Exhibition dates: 2nd September – 26th September, 2009
Jane Burton (Australian, b. 1966) Ivy #1 2009 Pigment print 89 x 75cm
This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.
The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.
There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.
Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).
Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).
I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.
The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.
Dr Marcus Bunyan
Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne Photos: Marcus Bunyan
Jane Burton (Australian, b. 1966) Ivy #2 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #3 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #5 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #7 2009 Pigment print 75 x 75cm
Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.
Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.
Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.
In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.
Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online
E. J. Bellocq (American, 1873-1949) Untitled [prostitute of Storyville, New Orleans] 1912
Jane Burton (Australian, b. 1966) Ivy #10 2009 Pigment print
Eugene Atget (French, 1857-1927) Versailles, France 1923 Albumen print
Jane Burton (Australian, b. 1966) Ivy #6 2009 Pigment print 75 x 75cm
Exhibition dates: 7th August – 27th September, 2009
Tracey Moffat (Australian, b. 1960) First Jobs, Fruit Market 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
There are some wonderful bodies of photographic work on show around Melbourne at the moment and this is one of them.
Featuring twelve archival pigment on rice paper with gel medium prints, Tracey Moffatt’s series First Jobs (2008) is a knockout. Images of the artist are inserted into found photographs which are then “hand coloured” (like old postcards) in Photoshop. Moffatt’s series conceptualises the early jobs that she had to do to survive – investigating the banality of the jobs, the value of friendships that were formed coupled with an implicit understanding of the dictum ‘work is life’.
Moffatt’s images hark back to the White Australia policy of the 1950s and the home and living books of that period. With their hyper-real colours, strange coloured skies, green washing machines and purple tarmac Moffatt amps up the voltage of these images and subverts their idealisation. Here is the re-presentation of the physical and spatial isolation of the figure (store clerk / housekeeper) or the sublimation of the usually female figure into the amorphous mass of the whole (meat packing / pineapple cannery) in quintessentially Australian environments. Here also is comment on the nature of a patriarchal society – the smiling receptionist sitting under the portrait of her male boss, awaiting his command.
The spaces of these photographs seem to (literally) consume the artist and her remembrance of these jobs. Despite her smiling face in each of the images we implicitly understand the banality of the jobs for we have done them ourselves. We know these spaces intimately: the spaces inhabit us as much as we inhabit them. As the viewer we experience the being of these images, their reverberation, where the two kinds of space – the space of intimacy and the world space – blend.1
The only sour note of the series comes not in the work itself but in the accompanying artist statement (see below). In this churlish expose of the ‘woe is me, I’m a full time artist and isn’t it so difficult to be a full time artist’ variety, Moffatt complains about the miserable voices in her head and about having to get up off the couch because she is the only person able to make the work and the money. Oh to be so lucky to actually make a living as a full time artist and have the time and space to be creative 7 days a week! Would I have her situation anytime soon? Ha, um, yes.
Dr Marcus Bunyan
1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 203.
Many thankx to the Centre for Contemporary Photography for allowing me to publish the photographs in the posting.
Tracey Moffat (Australian, b. 1960) First Jobs, Housekeeper 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Store Clerk 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Corner Store 1977 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Receptionist 1977 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Meat Packing 1978 Archival pigments on rice paper with gel medium 71 × 91.5cm
Over the years my friends and I joke about our dreadful past jobs. Jobs we worked as teenagers and young students. Awful jobs that we would rather forget about such as cleaning out the local cinema after a screening of The Exorcist in 1974.
When I was a kid I always had jobs and I always made my own money whether it was receiving a dollar for pulling up the weeds in the yard or baby sitting for neighbours or working at the local green grocers. The thing about making a bit of your own cash was that you could buy your own clothes and not have to wear the clothes that your mother picked out.
In 1978 at seventeen I worked in factories peeling pineapples. I also packed meat and shelled prawns. Such back breaking labour was exhausting but the money was good. After one year I saved enough money to travel to Europe and backpacked around for nine months. Then in 1980 I went to art school in Brisbane but continued part-time work as a waitress to pay for art materials.
After art school I was desperate for money to pay the rent and I worked many jobs. Some were: scrubbing floors in a women’s refuge, washing dishes in a canteen and parking cars in a car park beneath a restaurant called Dirty Dicks (I had no driver’s licence, but the patrons were always drunk and didn’t care.)
I am resentful and appalled at the work I had to do to survive. I hold a grudge towards rich kids who never had to slave like I did. Secretly though I’m proud of myself. When I think of those early years I realise that I was learning to be tough and work whether I liked it or not. I put my head down and was forced to be productive. I was learning how to get on with other people and learning to handle a boss. These days I do nothing but make art and have exhibitions. Being an artist feels like being on a permanent but jittery holiday in comparison to those early working days. Now I sleep in until 9.30am and press the ‘ignore’ button on my phone if I don’t feel like talking to anyone. But, as Bette Davis put it, it is ‘The Lonely Life’. You have come up with the ideas and make them happen. No-one else is going to do it for you.
