Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July, 2017

This project has been supported by the Victorian Government through Creative Victoria

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson (Australian, b. 1978) 'Black gum 1-3' 2007 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)


Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our First Peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan

Word count: 2,053


Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. All installation photographs unless otherwise noted © Marcus Bunyan, the artist and MUMA. Please click on the photographs for a larger version of the image.

 

Christian Thompson (Australian, b. 1978) 'Black gum 1' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 1 (installation view)
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Black gum 2' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 2 (installation view)
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”


Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”


Christian Thompson quoted in Will Cox. “Christian Thompson’s Ritual Intimacy,” on the Broadsheet website 15 June 2017 [Online] Cited 22/12/2021

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”


Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”


Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson (Australian, b. 1978) 'Untitled #6' 2010

 

Christian Thompson (Australian, b. 1978)
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson (Australian, b. 1978)
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)
Photos: Marcus Bunyan

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016 (installation view)

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson (Australian, b. 1978) 'Equilibrium' 2016

 

Christian Thompson (Australian, b. 1978)
Equilibrium
2016
From the series Museum of Others
C-type print

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”


Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photos: Andrew Curtis

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Energy Matter' 2010

 

Christian Thompson (Australian, b. 1978)
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Lamenting the flowers' 2010

 

Christian Thompson (Australian, b. 1978)
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Forgiveness of Land' 2010 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Down Under World' 2010

 

Christian Thompson (Australian, b. 1978)
Down Under World
2010
From the series We bury our own
C-type print

 

I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonising pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.

Christian Thompson artist statement in “Christian Thompson: We Bury Our Own,” on the Pitt Rivers Museum website [Online] Cited 21/12/2021

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints) and a still from the video 'dead tongue' 2015

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Ancient bloom' 2015

 

Christian Thompson (Australian, b. 1978)
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ship of dreams' 2015

 

Christian Thompson (Australian, b. 1978)
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.


In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”


Christian Thompson in text from the Turner Galleries website [Online] Cited 22/12/2021

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Isabella kept her dignity', 'I'm not going anywhere without you', 'Dead as a door nail' and 'Hannah's diary' from the series 'Lost together' 2009

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson (Australian, b. 1978) 'Hannah's Diary' 2009

 

Christian Thompson (Australian, b. 1978)
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)
Photos: Marcus Bunyan

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson (Australian, b. 1978) 'Siren' 2014

 

Christian Thompson (Australian, b. 1978)
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity II' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity III' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ariel' 2014

 

Christian Thompson (Australian, b. 1978)
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 showing at left, 'Ellipse' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 showing at left, Ellipse (2014, below)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Ellipse' 2014

 

Christian Thompson (Australian, b. 1978)
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Putting on the Dish – A short film in Polari

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Polari – The Story of Britain’s Gay Slang

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson (Australian, b. 1978)
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'Australian graffiti' (2007)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Untitled (Blue Gum)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Untitled (banksia)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson (Australian, b. 1978)
Desert slippers (extract)
2006
Single-channel digital colour video, sound
34 seconds

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson (Australian, b. 1978)
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

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Exhibition: ‘Acting for the Camera’ at the Albertina, Vienna

Exhibition dates: 10th March – 5th June, 2017

Featured artists (selection): Ottomar Anschütz | Bill Brandt | Brassaï | Günter Brus | John Coplans | Hugo Erfurth | Trude Fleischmann | Seiichi Furuya | Eikoh Hosoe | Martin Imboden | Dora Kallmus | Rudolf Koppitz | Johann Victor Krämer | Heinrich Kühn | Helmar Lerski | O. Winston Link | Will McBride | Arnulf Rainer | Henry Peach Robinson | Otto Schmidt | Rudolf Schwarzkogler | Franz Xaver Setzer | Anton Josef Trčka | Erwin Wurm

 

Anonymous photographer. 'The Sculptor Hans Gasser and Workshop Assistants at Work' 1855-1857 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anonymous photographer
The Sculptor Hans Gasser and Workshop Assistants at Work
1855-1857
Daguerreotype
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

 

I made this posting way before my operation, but have been unable to post until now because of my ongoing recuperation.

While the exhibition may have finished, I am so enamoured of the theme of the exhibition, the people and artists, that I think it’s valuable to have the posting, images and the additional research I did online. I especially like the striking work of Helmar Lerski and the “Aktionen” of Rudolf Schwarzkogler which reflect on the hurtfulness of the world, but remind me of the yet to come political art of the first wave of HIV/AIDS. What a beautiful installation as well…

Dr Marcus Bunyan


Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Ottomar Anschütz (German, 1846-1907)
Elektrischer Schnellseher
1886

 

Anton Josef Trčka (Czech, 1893-1940) 'Egon Schiele' 1914 from the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June, 2017

 

Anton Josef Trčka (Czech, 1893-1940)
Egon Schiele
1914
Gelatin silver print
Albertina, Vienna

 

Josef Anton Trčka, Antios (7. September 1893 Vienna – 16. March 1940), was a Czech photographer , painter, sculptor, draftsman, designer of tapestries and silver jewellery, collector of folk art Moravian, occasional antiquarian, poet and philosopher. He was a representative of Viennese Modernism, Art Movement, which influenced European culture of the 20th century…

Around 1910 the Trčka decided to study at the professional school of photography Lehr- Graphische und Versuchsanstalt in Vienna, one of the best in Europe. Coincidentally, at the school was Professor Karel Novák, in his time one of the most important personalities of the beginnings of art photography. In 1914 he got the opportunity to portray several leading personalities of Viennese Modernism. Among them was Gustav Klimt, Peter Alternberg and the 50 year old Josef Svatopluk Machar. However, the highlight for Trčka prewar contracts were the photographic series of portraits of Egon Schiele, which focused on facial expressions and hand gestures.

 

Franz Xaver Setzer (Austrian, 1886-1939) 'Conrad Veidt' 1919

 

Franz Xaver Setzer (Austrian, 1886-1939)
Conrad Veidt
1919
Gelatin Silver Print
Albertina, Vienna

 

Franz Xaver Setzer, actually Franz Anton Adolf (6 August 1886 in Vienna – 10 January 1939) was an Austrian photographer.

Hans Walter Conrad Veidt (22 January 1893 – 3 April 1943) was a German actor best remembered for his roles in films such as The Cabinet of Dr. Caligari (1920), The Man Who Laughs (1928), and, after being forced to migrate to Britain by the rise of Nazism in Germany, his English-speaking roles in The Thief of Bagdad (1940), and, in Hollywood, Casablanca (1942). After a successful career in German silent film, where he was one of the best-paid stars of Ufa, he left Germany in 1933 with his new Jewish wife after the Nazis came to power. They settled in Britain, where he participated in a number of films before emigrating to the United States around 1941…

He starred in a few films, such as George Cukor’s A Woman’s Face (1941) where he received billing just under Joan Crawford’s and Nazi Agent (1942), in which he had a dual role as both an aristocratic German Nazi spy and as the man’s twin brother, an anti-Nazi American. His best-known Hollywood role was as the sinister Major Heinrich Strasser in Casablanca (1942), a film which was written and began pre-production before the United States entered the war.

In 1943, at the age of fifty, he died of a massive heart attack while playing golf at the Riviera Country Club in Los Angeles. In 1998, his ashes were placed in a niche of the columbarium at the Golders Green Crematorium in north London.

Text from the Wikipedia website

 

Dora Kallmus (Madame d'Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969) 'Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]' 1922

 

Dora Kallmus (Madame d’Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969)
Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs]
1922
Gelatin silver print
Albertina, Vienna

 

Dora Philippine Kallmus (20 March 1881 – 28 October 1963), also known as Madame D’Ora or Madame d’Ora, was an Austrian fashion and portrait photographer.

In 1907, she established her own studio with Arthur Benda in Vienna called the Atelier d’Ora or Madame D’Ora-Benda. The name was based on the pseudonym “Madame d’Ora”, which she used professionally. D’ora and Benda operated a summer studio from 1921 to 1926 in Karlsbad, Germany, and opened another gallery in Paris in 1925. She was represented by Schostal Photo Agency (Agentur Schostal) and it was her intervention that saved the agency’s owner after his arrest by the Nazis, enabling him to flee to Paris from Vienna.

Her subjects included Josephine Baker, Coco Chanel, Tamara de Lempicka, Alban Berg, Maurice Chevalier, Colette, and other dancers, actors, painters, and writers.

Text from the Wikipedia website

 

Arthur Benda (23 March 1885, in Berlin – 7 September 1969, in Vienna) was a German photographer. From 1907 to 1938 he worked in the photo studio d’Ora in Vienna, from 1921 as a partner of Dora Kallmus and from 1927 under the name d’Ora-Benda as the sole owner. …

In 1906, Arthur Benda met photographer Dora Kallmus, who also trained with Perscheid. When she opened the Atelier d’Ora on Wipplingerstrasse in Vienna in 1907, Benda became her assistant. The Atelier d’Ora specialised in portrait and fashion photography. Kallmus and Benda quickly made a name for themselves and soon supplied the most important magazines. The peak of renown was reached when Madame d’Ora photographed the present nobility in 1916 on the occasion of the coronation of Emperor Charles I as King of Hungary.

In 1921, Arthur Benda became a partner in Atelier d’Ora, which also ran a branch in Karlovy Vary during the season. In 1927 Arthur Benda took over the studio of Dora Kallmus, who had run a second studio in Paris since 1925, and continued it under the name d’Ora-Benda together with his wife Hanny Mittler. In addition to portraits, he mainly photographed nudes that made the new company name known in men’s magazines worldwide. A major order from the King of Albania Zogu I, who had himself and his family photographed in 1937 for three weeks by Arthur Benda in Tirana secured Arthur Benda financially. In 1938 he opened a new studio at the Kärntnerring in Vienna, which he continued to operate under his own name after the Second World War.

Text from the Wikipedia website

 

Anita Berber (10 June 1899 – 10 November 1928) was a German dancer, actress, and writer who was the subject of an Otto Dix painting. She lived during the time of the Weimar Republic. …

Her hair was cut fashionably into a short bob and was frequently bright red, as in 1925 when the German painter Otto Dix painted a portrait of her, titled “The Dancer Anita Berber”. Her dancer friend and sometime lover Sebastian Droste, who performed in the film Algol (1920), was skinny and had black hair with gelled up curls much like sideburns. Neither of them wore much more than low slung loincloths and Anita occasionally a corsage worn well below her small breasts.

Her performances broke boundaries with their androgyny and total nudity, but it was her public appearances that really challenged taboos. Berber’s overt drug addiction and bisexuality were matters of public chatter. In addition to her addiction to cocaine, opium and morphine, one of Berber’s favourites was chloroform and ether mixed in a bowl. This would be stirred with a white rose, the petals of which she would then eat.

Aside from her addiction to narcotic drugs, she was also a heavy alcoholic. In 1928, at the age of 29, she suddenly gave up alcohol completely, but died later the same year. She was said to be surrounded by empty morphine syringes.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'In the Arms of Nature' 1923

 

Rudolf Koppitz (Austrian, 1884-1936)
In the Arms of Nature [self-portrait]
1923
Multicolour gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings. …

After the [First World] war, Koppitz returned to the Institute to teach photography where in 1923 he took the nude self-portrait, In the Bosom of Nature [above], in which he framed himself by tree trunks, rocks, snowy mountains, and is posed to convey a dreamlike harmony reminiscent of a symbolist painting and graphic art. In c. 1925 Koppitz created his masterpiece, Bewegungsstudie, “Motion Study” in which he photographed dancers from the Vienna State Opera; the nude dancer, credited to be the Russian Claudia Issatschenko but is more likely, her daughter, ballet dancer and choreographer, Tatyana Issatschenko Gsovsky, with her head thrown dramatically back and flanked by three dark-robed women, lends Bewegungsstudie to the highly decorative and symbolist tradition of the Viennese Jugendstil.

Text from the Wikipedia website

 

Rudolf Koppitz (Austrian, 1884-1936) 'Movement Study' 1925

 

Rudolf Koppitz (Austrian, 1884-1936)
Bewegungsstudie (Motion Study)
1926
Multicolor gum bichromate print
Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna

 

Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings….

Koppitz’s work is marked by a pronounced awareness of form, line, and the surface play of light and shadow. Early in his career, Koppitz was known for staging groups of subjects in the style of the Vienna Secession, the most well known example of this being his Bewegungsstudie, “Motion Study”.

Bewegungsstudie (Motion Study) is surely the most widely published and best known image in Austrian photography from the early decades of the last century. This is for good reason, as no photograph better captures the cultural strands that characterized the Austrian avant-garde at that time. Here one can see a graphic strength and compositional clarity that reflects the modernist ambitions initiated in the fine as in the applied arts by the Secession and by the Wiener Werkstätte. But what gives the image its power is the aura of mystery, of symbolist sensuality that resonates through this enigmatic grouping of the three uniformly coiffed and draped figures and the one single naked figure.” ~ Christies

Bewegungsstudie’s languid nude, elaborately robed women and undeniable sensuality, in the context of its rigorous and artistic composition, bring to mind the sexual morbidity of Viennese artists like Gustav Klimt and Alphonse Mucha, as well as the Swiss symbolist painter Ferdinand Hodler and has made it as unforgettable then as it is today. It has become the Koppitz’s signature image, and was also his best-seller. Prints of the image were purchased by, among others, the Toledo Museum of Art; the New York Camera Club notable Joseph Bing, head of that club’s print committee; and the Englishman Stephen Tyng, who published it in a small portfolio of works from his collection.

His earliest works show evidence of influence by Gustav Klimt, Japanese art, Art Nouveau and Constructivism. During the First World War, Koppitz’s photographs took on a documentary quality when his photographs became more simple and direct in their subject matter and composition. Koppitz’s work came of age during the inter-war period when most of Austria’s photographers were supporters of art photography. Photographs from that time are full of symbolic meanings often capturing nude and clothed dancers as well as liberal use of both male and female, many of which were of Koppitz himself and female nudes placed in elements of nature and posed to give the impression of a Greek or Roman statue…

Although he did not possess a consistent style, Koppitz was a virtuoso of the dark room, seemingly determined to make the photograph as much of an art object as possible. His beautifully grainy, subtly tinted images align him with American Pictorialists like Edward Steichen and Clarence Smith. Koppitz’s work, much of it using the gum bichromate process, reflected his links with modern artists such as Gustav Klimt and Egon Schiele, and their involvement with the ‘life reform’ movement including; nudism, sun culture, and expressive dance popular in Central Europe from the early 1900s as well as agrarian romanticism. Koppitz’s extraordinary mastery of pictorial processes – pigment, carbon, gum, and bromoil process of transfer printing – gained the respect of his colleagues throughout the world and garnered mention in the Encyclopædia Britannica of 1929.

Text from the Wikipedia website

 

Trude Fleischmann (American born Austria, 1895-1990) 'Actress and Dancer Lucy Kieselhausen' c. 1925

 

Trude Fleischmann (American born Austria, 1895-1990)
Actress and Dancer Lucy Kieselhausen
c. 1925
Gelatin silver print
Albertina, Vienna

 

Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …

In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.

With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.

Text from the Wikipedia website

 

Lucy Kieselhausen was born in 1897 in Vienna, Austria. She was an actress, known for Tausend und eine Frau. Aus dem Tagebuch eines Junggesellen (1918), Erdgeist (1923) and Die siebente Großmacht (1919). She was a student of Grete Wiesenthal and was celebrated as a successful dancer at the beginning of the 20th century who had great successes on German stages. Besides her dancing activity she also wrote the dance drama “Salambo”, which was set to music by Heinz Tiessen. She died in December 1926 in Berlin, Germany.

“Around 1915 another Viennese, Lucy Kieselhausen (1897-1927), began specializing in performing waltzes. She, too, had evolved out of ballet culture, but her embodiment of the waltz was virtually opposite that of Wiesenthal. She favoured luxuriously decorative hothouse costumes and the utmost refinement of movement. For her the waltz was not a lyrical expansion of space into the freedom of nature but an almost perfumed distillation of the stirrings within an opulent boudoir, with its scenography of exquisite privileges and voluptuous secrets. An adroit sense of irony shaded her movements with a abruptly “bizarre and jerky” rhythms; “her joyfully flashing temperament did not hover on a smooth surface but over a shadowy abyss from which issued her fool’s dance with its slumbering, half-animal rapture.” Her curious appropriation of the waltz ended suddenly when she died in a benzine explosion.”

Karl Eric Toepfer. Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press, 1997, pp. 161-162.

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
c. 1928
Gelatin silver print
Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science

 

Hugo Erfurth (14 October 1874 – 14 February 1948) was a German photographer known for his portraits of celebrities and cultural figures of the early twentieth century. …

During the next ten years [after 1896] he ran the Schröder studio, then established his own studio, art gallery, and home in the Palais Lüttichau. He became a member of the German Werkbund and was appointed an honorary member of the London’s Royal Photographic Society and of Munich’s Süddeutsche Photographen-Verein. He married Helene Reuther in 1898 and fathered three children over the next 6 years. He photographed for the Royal Playhouse in Dresden from 1913-1919.

During this time, Dresden was home to a cultural elite that included Otto Dix, Erich Heckel, Paul Klee, and Oskar Kokoschka. These artists and writers, who considered Erfurth their creative equal, frequented his studio to have their portraits taken. He also photographed opera and dance performers, did work in industrial photography, and experimented with photograms and photomontage.

In 1922, Erfurth opened a gallery under the name “Graphisches Kabinett Hugo Erfurth” with an exhibition of works by Oskar Kokoschka. In 1925, works by Emil Nolde were shown and the exhibition “7 Bauhaus Masters” was organised, with works by Paul Klee and Wassily Kandinsky, among others. The gallery also supported young Dresden artists such as Hans Grundig, Wilhelm Lachnit, and Kurt Schütze.

By the late 1920s, Erfurth had established himself as one of Germany’s leading portraitists and was known for a broad range of work around photography…

Text from the Wikipedia website

 

Clotilde von Derp, stage name of Clotilde Margarete Anna Edle von der Planitz (5 November 1892 – 11 January 1974), was a German expressionist dancer, an early exponent of modern dance. Her career was spent essentially dancing together with her husband Alexander Sakharoff with whom she enjoyed a long-lasting relationship…

Among her admirers were artists such as Rainer Maria Rilke and Yvan Goll. For his Swiss dance presentations, Alexej von Jawlensky gave her make-up resembling his abstract portraits. From 1913, Clotilde appeared with the Russian dancer Alexander Sacharoff with whom she moved to Switzerland during the First World War. Both Sacharoff and Clotilde were known for their transvestite costumes. Clotilde’s femininity was said to be accentuated by the male attire. Her costumes took on an ancient Greek look which she used in Danseuse de Delphes in 1916. Her style was said to be elegant and more modern than that achieved by Isadora Duncan. Their outrageous costumes included wigs made from silver and gold coloured metal, with hats and outfits decorated with flowers and wax fruit.

They married in 1919 and. with the financial support of Edith Rockefeller, appeared at the Metropolitan Opera in New York but without any great success. They lived in Paris until the Second World War. Using the name “Les Sakharoff”. Their 1921 poster by George Barbier to advertise their work was seen as showing a “mutually complementary androgynous couple” “united in dance” joined together in an act of “artistic creation.”

They toured widely visiting China and Japan which was so successful that they returned again in 1934. They and their extravagant costumes visited both North and South America. They found themselves in Spain when France was invaded by Germany. They returned to South America making a new base in Buenos Aires until 1949. They toured Italy the following year and they took up an invitation to teach in Rome by Guido Chigi Saracini. They taught at the Accademia Musicale Chigiana in Siena for Saracini and they also opened their own dance school in Rome. She and Sakharoff stopped dancing together in 1956. They both continued to live in Rome until their deaths. Clotilde gave and sold many of their writings and costumes, that still remained, to museums and auctions. She eventually sold the iconic 1909 painting of her husband by Alexander Jawlensky. In 1997 the German Dance Archive Cologne purchased many remaining items and they have 65 costumes, hundreds of set and costume designs and 500 photographs.

