Exhibition: ‘Eva Besnyö 1910-2003: The Sensuous Image’ at Jeu de Paume, Paris

Exhibition dates: 22nd May – 23rd September 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
1932
Silver gelatin photograph
Private Collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

One of the purposes of this archive is to bring relatively unknown artists into the spotlight. Eva Besnyö is one such artist. Leaving the repressive atmosphere of Hungary in 1930, Besnyö joined László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa) in Berlin before, sensing the danger of National Socialism, she moved to the Netherlands in 1932. After the invasion of the Netherlands by Nazi Germany in 1940 Besnyö survived four long years in hiding before obtaining false papers in 1944 that allowed her to emerge into the open. She was Jewish.

Exploring elements of the New Vision and New Objectivity in her work, Besnyö explored “the different terrains that photography was opening up” through various bodies of work: “ranging from experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam.” As John Yau observes in the quote at the top of the posting, “The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”

Continuing the conversation from my recent review of the work of Pat Brassington (where I noted that curators and collectors alike try to pigeon hole artists into one particular style, mainly so that they can compartmentalise and order the work that they produce: such and such produces this kind of work – and that the work produced in this style is not necessarily their best), Besnyö can be seen to be a transmogrifying artist, one that experimented and investigated the same themes through different subject matter – hence no signature body of work. One of my friends observed that this kind of art making could be mistaken for a strange form of nihilism (in which nothing in the world has a real existence). It could be argued that the artist keeps changing subject matter, just dabbling really, pleasing herself with the images that she took, without committing to a particular style. Without seeing the 120 vintage prints it is hard to make a judgement.

From the work posted here it would seem that for Besnyö, observation and exploration of the lines of sight of life were the most critical guide to her art. In other words her shifting viewpoints create a multi-dimensional narrative that coalesces in a holistic journey that challenges our point of view in a changing world. As Victor Burgin notes in Thinking Photography, “The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’)” (1982, p. 146). The frame of mind of our points of view… this is what Eva’s work challenges, the reproduction of our own ideology. Her morphology (the philosophical study of forms and structures) challenges the cameras and our own point of view. As Paul Virilio observes,

“In calling his first photographs of his surroundings ‘points of view’, around 1820, their inventor, Nicéphore Nièpce came as close as possible to Littré’s rigorous definition: ‘The point of view is a collection of objects to which the eye is directed and on which it rests within a certain distance.'” (Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 19.)

Besnyö changes the collection of objects to which the eye is directed as she also changes the distance and feeling of the objects upon which the eye rests. Notice how in most of the photographs the human subjects all have their back to the camera or are looking away from the instrument of objectification (or looking down into it). Even in the two self portraits Besnyö – formal in one with bobbed hair and skirt, wild in the other with a shock of tousled hair – she avoids the gaze of the camera. Like most of her subjects she remains hard to pin down. What Besnyö does so well (and why she isn’t just pleasing herself) is to construct a mythology of the city, a mythology of life which resonates through the ages. She creates a visual acoustics (if you like), a vibration of being that is commensurate with an understanding of the vulnerability of existence.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Ranging from the experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam, July 1940, Besnyö explored the different terrains that photography was opening up, while at the same time helping to define them. The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”


John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled Untitled [boy with a violoncello, Balaton, Hungary]' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [boy with a violoncello, Balaton, Hungary]
1931
Silver gelatin photograph
29.4 x 24.3cm
Rijksmuseum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Gypsies' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Gypsies
1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Der Monteur am Ladenfenster' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Der Monteur am Ladenfenster
Berlin, 1931
Silver gelatin photograph
20.1 x 17.7cm
Collection Iara Brusse, Amsterdam.
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Starnberger Straße' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Starnberger Straße
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Renger-Patzsch was associated with the Neue Sachlichkeit (New Objectivity), an attitude towards life and art that many Germans understood as distinctly American: the cult of the objective. Along with Regner-Patzsch, August Sander is another photographer associated with this tendency. (Karl Hubbuch, Otto Dix and Christian Schad are among the painters associated with it). The difference between the two photographers is that the human being is at the center of Sander’s work, while the world of things is at the center of Renger-Patcsch’s. Besnyö situates herself between the two, finding her own way.

The other influence on Besnyö was Låslø Moholy-Nagy’s New Vision, a term he coined to define his belief that photography enabled the viewer to see the world in ways the eyes could not. In 1930, at the age of 20, she moved to Berlin, rather than to Paris, where Hungarian photographers such as Andre Kertesz and Brassaï had gone. According to Besnyö, “The whole German side interested me. Paris was the Romantic, old-fashioned trend. The second reason was Gyørgy Kepes, who was a good friend of mine and had gone to Berlin as an assistant to Moholy.”

It was Gyørgy Kepes who said to Besnyö; “If you want to be a photographer, you must go to Berlin.” It was from this relationship and the circle around Moholy-Nagy that Besnyö learned of Russian Constructivism and began incorporating the diagonal into her photographs.

John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Shadow play]' Hungary 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Shadow play]
Hungary 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [dockers on the Spree]' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [dockers on the Spree]
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Vertigo #3]' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Vertigo #3]
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

Eva Besnyö (1910-2003) is one of those women who found in photography not just a profession but also a form of liberation, and of those cosmopolitan avant-garde artists who chose Europe as their playing field for both play and work. Immediately after her photographic training in the studio of József Pécsi in Budapest, Eva Besnyö left the repressive, anti-progressive environment of her native Hungary for ever. Then aged 20, she decided, like her compatriots László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa), to go to Berlin. As soon as she arrived in autumn 1930, she discovered there a dynamic photographic scene, open to experimentation and placed under the double sign of the New Vision and the New Objectivity, whose modern language would allow her to develop her personal style.

Of Jewish origins, Eva Besnyö, who foresaw the threat of National Socialism, moved to the Netherlands in 1932 where she met again her companion the film director John Fernhout. There she was welcomed into the circle of international artists around the painter Charley Toorop, and rapidly became known in Amsterdam, where she had her own photographic studio. A solo exhibition at the Kunstzaal van Lier in 1933 gained the attention notably of the Dutch followers of the “Neues Bauen” (New Building), whose architecture she recorded, in a highly personal manner, over a long period. The invasion of the Netherlands by Nazi Germany in 1940 marked a dramatic turning point in Eva Besnyö’s life. If she managed to come out of hiding in 1944, thanks to an invented genealogy, the traces of this experience would remain acute throughout the postwar decades. During the 1950s and 60s, her family life led her to abandon street photography for commissions. Finally, in the twilight of her career, the photographer militated in the Dolle Mina feminist movement, whose street actions she chronicled in the 1970s.

With more than 120 vintage prints, some modern prints and numerous documents, this first French retrospective devoted to Eva Besnyö aims to show the public the different facets of her work, which is situated between New Vision, New Objectivity and social documentary, at the crossroads between poetry and political activism.

With other eyes

In 1929, during her second year of apprenticeship to József Pécsi, portrait and advertising photographer in Budapest, Eva Besnyö received the book of photographs Die Welt ist schön (The World is Beautiful), published a few months earlier in Munich. Its author, Albert Renger-Patzsch, is the precursor of New Objectivity in photography. While pictorialism reigned in Hungary, Eva Besnyö discovered the world with other eyes: from up close and under unexpected angles. With these new models in mind and her Rolleiflex in hand, she strode along the banks of the Danube in search of subjects and daring viewpoints, showing concern for a precise, close-up description of the most diverse objects, as well as a taste for fragmentation and for the repetition of the motif in the frame.

As soon as she finished her studies, Eva Besnyö went to Berlin on the advice of the painter and photographer György Kepes – and against the wishes of her father who would have preferred that she chose Paris. The Berlin years, between 1930 and 1932, were for her those of a political and aesthetic awakening. Besides the influence of the revolutionary aesthetic of Russian cinema, she came under that of the New Vision, which took off with László Moholy-Nagy and his book Painting Photography Film (1925), using a whole stylistic grammar, advocating downward perspectives or low-angle shots, a taste for the isolated object and its repetition, as well as optical manipulations revealing an unknown, but very real, world. The activity of the town or the empty crossroads of Starnberger Straße, portraits and images of summer on the banks of Lake Wannsee count among Besnyö’s most successful compositions.

Worker and social photography

At the Marxist Workers’ School in Berlin, Eva Besnyö schooled her social and political conscience. In her circle of friends gathered around fellow Hungarian György Kepes, she discussed passionately the role of the workers’ movements. In Berlin, as earlier in Budapest, Eva Besnyö took her camera to the principal sites of trade and business, where she photographed labourers hard at work: dockers on the Spree, coalmen in the street, fitters perched on ladders; in the city centre, she followed the workers at Alexanderplatz, in around 1930 the largest construction site in Europe. In Hungary, where she returned from time to time from Berlin, she carried out an extraordinary documentary project on the people of Kiserdö, in the suburbs of Budapest. Blessed with a heightened political awareness, she had already understood by 1932 that, as a Jew, her future was not in this country, and left Berlin for Amsterdam.

New Vision and New Building

In 1933, the solo show devoted by the Kunstzaal van Lier to Eva Besnyö just one year after her arrival in Amsterdam aroused the enthusiasm of numerous architects – her principal clients in the years to come. Mostly members of the group de 8 in Amsterdam and the radical abstract collective Opbouw in Rotterdam, they discerned in her images, which emphasised the functional side of objects, their structure and their texture, a suitable approach for explaining their buildings.

Equipped with a Linhof 9 x 12 cm plate camera acquired especially for the purpose, Eva Besnyö went to building sites and photographed public and private buildings, notably the studios of the Dutch radio station AVRO at Hilversum, the Cineac cinema in Amsterdam and a summer house in Groet, in the north of the country. Become, in the 1930s, the preferred photographer of Dutch New Building, Eva Besnyö made most of her income at the time from architectural photography.

Bergen and Westkapelle

From Amsterdam, where from 1935 to 1939 she shared a studio at Keizersgracht 522 with the photographer Carel Blazer and the architect Alexander Bodon, Eva Besnyö went regularly to Bergen and Westkapelle, two villages where many artists gathered. In Bergen, north of Amsterdam, Charley Toorop, Expressionist painter and mother of the film director John Fernhout, whom Eva had married in 1933, held an artistic salon in the De Vlerken studio. It was at Westkapelle, a centuries-old village built on a polder in Zealand, that the family often spent their holidays. In this landscape shaped by the natural elements, Eva Besnyö returned to a free photographic practice, with views of vast beaches of white sand, of black silhouettes against a background of old windmills and cut-out shadows.

Rotterdam

In July 1940, Eva Besnyö photographed the old town of Rotterdam destroyed by German airforce bombing. Far from classic photo-journalism, these images of ruins and traces of devastation – from which, in retrospect, she distanced herself – are today silent, bare statements of the wounds and scars of history.

Dolle Mina

The Dolle Mina feminist movement gathered both men and women, mainly from the student protest movement. In the 1970s, Eva Besnyö militated actively within it, alongside sympathisers of all ages. In a second phase, she focused on photographic documentation of the movement’s actions and activities, taking responsibility for sending out images daily, like a press agency.

Text by Marion Beckers and Elisabeth Moortgat, curators of the exhibition

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
1934
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]
1934
18.2 x 24.2cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Stadion, Berlin, 1931' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Stadion, Berlin, 1931
1931
16.8 x 23.9cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Lieshout, The Netherlands]' 1954

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Lieshout, The Netherlands]
1954
Silver gelatin photograph
25.3 x 17.7cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

In 1930, when Eva Besnyö arrived in Berlin at the age of only twenty, a certificate of successful apprenticeship from a recognised Budapest photographic studio in her bag, she had made two momentous decisions already: to turn photography into her profession and to put fascist Hungary behind her forever.

Like her Hungarian colleagues Moholy-Nagy, Kepes and Munkacsi and – a little later – Capa, Besnyö experienced Berlin as a metropolis of deeply satisfying artistic experimentation and democratic ways of life. She had found work with the press photographer Dr. Peter Weller and roamed the city with her camera during the day, searching for motifs on construction sites, by Lake Wannsee, at the zoo or in the sports stadiums, and her photographs were published – albeit, as was customary at the time, under the name of the studio. Besnyö’s best-known photo originates from those years: the gypsy boy with a cello on his back – an image of the homeless tramp that has become familiar all over the world.

Eva Besnyö had a keen political sense, evidenced by the fact that she fled in good time from anti-Semitic, National Socialist persecution, leaving Berlin for Amsterdam in autumn 1932. Supported by the circle surrounding woman painter Charley Toorop, filmmaker Joris Ivens and designer Gerrit Rietveld, Besnyö – meanwhile married to cameraman John Fernhout – soon enjoyed public recognition as a photographer. An individual exhibition in the internationally respected Van Lier art gallery in 1933 made her reputation in the Netherlands practically overnight. Besnyö experienced a further breakthrough with her architectural photography only a few years later: translating the idea of functionalist “New Building” into a “New Seeing.” In the second half of the 30s, Besnyö demonstrated an intense commitment to cultural politics, eg. at the anti-Olympiad exhibition “D-O-O-D” (De Olympiade onder Diktatuur) in 1936; in the following year, 1937, she was curator of the international exhibition “foto ’37” in the Stedelijk Museum Amsterdam.

The invasion of German troops in May 1940 meant that as a Jew, Eva Besnyö was compelled to go into hiding underground. She was attracted to a world view shaped by humanism in the post-war years, and her photographs became stylistically decisive for neo-Realism and immensely suitable for the moralising exhibition, the “Family of Man” (1955). The mother of two children, she had experienced the classic female conflict between bringing up children and a profession career as a crucial and very personal test. Consequentially, Besnyö became an activist in the Dutch women’s movement “Dolle Mina” during the 70s, making a public commitment to equal rights and documenting demonstrations and street protests on camera.

