Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.4 2010 Digital photograph
Missing in Action (horizontal kenosis)
A body of work, Missing in Action (horizontal kenosis) (2010) is now online on my website.
There are nineteen images in the series which can be viewed as a sequence, rising and falling like a piece of music.
Below are a selection of images from the series.
Marcus
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Kenosis
“In Christian theology, Kenosis is the concept of the ‘self-emptying’ of one’s own will and becoming entirely receptive to God and his perfect will.”
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.5 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.6 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.8 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.9 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.16 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.17 2010 Digital photograph
Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery; Simon Obarzanek at Karen Woodbury Gallery; Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted
Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery, 2 Albert Street, Richmond March 2nd – March 27th 2010 Sophie Gannon Gallery website
Simon Obarzanek at Karen Woodbury Gallery, 4 Albert Street, Richmond March 3rd – March 27th 2010 This gallery is now closed
Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted, Level 1, 15 Albert Street, Richmond This gallery is now closed
All photos by Marcus Bunyan
Sophie Gannon Gallery opening Photo: Marcus Bunyan
Sophie Gannon Gallery opening – Mark Hislop Drawing Photos: Marcus Bunyan
Camilla Tadich (Australian, b. 1982) Bordertown 2010 Photo: Marcus Bunyan
Sophie Gannon Gallery opening – Camila Tadich Slabalong Photo: Marcus Bunyan
Karen Woodbury Gallery opening – Simon Obarzanek Photo: Marcus Bunyan
Simon’s photographs come from observing the physical movements of people pushing through the space around them in a city. He senses a universal language through movement and is drawn to this rather than their faces, as he normally is.
He noted that the “strained movements against gravity struck me with force… When I see a person creating a shape with their body in the street I do not sense the individual but a part, a piece of a larger performance. Each individual connects with others to create a visual language. I did not want faces to interrupt this larger work.”
Simon collects the movements on his camera, as photographic sketches, then he rephotographs the movement using friends and family as models. Removed from the busy streets, dislocated, his subject is isolated and framed against a dark background. Some twist away from the camera, or stagger against an unseen wind, sheltering their face from rain that is not falling. Simon does not show their faces, which emphasises the movement and makes the figures anonymous. These photographs are theatrical and mysterious, emphasising the loneliness and alienation that can be encountered living in a big city.
Shane Hulbert (Australian) Broken Hill Speedway 2009
Two solid exhibitions by Shane Hulbert and Trish Morrissey at the Centre for Contemporary Photography, Fitzroy.
Shane Hulbert‘s series Expedition (2009) features nine large beautifully printed and framed pigment prints with prosaic titles such as Pit, Shooting Range, Spud’s Roadhouse and LED Sign to name a few. The work is at it’s most successful when it challenges the conventions of colonialism and undoes the mapping of ‘rightful’ possession of the land – usurping the space and place of occupation and memory – questioning how western cannot be seen as national. This goes against the stated aim of the project – to explore how the ‘Aussie adventurer’ lays claim to sites, locations and territories and how these constructed environments act as historical and contemporary markers for defining aspects of our national identity.
In photographs such as Broken Hill Speedway (2009, above) and Sculpture Garden (2009, below) the construction of the picture plane (with fences and gates acting as barriers, shielding our vision of the territory beyond) undermines our relationship with the land and emphasises our tenuous (western) hold upon it. In these photographs the images work to invert / disrupt / displace the historical and contemporary markers that Hulbert sees as defining aspects of our national identity. In these images ‘presence’ is contaminated, identity is contaminated. These are the strongest photographs.
In other more formalist images that have a spare aesthetic such as Shooting Range and Calder Park Raceway (2009, below) the marking of the land promotes a reterritorialization of (vacant) meaning within the constructed environment with a conversant deterritorialization or loss of original meaning. These images are not as powerful, as emotionally effective as the two previously mentioned photographs. The other five photographs in the exhibition seem less successful – perhaps too stilted in their lack of dynamic tension within the spatial landscape / formal construction within the picture frame to fundamentally address the notion of ‘expedition’ and our ongoing relationship with the land. Ultimately the series needs a more rigorous conceptual focus – on specific sites of contamination for example – for an expedition is a journey undertaken for a specific purpose. In the selection of these seemingly random photographs there seems to be no overarching narrative or pictorial holism; I believe that the thematic development that grounds the series, the ideas that drive discovery, need to be more clearly defined.
Trish Morrissey‘s body of work Seven Years (2001-2004, below) is the lesser of the two bodies of work in her exhibition at the CCP. Aiming to “deconstruct the trope of family photography by meticulously mimicking it … Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.” The seven years title relates to the age difference between the two siblings. Unfortunately, while the photographs are well shot with good framing and use of colour, the concept seems too contrived, the situations and clothes too laughable, the outcomes not challenging enough. The ridiculing by imitation leaves an odd taste in the mouth, the fictional simulacra neither a passable imitation of the family snapshot nor a pushing of the metaphor of self-efficacy, the belief that one is capable of performing in a certain manner to attain certain goals.
