Exhibition: ‘The photograph and Australia’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 21st March – 8th June, 2015

Curator: Judy Annear, Senior curator of photographs, AGNSW

 

Judy Annear. 'The photograph and Australia'. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 236

 

 

“Cultural theorist Ross Gibson has written that ‘being Australian might actually mean being untethered or placeless … and appreciating how to live in dynamic patterns of time rather than native plots of space’. Photographs always enable imaginative time and space regardless of their size and how little we might know of the ostensible subject. When people are oriented toward the camera and photographer, there is a gap which the viewer intuitively recognises. The gap is time as much as space. Occasionally – as in an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes, and in the 1877 Fred Kruger photograph of the white-clad cricketer at Coranderrk – a subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back.”


Judy Annear. “Time,” in Judy Annear. ‘The photograph and Australia’. Sydney: Art Gallery of New South Wales, 2015. p. 19.

 

 

This is an important exhibition and book by Judy Annear and team at the Art Gallery of New South Wales, an investigation into the history of Australian photography that is worthy of the subject. Unfortunately, I could not get to Sydney to see the exhibition and I have only just received the catalogue. I have started reading it with gusto.

With regard to the exhibition all I have to go on is a friend of mine who went to see the exhibition, and whose opinion I value highly, who said that is was the messiest exhibition that she had seen in a long while, and that for a new generation of people approaching this subject matter for the first time it’s non-chronological nature would have been quite off putting.

But this is the nature of the beast (that being a thematic not chronological approach) and personally I believe that modern audiences are a lot more understanding of what was going on in the exhibition than she would give them credit for.

In the “Introduction” to the book, Annear rightly credits the work undertaken by colleagues – especially Gael Newton’s Shades of light: photography and Australia 1839-1988, published in 1988; Alan Davis’ The mechanical eye in Australia: photography 1841-1900, published in 1977; and Helen Ennis’ Photography and Australia, published in 2007.

As the latter did, this new book “emphasises the ways in which photographs, especially in the nineteenth century, function in social, cultural and political contexts, exploring photography’s role in representing relationships between Indigenous and settler cultures, the construction of Australia, and its critique.” (Annear, p. 10)

While Ennis’ book took a chronological approach, with sections titled First Photographs, Black to Blak, Land and Landscape, Being Modern, Made in Australia, Localism and Internationalism, The Presence of the Past – Annear’s book takes a more conceptual, thematic approach, one that crosses time and space, linking past and present work in classificatory sections titled Time, Nation, People, Place and Transmission.

Both books acknowledge the key issues that have to be dealt with when formulating a book on the photograph and Australia: “the medium itself, Australia’s history, and the relationship between them. Is Australian photography different? If so, how, and in relation to what? One has to look at places with not dissimilar histories, such as Canada and New Zealand. And other questions: what has preoccupied photographers working in relation to Australia at various points in time? Have their concerns been primarily commercial, aesthetic, historical, realist, interpretive, or theoretical? Have they developed projects unique to the photographic medium; for example, large-scale classificatory projects? What have they achieved, what did it mean then, and what does it mean now?” (Annear, p.10)

These questions are the nexus of Annear’s investigation and she seeks to answer them in the well researched chapters that follow, while being mindful of “preserving some of the slipperiness of the medium.” And there is the rub.

In order to define these classificatory sections in the exhibition and book, it would seem to me that Annear shoehorns these themes onto the fluid, mutable “state of being” of the photograph, imposing classifications to order the mass of photography into bite sized entities. While “the book encourages the reader to explore connections – between different forms of photography, people and place, past and present” it also, inevitably, imposes a reading on these historical photographs that would not have been present at the time of their production.

The press release for the book says, “The photograph and Australia investigates how photography was harnessed to create the idea of a nation.”

Now I find the use of that word “harnessed” – as in control and make use of – to be hugely problematic.

Personally, I don’t think that the slipperiness and mutability of photography can ever be controlled by anyone to help create the idea (imagination?) of a nation. Nations build nations, not photography. As a friend of mine said to me, it’s a long bow to draw… and I would agree.

The crux of the matter is that THERE ARE NO HANDLES, only the ones that we impose, later, from a distance. There is no definitive answer to anything, there are always twists and turns, always another possibility of how we look at things, of the past in the present.

Photography and photographs, “with its ability to capture both things of the world and those of the imagination,” are always unstable (which is why the photograph can still induce A SENSE OF WONDER) – always uncertain in their interpretation, then and now. Photographs do not belong to a dimension or a classification of time and space because you feel their being NOT their (historical) consequence. Hence, all of these classifications are essentially the same/redundant.

Perhaps it’s only semantics, but I think the word “utilises” – make practical and effective use of – would be a better word in terms of Annear’s enquiries. It also occurred to me to turn the question around: instead of “how photography was harnessed to create the idea of a nation”; instead, “how the idea of a nation helped change photography.” Think about it.

Finally, a comment on the book itself. Beautifully printed, of a good size and weight, the paper stock is of excellent quality and thickness. The type is simple and legible and the book is lavishly illustrated with photographs. The reproductions are a little ‘flat’ but the main point of concern is the size of the reproductions. Instead of reproducing carte de visite at 1:1 scale (that is, 64 mm × 100 mm), their mounted on card size – they are reproduced at 40 mm x 68 mm (see p. 236 of the catalogue below). Small enough already, this printing size renders the detailed reading of the images almost impossible. Worse, the images are laid out horizontally on a vertical page, with no size attribution of the original, nor whether they are 1/9th, 1/6th daguerreotype’s or ambrotypes, CDV’s or cabinet cards next to the image.

The reproduction size of the daguerreotypes and ambrotypes is even worse, making the images almost unreadable. For example, in an excellent piece of writing at the end of the first chapter, “Time”, Annear refers to “an anonymous 1855 daguerreotype taken at Ledcourt, Victoria, of Isabella Carfrae on horseback where we see a servant standing on the verandah, shading her eyes,”.

In the image in this posting (below) we can clearly see this woman standing on the verandah, but in the reproduction in the book (p. 139), she is reduced to a mere smudge in history, an invisibility caused by the size of the reproduction, thereby negating all that Annear comments upon.

Instead of the “subject in the photograph presses so close to the picture plane that we know for the time of the exposure they look directly into an unknowable future and collide now with our gaze as we look back,” there is no pressing, hers has no presence, and our gaze cannot collide with this vision from the future past. Why designers of photographic books consistently fall prey to these traps is beyond me.

Dr Marcus Bunyan


Many thank to the Art Gallery of New South Wales for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

Unknown photographer. 'Australian scenery, Middle Harbour, Port Jackson' c. 1865 (verso)

 

Unknown photographer
Australian scenery, Middle Harbour, Port Jackson (verso)
c. 1865
Carte de visite
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

 

The first large-scale exhibition of its kind to be held in Australia in 27 years, The photograph and Australia presents more than 400 photographs from more than 120 artists, including Richard Daintree, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard and Patrick Pound.

The works of renowned artists are shown alongside those of unknown photographers and everyday material, such as domestic and presentation albums. These tell peoples’ stories, illustrate where and how they lived, as well as communicate official public narratives. Sourced from more than 35 major collections across Australia and New Zealand, including the National Gallery of Australia, the National Library of Australia and the Australian Museum, The photograph and Australia uncovers hidden gems dating from 1845 until now.

A richly illustrated publication accompanies the exhibition, reflecting the exhibition themes and investigating how Australia itself has been shaped by photography.

Extract from “Introduction”

“The task of this book is to formulate questions around Australian photography and its history, regardless of Australia’s, and the medium’s, permeable identity. While early photography in Australia made histories of the colonies visible, and a great deal can be read from the surviving photographic archives, interpretation of this material is often conjecture, and much remains oblique. Patrick Pound describes the sheer mass of photographs and images in the world today as an “unhinged album.”11 This dynamic of making, accumulating, ordering, disseminating, reinterpreting, re-collecting and re-narrating is an important aspect of photography. The intimate relationship, historically, between the photograph and the various arts and sciences, along with the adaptability to technological change and imaginative interpretations, allows for a constant montaging or weaving together of uses and meanings. This works against the conventional linear structure of classical histories and the idea of any progressive evolution of the medium. If what we are dealing with is a phenomenon rather than simply a form then analysing the phenomenon and its dynamic relationship to art, society, peoples, sciences, genres, and processes is critical to our modern understanding of ourselves and our place in the world as well as of the medium itself.12

In the 1970s, cultural theorist Roland Barthes wrote an essay entitled The photographic message.13 While he focussed primarily on press photography and made a distinction between reportage and ‘artistic’ photography, his pinpointing of the special status of the photographic image as a message without a code – one could say, even, a face without a name – and his understanding of photography as a simultaneously objective and invested, natural and cultural, is relevant in the colonial and post-colonial context.

We search for clues in photographs of our past and present. In some ways this is a melancholy activity, in other ways valuable detective work. In many cases it is both. Photography since its inception has belonged in a nether world of being and not being, legibility and opacity. This book preserves some of the slipperiness of the medium, while providing a series of texts touching on the photographs at hand. The history of the photograph and its relationship to Australia remains tantalisingly partial; the ever-burgeoning archives await further excavation.”14

Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 13.

 

11/ See ‘Transmission’ pp. 227-33
12/ See Geoffrey Batchen, A Subject For, A History About, Photography accessed 23 December 2021
13/ Roland Barthes, ‘The photographic message’, Image, music, text, trans Stephen Heath, Flamingo, London, 1984, pp. 15-31
14/ Parts of this Introduction were in a paper delivered at the symposium, Border-lands: photography & cultural contest, Art Gallery of New South Wales, Sydney 31 Mar 2012

 

Time

The relationship of the photograph to ‘Time’ is discussed in chapter one, which examines how contemporary artists such as Anne Ferran, Rosemary Laing and Ricky Maynard reinvent the past through photography. The activities of nineteenth-century photographers such as George Burnell and Charles Bayliss are also discussed… The manipulation by artists and photographers of imaginative time – the time of looking at the photographic image – allows for consideration of the nexus between space and time, how subjects can be momentarily tethered and, equally, how they can float free.

Nation

Chapter two considers the idea of ‘Nation’: looking at the public role of the photograph in representing Australia at world exhibitions before Federation in 1901. Photography in this period enabled new classificatory systems to come into existence… Of particular importance was the use of the photograph to cement Darwinistic views that determined racial hierarchies according to superficial physical differences. The photograph also advertised the growing colonies to potential migrants and investors through the depiction of landscapes and amenities.

People

The third chapter, ‘People’, analyses the uncertain post-colonial heritage that all Australian inherit and how that can be evidenced and examined in photographs. The chapter encompasses portraits by Tracy Moffatt and George Goodman, for example, and considerations of where and how people lived and chose to be photographed. These include the people of the Kulin nation of Victoria, those who resided at Poonindie Mission in South Australia, the Yued people living at New Norcia mission in Western Australia, as well as the Henty family in Victoria, the Mortlocks of South Australia, the children living at The Bungalow in Alice Springs and the people of Tumut in New South Wales.

Place

‘Place’ is examined in chapter four, particularly in terms of the use of photography to enable exploration, whether to Antarctica (Frank Hurley), to map stars and further the natural sciences (Henry Chamberlain Russell, Joseph Turner), or to open up ‘wilderness’ for tourism or mining (JW Beattie, Nicholas Caire, JW Lindt, Richard Daintree) … Photographs are examined as both documents and imaginative interpretations of activity and place.

Transmission

Chapter five, ‘Transmission’, considers the traffic in photographs and the fascination with the medium’s reproducibility and circulation… The evidential aspect of the photograph has proven to be fleeting and only tangentially related to the thing it traces. The possibility of being able to fully decipher a photograph’s meaning is remote, even when it has been promptly ordered and annotated in some form of album. Each photographic form expands the possibility of instant and easy communication, but the swarm of material serves only to prove the impossibility of order, classification, and accuracy. The photograph as an aestheticised object continues regardless of platform, and the imaginative possibilities of the medium have not been exhausted.

Sections from Judy Annear. “Introduction,” in Judy Annear. The photograph and Australia. Sydney: Art Gallery of New South Wales, 2015. p. 12. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born United Kingdom, 1850-1897) 'Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia' 1886 from the exhibition 'The photograph and Australia' at the Art Gallery of New South Wales, Sydney, March - June, 2015

 

Charles Bayliss (Australian born United Kingdom, 1850-1897)
Group of local Aboriginal people, Chowilla Station, Lower Murray River, South Australia
1886
From the series New South Wales Royal Commission: Conservation of water. Views of scenery on the Darling and Lower Murray during the flood of 1886
Albumen photograph
Art Gallery of New South Wales, purchased 1984

 

This tableaux of Ngarrindjeri people fishing was carefully staged by photographer Charles Bayliss in 1886. Not just subjects, they actively participated in the photography process. It was observed at the time that the fishermen arranged themselves into position, with “the grace and unique character of which a skilful artist only could show.”

“In one extraordinary image created in 1886 by the photographer Charles Bayliss, the Ngarrindjeri people of the lower Murray River were active participants in the staging of a fishing scene. Writing in his journal, Bayliss’s companion Gilbert Parker noted: “Without a word of suggestion, these natives arranged themselves in a group, the grace and unique character of which a skilful artist only could show.” Annear says the image looks like a museum diorama to modern eyes. “But these people were very active in deciding how they wanted to be photographed,” she says. “They were determined to create an image they felt was appropriate.”

The first photographs of indigenous Australians were formal, posed portraits, taken in blazing sunlight. The sitters are often pictured leaning against each other (stillness was required for long exposure times) with eyes turned to the camera and bodies wrapped in blankets or kangaroo skins. Some wore headdresses or necklaces that may or may not have belonged to them.

“Indigenous Australians agreed to be photographed out of curiosity, or perhaps for food,” says Judy Annear, curator of The photograph and Australia, a major new photography exhibition at the Art Gallery of New South Wales. “In the past, it was considered that these sorts of early pictures were indicative of the colonial gaze. But now there is a lot of research going on into how these early photos were made. Often, the local people would have been invited to come into a studio and they were paid. They would have been dressed up and told what to do.””

Text in quotations from Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the the Sydney Morning Herald website April 2, 2015 [Online] Cited 28/05/2015. Used under fair use conditions for the purposes of education and research

 

Ernest B Docker (Australian, 1842-1923) 'The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898' 1898

 

Ernest B Docker (Australian, 1842-1923)
The Three Sisters Katoomba – Mrs Vivian, Muriel Vivian and Rosamund 7 Feb 1898
1898
Stereograph
Macleay Museum, The University of Sydney

 

Charles Nettleton (Australian, 1825-1902) 'Untitled' 1867-1874

 

Charles Nettleton (Australian, 1825-1902)
Untitled
1867-1874
Carte de visite
6.2 x 9.1cm image; 6.3 x 10.0cm mount card
Purchased 2014
Art Gallery of New South Wales

 

Charles Nettleton was a professional photographer born in the north of England who arrived in Australia in 1854, settling in Melbourne. He joined the studio of Townsend Duryea and Alexander McDonald, where he specialised in outdoor photography. Nettleton is credited with having photographed the first Australian steam train when the private Melbourne-Sandridge (Port Melbourne) line was opened on 12 September 1854. Nettleton established his own studio in 1858, offering the first souvenir albums to the Melbourne public. He worked as an official photographer to the Victorian government and the City of Melbourne Corporation from the late 1850s to the late 1890s, documenting Melbourne’s growth from a colonial town to a booming metropolis. He photographed public buildings, sewerage and water systems, bridges, viaducts, roads, wharves, and the construction of the Botanical Gardens. In 1861 he boarded the ‘Great Britain’ to photograph the first English cricket team to visit Australia and in 1867 was appointed official photographer of the Victorian visit of the Duke of Edinburgh. For the Victorian police he photographed the bushranger Ned Kelly in 1880. This is considered to be the only genuine photograph of the outlaw.

 

Tracey Moffatt (Australian, b. 1960) 'I made a camera' 2003

 

Tracey Moffatt (Australian, b. 1960)
I made a camera
2003
Photolithograph
Collection of the artist
© Tracey Moffatt, courtesy Roslyn Oxley9 Gallery, Sydney

 

 

The Art Gallery of New South Wales is proud to present the major exhibition The photograph and Australia, which explores the crucial role photography has played in shaping our understandings of the nation. It will run from 21 March to 8 June 2015.

Tracing the evolution of the medium and its many uses from the 1840s until today, this is the largest exhibition of Australian photography held since 1988 that borrows from collections nationwide. It presents more than 400 photographs by more than 120 artists, including Morton Allport, Richard Daintree, Paul Foelsche, Samuel Sweet, JJ Dwyer, Charles Bayliss, Frank Hurley, Harold Cazneaux, Olive Cotton, Max Dupain, Sue Ford, Carol Jerrems, Tracey Moffatt, Robyn Stacey, Ricky Maynard, Anne Ferran and Patrick Pound.

Iconic images are shown alongside works by unknown and amateur photographers, including photographic objects such as cartes de visite, domestic albums and the earliest Australian X-rays. The exhibition’s curator – Judy Annear, senior curator of photographs, Art Gallery of NSW – said:

“Weaving together the multiple threads of Australia’s photographic history, The photograph and Australia investigates how photography invented modern Australia. It poses questions about how the medium has shaped our view of the world, ourselves and each other. Audiences are invited to experience the breadth of Australian photography, past and present, and the sense of wonder the photograph can still induce through its ability to capture both things of the world and the imagination.”

The exhibition brings together hundreds of photographs from more than 35 private and public collections across Australia, England and New Zealand, including the National Gallery of Australia, the National Library of Australia and the State Library of Victoria. Highlights include daguerreotypes by Australia’s first professional photographer, George Goodman, and recent works by Simryn Gill. From mass media’s evolution in the 19th century to today’s digital revolution, The photograph and Australia investigates how photography has been harnessed to create the idea of a nation and reveals how our view of the world, ourselves and each other has been changed by the advent of photography. It also explores how photography operates aesthetically, technically, politically and in terms of distribution and proliferation, in the Australian context.

Curated from a contemporary perspective, the exhibition takes a thematic rather than a chronological approach, looking at four interrelated areas: Aboriginal and settler relations; exploration (mining, landscape and stars); portraiture and engagement; collecting and distributing photography. A lavishly illustrated 308-page publication, The photograph and Australia (Thames & Hudson, RRP $75.00), accompanies the exhibition, reflecting its themes and investigating the medium’s relationship to people, place, culture and history.

Press release from the Art Gallery of New South Wales

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966, printed later

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966, printed later
Gelatin silver photograph
30.2 x 43.5cm
Gift of the artist 1997
© Lisa, Karen, Michael and Matthew Moore

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates. Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

David Moore (Australian, 1927-2003) 'Redfern Interior' 1949

 

David Moore (Australian, 1927-2003)
Redfern Interior
1949
Silver gelatin print
26.7 x 35.4cm
Purchased with funds provided by the Art Gallery Society of New South Wales 1985

 

David Moore’s career spanned the age of the picture magazines (for example: Life, Time, The Observer) through to major commissions such as the Sydney Opera House, CSR, and self initiated projects like To build a Bridge: Glebe Island. The breadth and depth of his career means there is an extraordinary archive of material which describes and interprets the last 50 years of Australian life, the life of the region, and events in Britain and the United States. He was instrumental in advancing Australian photography throughout his career and in the early 1970s was active in setting up the Australian Centre for Photography, Sydney. From well-known images such as Migrants arriving in Sydney to Redfern interior, Moore has documented events and conditions in Sydney.

 

Charles Bayliss (England, Australia 1850-1897) Henry Beaufoy Merlin (England, Australia 1830-1873) 'Untitled' c. 1872

 

Charles Bayliss (England, Australia 1850-1897)
Henry Beaufoy Merlin (England, Australia 1830-1873)
Untitled
c. 1872
Albumen photograph
Dimensions
24.5 x 29.4cm image/sheet
Gift of Josef & Jeanne Lebovic, Sydney 2014

 

Paul Foelsche (Australian, 1831-1914) 'Adelaide River' 1887

 

Paul Foelsche (Australian, 1831-1914)
Adelaide River
1887
Albumen photograph
Art Gallery of New South Wales, gift of Josef & Jeanne Lebovic, Sydney 2014

 

This photo of people relaxing on the banks of the Adelaide River in the Northern Territory was taken by Paul Foelsche, a policeman and amateur anthropologist.

The collection of 19th century images brought together in The photograph and Australia show indigenous people in formal group portraits or as “exotic” subjects. They are photographed alongside early settlers, working as stockmen or holding tools. Amateur gentleman photographers such as the Scottish farmer John Hunter Kerr captured such images on his own property, Fernyhurst Station, in Victoria. Another amateur photographer, Paul Foelsche, the first policeman in the Northern Territory, took portraits of the Larrakia people, which have since become a priceless archive for their descendants.

 

NSW Government Printer. 'The General Post Office, Sydney' 1892–1900

 

NSW Government Printer
The General Post Office, Sydney
1892-1900
Albumen photograph
State Library of New South Wales, Sydney, presented 1969

 

Melvin Vaniman (American, 1866-1912) 'Panorama of intersection of Collins and Queen Streets, Melbourne' 1903

 

Melvin Vaniman (American, 1866-1912)
Panorama of intersection of Collins and Queen Streets, Melbourne
1903

 

Melvin Vaniman (American, 1866-1912)

Chester Melvin Vaniman (October 30, 1866 – July 2, 1912) was an American aviator and photographer who specialised in panoramic images. He shot images from gas balloons, ships masts, tall buildings and even a home-made 30-metre (98 ft) pole. He scaled buildings, hung from self-made slings, and scaled dangerous heights to capture his unique images.

Vaniman’s photographic career began in Hawaii in 1901, and ended some time in 1904. He spent over a year photographing Australia and New Zealand on behalf of the Oceanic Steamship Company, creating promotional images for the company, many as panoramas and which popularised the format in Australia, which was taken up with enthusiasm by Robert Vere Scott among others. During this time the New Zealand Government also commissioned panoramas.

Beginning in 1903, he spent over a year photographing Sydney and the surrounding areas. It was during this time that he created his best known work, the panorama of Sydney, shot from a hot air balloon he had specially imported from the United States. Vaniman is best known for his images of Hawaii, Australia, and New Zealand.

Text from the Wikipedia website

 

J. W. Lindt (Germany 1845 - Australia from 1862, Australia 1926) 'Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla' 1880

 

J. W. Lindt (Germany 1845 – Australia from 1862, Australia 1926)
Body of Joe Byrne, member of the Kelly gang, hung up for photography, Benalla
1880
Gelatin silver print

 

Australia’s first ever press photograph pushed boundaries few journalists would transgress today. Captured by J.W, Lindt in 1880, the photo shows the dead body of a member of Ned Kelly’s infamous gang, strung up on a door outside the jail house in Benalla in regional Victoria.

Joe Byrne died from loss of blood after being shot in the groin during the siege of Glenrowan pub. Another photographer is pictured mid-shot, while an illustrator walks away from the new technology with his hat on and portfolio tucked under his arm. “We see this as the first Australian press photograph. It has that spontaneity media photographs have, and it’s also very evocative with many different stories in it,” the gallery’s senior curator of photographs, Judy Annear, said.

Text from Rose Powell. “First Australian press photo shows body of Kelly Gang member Joe Byrne,” on the Sydney Morning Herald website March 20, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Richard Daintree (Australian, 1832-1878) 'Midday camp' 1864-1870

 

Richard Daintree (Australian, 1832-1878)
Midday camp
1864-1870
Albumen photograph, overpainted with oils
Queensland Museum, Brisbane

 

This image was an albumen photograph (using egg whites to bind chemicals to paper) which was then hand-coloured with oil paints to bring it to life. The photographer took it in the 1860s to advertise Australia as a land of opportunity.

 

Ricky Maynard (Australian, b. 1953) 'The Healing Garden, Wybalenna, Flinders Island, Tasmania' 2005

 

Ricky Maynard (Australian, b. 1953)
Ben Lomond, Tasmania , Cape Portland, Tasmania
The Healing Garden, Wybalenna, Flinders Island, Tasmania, from the series Portrait of a distant land
2005, printed 2009
Gelatin silver photograph, selenium toned
34 x 52cm
Art Gallery of New South Wales, purchased with funds provided by the Aboriginal Collection Benefactors’ Group and the Photography Collection Benefactors’ Program 2009

 

Ricky Maynard has produced some of the most compelling images of contemporary Aboriginal Australia over the last two decades. Largely self taught, Maynard began his career as a darkroom technician at the age of sixteen. He first established his reputation with the 1985 series Moonbird people, an intimate portrayal of the muttonbirding season on Babel, Big Dog and Trefoil Islands in his native Tasmania. The 1993 series No more than what you see documents Indigenous prisoners in South Australian gaols.

Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history…we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.

In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.

 

JW Lindt (Australian born Germany, 1845-1926) 'No 37 Bushman and an Aboriginal man' 1873

 

JW Lindt (Australian born Germany, 1845-1926)
No 37 Bushman and an Aboriginal man
1873
Albumen photograph
Grafton Regional Gallery Collection, Grafton, gift of Sam and Janet Cullen and family 2004

 

Professional photographers such as the Frankfurt-born John William Lindt (who became famous for photographing the capture of the Kelly Gang at Glenrowan in 1880) took carefully posed tableaux images in his Melbourne studio. One set of Lindt photographs, taken between 1873 and 1874, show settlers and indigenous people posing with the tools of their trade. One unusual image shows a settler holding a spear and a local man holding a rifle.

Annear says the photographs speak of a time when early settlers and indigenous people were engaged in an exchange of cultures. “These photos weren’t just a passive, one-way process,” Annear says. “It wasn’t just about capture and exoticism. We are finding contemporaneous accounts that point to a level of exchange going on that was extremely important. These photos show who those people were, where they lived and what they were doing. They have a very powerful presence in that regard, and Aboriginal people today are going back through these photographs in order to trace their family trees.” …

Annear says she could have put together an exhibition of images of the “great suffering” experienced by Aboriginal people in Australia, but chose not to. “I found the 19th century material so rich and strong and most people aren’t aware of these images. It seemed like a great opportunity to bring them forward,” she says. “I don’t want to whitewash history, but I do want people to see how rich life was, how people were adapting, and then how that was removed. After Federation and the White Australia policy and other assimilation policies, photos of indigenous people seem to disappear. Why did they disappear? The people were still here. They were greatly diminished in many senses, but nonetheless they were still here.”

Elissa Blake. “Art Gallery of NSW photography exhibition: Stories told in black and white,” on the Sydney Morning Herald website, April 2, 2015 [Online] Cited 30/05/2015. Used under fair use conditions for the purposes of education and research

 

Charles Bayliss (Australian born England, 1850-1897) 'Lawrence Hargrave trochoided plane model' 1884

 

Charles Bayliss (Australian born England, 1850-1897)
Lawrence Hargrave trochoided plane model
1884
Albumen photograph
Museum of Applied Arts and Sciences, Sydney, gift of Mr William Hudson Shaw 1994

 

Unknown photographer. 'Duryea Gallery, Grenfell Street, Adelaide' c. 1865

 

Unknown photographer
Duryea Gallery, Grenfell Street, Adelaide
c. 1865
Carte de visite
State Library of South Australia, Adelaide

 

J. J. Dwyer (Australian, 1869-1928) 'Kalgoorlie's first post office' c. 1900

 

J. J. Dwyer (Australian, 1869-1928)
Kalgoorlie’s first post office
c. 1900
Gelatin silver photograph
Kerry Stokes Collection, Perth
Photo: Acorn Photo, Perth

 

Harold Cazneaux (Australian, 1878-1953) 'Spirit of endurance' 1937

 

Harold Cazneaux (Australian, 1878-1953)
Spirit of endurance
1937
Gelatin silver photograph
Art Gallery of New South Wales, gift of the Cazneaux family 1975

 

Keast Burke (New Zealand, Australia 1896-1974) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand, Australia 1896-1974)
Husbandry 1
c. 1940
Gelatin silver photograph, vintage
30.5 x 35.5cm image/sheet
Gift of Iris Burke 1989

 

Eric Keast Burke (16 January 1896 – 31 March 1974) was a New Zealand-born photographer and journalist.

