Exhibition: ‘André Kertész: Postcards from Paris’ at the High Museum of Art, Atlanta

Exhibition dates: 18th February – 29th May, 2022

Curator: Elizabeth Siegel, curator of photography and media at the Art Institute of Chicago

 

André Kertész (Hungarian, 1894-1985) 'Grands Boulevards' 1926 from the exhibition 'André Kertész: Postcards from Paris' at the High Museum of Art, Atlanta, Feb - May, 2022

 

André Kertész (Hungarian, 1894-1985)
Grands Boulevards
1926
Gelatin silver print on carte postale paper, 1926-1935
Image: 3 1/16 × 45/16″ (7.8 × 10.9cm)
Sheet: 3 5/16 × 5 1/16″ (8.4 × 12.9cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther

 

 

The next two postings focus on the creation and distribution of carte postale – in this posting fine art photographs taken by an artist experimenting with photography at the beginning of his career, intimate images cropped and printed for carte postale (postcard) photographic paper and distributed in very limited numbers to friends and family; and in the next posting social documentary photographs taken by mainly anonymous artists, printed in larger numbers by publishers for public consumption.

Arriving in Paris in 1925 Kertész used to his camera to document his feelings towards his new city, a city that was to become his spiritual home no matter where he lived. I have the same feeling towards Paris. One day I will live there, wander the streets and continue to take photographs of this beloved city. “Kertész used his camera to document his explorations of Paris in his first days there. During long walks, he photographed activity along the Seine, overlooked scenes behind buildings, and the tents at local fairgrounds. With few expectations to satisfy beyond his own ambition, the artist was free to explore and record, refining his eye as he composed his images in the camera and as he reviewed and printed them as cartes postales.”

In this posting there are only four external scenes of Paris including two crisp Modernist photographs of the same homeless man with street posters; an enigmatic image of the Eiffel Tower; and the highlight for me, an atmospheric high angle view of a fairground. Other highlights in the posting include Kertész’s vibrant, expressive Satiric Dancer (1927, below); his modern, simple and unpretentious Fork (1928, below) and Mondrian’s Pipe and Glasses (1926, below) so clearly and crisply observed; and the most famous of all his photographs, the serene and beautiful Chez Mondrian (1926, below) in which Kertész said “Everything was there before me.” It only required his awareness and recognition of the scene to tell the story. My particular favourite is Kertész’s seeming homage to Eugène Atget, Latin Quarter (Étienne Beöthy’s Cousin) (1927, below) … an Atget interior and perspicacious portrait combined.

The key is to see things clearly and intelligently in order to express the story you want to tell with feeling and empathy. As Kertész tells it, to have enough technique to then forget about it. “I believe you should be a perfect technician in order to express yourself as you wish and then you can forget about the technique.” He insightfully observes, “You have beautiful calligraphy, but it’s up to you what you write with it.”

It’s about the story you tell and not (just) about technique and an empty beauty (as with much contemporary photography).

Dr Marcus Bunyan


Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Kertész was an expert printer and a precise technician, even as he strove for spontaneity and naturalism in his imagery and, with the exception of cropping, was apparently averse to manipulations such as experimental darkroom techniques and photomontage.8 He was opinionated on the subject of how his photographs should be made: in 1923, still struggling for recognition, he refused to reprint in bromoil an image he had submitted to a competition, which cost him the silver medal. He later said of the episode, “I have always known that photography can only be photography.”9 In a letter from 1926 Jenö complimented his work, calling it technically impeccable, but Kertész also believed that technical perfection by itself “overshines the boot,” explaining, “You have beautiful calligraphy, but it’s up to you what you write with it.”10 In an interview near the end of his life Kertész said, “Technique is only the minimum in photography. It’s what one must start with. I believe you should be a perfect technician in order to express yourself as you wish and then you can forget about the technique.”11


Nancy Reinhold. “Exhibition in a Pocket: The Cartes Postales of André Kertész,” in Mitra Abbaspour, Lee Ann Daffner, and Maria Morris Hambourg (eds.,). Object: Photo. Modern Photographs: The Thomas Walther Collection 1909-1949. An Online Project of The Museum of Modern Art. New York: The Museum of Modern Art, 2014.

 

 

In 1925, photographer André Kertész (American, born Hungary, 1894-1985) arrived in Paris with little more than a camera and meager savings. Over the next three years, the young artist carved out a photographic practice that allowed him to move among the realms of amateur and professional, photojournalist and avant-garde artist, diarist and documentarian. By the end of 1928, he had achieved widespread recognition, emerging as a major figure in modern art photography alongside such figures as Man Ray and Berenice Abbott. During this three-year period, he chose to print most of his photographs on carte postale, or postcard paper. Although this choice may have initially been born of economy and convenience, he turned the popular format toward artistic ends, rigorously composing new images in the darkroom and making a new kind of photographic object.

Postcards from Paris is the first exhibition to bring together Kertész’s rare carte postale prints. These now-iconic works offer new insight into his early, experimental years and reveal the importance of Paris as a vibrant meeting ground for international artists, who drew inspiration from each other to create new, modern ways of seeing and representing the world.

 

André Kertész (Hungarian, 1894-1985) 'Self-Portrait' July 1927 from the exhibition 'André Kertész: Postcards from Paris' at the High Museum of Art, Atlanta, Feb - May, 2022

 

André Kertész (Hungarian, 1894-1985)
Self-Portrait
July 1927
Gelatin silver print on carte postale paper
Estate of André Kertész, courtesy of Stephen Bulger Gallery, Toronto

 

Kertész sent this print to his brother Jenő with the inscription, “To my younger brother, Bandi.” (“Bandi” was André’s family nickname.) Although the photographer frequently mailed his carte postale prints to family and friends, he sent them in envelopes rather than affixing a stamp to the back and posting them directly in the manner the manufacturers intended. Moreover, rather than signing them on the back, as one would a postcard, he almost always signed them on the front, like a finished work of art. The paper’s utilitarian format nonetheless may have inspired him to circulate his pictures through the mail and use them to communicate with his family.

A Portrait of the Artist

With this self-portrait, André Kertész declared himself a cosmopolitan artist. He appears surrounded by objects that refer to both his birthplace of Hungary and his new home in Paris.

Kertész printed this image on postcard paper and sent it home to his family. Rather than writing on the back of the card and adding postage, he mailed it safely in an envelope as proof that he was surviving and even thriving in his new city and still resolved to become a photographer.

From Immigrant to Insider

Kertész arrived in Paris in fall 1925 with little other than his cameras and some savings. His first years were filled with experimentation as he learned from a community of other expatriate artists. Kertész hung a portrait of his mother on the door to his small apartment [see below]. Made at a professional studio in Budapest, it was printed on carte postale paper, the same kind he used to make his self-portrait and most of his work in Paris.