The most outstanding body of work in both exhibitions is Morrissey’s wonderfully vibrant series of large format photographs titled Front (2005-2007, below). Featuring photographs of families on beaches in the UK and Melbourne, Morrissey insinuates herself into the hierarchical family group (usually as the mother wearing the mother’s clothes) with unsettling results. The photographs are wonderful, the compositions implicitly believable in their conceptualisation, technically brilliant with beautiful control of light, colour and space. As Dan Rule insightfully noted in The Age newspaper, “What makes Morrissey’s work impressive and convincing is its multiplicity. She doesn’t just comment on family and femininity and photographic mode; she steps inside and embodies the formal and cultural archetypes.”
The rituals of family gathering and holidaying are neatly skewered by Morrissey’s performative acts – as Roy Boyne observes in his quotation, “When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation.”1
These photographs subvert the idiom of the nuclear family, where conversational parties possess common cultural references. In Morrissey’s photographs the family photograph has become a site of resistance, a contested site, one that challenges the holistic whole of the family, the memory of the family photograph and the idea that without family nothing cohesive would exist at all. The singular ‘body’ of the family is neatly dissected and parodied with great fun, wit and elan. I loved the series.
Dr Marcus Bunyan
1/ Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212
. Many thankx to the CCP and Shane Hulbert for providing me the images below and allowing me to use them in the posting. Please click on the photographs for a larger version of the image.
Shane Hulbert (Australian) Calder Park Raceway 2009
Expedition considers the significance of our ongoing relationship with the land and the identity of our nation. The exhibition is an investigation into the formation of our cultural psyche resulting from the ‘Aussie adventurer’ determination to discover and lay claim to sites, locations and territories. It is not based on any singular historical expedition, nor is it a cartographic exercise, but rather a reflection on the internal and constructed environments within the country, and how these act as historical and contemporary markers for defining aspects of our national identity. Of particular interest are areas within Australia which emphasise aspects of our western heritage, our origin, and the way this relates to our relationship with the land.
Text from the Centre for Contemporary Photography website [Online] Cited 01/03/2010. No longer available online
Shane Hulbert (Australian) Sculpture Garden 2009
Shane Hulbert (Australian) Shooting Range 2009
Trish Morrissey (Irish, b. 1967) September 20th 1985 2004 From the series Seven Years
Seven Years (2001-2004) aims to deconstruct the trope of family photography by meticulously mimicking it. In the series, the title of which refers to the age gap between the artist and her elder sister, Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.
In order to construct images that appear to be authentic family photographs from the 1970s and 1980s, Morrissey uses period clothing and props, both her own and others, and the setting of her family’s house in Dublin. They assume different characters and roles in each image, utilising body language to reveal the subtext of psychological tensions inherent in all family relations. The resulting photographs isolate telling moments in which the unconscious leaks out from behind the façade of the face and into the minute gestures of the body.
Front (2005-2007) deals with the notion of borders, boundaries and the edge, using the family group and the beach setting as metaphors. For this work, the artist traveled to beaches in the UK and around Melbourne. She approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey then took over the role or position of a woman within that group – usually the mother figure. She asked to take her place, and to borrow her clothes. The woman then took over the artist’s role and photographed her family using a 4 x 5 camera (which Morrissey had already carefully set up). While Morrissey, a stranger on the beach, nestled in with her loved ones. These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who Morrissey replaced within the group.
Press release from the Centre for Contemporary Photography website [Online] Cited 01/03/2010. No longer available online
Trish Morrissey (Irish, b. 1967) Rachael Hobson, September 2nd, 2007 2007 From the series Front (2005-2007)
Trish Morrissey (Irish, b. 1967) Hayley Coles, June 17th 2006 2006 From the series Front (2005-2007)
This is a strange survey exhibition of photographs by Malaysian-born Australian artist Simryn Gill at the Centre for Contemporary Photography, Melbourne – photographs that form distinctive bodies of work that support the artist’s other conversations in art but do not form the main backbone to her practice. Perhaps this is part of the problem and part of the beauty of the work. While the work investigates the concepts of presence and absence, space, place and identity and the cultural inhabitation of nature there is a feeling that this is the work of an artist not used to putting images together in a sequence or body of work, not connecting the dots between ideas and image. Intrinsically there is nothing wrong with the conceptual ideas behind the photographs or the individual photographs themselves. The photographs don’t strike one as particularly memorable and they fail to mark the mind of the viewer in their multitudinous framings of reality.
In the series Forest (1996-1998, see photograph above and below) a selective vision of nature is invaded by cultural texts, torn pages of books mimicking natural forms such as roots, flowers and variegated leaves. The ‘natural’ context is inhabited by the cultural con-text to form a double inhabitation – “this strange hybrid nature before the paper rots away, suggestive of how nature is culturally inscribed and the futility of this attempt at containment.”1
This is a nice idea but the photographs fail to hold the attention of the viewer mainly because of the inability of the viewer to read the text that has been grafted onto the natural forms. I literally needed more from the work to hang my hat on and this is how I felt about much of this work presented here. This feeling persists with another series Vegetation (1999, see photographs below). Mundane landscapes are inhabited by faceless human beings, their absence/presence marking the landscape while at the same time nature marks them. A good idea that needed to be pushed much further.