Text from the Wikipedia website

 

Martin Imboden (Swiss, 1893-1935) 'The Dancer Gertrud Kraus' c. 1929

 

Martin Imboden (Swiss, 1893-1935)
The Dancer Gertrud Kraus
c. 1929
Gelatin silver print
Albertina, Vienna

 

Martin Imboden (born November 10, 1893 in Stans, Nidwalden; died August 19, 1935 in Zurich ) was a Swiss photographer. …

Born into a Swiss working-class family, Imboden first trained as a cabinetmaker 1909-1912 and worked as a carpenter in Switzerland and in France 1913-1917 then in Basel and Zurich 1918-1929. It was only in 1923 that he began to take photographs.

In 1929 Imboden moved to Vienna, where he began to work as a freelance architectural photographer, at the same time undertaking courses at the Urania (opened in 1910 by Franz Joseph I of Austria as an educational facility with a public observatory and named after the Muse Urania who represents Astronomy) and at the Photosezession which had inspired Steiglitz’s 1902 American version.

Imboden had arrived in the city during the peak of Red Vienna (1918 to 1934) when the Socialist Workers’ Party of German Austria repeatedly won absolute majorities in the elections to parliament and local council. The Socialists undertook extensive multi-storey social housing projects on the back of a fiscal policy that brought bold reforms in the social, health and education policies. He photographed many of these municipal buildings.

At this time he encountered Gertrud Kraus and her New School of Arts which she had opened in 1927 in Vienna. It was a private school for rhythmic gymnastics and artistic dance. In this rare group of images he documents Kraus’s own energetic and expressionist performances.

Interest in modern, or ‘free’, dance was not uncommon, especially in the German area, but also worldwide, in the first half of the 20th century given the popularity of physical culture Körperkultur, the hygiene and care of one’s own body.

Kraus devised training particularly to improve the physical health of women. Through her program many young women, including Jula Isenburger and Mia Slavenska, ventured into and found success in a career in dance and movement. Imboden’s photography pays tribute to their strength of personality and physical presence through this series of portraits.

His approach is clearly experimental, though it is Photo-Secessionist rather than Modernist in spirit. The lighting is appropriately theatrical, intensifying the performative nature of these portraits in which the self-contained concentration of each young woman is paramount. He used bromoil and carbon printing, favourite printing techniques of the Pictorialist photographers, which enable adjustment of lights and intensification of darks through the application of a brush during development, with a painterly quality and warmth, often on hand-laid papers. There is no sense that these women are posing for a male gaze (the gaze of only one meets the lens) and in fact it is hard to find full-length photographs of these individuals by Imboden…

James McArdle. “November 10: Dance,” on the On This Date In Photography website 10/11/2016 [Online] Cited 19/12/2021

 

Gertrud Kraus (Hebrew: גרטרוד קראוס‎; 5 May 1901 – 13 November 1977) was an Israeli pioneer of modern dance in Israel. …

In the 1920s, Gertrud Kraus’s style was known as expressionistic dance, or German dance. In 1929 Gertrud Kraus, together with Gisa Geert, was chief assistant to Rudolf von Laban, director of a trade union parade during the “Vienna Festival” in Vienna.

In 1930, an impresario invited her to perform in Mandate Palestine. Her tour was a great success and she was invited back the following season. In 1933, her company performed her work Die Stadt wartet (“The City Waits”), presenting the modern metropolis as a fascinating but dangerous place. It was based on a short story by Maxim Gorki. On the night that Adolf Hitler was elected chancellor of Germany, Kraus’s company performed this piece on the open-air stage in the Burg-garden next to the Hofburg.

In 1933, while she was in Prague performing for the Zionist Congress, leaders of a Czech communist cell contacted her and tried to recruit her for their purposes. The next day, she went to the Palestine Office in Prague, and applied for immigration. Kraus moved to Tel Aviv in 1935, first living with friends and then renting a basement that became her studio. She formed a modern dance company affiliated with the Tel Aviv Folk Opera, which was probably the only one of its kind in the world. In 1949, she won a scholarship to travel to the United States to learn the newest trends in modern dance.

In 1950-1951, she founded the Israel Ballet Theatre, and became its artistic director. The company folded after a year due to financial difficulties. Until her death in 1977, Kraus devoted herself to teaching dance, as well as painting and sculpture.

Text from the Wikipedia website

 

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left, Rudolph Koppitz's 'Bewegungsstudie (Motion Study)' 1926

In the above image at left, Rudolph Koppitz’s Bewegungsstudie (Motion Study) 1926
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at centre, Rudolph Koppitz's 'In the Arms of Nature [self-portrait]' 1923

In the above image at centre, Rudolph Koppitz’s In the Arms of Nature [self-portrait] 1923
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at left and centre, the work of Jan Coplans

In the above image at left and centre, the work of Jan Coplans
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017 showing at right, Erwin Wurm's 'One Minute Sculptures'

In the above image, Erwin Wurm’s One Minute Sculptures at right
Installation view of the exhibition 'Acting for the Camera' at the Albertina, Vienna, March - June 2017

 

Installation views of the exhibition Acting for the Camera at the Albertina, Vienna, March – June 2017

 

 

With circa 120 works from the Albertina’s Photographic Collection, the exhibition Acting for the Camera examines the diverse ways in which models are staged or stage themselves before the camera. The featured photographic works, created between the 1850s and the present, represent a cross-section of photographic history as well as the diversity of the Albertina’s own holdings. The present selection is divided between six thematic emphases: motion studies, models for artists, dance, picture stories, portraits of actresses and actors, and Viennese Actionist stagings of the body.

All of these photographs arose from diverse and multi-layered forms of collaboration between the model before and the photographer behind the camera lens. Some of the models are staged according to their photographers’ instructions, while other shots originated via a creative process in which model and photographer collaborated on an equal footing. And in some cases, the pictures were even taken according to highly specific instructions given by the model.

Beginnings

It was photographic studies done in the interest of scientific research that made it possible for the first time to visually analyse the processes of human locomotion in high detail. Anonymous models, such as in the photographs taken by Ottomar Anschütz beginning around 1890, made themselves available in order to render understandable processes such as spear-throwing. The individuals seen in such works act according to the exact instructions of the photographer. Series of this type were used to compare the motion patterns of “healthy” and “unhealthy” bodies as well as undergird medical theories with visual evidence.

While such motion studies occasionally doubled as working studies for artworks by other artists, there was also a category of works created specifically for this purpose such as Johann Victor Krämer’s staged studio photographs as well as Otto Schmidt’s nudes, and some of these were also sold “under the table” as pornography.

Expressive Gestures

A strong and likewise mutually influential relationship arose between photography and dance. At the beginning of the 20th century, modern expressionist dance was an avant-garde art form, and dancers would work together closely with photographers in order to document and disseminate their performances. Such partnerships made possible expressive stagings that helped define the styles of that era. The expressive gestures often seen therein were also taken up by Anton Josef Trčka, who had Egon Schiele pose with a hand position reminiscent of something one might see in dance.

Portraits of well-known actors such as a laughing Romy Schneider, along with role-portraits for film productions, were created in Viennese studios by photographers such as Trude Fleischmann and Madame d’Ora, and these iconic pictures represent yet another emphasis in this presentation.

Bodies as Photographic Material

Much like the way in which classic portraits convey the personalities of those being portrayed, photography can also stage the body in the opposite way, as something purely material. Helmar Lerski, for example, treated the human face as a landscape that could be modelled by light and shadow. John Coplans, on the other hand, explored his own naked body centimetre by centimetre, portraying himself without his head and thus questioning stagings of masculinity and social norms.

In Viennese Actionism, the artists likewise placed themselves front and centre as pictorial subjects. Rudolf Schwarzkogler, who wrapped himself like a mummy in muslin bandages during the late 1960s, as well as his Actionist colleague Günter Brus, staged performances specifically for the photographic camera. And the newest works in Acting for the Camera are as recent as Erwin Wurm’s One Minute Sculptures, for which the artist had models assume ridiculous poses with everyday objects.

Following Black & White (2015) and Landscapes & People (2016), this is the third large-scale presentation of the Albertina’s Photographic Collection. The Albertina, as a treasure trove of visual knowledge, began collecting photographs all the way back in the mid-19th century – but it was only upon the establishment of the Photographic Collection in 1999 that these fascinating works were rediscovered.

Press release from the Albertina

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #601 (Metamorphose 601)
1936
Gelatin silver print

 

Helmar Lerski (Swiss, 1871-1956) 'Metamorphosis through Light #587' 1935-1936

 

Helmar Lerski (Swiss, 1871-1956)
Metamorphosis through Light #587
1935-36
Gelatin silver print

 

Helmar Lerski: Metamorphosis

… In 1915 Lerski returned to Europe and started a career in cinematography. For over ten years, he worked as a cameraman, lighting technician and expert on special effects for numerous expressionistic silent films in Berlin, among others Fritz Lang’s “Metropolis” (1925/26). At the end of the 1920s, he turned his attention once again to portrait photography and took part in the avant-garde movement that was trying to effect radical changes in the language of the photographic image. At the legendary Werkbund exhibition “Film und Foto” (1929), at which the New Photography made its greatest appearance at first in Stuttgart and subsequently in Zurich, Lerski – who had in the meantime become the best-known portrait photographer of his time – was well represented with 15 photographs.

But Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth –, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

In his book “Köpfe des Alltags” (1931), a milestone in the history of photographic books, Lerski clearly expressed his convictions: he showed portraits of anonymous people from the underclass of the Berlin society, presenting them as theatrical figures so that professional titles such as “chamber maid”, “beggar” or “textile worker” appeared as arbitrarily applied roles. Thus his photographs may be interpreted as an important opposite standpoint to the work of August Sander, who was at the same time working on his project “Menschen des 20. Jahrhunderts” – that large-scale attempt at a social localisation of various representatives of the Weimar society.

But Helmar Lerski’s attitude was at its most radical in his work entitled “Metamorphosis”. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In “Verwandlungen durch Licht” (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder. “Helmar Lerski: Metamorphosis,” on the Fotostiftung Schweiz 2005 [Online] Cited 17/12/2021. No longer available online

 

Wall texts

Motion Studies

Photographs taken in the context of scientific experimental arrangements visualise the different phases of human and animal locomotion sequences. Several cameras are mounted one after another, their shutters release at short intervals while the model is moving. Shortly after Eadweard Muybridge, who makes a name for himself with motion studies of racehorses in 1877, achieves his first successes, the physician Étienne-Jules Marey and the photographers Ottomar Anschütz and Albert Londe also dedicate themselves to capturing movement sequences photographically. Londe works with Jean-Martin Charcot, a neurologist at the Pitié-Salpêtrière psychiatric hospital in Paris. Anonymous models have to perform certain movements defined by the scientists. The photographs are used to compare the movement patterns of “healthy” and”unhealthy” people and to provide visual evidence for medical theories. Artists interested in the anatomically correct representation of movements use the photographs as models.

Models for Artists

Photographs are used as a workaround in the fine arts quite early on; special collections are compiled. Photographs of models in motion, for example, come to replace preparatory drawings after nature. The expanding demand for photographic material creates a new market for professional studios. The Viennese photographer and publisher Otto Schmidt produces body and facial expression studies as well as nudes (so-called academies). Since these photographs, thanks to their erotic pictorial repertoire, enjoy great popularity not only with artists, Schmidt’s circle of customers keeps growing.

The reduction in price and the easier handling of the photographic material increases the number of artists that take up a camera themselves. The painter Johann Victor Krämer has his models pose in front of half-finished paintings to check or complete their posture and gestures. Grids drawn on the photographs sometimes help to transfer subjects to the canvas.

Dance

Germany’s and Austria’s cultural scenes of the early twentieth century see the triumphant progress of modern expressionist dance. Many dancers develop choreographies and movement vocabularies of their own. They visit photographic studios, commissioning presentation and promotion materials. The artists present themselves in the costumes of the performances they currently star in on the stage.

Photographers resort to various possibilities for their dance studies. Hugo Erfurth relies on sequences to convey the flow of movements. The emphasis is on the dancer’s pose in these photographs from the early days of modern dance. Shadows are eliminated by massive retouches, since the pictures were to be reproduced in the book Der Künstlerische Tanz unserer Zeit (The Artistic Dance of Our Time, 1928), published by Langewiesche. Martin Imboden, on the other hand, focuses on the expression of the artistic performance in his static suggestive photographs.

Picture Stories

Restaging paintings and other works of art is a favourite pastime of the upper middle classes and the aristocracy in the nineteenth century. Costumed amateur actors adopting rigid poses for a few moments present the “living pictures” at certain events. The emergence of photography makes it possible to reenact these fleeting performances in the studio and to preserve them for the long term. The theatrical group photos are sold as editions on the art market or used as models to emulate.

Henry Peach Robinson is one of those who devote themselves to staging photographs in a way that lean on the tradition of tableaux vivants. Brassaï’s and Bill Brandt’s photo reportages, which seem to document nocturnal scenes the photographers chanced upon, are actually staged for the occasion. Brandt, for example, has members of his family embody precisely conceived parts in his mysteriously toned series A Night in London. The American O. Winston Link, who shows a penchant for steam engines, plans his pictures in every detail. Relying on an elaborate flash technique and the use of spotlights, his photographs, taken in the open and by night, exhibit a filmic aesthetic.

Portraits of Actresses and Actors

In Vienna, Madame d’Ora, Franz Xaver Setzer, and Trude Fleischmann specialise in portraits of performing artists from the 1910s to the 1930s. They not only catered to the public’s great demand; focusing on the cultural scene’s clientele also ties in with the personal interest of the studios’ owners. The models collaborate with the photographers to realise the desired notions regarding their appearance and the interpretation of their look. Stars from the theatre world choose the costume, make-up, and pose they prefer for their photographic portraits. Some of the character portraits and scenic representations show sweepingly theatrical gestures. Film actresses and actors are only rarely captured in traditional character portraits in the early days of the medium. Setzer’s portrait of Conrad Veidt, who stars in The Cabinet of Dr. Caligari in 1919, is an exception. The lighting and styling as well as his facial expression and the expressive gesture of his hand mirror the film’s Expressionism.

Actionist Stagings of the Body

The Actionist art gaining momentum from the 1960s on shows itself inseparably bound up with photography. Next to film, photography is the only way to provide live documentations of performances. Some actions are specifically staged for the photo camera. From about the mid-1960s on, the Viennese Actionist artists Günter Brus and Rudolf Schwarzkogler realise constellations of bodies and objects for photographs that are intended as visual works of art.

Arnulf Rainer, whose grimaces, like the Vienna Actionists’s works, are aimed at criticising the socially standardised body, also poses for a photographer. The photographer was not supposed to pursue an artistic approach of his own but to neutrally capture the given representations of the body. After the pictures were taken, Rainer defines the final image area and overpaints the photos by relying on gestural techniques that emphasise physical and emotional moments of expression.

John Coplans combines observations on the representation of the body with reflections on the nature of media. Using a straightforward and precise exposure technique and keen on obtaining sharp pictures, he confronts the viewer with defamiliarised views of his body transforming it into sculptural fragments. The humorous and absurd poses in which models present themselves for Erwin Wurm’s One Minute Sculptures with the help of everyday objects are often based on drawn studies and are captured in factual photographs lending the ephemeral performances durability.

 

Will McBride (American, 1931-2015) 'Romy Schneider in Paris' 1964, printed 2001

 

Will McBride (American, 1931-2015)
Romy Schneider in Paris
1964, printed 2001
Gelatin Silver Print
Albertina, Vienna
© Will McBride Estate/Berlin

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '2nd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
2nd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '3rd Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
3rd Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (Austrian, 1940-1969) '4th Action' 1965

 

Rudolf Schwarzkogler (Austrian, 1940-1969)
4th Action
1965
Gelatin Silver Print

 

Rudolf Schwarzkogler (13 November 1940, Vienna – 20 June 1969, Vienna) was an Austrian performance artist closely associated with the Viennese Actionism group that included artists Günter Brus, Otto Mühl, and Hermann Nitsch.

He is best known today for photographs depicting his series of closely controlled “Aktionen” featuring such iconography as a dead fish, a dead chicken, bare light bulbs, coloured liquids, bound objects, and a man wrapped in gauze. The enduring themes of Schwarzkogler’s works involved experience of pain and mutilation, often in an incongruous clinical context, such as 3rd Aktion (1965) in which a patient’s head swathed in bandages is being pierced by what appears to be a corkscrew, producing a bloodstain under the bandages. They reflect a message of despair at the disappointments and hurtfulness of the world.

Schwarzkogler devoted himself entirely to free art from 1965 and quit his job. He started out with horse betting and was interested in winning systems. In 1968 he took part in film projects. In 1969, he died after falling from the window of his apartment. He was buried at the Vienna Central Cemetery.

Text from the Wikipedia website

 

Seiichi Furuya (Japanese, b. 1950) 'Christine Furuya Gössler' 1983; printed 1988

 

Seiichi Furuya (Japanese, b. 1950)
Christine Furuya Gössler
1983; printed 1988
Gelatin silver print
Albertina, Vienna

 

Seiichi Furuya (古屋 誠一, Furuya Seiichi, born 1950) in Izu, Shizuoka is a Japanese photographer.

As a student Furuya studied architecture and then spent two years at Tokyo College of Photography. In 1973 he left his studies and his native Japan and traveled, ending up, according to Arthur Ollman in his book, The Model Wife, “a man in exile. He wears alienation like an obligation.” In Austria where he lived since 1982 he met and married Christine Gössler. From 1984 to 1987 he lived in East Berlin and worked as translator. Christine was to become the primary subject of his photography until her suicide in 1985. His last pictures of her are of her shoes, neatly placed by the window she had just jumped out of, and her body, shot from the same window, on the ground, nine stories below.

Text from the Wikipedia website

 

“The other person is absent as a point of reference but present as an addressee. This strangely warped situation causes an unbearable presence: You are gone (which I lament); you are here (because I am turning to you).”

~ Roland Barthes, A Lover’s Discourse

“If you consider the taking of photographs to be in a sense a matter of fixing time and space, then this work – the documenting of the life of one human being – is exceptionally thrilling… in facing her, in photographing her, and looking at her in photographs, I also see and discover “myself.””

~ Seiichi Furuya, 1979

Seiichi Furuya and Christine Gössler would soon marry, and they would later have a child, Komyo. Throughout their seven years together, Christine would plunge in and out of depressions and psychiatric institutions. And one Sunday in October of 1985, she would jump to her death from the 9th floor of their apartment building in East Berlin. Furuya photographed her throughout, to the very end. And this faithful and macabre portrait making would become his artistic and philosophical project.

Stacey Platt. “The Art of Losing Love, pt.2: Seiichi Furuya and Christine Gössler,” on the space in between website October 28, 2004 [Online] Cited 17/12/2021. No longer available online

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

Erwin Wurm (born 1954) is an Austrian artist born in Bruck an der Mur, Styria, Austria. He lives and works in Vienna and Limberg, Austria. …

Since the late 1980s, he has developed an ongoing series of One Minute Sculptures, in which he poses himself or his models in unexpected relationships with everyday objects close at hand, prompting the viewer to question the very definition of sculpture. He seeks to use the “shortest path” in creating a sculpture – a clear and fast, sometimes humorous, form of expression. As the sculptures are fleeting and meant to be spontaneous and temporary, the images are only captured in photos or on film.

To make a One Minute Sculpture, the viewer has to part with his habits. Wurm’s instructions for his audience are written by hand in a cartoon-like style. Either Wurm himself or a volunteer follow the instructions for the sculpture, which is meant to put the body in an absurd and ridiculous-looking relationship with everyday objects. Whoever chooses to do one of Wurm’s One Minute Sculptures holds the pose for a minute, or the time it takes to capture the scene photographically. These positions are often difficult to hold; although a minute is very short, a minute for a One Minute Sculpture can feel like an eternity.

