Exhibition: ‘In Focus: Expressions’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 22nd May – 7th October, 2018

 

 

Erich Salomon (German, 1886-1944) '[Portrait of Madame Vacarescu, Romanian Author and Deputy to the League of Nations, Geneva]' 1928 from the exhibition 'In Focus: Expressions' at the J. Paul Getty Museum, Getty Center, Los Angeles, May - Oct, 2018

 

Erich Salomon (German, 1886-1944)
(Portrait of Madame Vacarescu, Romanian Author and Deputy to the League of Nations, Geneva)
1928
Gelatin silver print
29.7 × 39.7cm (11 11/16 × 15 5/8 in.)
The J. Paul Getty Museum, Los Angeles

 

In 1928, pioneering photojournalist, Erich Salomon photographed global leaders and delegates to a conference at the League for the German picture magazine Berliner Illustrirte Zeitung. In a typically frank image, Salomon has shown Vacarescu with her head thrown back passionately pleading before the international assembly.

Elena Văcărescu or Hélène Vacaresco (September 21, 1864 in Bucharest – February 17, 1947 in Paris) was a Romanian-French aristocrat writer, twice a laureate of the Académie française. Văcărescu was the Substitute Delegate to the League of Nations from 1922 to 1924. She was a permanent delegate from 1925 to 1926. She was again a Substitute Delegate to the League of Nations from 1926 to 1938. She was the only woman to serve with the rank of ambassador (permanent delegate) in the history of the League of Nations.

Text from the Wikipedia website

 

 

From a distance…

For such an engaging subject, this presentation looks to be a bit of a lucky dip / ho hum / filler exhibition. You can’t make a definitive judgement from a few media images but looking at the exhibition checklist gives you a good idea of the overall organisation of the exhibition and its content. Even the press release seems unsure of itself, littered as it is with words like posits, probes, perhaps (3 times) and problematic.

Elements such as physiognomy are briefly mentioned (with no mention of its link to eugenics), as is the idea of the mask – but again no mention of how the pose is an affective mask, nor how the mask is linked to the carnivalesque. Or how photographs portray us as we would like to be seen (the ideal self) rather than the real self, and how this incongruence forms part of the formation of our identity as human beings.

The investigation could have been so deep in so many areas (for example the representation of women, children and others in a patriarchal social system through facial expression; the self-portrait as an expression of inner being; the photograph as evidence of the mirror stage of identity formation; and the photographs of “hysterical” women of the Pitié-Salpêtrière Hospital, Paris; and on and on…) but in 45 works, I think not. The subject deserved, even cried out for (as facial expressions go), a fuller, more in depth investigation.

For more reading please see my 2014 text Facile, Facies, Facticity which comments on the state of contemporary portrait photography and offers a possible way forward: a description of the states of the body and the air of the face through a subtle and constant art of the recovering of surfaces.

Dr Marcus Bunyan


Many thanks to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The human face has been the subject of fascination for photographers since the medium’s inception. This exhibition includes posed portraits, physiognomic studies, anonymous snapshots, and unsuspecting countenances caught by the camera’s eye, offering a close-up look at the range of human stories that facial expressions – and photographs – can tell.

 

Nancy Burson (American, born 1948) 'Androgyny' 1982 from the exhibition 'In Focus: Expressions' at the J. Paul Getty Museum, Getty Center, Los Angeles, May - Oct, 2018

 

Nancy Burson (American, b. 1948)
Androgyny
1982
Gelatin silver print
21.6 × 27.7cm (8 1/2 × 10 7/8 in.)
© Nancy Burson
The J. Paul Getty Museum, Los Angeles

 

Composite image of portraits of six men and six women

 

Leonard Freed (American, 1929-2006) 'Demonstration, New York City' 1963

 

Leonard Freed (American, 1929-2006)
Demonstration, New York City
1963
Gelatin silver print
25.9 × 35.4cm (10 3/16 × 13 15/16 in.)
© Leonard Freed / Magnum Photos, Inc.
The J. Paul Getty Museum, Los Angeles
Gift of Brigitte and Elke Susannah Freed

 

Weegee (Arthur Fellig) (American, born Austria, 1899-1968) 'Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus' Negative May 1943; print about 1950

 

Weegee (Arthur Fellig) (American born Austria, 1899-1968)
Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus
Negative May 1943; print about 1950
Gelatin silver print
26 × 34.4cm (10 1/4 × 13 9/16 in.)
© International Center of Photography
The J. Paul Getty Museum, Los Angeles

 

Emmett Kelly (American, 1898-1979)

Emmett Leo Kelly (December 9, 1898 – March 28, 1979) was an American circus performer, who created the memorable clown figure “Weary Willie”, based on the hobos of the Depression era.

Kelly began his career as a trapeze artist. By 1923, Emmett Kelly was working his trapeze act with John Robinson’s circus when he met and married Eva Moore, another circus trapeze artist. They later performed together as the “Aerial Kellys” with Emmett still performing occasionally as a whiteface clown.

He started working as a clown full-time in 1931, and it was only after years of attempting to persuade the management that he was able to switch from a white face clown to the hobo clown that he had sketched ten years earlier while working as a cartoonist.

“Weary Willie” was a tragic figure: a clown, who could usually be seen sweeping up the circus rings after the other performers. He tried but failed to sweep up the pool of light of a spotlight. His routine was revolutionary at the time: traditionally, clowns wore white face and performed slapstick stunts intended to make people laugh. Kelly did perform stunts too – one of his most famous acts was trying to crack a peanut with a sledgehammer – but as a tramp, he also appealed to the sympathy of his audience.

From 1942-1956 Kelly performed with the Ringling Brothers and Barnum & Bailey Circus, where he was a major attraction, though he took the 1956 season off to perform as the mascot for the Brooklyn Dodgers baseball team. He also landed a number of Broadway and film roles, including appearing as himself in his “Willie” persona in Cecil B. DeMille’s The Greatest Show on Earth (1952). He also appeared in the Bertram Mills Circus.

Text from the Wikipedia website

 

Hill & Adamson (Scottish, active 1843-1848) 'Mrs Grace Ramsay and four unknown women' 1843

 

Hill & Adamson (David Octavius Hill, Scottish 1802-1870 and Robert Adamson, Scottish 1821-1848) (Scottish, active 1843-1848)
Mrs Grace Ramsay and four unknown women
1843
Salter paper print from Calotype negative
15.2 x 20.3cm (6 x 8 in.)
The J. Paul Getty Museum, Los Angeles

 

Lewis W. Hine (American, 1874-1940) 'Connecticut Newsgirls' c. 1912-1913

 

Lewis W. Hine (American, 1874-1940)
Connecticut Newsgirls
c. 1912-1913
Gelatin silver print
11.8 × 16.8cm (4 11/16 × 6 5/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) '[Mme Ernestine Nadar]' 1880-1883

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
(Mme Ernestine Nadar)
1880-1883
Albumen silver print
Image (irregular): 8.7 × 21cm (3 7/16 × 8 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) '[Mme Ernestine Nadar]' 1880-1883 (detail)

 

Nadar (Gaspard Félix Tournachon) (French, 1820-1910)
(Mme Ernestine Nadar)
(detail)
1880-1883
Albumen silver print
Image (irregular): 8.7 × 21cm (3 7/16 × 8 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Julia Margaret Cameron (British, 1815-1879) 'Ophelia' Negative 1875; print, 1900

 

Julia Margaret Cameron (British born India, 1815-1879)
Ophelia
Negative 1875; print, 1900
Carbon print
35.2 x 27.6cm (13 7/8 x 19 7/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Nicholas Nixon (American, b. 1947) 'W. Canfield Ave., Detroit' 1982

 

Nicholas Nixon (American, b. 1947)
W. Canfield Ave., Detroit
1982
Gelatin silver print
Image (irregular): 19.7 × 24.6cm (7 3/4 × 9 11/16 in.)
© Nicholas Nixon
The J. Paul Getty Museum, Los Angeles

 

Unknown maker (German) 'Close-up of Open Mouth of Male Student' c. 1927

 

Unknown maker (German)
Close-up of Open Mouth of Male Student
c. 1927
Gelatin silver print
5.7 x 8.4cm (2 1/4 x 3 5/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Alec Soth (American, b. 1969) 'Mary, Milwaukee, WI' 2014

 

Alec Soth (American, b. 1969)
Mary, Milwaukee, WI
2014
Inkjet print
40.1 × 53.5cm (15 13/16 × 21 1/16 in.)
© Alec Soth/Magnum Photos
The J. Paul Getty Museum, Los Angeles
Gift of Richard Lovett

 

Garry Winogrand (American, 1928-1984) 'Los Angeles' January 1960

 

Garry Winogrand (American, 1928-1984)
Los Angeles
January 1960
Gelatin silver print
22.6 × 33.9cm (8 7/8 × 13 3/8 in.)
© 1984 The Estate of Garry Winogrand
The J. Paul Getty Museum, Los Angeles

 

 

From Leonardo da Vinci’s Mona Lisa, to Edvard Munch’s The Scream, to Dorothea Lange’s Migrant Mother, the human face has been a crucial, if often enigmatic, element of portraiture. Featuring 45 works drawn from the Museum’s permanent collection, In Focus: Expressions, on view May 22 to October 7, 2018 at the J. Paul Getty Museum, addresses the enduring fascination with the human face and the range of countenances that photographers have captured from the birth of the medium to the present day.

The exhibition begins with the most universal and ubiquitous expression: the smile. Although today it is taken for granted that we should smile when posing for the camera, smiling was not the standard photographic expression until the 1880s with the availability of faster film and hand-held cameras. Smiling subjects began to appear more frequently as the advertising industry also reinforced the image of happy customers to an ever-widening audience who would purchase the products of a growing industrial economy. The smile became “the face of the brand,” gracing magazines, billboards, and today, digital and social platforms.

As is evident in the exhibition, the smile comes in all variations – the genuine, the smirk, the polite, the ironic – expressing a full spectrum of emotions that include benevolence, sarcasm, joy, malice, and sometimes even an intersection of two or more of these. In Milton Rogovin’s (American, 1909-2011) Storefront Churches, Buffalo (1958-1961), the expression of the preacher does not immediately register as a smile because the camera has captured a moment where his features – the opened mouth, exposed teeth, and raised face – could represent a number of activities: he could be in the middle of a song, preaching, or immersed in prayer. His corporeal gestures convey the message of his spirit, imbuing the black-and-white photograph with emotional colour. Like the other works included in this exhibition, this image posits the notion that facial expressions can elicit a myriad of sentiments and denote a range of inner emotions that transcend the capacity of words.

In Focus: Expressions also probes the role of the camera in capturing un-posed moments and expressions that would otherwise go unnoticed. In Alec Soth’s (American, born 1969) Mary, Milwaukee, WI (2014), a fleeting expression of laughter is materialised in such a way – head leaning back, mouth open – that could perhaps be misconstrued as a scream. The photograph provides a frank moment, one that confronts the viewer with its candidness and calls to mind today’s proliferation and brevity of memes, a contemporary, Internet-sustained visual phenomena in which images are deliberately parodied and altered at the same rate as they are spread.

Perhaps equally radical as the introduction of candid photography is the problematic association of photography with facial expression and its adoption of physiognomy, a concept that was introduced in the 19th century. Physiognomy, the study of the link between the face and human psyche, resulted in the belief that different types of people could be classified by their visage. The exhibition includes some of the earliest uses of photography to record facial expression, as in Duchenne de Boulogne’s (French, 1806-1875) Figure 44: The Muscle of Sadness (negative, 1850s). This also resonates in the 20th-century photographs by Walker Evans (American, 1903-1975) of Allie Mae Burroughs, Hale County Alabama (negative 1936) in that the subject’s expression could be deemed as suggestive of the current state of her mind. In this frame (in others she is viewed as smiling) she stares intently at the camera slightly biting her lip, perhaps alluding to uncertainty of what is to come for her and her family.

The subject of facial expression is also resonant with current developments in facial recognition technology. Nancy Burson (American, born 1948) created works such as Androgyny (6 Men + 6 Women) (1982), in which portraits of six men and six women were morphed together to convey the work’s title. Experimental and illustrative of the medium’s technological advancement, Burson’s photograph is pertinent to several features of today’s social media platforms, including the example in which a phone’s front camera scans a user’s face and facial filters are applied upon detection. Today, mobile phones and social media applications even support portrait mode options, offering an apprehension of the human face and highlighting its countenances with exceptional quality.

In addition to photography’s engagement with human expression, In Focus: Expressions examines the literal and figurative concept of the mask. Contrary to a candid photograph, the mask is the face we choose to present to the world. Weegee’s (Arthur Fellig’s) (American, born Austria, 1899-1968) Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus (about 1950) demonstrates this concept, projecting the character of a sad clown in place of his real identity as Emmett Kelly.

The mask also suggests guises, obscurity, and the freedom to pick and create a separate identity. W. Canfield Ave., Detroit (1982) by Nicholas Nixon (American, born 1947) demonstrates this redirection. Aware that he is being photographed, the subject seizes the opportunity to create a hardened expression that conveys him as distant, challenging, and fortified, highlighted by the opposing sentiments of the men who flank him. In return, the audience could be led to believe that this devised pose is a façade behind which a concealed and genuine identity exists.

Press release from the J. Paul Getty Museum

 

Guillaume-Benjamin Duchenne (French, 1806-1875) 'Figure 44, The Muscle of Sadness' Negative 1854-1856; print 1876

 

Guillaume-Benjamin Duchenne (French, 1806-1875)
Figure 44, The Muscle of Sadness
Negative 1854-1856; print 1876
From the book Mecanisme de la Physionomie Humaine ou Analyse Electro-Physiologique de l’Expression des Passions
Albumen silver print
11 x 9cm
The J. Paul Getty Museum, Los Angeles

 

Duchenne de Boulogne (French, 1806-1875)

Guillaume-Benjamin-Amand Duchenne (de Boulogne) (September 17, 1806 in Boulogne-sur-Mer – September 15, 1875 in Paris) was a French neurologist who revived Galvani’s research and greatly advanced the science of electrophysiology. The era of modern neurology developed from Duchenne’s understanding of neural pathways and his diagnostic innovations including deep tissue biopsy, nerve conduction tests (NCS), and clinical photography. This extraordinary range of activities (mostly in the Salpêtrière) was achieved against the background of a troubled personal life and a generally indifferent medical and scientific establishment.

Neurology did not exist in France before Duchenne and although many medical historians regard Jean-Martin Charcot as the father of the discipline, Charcot owed much to Duchenne, often acknowledging him as “mon maître en neurologie” (my teacher in neurology). … Duchenne’s monograph, the Mécanisme de la physionomie humaine – also illustrated prominently by his photographs – was the first study on the physiology of emotion and was highly influential on Darwin’s work on human evolution and emotional expression.

In 1835, Duchenne began experimenting with therapeutic “électropuncture” (a technique recently invented by François Magendie and Jean-Baptiste Sarlandière by which electric shock was administered beneath the skin with sharp electrodes to stimulate the muscles). After a brief and unhappy second marriage, Duchenne returned to Paris in 1842 in order to continue his medical research. Here, he did not achieve a senior hospital appointment, but supported himself with a small private medical practice, while daily visiting a number of teaching hospitals, including the Salpêtrière psychiatric centre. He developed a non-invasive technique of muscle stimulation that used faradic shock on the surface of the skin, which he called “électrisation localisée” and he published these experiments in his work, On Localized Electrization and its Application to Pathology and Therapy, first published in 1855. A pictorial supplement to the second edition, Album of Pathological Photographs (Album de Photographies Pathologiques) was published in 1862. A few months later, the first edition of his now much-discussed work, The Mechanism of Human Physiognomy, was published. Were it not for this small, but remarkable, work, his next publication, the result of nearly 20 years of study, Duchenne’s Physiology of Movements, his most important contribution to medical science, might well have gone unnoticed.

The Mechanism of Human Facial Expression

Influenced by the fashionable beliefs of physiognomy of the 19th century, Duchenne wanted to determine how the muscles in the human face produce facial expressions which he believed to be directly linked to the soul of man. He is known, in particular, for the way he triggered muscular contractions with electrical probes, recording the resulting distorted and often grotesque expressions with the recently invented camera. He published his findings in 1862, together with extraordinary photographs of the induced expressions, in the book Mecanisme de la physionomie Humaine (The Mechanism of Human Facial Expression, also known as The Mechanism of Human Physiognomy).

Duchenne believed that the human face was a kind of map, the features of which could be codified into universal taxonomies of mental states; he was convinced that the expressions of the human face were a gateway to the soul of man. Unlike Lavater and other physiognomists of the era, Duchenne was skeptical of the face’s ability to express moral character; rather he was convinced that it was through a reading of the expressions alone (known as pathognomy) which could reveal an “accurate rendering of the soul’s emotions”. He believed that he could observe and capture an “idealized naturalism” in a similar (and even improved) way to that observed in Greek art. It is these notions that he sought conclusively and scientifically to chart by his experiments and photography and it led to the publishing of The Mechanism of Human Physiognomy in 1862 (also entitled, The Electro-Physiological Analysis of the Expression of the Passions, Applicable to the Practice of the Plastic Arts. in French: Mécanisme de la physionomie humaine, ou Analyse électro-physiologique de l’expression des passions applicable à la pratique des arts plastiques), now generally rendered as The Mechanism of Human Facial Expression. The work compromises a volume of text divided into three parts:

1/ General Considerations,
2/ A Scientific Section, and
3/ An Aesthetic Section.

These sections were accompanied by an atlas of photographic plates. …

Duchenne defines the fundamental expressive gestures of the human face and associates each with a specific facial muscle or muscle group. He identifies thirteen primary emotions the expression of which is controlled by one or two muscles. He also isolates the precise contractions that result in each expression and separates them into two categories: partial and combined. To stimulate the facial muscles and capture these “idealized” expressions of his patients, Duchenne applied faradic shock through electrified metal probes pressed upon the surface of the various muscles of the face.

Duchenne was convinced that the “truth” of his pathognomic experiments could only be effectively rendered by photography, the subject’s expressions being too fleeting to be drawn or painted. “Only photography,” he writes, “as truthful as a mirror, could attain such desirable perfection.” He worked with a talented, young photographer, Adrien Tournachon, (the brother of Felix Nadar), and also taught himself the art in order to document his experiments. From an art-historical point of view, the Mechanism of Human Physiognomy was the first publication on the expression of human emotions to be illustrated with actual photographs. Photography had only recently been invented, and there was a widespread belief that this was a medium that could capture the “truth” of any situation in a way that other mediums were unable to do.