The main body of work in the exhibition is the series Dalam (2001, see photographs below), a 258 strong series of colour photographs presented in the gallery space in gridded formation (Dalam, in Malay, can mean ‘inside’, ‘interior’ or ‘deep’). Featuring a photographic record of the interior of numerous Malaysian homes these clinical yet someone hobby-like photographs record the minutiae of domestica – the intimacy of the interior balanced by a sense of isolation and loneliness through the absence of human presence. Here, “the living room may be seen here as a cultural and social mask for its inhabitants. It’s the space into which others are welcomed on our own terms and onto which we project a portrayal of ourselves.”3 Although the work asks us “to rethink our concepts of spaces and domesticity in relation to various aspects such as socio-cultural identities, history and memory,” as presented in the gallery space the viewer is initially overwhelmed by the number, colour and construction of the interiors.
Personally I found that in the mundanity / individuality of the repetition I soon lost interest in looking intimately at the work. The photographs lack a certain spark, a certain clarity of vision in the actual taking of the images. None of the wonderful angles and intelligence of camera positioning of Eugene Atget here and maybe this is the point – the stifling ‘personality’ and banality of human habitation echoed in the photographs – but I would have rather have looked at a single monumentally intimate, magical image by Candida Hofer than all of these photographs put together!
Unfortunately in this survey exhibition there is only one photograph from what I regard as Simryn Gill’s best body of work, A small town at the turn of the century (1999-2000, see photograph below). Perhaps this was an oversight as this series would seem to bind the others more holistically together. Photographs of this excellent series can be viewed on the Roslyn Oxley9 Gallery website and their presence in this exhibition would have certainly raised the bar in terms of the artist’s vision of nature, place and identity. The square colour format, the interior/exterior of the environments and naturalness of the photographs and their the fruitful bodies really have an eloquent power that most of the work at the Centre for Contemporary Photography seems to lack. Other than the last body of work, Inland (2009, see photograph below) that is.
In the smallest most intimate space at the CCP are some of the most intimate images of Australian place that you will ever see. Spread out on a table in small stacks of jewel-like black and white and Cibachrome images the viewer is asked to done white gloves (ah, the delicious irony of white hands on the Australian land!) to view the empty interiors, landscapes and (hands holding) rocks of the interior. These are beautifully seen and resolved images. The rocks are most poignant.
Gill digs beneath the surface of this thing called Australian-ness and exposes not the vast horizons, decorous landscapes or rugged people (as Naomi Cass states below) but small intimacies of space and place, identity and memory. In the ability to shuffle the deck of cards, to reorder the photographs to make their own narrative the viewer becomes as much the author of the story being told as the artist herself – an open-ended intertextual narrative guided by the artist that investigates the very root of what it is to be Australian on a personal level. I enjoyed this reordering, this subjective experience very much.
Dr Marcus Bunyan
Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
2/ Gill, Simryn. “May 2006,” in Off the Edge, Merdeka 50 years issue no. 33, September 2007, p. 83
3/ Day, Kate. “After Image: Photography at the Fruit Market Gallery,” on Culture 24 website. [Online] Cited 6th December 2009 no longer available online
“Both populating and haunting the patches of now feral vegetation evoking a sense of foreign/alien source that has been strained, even lost in the act of transplantation. It also parodies the fear of rampant occupation that historically imbues aspects of Australian to Northern neighbours.”10
In Rampant Gill photographed outbursts of introduced plant species in the Australian landscape such as bamboo and sugar cane, which now grow wild and uncontrolled in subtropical northern New South Wales. Again Gill incorporates performative elements, interacting with nature through ‘dressing’ the plants in garments such as lungis and sarongs which were worn by immigrant workers who harvested these crops. Gill explores of the connections between botany, geography and the idea of plants as ‘humanised’ entities – seen in these strange single or groups of ‘figures’ appearing displaced within the Australian landscape.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Upon close inspection, this series of large scale black and white photographs of lush tropical plants reveal strips of paper and fragments of text which are embedded into tree trunks, covering leaf surfaces, transforming into aerial mangrove roots, weaving their way up walls and mimicking banana flowers.
The artist states: “I decided I needed to echo my situation in my art activities, and started making small interventions in the very rare wild places around where we lived, like gardens of unoccupied houses, roadside growths of tapioca and yam”.7
Returning from Australia to Singapore with her family, Gill went into overgrown gardens and open spaces she was familiar with to construct these site interventions, armed with glue and a range of books – some given to her by friends, others sourced from garage sales – including the colonial texts of Charles Darwin’s The Origin of Species and Daniel Defoe’s Robinson Crusoe, and an Indonesian version of the Hindu tale Ramayana. These works were explorations by Gill into her personal sense of place and history, as an outsider in Singapore. Works in the same series were created in other similar environments in countries such as Malaysia. Although they originate from specific locations, they can be read as anywhere in the tropics.
The process of entering these ‘little bits of jungle’ to construct these works was referred to by Gill as her ‘guerrilla activities’,8 and were temporary site specific interventions which she sought to document.
Her friend and fashion photographer Nicholas Leong, chose the camera and film which required long exposure, suiting Gill’s requirements to create large, dense flat tonal images. Together they documented the works before the paper was to rot away and return nature. This introduced Gill to analogue photography and its slow processing, which she values and continues to use.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
… In these works which were begun at a residency at Artpace in Texas, Gill begins the process of masking and disguising, of naturalising human figures into the landscape (in this case herself) through obscuring their heads with fruit and vegetation, that was to be so important in her later bodies of work such as A small town at the turn of the century.