Text from the Wikipedia website

 

Erwin Wurm (Austrian, b. 1954) 'One Minute Sculpture' 1997

 

Erwin Wurm (Austrian, b. 1954)
One Minute Sculpture
1997
Silver dye bleach print
Albertina, Vienna

 

 

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Exhibition: ‘Moholy-Nagy: Future Present’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 12th February – 18th June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946) 'F in Field' 1920 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
F in Field
1920
Gouache and collage on paper
8 11/16 × 6 15/16 in.
Private collection, courtesy of Kunsthandel Wolfgang Werner, Bremen/Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

“To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality and a new type of personality. The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”


László Moholy-Nagy in Vision in Motion, published posthumously in 1947

 

 

New vision

One of the most creative human beings of the 20th century, and one of its most persuasive artists … “pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design.”

New visual creations, new combinations of technology and art: immersive installations featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design that attempted to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. Moholy’s “belief in the power of images and the various means by which to disseminate them” presages our current technological revolution.

It’s time another of his idioms – the moral obligation to satisfy human values by producing for human needs, not for profit – is acted upon.

The aim is to produce for human needs, not for profit.

Dr Marcus Bunyan


Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The first comprehensive retrospective of the work of László Moholy-Nagy (1895-1946) in the United States in nearly 50 years, this long overdue presentation reveals a utopian artist who believed that art could work hand-in-hand with technology for the betterment of humanity. Moholy-Nagy: Future Present examines the career of this pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design. The exhibition includes more than 250 works in all media from public and private collections across Europe and the United States, some of which have never before been shown publicly in the U.S. Also on display is a large-scale installation, the Room of the Present, a contemporary construction of an exhibition space originally conceived by Moholy-Nagy in 1930. Though never realised during his lifetime, the Room of the Present illustrates Moholy’s belief in the power of images and the various means by which to disseminate them – a highly relevant paradigm in today’s constantly shifting and evolving technological world.

 

 

Moholy-Nagy: Future Present at LACMA

An exhibition walkthrough of Moholy-Nagy: Future Present at LACMA. Mark Lee, Principal of Johnston Marklee and Carol S. Eliel, Curator of Modern Art at LACMA discuss how Johnston Marklee’s design of the exhibition dialogues with the multiple mediums that constitute Moholy-Nagy’s vast body of work.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Title unknown' 1920/1921 from the exhibition 'Moholy-Nagy: Future Present' at the Los Angeles County Museum of Art (LACMA), Feb - June, 2017

 

László Moholy-Nagy (Hungarian, 1895-1946)
Title unknown
1920/1921
Gouache, collage, and graphite on paper
9 5/8 × 6 3/8 in.
Los Angeles County Museum of Art, Gift of Kate Steinitz
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1941

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1941
Gelatin silver photogram
28 x 36cm
The Art Institute of Chicago, Gift of Sally Petrilli, 1985
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) '19' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
19
1921
Oil on canvas
44 × 36 1/2 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Sibyl Moholy-Nagy
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Red Cross and White Balls' 1921

 

László Moholy-Nagy (Hungarian, 1895-1946)
Red Cross and White Balls
1921
Collage, ink, graphite, and watercolour on paper
8 7/16 × 11 7⁄16 in.
Museum Kunstpalast Düsseldorf
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo © Museum Kunstpalast – Horst Kolberg – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction' 1922

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction
1922
Oil and graphite on panel
21 3/8 × 17 15/16 in.
Harvard Art Museums/Busch-Reisinger Museum, Gift of Lydia Dorner in memory of Dr. Alexander Dorner
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © President and Fellows of Harvard College

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Q' 1922/23

 

László Moholy-Nagy (Hungarian, 1895-1946)
Q
1922/23
Collage, watercolour, ink, and graphite on paper attached to carbon paper
23 3⁄16 × 18 1⁄4 in.
National Gallery of Art, Washington, Ailsa Mellon Bruce Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

The Los Angeles County Museum of Art (LACMA) presents Moholy-Nagy: Future Present, the first comprehensive retrospective of the pioneering artist and educator László Moholy-Nagy (1895-1946) to be seen in the United States in nearly 50 years. Organised by LACMA, the Solomon R. Guggenheim Foundation, and the Art Institute of Chicago, this exhibition examines the rich and varied career of the Hungarian-born modernist. One of the most versatile figures of the twentieth century avant-garde, Moholy (as he is often called) believed in the potential of art as a vehicle for social transformation and in the value of new technologies in harnessing that potential. He was a pathbreaking painter, photographer, sculptor, designer, and filmmaker as well as a prolific writer and an influential teacher in both Germany and the United States. Among his innovations were experiments with cameraless photography; the use of industrial materials in painting and sculpture; research with light, transparency, and movement; work at the forefront of abstraction; fluidity in moving between the fine and applied arts; and the conception of creative production as a multimedia endeavour. Radical for the time, these are now all firmly part of contemporary art practice.

The exhibition includes approximately 300 works, including paintings, sculptures, drawings, collages, photographs, photograms, photomontages, films, and examples of graphic, exhibition, and theatre design. A highlight is the full-scale realisation of the Room of the Present, an immersive installation that is a hybrid of exhibition space and work of art, seen here for the first time in the United States. This work – which includes photographic reproductions, films, images of architectural and theatre design, and examples of industrial design – was conceived by Moholy around 1930 but realised only in 2009. The exhibition is installed chronologically with sections following Moholy’s career from his earliest days in Hungary through his time at the Bauhuas (1923-1928), his post-Bauhaus period in Europe, and ending with his final years in Chicago (1937-1946).

Moholy-Nagy: Future Present is co-organised by Carol S. Eliel, Curator of Modern Art, LACMA; Karole P. B. Vail, Curator, Solomon R. Guggenheim Museum; and Matthew S. Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, Art Institute of Chicago. The exhibition’s tour began at the Solomon R. Guggenheim Museum in New York, continued at the Art Institute of Chicago, and concludes at LACMA.

“Moholy-Nagy is considered one of the earliest modern artists actively to engage with new materials and technologies. This spirit of experimentation connects to LACMA’s longstanding interest in and support of the relationship between art and technology, starting with its 1967-1971 Art and Technology Program and continuing with the museum’s current Art + Technology Lab,” according to Michael Govan, LACMA CEO and Wallis Annenberg Director. “This exhibition’s integrated view of Moholy’s work in numerous mediums reveals his relevance to contemporary art in our multi- and new media age.”

Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity; he believed art should serve a public purpose. These goals defined the artist’s utopian vision, a vision that remained as constant as his fascination with light, throughout the many material changes in his oeuvre,” comments Carol S. Eliel, exhibition curator. “Light was Moholy’s ‘dream medium,’ and his experimentation employed both light itself and a range of industrial materials that take advantage of light.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/28, printed 1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/28, printed 1929
Gelatin silver print (enlargement from photogram) from the Giedion Portfolio
15 3/4 × 11 13/16 in.
The Museum of Fine Arts, Houston, museum purchase funded by the Mary Kathryn Lynch Kurtz Charitable Lead Trust, The Manfred Heiting Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Self-Portrait with Hand)' 1925/1929, printed 1940/1949

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Self-Portrait with Hand)
1925/1929, printed 1940/1949
Gelatin silver print
9 5/16 × 7 in.
Galerie Berinson, Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1925/1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1925/1926
Gelatin silver photogram
7 3/16 × 9 1/2 in.
Museum Folkwang, Essen
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Folkwang Essen – ARTOTHEK

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photogram' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photogram
1926
Gelatin silver print
9 3/8 x 7 in.
Los Angeles County Museum of Art, Ralph M. Parsons Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

Photogram (1926): In the 1920s Moholy was among the first artists to make photograms by placing objects – including coins, lightbulbs, flowers, even his own hand – directly onto the surface of light-sensitive paper. He described the resulting images, simultaneously identifiable and elusive, as “a bridge leading to a new visual creation for which canvas, paintbrush, and pigment cannot serve.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Cover and design for Malerei Photographie Film (Painting Photography Film)' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Cover and design for Malerei Photographie Film (Painting Photography Film)
1st ed., Bauhausbücher (Bauhaus Books) 8 (Albert Langen Verlag, 1925), bound volume
9 1/16 × 7 1/16 in.
Collection of Richard S. Frary
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Once a Chicken, Always a Chicken' 1925

 

László Moholy-Nagy (Hungarian, 1895-1946)
Once a Chicken, Always a Chicken
1925
Photomontage (halftone reproductions, paper, watercolor, and grapite) on paper
15 × 19 in.
Alice Adam, Chicago
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

About the artist

László Moholy-Nagy was born in Hungary in 1895. He enrolled as a law student at the University of Budapest in 1915, leaving two years later to serve as an artillery officer in the Austro-Hungarian army during World War I. He began drawing while on the war front; after his discharge in 1918 Moholy convalesced in Budapest, where he focused on painting. He was soon drawn to the cutting-edge art movements of the period, including Cubism and Futurism. Moholy moved to Vienna in 1919 before settling in Berlin in 1920, where he served as a correspondent for the progressive Hungarian magazine MA (Today).

The letters and glyphs of Dada informed Moholy’s visual art around 1920 while the hard edged geometries and utopian goals of Russian Constructivism influenced his initial forays into abstraction shortly thereafter, particularly works that explored the interaction among coloured planes, diagonals, circles, and other geometric forms. By the early 1920s Moholy had gained a reputation as an innovative artist and perceptive theorist through exhibitions at Berlin’s radical Galerie Der Sturm as well as his writings. His lifelong engagement with industrial materials and processes – including the use of metal plating, sandpaper, and various metals and plastics then newly-developed for commercial use – began at this time.

In 1923 Moholy began teaching at the Bauhaus, an avant-garde school that sought to integrate the fine and applied arts, where his colleagues included Wassily Kandinsky, Paul Klee, and other path breaking modernists. Architect Walter Gropius, founder of the Bauhaus, invited Moholy to expand its progressive curriculum, particularly by incorporating contemporary technology into more traditional methods and materials. He also had a part in Bauhaus graphic design achievements, collaborating with Herbert Bayer on stationery, announcements, and advertising materials.

Photography was of special significance for Moholy, who believed that “a knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of the camera and pen alike.” In the 1920s he was among the earliest artists to make photograms by placing objects directly onto the surface of light-sensitive paper. He also made photographs using a traditional camera, often employing exaggerated angles and plunging perspectives to capture contemporary technological marvels as well as the post-Victorian freedom of the human body in the modern world. His photographs are documentary as well as observations of texture, captured in fine gradations of light and shadow. Moholy likewise made photomontages, combining assorted elements, typically newspaper and magazine clippings, resulting in what he called a “compressed interpenetration of visual and verbal wit; weird combinations of the most realistic, imitative means which pass into imaginary spheres.” Moholy-Nagy includes the largest grouping of the artist’s photomontages ever assembled.

After leaving the Bauhaus in 1928, Moholy turned to commercial, theatre, and exhibition design as his primary means of income. This work, which reached a broad audience, was frequently collaborative and interdisciplinary by its very nature and followed from the artist’s dictum “New creative experiments are an enduring necessity.”

Even as his commercial practice was expanding, Moholy’s artistic innovations and prominence in the avant-garde persisted unabated. He continued to bring new industrial materials into his painting practice, while his research into light, transparency, and movement led to his 35 mm films documenting life in the modern city, his early involvement with colour photography for advertising, and his remarkable kinetic Light Prop for an Electric Stage of 1930. An extension of his exhibition design work, Moholy’s Room of the Present was conceived to showcase art that embodied his “new vision” – endlessly reproducible photographs, films, posters, and examples of industrial design.

Forced by the rise of Nazism to leave Germany, in 1934 Moholy moved with his family to Amsterdam, where he continued to work on commercial design and to collaborate on art and architecture projects. Within a year of arriving the family was forced to move again, this time to London. Moholy’s employment there centred around graphic design, including prominent advertising campaigns for the London Underground, Imperial Airways, and Isokon furniture. He also received commissions for a number of short, documentary influenced films while in England. In 1937, the artist accepted the invitation (arranged through his former Bauhaus colleague Walter Gropius) of the Association of Arts and Industries to found a design school in Chicago, which he called the New Bauhaus – American School of Design. Financial difficulties led to its closure the following year, but Moholy reopened it in 1939 as the School of Design (subsequently the Institute of Design, today part of the Illinois Institute of Technology). Moholy transmitted his populist ethos to the students, asking that they “see themselves as designers and craftsmen who will make a living by furnishing the community with new ideas and useful products.”

Despite working full-time as an educator and administrator, Moholy continued his artistic practice in Chicago. His interest in light and shadow found a new outlet in Plexiglas hybrids of painting and sculpture, which he often called Space Modulators and intended as “vehicles for choreographed luminosity.” His paintings increasingly involved biomorphic forms and, while still abstract, were given explicitly autobiographical or narrative titles – the Nuclear paintings allude to the horror of the atomic bomb, while the Leuk paintings refer to the cancer that would take his life in 1946. Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity. “To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality,” he wrote in Vision in Motion, published posthumously in 1947. “The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'AL 3' 1926

 

László Moholy-Nagy (Hungarian, 1895-1946)
AL 3
1926
Oil, industrial paint, and graphite on aluminium
15 3/4 × 15 3/4 in.
Norton Simon Museum, Pasadena, California, The Blue Four Galka Scheyer Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Berlin Radio Tower)' 1928/1929

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Berlin Radio Tower)
1928/1929
Gelatin silver print
14 3/16 × 10 in.
The Art Institute of Chicago, Julien Levy Collection, Special Photography Acquisition Fund
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Art Institute of Chicago

 

Photograph (Berlin Radio Tower) (1928/29): Moholy used a traditional camera to take photos that often employ exaggerated angles and plunging perspectives to capture contemporary technological marvels such as the Berlin Radio Tower, which was completed in 1926. This photograph epitomises Moholy’s concept of art working hand-in-hand with technology to create new ways of seeing the world – his “new vision.”

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
1930
Gelatin silver print
9 7/16 × 7 1/8 in.
The J. Paul Getty Museum, Los Angeles
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

 

A short documentation from the replica of Moholy-Nagy’s Light Space Modulator in Van Abbe Museum in Eindhoven, Holland

 

 

Làslò Moholy Nagy film
1930

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Prop)' c. 1930

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Prop for an Electric Stage)
c. 1930
Gelatin silver print
14 3/4 × 10 3/4 in.
The Museum of Modern Art, New York, Gift of the artist
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Digital image © The Museum of Modern Art / licensed by SCALA / Art Resource, NY

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930

 

Installation view of Room 2, designed by László Moholy-Nagy, of the German section of the annual salon of the Society of Decorative Artists, Paris, May 14-July 13, 1930
Bauhaus-Archiv Berlin
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Bauhaus-Archiv Berlin

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Room of the Present' 1930, constructed 2009

 

László Moholy-Nagy (Hungarian, 1895-1946)
Room of the Present
Constructed 2009 from plans and other documentation, dated 1930
Mixed media
Inner dimensions: 137 3/4 x 218 7/8 x 318 3/4 in.
Van Abbemuseum, Eindhoven, 2953
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Cox, Eindhoven, The Netherlands

 

The Room of the Present is an immersive installation featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design, including an exhibition copy of Moholy’s kinetic Light Prop for an Electric Stage (1930). The Room exemplifies Moholy’s desire to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. A hybrid between exhibition space and work of art, it was originally conceived around 1930 but realised only in 2009, based on the few existing plans, drawings, and related correspondence Moholy left behind.

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Construction AL6 (Konstruktion AL6)' 1933-1934

 

László Moholy-Nagy (Hungarian, 1895-1946)
Construction AL6 (Konstruktion AL6)
1933-1934
Oil and incised lines on aluminum
60 × 50cm
IVAM, Institut Valencià d’Art Modern, Generalitat
© 2016 Hattula Moholy-Nagy/VG Bild-Kunst, Bonn/Artists Rights Society (ARS), New York

 

László Moholy-Nagy (Hungarian, 1895-1946) 'CH BEATA I' 1939

 

László Moholy-Nagy (Hungarian, 1895-1946)
CH BEATA I
1939
Oil and graphite on canvas
46 7/8 × 47 1/8 in.
Solomon R. Guggenheim Museum, New York, Solomon R. Guggenheim Founding Collection
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Solomon R. Guggenheim Foundation, New York, photography by Kristopher McKay

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Motion)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Motion)
1943
Gelatin silver print
6 9/16 x 4 7/16 in.
George Eastman Museum, Rochester, New York, purchase with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Photograph (Light Modulator in Repose)' 1943

 

László Moholy-Nagy (Hungarian, 1895-1946)
Photograph (Light Modulator in Repose)
1943
Gelatin silver print
6 7/16 x 4 1/2 in.
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Vertical Black, Red, Blue' 1945

 

László Moholy-Nagy (Hungarian, 1895-1946)
Vertical Black, Red, Blue
1945
Los Angeles County Museum of Art, purchased with funds provided by Alice and Nahum Lainer, the Ducommun and Gross Acquisition Fund, the Fannie and Alan Leslie Bequest, and the Modern and Contemporary Art Council, as installed in Moholy-Nagy: Future Present at the Los Angeles County Museum of Art
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© 2017 Museum Associates/LACMA

 

László Moholy-Nagy (Hungarian, 1895-1946) 'Space Modulator CH for R1' 1942

 

László Moholy-Nagy (Hungarian, 1895-1946)
Space Modulator CH for R1
1942
Oil and incised lines on Formica
62 3/16 × 25 9/16 in.
Hattula Moholy-Nagy, Ann Arbor, Michigan
© 2017 Hattula Moholy-Nagy/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photography by Peter Schälchli

 

 

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Exhibition: ‘Wolfgang Tillmans: 2017’ at Tate Modern, London

Exhibition dates: 15th February – 11th June, 2017

 Co-curators: Chris Dercon and Helen Sainsbury, Head of Programme Realisation, Tate Modern with Emma Lewis, Assistant Curator, Tate Modern

 

Wolfgang Tillmans (German, b. 1968) 'The State We're In, A' 2015 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern, London, Feb - June, 2017

 

Wolfgang Tillmans (German, b. 1968)
The State We’re In, A (Room 14)
2015
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'The Cock (Kiss)' 2002 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern, London, Feb - June, 2017

 

Wolfgang Tillmans (German, b. 1968)
The Cock (Kiss)
2002
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

 

If one thing matters, everything matters (A love letter to Wolfgang Tillmans)

I believe that Wolfgang Tillmans is the number one photo-media artist working today. I know it’s a big call, but that’s how I see it.

His whole body of work is akin to a working archive – of memories, places, contexts, identities, landscapes (both physical and imagined) and people. He experiments, engages, and imagines all different possibilities in and through art. As Adrian Searle observes in his review of the exhibition, “Tillmans’ work is all a kind of evidence – a sifting through material to find meaning.” And that meaning varies depending on the point of view one comes from, or adopts, in relation to the art. The viewer is allowed to make their own mind up, to dis/assemble or deepen relationships between things as they would like, or require, or not as the case may be. Tillmans is not didactic, but guides the viewer on that journey through intersections and nodal points of existence. The nexus of life.

Much as I admire the writing of art critic John McDonald, I disagree with his assessment of the work of Wolfgang Tillmans at Tate Modern (see quotation below). Personally, I find that there are many memorable photographs in this exhibition … as valuable and as valid a way of seeing the world in a contemporary sense, as Eggleston’s photographs are in a historic visualisation. I can recall Tillmans’ images just an intimately as I can Eggleston’s. But they are of a different nature, and this is where McDonald’s analysis is like comparing apples and pears. Eggleston’s classical modernist photographs depend on the centrality of composition where his images are perfectly self-contained, whether he is photographing a woman in a blue dress sitting on a kerb or an all green bathroom. They are of their time. Times have changed, and how we view the world has changed.

For Tillmans no subject matter is trivial (If One Thing Matters, Everything Matters – the title of a 2003 exhibition at Tate Britain), and how he approaches the subject is totally different from Eggleston. As he says of his work, his images are “calls to attentiveness.” What does he mean by this? Influenced by the work of the philosopher Jiddu Krishnamurti whom I have also studied, a call to attentiveness is a way of being open and responsive to the world around you, to its infinite inflections, and to not walk around as if in a dream, letting the world pass you by. To be open and receptive to the energies and connections of the world spirit by seeing clearly.