Duchenne used six living models in the scientific section, all but one of whom were his patients. His primary model, however, was an “old toothless man, with a thin face, whose features, without being absolutely ugly, approached ordinary triviality.” Through his experiments, Duchenne sought to capture the very “conditions that aesthetically constitute beauty.” He reiterated this in the aesthetic section of the book where he spoke of his desire to portray the “conditions of beauty: beauty of form associated with the exactness of the facial expression, pose and gesture.” Duchenne referred to these facial expressions as the “gymnastics of the soul”. He replied to criticisms of his use of the old man by arguing that “every face could become spiritually beautiful through the accurate rendering of his or her emotions”, and furthermore said that because the patient was suffering from an anesthetic condition of the face, he could experiment upon the muscles of his face without causing him pain.

Text from the Wikipedia website

 

Guillaume-Benjamin Duchenne (French, 1806-1875) 'Figure 44, The Muscle of Sadness' Negative 1854-1856; print 1876 (detail)

 

Guillaume-Benjamin Duchenne (French, 1806-1875)
Figure 44, The Muscle of Sadness (detail)
Negative 1854-1856; print 1876
From the book Mecanisme de la Physionomie Humaine ou Analyse Electro-Physiologique de l’Expression des Passions
Albumen silver print
11 x 9cm
The J. Paul Getty Museum, Los Angeles

 

Duchenne and his patient, an “old toothless man, with a thin face, whose features, without being absolutely ugly, approached ordinary triviality.” Duchenne faradize’s the mimetic muscles of “The Old Man.” The farad (symbol: F) is the SI derived unit of electrical capacitance, the ability of a body to store an electrical charge. It is named after the English physicist Michael Faraday

 

Guillaume-Benjamin Duchenne (French, 1806-1875) 'Figure 27, The Muscle of Pain' Negative 1854-1856; print 1876

 

Guillaume-Benjamin Duchenne (French, 1806-1875)
Figure 27, The Muscle of Pain
Negative 1854-1856; print 1876
From the book Mecanisme de la Physionomie Humaine ou Analyse Electro-Physiologique de l’Expression des Passions
Albumen silver print
11 x 9cm
The J. Paul Getty Museum, Los Angeles

 

Guillaume-Benjamin Duchenne (French, 1806-1875) 'Figure 27, The Muscle of Pain' Negative 1854-1856; print 1876 (detail)

 

Guillaume-Benjamin Duchenne (French, 1806-1875)
Figure 27, The Muscle of Pain (detail)
Negative 1854-1856; print 1876
From the book Mecanisme de la Physionomie Humaine ou Analyse Electro-Physiologique de l’Expression des Passions
Albumen silver print
11 x 9cm
The J. Paul Getty Museum, Los Angeles

 

Milton Rogovin (American, 1909-2011) 'Storefront Churches, Buffalo, preacher head in hand, eyes closed' 1958-1961

 

Milton Rogovin (American, 1909-2011)
Storefront Churches, Buffalo, preacher head in hand, eyes closed
1958-1961
Gelatin silver print
11 × 10.5cm (4 5/16 × 4 1/8 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Dr. John V. and Laura M. Knaus
© Milton Rogovin

 

Walker Evans (American, 1903-1975) 'Allie Mae Burroughs, Hale County, Alabama' Negative 1936; print 1950s

 

Walker Evans (American, 1903-1975)
Allie Mae Burroughs, Hale County, Alabama
Negative 1936; print 1950s
Gelatin silver print
24.3 × 19.2cm (9 9/16 × 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Allie Mae Burroughs, Hale County, Alabama' Negative 1936; print 1950s (detail)

 

Walker Evans (American, 1903-1975)
Allie Mae Burroughs, Hale County, Alabama (detail)
Negative 1936; print 1950s
Gelatin silver print
24.3 × 19.2cm (9 9/16 × 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Depression-era photography

In 1935, Evans spent two months at first on a fixed-term photographic campaign for the Resettlement Administration (RA) in West Virginia and Pennsylvania. From October on, he continued to do photographic work for the RA and later the Farm Security Administration (FSA), primarily in the Southern United States.

In the summer of 1936, while on leave from the FSA, he and writer James Agee were sent by Fortune magazine on assignment to Hale County, Alabama, for a story the magazine subsequently opted not to run. In 1941, Evans’s photographs and Agee’s text detailing the duo’s stay with three white tenant families in southern Alabama during the Great Depression were published as the groundbreaking book Let Us Now Praise Famous Men. Its detailed account of three farming families paints a deeply moving portrait of rural poverty. The critic Janet Malcolm notes that as in the earlier Beals’ book there was a contradiction between a kind of anguished dissonance in Agee’s prose and the quiet, magisterial beauty of Evans’s photographs of sharecroppers.

The three families headed by Bud Fields, Floyd Burroughs and Frank Tingle, lived in the Hale County town of Akron, Alabama, and the owners of the land on which the families worked told them that Evans and Agee were “Soviet agents,” although Allie Mae Burroughs, Floyd’s wife, recalled during later interviews her discounting that information. Evans’s photographs of the families made them icons of Depression-Era misery and poverty. In September 2005, Fortune revisited Hale County and the descendants of the three families for its 75th anniversary issue. Charles Burroughs, who was four years old when Evans and Agee visited the family, was “still angry” at them for not even sending the family a copy of the book; the son of Floyd Burroughs was also reportedly angry because the family was “cast in a light that they couldn’t do any better, that they were doomed, ignorant.”

Text from the Wikipedia website

 

Lisette Model (American born Austria, 1901-1983) '[War Rally]' 1942

 

Lisette Model (American born Austria, 1901-1983)
(War Rally)
1942
Gelatin silver print
34.4 × 27.6cm (13 9/16 × 10 7/8 in.)
© Estate of Lisette Model
Courtesy Baudoin Lebon/Keitelman
The J. Paul Getty Museum, Los Angeles

 

Robert Capa (American born Hungary, 1913-1954) 'Second World War, Naples' October 2, 1943

 

Robert Capa (American born Hungary, 1913-1954)
Second World War, Naples
October 2, 1943
Gelatin silver print
17.6 × 23.8cm (6 15/16 × 9 3/8 in.)
© International Center of Photography / Magnum Photos
The J. Paul Getty Museum, Los Angeles

 

View of a group of woman with pained expressions on their faces with several holding handkerchiefs and one holding a card photograph of a young man.

 

Unknown maker (American) '[Smiling Man]' 1860

 

Unknown maker (American)
(Smiling Man)
1860
Ambrotype
8.9 x 6.5cm
The J. Paul Getty Museum, Los Angeles

 

Baron Adolf de Meyer (American born France, 1868-1946) '[Ruth St. Denis]' c. 1918

 

Baron Adolf de Meyer (American born France, 1868-1946)
(Ruth St. Denis)
c. 1918
Platinum print
23.3 × 18.7cm (9 3/16 × 7 3/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Woodbury & Page (British, active 1857-1908) '[Javanese woman seated with legs crossed, basket at side]' c. 1870

 

Woodbury & Page (British, active 1857-1908)
(Javanese woman seated with legs crossed, basket at side)
c. 1870
Albumen silver print
8.9 × 6cm (3 1/2 × 2 3/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Photography in Australia, the Far East, Java and London

In 1851 Woodbury, who had already become a professional photographer, went to Australia and soon found work in the engineering department of the Melbourne waterworks. He photographed the construction of ducts and other waterworks as well as various buildings in Melbourne. He received a medal for his photography in 1854.

At some point in the mid-1850s Woodbury met expatriate British photographer James Page. In 1857 the two left Melbourne and moved to Batavia (now Jakarta), Dutch East Indies, arriving 18 May 1857, and established the partnership of Woodbury & Page that same year.

During most of 1858 Woodbury & Page photographed in Central and East Java, producing large views of the ruined temples near Surakarta, amongst other subjects, before 1 September of that year. After their tour of Java, by 8 December 1858 Woodbury and Page had returned to Batavia.

In 1859 Woodbury returned to England to arrange a regular supplier of photographic materials for his photographic studio and he contracted the London firm Negretti and Zambra to market Woodbury & Page photographs in England.

Woodbury returned to Java in 1860 and during most of that year travelled with Page through Central and West Java along with Walter’s brother, Henry James Woodbury (born 1836 – died 1873), who had arrived in Batavia in April 1859.

On 18 March 1861 Woodbury & Page moved to new premises, also in Batavia, and the studio was renamed Photographisch Atelier van Walter Woodbury, also known as Atelier Woodbury. The firm sold portraits, views of Java, stereographs, cameras, lenses, photographic chemicals and other photographic supplies. These premises continued to be used until 1908, when the firm was dissolved.

In his career Woodbury produced topographic, ethnographic and especially portrait photographs. He photographed in Australia, Java, Sumatra, Borneo and London. Although individual photographers were rarely identified on Woodbury & Page photographs, between 1861 and 1862 Walter B. Woodbury occasionally stamped the mounts of his photographs: “Photographed by Walter Woodbury, Java.”

Text from the Wikipedia website

 

Weegee (Arthur Fellig) (American, 1899-1968) 'The Critic' November 1943

 

Weegee (Arthur Fellig) (American, 1899-1968)
The Critic
November 1943
Gelatin silver print
25.7 x 32.9cm (10 1/8 x 12 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

“I go around wearing rose-colored glasses. In other words, we have beauty. We have ugliness. Everybody likes beauty. But there is an ugliness…” ~ Weegee, in a July 11, 1945 interview for WEAF radio, New York City

While Weegee’s work appeared in many American newspapers and magazines, his methods would sometimes be considered ethically questionable by today’s journalistic standards. In this image, a drunk woman confronts two High Society women who are attending the opera. Mrs. George Washington Kavanaugh and Lady Decies appear nonplussed to be in close proximity to the disheveled woman. Weegee’s flash illuminates their fur wraps and tiaras, drawing them into the foreground. The drunk woman emerges from the shadows on the right side, her mouth tense and open as if she were saying something, hair tousled, her face considerably less sharp than those of her rich counterparts.

The Critic is the second name Weegee gave this photograph. He originally called it, The Fashionable People. In an interview, Weegee’s assistant, Louie Liotta later revealed that the picture was entirely set up. Weegee had asked Liotta to bring a regular from a bar in the Bowery section of Manhattan to the season’s opening of the Metropolitan Opera. Liotta complied. After getting the woman drunk, they positioned her near the red carpet, where Weegee readied his camera to capture the moment seen here.

Anonymous text. “The Critic,” on the J. Paul Getty Museum website [Online] Cited 24/02/2022

 

Dorothea Lange (United States, 1895-1965) 'Hopi Indian, New Mexico' Negative, c. 1923; print, 1926

 

Dorothea Lange (American, 1895-1965)
Hopi Indian, New Mexico
Negative, c. 1923; print, 1926
Gelatin silver print
18.4 x 19.7cm (7 1/4 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles
© Oakland Museum of California, the City of Oakland

 

Dorothea Lange made this portrait study not as a social document but rather as a Pictorialist experiment in light and shadow, transforming a character-filled face into an art-for-art’s-sake abstraction. This image bridges the two distinct phases of Lange’s work: her early, soft-focus portraiture and her better-known documentary work of the 1930s.

Text from the J. Paul Getty Museum website

 

Walker Evans (American, 1903-1975) 'Street Scene, New Orleans' 1936

 

Walker Evans (American, 1903-1975)
Street Scene, New Orleans
1936
Gelatin silver print
15.6 x 16.8cm (1 1/8 x 6 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art

 

Paul Strand (American, 1890 - 1976) 'Photograph - New York' Negative 1916; print June 1917

 

Paul Strand (American, 1890-1976)
Photograph – New York
Negative 1916; print June 1917
Photogravure
22.4 × 16.7cm (8 13/16 × 6 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

“I remember coming across Paul Strand’s ‘Blind Woman’ when I was very young, and that really bowled me over … It’s a very powerful picture. I saw it in the New York Public Library file of Camera Work, and I remember going out of there over stimulated: That’s the stuff, that’s the thing to do. It charged me up.” ~ Walker Evans

The impact of seeing this striking image for the first time is evident in Walker Evans’s vivid recollection. At the time, most photographers were choosing “pretty” subjects and creating fanciful atmospheric effects in the style of the Impressionists. Paul Strand’s unconventional subject and direct approach challenged assumptions about the medium.

At once depicting misery and endurance, struggle and degradation, Strand’s portrait of a blind woman sets up a complex confrontation. “The whole concept of blindness,” as one historian has noted, “is aimed like a weapon at those whose privilege of sight permits them to experience the picture. …”

Anonymous text. “New York [Blind Woman],” on the J. Paul Getty Museum website [Online] Cited 24/02/2022

 

Walker Evans (American, 1903-1975) 'Subway Portrait' 1938-1941

 

Walker Evans (American, 1903-1975)
Subway Portrait
1938-1941
Gelatin silver print
13.2 x 16cm (5 3/16 x 6 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art

 

Camille Silvy (French, 1834-1910) '[Madame Camille Silvy]' c. 1863

 

Camille Silvy (French, 1834-1910)
(Madame Camille Silvy)
c. 1863
Albumen silver print
8.9 × 6cm (3 1/2 × 2 3/8 in.)
Gift in memory of Madame Camille Silvy born Alice Monnier from the Monnier Family
The J. Paul Getty Museum, Los Angeles

 

Mikiko Hara (Japanese, b. 1967) '[Untitled (Making a Void)]' Negative 2001; print about 2007

 

Mikiko Hara (Japanese, b. 1967)
Untitled (Making a Void)
Negative 2001; print about 2007
Chromogenic print
© Mikiko Hara
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by the Photographs Council

 

Lauren Greenfield (American, b. 1966) 'Sisters Violeta, 21, and Massiel, 15, at the Limited in a mall, San Francisco, California' Negative 1999; print 2008

 

Lauren Greenfield (American, b. 1966)
Sisters Violeta, 21, and Massiel, 15, at the Limited in a mall, San Francisco, California
Negative 1999; print 2008
48.9 × 32.5cm (19 1/4 × 12 13/16 in.)
© Lauren Greenfield/INSTITUTE
The J. Paul Getty Museum, Los Angeles

 

Daido Moriyama (Japanese, b. 1938) 'Self-portrait' 1997

 

Daido Moriyama (Japanese, b. 1938)
Self-portrait
1997
Gelatin silver print
13.2 x 16cm (5 3/16 x 6 5/16 in.)
The J. Paul Getty Museum, Los Angeles
Purchase with funds provided by the Photographs Council
© Daido Moriyama

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
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The J. Paul Getty Museum website

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Photographs: “Climbing into immortality” on the work of Lewis W. Hine (1874-1940)

September 2018

 

 

Lewis Hine (American, 1874-1940) 'Jewel and Harold Walker, 6 and 5 years old, pick 20 to 25 pounds of cotton a day' 1916

 

Lewis Hine (American, 1874-1940)
Jewel and Harold Walker, 6 and 5 years old, pick 20 to 25 pounds of cotton a day. Father said: “I promised em a little wagon if they’d pick steady, and now they have half a bagful in just a little while.”
Oct. 1916. Comanche County (Geronimo), Oklahoma
Gelatin silver print

 

 

Climbing into immortality

In this posting we have a small selection of digitally cleaned images from one of the most influential photographers of the 20th century, Lewis Hine.

Over roughly 30 years Hine, a trained sociologist, used his camera as an educational tool for social reform. He built an incredible body of work focusing mainly on photographs of the poor and underprivileged which captured the lives of immigrants, labourers and child workers in the early 1900’s. After an assignment photographing the building of the Empire State Building in 1930-1931 work dropped off.

“By the late 1930’s he was just about out of work. Roy Stryker, head of the Farm Security Administration, thought he was difficult and past his prime and would not hire him. Assignments were scarce. In Hine’s last couple of years he was so broke that he lost his house, stopped photographing and applied for welfare. He died as destitute as anyone who ever sat for his lens.”1


What a fate for one of the greatest photographers the world have ever known. To add insult to injury, “After his death, the Museum of Modern Art was offered his pictures but did not want them; George Eastman House in Rochester did.”1 More fool MoMa, for in Hine we have the quintessential social documentary modernist photographer, way ahead of his time, taking photographs of child labourers in the first decade of the 20th century. When you think that acknowledged pioneer of modernist photography, Alfred Stieglitz, was still taking Pictorialist photographs such as Excavating, New York (1911), The Ferry Boat (1910) and publishing The Terminal (1892) in Camera Work 36 in 1911… you begin to understand how revolutionary Hine’s stark, perfectly balanced, (sometimes flash) photographs really are, both in terms of their form and their function, that is, the advancement of social change.

In four words we might say: his work is faultless.

Hine’s work emerges out of the American romantic movement with its links to transcendentalism, literary realism and social reform, a movement which included the likes of essayist, lecturer, philosopher, and poet Ralph Waldo Emerson and poet and humanist Walt Whitman. “A core belief of transcendentalism is in the inherent goodness of people and nature, and the belief that society and its institutions have corrupted the purity of the individual, and they have faith that people are at their best when truly “self-reliant” and independent,”2 while “literary realism attempts to represent familiar things as they are. Realist authors chose to depict everyday and banal activities and experiences, instead of using a romanticised or similarly stylised presentation.”3

Hine pictures people and children just as they are, and believes in their innate goodness (as opposed to the hidden power of the body corporate, of industry and the machine). He incorporates both transcendentalism and realism in his works, in an attempt “to represent subject matter truthfully, without artificiality and avoiding artistic conventions…”3 Hine gets down to the subject level of his children. There is no looking down on these people, he gets down to their level, he photographs them as human beings at the level of their incarceration. Whether it be large groups of Breaker Boys or groups of four he photographs at their height, imbuing these portraits with pathos and poignancy. To look into Hine’s photographs is to see into the soul of these human beings, to feel their distress and hurt.