But I remember the good things about the factory floor. Walking into work everyday and saying hi to people you knew, there was a camaraderie. The work was mindless but it didn’t mean that your mind couldn’t go places. Then there was knock-off time. The bell would ring and you would be out the door with a wad of cash in your hand and not a care in the world.
In being a full-time artist there never is any knock-off time. There’s always a nagging, miserable voice of ideas in your head and you MUST get up off the sofa and produce work. The bell never rings and you never know where your next buck is coming from. Your mind is constantly wound up. You’re never really physically tired not like when you had a real honest job. But would I go back to working in a factory just to get good a night’s sleep? Ha, um, no.”
Exhibition dates: 28th August 2009 – 21st February 2010
Opening: Thursday 27th August 2009 Artists: Christine Godden, Max Pam and Matthew Sleeth
Opening night crowd for Long Distance Vision at NGV Australia, Melbourne with Senior Curator of Photography, Dr Isobel Crombie, at left of photograph Photo: Marcus Bunyan
A small but social opening of the latest photography exhibition at NGV Australia. Wonderful to see Edwin Nicholls and Sophie Gannon from Sophie Gannon Gallery, Richmond in attendance along with Dr Isobel Crombie, Senior Curator of Photography at the NGV and Susan van Wyk, curator of this exhibition and Curator of Photography at the NGV. Also in attendance were the NGV Director, Gerard Vaughan and Frances Lindsay, Deputy Director of the NGV. The exhibition was opened by Associate Professor Christopher Stewart from RMIT University.
Dr Marcus Bunyan
Many thankx to Alison Murray and Sue Coffey for allowing me to take photographs of the opening, and for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Opening night crowd for Long Distance Vision at NGV Australia, Melbourne Photos: Marcus Bunyan
Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.
Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.
“There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.
What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.
From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.
Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.
“Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.
Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010. The Ian Potter Centre: NGV Australia is open every day 10am-5pm. Entry to this exhibition is free.”
Press release from the NGV
Opening night crowd for Long Distance Vision at NGV Australia, Melbourne looking at the work of Max Pam from his Tibet series (see the four images below) Photos: Marcus Bunyan
Sophie Gannon and Edwin Nicholls at the opening of Long Distance Vision at NGV Australia, Melbourne Photo: Marcus Bunyan
Dr Isobel Crombie, Senior Curator of Photography at the NGV (left) with Susan van Wyk, Curator of Photography at the NGV and curator of the exhibition (right) at the opening of Long Distance Vision Photo: Marcus Bunyan
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Opening night crowd for Long Distance Vision at NGV Australia, Melbourne looking at the work of Max Pam from his Tibet series (see two images below) Photos: Marcus Bunyan
Exhibition dates: 20th August – 5th September, 2009
Little Treasures Toby Richardson, Will Nolan, CJ Taylor and Steve Wilson
Clay Cameras Alan Constable
Alan Constable (Australian, b. 1956) Not titled (ALE SLR) 2008 Ceramic Photo: Marcus Bunyan
A small crowd was in attendance for the opening of two new exhibitions at Helen Gory Galerie (due to two auctions, one at Sotheby’s and the other at Deutscher-Menzies). Despite this the crowd was appreciative of the beautifully printed and well presented work.
In the main exhibition Little Treasures four photographers show various bodies of work. Toby Richardson’s stained pillows (Portrait of the artist) from the years 1986-2003 were effective in their muted tones and ‘thickened’ spatio-temporal identity. CJ Taylor’s winged detritus from the taxidermist were haunting in their mutilated beauty. Steve Wilson’s sometimes legless flies were startling in their precision, attitude/altitude and, as someone noted, they looked like jet fighters!
Finally my favourite of this quartet were the recyco-pop iridescent bottle tops of Will Nolan – “these objects remain enigmatic, resonating with a sense of mystery, hidden thoughts and unknown histories.” (Lauren Tomczak, catalogue text).
Some good work then in this take on found, then lost and found again treasure trove, work that retrieves and sustains traces of life, history and memory in the arcana of discarded and dissected objects.
The hit of the night for me was the work of Alan Constable, his “objects that see”. I found his clay cameras intoxicating – I wanted to own one (always a good sign).
I loved the exaggerated form and colours, the playfulness of the creativity on display. Being a photographer I went around trying to work out the different makes of these lumpy, scratched and highly glazed cameras without looking at the exhibition handout.
For a very reasonable price you could own one of these seductive (that’s the right word) viewfinders and they were selling like hot cakes!