Curator Sharmini Pereira has written: “In this series of photographs, her self-portrait dominates but only as a stream of disguises involving plants in various geographic locations; tumbleweed and aloe in Texas, mangrove and black boy in Australia, and bird’s nest fern in Singapore. The images bear an uncanny resemblance to a sequence of B-movie stills, where vengeful alien-plant-people threaten to over run the planet. Many Hollywood films have of course played out such narratives as a projection of Cold War anxieties fearful about the threat of Communist contamination. But if Vegetation represents the future through some fear located in the past, it does so through a mimetic representation of the present… Vegetation parodies the camera’s framing of today’s culture contact.
Beyond their still pathos, the enchanting appeal of these photographs lies in their somersaulting between the mythical moment of first contact and its reversal, which the mimetic moment of secondary contact ushers forth. The artist, “unrecognisable” in her jeans and desert boots and wearing her new plant hairstyle, lampoons the power of mimicry as a means of being both alien and indigenous at one and the same time. In as much as Vegetation offers us the chance to poke fun at the natives, it is also an image of the new 21st-century native – able to deliver the laughs rather than be controlled by them. It is here that we observe the breadth of relief that resides in the welcome opportunity to view imitation as a way of moving beyond the imitated…”
in “Simryn Gill – Selected Work”, AGNSW, 2002
Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019
In these small framed photographs, Gill is now the subject within the natural environment. The series was started in San Antonia, Texas in 1999 and was part of a two-month residency during which time she produced a new body of work. Gill was wondering if – in this mimicry of nature – she actually could ‘disappear into the landscape’. On field trips she collected a range of desert plant matter, including aloe and tumble weed and took this back to the studio to construct headdresses. Again, using Nicholas Leong as the photographer, Gill then went back to the location to shoot the series. She continued to work on the series in Singapore using the mangrove and in Australia, the grass tree occasionally referred to as a ‘black boy’. The series is closely related to A small town at the turn of the century in its playfulness and parody of ethnographic portraits.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art.”2 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.
Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2009) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia.
Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), commissioned for SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).
Seeking an understanding of the politics of place informs her recent series. Inland confounds what is normally expected from photographs of Australia’s interior and eschews decorous landscapes, vast horizons or smiling rugged people, for modest interiors of homes. Indeed there are no people present, only the houses they have inhabited as evidence of their subjectivity.
Inland consists in piles of small jewel-like Cibachrome and black and white prints sitting on a table for viewers to peruse, heightening the provisional nature of its description, leaving open-ended the question of what can be known through photographic representation.
Naomi Cass,
 Exhibition Curator and Director 
Centre for Contemporary Photography
Text from the Singapore Art Museum website [Online] Cited 12/05/2019
Dalam (Malay for deep; inside; interior), is a series of two hundred and sixty colour photographs arranged in grid formation on the gallery walls.
“Gill deliberately began Dalam with the intention to document the living rooms of residents of the Malay peninsula, and her focus in each photograph is to capture the sense of place conveyed by the living room of the occupants.”11
Accompanied by a close friend, Gill took these over an eight-week period as they travelled across the Malaysian Peninsula. In towns mainly outside the city regions she knocked on the doors of strangers and asked if she could enter their houses to photograph their living rooms. Surprisingly, almost everyone agreed, and the resulting series gives a fascinating insight into the character of the Malaysian Peninsula, made up of a broad mix of people from diverse cultural backgrounds. Gill was again exploring her conflicting experience of being both insider and outsider; raised in Malaysia but also having lived outside for a very long time.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
How We Are in the World: The Photography of Simryn Gill
Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art”.1 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.
Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2008) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia. Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), screened on SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).
Gill’s photography takes place within a broader practice that curator Russell Storer describes as “… subjecting found objects, books, local materials and sites – each of which carry specific meanings and histories – to a range of processes including photographing, collecting, erasing, casting, tearing, arranging, stitching, rubbing, wrapping and engraving”.2 Gill takes humble things in the world and shifts them; rearranges them with seemingly endless patience, craft and grace, to communicate something about how the object has come into being. This is not a matter of changing context to appreciate formal qualities as might a connoisseur, but rather a quest for understanding place.
Always evident in the found object is some kind of story that, as Gill gathers the item, is folded into the meaning of her work. The constituent parts of her installations – be they items found on the shore or collected from around her studios in Port Dickson or Sydney, or indeed a particular site Gill photographs – are gathered for their ability to evoke a history. Movement across the globe, of people and vegetation, both enforced and deliberate, if not the subject of her work is certainly a link. While not a unique story, resettlement is part of Gill’s individual and familial history. Her parents originally moved from India to Malaya prompted by the range of human predicaments, from political and economic upheaval, through to adventure and marriage. The displacement of objects echoes the journeys of people.
Naomi Cass Exhibition Curator and Director Centre for Contemporary Photography, extract from catalogue essay [Online] Cited 12/05/2019
A small town at the turn of the century 1999-2000 is a series of 40 type C photographs taken by Gill in the town the artist grew up in. The documentation of the people and place of ones past could be highly nostalgic. Added to this is the moment at which Gill chose to document – the turn of the 20th into the 21st century. Such references to time and memory, the past and the present are potent but Gill has covered each of her subjects’ heads with tropical fruit. Rather than being absurd or ironical the head coverings move the images away from being portraits and into the broader realm of context. The context however is not necessarily as revealing as the viewer might wish. There are numerous variations on dress, interiors, exteriors, pose, and accoutrements that suggest activities (whether work or play). While it is usually clear that the environment is tropical (because of the fruit and foliage) the images provoke a complex set of reactions to the possible messages. Faceless, Gill’s subjects are ciphers constructed by external objects, presented with affection.
Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019
Simryn Gill (Australian born Singapore, 1959) Distance 2003-2008 Artist book Installation views, Centre for Contemporary Photography
Distance (2003-2008)
Distance, an artist’s book of small colour photographs is produced as a hand-sized concertina work in an edition of just five. This beautiful work is “like a medieval Book of Hours”12 and is displayed in an elegant museum-like cabinet with a protective perspex covering. Distance was produced after many conversations Gill had with friends and family overseas and is an attempt to show them what her home is like. She took one hundred and thirty photographs, using a medium format camera, of everything in the interior of her home in Marrickville, Sydney; however the results seemed to fail in producing a truthful representation of her home, as Gill says, “the final result is almost like an incoherence, it’s too close, there is too much information”.13. Naomi Cass wrote with reference to this, ‘While Distance fails to communicate the gestalt of home, it is remarkable in its details and beauty’.14
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Simryn Gill (Australian born Singapore, 1959) Inland 2009 Cibachrome and silver gelatin photographs Photographs (quantity variable) 13 x 13cm (each)
Inland (2009)
“Through an extraordinary ability to engage with strangers, Gill and her fellow traveller Mary Maguire photographed the living rooms of eighty homes ranging in geographical location, socio-economic and cultural background.”15
Inland (2009) is a new series, which was commissioned for this exhibition. Using the same process to produce Dalam, Gill photographed this series on a road trip; however this time in Australia, from northern New South Wales to South Australia and across the bight to Western Australia. The photographs include views of the horizon, skyscapes, interior still life compositions and close ups of stones collected by Gill during her travels. Inland is at the heart of the exhibition and the mode of presentation differs to all other series in the exhibition, as these precious handmade small scale colour and black and white images are assembled on a table in piles for the visitor to examine, with white gloves.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Centre for Contemporary Photography Level 2, Perry St Building Collingwood Yards, Collingwood Victoria 3066
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
There But For The Grace of You Go I
A body of work, There But For The Grace of You Go I (2009) is now online on my website.
There are twenty images in the series which can be viewed as a sequence, rising and falling like a piece of music. Below are a selection of images from the series. The work continues an exploration into the choices human beings make. The silhouettes and landscapes of planes are taken from found copyright free images; the people from my photographs captured as they crossed the intersection outside Flinders Street Station, Melbourne. Other images are paintings from the Renaissance and POW’s during World War II.
I have always been creative from a very early age, starting as a child prodigy playing the piano at the age of five and going on to get my degree as a concert pianist at the Royal College of Music in London. I have always felt the music and being creative has helped me cope with life, living with bipolar.
These days as I reach my early 50’s ego is much less a concern – about being successful, about having exhibitions. I just make the work because I love making it and the process gives me happiness – in the thinking, in the making. I can loose myself in my work.
When Andrew Denton asked Clive James what brings him joy, James replies “The arts,“ and then qualified his answer. “What I mean is creativity. When I get lost in something that’s been made, it doesn’t matter who it is by. It could be Marvin Gaye singing ‘I Heard it Through the Grapevine’ or it could be the adagio of the Ninth Symphony …”
What a wise man.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Sue Ford (Australian, 1943-2009) Dissolution 2006 From the Last Light series
One thing always struck me about Sue Ford’s work when I saw it. The work had integrity.
Whatever she produced it was always interesting, valid and had integrity. She followed her own path as we all do – and her voice was clear, focused and eloquent. I loved her series Shadow Portraits – an erudite investigation into the nature of Australian identity if ever there was one!
Vale Sue Ford.
Dr Marcus Bunyan
Please click on some of the photographs for a larger version of the image.
Sue Ford (Australian, 1943-2009) Silhouette 2006 From the Last Light series
Sue Ford (Australian, 1943-2009) Apparition 2007 From the Last Light series
Sue Ford (Australian, 1943-2009) Transparent 2007 From the Last Light series
Sue Ford (Australian, 1943-2009) Shadow portraits (detail) 1994 Colour photocopies
Sue Ford (Australian, 1943-2009) Shadow portraits (detail) 1994 Colour photocopies
Sue Ford (Australian, 1943-2009) Shadow portraits (detail) 1994 Colour photocopies
For Shadow portraits, Ford, like numerous artists in this period, mined historical archives of photographs for her source material, decontextualising and reworking it. Her starting point was nineteenth-century studio portraits of settler Australians that were popular in colonial society. She exploded her previous practice and intense focus on the faces of individuals; in most cases the subjects of the original photographs used in Shadow portraits are unrecognisable. Their faces have been emptied out and replaced by Ford’s generic images of Australian foliage, especially fern fronds. All the details that define an individual, their character and appearance, have disappeared, just like the sitters themselves who have been dead for decades and exist only in ghosted form.