Covered in coal dust the boys rarely smile, and many die in industrial accidents or from Black lung. The image Breaker #9, Hughestown Borough Pa. Coal Co. One of these is James Leonard, another is Stanley Rasmus. Pittston, Pa. (below) subconsciously reminds me of that famous image by Henry Bowers of Scott and his party standing at the South Pole, the party knowing that Roald Amundsen had beaten them to the pole, and that now they had the long, arduous trip back to the Terra Nova pulling heavy sleds. There is a resignation on their faces of their lot, much as Hine’s children stare grimly into the camera knowing that after the photograph has been taken, it will be more of the same. Again and again…

But here in these photographs their spirit is also unbowed. It is almost as though Hine is picturing the relationship between the soul and the surrounding world. They live for eternity in these images which become, as Alexander Nemerov in “Soulmaker: The Times of Lewis Hine” on the Monovisions website (31 May 2016) observes, “A kind of capsule containing the full flow of all we will ever be, and have been. To most, that capsule is almost always invisible, but not to Lewis Hine.” He sees clearly the plight of his people and has left us with photographs which record that plight, photographs which are poignant and profound. They transcend the time in which they were taken and are as relevant today as when they were taken, for we are all still children.

When I think about what photographs represent the first decade of the 20th century, it is Hine’s photographs, amongst others, to which I turn. Personal, objective but sensitive and transcendent, they engage us on an emotional level, human being to human being. These are personal stories – “She had regrets about not getting the education she had desired. She only got as far as the sixth grade. At that point, she started working full time. But she wanted an education, and really valued it, and it was a priority for her that we got a good education – whatever it took to send us to college” – embedded amongst the vast corporations of industry and the might of the machine, the black maw of the industrial revolution. It has taken many years for Hine’s art to ascend to iconic status, a gradual climb into immortality that the destitute condition at the time of his death would have seemingly precluded.

I then think of what photographs represent the first decade of the 21st century and the main event is, of course, the photographs from 9/11. In a century, the personal stories have been subsumed by a universal, industrial ego – the numbers of the dead, the faceless numbers; the velocity of the planes and their thrusting trajectory; the monolithic, corporate, phallic towers with their hidden workers; the war of territory, consumption, oil, power and religion that consumes the world; and the instantaneous “nature” of the transmission of images around the world, where everybody is a photographer, everything is “shot” from as many angles as possible (hoping that one version is the truth? fake news…), where everything is a spectacle to be recorded. There is no slow burn of recognition of the power of individual images, no gradual climb into immortality of the work of artists such as Lewis Hine. You are either dead, or you’re not.

Dr Marcus Bunyan

Word count: 1,121

 

1/ Vicki Goldberg. “The New Season/Photography Critic’s Choice; A Career That Moved From Man to Machine,” on The New York Times website Sept 13, 1998 [Online] Cited 10/09/2018

2/ Anonymous. “Transcendentalism,” on the Wikipedia website [Online] Cited 10/09/2018

3/ Anonymous. “Literary realism,” on the Wikipedia website [Oline] Cited 10/09/2018


Please click on the photographs for a larger version of the image.

 

 

I Sit and Look Out

I SIT and look out upon all the sorrows of the world, and upon all oppression and shame;
I hear secret convulsive sobs from young men at anguish with themselves, remorseful after deeds done;
I see in low life the mother misused by her children, dying, neglected, gaunt, desperate;
I see the wife misused by her husband – I see the treacherous seducer of young women;
I mark the ranklings of jealousy and unrequited love attempted to be hid – I see these sights on the earth;
I see the workings of battle, pestilence, tyranny – I see martyrs and prisoners;
I observe a famine at sea – I observe the sailors casting lots who shall be kill’d to preserve the lives of the rest;
I observe the slights and degradations cast by arrogant persons upon laborers, the poor, and upon negroes, and the like;
All these – all the meanness and agony without end I sitting look out upon,
See, hear, and am silent.


Walt Whitman. “I Sit and Look Out,” from Leaves of Grass 1892

 

“What is so amazing about photographs like this one is the particular poignancy of the moment… Two people are encountering one another in this happenstance way, yet the moment is deeply meaningful in how he manages to imagine a subject’s soul. The moment becomes almost metaphysical. A kind of capsule containing the full flow of all we will ever be, and have been. To most, that capsule is almost always invisible, but not to Lewis Hine.”


Alexander Nemerov quoted in “Soulmaker: The Times of Lewis Hine” on the Monovisions website 31 May 2016 [Online] Cited 21/02/2022

 

In the 1930s Hine took on small freelance projects but worried his images had fallen out of fashion. His reputation for difficulty, too, scared off potential employers. One former boss praised his talent but noted he was a “true artist type” who “requires some ‘waiting upon’.” Hine applied multiple times for a Farm Security Administration project documenting the impact of the Great Depression, but the head of the project felt he was too uncompromising. When Hine died in 1940, he was destitute and his home was in foreclosure. The photographer who had made a career of capturing the devastation and majesty of American labor couldn’t find work.


Extract from Susie Allen. “Bodies of work: Lewis Hine, EX 1904, captured the changing face of American labor,” in The University of Chicago Magazine – Spring/17 [Online] Cited 21/02/2022

 

 

Lewis Hine (American, 1874-1940) 'Noon hour in the Ewen Breaker, Pennsylvania Coal Co.' Jan. 1911

 

Lewis Hine (American, 1874-1940)
Noon hour in the Ewen Breaker, Pennsylvania Coal Co., South Pittston, Pennsylvania
January 1911
Gelatin silver print
Library of Congress

 

Lewis Hine (American, 1874-1940) 'Pennsylvania coal breakers' 1911

Lewis Hine (American, 1874-1940) 'Pennsylvania coal breakers' 1911

 

Lewis Hine (American, 1874-1940)
View of the Ewen Breaker of the Pa. Coal Co. The dust was so dense at times as to obscure the view. This dust penetrated the utmost recesses of the boy’s lungs. A kind of slave-driver sometimes stands over the boys, prodding or kicking them into obedience. S. Pittston, Pa.
10 January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Group of Breaker Boys in #9 Breaker, Hughestown Borough, Pennsylvania Coal Co. Smallest boy is Angelo Ross' Jan. 1911

 

Lewis Hine (American, 1874-1940)
Group of Breaker Boys in #9 Breaker, Hughestown Borough, Pennsylvania Coal Co. Smallest boy is Angelo Ross, Pittston, Pennsylvania
January 1911
Gelatin silver print
Library of Congress

 

Lewis Hine (American, 1874-1940) 'Breaker boys working in Ewen Breaker. S. Pittston, Pa.' January 1911

 

Lewis Hine (American, 1874-1940)
Breaker boys working in Ewen Breaker. S. Pittston, Pa.
January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Breaker boys working in Ewen Breaker. S. Pittston, Pa.' January 1911

 

Lewis Hine (American, 1874-1940)
Breaker boys working in Ewen Breaker. S. Pittston, Pa.
January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Breaker #9, Hughestown Borough Pa. Coal Co. One of these is James Leonard, another is Stanley Rasmus. Pittston, Pa.' 16 January 1911

 

Lewis Hine (American, 1874-1940)
Breaker #9, Hughestown Borough Pa. Coal Co. One of these is James Leonard, another is Stanley Rasmus. Pittston, Pa.
16 January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Breaker boys. Smallest is Angelo Ross. Hughestown Borough Coal Co. Pittston, Pa.' 16 January 1911

 

Lewis Hine (American, 1874-1940)
Breaker boys. Smallest is Angelo Ross. Hughestown Borough Coal Co. Pittston, Pa.
16 January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Group of breaker boys. Smallest is Sam Belloma. Pittston, Pa.' 16 January 1911

 

Lewis Hine (American, 1874-1940)
Group of breaker boys. Smallest is Sam Belloma. Pittston, Pa.
16 January 1911
Gelatin silver print
U.S. National Archives

 

Lewis Hine (American, 1874-1940) 'Breaker boys of the Woodward Coal Mines, Kingston, Pa.' c. 1911

 

Lewis Hine (American, 1874-1940)
Breaker boys of the Woodward Coal Mines, Kingston, Pa.
c. 1911
Gelatin silver print

 

Breaker boy

breaker boy was a coal-mining worker in the United States and United Kingdom whose job was to separate impurities from coal by hand in a coal breaker. Although breaker boys were primarily children, elderly coal miners who could no longer work in the mines because of age, disease, or accident were also sometimes employed as breaker boys. The use of breaker boys began in the mid-1860s. Although public disapproval of the employment of children as breaker boys existed by the mid-1880s, the practice did not end until the 1920s. …

Use of breaker boys

Until about 1900, nearly all coal breaking facilities in the United States were labour-intensive. The removal of impurities was done by hand, usually by breaker boys between the ages of eight and 12 years old. The use of breaker boys began around 1866. For 10 hours a day, six days a week, breaker boys would sit on wooden seats, perched over the chutes and conveyor belts, picking slate and other impurities out of the coal. Breaker boys working on top of chutes or conveyor belts would stop the coal by pushing their boots into the stream of fuel flowing beneath them, briefly pick out the impurities, and then let the coal pass on to the next breaker boy for further processing. Others would divert coal into a horizontal chute at which they sat, then pick the coal clean before allowing the fuel to flow into “clean” coal bins.

The work performed by breaker boys was hazardous. Breaker boys were forced to work without gloves so that they could better handle the slick coal. The slate, however, was sharp, and breaker boys would often leave work with their fingers cut and bleeding. Breaker boys sometimes also had their fingers amputated by the rapidly moving conveyor belts. Others lost feet, hands, arms, and legs as they moved among the machinery and became caught under conveyor belts or in gears. Many were crushed to death, their bodies retrieved from the gears of the machinery by supervisors only at the end of the working day. Others were caught in the rush of coal, and crushed to death or smothered. Dry coal would kick up so much dust that breaker boys sometimes wore lamps on their heads to see, and asthma and black lung disease were common. Coal was often washed to remove impurities, which created sulfuric acid. The acid burned the hands of the breaker boys.

Public condemnation

Public condemnation of the use of breaker boys was so widespread that in 1885 Pennsylvania enacted a law forbidding the employment of anyone under the age of 12 from working in a coal breaker, but the law was poorly enforced; many employers forged proof-of-age documentation, and many families forged birth certificates or other documents so their children could support the family. Estimates of the number of breaker boys at work in the anthracite coal fields of Pennsylvania vary widely, and official statistics are generally considered by historians to undercount the numbers significantly. One estimate had 20,000 breaker boys working in the state in 1880, 18,000 working in 1900, 13,133 working in 1902, and 24,000 working in 1907. Technological innovations in the 1890s and 1900s (such as mechanical and water separators designed to remove impurities from coal) dramatically lowered the need for breaker boys, but adoption of the new technology was slow.

By the 1910s, the use of breaker boys was dropping because of improvements in technology, stricter child labor laws, and the enactment of compulsory education laws. The practice of employing children in coal breakers largely ended by 1920 because of the efforts of the National Child Labor Committee, sociologist and photographer Lewis Hine, and the National Consumers League, all of whom educated the public about the practice and succeeded in obtaining passage of national child labor laws.

Text from the Wikipedia website

 

Black lung (Coalworker’s pneumoconiosis)

Coal workers’ pneumoconiosis (CWP), also known as black lung disease or black lung, is caused by long-term exposure to coal dust. It is common in coal miners and others who work with coal. It is similar to both silicosis from inhaling silica dust and to the long-term effects of tobacco smoking. Inhaled coal dust progressively builds up in the lungs and cannot be removed by the body; this leads to inflammation, fibrosis, and in worse cases, necrosis.

Coal workers’ pneumoconiosis, severe state, develops after the initial, milder form of the disease known as anthracosis (anthrac – coal, carbon). This is often asymptomatic and is found to at least some extent in all urban dwellers due to air pollution. Prolonged exposure to large amounts of coal dust can result in more serious forms of the disease, simple coal workers’ pneumoconiosis and complicated coal workers’ pneumoconiosis (or progressive massive fibrosis, or PMF). More commonly, workers exposed to coal dust develop industrial bronchitis, clinically defined as chronic bronchitis (i.e. productive cough for 3 months per year for at least 2 years) associated with workplace dust exposure. The incidence of industrial bronchitis varies with age, job, exposure, and smoking. In nonsmokers (who are less prone to develop bronchitis than smokers), studies of coal miners have shown a 16% to 17% incidence of industrial bronchitis. …

History

Black lung is actually a set of conditions and until the 1950s its dangers were not well understood. The prevailing view was that silicosis was very serious but it was solely caused by silica and not coal dust. The miners’ union, the United Mine Workers of America, realised that rapid mechanisation meant drills that produced much more dust, but under John L. Lewis they decided not to raise the black lung issue because it might impede the mechanisation that was producing higher productivity and higher wages. Union priorities were to maintain the viability of the long-fought-for welfare and retirement fund, which would be sustained by higher outputs of coal. After the death of Lewis, the union dropped its opposition to calling black lung a disease and realised the financial advantages of a fund for its disabled members.

Epidemiology

In 2013 CWP resulted in 25,000 deaths down from 29,000 deaths in 1990. Between 1970-1974, prevalence of CWP among US coal miners who had worked over 25 years was 32%; the same group saw a prevalence of 9% in 2005-2006. In Australia, CWP was considered to be eliminated in the 1970s due to strict hazard control measures. However, there has been a resurgence of CWP in Australia, with the first new cases being detected in May 2015.

Text from the Wikipedia website

 

Lewis Hine (American, 1874-1940) 'Sadie Pfeifer' 1908

 

Lewis Hine (American, 1874-1940)
Sadie Pfeifer, 48 inches high, has worked half a year. One of the many small children at work in Lancaster Cotton Mills
November 1908. Lancaster, South Carolina
Gelatin silver print
Library of Congress

 

Lewis Hine (American, 1874-1940) 'Cora Lee Griffin, spinner in cotton mill, 12 years old, Whitnel, North Carolina' 1908

 

Lewis Hine (American, 1874-1940)
Cora Lee Griffin, spinner in cotton mill, 12 years old, Whitnel, North Carolina
1908
Gelatin silver print

 

“One of the spinners in Whitnel Cotton Mfg. Co. N.C. She was 51 inches high. Had been in mill 1 year. Some at night. Runs 4 sides, 48 cents a day. When asked how old, she hesitated, then said “I don’t remember.” Then confidentially, “I’m not old enough to work, but I do just the same.” Out of 50 employees, ten children about her size.” ~ Hine’s original caption

“She had regrets about not getting the education she had desired. She only got as far as the sixth grade. At that point, she started working full time. But she wanted an education, and really valued it, and it was a priority for her that we got a good education – whatever it took to send us to college.” ~ Daughter of Cora Lee Griffin

 

Lewis Hine (American, 1874-1940) 'Noon hour in East Side factory district' 1912

 

Lewis Hine (American, 1874-1940)
Noon hour in East Side factory district
1912
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Newsies, New York' 1906

 

Lewis Hine (American, 1874-1940)
Newsies, New York
1906
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Nashville' 1912

 

Lewis Hine (American, 1874-1940)
Nashville
1912
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Tenement family, Chicago' 1910

 

Lewis Hine (American, 1874-1940)
Tenement family, Chicago
1910
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Artificial flowers, New York City' 1912

 

Lewis Hine (American, 1874-1940)
Artificial flowers, New York City
1912
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Hot day on East Side, New York' c. 1908

 

Lewis Hine (American, 1874-1940)
Hot day on East Side, New York
c. 1908
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Hull house beneficiary' 1910

 

Lewis Hine (American, 1874-1940)
Hull house beneficiary
1910
Gelatin silver print

 

Hull House was a settlement house in the United States that was co-founded in 1889 by Jane Addams and Ellen Gates Starr. Located on the Near West Side of Chicago, Illinois, Hull House (named after the original house’s first owner Charles Jerald Hull) opened to recently arrived European immigrants. By 1911, Hull House had grown to 13 buildings. In 1912 the Hull House complex was completed with the addition of a summer camp, the Bowen Country Club. With its innovative social, educational, and artistic programs, Hull House became the standard bearer for the movement that had grown, by 1920, to almost 500 settlement houses nationally…

Most of the Hull House buildings were demolished for the construction of the University of Illinois-Circle Campus in the mid-1960s. The Hull mansion and several subsequent acquisitions were continuously renovated to accommodate the changing demands of the association. The original building and one additional building (which has been moved 200 yards (182.9 m)) survive today.

Text from the Wikipedia website

 

V.O. Hammon Publishing Co. (publisher) 'The Hull House, Chicago' Early 20th century

 

V.O. Hammon Publishing Co. (publisher)
The Hull House, Chicago
Early 20th century
Postcard

 

Lewis Hine (American, 1874-1940) 'Italian steel-worker' 1909

 

Lewis Hine (American, 1874-1940)
Italian steel-worker
1909
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Printer Ethical Culture School' 1905

 

Lewis Hine (American, 1874-1940)
Printer Ethical Culture School
1905
Gelatin silver print

 

Ellis Island

Ellis Island, in Upper New York Bay, was the gateway for over 12 million immigrants to the U.S. as the United States’ busiest immigrant inspection station for over 60 years from 1892 until 1954. Ellis Island was opened January 1, 1892. The island was greatly expanded with land reclamation between 1892 and 1934. Before that, the much smaller original island was the site of Fort Gibson and later a naval magazine. The island was made part of the Statue of Liberty National Monument in 1965 and has hosted a museum of immigration since 1990.

Immigrant inspection station

In the 35 years before Ellis Island opened, more than eight million immigrants arriving in New York City had been processed by officials at Castle Garden Immigration Depot in Lower Manhattan, just across the bay. The federal government assumed control of immigration on April 18, 1890, and Congress appropriated $75,000 to construct America’s first federal immigration station on Ellis Island. Artesian wells were dug, and fill material was hauled in from incoming ships’ ballast and from construction of New York City’s subway tunnels, which doubled the size of Ellis Island to over six acres. While the building was under construction, the Barge Office nearby at the Battery was used for immigrant processing…

The present main structure was designed in French Renaissance Revival style and built of red brick with limestone trim. After it opened on December 17, 1900, the facilities proved barely able to handle the flood of immigrants that arrived in the years before World War I. In 1913, writer Louis Adamic came to America from Slovenia, then part of the Austro-Hungarian Empire, and described the night he and many other immigrants slept on bunk beds in a huge hall. Lacking a warm blanket, the young man “shivered, sleepless, all night, listening to snores” and dreams “in perhaps a dozen different languages”. The facility was so large that the dining room could seat 1,000 people. It is reported the island’s first immigrant to be processed through was a teenager named Annie Moore from County Cork in Ireland.