This first retrospective exhibition, showing approximately 120 vintage prints, aims to introduce the public to the life and work of this emigrant and “Berliner by choice”, a convinced cosmopolitan and the “Grande Dame” of Dutch photography. “Like many other talents, that of Eva Besnyö was lost to Germany and its creative art as a direct consequence of the National Socialists’ racial mania.” (Karl Steinorth, DGPh, 1999)

Press release from the Jeu de Paume website

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Narda, Amsterdam' 1937

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Narda, Amsterdam
1937
Private collection, Berlin
40 x 50cm
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
Berlin, 1931
17.4 x 17.4cm
Collection Stedelijk Museum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Berlin' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Berlin
1931
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [John Fernout with Rolleiflex at the Baltic seaside]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [John Fernout with Rolleiflex at the Baltic seaside]
1932
44.2 x 39.5cm
Private collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Magda, Balaton, Hungary]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Magda, Balaton, Hungary]
1932
40.5 x 30.6cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]' 1933

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]
1933
25.3 x 20.4cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Borgerstraat, Amsterdam' 1961

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Borgerstraat, Amsterdam
1961
Gelatin silver print
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
Tuesday – Friday 12 – 8pm
Saturday – Sunday 11am – 7pm
Closed Monday

Jeu de Paume website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Lost Places. Sites of Photography’ at the Hamburger Kunsthalle, Hamburg

Exhibition dates: 8th June – 23rd September 2012

 

Tobias Zielony (German, b. 1973) 'Dirt Field' 2008

 

Tobias Zielony (German, b. 1973)
Dirt Field
2008
From the series Trona – Armpit of America
C-Print
56 x 84cm
Sammlung Halke / Courtesy KOW, Berlin
© Tobias Zielony

 

 

“Fredric Jameson wrote that in the postmodern world, the subject is not alienated but fragmented. He explained that the notion of alienation presumes a centralized, unitary self who could become lost to himself or herself. But if, as a postmodernist sees it, the self is decentred and multiple, the concept of alienation breaks down. All that is left is an anxiety of identity. The personal computer culture began with small machines that captured a post-1960s utopian vision of transparent understanding. Today, the personal computer culture’s most compelling objects give people a way to think concretely about an identity crisis. In simulation, identity can be fluid and multiple, a signifier no longer points to a thing that is signified, and understanding is less likely to proceed through analysis than by navigation through virtual space.”


Sherry Turkle 1

 

 

As we navigate these (virtual) worlds a signifier no longer points to a thing that is signified. In other words there is a split between referent and (un)known reality = a severance of meaning and its object.

“The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”2

Such is the case in these photographs. In their isolation each becomes the simulacra, the restaged models that are Thomas Demand’s photographs. That they do not allow any true reference to reality means that they become the image of memory in the present space. As the press release notes, “What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?”

Kenneth Gergen observes, “The current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”3

So we return to the split between referent and reality, a severance of meaning and its object in representation itself. These photographs, our Self and our world are becoming artefacts of hyperreality, of unallocated (un/all/located) space in which a unitary self/world has always been “lost.”

Dr Marcus Bunyan


Many thankx to the Hamburger Kunsthalle for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Jeff Wall (Canadian, b. 1946) 'Insomnia' 1994

 

Jeff Wall (Canadian, b. 1946)
Insomnia
1994
Cibachrome in Leuchtkasten (Plexiglas, 
Aluminium, Leuchtröhren)
174 x 214cm
Hamburger Kunsthalle
© Jeff Wall

 

Beate Gütschow (German, b. 1970) 'S#11' 2005

 

Beate Gütschow (German, b. 1970)
S#11
2005
Light Jet Print
180 x 232cm
Hamburger Kunsthalle
© Beate Gütschow / VG Bild-Kunst, Bonn 2012

 

Sarah Schönfeld (German, b. 1979) 'Wende-Gelände 01' 2006

 

Sarah Schönfeld (German, b. 1979)
Wende-Gelände 01
2006
C-Print
122 x 150cm
Privatsammlung / Courtesy Galerie 
Feldbuschwiesner, Berlin
© Sarah Schönfeld

 

Alexandra Ranner (German, b. 1967) 'Schlafzimmer II' 2008

 

Alexandra Ranner (German, b. 1967)
Schlafzimmer II (Bedroom II)
2008
Installation, Holz, Teppich, Styrodur, 
Licht, Farbe
H: 240cm, B: 500cm, L: 960cm
© Alexandra Ranner, Galerie Mathias 
Güntner, Hamburg / VG Bild-Kunst, 2012

 

Guy Tillim (South African, b. 1962) 'Apartment Building, Avenue Bagamoyo, Beira, Mozambique' 2008

 

Guy Tillim (South African, b. 1962)
Apartment Building, Avenue Bagamoyo, Beira, Mozambique
2008
(aus der Serie Avenue Patrice Lumumba)
Pigmentdruck auf Papier, kaschiert auf Aluminium
91.5 x 131.5cm
Guy Tillim / Courtesy Kuckei + Kuckei, Berlin und Stevenson, Cape Town
© Guy Tillim

 

 

In recent years, photography has reached a new peak in artistic media. Starting with the Düsseldorf School, with artists such as Andreas Gursky, Thomas Struth, Thomas Ruff or Candida Höfer, a young generation of artists developed that adopted different approaches by which to present the subject-matter of “space” and “place” in an era of historic change and social crises. With the exhibition Lost Places, the Hamburger Kunsthalle art museum dedicates itself to these new approaches, which document a wide range of different places and living spaces and their increasing isolation through the media of photography, film and installation works.

Joel Sternfeld’s documentary photographs depict places that were crime scenes. Thomas Demand restages real crime scenes, initially as models in order to then photograph them. In turn, in her large-scale photographs, Beate Gütschow constructs cityscapes and landscapes that are reminiscent of well-known places, but that do not allow any true reference. Sarah Schönfeld illustrates “the image of memory in the present space” in her photographs. She visits old places from her GDR childhood and captures these in their present state, whereby both points in time collide. In his fictional video installation Nostalgia, Omer Fast recounts the story of illegal immigrants from three different perspectives.

In his book The collective memory, French philosopher Maurice Halbwachs pointed out the significance of “spatial images” for the memory of social communities. Today the reliable spatial contextualisation of objects and memories (also due to digital photography) is under threat, hence this pretence begins to crumble. What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?

The exhibition comprises about 20 different approaches of contemporary photography and video art with many loans from museums and private collections. The exhibition features the following artists: Thomas Demand (b. 1964), Omer Fast (b. 1972), Beate Gütschow (b. 1970), Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Sabine Hornig (b. 1964), Jan Köchermann (b. 1967), Barbara Probst (b. 1964), Alexandra Ranner (b. 1967), Ben Rivers (b. 1972), Thomas Ruff (b. 1958), Gregor Schneider (b. 1969), Sarah Schönfeld (b. 1979), Joel Sternfeld (b. 1944), Thomas Struth (b. 1954), Guy Tillim (b. 1962), Jörn Vanhöfen (b. 1961), Jeff Wall (b. 1946) and Tobias Zielony (b. 1973).

Press release from the Hamburger Kunsthalle website

 

Joel Sternfeld (American, b. 1944) 'Mclean, Virginia' 1978

 

Joel Sternfeld (American, b. 1944)
Mclean, Virginia
1978

 

Thomas Struth (German, b. 1954) 'Times Square, New York' 2000

 

Thomas Struth (German, b. 1954)
Times Square, New York
2000
C-Print
140.2 x 176.2cm
Courtesy Thomas Struth, Berlin
© Thomas Struth

 

Thomas Demand (German, b. 1964) 'Parlament' 2009

 

Thomas Demand (German, b. 1964)
Parlament
2009
C-Print / Diasec
180 x 223cm
Staatliche Museen zu Berlin, Nationalgalerie 2010 
erworben durch die Stiftung des Vereins der 
Freunde der Nationalgalerie für zeitgenössische Kunst
© Thomas Demand / VG Bild-Kunst, Bonn 2012

 

Thomas Demand (German, b. 1964) 'Haltestelle' 2009

 

Thomas Demand (German, b. 1964)
Haltestelle
2009
C-Print / Diasec
240 x 330cm
Thomas Demand, Berlin
© Thomas Demand / VG Bild-Kunst, Bonn 2012

 

Thomas Demand restages real crime scenes, initially as models, in order to photograph them. Haltestelle (2009) is a large-scale photograph of a life-size paper model resembling a space of significant cultural meaning. It is a non-descript rural German bus stop that happens to be located just outside of Magdeburg, where the pop sensation Tokio Hotel used to wait for their school bus every morning. Much to the residents’ anger, the bus stop became a worshipping ground for die-hard fans. To solve the problem of the influx of teenagers, they auctioned the bus stop online, not thinking about the fact that Tokio Hotel’s fans wouldn’t be able to afford such an expensive souvenir. In a slight alteration of the plan, they sawed the structure apart and sold the constituent parts online, with great success. Like much of Demand’s work, this image tests our reception of visual media and explores its influences on the structures of memory.

Anonymous. “The Narrative of Location,” in Aesthetica magazine August/September 2012, p. 22 online on the Aesthetica magazine website [Online] Cited 23/08/2024

 

Jörn Vanhöfen (German, b. 1961) 'Asok #797' 2010

 

Jörn Vanhöfen (German, b. 1961)
Asok #797
2010
C-Print auf Aluminium
122 x 147cm
© Jörn Vanhöfen, courtesy: Kuckei + Kuckei, 
Berlin

 

Andreas Gursky (German, b. 1955) 'Ohne Titel XIII (Mexico)' 2002

 

Andreas Gursky (German, b. 1955)
Ohne Titel XIII (Mexico)
2002
Photographie
276 x 206cm
Dauerleihgabe der Stiftung für die 
Hamburger Kunstsammlungen
© SHK/Hamburger Kunsthalle/bpk/ VG 
Bild-Kunst, 2012

 

Andreas Gursky (German, b. 1955) 'Sáo Paulo Sé' 2002

 

Andreas Gursky (German, b. 1955)
Sáo Paulo Sé
2002
C-Print, Plexiglas
286 x 206cm
Dauerleihgabe der Stiftung für die 
Hamburger Kunstsammlungen
© SHK/Hamburger Kunsthalle/bpk/ 
VG Bild-Kunst, 2012

 

Tobias Zielony (German, b. 1973) 'Vela Azzurra' 2010

 

Tobias Zielony (German, b. 1973)
Vela Azzurra
2010
From the series Vele
C-Print
150 x 120cm
Tobias Zielony / Courtesy und KOW, Berlin und Lia Rumma, Neapel
© Tobias Zielony

 

 

Hamburger Kunsthalle
Glockengießerwall 20095
Hamburg
Phone: +49 (0) 40 – 428 131 200

Opening hours:
Tuesdays to Sundays 10am – 6pm
Closed Mondays

Hamburger Kunsthalle website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Light Works’ at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

 

David Stephenson (Australian, b. 1955) 'Star Drawing 1996/402' 1996

 

David Stephenson (Australian, b. 1955)
Star Drawing 1996/402
1996
40 x 40″
Cibachrome Print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

 

 

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?

The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal / temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).

Beginning in 1988, Adam Fuss began to explore studies of abstracted light and colour which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colours and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.

In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1

Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.

The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2

Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed. Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us. As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.

 

Emanation > recognition > existence . . . . . . . . . . ∞
. . . . . . . . . . . . . . . . . . . . . .  . .. .  . . . . .  . .. . . . . . . . . . death

 

How Light Works

In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005). In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.

“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5

This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in this light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.

Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic indecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6


I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light. As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness. We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.

Dr Marcus Bunyan

 

1/ Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012 No longer available online

2/ Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012 No longer available online

3/ Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the the Media Art Net website Nd [Online] Cited 08/09/2012.

4/ Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012

5/ Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp. 110-119

6/ Ibid.,


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.

 

 

“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”


Dr Isobel Crombie, Senior Curator, Photography NGV, 2012

 

“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”


Adam Fuss 1990

 

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

 

Simone Douglas (Australian) 'Surrender (Collision) III' 1998 (detail)

 

Simone Douglas (Australian)
Surrender (Collision) III (detail)
1998
Type C photograph
45.9 x 64.0cm
National Gallery of Victoria, Melbourne
© Simone Douglas

 

Sam Shmith (Australian born London, b. 1980) 'Untitled (In spates 2)' 2011

 

Sam Shmith (Australian born London, b. 1980)
Untitled (In spates 2)
2011
from the In spates series 2011
Inkjet print
75.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2011
© Sam Shmith, courtesy Arc One Gallery, Melbourne

 

 

On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.

Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”

Dr Gerard Vaughan, Director, NGV said: “Light Works is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.

Text from the NGV website

 

Eugenia Raskopoulos (Australian, b. 1959) 'Diglossia #8' 2009

 

Eugenia Raskopoulos (Australian, b. 1959)
Diglossia #8
2009
from the Diglossia series 2009
Inkjet print
139.5 x 93.3cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Eugenia Raskopoulos

 

This photograph shows a letter from the Greek alphabet which has been marked by hand onto a foggy mirror.

 

Mike Starn (American, b. 1961) and Doug Starn (American, b. 1961) 'Sol Invictus' 1992

 

Mike Starn (American, b. 1961)
Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175.0 x 200.0 x 35.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- ) 'Untitled' 1991

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- )
Untitled
1991
Cibachrome photograph
164.3 x 125.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Rudy Komon Fund, Governor, 1992
© Adam Fuss. Courtesy Cheim & Read, New York

 

 

NGV International
180 St Kilda Road

Opening hours:
Open daily 10am – 5pm

National Gallery of Victoria website
David Stephenson website
Hiroshi Sugimoto website
Starn Studio website
Sam Shmith website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Naked Before the Camera’ at the Metropolitan Museum of Art, New York

Exhibition dates: 27th March – 9th September 2012

WARNING: this posting contains photographs of nudity. If you do not like please do not look.

 

Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Franck-François-Genès Chauvassaignes (French, 1831 - after 1900) 'Untitled [Female Nude in Studio]' 1856-1859

 

Franck-François-Genès Chauvassaignes (French, 1831 – after 1900)
Untitled [Female Nude in Studio]
1856-1859
Salted paper print from glass negative
19.1 x 15.2cm (7.5 x 6 in.)
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1998
Public domain

 

This corner of a painter’s atelier somewhere in France in the middle of the nineteenth century is scarcely tethered to time or place; it could as easily be a loft in New York today or, had photography existed four centuries earlier, a studio in the Italian Renaissance. What is surprising here is the absence of even the thinnest disguise – no swags of drapery, elaborate coiffure, or skeins of beads as are commonly found in the work of other purveyors of “studies for artists.” Here, the model is utterly naked. With her intelligent head and dirty feet, this young woman helped found the matter-of-fact modelling sorority joined a decade later by Édouard Manet’s Olympia.