Krishnamurti insightfully observed that we do not need to make images out of every word, out of every vision and desire. We must be attentive to the clarity of not making images – of desire, of prejudice, of flattery – and then we might become aware of the world that surrounds us, just for what it is and nothing more.1 Then there would be less need for the absenting of self into the technological ether or the day dreams of foreign lands or the desire for a better life. But being aware is not enough, we must be attentive of that awareness and not make images just because we can or must. This is a very contemporary way of looking at the world. As Krishnamurti says,

“Now with that same attention I’m going to see that when you flatter me, or insult me, there is no image, because I’m tremendously attentive … I listen because the mind wants to find out if it is creating an image out of every word, out of every contact. I’m tremendously awake, therefore I find in myself a person who is inattentive, asleep, dull, who makes images and gets hurt – not an intelligent man. Have you understood it at least verbally? Now apply it. Then you are sensitive to every occasion, it brings its own right action. And if anybody says something to you, you are tremendously attentive, not to any prejudices, but you are attentive to your conditioning. Therefore you have established a relationship with him, which is entirely different from his relationship with you. Because if he is prejudiced, you are not; if he is unaware, you are aware. Therefore you will never create an image about him. You see the difference?”2


Then you are sensitive to every occasion, it brings its own right action. You are attentive and tremendously awake.

This is the essence of Tillmans work. He is tremendously attentive to the images he is making (“a representation of an unprivileged gaze or view” as he puts it) and to the associations that are possible between images, that we make as human beings. He is open and receptive to his conditioning and offers that gift to us through his art, if we recognise it and accept it for what it is. If you really look and understand what the artist is doing, these images are music, poetry and beauty – are time, place, belonging, voyeurism, affection, sex. They are archaic and shapeless and fluid and joy and magic and love…

They are the air between everything.

Dr Marcus Bunyan

 

1/ Krishnamurti. Beginnings of Learning. London: Penguin, 1975, p. 131
2/ Ibid., pp. 130-131


Many thankx to the Tate Modern for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“To look at Eggleston alongside those he has inspire [Wolfgang Tillmans and Juergen Teller for example] is to see a surprisingly old-fashioned artist. No matter how instinctive his approach or how trivial his subjects, Eggleston believes in the centrality of composition. His images are perfectly self-contained. They don’t depend on a splashy, messy installation or a political stance. …

In the current survey of Tillmans’s work at Tate Modern photos of every description are plastered across the walls in the most anarchic manner, with hardly a memorable composition. Yet this shapeless stuff is no longer reviled by the critics – it’s the height of fashion.”


John McDonald for The Sydney Morning Herald column. “William Eggleston: Portraits” on the John McDonald website June 1, 2017 [Online] Cited 17/12/2021

 

“For a long time in Britain, there was a deep suspicion of my work. People saw me as a commercial artist trying to get into the art world, and the work was dismissed as shallow or somehow lightweight. There are still many misconceptions about what I do – that my images are random and everyday, when they are actually neither. They are, in fact, the opposite. They are calls to attentiveness.”


Wolfgang Tillmans quoted in Sean O’Hagan. “Wolfgang Tillmans: ‘I was hit by a realisation – all I believed in was threatened’,” on The Guardian website Monday 13 February 2017 [Online] Cited 17/12/2021

 

 

Installation view of room 4 (detail) from the exhibition 'Wolfgang Tillmans: 2017', which includes the latest iteration of the 'truth study centre' project

 

Installation view of room 4 (detail), which includes the latest iteration of the truth study centre project, with
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

The Tate show includes a room full of his “truth study centres”, which comprise often contradictory newspaper cuttings as well as photographs and pamphlets that aim to show how news is manipulated according to the political loyalties of those who produce it. As activists go, though, Tillmans is defiantly centre ground. “This is about strengthening the centre. I can understand left-wing politics from a passionate, idealistic point of view, but I do not think it is the solution to where we are now. The solution is good governance, moderation, agreement. Post-Brexit, post-Trump, the voices of reason need to be heard more than ever.”

Wolfgang Tillmans quoted in Sean O’Hagan. “Wolfgang Tillmans: ‘I was hit by a realisation – all I believed in was threatened’,” on The Guardian website Monday 13 February 2017 [Online] Cited 17/12/2021

 

Installation view of room 13 (detail) from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern

 

Installation view of room 13 (detail), which focuses in on Tillmans’ portraiture with Eleanor / Lutz, a (2016) at right
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

Wolfgang Tillmans (German, b. 1968) 'Eleanor / Lutz, a' 2016

 

Wolfgang Tillmans (German, b. 1968)
Eleanor / Lutz, a
2016
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

Portrait of Wolfgang Tillmans, Tate Modern Boiler House, Level 3, 14/02/2017 in front of his works, 'Transient 2', 2015 and 'Tag/Nacht II', 2010

 

Portrait of Wolfgang Tillmans, Tate Modern Boiler House, Level 3, 14/02/2017 in front of his works, Transient 2, 2015 and Tag/Nacht II, 2010

 

Wolfgang Tillmans (German, b. 1968) 'Tag/Nacht II' 2010

 

Wolfgang Tillmans (German, b. 1968)
Tag/Nacht II
2010
Ink-jet print
Dimensions variable
© Wolfgang Tillmans

 

 

The State We’re In, A, is part of Neue Welt [New World], the loose family of pictures I began at the end of the last decade. These had two points of departure: “What does the outside world look like to me 20 years after I began photographing?” and “What does it look like in particular with a new photographic medium?”


Wolfgang Tillmans

 

“This exhibition is not about politics, it’s about poetry, it’s about installation art. It’s about thinking about the world. I’ve never felt that l can be separated, because the political is only the accumulation of many people’s private lives, which constitute the body politics…”

“My work has always been motivated by talking about society, by talking about how we live together, by how we feel in our bodies. Sexuality, like beauty, is never un-political, because they relate to what’s accepted in society. Two men kissing, is that acceptable? These are all questions to do with beauty.”


Wolfgang Tillmans quoted in Lorena Muñoz-Alonso. “Inside Wolfgang Tillmans’s Superb Tate Modern Survey,” on the artnet website February 15, 2017 [Online] Cited 17/12/2021

 

“There is music. There is dancing. Bewilderment is part of the pleasure, as we move between images and photographic abstractions. Tillmans’ asks us to make connections of all kinds – formal, thematic, spatial, political. He asks what the limits of photography are. There are questions here about time, place, belonging, voyeurism, affection, sex. After a while it all starts to tumble through me.”


Adrian Searle. “Wolfgang Tillmans review – a rollercoaster ride around the world,” on The Guardian website Wednesday 15 February 2017 [Online] Cited 17/12/2021

 

 

What are we to make of the world in which we find ourselves today? Contemporary artist Wolfgang Tillmans offers plenty of food for thought.

This is Wolfgang Tillmans’s first ever exhibition at Tate Modern and brings together works in an exciting variety of media – photographs, of course, but also video, digital slide projections, publications, curatorial projects and recorded music – all staged by the artist in characteristically innovative style. Alongside portraiture, landscape and intimate still lifes, Tillmans pushes the boundaries of the photographic form in abstract artworks that range from the sculptural to the immersive.

The year 2003 is the exhibition’s point of departure, representing for Tillmans the moment the world changed, with the invasion of Iraq and anti-war demonstrations. The social and political form a rich vein throughout the artist’s work. German-born, international in outlook and exhibited around the world, Tillmans spent many years in the UK and is currently based in Berlin. In 2000, he was the first photographer and first non-British artist to receive the Turner Prize.

Room one

Static interference typically appears on a television screen when an analogue signal is switched off. This can occur when a station’s official programme finishes for the night or if a broadcast is censored. In Tillmans’s Sendeschluss / End of Broadcast 2014 it represents the coexistence of two different generations of technology. The chaotic analogue static was displayed on a digital television, which allowed Tillmans’s high-resolution digital camera to record the pattern as it really appeared, something that would not have been possible with a traditional cathode ray tube television. This work shows Tillmans’s interest in questioning what we believe to be true: the seemingly black-and-white image turns out to be extremely colourful when viewed very close up.

Other works in this room reflect on digital printmaking and photography today. For example, the technical ability to photograph a nightscape from a moving vehicle without blurring, as in these images of Sunset Boulevard, is unprecedented. Itself the subject of many famous art photographs, this iconic roadway appears here littered with large format inkjet prints in the form of advertising billboards. In Double Exposure 2012-2013 Tillmans juxtaposes images of two trade fairs – one for digital printers, the other for fruit and vegetables. Encounter 2014 shows a different photo-sensitive process. A pot had been left on top of a planter preventing light from reaching the sprouts underneath and leaving them white, while the surrounding growths that caught the daylight turned green.

 

Wolfgang Tillmans (German, b. 1968) 'Sendeschluss / End of Broadcast I' 2014

 

Wolfgang Tillmans (German, b. 1968)
Sendeschluss / End of Broadcast I
2014
Pigmented inkjet print
107 1/2 × 161 1/2″ (273.1 × 410.2cm)
© Wolfgang Tillmans

 

Television white noise that the artist photographed while in Russia. For Tillmans, the image signifies resistance on his part to making clear images, but without the text its ostensibly radical nature would not be known.

 

Installation view of room 1 (detail), with 'Sendeschluss / End of Broadcast I' 2014, at left

 

Installation view of room 1 (detail), with Sendeschluss / End of Broadcast I, 2014, at left

 

Wolfgang Tillmans (German, b. 1968) 'Double Exposure' 2012-2013

 

Wolfgang Tillmans (German, b. 1968)
Double Exposure
2012-2013
Pigmented inkjet print
© Wolfgang Tillmans

 

Room two

Tillmans spends much of his time in the studio, yet he only occasionally uses it as a set for taking portraits. Instead, it is where prints are made and exhibitions are planned in architectural models, and where he collects materials and generates ideas. Over the years this environment has become a subject for his photographs, presenting a radically different view of the artist’s studio to the more traditional depictions seen in paintings over the centuries.

These works made around the studio demonstrate Tillmans’s concern with the physical process of making photographs, from chemical darkroom processes and their potential to create abstract pictures without the camera, to digital technology that is vital to the production of contemporary images, and the paper onto which they are printed. Tillmans’s understanding of the material qualities of paper is fundamental to his work, and photographs can take on a sculptural quality in series such as Lighter, 2005-ongoing and paper drop, 2001-ongoing, seen later in the exhibition.

In CLC 800, dismantled 2011 Tillmans uses photography to record a temporary installation, the result of unfastening every single screw in his defunct colour photocopier. He prefers to photograph his three-dimensional staged scenarios rather than actually displaying them as sculptures. He has often described the core of his work as ‘translating the three dimensional world into two dimensional pictures’.

 

Wolfgang Tillmans (German, b. 1968) 'paper drop' 2014

 

Wolfgang Tillmans (German, b. 1968)
paper drop Prinzessinnenstrasse
2014
Pigmented inkjet print
© Wolfgang Tillmans

 

Perhaps as a continuation of his more textural photographs – depicting fabrics and still lifes so close up they become difficult to read – experiments in abstraction followed suit, many of them featuring what is perhaps his favourite motif: the fold, which, as the exhibition’s curator Chris Dercon kindly reminded us, was considered by the philosopher Leibniz as one of the most accurate ways to depict the complexities of the human soul.

Lorena Muñoz-Alonso. “Inside Wolfgang Tillmans’s Superb Tate Modern Survey,” on the artnet website February 15, 2017 [Online] Cited 17/12/2021

 

Wolfgang Tillmans (German, b. 1968) 'CLC 800, dismantled' 2011

 

Wolfgang Tillmans (German, b. 1968)
CLC 800, dismantled
2011
Pigmented inkjet print
© Wolfgang Tillmans

 

Room three

Having spent the preceding decade working largely on conceptual and abstract photographs, in 2009 Tillmans embarked on the four-year project Neue Welt. Looking at the world with fresh eyes, he aimed to depict how it has changed since he first took up the camera in 1988. He travelled to five continents to find places unknown to him and visited familiar places as if experiencing them for the first time. Interested in the surface of things as they appeared in those lucid first days of being in a new environment, he immersed himself in each location for just a brief period. Now using a high resolution digital camera, Tillmans captured images in a depth of detail that is immediately compelling, but also suggests the excess of information that is often described as a condition of contemporary life.

Communal spaces, people, animals, and still-life studies of nature or food are just some of the subjects that feature in Neue Welt. Seen together, these images offer a deliberately fragmented view. Rather than making an overarching statement about the changing character of modern life, Tillmans sought only to record, and to create a more empathetic understanding of the world. Over the course of the project, however, some shrewd observations about contemporary worldviews did emerge. One related to the changing shape of car headlights, which he noted are now very angular in shape, giving them a predatory appearance that might reflect a more competitive climate.

 

Wolfgang Tillmans (German, b. 1968) 'astro crusto, a' 2012

 

Wolfgang Tillmans (German, b. 1968)
astro crusto, a
2012
Pigmented inkjet print
© Wolfgang Tillmans

 

Installation shot of room 3 from the exhibition 'Wolfgang Tillmans: 2017' at Tate Modern showing 'Headlight (f)' 2012, at left; and 'Munuwata sky', 2011 at right

 

Installation view of room 3 (detail), with Headlight (f) 2012, at left; and Munuwata sky, 2011 at right
Image © Tate Modern showing Wolfgang Tillmans: 2017 at Tate Modern 15 February – 11 June

 

Wolfgang Tillmans (German, b. 1968) 'Headlight (f)' 2012

 

Wolfgang Tillmans (German, b. 1968)
Headlight (f)
2012
Pigmented inkjet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Munuwata sky' 2011

 

Wolfgang Tillmans (German, b. 1968)
Munuwata sky
2011
Pigmented inkjet print
© Wolfgang Tillmans

 

Room four

In the mid-2000s, prompted by global events, such as the claim that Iraq had weapons of mass destruction, Tillmans became interested in the assertions made by individuals, groups or organisations around the world that their viewpoint represented the absolute truth about a number of political and ethical questions.

He began his wryly-named truth study center project in 2005. Photographs, clippings from newspapers and magazines, objects, drawings, and copies of his own images are laid out in deliberate – and often provocative – juxtapositions. These arrangements reflect the presentation of information by news outlets in print and online. They also draw attention to gaps in knowledge, or areas where there is room for doubt. For each installation, the material presented in the truth study centers is selected according to its topical and geographic context. In 2017, the subject of truth and fake news is at the heart of political discourse across the world. This iteration of the project focuses in particular on how constructions of truth work on a psychological and physiological level.

The Silver 1998-ongoing prints connect to reality in a different way. Made by passing monochromatically exposed photographic paper through a dirty photo-developing machine, they collect particles and residue from the rollers and liquids. This makes them, in effect, a record of the chemical and mechanical process from which they originate.

 

Wolfgang Tillmans (German, b. 1968) 'truth study center' 2017

 

Wolfgang Tillmans (German, b. 1968)
truth study center
2017
Pigmented inkjet print
© Wolfgang Tillmans

 

Room five

Tillmans has described how, as a photographer, he feels increasingly less obligated to reflect solely on the outside world through documentary images. In his abstract works, he looks inwards: exploring the rudiments of photographic processes and their potential to be used as a form of self-expression.

Like the Silver works in the previous room, the abstract Greifbar 2014-2015 images are made without a camera. Working in the darkroom, Tillmans traces light directly onto photographic paper. The vast swathes of colour are a record of the physical gestures involved in their construction, but also suggest aspects of the body such as hair, or pigmentation of the skin. This reference to the figurative is reflected in the title, which translates as ‘tangible’.

Tillmans has observed that even though these works are made by the artist’s hand, they look as though they could be ‘scientific’ evidence of natural processes. For him, this interpretation is important, because it disassociates the works from the traditional gestural technique of painting. That the image is read as a photographic record, and not the result of the artist’s brushstroke, is essential to its conceptual meaning.

 

Wolfgang Tillmans (German, b. 1968) 'Greifbar 29' 2014

 

Wolfgang Tillmans (German, b. 1968)
Greifbar 29
2014
Ink-jet print
© Wolfgang Tillmans

 

Room six

Tillmans is interested in social life in its broadest sense, encompassing our participation in society. His photographs of individuals and groups are underpinned by his conviction that we are all vulnerable, and that our well-being depends upon knowing that we are not alone in the world.

Tillmans has observed that although cultural attitudes towards race, gender and sexuality have become more open over the three decades since he began his artistic practice, there is also greater policing of nightlife, and urban social spaces are closing down. His photographs taken in clubs, for example, testify to the importance of places where people can go today to feel safe, included, and free.

This concern with freedom also extends to the ways in which people organise themselves to make their voices heard. Images of political marches and protests draw attention to the cause for which they are fighting. They also form part of a wider study of what Tillmans describes as the recent ‘re-emergence’ of activism.

 

Wolfgang Tillmans (German, b. 1968) 'The Blue Oyster Bar, Saint Petersburg' 2014

 

Wolfgang Tillmans (German, b. 1968)
The Blue Oyster Bar, Saint Petersburg
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE' 2006

 

Wolfgang Tillmans (German, b. 1968)
NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE
2006
Ink-jet print
© Wolfgang Tillmans

 

Room seven

Playback Room is a space designed for listening to recorded music. The project first ran at Between Bridges, the non-profit exhibition space Tillmans opened in London in 2006 and has since transferred to Berlin. In three exhibition (‘Colourbox’, ‘American Producers’ ‘Bring Your Own’) that took place between September 2014 and February 2015, he invited visitors to come and listen to music at almost the same quality at which it was originally mastered.

Whereas live music can be enjoyed in concert halls and stadiums, and visual art can be enjoyed in museums, no comparable space exists for appreciating studio music. Musicians and producers spend months recording tracks at optimal quality, yet we often listen to the results through audio equipment and personal devices that are not fit for perfect sound reproduction. Playback Room is a response to this. An example of Tillmans’s curatorial practice, he has chosen to include it here to encourage others to think about how recorded music can be given prominence within the museum setting.

The three tracks you hear in this room are by Colourbox, an English band who were active between 1982 and 1987. Tillmans, a long-term fan of the band, chose their music for Playback Room because they never performed live, thus emphasising the importance of the studio recordings.

Room eight

Tillmans began experimenting with abstraction while in high school, using the powerful enlargement function of an early digital photocopier to copy and degrade his own photographs as well as those cut from newspapers. He describes the coexistence of chance and control involved in this process as an essential ingredient in most of his work.

Ever since then, he has found ways to resist the idea that the photograph is solely a direct record of reality. In 2011, this area of his practice was compiled for the first time in his book Abstract Pictures. For a special edition of 176 copies Tillmans manipulated the printing press, for example by running it without plates or pouring ink into the wrong compartments, to create random effects and overprinted pages.

Some of his abstract photographs are made with a camera and others without, through the manipulation of chemicals, light, or the paper itself. Importantly, however, Tillmans does not distinguish between the abstract and the representational. He is more interested in what they have in common. The relationship between photography, sculpture and the body, for example, is expressed in abstract photographs made by crumpling a sheet of photographic paper, but also in close-ups of draped and wrinkled clothing such as Faltenwurf (Pines) a, 2016 in Room 9.

 

Wolfgang Tillmans (German, b. 1968) 'Concorde L433-11' 1997

 

Wolfgang Tillmans (German, b. 1968)
Concorde L433-11
1997
Ink-jet print
Tate
© Wolfgang Tillmans, courtesy Maureen Paley, London

 

Room nine

Artist books, exhibition catalogues, newspaper supplements and magazine spreads, posters and leaflets are an integral part of Tillmans’s output. These various formats and the ways in which they are distributed or made visible in the public space allow him to present work and engage audiences in a completely different manner to exhibitions. For him the printed page is as valid a venue for artistic creation as the walls of a museum. Many such projects are vital platforms on which he can speak out about a political topic, or express his continued interest in subjects such as musicians, or portraiture in general.

Recently, the print layout has enabled Tillmans to share a more personal aspect of his visual archive. Originally designed as a sixty-six page spread for the Winter 2015/Spring 2016 edition of Arena Homme +, this grid of images looks back at Fragile, the name he gave as a teenager to his creative alter-ego. Spanning 1983 to 1989 – the year before he moved to England to study – the photographs and illustrations provide a sensitive insight into a formative period in Tillmans’s life, predating the time when he chose photography as his main medium of expression.