After its opening, Ellis Island was again expanded, and additional structures were built. By the time it closed on November 12, 1954, 12 million immigrants had been processed by the U.S. Bureau of Immigration. It is estimated that 10.5 million immigrants departed for points across the United States from the Central Railroad of New Jersey Terminal, just across a narrow strait. Others would have used one of the other terminals along the North River (Hudson River) at that time. At first, the majority of immigrants arriving through the station were Northern and Western Europeans (Germany, France, Switzerland, Belgium, The Netherlands, Great Britain, and the Scandinavian countries). Eventually, these groups of peoples slowed in the rates that they were coming in, and immigrants came in from Southern and Eastern Europe, including Jews. Many reasons these immigrants came to the United States included escaping political and economic oppression, as well as persecution, destitution, and violence. Other groups of peoples being processed through the station were Poles, Hungarians, Czechs, Serbs, Slovaks, Greeks, Syrians, Turks, and Armenians.

Primary inspection

Between 1905 and 1914, an average of one million immigrants per year arrived in the United States. Immigration officials reviewed about 5,000 immigrants per day during peak times at Ellis Island. Two-thirds of those individuals emigrated from eastern, southern and central Europe. The peak year for immigration at Ellis Island was 1907, with 1,004,756 immigrants processed. The all-time daily high occurred on April 17, 1907, when 11,747 immigrants arrived. After the Immigration Act of 1924 was passed, which greatly restricted immigration and allowed processing at overseas embassies, the only immigrants to pass through the station were those who had problems with their immigration paperwork, displaced persons, and war refugees. Today, over 100 million Americans – about one-third to 40% of the population of the United States – can trace their ancestry to immigrants who arrived in America at Ellis Island before dispersing to points all over the country.

Generally, those immigrants who were approved spent from two to five hours at Ellis Island. Arrivals were asked 29 questions including name, occupation, and the amount of money carried. It was important to the American government the new arrivals could support themselves and have money to get started. The average the government wanted the immigrants to have was between 18 and 25 dollars ($600 in 2015 adjusted for inflation). Those with visible health problems or diseases were sent home or held in the island’s hospital facilities for long periods of time. More than 3,000 would-be immigrants died on Ellis Island while being held in the hospital facilities. Some unskilled workers were rejected because they were considered “likely to become a public charge.” About 2% were denied admission to the U.S. and sent back to their countries of origin for reasons such as having a chronic contagious disease, criminal background, or insanity. Ellis Island was sometimes known as “The Island of Tears” or “Heartbreak Island” because of those 2% who were not admitted after the long transatlantic voyage. The Kissing Post is a wooden column outside the Registry Room, where new arrivals were greeted by their relatives and friends, typically with tears, hugs, and kisses.

Text from the Wikipedia website

 

Lewis Hine (American, 1874-1940) 'Italian family on the ferry boat' 1905

 

Lewis Hine (American, 1874-1940)
Italian family on the ferry boat
1905
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Patriarch at Ellis Island' 1905

 

Lewis Hine (American, 1874-1940)
Patriarch at Ellis Island
1905
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Russian family at Ellis Island' 1905

 

Lewis Hine (American, 1874-1940)
Russian family at Ellis Island
1905
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Italian family in the baggage room' 1905

 

Lewis Hine (American, 1874-1940)
Italian family in the baggage room
1905
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Italian family in the baggage room' 1905 'Slavic immigrant at Ellis Island' 1907

 

Lewis Hine (American, 1874-1940)
Slavic immigrant at Ellis Island
1907
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Mother and child Ellis Island' c. 1907

 

Lewis Hine (American, 1874-1940)
Mother and child Ellis Island
c. 1907
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Climbing into America' 1908

 

Lewis Hine (American, 1874-1940)
Climbing into America
1908
Gelatin silver print

 

Lewis Hine (American, 1874-1940)

Documentary photography

In 1907, Hine became the staff photographer of the Russell Sage Foundation; he photographed life in the steel-making districts and people of Pittsburgh, Pennsylvania, for the influential sociological study called The Pittsburgh Survey.

In 1908 Hine became the photographer for the National Child Labor Committee (NCLC), leaving his teaching position. Over the next decade, Hine documented child labor, with focus on the use of child labor in the Carolina Piedmont, to aid the NCLC’s lobbying efforts to end the practice. In 1913, he documented child labourers among cotton mill workers with a series of Francis Galton’s composite portraits.

Hine’s work for the NCLC was often dangerous. As a photographer, he was frequently threatened with violence or even death by factory police and foremen. At the time, the immorality of child labor was meant to be hidden from the public. Photography was not only prohibited but also posed a serious threat to the industry. To gain entry to the mills, mines and factories, Hine was forced to assume many guises. At times he was a fire inspector, postcard vendor, bible salesman, or even an industrial photographer making a record of factory machinery.

During and after World War I, he photographed American Red Cross relief work in Europe. In the 1920s and early 1930s, Hine made a series of “work portraits,” which emphasised the human contribution to modern industry. In 1930, Hine was commissioned to document the construction of the Empire State Building. He photographed the workers in precarious positions while they secured the steel framework of the structure, taking many of the same risks that the workers endured. In order to obtain the best vantage points, Hine was swung out in a specially-designed basket 1,000 ft above Fifth Avenue.

During the Great Depression Hine again worked for the Red Cross, photographing drought relief in the American South, and for the Tennessee Valley Authority (TVA), documenting life in the mountains of eastern Tennessee. He also served as chief photographer for the Works Progress Administration’s National Research Project, which studied changes in industry and their effect on employment. Hine was also a faculty member of the Ethical Culture Fieldston School.

Later life

In 1936, Hine was selected as the photographer for the National Research Project of the Works Projects Administration, but his work there was not completed.

The last years of his life were filled with professional struggles by loss of government and corporate patronage. Few people were interested in his work, past or present, and Hine lost his house and applied for welfare. He died on November 3, 1940 at Dobbs Ferry Hospital in Dobbs Ferry, New York, after an operation. He was 66 years old.

Text from the Wikipedia website

 

Lewis W. Hine (American, 1874-1940) 'Worker on platform' 1930-1931

 

Lewis Hine (American, 1874-1940)
Worker on platform
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Icarus, Empire State Building' 1930-1931

 

Lewis Hine (American, 1874-1940)
Icarus, Empire State Building
1930-1931
Gelatin silver print

 

Of the many photographs Hine took of the Empire State Building, this one became the popular favourite. Suspended in graceful sangfroid, the steelworker symbolises daring technical innovation of the sort Daedalus embodied in Greek legend. While Daedulus flew the middle course between sea and sky safely, his son Icarus flew too close to the sun and perished. The optimism of this image suggests that it was not Icarus’s folly but his youth and his ability to fly that prompted Hine’s title.

Text from The Met website

 

Lewis Hine (American, 1874-1940) 'Empire State Building' 1930-1931

 

Lewis Hine (American, 1874-1940)
Empire State Building
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Empire State Building' 1930-1931

 

Lewis Hine (American, 1874-1940)
Empire State Building
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Empire State Building' 1930-1931

 

Lewis Hine (American, 1874-1940)
Girders and Workers, Empire State Building
1930-1931
Gelatin silver print

 

Same man second left as in the image below.

 

Lewis Hine (American, 1874-1940) 'Laborer on connector' 1930-1931

 

Lewis Hine (American, 1874-1940)
Laborer on connector
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Workers on girder' 1930-1931

 

Lewis Hine (American, 1874-1940)
Workers on girder
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Derrick and workers on girder' 1930-1931

 

Lewis Hine (American, 1874-1940)
Derrick and workers on girder
1930-1931
Gelatin silver print

 

Lewis Hine (American, 1874-1940) 'Silhouetted crane hook' 1930-1931

 

Lewis Hine (American, 1874-1940)
Silhouetted crane hook
1930-1931
Gelatin silver print

 

Empire State Building

The Empire State Building is a 102-story Art Deco skyscraper in Midtown Manhattan, New York City. Designed by Shreve, Lamb & Harmon and completed in 1931, the building has a roof height of 1,250 feet (380 m) and stands a total of 1,454 feet (443.2 m) tall, including its antenna. Its name is derived from “Empire State”, the nickname of New York. As of 2017 the building is the 5th-tallest completed skyscraper in the United States and the 28th-tallest in the world. It is also the 6th-tallest freestanding structure in the Americas.

The site of the Empire State Building, located on the west side of Fifth Avenue between West 33rd and 34th Streets, was originally part of an early 18th century farm. In the late 1820s, it came into the possession of the prominent Astor family, with John Jacob Astor’s descendants building the Waldorf-Astoria Hotel on the site in the 1890s. By the 1920s, the family had sold the outdated hotel and the site indirectly ended up under the ownership of Empire State Inc., a business venture that included businessman John J. Raskob and former New York governor Al Smith. The original design of the Empire State Building was for a 50-story office building. However, after fifteen revisions, the final design was for a 86-story 1,250-foot building, with an airship mast on top. This ensured it would be the world’s tallest building, beating the Chrysler Building and 40 Wall Street, two other Manhattan skyscrapers under construction at the time that were also vying for that distinction. …

The project involved more than 3,500 workers at its peak, including 3,439 on a single day, August 14, 1930. Many of the workers were Irish and Italian immigrants, with a sizeable minority of Mohawk ironworkers from the Kahnawake reserve near Montreal. According to official accounts, five workers died during the construction, although the New York Daily News gave reports of 14 deaths and a headline in the socialist magazine The New Masses spread unfounded rumours of up to 42 deaths. The Empire State Building cost $40,948,900 to build, including demolition of the Waldorf-Astoria (equivalent to $533,628,800 in 2016). This was lower than the $60 million budgeted for construction.

Lewis Hine captured many photographs of the construction, documenting not only the work itself but also providing insight into the daily life of workers in that era. Hine’s images were used extensively by the media to publish daily press releases. According to the writer Jim Rasenberger, Hine “climbed out onto the steel with the ironworkers and dangled from a derrick cable hundreds of feet above the city to capture, as no one ever had before (or has since), the dizzy work of building skyscrapers”. In Rasenberger’s words, Hine turned what might have been an assignment of “corporate flak” into “exhilarating art”. These images were later organised into their own collection. Onlookers were enraptured by the sheer height at which the steelworkers operated. New York magazine wrote of the steelworkers: “Like little spiders they toiled, spinning a fabric of steel against the sky”.

Text from the Wikipedia website

 

Anonymous photographer. 'Untitled (Lewis Hine with camera)' c. 1900-1910s

 

Anonymous photographer
Untitled (Lewis Hine with camera)
c. 1900-1910s
Gelatin silver print

 

 

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Photographs: ‘Weegee (Arthur Fellig) (1899-1968) – 9 crime-scene photographs’ c. 1930s

September 2018

 

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

 

A group of 9 crime-scene photographs from the early part of Weegee’s career c. 1930s.

In 1935, Weegee (Arthur Fellig’s nickname, “a phonetic rendering of Ouija, because of his frequent, seemingly prescient arrivals at scenes only minutes after crimes, fires or other emergencies were reported to authorities”) struck out on his own to become a freelance photographer, selling his “hot off the press” images to the tabloid newspapers. His method was to get there fast, get there first, use his 4×5 Speed Graphic camera preset at f/16 at 1/200 of a second (usually using flashbulbs and a set focus distance of ten feet), develop the photos, sell them and move on to the next spectacle… whether that be a murder, a society happening, or people’s reactions to an event.

What is interesting about these early photographs is what we can deduct about his photographic process and glean from the photographs themselves.

Firstly, the skeletal body (above). We can see that the body is resting on a tray in a boat that is tied to a pier (notice the tensioned rope top right). It has obviously been in the river quite a while because all the flesh has withered from the vine. A piece of metal wire is coiled near the hands, proposing that this person met foul play. The photographer stands on the bank and you can just imagine the conversation. You can imagine Weegee saying to the working men who were in the boat (there must have been two for the lid of the container, top left, is parallel to the body), “Do us a favour, lift the lid for a second.” He only had a second, his camera slanted 45 degrees down looking at the body, and he missed his focus point (or is it deliberate?) … the depth of field low, the focus is on the workers shoes and the skeletal body is out of focus. Does it matter? Not one bit.

Secondly, the lady with the shoe (below). In a seedy tenement house (a run-down and often overcrowded apartment house, especially in a poor section of a large city) we observe how Weegee approaches the body, photographing it from above, from opposing directions, using flash to illuminate the scene. In this case he contextualises the body… in a room, against a cheap vinyl patterned floor covering. A single suitcase sits with open locks on a small trestle table. An old cast iron bed (you know the ones, with metal springs) is framed to the right in front of a heavy iron radiator. In this first photograph the definitive focus is on the body, and its attitude at the point of destruction. The out flung arm, the bend of the knee, the ravaging of the breast. And how it is surrounded by a smashed plate and a discarded shoe.

Next he steps over the body and photographs it from the opposite direction. Here, the focus is not so much on the body, but how the body is placed within the space of the living (and the dead). This was a place of inhabitation, of habit, of cups of tea, of sitting at a table, of having sex in a bed. We note the mouldy walls, the knocked over ornament, the single, bleak standard lamp with trailing cord, the tray for tea, the bare, cheap table and chair to the right, and the bloodied pillow on the floor. This was a place of life, now departed.

Thirdly, and most interestingly in terms of Weegee’s photographic process, is the murder in the storeroom (below). It took me a while to work out what was going on here, and I have created a composite photograph of the three images to explain the photographic sequence.

I believe that Weegee took the central images first, using flash, reasonable depth of field, looking down on the victim. The body of a young man lies crammed into a small space, face down in an unnatural pose, table to the left, boxes at back and shelf to right. The flash has blown out the floorboards and objects to the right, but intensifies the bloodstains on the floor. Weegee has then stepped around the table to photograph the lower portion of the man’s body, one leg resting behind a step ladder, the other leg out of sight to the right of the Du Pont box. The curl of the man’s hand is particularly poignant. As in the second photograph of the women in the apartment, it is the placement of the body in the context of life and death that is so important in this photograph. The space of existence.

Finally, and this is where it gets really interesting, Weegee walks to where the foot of the step ladder must have been in the second photograph. He must have removed the ladder and photographed the foreshortened space, where we can just see the man’s head resting on the floor above the darkness of his jacket. The blue line in the composite photograph shows the opposite ends of this box (in the first and third images), with the table out of the picture to the right in the third photograph. This is fascinating stuff, to understand how Weegee intuitively approached a crime scene, how his eye saw so clearly and quickly what he needed to capture. The essence of a scene revealed to the photographer and the viewer in the blink of an eye. A series of decisive moments captured not on the fly, but in the mind.

Dr Marcus Bunyan


These digitally cleaned photographs are published under “fair use” for the purposes of academic research and critical commentary. Please click on the photographs for a larger version of the image.

 

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930 compilation of three Weegee crime scene photographs

 

Compilation of three Weegee crime scene photographs (see below)

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930 compilation of two Weegee crime scene photographs

 

Compilation of two Weegee crime scene photographs (see below)

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

 Weegee (Arthur Fellig) (American, 1899-1968)

Weegee was born Usher Fellig in Złoczów (now Zolochiv, Ukraine), near Lemberg in Austrian Galicia. His given name was changed to Arthur when he emigrated with his family to New York in 1909. There he took numerous odd jobs, including working as a street photographer of children on his pony and as an assistant to a commercial photographer. In 1924 he was hired as a darkroom technician by Acme Newspictures (later United Press International Photos). He left, however, in 1935 to become a freelance photographer. Describing his beginnings, Weegee stated:

In my particular case I didn’t wait ’til somebody gave me a job or something, I went and created a job for myself – freelance photographer. And what I did, anybody else can do. What I did simply was this: I went down to Manhattan Police Headquarters and for two years I worked without a police card or any kind of credentials. When a story came over a police teletype, I would go to it. The idea was I sold the pictures to the newspapers. And naturally, I picked a story that meant something.


He worked at night and competed with the police to be first at the scene of a crime, selling his photographs to tabloids and photographic agencies. His photographs, centred around Manhattan police headquarters, were soon published by the Herald TribuneWorld-TelegramDaily NewsNew York PostNew York Journal AmericanSun, and others.

In 1957, after developing diabetes, he moved in with Wilma Wilcox, a Quaker social worker whom he had known since the 1940s, and who cared for him and then cared for his work. He traveled extensively in Europe until 1968, working for the Daily Mirror and on a variety of photography, film, lecture, and book projects. On December 26, 1968, Weegee died in New York at the age of 69. …

Photographic technique

Most of his notable photographs were taken with very basic press photographer equipment and methods of the era, a 4×5 Speed Graphic camera preset at f/16 at 1/200 of a second, with flashbulbs and a set focus distance of ten feet. He was a self-taught photographer with no formal photographic training. Weegee developed his photographs in a homemade darkroom in the rear of his car. This provided an instantaneous result to his work that emphasised the nature of the tabloid industry and gave the images a “hot off the press” feeling. While Fellig would shoot a variety of subjects and individuals, he also had a sense of what sold best:

Names make news. There’s a fight between a drunken couple on Third Avenue or Ninth Avenue in Hell’s Kitchen, nobody cares. It’s just a barroom brawl. But if society has a fight in a Cadillac on Park Avenue and their names are in the Social Register, this makes news and the papers are interested in that.


Weegee is famously credited for answering “f/8 and be there” when asked about his photographic technique. Whether he actually said that or not, the saying has become standard advice in some photographic circles.

Some of Weegee’s photos, like the juxtaposition of society grandes dames in ermines and tiaras and a glowering street woman at the Metropolitan Opera (The Critic, 1943), were later revealed to have been staged.

Late 1930s to mid-1940s

In 1938, Fellig was the only New York newspaper reporter with a permit to have a portable police-band shortwave radio. He maintained a complete darkroom in the trunk of his car, to expedite getting his free-lance product to the newspapers. Weegee worked mostly at nightclubs; he listened closely to broadcasts and often beat authorities to the scene.