Text from the Metropolitan Museum of Art website

 

Félix-Jacques-Antoine Moulin (French, 1800 - after 1875) 'Untitled [Two Standing Female Nudes]' c. 1850

 

Félix-Jacques-Antoine Moulin (French, 1800 – after 1875)
Untitled [Two Standing Female Nudes]
c. 1850
Daguerreotype
Visible: 14.5 x 11.1cm (5 11/16 x 4 3/8 in.)
Metropolitan Museum of Art
The Rubel Collection, Purchase, Anonymous Gift and Lila Acheson Wallace Gift, 1997
Public domain

 

Although Moulin was sentenced in 1851 to a month in jail for producing images that, according to court papers, were “so obscene that even to pronounce the titles… would be to commit an indecency,” this daguerreotype seems more allied to art than to erotica. Instead of the boudoir props and provocative poses typical of hand-coloured pornographic daguerreotypes, Moulin depicted these two young women utterly at ease, as unselfconscious in their nudity as Botticelli’s Venus.

Text from the Metropolitan Museum of Art website

 

Unknown photographer (French) '[Seated Female Nude]' c. 1850

 

Unknown photographer (French)
[Seated Female Nude]
c. 1850
Daguerreotype
9.1 x 6.9cm (3 9/16 x 2 11/16 in.)
Metropolitan Museum of Art
Credit Line: Gilman Collection, Gift of The Howard Gilman Foundation, 2005
Public domain

 

This daguerreotype was surely intended to serve artistic purposes, but the odd twist of the body and the strange relationship of the three visible limbs seem to render it inappropriate for artistic emulation. Such tension between an artistic ideal and realistic means – between the classicism of an academic pose and the awkwardness of the camera’s rendering of human movement – seems emblematic of the dilemma faced by the nascent medium striving to be an art.

Text from the Metropolitan Museum of Art website

 

Julien Vallou de Villeneuve (French, 1795-1866) '[Standing Female Nude]' c. 1853

 

Julien Vallou de Villeneuve (French, 1795-1866)
[Standing Female Nude]
c. 1853
Salted paper print from paper negative
12 x 16cm (4 3/4 x 6 5/16 in.)
Metropolitan Museum of Art
Purchase, Lila Acheson Wallace Gift, 1993
Public domain

 

A student of the painter Jean François Millet (1814-1875) and a lithographer of scenes of daily life, costume, and erotica in the 1820s and 1830s, Vallou reportedly took up photography in the early 1840s. Because his early photographs have not been identified, it has been assumed that they depicted naked women, a subject for which it was to improper to acknowledge authorship.

Between 1851 and 1855, Vallou made a series of small-scale paper photographs of female nudes that he marketed (and legally registered) as models for artists. Vallou’s nudes have long been associated with those of Gustave Courbet (1819-1877), who is known to have used photographs in his painting process. Though no absolute one-to-one correspondence can be pointed to, there are some striking similarities in pose, and the heavy, soporific quality of Vallou’s models is very close to Courbet’s concept of the nude.

Text from the Metropolitan Muesum of Art website

 

Eugène Durieu (French, 1800-1874) 'Untitled [Seated Female Nude]' 1853-1854

 

Eugène Durieu (French, 1800-1874)
Untitled [Seated Female Nude]
1853-1854
Albumen silver print from glass negative
6 13/16 × 4 11/16 in. (17.3 × 11.9cm)
Metropolitan Museum of Art
Gilman Collection, Purchase, Mr. and Mrs. Henry R. Kravis Gift, 2005
Public domain

 

Durieu was a lawyer and early advocate and practitioner of photography in France who, in 1853-1854, made a series of photographic studies of nude and costumed figures as models for artists. The French Romantic painter Eugène Delacroix helped him pose the figures and later praised the prints, from which he sketched, as “palpable demonstrations of the free design of nature.” While the painter saw the accurate transcription of reality as a virtue of photography, Durieu knew that a good photograph was not simply the result of the correct use of the medium but, more significantly, an expression of the photographer’s temperament and vision. In an important article he emphasised the interpretative nature of the complex manipulations in photography and explained that the photographer must previsualise his results so as to make a “picture,” not just a “copy.”

This photograph proves Durieu’s point: through the elegant contours of the drapery, the smooth modelling of the flesh, and the grace and restraint of the pose, the picture attains an artistic poise that combines Delacroix’s sensuality with Ingres’s classicism, and rivals both.

Text from the Metropolitan Museum of Art website

 

Charles Alphonse Marlé (French, 1821 - after 1867) 'Untitled [Standing Male Nude]' c. 1855

 

Charles Alphonse Marlé (French, 1821 – after 1867)
Untitled [Standing Male Nude]
c. 1855
Salted paper print from paper negative
25.7 x 17.6cm (10 1/8 x 6 15/16 in.)
Metropolitan Museum of Art
Purchase, Ezra Mack Gift and The Horace W. Goldsmith Foundation Gift through Joyce and Robert Menschel, 1991

 

Marlé’s photograph was probably intended as an aid for painters and sculptors. The jury-rigged arrangement of podium, books, and potted tree, as well as the painting held in the background by a studio assistant, may strike the modern viewer as an incongruous contrast to the heroic gesture of the model. Marlé and those who bought his photograph, however, would have been absorbed by the grand academic pose and likely would have thought the awkward accoutrements of little consequence.

Text from the Metropolitan Museum of Art website

 

Nadar (French, Paris 1820 - 1910 Paris) '[Standing Female Nude]' 1860-1861

 

Nadar (French, Paris 1820 – 1910 Paris)
[Standing Female Nude]
1860-1861
20.2 x 13.3cm (7 15/16 x 5 1/4 in.)
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1991
Public Domain

 

Famed for his portraits of writers, artists, and left-wing politicians, Nadar is known to have photographed only three female nudes. This one was made at the behest of the painter Jean-Léon Gérôme to assist in the process of painting Phryné before the Areopagus, displayed at the Salon of 1861. Gérôme’s painting depicts the moment when the famous courtesan Phryné, on trial for impiety, is suddenly unveiled by her lawyer; persuaded by Phryné’s divine beauty, the jurors acquit her.

Like Phryné, who is said to have modelled for the ancient Greek painter Apelles and other artists of antiquity, Nadar’s model, Marie-Christine Leroux (1820-1863), was widely sought by artists of her time and was the basis for the character Musette in Henri Murger’s Scènes de la vie de bohème.

Text from the Metropolitan Museum of Art website

 

 

Depicting the human body has been among the greatest challenges, preoccupations, and supreme achievements of artists for centuries. The nude – even in generalised or idealised renderings – has triggered impassioned discussions about sin, sexuality, cultural identity, and canons of beauty, especially when the chosen medium is photography, with its inherent accuracy and specificity. Through September 9, 2012, Naked before the Camera, an exhibition of more than 60 photographs selected from the renowned holdings of The Metropolitan Museum of Art, surveys the history of this subject and explores some of the motivations and meanings that underlie photographers’ fascination with the nude.

“In every culture and across time, artists have been captivated by the human figure,” commented Thomas P. Campbell, Director of the Metropolitan. “In Naked before the Camera, we see how photographers have used their medium to explore this age-old subject and create compelling new images.”

The exhibition begins in the 19th century, when photographs often served artists as substitutes for live models. Such “studies for artists” were known to have been used by the French painter Gustave Courbet, whose Woman with a Parrot (1866), for instance, is strikingly similar to photographer Julien Vallou de Villeneuve’s Female Nude of 1853. Even when their stated purpose was to aid artists, however, the best of these 19th-century photographs of the nude were also intended as works of art in their own right. Two recently acquired photographs, made in the mid-1850s by an unknown French artist, are striking examples. Not only are they larger than all other photographic nudes from the time, they stand out due to an extraordinary surface pattern that interrupts the images and suggests a view through gossamer or a photograph printed on finely pleated silk rather than paper. The elegant Female Nude harkens back to an Eve or Venus and is vignetted by the camera lens as if seen through a peephole, while her male counterpart is shown in strict profile in a pose that recalls precedents from antiquity. Each figure draws from the past while being presented in a strikingly modern way, without any equivalent among other 19th-century studies for artists.

Not all photographers of the nude were motivated by artistic desire. The second section of Naked before the Camera includes photographs made for medical and forensic purposes, as ethnographic studies, as tools to analyse anatomy and movement, and – not surprisingly – as erotica. The lines between such categories were not always clearly drawn; some photographers called their images “studies for artists” merely to evade the censors, while viewers of the G. W. Wilson Studio’s Zulu Girls (1892-93) or Paul Wirz’s ethnographic photographs of scantily clad Indonesians from the 1910s and 1920s were undoubtedly titillated by the blending of exoticism and eroticism.

Beginning in the fertile period of modernist experimentation that followed on the heels of World War I, photographers such as Brassaï, Man Ray, Hans Bellmer, André Kertész, and Bill Brandt found in the human body a perfect vehicle for both visual play and psycho-sexual exploration. In Distortion #6 (1932) by André Kertész, a woman’s body is stretched and pulled in the reflections of a fun-house mirror – a figure from a Surrealist dream that stands in stark contrast to the images of perfect feminine beauty by earlier photographers.

In mid-20th-century America, photographers more often communicated an intimate connection with their subjects. Following the example of Alfred Stieglitz’s famed portraits of Georgia O’Keeffe, photographers such as Edward Weston, Harry Callahan, and Emmet Gowin made many nude studies of their wives. Callahan’s photograph of his wife and daughter, Eleanor and Barbara, Chicago (1954), for instance, gives the viewer access to a private, tender moment of intimacy.

In the wake of the sexual revolution of the 1960s and the AIDS crisis that began in the 1980s, artists began to think of the body as a politicised terrain and explored issues of identity, sexuality, and gender. Diane Arbus’s Retired man and his wife at home in a nudist camp one morning, N.J. (1963) and A naked man being a woman, N.Y.C. (1968), Larry Clark’s untitled image (1972-1973) from the series Teenage Lust, and Hannah Wilke’s Snatch Shot with Ray Gun (1978) are among the works featured in the concluding section of the exhibition.

Press release from the Metropolitan Museum of Art website

 

Unknown photographer (French) '[Nude with Mirror]' c. 1850

 

Unknown photographer (French)
[Nude with Mirror]
c. 1850
Daguerreotype
Dimensions: visible: 7 x 5.7cm (2 3/4 x 2 1/4 in.)
Metropolitan Museum of Art
The Rubel Collection, Purchase, Lila Acheson Wallace Gift, 1997
Public domain

 

Julien Vallou de Villeneuve (French, 1795-1866) '[Reclining Female Nude]' c. 1853

 

Julien Vallou de Villeneuve (French, 1795-1866)
[Reclining Female Nude]
c. 1853
Salted paper print from paper negative
11.8 x 16.0cm (4 5/8 x 6 5/16 in.)
Metropolitan Museum of Art
Purchase, Lila Acheson Wallace Gift, 1993
Public domain

 

A student of the painter Jean François Millet and a lithographer of scenes of daily life, costume, and erotica in the 1820s and 1830s, Vallou reportedly took up photography in the early 1840s, but his early photographs have not been identified. Perhaps they depicted naked women, a subject for which it was improper to acknowledge authorship.

Between 1851 and 1855, however, Vallou made a series of photographs of female nudes that he marketed (and legally registered) as models for artists. Vallou’s nudes have long been associated with those of Gustave Courbet, who is known to have used photographs in his painting process. Although no absolute one-to-one correspondence can be pointed to, the heavy soporific quality of Vallou’s models is very close to Courbet’s concept of the nude, and the reclining figure displayed here is strikingly similar in pose to the painter’s Woman with a Parrot (1866), on view in the galleries for nineteenth-century painting.

Text from the Metropolitan Museum of Art website

 

Gustave Le Gray (French, 1820-1884) 'Nu féminin allongé sur un canapé Récamier' (Female nude lying on a Recamier sofa) c. 1856

 

Gustave Le Gray (French, 1820-1884)
Nu féminin allongé sur un canapé Récamier (Female nude lying on a Recamier sofa)
c. 1856
Albumen silver print from glass negative
21.7 x 32.9cm (8 9/16 x 12 15/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
Public domain

 

The central figure in French photography of the 1850s, Le Gray was a master of many genres including landscape and seascape, architectural photography, and portraiture. Only four nude studies by Le Gray are known, however, each in a single example. In this striking image, the photographer departed from the usual academic treatment of the nude, such as he might have learned from his years in the painting studio of Paul Delaroche, in favor of a more psychologically charged spirit. The daybed’s velvet upholstery, the tassels on the pillow, and the heavy curtain fabric have a reassuring and familiar presence, but the serpentine locks of hair evoke Medusa and hint at strangulation, while the legs and feet cross and tense in the manner of a crucifixion. Withdrawn in sleep – or is it death? – the beautiful young woman reminds one of a drowning victim, an Ophelia freshly recovered from the Seine, a theme favoured by the painters and poets of Paris.

Text from the Metropolitan Museum of Art website

 

Unknown photographer (French) '[Standing Female Nude]' c. 1856

 

Unknown photographer (French)
[Standing Female Nude]
c. 1856
Salted paper print from collodion glass negative
43.4 x 28.3cm (17 1/16 x 11 1/8 in.)
Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Edwynn Houk and Hans P. Kraus Jr., Alfred Stieglitz Society, Robert Mapplethorpe Foundation, Anonymous, Adam R. Rose and Peter R. McQuillan, Joseph M. Cohen, Susan and Thomas Dunn, Kurtz Family Foundation, W. Bruce and Delaney H. Lundberg, Christian Keesee Charitable Trust, and Robert A. Taub Gifts; and Funds from various donors, 2012
Public domain

 

The original impulse behind these boldly ambitious figure studies may have been to aid a painter or sculptor, but they are nonetheless without parallel in the early history of photography. Enlarged to the size of drawn académies – drawings of the live model that were a standard part of art instruction in France – their scale alone sets them apart from the more modest productions of Vallou de Villeneuve, Durieu, and other artists of the 1850s. More unusually, the images are interrupted by a surface pattern that gives the impression that the photographs are printed on finely pleated silk rather than paper – likely the result of a technical error. Instead of wiping clean his glass-plate negatives and starting over as virtually all other photographers would have done, this artist recognised that the pattern created a veil that, like time or memory, removed the images from their merely utilitarian purpose and elevated them from the mundane to the realm of art.