The layout is also an example of the intricate collaging technique that he has employed in printed matter since 2011, deliberately obscuring some images by overlapping others on top of them

 

Wolfgang Tillmans (German, b. 1968) 'Faltenwurf (Pines), a' 2016

 

Wolfgang Tillmans (German, b. 1968)
Faltenwurf (Pines), a
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Tukan' 2010

 

Wolfgang Tillmans (German, b. 1968)
Tukan
2010
Ink-jet print
© Wolfgang Tillmans

 

Room ten

An acute awareness of fragility endures across Tillmans’s practice in all of its different forms. Often this is expressed in his attentiveness to textures and surfaces. Collum 2011 is taken from Central Nervous System 2008-2013, a group of portraits featuring only one subject, where the focus on intimate details, such as the nape of the neck or the soft skin of the outer ear, both emphasises and celebrates the frailty of the human body.

Weed 2014, a four-metre tall photograph taken in the garden of the artist’s London home, invites us to consider the beauty and complexity of a plant usually seen as a nuisance. The dead leaf of a nearby fig tree appears as both a sculptural form and a memento mori. Dusty Vehicle 2012, photographed in Jeddah, Saudi Arabia, is highly specific in its depiction of texture, yet the reasons leading to this roadside arrangement remain a mystery.

The focus on a very few works in this room serves as an example of Tillmans’s varied approaches to exhibiting his prints. Though best known for installations comprising many pictures, he always places emphasis on the strength of the individual image. By pinning and taping work to the wall, as well as using frames, Tillmans draws attention to the edges of the print, encouraging the viewer to interact with the photograph as an object, rather than a conduit for an image.

 

Wolfgang Tillmans (German, b. 1968) 'Dusty Vehicle' 2012

 

Wolfgang Tillmans (German, b. 1968)
Dusty Vehicle
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Collum' 2011

 

Wolfgang Tillmans (German, b. 1968)
Collum
2011
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Weed' 2014

 

Wolfgang Tillmans (German, b. 1968)
Weed
2014
Photograph, inkjet print on paper
© Wolfgang Tillmans

 

Room eleven

In this room Tillmans highlights the coexistence of the personal, private, public, and political spheres in our lives. The simultaneity of a life lived as a sexual being as well as a political being, or in Tillmans’s case as a conceptual artist as well as a visually curious individual, plays out through the installation.

The entirely white view taken from the inside of a cloud, a word charged with multiple meanings, is presented alongside the close-up and matter-of-fact view of male buttocks and testicles. Like nackt, 2 2014, the small photograph The Air Between 2016 is the result of a lifelong interest in visually describing what it feels like to live in our bodies. Here the attention lies in photographing the air, the empty space between our skin and our clothes.

In still life, Calle Real II 2013, a severed agave chunk is placed on a German newspaper article describing the online depiction of atrocities by Islamic State. The image is as startling in its depiction of the finest green hues as it is in capturing how, simultaneously, we take in world events alongside details of our personal environment.

This room, which Tillmans considers as one work or installation in its entirety, is an example of his innovative use of different photographic prints and formats to reflect upon how we experience vastly different aspects of the world at the same time.

 

Wolfgang Tillmans (German, b. 1968) 'The Air Between' 2016

 

Wolfgang Tillmans (German, b. 1968)
The Air Between
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Still life, Calle Real II' 2013

 

Wolfgang Tillmans (German, b. 1968)
Still life, Calle Real II
2013
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Nackt, 2 (nude, 2)' 2014

 

Wolfgang Tillmans (German, b. 1968)
Nackt, 2 (nude, 2)
2014
Ink-jet print
© Wolfgang Tillmans

 

Room twelve

Tillmans has always been sensitive to the public side of his role as an artist, acknowledging that putting images out in the public world unavoidably places himself in the picture as well. His participation in activities such as lectures and interviews has been a platform for his voice from the beginning of his career.

Since 2014 he has also allowed performance to become a more prominent strand of his practice. Filmed in a hotel room in Los Angeles and an apartment in Tehran, Instrument 2015 is the first time that Tillmans has put himself in front of the camera for a video piece. Across a split screen, we see two separate occasions on which he has filmed himself dancing. The accompanying soundtrack was created by distorting the sound of his feet hitting the floor. In the absence of any other music, his body becomes an instrument.

On one side of the screen we see his body, on the other only his shadow. Referring to the shadow, New York Times critic Roberta Smith commented that:

“Disconcertingly, this insubstantial body is slightly out of sync with the fleshly one. It is a ghost, a shade, the specter that drives us all. The ease with which we want to believe that the two images are connected, even though they were filmed separately, might also act as a reminder to question what we assume to be true.”

Room thirteen

Portraiture has been central to Tillmans’s practice for three decades. For him, it is a collaborative act that he has described as ‘a good levelling instrument’. No matter who the sitter – a stranger or someone close to him, a public figure, an unknown individual, or even the artist himself – the process is characterised by the same dynamics: of vulnerability, exposure, honesty and always, to some extent, self-consciousness. Tillmans sees every portrait as resulting from the expectations and hopes of both sitter and photographer.

The portrait’s ability to highlight the relationship between appearance and identity is a recurring point of interest. In 2016, at HM Prison Reading, Tillmans took a distorted self-portrait in a damaged mirror once used by inmates. The disfigured result is the artist’s expression of the effects on the soul wrought by physical and psychological confinement and also censorship. Whoever looked into the reflective surface would gain a completely inaccurate impression of what they looked like, and how they are perceived by others.

 

Wolfgang Tillmans (German, b. 1968) 'Separate System, Reading Prison' 2016

 

Wolfgang Tillmans (German, b. 1968)
Separate System, Reading Prison
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Anders pulling splinter from his foot' 2004

 

Wolfgang Tillmans (German, b. 1968)
Anders pulling splinter from his foot
2004
Ink-jet print
© Wolfgang Tillmans

 

“The image’s reference to both Dorian Gray and Francis Bacon is evident. This catapults a new association: perhaps Bacon was painting Gray all along. Insistently, fearlessly, longingly.

As with much of Bacon’s oeuvre, and the very particular picture of Dorian Gray, a distorted, forward-facing male figure intimidates the viewer with his unmade face. However, Tillsman’s piece is not a picture, it is a photograph. Here, the artist (as was the case with Bacon/Wilde) is not the one dissembling what’s inside the frame, subjecting it with his brush. No. In Tillsman’s image, a piece of thick glass distorts the artist. Here, the artist is no longer the lens that is able to affect his surroundings. Here, the surroundings distort the artist.

The message Tillsman delivers is clear: things have changed. The world disfigures the subject while the artist is trapped, forced to stand there and watch.”

Text by Ana Maria Caballero on The Drugstore Notebook website [Online] Cited 07/06/2017. No longer available online

 

Room fourteen

Symbol and allegory are artistic strategies Tillmans is usually keen to avoid. The State We’re In, A 2015 is a departure from this stance: the work’s title is a direct reference to current global political tensions. Depicting the Atlantic Ocean, a vast area that crosses time zones and national frontiers, it records the sea energised by opposing forces, but not yet breaking into waves. Differing energies collide, about to erupt into conflict.

The photographs in this room deal with borders and how they seem clear-cut but are actually fluid. In these images, borders are made tangible in the vapour between clouds, the horizon itself or the folds in the two Lighter photo-objects. The shipwreck left behind by refugees on the Italian island of Lampedusa, depicted in this photograph from 2008, is a reminder that borders, represented elsewhere in more poetic delineations, can mean a question of life and death.

The text and tables sculpture Time Mirrored 3 2017 represents Tillmans’s interest in connecting the time in which we live to a broader historical context. He always understands the ‘Now’ as the history of the future. Events perceived as having happened over a vast gulf of time between us and the past, become tangible when ‘mathematically mirrored’ and connected to more recent periods of time in our living memory.

In contrast to the epic themes of sea and time, the pictures of an apple tree outside the artist’s London front door, a subject he has photographed since 2002, suggest a day-to-day positive outlook.

 

Wolfgang Tillmans (German, b. 1968) 'Italian Coastal Guard Flying Rescue Mission off Lampedusa' 2008

 

Wolfgang Tillmans (German, b. 1968)
Italian Coastal Guard Flying Rescue Mission off Lampedusa
2008
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Lampedusa' 2008

 

Wolfgang Tillmans (German, b. 1968)
Lampedusa
2008
Ink-jet print
© Wolfgang Tillmans

 

Installation view of room 14 (detail), featuring at left, pictures of an apple tree outside the artist's London front door and at right, 'La Palma' 2014

 

Installation view of room 14 (detail), featuring at left, pictures of an apple tree outside the artist’s London front door and at right, La Palma 2014

 

Wolfgang Tillmans (German, b. 1968) 'La Palma' 2014

 

Wolfgang Tillmans (German, b. 1968)
La Palma
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Apple tree' 2007

 

Wolfgang Tillmans (German, b. 1968)
Apple tree
2007
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Apple tree' Various dates

 

Wolfgang Tillmans (German, b. 1968)
Apple tree
Various dates
Ink-jet prints
© Wolfgang Tillmans

 

Book for Architects

Book for Architects 2014 is the culmination of Tillmans’s longstanding fascination with architecture. First presented at Rem Koolhaas’s 14th International Architecture Exhibition, Venice, 2013, it explores the contrast between the rationality and utopianism that inform design and the reality of how buildings and streets come to be constructed and inhabited.

In 450 images taken in 37 countries, across 5 continents, Tillmans hones in on the resourceful and ingenious ways in which people adapt their surroundings to fit their needs. These are individual and uncoordinated decisions that were not anticipated in architects’ plans, but still impact the contemporary built environment.

Across the double projection, we see examples of how buildings come to sit within a city plan, the ad-hoc ways in which they are modified, and the supposed ‘weaknesses’ of a space such as the corners where there are service doors, fire escapes, or alarm systems.

 

Wolfgang Tillmans (German, b. 1968) 'Shit buildings going up left, right and centre' 2014

 

Wolfgang Tillmans (German, b. 1968)
Shit buildings going up left, right and centre
2014
Book for Architects Plate 083 2014
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Untitled' 2012

 

Wolfgang Tillmans (German, b. 1968)
Untitled
2012
Book for Architects 2014
© Wolfgang Tillmans

 

 

“He has said of his photographs that “they are a representation of an unprivileged gaze or view … In photography I like to assume exactly the unprivileged position, the position that everybody can take, that chooses to sit at an airplane window or chooses to climb a tower.”


Wolfgang Tillmans quoted in Peter Halley, Midori Matsui, Jan Verwoert, Wolfgang Tillmans, London 2002, p. 136

 

 

Wolfgang Tillmans has earned recognition as one of the most exciting and innovative artists working today. Tate Modern presents an exhibition concentrating on his production across different media since 2003. First rising to prominence in the 1990s for his photographs of everyday life and contemporary culture, Tillmans has gone on to work in an ever greater variety of media and has taken an increasingly innovative approach to staging exhibitions. Tate Modern brings this variety to the fore, offering a new focus on his photographs, video, digital slide projections, publications, curatorial projects and recorded music.

Social and political themes form a rich vein throughout Tillmans’s work. The destabilisation of the world has arisen as a recurring concern for the artist since 2003, an important year when he felt the world changed with the invasion of Iraq and anti-war demonstrations. In 2017, at a moment when the subject of truth and fake news is at the heart of political discourse, Tillmans presents a new configuration of his tabletop installation truth study center 2005-ongoing. This ongoing project uses an assembly of printed matter from pamphlets to newspaper cuttings to his own works on paper to highlight Tillmans’s continued interest in word events and how they are communicated in the media.

Wolfgang Tillmans: 2017 will particularly highlight the artist’s deeper engagement with abstraction, beginning with the important work Sendeschluss / End of Broadcast I 2014. Based on images the artist took of an analogue TV losing signal, this work combines two opposing technologies – the digital and the analogue. Other works such as the series Blushes 2000-ongoing, made without a camera by manipulating the effects of light directly on photographic paper, show how the artist’s work with abstraction continues to push the boundaries and definitions of the photographic form.

The exhibition includes portraiture, landscape and still lives. A nightclub scene might record the joy of a safe social space for people to be themselves, while large-scale images of the sea such as La Palma 2014 or The State We’re In, A 2015 document places where borders intersect and margins are ever shifting. At the same time, intimate portraits like Collum 2011 focus on the delicacy, fragility and beauty of the human body. In 2009, Tillmans began using digital photography and was struck by the expanded opportunities the technology offered him. He began to travel more extensively to capture images of the commonplace and the extraordinary, photographing people and places across the world for the series Neue Welt 2009-2012.

The importance of Tillmans’s interdisciplinary practice is showcased throughout the exhibition. His Playback Room project, first shown at his Berlin exhibition space Between Bridges, provides a space within the museum for visitors to experience popular music by Colourbox at the best possible quality. The video installation Instrument 2015 shows Tillmans dancing to a soundtrack made by manipulating the sound of his own footsteps, while in the Tanks Studio his slide projection Book for Architects 2014 is being shown for the first time in the UK. Featuring thirty-seven countries and five continents, it reveals the tension between architectural form and function. In March, Tillmans will also take over Tate Modern’s south Tank for ten days with a specially-commissioned installation featuring live music events.

Wolfgang Tillmans: 2017 is co-curated by Chris Dercon and Helen Sainsbury, Head of Programme Realisation, Tate Modern with Emma Lewis, Assistant Curator, Tate Modern. The exhibition is accompanied by a catalogue from Tate Publishing designed by Wolfgang Tillmans and a programme of talks and events in the gallery.

Press release from Tate Modern

 

Images from the exhibition

 

Installation view of the exhibition 'Wolfgang Tillmans: 2017' with at left, 'Sunset night drive' (2014) and at centre right, 'Young Man, Jeddah' (2012)

 

Installation view of the exhibition Wolfgang Tillmans: 2017 with at left, Sunset night drive (2014) and at centre right, Young Man, Jeddah (2012)

 

Wolfgang Tillmans (German, b. 1968) 'Sunset night drive' 2014

 

Wolfgang Tillmans (German, b. 1968)
Sunset night drive
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Young Man, Jeddah' 2012

 

Wolfgang Tillmans (German, b. 1968)
Young Man, Jeddah
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Young Man, Jeddah (B)' 2012

 

Wolfgang Tillmans (German, b. 1968)
Young Man, Jeddah (B)
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) '17 Years Supply' 2014

 

Wolfgang Tillmans (German, b. 1968)
17 Years Supply
2014
Ink-jet print
© Wolfgang Tillmans

 

“Now the camera is staring into a big cardboard box, half-filled with pharmacist’s tubs and packages, 17 years’ supply of antiretroviral and other medications to treat HIV/AIDS. I imagine the sound that box would make if you shook it, what that sound might say about a human life, its vulnerability and value.”

Adrian Searle. “Wolfgang Tillmans review – a rollercoaster ride around the world,” on The Guardian website Wednesday 15 February 2017 [Online] Cited 17/12/2021

 

Wolfgang Tillmans (German, b. 1968) 'Market I' 2012

 

Wolfgang Tillmans (German, b. 1968)
Market I
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Studio still life, c' 2014

 

Wolfgang Tillmans (German, b. 1968)
Studio still life, c
2014
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Juan Pablo & Karl Chingaza' 2012

 

Wolfgang Tillmans (German, b. 1968)
Juan Pablo & Karl Chingaza
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Iguazu' 2010

 

Wolfgang Tillmans (German, b. 1968)
Iguazu
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Oscar Niemeyer' 2010

 

Wolfgang Tillmans (German, b. 1968)
Oscar Niemeyer
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Tube escalator joint' 2009

 

Wolfgang Tillmans (German, b. 1968)
Tube escalator joint
2009
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'JAL' 1997

 

Wolfgang Tillmans (German, b. 1968)
JAL
1997
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Port-au-Prince' 2010

 

Wolfgang Tillmans (German, b. 1968)
Port-au-Prince
2010
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'London Olympics' 2012

 

Wolfgang Tillmans (German, b. 1968)
London Olympics
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Fespa Car' 2012

 

Wolfgang Tillmans (German, b. 1968)
Fespa Car
2012
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'The Spectrum Dagger' 2016

 

Wolfgang Tillmans (German, b. 1968)
The Spectrum Dagger
2016
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Gaza Wall' 2009

 

Wolfgang Tillmans (German, b. 1968)
Gaza Wall
2009
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Simon, Sebastian Street' 2013

 

Wolfgang Tillmans (German, b. 1968)
Simon, Sebastian Street
2013
Ink-jet print
© Wolfgang Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'Arms and Legs' 2014

 

Wolfgang Tillmans (German, b. 1968)
Arms and Legs
2014
Ink-jet print
© Wolfgang Tillmans

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
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Exhibition: ‘The Original Gus Wagner: The Maritime Roots of Modern Tattoo’ at the South Street Seaport Museum, New York

Exhibition dates: 29th January – 4th June, 2017

Curators: Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum

 

'Tattooing Tools' c. 1900-1940 from the exhibition 'The Original Gus Wagner: The Maritime Roots of Modern Tattoo' at the South Street Seaport Museum, New York, Jan - June, 2017

 

Tattooing Tools
c. 1900-1940 (metal, wood, bone, plastic, textile, paper)
Courtesy South Street Seaport Museum

 

 

THIS IS THE FIRST POSTING SINCE MY OPERATION. THIS AND THE NEXT FEW POSTINGS WERE CREATED WELL BEFORE THE OPERATION. I AM NOT USING MY INJURED HAND WHICH IS IN A CAST UNTIL THE 15th JUNE 2017. THANK YOU!

I love the (hand coloured) photographs of Australia and New Zealand among the pages of the Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook, and the photographs of early Australian tattooing.

The ink work over the background photograph of Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) (1902, below) adds an altered dimension to the photographic image, both physical and visual … from the hand coloured roses on the studio background, to the all seeing eyes staring at the viewer on the back of Victor Lundblad’s legs and on to the eyelashes of both men, which are like that of a Victorian doll. The male body as tattoo schematic, as a representational topography.

Dr Marcus Bunyan


Many thanks to the South Street Seaport Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is something about tattooing which I cannot explain… and why so many people have it done I don’t know. It may be vain, but I find it fascinating and very useful in traveling. Every symbol and every design made up of symbols has a meaning. These on my body, for instance, are mementos featuring incidents of my life and travels. Then, too,
in every country where tattooing is practiced a tattooed person who is able to tattoo needs to further introduction to the natives, be they civilised or uncivilised, or even barbaric and cannibalistic.”


Gus Wagner

 

 

'Tattooing Tools' c. 1900-1940 from the exhibition 'The Original Gus Wagner: The Maritime Roots of Modern Tattoo' at the South Street Seaport Museum, New York, Jan - June, 2017

'Tattooing Tools' c. 1900-1940

 

Tattooing Tools
c. 1900-1940 (metal, wood, bone, plastic, textile, paper)
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899" 1899 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 (colour correction and light digital clean)

 

RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days.

 

RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days. The truth is that she was indeed capable, and she even did it once, however, filled with passengers and with suitable ports of call for the enjoyment of the ships guests, the voyage would usually take six weeks…

In 1883 The Orient Steam Navigation Co. Ltd., of London signed a contract with the Government of New South Wales, Australia to carry emigrants from the United Kingdom. The Company would be paid £15 per head for up to four hundred persons and £14 and 10 Shillings for numbers between four and six hundred persons per voyage…

Having been carefully planned and using one of the company’s finest interior designers, such as  J. J. Stevenson F.R.I.B.A., who had already worked on a number of earlier ships and would now place his stamp on the Ormuz! Thus an order was placed for her to be built at Fairfield Shipbuilding and Engineering Co. Ltd., Glasgow, where her hull was laid down in Yard 317.

The new almost completed liner was officially launched on September 29, 1886 and after her fit-out and trials were completed, on December 29, 1886 she was registered at Glasgow in the ownership of the Orient Steam Navigation Co. Ltd., London, named the “Ormuz.” She was then officially handed over to the Orient Line at Tilbury.