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855 (detail)

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

Unknown photographer. 'Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria' c. 1855

 

Unknown photographer
Isabella Carfrae on horseback, Ledcourt, Stawell, Victoria
c. 1855
Daguerreotype, hand-tinted
National Gallery of Australia, Canberra, purchased 2012

 

“In the late 19th century, cameras were taking us both inside the human body and all the way to the moon. By the 1970s the National Gallery of Victoria had begun collecting photographic art, and within another decade the digital revolution was underway. But this exhibition – the largest display of Australian photography since Gael Newton mounted the 900-work Shades of Light: Photography and Australia 1838-1988 at the National Gallery of Australia 27 years ago – is not chronological.

It opens with a salon hang of portraits of 19th and 20th century photographers, as if to emphasise their say in what we see, and continues with works grouped by themes: Aboriginal and settler relations; exploration; mining, landscape and stars; portraiture and engagement; collecting and distributing photography.

“A number of institutions and curators have tackled Australian photography from a chronological perspective and have done an extremely good job of it,” Annear says. “I have used their excellent research as a springboard into another kind of examination of the history of photography in this country. Nothing in photography was actually invented here, so I have turned it around and considered how photography invented Australia.”

Most of the photographs – about three quarters of the show, in fact – date from the first 60 years after Frenchman Louis Daguerre had his 1839 revelation about how to capture detailed images in a permanent form. Annear says the decades immediately following photography’s arrival in Australia provide a snapshot of all that has followed since.

“In terms of the digital revolution it is interesting to look back at the 19th century. What is going on now was all there then, it is just an expansion. There is a very clear trajectory from the birth of photography towards multiplication. After the invention of the carte de visite in the late 1850s they were made like there was no tomorrow. There are millions of cartes de visite in existence.”

There are quite a few of these small card-mounted photographs (the process was patented in Paris, hence the French) in the exhibition too, including one of a woman reflected in water at Port Jackson dating from circa 1865. With the trillions of images now in existence, it is easy to forget that once upon a time catching your reflection in the water, glass or a mirror was the only way to glimpse your own image (short of paying hefty sums for an artist to draw you).

After the invention of photography, people were quick to see how easily they could manipulate the impression created. While photographs are about fixing a moment in time, we can never be really sure just what it is they are fixing. “It’s not as simple as windows and mirrors – what we are looking at has always been constructed in some way,” Annear says. “What’s interesting about the medium is that you think it’s recording, fixing and capturing, but it is just creating an endless meditation on whatever a photograph’s relationship might be to whatever was real at the time it was taken.”

Extract from Megan Backhouse. “How the Photograph Shaped a Nation,” on the Art Guide Australia website, 20 April 2015 [Online] Cited 30/05/2015. No longer available online. Used under fair use conditions for the purposes of education and research

 

Sue Ford (Australian, 1943-2009) 'Self-portrait' 1986

 

Sue Ford (Australian, 1943-2009)
Self-portrait
1986
From the series Self-portrait with camera (1960-2006) 2008
Colour Polaroid photograph
Art Gallery of New South Wales, purchased with funds provided by the Paul & Valeria Ainsworth Charitable Foundation, Russell Mills, Mary Ann Rolfe, the Photography Collection Benefactors and the Photography Endowment Fund 2015
© Sue Ford Archive

 

George Goodman (Australian born England, 1815-1891) 'Caroline and son Thomas James Lawson' 1845

 

George Goodman (Australian born England, 1815-1891)
Caroline and son Thomas James Lawson
1845
Daguerreotype
State Library of New South Wales, Sydney, presented 1991

 

Olive Cotton (Australian, 1911-2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver photograph
Art Gallery of New South Wales, purchased with funds provided by John Armati 2006

 

Unknown photographer. 'John Gill and Joanna Kate Norton' 1856

 

Unknown photographer
John Gill and Joanna Kate Norton
1856
Albumen photograph
Picture Collection, State Library of Victoria, Melbourne

 

Unknown photographer. 'Alfred and Fred Thomas, proprietors of the Ravenswood Hotel' 1880-1890

 

Unknown photographer
Alfred and Fred Thomas, proprietors of the Ravenswood Hotel
1880-1890
Tintype
State Library of Western Australia, Perth

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975
Type R3 photograph
Art Gallery of New South Wales, Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop. Department of the Prime Minister and Cabinet

 

Mervyn Bishop (born July 1945) is an Australian news and documentary photographer. Joining The Sydney Morning Herald as a cadet in 1962 or 1963, he was the first Aboriginal Australian to work on a metropolitan daily newspaper and one of the first to become a professional photographer. In 1971, four years after completing his cadetship, he was named Australian Press Photographer of the Year. He has continued to work as a photographer and lecturer.

 

Axel Poignant (England, Australia, England 1906-1986) 'Aboriginal stockman, Central Australia' c. 1947, printed 1982

 

Axel Poignant (England, Australia, England 1906-1986)
Aboriginal stockman, Central Australia
c. 1947, printed 1982
Type C photograph
35.6 x 24.4cm image/sheet
Purchased 1984
© Courtesy Roslyn Poignant

 

Though not born in Australia, Axel Poignant’s work is largely about the ‘Outback’, its flora and fauna and the traditions of Australian and Indigenous identity. Poignant was born in Yorkshire in 1906 to a Swedish father and English mother, and arrived in Australia in 1926 seeking work and adventure. After tough early years of unemployment and homelessness, he eventually settled in Perth and found work as a portrait photographer, before taking to the road and the bush in search of new subjects. Poignant became fascinated with the photo-essay as a means of adding real humanity to the medium, and much of his work is in this form. The close relationships he developed with Aborigines on his travels are recorded in compassionate portraits of these people and their lives – the low angles and closely cropped frames appear more natural and relaxed than the stark compositions of earlier ethnographic photography.

 

Nicholas Caire (Australian born England, 1837-1918) 'Fairy scene at the Landslip, Blacks' Spur' c. 1878

 

Nicholas Caire (Australian born England, 1837-1918)
Fairy scene at the Landslip, Blacks’ Spur
c. 1878
Albumen photograph
National Gallery of Victoria, Melbourne, purchased 1994

 

Nicholas John Caire (28 February 1837 – 13 February 1918) was an Australian photographer. Caire was born in Guernsey, Channel Islands, to Nicholas Caire and Hannah Margeret. As a boy Caire spoke French found he had a passion for photography that his parents encouraged. Caire moved to Adelaide, Australia, along with both his parents in 1860. Around this time Caire Found a mentor in Townsend Duryea. in 1867 he opened his own studio in Adelaide, Australia. He was married to Louisa Master in 1870 and then shortly after moved to Talbot, Victoria where he continued his photography and started to write for Life and Health Magazine. Caire died in 1918 in Armadale, Victoria.

 

Frank Styant Browne (Australian born England, 1854-1938) 'Hand' 1896

 

Frank Styant Browne (Australian born England, 1854-1938)
Hand
1896
X-ray
Queen Victoria Museum and Art Gallery collection, Launceston

 

 

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Exhibition: ‘Goya: Order and Disorder’ at the Museum of Fine Arts, Boston

Exhibition dates: 12th October, 2014 – 19th January, 2015

Curators: Stephanie Loeb Stepanek, Curator of Prints and Drawings; Frederick Ilchman, Chair, Art of Europe; and Mrs. Russell W. Baker Curator of Paintings.

 

Francisco Goya (Spanish, 1746-1828) 'The Parasol' 1777 from the exhibition 'Goya: Order and Disorder' at the Museum of Fine Arts, Boston, October 2014 - January 2015

 

Francisco Goya (Spanish, 1746-1828)
The Parasol
1777
Oil on canvas, tapestry cartoon
Museo Nacional del Prado, Madrid, España
Photograph © Museum of Fine Arts, Boston

 

 

This one is for me, this man of darkness and light.

Marcus


Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the art work in the posting. Please click on the images for a larger version of the art.

 

 

Francisco Goya (Spanish, 1746-1828) 'The Family of the Infante Don Luis' 1784 from the exhibition 'Goya: Order and Disorder' at the Museum of Fine Arts, Boston, October 2014 - January 2015

 

Francisco Goya (Spanish, 1746-1828)
The Family of the Infante Don Luis
1784
Oil on canvas
630 x 838cm
Fondazione Magnani Rocca, Parma, Italy

 

Francisco Goya (Spanish, 1746-1828)  'Attack on a Military Camp' about 1808-1810

 

Francisco Goya (Spanish, 1746-1828) 
Attack on a Military Camp
c. 1808-1810
Oil on canvas
Colección Marqués de la Romana
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'One Can't Look (No se puede mirar), Disasters of War 26' c. 1811-1812

 

Francisco Goya (Spanish, 1746-1828)
One Can’t Look (No se puede mirar), Disasters of War 26
c. 1811-1812
Etching, direct etching, and drypoint (working proof)
1951 Purchase Fund
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'A heroic feat! With dead men! (Grande hazaña! Con muertos!)' c.1810-1813

 

Francisco Goya (Spanish, 1746-1828)
A heroic feat! With dead men! (Grande hazaña! Con muertos!), Disasters of War 39
c. 1810-1813
Etching, direct etching, and drypoint

 

Francisco Goya (Spanish, 1746-1828) 'Unfortunate events in the front seats of the ring of Madrid, and the death of the Mayor of Torrejón' (Desgracias acaecidas en el tendido de la plaza de Madrid, y muerte del alcalde de Torrejón) 1815-1816

 

Francisco Goya (Spanish, 1746-1828)
Unfortunate events in the front seats of the ring of Madrid, and the death of the Mayor of Torrejón (Desgracias acaecidas en el tendido de la plaza de Madrid, y muerte del alcalde de Torrejón)
1815-1816
From the 35 etchings making up the Tauromaquia (“Art of Bullfighting”) series
Etching with burnished aquatint, drypoint and burin on paper

 

Francisco Goya (Spanish, 1746-1828) 'The Agility and Audacity of Juanito Apiñani in the Ring at Madrid' (Ligereza y atrevimiento de Juanito Apiñani en la de Madrid) (Tauromaquia 20) 1815-1816

 

Francisco Goya (Spanish, 1746-1828)
The Agility and Audacity of Juanito Apiñani in the Ring at Madrid (Ligereza y atrevimiento de Juanito Apiñani en la de Madrid) (Tauromaquia 20)
1815-1816
Etching with burnished aquatint, drypoint and burin on paper
© Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Feminine Absurdity (Disparate femenino) Disparates 1' 1815-1817

 

Francisco Goya (Spanish, 1746-1828)
Feminine Absurdity (Disparate femenino) Disparates 1
1815-1817
Fundación Lázaro Galdiano

 

 

This fall, the Museum of Fine Arts, Boston (MFA), presents Goya: Order and Disorder, a landmark exhibition dedicated to Spanish master Francisco Goya (1746-1828). The largest retrospective of the artist to take place in America in 25 years features 170 paintings, prints and drawings – offering the rare opportunity to examine Goya’s powers of observation and invention across the full range of his work. The MFA welcomes many loans from Europe and the US, including 21 works from the Museo Nacional del Prado in Madrid, along with loans from the Musée du Louvre, the Galleria degli Uffizi, The Metropolitan Museum of Art, the National Gallery of Art (Washington) and private collections. Goya: Order and Disorder includes some 60 works from the MFA’s collection of Goya’s works on paper, one of the most important in the world. Many of these prints and drawings have not been on view in Boston in 25 years. Employed as a court painter by four successive rulers of Spain, Goya managed to explore an extraordinarily wide range of subjects, genres and formats. From the striking portrait Duchess of Alba (1797) from the Hispanic Society of America, to the tour de force of Goya’s Seated Giant (by 1818) in the MFA’s collection, to his drawings of lunacy, the works on view demonstrate the artist’s fluency across media. On view in the Museum’s Ann and Graham Gund Gallery from October 12, 2014 – January 19, 2015, the MFA is the only venue for the exhibition, which is accompanied by a publication revealing fresh insights on the artist.

“This exhibition offers a once-in-a-generation look at one of the greatest, most imaginative artists of all time,” said Malcolm Rogers, Ann and Graham Gund Director at the MFA. “Goya: Order and Disorder reflects the Museum’s close collaboration with the Prado, and builds on our proud tradition of Goya scholarship.”

As 18th-century culture gave way to the modern world, little escaped Goya’s penetrating gaze. Working with equal prowess in painting, drawing and printmaking, he was the portraitist of choice for the royal family as well as aristocrats, statesmen and intellectuals – counting many as acquaintances or friends. Living in a time of revolution and radical social and political transformations, Goya witnessed drastic shifts between “order” and “disorder,” from relative prosperity to wartime chaos, famine, crime and retribution. Among the works he created – some 1,800 oil paintings, frescoes, miniatures, etchings, lithographs and drawings – many are not easy to look at, or even to understand. With a keen sensitivity to human nature, Goya could portray the childhood innocence of Manuel Osorio Manrique de Zuñiga (about 1788, The Metropolitan Museum of Art, New York) – his most famous portrait of a child – or the deviance of the Witches’ Sabbath (1797-1798, Fundación Lázaro Galdiano, Madrid).

The full arc of Goya’s creativity is on display in the exhibition, from the elegant full-length portraits of Spanish aristocrats that first brought the artist fame, to caustic drawings of beggars and grotesque witches, to his series of satirical etchings targeting ignorance and superstition, known as the Caprichos. Rather than a chronological arrangement, exhibition curators Stephanie Loeb Stepanek, Curator of Prints and Drawings, and Frederick Ilchman, Chair, Art of Europe and Mrs. Russell W. Baker Curator of Paintings, grouped the works in Goya: Order and Disorder, and its accompanying publication, into eight categories highlighting the significant themes that captured Goya’s attention and imagination. From tranquil to precarious, Goya’s art made the diversity of life, and the conflicting emotions of the human mind, comprehensible to the viewer – and to himself.

“We decided to juxtapose similar subjects or compositions in different media in order to allow visitors to examine how Goya’s choice of technique informed and transformed his ideas, since the characteristics of each medium – and the intended audience – influenced the final appearance of the work,” said Stepanek.

Noted for his satirical eye, Goya reserved his closest scrutiny for himself. The first section of the exhibition, Goya Looks at Himself, is a sweeping group of self-portraits. In the MFA’s etching, The Sleep of Reason Produces Monsters (El sueño de la razon produce monstruos), Caprichos 43 (1797-1799), Goya offers himself as a universal artist sleeping at a desk, while the creatures of his dreams swirl about his head. This print is grouped with two loans from Madrid, The Artist Dreaming (about 1797), a drawing from the Prado that preceded the famous print, and Self-Portrait while Painting (about 1795), from the Museo de la Real Academia de Bellas Artes de San Fernando. Together, these works reflect Goya’s tendency to insert his persona into allegories and fantasies. At the entrance of this section is an imposing group portrait of The Family of the Infante Don Luis (1784, Fondazione Magnani Rocca, Parma, Italy) – the brother of King Charles III – which features 14 figures, including Goya, who depicts himself working on a sizeable canvas on an easel.

“Just as Goya’s imagery is determined by whether he painted, drew or made a print, he also reconsidered certain favoured subjects, reviving them from his memory and returning to them again and again during his long career,” said Ilchman. “Examining his compositional preoccupations across decades – often in the same room of the exhibition – reveals the continuity of Goya’s imagination.”

Through his art, Goya sought to describe, catalogue and satirise the breadth of human experience – embracing both its pleasures and discomforts. The artist tackled the nurturing of children, the pride and infirmity of old age, the risks of romantic love, and all types of women – from young beauties to old women. In the section dedicated to Goya’s depictions of the stages of life, Life Studies, the exhibition explores how the artist transformed observations of human frailty, creating allegories of vanity and the passage of time. A wizened woman, who is unsuccessfully attempting to adopt youthful styles in Until Death (Hasta la muerte), Caprichos 55 (1797-1799, The Boston Athenaeum), is revived in one of Goya’s most haunting monumental paintings – Time (Old Women) (about 1810-1812, Palais des Beaux-Arts de Lille). The aged woman is now decayed and diseased, but still clings to her outdated fashions, and is soon to be swept away by the broom of Time. Goya’s tapestry designs frequently depict young people, with relationships between men and women marked by affection, disaffection and tension. The Parasol (1777, Museo Nacional del Prado) presents a young woman who poses under a parasol with her docile lapdog – she seems to ignore her male companion in favour of engaging viewers who would look up at this tapestry, which was meant to hang over a door.

In the Play and Prey section, Goya’s creative process is revealed through representations of a popular game in which young women toss a well-dressed mannequin in a blanket. In Straw Mannequin, this carnivalesque reversal of class and gender roles is seen in a tapestry (1792-1793, Patrimonio Nacional, Spain), as well as two preparatory paintings (1791, Hammer Museum, Los Angeles and Museo Nacional del Prado). A late print, Feminine Absurdity (Disparate femenino) Disparates 1 (1815-1817, Fundación Lázaro Galdiano), imparts new meaning to the previously simple image of young women at play, as the women now strain to lift several figures, including a peasant and donkey. This more sinister vein is reflected in many of the subjects the artist returned to later in life, following the devastation of the Peninsular War and its political reversals. “Play and Prey” also explores Goya’s famous images of men engaging in hunting (his own favourite pastime) and the bullfight. In these works, including examples from the series of prints, the Tauromaquia and the Bulls of Bordeaux, Goya celebrates both activities while also subtly portraying their darker sides.

The precarious relationship between order and discord, balance and imbalance, is fundamental to Goya’s work, and the subject of the section In the Balance. The theme appears vividly in images of the punishing forces of nature, figures losing their balance and others fighting. This topic is particularly noteworthy given the tumultuous social and political change during Goya’s lifetime, as well as the artist’s own struggles with illness, dizzy spells and deafness. The MFA’s print, The Agility and Audacity of Juanito Apiñani in the Ring at Madrid (Ligereza y atrevimiento de Juanito Apiñani en la de Madrid (Tauromaquia 20) (1815-1816) depicts a precarious matador, who is poised midair as he vaults over a charging bull, anchored only by his upright pole.

Goya earned widespread fame through grand portraits executed in the 1780s and 1790s, and the exhibition displays some of these masterpieces alongside more intimate likenesses of his artistic and family circle. Focusing on the painter’s approach to portraiture – from relations with sitters to his handling of paint – Portraits explores the discipline that remained central to his reputation as Spain’s leading painter and helped sustain him financially throughout his career. Paintings of the Duke of Alba (1795, Museo Nacional del Prado) and Duchess of Alba (1797, Hispanic Society of America), shown together for the first time since the early 19th century, are superb examples of his aristocratic portraits and illustrate two of his most important patrons. In the Duchess of Alba, the darkly clothed sitter points a finger to the ground, where the words “Solo Goya” are written in the sand. The assertion that only Goya was worthy of this commission and that only he could have pulled off such a dramatic likeness, changes the painting’s focus from the aristocrat to the artist.

Other Worlds, Other States features two facets of Goya’s spiritual explorations – Christian religious belief and its opposite, superstition. While Goya frequently focused on clerical abuses, religious commissions helped pay the bills throughout his life, and there is no evidence that he lacked personal piety. One of Goya’s greatest legacies is his ability to represent mental and psychological conditions. His depictions of illusions and inner reality are also on view in this section, and include visions, nightmares and the deluded mind of the insane. An imaginative rendering of a particular Spanish nightmare – a witch riding a bull through the air – is depicted in the drawing Pesadilla (Nightmare) (1816-1820).

Many of Goya’s deranged characters highlight the fragile boundary between lunacy and sanity. A luminous painting on copper from the Meadows Museum in Dallas, Yard with Madmen of 1794 – which shows distressed and helpless lunatics – anticipates a sequence of black crayon drawings made three decades later. In these later works, the individuals, whom Goya labeled as “locos,” are in even more desperate condition, restrained in straitjackets or trapped behind bars. Also in this gallery, a “learning space” offers additional educational materials and a timeline that provides context and insight into the mind of the Spanish Master.

A keen awareness of the weight of historical events pervades Goya’s work. Although he belongs in the ranks of great history painters who narrated courageous acts, he is not preoccupied with generals, patriots and battles. Instead, he focuses attention on the anonymous victims of the horrors of war or the Spanish Inquisition, and rarely fails to raise moral questions in these works. In Capturing History, works that blend the epic and mundane include a painting of an imagined scene, Attack on a Military Camp (about 1808-1810, Colección Marqués de la Romana), in which a woman holds a screaming infant as she runs from assailants who have already wounded several people. In One Can’t Look (No se puede mirar), Disasters of War 26 (1810-1814), the viewer is only a step or two away from the victims and the advancing bayonets of the print’s aggressors. The work is part of the wrenching print series, Disasters of War, which depict the artist’s thoughts on violence during the Peninsular War that ripped Spain apart from 1808 to 1814.

The final section of the exhibition, Solo Goya, summarises the characteristics that establish the artist’s greatness – exploring themes such as Goya’s imagery of swarms of human figures as well as his periodic reflection on the concept of redemption. The same artist who took on the abuses of war could also evoke the most sympathetic and poignant moments of human experience, such as the Last Communion of Saint Joseph of Calasanz (1819, Collection of the Padres Escolapios). The altarpiece depicts Joseph of Calasanz, from Goya’s home region of Aragón, who founded the order of the Padres Escolapios (Piarists) to educate poor children. Goya may have attended one of the order’s schools, known as the Escuelas Pías, and might have felt a personal connection to the protagonist of the painting – his final major religious work – which comes to the US for the first time in this exhibition.

One of Goya’s most resonant themes addresses the problem with power, embodied by a central character: the giant. Conditioned by the events of his day, particularly the sudden rise and fall of military and institutional fortunes, Goya explores how power is not necessarily inherent, but comes with a cost. Goya’s Seated Giant (by 1818), from the MFA’s renowned collection of Goya prints and drawings, is among the most enigmatic and compelling of the artist’s graphic works, depicting a looming figure immobilised by the burden of power. While no single work can epitomise an artist’s achievement, this figure embodies the grandest of Goya’s great themes.

The MFA’s Goya collection owes a great debt to former MFA Curator of Prints and Drawings, and esteemed Goya scholar, Eleanor A. Sayre, who worked on the exhibitions The Changing Image: Prints by Francisco Goya (1974) and Goya and the Spirit of Enlightenment (1989) at the MFA. Many of the works on view in Goya: Order and Disorder were acquired by the Museum during her tenure, including the Seated Giant; Woman Reading to Two Children (about 1819); Resignation (La resignacion) (1816-1820); Merry Absurdity (Disparate alegre) (1816-1819); and the oil sketch on canvas of the Annunciation (1785). The Sleep of Reason Produces Monsters (El sueño de la razon produce monstruos), Caprichos 43 (1797-1799) and the drawing of Two Men Fighting (1812-1820) were part of Sayre’s bequest to the MFA after she passed away in 2001.

Press release from the Museum of Fine Arts, Boston website

 

Francisco Goya (Spanish, 1746-1828) 'Duke of Alba' 1795

 

Francisco Goya (Spanish, 1746-1828)
Duke of Alba
1795
Oil on canvas
195 x 126cm
Museo del Prado, Madrid, Spain

 

Francisco Goya (Spanish, 1746-1828) 'María del Pilar Teresa Cayetana de Silva Álvarez de Toledo y Silva, Thirteenth Duchess of Alba' 1797

 

Francisco Goya (Spanish, 1746-1828)
María del Pilar Teresa Cayetana de Silva Álvarez de Toledo y Silva, Thirteenth Duchess of Alba
1797
Oil on canvas
On loan from The Hispanic Society of America, New York, NY
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Self-Portrait While Painting' c. 1795

 

Francisco Goya (Spanish, 1746-1828)
Self-Portrait While Painting
c. 1795
Oil on canvas
Museo de la Real Academia de Bellas Artes de San Fernando, Madrid
Photograph © Museum of Fine Arts, Boston

 

The most inquiring self-portraits often display a cool detachment almost to the point of impersonality. These are the real backstage revelations, where the painter’s high seriousness and insight are as palpable as the flaws exposed by these virtues.

Goya in his studio is dressed like a matador or majo, a wideboy, a mistake as he himself owns: his jacket is too tight and the trousers are straining around his bulging thighs. At nearly fifty he is too old and too stout for such clothes, as he very well knows, for in letters to his boyhood friend, Martin Zapater, Goya periodically laments his snub nose, and increasing girth. Yet he chose to paint himself in the least flattering position – side on – and the worst possible light, silhouetted against a whiteness so shattering that every contour is emphasised. He might as well have stood there naked.

It is high noon in the studio. The light is so bright that nothing is visible beyond the window as reflected in the mirror, and you need to squint to see this man of darkness. The brim of his hat is ringed with candleholders; according to his son Javier, Goya preferred to paint in the clear morning light but give ‘the final touches at night in artificial light’. He may not have been the only painter to get a close glow by turning his hat into a lamp stand but he is the only artist to paint himself wearing one of the candle-hats and thus revealing a trick of the trade. Presumably it is acting as an eye-shade at this moment, though he could have taken it off in the final painting for the sake of vanity, this cumbersome pot that’s too tall for his head. But size is a running gag here. Look at the tiny brush he is using to prod away at a painting so big it makes the artist look even smaller beneath his outsize headgear (matador and bull), a painting that is too large to correspond to this one for the self-portrait is surprisingly small – not quite two feet tall.

So small and yet strong enough to carry the full force of the scene, the stark light and the stark disenchantment of a man who turns upon himself very suddenly out of a spell of protracted thought. Just as in his portraits of the Spanish royal family – like the corner barker and his wife, as the French writer Théophile Gautier once described them – Goya doesn’t lay a gloss upon the facts. He is a fat man, quite probably a small fat man, tousled, unshaven, unsuitably dressed and able to see the truth quite clearly. That is what his look declares: I see how I look, I know what I am doing and who I am in this world.

Goya is probably stone-deaf by the time he painted himself in his studio at number 1 calle del Desengano, Madrid, the final cruelty of a long and mysterious illness. And the world is shut out of this picture, the window a white-out, the artist all alone in the little kingdom of his studio. The solo studio – as opposed to the buzzing workshop or atelier – was still quite a recent luxury in Goya’s day, only just becoming a place of withdrawal. It plays its part in the history of self-portraiture not just as a room of one’s own, or a refuge from society; but as the cell that throws you back on yourself and your misfortunes.

Laura Cummings. A Face to the World: On Self-Portraits. London: Harper Press, 2009, pp. 110-111.