A Memento of Home

Kertész arranged himself at a table covered by a cloth from Hungary embroidered by his mother with the initials K.A., for Kertész Andor, his name before he adopted the French “André.”

Kertész’s apartment also featured a life mask, a plaster cast of his own face, which he kept as he moved from Hungary to Paris and later to New York. It appears as an alter ego – a strategy of doubling that he used often in his photographs.

Kertész presented himself as cultured and educated, with an overflowing bookshelf behind him and an open book before him on the table. Although he spoke three languages, Kertész later said, “My English is bad. My French is bad. Photography is my only language.”

Hanging prominently above the artist’s head is his take on an iconic Parisian landmark, the Eiffel Tower [see below]. One of the earliest photographs he made in Paris, this image – enlarged for the wall – symbolises his new home.

 

Romer Erzs Studio (Hungarian) Budapest. 'Kertesz's Mother' Before 1925

 

Romer Erzs Studio (Hungarian) Budapest
Kertesz’s Mother
Before 1925

 

André Kertész (Hungarian, 1894-1985) 'Eiffel Tower' 1925

 

André Kertész (Hungarian, 1894-1985)
Eiffel Tower
1925
Gelatin silver print on carte postale paper
Family Holdings of Nicholas and Susan Pritzker

 

Among Kertész’s earliest Parisian photographs is this view of the Eiffel Tower [see on the wall behind the artist in his Self-Portrait 1927, above]. Taken from a window in the apartment of a Hungarian architect, the moody image is less a typical tourist snapshot than a specific vision of the landmark captured from the perspective of a local. In a self-portrait, an enlarged version of this work can be seen hanging prominently on the wall of the photographer’s apartment – a decorating choice emblematic, perhaps, of his immersion in his adopted city. Kertész used his camera to document his explorations of Paris in his first days there. During long walks, he photographed activity along the Seine, overlooked scenes behind buildings, and the tents at local fairgrounds. With few expectations to satisfy beyond his own ambition, the artist was free to explore and record, refining his eye as he composed his images in the camera and as he reviewed and printed them as cartes postales. He maintained decades after he left the city, “Paris became my home and it still is. Paris accepted me as an artist just as it accepted any artist, painter, or sculptor. I was understood there.”

 

André Kertész (Hungarian, 1894-1985) 'József Csáky' 1926

 

André Kertész (Hungarian, 1894-1985)
József Csáky
1926
Gelatin silver print on carte postale paper
Image: 10.9 × 7.2cm
Card: 12.9 × 7.5cm

 

Joseph Csaky (also written Josef Csàky, Csáky József, József Csáky and Joseph Alexandre Czaky) (18 March 1888 – 1 May 1971) was a Hungarian avant-garde artist, sculptor, and graphic artist, best known for his early participation in the Cubist movement as a sculptor. Csaky was one of the first sculptors in Paris to apply the principles of pictorial Cubism to his art. A pioneer of modern sculpture, Csaky is among the most important sculptors of the early 20th century. He was an active member of the Section d’Or group between 1911 and 1914, and closely associated with Crystal Cubism, Purism, De Stijl, Abstract art, and Art Deco throughout the 1920s and 1930s.

Csaky fought alongside French soldiers during World War I and in 1922 became a naturalised French citizen. He was a founding member of l’Union des Artistes modernes (UAM) in 1929. During World War II, Csaky joined forces with the French underground movement (la Résistance) in Valençay. In the late 1920s, he collaborated with some other artists in designing furniture and other decorative pieces, including elements of the Studio House of the fashion designer Jacques Doucet.

After 1928, Csaky moved away from Cubism into a more figurative or representational style for nearly thirty years. He exhibited internationally across Europe, but some of his pioneering artistic innovation was forgotten. His work today is primarily held by French and Hungarian institutions, as well as museums, galleries and private collections both in France and abroad. …

Legacy

Joseph Csaky contributed substantially to the development of modern sculpture, both as a pioneer in applying Cubism to sculpture, and as a leading figure in nonrepresentational art of the 1920s.

After fighting alongside the French underground movement against the Nazis during World War II, Csaky faced many difficulties: health issues, family problems and a lack of work-related commissions. Unlike many of his friends, whose names became widely known, Csaky was appreciated by fewer people (but they notably included art collectors, art historians and museum curators).

“Today, however,” writes Edith Balas, “in a postmodernist atmosphere, those aspects of his art that made Csáky unacceptable to the more advanced modernists are readily accepted as valid and interesting. The time has come to give Csáky his rightful place in the ranks of the avant-garde, based on an analysis of his artistic innovations and accomplishments.”

Text and more information on the artist can be found on his Wikipedia entry

 

André Kertész (Hungarian, 1894-1985) 'Pierre Mac Orlan' 1927

 

André Kertész (Hungarian, 1894-1985)
Pierre Mac Orlan
1927
Gelatin silver print on carte postale paper
Unmarked recto; inscribed verso, on paper, along left edge, sideways, in graphite: “6” [one arrow extending from the left and the right side, running along the left edge]”; verso, upper centre, sideways, in graphite: “Pierre McOxlan / 1927.”; verso, lower centre, sideways, in graphite: “142”; printed verso, along right edge, sideways, in black ink: “CARTE POSTALE / Correspondance Adresse”
Image: 10.8 × 7.8cm
Card: 11.1 × 18.1cm

 

Pierre Mac Orlan, sometimes written MacOrlan (born Pierre Dumarchey, February 26, 1882 – June 27, 1970), was a French novelist and songwriter. His novel Quai des Brumes was the source for Marcel Carné’s 1938 film of the same name, starring Jean Gabin. He was also a prolific writer of chansons, many of which were recorded and popularized by French singers such as Juliette Gréco, Monique Morelli, Catherine Sauvage, and Germaine Montero.

Text from the Wikipedia website

 

 

In 1925, photographer André Kertész (American, born Hungary, 1894-1985) arrived in Paris with little more than a camera and meager savings. Over the next three years, the young artist carved out a photographic practice that allowed him to move among the realms of amateur and professional, photojournalist and avant-garde artist, diarist and documentarian. This spring, the High Museum of Art will present “André Kertész: Postcards from Paris” (Feb. 18-May 29, 2022), the first exhibition to focus exclusively on his rare cartes postales, precise prints on inexpensive yet lush postcard paper.

Organised by the Art Institute of Chicago, “Postcards from Paris” brings together more than 100 of these prints from collections across Europe and North America and offers insight into Kertész’s early experimental years, during which he produced some of his now-iconic images and charted a new path for modern photography. The exhibition will also reveal the importance of Paris as a vibrant meeting ground for international artists, who drew inspiration from each other to create fresh ways of seeing and representing the world.