Dr Marcus Bunyan
Many thankx to Helen Gory Galerie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Little Treasures
“Wings, pillows, flies and bottle tops are blown up vastly in stunning large scale prints that take the viewer through the looking glass into another universe, their brilliant colour and rich detail revealing unexpected beauty and delight in these forgotten things. Unmanipulated and finely printed, these images are the product of each artist’s technical mastery and inquisitive eye finding beauty in the cast off and delight in the ignored.” (Jemima Kemp, 2009)
Installation view of Little Treasures showing Toby Richardson’s Portrait of the Artist series (2009, left) Photo: Marcus Bunyan
Installation view of Little Treasures showing the work of CJ Taylor (2009, left) and Will Nolan’s Bottle Top series (2009, right) Photos: Marcus Bunyan
Installation view of Little Treasures showing the work of CJ Taylor (2009) Photo: Marcus Bunyan
CJ Taylor (Australian, b. 1951) Blue, turquoise yellow green 2009 Acrylic glass pigment print 110 x 79cm
CJ Taylor (Australian, b. 1951) Blue, Blue, Grey 2009 Acrylic glass pigment print 110 x 79cm
Installation view of Little Treasures showing Will Nolan’s Bottle Top series (2009) Photo: Marcus Bunyan
Will Nolan (Australian) Bottle top #10 2009
Will Nolan (Australian) Bottle top #1 2009
Installation view of Little Treasures showing Steve Wilson’s Fly series (2009) Photo: Marcus Bunyan
Clay Cameras
“From the box brownie to disposables, VHS to SLR, these works explore Alan Constable’s fascination with cameras. Unlike the streamlined design of the originals, Constable’s cameras appear soft, organic and malleable.”
Alan Constable (Australian, b. 1956) Not titled (pearlescent gold/black Leica) 2008 Ceramic Photo: Marcus Bunyan
Installation view of Clay Cameras by Alan Constable Photo: Marcus Bunyan
Alan Constable (Australian, b. 1956) Not titled (Hasselblad) 2008 Ceramic Photo: Marcus Bunyan
Alan Constable (Australian, b. 1956) Not titled (Digital with zoom lens) 2009 Ceramic Photo: Marcus Bunyan
Marco Fusinato (Australian, b. 1964) Double Infinitive 3 2009
Double Infinitives by Marco Fusinato at Anna Schwartz Gallery, Melbourne is an excellent exhibition of large UV ink on aluminium images sourced by Fusinato from the print media.
The images are made up of a dot pattern familiar to those who have examined photographs in the print media closely. Larger and smaller clusters of dots form the light and shade of the image. As you move closer to the works they dissolve into blocks of dots and become and optical illusion like Op Art from the 1960s. Fusinato contrasts this dot structure with the inclusion of flat panels of black ink to the left and right hand side of the images. The section lines that run through the images (for they are not one single image but made up of panels) also adds to the optical nature of the work as the lines cut the conflagrations, literally stitching the seams/scenes together.
Each image contains an individual holding a rock enclosed in the milieu and detritus of a riot; the figures are grounded in the earth and surrounded by fire but in their obscurity, in the veiling of their eyes, the figures seem present but absent at one and the same time. They become ghosts of the fire.
Fire consumes the bodies. The almost cut out presence of the figures, their hands clutching, throwing, saluting become mute. Here the experience of the sound, colour and movement of an actual riot is silenced in the flatness and smoothness of the images. The images possess the intensity of a newspaper reality ‘blown up’ to a huge scale by Fusinato (see the installation photograph below to get an idea of the effect). The punctum of the riot, that prick of consciousness that Barthes so liked, is translated into a silenced studium of the aluminium surface; an aural history (the sound) / oral history (the telling of the story) trapped in the structure of silence.
There is a double jeopardy – the dissolution of the image into dots and the disintegration of the body into fire. In one of the images the upraised arm and hand of one of the rioters holds a rock with what appears to be a figure on it, surrounded by fire. To me the arm turned into one of the burning Twin Towers with smoke and fire pouring from it (see the first photograph in the installation photograph below).
My only concern about the images were the black panels, perhaps too obvious a tool for the purpose the artist intended. Maybe the needed some small texture, like a moire pattern to reference the contours of a map and continue the topographical and optical theme. Perhaps they just needed to be smaller or occasionally placed as thin strips down the actual image itself but these are small quibbles. Overall this is an fantastic exhibition that I enjoyed immensely. The images are literally ripped from the matrix of time and space and become the dot dot dot of the addendum. What Fusinato does so excellently is to make us pause and stare, to recognise the flatness of these figures and the quietness of violence that surrounds us.
Music – Noise – Silence Flatness – Advertising – Earth – Fire Rock – Space – Memory
Dr Marcus Bunyan
Many thankx to Anna Schwartz Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Marco Fusinato (Australian, b. 1964) Double infinitive 1 2009
Marco Fusinato (Australian, b. 1964) Double Infinitive 4 2009
A selection of images from the print media of the decisive moment in a riot in which a protagonist brandishes a rock against a backdrop of fire. Each image is from a different part of the world, from the early twenty-first century, and is blown up to history-painting scale using the latest commercial print technologies.
Text by Marco Fusinato on his website
Installation of Marco Fusinato Double Infinitives exhibition at Anna Schwartz Gallery, Melbourne
Double Infinitives
“Unheard music is better than heard.”
Greek proverb of late antiquity
“That music be heard is not essential – what it sounds like may not be what it is.”
Charles Ives, Essays Before a Sonata
“The proposition of Jacques Attali’s Noise is different. He says that while noise is a deadly weapon, silence is death.”
