, the exhibition also contained a video in which the artist spoke of his work and an interactive studio. The cherry on top was, at the end of the exhibition, the bronze Walking Man from 1960. The statue was placed against a white background, so the dark silhouette stood out, and illuminated so that it cast several shadows. This gave rise to a multiform image of one item.

Anonymous text from the Lexxus Norton website 20th September 2019 [Online] Cited 19/12/2020

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at left 'Very Small Figurine' (1937-1939), and at right 'Woman with Chariot' (1943-1945) (installation view)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left Very Small Figurine (1937-1939), and at right Woman with Chariot (1943-1945)
Photo: Marcus Bunyan

 

Tiny sculptures

During the war, Giacometti left for Geneva and produced tiny works in a hotel room that he transformed into his studio. Those motifs in miniature were placed on pedestals integrated into the sculpture, for which he experimented with variations in form and size.

He worked from memory on figures seen from afar, in an attempt to sculpt “the distance”. The Very Small Figurine in plaster [at left in the above photograph] was made from memory of Isabel Delmer in the distance on a Parisian boulevard. It barely measures a few centimetres but it is as monumental as Woman with Chariot, the only piece Giacometti sculpted in a large dimension during the war [at right in the above photograph].

 

Alberto Giacometti (Swiss, 1901-1966) 'Woman with Chariot' 1943-1945 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Woman with Chariot (installation view detail)
1943-1945
Plaster and wood
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Tall Woman Seated' 1958 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Tall Woman Seated (installation view)
1958
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of Annette X' 1965 (left) and 'Bust of Annette, Venice' 1962 (right) (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Bust of Annette X (installation view)
1965
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
Bust of Annette, Venice (installation view)
1962
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Annette Arm met Giacometti in Genova in 1943, and became his wife in 1949. She was to be one of Alberto’s favourite models. The representations of Annette evolved throughout the years and transformed in line with the artist’s state of mind and according to his vision of the moment. Annette’s attitude is often solemn, her eyes fixed in front of her. For Giacometti the gaze was the absolute sign of life: “When I manage to capture the expression in the eyes, everything else follows.”

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man (known as New York I)' 1965 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (known as New York I) (installation view)
1965
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man (known as New York II)' 1965 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (known as New York II) (installation view)
1965
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of Diego' 1962 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of Diego (installation view)
1962
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man' 1956 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (installation view)
1956
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Tall Thin Head' 1954

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Tall Thin Head 1954
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Tall Thin Head' 1954 (installation view)

Alberto Giacometti (Swiss, 1901-1966) 'Tall Thin Head' 1954 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Tall Thin Head (installation views)
1954
Bronze
Fondation Giacometti, Paris
Photos: Marcus Bunyan

 

This bust of Diego gathers two very different views into a single one. Worked with the “blade of a knife”, the facial features are aligned according to a slightly askew axis, with the extreme narrowness provoking the sensation of disappearing into space. Seen in profile, the compact form defines the craggy contours of the nose, the half open mouth and the chin, all dominated by a skull stretched upwards.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing some of his paintings

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing some of his paintings
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at right centre, 'The Cage' 1950-1951 (bronze, Fondation Giacometti, Paris)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at right centre, The Cage 1950-1951 (bronze, Fondation Giacometti, Paris)
Photo: Marcus Bunyan

 

The Cage, 1950-1951

Between 1949 and 1951, Giacometti went back to the device of the cage invented for Suspended Ball. The legs raise to a certain height the table on which the figures are presented: two characters, arranged on a board, a spindly woman, and a male character, reduced to a bust directly placed on the floor. The cage is used to define the space and frame the scene.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at centre left, 'Four Women on a Base' 1950 (bronze, Fondation Giacometti, Paris)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at centre left, Four Women on a Base 1950 (bronze, Fondation Giacometti, Paris)
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Four Women on a Base' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Four Women on a Base (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Alberto Giacometti (Swiss, 1901-1966) 'Women of Venice' 1956 (installation view detail)

Alberto Giacometti (Swiss, 1901-1966) 'Women of Venice' 1956 (installation view detail)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Women of Venice 1956 (plaster and painted plaster, Fondation Giacometti, Paris)
Photos: Marcus Bunyan

 

Women of Venice, 1956

The Women of Venice owe their name to the Venice Biennale, where six plaster sculptures from the series were exhibited in 1956. Giacometti made nudes in clay, which were cast by his brother Diego as he proceeded. The plaster pieces were then reworked with a knife and enhanced with paint. The aspect of the women owes a lot to the use of soft clay imprinted with the marks of the artist’s fingers.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague with 'The Glade' 1950 in the foreground with 'Women of Venice' 1956 in the background

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague with The Glade 1950 in the foreground with Women of Venice 1956 in the background
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Glade' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Glade (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Forest' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Forest (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

The Forest, 1950

Giacometti said that one day he place some figures on the floor of the studio to make room on his worktable. Chance organised them in positions that he kept and then rear-arranged in two separate works, The Glade and The Forest. This sculpture reminded him of a place in the forest visited during childhood, where trees made him think of characters talking to one another, immobilised in the act of walking.