Text from the Wikipedia website

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

Weegee (Arthur Fellig) (American, 1899-1968) 'Untitled [Crime scene]' c. 1930

 

Weegee (Arthur Fellig) (American, 1899-1968)
Untitled (Crime scene)
c. 1930s
Silver gelatin print

 

 

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Exhibition: ‘I-Photo. Japanese Photography 1960-1970 from the Collection’ at Museum der Moderne Salzburg

Exhibition dates: 21st April – 8th July, 2018

Curator: Christiane Kuhlmann, Curator Photography and Media Art; with Andrea Lehner-Hagwood, Curatorial Assistant, Museum der Moderne Salzburg

Works by Nobuyoshi Araki, Masahisa Fukase, Takashi Hanabusa, Jun Jumoji, Daidõ Moriyama, Masaaki Nakagawa, Bishin Jumonji, Shunji Õkura, Issei Suda, Akihide Tamura, Shin Yanagisawa, Yoshihiro Tatsuki

 

Daidō Moriyama (Japanese, b. 1938) 'Lips from a Poster' 1975 from the exhibition 'I-Photo. Japanese Photography 1960-1970 from the Collection' at Museum der Moderne Salzburg, April - July, 2018

 

Daidō Moriyama (Japanese, b. 1938)
Lips from a Poster
1975
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Daidō Moriyama

 

 

Much as I love the grittiness and stark contrast of Japanese photography of the 1960-70s – its reaction against the pro-American optimism of The Family of Man exhibition that went to Tokyo in the 1950s, its rejection of journalistic illustration, its I-reality that is not a objective record but a personal story, “a poem composed in photography”, its spirit of ennui, a state of dissatisfaction with the status quo – there is also another, less edifying side to Japanese photography of this period.

Basically, it’s a male view of the world, any world, any reality, but always with the “I” at the front of it, the world of the male ego. A world where women are objectified, bound and gagged in pretty gruesome “erotic” sex scenes (not in this posting, but you can Google them online). No matter that the photographer had permission, these photographs are about male power and the male gaze. Nothing more, nothing less. A world where cameras pry on people having anonymous sex in the park in the dark. Let’s call it what it is, it’s misogynistic and voyeuristic.

The obverse of a concern for the sitter, or the landscape, or the object, can be observed (did you see what I did there… obverse / observe), in that there is a concern with the minutiae of life in extremis, rather than an empathy for it. Maybe that is the Japanese culture. Perhaps this microscopic analysis comes about because of the fast pace of their life, their mixture of state, religion, culture and capitalism, their violent history and the submissive place of women within that society (The traditional role of women in Japan has been defined as “three submissions”: young women submit to their fathers; married women submit to their husbands, and elderly women submit to their sons ~ Wikipedia)

There is something I cannot put my finger on about the power of the photograph to capture a dominance over women, the landscape, people, protests – a suppressed violence against the self?

I’m just thinking out loud here…

Dr Marcus Bunyan


Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The collections of the Museum der Moderne Salzburg include an outstanding and sizeable ensemble of Japanese photographs from the 1960s and 1970s. These works will be on view for the first time in many years in a series of exhibitions. The opening presentation is dedicated to the depiction of humans and perceptions of postwar Japanese society in transformation. A future second exhibition will focus on images of city and countryside.

In the history of Japanese photography, the idea of the “I-photo” is a kind of photographic adaptation of the literary convention of first-person narrative. The photographic image is conceived and employed as a medium articulating the photographer’s self as well as an instrument with which to scrutinise reality. A pioneer of postwar photography, Masahisa Fukase in the late 1960s created photographic series mixing documentary and fictional elements. His central motifs and models were his wife Yoko and their family. Nobuyoshi Araki, the best-known, most prolific, and probably also most provocative Japanese photography artist, launched his career as a fashion and advertising photographer in 1963. The collection contains highly personal photographic notes by him and his wife Yoko, who died early. Fukase, Araki, and the other Japanese “I-photographers” such as Issei Suda, Shin Yanagisawa, and Daidõ Moriyama regard the “I-photo” as a blend of truth and falsification that can elicit an emotional response and disconcert. The aesthetic of the pictures is characterised by hard black-and-white contrasts and lacerated abstract structures. It signals the artists’ rejection of the tradition of classical art photography while also probing the potentials of the medium itself. The Japanese photography scene is highly controversial; the spectrum of themes ranges from erotic depictions of bodies to political statements.

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing at centre, Moriyama's 'Lips from a Poster' (1975)

 

Daidō Moriyama (Japanese, b. 1938)
Untitled (l. a. r.)
c. 1970
Lips from a Poster
1975
3 gelatin silver prints on Baryte paper
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing at right, Moriyama's 'Stray Dog, Misawa' (1971)

 

Daidō Moriyama (Japanese, b. 1938)
Stray Dog, Misawa (installation view at right)
1971
From the series Hunter
Untitled
c. 1970
9 gelatin silver prints on Baryte paper
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Daidō Moriyama (Japanese, b. 1938) 'Stray Dog, Misawa' 1971 from the exhibition 'I-Photo. Japanese Photography 1960-1970 from the Collection' at Museum der Moderne Salzburg, April - July, 2018

 

Daidō Moriyama (Japanese, b. 1938)
Stray Dog, Misawa
1971
From the series Hunter
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Daidō Moriyama

 

Daidō Moriyama (Japanese, b. 1938) 'National Highway 1 AT Dawn 1, Asahi-cho, Kuwana City, Mie Prefecture' 1968 from the exhibition 'I-Photo. Japanese Photography 1960-1970 from the Collection' at Museum der Moderne Salzburg, April - July, 2018

 

Daidō Moriyama (Japanese, b. 1938)
National Highway 1 AT Dawn 1, Asahi-cho, Kuwana City, Mie Prefecture
1968
Gelatin silver print on Baryte paper
6.50 x 9.72 in. (16.5 x 24.7cm)
Museum der Moderne Salzburg
© Daidō Moriyama

 

Daidō Moriyama (Japanese, b. 1938)

Daidō Moriyama is one of Japan’s leading contemporary photographers. He studied design and photography in Kōbe before moving to Tokyo in 1961 and deciding to focus entirely on photography. After a stint as Eikō Hosoe’s assistant, he went into business for himself as a photographer in 1964.

Like the art critic Kōji Taki and the photographers Yutaka Takanashi, Shōmei Tōmatsu, and Takuma Nakahira, Moriyama was a member of the group around the influential magazine Provoke (1968-1969). Although no more than three issues appeared in print, its importance in the history of the medium in Japan can hardly be overstated. The Provoke Manifesto declared that photography was capable of registering what could not be expressed in words. The visual style of the photographs Provoke would run was to be are-bure-boke, Japanese for “grainy, blurry, and out of focus” – a specification that still aptly describes Moriyama’s photographs; the same style is evident in his work for magazines such as Camera Mainichi, Asahi Journal, and Asahi Camera.

Moriyama’s inexhaustible signature theme is the city of Tokyo, but he has also worked elsewhere. In an interview, he once said: “For me cities are enormous bodies of people’s desire.” He still prowls the streets day after day, taking pictures of appealing or striking sights, never peering into his small compact camera’s viewfinder. Shots of traffic, of pedestrians and shop windows, of posters and details such as lips, eyes, or plants are recurrent motifs. Hard black-and-white contrasts lend his prints a strangely alien and otherworldly allure, but the depictions always remain anecdotal, as though from a dream. Moriyama’s photobooks may accordingly be read as photonovels of a sort. Japan A Photo Theater (1968) was the first book in this vein he published; his oeuvre has now grown to several hundred photobooks.

The Photographic Society of Japan, whose purpose is to promote photography in Japan, elected him its photographer of the year in 1983. In 2012, he received the Infinity Award for Lifetime Achievement of the International Center of Photography, New York, which honours outstanding accomplishments in photography and visual art.

 

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection showing Masahisa Fukase's 'Untitled' (1971) from the series 'Yoko'

 

Masahisa Fukase (Japanese, 1934-2012)
Untitled
1971
From the series Yoko
9 gelatin silver prints on Baryte paper (Vintage prints)
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Masahisa Fukase (Japanese, 1934-2012) 'Untitled' 1961-1970

 

Masahisa Fukase (Japanese, 1934-2012)
Untitled
1961-1970
From the series Yoko
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Masahisa Fukase, Courtesy Michael Hoppen Gallery London

 

Masahisa Fukase (Japanese, 1934-2012)

Masahisa Fukase completed a PhD at the Institute of Photography at Nihon University, Tokyo, in 1956. He worked as a photographer for advertising agencies and various publishing houses until 1968 and then as a freelance photographer until his death in 2012. His work was included in the 1974 group exhibition New Japanese Photography at the Museum of Modern Art, New York, followed by numerous solo and group shows all over the world. In 1976, he received the annual Ina Nobuo Award, which has been given out by the Nikon Salon in Tokyo since 1976. At the 1992 Higashikawa International Photo Festival, his exhibition Karasu (Ravens) earned him a Higashikawa Photography Award in the Special Award category.

In the 1960s, his photography is largely focused on his own life and that of his wife Yoko. She stars in pictures that show her in all sorts of situations in life, private as well as public. Fukase captures Yoko as his bride, in the nude, during sex, or as a tourist in the street. He is also interested in the passage of time and ageing in general. After separating from Yoko, Fukase started photographing ravens as symbols of loneliness and loss. The photobook Karasu (Ravens) became one of the most coveted works of its kind in postwar Japan; it was first reprinted just last year.

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing Bishin Jumonji's 'Untitled' (1971)

 

Bishin Jumonji (Japanese, b. 1947)
Untitled
1971
3 gelatin silver prints on Baryte paper
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Bishin Jumonji (Japanese, b. 1947) 'Untitled' 1971

 

Bishin Jumonji (Japanese, b. 1947)
Untitled
1971
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Bishin Jumonji

 

Bishin Jumonji (Japanese, b. 1947) 'Untitled' 1971

 

Bishin Jumonji (Japanese, b. 1947)
Untitled
1971
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Bishin Jumonji

 

Bishin Jumonji (Japanese, b. 1947)

After studying at the Tokyo College of Photography, Bishin Jumonji became an assistant to the photographer Kishin Shinoyama, who had risen to renown with publications about Kabuki theater, erotic depictions in photography magazines, and work in unusual book formats such as flipbooks. Since 1971, Jumonji has worked both freelance and as an advertising photographer. This was also when he began to take pictures for the series on view, Untitled. Shot around Tokyo, the works portray families, day-trippers, a quartet of rock musicians, dancers, or bodybuilders – in short, representatives of modern Japan. The details are chosen so that the heads and faces do not appear in the prints. This underscores the subjective quality of photography as such while also conveying the anonymity of life in the megalopolis.

Otto Breicha had seen the series as early as 1974, when it was featured in New Japanese Photography, a group exhibition John Szarkowski organised at the MoMA in New York. Breicha decided to include it in Neue Fotografie aus Japan, the follow-up show he mounted in Graz in 1977.

In 1990, Jumonji receives the Domon Ken Award, one of the most important Japanese photography prizes. The work of the honourees is showcased at the Ginza Nikon Salon, Tokyo, and the Domon Ken Museum of Photography, Sakata, the first museum in Japan dedicated to photography. Some of Jumonji’s pictures are published in international magazines including the German newsweekly Stern.

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing Akihide Tamura's 'Yokohama', 1966 at left; and 'Yokosuka', 1969 at right, from the series 'Base'

 

Akihide Tamura (Japanese, b. 1947)
Yokohama, 1966 (l.)
Yokosuka, 1969 (r.)
7 gelatin silver prints on Baryte paper
From the series Base
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Akihide Tamura (Japanese, b. 1947) 'Yokohama' 1966

 

Akihide Tamura (Japanese, b. 1947)
Yokohama
1966
From the series Base
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Akihide Tamura

 

Akihide Tamura (Japanese, b. 1947)

Akihide Tamura studied at the Tokyo College of Photography and got his degree in 1967. Even before he graduated, the academy’s director, the photography critic Shigemori Koen, recognised his unusual approach. In 1974, the MoMA in New York featured Tamura’s House series in its group exhibition New Japanese Photography and acquired it for the museum’s collection. Taken over the course of a year – from July to July – the pictures show houses in abandoned landscapes. The alternation of day and night and the cycle of the seasons play a prominent part in the series.

Tamura’s life was defined by the wrenching changes Japan underwent after World War II. His work is an astute photographic record of these metamorphoses. For the series Base (1966-1970), he captured landscapes, people, and combat aircraft and other military planes at several American bases south of Tokyo. In retrospect, he wrote: “When I was a photography student, I knew that the military base existed in a territory that had been created due to the tensions between the United States and the Soviet Union and the possibility of a nuclear war. I was shaken by the incredibly beautiful and yet insane fighter jets before my eyes. The contradiction between my fear that the world would vanish in an instant if someone were to push the nuclear button and the exotic and eerie spell the military base cast over me left me perpetually torn.”

The works on view are part of the major cycle Erehwon – the title is the word “nowhere” read backwards – that Tamura worked on between 1967 and 1973. The series combines combat aircraft taking off and hurtling off into the sky, their engines a pair of glowing eyes, with ghostly portraits of children that gradually fade into the dark. The composition reflects the photographer’s mindset, a hard-to-pin-down blend of admiration and fear.

 

 

Diverse and controversial, sometimes mysterious and often at odds with stereotypical ideas about Japan: there is much to discover in Japanese photography from the 1960s and 1970s. The Museum der Moderne Salzburg now presents its extensive and singular collection in a two-part exhibition series.

For the first time in many years, the Museum der Moderne Salzburg puts its collection of c. 600 original prints of Japanese photography from the 1960s and 1970s, which was purchased in the museum’s early years, on display. The series of two shows begins with IPhoto. Japanese Photography 1960-1970 from the Collection, which presents works that focus on the depiction of the human being and the changes in postwar Japanese society.

“In this exhibition, my vigorous efforts to undertake a thorough review of our collections are bearing fruit, and so I am especially pleased that we are able to present our holdings of Japanese photography – a sizeable ensemble of outstanding works – which have not been seen by the public in a long time. The show also spotlights a chapter in the history of the museum, which started collecting and conserving photography early on. Otto Breicha, the museum’s first director, personally traveled to Japan to meet many of the artists and select works for the projected exhibition,” Sabine Breitwieser, Director of the Museum der Moderne Salzburg, observes. Curator of Photography and Media Art Christiane Kuhlmann emphasises that “this effort to champion Japanese culture and acquire Japanese art for the nascent collection constitutes a pioneering achievement.” “At the time, the primary media in which Japanese photographers presented their pictures were photobooks and magazines,” Kuhlmann notes, “so that vintage prints in the quality and form at our disposal are now hard or impossible to come by. Breicha’s initiative to build a centre for contemporary photography in Austria was in part motivated by his experiences in Japan.”

In the early 1960s, Japan enters a period of fast-paced economic growth, becoming a leading technology manufacturer. A quarter-century after the end of the war and the nuclear bombs over Hiroshima and Nagasaki, Japan hosts Expo’70, the first world’s fair to be held in an Asian country. Tokyo grows into an enormous megalopolis; construction on an international airport that will connect it to the entire world begins in 1971. These developments mark the definite end of the island nation’s decades-long isolation from the West, bringing rapid changes that affect Japanese society as well. In the 1960s, millions of Japanese citizens rally to protest against educational and land reforms and the security treaty with the former enemy, the United States of America. The Japanese photography scene devises a new and dynamic visual language that reflects the country’s more expansive self-image. Distinctive features include the reflection on perception, the quest for novel ways to express the self, and a revised definition of the photographic medium. Hard black-and-white contrasts and lacerated abstract structures are characteristic of the aesthetic of these pictures.

The idea of the “I-photo” is an adaptation of the term “I-novel,” which designates a genre of first-person narrative fiction in Japanese literature. Conceiving of themselves as authors, the photographers understand the “Iphoto” as the instrument of an exploration of reality. Japan’s photography scene is often highly controversial, with themes ranging from erotic depictions of bodies to political statements. Western observers are bound to find some pictures enigmatic and unsettling; they run counter to how Japan is generally imagined abroad. Yet it was Western art institutions that, in the 1970s, first included Japanese contemporary photography in their programming. Neue Fotografie aus Japan (New Photography from Japan) was the title of the first exhibition in Europe that Otto Breicha mounted in Graz in 1977; with I-Photo. Japanese Photography 1960-1970 from the Collection, the Museum der Moderne Salzburg brings back the exhibits from that historic show, though with different emphases. The presentation includes works by the photographers associated with the magazine Provoke (1968-1969) in which reality seems to be dismantled into its constituent elements, as well as by artists such as Nobuyoshi Araki and Masahisa Fukase who pursued their own highly individual creative agendas. Also on display are pictures by the members of the Kompora group, who sought to render a lucid and accurate portrait of everyday life in a clinical visual idiom.

Press release from Museum der Moderne Salzburg

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection'

 

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing Yoshihiro Tatsuki's 'Untitled' c. 1970

 

Yoshihiro Tatsuki (Japanese, b. 1937)
Untitled
c. 1970
3 gelatin silver prints on Baryte paper
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Yoshihiro Tatsuki (Japanese, b. 1937) 'Untitled' c. 1970

 

Yoshihiro Tatsuki (Japanese, b. 1937)
Untitled
c. 1970
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Yoshihiro Tatsuki

 

Yoshihiro Tatsuki (Japanese, b. 1937)

Yoshihiro Tatsuki was born in 1937 in Tokushima, where his family had long run an established portrait studio. He studied at the Tokyo College of Photography (today’s Tokyo Polytechnic University) and graduated in 1958. Initially joining the advertising agency Adcenter in Tokyo as a photographer, Tatsuki went freelance in 1969, working for clients in the advertising, fashion, and publishing industries. In 1965, his series Just Friends and Fallen Angels, which had appeared in the photography magazine Camera Mainichi, earned him the emerging photographer’s award of the association of Japanese photography critics. The works garnered wide attention in Japan. Among his best-known creations are GIRL, EVES, Private Mariko Kaga, Aoi Toki, My America, and Portrait of Family.

Tatsuki has long focused on nude photography, combining traditional Japanese compositional templates with the characteristic poses of Western models. It is hard to tell whether he wants to debunk or cater to the – primarily Western – fantasy of the Geisha as concubine.