David Rattray, “How I Became One of the Invisible,” Semiotext(e), 1992.
The explosive communal act of rioting is most commonly delivered to an audience suspended in the stillness and silence of a photographic image. Noise is not removed in this process, it is almost amplified: the sound and action that deliver this singularly captured moment into existence are infinite, as all things remain while they are imagined, before they are anchored down by express articulation.
Photographic representation can easily be accused of subverting the truth of events, not because what is seen in the image has not transpired, but because static images leave so much space around them for multiple narratives to be constructed. The still image is totally contingent on the consciousness that confronts it. By contrast, the near-totality of videos can give too much away …
Sourced by Fusinato from print media published in the last few years, these images of rioting all contain an individual clutching a rock, bathed in the refractory glow of a nearby fire. The image has become prototypical, so much so that it lacks the sensation of spontaneity requisite to produce a riot. (Apropos to this predictability, Fusinato would check global newspapers after every forum or conference of global financial authorities, often finding the image he was looking for).
Double Infinitives is a succinct allegory for the reluctance to compromise comfort overpowering radical impulses. Conversations suggest this is a conflict frequently experienced by artists. Deprived of a volatile political reality, we experience radicalism through images that act as small ruptures, reminders that the world we live in might be more severely charged than our individual experiences allow. Fusinato’s works flatten these images of volatility onto a smooth slate: they are similar and radiate with the vexed beauty of sameness. A riot is a mad and brutal spectacle, a theatre that is often documented as if it were a play. Hugely expanded in scale and rendered in the suffused gloss of advertising, the real possibility of violence that these works infer deepens the layers of the fiction rather than comprising an indicator of human concern. Those things with which we come into such gentle contact that their thorns barely prick …
Liv Barrett June 2009
Text from the Anna Schwartz Gallery website [Online] Cited 10/07/2009. No longer available online. Used under fair use conditions for the purposes of education and research
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 (detail) 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 5 2009
Anna Schwartz Gallery 185 Flinders Lane Melbourne, Victoria 3000
I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.
This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.
Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.
The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.
Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.
“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.
The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.
The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”
Press release from the MCA website [Online] Cited 05/07/2009. No longer available online. Used under fair use conditions for the purposes of education and research
The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.
The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.
Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004
Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.
In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.
Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019. Used under fair use conditions for the purposes of education and research
Museum of Contemporary Art (MCA) 140 George Street The Rocks, Sydney, Australia
Marcus Bunyan (Australian, b. 1958) Spire of der Dom, 1 – 52 2009 From the series The Shape of Dreams Gelatin silver print
The Shape of Dreams
I am pleased to announce a body of work, the second for 2009, is now online on my website.
The photographs are a sequence: one tone follows another (much like a piece of music) until the final coda. With this in mind please view the work sequentially. Below are a selection of photographs from the whole work.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Photographs from the series The Shape of Dreams 2009
“the form of formlessness the shape of dreams”
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) 9/24/52 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Navy Base, Unidentified 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Part of the French Riviera taken while Whit held me at the door! 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
All the photographs from the series are now on my website.
Josephine Kuperholz presents a beautifully engineered set of photographs in her exhibition Blight at Gallery 101, Melbourne. Featuring hand coloured silver gelatin photographs of endangered Australian insects sourced from the Entomology collection of the Victoria Museum, Kuperholz literally weaves multiple narratives into the photographs. The execution (an apt word for the circumstances of extinction facing these insects) of these images is fastidious, the weaving superlative, almost clinical.
The layering of the photographs disrupts their surface tension. There is a disjunction between the dead specimen and the singular photograph of it, a disruption of the smooth surface of the photograph by the hand colouring and a further fragmentation of the original photograph by cutting and weaving. Through these processes the photographs become intertextual in their construction, assemblages, creating new tissues of past citations: animal, colour, silver, artist, text, photograph, environment. At their best the work subverts the concept of the text as self-sufficient and hermetically sealed, blurring the outlines of the fixed image, “dispersing its image of totality into an unbounded, illimitable tissue of connections and associations, paraphrases and fragments, texts and con-texts.”1
Kuperholz’s mutations, ‘differance’ in Derrida’s terminology, produce spaces that are both fluid and fixed at one and the same time; neither her nor there.Though the original specimens and photographs are already narrativised, already textualised, Kuperholz disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into her objects; in her reconceptualisations of space and matter Kuperholz redefines the significations of the body of the animal in the fold of inscription, through a process of materialisation. Kuperholz attempts to ground these re-inscriptions through the naming of these disrupted surfaces, equating the images back to the scientific labels for the original specimen, Trapezites eliena for example (see below), and through the box frames surrounding the work that are much like museum cases. Unfortunately I found the constant reference to the habitat of the insect, it’s Latin name inscribed in pencil under the images and the use of plain brown box frames somewhat irritating. These tropes are not necessary for the work is strong enough to stand on it’s own without having to tell the viewer what to think.