Individual works in Shadow portraits (above) rely on a dynamic relationship between historical and contemporary images to create something new. The original studio portrait is not intact, having undergone an extended process of transformation; being re-photographed, cut up and photocopied to eventually take the form of a large gridded image. Use of the grid – an obvious reference to European systems of containment and control – continues the experimentation evident in Yellowcake. Overlaps, like the doubled image of a stereoscopic card, are purposefully exploited. The aim is to destabilise a once-static historic image, to turn the small into big, the tones into colour, the positive into negative and so on. Through these means the colonial past is represented as having continuing reverberations: the loss of concreteness in the images and distortions of scale parallel the incompleteness, gaps and blow-outs characteristic of any historical narrative. As Zara Stanhope writes, Ford’s Shadow portraits ‘image the ongoing processes involved in the construction of histories, and the power to know and remember, that provides the opportunity to revisit or critique such accounts’.
Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019
“I have always been interested in how actions taken in the past could affect and echo in peoples’ lives in the present. Most of my work is to do with thinking about human existence from this perspective.”
Sue Ford, “Project X’, in Helen Ennis & Virginia Fraser, Sue Ford: A Survey 1960-1995. Monash University Gallery, Clayton, 1995, p. 17
Until 1988 Ford was known principally for work that was motivated by feminist politics, that dealt with the lives of contemporary women and the politics of representation. She worked across media, using black and white photography, film and video. Her photography from the early 1960s onwards was based on what she regarded as photography’s objective capacity; in other words, she utilised the camera as a means of recording whatever she placed in front of it. This interest in ‘objectivity’ related more to the practices of conceptual art than to the heightened subjectivity, or subjective documentary that prevailed in art photography, especially during the seventies. Ford’s feminist photography can be regarded as objective but not as ‘documentary’ in the terms the latter is conventionally understood because there was nothing surreptitious or spontaneous about it. Her approach was non-exploitative and consensual in keeping with the politics of feminism and the counterculture. From the beginning of her career, her subjects were mostly friends and acquaintances; they knew they were being photographed and agreed to it. This consensual approach and its interrelated performative element were adopted by other feminist photographers, such as Carol Jerrems, Ponch Hawkes and Ruth Maddison, in their work during the 1970s.
In the 1970s and 80s Ford’s photography differed from mainstream practice in another fundamental way. It did not relate to the purist and fine art traditions that underpinned the case for photography’s acceptance as art. Her prints were grainy, rough and often very small. Ford conceived photography in radical terms, as a plastic medium that was entwined with other art practices. In an interview at the time she was awarded a scholarship to fund her studies at the Victorian College of the Arts in 1973-74, she emphasised her interest in artists’ use of photography: ‘Some artists are utilising phototechniques and are thinking in a photographic way. I want to use some of their techniques and materials to extend photography into other dimensions’.
Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019
David Stephenson (Australian born America, b. 1955) Nave, Laon Cathedral, Laon, France 2006/2007
I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.
Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.
The problems start with the installation of the exhibition. As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.
Another element that needed work were the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earth bound into the heaven sent. In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.
“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1
As Minor White further observes,
“When the image mirrors the man And the man mirrors the subject Something might take over”2
When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.
I found myself observing without engagement, looking without wonder or feeling – never a good sign!
The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.
Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.
David Stephenson (Australian born America, b. 1955) Choir, Laon Cathedral, Laon, France 2006/2007
David Stephenson (Australian born America, b. 1955) St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England 2006/2007
Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond Photo: Marcus Bunyan
David Stephenson (Australian born America 1955) Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic 2008/2009
David Stephenson (Australian born America 1955) Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic 2008/2009
“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”
David Stephenson
Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.
Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.
Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.
Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009
David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.
Press release from the John Buckley website [Online] Cited 11/11/2009 no longer available online
‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’
David Stephenson 1998.1
With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.
1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np 2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190
Max Pam (born Australia 1949, lived in Brunei 1980-1983) Road from Bamiyan 1971 Gelatin silver photograph 20.1 x 20.1cm National Gallery of Victoria, Melbourne Purchased, 1979
Long Distance Vision is a disappointingly wane exploration of travel photography at NGV Australia. With the exception of the work of Max Pam the exhibition lacks insight into the phenomena that the curators want the work to philosophically investigate: namely how photographs shape our expectations of a place (even before we arrive) and how photographs also serve to confirm our experience – the picture as powerful mnemonic tool.
Firstly a quick story: when travelling in America to study at the Kinsey Institute I boarded a train from Chicago to what I thought was Bloomington, Indiana only to arrive many hours later at Bloomington, Illinois. Unbeknownst to me this Bloomington also had a motel of the same name as I was staying at in Indiana! After much confusion I ended up at the local airport trying to catch a single seater aircraft to Bloomington, Indiana with no luck – at the end of my tether, fearful in a foreign country, in tears because I just had to be at this appointment the next morning. Riding to my rescue was a nineteen year old kid with no shoes, driving an ex-cop car, who drove me across the Mid-West states stopping at petrol stops in the dead of night. It was a surreal experience, one that I will never forget for the rest of my life … fear, apprehension, alienation, happiness, joy and the sublime all rolled into one.
I tell this story to illustrate a point about travel – that you never know what is going to happen, what experiences you will have, even your final destination. To me, photographs of these adventures not only document this dislocation but step beyond pure representation to become art that re-presents the nature of our existence.