“We are delighted for the opportunity to share these rare prints by one of the most intriguing and groundbreaking photographers of the 20th century,” said Rand Suffolk, the High’s Nancy and Holcombe T. Green, Jr., director.

“Kertész was one of the most consequential photographers of the 20th century, and this exhibition focuses on his most innovative and prolific period,” said Gregory Harris, the High’s Donald and Marilyn Keough Family curator of photography. “He was a pioneer who mastered intimate portraiture, dynamic street photography and precise interior studies, moving effortlessly between his personal and commercial work. These distinctive carte postale prints are some of the finest examples of his iconic early photographs.”

Kertész moved to Paris due to the limited opportunities in his native Hungary, and by the end of 1928, he was contributing regularly to magazines and exhibiting his work internationally alongside well-known artists such as Man Ray and Berenice Abbott. The three years between his arrival in Paris and his emergence as a major figure in modern art photography marked a period of dedicated experimentation and exploration for Kertész. During that time, he produced most of his prints on carte postale paper, turning this popular format toward artistic ends, rigorously composing images in the darkroom and making a new kind of photographic object. “Postcards from Paris” pays careful attention to the works as both images and objects, emphasising their experimental composition and daringly cropped formats.

The exhibition includes vintage prints of images that would come to define Kertész’s career, including “Chez Mondrian” (1926), an exquisitely composed scene of Piet Mondrian’s studio emphasising the painter’s restrained geometry; “Satiric Dancer” (1927), uniting photography with dance and sculpture by fellow Hungarians in Paris; and “Fork” (1928), declaring that photography could transform even the humblest of objects into art.

“Postcards from Paris” is curated by Elizabeth Siegel, curator of photography and media at the Art Institute of Chicago. The exhibition will be presented in the Lucinda Weil Bunnen Photography Galleries on the Lower Level of the High’s Wieland Pavilion.

Exhibition Catalogue

The exhibition catalogue unites all of André Kertész’s known carte postale prints, including portraits, views of Paris, careful studio scenes and exquisitely simple still lifes. Essays shed new light on the artist’s most acclaimed images; themes of materiality, exile and communication; his illustrious and bohemian social circle; and the changing identity of art photography. The book’s design reflects the spirit of 1920s Paris while underscoring the modernity of the catalogue’s more than 250 illustrated works. It was selected as Photography Catalogue of the Year for Aperture’s 2021 PhotoBook Awards Shortlist.

“André Kertész: Postcards from Paris” is organised by the Art Institute of Chicago.

Press release from the High Museum of Art

 

André Kertész (Hungarian, 1894-1985) 'Quartet' 1926

 

André Kertész (Hungarian, 1894-1985)
Quartet
1926
Gelatin silver print on carte postale paper
The Art Institute of Chicago, gift of Nicholas and Susan Pritzker

 

Kertész often radically revised the images he captured with the camera. He produced all of his cartes postales as contact prints by placing the negative in contact with the postcard paper during exposure instead of using an enlarger. He made this photograph of Feri Roth’s string quartet by masking the negative (blocking out certain sections with tape) before printing to highlight just a small section of a publicity picture the group had commissioned. By cropping out the players’ heads to concentrate on their angled bows and the lines of the music stand, Kertész abstracted the idea of a quartet to hands, instruments, and a white rectangle of sheet music. He left a dramatic ratio of the postcard paper blank to emphasise the image’s unusual placement at the top of the support. He then trimmed the card to custom proportions, as he did with nearly all his cartes postales, underlining the interplay between image and paper as an indispensable component of the artwork. Kertész saw these bold interventions as a way to distinguish his art from his budding commercial career: the whole image was for them, he later said in an interview; the cropped print was for him.

 

A Close Look at André Kertész’s Quartet

André Kertész’s image of the Feri Roth string quartet is tiny, but it packs a wallop.

Four musicians gather to play, with four sets of hands holding their bows at different angles. Kertész (American, born Hungary, 1894-1985) zooms in to concentrate on the lines of the bows and the music stand, resulting in a dynamic composition that abstracts the idea of a quartet to hands, instruments, and a white rectangle of sheet music.

Printed on intimately scaled carte postale (postcard) paper, this print could have been held in the hand, sent home to his family in Hungary, or passed along to a widening circle of international artist friends at the café tables Kertész frequented in 1920s Paris. In its subject and in its form, Quartet represents a key moment in the photographer’s career as he carved out a new, modern photographic practice in his adopted city.

The photograph began as a commission for his friend Feri Roth, a Hungarian musician whose renowned string quartet toured in Europe throughout the 1920s and was in need of publicity photographs. Kertész stood on a chair or stool to get an elevated position (a favourite technique) and made a wide picture that showed the complete scene.

The camera Kertész typically used produced negatives about the same size as the carte postale paper, which allowed for easy contact printing – meaning he placed the negative in direct contact with the postcard paper during exposure instead of using an enlarger. For this image, however, Kertész employed a larger camera, which allowed him to make some dramatic changes in the darkroom as he made his contact print: he cropped out all of the players’ heads and tilted the image slightly to orient it around the geometrical forms of the music stand. The photographer saw these interventions in the negative as a way to distinguish his art from his budding commercial career – the whole image was for them, he later said in an interview; the cropped print was for him.

Kertész’s approach in this print was typical of his work in his early years in Paris. He often made creative revisions in the darkroom, where he could produce a more refined composition by cropping out selected portions of the image. As was his habit with nearly all his carte postale prints, he precisely trimmed the card to custom proportions and carefully signed it on the front. Here, however, Kertész took an even more dramatic step in the print: he left most of the expanse of the postcard paper as empty white space, further emphasising the image’s cropping and its unusual placement at the top of the card. All of these actions elevated these humble materials of mass culture and underlined the interplay between image and paper as an indispensable component of the artwork.

Kertész also adapted this method of making a new composition out of an older one to his camera technique. Take, for example, his portrait of his friend Paul Arma (Imre Weisshaus), a Hungarian composer and pianist. Kertész first made a more traditional seated portrait showing the upper half of the musician’s body, his hands against the chair back holding his distinctive glasses. In another picture from the same sitting, he zoomed in on that gesture in an abstracted portrayal. Here, selected elements stand in for the whole subject, distilling Arma’s persona down to his instrument-playing hands and his particular vision.