 

Francisco Goya (Spanish, 1746-1828) 'Manuel Osorio Manrique de Zuñiga' c. 1788

 

Francisco Goya (Spanish, 1746-1828)
Manuel Osorio Manrique de Zuñiga
c. 1788
Oil on canvas
Lent by The Metropolitan Museum of Art, The Jules Bache Collection, 1949
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Manuel Osorio Manrique de Zuñiga' c. 1788 (detail)

 

Francisco Goya (Spanish, 1746-1828)
Manuel Osorio Manrique de Zuñiga (detail)
c. 1788
Oil on canvas
Lent by The Metropolitan Museum of Art, The Jules Bache Collection, 1949
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Witches' Sabbath' 1797-1798

 

Francisco Goya (Spanish, 1746-1828)
Witches’ Sabbath
1797-1798
Oil on canvas
Fundación Lázaro Galdiano, Madrid, España
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Last Communion of Saint Joseph of Calasanz' 1819

 

Francisco Goya (Spanish, 1746-1828)
Last Communion of Saint Joseph of Calasanz
1819
Oil on canvas
Collection of the Padres Escolapios, Madrid, España
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Self-Portrait with Doctor Arrieta' 1820

 

Francisco Goya (Spanish, 1746-1828)
Self-Portrait with Doctor Arrieta
1820
Oil on canvas
Lent by The Minneapolis Institute of Arts, The Ethel Morrison Van Derlip Fund
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Seated Giant' by 1818

 

Francisco Goya (Spanish, 1746-1828)
Seated Giant
by 1818
Burnished aquatint (first state)
Katherine E. Bullard Fund in memory of Francis Bullard
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Pesadilla' (Nightmare) 1816-1820

 

Francisco Goya (Spanish, 1746-1828)
Pesadilla (Nightmare)
1816-1820

 

Francisco Goya (Spanish, 1746-1828) 'Raging Lunatic (Loco furioso), Bordeaux Album I, G, 3[4?]' 1824-1828

 

Francisco Goya (Spanish, 1746-1828)
Raging Lunatic (Loco furioso), Bordeaux Album I, G, 3[4?]
1824-1828
Black crayon on laid paper
Collection Andrea Woodner
Photographer: Jim Strong. Courtesy of The Frick Collection.
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Two Men Fighting', Album F, 73 1812-1820

 

Francisco Goya (Spanish, 1746-1828)
Two Men Fighting, Album F, 73
1812-1820
Brush and brown ink, with scraping
Bequest of Eleanor A. Sayre
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Old Man on a Swing', Bordeaux Album II, H, 58 1824-1828

 

Francisco Goya (Spanish, 1746-1828)
Old Man on a Swing, Bordeaux Album II, H, 58
1824-1828
Black crayon on laid paper
On loan from The Hispanic Society of America, New York, NY
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'The Sleep of Reason Produces Monsters' (El sueño de la razon produce monstruos), Caprichos 43 1797-1799

 

Francisco Goya (Spanish, 1746-1828)
The Sleep of Reason Produces Monsters (El sueño de la razon produce monstruos), Caprichos 43
1797-1799
Etching and burnished aquatint (first edition)
Bequest of Eleanor A. Sayre
Photograph © Museum of Fine Arts, Boston

 

Francisco Goya (Spanish, 1746-1828) 'Until Death' (Hasta la muerte), Caprichos 55 1797-1799

 

Francisco Goya (Spanish, 1746-1828)
Until Death (Hasta la muerte), Caprichos 55
1797-1799
Burnished aquatint etching with drypoint
The Boston Athenaeum

 

Francisco Goya (Spanish, 1746-1828) 'Time (Old Women)' c. 1810-1812

 

Francisco Goya (Spanish, 1746-1828)
Time (Old Women)
c. 1810-1812
Oil on canvas
Palais des Beaux-Arts de Lille

 

Francisco Goya (Spanish, 1746-1828) 'Straw Mannequin' 1791

 

Francisco Goya (Spanish, 1746-1828)
Straw Mannequin
1791
Oil on canvas

 

 

Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
Wednesday – Monday 10am – 5pm

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Exhibition/text: ‘Everyday imagining: new perspectives on Outsider art’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 1st October, 2014 – 18th January, 2015

Artists: Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams

Curator: Joanna Bosse

 

Martin Thompson (New Zealand, b. 1956) 'Untitled' 2014 from the exhibition 'Everyday imagining: new perspectives on Outsider art' at The Ian Potter Museum of Art, Melbourne, October 2014 - January 2015

 

Martin Thompson (New Zealand, b. 1956)
Untitled
2014
Ink on paper
52.5 x 105cm
Courtesy the artist and Brett McDowell Gallery, Dunedin

 

 

This is a gorgeous exhibition at The Ian Potter Museum of Art. Walking through the show you can’t help but have a smile on your face, because the work is so inventive, so fresh, with no pretension to be anything other than, well, art.

There are big preconceptions about ‘Outsider art’, originally art that was made by institutionalised mentally ill people, but now more generally understood as art that is made by anyone outside the mainstream of art production – “artworks made by folk artists and those who are self-taught, disabled, or on the edges of society” who are disenfranchised in some way or other, either by their own choice or through circumstance or context.

Outsider art promotes contemporary art while still ‘tagging’ the artists as “Outsider” – just as you ‘tag’ a blog posting so that a search engine can find a specific item if it is searched for online. It is a classification I have never liked (in fact I abhor it!) for it defines what you are without ever understanding who you are and who you can become – as an artist and as a human being. One of the good things about this exhibition is that it challenges the presumptions of this label (unfortunately, while still using it).

As Joanna Bosse notes in her catalogue essay, “Most attempts to define the category of Outsider art include caveats about the elasticity of borders and the impact of evolving societal and cultural attitudes… The oppositional dialectic of inside/outside is increasingly acknowledged as redundant  and, in a world marked by cultural pluralism, many question the validity of the category.”1 Bosse goes on to suggest that, with its origins in the term art brut (the raw and unmediated nature of art made by the mentally ill), Outsider art reinforces the link between creativity, marginality and mental illness, proffering “the notion of a pure form of creativity that expresses an artist’s psychological state [which] is a prevailing view that traverses the divergent range of creative practice that falls under the label.”2

The ambiguities of art are always threatened by a label, never more so than in the case of “Outsider art”. For example, how many readers who visited the Melbourne Now exhibition at NGV International and saw the magnificent ceramic cameras by Alan Constable would know that the artist is intellectually disabled, deaf and nearly blind. Alan holds photographs of cameras three inches away from his eyes and scans the images, then constructs his cameras by feel with his hands, fires them and glazes them. The casual viewer would know nothing of this backstory and just accepts the work on merit. Good art is good art no matter where it comes from. It is only when you enquire about the history of the artist – whether mainstream or outsider – that their condition of becoming (an artist) might affect how you contextualise a work or body of work.

Bosse makes comment about the rationale for the exhibition: “The decision to focus on artists’ engagement with the exterior, everyday world was to counter one of the common assumptions about artists in this category – that they are disconnected from society and that their work is solely expressionistic, in that it relates almost exclusively to the self and the expression of the artist’s emotional inner life.”3 Bosse agrees with the position that to simply eliminate the designation would be a different kind of marginalisation – “one where the unique world view and specific challenges the individual faces would become lost in a misguided attempt at egalitarianism.”4

As chair of a panel session at the international conference Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne, curator Lynne Cooke also sees the classification “Outsider” as valuable, for “Outsider art is the condition that contemporary art wants to be” – that is imaginative, free, intuitive, visceral and living on the edge. She sees contemporary art as having run up the white flag leaving Outsider art – however you define that (not the white, middle class male establishment, and belonging to the right galleries) – to be the vanguard, the new avant-garde.5 The exhibition catalogue concludes with her observation that, while current curatorial strategies breakdown the distinctions between ‘inside’ and ‘outside’ – making significant headway concerning stigmatisation – these might have the effect of loosing what she describes as the “‘unique and crucial agency’ that this art has to challenge the ‘monocultural frame’.”6 These artists positions as ‘circuit breakers’, holding counter culture positions, may be threatened as their work is made ready for market, especially if they have little knowledge of it themselves.

And there’s the rub, right there. On the one hand Outsider art wants to be taken seriously, the people promoting it (seldom the artists) want it to be shown in mainstream galleries like the National Gallery of Victoria, and so it should be. Good art is good art not matter what. But they also want to have their cake and eat it too; they want to stand both inside and outside the frame of reference.7 In other words, they promote Outsider art within a mainstream context while still claiming “marginal” status, leveraging funding, philanthropy, international conferences and standing in the community as evidence of their good work. And they do it very successfully. Where would we be without fantastic organisations such as Arts Project Australia and Arts Access Victoria to help people with a disability make art? Can you imagine the Melbourne Art Fair without one of the best stands of the entire proceedings, the Arts Project Australia stand? While I support them 100% I am playing devil’s advocate here, for I believe it’s time that the label “Outsider art” was permanently retired. Surely, if we live in a postmodern, post-human society where there is no centre and no periphery, then ‘other’ can occupy both the centre and the margins at one and the same time WITHOUT BEING NAMED AS SUCH!

[Of course, naming “Outsider art” is also a way of controlling it, to have agency and power over it – the power to delineate, classify and ring fence such art, power to promote such artists as the organisations own and bring that work to market.]

Getting rid of the term Outsider art is not a misguided attempt at egalitarianism as Joanna Bosse proposes, for there will always be a narrative to the work, a narrative to the artist. The viewer just has to read and enquire to find out. Personally, what I find most inspiring when looking at this art is that you are made aware of your interaction with the artist. The work is so immediate and fresh and you can feel the flowering of creativity within these souls jumping off the page.

For any artist, for any work, what we must do is talk about the specific in relation to each individual artist, in relation to the world, in relation to reality and resist the temptation to apply any label, resist the fetishisation of the object (and artist) through that label, absolutely. This is the way forward for any art. May the nomenclature “outsider” and its discrimination be gone forever.

Dr Marcus Bunyan

 

Footnotes

1/ Bosse, Joanna. Everyday imagining: new perspectives on Outsider art. Catalogue essay. The Ian Potter Museum of Modern Art.

2/ Ibid.,

3/ Ibid.,

4/ Ibid.,

5/ Cooke, Lynne. Senior Curator, Special Projects in Modern Art, National Gallery of Art, Washington, DC. My notes from the panel session “Outsider Art in the Centre: Museums and Contemporary Art,” at Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne.

6/ Cooke, Lynne. “Orthodoxies undermined,” in Great and mighty things: Outsider art from the Jill and Sheldon Bonovitz collection. Philadelphia Museum of Art, 2013, p. 213 quote in Bosse, Joanna, op. cit.,

7/ An example of this can be seen in the launch of the new magazine artsider – “Arts Access Victoria in Partnership with Writers Victoria invites you to the Launch of artsider, a magazine devoted to outsider art and writing.” What a clumsy title that seeks to have a foot in both camps. Email received from Arts Access Victoria 19/11/2014.


Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Andrew Blythe (New Zealand, b. 1962) 'Untitled' 2012 from the exhibition 'Everyday imagining: new perspectives on Outsider art' at The Ian Potter Museum of Art, Melbourne, October 2014 - January 2015

 

Andrew Blythe (New Zealand, b. 1962)
Untitled
2012
Synthetic polymer paint on paper
88 x 116cm
Courtesy the artist and Tim Melville Gallery, Auckland

 

Terry Williams (Australian, b. 1952) 'Stereo' 2011

 

Terry Williams (Australian, b. 1952)
Stereo
2011
Vinyl fabric, cotton, stuffing and fibre-tipped pen
21 x 43 x 14cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

 

Terry Williams (Australian, b. 1952) 'Telephone' 2011

 

Terry Williams (Australian, b. 1952)
Telephone
2011
Fabric, cotton, stuffing and fibre-tipped pen
18 x 13 x 20cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

 

 

An exhibition of Australian and New Zealand ‘Outsider’ artists which challenges a key existing interpretation of the genre will be presented at the Potter Museum of Art at The University of Melbourne, from 1 October 2014 to 15 January 2015. Everyday imagining: new perspectives on Outsider art, features the work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams.

The term ‘Outsider art’ was coined by British art historian Roger Cardinal in 1972 expanding on the 1940s French concept of art brut – predominantly artworks made by the institutionalised mentally ill – to include artworks made by folk artists and those who are self-taught, disabled, or on the edges of society. The work of Outsider artists is often interpreted as expressing a unique inner vision unsullied by social or cultural influences. Everyday imagining: new perspectives on Outsider art counters this view by presenting contemporary Outsider artists whose works reveal their proactive engagement with the everyday world through artworks that focus on day-to-day experiences.

Curator Joanna Bosse says the exhibition questions a key interpretive bias of Outsider art that is a legacy of its origins in art brut.

“The association with an interior psychological reality that is unsullied by social or cultural influences remains deeply embedded within the interpretations of Outsider art today, and can lead audiences to misinterpret the agency and intention of the artist. Everyday imagining: new perspectives on Outsider art questions this key interpretive bias, and presents the work of Australian and New Zealander outsider artists that demonstrate a clear and proactive engagement with the world. The work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams reveals their blatant interest in the here and now,” Ms Bosse said.

Terry Williams’ soft fabric sculptures of everyday items such as fridges, cameras and clocks convey his keen observation of the world and urgent impulse to replicate what is meaningful through familiarity or fascination. Kellie Greaves’ paintings are based on book cover illustrations with the addition of her own compositional elements and complementary tonal colour combinations. The traditional discipline of life-drawing provides Lisa Reid with a structure to pursue her interest in recording the human figure. Her pen and ink drawings are carefully observed yet intuitive renderings.

Jack Napthine produces drawn recollections of his past and present daily life in the form of visual diaries. Light fittings from remembered environments feature prominently as do doors with multiple and varied locks. Napthine’s work has a bold economy of means; he uses thick texta pen to depict simplified designs accompanied by text detail that often records the names of friends and family.

The work of Martin Thompson and Andrew Blythe also displays a similarly indexical approach. Both artists produce detailed repetitive patterns that are borne out of a desire for order and control. Thompson uses large-scale grid paper to create meticulous and intricate geometric designs whereas Blythe uses select motifs – the word ‘no’ and the symbol ‘x’ – to fill the pictorial plane with dense yet orderly markings that result in graphic and rhythmic patterns.

“In the last decade in particular there has been much debate about the term ‘outsider art’: who does it define? What are the prerequisite conditions for its production? What is it outside of, and who decides? This exhibition doesn’t seek to resolve these ambiguities or establish boundaries, but looks beyond definitions to challenge a key assumption underlying contemporary interpretations of outsider art,” Ms Bosse said.

Everyday imagining: new perspectives on Outsider art is held in conjunction with the international conference Contemporary Outsider art: the global context, presented Art Projects Australia and The University of Melbourne and held 23-26 October at The University of Melbourne. The conference proposes an inter-disciplinary exploration of the field, drawing on the experience and knowledge of Australian and international artists, collectors, curators and scholars.

Press release from The Ian Potter Museum of Art

 

Julian Martin (Australian, b. 1969) 'Untitled' 2011

 

Julian Martin (Australian, b. 1969)
Untitled
2011
Pastel on paper
38 x 28cm
Courtesy the artist and Arts Project Australia, Melbourne

 

Kelly Greaves. 'My little Japan' 2010

 

Kelly Greaves
My little Japan
2010
Synthetic polymer paint on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

 

Jack Napthine (Australian, b. 1975) 'Untitled' 2013

 

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

 

Jack Napthine (Australian, b. 1975) 'Untitled' 2013

 

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
42 x 59.4cm
Courtesy the artist and Art Unlimited, Geelong

 

Lisa Reid (Australian, b. 1975) 'Queen of hearts' 2010

 

Lisa Reid (Australian, b. 1975)
Queen of hearts
2010
Pencil on paper
35 x 25cm
Courtesy the artist and Arts Project Australia, Melbourne

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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Review: ‘PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s’ at the Monash Gallery of Art, Melbourne

Exhibition dates: 17th October – 7th December, 2014

Artists: Micky Allan, Pat Brassington, Virginia Coventry, Sandy Edwards, Anne Ferran, Sue Ford, Christine Godden, Helen Grace, Janina Green, Fiona Hall, Ponch Hawkes, Carol Jerrems, Merryle Johnson, Ruth Maddison, Julie Rrap, Robyn Stacey.

Curator: Shaune Lakin

 

Christine Godden (Australian, b. 1947) 'Joanie pregnant' 1972 from the exhibition 'PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s' at the Monash Gallery of Art, Melbourne, October - December, 2014

 

Christine Godden (Australian, b. 1947)
Joanie pregnant
1972
From the series Family
Gelatin silver print
15.3 x 22.6cm
Courtesy of the artist

 

 

With the National Gallery of Victoria’s photography exhibition program sliding into oblivion – the apparent demise of its only dedicated photography exhibition space on the 3rd floor of NGV International; the lack of exhibitions showcasing ANY Australian artists from any era; and the exhibition of perfunctory overseas exhibitions of mediocre quality (such as the high gloss, centimetre deep Alex Prager exhibition on show at the moment at NGV International) – it is encouraging that Monash Gallery of Art consistently puts on some of the best photography exhibitions in this city. This cracker of an exhibition, the last show curated by Shaune Lakin before his move to the National Gallery of Australia (and his passionate curatorial concept), is no exception. It is one of the best photography exhibitions I have seen all year in Melbourne.

Most of the welcome, usual suspects are here… but seeing them all together is a feast for the eyes and the intellect. While most are social documentary based photographers what I like about this exhibition is that there is little pretension here. The artists use photography as both a means and an end, to tell their story – of mothers, of workers, of dancers, of lovers – and to depict a revolution in social consciousness. What we must remember is the period in which this early work appeared. In the 1970s in Australia there were no formal photography programs at university and photography programs in techs and colleges were only just beginning: Photography Studies College (1973) in South Melbourne, Prahran College of Advanced Education (Paul Cox, John Cato, 1974) and Preston Tech (c. 1973, later Phillip Institute) were all set up in the early 1970s. The National Gallery of Victoria photography department was only set up in 1969 (the third ever in the world) with Jenny Boddington, Assistant Curator of Photography, was appointed in 1972 (later to become the first full time photography curator). There were three commercial photography galleries showing Australian and international work in Melbourne: Brummels (Rennie Ellis), Church Street Photographic Centre (Joyce Evans) and The Photographers Gallery (Paul Cox, John Williams, William Heimerman and Ian Lobb). While some of the artists attended these schools and others were self taught, few had their own darkroom. It was not uncommon for people to develop their negatives and print in bathrooms, toilets, backyard sheds and alike – and the advise was to switch on the shower before printing to clear the dust out of the air, advise in workshops that people did no bat an eyelid at.

What these women did, as Julie Millowick (another photographer who should have been in this exhibition, along with Elizabeth Gertsakis and Ingeborg Tyssen for example) observes of the teaching of John Cato, was “bring to the work knowledge that extended far beyond picking up a camera or going into a darkroom. He [Cato] believed that you must bring to every image you create a wide depth of insight across social, cultural and historical concerns. John was passionate in his belief that an understanding of humanity and society was crucial to our growth as individuals, and ultimately our success as photographers.”1 And so it is with these artists. Never has there been a time in Australian photography when so much social change has been documented by so few for such great advantage. In all its earthiness and connection, the work of these artists is ground breaking. It speaks from the heart for the abused, for the disenfranchised and downtrodden. The work is not only for women by women, as Ponch Hawkes states, but also points the way towards a more enlightened society by opening the eyes of the viewer to multiple points of view, multiple perspectives.

There are few “iconic” images among the exhibition and, as Robert Nelson notes in his review in The Age, little pretension to greatness. One of the surprising elements of the exhibition is how the four photographs by Carol Jerrems (including the famous Vale Street, 1975), seem to loose a lot of their power in this company. They are out muscled in terms of their presence by some of the more essential and earthy series – such as Women at work by Helen Grace and Our mums and us by Ponch Hawkes – and out done in terms of their sensuality by the work of Christine Godden. These were my two favourite bodies of work: Our mums and us and Christine Godden’s sequence of 44 images and the series Family.

Hawkes’ objective series of mother/daughter relationships are deceptively simple in their formal structure (mother and daughter positioned in family homes usually looking directly at the camera), until you start to analyse them. Their unpretentious nature is made up of the interaction that Hawkes elicits from the pairing and the objet trouvé that are worn (the cowgirl boots in Ponch and Ida, 1976) or surround them (the carpet, the table, the plant and the painting in Mimi and Dany, 1976). This relationship adds to the power of the assemblage, juxtaposition of energy and form being a guiding principle in the construction of the image. While the environment might be ‘natural’ it is very much constructed, both physically and psychologically, by the artist.

The work of Christine Godden was a revelation to me. These small, intense images have a powerful magnetism and I kept returning to look at them again and again. There is sensitivity to subject matter, but more importantly a sensuality in the print that is quite overwhelming. Couple this with the feeling of light, space, form and texture and these sometimes fragmentary photographs are a knockout. Just look at the sensitivity of the hands in Untitled, c. 1976. To see that, to capture it, to reveal it to the world – I was almost in tears looking at this photograph. The humanity of that gesture is something that I will treasure.

The only criticism of the exhibition is the lack of a book that addresses one of the most challenging times in Australian photographic history. This important work deserves a fully researched, scholarly publication that includes ALL the players in the story, not just those represented here. It’s about time. As a good friend of mine recently said, “Circles must expand as history moves away from a generation and cohort and, hopefully, the future will ask its own questions” … and I would add, without putting the blinkers on and creating more ideology.

Dr Marcus Bunyan

 

Footnotes

1/ Julie Millowick and Christopher Atkins. “Dr John Cato – Educator,” in Paul Cox and Bryan Gracey (eds.,). John Cato Retrospective. Melbourne: Wilkinson Publishing, 2013.


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan and Monash Gallery of Art

 

 

“As feminism took off among intellectuals of both sexes, art history would sometimes be interrogated to account for the reasons why there were relatively few great female artists.

While art historians would create reasonable apologies and impute the deficit to centuries of disadvantage to women, it was left to women artists to construct a view of art that redefined the stakes.

They sought a vision that didn’t see art as line-honours in transcendent inventions but a conversation that furthered the sympathy and consciousness of the community”


Robert Nelson The Age Wednesday November 5, 2014

 

 

Pat Brassington (Australian, b. 1942) 'Untitled' 1984 (1) from the exhibition 'PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s' at the Monash Gallery of Art, Melbourne, October - December, 2014

 

Pat Brassington (Australian, b. 1942)
Untitled
1984 (1)
From the series 1 + 1 = 3
Gelatin silver print
18 x 28cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist, ARC ONE Gallery (Melbourne), Stills Gallery (Sydney) and Bett Gallery (Hobart)

 

Pat Brassington‘s photographs have often made use of the artist’s home and family life as subject matter. The photographs included in this exhibition were taken during the early 1980s and, with their tight cropping and diagonal obliques, suggest that family life is an anxious and ambivalent place. Erotically charged body parts – whether partner’s or offspring – are left to hang, like fetish objects drifting through a dream. Brassington is consciously mining the clichés of psychoanalysis, with her focus on shoes, panties and an ominous father figure, but she reworks this symbolism with a comical lightness that is closer to a teen horror film than the analyst’s couch.

 

Helen Grace. 'Women at work, Newcastle' 1976

 

Helen Grace
Women at work, Newcastle
1976
From the series Series 1
Gelatin silver prints
17.5 x 11.6cm (each)
Courtesy of the artist

 

Helen Grace. 'Women at work, Newcastle' 1976

 

Helen Grace
Women at work, Newcastle
1976
From the series Series 2
Gelatin silver prints
11.6 x 17.5cm (each)
Courtesy of the artist

 

Helen Grace. 'Women at work, Newcastle' 1976 (detail)

 

Helen Grace
Women at work, Newcastle (detail)
1976
From the series Series 2
Gelatin silver prints
11.6 x 17.5cm (each)
Courtesy of the artist

 

Helen Grace was a member of the Sydney-based feminist collective Blatant Image (which also included Sandy Edwards), which formed around the Tin Sheds at Sydney University. The collective was interested in examining and reconfiguring the representation of women in popular culture, and also in developing alternative venues for socially conscious art and film. The photographs displayed here point to the two interconnected preoccupations of Grace’s work at this time: the social and cultural construction of motherhood and femininity (and the way that each of these categories are produced by and through consumerism and popular culture), and the documentation of women’s labour. An active member of Sydney’s labour movement, Grace photographed women working in a range of workplaces (including factories and hospitals) for both the historical record and as promotional aids for activist organisations.

Grace’s Women seem to adapt to repetitive-type tasks was widely shown in Sydney and Melbourne, including the exhibition The lovely motherhood show (1981). This work of seven panoramas depicting a string of nappies on a washing line at once points towards the inexorable tediousness of motherhood, and at the same time attempts to demystify the romantic myths of motherhood found in contemporary advertising and popular culture. Grace’s photographs were also widely used in posters produced by trade union and women’s groups. During the 1970s and 1980s screen printing was a cheap and effective way to incorporate photographic imagery into posters. Community groups also embraced screen printing because its aesthetic stood in opposition to commercial advertising, and the process lent itself to a do-it-yourself work ethic.

 

Merryle Johnson (Australian, b. 1949) 'Outside the big top' 1979-1980

 

Merryle Johnson (Australian, b. 1949)
Outside the big top
1979-1980
From the series Circus
Hand coloured gelatin silver prints
Monash Gallery of Art, City of Monash Collection
Donated by Merryle Johnson, 2014

 

Merryle Johnson‘s photographic feminism sits alongside her contemporaries Micky Allan and Ruth Maddison. In the first instance, it is expressed in the autobiographical nature of her images, which often refer to her family history. And like Allan and Maddison, Johnson also used hand-colouring to reinvigorate documentary photography and to bring a decidedly female perspective to the medium. Johnson’s contribution to feminist photography in Australia is also reflected in her use of photographic sequences – multiple images printed on the same sheet. In these works, the single, perfectly realised photographic image of Modernist photography was replaced with a series of images that draw attention to the fragmentary, contingent and inconclusive nature of photography. The serialisation of photographs also engages a more embodied, spatialised and assertive experience than single pictures alone.

 

Christine Godden (Australian, b. 1947) 'Joanie and baby Jade, Larkspur' 1973

 

Christine Godden (Australian, b. 1947)
Joanie and baby Jade, Larkspur
1973
From the series Family
Gelatin silver print
8.4 x 13.8cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.3 x 22.8cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.2 x 22.7cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.2 x 22.8cm
Courtesy of the artist

 

Christine Godden‘s Untitled c. 1976 is part of a sequence of 44 images that represented fragments and textures that combine tenderness and formal rigour in a way that evokes a sense of poetry. The series Family c. 1973 details the domestic environment and experience of young families in the American West.

As well as presenting subjects that engaged a ‘feminine’ subject, Godden’s photographs critically interrogate many of the claims for a distinctly ‘feminine sensibility’ being made by and for women artists at this time. The ‘Untitled’ prints on display here were originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography in Sydney. These pictures were originally shown as part of a tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think’. The tightly cropped glimpses of bodies and textures combine tenderness and formal rigour in a way that evokes a sense of visual poetry.

Christine Godden’s Family series comprises a large number of images detailing the domestic environment and experience of young families living in the American west. Godden was at this time a student at the San Francisco Art Institute and was very active in feminist networks, including the Advocates for Women organisation, for whom she photographed events and actions. Godden’s Family series documents her experience of the counter-cultural families of America’s west coast, who provided and celebrated a new model of family life and women’s work.

 

Installation view of 'Photography Meets Feminism' at the Monash Gallery of Art with, at right, Anne Ferran's 'Scenes on the death of nature, scene I and II' (1980-1986)

 

Installation view of Photography Meets Feminism at the Monash Gallery of Art with, at right, Anne Ferran’s Scenes on the death of nature, scene I and II (1980-1986)
Photo: Marcus Bunyan

 

Anne Ferran (Australian, b. 1949) 'Scenes on the death of nature, scene I' 1980-1986

 

Anne Ferran (Australian, b. 1949)
Scenes on the death of nature, scene I
1980-1986
Gelatin silver print
122 x 162cm
Monash Gallery of Art, City of Monash Collection
Courtesy the artist and Sutton Gallery (Melbourne)

 

Anne Ferran‘s series Scenes on the death of nature presents five tableau-like scenes showing the artist’s daughter and her friends in classical dress. When they were first exhibited, commentators noted the enigmatic quality of the images, and how they resisted clear meaning, narrative and any attribute of personal style. To many, they represented a significant shift away from documentary photography. This might well be the ‘death’ to which the titles refer. For the critic Adrian Martin, the pictures appeared to evoke myth, while also being ambivalent about a photograph’s capacity to point to or allude to anything outside of itself; in this way, they can be seen to exemplify a certain post-modern approach to photography.

All the same, it is possible to see these important pictures as signposts for another kind of death. The photographs allude to some of the ways that the subject of girl/woman has been produced through visual culture, whether the monumental friezes of classical or Victorian architecture, or Pre-Raphaelite tableaux. In this way, they evoke the idea of ‘femininity’ as a source of meaning. Rather than rejoicing in, resisting or critiquing ‘femininity’ as earlier feminist photographers might have done, Ferran’s pictures remain steadfastly, even ‘passively’ ambivalent. As the artist wrote at the time, the works reveal ‘very little of a personal vision or private sensibility’.