The 6,031 GRT (Gross Registered Ton) RMS Ormuz was 464.5ft – 141.55m long and she accommodated 334 passengers in comfortable First and Second Class accommodations. In addition there were the more humble migrant accommodations, which were generally large all male and female dormitories with some 6 to 8 berth cabins and a few 4 berth cabins for ladies with babies, or very young children sailing. In all there would be 300 migrants onboard, thus a total of 634 passengers, that is if the ship was fully booked!

When it came to cargo she carried general cargoes in her five holds, but she did have 44,501 cubic feet of refrigerated cargo space to transport lamb, butter, and fruit from Australia to Great Britain, and as we have already ready it arrived in a fresh and excellent condition!

The RMS Ormuz departed on her maiden voyage from London (Tilbury) to Australia on February 3, 1887 and it was a most successful voyage. She received a wonderful welcome in Sydney as what was the grand new four mast twin funnelled Orient Line steamship, which for her day would have looked quite a sight as she entered Sydney in record time!

Having arrived again in Melbourne on November 20, 1887, the RMS Ormuz had improved on her earlier time, thus the very next day the “Melbourne Daily Telegraph” described the Ormuz as “The Fastest Ship in the World” on the basis that it had “placed the metropolis of the world within twenty-seven days six hours of its antipodes.”

Text from the ss Maritime website

 

Augustus "Gus" Wagner (American, 1872-1941) "Hobart, Tasmania, taken 1899 Years" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Hobart, Tasmania, taken 1899 Years
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "As seen by Gus" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
As seen by Gus
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Sydney N.S.W. Australia" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Sydney N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "New Castle N.S.W. Australia" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
New Castle N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Gus shell hunting in the Islands (?)" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Gus shell hunting in the Islands (?)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

(colour correction and light digital clean)

 

Augustus "Gus" Wagner (American, 1872-1941) "tattooed by Gus Wagner 1899" 1899 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
tattooed by Gus Wagner 1899
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "tattooed by Gus Wagner 1901" 1901 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
tattooed by Gus Wagner 1901
1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

 

The Original Gus Wagner: The Maritime Roots of Modern Tattoo explores Augustus “Gus” Wagner’s (American, 1872-1941) early life as a merchant seaman and tattoo artist who traveled the world from 1898-1902, and his return to the United States as a professional tattooist and tattooed man.

Gus Wagner was born in 1872 in Marietta, Ohio, a trading and boat building town on the Ohio River. At age twelve he saw his first heavily tattooed man, “Captain Costentenus the Greek Albanian,” in a traveling show. In his 20’s, he set out as an itinerant salesman and labourer. In 1897 he boarded the cargo steamer Bellona at Newport News, Virginia, thus embarking on a four-year career as a merchant seaman. By traveling around the world, Gus Wagner got to know many seaports: Vera Cruz, London, Cape Town, Sydney, Auckland, Honolulu, New York, San Francisco, and others. It was during this time that he discovered the art of tattooing.

By 1901 Gus reportedly had 264 tattoos of his own, (and over 800 by 1908) allowing him to promote himself as “the most artistically marked up man in America.” After briefly moving home to Ohio, Gus embarked on a forty-year career as a traveling tattooist, tattooed man, and circus performer. He largely eschewed the new electric tattooing machines that transformed the art form after 1890, and remained faithful to his hand-held instruments. With other wandering artists, he carried tattooing inland from coastal ports, making it part of the culture of small-town America in the 20th century.

The exhibition will show original and reproduced artefacts from the Seaport Museum’s Alan Govenar and Kaleta Doolin Tattoo Collection such as tattooing tools, a selection of tattoo flashes (drawings and sketches, on recycled paper based materials, displaying variations of tattoo designs) and a selection of pages from the artist’s scrapbook – a 400 page book composed of press clippings, postcards, business cards, sketches, and photographs, that relate to his introduction to tattooing as a sailor.

The exhibition will familiarise viewers with hand tattoo techniques, and make the case for the importance of researching, documenting, and preserving tattoo collections in museums and research institutes. Most of the artefacts are not on view due to their fragile condition and conservation needs. The reproductions and video projection in the exhibition are a testimony of the richness of Gus Wagner’s image vocabulary, his life and artistic influences, and a relatively unknown area of American history during the period from the 1890s to the 1930s.

The exhibition is curated by Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum. The design and art direction is curated by Rob Wilson and Christine Picone of Bowne Printers, the Museum’s historic print shop.

Press release from the South Street Seaport Museum

 

Unknown photographer. 'Maud Stevens Wagner, tattoo artist' Nd

 

Unknown photographer
Maud Stevens Wagner, tattoo artist
Nd

 

Maud Wagner (wife of Gus Wagner). Gus taught her to tattoo (in trade for a date, they say) and she was also an aerialist and contortionist in a circus.

 

Unknown photographer. 'Gus and Maude' Nd

 

Unknown photographer
Gus and Maude
Nd

 

Unknown photographer. 'Gus Wagner tattooing' Nd

 

Unknown photographer
Gus Wagner tattooing
Nd

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell" c. 1901 from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell
c. 1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) Tattoo design from 'Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) Tattoo design from 'Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo design from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo designs from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Tattoo designs from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941; these photographs 1902
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) "Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902" from 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner (American, 1872-1941) 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner (American, 1872-1941)
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

 

South Street Seaport Museum
12 Fulton Street
New York, NY 10038
Phone: 212-748-8600

Opening hours:
Saturday – Sunday 11.00am – 5.00pm

South Street Seaport Museum website

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Exhibition: ‘Tom Goldner: Passage’ at The Fox Darkroom & Gallery, Kensington, Melbourne

Exhibition dates: 5th May – 21st May, 2017

 

 

Tom Goldner (Australian, b. 1984) 'Valley' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Valley
2015-2016
Silver gelatin print

 

 

It is such a pleasure to be able to walk into a gallery – in this case, one located in the recently restored Young Husband Wool Store in Kensington: a building originally built in the late 1800s which is now home to a vibrant community of artists, musicians, designers and makers – to view strong, fibre-based analogue black and white photographs printed by the artist from medium format negatives. No worrying about crappy, digital ink-jet prints which don’t do the tableau justice. Just the pure pleasure of looking at the wondrous landscape.

Goldner is working in the formalist way of modernist photographers and in a long tradition of mountain photography – a combination of travel, mountaineering and fine-art photography. As the text from the recent exhibition at the Musée de l’Elysée Vertical No Limit: Mountain Photography observes: “… photography invented the mountain landscape by revealing it to the eyes of the world. Photography is heir to a certain idea of the mountains and of the sublime, closely linked to pictorial romanticism.” In Goldner’s work, this romanticism is subdued but still present: reflection in lake, mist over treetop, and the capture of human figures in the landscape to give scale to the great beyond, a feature of Victorian landscape photography, mountain or otherwise.

However, the photographs contain a certain innocence: not the romantic, isn’t the world grand BUT this is the world. Goldner celebrates photography by allowing the camera to do what it does best – capture reality. He takes things as they are. There is no waiting for a particularly dramatic sky, the artist just takes what he sees. In this sense his everyday skies undercut the dramatic romanticism of place by allowing the possibility that these images (or variations of them) could be taken day after day, year after year. This is the natural state of being of these places and he pushes no further.

This is where the title of the exhibition and words supporting it are confusing. There is nothing transitional, transnational, or transient about these images – no movement from one state to another as in a “passage” – and certainly no discernible difference from one year to the next. Goldner’s photographs show the everyday, just how it is. That is their glorious strength: their clarity of vision, their ability to celebrate the here and now, which can be witnessed every day in the passes and peaks around the Mont Blanc regions of France, Italy and Switzerland. And then I ask, is that innocence enough?

Dr Marcus Bunyan


Many thankx to Tom Goldner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tom Goldner (Australian, b. 1984) 'Passage' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Passage
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Lake' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Lake
2015-2016
Silver gelatin print

 

 

The world around us is perpetually changing – ice melts, glaciers shift, weather changes and time passes. Nowhere stays the same, and neither do we.

Passage captures a transitional time in Tom Goldner’s photography practice. In 2015 and 2016, Tom made two physical expeditions around the Mont Blanc regions of France, Italy and Switzerland. Ever-conscious of the changing nature of the landscape – the fact that you could stand in the same spot one year later and find everything had changed – he shot fleeting moments on medium format film.

Back in Melbourne, Tom painstakingly developed and printed each photograph by hand in his darkroom. The experience reawakened his love of manual photography, and he saw parallels between the physical exertion of actually taking the pictures and the intense concentration needed in producing the series of atmospheric silver gelatin prints.

Artist’s statement

 

Tom Goldner (Australian, b. 1984) 'Pines' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Pines
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Rocks' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Rocks
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (a)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (a)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (b)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (b)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Hill' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Hill
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Col de la Seigne' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Col de la Seigne
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Aiguille du Midi' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Aiguille du Midi
2015-2016
Silver gelatin print

 

 

The Fox Darkroom

The Fox Darkroom & Gallery website

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Exhibition: ‘Political Acts: Pioneers of Performance Art in Southeast Asia’ at the Arts Centre Melbourne

Exhibition dates: 11th February – 21st May 2017

Curator: Dr Steven Tonkin

 

Melati Suryodarmo (Surakarta, Central Java, Indonesia, b. 1969) 'Sweet Dreams Sweet' 2013 from the exhibition 'Political Acts: Pioneers of Performance Art in Southeast Asia' at the Arts Centre Melbourne, Feb - May, 2017

 

Melati Suryodarmo (Surakarta, Central Java, Indonesia, b. 1969)
Sweet Dreams Sweet
2013
Courtesy the artist

 

 

Just a quick comment on this exhibition as I’m not feeling very well with my ongoing hand issues.

This is one of the best exhibitions I have seen this year in Melbourne.

All of the works, whether video or photographic, are conceptually engaging, intellectually stimulating and visually powerful. I spent a couple of hours over two visits soaking in the narratives and mise-en-scène of every performance. I was totally immersed in the stories the artists were telling. As with all good art, the works engage the viewer and challenge our point of view in the most profound and complex ways.

While the works may be “political” “acts” the performances act on the viewer at a deeper existential level: what are we doing to the world, our only planet, and the people that live on it. What is the cost of rampant capitalism and consumerism in social, political and environmental terms. Every single work in this exhibition is grounded in these concerns. Unlike a lot of contemporary art which is all about surface and as deep as a peanut, this conceptual art is based on the fundamental building blocks of humanity – our connection to earth and to one another – often expressed through aesthetically beautiful images manifested in the physical body.

Favourites are the mesmerising 12-hour performance of Melati Suryodarmo I’m a Ghost in My Own House (2012) where the artist’s “methodical grinding of charcoal briquettes to dust can be seen as a metaphor for the crushing of the human spirit by the pressures of life”; the powerful dancing and mechanical digger in Khvay Samnang’s Where is my Land? (2014); and the beautiful face pictures in Moe Satt’s F ‘n’ F (Face and Fingers) (2009). I could watch the latter over and over again, so archetypal and elemental does the androgynous face of the artist become.

But really, every piece in this exhibition is worthy of contemplation. Not to be missed.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Performance art is one of the driving forces in contemporary art across Southeast Asia. It is an art form that acknowledges the cultural traditions of performance within the region, while also providing avant-garde artists with a creative means to critically explore social, political and environmental issues.

The exhibition Political Acts will present a selection of artists’ films, photographs and installations by some of the innovative pioneers of performance art in Southeast Asia.

Artists represented are Dadang Christanto (Indonesia/Australia), Lee Wen (Singapore), Liew Teck Leong (Malaysia), Khvay Samnang (Cambodia), Moe Satt (Myanmar), Melati Suryodarmo (Indonesia) and Tran Luong (Vietnam).

 

 

Melati Suryodarmo (Born 1969, Surakarta, Central Java, Indonesia)
I’m a Ghost in My Own House (extract)
2012
Single channel video installation
Duration: 30.30 mins

12-hour performance at Lawangwangi Foundation, Bandung, Indonesia, in 2012

 

Melati Suryodarmo‘s practice encompasses live art performances which are then presented through films, photography and installations. A film of her renowned 12-hour durational work of I’m a Ghost in My Own House (2012), is shown in this exhibition. In this work the artist’s methodical grinding of charcoal briquettes to dust can be seen as a metaphor for the crushing of the human spirit by the pressures of life.

The artist says that “talking about politics, society or psychology is meaningless unless it can be manifested in the physical body.” This is exemplified by Sweet Dreams Sweet, a group performance choreographed by Suryodarmo in Jakarta in 2013. It involved a group of 30 young female performers, all identically dressed to conceal their individuality. This work questions the impact of the political and cultural hegemony in Indonesian society.

 

Khvay Samnang (Cambodian, b. 1982) 'Rubber Man #3' 2014 from the exhibition 'Political Acts: Pioneers of Performance Art in Southeast Asia' at the Arts Centre Melbourne, Feb - May, 2017

 

Khvay Samnang (Cambodian, b. 1982)
Rubber Man #3
2014
Courtesy the artist and SA SA BASSAC, Phnom Penh

 

Since 2011 Khvay Samnang has used sand as a material for social and political commentary. In Where is my Land? (2014) he critiques the unstoppable momentum of urban development around Phnom Penh, which has resulted in the infilling of traditional lakes and the forced removal of local residents.

In his recent and widely celebrated Rubber Man series from 2014, Khvay poured pristine white rubber over his naked and partially obscured body. He draws attention to the devastating environmental impact of large-scale, foreign-owned rubber plantations on the once remote and previously pristine rainforests of northeast Cambodia.

 

 

Khvay Samnang (Cambodian, b. 1982)
Where is my Land? (extract)
2014
Single channel video installation
Duration: 13.30 mins

 

Lee Wen (Singapore, 1957-2019) 'Splash! #7' 2003

 

Lee Wen (Singapore, 1957-2019)
Splash! #7
2003
Courtesy the artist and iPreciation, Singapore

 

 

A driving force in contemporary art across Southeast Asia, performance art will be the focus of a new free exhibition at Arts Centre Melbourne in Political Acts: Pioneers of Performance Art in Southeast Asia, presented as part of the inaugural Asia TOPA: Asia-Pacific Triennial of Performing Arts in Gallery 1 from 11 February 2017…

“In the last decade performance art and performative practices have taken centre stage within the global contemporary art world,” says Curator, Dr Steven Tonkin. “The seven artists in Political Acts are ground-breaking practitioners of performance art. As individuals, they offer personal viewpoints on their respective national and regional cultures. As a collective, they illustrate interesting commonalities in artistic strategies and approaches.”

“Most importantly, these provocative contemporary artists highlight the major political, social, economic and environmental issues confronted and critiqued through performance art in Southeast Asia today.”

Dadang Christanto is an internationally acclaimed artist. Born in central Java in 1957, Christanto moved to Australia in 1999. He exhibits and performs regularly in both Australia and Indonesia and has spent his artistic life commemorating the victims of political violence and crimes against humanity.

Singaporean performance artist Lee Wen explores social identity and is best known for his Yellow Man performances. Painting his own body with bright yellow poster paint, he expresses an exaggerated symbol of his ethnic identity. He received the prestigious Cultural Medallion for his contribution to visual art in Singapore.

Born in Kuala Lumpur in 1970, Liew Teck Leong studied Fine Art at the Malaysian Institute of Art in the early 1990s, initially becoming an expressionist painter. In the 2000s his practice changed direction to incorporate installation, photography and public art performances, when he became an active member of the artists’ collective Rumah Air Panas / RAP Art Society.

Born in 1982, Khvay Samnang studied painting and graduated from the Royal University of Fine Arts, Phnom Penh, in 2006. He now works across performance, photography, video and installation. Khvay was one of the co-founders of the artists’ collective known as Stiev Selepak (or Art Rebels), and was involved in establishing the artist-run space Sa Sa Art Projects in Phnom Penh’s historic White Building. He is one of the leading Cambodian artists to have come to international attention over the last decade.

Born in Yangon in 1983, Moe Satt is one of the cohort of young artists who have begun to transform the contemporary art scene in Myanmar. Principally self taught, Moe Satt uses his body as the primary vehicle for his art, although his practice now also encompasses photography, film and installations. His artistic career mirrors the wider socio-political changes that have occurred in Myanmar over the last decade, from isolation under military rule to the current democratic reforms.

Born in 1969 in Surakarta (or Solo), Central Java, Indonesia, Melati Suryodarmo grew up in the creative environment provided by her father Suprapto, founder of Amerta – an exploratory free-form dance movement. Suryodarmo sees her art practice as opening the door to new perceptions, traversing traditional cultural and political boundaries ‘in an effort to find [one’s] identity’.

Born in Hanoi in 1960, Tran Luong trained as a painter at the Hanoi University of Fine Arts. He achieved recognition as a member of the ‘Gang of Five’, a group of artists whose works were a catalyst for contemporary art in Vietnam from the late 1980s. A widely respected multidisciplinary artist, curator and mentor for the next generation of contemporary Vietnamese artists, his collaborative approach to art-making involves local communities.

“The inaugural Asia TOPA: Asia-Pacific Triennial of Performing Arts is an artistic celebration of our relationship with contemporary Asia,” says Arts Centre Melbourne CEO, Claire Spencer. “Vital, fresh and always unpredictable, Asia TOPA offers a city-wide window onto the creative imaginations fuelling the many cultures of our region.”

“Cultural engagement is key to expressing who we are, where we have come from, and how we connect with each other across the Asia-Pacific region. The dazzling array of artists featured in Asia TOPA will provide new ways of understanding the deep connections that run between us all.”

Press release from the Arts Centre Melbourne

 

Dadang Christanto (Central Java, Indonesia, b. 1957) 'Tooth Brushing' 1979-2015-2017

 

Dadang Christanto (Central Java, Indonesia, b. 1957)
Tooth Brushing
1979-2015-2017
Courtesy the artist, Gallerysmith, and 4A Centre for Contemporary Asian Art

 

 

Dadang Christanto (Central Java, Indonesia, b. 1957)
Tooth Brushing (extract)
2017
Single channel video installation
Duration: 6.00 mins

Performance in Political Acts: Pioneers of Performance Art in Southeast Asia at the Arts Centre Melbourne on 10 February 2017

 

 

Moe Satt (Yangon, Myanmar, b. 1983)
F ‘n’ F (Face and Fingers) (extract)
2009
Single channel video
Duration: 12.00 mins

 

Moe Satt‘s early performance piece, F ‘n’ F (Face and Fingers) from 2008-2009, is simple in conception but complex in the multiple meanings that can be read into the choreographed combinations of hand and facial gestures. Among the artist’s favourites are a universal ‘Thumbs Up’ and the potent symbol of a ‘Gun’ pressed to his temples.

In his The Bicycle-Tyre-Rolling Event from Yangon the artist re-enacts a childhood game of racing discarded rubber bicycle tyres with friends. In this series of photographs the public places and monuments he rolls the tyre past present a performative narrative of his country’s history. For example, the beautiful vistas of Yangon’s two large man-made lakes belie their entwined histories of demonstrations and death.

 

Installation view of Moe Satt's 'The Bicycle-Tyre-Rolling Event from Yangon' (2013)

 

Installation view of Moe Satt’s The Bicycle-Tyre-Rolling Event from Yangon (2013)
Photo: Marcus Bunyan

 

 

Tran Luong (Hanoi, Vietnam, b. 1960)
Steam Rice Man (extract)
2001
Single channel video
Duration: 5.00 mins

Performance at the Mao Khe Coal Mine, Quang Ninh Province, Vietnam in 2001

 

 

Tran Luong (Hanoi, Vietnam, b. 1960)
Lap Lòe (extract)
2012
Three channel video and sound installation
Duration: 5.00 mins

 

Tran Luong‘s collaborative approach to art-making often involves working with local communities, such as rural coal miners in northern Vietnam in 2001. During that time he created his early performance art work Steam Rice Man.

Tran Luong weaves his personal experiences with concerns for the wider socio-political situation in Vietnam. One influential moment was seeing his son arrive home from school wearing a red scarf around his neck. It reminded the artist of the communist red scarf he had to wear as a boy.