Beyond demonstrating Kertész’s experimental approach, Quartet also tracks his expanding network, as he began connecting first to Hungarian – and soon to international – artists, musicians, dancers, and writers. He had built a community of creatives in his native Budapest, and in Paris he linked up with a group of Hungarian expatriates that included painter Lajos Tihanyi, sculptors Joseph (József) Csáky and Étienne (István) Beöthy, experimental puppeteer Géza Blattner, and dancer Magda Förstner, among others – all of whom he made carte postale portaits of. As his French improved and his circle widened, Kertész got to know and came to photograph French writer Pierre Mac Orlan, the poets Tristan Tzara (French-Romanian) and Paul Dermée (Belgian), Swedish painter Gundvor Berg, Spanish ceramicist Josep Llorens Artigas, Russian painter and gallery owner Evsa Model, and especially the Dutch painter Piet Mondrian, whose spare painting and studio left a deep impression on the photographer.

Quartet is one of over one hundred rare carte postale prints brought together for the first time in the exhibition André Kertész: Postcards from Paris. This exhibition takes a focused look at a three-year period in the artist’s career – his first years in Paris – when he explored new compositions and techniques and printed most of his work in the intimate carte postale format. As a reminder of Kertész’s daring experimentalism in photography, the importance of understanding his works as objects as much as images, and proof of his widening network and expansive artistic influences, this small photograph has a big impact.

~ Elizabeth Siegel, curator, Photography and Media

Elizabeth Siegel, “A Close Look at André Kertész’s Quartet,” on the Art Institute of Chicago website October 26, 2021 [Online] Cited 17/03/2022

 

André Kertész (Hungarian, 1894-1985) 'Paul Arma' 1928

 

André Kertész (Hungarian, 1894-1985)
Paul Arma
1928
Gelatin silver print on carte postale paper
Image: 7.9 × 7.9cm
Card: 13.5 × 8.1cm

 

Paul Arma (Hungarian: Arma Pál, aka Amrusz Pál; né Weisshaus Imre; 22 November 1905, in Budapest – 28 November 1987, in Paris) was a Hungarian-French pianist, composer, and ethnomusicologist.

Arma studied under Béla Bartók from 1920 to 1924 at the Franz Liszt Academy of Music, after which time he toured Europe and America giving concerts and piano recitals. Béla Bartók influenced Arma in his love for folksong and collection. He left Hungary in 1930, eventually settling in Paris in 1933, where he became the piano soloist with Radio Paris. His music is generally characterised by modernist tendencies, although his varied output includes folk song arrangements, film music, popular and patriotic songs, in addition to solo, chamber, orchestral and electronic music.

Text from the Wikipedia website

 

Paul Arma is a crucial figure in the history of French Resistance music, both because of the songs he composed and because of his tireless efforts to preserve the enormous body of music created during the war. Arma saw the songs of the Resistance not simply as sources of hope and acts of wartime courage, but also as important artifacts to be saved as symbols of France’s national spirit. Born in 1905 as Imre Weisshaus, the Hungarian pianist, conductor, and composer Paul Arma studied with Bartok at the Academy of Franz-Liszt in Budapest. He worked as a conductor of orchestras and choirs in Berlin and Lepizig until 1933, before being arrested by the SS in Leipzig for spying against the Germans and for his connections with the intellectual and artistic avant-garde. Though deemed not enough of a threat to be imprisoned, Arma was subject to a mock execution by the SS prior to being released. He subsequently fled to Paris, where he worked until 1939 as a pianist for Radio-Paris and wrote songs supporting the Republican Spanish for the International Brigades such as ‘Madrid’ and ‘No pasaran’ (Do not pass). After the arrival of the Nazis, Arma composed ‘Les chants du silence’ (Songs of silence) on texts of Vercors, Eluard, Romain Rolland and Paul Claudel among others, writing: ‘During a period when, in France, freedom had to take place in prescribed silence … I sang silence in order to blackmail life.’ During the war, Arma secretly collected over 1,800 French songs, transcribing the melodies together with his wife. After the war, he sent out an appeal on radio and in national newspapers in France, Spain, Hungary, Italy, the Ukraine, Armenia and Bulgaria, seeking additional songs for his collection. The response was enormous: listeners sent in over 1,300 songs. From October to December 1945, Arma broadcast a number of these songs on the radio as part of a series entitled La Résistance qui chante (Resistance singing). …

From 1954-1984 Arma conducted research into electromagnetic music, as well as making 81 sculptures out of wood and metal on the theme of music, called Musiques sculptées (sculpted music). In the 1980s he became a French national, was awarded the S.A.C.E.M. Enesco prize, and was made a Knight of the National Order of the Legion of Honour, an Officer of the National Order of Arts and Letters, and an Officer of the National Order of Merit. He died in 1987 and his wife donated his music collection to the Musée Régionale de la Résistance et de la Déportation de Thionville (Regional Museum of the Resistance and Deportation at Thionville).

Daisy Fancourt. “Paul Arma,” on the Music and the Holocaust website Nd [Online] Cited 11/04/2021

 

André Kertész (Hungarian, 1894-1985) 'Paul Arma's Hands, Paris' 1928

 

André Kertész (Hungarian, 1894-1985)
Paul Arma’s Hands, Paris
1928
Gelatin silver print on carte postale paper
Image: 24 × 18 cm
Mount: 36.8 × 27.3cm
Art Institute of Chicago
Julien Levy Collection, Special Photography Acquisition Fund

 

André Kertész (Hungarian, 1894-1985) 'Lajos Tihanyi' 1926

 

André Kertész (Hungarian, 1894-1985)
Lajos Tihanyi
1926
Gelatin silver print on carte postale paper
Image: 10.9 × 7.9cm
Card: 11.2 × 8.1cm

 

Lajos Tihanyi (29 October 1885 – 11 June 1938) was a Hungarian painter and lithographer who achieved international renown working outside his country, primarily in Paris, France. After emigrating in 1919, he never returned to Hungary, even on a visit.

Born in Budapest, as a young man, Tihanyi was part of the “Neoimpressionists” or “Neos”, and later the influential avant-garde group of painters called The Eight (A Nyolcak), founded in 1909 in Hungary. They were experimenting with styles of Post-Impressionism and rejected the naturalism of the Nagybánya artists’ colony. Their work is considered highly influential in establishing modernism in Hungary to 1918, when the First World War and revolution overtook the country.

After the fall of the Hungarian Democratic Republic in 1919, Tihanyi left and lived briefly in Vienna. He moved on to Berlin for a few years, where he connected with many Hungarian émigré writers and artists, such as Gyorgy Bölöni and the future Brassaï. By 1924 Tihanyi and numerous other artists moved to Paris, where he stayed for the remainder of his life.

In Paris, Tihanyi gradually shifted to more abstract styles in his work. His paintings and lithographs are held by the Hungarian National Gallery, Musée d’Art Moderne de la Ville de Paris, and the Brooklyn Museum of Art in New York City, among other institutions, and by private collectors. With the centenary of The Eight’s first exhibition, Tihanyi has been featured in five exhibitions since 2004, including ones held in 2010 and 2012 in Hungary and Austria, and another in 2012 devoted to a solo retrospective of his work.