Wall text

 

Installation view of four Carol Jerrems photographs with 'Vale Street' (1975) at left and 'Lynn' (1976) at right in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation view of four Carol Jerrems photographs with Vale Street (1975) at left and Lynn (1976) at right in the exhibition Photography Meets Feminism at the Monash Gallery of Art
Photo: Marcus Bunyan

 

Carol Jerrems (Australian, 1949-1980) 'Vale Street' 1975

 

Carol Jerrems (Australian, 1949-1980)
Vale Street
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Lynn' 1976

 

Carol Jerrems (Australian, 1949-1980)
Lynn
1976
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems was one of a number of Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, which often featured friends and associates, and sought a photographic practice that would bring about social change. For Jerrems, as for many of her contemporaries, the photograph was an agent of social change, a means of both bringing people together and creating active and engaged social relationships. As she stated:

“I really like people … I try to reveal something about people, because they are so separate, so isolated; maybe it’s a way of bringing people together … I care about [people], I’d like to help them if I could, through my photographs…”

The iconic Vale Street shows Jerrems’s friend Catriona Brown standing in front of Mark Lean and Jon Bourke, teenage boys from Heidelberg Technical School where Jerrems was teaching at the time. The photograph was taken at a house in Vale Street, St Kilda. Although it is unclear if Jerrems conceived of this image as a feminist gesture, the subject’s assertive, bare-chested pose and Venus symbol led to this photograph being interpreted as a statement of feminist power.

 

Installation view of the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Installation view of the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation views of Photography Meets Feminism at the Monash Gallery of Art
Photos: Marcus Bunyan

 

Installation view of Ponch Hawkes series 'Our mums and us' at the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation view of Ponch Hawkes series Our mums and us at the exhibition Photography Meets Feminism. Her photographs were made by women, of women, for women
Photo: Marcus Bunyan

 

Ponch Hawkes (Australian, b. 1946) 'Ponch and Ida' 1976

 

Ponch Hawkes (Australian, b. 1946)
Ponch and Ida
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes (Australian, b. 1946) 'Lorna and Mary' 1976

 

Ponch Hawkes (Australian, b. 1946)
Lorna and Mary
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes (Australian, b. 1946) 'Mimi and Dany' 1976

 

Ponch Hawkes (Australian, b. 1946)
Mimi and Dany
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes‘s best-known series Our mums and us documents a selection of the photographer’s contemporaries standing with their mothers. The photographs were taken at each subject’s family home and record generational shifts in personal style and domestic decor. Originally shown at Brummels Gallery of Photography in 1976, which was Hawkes’s first solo exhibition, Our mums and us has become one of the most celebrated examples of feminist photography in Australia.

The use of pronouns in the title suggests the series was made by women, of women and for women; it is a defiant and celebratory feminist gesture, which foregrounds women as at once independent and connected to each other. Reflecting on the series, Hawkes explains that ‘feminism helped me to understand that my mother was actually a woman too, and not just a mother, and Our mums and us came out of that realisation.’

 

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art including the cover of the seminal book 'A Book About Australian Women' by Carol Jerrems and Virginia Fraser (Melbourne, 1974)

 

Ephemera and books from Ponch Hawkes personal collection, including the cover of the seminal book A Book About Australian Women by Carol Jerrems and Virginia Fraser (Melbourne, 1974)
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Vehicle Builders Union Ball, Collingwood Town Hall, Melbourne' 1979

 

Ruth Maddison (Australian, b. 1945)
Vehicle Builders Union Ball, Collingwood Town Hall, Melbourne
1979
From the series Let’s dance
Gelatin silver print
27.0 x 18.0cm
Collection of the artist
Courtesy of the artist

 

Ruth Maddison (Australian, b. 1945) 'Women’s dance, St Kilda Town Hall, Melbourne' 1985

 

Ruth Maddison (Australian, b. 1945)
Women’s dance, St Kilda Town Hall, Melbourne
1985
Gelatin silver print
36.5 x 24.5cm
Courtesy of the artist

 

Ruth Maddison photographed the social spaces that had been important to activist communities but which were in the process of passing away. These were mainly commissioned projects for labour and social movements, otherwise these histories would have been lost.

Dancing and entertainment were features of Ruth Maddison’s work throughout the 1980s. These photographs reflected Maddison’s own social life, which often revolved around Melbourne’s pubs and nightclubs. But there was also a classical documentary function to her photographs of trade union dances and the annual women’s dance at St Kilda Town Hall. These pictures reflected social spaces that had been important to activist communities, but which by the mid-1980s were in the process of passing away; as women’s groups began to fragment, and as the membership of labour organisations changed. The photographs shown here of the Vehicle Builders’ Union Ball at Collingwood Town Hall were part of a commission. Like many photographers in this exhibition (including Helen Grace, Sandy Edwards and Ponch Hawkes), political affiliation and professional practice often came together in commissioned projects for labour and social movements.

 

Virginia Coventry (Australian, b. 1942) 'Miss World televised' 1974

 

Virginia Coventry (Australian, b. 1942)
Miss World televised
1974
Gelatin silver print
15.5 x 13.5cm (each)
Courtesy of the artist

 

Miss World televised is typical of Virginia Coventry‘s photographic work from this period, which tended to revolve around tightly organised sequences of pictures of the same subject (swimming pools in a Queensland town; the spaces between houses) or an event (a car moving through a carwash; a receding flood).

At the time, Coventry shared a house with Micky Allan. One night, while watching Allan’s black-and-white television, she saw footage of the 1974 Miss World pageant on the news. Immediately taken by the way the poor reception distorted the bodies of the contestants, Coventry began to photograph the footage. Once she developed the film, she realised the visual ‘disruption’ caused by the incongruity of the telecast process and the camera’s shutter speed obscured the figures and the beauty of the contestants, without necessarily deriding or critiquing the women themselves. As Coventry has written of the pictures: “I remember discussions with other women at the time about the way that the distortions offered a protection to the integrity of the actual person in the photo-images. Because of the radical slippage between reportage and reception, the individual is no longer the subject. The title operates to focus attention on Miss World telecast as a quite abstract construction – as do the black-and-white, grainy, prints.”

 

 

PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s looks at the vital relationship of photography and feminism in Australia during the 1970s and ’80s.

Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues.

On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.

PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s will feature vintage prints of important photographs, many of which have not been seen for decades.

MGA Interim Director, Stephen Zagala states, “We are proud to present this exhibition, which provides an as-yet untold account of Australian photography and draws heavily on MGA’s nationally significant collection of Australian photography.”

Press release from the Monash Gallery of Art

 

This exhibition explores the encounter between photography and feminist politics during the 1970s and into the 1980s.

Both photography and feminism thrived during this period. Feminist politics of the 1970s expanded on its earlier fight for equal rights by illuminating discrimination against women in various contexts. This included addressing domestic violence, inequality in the workplace, sexism in the media, and the economics of parenting. Alongside this expanded critique of patriarchy, feminist politics also celebrated ‘sisterhood’ by drawing attention to the undervalued achievements of women and by taking pride in distinctly female perspectives on the world.

Photographic practice also expanded its parameters during the 1970s. Together with other art forms such as painting and sculpture, photography became more experimental and irreverent. Most photographic artists rejected the tradition of highbrow fine art photography and invested the medium with personal sentiment and everyday content. The camera also became a useful tool for a generation of artists more interested in social engagement than aesthetic finesse.

Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues. On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.

Text from the Monash Gallery of Art website

 

Sue Ford (Australian, 1943-2009) 'Untitled' 1969-1971

 

Sue Ford (Australian, 1943-2009)
Untitled
1969-1971
From the series The Tide Recedes
Selenium toned gelatin silver print

 

Sue Ford (Australian, 1943-2009) 'Untitled' 1969-1971

 

Sue Ford (Australian, 1943-2009)
Untitled
1969-1971
From the series The Tide Recedes
Selenium toned gelatin silver print

 

Sue Ford‘s series The Tide Recedes 1969-1971 was made for her first solo exhibition at the Hawthorn City Art Gallery in 1971. People were becoming more removed from nature but Ford felt that woman share a particular biological and cultural affinity with nature. The contrasty black and white photographs of bodies melding with rocks in montage prints that are as rough as guts work magnificently.

These prints were made as preparation for Sue Ford’s ambitious series The tide recedes, shown as part of Ford’s first solo exhibition at the Hawthorn City Art Gallery in 1971. Throughout this body of work, images of naked women and of men and women embracing merge with a marine landscape. The series expresses Ford’s concern that people were becoming too removed from nature, and allude to the idea that women share a particular biological and cultural affinity with nature. It also draws on a technique that was central to feminist photographic practice – montage, where two disparate fragments are brought together to produce new and often unexpected meanings. While this reflects Ford’s work as a film maker, where montage is often used in storytelling, this strategy also embeds her pictures in the field of activist art. With montage, it is the viewer who ultimately makes sense of a work, as they find and see connections between disparate fragments.

While the prints presented in the 1971 exhibition were ambitious in scale and resolution, Ford preferred prints that were – in her terms – ‘rough as guts’. Prints such as those shown here represented an explicit rejection of the maleness of both the camera as a technological instrument and the arcane knowledge of the darkroom.

 

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982

 

Robyn Stacey (Australian, b. 1952)
Queensland out west
1982
Hand-coloured gelatin silver prints
9.2 x 15.2cm (each)
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

 

Robyn Stacey (Australian, b. 1952)
Queensland out west (details)
1982
Hand-coloured gelatin silver prints
9.2 x 15.2cm (each)
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Untitled (Geoff in Bondi)' 1981

 

Robyn Stacey (Australian, b. 1952)
Untitled (Geoff in Bondi)
1981
From the series Modified myths 1938-1988
Hand-coloured gelatin silver print
39.0 x 38.3cm
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Untitled (Picnic)' 1981

 

Robyn Stacey (Australian, b. 1952)
Untitled (Picnic)
1981
From the series Modified myths 1938-1988
Hand-coloured gelatin silver print
39.0 x 38.3cm
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey established a reputation for her hand- coloured prints in the late 1970s and early ’80s. Introduced to the process by Micky Allan, Stacey’s early hand-coloured prints examined the life and culture of Australia, especially her native Queensland. Stacey hand-coloured her photographs so as to invest them with personal attributes: “At the time I was interested in hand colouring [because it was] a technique associated with women’s work and craft. This approach seemed a good way to visually re-enforce the personal and intimate quality of the prints.”

Among Stacey’s most important contributions to the feminist tradition of hand colouring photographs are her pictures of Queensland architecture, taken during a road trip to western Queensland made with her mother. These images refer to an heroic subject in Australian culture – the stoicism of the outback and the people who populate it. But Stacey revises these myths, by presenting the images as intimate and personal.

 

Robyn Stacey (Australian, b. 1952) 'Ice' 1989

 

Robyn Stacey (Australian, b. 1952)
Ice
1989
From the series Redline 7000
Silver dye bleach print
104.0 x 175.3cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2012
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Jet' 1989

 

Robyn Stacey (Australian, b. 1952)
Jet
1989
From the series Redline 7000
Silver dye bleach print
164 x 103cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2012
Courtesy of the artist and Stills Gallery (Sydney)

 

In the late 80s, Stacey began to hand colour her transparencies rather than the print, thereby incorporating an aspect of reproducibility to the images. In this way the work shifted from the unique print, with its references to nostalgia and the careful rendering of places and times, to something resembling the glossy images found in 1980s’ mass media, especially Hollywood cinema.

 

Julie Rrap (Australian, b. 1950) 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Silver dye bleach print
203.0 x 126.5cm
Monash Gallery of Art, City of Monash Collection acquired 1997
Courtesy of the artist and Arc One Gallery (Melbourne) and Roslyn Oxley9 Gallery (Sydney)

 

This photograph is from the series of nine works titled Persona and shadow. Julie Rrap produced this series after visiting a major survey of contemporary art in Berlin (Zeitgeist, 1982) which only included one woman among the 45 artists participating in the exhibition. Rrap responded to this curatorial sexism with a series of self-portraits in which she mimics stereotypical images of women painted by the Norwegian artist Edvard Munch (1863-1944). Each pose refers to a female stereotype employed by Munch: the innocent girl, the mother, the whore, the Madonna, the sister, and so on.

Appropriating the work of other artists is one of the strategies that characterises the work of so-called ‘postmodern’ artists active during the 1980s. The practice of borrowing, quoting and mimicking famous artworks was employed as a way of questioning notions of authenticity. Feminist artists tended to use appropriation to specifically question the authenticity of male representations of females. In more straightforward terms, Rrap reclaims Munch’s clichéd images of women and makes them her own. Rrap ultimately becomes an imposter, stealing her way into these masterpieces of art history, but the remarkable thing about these works is the way that the artist foregrounds the process of reappropriation itself. The procedure of restaging, collage, overpainting, and rephotographing becomes part of the final image, testifying to a do-it-herself politic.

Wall text

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan’s two series Babies and Old age were shown in Melbourne and Sydney around 1976-1977; their reception revealed much about the anxieties that informed photographic criticism and practice at the time, with critics dismissing the works as ‘slight’ and ‘feminine photographs par excellence’. Across a series of exhibitions between 1976 and 1980, Allan challenged many of the established conventions of fine art photography, in both technique and subject. Allan overpainted the black-and-white print with watercolour, gouache and pencil to the extent of both acknowledging the under recognised history of women’s photographic work – historically, women were employed by studios to hand-paint or tone photographic prints – and transgressing the smooth surface of photographic prints that was prized by traditional art photographers.

For Allan, overpainting rejected the technical sameness of modern photography and introduced an emotional warmth. Allan’s hand-colouring also interrupted the myth of photographic transparency – the notion of the photograph as a ‘disinterested’ window onto the world. Overpainted, the photograph became subjective, contingent and fallible. The lightness of many of Allan’s interventions enhances this sense of fallibility.

Wall text

 

With a body of work ranging across painting, photography and performance, investigations of subjectivity have been central to Micky Allan’s practice. Allan has consistently drawn on feminist strategies which emphasise the personal and autobiographical. In the early 1970s she became involved with the experimental performance and collective activities based at The Pram Factory in Melbourne, working there as both a set designer and a photographer, documenting early feminist work. Of this time Allan has said that she saw “photography as a form of social encounter … that in comparison with painting it [was] much more integrated to what was going on.”1

Allan has acknowledged social documentary as the basis of her photographic work. For a short period she recorded political figures and the surrounding social changes in which she was both a participant and an observer. Old age, the second of three series whose focus is lifecycles (the other two being Babies 1976 and The prime of life 1979-1980), comprises 40 hand-coloured individual portraits. Allan introduced the technique of hand-colouring in her work in 1976, a technique taken up by many women photographers at that time to counter the then dominant modes of masculine production. While there is stylistic variation across the series, each portrait, close-up in viewpoint, is meticulously rendered in pastel colours. The images do not capture a simple moment but rather work together to poignantly symbolise a rich regard for age. Of this Allan has said: “Altogether they are an attempt to familiarise and personalise “age”, in a society which tends to ignore or stereotype the old.”2

1/ ‘On paper – survey 12’, National Gallery of Victoria, Melbourne, 21 Jun ‘ 20 Jul 1980, as quoted in 1987, Micky Allan: perspective 1975-1987, Monash University Gallery, Clayton p. 4
2/ Ibid p. 19

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Exhibiting artist’s biographies

Micky Allan (b. Australia 1944) studied Fine Art at the University of Melbourne, and painting at the National Gallery School in the 1960s. Allan began taking photographs in 1974 after joining the loosely formed feminist collective at Melbourne’s experimental arts and theatre space the Pram Factory. During this time Allan was part of a vibrant community of feminist artists that included Virginia Coventry, who taught her how to take and print photographs. Allan returned to painting as her primary medium in the early 1980s.

Pat Brassington (b. Australia 1942) is a Hobart-based artist who studied printmaking and photography at the Tasmanian School of Art, graduating with a Master of Fine Arts in 1985. Brassington draws on a personal archive of visual material to compose her images. This archive includes both photographic and non-photographic material, which has either been found or produced by Brassington. Her work takes inspiration from surrealist photography, with its recurring interest in fetish objects and uncanny domestic scenes. Brassington typically employs digital collage to manufacture disjointed compositions, and she exhibits her work in elliptical series that suggest dream-like narratives.

Virginia Coventry (b. Australia 1942) studied painting at the Royal Melbourne Institute of Technology during the early 1960s, before undertaking postgraduate studies at the Slade School of Fine Art, University College, London. While painting and drawing have been constant features of Coventry’s practice, she started taking photographs during the mid-1960s and developed a significant reputation for her photo-based work during the 1970s. Her photographic work typically engages with socio-political issues and often incorporates textual elements that give it a discursive form.

Sandy Edwards (b. New Zealand 1948 arr. Australia 1961) has been an important figure in Australian photography as both a maker and advocate since the 1970s. Edwards’s practice has paid particular attention to women and their relationship with the media of photography and film. Most of her work is documentary in nature but her photographic prints are often presented in sequences that elaborate conceptual points. Edwards has also been a prolific curator of exhibitions promoting the work of contemporary photographers, especially in Sydney.

Anne Ferran (b. Australia 1949) is a Sydney-based photographer and academic. She studied humanities and teaching before training in photography at Sydney College of the Arts. She began exhibiting her work in the mid-1980s and has become one of Australia’s most critically acclaimed photographers. Ferran’s practice is largely concerned with using photography to reclaim forgotten pasts, with a specific interest in the histories of women and children in colonial Australia. In pursuing this interest, Ferran often develops her projects through archival research and fieldwork.

Sue Ford (Australia 1943-2009) studied photography at RMIT and was the first Australian photographer to be given a solo exhibition at the National Gallery of Victoria in 1974. Over the course of her artistic career Ford worked with still photography and moving images, beginning with traditional analogue film and then embracing the possibilities offered by photomedia and digital technologies. In this respect, Ford is a key figure in the history of avant-garde photographic experimentation. Ford’s artworks are also remarkable for their critical engagement with contemporary social issues, while also expressing deeply personal perspectives on the world.

Christine Godden (b. Australia 1947) has played a significant role in Australian photography as a maker, curator and advocate. After studying in Melbourne, Godden completed a Bachelor of Fine Arts at the San Francisco Art Institute in 1975 and a Master of Fine Arts at the Visual Studies Workshop in Rochester, New York in 1980. On her return to Australia, she became director of the Australian Centre for Photography, Sydney, and was consequently a prominent spokesperson for Australian photography during the 1980s. Her own photography is couched in a highly personal and poetic form of documentary practice.

Helen Grace (b. Australia 1949) is a self-taught artist who began making work as an active member of feminist and labour organisations in Sydney during the mid-1970s. Often straight-forwardly documentary in style, Grace’s approach to photography is closely aligned with political consciousness raising. Her work for the labour and women’s movements was widely circulated around the time of its production, both in the pages of publications and in posters produced by trade unions and women’s groups. Grace’s writing on photography and film, history and politics have also made a significant contribution to the critical discussion that surrounds feminist practice in Australia.

Janina Green (b. Germany 1944 arr. Australia 1949) studied Fine Arts at Melbourne University and Victoria College before training as a printmaker at RMIT. In the 1980s she taught herself photography and subsequently specialised in this medium. Green held her first solo exhibition of photography in 1986 and has exhibited regularly since then, participating in over 30 group exhibitions and producing over 20 solo shows. Green’s photographs are distinguished by their sophisticated and often sensuous surfaces, which testify to her early training in printmaking. In her role as a teacher in the photography department at the Victorian College of the Arts, Green has also played a significant role as a mentor for younger photographers.

Fiona Hall (b. Australia 1953) initially trained as a painter, and has ultimately become a celebrated sculptor, but photography was her primary medium in the late 1970s and early 1980s. Hall developed an interest in photography at art school and worked as an assistant to the well-known landscape photographer Fay Godwin while she lived in London between 1977-78. Hall subsequently studied photography at the Visual Studies Workshop in New York during 1982. Hall’s photographic practice demonstrates a fascination with decoration and style, which is informed by a critical interest in the premise of a ‘feminine’ sensibility.

Ponch Hawkes (b. Australia 1946) took up photography in 1972 while working as a journalist for the counter-cultural magazines Digger and Rolling Stone. Her early photography was informed by her role as a commentator on alternative social issues, and she has often used her images to engage with contemporary critical debates. During the 1970s Hawkes was part of a loosely formed feminist collective based at Melbourne’s experimental arts and theatre space the Pram Factory. Since that time she has continued to work closely with community groups around Australia and remains a key figure in contemporary photographic practice.

Carol Jerrems (Australia 1949-80) was born in Melbourne and studied photography at Prahran Technical College under Paul Cox and Athol Shmith between 1967 and 1970. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.

Merryle Johnson (b. Australia 1949) graduated from Bendigo College of Advanced Education in 1969 with a major in painting. She took up photography in 1970 and it subsequently became central to her professional life, both as an arts educator and an exhibiting artist. Johnson’s approach to photography is informed by her broader training as an artist. This is particularly evident in her use of hand-colouring and sequencing. While the subject matter of her images is largely drawn from everyday life, she employs artistic devices to bring a sense of drama and fantasy to documentary photography.

Ruth Maddison (b. Australia 1945) is a self-taught photographer and artist. Maddison began working as a professional photographer in 1976, and she has been regularly exhibiting her work since 1979. Photography has been her primary medium, but in later years her artistic practice has expanded to include moving-image, textiles and sculpture. An interest in personal biography and the celebration of everyday existence informs her artistic practice. She is most well-known for her hand-coloured photographs of domestic life. In 1996 Maddison relocated from Melbourne to Eden, on the south coast of NSW.

Julie Rrap (b. Australia 1950) studied humanities at the University of Queensland (1969-71) before establishing her career as an exhibiting artist in Sydney during the 1980s. Rrap’s involvement with performance art and avant-garde politics during the 1970s laid the foundations for her later work in photography, painting, sculpture and video, which is largely concerned with the representation and experience of women’s bodies. The photographic objectification of female bodies is a persistent theme in Rrap’s work, but her highly expressive self-portraits invest the medium with a subjective intensity that affronts the clinical quality of voyeurism.

Robyn Stacey (b. Australia 1952) is a Sydney-based photographer who has been exhibiting since the mid-1980s. During the 1980s Stacey produced staged or ‘directorial’ photographs that drew on the visual language of cinema and television. Through the 1990s Stacey engaged in further training and study, and experimented extensively with new media including digital photography and lenticular prints. In 2000 Stacey began working with natural history collections in Australia and overseas, using photography to bring the contents of these archives to life. Throughout her career, Stacey has been interested in photography as an expressive medium that can be used to reiterate, remix and reanimate visual information.

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition: ‘Transformational Imagemaking: Handmade Photography Since 1960’ at CEPA Gallery, Buffalo, NY

Exhibition dates: 19th September – 13th December, 2014

Artists: Thomas Barrow, Wayne Belger, Stephen Berkman, Matthew Brandt, Dan Burkholder, Darryl Curran, Binh Danh, Rick Dingus, Dan Estabrook, Robert Fichter, Robert Flynt, Judith Golden, Betty Hahn, Robert Heinecken, Robert Hirsch, Catherine Jansen, Harold Jones, Tantana Kellner, Les Krims, William Larson, Dinh Q. Lê, David Lebe, Martha Madigan, Curtis Mann, Stephen Marc, Scott McCarney, Chris McCaw, John Metoyer, Duane Michals, Vik Muniz, Joyce Neimanas, Bea Nettles, Ted Orland, Douglas Prince, Holly Roberts, Clarissa Sligh, Keith Smith, Jerry Spagnoli, Mike & Doug Starn, Brian Taylor, Maggie Taylor, Jerry Uelsmann, Todd Walker, Joel-Peter Witkin, John Wood.

Curator: Robert Hirsch

 

Vik Muniz (Brazilian, b. 1961) 'Picture of Dust' 2000 from the exhibition 'Transformational Imagemaking: Handmade Photography Since 1960' at CEPA Gallery, Buffalo, NY, September - December 2014

 

Vik Muniz (Brazilian, b. 1961)
Picture of Dust (Barry Le Va, Continuous and Related Activities; Discontinued by the Act of Dropping, 1967, Installed at the Whitney Museum in New Sculpture 1965-1975: Between Geometry and Gesture, February 20-June 3, 1990)
2000
From the series The Things Themselves: Picture of Dust
Framed, overall: 51 x 130 1/2 inches
Two silver dye bleach prints (Ilfochrome)
Whitney Museum of American Art, New York;/Licensed by VAGA, New York, NY

 

 

The resurgence of handmade photography in the 1960s had several sources and influences. It looked back to the “anti-tradition” of nineteenth-century romanticism, which accentuated the importance of making a highly personal response to experience and a critical response to society. It drew on contemporary popular culture. Many of the artists engaged in this movement were baby-boomers brought up on television and film, media that often portrayed photography as hip and sexy – eg. the film Blow-Up (1966) – and which drove home the significance of constructed photographic images. In addition, the widespread atmosphere of rebellion against social norms propelled the move toward handwork. The rejection of artistic standards in photography was consistent with the much broader exploration of sexual mores and gender roles that took place in the sixties. It was also consistent with the exploration of consciousness. The latter was encouraged by such counter-culture figures as Ken Kesey who, with his band of Merry Pranksters, boarded a Day-Glo bus called “Further” and took an LSD-fuelled trip across the country that echoed Dr. Timothy Leary’s decree “to tune in, turn on, and drop out.” On a broader level, the society-at-large was exposed to psychedelic exploration through Stanley Kubrick’s film 2001: A Space Odyssey (1968), which youthful audiences saw as a mysterious consciousness-expanding trip into humanity’s future. Finally, handmade photography was supported by the general growth of photographic education in the university. The ubiquity and importance of the medium in the culture at large, as well as pressure from those who championed photography from within art institutions gave credence in the post-war decades to the idea that people could study photography seriously. As new photography programs mushroomed in the universities, they produced graduates who took teaching positions in even newer programs. Many of these young teachers, who had grown up to the adage of “do your own thing,” were responsive to unconventional ways of seeing and working, and they encouraged these attitudes in their students, many of whom turned to handmade photography.

Despite the attractions of handmade photography there were in the sixties, and still are to some degree, emphatic objections to the open engagement of the hand in photographic art. One common objection is that such art constitutes a dishonest method to cover up aesthetic and technical inadequacies. Another comes from those who believe strongly in the Western tradition of positivism. These people tend to reject handmade photography on the grounds that it is unnecessarily ambiguous or irrational in its meanings. Nevertheless, more artists than ever are currently using the flexible, experiential methods of handwork. In addition to opening up an avenue to inner experience, artists find handwork attractive because it promotes inventiveness, allows for the free play of intuition beyond the control of the intellect, extends the time of interaction with an image (on the part of both the maker and the viewer), and allows for the inclusion of a wide range of materials and processes within the boundaries of photography…

[Curator] Peter C. Bunnell’s innovative exhibitions [MoMA: Photography as Printmaking (1968) and Photography Into Sculpture (1970)] demonstrated that in essence photography is nothing more than light sensitive material on a surface. The exhibitions also recognized that the way a photograph is perceived and interpreted is established by artistic and societal preconceptions about how a photographic subject is supposed to look and what is accepted as truthful. The work in the Bunnell exhibitions was indicative of a larger zeitgeist of the late 1960s that involved leaving the safety net of custom, exploring how to be more aware of and physically connected to the world, and critically examining expectations with regard to lifestyles…

In spite of post-modernism’s assault on the myth of authorship and its sardonic outlook regarding the human spirit, artists who produce handmade photography continue to believe that individuals can make a difference, that originality matters, and that we learn and understand by doing. They think that a flexible image is a human image, an imperfect and physically crafted one that possesses its own idiosyncratic sense of essence, time, and wonder. Their work can be aesthetically difficult, as it may not provide the audience-friendly narratives and well-mannered compositions some people expect. But sometimes this is necessary to get us to set aside the ordained answers to the question: “What is a photograph?” and allow us to recognise photography’s remarkable diversity in form, structure, representational content, and meaning. This acknowledgment grants artists the freedom and respect to explore the full photographic terrain, to engage the medium’s broad power of inquiry, and to present the wide-ranging complexity of our experiences, beliefs, and feelings for others to see and contemplate.