 

Making a portrait

 

'Making a portrait' wall text from the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation views of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at second left 'Isaku Yanaihara' 1956-1957, and at right 'Yanaihara in Profile' 1956

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing in the bottom image at second left Isaku Yanaihara 1956-1957, and at right Yanaihara in Profile 1956
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Isaku Yanaihara' 1956-1957 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Isaku Yanaihara (installation view)
1956-1957
Oil on canvas
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Professor of Philosophy at the University of Osaka in Japan, Isaku Yanaihara met Giacometti in 1955 at an interview. Fascinated by his face, the artist made him one of his main models. The philosophy returned almost every summer between 1956 and 1961 to sit for two sculpted busts, twenty or so painted portraits and numerous drawn portraits.

 

Alberto Giacometti (Swiss, 1901-1966) 'Yanaihara in Profile' 1956 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Yanaihara in Profile (installation view)
1956
Oil on canvas
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966)

Alberto Giacometti (10 October 1901 – 11 January 1966) was a Swiss sculptor, painter, draftsman and printmaker. Beginning in 1922, he lived and worked mainly in Paris but regularly visited his hometown Borgonovo to see his family and work on his art.

Giacometti was one of the most important sculptors of the 20th century. His work was particularly influenced by artistic styles such as Cubism and Surrealism. Philosophical questions about the human condition, as well as existential and phenomenological debates played a significant role in his work. Around 1935 he gave up on his Surrealistic influences in order to pursue a more deepened analysis of figurative compositions. Giacometti wrote texts for periodicals and exhibition catalogues and recorded his thoughts and memories in notebooks and diaries. His self-critical nature led to great doubts about his work and his ability to do justice to his own artistic ideas but acted as a great motivating force.

Between 1938 and 1944 Giacometti’s sculptures had a maximum height of seven centimetres (2.75 inches). Their small size reflected the actual distance between the artist’s position and his model. In this context he self-critically stated: “But wanting to create from memory what I had seen, to my terror the sculptures became smaller and smaller”. After World War II, Giacometti created his most famous sculptures: his extremely tall and slender figurines. These sculptures were subject to his individual viewing experience – between an imaginary yet real, a tangible yet inaccessible space.

In Giacometti’s whole body of work, his painting constitutes only a small part. After 1957, however, his figurative paintings were equally as present as his sculptures. His almost monochromatic paintings of his late work do not refer to any other artistic styles of modernity.

Text from the Wikipedia website

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Alberto Giacometti. 'Stele III' 1958 (installation view at left)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left in the bottom photograph, Stele III 1958
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Stele III' 1958 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Stele III (installation view detail)
1958
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Nose' 1947 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Nose (installation view)
1947
Bronze, painted metal and cotton string
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

This extraordinary head suspended in a void is the representation of a nightmare that deeply upset the artist following a traumatic experience in 1921. After witnessing the death of Pieter van Meurs, whom he had met while travelling, Giacometti became fascinated by the nose that appeared to be growing continually even after life had left his body. [See also the gaping mouth of the sculpture Head on a Rod 1947]

1921: At the beginning of the summer he travels yet again to Italy, and on the train he meets a mysterious man, an old Dutchman named Peter van Meurs, who would later contact Giacometti with an invitation to become his travel companion. Giacometti, hungry for adventure and wanting to avoid wasting time in school, which he resented, he was finally given permission by his parents, reluctantly, to embark on the adventure. He was only 19, years of age. However, as fate would have it, the adventure was cut short by the unexpected death of the old Dutchman.

 

The Death of van Meurs

The following story is told by James Lord in his excellent book: Giacometti, A Biography:

“Van Meurs was not handsome. He had thick fleshy features … If he was a homosexual there is no reason to assume he was an active or even conscious one. … The travellers set  out on September 3, 1921 … they went to the Grand Hotel ds Alpes, built on the ruins of an ancient monastery.

The following day was Sunday. Rain was falling on the mountainsides, on the forest, and on the fields around the hotel. It was cold. Van Meurs awoke unwell and in sever pain.  He suffered from kidney stones … The hotel luckily had a doctor attached to the staff. He was called, examined van Meurs, and gave him an injection to ease the pain.

Alberto remained by the bedside of the elderly Dutchman. Having brought with him a copy of Flaubert’s Bouvard et Pecuchet, he began to read the introductory essay by Guy de Maupassant. In it there is a passage which may have seemed striking to the impressionable young artist as he sat by the bed of this sick man whom he barley knew.