Text and more information on the artist can be found on his Wikipedia entry

 

André Kertész (Hungarian, 1894-1985) 'Satiric Dancer' 1927

 

André Kertész (Hungarian, 1894-1985)
Satiric Dancer
1927
Gelatin silver print on carte postale paper
Family Holdings of Nicholas and Susan Pritzker

 

“Do something with the spirit of the studio corner,” Kertész told his subject before he took this picture. He captured Hungarian dancer Magda Förstner in sculptor Etienne Beöthy’s studio, her contorted pose playfully mimicking the angular form of the work next to the sofa, Beöthy’s Direct Action. “She just made a movement. I took only two photographs. No need to shoot a hundred rolls like people do today. People in motion are wonderful to photograph. It means catching the right moment – the moment when something changes into something else.” Although Satiric Dancer, as it eventually came to be known, was not published or exhibited much during Kertész’s Paris years, it later became one of the artist’s most recognised images. Linking dance, sculpture, and photography, it evokes the ethos of sexual freedom and experimental self-expression that some women embraced in the 1920s as they shed patriarchal constraints, an ethos in which Kertész was steeped during his early years in Paris. It also reflects Förstner’s creative ends: she upends the traditional relationship between male artist and female model, such that Beöthy’s sculpture serves as inspiration for her own artistry.

 

Etienne Beöthy (Hungarian, 1897-1961)

István (Etienne) Beöthy (1897 – 27 November 1961) was a Hungarian sculptor and architect who mainly lived and worked in France.

After the First World War, in which he served, Beöthy began to study architecture in Budapest. There he was in contact with the avant-garde poet and painter Lajos Kassák, who familiarized him with the tenets of constructivism and suprematism. His earliest work as an architectural draftsman, from 1919, displayed constructivist tendencies. In that same year he would write the manifesto “Section d’Or” (The Golden Section), which did not appear in Paris until 1939.

From 1920 to 1924, Beöthy studied under János Vaszary at the Hungarian University of Fine Arts. He travelled on a grant to Vienna, from where he undertook other travels to western Europe, until in 1925 he settled in Paris. Beöthy found a place in the Parisian art scene and took part in the exhibit of the Salon des Indépendants. In 1927 he married Anna Steiner, and in 1928 he had his first one-man show in the Galerie Sacre-Printemps.

In 1931, Beöthy co-founded the group Abstraction-Creation with sculptor Georges Vantongerloo and painter Auguste Herbin, and was its vice-president for a time. From 1931 to 1939, he had an exclusive contract with Leonce Rosenberg’s Galerie de l’Effort Moderne, and in 1938 he organised an exhibit in Budapest, which was the first exposure of his nonfigurative art to the public in Hungary. Like Herbin, he later explored parallels to other forms of self-expression, particularly music. His sculptures after this point develop along the lines of harmonies, which interact with each other like musical notes.

During World War II Beöthy designed fliers for the French Resistance. In 1946, he became a founding member of the Salon des Réalités Nouvelles, and the Galerie Maeght in Paris showed a retrospective of his work. In 1951, he became a founding member of another group, “Espace”, and founded the journal “Formes et Vie”, with Fernand Léger and Le Corbusier. For a short time between 1952 and 1953, he gave lectures on colour and proportion to architecture classes at the École des Beaux-Arts, and in his subsequent years he worked together with architects and was otherwise part of the planning for the expansion of Le Havre.

Beöthy died in Paris on 27 November 1961.

Text from the Wikipedia website

 

André Kertész (Hungarian, 1894-1985) 'Magda Förstner' 1926

 

André Kertész (Hungarian, 1894-1985)
Magda Förstner (Standing in the doorway of Etienne Béothy’s studio)
1926
Gelatin silver print on carte postale paper, c. 1929
Image: 3 9/16 × 1 1/2″ (9.1 × 3.8cm)
Sheet: 5 1/8 × 1 11/16″ (13 × 4.3cm)
Mount: 14 1/2 × 10 11/16″ (36.8 × 27.2 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther

 

In the year he met Piet Mondrian (1872-1944), André Kertész became acquainted with an aspiring [Hungarian] actress and cabaret singer named Magda Förstner (dates unknown). She was also his model for the celebrated Satiric Dancer.

Text from the Getty Museum website

 

André Kertész (Hungarian, 1894-1985) 'Latin Quarter (Étienne Beöthy's Cousin)' 1927

 

André Kertész (Hungarian, 1894-1985)
Latin Quarter (Étienne Beöthy’s Cousin)
1927
Gelatin silver print on carte postale paper
Image: 3  7/8 × 3 1/16″ (9.8 × 7.8 cm)
Sheet: 4 15/16 × 3 3/16″ (12.6 × 8.1 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Grace M. Mayer Fund

 

André Kertész (Hungarian, 1894-1985) 'Fork' 1928

 

André Kertész (Hungarian, 1894-1985)
Fork
1928
Gelatin silver print on carte postale paper
National Gallery of Canada, Ottawa, purchased 1978

 

On the edge of a dinner plate, Kertész posed an ordinary fork. Its shadow traces a faithful double across the tabletop and bends into slanted stripes along the plate’s lip. Clean and modern, simple and unpretentious, this photograph asserted that art could be made with the humblest objects so long as they were carefully observed. Fork, as it came to be known, was an instant icon, featured in numerous international exhibitions and publications almost immediately after its making. One review of an exhibition in which it appeared read, “Among the still lives, one must above all admire a fork by André Kertész – yes, simply a fork – which is almost moving in its purity and its tones. It is perhaps the only image that gave me the impression of a true work of art.” Fork may have been the last image Kertész printed in the carte postale format. In 1928 he acquired a smaller, lightweight 35mm Leica camera, which gave him increased mobility and spontaneity but produced negatives too small for contact printing. He began photographing regularly for Parisian magazines, allowing them to crop and sequence works according to their own preferences. And his work was included in more international exhibitions, for which larger prints were more desirable. Nevertheless, he must have appreciated seeing Fork at carte postale scale, since he printed it at this size on different papers around the same time.

 

André Kertész (Hungarian, 1894-1985) 'Legs' 1925

 

André Kertész (Hungarian, 1894-1985)
Legs
1925
Gelatin silver print on carte postale paper
Family Holdings of Nicholas and Susan Pritzker

 

On the back of this print, which he mailed home to Hungary, Kertész wrote, “Interesting coincidence. They claim it as being surrealistic, if it suits people better.” He recognised that the erotically suggestive image of overturned mannequin legs in a sculptor’s studio would have appealed to artists like photographer Man Ray, with whom he was becoming associated in exhibitions and criticism. But Kertész never embraced a fantastical approach to his work, maintaining firmly, “I am not a Surrealist. I am absolutely a realist.”