Extract from Flexible Images: Handmade American Photography, 1969-2002 by Robert Hirsch (2003) on the Light Research website [Online] Cited 14/11/2014. First published in The Society for Photographic Education’s exposure, Volume 36: 1, 2003, cover and pages 23-42. © Robert Hirsch 2003


Many thankx to CEPA Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Thomas Barrow (American, b. 1938) 'Dart, Albuquerque' 1974 from the exhibition 'Transformational Imagemaking: Handmade Photography Since 1960' at CEPA Gallery, Buffalo, NY, September - December 2014

 

Thomas Barrow (American, b. 1938)
Dart, Albuquerque
1974
Fuji Crystal Archive Print

 

Thomas Barrow (American, b. 1938) 'f/t/s Cancellations (Brown) – Field Star' 1975

Thomas Barrow (American, b. 1938)
f/t/s Cancellations (Brown) – Field Star
1975
Gift from the Collection of Joel Deal and Betsy Ruppa
© Thomas Barrow. Museum of Art Rhode Island School of Design, Providence

 

Barrow scratched through his landscape negatives, calling attention to the materiality of the medium itself and the fact that regardless of how much information is given, reality remains an accumulation of belief, knowledge, and one’s own experience.

 

Les Krims (American, b. 1942) 'The Static Electric Effect of Minnie Mouse on Mickey Mouse Balloons' 1968

 

Les Krims (American, b. 1942)
The Static Electric Effect of Minnie Mouse on Mickey Mouse Balloons
1968
Kodalith Print

 

“Kodak Kodalith paper was a thin, matt, orthochromatic graphic arts paper that was not intended for pictorial purposes. However, when it was used for pictorial expression its responsiveness to time and temperature controls during development enabled one to produce a wide range of grainy, high-contrast, and sepia tonal effects. Its unusual handling characteristics also meant that photographers had to pull the print at precisely the “right” moment from the developer and quickly get it into the stop bath, making each print unique.”

 

Din Q Le (Vietnamese American, b. 1968) 'Ezekial’s Whisper' 2014

 

Din Q Le (Vietnamese American, b. 1968)
Ezekial’s Whisper
2014
C-print, linen tape

 

Ted Orland (American, b. 1941) 'Meteor!' 1998

 

Ted Orland (American, b. 1941)
Meteor!
1998
Hand coloured gelatin silver print

 

Brian Taylor (American) 'Our Thoughts Wander' 2005

 

Brian Taylor (American)
Our Thoughts Wander
2005
From the series Open Books
Hand bound book

 

Open Books

I create photographically illustrated books springing from my fascination with the book format and a love of texture in art. My imagery is inspired by the surreal and poetic moments of living in our fast-paced, modern world. I’m fascinated by how daily life in the 21st Century presents us with incredible experiences in such regularity that we no longer differentiate between what is natural and what is coloured with implausibility, humour, and irony.

These hard cover books are hand bound with marbleised paper and displayed fully opened to a photographically illustrated two-page folio spread. Each book is framed in a wooden shadowbox and presented as a wall piece. I like the idea of making art that contains some imagery which can be sensed but not seen. The underlying pages contain my photographs, snapshots, and work prints that “gave their lives” for the imagery visible in the open spread. These images lie beneath the open pages like history.

Text from the Brian Taylor Photography website [Online] Cited 12/11/2022. Used under fair use conditions for the purposes of education and research

 

David Lebe (American, b. 1948) 'Angelo On The Roof' 1979

 

David Lebe (American, b. 1948)
Angelo On The Roof
1979

 

Jerry Uelsmann (American, 1934-2022) 'Small Woods where I met Myself (Final Version)' 1967

 

Jerry Uelsmann (American, 1934-2022)
Small Woods where I met Myself (Final Version)
1967
Gelatin silver print
25.4 x 32.3cm (10 x 12 11/16 in.)
© 1967 Jerry Uelsmann

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #15' 1968

 

Robert Heinecken (American, 1931-2006)
Are You Rea #15
1968
Offset lithography

 

David Levinthal (American, b. 1949) and Garry Trudeau (American, b. 1948) 'Untitled', from the series 'Hitler Moves East' 1977

 

David Levinthal (American, b. 1949) andGarry Trudeau (American, b. 1948)
Untitled, from the series Hitler Moves East
1977
8 x 10 inches
Gelatin silver (Kodalith) print
Courtesy Paul Morris Gallery, New York City

 

My favourite story comes from the early days of Levinthal’s career, when he was a college student working on Hitler Moves East with Garry Trudeau. They worked with childlike enthusiasm, purchasing smoke bombs from a local theatre supply shop and growing grass inside David’s apartment to achieve maximum realism. This culminated in a huge explosion of smoke, and the photograph above. Forever making jokes, Levinthal had this to say about the situation: “I’m not even sure we had 911 those days, so that was probably helpful.” He sometimes describes incidents in which things went wrong, but thankfully this wasn’t one of those situations. Instead he successfully produced this photo and began a transition from the early works, which show toys rearranged on his linoleum floor, to photographs that are sophisticated and deceptively real looking.

Ashleigh Ferran. “From Toys to Art: Learning from David Levinthal,” on the Corcoran website August 7, 2013 [Online] Cited 02/07/2021. No longer available online. Used under fair use conditions for the purposes of education and research

 

Joel-Peter Witkin (American, b. 1939) 'Poussin in Hell' 1999

 

Joel-Peter Witkin (American, b. 1939)
Poussin in Hell
1999
Toned gelatin silver print

 

Douglas Prince (American, b. 1943) 'Untitled' 1969

 

Douglas Prince (American, b. 1943)
Untitled
1969
Film and Plexiglas
5 x 5 x 2.5 inches

 

Mike and Doug Starn (American, b. 1961) 'Double Rembrandt with Steps' 1987-1988

 

Mike and Doug Starn (American, b. 1961)
Double Rembrandt with Steps
1987-1988
Toned gelatin silver print, toned ortho film, wood, Plexiglas, and glue.
108 x 108 inches
Collection of the Museum of Modern Art, New York, NY

 

 

CEPA Gallery is pleased to announce Transformational Imagemaking: Handmade Photography Since 1960, a companion exhibition to Robert Hirsch’s recently published book of the same title (Focal Press). This extraordinary exhibition features work by some of the most innovative photographers and imagemakers of the mid- 20th century through today; artists who redefined the notion of photography as a medium and left an indelible mark on contemporary photographic practices.

This extensive survey will include more than 140 works by over 40 artists spanning nearly 50 years of artistic practice unified by a curatorial arc rooted in notions that deviate from the purview of traditional photographic practice. Citing Robert Heinecken’s practice as the genesis of conceptual handmade photography, this exhibition charts an intricate universe of artists whose practice dispenses with the self-prescribed limitations of conventional photography in order to mine the boundless potential of the photographic medium as a conceptual conveyance.

Transformational Imagemaking is the culmination of Hirsch’s lifelong exploration into handmade photography and the artists whose practices were formed on the principle of unearthing new possibilities. Hirsch sites the catalyst for the project as an article he published in exposure in 2003 entitled “Flexible Images: Handmade American Photography, 1969-2002”. It has since expanded into a comprehensive publication that includes personal conversations with each artist conducted over a six-month period during 2013. CEPA will now elaborate further by mounting an exhibition that features a selection of each artist’s work.

In addition to Transformational Imagemaking, CEPA will also show the complete folio of Robert Heinecken’s seminal series Are You Rea (1966). Considered to be the grandfather of post-modern photographic practices and a major figure of 20th century art, Heinecken was a key figure in promoting new sentiments about photography as an art form, influencing artists such Richard Prince, Barbara Kruger, Sherrie Levine, and others. Heinecken’s rebellious spirit challenged conventions about the ways photographs represent the tangible world: “We constantly tend to misuse or misunderstand the term reality in relation to photographs. The photograph itself is the only thing that is real.”

Are You Rea (1966), created by contact printing magazine tear-outs onto photographic paper, are ghostly compositions that layer sexually suggestive images of women with fractured text. This provocative body of work, sexually charged and evocatively ambiguous, reflects an awareness of desire as a commercial commodity that begs us to question the very root of our own desires.

Press release from CEPA Gallery

 

Keith Smith (American, b. 1938) 'Untitled' 1972

 

Keith Smith (American, b. 1938)
Untitled
1972

 

Binh Danh (American born Vietnam, b. 1977) 'The Botany of Tuol Sleng Genocide Museum #2' 2008

 

Binh Danh (American born Vietnam, b. 1977)
The Botany of Tuol Sleng Genocide Museum #2
2008
From the Immortality: The Remnants of the Vietnam and American War series
Chlorophyll print and resin

 

The chlorophyll process is an organic alternative photography process akin to the anthotype process. However, instead of printing on the crushed extract of fruit or plant matter, the prints are bleached by sunlight directly onto the surface of leaves using a positive. The resulting images are stunningly delicate and beautiful, ranging from haunting silhouettes to crisp definition. Despite the simplicity of the finished product, the process itself can be tedious with plenty of trial and error.

Drawing on the anthotype process, Danh refined a method for securing a positive directly to a live leaf and allowing sunlight to bleach the image onto its surface naturally. He has also addressed a fundamental challenge with natural photography processes; that of fixing the image to prevent further bleaching and deterioration over time. To save his work, Dah casts his finished pieces in a layer of resin allowing them to be enjoyed for years to come.

Tiffany Pereira. “The chlorophyll process,” on the Alternative Photography website [Online] Cited 02/07/2021. Used under fair use conditions for the purposes of education and research

 

Dinh Q. Lê (Vietnamese, b. 1968) 'Untitled' 1998

 

Dinh Q. Lê (Vietnamese, b. 1968)
Untitled, from the series Cambodia: Splendor and Darkness
1998
C-print and linen tape

 

Dan Estabrook (American, b. 1969) 'Fever' 2004

 

Dan Estabrook (American, b. 1969)
Fever
2004
Salt print with ink and watercolor

 

Robert Fichter (American, b. 1939) 'Roast Beast 3' 1968

 

Robert Fichter (American, b. 1939)
Roast Beast 3
1968
Verifax transfer with rundowns, stamping, and crayon

 

Robert Heinecken (American, 1931-2006) 'Are You Rea #1' 1966

 

Robert Heinecken (American, 1931-2006)
Are You Rea #1
1966
Offset lithography

 

Chris McCaw (American, b. 1971) 'Sunburned GSP #676 (San Francisco Bay)' 2013

 

Chris McCaw (American, b. 1971)
Sunburned GSP #676 (San Francisco Bay)
2013
Gelatin Silver paper negative

 

Curtis Mann (American, b. 1979) 'Photographer, Scratch' 2009

 

Curtis Mann (American, b. 1979)
Photographer, Scratch
2009
Bleached c-print with synthetic polymer varnish

 

Vik Muniz (Brazilian, b. 1961) 'Atlas (Carlao)' 2008

 

Vik Muniz (Brazilian, b. 1961)
Atlas (Carlao)
2008
Digital C-print

 

 

CEPA Gallery
617 Main Street
Buffalo, NY 14203
Phone: (716) 856-2717

Opening hours:
Wednesday: 12.00pm – 4.00pm
Thursday: 4.00pm -7.00pm
Friday: 12:00pm – 4.00pm
Saturday: 12.00pm – 4.00pm

CEPA Gallery website

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Exhibition: ‘A World of Its Own: Photographic Practices in the Studio’ at the Museum of Modern Art (MoMA), New York Part 2

Exhibition dates: 8th February – 2nd November, 2014

The Edward Steichen Photography Galleries, third floor

Curators: Organised by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator, with Lucy Gallun, Assistant Curator, Department of Photography

 

Peter Hujar (American, 1934-1987) 'David Wojnarowicz' 1981 from the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Peter Hujar (American, 1934-1987)
David Wojnarowicz
1981
Gelatin silver print
14 x 14″ (35.6 x 35.6cm)
The Fellows of Photography Fund
Museum of Modern Art Collection

 

 

Many thankx to MoMA for allowing me to publish four of the photographs in the posting. The rest of the images were sourced from the Internet in order to give the reader a more comprehensive understanding of what this exhibition is actually about – especially if you are thousands of miles away and have no hope of ever seeing it!

See Part 1 of the posting.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

The exhibition is divided into 6 themes each with its own gallery space:

1/ Surveying the Studio
2/ The Studio as Stage
3/ The Studio as Set
4/ A Neutral Space
5/ Virtual Spaces
6/ The Studio, from Laboratory to Playground

 

A Neutral Space

 

Harry Callahan (American, 1912-1999) 'Eleanor' 1948 from the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Harry Callahan (American, 1912-1999)
Eleanor
1948
Gelatin silver print
4 1/2 x 3 1/4″ (11.4 x 8.3cm)
Gift of the artist
Museum of Modern Art Collection

 

Charles Harry Jones (English, 1866-1959) 'Brussels Sprouts' c. 1900

 

Charles Harry Jones (English, 1866-1959)
Brussels Sprouts
c. 1900
Gelatin silver printing-out-paper print
6 1/8 × 8 1/16″ (15.5 × 20.5cm)
Acquired through the generosity of Robert B. Menschel
Museum of Modern Art Collection

 

Charles Harry Jones (1866 – 15 November 1959) was an English gardener and photographer, noted for his still lifes of fruit and vegetables.

The photographs were probably made between 1895 and 1910, and likely while he was employed at Ote Hall. Jones’ work was never exhibited in his lifetime, and was largely unknown even to his family, until the photographic prints were discovered by accident in 1981. Sean Sexton found a suitcase containing hundreds of prints of vegetables, fruits and flowers at Bermondsey antiques market. Other than a very few exceptions, Jones’ photographs exist only in unique examples. None of the glass-plate negatives have been located.

Jones isolated his vegetables, fruits and flowers against neutral dark or light backgrounds, in the manner of formal studio portraits. He used long exposures and small apertures to give depth of field.

Text from the Wikipedia website

 

Imogen Cunningham (American, 1883-1976) 'Cala Leaves' 1932

 

Imogen Cunningham (American, 1883-1976)
Cala Leaves
1932
Gelatin silver print
9 9/16 x 7 9/16″ (24.3 x 19.2cm)
Gift of Paul F. Walter
Museum of Modern Art Collection

 

Karl Blossfeldt (German, 1865-1932) 'Chrysanthemum segetum – Feverfew' before 1928

 

Karl Blossfeldt (German, 1865-1932)
Chrysanthemum segetum – Feverfew Enlarged 8 Times
Before 1928
Gelatin silver print
11 15/16 × 9 7/16″ (30.4 × 23.9cm)
Thomas Walther Collection. Gift of James Thrall Soby, by exchange
Museum of Modern Art Collection
© 2022 Karl Blossfeldt / Artists Rights Society (ARS), New York

 

Edward Weston (American, 1886-1958) 'Nude, Mexico' 1925

 

Edward Weston (American, 1886-1958)
Nude, Mexico
1925
Palladium print
8 3/8 × 7 5/8″ (21.2 × 19.3cm)
Gift of David H. McAlpin
Museum of Modern Art Collection
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Richard Avedon (American, 1923-2004) 'Carl Hoefert, unemployed blackjack dealer, Reno, Nevada', from the series 'In the American West' August 30, 1983

 

Richard Avedon (American, 1923-2004)
Carl Hoefert, unemployed blackjack dealer, Reno, Nevada, from the series In the American West
August 30, 1983
Gelatin silver print, printed 1985
47 1/2 x 37 1/2″ (120.6 x 95.2cm)
Gift of the artist
Museum of Modern Art Collection

 

Peter Hujar (American, 1934-1987) 'Pascal (Paris)' 1980

 

Peter Hujar (American, 1934-1987)
Pascal (Paris)
1980
Gelatin silver print
14 5/8 x 14 11/16″ (37.1 x 37.3cm)
Gift of David Wojnarowicz
Museum of Modern Art Collection

 

Valérie Belin (French, b. 1964) 'Untitled' from the series 'Mannequins' 2003

 

Valérie Belin (French, b. 1964)
Untitled from the series Mannequins
2003
Gelatin silver print
61 x 49″ (154.9 x 124.5cm)
Purchase
Museum of Modern Art Collection

 

Laurie Simmons (American, b. 1949) Allan McCollum (American, b. 1944) 'Untitled' from the series 'Actual Photos' 1985

 

Laurie Simmons (American, b. 1949)
Allan McCollum (American, b. 1944)
Untitled from the series Actual Photos
1985
Silver dye bleach print
9 5/16 x 6 5/16″ (23.7 x 16.1cm)
Joel and Anne Ehrenkranz Fund
Museum of Modern Art Collection

 

Josephine Meckseper (German, b. 1964) 'Blow-Up (Michelli, Knee-Highs)' 2006

 

Josephine Meckseper (German, b. 1964)
Blow-Up (Michelli, Knee-Highs)
2006
Chromogenic colour print
78 5/8 x 62 5/8″ (199.7 x 159.1cm)
Fund for the Twenty-First Century
Museum of Modern Art Collection

 

Robert Mapplethorpe (American, 1946-1989) 'Hermes' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Hermes
1988
Gelatin silver print
19 1/4 × 19 1/4″ (48.9 × 48.9cm)
Gift of Agnes Gund
Museum of Modern Art Collection
© 2022 Robert Mapplethorpe Foundation

 

Virtual Spaces

 

Christian Marclay (American and Swiss, b. 1955) 'Allover (Genesis, Travis Tritt, and Others)' 2008

 

Christian Marclay (American and Swiss, b. 1955)
Allover (Genesis, Travis Tritt, and Others)
2008
Cyanotype
Composition and sheet: 51 1/2 x 97 3/4″ (130.8 x 248.3cm)
Publisher and printer: Graphic studio, University of South Florida, Tampa
Acquired through the generosity of Steven A. and Alexandra M. Cohen
Museum of Modern Art Collection

 

Luigi Veronesi (Italian, 1908-1998) 'Composition' 1935

 

Luigi Veronesi (Italian, 1908-1998)
Composition
1935
Gelatin silver print
9 7/16 × 11 1/4″ (24 × 28.6 cm)
Thomas Walther Collection. Gift of Ansel Adams, by exchange
Museum of Modern Art Collection
© 2022 Archivio Luigi Veronesi, Milan

 

Luigi Veronesi (28 May 1908 – 25 February 1998) was an Italian photographer, painter, scenographer and film director born in Milan.

 

Thomas Ruff (German, b. 1958) 'phg.06' 2012

 

Thomas Ruff (German, b. 1958)
phg.06
2012
Chromogenic colour print
100 3/8 x 72 13/16″ (255 x 185cm)
Courtesy David Zwirner, New York/London
Museum of Modern Art Collection

 

Man Ray (American, 1890-1976) 'Rayograph' 1923

 

Man Ray (American, 1890-1976)
Rayograph
1923
Gelatin silver print
9 7/16 x 7″ (23.9 x 17.8cm)
Purchase
Museum of Modern Art Collection

 

György Kepes (American born Hungary, 1906-2001) 'Abstraction – Surface Tension #2' c. 1940

 

György Kepes (American born Hungary, 1906-2001)
Abstraction – Surface Tension #2
c. 1940
Gelatin silver print
14 x 11 1/8″ (35.6 x 28.3cm)
Gift of the artist
Museum of Modern Art Collection

 

The Studio, from Laboratory to Playground

 

Barbara Morgan (American, 1900-1992) 'Pure Energy and Neurotic Man' 1941

 

Barbara Morgan (American, 1900-1992)
Pure Energy and Neurotic Man
1941
Gelatin silver print, printed 1971
19 1/8 x 15 1/2″ (48.6 x 39.3cm)
Gift of the artist
Museum of Modern Art Collection

 

Barbara Morgan (American, 1900-1992) 'Cadenza' 1940

 

Barbara Morgan (American, 1900-1992)
Cadenza
1940
Gelatin silver print, printed 1971
17 7/8 x 15″ (45.4 x 38.2cm)
Gift of the artist
Museum of Modern Art Collection

 

Berenice Abbott (American, 1898-1991) 'Focusing Water Waves, Massachusetts Institute of Technology' 1958-1961

 

Berenice Abbott (American, 1898-1991)
Focusing Water Waves, Massachusetts Institute of Technology
1958-1961
Gelatin silver print
6 9/16 x 7 15/16″ (16.7 x 20.1cm)
Gift of Ronald A. Kurtz
Museum of Modern Art Collection

 

Berenice Abbott (American, 1898-1991) 'Wave Pattern with Glass Plate, Massachusetts Institute of Technology' 1958-1961

 

Berenice Abbott (American, 1898-1991)
Wave Pattern with Glass Plate, Massachusetts Institute of Technology
1958-1961
Gelatin silver print
6 9/16 x 7 9/16″ (16.7 x 19.2cm)
Gift of Ronald A. Kurtz
Museum of Modern Art Collection

 

Heinz Hajek-Halke (German, 1898-1983) 'Embrace (Umarmung)' 1947-1951

 

Heinz Hajek-Halke (German, 1898-1983)
Embrace (Umarmung)
1947-1951
Gelatin silver print
15 5/8 x 11 3/8″ (39.7 x 29.0cm)
Gift of the artist
Museum of Modern Art Collection

 

Harold Edgerton (American, 1903-1990) 'Lead Falling in a Shot Tower' 1936

 

Harold Edgerton (American, 1903-1990)
Lead Falling in a Shot Tower
1936
Gelatin silver print
7 9/16 x 9 1/2″ (19.3 x 24.2cm)
Gift of Gus and Arlette Kayafas
Museum of Modern Art Collection

 

Harold Edgerton (American, 1903-1990) 'Bouncing Ball Bearing' 1962

 

Harold Edgerton (American, 1903-1990)
Bouncing Ball Bearing
1962
Gelatin silver print
9 9/16 x 7 11/16″ (24.3 x 19.5cm)
Gift of Gus and Arlette Kayafas
Museum of Modern Art Collection

 

Harold Edgerton (American, 1903-1990) 'This is Coffee' 1933

 

Harold Edgerton (American, 1903-1990)
This is Coffee
1933
Gelatin silver print
9 7/8 x 12 7/8″ (25.1 x 32.7cm)
Gift of the artist
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Sand Curtain (Sandvorhang)' 1983

 

Roman Signer (Swiss, b. 1938)
Sand Curtain (Sandvorhang)
1983
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Sand Stairs (Sandtreppe)' 1975

 

Roman Signer (Swiss, b. 1938)
Sand Stairs (Sandtreppe)
1975
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Rubber Motor (Gummimotor)' 1983

 

Roman Signer (Swiss, b. 1938)
Rubber Motor (Gummimotor)
1983
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Sand Cone (Sandkegel)' 1984

 

Roman Signer (Swiss, b. 1938)
Sand Cone (Sandkegel)
1984
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Sand Pillar (Sandturm)' 1987

 

Roman Signer (Swiss, b. 1938)
Sand Pillar (Sandturm)
1987
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Sand (Sand)' 1988

 

Roman Signer (Swiss, b. 1938)
Sand (Sand)
1988
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Umbrella (Schirm)' 1989

 

Roman Signer (Swiss, b. 1938)
Umbrella (Schirm)
1989
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Barrel (Fass)' 1985

 

Roman Signer (Swiss, b. 1938)
Barrel (Fass)
1985
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Carriage (Wagen)' 1982

 

Roman Signer (Swiss, b. 1938)
Carriage (Wagen)
1982
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (Swiss, b. 1938) 'Tube (Schlauch)' 1982

 

Roman Signer (Swiss, b. 1938)
Tube (Schlauch)
1982
Super 8 film transferred to video (colour, silent)
Approximately 2 min.
Committee on Media Funds
Museum of Modern Art Collection

 

Roman Signer (b. 1938 in Appenzell, Switzerland) is principally a visual artist who works in sculpture, installations photography, and video. Signer’s work has grown out of, and has affinities with both land art and performance art, but they are not typically representative of either category.It is often being described as following the tradition of the Swiss engineer-artist, such as Jean Tinguely and Peter Fischli & David Weiss.

Signer’s “action sculptures” involve setting up, carrying out, and recording “experiments” or events that bear aesthetic results. Day-to-day objects such as umbrellas, tables, boots, containers, hats and bicycles are part of Signer’s working vocabulary. Following carefully planned and strictly executed and documented procedures, the artist enacts and records such acts as explosions, collisions, and the projection of objects through space. Signer advocates ‘controlled destruction, not destruction for its own sake’. Action Kurhaus Weissbad (1992) saw chairs catapulted out of a hotel’s windows; Table (1994) launched a table into the sea on four buckets; Kayak (2000) featured the artist being towed down a road in a canoe. In documenta 8 (1987), he catapulted thousands of sheets of paper into the air to create an ephemeral wall in the room for a brief, but all the more intense moment. As the Swiss representative at the Venice Biennale in 1999, he made 117 steel balls fall from the ceiling on to lumps of clay lying on the ground. Many of his happenings are not for public viewing, and are only documented in photos and film. Video works like Stiefel mit Rakete (Boot with Rocket) are integral to Signer’s performances, capturing the original setup of materials that self-destruct in the process of creating an emotionally and visually compelling event.

Text from Wikipedia website

 

Kiki Smith (American born Germany, b. 1954) 'My Secret Business' 1993

 

Kiki Smith (American born Germany, b. 1954)
My Secret Business
1993
Lithograph
23 9/16 x 18 1/8″ (59.8 x 46cm)
Gift of Howard B. Johnson
Museum of Modern Art Collection

 

Adrian Piper (American, b. 1948) 'Food for the Spirit #2' 1971, printed 1997

 

Adrian Piper (American, b. 1948)
Food for the Spirit #2
1971, printed 1997
Gelatin silver print
14 9/16 x 15″ (37 x 38.1cm)
The Family of Man Fund
Museum of Modern Art Collection

 

Adrian Piper (American, b. 1948) 'Food for the Spirit #8' 1971, printed 1997

 

Adrian Piper (American, b. 1948)
Food for the Spirit #8
1971, printed 1997
Gelatin silver print
14 9/16 x 14 15/16″ (37 x 38cm)
The Family of Man Fund
Museum of Modern Art Collection

 

Adrian Piper (American, b. 1948) 'Food for the Spirit #14' 1971, printed 1997

 

Adrian Piper (American, b. 1948)
Food for the Spirit #14
1971, printed 1997
Gelatin silver print
14 9/16 x 15″ (37 x 38.1cm)
The Family of Man Fund
Museum of Modern Art Collection

 

Harold Edgerton (American, 1903-1990) 'Indian Club Demonstration' 1939

 

Harold Edgerton (American, 1903-1990)
Indian Club Demonstration
1939
Gelatin silver print
13 x 10″ (33.0 x 26.0cm)
Gift of the artist
Museum of Modern Art Collection

 

Harold Edgerton (American, 1903-1990) 'Bobby Jones with an Iron' 1938

 

Harold Edgerton (American, 1903-1990)
Bobby Jones with an Iron
1938
Gelatin silver print
9 5/8 x 11 1/2″ (24.4 x 29.2cm)
Gift of the artist
Museum of Modern Art Collection

 

John Divola (American, b. 1949) 'Untitled' from the series 'Vandalism' 1974

 

John Divola (American, b. 1949)
Untitled from the series Vandalism
1974
Gelatin silver print
7 1/16 x 7 1/16″ (18.0 x 18.0cm)
Purchase
Museum of Modern Art Collection

 

John Divola (American, b. 1949) 'Untitled' from the series 'Vandalism' 1974

 

John Divola (American, b. 1949)
Untitled from the series Vandalism
1974
Gelatin silver print
7 x 7″ (17.9 x 17.9cm)
Purchase
Museum of Modern Art Collection

 

Robert Frank (American born Switzerland, 1924-2019) 'Boston' March 20, 1985 (detail)

 

Robert Frank (American born Switzerland, 1924-2019)
Boston (detail)
March 20, 1985
Colour instant prints (Polaroids) with hand-applied paint and collage
Each 27 3/4 x 22 1/4″ (70.3 x 56.4cm)
Acquired through the generosity of Polaroid Corporation
Museum of Modern Art Collection

 

Anna Blume (German, 1937-2020) Bernhard Blume (German, 1937-2011) 'Kitchen Frenzy (Küchenkoller)' 1986 (detail)

 

Anna Blume (German, 1937-2020)
Bernhard Blume (German, 1937-2011)
Kitchen Frenzy (Küchenkoller) (detail)
1986
Gelatin silver prints
Each 66 15/16 x 42 1/2″ (170 x 108cm)
Acquired through the generosity of the Contemporary Arts Council of The Museum of Modern Art
Museum of Modern Art Collection

 

Anna Blume (née Helming; 21 April 1936 – 18 June 2020) and Bernhard Johannes Blume (8 September 1937 – 1 September 2011) were German art photographers. They created sequences of large black-and-white photos of staged scenes in which they appeared themselves, with objects taking on a “life” of their own. Their works have been shown internationally in exhibitions and museums, including New York’s MoMA. They are regarded as “among the pioneers of staged photography”. …

Anna and Bernhard Blume together created installations, sequences of large photo scenes and, mostly in the 1990s, Polaroids. Both created drawings. They staged and photographed scenes in which they appeared themselves, with objects taking on a “life” of their own. According to the Deutsche Börse Photography Foundation, their process was to create their picture sequences together and complete all related tasks without outside help. That included designing the sets and costumes, developing the negatives, and producing enlargements; at each stage the artwork was refined, polished and painted. Anna said: “Wir malen mit der Kamera, und diese malerische Arbeit findet auch noch im Labor statt.” (We paint with our camera, and this painterly work continues in the lab, too.) The images were produced without the aid of digital manipulation or post-production montages. Taking pictures of a “flying, crashing, and swirling world”, the artists used safety features such as ropes, nets and mattresses.