Just as the eye and mind may be pleasantly torn between bravura brushwork and the ostensible subject of a painting, there is a tension here between the beauty of the subject – the elegant female draped in gossamer; the strict profile and geometric setting of the male – and the visible traces of their creation, such as the flowing surface pattern and the strong vignetting of the female, which suggests a view spied through a peephole.

Text from the Metropolitan Museum of Art website

 

Unknown photographer (French) '[Standing Male Nude]' c. 1856

 

Unknown photographer (French)
[Standing Male Nude]
c. 1856
Salted paper print from collodion glass negative
43.4 x 28.4cm (17 1/16 x 11 3/16 in.)
Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Edwynn Houk and Hans P. Kraus Jr., Alfred Stieglitz Society, Robert Mapplethorpe Foundation, Anonymous, Adam R. Rose and Peter R. McQuillan, Joseph M. Cohen, Susan and Thomas Dunn, Kurtz Family Foundation, W. Bruce and Delaney H. Lundberg, Christian Keesee Charitable Trust, and Robert A. Taub Gifts; and funds from various donors, 2012
Public domain

 

Oscar Gustav Rejlander (British born Sweden, 1813-1875) 'Ariadne' 1857

 

Oscar Gustav Rejlander (British born Sweden, 1813-1875)
Ariadne
1857
Albumen silver print from glass negative
Mount: 16 1/16 in. × 13 1/16 in. (40.8 × 33.2cm)
Image: 8 1/4 × 6 1/2 in. (21 × 16.5cm); oval
Metropolitan Museum of Art
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
Public domain

 

Working in a place – Victorian England – where any photographic nude was considered offensive because the process implied not only the “nastiness” of the artist and vendor, but also “the degradation of the person who serves as model on the occasion,” Rejlander sought to ally his work with that of noted painters. This nude study is one of a series based on figures in the work of Raphael, Titian, Correggio, Rubens, Murillo, and Gainsborough; the precedent here is Titian’s Venus and Adonis, and Rejlander’s intention was to show how the painter adhered to or strayed from the ways a real body can twist and turn. Critic A. H. Wall defended the propriety of Rejlander’s Studies from the Nude, saying, “Refined and ennobled by art, real beauty, palpable flesh and blood, speaks of nothing but its own inherent loveliness.”

Such references to painting did not always afford adequate protection, however. Writing of Rejlander’s famous Two Ways of Life, photographer and critic Thomas Sutton wrote, “There is no impropriety in exhibiting such works of art as Etty’s Bathers Surprised by a Swan or the Judgment of Paris but there is impropriety in allowing the public to see photographs of nude prostitutes, in flesh-and-blood truthfulness and minuteness of detail.”

Text from the Metropolitan Museum of Art website

 

Unknown photographer (French) '[Female Nude with Mask]' c. 1870

 

Unknown photographer (French)
[Female Nude with Mask]
c. 1870
Albumen silver print from glass negative
26 x 19.1cm (10 1/4 x 7 1/2 in.)
Metropolitan Museum of Art
Gilman Collection, Gift of The Howard Gilman Foundation, 2005
Public domain

 

Even as she seems to part her tresses to expose her naked body, the model here masks her face in an effort to conceal her identity. While drawing, painting, and sculpture of the human figure commonly involve elements of transformation, idealisation, or the combination of features from various models, photography usually presents a recognisable image of its subject. It was not uncommon, therefore, for models who routinely posed nude for artists in other media to hide their faces when standing naked before the camera. For the viewer – not always an artist looking for help in figure drawing – the mask added an element of erotic frisson.

Text from the Metropolitan Museum of Art website

 

Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) 'Plate from Album d'Études – Poses' c. 1880

 

Louis Igout (French, 1837-1881)(Photographer)
A. Calavas (French)(Editor)
Plate from Album d’Études – Poses
c. 1880
Albumen silver prints from glass negatives
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1993
Public domain

 

This album is an excellent example of the type of photography produced in the nineteenth century as an aid to artists in the study of contour, modelling, and proportion, and as a vocabulary of expression, gesture, and pose sanctioned by the art of antiquity and the Old Masters. Groupings representing Cain and Abel, the Drunken Silenus, Hercules and Antaeus, the Dying Gaul, the Cnidian Aphrodite, and others are recognisable among the photographs. Single prints showing sixteen small images, such as the page shown here, served as a type of stock catalogue, allowing clients to survey a broad range of possible poses and order larger prints of those which best served their needs.

Text from the Metropolitan Museum of Art website

 

Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) 'Plate from Album d'Études – Poses' c. 1880 (detail)

Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) 'Plate from Album d'Études – Poses' c. 1880 (detail)

Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) 'Plate from Album d'Études – Poses' c. 1880 (detail)

 

Louis Igout (French, 1837-1881)(Photographer)
A. Calavas (French)(Editor)
Plate from Album d’Études – Poses (details)
c. 1880
Albumen silver prints from glass negatives
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1993
Public domain

 

Thomas Eakins (American, 1844-1916) '(Thomas Eakins and John Laurie Wallace on a Beach)' c. 1883

 

Thomas Eakins (American, Philadelphia, Pennsylvania 1844–1916 Philadelphia, Pennsylvania)
[Thomas Eakins and John Laurie Wallace on a Beach]
c. 1883
Platinum print
25.5 x 20.4cm (10 1/16 x 8 1/16 in.), irregular
Metropolitan Museum of Art
David Hunter McAlpin Fund, 1943
Public domain

 

The great American painter and photographer Thomas Eakins was devoted to the scientific study of the human form and committed to its truthful representation. While he and his students at the Pennsylvania Academy of the Fine Arts were surrounded by casts of classical sculpture, Eakins declared that he did not like “a long study of casts. … At best they are only imitations, and an imitation of imitations cannot have so much life as an imitation of life itself.” Photography provided an obvious solution.

This photograph, in which Eakins and a student affected the elegant contrapposto stances of classical sculpture, was probably taken during an excursion with students to Manasquan Inlet at Point Pleasant, New Jersey, during the summer of 1883. Valuing his photographs not only as studies for paintings but also for their own sake, Eakins carefully printed the best images on platinum paper. In this case, he went to the additional trouble of enlarging the original, horizontally formatted image and cropping it vertically to better contain the perfectly balanced figures.

Text from the Metropolitan Museum of Art website

 

Albert Londe (French, 1858-1917) Paul Marie Louis Pierre Richer (French, 1849-1933) '[Male Musculature Study]' c. 1890

 

Albert Londe (French, 1858-1917)
Paul Marie Louis Pierre Richer (French, 1849-1933)
[Male Musculature Study]
c. 1890
Albumen silver print
Image: 14.9 x 9.6 cm (5 7/8 x 3 3/4 in.)
Mount: 14.9 x 9.9 cm (5 7/8 x 3 7/8 in.)
Metropolitan Museum of Art
Gift of Charles Isaacs and Carol Nigro, 2012

 

Author of a treatise on the importance of the camera in medical practice, Albert Londe declared, “the photographic plate is the scientist’s true retina.” In collaboration with a laboratory director and professor of anatomy at the École des Beaux-Arts, Londe found that photographs intended for physiological analysis could also serve artistic applications. Their careful portraits of athletes – whether taken with stop-action cameras specially designed by Londe or in static poses such as the example here – were used in scientific texts on musculature and became templates for illustrations to aid artists in rendering ideally proportioned figures.

Text from the Metropolitan Museum of Art website

 

Guglielmo Plüshow (Italian born Germany, 1852–1930) '[Young Male Nude Seated on Leopard Skin]' 1890s-1900s

 

Guglielmo Plüshow (Italian born Germany, 1852–1930)
[Young Male Nude Seated on Leopard Skin]
1890s-1900s
Albumen silver print from glass negative
22.2 x 16.2cm (8 3/4 x 6 3/8 in.)
Metropolitan Museum of Art
Museum Accession
Creative Commons CC0 1.0 Universal Public Domain Dedication

 

Censors have long struggled to keep pace with evolving technology and expanding distribution networks of photographic erotica. In nineteenth-century France, government officials regularly seized thousands of photographs similar to the daguerreotype displayed here, which were deemed lewd.

Male nudity has frequently been subject to stricter control than pornography featuring women. The Arcadian photographs of Plüshow and his cousin and student Wilhelm von Gloeden were avidly collected in the late nineteenth century, but in the 1930s many of their prints and negatives, considered deviant by the Italian Fascist government, were destroyed. For much of the twentieth century, it was illegal in the United States to mail photographs that might be judged prurient, forcing photographers to mask genitalia and pubic hair with strategic props or with overpainting that could be easily removed by purchasers. Sale of erotic male physique magazines and bodybuilder pin-ups, ostensibly circulated to promote fitness, was legalised in a 1962 Supreme Court ruling, which concluded that “portrayals of the male nude cannot fairly be regarded as more objectionable than many portrayals of the female nude that society tolerates.”

Text from the Metropolitan Museum of Art website

 

Attributed to Alphonse Bertillon (French, 1853–1914) 'Assasination of C. Lecomte 711 Rue des Martyrs' 1901-1908 From 'Album of Paris Crime Scenes'

 

Attributed to Alphonse Bertillon (French, 1853–1914)
Assasination of C. Lecomte 711 Rue des Martyrs
1901-1908
From Album of Paris Crime Scenes
Gelatin silver print
Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.)
Page: 23 x 29cm (9 1/16 x 11 7/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001
Public domain

 

Alphonse Bertillon, the chief of criminal identification for the Paris police department, developed the mug shot format and other photographic procedures used by police to register criminals. Although the images in this extraordinary album of forensic photographs were made by or under the direction of Bertillon, it was probably assembled by a private investigator or secretary who worked at the Paris prefecture. Photographs of the pale bodies of murder victims are assembled with views of the rooms where the murders took place, close-ups of objects that served as clues, and mug shots of criminals and suspects. Made as part of an archive rather than as art, these postmortem portraits, recorded in the deadpan style of a police report, nonetheless retain an unsettling potency.

Text from the Metropolitan Museum of Art website

 

Attributed to Alphonse Bertillon (French, 1853–1914) 'Untitled' 1901-1908 From 'Album of Paris Crime Scenes'

 

Attributed to Alphonse Bertillon (French, 1853–1914)
Untitled
1901-1908
From Album of Paris Crime Scenes
Gelatin silver print
Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.)
Page: 23 x 29cm (9 1/16 x 11 7/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001
Public domain

 

Attributed to Alphonse Bertillon (French, 1853–1914) 'Untitled' 1901-1908 From 'Album of Paris Crime Scenes'

 

Attributed to Alphonse Bertillon (French, 1853–1914)
Untitled
1901-1908
From Album of Paris Crime Scenes
Gelatin silver print
Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.)
Page: 23 x 29cm (9 1/16 x 11 7/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001
Public domain

 

Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916

 

Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938)
[Cavorting by the Pool at Garsington]
c. 1916
Gelatin silver print
8.8 x 6.3cm (3 7/16 x 2 7/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
Creative Commons CC0 1.0 Universal Public Domain Dedication

 

Rebelling against the narrow values of upper-class Edwardian society, Lady Ottoline Morrell, an eccentric hostess to Bloomsbury, surrounded herself in London and on her estate at Garsington with a large circle of friends including Bertrand Russell, W. B. Yeats, D. H. Lawrence, T. S. Eliot, Virginia Woolf, Aldous Huxley, and E. M. Forster. These images of an improvised dance show Lady Ottoline’s ten-year-old daughter, Julian, and her slightly older companions embroiled in a naked whirl, pagan in its exuberance, that reflects the emancipated attitudes of the photographer’s circle.

Text from the Metropolitan Museum of Art website

 

Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916

 

Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938)
[Cavorting by the Pool at Garsington]
c. 1916
Gelatin silver print
8.8 x 6.2cm (3 7/16 x 2 7/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
Creative Commons CC0 1.0 Universal Public Domain Dedication

 

Edward Weston (American, Highland Park, Illinois 1886 - 1958 Carmel, California) '[Nude]' 1925

 

Edward Weston (American, Highland Park, Illinois 1886 – 1958 Carmel, California)
[Nude]
1925
Gelatin silver print
Image: 14.8 x 23.4 cm (5 13/16 x 9 3/16 in.)
Mount: 35.2 x 43.9 cm (13 7/8 x 17 5/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005
© Center for Creative Photography, Arizona Board of Regents
Public domain

 

In his early attempts to merge the realism of photography with the expressive effect of abstract art, Weston honed in on close-up details of his subjects. That the faces of his models were often cropped or averted served practical as well as aesthetic purposes, enabling the photographs to be read as figure studies rather than as individual portraits while also protecting the privacy of the friends and lovers who served as models.

Text from the Metropolitan Museum of Art website

 

George Platt Lynes (American, East Orange, New Jersey 1907–1955 New York) '[Male Nude]' 1930s

 

George Platt Lynes (American, East Orange, New Jersey 1907–1955 New York)
[Male Nude]
1930s
Gelatin silver print
24.5 x 18.9cm (9 5/8 x 7 7/16 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© Estate of George Platt Lynes

 

Brassaï (French born Romania, Brasov 1899 - 1984 Côte d'Azur) 'Nude' 1931-1934

 

Brassaï (French born Romania, Brasov 1899 – 1984 Côte d’Azur)
Nude
1931-1934
Gelatin silver print
14.1 x 23.5cm (5 9/16 x 9 1/4 in.)
Metropolitan Museum of Art
Twentieth-Century Photography Fund, 2007
© The Estate of Brassai

 

One of the most radically abstract of Brassaï’s nudes, this image was published in 1933 in the inaugural issue of the avant-garde magazine Minotaure. With the figure’s head and legs cut off by the picture’s edges, the twisting, truncated torso seems to float in space like an apparition – an ambiguous, organic form with an uncanny resemblance to a phallus. This transformation of the female figure into a fetish object is a hallmark of Surrealism that reflects the important influence of Freud’s psychoanalytic theory on European art of the early twentieth century.