 

André Kertész (Hungarian, 1894-1985) 'Gundvor Berg in Her Studio' 1926

 

André Kertész (Hungarian, 1894-1985)
Gundvor Berg in Her Studio
1926
Gelatin silver print on carte postale paper
Image: 10.9 × 7.2cm
Card: 13.6 × 7.6cm

 

 

Andre Kertész: Postcards from Paris; Edited by Elizabeth Siegel; With essays by Sarah Kennel, Sylvie Penichon, and Elizabeth Siegel. Distributed for the Art Institute of Chicago

 

André Kertész (Hungarian, 1894-1985) 'Jean Sliwinsky, Herwarth Walden, and Friends at Au Sacre du Printemps, Paris' 1927

 

André Kertész (Hungarian, 1894-1985)
Jean Sliwinsky, Herwarth Walden, and Friends at Au Sacre du Printemps, Paris
1927
Gelatin silver print on carte postale paper
The J. Paul Getty Museum

 

At the Exhibition

Kertész took this photograph at his first major exhibition, held only a year and a half after he arrived in Paris. The 30 photographs showcased the fruits of an extraordinarily productive period. The works on the wall in the background of this photograph focused on still lifes and scenes of Paris.

This group of Kertész friends includes the gallery’s owner, Jan Sliwinsky [seated centre in the photograph]. Sliwinsky, who was a composer and pianist, was instrumental in connecting expatriate artists, musicians, and writers.

Included in the exhibition was a print of Chez Mondrian [bottom row second from right in the above photo; and below], which later became one of Kertész’s most well known images. Made in painter Piet Mondrian’s meticulously arranged studio, it is a study in contrasts: rectangles against curves, smooth surfaces against rough, and light against shadow.

Kertész made more carte postale prints of this image than of any other from the period, evidence, perhaps, of how much he esteemed it at the time of its making.

The works on view reflect Kertész’s engagement with the Parisian avant-garde and his widening circle of international artist friends.

 

André Kertész (Hungarian, 1894-1985) 'Chez Mondrian' 1926

 

André Kertész (Hungarian, 1894-1985)
Chez Mondrian
1926
Gelatin silver print on carte postale paper
10.8 × 7.9 cm (image/paper); 37.2 × 27.4 cm (mount)
The Art Institute of Chicago, Julien Levy Collection, gift of Jean and Julien Levy

 

Kertész’s encounter with Dutch painter Piet Mondrian marked a turning point in the photographer’s early Paris years. The geometry and balance of Mondrian’s painting – which extended to his rigorously controlled studio space – had a lasting effect on Kertész’s work. He captured the painter and his living space several times, culminating in this image showing the door of Mondrian’s studio opening onto a common stairway. Kertész later recalled the moment he took the picture: “I could see how the inside and the outside contrasted and yet balanced each other, aided by the natural light and shadows… Everything was there before me.” Kertész made at least eight prints of Chez Mondrian in the carte postale format, more than of any other image, an indication of how much the artist appreciated it at the time of its making. The photograph eventually became one of his most famous and enduring works. Kertész trimmed and mounted the version here in the style he favoured for exhibition.

 

André Kertész (Hungarian, 1894-1985) 'Sculptures' 1927

 

André Kertész (Hungarian, 1894-1985)
Sculptures
1927
Gelatin silver print on carte postale paper
Museum of Fine Arts, Boston, gift of Patricia Corkin Kennedy and John Kennedy in honour of Jane Corkin

 

This photograph captures a tabletop sculpture by the German handcraft artist Hilda Daus. It can be seen third from left in the middle row of the Au Sacre du Printemps photograph.

 

André Kertész (Hungarian, 1894-1985) 'Hilda Daus' 1927

 

André Kertész (Hungarian, 1894-1985)
Hilda Daus
1927
Gelatin silver print on carte postale paper
Jane Corkin, Toronto

 

Hilda Daus was a German handcraft artist; Kertész also made a carte postale print of her delicate tabletop sculptures. He included the image here in his first exhibition in Paris, in 1927 at the gallery Au Sacre du Printemps, where Daus also exhibited.

 

André Kertész (Hungarian, 1894-1985) 'Paul Dermée' 1927

 

André Kertész (Hungarian, 1894-1985)
Paul Dermée
1927
Gelatin silver print on carte postale paper
The Art Institute of Chicago, gift of Nicholas and Susan Pritzker

 

Belgian poet Paul Dermée was one of the founders of L’Esprit Nouveau, an avant-garde art journal that had ceased publication some years before but which he helped revive for one more issue in 1927. The issue, which debuted one month after Kertész’s exhibition at the gallery Au Sacre du Printemps, placed his photographs among works by an international group of artists active in Paris and elsewhere in Europe. Dermée also penned a poem in honour of the exhibition, which was featured on the invitation.

 

André Kertész (Hungarian, 1894-1985) 'Wall of Posters' 1926

 

André Kertész (Hungarian, 1894-1985)
Wall of Posters
1926
Gelatin silver print on carte postale paper
The Museum of Fine Arts, Houston, museum purchase funded by the Caroline Wiess Law Accessions Endowment Fund, The Manfred Heiting Collection

 

The exhibition also included Kertész’s scenes of Paris streets, made in a diaristic fashion on exploratory walks through his new city. This photograph [fifth from the left on the bottom row of the Au Sacre du Printemps photograph] demonstrates the artist’s new interest in the geometry of typography as well as his sympathy for the city’s clochards, or vagrants.

 

André Kertész (Hungarian, 1894-1985) 'Fairground, Quai de l'Hôtel de Ville' 1926

 

André Kertész (Hungarian, 1894-1985)
Fairground, Quai de l’Hôtel de Ville
1926
Gelatin silver print on carte postale paper
Private collection, courtesy of Corkin Gallery, Toronto

 

Fairgrounds were particularly appealing to the photographer. Visitors could also have carte postale prints made of themselves playing games or posed in whimsical scenes. In this image [see third from left on the bottom row of the Au Sacre du Printemps photograph], Kertész capitalised on an elevated view, something he often explored in his portraits of artists in their studios.

Kertész’s exhibition shared the space with the abstract paintings of Ida Thal, another Hungarian artist. As the photographer absorbed formal lessons from avant-garde painters, sculptors, and designers, his work became more carefully composed.

Kertész’s exhibition drew praise from critics. The Chicago Tribune, reviewing the show, called him “one of the few talented photographers who recognise that their medium possesses the necessary qualifications for being an independent art.”