The singular beetles (as seen above) are beautiful images and the multiple images where the weaving intermingles, the self decentred and multiple, fluttering and vibrating like the strobing of a time lapse photograph caught in three-dimensional space, are fantastic. Other photographs are less successful: the reflected beetles are a little passe, while the grid photographs of insects lack presence and intensity (see bottom installation photograph below). Where the concept works it is pushed hard, the fragmentation and interweaving causes an anxiety of identity and a meditation on the problematic nature of existence, revealing the changing sizes, shapes and rhythms of space and structure.
Perhaps a loosening of the rigid structure surrounding the works (the text, the frame, the incantations) would have let the photographs ascend into the ether, further releasing the work from the constraints of author, text and earth. It will be interesting to see future developments of this work. Perhaps the incorporation of gentle, subtle physical elements into the photographs (through the sowing of patterns, through the sowing of objects directly onto the photograph?), will elevate these already beautiful photographs to an-other plane of existence.
Dr Marcus Bunyan
Many thankx to Gallery 101 for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Josephine Kuperholz (Australian) Trapezites eliena 2008 Common name – Eliena Skipper Woven hand coloured silver gelatin photographic image
Josephine Kuperholz (Australian) Dryococelus australis 2008 Common name – Lord Howe Island Phasmid Woven hand coloured silver gelatin photographic image
Josephine Kuperholz Blight exhibition, Gallery 101 website text
Josephine Kuperholz Blight exhibition installation views at Gallery 101, Melbourne Photos: Marcus Bunyan
Curator: Ann Stephen of Sydney’s Powerhouse Museum, as part of a collaborative research and curatorial project with Philip Goad and Andrew McNamara
Roy de Maistre (Australian, 1894-1968) Colour Composition derived from three bars of music in the Key of Green 1935 Oil and pencil on composition board Private Collection
Despite some interesting highlight pieces this is a patchy, thin, incoherent exhibition assembled by the Powerhouse Museum, Sydney now showing at Heide Museum of Modern Art, Melbourne.
Featuring a hotchpotch of work ranging across fields such as drawing, architecture, photography, painting, film, graphic design, craft, advertising, Australiana and aboriginal works the exhibition attempts to tell the untold story of Modernism in Australia to little effect. Within the exhibition there is no attempt to define exactly what ‘Modernism’ is and therefore an investigation into Modernism in Australia is all the more confusing for the visitor as there seems to be no stable basis on which to build that investigation. Perhaps reading the catalogue would give a greater overview of the development of Modernism in Australia but for the average visitor to the exhibition there seems to be no holistic rationale for the inclusion of elements within the exhibition which, much like Modernism itself, seems eclectically gathered from all walks of life with little regard for narrative structure.
With work spanning five decades from 1917-1967 we are presented with, variously, Robert Klippel’s kitsch Boomerang table from 1955, Robin Boyd’s ‘House of Tomorrow’ from 1949, Wolfgang Sievers ‘new objective’ photographs, Berlei’s scientific system for calculating beauty in woman in use till the 1960s, swimsuits from the 1920s-1940s, Featherston chairs from the Australian pavilion at the 1967 Expo, a recreation of Australian architect Harry Seidler’s office (the most interesting part of this being the books he had in his office library: Frank Lloyd Wright, Mies van de Rohe and Concerning Town Planning by Le Corbusier) and the wind tunnel test model of the Sydney Opera House in wood from 1960. Etcetera, etcetera, etcetera …
Highlight pieces include the above mentioned test model of the Sydney Opera House which is stunning in its scale and woodenness, in it’s simplicity of shape and form. Other highlight pieces are the colour music compositions of Roy de Maistre which were the tour de force of the show for me, true revelations in their rhythmic synchronic Moebius-like construction with layered planes of colour swirling in purples, greens and yellows.
The large vintage photographic print of Sunbaker (1934) by Max Dupain was also a revelation with it’s earthy brown tones, the blending of the atmospheric out of focus foreground with the clouds behind, the architectural nature of the outline of the body almost like the outline of Uluru, the darkness of the head with the sensuality of the head and shoulders framed against the largeness of the hand resting on the sand.
Lastly the two paintings and one rug by French artist Sonia Delaunay are a knockout. It says something about an exhibition when the best work in the show are two paintings by a French artist seemingly plucked at random to show external influences on Australian artists and designers.
While the exhibition does attempt to portray the breadth of the development of Modernism in Australia ultimately it falls well short in this endeavour. The most striking example of this shortcoming is the true star of the exhibition – the building that is Heide II itself.
Commissioned by John and Sunday Reed and designed by the Victorian architect David McGlashan of the architectural firm McGlashan and Eversit in 1963 the building epitomises everything that is good about architectural Modernism and it’s form overshadows the exhibition itself. In this building we have beautiful spaces and volumes, an amazing staircase down into the lower area, suspended decking overlooking gardens, the blending of inside and outside areas, large expanses of glass to view the landscape, nooks and studies for privacy and the simplicity and eloquence of form that is Modernist design.
With money one can indulge in the best of elitist Modernism. With position, position, position one can side steep the alienation of the city and the spread of surburbia where the dream of Australians owning a home of their own still continues in the vast, tasteless expanses of McMansion estates.