Text from the Metropolitan Museum of Art website

 

Brassaï (French born Romania, Brasov 1899 - 1984 Côte d'Azur) 'L'Académie Julian' 1931, printed 1950s

 

Brassaï (French born Romania, Brasov 1899 – 1984 Côte d’Azur)
L’Académie Julian
1931, printed 1950s
Gelatin silver print
29.7 x 23.7cm (11 11/16 x 9 5/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
© Estate Brassaï Succession – Paris

 

Brassaï (French born Romania, Brasov 1899 - 1984 Côte d'Azur) 'Introductions at Suzy's' 1932-1933

 

Brassaï (French born Romania, Brasov 1899 – 1984 Côte d’Azur)
Introductions at Suzy’s
1932-1933, printed later
Gelatin silver print
23.1 x 16.8cm (9 1/16 x 6 5/8 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© Estate Brassaï Succession – Paris

 

Brassaï made his name as a chronicler of the night, with images that ranged from reflections on wet cobblestones to the denizens of bars and brothels. Like so many of his photographs, Introductions at Suzy’s was not an impromptu scene caught by an undetected observer but rather a carefully constructed tableau meant to highlight the dynamic between buttoned-up bourgeois clients and Suzy’s bevy of prostitutes, naked but for their bracelets and high heels. The “client” was actually Brassaï’s friend and bodyguard; the “girls,” however, were not stand-ins.

Text from the Metropolitan Museum of Art website

 

Brassaï (French, 1899-1984) 'Chez Suzy / Armoire à glace dans un hôtel de passe, rue Quincampoix' (Mirrored cabinet in a brothel, rue Quincampoix) 1932, printed 1950s

 

Brassaï (French, 1899-1984)
Chez Suzy / Armoire à glace dans un hôtel de passe, rue Quincampoix (Mirrored cabinet in a brothel, rue Quincampoix)
1932, printed 1950s
Gelatin silver print
23.3 x 16.8cm (9 3/16 x 6 5/8 in.)
Metropolitan Museum of Art
Warner Communications Inc. Purchase Fund, 1980
© Estate Brassaï Succession – Paris

 

A keen observer of Parisian nightlife in the 1930s, Brassaï was drawn to the visual conundrums and optical innuendos of everyday life. The play of reflections and absences in this image, made in a Paris brothel, suggests the materialization of subconscious impulses. Evoking Freud’s definition of desire as the sensation arising from a perceived absence of remembered pleasure, this blatantly sexual scene suggests but withholds a specific narrative.

Text from the Metropolitan Museum of Art website

 

André Kertész (American born Hungary, Budapest 1894 - 1985 New York City) 'Distortion #6' 1932

 

André Kertész (American born Hungary, Budapest 1894 – 1985 New York City)
Distortion #6
1932
Gelatin silver print
23.4 x 17.3cm (9 3/16 x 6 13/16 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© The Estate of André Kertész / Higher Pictures

 

Although Kertesz had long been interested in mirrors, reflections, and the idea of distorting the human figure, he did not seriously investigate their photographic possibilities until 1933, when the risqué French magazine Le Sourire commissioned him to make a series of figure studies. Using a funhouse mirror from a Parisian amusement park, Kertesz, who had never photographed nudes before, spent four weeks making about two hundred negatives.

Kertész accentuated the narrow ribcage and long waist of the ideal contemporary woman by photographing his model in a carnival mirror. If the top half of this beautiful nude resembles those Modigliani painted, the swell of the haunch recalls Mannerist nudes and their nineteenth-century revivals, especially Ingres’ grande odalisque.

Text from the Metropolitan Museum of Art website

 

Man Ray (American, Philadelphia, Pennsylvania 1890 - 1976 Paris) 'Arm' c. 1935

 

Man Ray (American, Philadelphia, Pennsylvania 1890 – 1976 Paris)
Arm
c. 1935
Gelatin silver print
29.7 x 23.0cm (11 11/16 x 9 1/16 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© 2012 Man Ray Trust / Artists Rights Society (ARS), NY / ADAGP, Paris

 

Man Ray’s photograph of an arm is cropped so abstractly that it seems to metamorphose into other body parts – a knee, a calf, a thigh – or into some utterly unidentifiable yet heroic form. This image appeared on the cover of Formes Nues (1935), which also included the work of Brassaï, László Moholy-Nagy, Franz Roh, and George Platt Lynes, among others.

In the magazine’s introduction, Man Ray wrote, “were it not for the fact that photography permits me to seize and to possess the human body and face in more than a temporary manner, I should quickly have tired of this medium.”

Text from the Metropolitan Museum of Art website

 

Paul Outerbridge Jr. (American, New York 1896 - 1959 Laguna Beach, California) 'Nude with Mask and Hat' c. 1936

 

Paul Outerbridge Jr. (American, New York 1896 – 1959 Laguna Beach, California)
Nude with Mask and Hat
c. 1936
Carbro print
43.3 x 30.0cm (17 1/16 x 11 13/16 in.)
Metropolitan Museum of Art
Warner Communications Inc. Purchase Fund, 1977

 

Outerbridge was a successful commercial photographer, but although he found such work stimulating, he also made photographs as a means of personal expression throughout his career. Photographing nude models in colour in the 1930s was challenging – not only in the difficulty of correctly capturing skin tones using complicated new processes, but also because finding a venue to publish or exhibit the work was unlikely. Although he began by posing his models in the manner of painted masterpieces, Outerbridge’s compositions became increasingly provocative in the late 1930s. The sexualised charge and commercial palette of works such as this were not in keeping with attitudes of the period and were not shown during the artist’s lifetime.

Text from the Metropolitan Museum of Art website

 

Hans Bellmer (German born Poland, Katowice 1902–1975 Paris) 'La Poupée' 1936

 

Hans Bellmer (German born Poland, Katowice 1902–1975 Paris)
La Poupée
1936
Gelatin silver print with applied colour
Mount: 9 5/8 in. × 7 1/2 in. (24.5 × 19cm)
Image: 5 5/16 × 5 9/16 in. (13.5 × 14.1cm)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© 2024 Artists Rights Society (ARS), New York

 

In his nightmarish tableaux of mutilated and reassembled dolls posed in domestic interiors, Bellmer grappled with the base condition of the human body and with the bodily fragment as fetish object. Mannequins and dolls – simultaneously familiar and strange – supplied the material for his primal expressions of terror and awe, which often evoked the innocent violence and latent sexuality of childhood games. Whether they are read as Freudian emblems of the uncanny or as ominous harbingers of Nazi atrocities, Bellmer’s images exemplify the Surrealist view of the female body as the source of simultaneous fascination and revulsion.

Text from the Metropolitan Museum of Art website

 

Edward Weston (American 1886-1958) 'Nude' 1936, printed c. 1954

 

Edward Weston (American, Highland Park, Illinois 1886 – 1958 Carmel, California)
Printer: Brett Weston (American, Los Angeles, California 1911-1993 Kona, Hawaii) or Cole Weston (American, 1919-2003)
Nude on Sand, Oceano
1936, printed c. 1954
Gelatin silver print
19.1 x 24.2cm (7 1/2 x 9 1/2 in.)
David Hunter McAlpin Fund, 1957
© Center for Creative Photography, Arizona Board of Regents

 

Charis Wilson, the model for this series, admitted to being shocked upon seeing Weston’s nudes for the first time, as she had previously known only the romantically retouched photographs of depilated bodies then popular. In studying Weston’s work she found, “I couldn’t get past the simple amazement at how real they were. Then I began to see the rhythmic patterns, the intensely perceived sculptural forms, the subtle modulations of tone, of which these small, perfect images were composed. And I began to appreciate the originality of the viewpoint that had selected just these transitory moments and made them fast against the current of time.”

Text from the Metropolitan Museum of Art website

 

Irving Penn (American, Plainfield, New Jersey 1917 - 2009 New York City) 'Nude No. 57' 1949-1950

 

Irving Penn (American, Plainfield, New Jersey 1917 – 2009 New York City)
Nude No. 57
1949-1950
Gelatin silver print
39.4 x 37.5cm (15 1/2 x 14 3/4 in.)
Metropolitan Museum of Art
Gift of the artist, 2002
© 1950-2002 Irving Penn

 

By 1950, Penn was a well-known Vogue portrait and fashion photographer but had already made, privately, a major series of nudes – a personal but lesser-known body of work. During the week, he photographed models wearing fashionable clothes for the magazine, but weekends and evenings he made studies of female nudes. The women were full-bodied and the photographs unorthodox, recalling the form and spirit of archaic fertility idols.

Text from the Metropolitan Museum of Art website

 

Harry Callahan (American, 1912-1999) 'Eleanor and Barbara' 1954, printed 1970s

 

Harry Callahan (American, 1912-1999)
Eleanor and Barbara
1954
Gelatin silver print
22.8 x 22.1cm (9 x 8 11/16 in.)
Metropolitan Museum of Art
Gift of Joyce and Robert Menschel, 1993
© The Estate of Harry Callahan; Courtesy Pace/MacGill Gallery, New York

 

Muses throughout his career, Callahan’s wife and daughter played, posed, and aged before his lens. With their attention to the physicality of light, however, Callahan’s photographs transcend mere family portraiture by calling attention to the simple beauty of life’s fleeting moments. “He just liked to take the pictures of me,” Eleanor recalled in her nineties. “In every pose. Rain or shine. And whatever I was doing. If I was doing the dishes or if I was half asleep. And he knew that I never, never said no. I was always there for him. Because I knew that Harry would only do the right thing.”

Eleanor Callahan died in February 2012 at the age of ninety-five.

Text from the Metropolitan Museum of Art website

 

Diane Arbus (American, 1923-1971) 'Retired man and his wife at home in a nudist camp one morning, N.J.' 1963

 

Diane Arbus (American, 1923-1971)
Retired man and his wife at home in a nudist camp one morning, N.J.
1963
Gelatin silver print
39.9 × 37.9cm (15 11/16 × 14 15/16 in.)
Metropolitan Museum of Art
Purchase, Joyce Frank Menschel, and Ann Tenenbaum and Thomas H. Lee Gifts; Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; and Marlene Nathan Meyerson Family Foundation, Twentieth-Century Photography Fund, Diana Barrett and Robert Vila, Elizabeth S. and Robert J. Fisher, Charlotte and Bill Ford, Lita Annenberg Hazen Charitable Trust and Hazen Polsky Foundation Inc., Jennifer and Joseph Duke, Jennifer and Philip Maritz, Saundra B. Lane, The Jerry and Emily Spiegel Family Foundation and Pamela and Arthur Sanders, Anonymous, and The Judith Rothschild Foundation Gifts, 2007
© The Estate of Diane Arbus

 

Arbus’s interest in the tension between revelation and concealment comes into starkest focus in the portraits she made at Sunshine Park, a family nudist camp in New Jersey. While nudism might be considered the ultimate form of exposure, it often required a different kind of cover-up. As the artist remarked in an unpublished article written for Esquire magazine in 1966: “For many of these people, their presence here is the darkest secret of their lives, unsuspected by relatives, friends, and employers in the outside world, the disclosure of which might bring disgrace.”

Text from the Metropolitan Museum of Art website

 

Diane Arbus (American, 1923-1971) 'A naked man being a woman, N.Y.C.' 1968

 

Diane Arbus (American, 1923-1971)
A naked man being a woman, N.Y.C.
1968
Gelatin silver print
38.2 x 36.2cm
Metropolitan Museum of Art
Purchase, Joyce Frank Menschel, and Ann Tenenbaum and Thomas H. Lee Gifts; Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; and Marlene Nathan Meyerson Family Foundation, Twentieth-Century Photography Fund, Diana Barrett and Robert Vila, Elizabeth S. and Robert J. Fisher, Charlotte and Bill Ford, Lita Annenberg Hazen Charitable Trust and Hazen Polsky Foundation Inc., Jennifer and Joseph Duke, Jennifer and Philip Maritz, Saundra B. Lane, The Jerry and Emily Spiegel Family Foundation and Pamela and Arthur Sanders, Anonymous, and The Judith Rothschild Foundation Gifts, 2007
© The Estate of Diane Arbus

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Two Men in Silhouette]' c. 1987

 

Mark Morrisroe (American, 1959-1989)
Untitled [Two Men in Silhouette]
c. 1987
Gelatin silver print
28.4 x 20.8cm (11 3/16 x 8 3/16 in.)
Metropolitan Museum of Art
Twentieth-Century Photography Fund, 2009
© The Estate of Mark Morrisroe (Ringier Collection) at Fotomuseum Winterthur

 

Sexuality and mortality – which many would say are central preoccupations of humankind – are key to Morrisroe’s biography and art. The son of a drug-addicted mother, a teenage hustler, and a precocious punk queer, Morrisroe carried a bullet (shot by a disgruntled john) in his chest from the age of eighteen and consequently walked with a limp that added one more element to his outsider self-image. Sex and death were persistent themes in his work, with pronounced poignancy after his 1986 AIDS diagnosis. In this work, Morrisroe has taken a page from a gay S&M magazine, cut out the shapes of two naked men, and used the sheet as a negative to print a unique image in which the figures – literally absent – appear as dark silhouettes against a netherworld of sexual activity.

Text from the Metropolitan Museum of Art website

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Thursday – Tuesday 10am – 5pm
Closed Wednesday

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Maestro: Recent Works by Lino Tagliapietra’ at the Museum of Glass, Tacoma

Exhibition dates: 14th July – 6th January 2013

 

Lino Tagliapietra (Italian, b. 1934) 'Fuji' 2011

 

Lino Tagliapietra (Italian, b. 1934)
Fuji
2011
Blown glass
16 3/4 x 19 1/4 x 6 1/2 inches
Photo by Russell Johnson

 

 

Oh my, oh my, oh my these are just divine, especially the last three.

Marcus


Many thankx to the Museum of Glass for allowing me to publish the photographs in the posting. All works by Lino Tagliapietra (Italian, born 1934). Courtesy of Lino Tagliapietra, Inc. Please click on the photographs for a larger version of the image.