In Lap Lòe (or ‘flicker’), the three channel video installation in this exhibition, a red scarf has become aesthetically abstracted for the screen – blowing like a flag in the wind, snapping hypnotically and painfully across the artist’s body, and falling gracefully through the area. The red scarf is a powerful symbol for personal and collective memory.

 

Tran Luong (Hanoi, Vietnam, b. 1960) 'Coc Cach' 2013-2016

 

Tran Luong (Hanoi, Vietnam, b. 1960)
Coc Cach
2013-2016
Courtesy the artist

 

Liew Teck Leong (Kuala Lumpur, Malaysia, b. 1970) 'Body+Dots+Politics (Yellow)' 2016

 

Liew Teck Leong (Kuala Lumpur, Malaysia, b. 1970)
Body+Dots+Politics (Yellow)
2016
Courtesy the artist

 

 

Arts Centre Melbourne
Gallery 1, Theatres Building
100 St Kilda Road, Melbourne VIC 3004

Arts Centre Melbourne website

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Exhibition: ‘The Unsettled Lens’ at the Oklahoma City Museum of Art

Exhibition dates: 18th February – 14th May, 2017

 

 

Edward J. Steichen (American born Luxembourg, 1879-1973) 'Moonrise, Mamaroneck, New York' 1904, printed 1981 from the exhibition Exhibition: 'The Unsettled Lens' at the Oklahoma City Museum of Art, Feb - May, 2017

 

Edward J. Steichen (American born Luxembourg, 1879-1973)
Moonrise, Mamaroneck, New York
1904, printed 1981
Photogravure
Oklahoma City Museum of Art
Museum purchase with funds provided by Ms. Frances Kerr

 

 

Not a great selection of media images… I would have liked to have seen more photographs from what is an interesting premise for an exhibition: the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown.

The three haunting – to haunt, to be persistently and disturbingly present in (the mind) – images by Wyn Bullock are my favourites in the posting.

Dr Marcus Bunyan


Many thankx to the Oklahoma City Museum of Art for allowing me to publish the the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

The Unsettled Lens

 

William A. Garnett (American, 1916-2006) 'Sand Bars, Colorado River, Near Needles, California' 1954 from the exhibition Exhibition: 'The Unsettled Lens' at the Oklahoma City Museum of Art, Feb - May, 2017

 

William A. Garnett (American, 1916-2006)
Sand Bars, Colorado River, Near Needles, California
1954
Silver gelatin print
Oklahoma City Museum of Art

 

 

Since the early twentieth-century, photographers have crafted images that hinge on the idea of the uncanny, a psychological phenomenon existing, according to psychoanalysis, at the intersection between the reassuring and the threatening, the familiar and the new. The photographs in this exhibition build subtle tensions based on the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown. By converting nature into unrecognisable abstract impressions of reality, by intruding on moments of intimacy, by weaving enigmatic narratives, and by challenging notions of time and memory, these images elicit unsettling sensations and challenge our intellectual mastery of the new. This exhibition showcases new acquisitions in photography and photographs from the permanent collection, stretching from the early twentieth-century to the year 2000.

Text from the Oklahoma City Museum of Art website

 

Elliott Erwitt (American, 1928-2023) 'Cracked Glass with Boy, Colorado' 1955, printed 1980

 

Elliott Erwitt (American, 1928-2023)
Cracked Glass with Boy, Colorado
1955, printed 1980
Gelatin silver print
Oklahoma City Museum of Art
Gift of Raymond W. Merritt

 

Wynn Bullock (American, 1902–1975) 'Navigation Without Numbers' 1957

 

Wynn Bullock (American, 1902-1975)
Navigation Without Numbers
1957
Gelatin silver print
Collection of Mr. and Mrs. Nicholas V. Duncan

 

In “Navigation Without Numbers,” photographer Wynn Bullock comments on life’s dualities and contradictions through imagery and textures: the soft, inviting bed and the rough, rugged walls; the bond of mother and child, and the exhaustion and isolation of motherhood; and the illuminated bodies set against the surrounding darkness. The book on the right shelf is a 1956 guide on how to pilot a ship without using mathematics. Its title, Navigation Without Numbers, recalls the hardship and confusion of navigating through the dark, disorienting waters of early motherhood.

 

Wynn Bullock (American, 1902–1975) 'Child in Forest' 1951

 

Wynn Bullock (American, 1902-1975)
Child in Forest
1951
Gelatin silver print
Collection of Mr. and Mrs. Nicholas V. Duncan

 

Wynn Bullock (American, 1902-1975) 'Child on Forest Road' 1958, printed 1973

 

Wynn Bullock (American, 1902-1975)
Child on Forest Road
1958, printed 1973
Gelatin silver print
Oklahoma City Museum of Art
Lent by Mr. and Mrs. Nicholas V. Duncan

 

“Child on Forest Road,” which features the artist’s daughter, brings together a series of dualities or oppositions in a single image: ancient forest and young child, soft flesh and rough wood, darkness and light, safe haven and vulnerability, communion with nature and seclusion. In so doing, Bullock reflects on his own attempt to relate to nature and to the strange world implied by Einstein’s newly theorised structure of the universe.

 

Ruth Bernhard (American born Germany, 1905-2006) 'In the Box – Horizontal' 1962

 

Ruth Bernhard (American born Germany, 1905-2006)
In the Box – Horizontal
1962
Gelatin silver print
Oklahoma City Museum of Art
Museum purchase

 

Brett Weston (American, 1911-1993) 'Untitled [dead bird and sand]' 1967

 

Brett Weston (American, 1911-1993)
Untitled (dead bird and sand)
1967
Gelatin silver print
Oklahoma City Museum of Art
Gift of the Christian Keesee Collection

 

Edward J. Steichen (American born Luxembourg, 1879-1973) 'Balzac, The Open Sky - 11 P.M.' 1908

 

Edward J. Steichen (American born Luxembourg, 1879-1973)
Balzac, The Open Sky – 11 P.M.
1908
Photogravure
Oklahoma City Museum of Art
Museum purchase with funds provided by Ms. Frances Kerr

 

Edward Steichen, who shared similar artistic ambitions with Symbolist sculptor, Auguste Rodin, presented Rodin’s Balzac as barely decipherable and as an ominous silhouette in the shadows. In Steichen’s photograph, Balzac is a pensive man contemplating human nature and tragedy, a “Christ walking in the desert,” as Rodin himself admiringly described it. Both Rodin and Steichen chose Balzac as their subject due to the French writer’s similar interest in psychological introspection.

 

Ralph Gibson (American, b. 1939) 'Untitled (Woman with statue)' 1974, printed 1981

 

Ralph Gibson (American, b. 1939)
Untitled (Woman with statue)
1974, printed 1981
Gelatin silver print
Oklahoma City Museum of Art
Gift of Carol and Ray Merritt

 

William A. Garnett (American, 1916-2006) 'Two Trees on Hill with Shadow, Paso Robles, CA' 1974

 

William A. Garnett (American, 1916-2006)
Two Trees on Hill with Shadow, Paso Robles, CA
1974
Silver gelatin print
Oklahoma City Museum of Art

 

Thomas Harding (American, 1911-2002) 'Barbed Wire and Tree' 1987

 

Thomas Harding (American, 1911-2002)
Barbed Wire and Tree
1987
Platinum print
Oklahoma City Museum of Art
Museum purchase with funds provided by Mr. Jack Coleman

 

Zeke Berman (American, b. 1951) 'Untitled (Web 2)' 1988

 

Zeke Berman (American, b. 1951)
Untitled (Web 2)
1988
Gelatin silver print
Oklahoma City Museum of Art
Museum purchase

 

In “Untitled,” New York sculptor and photographer Zeke Berman sets up a still life in the Dutch tradition – the artist presents a plane in foreshortened perspective, sumptuous fabric, and carefully balanced objects – only to dismantle it, and reduce it to a semi-abandoned stage. Spider webs act as memento mori (visual reminders of the finitude of life), while the objects, seemingly unrelated to each other and peculiarly positioned, function as deliberately enigmatic signs.

 

Stan Douglas (Canadian, b. 1960) 'Roof of the Ruskin Plant' 1992

 

Stan Douglas (Canadian, b. 1960)
Roof of the Ruskin Plant
1992
Chromogenic print
Oklahoma City Museum of Art
Gift of the Christian Keesee Collection

 

 

Oklahoma City Museum of Art
415 Couch Drive
Oklahoma City, OK 73102

Opening hours:
Wednesday – Saturday: 10am – 5pm
Thursday: 10am – 8pm
Sunday: noon – 5pm
Closed: Monday, Tuesday and Major Holidays

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Exhibition: ‘The Radical Eye: Modernist Photography from the Sir Elton John Collection’ at Tate Modern, London

Exhibition dates: 10th November, 2016 – 7th May, 2017

Curators: Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection

 

Paul Strand (American, 1890-1976) 'Wall Street, New York' 1915 from the exhibition 'The Radical Eye: Modernist Photography from the Sir Elton John Collection' at Tate Modern, London, Nov 2016 - May 2017

 

Paul Strand (American, 1890-1976)
Wall Street, New York
1915
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Many thankx to Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“This is a once-in-a-lifetime chance to see one of the world’s greatest private collections of photography, drawn from the classic modernist period of the 1920s-50s. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, including portraits of Matisse, Picasso, and Breton. With over 70 artists and nearly 150 rare vintage prints on show from seminal figures including Brassai, Imogen Cunningham, André Kertész, Dorothea Lange, Tina Modotti, and Aleksandr Rodchenko, this is a chance to take a peek inside Elton John’s home and delight in seeing such masterpieces of photography.”

Text from the Tate Modern website

 

 

Edward Weston (American, 1886-1958) 'White Door, Hornitos, California' 1940 from the exhibition 'The Radical Eye: Modernist Photography from the Sir Elton John Collection' at Tate Modern, London, Nov 2016 - May 2017

 

Edward Weston (American, 1886-1958)
White Door, Hornitos, California
1940
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Tate Modern presents a major new exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection, drawn from one of the world’s greatest private collections of photography. This unrivalled selection of classic modernist images from the 1920s to the 1950s features almost 200 works from more than 60 artists, including seminal figures such as Berenice Abbott, André Kertész, Man Ray, Alexandr Rodchenko and Edward Steichen among many others. The exhibition consists entirely of rare vintage prints, all created by the artists themselves, offering a unique opportunity to see remarkable works up close. The quality and depth of the collection allows the exhibition to tell the story of modernist photography in this way for the first time in the UK. It also marks the beginning of a long term relationship between Tate and The Sir Elton John Collection, as part of which Sir Elton and David Furnish have agreed to give important works to the nation.

The Radical Eye introduces a crucial moment in the history of photography – an exciting rupture often referred to as the ‘coming of age’ of the medium, when artists used photography as a tool through which they could redefine and transform visions of the modern world. Technological advancements gave artists the freedom to experiment and test the limits of the medium and present the world through a new, distinctly modern visual language. This exhibition reveals how the timeless genres of the portrait, nude and still life were reimagined through the camera during this period, also exploring photography’s unique ability to capture street life and architecture from a new perspective.

Featuring portraits of great cultural figures of the 20th century, including Georgia O’Keeffe by Alfred Stieglitz, Edward Weston by Tina Modotti, Jean Cocteau by Berenice Abbott and Igor Stravinsky by Edward Weston, the exhibition gives insight into the relationships and inner circles of the avant-garde. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, depicting key surrealist figures such as Andre Breton and Max Ernst alongside artists including Henri Matisse, Pablo Picasso and Dora Maar. Ground-breaking experimentation both in the darkroom and on the surface of the print, such as Herbert Bayer’s photomontage and Maurice Tabard’s solarisation, examine how artists pushed the accepted conventions of portraiture.

As life underwent rapid changes in the 20th century, photography offered a new means to communicate and represent the world. Alexandr Rodchenko, László Moholy-Nagy and Margaret Bourke-White employed the ‘worm’s eye’ and ‘bird’s eye’ views to create new perspectives of the modern metropolis – techniques associated with constructivism and the Bauhaus. The move towards abstraction is also explored, from isolated architectural elements to camera-less photography such as Man Ray’s rayographs and Harry Callahan’s light abstractions.

A dedicated section of the exhibition looks at the new approaches that emerged in capturing the human form, highlighted in rare masterpieces such as André Kertész’s Underwater Swimmer, Hungary 1917, while Imogen Cunningham’s Magnolia Blossom, Tower of Jewels 1925 and Tina Modotti’s Bandelier, Corn and Sickle 1927 feature in a large presentation dedicated to the Still Life. The important role of documentary photography as a tool of mass communication is demonstrated in Dorothea Lange’s Migrant Mother 1936 and Walker Evans’ Floyde Burroughs, Hale County, Alabama 1936, from the Farm Security Administration project.

The Radical Eye: Modernist Photography from the Sir Elton John Collection is at Tate Modern from 10 November 2016 until 7 May 2017. It is curated by Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection. The exhibition is accompanied by an exclusive audio tour of the exhibition featuring commentary from Sir Elton John, and a major new catalogue from Tate Publishing including an interview with Sir Elton John by Jane Jackson.

Press release from Tate Modern

 

Max Dupain (Australian, 1911-1992) 'Sunbaker' 1937

 

Max Dupain (Australian, 1911-1992)
Sunbaker
1937
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“We possess an extraordinary instrument for reproduction. But photography is much more than that. Today it is … bringing something entirely new into the world.”


László Moholy-Nagy, 1932

 

 

Artists in the modernist period explored what the camera could do that the human eye alone could not, and how this could be harnessed to present a new modern perspective on the world. Artist and theorist László Moholy-Nagy proclaimed that photography could radically change not just what, but how we see. He called this the ‘new vision’. Rather than emulating other art forms, photography began to embrace qualities unique to itself, from its ability to reproduce the world in sharp detail to its capacity to create new realities through the manipulation of light, chemicals and paper.

This re-evaluation of photography coincided with a period of upheaval. War, revolution and economic depression led to mass movements of people and great social change. The idea of the avant-garde took hold and dada and surrealism emerged, challenging both the art and social norms that had come before. At the same time, new art schools such as the Bauhaus in Germany and Vkhutemas in Russia fostered the role of the professional artist and challenged divisions between art and design.

The Radical Eye is arranged thematically and charts a changing emphasis from the subject of an image to the visual qualities of the photograph itself, irrespective of what it represents. The many vintage prints in this exhibition – made soon after the photographs were taken – give a rare insight into the artists’ processes and creative decisions, and foreground the photograph as a physical object. All works are shown in the frames in which they are displayed in the home of Sir Elton John and David Furnish.

Together, the works in this exhibition show how photography pushed the boundaries of the possible, changing the world through the ways in which it was seen and understood. ‘Knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of camera and pen alike,’ wrote Moholy-Nagy in 1927, foreseeing the cultural dominance of the photographic image. This extraordinary period still impacts how we, the photo-literate future, read and create images today.

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1922

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1922
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“They collect themselves. Carefully, as if tying a cravat, they compose their features. Insolent, serious and conscious of their looks they turn around to face the world.”

From ‘Men before the Mirror’, published alongside portraits by Man Ray, 1934

 

 

Portraits

Modernist portraiture harnessed photography’s capacity to render an accurate likeness in clear, sharp focus and detail. But at the same time, artists and sitters pushed the conventions of portraiture with innovations in pose, composition and cropping.

Many of the portraits in this room are of artists, writers and musicians, giving a cross section of key cultural players of the time. Issues of control and collaboration arise particularly when the subject is an artist, raising the question of who is responsible for conveying the sitter’s persona. The modernist period also saw a boom of the illustrated press. Magazines reproduced photographic portraits of well-known figures which were instrumental in shaping their public images.

 

Man Ray (American, 1890-1976) 'Nusch Éluard' 1928

 

Man Ray (American, 1890-1976)
Nusch Éluard
1928
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Nusch Éluard (born Maria Benz; June 21, 1906 – November 28, 1946) was a French performer, model and surrealist artist…

Nusch arrived in France as a stage performer, variously described as a small-time actress, a traveling acrobat, and a “hypnotist’s stooge”. She met Paul Éluard in 1930 working as a model, married him in 1934, produced surrealist photomontage and other work, and is the subject of “Facile,” a collection of Éluard’s poetry published as a photogravure book, illustrated with Man Ray’s nude photographs of her.

She was also the subject of several cubist portraits and sketches by Pablo Picasso in the late 1930s, and is said to have had an affair with him. Nusch worked for the French Resistance during the Nazi occupation of France during World War II. She died in 1946 in Paris, collapsing in the street due to a massive stroke.

Text from the Wikipedia website

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23) 'Actress Gloria Swanson' 1924

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-1923)
Actress Gloria Swanson
1924
Silver gelatin print
The Sir Elton John Photography Collection
© 1924 Condé Nast Publications

 

Adolph de Meyer (European / American, 1868-1946) 'For Elizabeth Arden (The Wax Head)' 1931

 

Adolph de Meyer (European / American, 1868-1946)
For Elizabeth Arden (The Wax Head)
1931
Silver gelatin print
The Sir Elton John Photography Collection

 

Edward Weston (American, 1886-1958) 'Igor Stravinsky' 1935

 

Edward Weston (American, 1886-1958)
Igor Stravinsky
1935
Silver gelatin print
© 1981 Center for Creative Photography

 

George Platt Lynes (American, 1907-1955) 'A Forgotten Model' c. 1937

 

George Platt Lynes (American, 1907-1955)
A Forgotten Model
c. 1937
Silver gelatin print
The Sir Elton John Photography Collection

 

Man Ray (American, 1890-1976) 'Juliet and Margaret Nieman in Papier-Mâché Masks' c. 1945

 

Man Ray (American, 1890-1976)
Juliet and Margaret Nieman in Papier-Mâché Masks
c. 1945
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: © Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Irving Penn (American, 1917-2009) 'Salvador Dali in New York' 1947

 

Irving Penn (American, 1917-2009)
Salvador Dali in New York
1947
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: The Irving Penn Foundation

 

 

“The enemy of photography is convention, the fixed rules ‘how to do’. The salvation of photography comes from the experiment.”


László Moholy-Nagy, c. 1940

 

 

Experiments

This was not a period of discovery but of rediscovery. Artists were rewriting the preceding century’s rules of photographic technique, harnessing ‘mistakes’ such as distortions and double exposures, or physically manipulating the printed image, cutting, marking and recombining photographs. These interventions could occur at any point in the process, from taking the image to the final print.

Used in portraiture, such experiments allowed for more psychologically charged representations. However, the transformative power of a particular technique often becomes much more important than the particular subject of the image. Above all, the rich creative possibilities of the photographic process come to the fore. While artists were seriously investigating the medium, the results are often surprising and playful.

 

Herbert Bayer (American born Austria, 1900-1985) 'Self-Portrait' 1932

 

Herbert Bayer (American born Austria, 1900-1985)
Self-Portrait
1932
Silver gelatin print
The Sir Elton John Photographic Collection
© DACS 2016

 

Otto Umbehr (German, 1902-1980) "Katz" – Cat 1927

 

Otto Umbehr (German, 1902-1980)
“Katz” – Cat
1927
Silver gelatin print
The Sir Elton John Photographic Collection
© Phyllis Umbehr/Galerie Kicken Berlin/DACS 2016

 

Josef Breitenbach (German, 1896-1984) 'Patricia, New York' c. 1942

 

Josef Breitenbach (German, 1896-1984)
Patricia, New York
c. 1942
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Josef and Yaye Breitenbach Charitable Foundation, Courtesy Gitterman Gallery

 

 

“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself, whether it be polished steel or palpitating flesh.”


Edward Weston, 1924

 

 

Bodies

Experimental approaches to shooting, cropping and framing could transform the human body into something unfamiliar. Photographers started to focus on individual parts of the body, their unconventional crops drawing attention to shape and form, accentuating curves and angles. Fragmented limbs and flesh were depersonalised and could be treated like a landscape or still life, dissolving distinctions between different genres. Thanks to faster shutter speeds and new celluloid roll film, photographers could also freeze the body in motion outside of the studio for the first time, capturing dancers and swimmers with a clarity impossible for the naked eye.