Robert Nelson in his review of this exhibition sees the car as creating the suburbs and Modernism as the emptying of the city after 6pm, the lessening of community and the devaluing of space he insists that there is little difference between a Californian bungalow in the suburbs and a utopian geometric neo-Corbusian box by Harry Seidler because they were equally shackled to motor transport.1
This is to miss the point.
Although Modernism in its basic form influenced most walks of life in Australia from swimsuit design to milk bars, from cinema to naturism, from bodies to advertising the most effective expressions of Modernism are architectural (as evidenced by Heide II) and were only open to those with money, power and position.
Although Le Corbusier’s concept of public housing was a space ‘for the people’ the most interesting of his houses were the private commissions for wealthy clients. And so it proves here. One can imagine the parties on the deck at Heide II in the 1960s with men in their tuxedo and bow ties and woman in their gowns, or the relaxation of the Reed’s sitting in front of their fire in the submerged lounge.
For the ordinary working class person Modernism brought a sense of alienation from the aspirational things one cannot buy in the world, an alienation that continues to this day; for the privileged few Modernism offered the exclusivity of elitism (or is it the elitism of exclusivity!) and an aspirational alienation of a different kind – that of the separation from the masses.
Go to Heide for the glorious gardens, the wonders of Heide II but don’t go to this exhibition expecting grand insights into the basis of Australian Modernism for that story, as Robert Nelson rightly notes, remains as yet untold.
Dr Marcus Bunyan
Many thankx to Heide Museum of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
An excellent review of the exhibition by Jill Julius Matthews, “Modern times: The untold story of modernism in Australia,” (reCollections Volume 4 number 1) can be found on the Journal of the National Museum of Australia website [Online] Cited 20/02/2019
1/ “Emanating from Sydney’s Powerhouse Museum, Modern Times“explores how modernism transformed Australian culture from 1917 to 1967.” But something is missing. The overwhelming modern development in these 50 years was the proliferation of automotive transport, which redefined the layout and function of Australian cities.The cars created the suburbs; and as the individual bungalow drew out the vast dormitories of Sydney and Melbourne, the city centre was spiritually drained, dedicated to bureaucratic and commercial premises.The story at Heide emphasises the gradual triumph of the tall buildings of the CBD. It doesn’t really reflect how these abstract monuments didn’t contain a soul after 6pm.Although the project makes such a big deal of being interdisciplinary, the social history doesn’t have a robust geographical basis. And because of this, the exhibition and book fail to handle the new alienation that modernism brings: the evacuation of the city and the insularity of suburban people in bungalows with little street life and roads increasingly deemed unsafe for children.
What does it really matter if a house looks like a Californian bungalow or a utopian geometric neo-Corbusian box by Harry Seidler? In social terms, they’re structurally the same, equally retracting from a sense of community and equally shackled to motor transport. In this sense, the styles are immaterial, except that one of them gives you a feeling of intimacy while the other has a bit more light and is easily wiped with a sponge.
At the end of the chosen period, the folly of the dominant suburban pattern came to be understood in its dire ecological consequences. Alas, it was too late. The modernist devaluation of space had already occurred, and our whole society had been reorganised around petrol.”
Robert Nelson. The Age. Wednesday 6th May, 2009
Roy de Maistre (Australian, 1894-1968) Arrested Movement from a Trio 1934 Oil and pencil on composition board 72.3 x 98.8cm National Gallery of Victoria, Melbourne
In late 1918, Roy de Maistre collaborated with fellow artist Roland Wakelin in exploring the relationship between art and music. Their experiments produced Australia’s first abstract paintings, characterised by high-key colour, large areas of flat paint and simplified forms. The works received critical acclaim, but modernist developments were largely derided by the conservative establishment.
This painting exemplifies de Maistre’s theory of colour harmonisation based on analogies between colours of the spectrum and notes of the musical scale. It is also aligned with de Maistre’s search for spiritual meaning through abstraction, akin to other artists such as Kandinsky who were interested in the ideas of the theosophy and anthroposophy movements, spiritualism and the occult.
Text from the Art Gallery of New South Wales website
Sonia Delaunay (Ukraine, b. 1885 moved Paris 1905-1979) Rhythm 1938 Oil on canvas
Wolfgang Sievers (Australian born Germany, 1913-2007) “House of Tomorrow” exhibition at Exhibition Building, Melbourne 1949 Gelatin silver print National Library of Australia
Stanislaus Ostoja-Kotkowski (Australian born Poland, 1922-1994) Nymphex 1966 Gelatin silver photograph from electronic image 50.6 x 60.8cm Gift of Dr George Berger 1978 Art Gallery of New South Wales @ Estate of Stanislaus Ostoja-Kotkowski
Rayner Hoff (Australian born United Kingdom, 1894-1937) Decorative portrait – Len Lye 1925 Marble 30.5 x 22.5 x 16.5cm Purchased 1938 Art Gallery of New South Wales
Cossington Smith captures the drama of a crowd in Rushing, which depicts commuters clamouring down to the ferries of Circular Quay to get home after work. The flying scarf and fallen hat emphasise the speed at which the travellers are moving and the peril and claustrophobia of a, mostly faceless, city crowd. The steep gangplank and diagonal composition accentuates the dynamism of the painting.