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' showing Nobuyoshi Araki's 'Untitled' (1971) from the series 'Sentimental Journey'

 

Nobuyoshi Araki (Japanese, b. 1940)
Untitled
1971
From the series Sentimental Journey
7 gelatin silver prints on Baryte paper
Museum der Moderne Salzburg

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Nobuyoshi Araki (Japanese, b. 1940) 'Untitled' 1971

 

Nobuyoshi Araki (Japanese, b. 1940)
Untitled
1971
From the series Sentimental Journey
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Nobuyoshi Araki

 

Nobuyoshi Araki (Japanese, b. 1940) 'Yoko, my Love' Nd

 

Nobuyoshi Araki (Japanese, b. 1940)
Yoko, my Love
Nd
Gelatin silver print on Baryte paper (Vintage print)
Museum der Moderne Salzburg
© Nobuyoshi Araki

 

Nobuyoshi Araki (Japanese, b. 1940)

Nobuyoshi Araki studied photography and film studies at Chiba University from 1959 until 1963. After completing his degree, he joined an advertising agency; in the spare time left by his work as a commercial photographer, he started developing his own photographic ideas.

1970, the artist declared, would be “The First Year of Araki.” Increasingly dissatisfied with the status quo that prevailed in established photography, he launched a variety of creative experiments. The popular photography that dominated the market in Japan at the time, he thought, traded in illusions and dishonesty, and so he proposed to change the situation and create a new kind of photography that would reveal the true face of a society undergoing rapid change.

In 1971, he was married to Yoko. His documentation of their honeymoon was published as the small photobook Sentimental Journey. The travelogue – several pictures from it are in the Museum der Moderne Salzburg’s collection – opens with a portrait of Yoko on the train. The title and this picture are a reference to Doris Day’s 1945 worldwide hit. The series continues with shots of places, sights, and, again and again, pictures of Yoko, in the street, nude, or having sex. As Araki sees it, the book is a new form of reportage about life. Taking photographs and living, to his mind, are synonymous. In a statement accompanying Sentimental Journey, he writes: “The I-novel comes closer to photography.” The title of our exhibition, I-Photo, alludes to this Japanese literary genre, in which the author’s experiences, rendered in as much realistic detail as possible, form the material out of which a fictional story is wrought.

In 1992, Camera Austria, Graz, hosted Araki’s first solo exhibition in Europe. He is famous for his widely debated photographs of erotic bondage, but also for his photobooks, which now number almost six hundred.

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection' featuring the work of Nobuyoshi Araki

 

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection featuring the work of Nobuyoshi Araki
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Exhibition view of 'I-Photo. Japanese Photography 1960-1970 from the Collection'

 

Exhibition view of I-Photo. Japanese Photography 1960-1970 from the Collection
© Museum der Moderne Salzburg
Photo: Rainer Iglar

 

Takashi Hanabusa (Japanese, b. 1949) 'Untitled' Nd

 

Takashi Hanabusa (Japanese, b. 1949)
Untitled
Nd
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Takashi Hanabusa

 

Takashi Hanabusa (Japanese, b. 1949)

Takashi (Lyu) Hanabusa was born in Osaka in 1949. After graduating from the Kuwasawa Design School, Tokyo, he joined the staff of the publishing house that produced the magazine Nippon Camera. In 1971, he became an assistant to the photographer Yutaka Takanashi, whose well-known series Tôshi-e (Towards the City) surveyed Tokyo as the Japanese began to embrace modern metropolitan life.

Hanabusa’s works build on this influence, documenting the city as a mysterious place defined by jarring contrasts between tradition and modernity, high tech and nature. His photographs are marked by deliberately ambiguous particulars, as when faces are obscured by shadows. The shots are framed so as to render bodies in fragments or bring out details in classic Japanese fabric patterns that European beholders cannot place.

Hanabusa has been a freelance photographer and member of the Japan Professional Photographers Society since 1973.

 

Masaaki Nakagawa (Japanese, 1943-2005) 'Selfportrait, Against Wall of My Home' Nd

 

Masaaki Nakagawa (Japanese, 1943-2005)
Selfportrait, Against Wall of My Home
Nd
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Masaaki Nakagawa

 

Masaaki Nakagawa (Japanese, 1943-2005)

Masaaki Nakagawa completed his studies of Japanese literature at Kōnan University, Kōbe, in 1966. He then worked for various advertising agencies and created fashion shots and reportages for magazines. From 1969 until his death in 2005, he was a freelance photographer in Tokyo and taught at the Kuwasawa Design School.

Otto Breicha described Nakagawa as a storyteller and compared him to the American photographer Duane Michals, whose notion that “things are queer” seems to inform his Japanese colleague’s work as well. Created in series, Nakagawa’s sequences of pictures, rather than aiming for an obvious punch line, appear to move in circles. In the series Self-Portrait against Wall of My Home, the photographer’s shadow looms on the wall, as do things the title identifies as his possessions. Yet the pictures remain vague, almost ghostly, and it is not clear what the focus is on. In this respect, Nakagawa joins the ranks of those conceptual photographers who employ photography as a tool of pictorial analysis, scrutinising the medium’s intrinsic technical-visual potential.

Masaaki Nakagawa was one of the photographers who assisted Otto Breicha during his research in Japan in preparation for the exhibition Neue Fotografie aus Japan.

 

Issei Suda (Japanese, 1940-2019) 'Untitled' 1975-1976

 

Issei Suda (Japanese, 1940-2019)
Untitled
1975-1976
From the series Fûshi Kaden
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Issei Suda

 

Issei Suda (Japanese, 1940-2019)

Issei Suda was trained at the Tokyo College of Photography, from which he graduated in 1962. From 1967 until 1970, he worked as a stage photographer for the avant-garde theater ensemble Tenjō Sajiki, which was led by the writer and filmmaker Shūji Terayama.

In the late 1960s, Suda and others opposed to the style championed by the magazine Provoke founded the group Kompora. The label is a typical Japanese compound, a contraction of the English terms “contemporary” and “photography.” The group’s key point of reference was Contemporary Photographers: Toward a Social Landscape, an exhibition held at the George Eastman House in Rochester, N.Y., in 1966. Their goal was to create lucid and accurate portrayals of everyday life in a clinical visual idiom. Despite the aspiration to cool objectivity, however, some of their pictures strike Western beholders as no less enigmatic and unsettling.

That is certainly the impression one gets from the works we present, a selection from the series Fûshi Kaden (1975-1976), which was published as a photobook – Suda’s first – by Asahi Sonorama in 1978. The series proposes a visual discourse on tradition and modernity. The enormous tension between Japan’s hyper-modern cities and the deep-rooted traditions lingering in rural areas is a theme that preoccupies Suda throughout his life. For Fûshi Kaden, he crisscrossed the country; many pictures were taken at the traditional festivals known as matsuri. The title is difficult to translate. It is a tribute to a theoretical disquisition on Nō theater penned in the early fifteenth century by one of its leading practitioners, the grand master Zeami Motokiyo. Sketching his vision of the beauty and style of drama, the author compares it to a flower that has not yet fully blossomed. But he also examines questions of inward perception and outward expression in theatrical performance. Issei Suda translates this vision into his mode of photography. The figures in his pictures sometimes seem to be involved in some kind of stage action and yet utterly unaware of it, as though only the photographer knew the director’s script.

Suda was a professor at the Osaka University of Arts and received the Domon Ken Award in 1997.

 

Shin Yanagisawa (Japanese, 1936-2008) 'Untitled' 1972

 

Shin Yanagisawa (Japanese, 1936-2008)
Untitled
1972
From the series In the Street, Toyama
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Estate of Shin Yanagisawa

 

Shin Yanagisawa (Japanese, 1936-2008)

Shin Yanagisawa, who was born in Tokyo in 1936, was a member of the eminent generation of Japanese photographers who, in the 1960s and 1970s, saw contemporary life in their country with fresh eyes, discovering themes for photography that still inform how we imagine Japan between tradition and modernity. Yanagisawa studied at the Tokyo College of Photography in Shibuya and then worked as a freelance photographer.

He was interested in the changing face of the landscape and the raw reality of nature as well as the many facets of life in the big city. The series Traces of the City (1965-1970) reflects the worldview of an entire generation; as early as 1979, it was the subject of a solo presentation in Tokyo. Yanagisawa also contributed work to numerous group shows, including the famous 15 Photographers Exhibition at the Tokyo National Museum of Modern Art (1974), which featured work by Daidō Moriyama und Yutaka Takanashi as well.

The shots we present are a selection from the series In the Street (1972) and show a group of dancers and performers in costumes that would seem to fit in seamlessly with our vision of traditional Japanese culture. Upon closer inspection, however, dissonant notes creep in, especially when individuals turn to face the camera directly or a flashlight illuminates the situation. They reveal Yanagisawa’s presence as the photographer or, more properly, author of the picture. He has abandoned the position of the uninvolved observer, and although he is not visible in the picture as such, he becomes an active participant in the action before the camera. This approach may be regarded as characteristic of the principle of I-photography.

After concluding his active career as a photographer, Shin Yanagisawa wrote about various aspects of photography.

 

Shunji Ōkura (Japanese, 1936-2015) 'Untitled' Nd

 

Shunji Ōkura (Japanese, 1936-2015)
Untitled
Nd
Gelatin silver print on Baryte paper
Museum der Moderne Salzburg
© Shunji Ōkura

 

Shunji Ōkura (Japanese, 1936-2015)

A grandson of the Japanese painter Kawai Gyokudō, Shunji Ōkura graduated from Dokkyo High School, Tokyo, in 1956. In 1958, he became an assistant to the photographer Akira Satō while also starting out as a freelance photographer, creating fashion shots for the magazines Fukuso, Wakai Josei, and So-en. Numerous photographs appeared in periodicals such as Camera Mainici, Hanashin No Tokushu, and Sunday Mainichi.

In the photographs in the Museum der Moderne Salzburg’s collection, Ōkura devotes himself to a classic subject of photography: the children’s portrait. These are situation-bound snapshots taken a playground; no posing was involved. It is interesting to note how the photographer embraces the way children see the world. Some parts of the scene are invisible in the low-angle shots or obscured by other objects, while Ōkura’s portraits suggest profound empathy; we feel we get a sense of these children’s fears and anxieties.

 

 

Museum der Moderne Salzburg
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Phone: +43 662 842220

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Exhibition: ‘Brassaï’ at Fundación MAPFRE, Barcelona

Exhibition dates: 20th February – 13th May, 2018

Curator: Mr. Peter Galassi

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Vista per sota del Pont Royal cap al Pont de Solférino [View through the pont Royal toward the pont Solférino]' c. 1933 from the exhibition 'Brassaï' at Fundación MAPFRE, Barcelona, Feb - May, 2018

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Vista per sota del Pont Royal cap al Pont de Solférino
View through the pont Royal toward the pont Solférino

c. 1933
(Nuit / Night 53)
40.1 x 51cm
© Estate Brassaï Succession, Paris

 

 

For those who know how to look

Not everyone can see. It takes a great eye and a great mind, and the liberation of that mind, to be able to transform the mundane, the everyday, the vernacular – into art. Brassaï’s folklore, his mythology of life, suggests that the life of others (those living on the edge) is as valuable and essential to the formation of culture as any other part of existence.

Brassaï’s work comes alive at night and, as Alejandra Uribe Ríos observes, “The night was undoubtedly the great muse of his work, his inspiration.” While he got some of his friends to stage scenes for his book Paris by night – acting as prostitutes and customers hanging around in back alleys – it matters not one bit. The artist was embedded in this world and represents what he knows, what he has seen in his mind’s eye.

The density of his photographs is incredible – their atmosphere thick and heavy; revealing and beautiful. “In certain photographs, objects take on a particular light, a fascinating presence. Vision has fixed them “as they are in themselves” […]. It confers a density that is entirely foreign to their real existence. They are there, one might say, for the first time, but at the same time for the last.” The first and last, a circular compaction of time and space into the eternal present, objects as they are in themselves and will always be.

That fascinating presence can be felt even today, for that is what the time freeze of photography does: it “look backwards and forwards in the same instance.”

Brassaï saw something clearly, so that we might see it now. Look at the seemingly mundane space portrayed in Concierge’s Lodge, Paris (1933, below) from his book Paris de jour / Paris by Day. The photograph could be taken at night, but it is day! The small amount of sunlight falls on the tied-back curtain in the doorway; the crumpled mat lies outside the door; the two doors compete for our visual attention – one the solid presence that holds up the left hand side of the image, the other the vanishing point in the distance; and the eye is led down to this door by the pavement and the gutter with a band of water emphasising the form. The verticality of the worn and ancient stone work is emphasised by the modern metal box in front of it, leading the eye up to the Concierge sign only, mind you, for numbers 5 & 7. But then the mystery… what is going on above the ancient door at the rear – the sky, a ceiling, another wall lit by the last rays of the sun? Such a dense, complex image that requires an intimate knowledge of the mystery of place, in both the artist and the viewer.

Here we see Brassaï in Self-portrait, Boulevard Saint-Jacques, Paris 14ème, standing in the snow at night, heavy overcoat, hat, cigarette hanging out of his mouth, squinting through his camera to previsualise not just the photograph he is taking, but it’s final, physical embodiment, the print. In our world today of Insta-photos, millions and millions of photographs that mean basically nothing, and where anyone without training can pick up a camera and think of themselves a photographer, there is something to be said for taking the time to train and educate your eye and your mind. Only then might you reveal something about the world and, possibly, yourself as well.

Dr Marcus Bunyan

@mapfrefcultura #expo_brassai


Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I was eager to penetrate this other world, this fringe world, the secret, sinister world of mobsters, outcasts, toughs, pimps, whores, addicts, inverts. Rightly or wrongly, I felt at the time that this underground world represented Paris at its least cosmopolitan, its most alive, its most authentic, that in these colourful faces of its underworld there had been preserved from age to age, almost without alteration, the folklore of its most remote past.”


Brassaï, 1976

 

“In certain photographs, objects take on a particular light, a fascinating presence. Vision has fixed them “as they are in themselves” […]. It confers a density that is entirely foreign to their real existence. They are there, one might say, for the first time, but at the same time for the last.”


Brassaï, undated note

 

“To oblige the model to behave as if the photographer isn’t there really is to stage a comic performance. What’s natural is precisely not to dodge the photographer’s presence. The natural thing in that situation is for the model to pose honestly.”


Brassaï, undated note

 

“The night suggests, he does not teach. The night finds us and surprises us by its strangeness; it liberates in us the forces that, during the day, are dominated by reason.”

“Night does not show things, it suggests them. It disturbes and surprises us with its strangeness. It liberates forces within us which are dominated by our reason during the daytime.”


Brassaï

 

“The night was undoubtedly the great muse of his work, his inspiration. The train tracks, the lovers, the fog, the posters, the ballet and the cabarets. Everything is worthy of portraying for those who know how to look and that is undoubtedly one of Brassai’s merits: embodying the everyday, rescuing the magical, the lyrical, the mystery of common life, and doing it with elegance, converting the seemingly trivial into a artwork.”


Alejandra Uribe Ríos

 

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Porteria, París [Concierge's Lodge, Paris]' 1933 from the exhibition from the exhibition 'Brassaï' at Fundación MAPFRE, Barcelona, Feb - May, 2018

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Porteria, París
Concierge’s Lodge, Paris

1933
(Paris de jour / Paris by Day 686)
29.3 x 22.2cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'The Eiffel Tower seen through the Gate of the Trocadéro' 1930-1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
La Torre Eiffel vista a través del reixat del Trocadéro
La torre Eiffel vista a través de la reja del Trocadero
The Eiffel Tower seen through the Gate of the Trocadéro

1930-32
(Nuit / Night 1; variant of Paris de nuit / Paris by Night, plate 57)
30 x 23.6cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Extinguishing a Streetlight, rue Émile Richard' c. 1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Apagant un fanal, Rue Émile Richard
Apagando una farola, rue Émile Richard
Extinguishing a Streetlight, rue Émile Richard

c. 1932
(Nuit / Night 267)
22.9 x 28.1cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Avenue de l'Observatoire' 1934

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Avenue de l’Observatoire
1934
Gelatin silver print
23.4 x 30.1cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Streetwalker, near the place d’Italie' 1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Meuca, a prop de la Place d’Italie
Prostituta, cerca de la Place d’Italie
Streetwalker, near the place d’Italie
1932
(Plaisirs / Pleasure 333)
29.9 x 22.9cm
© Estate Brassaï Succession, Paris

 

 

Introduction

Fundación MAPFRE is launching its 2018 exhibition programme in Barcelona with the exhibition Brassaï, a comprehensive survey of the career of this celebrated Hungarian-born French photographer whose work helped to define the spirit of Paris in the 1930s. Brassaï was one of the most important of the group of European and American photographers whose work in the inter-war years greatly enriched photography’s potential as a form of artistic expression.

The artist began to take photographs in 1929 or 1930, maintaining an intense level of activity throughout the 1930s. Brassaï’s principal subject was Paris, where he settled in 1924, intending to become a painter. Around the end of World War I the artistic centre of the city had shifted from Montmartre to Montparnasse where most of the artists, constituting a major international community, lived like a large family. Brassï was fascinated by the French capital and later said that he started to take photographs in order to express his passion for the city at night. Soon, however, he also began to take portraits, nudes, still life, images of everyday life and depictions of picturesque corners of the city and moments captured during the day.

Brassaï’s confidence in the power of blunt, straightforward photography to transform what it describes, as well as his talent for extracting from ordinary life iconic images of lasting force, won him an important place among the pioneers of modern photography.

This exhibition offers a survey of the artist’s career through more than 200 works (vintage photographs, a number of drawings, a sculpture and documentary material) grouped into twelve thematic sections, of which the two devoted to Paris in the 1930s are the most important. Produced by Fundación MAPFRE and curated by Peter Galassi, chief curator of the Department of Photography at the MoMA, New York, from 1991 to 2011, this is the first retrospective exhibition on Brassaï to be organised since 2000 (Centre Pompidou) and the first to be held in Spain since 1993.

The exhibition benefits from the exceptional loan of the Estate Brassaï Succession (Paris) and other loans from some of the most important institutions and private collections in Europe and the United States, including: The Art Institute of Chicago, The Museum of Fine Arts (Houston), The Metropolitan Museum of Art (New York), The Museum of Modern Art (New York), the Musée National d’Art Moderne, Centre Pompidou (París), The Philadelphia Museum of Art, The San Francisco Museum of Modern Art, David Dechman and Michel Mercure, ISelf Collection (London) and Nicholas and Susan Pritzker.

The Photographer – Brassaï (Gyulá Halász, 1899-1984)

Brassaï (the pseudonym of Gyulá Halász) was born in 1899 in Brassó, Transylvania (present-day Braşov in Rumania), from where he subsequently took his name for signing his photographs (Brassaï means “from Brassó”).