Speaking of Flaubert, Maupassant says:

“Those people who are altogether happy, strong and healthy: are they adequately prepared to understand, to penetrate, and to express this life we live, so tormented, so short? Are they made, the exuberant and outgoing, for the discovery of all those afflictions and all those sufferings which beset us, for the knowledge that death strikes without surcease, every day and everywhere, ferocious, blind, fatal? So it is possible, it is probable, that the first seizure of epilepsy made a deep mark of melancholy and fear upon the mind of this robust youth. It is probable that thereafter a kind of apprehension toward life remained with him, a manner somewhat more somber of considering things, a suspicion of outward events, a mistrust of apparent happiness.”

Outside the window, rain continued to fall … but [van Meurs] showed no sign of improving. On the contrary. His cheeks had become sunken, and he was barely breathing through his open mouth.

Alberto took paper and pencil and began to draw the sick man “to see him more clearly, to try to grasp and hold the sight before his eyes, to understand it, to make something permanent of the experience of the moment.” He drew the sunken cheeks, the open mouth, and the fleshy nose which even as he watched seemed bizarrely to be growing longer and longer. Then it suddenly occurred to him that van Meurs was going to die. All alone in that remote hotel, with rain pouring on the rocky mountaintops outside, Alberto was seized by blind fear.

Toward the end of the afternoon, the doctor returned  and examined the sick man again. Taking Alberto aside, he said, “Its finished. The heart’s failing. Tonight he’ll be dead.”

Nightfall came.  Hours passed.  Peter van Meurs died.

In that instant everything changed for Alberto Giacometti forever. He said so, and never ceased saying so. The subsequent testimony of his lifetime showed that it was the truth.  Till then he had had no idea, no inkling of what death was. He had never seen it. He had thought of life as possessing a force, a persistence, a permanence of its own, and of death as a fateful occurrence which might somehow enhance the solemnity, and even the value, of life. Now he had seen death. It had been present for an instant before his eyes with a power which reduced life to nothingness. He had witnessed the transition from being to non-being. Where there had formerly been a man, now there remained only refuse. What had once seemed valuable and solemn was now visibly absurd and trivial. He had seen that life is frail, uncertain, transitory.

In that instant, everything seemed as vulnerable as van Meurs. Everything was threatened in the essence of its being. From the most infinitesimal speck of matter to the great galaxies and the whole universe itself, everything was precious, perishable. Human survival above all appeared haphazard and preposterous.

James Lord then quotes Giacometti’s own words: … “For me it was an abominable trap. In a few hours van Meurs had become an object, nothing. Then death became possible at every moment for me, for everyone. It was like a warning. So much had come about by chance: the meeting, the train, the advertisement [placed by van Meurs in the newspaper]. As if everything had been prepared to make me witness this wretched end. My whole life certainly shifted in one stroke on that day. Everything became fragile for me.”

Alberto did not rest well that night. He did not dare go to sleep for fear he might never wake. He was so afraid of the dark, as if the extinction of light were the extinction of life, as if the loss of sight were the loss of everything. All night, he kept the light burning. [and every night of his life thereafter]. He shook himself repeatedly to try to stay awake. … Then suddenly it seemed to him in his half-sleep that his mouth was hanging open like the mouth of the dying man, and he started awake in terror.”

James Lord quoted in Steven D. Foster. “Homage to Giacometti Part 5: Regarding His Fear of Death,” on the Steven D. Foster – Photographs: The Departing Landscape website September 10, 2017 [Online] Cited 20/12/2020.

 

Alberto Giacometti (Swiss, 1901-1966) 'Head on a Rod' 1947 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Head on a Rod (installation view)
1947
Painted plaster and metal
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Standing Figures

 

'Standing figures' wall text from the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Alberto Giacometti. 'Woman Leoni' 1947-1958 (installation view at left)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing in the bottom photograph at left, Woman Leoni 1947-1958
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Woman Leoni' 1947-1958 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Woman Leoni (installation view detail)
1947-1958
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Standing Nude on a Cubic Base' 1953 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Standing Nude on a Cubic Base (installation view)
1953
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Walking Man I 1960
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Walking Man I' 1960 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Walking Man I (installation view)
1960
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

THE LAST ART WORK IN THE EXHIBITION

In 1959, the architect Gordon Bunshaft commissioned a monumental sculpture for the plaza of the Chase Manhattan Bank in New York. Giacometti chose three figures that sum up his work in a definitive manner: a standing woman, a head and a walking man. Unsatisfied with the result he decided to abandon the project. However, the work gave life to several sculptures that the artist had cast in bronze from 1960, including two versions of Walking Man.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing
Photos: Marcus Bunyan

 

 

National Gallery Prague
Trade Fair Palace
Dukelských hrdinů 47, 170 00 Prague 7

Opening hours:
Tue, Thu, Fri, Sat, Sun: 10.00 – 18.00
Wed: 10.00 – 20.00

National Gallery Prague website

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