A brilliant colourist, Cossington Smith’s work of the early 1920s adopts a darker palette than the vivid colours she is usually associated with. Inspired by a visit to Sydney in 1920 by the tonalist painter and teacher Max Meldrum, her paintings became studies in tone, rather than colour, a practice she had abandoned by 1925.
Text from the Art Gallery of New South Wales website
Robert Klippel (Australian, 1920-2001) Boomerang coffee table 1955
The Powerhouse Museum travelling exhibition Modern times: the untold story of modernism in Australia explores how modernism transformed Australian culture from 1917 to 1967, a period of great social, economic, political and technological change. From the ideals of abstraction and functionalism to the romance of high-rise cities, new leisure activities and the healthy body, modernism encapsulated the possibilities of the twentieth century. This exhibition is the first interdisciplinary survey of the impact of modernism in Australia, spanning art, design, architecture, advertising, photography, film and fashion.
Modern times is presented at Heide across all four of the Museum’s gallery spaces. It unfolds in thematic sections highlighting key stories about international exchange, the modern body, modernist ‘primitivism’, the city, modern pools, and the Space Age. Comprising over 300 objects and artworks, it showcases works by major artists including Sidney Nolan, Margaret Preston, Albert Tucker, Grace Cossington Smith, Max Dupain, Wolfgang Sievers, and Clement Meadmore, key architects Robin Boyd, Roy Grounds and Harry Seidler, and designers Fred Ward and Grant and Mary Featherston. An installation, Cannibal Tours, by Madrid-based Australian artist Narelle Jubelin is a contemporary adjunct to the exhibition.
While modernism was international in character, an ‘Australian modernism’ was first championed in the 1920s by artist Margaret Preston, whose promotion of Aboriginal forms and motifs was important to the understanding of their artistic value. Preston’s designs, Len Lye’s stunning animation Tusalava (1929), Robert Klippel’s boomerang table (c. 1955) and other works show the development of a vernacular modernism.
Other highlights of Modern times include works from the visionary experiment in colour theory by Roy de Maistre and Roland Wakelin in 1919, a model of Robin Boyd’s innovative House of Tomorrow (1949), the iconic Featherston wing sound chairs from the Australian pavilion at the 1967 Montreal Expo, and a large wooden model for Jørn Utzon’s Sydney Opera House.
Text from the Heide Museum of Art website [Online] Cited 06/06/2009. No longer available online
Athlete and movie-star Annette Kellerman’s Modern Kellerman Bathing Suit for Women which became commercially available by the mid-1920s. The one-piece bathing suit became Kellermans trademark Gift of Dennis Wolanski Library, Sydney Opera House, 2000 Photo: Powerhouse Museum
On hot summer days cool off with Tooth’s KB Lager About 1940 Advertising poster Colour and process lithograph, artist name “Parker” in image lower right 100.4 x 75.4cm Sydney Living Museums
Grant Featherston (Australian, 1922-1995) and Mary Featherston (Australian, b. London 1943, migrated to Australia 1952) Expo mark II sound chair 1967 Aristoc Industries Polystyrene, polyurethane foam, Dunlopillo foam rubber, Pirelli webbing, fibreglass, hardwood, sound equipment, upholstery fabric Powerhouse Collection
The Expo Mark II sound chair, adapted for the Australian domestic market after Expo 67 in Montreal.
A cloth-covered high back winged chair with a circular base. The chair has a circular orange cloth covered cushion in the base and an integral full-width headrest. Two 125mm diameter inserts are pressed into the top of the back of the chair where speakers are fitted inside it. There is a cylindrical knob on the side of the chair.
National Archives of Australia A modernist vision of Australia: Grant and Mary Featherston’s wing sound chairs were a feature of the Australian Pavilion, designed by architect James Maccormick with exhibits selected by Robin Boyd, at Expo 67 in Montreal, 1967 1967
In 1967 Australia participated in the International and Universal Exposition held in Montreal, Canada. Australia’s Expo ’67 theme was the ‘Spirit of Adventure’. In the 30,000 square feet glass-walled Australian Pavilion, developed by the Australian Government and designed by Robin Boyd, exhibits explored Australian science, arts, people and development. The pavilion was designed as a ‘haven’ of ‘space and tranquillity’ floating above an Australian bushland setting. Inside, 240 innovative sound chairs offered ‘foot-weary Expo visitors’ the chance to hear the voices of famous Australians describing the exhibits, in French as well as English. The Great Barrier Reef was re-created in a lagoon beneath the pavilion while wallabies and kangaroos could be viewed in a sunken enclosure.