Text from the Wikipedia website

 

 

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Exhibition: ‘A World of Its Own: Photographic Practices in the Studio’ at the Museum of Modern Art (MoMA), New York Part 1

Exhibition dates: 8th February – 2nd November, 2014

The Edward Steichen Photography Galleries, third floor

Curators: Organised by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator, with Lucy Gallun, Assistant Curator, Department of Photography

 

Bruce Nauman (American, b. 1941) 'Composite Photo of Two Messes on the Studio Floor' 1967 from the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Bruce Nauman (American, b. 1941)
Composite Photo of Two Messes on the Studio Floor 
1967
Gelatin silver print
40 1/2″ x 10′ 3″ (102.9 x 312.4cm)
Gift of Philip Johnson
Museum of Modern Art Collection

 

 

A bumper two part posting on this fascinating, multi-dimensional subject: photographic practices in the studio, which may be a stage, a laboratory, or a playground. The exhibition occupies all MoMA’s six photography galleries, each gallery with its own sub theme, namely, Surveying the Studio, The Studio as Stage, The Studio as Set, A Neutral Space, Virtual Spaces and The Studio, from Laboratory to Playground. See Part 2 of the posting.

The review of this exhibition “When a Form Is Given Its Room to Play” by Roberta Smith on the New York Times website (6th February 2014) damns with faint praise. The show is a “fabulous yet irritating survey” which “dazzles but often seems slow and repetitive.” Smith then goes on to list the usual suspects: “And so we get professional portraitists, commercial photographers, lovers of still life, darkroom experimenters, artists documenting performances and a few generations of postmodernists, dead and alive, known and not so, exploring the ways and means of the medium. This adds up to plenty to see: around 180 images from the 1850s to the present by some 90 photographers and artists. The usual suspects here range from Julia Margaret Cameron to Thomas Ruff, with Laszlo Moholy-Nagy, Lucas Samaras, John Divola and Barbara Kasten in between.” There are a few less familiar and postmodern artists thrown in for good measure, but all is “dominated by black-and-white images in an age when colour reigns.”

The reviewer then rightly notes the paucity of “postmodern photography of the 1980s, much of it made by women, that did a lot to reorient contemporary photo artists to the studio. It is a little startling for an exhibition that includes so many younger artists dealing with the artifice of the photograph (Ms. Belin, for example) to represent the Pictures Generation artists with only Cindy Sherman, James Casebere and (in collaboration with Allan McCollum) Laurie Simmons” before finishing on a positive note (I think!), noting that the curators “had aimed for a satisfying viewing experience, which, these days, is something to be grateful for.”


SOMETHING TO BE GRATEFUL FOR… OH, TO BE SO LUCKY IN AUSTRALIA!

Just to have the opportunity to view an exhibition of this quality, depth and breadth of concept would be an amazing thing. Even a third of the number of photographs (say 60 works) that address this subject at any one of the major institutions around Australia would be fantastic but, of that, there is not a hope in hell.

Think Marcus, think… when was the last major exhibition, I mean LARGE exhibition, at a public institution in Australia that actually addressed specific ISSUES and CONCEPTS in photography (such as this), not just putting on monocular exhibitions about an artists work or exhibitions about a regions photographs?

Ah, well… you know, I can’t really remember.

Perhaps the American Dreams exhibition at Bendigo Art Gallery, but that was a GENERAL exhibition about 20th century photography with no strong investigative conceptual theme and it was imported from George Eastman House.

Here in Australia, all we can do is look from afar, purchase the catalogue and wonder wistfully what the exhibition actually looks like and what we are missing out on. MoMA sent me just 10 images media images. I have spent hours scouring the Internet for other images to fill the void of knowledge and vision (and then cleaning those sometimes degraded images), so that those of us not privileged enough to be able to visit New York may gain a more comprehensive understanding of what this exhibition, and this multi-faceted dimension of photography, is all about.

It’s a pity that our venerable Australian institutions and the photography curators in them seem to have had a paucity of ideas when it comes to expounding interesting critiques of the medium over the last twenty years or so. What a missed opportunity.

Dr Marcus Bunyan


Many thankx to MoMA for allowing me to publish six of the photographs in the posting. The rest of the images were sourced from the Internet. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York, February – November, 2014

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York, February – November, 2014

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014 showing at right, Seydou Keïta's 'Untitled' 1959

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York, February – November, 2014 showing at right, Seydou Keïta’s Untitled 1959

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014 showing at left and centre the work of Richard Avedon including 'Carl Hoefert, unemployed blackjack dealer, Reno, Nevada', from the series 'In the American West' August 30, 1983; and at right, the work of Peter Hujar including at second and third right, 'David Wojnarowicz' both 1981, and at right, 'Pascal (Paris)' 1980

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York, February – November, 2014 showing at left and centre the work of Richard Avedon including Carl Hoefert, unemployed blackjack dealer, Reno, Nevada, from the series In the American West August 30, 1983; and at right, the work of Peter Hujar including at second and third right, David Wojnarowicz both 1981, and at right, Pascal (Paris) 1980

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York, February – November, 2014

 

Surveying the Studio

 

Uta Barth (American, b. 1958) 'Sundial (07.13)' 2007 from the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York, February - November, 2014

 

Uta Barth (American, b. 1958)
Sundial (07.13)
2007
Chromogenic colour prints
each 30 x 28 1/4″ (76.2 x 71.8cm)
The Photography Council Fund
Museum of Modern Art Collection

 

Geta Brâtescu (Romanian, 1926-2018) 'The Studio. Invocation of the Drawing' (L'Atelier. Invocarea desenului) 1979

 

Geta Brâtescu (Romanian, 1926-2018)
The Studio. Invocation of the Drawing (L’Atelier. Invocarea desenului)
1979
Gelatin silver prints with tempera on paper
33 1/16 x 27 9/16″ (84 x 70cm)
Modern Women’s Fund
Museum of Modern Art Collection

 

Geta Brătescu was a Romanian visual artist with works in drawing, collage, photography, performance, illustration and film. In 2008, Brătescu received an honorary doctorate from the Bucharest National University of Arts for “her outstanding contributions to the development of contemporary Romanian art”. Brătescu was artistic director of literature and art magazine Secolul 21. A major retrospective of her work was held at the National Museum of Art of Romania in December 1999. In 2015 Brătescu’s first UK solo exhibition was held at the Tate Liverpool. In 2017, she was selected to represent Romania at the 57th Venice Biennale.

 

Man Ray (American, 1890-1976) 'Laboratory of the Future' 1935

 

Man Ray (American, 1890-1976)
Laboratory of the Future
1935
Gelatin silver print
9 1/16 x 7″ (23.1 x 17.8cm)
Gift of James Johnson Sweeney
Museum of Modern Art Collection

 

Charles Sheeler (American, 1883-1965) 'Cactus and Photographer's Lamp, New York' 1931

 

Charles Sheeler (American, 1883-1965)
Cactus and Photographer’s Lamp, New York
1931
Gelatin silver print
9 1/2 x 6 5/8″ (23.5 x 16.6cm)
Gift of Samuel M. Kootz
Museum of Modern Art Collection

 

 

Bringing together photographs, films, videos, and works in other mediums, A World of Its Own: Photographic Practices in the Studio examines the ways in which photographers and artists using photography have worked and experimented within the four walls of the studio space, from photography’s inception to today. Featuring both new acquisitions and works from the Museum’s collection that have not been on view in recent years, A World of Its Own includes approximately 180 works, by approximately 90 artists, such as Berenice Abbott, Uta Barth, Zeke Berman, Karl Blossfeldt, Constantin Brancusi, Geta Brătescu, Harry Callahan, Robert Frank, Jan Groover, Barbara Kasten, Man Ray, Bruce Nauman, Paul Outerbridge, Irving Penn, Adrian Piper, Edward Steichen, William Wegman, and Edward Weston.

The exhibition considers the various roles played by the photographer’s studio as an autonomous space; depending on the time period, context, and the individual motivations (commercial, artistic, scientific) and sensibilities of the photographer, the studio may be a stage, a laboratory, or a playground. Organised thematically, the display unfolds in multiple chapters. Throughout the 20th century, artists have explored their studio spaces using photography, from the use of composed theatrical tableaux (in photographs by Julia Margaret Cameron or Cindy Sherman) to neutral, blank backdrops (Richard Avedon, Robert Mapplethorpe); from the construction of architectural sets within the studio space (Francis Bruguière, Thomas Demand) to chemical procedures conducted within the darkroom (Walead Beshty, Christian Marclay); and from precise recordings of time and motion (Eadweard Muybridge, Dr. Harold E. Edgerton) to amateurish or playful experimentation (Roman Signer, Peter Fischli / David Weiss). A World of Its Own offers another history of photography, a photography created within the walls of the studio, and yet as groundbreaking and inventive as its seemingly more extroverted counterpart, street photography.”

Text from the MoMA website

 

The exhibition is divided into 6 themes each with its own gallery space:

1/ Surveying the Studio
2/ The Studio as Stage
3/ The Studio as Set
4/ A Neutral Space
5/ Virtual Spaces
6/ The Studio, from Laboratory to Playground

 

The Studio as Stage

 

Unidentified photographer (French?) 'Untitled' c. 1855

 

Unidentified photographer (French?)
Untitled
c. 1855
Albumen silver print from a wet-collodion glass negative
9 3/16 × 6 1/8″ (23.4 × 15.5cm)
Gift of Paul F. Walter
Museum of Modern Art Collection

 

Cecil Beaton (British, 1904-1980) 'Edith Sitwell' 1927

 

Cecil Beaton (British, 1904-1980)
Edith Sitwell
1927
Gelatin silver print
11 1/2 × 9 5/8″ (29.3 × 24.5 cm)
Gift of Paul F. Walter
Museum of Modern Art Collection
© 2022 Estate of Cecil Beaton

 

George Platt Lynes (American, 1907-1955) 'Untitled' 1941

 

George Platt Lynes (American, 1907-1955)
Untitled
1941
Gelatin silver print
7 5/8 x 9 5/8″ (19.2 x 24.4cm)
Anonymous gift
Museum of Modern Art Collection

 

Lucas Samaras (American, 1936-2024) 'Auto Polaroid' 1969-1971

 

Lucas Samaras (American born Greece, 1936-2024)
Auto Polaroid
1969-1971
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
Each 3 3/4 x 2 15/16″ (9.5 x 7.4cm)
Overall 14 5/8 x 24″ (37.2 x 61cm)
Gift of Robert and Gayle Greenhill
Museum of Modern Art Collection

 

Working in the digital realm long before it was associated with fine art, Samaras pioneered radical new modes of image making throughout his storied career, pushing and redefining the boundaries of portraiture and self-portraiture over the course of seven decades. Centering on the body and the psyche, Samaras’s autobiographical work across photography, painting, installation, assemblage, drawing, textile, and sculpture often meditates on the malleable, shapeshifting nature of selfhood. “I like remaking myself in photography,” the artist once said. …

In the late 1960s, Samaras began working with a Polaroid 360 camera, creating his iconic Auto Polaroids by altering hundreds of images, mostly self-portraits, with applications of ink by his own hand. In 1973, using a Polaroid SX-70, he took this collagist approach further by manipulating the wet emulsion of the film with a stylus or his fingertip before the chemicals set. The resulting distortions in his Photo-Transformations series took on abstract, otherworldly effects, which he would continue exploring amid the rise of other image making technologies in the following decades.

Anonymous. “Remembering Lucas Samaras,” on the Pace Gallery website Mar 7, 2024 [Online] Cited 06/06/2024

 

Lucas Samaras (American, 1936-2024) 'Auto Polaroid' 1969-1971 (detail)

Lucas Samaras (American, 1936-2024) 'Auto Polaroid' 1969-1971 (detail)

Lucas Samaras (American, 1936-2024) 'Auto Polaroid' 1969-1971 (detail)

 

Lucas Samaras (American, 1936-2024)
Auto Polaroid (details)
1969-1971
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
Each 3 3/4 x 2 15/16″ (9.5 x 7.4cm)
Overall 14 5/8 x 24″ (37.2 x 61cm)
Gift of Robert and Gayle Greenhill
Museum of Modern Art Collection

 

Julia Margaret Cameron (British, 1815-1879) 'Madonna with Children' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Madonna with Children
1864
Albumen silver print
10 1/2 x 8 5/8″ (26.7 x 21.9cm)
Gift of Shirley C. Burden
Museum of Modern Art Collection

 

Julia Margaret Cameron (British, 1815-1879) 'Untitled (Mary Ryan?)' c. 1867

 

Julia Margaret Cameron (British, 1815-1879)
Untitled (Mary Ryan?)
c. 1867
Albumen silver print
13 3/16 x 11″ (33.5 x 27.9cm)
Gift of Shirley C. Burden
Museum of Modern Art Collection

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910) Adrien Tournachon (French, 1825-1903) 'Pierrot Surprised' 1854-1855

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910)
Adrien Tournachon (French, 1825-1903)
Pierrot Surprised
1854-1855
Albumen silver print
11 1/4 x 8 3/16″ (28.6 x 20.8cm)
Suzanne Winsberg Collection. Gift of Suzanne Winsberg
Museum of Modern Art Collection

 

Maurice Tabard (French, 1897-1984) 'Untitled' 1929

 

Maurice Tabard (French, 1897-1984)
Untitled
1929
Gelatin silver print
6 9/16 x 6 1/2″ (16.7 x 16.5cm)
Gift of Robert Shapazian
Museum of Modern Art Collection

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Anna May Wong' 1930

 

Edward Steichen (American born Luxembourg, 1879-1973)
Anna May Wong
1930
Gelatin silver print
16 9/16 x 13 7/16″ (42.1 x 34.1cm)
Gift of the artist
Museum of Modern Art Collection

 

“Taking people away from their natural circumstances and putting them into the studio in front of a camera did not simply isolate them, it transformed them. Sometimes the change was subtle; sometimes it was great enough to be almost shocking. But always there was transformation.”

~ Irving Penn 1974

 

Cindy Sherman (American, b. 1954) 'Untitled #131' 1983

 

Cindy Sherman (American, b. 1954)
Untitled #131
1983
Chromogenic colour print
35 x 16 1/2″ (89 x 41.9cm)
Joel and Anne Ehrenkranz Fund
Museum of Modern Art Collection

 

The Studio as Set

 

Barbara Kasten (American, b. 1936) 'Construct I-F' 1979

 

Barbara Kasten (American, b. 1936)
Construct I-F
1979
Colour instant print (Polaroid Polacolor)
9 1/2 x 7 1/2″ (24.0 x 19.0cm)
Acquired through the generosity of Wendy Larsen
Museum of Modern Art Collection

 

Barbara Kasten (American, b. 1936) 'Construct NYC 17' 1984

 

Barbara Kasten (American, b. 1936)
Construct NYC 17
1984
Silver dye bleach print
29 3/8 x 37 1/16″ (74.7 x 94.1cm)
Gift of Foster Goldstrom
Museum of Modern Art Collection

 

James Casebere (American, b. 1953) 'Subdivision with Spotlight' 1982

 

James Casebere (American, b. 1953)
Subdivision with Spotlight
1982
Gelatin silver print
14 13/16 x 18 15/16″ (37.6 x 48.1cm)
Purchase
Museum of Modern Art Collection

 

Francis Bruguière (American, 1879-1945) 'Light Abstraction' c. 1925

 

Francis Bruguière (American, 1879-1945)
Light Abstraction
c. 1925
Gelatin silver print
9 15/16 x 7 15/16″ (25.2 x 20.2cm)
Gift of Arnold Newman
Museum of Modern Art Collection

 

Francis Joseph Bruguière (15 October 1879 – 8 May 1945) was an American photographer.

Francis Bruguière was born in San Francisco, California, to Emile Antoine Bruguière (1849-1900) and Josephine Frederikke (Sather) Bruguière (1845-1915). He was the youngest of four sons born into a wealthy banking family and was privately educated. His brothers were painter and physician Peder Sather Bruguière (1874-1967), Emile Antoine Bruguiere Jr. (1877-1935), and Louis Sather Bruguière (1882-1954), who married wealthy heiress Margaret Post Van Alen. He was also a grandson of banker Peder Sather. His mother died in the 1915 sinking of the British ocean liner SS Arabic by a German submarine.

In 1905, having studied painting in Europe, Bruguière became acquainted with photographer and modern art promoter Alfred Stieglitz (who accepted him as a Fellow of the Photo-secession), and set up a studio in San Francisco, recording in a Pictorialist style images of the city after the earthquake and fire; some of them were reproduced in a book called San Francisco in 1918. He co-curated the photographic exhibition at the 1915 Panama-California Exposition in San Diego, and nine of his photographs were included in The Evanescent City (1916) by George Sterling.

In 1918, following the decline of the family fortune, he moved to New York City where he made his living by photographing for Vanity Fair, Vogue, and Harper’s Bazaar. Soon he was appointed the official photographer of the New York Theatre Guild. In this role he photographed the British stage actress Rosalinde Fuller, who was debuting in What’s in a Name? (1920), and she partnered him for the rest of his life.

Throughout his life, Bruguière experimented with multiple-exposure, solarization (years ahead of Man Ray), original processes, abstracts, photograms, and the response of commercially available film to light of various wavelengths. Until his one-man show at the Art Centre of New York in 1927, he showed this work only to friends. In the mid-1920s, he planned to make a film called The Way, depicting stages in a man’s life, to be played by Sebastian Droste with Rosalinde doing all the female parts. To obtain funding, Bruguière took photographs of projected scenes, but Droste died before filming started; so we are left with only the still pictures.

In 1927 they moved to London, where Bruguière co-created the first British abstract film, Light Rhythms, with Oswell Blakeston. Long thought to have been lost, it has now been recovered. During World War II, he returned to painting.

Text from the Wikipedia website

 

Jaromír Funke (Czech, 1896-1945) 'Composition' c. 1925

 

Jaromír Funke (Czech, 1896-1945)
Composition
c. 1925
Gelatin silver print
9 1/4 × 11 9/16″ (23.4 × 29.3cm)
Acquired through the generosity of Blanchette Hooker Rockefeller
Museum of Modern Art Collection
© 2022 Miloslava Rupešová

 

Jaromír Funke (1 August 1896 – 22 March 1945) was a leading Czech photographer during the 1920s and 1930s.

Funke was recognised for his “photographic games” using mirrors, lights, and insignificant objects, such as plates, bottles, or glasses, to create unique works. In his still life imagery he created abstracts of forms and shadows reminiscent of photograms. His work was regarded as logical, original and expressive in nature. A typical feature of Funke’s work would be the “dynamic diagonal.”

Text from the Wikipedia website

 

Paul Outerbridge (American, 1896-1958) 'Images de Deauville' 1936

 

Paul Outerbridge (American, 1896-1958)
Images de Deauville
1936
Tri-colour carbro print
15 3/4 x 12 1/4″ (40 x 31.1cm)
Gift of Mrs. Ralph Seward Allen
Museum of Modern Art Collection

 

Shozo Kitadai, Kiyoji Otsuji. 'Untitled' from the portfolio 'APN (Asahi Picture News)' 1953-1954

 

Shozo Kitadai, Kiyoji Otsuji
Untitled from the portfolio APN (Asahi Picture News)
1953-1954
Gelatin silver print, printed 2003
7 1/2 × 5 9/16″ (19 × 14.2cm)
Gift of Shigeru Yokota
Museum of Modern Art Collection
© 2022 Seiko Otsuji

 

Irving Penn (American, 1917-2009) 'Three Steel Blocks, New York' 1980

 

Irving Penn (American, 1917-2009)
Three Steel Blocks, New York
1980
Platinum/palladium print
13 1/4 × 20 11/16″ (33.6 × 52.5cm)
Acquired through the generosity of Lily Auchincloss
Museum of Modern Art Collection
© The Irving Penn Foundation

 

Elad Lassry (Israeli, b. 1977) 'Nailpolish' 2009

 

Elad Lassry (Israeli, b. 1977)
Nailpolish
2009
Chromogenic colour print
14 1/2 x 11 1/2″ (36.8 x 29.2cm)
Fund for the Twenty-First Century
Museum of Modern Art Collection

 

 

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Exhibition: ‘Out of the closets, into the streets: gay liberation photography 1971-73’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 22nd July – 26th July, 2014

Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis

Curators: Dr Marcus Bunyan and Nicholas Henderson

 

LAST DAY TOMORROW = MAKE SURE YOU DON’T MISS IT IF YOU ARE IN MELBOURNE!

Dr Marcus Bunyan


Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Curator Dr Marcus Bunyan talks about the exhibition Out of the closets, into the streets: Gay Liberation photography 1971-73 at Edmund Pearce Gallery, Melbourne July 2014

 

Phillip Potter. 'Gay is Good' 1971, printed 2014 from the exhibition 'Out of the closets, into the streets: gay liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Phillip Potter
Gay is Good
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Phillip Potter. 'Queens' 1971, printed 2014

 

Phillip Potter
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

John Storey (Australian, 1950-2019) 'Homosexual Law Reform' 1971, printed 2014 from the exhibition 'Out of the closets, into the streets: gay liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

John Storey (Australian, 1950-2019)
Homosexual Law Reform
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

John Storey was a self-taught photographer who ran his own commercial photography business from 1979 until his move into academia in 1985. As a free-lance photographer, he documented the Gay Liberation Movement in Sydney as well as contributing photography to several publications including Peter Spearitt’s Sydney since the Twenties (1978); Waterfront Sydney 1860-1920, (1984, 1991) co-authored with Graeme Applin; and Anne Richter’s 1994 publication, Arts and Crafts of Indonesia, (1994). Photographs by John Storey are also included in Peter Spearitt’s history: The Sydney Harbour Bridge: a life (2007, 2011).

John took-up a part-time lecturer’s position in Photography at Charles Sturt University, Wagga Wagga in 1985 where he also established a film society and camera club. In 1986 he accepted a position as Lecturer in Photography at RMIT, where he worked until 2004, by which time he was Associate Professor and Post Graduate Coordinator in the School of Creative Arts. John’s commitment to practice based PhDs and the intersection between the creative and the scholarly was critical to the establishment of that programme. His Doctorate of Creative Arts from the University of Wollongong in 2992 entitled Journals of a Stranger: documents of a life, brings together image and text in a discontinuous narrative using photography, creative and exegetical writing.

As an artist, John’s work was exhibited both nationally and internationally, and he curated a number of exhibitions that reflected his interests in social justice, urban landscape, gender and intimacy for hospitals and old people’s homes. He was a member of the Stills Art Co-operative Melbourne and sat on the Board of Directors at Melbourne’s Centre of Contemporary Photography.

Dogged by ill health for many years, Dr John Storey is remembered as a committed, tenacious and caring teacher, artist and researcher. Charming, witty and a rigorous and progressive thinker, he is greatly missed by his family, friends and colleagues.

Anonymous text. “Obituary: Dr John Storey (1950-2019),” on the Non | Traditional Research Outcomes website April 18, 2019 [Online] Cited 02/11/2022. No longer available online. Used under fair use conditions for the purposes of education and research

 

Phillip Potter. 'I am a Lesbian and Beautiful' 1971, printed 2014

 

Phillip Potter
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Ponch Hawkes (Australian, b. 1946) 'Gay Liberation march, Russell Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes (Australian, b. 1946)
Gay Liberation march, Russell Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

Ponch Hawkes (Australian, b. 1946) 'Gay Liberation march, Elizabeth Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes (Australian, b. 1946)
Gay Liberation march, Elizabeth Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

Photographer Rennie Ellis front and centre as always…

 

Rennie Ellis (Australian, 1940-2003) 'The Kiss, Gay Pride Week, Melbourne' 1973

 

Rennie Ellis (Australian, 1940-2003)
The Kiss, Gay Pride Week, Melbourne 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

Gays held a picnic in the Botannical Gardens, Melbourne during Gay Pride Week. They decided to play spin the bottle after forming a circle – the bottle can be seen at bottom left – and much kissing ensued. Lots of straights stopped to watch and laugh. Someone called the cops and the confrontation occurred that can be seen in the photograph below. Apparently, they were breaking some council by law about not playing games in the gardens, even though families were kicking footballs right next to them on the lawn.

 

Rennie Ellis (Australian, 1940-2003) 'Confrontation, Gay Pride Week Picnic, Botanical Gardens' 1973

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

Barbara Creed (Australian, b. 1943) 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-1973

 

Barbara Creed (Australian, b. 1943)
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-1973
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed (Australian, b. 1943) 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-1973

 

Barbara Creed (Australian, b. 1943)
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-1973
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Anonymous photographer. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous photographer. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous photographer. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous photographer. 'Photographs from Gay Pride Week, Adelaide, 1973'

 

Anonymous photographers
Photographs from Gay Pride Week, Adelaide, 1973
Adelaide, 1973
Digital C type print on Kodak Endura Matte
© Australian Lesbian and Gay Archives

 

John Englart (Australian, b. 1955) 'Sit down protest in Martin Place in protest at Council Officers preventing us handing out material' Sydney, 1973

 

John Englart (Australian, b. 1955)
Sit down protest in Martin Place in protest at Council Officers preventing us handing out material
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart (Australian, b. 1955) 'Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall' Sydney, 1973

 

John Englart (Australian, b. 1955)
Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart (Australian, b. 1955) 'Dancing with the Hare Krishnas in the Sydney Domain' Sydney, 1973

 

John Englart (Australian, b. 1955)
Dancing with the Hare Krishnas in the Sydney Domain
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

Anonymous photographer. 'Graffiti on Melbourne streets' 1971-1973

Anonymous photographer. 'Graffiti on Melbourne streets' 1971-1973

Anonymous photographer. 'Graffiti on Melbourne streets' 1971-1973

 

Anonymous photographers
Graffiti on Melbourne streets
1971-1973

 

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973 (Lex Watson)

 

Phillip Potter
Portraits for CAMP Ink magazine
1973

 

Gay activist Lex Watson is the person in the bottom photograph. Lex sadly died very recently.