Unless otherwise noted, all works are by André Kertész (American, born Hungary, 1894-1985) and are gelatin silver prints on carte postale paper.

 

André Kertész (Hungarian, 1894-1985) 'Mondrian's Pipe and Glasses' 1926

 

André Kertész (Hungarian, 1894-1985)
Mondrian’s Pipe and Glasses
1926
Gelatin silver print on carte postale paper
Family Holdings of Nicholas and Susan Pritzker

 

With this photograph [second from left in the bottom row of the Au Sacre du Printemps photograph], Kertész perfected his technique of making a portrait in the absence of the sitter, evoking the Dutch painter Piet Mondrian with only his glasses, pipe, and ashtray. Whereas his images of Mondrian’s studio emphasised the straight lines and right angles of the space, here Kertész highlighted circular elements that allude to human shapes amid a rectilinear environment.

 

André Kertész (Hungarian, 1894-1985) 'Mondrian's Studio' 1926

 

André Kertész (Hungarian, 1894-1985)
Mondrian’s Studio
1926
Gelatin silver print on carte postale paper
4 3/16 × 2 5/8″ (10.7 × 6.6cm)
Thomas Walther Collection. Grace M. Mayer Fund
© 2022 Estate of André Kertész

 

André Kertész (Hungarian, 1894-1985) 'Mondrian' 1926

 

André Kertész (Hungarian, 1894-1985)
Mondrian
1926
Gelatin silver print on carte postale paper
4 5/16 × 3 1/8″ (10.9 × 7.9cm)
Thomas Walther Collection. Gift of Thomas Walther
© 2022 Estate of André Kertész

 

André Kertész (Hungarian, 1894-1985) 'Géza Blattner' 1925

 

André Kertész (Hungarian, 1894-1985)
Géza Blattner
1925
Gelatin silver print on carte postale paper
3 1/16 × 3 1/4″ (7.7 × 8.2cm)
Thomas Walther Collection. Gift of Thomas Walther
© 2022 Estate of André Kertész

 

Géza Blattner (Hungarian, 1893-1967)

Hungarian puppeteer, painter/stage designer and director who worked mostly in France. Géza Blattner studied painting in Munich (Germany) with the Hungarian painter Simon Hollósy. He became involved with puppetry during World War I by collaborating on productions of the Budapest City Theatre. To the great dismay of his parents he then dedicated himself fully to puppetry and completed his training with Richard Teschner in Vienna and Paul Brann in Munich.

In Budapest, in 1919, he held his first “secessionist” puppet show for adults entitled Wajang játékok (Wayang Plays), (see Wayang) using flat figures animated by strings to present works by famous Hungarian authors such as Dezső Kosztolányi and Béla Balázs. Between 1919 and 1925, he attempted to recreate fairground shows with Antal Németh (1903-1967), who later became a famous Hungarian theatre personality and an influential advocate of puppetry. Blattner also experimented with new lever-operated puppets (also called keyboard puppets) which he later improved upon after he immigrated to France in 1925.

Géza Blattner settled in Paris where he established the Arc-en-ciel (Rainbow) Puppet Theatre. Artists from all over gathered around him: Constantin Detre, Sándor Toth, Marie Vassilieff … Others joined them later: Paul Jeanne, Frédéric O’Brady, Sigismund Walleshausen. The first important public show was in Paris at the 2nd UNIMA Congress in 1929. Up until 1934, Blattner performed experimental, “grotesque” or aesthetic pantomime productions with his puppets, and then later added classic mysteries and a variety of dramatic works.

Géza Blattner was one of the first to break with the traditional style of dialogue and naturalism to create a visual theatre that introduced new values in puppetry performance. He exerted a strong influence in Europe, especially in France and Hungary.

Géza Balogh. “Géza Blattner,” on the World Encyclopaedia of Puppetry Arts website (translated Anne Nguyen) 2013 [Online] Cited 11/04/2022

 

André Kertész (Hungarian, 1894-1985) 'Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris' 1926-1929

 

André Kertész (Hungarian, 1894-1985)
Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris
1926-1929
Gelatin silver print on carte postale paper
Image: 3 1/8 × 3 7/8″ (7.9 × 9.8cm)
Sheet: 3 5/16 × 5 3/16″ (8.4 × 13.2cm)
© 2022 Estate of André Kertész

 

The postcards are beautifully executed and finished works. Mondrian’s Studio (1926; MoMA 1722.2001) is one of several prints made from a single negative, as Kertész refined this now-famous image by cropping it. Most of the prints, such as Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris (1926-1929, above), have been expertly retouched or etched with a sharp tool in order to remove technical flaws in the image, such the dust spots that inevitably occur during printing (fig. 13). Kertész also retouched his negatives to reduce what might be considered flaws in the appearance of his subjects, such as, in Mondrian (fig. 15), the lines around the artist’s mouth (fig. 16). Other prints show slightly more invasive interventions, where various design elements have been reinforced with an unidentified medium that has been so skilfully applied with a brush that it is difficult to see even under magnification (fig. 14). Such subtle alterations have been used by photographers since the invention of the medium.

Nancy Reinhold. “Exhibition in a Pocket: The Cartes Postales of André Kertész,” in Mitra Abbaspour, Lee Ann Daffner, and Maria Morris Hambourg (eds.,). Object: Photo. Modern Photographs: The Thomas Walther Collection 1909-1949. An Online Project of The Museum of Modern Art. New York: The Museum of Modern Art, 2014.

 

'André Kertész – Postcards from Paris' book cover

 

André Kertész – Postcards from Paris book cover

 

 

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Exhibition: ‘After August Sander: People of the 21st Century’ at Museum für Gegenwartskunst Siegen

Exhibition dates: 28th January – 29th May, 2022

Curator: Thomas Thiel

 

August Sander (German, 1876-1964) 'Der erdgebundene Mensch' 1912 from the exhibition 'After August Sander: People of the 21st Century' at Museum für Gegenwartskunst Siegen, Jan - May, 2022

 

August Sander (German, 1876-1964)
Der erdgebundene Mensch (The earthbound human) / Peasant Woman, Westerwald
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

 

I am not sure any of these kinds of exhibition – supposed extrapolations on the work of an earlier famous photographer, in this case contemporary photographers responding in diverse ways to renowned German photographer August Sander (1876-1964), icon of 20th century photography – serve any kind of lasting useful purpose, other than perhaps to acknowledge the alleged and, in most cases, slight influence of the earlier photographer.