Matthew Sleeth‘s street photographs could be taken almost anywhere in the world (if it were not for a building with German writing on it). His snapshot aesthetic of caught moments, blinded people and dissected bodies in the observed landscape are evinced (to show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence – yes to bring to light, to evidence as photography does!) in mundane, dull, almost lifeless prints – ‘heavy’ photographs with a lack of shadow detail combined with a shallow depth of field. His remains, the people walking down the street and their shadow, are odd but as as The Age art critic Robert Nelson succinctly notes in his review of this exhibition, “To become art, the odd cannot remain merely quaint but has to signify an existential anomaly by implication.”1
If we look at the seminal photographs from the book The Americans by Robert Frank we see in their dislocated view of America a foreigners view of the country the artist was travelling across – a subjective view of America that reveals as much about the state of mind of the artist as the country he was exposing. No such exposition happens in the works of Matthew Sleeth.
Christine Godden‘s photographs of family and friends have little to do with travel photography and I struggle to understand their inclusion in this exhibition. Though they are reasonable enough photographs in their own right – small black and white photographs of small intimacies (at the beach, in the garden, at the kitchen table, on the phone, on the porch, on the float, etc…) Godden’s anthropomorphist bodies have nothing to do with a vision of a new land as she had been living in San Francisco, New York and Rochester for six years over the period that these photographs were taken. Enough said.
The highlight of the exhibition is the work of Max Pam. I remember going the National Gallery of Victoria in the late 1980s to view this series of work in the collection – and what a revelation they were then and remain so today. The square formatted, dark sepia toned silver gelatin prints of the people and landscapes of Tibet are both monumental and personal at one and the same time. You are drawn into their intimacies: the punctum of a boys feet; the gathering of families; camels running before a windstorm; human beings as specks in a vast landscape.
“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”2
The meditation on place and space that the artist has undertaken gives true insight into the connection of man and earth, coming closest to Alain de Botton’s understanding of the significance of sublime places. Through a vision of a distant land the photographs transport us in an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves.
While the National Gallery of Victoria holds some excellent photography exhibitions (such as Andreas Gursky and Rennie Ellis for example) this was a missed opportunity. The interesting concept of the exhibition required a more rigorous investigation instead of such a cursory analysis (which can be evidenced by the catalogue ‘essay’: one page the size of a quarter of an A4 piece of paper that glosses over the whole history of travel photography in a few blithe sentences).
Inspiration could have easily been found in Alain de Botton’s excellent book The Art of Travel. Here we find chapters titled “On Anticipation”, “On Travelling Places”, “On the Exotic”, “On Curiosity”, “On the Country and the City” and “On the Sublime” to name but a few, with places and art work to illustrate the journey: what more is needed to excite the mind!
Take Charles Baudelaire for example. He travelled outside his native France only once and never ventured abroad again. Baudelaire still dreamt of going to Lisbon, or Java or to the Netherlands but “the destination was not really the point. The true desire was to get away, to go, as he concluded, ‘Anywhere! Anywhere! So long as it is out of the world!'”3
Heavens, we don’t even have to leave home to create travel photography that is out of the world! Our far-sighted vision (like that of photographer Gregory Crewdson) can create psychological narratives of imaginative journeys played out for the camera.
Perhaps what was needed was a longer gestation period, further research into the theoretical nuances of travel photography (one a little death, a remembrance; both a dislocation in the non-linearity of time and space), a gathering of photographs from collections around Australia to better evidence the conceptual basis for the exhibition and a greater understanding of the irregular possibilities of travel photography – so that the work and words could truly reflect the title of the exhibition Long Distance Vision.
Dr Marcus Bunyan
1/ Nelson, Robert. “In blurred focus: le freak c’est chic,” in The Age newspaper. Friday, October 23rd 2009, p. 18
2/ de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179
“The National Gallery of Victoria will celebrate the work of Christine Godden, Max Pam and Matthew Sleeth in a new exhibition, Long Distance Vision: Three Australian Photographers opening 28 August.
Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.
Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.
“There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.
“What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.
From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.
Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.
“Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.
Born in Melbourne in 1949, Max Pam began his career in various commercial photography studios in the 1960s. After responding to a university notice for assistance to drive a Volkswagen from Calcutta to London in 1969, Pam got his first taste of being a traveller. The body of Pam’s work in this exhibition is from the series The Himalayas, which was photographed over a number of early visits to India.
Christine Godden also travelled the popular overland route between Europe and India in the early 1970s, returning to Sydney in 1978. In 1972, after a period of travelling, Godden found her home in the US where she remained for six years. Godden’s photographs in this exhibition were taken between 1972 and 1974 during her stay in the US.
Born in Melbourne in 1972, Matthew Sleeth is another seasoned traveller. During the late 1990s, Sleeth settled in Opfikon, an outer suburb of Zurich, Switzerland. The series of photographs in Long Distance Vision were taken during this time, showing Sleeth’s interest not only in street photography, but also in the narrative possibilities in everyday scenes. Dotted with garishly coloured playhouses, naive sculptures and whimsical arrangements of garden gnomes Sleeth’s photographs go beyond the ‘picture-perfect’ scenes of typical tourist photography.
Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010.”
Text from the National Gallery of Victoria press release
Exhibition dates: 29th September – 10th October, 2009
Curator: Amy Barclay
Kim Lawler (Australian) Between Lines #4 Aerial Photograph, Great Sandy Desert, Western Australia 2009
I finally made it to Kim Lawler’s exhibition Between Lines at fortyfive downstairs, Flinders Lane, Melbourne and, in many ways, the trip was well worth it. Lawler presents 12 prints from her eponymous series, aerial photographs taken over Western Australia.