 

Installation photographs

Around the room, surrounded by colour and movement with elements of stillness

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Title of the exhibition and opening images

 

Title of the exhibition with Barbara Creed's three 35mm black and white photographs

 

Title of the exhibition with Barbara Creed’s three 35mm black and white photographs

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971.

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

John Englart's five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

John Englart’s five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Graffiti in Melbourne 1971-73

 

Graffiti in Melbourne 1971-73

 

Stills from a super 8mm Women's Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Stills from a super 8mm Women’s Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014

 

Sponsored by

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For photographic services in Australia, Art Blart highly recommends CPL Digital (03) 8376 8376 cpldigital.com.au
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Dr Marcus Bunyan and the best photography archive in Australia sponsor this event artblart.com
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The Archives actively collects and preserves lesbian and gay material from across Australia queerarchives.org.au

Supported by

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Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au

 

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Catalogue essay: ‘Being (t)here: Gay liberation photography in Australia 1971-73’ from the exhibition ‘Out of the closets, onto the streets’

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis

Curators: Dr Marcus Bunyan and Nicholas Henderson

 

Photographer unknown. 'The original eight hour day banner' 1856

 

Figure 1
Photographer unknown
The original eight hour day banner
1856

 

 

This is my catalogue essay that accompanies the exhibition Out of the closets, into the streets: gay liberation photography 1971-73 at Edmund Pearce Gallery, Melbourne. It’s a bit of a read (3,000 words) but stick with it. I hope you like the insights into the background of the images and the people in the exhibition.

Dr Marcus Bunyan


Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Download the Being (t)here catalogue essay (2.2Mb pdf)

 

Being (t)here: Gay liberation photography in Australia 1971-73


“For the colour and the soundtrack to be part of the politics, even a central part of the politics… meant something new by way of embodiment. Much of the political action was about being there, about putting one’s body on the line. A demonstration, sit-in or blockade is centrally about occupying space. A nonviolent movement tried to occupy space with bodies, not bullets.

It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1


I came out as a gay man in 1975, six years after Stonewall and only a few short years after the photographs in this exhibition were taken. The first open acknowledgement of my nascent sexuality was to walk into a newsagent in Notting Hill Gate, London, head down, red as a beetroot and pick up a copy of Gay Times. I literally flung the money at the person behind the counter and ran out. I was so embarrassed. I was seventeen.

From the gay rag I found the name of the local convenor of the Campaign for Homosexual Equality (CHE) and went to meet him at his home. John was the very first openly gay man that I had ever met. We became lifelong friends. He used to hold coffee evenings a couple of times a week in his flat so that the local gay men had somewhere safe and secure to meet – to chat and laugh, to talk about love and life. Once a month there was a pub that we all went to in the country for a bit of a dance night, but that was it unless you went up to London to a nightclub.

None of us were very active politically, although we kept an eye on the papers and we all understood the discrimination and persecution we faced. But by the very act of being openly gay, as most of us were, we were making a political statement. I was openly gay at college in London and stopped “passing” as something I was not (a straight man) by coming out to my family and friends. I placed my being – there, there and there, in different contexts, so that my family, friends and the community could not ignore my sexuality. I never lived in fear but there was a great deal of self-loathing going on behind the scenes. In those days you were always thought of as “abnormal” and defective if you were a poofter. And there was the guilt of that association. As James Nichols observes, “To be gay or lesbian meant belonging to a genealogy of suffering, to have a dramatic, if not a tragic, destiny. Despite the many battles and certain victories that ensued, the homosexual remained a victim in the collective consciousness; a hidden man.”2  William Leonard continues the theme: “If concealment is a psychic wounding that divides each gay man against himself, it is also a collective division that precludes the forms of public association and political affiliation on which gay liberation depends. As gay men confront their own internalised feelings of self-recrimination, if not disgust, they begin to rattle the closet door and seek out, in public, others of their own kind.”3 And rattle the closet door I did. I flaunted my hi-vis identity for all to see. If the liberation movement meant putting your body on the line – not so much by consciously protesting on the streets but by being visible in whatever setting as a gay man – then I certainly did that.

Photography documented this Gay Liberation thing, the emergence in public and private of gay people. It not only documented this visibility but also represented it in very aesthetic and artistic ways that up until now have not really been recognised as such. This is where the photographs in this exhibition make their presence known. As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The photographer as artist was not just a witness to these events but actively participated in these actions, which they envisioned in a subjective way. Unlike earlier images of protest marches where there is an observational distance between the photographer / event which allowed for the depiction of environment and numbers (for example in the 8 hour day marches, see figures 1-4) – from the mid-1960s onwards there is a seismic shift in how photographs represent social change and observed history. Now the photographer marches with the inmates and becomes an intimate participant in the proceedings (see figures 5-6).

In this revolutionary era, the artist evidences an empathy with the events being photographed, an up close and personal point of view. Whatever meeting or protest they were there to record was important to them, be it anti-Vietnam war, anti-Apartheid, pro abortion, nuclear disarmament, Gay Liberation, Women’s Liberation, Aboriginal rights, anti-fascist marches and student protests from around the world. And it didn’t matter whether the photographers were gay, straight or whatever. People appropriated public and private space as a form of collective activism, using social movement cultures to re-make the world. The ways of imagining life and transformation, of imaging life and transformation were enabled by the photographer actively participating in these events. The photographer’s “second sight” did not consist in “seeing” but in being there.

As Professor Barbara Creed states of her interest in artistically documenting these actions, “I was very keen on the slogan – ‘The personal is political’. I was in favour of political action of all kinds – direct action, demonstrations, marches, meetings, consciousness raising groups, media publicity, television appearances, coming out at work, talks to schools etc. I was also very interested in the possibility of using artistic practices (film, photography, poetry, fiction, art) to build solidarity among gay people and to help change public opinion.”4

While “the early demonstrations illustrated in this exhibition did often include sympathetic “straights” – a term that seems to have disappeared from the language – for whom gay liberation was part of a wider set of cultural issues,”5 for gay men pictured in the photographs these meetings and marches could be seen as a form of “coming out”, or a place to find solidarity, friendship or sex.6 Gay Pride Week in 1973, for example, was seen as a chance to target, “all the institutions of our oppression: the police courts, job discrimination, the bigoted churchmen and politicians, the media, the psychiatrists, the aversion therapists, the military, the schools, the universities, the work-places … It will also seek to change the mind of the prejudiced, the fearful, the conditioned, the sexually repressed, all those who in oppressing us, oppress themselves.”7 It was also intended to say to gay and straight alike, “gay is good, gay is proud, gay is aggressively fighting for liberation. It will say to gays: come out and stand up. Only you can win your own liberation. Come out of the ghettos, the bars and beats, from your closets in suburbia and in your own minds and join the struggle for your own liberation.”8

For photographers it was a chance to picture a changing world. As Sydney photographer Roger Scott has observed, “I knew I could make a point with my camera. It was exciting. The old conservative world was ending and a new Australia was beginning.”9 With the birth of a new Australia came the end of the White Australia policy when the Whitlam Government passed laws to ensure that race would be totally disregarded as a component for immigration to Australia in 1973; with it came the presence of gay people on the streets shouting ‘come out, come out, wherever you are’ – but certainly not in the newspapers or on television for there was, essentially, the suppression of any reference to, or reportage of ‘homosexuals’ in the mainstream press in Australia.10 If they were pictured, gay people still usually turned away from the camera or had their faces blacked out for fear of discrimination and abuse. As artist John Storey notes, “Conservatism flooded the media, government and all the rest. Homophobia was everywhere but was not a term used in public.”11

As for what prompted artists to document organisations and events, Professor Creed remarks, “I loved to film life around me. I had access to good equipment. I thought it was important to have a visual record of the emergence of Gay Liberation. I believed that films and photos would help to create a sense of community for everyone involved in Gay Liberation. Many members of Gay Lib had been ‘closeted’ all of their lives and so it was a new experience for them to join what is best described as an alternative family. In those days, the Gay Lib group was relatively small – perhaps 30-40 members, so we all knew each other. We held regular meetings, joined CR groups, took part in demonstrations, went away for weekend group events, held dances etc. I also wanted to capture the way we looked, couples together, friends, what we wore, our fashions and styles. Some of the guys had a fantastic sense of style – much more than many of the women who were in revolt against ‘feminine’ fashion. I hoped my films and photos would give support to the gay community and to our emerging sense of forming a new identity.”12

By their very embodiment, the art and politics of these photographs awakens what Roland Barthes calls the “intractable reality” of the image 13 – that prick of consciousness (the punctum), that madness that documents activism and freedom from persecution as both aesthetic and ethical, performative and political. Here, the idea of “being there” – being fully present, in mind and body; being there at the marches; being in the images; being in front of the image looking at it; coupled with the physical presence of the photograph, manifests itself most strongly. Even today, the photographs shock the viewer with their intractable reality. You can just feel the passion of these people, the police presence, the fear, and the authenticity of the photographers’ voice – raw, in your face, people really standing up to be counted.

There is also another side to these photographs – the documentation of the more private moments (meetings, consciousness raising groups, friends in the car etc) and the portrayal of gays one on one, close up and personal with the camera in mugshots used in a grid for the cover of CAMP Ink magazine in 1972. Only today can we truly appreciate the intimacy and beauty of these photographs: the photographs of two young gay men in the back of a VW Kombi van that exists only as a 35mm contact print, now scanned and rescued from oblivion; or the presence of gays posing for the camera against a neutral backdrop, every pore of their skin able to be seen (a precursor to the large colour portraits of Thomas Ruff). As Professor Creed states of her desire to capture these intimate moments, “In the 70s film, media and television rarely if ever depicted us at all – let alone our public or private lives. I have always been drawn to the aesthetic power of film and photography to represent the inner world and inner lives of people. The visual image is a great leveller – it reveals the commonality of living things, the need for affection, companionship, community. Contrary to popular myths of the time, gays and lesbians also have a need for intimacy, as does everyone else. When I made my documentary, Homosexuality A Film For Discussion, I included a segment of intimate moments between couples before the commencement of the documentary street interviews, to link the two (private and public together) and to show that many of the negative comments from the general public about loneliness did not match the actual lives of gay people.”14

So where did the photographs that were taken by these artists end up? Often they were collectively passed from hand to hand and used in newsletters, pamphlets and magazines such as CAMP Ink. As Jill Matthews, who compiled the album of Adelaide photographs observes, “The groups and events were very collective enterprises. In those days anyone who had a camera took photos. If people took photos of you, you asked for copies or they gave you prints. There were many prints made and various people had copies. At the time the use of the photos was personal and collective. The newsletters were collective enterprises with everyone chipping in, using whatever was to hand. There was no editor, although some efforts were made to achieve a sense of continuity. Making the newsletters were always fun group events, with a lot of different things you could do, they were basically parties really.”15

Eventually the photographs settled in personal archives and were largely forgotten or were donated to institutions such as the Australian Lesbian and Gay Archives (now the Australian Queer Archives). And then they all but disappeared from view.

A second (but different) “coming out”

With this exhibition these eclectic photographs re-emerge in a kind of second “coming out.” Having been put away for so many years they appear in the clear light of day, in the clear light of new thinking about their artistic merit and how they act as memory aids to feelings and relationships, events and politics.

While analogue photographic images carry Roland Barthes imprint ‘this has been’ – in other words, a photograph is a depiction of something that has already happened, that is already dead – images do not have fixed or settled meanings. As Scott McQuire insightfully observes, meaning in images “is always transactive: it is the result of complex and dynamic processes of interpretation, contestation and translation. Evidence and testimony is always to be actively produced in the complex present… the photograph’s combination of unprecedented visual detail, which seems to anchor the image in a particular time and place, [is] coupled to the endless capacity for images to travel into new times and places.”16 He goes on to say that photographic history is littered with images that have their meaning altered by entry into a new setting. The images in this exhibition are a case in point for I am examining them as artworks as much as they can be seen as documentary evidence of things that have been.

We should not be afraid of this new interpretation for, as McQuire notes, “Too often when we talk about ‘context’ in relation to a photograph, it is as if there is a finite set of connections that might be fully reproduced, if only we had the time or resources. In other words, the polysemy of the image is given a cursory and limited acknowledgement, in the hope that it can be thereby tamed. Rather than this partial, rather defensive acknowledgement of the fragility of meaning, I am arguing that we need to begin with acceptance of the irreducible openness of technological images. This quality is integrally related to the capacity of any image to circulate and appear in new situations.”17 In other words there is no definitive context for any image and we should not be afraid to approach new interpretations of the work or the coexistence of many possible meanings within that work. This process can be seen as analogous in a contextual sense to the construction of what the French philosopher Henri Bergson (1859-1941) called the ‘composite’ in the physical sense, which he defined as, “construction / model where things different in kind are reconciled through our experience over time. Differences are reconciled not unified. The composite embraces ideas of complexity and multiplicity, allowing different conventions, materials and contents to coexist in an artwork. It therefore permits complexities and relationships of readings to coexist. The viewer becomes aware of new and shifting layers of content revealed over the time of viewing, and of our role in constructing, interpreting and experiencing content(s). This is not just theoretical, it is the way we experience and negotiate the world everyday, as complexity in the continuum of time and space.”18 The viewer thus creates a composite view of these images in the here and now.

The images importance, then, lies in the interplay between the historical and the contemporary, between self-representation and imposed representation, and the relationship between subject and photographer. Their residence in the Australian Lesbian and Gay Archives (ALGA) archive (now the Australian Queer Archives (AQuA), which undoubtedly preserves them, marks this institutional passage, this transition of marginalised histories from private to public, “which does not always mean from the secret to the non-secret.” Under the privileged topology of ALGA they are classified and ordered and made available for study and research, but we must also acknowledge that archives give shape to and regulate cultural memory. They influence our perception of the past and present. As Jacques Derrida writes in Archive Fever: “”There is no political power without control of the archive, if not of memory.” He indicates that the stakes are high over the memorialisation and excavation of sites and people’s histories.”19 This does not mean that ALGA does not promote an active engagement with the works it holds in safe keeping, far from it. They encourage the use of the archive by artists and the recontextualisation and renarrativisation of the images in this exhibition, from documentary objects to visual art works and back again, could not have occurred without their forthright help. But as Mathias Danbolt notes in his excellent article Not Not Now: Archival Engagements in Queer Feminist Art, archives will always be sites of contestation: “The conversations on archives in queer and feminist contexts tend to center on ways to break with the strictures and structures of archival logics, in order to give room for alternative forms of historical (and herstorical) transmissions. But even though archival logics tend to be a continual object of critique in feminist and queer work, the desire for archives is still present… If the process of archivisation is fundamentally about conferring historical status upon material, how to avoid that the status as archival disconnect the queer feminist “past” from the “present” – the “then” from the “now”?”20 Danbolt goes on to suggest that this process is a balancing act, “between the desire for having a history, and the anxiety for being historicised, in the sense of being cut off – metaphorically, practically, systemically – from the present.”21

For me, then, this exhibition is as much about freeing these images from the guardianship of the archive, if ever so briefly, to let them live again in the real world, to let them speak for themselves, as those first gay protesters did all those years ago. To free them of the shackles of being seen as “historical” documentary photographs, the official history of gay liberation in Australia and for them to be seen works of art in their own right. It is about the representation of queer identity through the evidence of photography – from that place, in that time, now breathing in a different era, these people fighting for their liberty.

It is about these images and the people in them being (t)here.

In contemporary society, where we are flooded with a maelstrom of images, I believe it is important to contemplate these images for more than just a few seconds in order to understand their history and importance not just for the past, but also for the present and the future. Today, we compose our stories and our histories out of fragments and alterations of spaces. We gather together our sources (in archives, for example) and try and make sense of the past in the present for the future. This process of understanding is about an acknowledgement of the past in the present for the future.

Again I say, it is about being (t)here.

In an era of ubiquitous media images, the photographs in this exhibition deserve our attention and contemplation for they are survivors – images that perceptively visualise the initial stages of Gay Liberation in Australia, images that are still alive in the present. Their contemporary re-emergence may lead the community to finally have some iconographic images of the early stages of gay resistance and visibility – intimate representations of protests, meetings and events that ultimately changed the lives of many GLBTI people. They may also have some damn good art upon which to feast their eyes.


Dr Marcus Bunyan
July 2014

Word count: 3,423

 

Endnotes

1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.

2/ Nichols, James. “Sébastien Lifshitz Releasing ‘The Invisibles: Vintage Portraits of Love and Pride’,” on The Huffington Post website 05/01/2014 [Online] cited 02/05/2014.

3/ Leonard, William. “Altman on Halperin: politics versus aesthetics in the constitution of the male homosexual,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 197.

4/ Email text in response to the question ‘What were your politics during your involvement with Gay Liberation/events (Gay Pride Week etc)’ to co-curator Nicholas Henderson 01/06/2014.

5/ Altman, Dennis. “Out of the closets, into the streets.” Catalogue essay. Melbourne, 2014, p. 2.

6/ Ibid.,

7/ Anon. “Gay Pride Week,” in Melbourne Gay Liberation Newsletter, 1973 quoted in Ritale, Jo and Willett, Graham. “Rennie Ellis at Gay Pride Week, September 1973,” in The La Trobe Journal No. 87, May 2011, pp. 87-88 [Online] Cited 11/07/2014.

8/ Ibid., p. 88.

9/ Scott, Roger quoted in Scott, Roger; McFarlane, Robert and Hock, Peter. Roger Scott: from the street. Neutral Bay, N.S.W.: Chapter & Verse, 2001, p. 13.

10/ Email text from co-curator Nicholas Henderson 12/03/2014.

11/ Email text from John Storey to co-curator Nicholas Henderson 17/05/2014.

12/ Email text in response to the question ‘What prompted you to document the organisations/events?’ to co-curator Nicholas Henderson 01/06/2014.

13/ Barthes, Roland. Camera lucida: Reflections on photography. Hill and Wang, 1st American edition, 1981.

14/ Email text in response to the question ‘One of the aspects of your photographs that I am quite intrigued by is the documentation of the more private moments (meetings, consciousness raising groups, friends in the car etc), what brought you to photograph these subjects?’ to co-curator Nicholas Henderson 01/06/2014.

15/ Jill Matthews notes from telephone conversation to Nicholas Henderson, Tuesday 22 April 2014.

16/ McQuire, Scott. “Photography’s afterlife: Documentary images and the operational archive,” in Journal of Material Culture 18(3) 2013, p. 227.

17/ Ibid.,

18/ Thomas, David. “Composite Realities Amid Time and Space: Recent Art and Photograph,” on the Centre for Contemporary Photography website [Online] Cited 12/07/2014. No longer available online

19/ Derrida, Jacques. Archive Fever. Chicago: University of Chicago Press, 1996, 4, note 1 quoted in Eckersall, Peter. “The Site is a Stage/The Stage is a Site,” on the Archaeology and Narration blog, Saturday, April 9, 2011 [Online] Cited 05/07/2014.

20/ Danbolt, Mathias. “Not Not Now: Archival Engagements in Queer Feminist Art,” in Imhoff, Aliocha and Quiros, Kantuta (eds.,). Make an effort to remember. Or, failing that, invent. Bétonsalon No. 14, 2013, p. 4. ISSN: 2114-155X.

21/ Ibid., p. 5.

 

John F. Shale (Australian, 1855-1924) 'Mounted police assembled in the square during the General Strike, Brisbane' 1912

 

Figure 2
John F. Shale (Australian, 1855-1924)
Mounted police assembled in the square during the General Strike, Brisbane
1912

 

Photographer unknown. 'Eight Hour Day parade in Brisbane' 1912

 

Figure 3
Photographer unknown
Eight Hour Day parade in Brisbane
1912

 

Photographer unknown. 'Women evening students' float on Park Street in the 1940s' Photo, Mitchell Library, State Library of NSW

 

Figure 4
Photographer unknown
Women evening students’ float on Park Street in the 1940s
Photo, Mitchell Library, State Library of NSW

 

Ponch Hawkes (Australian, b. 1946) 'Poofters!' 1973, printed 2014

 

Figure 5
Ponch Hawkes (Australian, b. 1946)
Poofters!
1973, printed 2014
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

John Englart (Australian, b. 1955) 'Gay Pride Week poster, Gay Pride march outside the Town Hall Hotel, Sydney Town Hall' Sydney, 1973

 

Figure 6
John Englart
(Australian, b. 1955)
Gay Pride Week poster, Gay Pride march outside the Town Hall Hotel, Sydney Town Hall
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

 

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Exhibition: ‘Public Intimacy: Art and Other Ordinary Acts in South Africa’ at the Yerba Buena Center for the Arts, San Francisco

Exhibition dates: 21st February – 29th June, 2014

Exhibition artists

Public Intimacy presents

~ Photography by Ian Berry, Ernest Cole, David Goldblatt, Terry Kurgan, Sabelo Mlangeni, Santu Mofokeng, Billy Monk, Zanele Muholi, Lindeka Qampi, Jo Ractliffe, and Mikhael Subotzky and Patrick Waterhouse
~ Video works by William Kentridge, Donna Kukama, Anthea Moys, and Berni Searle
~ Painting and sculpture by Nicholas Hlobo and Penny Siopis
~ Puppetry by Handspring Puppet Company
~ Publications, prints, graphic works, and public interventions by Chimurenga, ijusi (Garth Walker), Anton Kannemeyer, and Cameron Platter
~ Performances by Athi-Patra Ruga, Kemang Wa Lehulere, and Sello Pesa and Vaughn Sadie with Ntsoana Contemporary Dance Theatre

 

Santu Mofokeng (South Africa, 1956-2020) 'Opening Song, Hand Clapping and Bells' 1986 from the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco, February - June, 2014

 

Santu Mofokeng (South Africa, 1956-2020)
Opening Song, Hand Clapping and Bells
1986
From the series Train Church
Pigment print
9 13/16 x 13 3/4 in. (25 x 35cm)
© Santu Mofokeng

 

 

Continuing my fascination with South African art and photography, here is another exhilarating collection of work from an exhibition jointly arranged between SFMOMA and the Yerba Buena Center for the Arts, San Francisco. This art has so much joy, life, movement and “colour”. I particularly like The Future White Women of Azania series by Athi-Patra Ruga, who presented his work at the 55th Venice Biennale in the African pavilion. Thank god not another rehashed colonial image, even though he is working with the tropes of myth and the history of Africa as a contemporary response to the post-apartheid era.

Dr Marcus Bunyan


Many thankx to SFMOMA and Yerba Buena Center for the Arts for allowing me to publish the installation photographs in the posting. Most of the other photographs were gathered from the internet. Please click on the photographs for a larger version of the image.

 

 

“Disrupting expected images of South Africa, the 25 contemporary artists and collectives featured in Public Intimacy eloquently explore the poetics and politics of the everyday. This collaboration with Yerba Buena Center for the Arts presents pictures from SFMOMA’s collection of South African photography alongside works in a broad range of media, including video, painting, sculpture, performance, and publications – most made in the last five years, and many on view for the first time on the West Coast. Coinciding with the 20th anniversary of democracy in South Africa, Public Intimacy reveals the nuances of human interaction in a country still undergoing significant change, vividly showing public life there in a more complex light.”

Text from the SFMOMA website

 

Santu Mofokeng (South Africa, 1956-2020) 'Leading in Song, Johannesburg – Soweto Line' 1986

 

Santu Mofokeng (South Africa, 1956-2020)
Leading in Song, Johannesburg – Soweto Line
1986
From the series Train Church
Pigment print
9 13/16 x 13 3/4 in. (25 x 35cm)
© Santu Mofokeng

 

Santu Mofokeng (South Africa, 1956-2020) 'Hands in Worship, Johannesburg – Soweto Line' 1986

 

Santu Mofokeng (South Africa, 1956-2020)
Hands in Worship, Johannesburg – Soweto Line
1986
From the series Train Church
Pigment print
9 13/16 x 13 3/4 in. (25 x 35cm)
© Santu Mofokeng

 

These images, by the South African photographer Santu Mofokeng, ostensibly depict scenes of segregated transport during apartheid. Yet in their composition they evoke something more: the rhythms and textures of everyday life. Taken from within and among a crowd of commuters, the pictures seem to sway with the velocity of the train carriage. Shards of light blur the edges of figures, interplaying with shifting shadows as passengers move in unison. Titled “Train Church,” Mofokeng’s series was made during a few weeks in 1986, and in South Africa it became veritably synonymous with his name. Mofokeng, who died in January, at the age of sixty-three, was a photographer whose body of work – both images and text – waded through themes of history and land, memory and spirituality, and helped shape the course of South African photography.

Oluremi C. Onabanjo. “How Santu Mofokeng Shaped South African Photography,” on The New Yorker website February 24, 2020 [Online] Cited 10/04/2021. Used under fair use conditions for the purposes of education and research

 

Santu Mofokeng (South Africa, 1956-2020) 'Supplication, Johannesburg – Soweto Line' 1986

 

Santu Mofokeng (South Africa, 1956-2020)
Supplication, Johannesburg – Soweto Line
1986
From the series Train Church
Pigment print
9 13/16 x 13 3/4 in. (25 x 35cm)
© Santu Mofokeng

 

Ian Berry (British, b. 1934) 'Guests at a 'moffie'drag party' Cape Town, South Africa, 1960

 

Ian Berry (British, b. 1934)
Guests at a ‘moffie’drag party
Cape Town, South Africa, 1960
Silver gelatin photograph

 

Ian Berry (British, b. 1934)

Ian Berry was born in Lancashire, England. He made his reputation in South Africa, where he worked for the Daily Mail and later for Drum magazine. He was the only photographer to document the massacre at Sharpeville in 1960, and his photographs were used in the trial to prove the victims’ innocence.

He moved to South Africa in 1952, where he soon taught himself photography. He worked under the tutelage of Roger Madden, a South African photographer who had been an assistant to Ansel Adams. After some time as an amateur photographer, Berry began photographing communities and weddings. During this period he met Jürgen Schadeberg, also a European immigrant and photographer. Schadeberg was offered a position with the new African Sunday newspaper eGoli but declined, suggesting Berry apply for the position instead. After working there only 10 months, the newspaper closed, and Berry began working for the Benoni City Times, but he soon became more interested in freelance work.

Berry returned to Great Britain and traveled for some time but returned to South Africa in the early 1960s and worked for the Daily Mail. Later Tom Hopkinson, previously editor of the British Picture Post, hired Berry to work for Drum magazine. He was in Sharpeville on 21 March 1960, when a peaceful protest turned violent, leading to the deaths of 69 people and the wounding of 178 others by police. There were no other photographs documenting the events, and Berry’s were entered into evidence in the court proceedings proving that the victims had done nothing wrong. Berry was invited by Henri Cartier-Bresson to join Magnum Photos in 1962 when he was based in Paris; five years later he became a full member. In 1964 he moved to London and began working for Observer Magazine. He has since traveled the globe, documenting social and political strife in China, Republic of Congo, Czechoslovakia, Ethiopia, Israel, Ireland, Vietnam, and the former Soviet Union. He has contributed to publications including Esquire, Fortune, Geo, Life, National Geographic, Paris-Match, and Stern.

Text from the Wikipedia website

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 30 September 1967' 1967, printed 2011 from the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco, February - June, 2014

 

Billy Monk (South African, 1937-1982)
The Catacombs, 30 September 1967
1967, printed 2011
Gelatin silver print
10 1/16 x 14 15/16 in. (25.56 x 37.94 cm)
Collection SFMOMA, Accessions Committee Fund purchase
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 5 February 1968' 1968, printed 2011

 

Billy Monk (South Africa, 1937-1982)
The Catacombs, 5 February 1968
1968, printed 2011
Gelatin silver print
11 x 16 in. (27.94 x 40.64cm)
Courtesy of Stevenson, Cape Town and Johannesburg
© Estate of Billy Monk

 

Billy Monk (South Africa, 1937-1982)

William John Monk (died 31 July 1982) was a South African, known for his photographs of a Cape Town nightclub between 1967 and 1969, during apartheid. In 2012 a posthumous book was published, Billy Monk: Nightclub Photographs. …

When Monk’s work as a bouncer did not work out he took up photography. Still working in The Catacombs, he began to make his living taking pictures of the diverse clientele in a seedy bar. He used a Pentax camera, with a 35 mm focal-length lens, a small flash and Ilford FP4 film. Monk stopped taking pictures in 1969. His photographs show a variety of the underbelly of Cape Town life at the time – ranging from old men with young wives and gay couples, to midgets and mixed race relationships, he shows a side of life under apartheid that is rarely seen elsewhere.