After studying art in Budapest and Berlin, he moved to Paris and very soon began to earn occasional money and establish a reputation by selling articles and caricatures to German and Hungarian magazines. Photographs were rapidly replacing traditional magazine illustrations and Brassaï also functioned as a one-man photo-agency. Eventually he started making photographs himself, abandoning painting and sculpting, disciplines for which he nevertheless retained great interest and to which he returned during his career. Around 1900, an aesthetic movement had justified its claim that photography was as a fine art by imitating the appearance of the traditional arts. It was not until the 1920s and 1930s that a new generation rejected that approach and began exploring the artistic potential of plain, ordinary photographs. When the tradition that they launched began to achieve widespread recognition in the 1970s, Brassaï would be recognised as one of its leading figures.

During the German occupation of Paris, Brassaï was obliged to stop taking photographs and he thus returned to drawing and writing. In 1949 he obtained French nationality. After the war he once again devoted part of his time to photography and traveled regularly to undertake commissions for the American magazine Harper’s Bazaar. He died in Beaulieu-sur-Mer (France) in 1984 without ever returning to his native Brassó.

The sections of the exhibition

Paris by Night

Paris by Night was in fact the result of a commission which the publisher Charles Peignot gave to the young and still unknown Brassaï. The book, of which a copy is presented in the exhibition, was published in December 1932 and was extremely successful thanks in part to its modern design, pages without margins and richly toned photogravures. Brassaï continued to explore nocturnal Paris throughout the 1930s, developing a personal vision that is embodied in numerous prints in the exhibition.

They evoke the city’s dynamic, vibrant mood: the close-up image of a gargoyle on Notre Dame Cathedral rather than a conventional view of that building, or the Pont Royal seen from the water rather than from above. These are almost always silent images in which time seems to stand still.

Pleasures

When Brassaï reorganised his archive just after World War II, gathered under the rubric Plaisirs he included his pictures of small-time criminals and prostitutes and other figures of Parisian low life together with images of Parisian entertainments, including cheap dance halls to local street fairs to the annual entertainments designed to flout bourgeois conventions. Brassaï obtained permission to work backstage at the famous Folies Bergère, which allowed him to observe everything that was happening from a high viewpoint. His images of Parisian low life transpose to the vivid new medium of photography a vital mythology that had been elaborated in literature and the traditional visual arts.

No one photographed Paris by night as skilfully as Brassaï but he also built up a considerable collection of images of the city by day. Its famous monuments, picturesque corners and details of everyday life are the subject of many of these photographs. Some of his images of the early 1930s reveal his interest in daring geometrical forms and abrupt truncation, for example his famous images of the city’s cobblestones. But even his boldest graphic experiments reflect his abiding fascination with the continuities of an enduring human civilisation.

Paris by day

Nobody photographed Paris at night as accurately as Brassaï, but also accumulated a considerable collection of images of the city in daylight. Monuments, picturesque corners or details of everyday life play a large part in these scenes.

Some of his photographs from the thirties also reflect his interest in geometric styles or abrupt cuts, as shown by the famous cobblestone images of city streets. But even these bolder graphic experiments reflect, like the rest of his images of the city, his permanent fascination with what for him was presented as a remote and inexhaustible tradition, in constant development.

Graffiti

The notion of graffiti as a powerful art form first emerged in the 20th century. Like African tribal objects, children’s art or that of the mentally ill, graffiti was considered more expressive and vital than the refined forms of traditional western art.

Brassaï was in fact one of the first to focus on this subject matter. He was an inveterate hoarder who throughout his life collected all types of cast-off objects and from almost the moment he began to take photographs he used the medium to record the graffiti he saw on the walls of Paris. He preferred examples of graffiti that had been incised or scratched to drawn or painted ones, as well as those in which the irregularity of the wall itself played an important role in aesthetic terms. He took hundreds of images of this type of which only a small selection is on display here.

Minotaure

Between the time of his arrival in Paris in early 1924 and his first steps in photography taken six years later, Brassaï built up a large circle of friends within the international community of artists and writers in Montparnasse. They included Les deux aveugles [The two blind men], as the art critics Maurice Raynal and the Greek-born E. Tériade referred to themselves. In December 1932, the same month that Paris de nuit was published, Tériade invited Brassaï to photograph Picasso and his studios to illustrate the first issue of Minotaure, the deluxe art magazine that would be published in 1933 by the Swiss publisher Albert Skira. Copies of various different issues are on display in this section. This collaboration marked the starting point of Brassaï’s friendship with Picasso, one of the most important of his entire life. Over the following years Brassaï would play an important role in the life of the magazine, particularly with the projects for which he collaborated with Salvador Dalí and as an illustrator to texts by André Breton, although in some cases as an artist in his own right. The first number of the magazine included a series of nudes by Brassaï and his growing graffiti series, while number 7 devoted several pages to Brassaï’s nocturnal visions. All these evoke the artist’s modernity and his relationship with the most important circles of the Parisian avant-garde.

Personages / Characters

In 1949 in his prologue to Camera in Paris, a monograph on contemporary photographers, Brassaï paraphrased Baudelaire in The Painter of modern Life and established a line of continuity between the art of the photographer and that of some of the great artists of the past such as Rembrandt, Goya and Toulouse-Lautrec. In this sense he explained how, like them, photography could elevate ordinary subjects to the level of the universal. The people depicted in this gallery reflect that idea as not only do we see a worker at Les Halles market, a transvestite or a penitent in Seville, but through the dignity given to them by the image all of them exceed their individuality and come to represent a collective.

Places and things

One of Brassaï’s earliest projects, which was never produced, was a book of photographs of cacti. Many years later, in 1957, he made a short film on animals. Most of his photographs of objects or places, however, focus on human creations, reflecting his boundless curiosity about the people that made them, used them or lived in them.

During his trips Brassaï took numerous photographs of which a small selection are on display here: a view of Gaudí’s Sagrada Familia from a high viewpoint, a painted wall in Sacromonte, Granada, and a shop window in New Orleans. In some of these images, such as Vineyard, Château Mouton-Rothschild (June 1953), the viewpoint jumps sharply from the foreground to the background, splitting the image in half along its horizontal axis – a pictorial device invented by Brassaï.

Society

During the mid-1930s and just after World War II, Brassaï photographed at more than two dozen gatherings of Parisian high society – costume balls, fancy soirées, and other events both at private homes and such elegant venues as the Ritz – as well as the famous Nuit de Longchamp (the race course just outside of Paris) every summer from 1936 to 1939. At these events he had much less opportunity to intervene in the action than in Parisian dance halls and bars, but he nonetheless was able to create lasting images of a distinct social reality. Perhaps the most extraordinary of them is his photograph of the celebration of the fiftieth anniversary of the Art Nouveau interior of the swank restaurant Maxim’s (completed just a few years before the Casa Garriga Nogués). Although that image has been famous since it was made in 1949, Brassaï’s series on Parisian high society is poorly known, and several of the photographs are presented for the first time in this exhibition.

Body of a woman

During the occupation of Paris (1940-1944), Brassaï declined to work for the Germans and so was unable to photograph openly. His only income seems to have come from a clandestine commission from Picasso to photograph the master’s sculptures. Partly at Picasso’s urging, Brassaï returned to drawing. Most of the drawings that he made in 1943-1945, like most of the drawings that survive from his time as an art student in Berlin in 1921-1922, are female nudes. The same is the case with many of the sculptures that he started to produce after the war, often made from stones worn by the effect of water.

It would be foolish to attempt to disguise the intensity of Brassaï’s male gaze behind the curtain of a purely aesthetic pursuit of “form.” What is distinctive and powerful in his images of the female body is their unembarrassed carnal urgency.

Portraits: artists, writers, friends

Pablo Picasso, Salvador Dalí, Henry Miller (who gave Brassaï the sobriquet “The eye of Paris”), Pierre Reverdy, Jacques Prévert, Henri Matisse and Léon-Paul Fargue are just a few of the subjects of the portraits on display in this section of the exhibition.

Most of Brassaï’s portraits are of people that he knew and perhaps as a result of that closeness they convey a powerful spirit of frankness, unencumbered by posturing. It is also true; however, that Brassaï regularly achieved that spirit even when he did not know the subject.

Sleep

Broadly speaking, the hallmark of advance European photography in the 1920s and 1930s was a new sense of mobility and spontaneity. But spontaneity was alien to Brassaï’s sensibility, which instead sought clarity and stability. Instead of the popular, hand-held camera, a 35mm Leica, Brassaï chose a camera that used glass plates and often stood on a tripod. As if to declare his independence from the aesthetic of mobility, he chose sleeping in public as a recurrent motif.

The street

Brassaï’s work for Harper’s Bazaar led him to travel in France and in numerous other places, from Spain to Sweden, the United States and Brazil. While the roots of his talent lay in Paris he thus produced an extensive body of photographs taken in places that were unfamiliar to him. The exhibition includes a number of these works, three of them depicting Spain.

Press release from Fundación MAPFRE

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Chez Suzy' 1931-1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Chez Suzy
1931-1932
(Plaisirs / Pleasure 352)
30 x 23.8cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Nude in the Bathtub' 1938

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Nu a la banyera
Desnudo en la bañera
Nude in the Bathtub
1938
(Nu / Naked 199)
23.5 x 17.3cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Four Seasons Ball, rue de Lappe' c. 1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Bal des Quatre Saisons, rue de Lappe
Four Seasons Ball, rue de Lappe
c. 1932
(Plaisirs / Pleasures 2)
49.8 x 40.4 cm
Estate Brassaï Succession, Paris © Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'At Magic City' c. 1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Al Magic City
En Magic City
At Magic City
c. 1932
(Plaisirs / Pleasures 439)
23.2 x 16.6cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Lovers at the Gare Saint-Lazare' 1937

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Amants a l’estació de Saint-Lazare
Amantes en la Gare Saint-Lazare
Lovers at the Gare Saint-Lazare
c. 1937
(Plaisirs / Pleasures 143)
23.6 x 17.3cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Haute Couture Soirée' 1935

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Vetllada d’alta costura
Velada de alta costura
Haute Couture Soirée
1935
(Soirées 85 (image reversed))
17.6 x 21.1cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Lobster Seller, Seville' 1951

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Venedor de marisc, Sevilla
Vendedor de marisco, Sevilla
Lobster Seller, Seville
1951
(Étranger / Foreign 401)
49.3 x 37cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'New Orleans' 1957

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
New Orleans
1957
(Amérique / America 451)
35.9 x 29.4cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Montmartre' 1930-1931

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Montmartre
1930-1931
[Paris de jour / Paris by day 472.C]
29.8 x 39.6 cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Jean Genet, Paris' 1948

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Jean Genet, Paris
1948
(Arts 787.E)
39.7 x 30.2cm
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Picasso Holding One Of The Sculptures' 1939

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Picasso Tenant Une De Les Sculptures
Picasso Holding One Of The Sculptures

1939
© Estate Brassaï Succession, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Portrait of Picasso in His Studio at 23 rue de La Boëtie, Paris' 1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Portrait of Picasso in His Studio at 23 rue de La Boëtie, Paris
1932
© Estate Brassaï Succession, Paris

 

23 rue de La Boëtie, Paris

 

23 rue de La Boëtie, Paris

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984) 'Self-portrait, Boulevard Saint-Jacques, Paris 14ème' c. 1931-1932

 

Brassaï (Gyulá Halász) (Hungarian-French, 1899-1984)
Self-portrait, Boulevard Saint-Jacques, Paris 14ème
c. 1931-1932
© Estate Brassaï Succession, Paris

 

 

Fundación MAPFRE – Instituto de Cultura
Casa Garriga i Nogués exhibition space
Calle Diputació, 250
Barcelona

Opening hours:
Mondays closed
Tuesday to Sundays (and holidays): 11 am – 7 pm

Fundación MAPFRE website

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Vale Polixeni Papapetrou (1960-2018)

April 2018

 

Polixeni Papapetrou (Australian, 1960-2018) 'Drag queen wearing cut out dress' 1993

 

Polixeni Papapetrou (Australian, 1960-2018)
Drag queen wearing cut out dress
1993
From the series Drag Queens 1988-1999
Gelatin silver photograph
28.5 x 28.5cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

 

My god, what a loss.

I am very sorry to hear of the passing of Polixeni Papapetrou. Sadness indeed…

Poli was a wonderful spirit and an incredibly gifted artist. Condolences to Robert Nelson and all of the family.

A selection of some of my favourite Papapetrou images are posted below – but really, there are so many memorable images, she leaves behind an indelible and lasting legacy.

From an earlier posting:

“What we should do is honour this talented and determined artist for creating so many memorable images over the years, for following her passion and her heart with courage and conviction. For the rest of my life I will always remember the spaces, the ambiguous vistas, the fantastical archetypes, the fables of her work. Images of drag queens and Dreamkeepers, Ghillies and goblins are etched in my memory. I will always remember them. You can’t ask much more from the work of an artist than that.”


You can kill the dreamer, but you cannot kill the dream.

Dr Marcus Bunyan

 

 

“Art does not reproduce the visible; rather, it makes visible.”


Paul Klee. Creative Credo (Schöpferische Konfession) 1920

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne' 1990

 

Polixeni Papapetrou (Australian, 1960-2018)
Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne
1990
From the series Elvis Immortal 1987-2002
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Mr Wrestling' 1992

 

Polixeni Papapetrou (Australian, 1960-2018)
Mr Wrestling
1992
From the series Wrestlers 1992
Pigment ink print
100 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'Indian Brave' 2002

 

Polixeni Papapetrou (Australian, 1960-2018)
Indian Brave
2002
From the series Phantomwise 2002-2003
Pigment ink print
85 x 85cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Lost' 2005

 

Polixeni Papapetrou (Australian, 1960-2018)
Lost
2005
From the series Fairy Tales 2004-2014
Type C print
100 x 100cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou (Australian, 1960-2018) 'In the Wimmera 1864 #1' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
In the Wimmera 1864 #1
2006
From the series Haunted country 2006
Pigment ink print
105 x 105cm
Geelong Gallery Collection

 

In the Wimmera 1864 #1 from the Haunted country series is amongst the earliest works by the artist to have been staged in the Australian landscape and is one in which she explores the narrative of the ‘lost child’. The work references the story of three children lost in Mallee scrub near their home outside Horsham in the Wimmera District and is reminiscent, as the artist intends, of Frederick McCubbin’s late 19th century paintings of children lost or at least wandering absent-mindedly through the Australia bush.

Text from the Culture Victoria website

 

Polixeni Papapetrou (Australian, 1960-2018) 'Hanging Rock 1900 #3' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
Hanging Rock 1900 #3
2006
From the series Haunted country 2006
Pigment ink print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Provider' 2009

 

Polixeni Papapetrou (Australian, 1960-2018)
The Provider
2009
From the series Between Worlds 2009-2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Mourner' 2012

 

Polixeni Papapetrou (Australian, 1960-2018)
The Mourner
2012
From the series Between Worlds 2009-2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Joy Pedlars' 2011 from 'The Dreamkeepers' 2011

 

Polixeni Papapetrou (Australian, 1960-2018)
The Joy Pedlars
2011
From the series The Dreamkeepers 2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Wanderer No. 3', 2012 from 'The Dreamkeepers'

 

Polixeni Papapetrou (Australian, 1960-2018)
The Wanderer No. 3
2012
From the series The Dreamkeepers 2012
Pigment print
105 x 105cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'Ocean Man' 2013

 

Polixeni Papapetrou (Australian, 1960-2018)
Ocean Man
2013
From the series The Ghillies 2013
120 x 120cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Polixeni Papapetrou (Australian, 1960-2018) 'Scrub Man' 2012

 

Polixeni Papapetrou (Australian, 1960-2018)
Scrub Man
2012
From the series The Ghillies 2013
120 x 120cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

 

Review of the exhibition Polixeni Papapetrou: Lost Psyche at Stills Gallery, 2014

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallise and memorise for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

 

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.
2/ Ibid., p. 48
3/ Ibid., p. 49
4/ Ibid., p. 59
5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227
6/ Fisher, Ibid., p. 227-228
7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Immigrant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
From the series Lost Psyche 2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Storyteller' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
From the series Lost Psyche 2014
Pigment print
100 x 150 cm

 

 

Polixeni Papapetrou website

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Photographs: Marcus Bunyan. ‘The Shape of Dreams’ 2013-2017

December 2017

 

CLICK ON AND ENLARGE THE IMAGES BELOW AND USE THE SCROLL BAR TO SEE THE FULL SEQUENCE AND SPACING OF THE IMAGES

 

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

 

Marcus Bunyan (Australian, b. 1958)
The Shape of Dreams 
(detail of sequence)
2013-2017
Digital photographs
42 images in the series
© Marcus Bunyan

 

 

The form of formlessness
The shape of dreams

 

The Shape of Dreams

A Christmas present to myself… my most complex and enigmatic sequence to date.

Shot in Japan, all of the images come from two 1950s photography albums, one of which has a large drawing of a USAF bomber on it’s cover. The images were almost lost they were so dirty, scratched and deteriorated. It has taken me four long years to scan, digitally clean and restore the images, heightening the colour already present in the original photographs.

Sometimes the work flowed, sometimes it was like pulling teeth. Many times I nearly gave up, asking myself why I was spending my life cleaning dirt and scratches from these images. The only answer is… that I wanted to use these images so that they told a different story.

Then to sequence the work in such a way that there is an enigmatic quality, a mystery in that narrative journey. Part auteur, part cinema – a poem to the uncertainty of human dreams.

Dr Marcus Bunyan

Please go to my website to see the larger images

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

A selection of individual images from the sequence

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams
2013-2017
Silver gelatin print
© Marcus Bunyan

 

Sequencing The Shape of Dreams 2013-2017

Sequencing The Shape of Dreams at a cafe table in Richmond, Melbourne, Victoria in July 2017 with my friend Ian Lobb.

 

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

 

Marcus Bunyan (Australian, b. 1958)
Sequenceing ‘The Shape of Dreams’ 2013-2017
July 2017

 

 

Marcus Bunyan website

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Exhibition: ‘Tom Goldner: Passage’ at The Fox Darkroom & Gallery, Kensington, Melbourne

Exhibition dates: 5th May – 21st May, 2017

 

 

Tom Goldner (Australian, b. 1984) 'Valley' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Valley
2015-2016
Silver gelatin print

 

 

It is such a pleasure to be able to walk into a gallery – in this case, one located in the recently restored Young Husband Wool Store in Kensington: a building originally built in the late 1800s which is now home to a vibrant community of artists, musicians, designers and makers – to view strong, fibre-based analogue black and white photographs printed by the artist from medium format negatives. No worrying about crappy, digital ink-jet prints which don’t do the tableau justice. Just the pure pleasure of looking at the wondrous landscape.