 

 

Lino Tagliapietra (Italian, b. 1934) 'Masai (Masai d’Oro)' 2011

 

Lino Tagliapietra (Italian, b. 1934)
Masai (Masai d’Oro)
2011
Blown glass
59 x 98 x 10 inches
Photo by Russell Johnson

 

Lino Tagliapietra (Italian, b. 1934) 'Petra' 2012

 

Lino Tagliapietra (Italian, b. 1934)
Petra
2012
Blown glass
10 x 15 x 5 1/4 inches
Photo by Russell Johnson

 

Lino Tagliapietra (Italian, b. 1934) 'Borboleta (il giardino di farfalle)' 2011

 

Lino Tagliapietra (Italian, b. 1934)
Borboleta (il giardino di farfalle)
2011
Blown glass
26 x 157 x 118 inches
Photo by Francesco Allegretto

 

 

Museum of Glass marks its 10th Anniversary with a new exhibition featuring the work of esteemed artist Lino Tagliapietra. Maestro: Recent Works by Lino Tagliapietra showcases 65 glass masterpieces created during the past decade (2002-2012). The exhibition opens Saturday, July 14, amidst the anniversary celebration weekend.

Tagliapietra is known internationally as the maestro of contemporary glass. Beginning at the age of eleven, he was trained by Muranese glass masters, perfecting his glassblowing skills through years of observation, repetition, and production. In subsequent years, his precision and mastery of molten glass became secondary to his creative expression. Tagliapietra has invented numerous new techniques and designs, creating works that are technically flawless and visually breathtaking – belying the complexity and difficulty of their creation.These works have positioned him as a cultural icon not only in the glass world but also as a seminal figure in contemporary art and have earned him the reputation as “the greatest living glassblower” by many of his peers.

At age 77, when most glassblowers have long since retired from a lifetime of strenuous physical work, Tagliapietra continues to expand his artistic achievement, earning numerous artistic and scholastic awards and being featured in solo and group exhibitions. “I hope that people see the love, the love for the material, the love for the fire. For the art I try to be honest with myself. That’s all.”

Maestro presents an overview of Tagliapieta’s most recent series. The works displayed demonstrate his evolution to larger works and use of bolder colours and patterns over his nearly fifty years as an artist. Six large-scale installations, featuring colourful butterflies (Borboleta), boats (Endeavor), seagulls (Gabbiani) and two separate collections of shields (Masai), are central to the exhibition. The final installation, a 79 x 40-inch curio case containing nearly one hundred opaque glass vessels, is titled Avventura which is Italian for ‘adventure’ and references Tagliapietra’s view of the unpredictable nature of molten glass. Some of the objects in the exhibition were created at Museum of Glass during one of Tagliapietra’s several Visiting Artist residencies in the Hot Shop.

“It is a privilege to host this exhibition – yet another salute to Lino’s lifetime of artistic achievement – at Museum of Glass,” comments executive director Susan Warner. “This body of work was created during the same timeframe that the Museum has been in existence. To celebrate this magnificent artist – who has influenced and inspired so many of the artists and visitors who have come through our doors – while we celebrate our first decade of service is very fitting.”

Press release from Museum of Glass website

 

Lino Tagliapietra (Italian, b. 1934) 'Saturno' 2011

 

Lino Tagliapietra (Italian, b. 1934)
Saturno
2011
Blown glass
27 x 34 x 7 inches
Photo by Francesco Allegretto

 

Lino Tagliapietra (Italian, b. 1934) 'Tatoosh' 2009

 

Lino Tagliapietra (Italian, b. 1934)
Tatoosh
2009
Blown glass
26 1/2 x 12 3/4 x 8 inches
Photo by Russell Johnson

 

Lino Tagliapietra (Italian, b. 1934) 'Maui' 2010

 

Lino Tagliapietra (Italian, b. 1934)
Maui
2010
Blown glass
28 3/4 x 15 1/4 x 7 inches
Photo by Russell Johnson

 

Lino Tagliapietra (Italian, b. 1934)  'Dinosaur' 2011

 

Lino Tagliapietra (Italian, b. 1934)
Dinosaur
2011
Blown glass
55 3/4 x 26 x 10 1/4 inches
Photo by Russell Johnson

 

 

Museum of Glass
1801 Dock Street
Tacoma, WA 98402

Opening hours:
Wednesday – Sunday 10am – 5pm
Monday and Tuesday closed

Museum of Glass website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Berlinde De Bruyckere: We are all Flesh’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 2nd June – 29th July 2012

 

 

 

Apologies, just a short review as I have been sick all weekend. It’s hard to think straight with a thumping headache…

~ An interesting exhibition with several strong elements

~ Wonderful use of the ACCA space. Nice to see the building allowed to speak along with the work; in other words a minimal install that shows off the work and the building to advantage. ACCA could do more of this.

~ The main work We Are All Flesh (2012, below) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface…

~ I found it difficult to get past the fact that the sculptures were built on an armature with epoxy = the construction of these objects, this simulacra, had to be put to the back of my mind but was still there

~ Inside me III (2012, below) was a strong work reminding me of an exposed spinal column being supported by thin rope and fragile trestles. Excellent

~ The series of work Romeu “my deer” (2012, below) was the least strong in the exhibition. Resembling antler horns or the blood vessels of the aorta bound together with futon like wadding, the repetition of form simply emphasised the weakness of the conceptual idea

~ My favourite piece was 019 (2007, below). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud!

~ The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal

Dr Marcus Bunyan


Many thankx to the Australian Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“On one hand, I shoot disconcerting questions at the spectator, to which I do not give any re-assuring answers; on the other hand, the presence of human characteristics in my figures is familiar, and therefore comforting.”

“Life is beautiful even if we have to deal with fear and pain… It makes it easier if we take care of each other and if we have a language with each other to communicate about pain, suffering and fear.”

“That’s what makes a good sculpture, I think: the fact it doesn’t rely on a meaning or subject matter, but that it is so broad that you can take it in any number of different directions, and lose your way in it.”


Berlinde De Bruyckere

 

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua
Photo: Andrew Curtis

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua
Photo: Andrew Curtis

 

 

“I only use animals in a human way. I started to work on horses in 1999, when the Flanders Fields Museum in Ypres asked me to reflect on war today. I was working more than one year in their archives and did a lot of research on this matter. The most important images for me were the abandoned city and the dead bodies of the horses. These images were staying with me. I took the motif of the dead horse as a symbol for loss in war, wherever it happens. Because if we address war, it’s about losing people. I wanted to translate that feeling so I started to work on six portraits of dead horses. Some years afterwards when people were asking about other animals in my work, I said ‘no’. I need the horse because of its beauty and its importance to us. It has a mind, a character and a soul. It is closest to us human beings. I couldn’t imagine another animal being so important.”


Berlinde De Bruyckere, 2011

 

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view detail)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

 

Berlinde De Bruyckere uses wax, wood, wool, horse skin and hair to make haunting sculptures of humans, animals and trees in metamorphosis.

Based in her home town of Ghent, Berlinde De Bruyckere’s studio is an old neo-Gothic Catholic school house. From here she creates her incredible sculptures – torsos morph into branches, trees are captured and displayed inside old museum cabinets and cast horses are crucified upside down in works that have been described as brutal, challenging, inspiring and both frightening and comforting.

Heavily influenced by the old masters, De Bruyckere’s early years at boarding school were spent hiding in the library, pouring over books on the history of catholic art. She went on to study at the Saint-Lucas Visual Arts School in Ghent, and was known in the early stages of her career for using old woollen blankets in her works, sometimes simply stacked on tables of beds, a response to news footage she had seen of blanket-swathed refugees in Rwanda.

Her breakthrough work In Flanders Fields, five life-size splay-legged horses captured in the throes of death, was commissioned by the In Flanders Fields Museum, in the town of Ypres, the site of the legendary World War 1 battle. She was then invited to participate in the 2003 Venice Biennale, and the subsequent work, an equine form curled up on a table titled Black Horse, firmly established her on the international scene. She has since had solo exhibitions at Hauser & Wirth in Zurich and New York and in prestigious museums across Europe.

“Berlinde De Bruyckere creates works that recall the visceral gothic of Flemish trecento art, updated to a new consideration of the human condition,” says Juliana Engberg, ACCA Artistic Director.

“Her work taps into our human need to experience transformation and transcendence, to experience great depths of feeling transferred from the animal to human. Through experiencing Berlinde’s amazing sculptural works we come closer to the human condition and the tragedy and drama of mortality, out of which something miraculous occurs in metamorphosis.”

We are all Flesh will include the rarely seen and iconic work 019 and two new commissions created specially for this exhibition.

Text from the ACCA website

 

Berlinde De Bruyckere (Belgian, b. 1964) '019' 2007 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris
Photo: Andrew Curtis

 

 

“Behind the distorted, antique glass, you see sculptures in the shape of trees or branches. The trees are nearly the colour of human skin, so you end up with something fragile. Because the antique glass distorts your view, a couple of doors are left open, inviting you to look inside. I don’t want people to see the sculptures as trees, but as strange, vulnerable beings. The vitrines have a shelf at the bottom on which I placed three piles of blankets. It looks as if they are shielding and nurturing the roots of the trees… I also refer to those blankets as a “soothing circumstance” because they can sometimes lead us to a less harsh reality.”


Berlinde De Bruyckere

 

 

Berlinde de Bruyckere (Belgian, b. 1964) '019' 2007 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

 

Berlinde De Bruyckere (Belgian, b. 1964) '019' 2007 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view detail)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

 

What is the Meaning of Trecento (1300-1400)

The term “trecento” (Italian for ‘three hundred’) is short for “milletrecento” (‘thirteen hundred’), meaning the fourteenth century. A highly creative period, it witnessed the emergence of Pre-Renaissance Painting, as well as sculpture and architecture during the period 1300-1400. In fact, since the trecento coincides with the Pre-Renaissance movement, the term is often used as a synonym for Proto-Renaissance art – that is, the bridge between Medieval Gothic art and the Early Renaissance. The following century (1400-1500) is known as the quattrocento, and the one after that (1500-1600) is known as the cinquecento.

The main types of art practised during the trecento period showed relatively little change from Romanesque times. They included: fresco painting, tempera panel painting, book-painting or illuminated manuscripts, metalwork, relief sculpture, goldsmithery and mosaics.

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Inside me III' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Inside me III (installation view)
2012
Wax, wool, cotton, wood, epoxy, iron armature
135 x 235 x 115cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Created especially for ACCA, Inside Me III is a tangle of flesh-coloured wax branches reminiscent of intestines, tree roots and human limbs, splayed across worn white pillows and slung between a frame based on a drying rack for herbs. This is a body turned inside out shown as a bag of bones and flesh. It’s a body reduced to its most basic form. In this state the viewer is encouraged to think about what makes us human. Yes we are all flesh – but we are more than the physical, aren’t we? Inside Me alludes to an interior state of being, a tangle of intangible emotions and feelings that are very real. Similar to the work in Gallery 4, here human limbs become branches, as tree trunks stand in for people in 019, reminding us of a universal life cycle, and for De Bruyckere ‘life and hope’.

Text from the Berlinde De Bruyckere We Are All Flesh ACCA Education Kit

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Inside me III' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Inside me III (installation view)
2012
Wax, wool, cotton, wood, epoxy, iron armature
135 x 235 x 115cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Berlinde De Bruyckere (Belgian, b. 1964) 'The Pillow' 2010 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
The Pillow (installation view)
2010
Wax, epoxy, iron, wool, cotton, wood
90 x 70 x 60cm
Private Collection, Brussels

 

To one side of the room a wax figure is crouched over a soft pillow, the body hairless, faceless and surface almost transparent. ‘The Pillow’ is another important loan in the exhibition and the only obviously human figurative element. The figure appears to be protecting itself, curled inwards into a pillow atop a small wooden box. The fragility and rawness of the body is softened by the use of pillows. Here the pillow supports the figure as a sort of plinth, comforting the body. Four antler-based works are suspended by strings from the gallery wall. Unlike the clichéd hunting trophies mounted in baronial halls, these antlers are pallid, delicate and raw. Antlers are a more recent motif for De Bruyckere. In Metamorphoses, Ovid retells the Greek myth of Actaeon, who accidentally stumbled across the Goddess Diana bathing. In an embarrassed fury she transforms Actaeon into a stag. He is unable to speak and flees in fear. His fellow hunters and their dogs do not recognise him and he is torn to death by his own hounds. The male deer’s antlers serve to seduce the female but also to test their strength with other males and defend themselves against predators. In this sense they are also capable of destruction. The antler grows out of the body without control, and in some of De Bruyckere’s drawings they grow back inside it, suggesting that sometimes our strongest weapons can, despite their benefits, also be a threat to our own lives. Not only referencing mythology, the stag is also a traditional symbol of Christ. De Bruyckere has frequently used the Man of Sorrows motif, which throughout history has shown Christ, usually on the cross with the wounds of the passion, Here its interpretation enhances our sympathy for the hunted animal as well.

Text from the Berlinde De Bruyckere We Are All Flesh ACCA Education Kit

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Romeu "my deer"' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Romeu “my deer” (installation view)
2012
Pencil, watercolour, collage
37.5 x 28cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Romeu "my deer"' 2012 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Romeu “my deer” (installation view detail)
2012
Pencil, watercolour, collage
37.5 x 28cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

 

Australian Centre for Contemporary Art (ACCA)
111 Sturt Street
Southbank
Victoria 3006
Australia

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday – Sunday 11am – 5pm
Monday closed
Open all public holidays except Christmas Day and Good Friday

Australian Centre for Contemporary Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Speed: The Art of the Performance Automobile’ at Utah Museum of Fine Arts (UMFA)

Exhibition dates: 2nd June – 16th September 2012

 

Beast III Streamliner 1952

 

Beast III Streamliner
1952
Courtesy of Mark and Newie Brinker, Houston, Texas
© Peter Harholdt

 

The “Beast III” has a Chrysler Hemi engine and was the fastest single-engine car in America in 1952. It was the first car to have its body designed in a wind tunnel.

 

 

Continuing my fascination with the design of the automobile, here are another selection of classics!

Marcus


Many thankx to the Utah Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

Mormon Meteor III 1938

 

Mormon Meteor III
1938
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

The “Mormon Meteor III,” the last Duesenberg built, set more long-distance land-speed records than any other car in history. It has a handcrafted Curtis Conqueror aircraft V12 engine.