Discovery of his work

Monk’s work was discovered in 1979 by Jac de Villiers, when he moved into Monk’s old studio. Not only were they already well constructed by the photographer, they were also impeccably annotated with dates and names, which made curation a simple and enjoyable process. The first exhibition of Monk’s work took place at the Market Gallery in Johannesburg in 1982 – and although Monk could not attend the event it was subject to much critical acclaim.

Apartheid

Monk was working during apartheid in South Africa – a time when the colour of your skin was indicative of where you could live, work, who you could marry, and where you could drink. The underground lifestyle of The Catacombs allowed for dissent. Monk chose to take pictures originally as a way of making money, by selling them to his clients.

His photographs reveal a variety of clientele. Some are sloppy, some are neat and put together. Many of the women are heavily made up with short dresses, and almost all the photographs are highly sexually charged. The photographs reveal much of what was not allowed under apartheid rule – specifically a variety of same sex and mixed race couples.

Text from the Wikipedia website

 

Zanele Muholi (South Africa, b. 1972) 'Nomonde Mbusi, Berea, Johannesburg' 2007

 

Zanele Muholi (South Africa, b. 1972)
Nomonde Mbusi, Berea, Johannesburg
2007
From the Faces and Phases series
Gelatin silver print
23 13/16 in. x 34 1/16 in. (60.5 cm x 86.5cm)
Courtesy of the artist and Stevenson, Cape Town and Johannesburg
© Zanele Muholi

 

Zanele Muholi (South Africa, b. 1972)

Muholi’s work addresses the reality of what it is to be LGBT (lesbian, gay, bisexual, transgender) in South Africa. She identifies herself as a visual activist, dealing with issues of violation, violence and prejudice that she and her community face, despite South Africa’s progressive constitution.

In Faces and Phases, she sets out to give visibility to black lesbians and to celebrate the distinctiveness of individuals through the traditional genre of portraiture. The portraits are taken outdoors with a hand-held camera to retain spontaneity and often shown in a grid to highlight difference and diversity. In the series Beulahs, she shows young gay men, wearing Zulu beads and other accessories usually worn by women, who invert normative gender codes in both costume and pose. At the same time her photographs evoke tourist postcards and recycled stereotypes of Africans and recall traditional anthropological and ethnographic iconography.

Faces and Phases, is a group of black and white portraits that I have been working on from 2006 until now – it has become a lifetime project. The project is about me, the community that I’m part of. I was born in the township: I grew up in that space. Most of us grew up in a household where heterosexuality was the norm. When you grow up, you think that the only thing that you have to become as a maturing girl or woman is to be with a man; you have to have children, and also you need to have lobola or “bride price” paid for you. For young men, the expectation for them is to be with women and have wives and procreate: that’s the kind of space which most of us come from. We are seen as something else by society – we are seen as deviants. We’re not going to be here forever, and I wanted to make sure that we leave a history that is tangible to people who come after us.”

Zanele Muholi, interviewed by Tamar Garb, South Africa, 2010.
Text from the V&A website

 

David Goldblatt (South Africa, 1930-2018) 'Woman smoking, Fordsburg, Johannesburg' 1975

 

David Goldblatt (South Africa, 1930-2018)
Woman smoking, Fordsburg, Johannesburg
1975
Pigment inkjet print
23 5/8 in. x 29 1/2 in. (60 cm x 75cm)
Collection SFMOMA, Accessions Committee Fund purchase
© David Goldblatt

 

David Goldblatt HonFRPS (29 November 1930 – 25 June 2018) was a South African photographer noted for his portrayal of South Africa during the period of apartheid. After apartheid had ended he concentrated more on the country’s landscapes. What differentiates Goldblatt’s body of work from those of other anti-apartheid artists is that he photographed issues that went beyond the violent events of apartheid and reflected the conditions that led up to them. His forms of protest have a subtlety that traditional documentary photographs may lack: “[M]y dispassion was an attitude in which I tried to avoid easy judgments. … This resulted in a photography that appeared to be disengaged and apolitical, but which was in fact the opposite.”

 

 

Jointly organised by the San Francisco Museum of Modern Art (SFMOMA) and Yerba Buena Center for the Arts (YBCA), Public Intimacy: Art and Other Ordinary Acts in South Africa brings together 25 artists and collectives who disrupt expected images of a country known through its apartheid history. The exhibition features an arc of artists who look to the intimate encounters of daily life to express the poetics and politics of the “ordinary act,” with work primarily from the last five years as well as photographic works that figure as historical precedents. On view at YBCA February 21 through June 29, 2014, Public Intimacy presents more than 200 works in a wide range of mediums, many of them making U.S. or West Coast debuts.

The exhibition joins SFMOMA’s important and growing collection of South African photography with YBCA’s multidisciplinary purview and continued exploration of the Global South. Significant documentary photography is paired with new photographs and work in other mediums, including video, painting, sculpture, performance, and publications, to reveal the multifaceted nuances of everyday life in a country still undergoing significant change. Coinciding with the 20th anniversary of democracy in South Africa, Public Intimacy looks at the way artists imagine present and future possibilities in South Africa. A new orientation emerges through close-up views of street interactions, portraiture, fashion and costume, unfamiliar public actions, and human imprints on the landscape.

The exhibition’s three curators – Betti-Sue Hertz, director of visual arts at YBCA; Frank Smigiel, associate curator of public programs at SFMOMA; and Dominic Willsdon, Leanne and George Roberts Curator of Education and Public Programs at SFMOMA – developed the show after visits to South Africa, where they met with artists, curators, and critics. The exhibition – and a companion publication to be published in fall 2014 – grew out of this research.

“Although South Africa’s political history remains vital to these artists and is important for understanding their work, Public Intimacy offers a more subtle view of the country through personal moments,” said Hertz. “It goes against expectations in order to reveal the smaller gestures and illuminate how social context has affected artists and how they work.”

“The familiar image of contemporary South Africa as a place of turmoil is, of course, not the whole story,” added Willsdon. “The art in this exhibition restages how those violent incidents fit in the broader realm of human interactions – a way of showing public life there in a more complex light.”

“Another central aspect of the exhibition is live performance,” said Smigiel. “Three major live works will unfold both in and outside the gallery context, offering a way to situate and reframe San Francisco through the lens of what artists are producing in South Africa.”

Public Intimacy is part of SFMOMA’s collaborative museum exhibitions and extensive off-site programming taking place while its building is temporarily closed for expansion construction through early 2016. As neighbours across Third Street in San Francisco, YBCA and SFMOMA have partnered in the past on various performance and exhibition projects, but Public Intimacy represents the deepest collaboration of shared interests to date between the two institutions. It also brings together SFMOMA’s approach to curating live art and YBCA’s multidisciplinary interest in exhibitions, social practice, and performances.

Exhibition highlights

While the exhibition explores new approaches to daily life in post-apartheid South Africa, it also makes visible the continued commitment of artists to activism and contemporary politics. Beginning with photographs from the late 1950s and after, the exhibition includes vital moments in the country’s documentary photography – from Ian Berry’s inside look at an underground drag ball to Billy Monk’s raucous nightclub photos – each capturing a moment of celebration within different social strata of South African society. Ernest Cole’s photographs of miners’ hostels and bars and Santu Mofokeng’s stirring photographs of mobile churches on commuter trains reveal everyday moments both tender and harsh.

David Goldblatt’s photographs depict the human landscape in apartheid and after, providing the genesis of the idea of “public intimacy.” Over decades of photographs in urban, suburban, and rural locations, Goldblatt has chronicled the changing nature of interpersonal engagement in South Africa. At the same time, they provide a historical backdrop and visual precedent for other artists in the exhibition, including Zanele Muholi and Sabelo Mlangeni.

Muholi has won several awards for her powerful photographic portraits as well as her activism on behalf of black lesbians in South Africa. Although best known for her photographs – in particular her Faces and Phases series – Muholi continuously experiments with an expanded practice including documentary film, beadwork, text, and her social-action organisation Inkanyiso, which gives visibility to conditions facing lesbians of colour in her country. “Sexual politics has been looked at less than racial politics in South Africa, but in many ways, the two have always been intertwined,” said Willsdon.

Mikhael Subotzky and Patrick Waterhouse bring another perspective to the upheavals of life in the city of Johannesburg with works from their Ponte City (2008-2010) series, comprised of photographs, video, and a publication offering various views of this centrally located and iconic 54-story building. The works illustrate the struggles facing many native and immigrant South Africans in the years following the dissolution of apartheid, including stalled economic growth and social opportunities.

In contrast to the daily realities pictured in photographic works in the exhibition, Athi-Patra Ruga’s ongoing performance series The Future White Women of Azania (2010-present) features fantastical characters – usually played by the artist – whose upper bodies sprout colourful balloons while their lower bodies pose or process in stockings and high heels. Ruga’s Azania is a changing utopia, and Smigiel notes the shift: “The balloons are filled with liquid, and as the figure moves through the streets, they start popping, so the character dissolves and reveals a performer, and the liquid spills out and into a rather sloppy line drawing.” A new iteration of the series, The Elder of Azania, will premiere in the YBCA Forum during the exhibition’s opening weekend.

Chimurenga, an editorial collective working at the intersection of pan-African culture, art, and politics produces publications, events, and installations. Founded in 2002 by Ntone Edjabe, the collective has created the Chimurenga Library, an online archiving project that profiles independent pan-African paper periodicals from around the world. Expanding upon this concept, their presence in Public Intimacy will have two elements: a text and media resource space in YBCA’s galleries and an intervention at the San Francisco Public Library main branch that will explore the history of pan-African culture in the Bay Area, scheduled to open in late May.

Providing one of the most personally vulnerable moments in the exhibition, Penny Siopis’s series of 90 small paintings on enamel, Shame (2002), provokes a visceral reaction. With red paint reminiscent of blood and bruises, Siopis mixes colour and text in an attempt to convey emotion rather than narrative. While she is interested in the guilt and embarrassment most frequently associated with shame, she also looks at the possibility for empathy that emerges from traumatic experiences.

In all of these works, explains Hertz, “We are looking at how art and activism align, but we’re also interested in how politics is embedded in less obviously political practices, such as Sabelo Mlangeni’s photographs of mining workers’ hostels, Penny Siopis’s powerful painting series about human vulnerability, or Nicholas Hlobo’s large-scale, organically shaped sculptures made primarily of rubber.

Text from the SFMOMA website

 

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

Installation view of the exhibition 'Public Intimacy: Art and Other Ordinary Acts in South Africa' at the Yerba Buena Center for the Arts, San Francisco

 

Installation views of the exhibition Public Intimacy: Art and Other Ordinary Acts in South Africa at the Yerba Buena Center for the Arts, San Francisco with, in the last photo, Nicholas Hlobo, Umphanda ongazaliyo (installation view), 2008; rubber, ribbon, zips, steel, wood, plaster; ICA Boston; © Nicholas Hlobo; photo: John Kennar.

 

Sabelo Mlangeni (South Africa, b. 1980) 'Couple Bheki and Sipho' 2009

 

Sabelo Mlangeni (South Africa, b. 1980)
Couple Bheki and Sipho
2009
From the series Country Girls
Gelatin silver print
40 x 30cm
Courtesy the artist and Stevenson, Cape Town and Johannesburg
© Sabelo Mlangeni

 

 

Figures & Fictions: Sabelo Mlangeni from Victoria and Albert Museum on Vimeo.

 

Anton Kannemeyer (South Africa, b. 1967) 'D is for dancing ministers' 2006

 

Anton Kannemeyer (South Africa, b. 1967)
D is for dancing ministers
2006
From the series Alphabet of Democracy
Lithograph on Chine Collé
22 1/16 x 24 in. (56 x 61cm)
Courtesy the artist and Stevenson, Cape Town and Johannesburg
© Anton Kannemeyer

 

Anton Kannemeyer (South Africa, b. 1967)

Anton Kannemeyer (born 1967) is a South African comics artist, who sometimes goes by the pseudonym Joe Dog.

Anton Kannemeyer was born in Cape Town. He studied graphic design and illustration at the University of Stellenbosch, and did a Master of Arts degree in illustration after graduating. Together with Conrad Botes, he co-founded the magazine Bitterkomix in 1992 and has become revered for its subversive stance and dark humour. He has been criticised for making use of “offensive, racist imagery”. Kannemeyer himself said that he gets “lots of hate mail from white Afrikaners”.

His works challenge the rigid image of Afrikaners promoted under Apartheid, and depict Afrikaners having nasty sex and mangling their Afrikaans. “X is for Xenophobia”, part of his “Alphabet of Democracy”, depicts Ernesto Nhamwavane, a Mozambican immigrant who was burnt alive in Johannesburg in 2008. Some of Kannemeyer’s works deal with the issues of race relations and colonialism, by appropriating the style of Hergé’s comics, namely from Tintin in the Congo. In “Pappa in Afrika”, Tintin becomes a white African, depicted either as a white liberal or as a racist white imperialist in Africa. In this stereotyped satire, the whites are superior, literate and civilised, and the blacks are savage and dumb. In “Peekaboo”, a large acrylic work, the white African is jumping up in alarm as a black man figure pokes his head out of the jungle shouting an innocuous ‘peekaboo!’ A cartoon called “The Liberals” has been interpreted as an attack on white fear, bigotry and political correctness: a group of anonymous black people (who look like golliwogs) are about to rape a white lady, who calls her attackers “historically disadvantaged men”.

Text from the Wikipedia website

 

Terry Kurgan (South Africa, b. 1958) 'Hotel Yeoville' 2012

 

Terry Kurgan (South Africa, b. 1958)
Hotel Yeoville
2012
Digital print on bamboo hahnemulle paper
Courtesy the artist
© Terry Kurgan

 

Penny Siopis (South Africa, b. 1953) 'Untitled' from the series 'Shame' 2002

 

Penny Siopis (South Africa, b. 1953)
Untitled from the series Shame
2002
Paint on enamel
© Penny Siopis

 

Penny Siopis (South Africa, b. 1953)

Siopis established herself as one of the most talented and challenging artists in South Africa and beyond, by working across painting, installation and film, bringing together diverse references and materials in ways that disturb disciplinary boundaries and binaries.

Concepts of time run through all her work often manifesting in the actual physical changes of her materials; in her early cake paintings oil paint is made to be unnaturally affected by gravity, age and decay; in her films using archival footage time is marked as much by the effects of age on the celluloid as by the historical period caught in the sweep of the camera; in her accumulations of found objects in her installations, ideas of the heirloom come to the fore with her ongoing conceptual work Will (1997- ) – in which she bequeaths objects to beneficiaries – being the ultimate time piece only becoming complete on her death; her glue and ink paintings index flux as they record the material transformation that happens when viscous glue matter reacts with pigment, gravity, the artist’s bodily gestures, and the drying effects of the air.

Siopis sees her art practice as ‘open form’, operating as an intimate model in which the physical changes of her materials can be extrapolated into a larger ethics of personal and political transformation. According to Achille Mbembe this quality marks her interest in process as a perpetual state of becoming and entails “the crafting of an unstable relation between form and formlessness, in the understanding that the process of becoming proceeds in ways that are almost always unpredictable and at times accidental.”

Shame paintings

Siopis began the Shame paintings in 2002 and they became a key feature of her exhibition Three Essays on Shame (2005), an intervention in the museum of Sigmund Freud, once his house, in London. It was part of a project that marked the centenary of Freud’s groundbreaking publication Three Essays on the Theory of Sexuality. Responding to Freud, Siopis’ installation consisted of three parts located in Freud’s study (with the famous couch), dining room and bedroom and titled Voice, Gesture and Memory. The small paintings shown in a grid in this room were presented as a frieze in the Memory section of the original exhibition. The artist invokes this exhibition here through the arrangement of some of the objects from the installation on a table reminiscent of that in Freud’s dining room, where she had placed Baubo, one of Freud’s objects from his collection of antiquities. Baubo is a small terracotta figurine who gestures to her genitalia in a provocative way, an act some have interpreted as a show of shame that speaks of both vulnerability and empowerment.

In the installation Siopis also evoked a complex dialogue between Freud’s ideas and her personal experiences by inserting references (voice recordings and objects) to the traumatic proceedings of the South African Truth and Reconciliation Commission and colonial and apartheid history. Once again she was interested in binding the traces of human vulnerability and the dramatic effects of sweeping historical narratives.

In this body of work Siopis manipulates thick and gooey lacquer gel paint, used in home-craft to create stained glass and coloured mirror effects on surfaces. For her it is a physical process that moulds anxiety into form. It translates the result of childhood trauma that we know as shame onto a painted surface. Through the reflective qualities of the medium Siopis blends the bodily sensation with the experience of being looked at, both of which define shame. The use of language in the form of ready-made rubber stamped clichés that clash with the raw power of this familiar emotion further underscores the ‘unspeakable’ character of the experience.

Text from the Wikipedia website

 

Athi-Patra Ruga (South Africa, b. 1984) 'The Future White Women of Azania' 2012

 

Athi-Patra Ruga (South Africa, b. 1984)
The Future White Women of Azania
2012
Performed as part of Performa Obscura in collaboration with Mikhael Subotzky
Commissioned for the exhibition Making Way, Grahamstown, South Africa
Photo: Ruth Simbao, courtesy Athi-Patra Ruga and WHATIFTHEWORLD / GALLERY

 

Athi-Patra Ruga (South Africa, b. 1984) 'The Future White Women of Azania' 2012

 

Athi-Patra Ruga (South Africa, b. 1984)
The Future White Women of Azania
2012
Performed as part of Performa Obscura in collaboration with Mikhael Subotzky
Commissioned for the exhibition Making Way, Grahamstown, South Africa
Photo: Ruth Simbao, courtesy Athi-Patra Ruga and WHATIFTHEWORLD / GALLERY

 

Athi-Patra Ruga (South Africa, b. 1984)

Athi-Patra Ruga (born in 1984) is a South African artist who uses performance, photography, video, textiles, and printmaking to explore notions of utopia and dystopia, material and memory. His work explores the body in relation to sensuality, culture, and ideology, often creating cultural hybrids. Themes such as sexuality, HIV/AIDS, African culture, and the place of queerness within post-apartheid South Africa also permeate his work. …

Future White Women of Azania (FWWoA, 2010-2016)

FWWoA consists of several works, including performance, tapestry, sculpture, video, and photography creating a saga. FWWoA is an allegory of post apartheid nationalism, where Ruga then becomes the “elder” or historian. Creating this constellationary history, drawing references from pre Xhosa history and post apartheid South Africa, tells the history of the non-dynastic line of queens who rule the lands of Azania. Ruga’s works are attentive to the demands for justice for his ancestors and the need for radical transformation in the future, to shatter the ideologies of “rainbowism”. By using Azania as the framework for a critical history of South Africa, FWWoA reveals the silencing of black voices that extends back to the first moments of colonial contact, while also addressing the impossible and unrealized ideologies of forgiveness, reconciliation and redemption practiced in a post apartheid South African.

Azania’s allegorical capacity derives from its status as a symbol of a liberated South Africa during the anti-apartheid struggle. However, the term has a specific history that complicates such dreams. The place name ‘Azania’ first appears in The Periplus of the Erythraean Sea (40 AD) to refer to the lands of southern and eastern Africa. By designating the lands of Africa as ‘Azania’, Ruga understands the label as one example in a long history of constructing Africa as uninhabited until European colonial contact.

Ruga’s tapestries in the FWWoA saga chronicles allegorical depictions of queens, maps, and other iconography of Azania. The struggles of the non-dynastic line of queens depicting signifiers of an Azanian national identity: national seal, crest, flower, maps, while also including Ruga’s long standing interest in popular culture. Taking inspirations from Gustave Eiffel’s ‘Statue of Liberty’ or Eugene Delacroix’s ‘Liberty Leading the People’, Ruga brings about the idea of objectifying the woman’s body as the conflict, but in his own work creates them as powerful but passive. In his work ‘The Lands of Azania’, Ruga reworks the map of Eastern Africa. Insetting a national animal, the saber-tooth zebra, the Azanian flag, and giving several countries new names. Throughout the geography of Azania he further explores the overlaps of exile and diaspora in the African and Jewish communities.

A narrative with five characters, a national flower, crest and animal including the rainbow coloured balloon characters. One of Ahti-Patra’s goals was to make a myth accessible even for children. A cute figure that has the capacity to be festive, create fanfare yet become disquieting when it violently pops and bleeds.

Text from the Wikipedia website

 

Athi-Patra Ruga (South Africa, b. 1984) 'The Night of the Long Knives I' 2013



 

Athi-Patra Ruga (South Africa, b. 1984)
The Night of the Long Knives I
2013


Archival inkjet Print on Photorag Baryta
202 x 157cm

 

The Future White Woman of Azania is an ongoing series of performances first conceived in 2010 and evolving to engage new definitions of nationhood in relation to the autonomous body. In the enactment of the site-specific work commissioned for the 55th Venice Biennale, the performance takes the form of an absurdist funerary procession. The participants are the ABODADE – the sisterhood order of Azania and the central protagonist – The Future White Woman.

“Azania, as a geographic location, is first described in 1stCentury Greek records of navigation and trade, The Peryplus of the Erythrean Sea and is thought to refer to a portion of the East and Southern African coast. The word Azania itself is thought to have been derived from an Arabic word referring to the ‘dark-skinned inhabitants of Africa.’

Azania is then eulogised in the black consciousness movement as a pre-colonial utopian black homeland – this Promised Land, referenced in struggle songs, political sermons and African Nationalist speeches. In Cold War pop culture, Marvel Comics used Azania as a fictional backdrop to a Liberation story that bares a close resemblance to the situation that was Apartheid in Old South Africa… so it is at once a mythical and faintly factual place/state that this performance unfolds… Who are the Azanians for what it’s worth? It is in this liminal state that the performance unfolds…”

Seeking to radically reimage the potential of Azania and its inhabitants, the performance questions the mythical place that we mourn for and asks who its future inhabitants may be. Using the “Nation-Finding language of pomp and procession,” Ruga proposes a bold and iconoclastic break with the past Utopian promise of the elders and instead presents us with a new potential and hybridity.

Text from the Athi-Patra Ruga blog March 17, 2015 [Online] Cited 08/04/2021. Used under fair use conditions for the purposes of education and research

 

Athi-Patra Ruga (South Africa, b. 1984) 'Uzuko' 2013


 

Athi-Patra Ruga (South Africa, b. 1984)
Uzuko
2013
Wool, thread and artificial flowers on tapestry canvas
200 x 180 cm

 

Athi-Patra Ruga is one of a handful of artists, working in South Africa today, who has adopted the tropes of myth as a contemporary response to the post-apartheid era. Ruga has always worked with creating alternative identities that sublimate marginalised experience into something strangely identifiable.

In The Future White Women of Azania he is turning his attention to an idea intimately linked to the apartheid era’s fiction of Azania – a Southern African decolonialised arcadia. It is a myth that perhaps seems almost less attainable now than when the Pan Africanist Congress (PAC) appropriated the name in 1965 as the signifier of an ideal future South Africa – then at least was a time to dream more optimistically largely because the idea seemed so infinitely remote.

But Ruga, in his imaginings of Azania, has stuck closer to the original myth, situating it in Eastern Africa as the Roman, Pliny the Elder, did in the first written record of the name. Here Ruga in his map The Lands of Azania (2014-2094) has created lands suggestive of sin, of decadence and current politics. Countries named Palestine, Sodom, Kuntistan, Zwartheid and Nunubia are lands that reference pre-colonial, colonial and biblical regions with all their negative and politically disquieting associations. However, in what seems like something of a response to the ‘politically’ embroidered maps of the Italian artist Alighiero e Boetti, Ruga infers that the politicisation of words are in a sense prior to the constructed ideology of the nation state.

What is more Azania is a region of tropical chromatic colours, which is populated with characters whose identities are in a state of transformation. At the centre of the panoply of these figures stands The Future White Woman whose racial metamorphosis, amongst a cocoon of multi-coloured balloons, suggests something disturbing, something that questions the processes of a problematic cultural assimilation. And it is here that the veracity of the myth of a future arcadia is being disputed if not entirely rejected.

To be sure, unlike Barthes’ suggestion in his essay ‘Myth Today’, Ruga is not creating myth in an act that depoliticises, simplifying form in order to perpetuate the idea of an erroneous future ‘good society’. Instead, placing himself in amongst the characters in a lavish self portrait Ruga imagines himself into the space of the clown or jester (much like the Rococo painter Watteau did in his painting ‘Giles’), into the space of interpreter as well as a cultural product of the forces outside of his own control.

Ruga’s Azania is a world of confusing transformations whose references are Rococo and its more modern derivative Pop. But whatever future this myth is foreshadowing, with its wealth, its tropical backdrop, its complicated and confusing identities, it is not a place of peaceful harmony – or at least not one that is easily recognisable. As Ruga adumbrated at a recent studio visit, his generation’s artistic approach of creating myths or alternative realities is in some ways an attempt to situate the traumas of the last 200 years in a place of detachment. That is to say at a farsighted distance where their wounds can be contemplated outside of the usual personalised grief and subjective defensiveness.

Statement from WHATIFTHEWORLD.com on the Empty Kingdom website [Online] Cited 20/06/2014. No longer available online. Used under fair use conditions for the purposes of education and research

 

Mikhael Subotzky and Patrick Waterhouse. 'Ponte City from Yeoville Ridge' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Ponte City from Yeoville Ridge
2008
Lightjet chromogenic print
Courtesy the artists and Goodman Gallery
© Mikhael Subotzky and Patrick Waterhouse

 

Mikhael Subotzky and Patrick Waterhouse. 'Ponte City, Johannesburg' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Ponte City, Johannesburg
2008
Lightjet chromogenic print
Courtesy the artists and Goodman Gallery
© Mikhael Subotzky and Patrick Waterhouse

 

Mikhael Subotzky and Patrick Waterhouse. 'Ponte City, Johannesburg' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Ponte City, Johannesburg
2008
Lightjet chromogenic print
Courtesy the artists and Goodman Gallery
© Mikhael Subotzky and Patrick Waterhouse

 

Mikhael Subotzky and Patrick Waterhouse. 'Cleaning the Core, Ponte City, Johannesburg' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Cleaning the Core, Ponte City, Johannesburg
2008
Lightjet chromogenic print
49 7/16 x 59 1/16 in. (125.5 x 150cm)
Courtesy the artists and Goodman Gallery
© Mikhael Subotzky and Patrick Waterhouse

 

Mikhael Subotzky and Patrick Waterhouse. 'Untitled I, Ponte City, Johannesburg' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Untitled I, Ponte City, Johannesburg
2008
Lightjet chromogenic print
Courtesy the artists and Goodman Gallery
© Mikhael Subotzky and Patrick Waterhouse

 

Originally intended as a nuclear point in the upwardly mobile social cartography of Johannesburg’s Hillbrow, the 173 meter-high cylindrical apartment building Ponte City became an urban legend, and an essential part of visual renderings of the city. It was the conflicted spectacle of Ponte City that drew South African photographer, Mikhael Subotzky and Patrick Waterhouse, a British artist, to look more closely in rather than at the tower.

 

Mikhael Subotzky and Patrick Waterhouse. 'Lift Portrait 2, Ponte City, Johannesburg (0328)' 2008

 

Mikhael Subotzky and Patrick Waterhouse
Lift Portrait 2, Ponte City, Johannesburg (0328)
2008
C-print mounted on Dibond
124 cm x 151.5cm

 

 

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