Goldner is working in the formalist way of modernist photographers and in a long tradition of mountain photography – a combination of travel, mountaineering and fine-art photography. As the text from the recent exhibition at the Musée de l’Elysée Vertical No Limit: Mountain Photography observes: “… photography invented the mountain landscape by revealing it to the eyes of the world. Photography is heir to a certain idea of the mountains and of the sublime, closely linked to pictorial romanticism.” In Goldner’s work, this romanticism is subdued but still present: reflection in lake, mist over treetop, and the capture of human figures in the landscape to give scale to the great beyond, a feature of Victorian landscape photography, mountain or otherwise.

However, the photographs contain a certain innocence: not the romantic, isn’t the world grand BUT this is the world. Goldner celebrates photography by allowing the camera to do what it does best – capture reality. He takes things as they are. There is no waiting for a particularly dramatic sky, the artist just takes what he sees. In this sense his everyday skies undercut the dramatic romanticism of place by allowing the possibility that these images (or variations of them) could be taken day after day, year after year. This is the natural state of being of these places and he pushes no further.

This is where the title of the exhibition and words supporting it are confusing. There is nothing transitional, transnational, or transient about these images – no movement from one state to another as in a “passage” – and certainly no discernible difference from one year to the next. Goldner’s photographs show the everyday, just how it is. That is their glorious strength: their clarity of vision, their ability to celebrate the here and now, which can be witnessed every day in the passes and peaks around the Mont Blanc regions of France, Italy and Switzerland. And then I ask, is that innocence enough?

Dr Marcus Bunyan


Many thankx to Tom Goldner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tom Goldner (Australian, b. 1984) 'Passage' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Passage
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Lake' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Lake
2015-2016
Silver gelatin print

 

 

The world around us is perpetually changing – ice melts, glaciers shift, weather changes and time passes. Nowhere stays the same, and neither do we.

Passage captures a transitional time in Tom Goldner’s photography practice. In 2015 and 2016, Tom made two physical expeditions around the Mont Blanc regions of France, Italy and Switzerland. Ever-conscious of the changing nature of the landscape – the fact that you could stand in the same spot one year later and find everything had changed – he shot fleeting moments on medium format film.

Back in Melbourne, Tom painstakingly developed and printed each photograph by hand in his darkroom. The experience reawakened his love of manual photography, and he saw parallels between the physical exertion of actually taking the pictures and the intense concentration needed in producing the series of atmospheric silver gelatin prints.

Artist’s statement

 

Tom Goldner (Australian, b. 1984) 'Pines' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Pines
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Rocks' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Rocks
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (a)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (a)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (b)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (b)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Hill' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Hill
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Col de la Seigne' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Col de la Seigne
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Aiguille du Midi' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Aiguille du Midi
2015-2016
Silver gelatin print

 

 

The Fox Darkroom

The Fox Darkroom & Gallery website

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Exhibition: ‘The Unsettled Lens’ at the Oklahoma City Museum of Art

Exhibition dates: 18th February – 14th May, 2017

 

 

Edward J. Steichen (American born Luxembourg, 1879-1973) 'Moonrise, Mamaroneck, New York' 1904, printed 1981 from the exhibition Exhibition: 'The Unsettled Lens' at the Oklahoma City Museum of Art, Feb - May, 2017

 

Edward J. Steichen (American born Luxembourg, 1879-1973)
Moonrise, Mamaroneck, New York
1904, printed 1981
Photogravure
Oklahoma City Museum of Art
Museum purchase with funds provided by Ms. Frances Kerr

 

 

Not a great selection of media images… I would have liked to have seen more photographs from what is an interesting premise for an exhibition: the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown.

The three haunting – to haunt, to be persistently and disturbingly present in (the mind) – images by Wyn Bullock are my favourites in the posting.

Dr Marcus Bunyan


Many thankx to the Oklahoma City Museum of Art for allowing me to publish the the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

The Unsettled Lens

 

William A. Garnett (American, 1916-2006) 'Sand Bars, Colorado River, Near Needles, California' 1954 from the exhibition Exhibition: 'The Unsettled Lens' at the Oklahoma City Museum of Art, Feb - May, 2017

 

William A. Garnett (American, 1916-2006)
Sand Bars, Colorado River, Near Needles, California
1954
Silver gelatin print
Oklahoma City Museum of Art

 

 

Since the early twentieth-century, photographers have crafted images that hinge on the idea of the uncanny, a psychological phenomenon existing, according to psychoanalysis, at the intersection between the reassuring and the threatening, the familiar and the new. The photographs in this exhibition build subtle tensions based on the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown. By converting nature into unrecognisable abstract impressions of reality, by intruding on moments of intimacy, by weaving enigmatic narratives, and by challenging notions of time and memory, these images elicit unsettling sensations and challenge our intellectual mastery of the new. This exhibition showcases new acquisitions in photography and photographs from the permanent collection, stretching from the early twentieth-century to the year 2000.

Text from the Oklahoma City Museum of Art website

 

Elliott Erwitt (American, 1928-2023) 'Cracked Glass with Boy, Colorado' 1955, printed 1980

 

Elliott Erwitt (American, 1928-2023)
Cracked Glass with Boy, Colorado
1955, printed 1980
Gelatin silver print
Oklahoma City Museum of Art
Gift of Raymond W. Merritt

 

Wynn Bullock (American, 1902–1975) 'Navigation Without Numbers' 1957

 

Wynn Bullock (American, 1902-1975)
Navigation Without Numbers
1957
Gelatin silver print
Collection of Mr. and Mrs. Nicholas V. Duncan

 

In “Navigation Without Numbers,” photographer Wynn Bullock comments on life’s dualities and contradictions through imagery and textures: the soft, inviting bed and the rough, rugged walls; the bond of mother and child, and the exhaustion and isolation of motherhood; and the illuminated bodies set against the surrounding darkness. The book on the right shelf is a 1956 guide on how to pilot a ship without using mathematics. Its title, Navigation Without Numbers, recalls the hardship and confusion of navigating through the dark, disorienting waters of early motherhood.

 

Wynn Bullock (American, 1902–1975) 'Child in Forest' 1951

 

Wynn Bullock (American, 1902-1975)
Child in Forest
1951
Gelatin silver print
Collection of Mr. and Mrs. Nicholas V. Duncan

 

Wynn Bullock (American, 1902-1975) 'Child on Forest Road' 1958, printed 1973

 

Wynn Bullock (American, 1902-1975)
Child on Forest Road
1958, printed 1973
Gelatin silver print
Oklahoma City Museum of Art
Lent by Mr. and Mrs. Nicholas V. Duncan

 

“Child on Forest Road,” which features the artist’s daughter, brings together a series of dualities or oppositions in a single image: ancient forest and young child, soft flesh and rough wood, darkness and light, safe haven and vulnerability, communion with nature and seclusion. In so doing, Bullock reflects on his own attempt to relate to nature and to the strange world implied by Einstein’s newly theorised structure of the universe.

 

Ruth Bernhard (American born Germany, 1905-2006) 'In the Box – Horizontal' 1962

 

Ruth Bernhard (American born Germany, 1905-2006)
In the Box – Horizontal
1962
Gelatin silver print
Oklahoma City Museum of Art
Museum purchase

 

Brett Weston (American, 1911-1993) 'Untitled [dead bird and sand]' 1967

 

Brett Weston (American, 1911-1993)
Untitled (dead bird and sand)
1967
Gelatin silver print
Oklahoma City Museum of Art
Gift of the Christian Keesee Collection

 

Edward J. Steichen (American born Luxembourg, 1879-1973) 'Balzac, The Open Sky - 11 P.M.' 1908

 

Edward J. Steichen (American born Luxembourg, 1879-1973)
Balzac, The Open Sky – 11 P.M.
1908
Photogravure
Oklahoma City Museum of Art
Museum purchase with funds provided by Ms. Frances Kerr

 

Edward Steichen, who shared similar artistic ambitions with Symbolist sculptor, Auguste Rodin, presented Rodin’s Balzac as barely decipherable and as an ominous silhouette in the shadows. In Steichen’s photograph, Balzac is a pensive man contemplating human nature and tragedy, a “Christ walking in the desert,” as Rodin himself admiringly described it. Both Rodin and Steichen chose Balzac as their subject due to the French writer’s similar interest in psychological introspection.

 

Ralph Gibson (American, b. 1939) 'Untitled (Woman with statue)' 1974, printed 1981

 

Ralph Gibson (American, b. 1939)
Untitled (Woman with statue)
1974, printed 1981
Gelatin silver print
Oklahoma City Museum of Art
Gift of Carol and Ray Merritt

 

William A. Garnett (American, 1916-2006) 'Two Trees on Hill with Shadow, Paso Robles, CA' 1974

 

William A. Garnett (American, 1916-2006)
Two Trees on Hill with Shadow, Paso Robles, CA
1974
Silver gelatin print
Oklahoma City Museum of Art

 

Thomas Harding (American, 1911-2002) 'Barbed Wire and Tree' 1987

 

Thomas Harding (American, 1911-2002)
Barbed Wire and Tree
1987
Platinum print
Oklahoma City Museum of Art
Museum purchase with funds provided by Mr. Jack Coleman

 

Zeke Berman (American, b. 1951) 'Untitled (Web 2)' 1988

 

Zeke Berman (American, b. 1951)
Untitled (Web 2)
1988
Gelatin silver print
Oklahoma City Museum of Art
Museum purchase

 

In “Untitled,” New York sculptor and photographer Zeke Berman sets up a still life in the Dutch tradition – the artist presents a plane in foreshortened perspective, sumptuous fabric, and carefully balanced objects – only to dismantle it, and reduce it to a semi-abandoned stage. Spider webs act as memento mori (visual reminders of the finitude of life), while the objects, seemingly unrelated to each other and peculiarly positioned, function as deliberately enigmatic signs.

 

Stan Douglas (Canadian, b. 1960) 'Roof of the Ruskin Plant' 1992

 

Stan Douglas (Canadian, b. 1960)
Roof of the Ruskin Plant
1992
Chromogenic print
Oklahoma City Museum of Art
Gift of the Christian Keesee Collection

 

 

Oklahoma City Museum of Art
415 Couch Drive
Oklahoma City, OK 73102

Opening hours:
Wednesday – Saturday: 10am – 5pm
Thursday: 10am – 8pm
Sunday: noon – 5pm
Closed: Monday, Tuesday and Major Holidays

Oklahoma City Museum of Art website

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Exhibition: ‘Multitude, Solitude: The Photographs of Dave Heath’ at The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 19th November, 2016 – 19th March, 2017

Curator: Keith F. Davis, Senior Curator, Photograph

 

Dave Heath (Canadian born United States, 1931-2016) 'Carl Dean Kipper, Korea' 1953-1954 from the exhibition 'Multitude, Solitude: The Photographs of Dave Heath' at The Nelson-Atkins Museum of Art, Kansas City, Nov 2016 - March 2017

 

Dave Heath (Canadian born United States, 1931-2016)
Carl Dean Kipper, Korea
1953-1954
Gelatin silver print
6 3/4 x 9 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

 

Triumph of the spirit

Abandoned by both parents at age 4, he grew up in foster homes and an orphanage in Philadelphia.

High contrast images – burnt in backgrounds and then bleached back faces.

Raw, loneliness, love, sadness, homesick, Christ figure (Carl Dean Kipper) bringing out emotion.

Establishment of relationships contrasted with isolation and loneliness.

Sense of inner self – faces and forms. Sensitivity. Unpretentious.

A deeply humane approach to being witness to the human condition.

The condition of becoming.

Dr Marcus Bunyan


Many thankx to the The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Heath has always, and instinctively, understood the power of sympathetic vision. His photographs of people are infused with a special emotional directness and power. They reflect a fundamental, and almost tactile, need to connect.


Keith F. Davis, Senior Curator, Photography at The Nelson-Atkins Museum of Art

 

 

Dave Heath, (Canadian born United States, 1931-2016) 'Central Park, New York City' 1957 from the exhibition 'Multitude, Solitude: The Photographs of Dave Heath' at The Nelson-Atkins Museum of Art, Kansas City, Nov 2016 - March 2017

 

Dave Heath (Canadian born United States, 1931-2016)
Central Park, New York City
1957
Gelatin silver print
6 3/8 x 9 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Rochester, New York' 1958 from the exhibition 'Multitude, Solitude: The Photographs of Dave Heath' at The Nelson-Atkins Museum of Art, Kansas City, Nov 2016 - March 2017

 

Dave Heath (Canadian born United States, 1931-2016)
Rochester, New York
1958
Gelatin silver print
6 1/2 x 9 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath (Canadian born United States, 1931-2016) 'Washington Square, New York City' 1958

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1958
Gelatin silver print
12 1/2 x 8 3/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian born United States, 1931-2016) 'Seven Arts Coffee Gallery, New York City' 1958

 

Dave Heath (Canadian born United States, 1931-2016)
Seven Arts Coffee Gallery, New York City
1958
Gelatin silver print
9 3/4 x 6 5/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian born United States, 1931-2016) 'New York City' c. 1960

 

Dave Heath (Canadian born United States, 1931-2016)
New York City
c. 1960
Gelatin silver print
9 1/4 x 7 3/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'New York City' 1962

 

Dave Heath (Canadian born United States, 1931-2016)
New York City
1962
Gelatin silver print
11 1/16 x 8 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Erin Freed, New York City' 1963

 

Dave Heath (Canadian born United States, 1931-2016)
Erin Freed, New York City
1963
Gelatin silver print
7 1/4 x 8 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

A major exhibition showcasing the work of Dave Heath, one of the most original photographers of the last half of the 20th century, opened at The Nelson-Atkins Museum of Art in Kansas City on Nov. 19. Multitude, Solitude: The Photographs of Dave Heath is curated by Keith F. Davis, Senior Curator, Photography, who wrote a widely acclaimed catalogue of the same title to accompany the exhibition. The Nelson-Atkins has the largest holding of Heath’s work in the United States, and the exhibition was entirely assembled from the museum’s collection. A smaller version of the show opened at the Philadelphia Museum of Art in September 2015 to critical praise.

“Dave Heath has had one of the most important careers in modern photography,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “With little formal training, he applied his determination and curiosity to learning about photography and the history of art. And we see the result in this exhibition: the flowering of one of the greatest talents of his generation.”

The exhibition spans the full breadth of Heath’s creative career, from the late 1940s into the 21st-century. It begins with his earliest pictures, his first book prototypes, his first audio-visual artistic work (“Beyond the Gates of Eden,” 1969), and concludes with his colour street pictures of 2001-2007. The exhibition centres on Heath’s 1965 photo-book A Dialogue with Solitude, a sequence of 82 photographs widely considered his defining achievement.

Heath’s photographs are a powerful expression of his emotional life, his concern for interpersonal contact and communion. Abandoned by both parents at age 4, he grew up in foster homes and an orphanage in Philadelphia. This experience shaped his creative vision, an expression of a profound sense of pain, loneliness, alienation, longing, joy, and hope. Guided by an entirely personal expressive need, Heath used the camera to understand himself and the society around him.

“Heath has always, and instinctively, understood the power of sympathetic vision,” said Davis. “His photographs of people are infused with a special emotional directness and power. They reflect a fundamental, and almost tactile, need to connect.”

Heath’s interest in photography was sparked in 1947, when he saw Ralph Crane’s photo-essay “Bad Boy’s Story”, about an alienated boy in an orphanage, in Life magazine. He identified with Crane’s subject and grasped the power of the photograph to transcend simple reportage. Largely self-taught, Heath studied for a year at the Philadelphia College of Art before working for a commercial photo studio in Chicago. He came to national attention after his move to New York City in 1957. He was awarded a Guggenheim Fellowship in 1963 and his work was included in major exhibits at the Museum of Modern Art, the Art Institute of Chicago, and elsewhere. He taught from 1965 to 1996, with 36 of those years spent at Ryerson University, Toronto, Ontario.

Heath died on his 85th birthday, June 27, 2016, knowing that his work had reached wider audiences and recognised for his individual and powerful voice.

Press release from The Nelson-Atkins Museum of Art

 

Dave Heath (Canadian born United States, 1931-2016) 'Vengeful Sister, Chicago' 1956

 

Dave Heath (Canadian born United States, 1931-2016)
Vengeful Sister, Chicago
1956
Gelatin silver print
7 3/16 x 8 7/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Chicago' 1956

 

Dave Heath (Canadian born United States, 1931-2016)
Chicago
1956
Gelatin silver print
12 1/2 x 8 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Greenwich Village, New York City' 1957

 

Dave Heath, (Canadian born United States, 1931-2016)
Greenwich Village, New York City
1957
Gelatin silver print
12 1/2 x 9 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Santa Barbara, California' 1964

 

Dave Heath, (Canadian, born United States, 1931-2016)
Santa Barbara, California
1964
Gelatin silver print
5 x 7 9/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Berkeley, California' 1964

 

Dave Heath, (Canadian born United States, 1931-2016)
Berkeley, California
1964
Gelatin silver print
4 5/8 x 6 13/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Elizabeth and Jeffrey Klotz and family

 

Dave Heath, (Canadian born United States, 1931-2016) 'Kansas City, Kansas' 1967

 

Dave Heath, (Canadian born United States, 1931-2016)
Kansas City, Kansas
1967
Gelatin silver print
7 3/8 x 10 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'New York City' September 19, 2004

 

Dave Heath, (Canadian born United States, 1931-2016)
New York City
September 19, 2004 (printed January 25, 2008)
Inkjet print
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'New York City' October 5, 2005

 

Dave Heath, (Canadian born United States, 1931-2016)
New York City
October 5, 2005 (printed January 25, 2008)
Inkjet print
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian born United States, 1931-2016) 'Toronto' October 20, 2007

 

Dave Heath, (Canadian born United States, 1931-2016)
Toronto
October 20, 2007
Inkjet print (printed December 18, 2007)
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

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Closed Tuesdays and Wednesdays

The Nelson-Atkins Museum of Art website

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