 

Duesenberg SJ "Mormon Meteor I" 1935

 

Duesenberg SJ Mormon Meteor I
1935 
Courtesy of Harry Yeaggy Auto Museum, Cincinnati, Ohio
© Peter Harholdt

 

Ford Modified Roadster 1927

 

Ford Modified Roadster
1927
Courtesy of Richard V. Munz, Madison, Wisconsin
© Peter Harholdt

 

Miller 122 Front-Wheel-Drive 1925

 

Miller 122 Front-Wheel-Drive
1925 
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

 

Racing into town this summer, Speed: The Art of the Performance Automobile will be on display at the University of Utah on the first-floor galleries of the Utah Museum of Fine Arts in the Marcia and John Price Museum Building from June 2 – September 16. The exhibition comprises 19 of the world’s finest automobiles and was organised by automotive historian, museum consultant and guest curator Ken Gross.

Speed will showcase a century of automobiles that exemplify premier aerodynamics, engineering, art and design of their eras. The cars range from the menacing 1952 “Beast III” Bonneville racer to the ultra-cool 1957 Jaguar XK-SS Roadster, once owned by Steve McQueen. The cars are on loan from some of the country’s top automobile collections, including the Price Museum of Speed; National Automobile Museum; Petersen Automotive Museum; Bruce Meyer; Peter and Merle Mullin; Jon and Mary Shirley; and the Larry H. Miller Family.

“We are delighted to be presenting ‘Speed: The Art of the Performance Automobile’ and are confident that our visitors will be amazed at the beauty, engineering, and amazing stories of these incredible cars” says Gretchen Dietrich, executive director of the UMFA. “We hope many first time visitors will come to see the exhibition and be introduced to our wonderful museum and collection.”

A number of art museums in America and Europe recently presented popular exhibitions of cars, including Curves of Steel at the Phoenix Art Museum (2007), Allure of the Automobile at the High Museum of Art in Atlanta (2010) and the Portland Art Museum (2011), as well as L’Art de L’Automobile: Chef d’Oeuvres de la Collection Ralph Lauren at the Les Arts Décoratifs in Paris (2011). The first art exhibition of cars was Eight Automobiles, mounted sixty years ago at the Museum of Modern Art in New York City (1951).

The UMFA’s automobile exhibition, however, is the first of its kind. Speed will examine automobiles not only as works of art and design, but as objects of rich racing history. The featured cars were created by legendary engineers, distinguished designers, and storied automobile companies; many are speed record-setters that were owned and raced by famous drivers and other notable people of their time. This is the first and only time these 19 cars have been seen together in one venue.

Many of the cars in Speed: The Art of the Performance Automobile have a special connection to Utah’s famed Bonneville Salt Flats, where racers from all over the world traveled, and continue to travel, in attempts to break land speed records. The “Mormon Meteor III” is perhaps the most famous Bonneville race car. Designed and driven by legendary racer and former Salt Lake City Mayor David Abbott “Ab” Jenkins (1883-1956), the “Mormon Meteor III” set more long distance land speed records than any other automobile in history, and it still holds 12 of them today.

“These 19 special automobiles comprise a remarkable selection of historic racers and high performance cars, spanning more than a century,” notes guest curator Ken Gross. “Unlikely to be repeated, this exhibition represents a once-in-a-lifetime opportunity to see and study these legends on wheels.”

Press release from the UMFA website

 

4 1/2-Litre "Blower" Bentley 1931

 

4 1/2-Litre “Blower” Bentley
1931 
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

Bugatti Type 35B Grand Prix 1929

 

Bugatti Type 35B Grand Prix
1929 
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

Peerless "Green Dragon" Racer 1904

 

Peerless “Green Dragon” Racer
1904
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

Renault AI 35/45 HP Vanderbilt Racer 1907

 

Renault AI 35/45 HP Vanderbilt Racer
1907 
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

Ferrari 375MM 1953

 

Ferrari 375MM
1953
© Peter Harholdt

 

Cord 812 1937

 

Cord 812
1937 
Courtesy of The National Automobile Museum (The Harrah Collection), Reno, Nevada
© Peter Harholdt

 

So-Cal Speed Shop Belly Tank 1952

 

So-Cal Speed Shop Belly Tank
1952 
Courtesy of Collection of Bruce Meyer, Los Angeles, California
© Peter Harholdt

 

Jaguar XK-SS 1957

 

Jaguar XK-SS
1957
© Peter Harholdt

 

The Jaguar XK-SS is just one of 16 built. This particular example was owned by Steve McQueen.

 

"Speedomotive Special" Streamliner 1975 

 

“Speedomotive Special” Streamliner
1975 
Courtesy of Price Museum of Speed, Salt Lake City, Utah
© Peter Harholdt

 

 

Utah Museum of Fine Arts
University of Utah campus
Marcia and John Price Museum Building
410 Campus Center Drive

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Mondays

Utah Museum of Fine Arts website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Building the Revolution: 
Soviet Art and Architecture 1915-1935 with photographs by Richard Pare
’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 5th April – 9th July 2012

 

El Lissitzky (Russian, 1890-1941) 'Sketch for Proun 6B' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Sketch for Proun 6B
1919-1921
Pencil and gouache on paper
34.6 x 44.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

 

Ooh, ooh, ooh, I’m in love with the design and the photograph of the Gosplan Garage! The garage survived the Second World War but, like the Cathedral Sagrada Familia in Barcelona, it is now hemmed in and surrounded by cars and apartments (see the YouTube video GosPlan Garage (1934-1936) by Konstantin Melnikov). Looking at early photographs of both buildings – in the basement of the Sagrada Familia if you go, the Cathedral surrounded by green fields and cows – you realise what wonderful space they had to breathe, to exist in the world. Unfortunately, no more!

Dr Marcus Bunyan


Many thankx to Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographer unknown. 'Gosplan Garage: general view' c. 1936

 

Photographer unknown
Gosplan Garage: general view
c. 1936
Archival Index Card and photographs(s)
13.6 x 20cm
Architects: Konstantin Melnikov with V. I. Kurochkin, 1936
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Melnikov, Konstantin Stepanovich (1890-1974)

Born on the outskirts of Moscow into a poor family of peasant origin, Melnikov served a short apprenticeship as an icon painter and was then apprenticed to an engineering firm, one of whose owners noticed his talent for drawing and sent him to the Moscow Institute for Painting, Sculpture and Architecture. He graduated initially in painting and then in 1917 in architecture. From 1918 he worked in a Mossovet architectural studio under Aleksei Schusev and Ivan Zholtovskii but his early projects for housing schemes show him abandoning the Classicism of his teachers. In his pavilion for the Makhorka tobacco firm at the 1923 All-Union Agricultural Exhibition Melnikov developed this exuberant angularity by giving different parts of the pavilion different heights and setting the sloping roofs at right angles to each other. Irregular fenestration and an external staircase – crowded with visitors in some photographs – add to the sense of animation. The construction is entirely of timber, the first evidence of Melnikov’s abiding interest in combining traditional materials with avant-garde design. His Soviet Pavilion for the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris would also feature timber construction, an animated roofscape and an external staircase. However, it achieved a more logical design by simplifying the plan into a rectangle bisected by stairs rising and descending across its centre. During the second half of the 1920s Melnikov completed five workers’ clubs in the Moscow region for the Rusakov (1927), Frunze, Kauchuk, Pravda and Burevestnik trades unions. He favoured interiors with large flexible spaces, sometimes using movable panels, and opposed the Functionalist tendency to create a large number of highly specialised areas. This gave him the freedom to mould bold internal volumes and create dramatic exteriors. His own house, consisting of two interlocking cylinders, was designed on the same principles (1927-1931). His garages – Bahkmetevskaia, Novo Ryanskaia and Gosplan (1936) – on the other hand, though still characterised by dramatic exteriors, are based on a careful analysis of vehicular movement. Despite being briefly associated with ASNOVA, Melnikov appears a rather solitary figure, his beliefs about the design process differing from the main groupings of 1920s architects. Heavily criticised in the 1930s for his ‘Formalism’, he was largely excluded from employment and teaching and no significant buildings were constructed to his design during the last 40 years of his life.

 

Liubov Popova (Russian-Soviet, 1889-1924) 'Painterly Architectonics' 1918-1919

 

Liubov Popova (Russian-Soviet, 1889-1924)
Painterly Architectonics
1918-1919
Oil on canvas
73.1 x 48.1cm
State Museum of Contemporary Art – G. Costakis Collection, Thessaloniki, Greece

 

Liubov Popova (Russian, 1889-1924) 'Spatial Force Construction' 1921

 

Liubov Popova (Russian, 1889-1924)
Spatial Force Construction
1921
Oil and marble dust on plywood
71 x 63.9cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Photographer unknown.
Liubov Popova (Russian, 1889-1924) 'Maquette for City of the Future' 1921

 

Photographer unknown
Liubov Popova (Russian, 1889-1924)
Maquette for City of the Future
1921
© Studio International

 

Photographer unknown. 'Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery' 1929

 

Photographer unknown
Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery
1929
Archival Index Card and photographs(s)
11.5 x 16.9cm
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Photographer unknown. 'DneproGES: dam under construction' 1931

 

Photographer unknown
DneproGES: dam under construction
1931
Archival Index Card and photographs(s)
12.3 x 17.3cm
Aleksandr Vesnin, Nikolai Kolli, Georgii Orlov, Sergei Andrievskii, 1927-32
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

The DneproGES Dam and Hydroelectric Power Station (designed with Nikolai Kolli, Georgii Orlov and Sergei Andrievskii, 1927-32) represents not only Vesnin’s first important industrial project but also a major achievement of Stalin’s First Five Year Plan.

 

Photographer unkown. 'Bakery: exterior showing the four production levels' 1938

 

Photographer unkown
Bakery: exterior showing the four production levels
1938
Archival Index Card and photographs(s)
9.3 x 14.6cm
Engineer: Georgii Marsakov, 1931
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

In 1931 the engineer Georgii Marsakov designed a mass-production bakery in Moscow and the Narvskii Factory Kitchen opened in St Petersburg to provide communal eating facilities for local residents. Rapid expansion of motorised transport called for a significant reappraisal of the garage, for which Konstantin Melnikov produced four highly innovative designs in Moscow.

 

 

The exhibition Building the Revolution sheds light on an area of the Soviet avant-garde that has remained relatively unknown in Europe and beyond: architecture. Even in Russia and the other successor states of the former Soviet Union the names of most of the architects have been largely forgotten. Their structures have not become part of the collective cultural memory to the extent that the “New Building” movement in the West has.

The exhibition presents this impressive chapter in the history of the avant-garde in an unusual way in that it binds together three thematic strands. Selected works of the early avant-garde, such as those of El Lissitzky, Gustav Klutsis, Liubov Popova, Alexander Rodchenko or Vladimir Tatlin, show the artists’ intense preoccupation from 1915 onwards with questions of form, space and texture. After the Revolution they were active in the various bodies concerned with the implementation of these ideals, such as the Commission for the Synthesis of Painting, Sculpture and Architecture (1919-1920). It was there that the architects Nikolai Ladovskii, Vladimir Krinsky and the painter Rodchenko created the first designs for town planning and communal housing. In 1919 Tatlin produced his famous design for a “Monument to the Third International” – a complex engineering structure with moving spaces. Although never built, its visionary potential, and dynamic formal language influenced the later architecture of Constructivism. Whereas the impressive pictures and drawings of the Costakis Collection in Thessaloniki make clear what a role was played by architectural themes in the early artistic designs, vintage prints from the Shchusev State Museum of Architecture in Moscow give an idea of the unleashing of architectural energies which took place a few years later. The historical photographs show that the new structures embodied a new age, not only in a typological sense, but in terms of scale. They towered above the old urban buildings and acted as a torch signalling the coming industrialisation and transformation of the country. The photographs of the renowned British architectural photographer, Richard Pare, on the other hand, lead the viewer back to the present. Pare had begun to rediscover this lost avant-garde in 1993. In the course of several trips to Moscow and St. Petersburg, as well as to the former Soviet republics, he documented what remained of the buildings. His shots bring out their beauty and the inventiveness of their creators while at the same time tracing the course of their decay. In that sense they draw a picture of a post-Soviet society that is unaware of its extraordinary heritage.

What was new about this architecture was not only the formal idiom, but also the tasks it was supposed to perform. With the building of the new society workers’ clubs, trade union houses, communal apartments, sanatoria for the workers, state-owned department stores, party and administrative buildings, as well as power stations and industrial plants to modernise the country.

The first important structure to be erected after the Revolution was Vladimir Shukhov’s Shabolovka Radio Tower, built in the years 1919-1922 and consisting of six hyperboloids mounted on top of one another. At 150 metres it was the tallest tower in the world of its kind at the time. Its elegant filigree structure became a symbol of how all that was old and ponderous could be surmounted. Rodchenko’s well-known photos of the radio tower – today seen as icons of avant-garde photography – stress the dynamics from above and below. Pare’s shots of the tower focus more on details, thus emphasising the construction techniques of the time.

The achievements of Russian engineers like Shukhov, with their novel technical designs, influenced the development of an architecture that used clear, geometrical forms that were in keeping with its functions. In the course of the 1920s there arose two clearly defined tendencies in architecture: Rationalism and Constructivism. In 1923 representatives of the first founded the Association of New Architects (ASNOVA), whose leading light was Ladovskii. Among the Constructivists Alexander Vesnin and Moisei Ginzburg played major roles. In 1925 the Constructivist architects of Moscow joined together to form the Society of Contemporary Architects (OSA). There were also other tendencies as well as outstanding individualists, such as Konstantin Melnikov. Despite polemical squabbles among the tendencies a modern style of building had consolidated itself by the end of the 1920s.

In the course of the industrialisation of the country under the first Five-Year Plan (1928-1932) the building of new towns proceeded apace. This gave rise to questions concerning the concept of the city, for which various solutions were proposed, such as the “horizontal skyscrapers” for Moscow or Ladovskii’s “parabola” as the basic pattern of urban development. Quite a few of the buildings photographed by Pare were developed for communal living. The Narkomfin (People’s Commissariat for Finance) residential block built in Moscow in 1930 by Ginzburg and Ignati Milinis was one of the most experimental projects of that era. In addition to two floors of apartments it contained a communal canteen, a crèche, a gymnasium and a scullery. Other types of construction designed to promote the collectivist way of life were canteen kitchens, three of which were built in what was then Leningrad by a group associated with Iosif Meerzon and representing Rationalism. Workers’ clubs and palaces of culture offered numerous educational opportunities, symbolising with their dynamic forms the role of the new class in the urban environment.