 

André Kertész (Hungarian, 1894-1985) 'Underwater Swimmer, Esztergom, Hungary, 30 June 1917' 1917

 

André Kertész (Hungarian, 1894-1985)
Underwater Swimmer, Esztergom, Hungary, 30 June 1917
1917
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Rudolph Koppitz (Austrian, 1884-1936) 'Movement Study' 1925

 

Rudolph Koppitz (Austrian, 1884-1936)
Movement Study
1925
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: ADAGP, Paris and DACS London 2016

 

Man Ray (American, 1890-1976) 'Noire et Blanche' 1926

 

Man Ray (American, 1890-1976)
Noire et Blanche
1926
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Man Ray (American, 1890-1976) 'Glass Tears (Les Larmes)' 1932

 

Man Ray (American, 1890-1976)
Glass Tears (Les Larmes)
1932
Gelatin silver print on paper
229 x 298 mm
Collection Elton John
© Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Edward Weston (American, 1886-1958) 'Nude' 1936

 

Edward Weston (American, 1886-1958)
Nude
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: 1981 Center for Creative Photography, Arizona Board of Regents

 

Man Ray (American, 1890-1976) 'Dora Maar' 1936

 

Man Ray (American, 1890-1976)
Dora Maar
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Nino Migliori (Italian, b. 1926) 'Il Tuffatore' (The Diver) 1951

 

Nino Migliori (Italian, b. 1926)
Il Tuffatore (The Diver)
1951
Silver gelatin print
The Sir Elton John Photography Collection

 

 

“The documentary photographer is trying to speak to you in terms of everyone’s experience.”


Dorothea Lange, 1934

 

 

Documents

During the 1930s, photographers refined the formula for what we now know as social documentary. To compel the public to look at less palatable aspects of contemporary society they married creative manipulation with an appeal to viewers’ trust in the photograph as an objective visual record. This combination proved itself uniquely capable of eliciting empathy but is fraught with artistic and ethical complexity. These works highlight the vexed position of documentary photographs: historical evidence, instruments of propaganda and, latterly, works of art.

The development of new technology – particularly the portable camera and roll film – allowed photographers to capture spontaneous moments unfolding in the everyday world. Taking viewers into neighbourhoods where they might never set foot, street photography and documentary opened up new perspectives socially as much as visually.

 

Dorothea Lange (American, 1895-1965) 'Migrant Mother' 1936

 

Dorothea Lange (American, 1895-1965)
Migrant Mother
1936
Silver gelatin print
The Sir Elton John Photographic Collection

 

Walker Evans (American, 1903-1975) 'Floyde Burroughs, a cotton sharecropper, Hale County, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Floyde Burroughs, a cotton sharecropper, Hale County, Alabama
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Dorothea Lange (American, 1895-1965) 'A young girl living in a shack town near Oklahoma City, Oklahoma' 1936

 

Dorothea Lange (American, 1895-1965)
A young girl living in a shack town near Oklahoma City, Oklahoma
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Walker Evans (American, 1903-1975) 'Christ or Chaos?' 1946

 

Walker Evans (American, 1903-1975)
Christ or Chaos?
1946
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: Walker Evans Archives, The Metropolitan Museum of Art

 

 

“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting.”


Aleksandr Rodchenko, 1920s

 

 

Objects, Perspectives, Abstractions

The subjects and approaches of modernist photography vary widely, but are united by a fascination with the medium itself. Every image asks what photography is capable of and how it can be pushed further. This final room brings together three interlinked approaches. It shows the still life genre reimagined by photographers who used the technical capabilities of the camera to reveal the beauty of everyday things. Objects captured at unconventional angles or extreme close-up become strange, even unrecognisable.

A similar effect of defamiliarisation was accomplished by taking photographs from radically new perspectives, positioning a camera at the point of view of the ‘worm’s eye’ or ‘bird’s eye’. This created extreme foreshortening that transformed photographs from descriptive images of things into energetic compositions hovering between abstraction and representation.

Abstraction pushes against photography’s innate ability to record objectively. Radical techniques such as cameraless image-making simplified the medium to the point of capturing the play of light on photosensitive paper. By stripping it back to its most basic components, artists celebrated photography, not as a tool for reproduction, but as a creative medium capable of producing new imagery.

 

Alexander Rodchenko (Russian, 1891-1956) 'Shukov Tower' 1920

 

Alexander Rodchenko (Russian, 1891-1956)
Shukov Tower
1920
Silver gelatin print
The Sir Elton John Photographic Collection
© A. Rodchenko & V. Stepanova Archive, DACS, RAO 2016

 

Edward Steichen (American, 1879-1973) 'A Bee on a Sunflower' c. 1920

 

Edward Steichen (American, 1879-1973)
A Bee on a Sunflower
c. 1920
Gelatin silver print
The Sir Elton John Photography Collection

 

Man Ray (American, 1890-1976) "Rayograph" 1923

 

Man Ray (American, 1890-1976)
“Rayograph”
1923
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

André Kertész (Hungarian, 1894-1985) 'Mondrian's Glasses and Pipe' 1926

 

André Kertész (Hungarian, 1894-1985)
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Tina Modotti (Italian American, 1896-1942) 'Bandelier, Corn and Sickle' 1927

 

Tina Modotti (Italian American, 1896-1942)
Bandelier, Corn and Sickle
1927
Silver gelatin print
The Sir Elton John Photographic Collection

 

Werner Mantz. 'Staircase Ursuliner Lyzeum Cologne 1928'

 

Werner Mantz (German, 1901-1983)
Staircase Ursuliner Lyzeum Cologne 1928
1928
Silver gelatin print
The Sir Elton John Photography Collection

 

Margaret Bourke-White (American, 1904-1971) 'George Washington Bridge' 1933

 

Margaret Bourke-White (American, 1904-1971)
George Washington Bridge
1933
Silver gelatin print
The Sir Elton John Photography Collection

 

László Moholy-Nagy (Hungarian, 1895-1946) 'View from the Berlin tower' 1928

 

László Moholy-Nagy (Hungarian, 1895-1946)
View from the Berlin tower
1928
Silver gelatin print
The Sir Elton John Photographic Collection

 

Margaret de Patta (American, 1903-1964) 'Ice Cube Tray with Marbles and Rice' 1939

 

Margaret de Patta (American, 1903-1964)
Ice Cube Tray with Marbles and Rice
1939
The Sir Elton John Photographic Collection
© Estate of Margaret de Patta

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Sunday – Thursday 10.00 – 18.00
Friday – Saturday 10.00 – 22.00

Tate Modern website

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Exhibition: ‘Peter Hujar: Speed of Life’ at Fundación MAPFRE, Barcelona

Exhibition dates: 27th January – 30th April, 2017

Curator: Joel Smith, “Richard L. Menschel Curator” and Director of the Department of Photography at the Morgan Library & Museum

Peter Hujar: Speed of Life has been organised by Fundación MAPFRE, Barcelona, and The Morgan Library & Museum, New York. The exhibition and its travelling schedule have been made possible by the Terra Foundation for American Art.

 

Peter Hujar (American, 1934-1987) 'Horse in West Virginia Mountains' 1969 from the exhibition 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona, Jan - April, 2017

 

Peter Hujar (American, 1934-1987)
Horse in West Virginia Mountains
1969
Gelatina de plata
Colección de Richard y Ronay Menschel
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

 

A love letter to Peter Hujar


You jumped so high

the boy on a raft

saluting the sky

absorbed in his craft

 

Of rhythm and eros

you offer no excess

just intimacy, connection

a timeless … transience

 

The line of skyscrapers, the lines of a thinker

the gaze of a baby, the eyes of a dreamer

two cows look direct, as direct as can be

and chrysanthemums and roses lay death near thee

 

Contortions and compression

of time and space

the twist of a wrist, the surge of a river

a certain, poignant – tenderness

 

In love with photography

and the stories it tells

A troubled man

brought out of his shell

 

You left us too soon

you beautiful spirit

your portraits of life

loved, immortal – never finished

 

Dr Marcus Bunyan


Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

See more Peter Hujar images on The Guardian website.

 

 

I want you to talk about me in a low voice. When people talk about me, I want them to do it by whispering.


Peter Hujar

 

He was charismatic and complicated and, it turned out, deeply insecure, with a damaging family history he kept mostly to himself… Peter was, in a way, at his most moving when taking photographs. He was so absorbed by it. Peter was in many ways a very tortured man, and I felt like when he was taking photographs, he wasn’t. I had other friends who were photographers, but not like Peter. Peter was so profoundly absorbed and engaged by it. He was never not a photographer.


Vince Aletti

 

 

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

 

Installation views of Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona

 

 

Fundación MAPFRE is delighted to be presenting Peter Hujar: Speed of Life, a retrospective exhibition on the American photographer Peter Hujar. Offering the most detailed account of the artist’s work to date, from the 1950s to his death in New York in 1987, it will be on display between January 27 and April 30, 2017 at the Fundación MAPFRE’s Casa Garriga i Nogués exhibition space (Calle Diputació, 250) in Barcelona.

Hujar was a portraitist in everything he did. Regardless of the subject of the work – a lover, an underground theatre actor, a goose, the surface of the Hudson River, or the placid features of his own face – what moved and motivated him was the spark of encounter and exchange between artist and other. Hujar’s serene, meditative, square-format photographs confer gravity on the object of his attention, granting it an eternal moment’s pause within the rush of passing time.

Little recognised during his own lifetime, Hujar published only one book of photographs, Portraits in Life and Death, but his output is today recognised as distinctive. His portraits combine disclosure and secrecy, ferocity and peace. Hujar’s career involved both a quest for recognition in the world of fashion photography – the photographers he admired most were Irving Penn and Richard Avedon – and a more solitary, almost completely uncompensated body of work in which he depicted the creative and intellectual New York that he knew and admired.

The present exhibition follows Peter Hujar’s method of presenting his work. Rather than show his photographs in isolation or in an linear or chronological arrangements, he preferred to present them in dynamic, surprising and sometimes disconcerting juxtapositions.

Press release from Fundación MAPFRE

 

Four keys

Peter Hujar’s work falls within the photographic tradition of portraiture: he was a portraitist in everything he did. Whatever the subject – a lover, an actor, a horse, the surface of the Hudson River, or the gentle features of his own face – what moved and motivated Hujar was the spark in the encounter and the exchange between the artist and his subject, establishing a direct relationship with whatever he portrayed thereby revealing its true nature.

One of the themes reflected in Hujar’s work is homosexuality. These were the years of the first Gay Liberation movements and the famous Stonewall riots. Hujar lived close to the Stonewall Inn, and his partner at the time, Jim Fouratt, came onto the scene the night of the police raid and founded the Gay Liberation Front. Hujar was not an activist, though he attended the group’s first meeting and contributed his well-known photograph which would become the image for the Gay Liberation Front Poster, 1970.

The route followed by the exhibition reflects the preferences of the artist, who systematically chose to present his photographs in vibrant, surprising and sometimes disturbing Most of the photographs are grouped into sets, some of which reflect the artist’s recurrent concerns, while others exemplify his interest in emphasising diversity and the internal contradictions in his work.

A distinguishing feature of his art is the invisibility of technique in his photographs and yet simultaneously his preoccupation with and care over it. Hujar produced his own copies and was also considered a good printer.

Text from the Fundación MAPFRE website

 

Peter Hujar (American, 1934-1987) 'La Marchesa Fioravanti' 1958 from the exhibition 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona, Jan - April, 2017

 

Peter Hujar (American, 1934-1987)
La Marchesa Fioravanti
1958
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Stromboli' 1963

 

Peter Hujar (American, 1934-1987)
Stromboli
1963
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Palermo Catacombs (11)' 1963

 

Peter Hujar (American, 1934-1987)
Palermo Catacombs (11)
1963
Gelatina de plata
Colección de Allen Adler and Frances Beatty Adler
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'St. Patrick's, Easter Sunday' 1976

 

Peter Hujar (American, 1934-1987)
St. Patrick’s, Easter Sunday
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

 

Artist biography

Peter Hujar was born in Trenton, New Jersey, in 1934 and grew up in the countryside with his Polish immigrant grandparents. When he was eleven his mother, a waitress, brought him to live with her in Manhattan.

Interested in photography from childhood, after graduating from high school in 1953 Hujar worked as an assistant in the studios of magazine professionals and aspired to work in fashion like his idols Lisette Model, Irving Penn, and Richard Avedon.

Between 1958 and 1963 Hujar lived mainly in Italy with two successive partners, artists Joseph Raffael and Paul Thek. After studying for a year at a filmmaking school in Rome he returned to Manhattan, where he moved in the circles of writer Susan Sontag and Andy Warhol’s Factory. From 1968 to 1972 he pursued a freelance career in fashion photography, publishing over a dozen features in Harper’s Bazaar and GQ before concluding that the hustle of magazine work “wasn’t right for me.”

In 1973 Hujar definitively renounced his professional aspirations for a life of creative poverty in New York’s East Village. Living in a loft above a theatre at Twelfth Street and Second Avenue, he took paying jobs only when necessary in order to focus on the work that truly motivated him. He photographed the artists he knew and respected, animals, the nude body, and New York as he knew it, a city then in serious economic decline. In his book Portraits in Life and Death (1976) he combined intimate studies of his rarefied downtown coterie (painters, performers, choreographers, and writers such as Sontag and William S. Burroughs) with portraits  of mummies in the Palermo Catacombs that he had made during a visit with Thek thirteen years earlier. His focus on mortality would intensify and find its purpose in the 1980s, when the AIDS epidemic ravaged gay populations in New York and worldwide.

Briefly a lover and subsequently a mentor to the young artist David Wojnarowicz, in his last seven years Hujar continued chronicling a creative downtown subculture that was fast becoming unsustainable in the context of the increasing power of money. His most frequent subject in these years was his neighbour and friend Ethyl Eichelberger, a drag performer whom he called “the greatest actor in America.” With Wojnarowicz, Hujar made expeditions to the depressed areas around New York, photographing industrial ruins in Queens, neighbourhoods of Newark, New Jersey, that had been destroyed in the riots of the late 1960s, and the abandoned Hudson River piers of lower Manhattan, sites of sexual exploits by night and guerilla art installations by day. Hujar died in New York on Thanksgiving Day, 1987, around eleven months after being diagnosed with AIDS.

Throughout his life Hujar stubbornly aligned himself with what he called the “All-In people”: artists committed to a creative course all their own, unconcerned with mass-market acclaim. At the same time he both disdained and bitterly wished for public recognition such as that achieved by his famous contemporaries Diane Arbus – eleven years his senior and respected by him – and Robert Mapplethorpe, who was twelve years younger and whom he considered a facile operator. During the thirty years since Hujar’s death the highly localised downtown public that knew his work has all but completely passed into history, while a vastly expanded photography audience around the world has become familiar with specific facets of his work, such as his indelible 1973 image Candy Darling on her Deathbed, and his soulful portraits of animals. In Peter Hujar: Speed of Life what comes to light is a broader assessment of his unique oeuvre, which was diverse and enduring. Many of the subjects populating this retrospective are familiar, even iconic faces of their era, but what can be seen more clearly today is the vision of the artist who unites them, himself a great and singular talent of the post-war decades in American art.

 

Peter Hujar (American, 1934-1987) 'Cindy Luba as Queen Victoria' 1973

 

Peter Hujar (American, 1934-1987)
Cindy Luba as Queen Victoria
1973
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'David Warrilow (1)' 1985

 

Peter Hujar (American, 1934-1987)
David Warrilow (1)
1985
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Flowers for the Dead, Mazatlán, Mexico (2)' 1977

 

Peter Hujar (American, 1934-1987)
Flowers for the Dead, Mazatlán, Mexico (2)
1977
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Pascal Imbert Scarred Abdomen' 1980

 

Peter Hujar (American, 1934-1987)
Pascal Imbert Scarred Abdomen
1980
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Grass, Port Jefferson, New York' 1984

 

Peter Hujar (American, 1934-1987)
Grass, Port Jefferson, New York
1984
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Paul Hudson (Leg)' 1979

 

Peter Hujar (American, 1934-1987)
Paul Hudson (Leg)
1979
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Robyn Brentano (1)' 1975

 

Peter Hujar (American, 1934-1987)
Robyn Brentano (1)
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

 

Structure of the exhibition

The exhibition includes 160 photographs that offer an exploration of the career of this American photographer, with works loaned from the collection of the Morgan Library & Museum and nine other collections. The result is the most detailed account of Peter Hujar’s work presented to date.

In its structure the exhibition takes account of Hujar’s preference for presenting his photographs in vivid, startling, and even puzzling juxtapositions. Although following a broadly chronological order, with formative work from the 1950s and 1960s concentrated in the first half and later photographs at the end, the visual and creative continuities that spanned the duration of Hujar’s artistic life are emphasised as the visitor follows the sequence of works.

Most of the photographs are presented in groups of three to eight images, some of which showcase enduring preoccupations of the artist while others exemplify his desire to stress the diversity and internal contradictions of his work.

Thus, for the final exhibition of his life, held at the Gracie Mansion Gallery in the East Village in January 1986, Hujar spent several days arranging seventy photographs into thirty-five tightly spaced vertical pairs, taking care not to let any single genre of image appear twice in a row. At the start of the present exhibition, a six-photograph grid pays homage to this method by presenting a checkerboard-format conversation between three images made in controlled indoor conditions and three exterior views. The subjects, in order, are: a man’s bare leg with the foot planted firmly on the studio floor; waves rolling in on an ocean beach; a portrait of an unidentified young man; the World Trade Center at sunset; Ethyl Eichelberger applying makeup before a performance; and a dark burned-out hallway in the ruins of the Canal Street pier.

The catalogue

The catalogue that accompanies the exhibition includes texts by its curator Joel Smith and by Philip Gefter and Steve Turtell, making it a reference work for a detailed knowledge of Peter Hujar’s work from the 1950s until his death in 1987.

 

Peter Hujar (American, 1934-1987) 'Peggy Lee' 1974

 

Peter Hujar (American, 1934-1987)
Peggy Lee
1974
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Hudson River' 1975

 

Peter Hujar (American, 1934-1987)
Hudson River
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Mural at Piers' 1983

 

Peter Hujar (American, 1934-1987)
Mural at Piers
1983
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Ethyl Eichelberger as Minnie the Maid' 1981

 

Peter Hujar (American, 1934-1987)
Ethyl Eichelberger as Minnie the Maid
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Steel Ruins 13' 1976

 

Peter Hujar (American, 1934-1987)
Steel Ruins 13
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Gary in Contortion (1)' 1979

 

Peter Hujar (American, 1934-1987)
Gary in Contortion (1)
1979
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Self-Portrait Jumping (1)' 1974

 

Peter Hujar (American, 1934-1987)
Self-Portrait Jumping (1)
1974
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Candy Darling on Her Deathbed' 1973

 

Peter Hujar (American, 1934-1987)
Candy Darling on Her Deathbed
1973
Gelatina de plata
Colección de Richard and Ronay Menschel
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Chloe Finch' 1981

 

Peter Hujar (American, 1934-1987)
Chloe Finch
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Butch and Buster' 1978

 

Peter Hujar (American, 1934-1987)
Butch and Buster
1978
Gelatina de Plata
Colección de John Erdman and Gary Schneider
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'David Wojnarowcz Reclining (2)' 1981

 

Peter Hujar (American, 1934-1987)
David Wojnarowcz Reclining (2)
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'John McClellan' 1981

 

Peter Hujar (American, 1934-1987)
John McClellan
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Susan Sontag' 1975

 

Peter Hujar (American, 1934-1987)
Susan Sontag
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'New York: Sixth Avenue (1)' 1976

 

Peter Hujar (American, 1934-1987)
New York: Sixth Avenue (1)
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Boy on Raft' 1978

 

Peter Hujar (American, 1934-1987)
Boy on Raft
1978
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Cover of the catalogue for the exhibition 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona featuring the Peter Hujar image 'Boy on Raft' (1978)

 

Cover of the catalogue for the exhibition Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona featuring the Peter Hujar image Boy on Raft (1978)

 

 

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Casa Garriga i Nogués exhibition space
Calle Diputació, 250
Barcelona

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