Text from the National Museum of Australia website [Online] Cited 20/02/2019. Used under fair use conditions for the purposes of education and research
James Birrell (Australian, 1928-2019) View of the elevated restaurant, Centenary Pool, Brisbane Nd Powerhouse Museum
“A major exhibition opening for Sydney Design 08 in August, Modern Times looks closely at the transformation of modern city life. The advent of cars, freeways, skyscrapers and new entertainment such as cinemas, milk bars, swimming pools, cafes and pubs are all legacies of modernism as revealed through the exhibition. The exhibition spans five decades from 1917 to 1967 – a tumultuous period marked by global wars, economic depression, a technological revolution and major social changes – out of which a modern cosmopolitan culture was shaped.
Several great modern public pools were designed in Australia initially as part of an international swimming boom in the 1930s and boosted by the 1956 Melbourne Olympics. These will be shown on a large, immersive, panoramic audio visual screen celebrating the most Australian of past-times, being poolside. The earliest 1920s swimming costumes by silent film star Annette Kellerman, several decades of Australian icon ‘Speedo’ cossies and an early bikini will also be on display.
The much-loved corner milk bar from the 1930s will also be recreated in the exhibition for visitors to enter, complete with lolly jars, milkshakes and a juke box.
Other story highlights in the exhibition include Robin Boyd’s ‘House of Tomorrow’ that featured at the 1949 Modern Home Exhibition in Melbourne; and Boyd’s memorable Australian pavilion at the 1967 Montreal Expo that showcased Australian design including the iconic Featherston wing sound chairs and hostess uniforms designed by Zara Holt, wife of then prime minister Harold Holt.
Modernism also inspired new forms of public art and design like the abstract fountains by Tom Bass on Sydney’s former P&O building and Robert Woodward’s El Alamein Memorial Fountain, a popular tourist site in Sydney’s Kings Cross. Modernism shaped an exultant explosion of experiment as part of the Space Age informing such spectacular architectural feats as Roy Grounds’ dome for the Australian Academy of Science in Canberra and Jørn Utzon’s internationally-acclaimed Sydney Opera House, both featured in the exhibition.”
Ruzan Haruriunyan, “Modern Times: Untold Story Of Modernism In Australia,” on the Huliq News website [Online] Cited 20/02/2019. Used under fair use conditions for the purposes of education and research
Hedie II photographs by Rory Hyde. More photos of Heide are on his Flickr photoset
Heide II – commissioned by John and Sunday Reed 1963, designed 1964, constructed 1964-1967
Designed by Melbourne architect David McGlashan of McGlashan Everist, it was intended as “a gallery to be lived in” and served as the Reeds’ residence between 1967 and 1980. The building is considered one of the best examples of modernist architecture in Victoria and awarded the Royal Institute of Architects (Victorian Chapter) Bronze Medal – the highest award for residential architecture in the State – in 1968. It is currently used to display works from the Heide Collection and on occasion projects by contemporary artists.
Max Dupain (Australian, 1911-1992) Australia Square: a keyhole to the future [Australia Square Tower] 1968 Gelatin silver print 49.9 x 39.2cm Courtesy of Max Dupain and Associates
Jeff Carter (Australian, 1928-2010) At the Pasha Nightclub, Cooma c. 1957-1959 Gelatin silver print
Modern Times: The Untold Story of Modernism in Australia, edited by Ann Stephen, Philip Goad and Andrew McNamara, Powerhouse Publishing, 2008 (paperback).
Heide Museum of Modern Art 7 Templestowe Road, Bulleen, Victoria 3105
Opening hours: Tuesday – Sunday Public holidays 10am – 5pm
Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson
Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.
June Indrefjord (Australian) Piano 2005 From the series Landaas
Aaron Seeto (Australian) Oblivion 2006 From the series Oblivion Daguerreotype
Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …
For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.
Text from the Stills Gallery website [Online] Cited 14/02/2019
Tracey Moffatt (Australian, b. 1960) Useless 1974 1994 From the series Scarred for Life
Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …
The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)
Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).
Louise Hughes August 2015
Filippo Maggia,Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.
Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019. Used under fair use conditions for the purposes of education and research
Lee Grant (Korean-Australian, b. 1973) The Day Meg Wore a Dress from the series Brothers and Sisters 2007
“You can choose your friends, but you can’t choose your family.”
From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.
Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.
Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online. Used under fair use conditions for the purposes of education and research
Lee Grant (Australian, b. 1973) Nathan & Mac, BMX bros 2009 Archival pigment print 60 x 60cm Edition of 8 + 2 AP
Bindi Cole Chocka (Australian / Wathaurung, b. 1975) Wathaurung Mob 2008 From the series Not really Aboriginal Pigment print on rag paper 1035 x 1235cm
Our Past Is Our Strength – Culture and Identity
I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?
Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019. Used under fair use conditions for the purposes of education and research
Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.
As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.
“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.
“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”
Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019. Used under fair use conditions for the purposes of education and research
Fiona Morris (Australian) Sean and Jade, Wesley Mission 2006
Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.
Tamara Dean (Australian, b. 1976) Alex and Maeve 2006
![E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912](https://artblart.com/wp-content/uploads/2009/09/bellocq_1912_g.jpg "E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912")
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