Eschewing the essentially topographic state promoted in the “New Topographics: Photographs of a Man-Altered Landscape” of 1975 that have influenced so many photographers in recent decades (including the hyper-real photographs of the West Australian landscape by Edward Burtynsky where there is an emotional distance between the photograph and the viewer), Lawler instead mines the depths of abstraction in landscape photography.
These are visceral photographs – in #4 the river and surrounds almost become vascular and cellular; in #13 the synapses and electrons infiltrate the highway reminding me of bomb craters from a Second World War landscape. In #7 the shrubs, unlike the precision of the New Topographics, become feckless dots, the landing strip a scar on the body; in #12 the toxic unsutured wound bleeds across the surface of the skin, white scar tissue surrounding it.
In these atypical mappings Lawler employs a taxonomy of disorder. The photographs are very soft in focus, soft in printing, big in the grain of the film and there is very little depth of field employed – in other words there is really nothing in focus at all, nothing that the eye and the mind can fix on. These are interstitial spaces (i.e. gaps between spaces full of structure or matter) and the title Between Lines is entirely appropriate for the work. The photographs contain beautiful textures, colours, surfaces.
This is their strength but also their weakness. The eye and the mind longs for something to hold onto, perhaps just a small fraction of the image to be in focus, so that the disorder plays off the order (for one cannot exist without the other!). Mutation only exists if their is something to mutate against. The other two small problems I had with the work were a matter of semantics and others may disagree – personally I found the size of the prints neither here nor there and they could have done with being about 2-3 inches larger and the white frames were too heavy. That is a funny thing to say about contemporary white frames, that they are too heavy for the work, but this is entirely possible: the moulding was too thick and the depth of the box frames to deep for my liking, detracting from the print itself and making the works darker than they needed to be.
Overall then an excellent exhibition that offers a positive variation on the cliched narrative of aerial photography of the Australian outback, one that questions the munificence of human habitation of the body and of the earth.
Dr Marcus Bunyan
Many thankx to fortyfive downstairs for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Kim Lawler (Australian) Between Lines #7 (Landing Strip) Aerial Photograph, Great Sandy Desert, Western Australia 2009
Kim Lawler (Australian) Between Lines #8 (Jones Soak, position approximate) Aerial Photograph, Great Sandy Desert, Western Australia 2009
“Beyond romance or nostalgia, Lawler’s lucid visual studies reveal the aesthetic beauty of the stories being written and rewritten onto this responsive and at times fragile environment.”
~ Amy Barclay, curator
Between Lines comprises a series of aerial photographs taken in the Kimberley, far north Western Australia. This remote area is embedded with stories of Indigenous and non-Indigenous inhabitants, transitory visitors and scarred by multinational companies resource development. The artist, Kim Lawler, is concerned with markings, both natural and constructed, that tell stories of places, transitions and interruptions that occur within the landscape.
Between Lines is informed by Lawler’s experience of living in these regions and local perspectives on the displacement of people and their consequential relationship to the land that has taken place. It is also informed by the opposing qualities of abandon and connection that occur as the stories within these landscapes continue to unfold.
Competing demands for natural resources, and the resulting impact upon transitional landscapes, resonate with the stories of many generations of people that continue to flow through or inhabit each region. Attuned to the markings on these landscapes, it is these residual narratives ‘Between Lines’ seeks to record.
The imagery seen in Between Lines extends from Lawler’s previous artwork that interrogated additional Kimberley locations including: the remote Buccaneer Archipelago; the isolated far northern reaches of the Kimberley Coastline; Cockatoo Island iron ore mine and resort and; inland regions such as Warmun Aboriginal Community on the periphery of the Great Sandy Desert.
“Lawler’s eye is arrested by markings, natural and constructed, that trace and recount places, transitions and interruptions; the signifiers of change in a landscape millions of years old.”
Amy Barclay, curator
Text from the fortyfive downstairs website
Kim Lawler (Australian) Between Lines #12 Joseph Bonaparte Gulf, Northern Kimberley, Western Australia 2009
Kim Lawler (Australian) Between Lines #13 Great Northern Highway, Kimberley, Western Australia 2009
Kim Lawler (Australian) Between Lines #16 Cockatoo Island Cyanide Settling Pool, Yampi Sound, Western Australia 2009
fortyfive downstairs 45, Flinders Lane Melbourne 3000
Exhibition dates: 2nd September – 26th September, 2009
Jane Burton (Australian, b. 1966) Ivy #1 2009 Pigment print 89 x 75cm
This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.
The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.
There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.
Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).
Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).
I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.
The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.
Dr Marcus Bunyan
Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne Photos: Marcus Bunyan
Jane Burton (Australian, b. 1966) Ivy #2 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #3 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #5 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #7 2009 Pigment print 75 x 75cm
Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.
Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.
Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.
In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.
Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online
E. J. Bellocq (American, 1873-1949) Untitled [prostitute of Storyville, New Orleans] 1912
Jane Burton (Australian, b. 1966) Ivy #10 2009 Pigment print
Eugene Atget (French, 1857-1927) Versailles, France 1923 Albumen print
Jane Burton (Australian, b. 1966) Ivy #6 2009 Pigment print 75 x 75cm
![E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912](https://artblart.com/wp-content/uploads/2009/09/bellocq_1912_g.jpg "E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912")
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