When in the mid-1930s the political climate in the Soviet Union underwent a fundamental change, and a monumental style of architecture based on Classical models found favour with the powers that be, this exciting chapter of avant-gardism came to an end and sank into oblivion.

 

Alexander Rodchenko (Russian, 1891-1956) 'Linearism' 1920

 

Alexander Rodchenko (Russian, 1891-1956)
Linearism
1920
Oil on canvas
110.5 x 78cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

El Lissitzky (Russian, 1890-1941) 'Monument to Rosa Luxemburg' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Monument to Rosa Luxemburg
1919-1921
Pencil, ink and gouache on paper
9.7 x 9.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Gustav Klutsis (Latvian, 1895-1938) 'Design for Loudspeaker No.7' 1922

 

Gustav Klutsis (Latvian, 1895-1938)
Design for Loudspeaker No.7
1922
Pencil, ink and gouache on paper
26.9 x 17.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

M.A. Ilyin (Russian) 'Narkomfin Communal House: corner detail of residential block' 1931

 

M.A. Ilyin (Russian)
Narkomfin Communal House: corner detail of residential block
1931
Archival Index Card and photographs(s)
11.6 x 8cm
Architects: Moisei Ginzburg, Ignatii Milinis, 1930
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Moisei Ginzburg

There was also the exchange with the Europeans. Le Corbusier came to Moscow and met and shared ideas with a number of architects including Moisei Ginzburg, the founder of the Constructivist movement and its chief theoretician. His 1924 treatise Style and Epoch was the most influential document of the Constructivist movement. Because he was Jewish, he was prevented from undertaking his architectural training in Russia and went to the École des Beaux-Arts in Paris and the Accademia di Belle Arti in Milan. Aleksandr Rodchenko travelled to Paris with Melnikov, who built the Soviet Pavilion at the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. They were all very well versed in European culture of the time. Ginzburg’s Style and Epoch responds to Le Corbusier’s Vers une architecture of the previous year, but Ginzburg takes the warship and the communal house rather than the luxury liner and the private villa as his examples.

 

M.A. Ilyin (Russian) 'Melnikov House: entrance façade' 1931

 

M.A. Ilyin (Russian)
Melnikov House: entrance façade
1931
Archival Index Card and photographs(s)
11.7 x 9cm
Konstantin Melnikov, 1927-31
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Richard Pare (English, b. 1948) 'Rusakov Workers' Club: general view showing the three auditorium segments' 1995

 

Richard Pare (English, b. 1948)
Rusakov Workers’ Club: general view showing the three auditorium segments
1995
Gelatin silver print
50.8 x 61cm
Courtesy Kicken Berlin
© Richard Pare

 

The Rusakov Workers’ Club (Russian: Дом культуры имени И.В.Русакова (рабочий клуб)) in Moscow is a notable example of constructivist architecture. Designed by Konstantin Melnikov, it was constructed in 1927–28. The club is built on a fan-shaped plan, with three cantilevered concrete seating areas rising above the base. Each of these volumes can be used as a separate auditorium, and combined they result in a capacity of over 1,000 people. At the rear of the building are more conventional offices. The only visible materials used in its construction are concrete, brick and glass. The function of the building is to some extent expressed in the exterior, which Melnikov described as a “tensed muscle”.

Text from the Wikipedia website

 

Richard Pare (English, b. 1948) 'Shabolovka Radio Tower' 1998

 

Richard Pare (English, b. 1948)
Shabolovka Radio Tower
1998
Gelatin silver print
154.8 x 121.9cm
Richard Pare, courtesy Kicken Berlin
© Richard Pare

 

The Shukhov Radio Tower (Russian: Шуховская башня), also known as the Shabolovka Tower (Шаболовская башня), is a broadcasting tower deriving from the Russian avant-garde in Moscow designed by Vladimir Shukhov. The 160-metre-high (520 ft) free-standing steel diagrid structure was built between 1920 and 1922, during the Russian Civil War.

Text from the Wikipedia website

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

Martin-Gropius-Bau website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Eugène Atget: As Paris Was’ at Ticho House, the Museum of Israel, Jerusalem

Exhibition dates: 23rd March – 30th June 2012

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

 

Some Atget photographs that I have never seen before makes this posting all the more pleasurable. The pendulous nature of the sea monster, like a leg hanging over the edge of a table (can’t u just feel the weight of it!); the oppressive solidity of the wall on the left hand side of Coin des rues Poulletier et Saint-Louis-en-l’île (c. 1915); and the two undated photographs of Saint-Cloud: the dark, spidery presence of the tree in winter and the absolute recognition of the visual escape point in the reflection of trees in pond. Magnificent.

Marcus


Many thankx to the Museum of Israel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

Eugène Atget (French, 1857-1927) 'Bagatelle' 1926

 

Eugène Atget (French, 1857-1927)
Bagatelle
1926
Albumen print

 

 

The photographic oeuvre of Eugène Atget (1857-1927) has become a landmark in the history of the medium, and his works are recognised as an integral part of the canon of documentary photography. His subject matter was Paris with its houses, streets, parks, and castles – interior and exterior details of architecture being transformed by modernity. His fame came decades later; however his enduring legacy in the field is still discernible worldwide. This exhibition of Atget’s photographs of Paris, the first ever in Israel.

The Israel Museum, Jerusalem has announced  the acquisition of 200 photographs by the pioneering French documentary photographer Eugène Atget, gifted by Pamela and George Rohr, New York, and an anonymous donor, New York. These works add an important new dimension to the Museum’s exceptional photography holdings, encompassing over 55,000 works from the earliest days of photography to contemporary times.

Seventy of these newly gifted works will be presented in Eugène Atget: As Paris Was, an exhibition at Ticho House, the Israel Museum’s historic venue in downtown Jerusalem, featuring Atget’s images of Paris from the mid-1890s until 1927. Marking the first ever presentation of the photographer’s work in Israel, the exhibition is curated by Nissan Perez, Horace and Grace Goldsmith Senior Curator in the Museum’s Noel and Harriette Levine Department of Photography.

French photographer Eugène Atget is recognised internationally for his integral role in the canon of documentary photography. After working as a sailor, actor, and painter for almost thirty years, he embarked on a self-assigned mission to document French life, culture, and history in and around Paris. He chose houses, streets, parks, and castles as his subjects, capturing interior and exterior details of architecture being transformed by modernity. Without any official recognition, this enterprise yielded a massive visual compendium of nearly 10,000 photographs that Atget loosely designated as “documents pour artistes” (documents for artists), created by means of anachronistic technology and an antiquated camera.

“We are deeply grateful to our donors for this generous gift of so important a trove of works by Eugène Atget, a pivotal figure in the history of photography,” said James S. Snyder, Anne and Jerome Fisher Director of the Israel Museum. “We are proud to be sharing Atget’s unique vision with Israeli audiences for the first time and in the resonant setting of our historic Ticho House, which also juxtaposes turn-of-the-last century Jerusalem with its encroaching modernity.”

“Atget’s photographs of Paris, including those featured in Eugène Atget: As Paris Was, do not depict the city as a bustling modern metropolis,” said exhibition curator Nissan Perez. “He trained his lens on the older, often decaying buildings and parks. The scenes he captured, mostly devoid of human presence, express desolation and solitude, reminiscent of an empty stage awaiting the actors’ entrance.”

Press release from the Museum of Israel, Jerusalem website

 

Eugène Atget (French, 1857-1927) 'Gargouille, cour du Louvre' 1902

 

Eugène Atget (French, 1857-1927)
Gargouille, cour du Louvre
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Poupées, 63 rue de Sèvres' 1910-1911

 

Eugène Atget (French, 1857-1927)
Poupées, 63 rue de Sèvres
1910-1911
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré' 1912

 

Eugène Atget (French, 1857-1927)
Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré
1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Coin des rues Poulletier et Saint-Louis-en-l'île' c. 1915

 

Eugène Atget (French, 1857-1927)
Coin des rues Poulletier et Saint-Louis-en-l’île
c. 1915
Albumen print

 

Eugène Atget (French, 1857-1927) 'Place Pigalle' 1925

 

Eugène Atget (French, 1857-1927)
Place Pigalle
1925
Gelatin silver chloride printing-out paper print
17.8 × 22.9cm (7 × 9 in.)

 

When photographing this newly remodelled nightclub in the Place Pigalle section of Montmartre, Eugène Atget deviated from his usual subject matter, Paris’s historic architecture. Atget may have chosen to photograph this building to illustrate the sharp contrast between its flat, comparatively windowless planes and the colonnaded buildings that surround it.

Although this structure is new, the Place Pigalle had been a centre of bawdy nightlife since at least the 1870s, when artists and writers frequented its bohemian cafes and music halls. Despite the Place Pigalle’s colourful history, Atget seems not to have photographed here until 1925, when he made this picture. Today’s tourists still frequent the area’s strip joints, drag shows, and discotheques.

Text from the Google Arts & Culture website

 

 

 

Ticho House
10 HaRav Agan Street, Jerusalem
(near Zion Square)
Phone: 02-645-3746

Ticho House hours:
Wednesday: 12 – 8pm
Thursday: 12 – 8pm
Friday: 10am – 2pm

Ticho Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Chihuly Garden and Glass’, Seattle Center

June 2012

Long-term exhibition

 

Chihuly Garden and Glass. 'Glasshouse, Pacific Sun and Space Needle' 2012

 

Chihuly Garden and Glass
Glasshouse, Pacific Sun and Space Needle
2012

 

Chihuly Garden and Glass 'Glasshouse and Garden' 2012

 

Chihuly Garden and Glass
Glasshouse and Garden
2012

 

Chihuly Garden and Glass. 'Glasshouse'

 

Chihuly Garden and Glass
Glasshouse

 

Chihuly Garden and Glass. 'Glasshouse (day)' 2012

 

Chihuly Garden and Glass
Glasshouse (day)
2012

 

 

After just nine months of construction, Chihuly Garden and Glass, an exhibition looking at the career of Northwest artist Dale Chihuly, will open to the public in Seattle at 11am on Monday, May 21. To mark the occasion, Dale Chihuly will dedicate the exhibition’s centrepiece Glasshouse in a brief ceremony, culminating with the artist signing and dating one of the building’s structural beams. The centrepiece of Chihuly Garden and Glass is the Glasshouse. It is the result of Chihuly’s lifelong appreciation for conservatories with a design that draws inspiration from two of his favourite buildings: Sainte-Chapelle in Paris and the Crystal Palace in London. The Glasshouse sculpture is an expansive installation in a colour palette of reds, oranges, yellows and amber. Made of many individual elements, it is one of Chihuly’s largest suspended sculptures.

Dale Chihuly said, It is every artist’s dream to be able to showcase their work in one place and I am pleased to have this opportunity in my home community. The best works of my career are brought together in this exhibition and I hope everyone likes it.”

Located at the foot of the iconic Space Needle at Seattle Center, the city’s cultural hub, Chihuly Garden and Glass has transformed 1.5 acres of asphalt into a spectacular outdoor garden, a 40-foot-tall Glasshouse and 8 galleries of Chihuly’s art. The exhibition brings together all the elements of Chihuly’s work, including Drawings, signature glass series, large architectural installations and personal collections in a long-term exhibition. The exhibition’s centrepiece Glasshouse features one of the artist’s largest, suspended sculptures created specifically for Chihuly Garden and Glass. In addition to the artworks, the exhibition also features a first look at Chihuly’s extensive personal collections in the Collections Café.

The Exhibition Hall contains eight galleries and two Drawing Walls, offering visitors a comprehensive look at Chihuly’s significant series of work, including:

~ Glass Forest
~ Northwest Room

~ Sealife Room
~ Persian Ceiling
~ Mille Fiori
~ Ikebana and Float Boats
~ Chandeliers
~ Macchia Forest
~ Drawing Walls


Dale Chihuly calls the Pacific Northwest home and supports many arts and civic communities in the region including Hilltop Artists and Pilchuck Glass School, both of which he co-founded. Pilchuck Glass School joins Pratt Fine Arts Center, ArtsFund and Seattle Public Schools as community partners for Chihuly Garden and Glass. Through these organisations Chihuly Garden and Glass supports opportunities for involvement and engagement in the arts, including the creation of a science curriculum based on glass blowing for middle school students in the Public Schools.

It is estimated that over 400,000 people a year will come to Seattle from all corners of the world to view this exhibition.

About Chihuly Garden and Glass

Chihuly Garden and Glass provides a look at the career of artist Dale Chihuly. Located at Seattle Center, the exhibition features an Exhibition Hall offering visitors a comprehensive look at Chihuly’s significant series of work. Visitors will also enjoy the centerpiece Glasshouse – a dramatic structure housing a suspended 1,340-piece, 100-foot-long glass sculpture – and the Garden, which is a backdrop for a number of monumental sculptures and other installations.”
Press release from the Chihuly Garden and Glass website

 

Chihuly Garden and Glass. 'Pacific Sun and Glasshouse (evening)' 2012

 

Chihuly Garden and Glass
Pacific Sun and Glasshouse (evening)

2012

 

Chihuly Garden and Glass. 'Glasshouse and Pacific Sun (evening)' 2012

 

Chihuly Garden and Glass
Glasshouse and Pacific Sun (evening)
2012

 

Chihuly Garden and Glass. 'Glasshouse and Pacific Sun (evening)' 2012

 

Chihuly Garden and Glass
Glasshouse and Pacific Sun (evening)
2012

 

Chihuly Garden and Glass. 'Viola Crystal Tower and Glasshouse (night)' 2012

 

Chihuly Garden and Glass
Viola Crystal Tower and Glasshouse (night)
2012

 

Chihuly Garden and Glass. 'Garden'

 

Chihuly Garden and Glass
Garden

 

 

Chihuly Garden and Glass
305 Harrison St
Seattle, WA 98109

Opening hours:
Daily 9am – 8pm

Chihuly Garden and Glass website

LIKE ART BLART ON FACEBOOK

Back to top