While the contemporary work is strong in its own right, too often it seems shoehorned into the concept of the exhibition, artistic positions exhibited in order to revitalise the work of August Sander both directly and indirectly. Sander does not need revitalising… nor do the contemporary artists need the prop of his fame nor his conceptualisation of German identity, family and life to succeed with their projects. Their changed views of life and new influences on the individual are cogent enough – clear, logical, and convincing – not to need a conceptual walking frame.

However, the exhibition does give us the ability to, once more, marvel at the apparent simplicity and directness of Sanders’ portraits and the monumentality of his project “People of the 20th Century”. Frontal, low depth of field, beautiful light, tightly framed photographs which portray individuals as true characters who have undeniable “presence” in the viewers eyes. When thinking about the human condition, nothing in the rest of the exhibition comes close to their insight and intensity…

Dr Marcus Bunyan


Many thankx to the Museum für Gegenwartskunst Siegen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'After August Sander', Exhibition view, MGKSiegen

'After August Sander', Exhibition view, MGKSiegen showing at second left, August Sander's 'Pastry Cook' 1928; at fifth left, 'Coal Delivery Man' c. 1915; at seventh left, 'Handlanger (Bricklayer / Handyman)' 1928; and at eighth right, 'Working-class Mother' 1927

At second left, August Sander’s Pastry Cook 1928; at fifth left, Coal Delivery Man c. 1915; at seventh left, Handlanger (Bricklayer / Handyman) 1928; and at eighth right, Working-class Mother 1927
'After August Sander', Exhibition view, MGKSiegen showing at left, 'Mother and daughter' 1912; at third left, August Sander's 'Village Band' 1913; and at fourth left, 'Farmer on his Way to Church' 1925-1926; and at right, 'Cretin' 1924

At left, Mother and daughter 1912; at third left, August Sander’s Village Band 1913; and at fourth left, Farmer on his Way to Church 1925-1926; and at right, Cretin 1924

 

After August Sander, Exhibition view, MGKSiegen
Work by August Sander, Portraits of People of the 20th Century, 1912-1932, printed 1961-1963
Contemporary Collection MGKSiegen
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

 

With his collection of portraits, “People of the 20th Century”, August Sander (1876-1964) produced a monumental life’s work that not only made photographic history but went on to influence generations of artists. The photographer, who was born in Herdorf near Siegen, depicted professional groups and social classes for several decades. Altogether he collected more than 600 images in forty-five portfolios, organising them into seven categories: The Farmer, The Skilled Tradesmen, The Woman, Classes and Professions, The Artists, The City (city dwellers), and The Last People, who were found on the fringes of society. A selection was first assembled in the publication “Face of Our Time” (1929). By working on a portrait of society during his time, Sander not only developed archetypal images but also aimed to study the nature of man in relation to his community.

“After August Sander” combines the work of the world-famous yet regionally-based photographer with a contemporary perspective of 13 artists. At the heart of the exhibition is a group of 70 large-format photographs that Sander compiled as late as the early 1960s, also for presentations in the Siegerland. As a gift from Barbara Lambrecht-Schadeberg to mark the MGKSiegen’s 20th birthday, these are now being shown here for the first time. Starting out from this important group of works, the exhibition directs attention towards portraits of people in the 21st century and initiates further examination of images showing contemporary types.

The artistic positions exhibited revitalise the work of August Sander both directly and indirectly. The deliberate leap in time of about 100 years visualises our changed views of life and new influences on the individual. Despite the historical reference, “After August Sander” does not stick exclusively to the medium of photography, but presents video installations and sculptures in a reflection of our times.

With contributions by August Sander, Mohamed Bourouissa, Alice Ifergan-Rey, Jos de Gruyter and Harald Thys, Hans Eijkelboom, Omer Fast, Soham Gupta, Sharon Hayes, Bouchra Khalili, Ilya Lipkin, Sandra Schäfer, Collier Schorr, Tobias Zielony and Artur Zmijewski.

Supported by Kunststiftung NRW

Text from the Museum für Gegenwartskunst Siegen website

 

Rooms 1 and 2

 

August Sander (German, 1876-1964) 'Bauernpaar – Zucht und Harmonie' 1912 from the exhibition 'After August Sander: People of the 21st Century' at Museum für Gegenwartskunst Siegen, Jan - May, 2022

 

August Sander (German, 1876-1964)
Bauernpaar – Zucht und Harmonie
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Mother and Daughter' 1912

 

August Sander (German, 1876-1964)
Mother and Daughter
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Village Band' 1913

 

August Sander (German, 1876-1964)
Village Band
1913
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Jungbauern' (Young Farmers) 1914

 

August Sander (German, 1876-1964)
Jungbauern (Young Farmers)
1914
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Coal Delivery Man' c. 1915

 

August Sander (German, 1876-1964)
Coal Delivery Man
c. 1915
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Polizeibeamter. Der Wachtmeister' (Police Officer) 1925

 

August Sander (German, 1876-1964)
Polizeibeamter. Der Wachtmeister (Police Officer)
1925
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Der Maler Anton Räderscheidt' (Painter Anton Räderscheidt) 1926

 

August Sander (German, 1876-1964)
Der Maler Anton Räderscheidt (Painter Anton Räderscheidt)
1926
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Zirkusartistin' (Circus performer) 1926-1932

 

August Sander (German, 1876-1964)
Zirkusartistin (Circus performer)
1926-1932
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Handlanger' (Bricklayer / Handyman) 1928

 

August Sander (German, 1876-1964)
Handlanger (Bricklayer / Handyman)
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Pastry Cook' 1928

 

August Sander (German, 1876-1964)
Pastry Cook
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Boxers. Paul Röderstein and Hein Hesse. Köln' c. 1928

 

August Sander (German, 1876-1964)
Boxers. Paul Röderstein and Hein Hesse. Köln
c. 1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964)

The selection of large-format exhibition copies of People of the 20th Century being shown for the first time in the Museum für Gegenwartskunst was compiled from various portfolios by Sander himself in 1961/63. They were intended for presentations in the Siegerland region and printed by his son Gunther Sander under his own supervision. The occasion for this was provided by, amongst others, two exhibitions entitled Antlitz der Zeit (Face of Our Time), shown in Siegen in 1964 and in the fire station close to Herdorf town hall in 1965. Beyond its international significance, for several reasons August Sander’s work also has considerable regional identification value. Sander was born in Herdorf and spent his childhood between Siegerland and the Westerwald. Siegen-based photographers Friedrich Schmeck and Carl Siebel inspired the young Sander to take up photography. Photographs dating from before 1914 were taken in or near his hometown and were subsequently included in the well-known picture atlas. He frequently spent time in the Westerwald and moved his residence to Kuchhausen due to the war in 1942. This exhibition brings a circle to a close in the MGKSiegen. Works by August Sander can now be shown permanently and as part of the collection in Siegen for the first time since the museum’s opening in 2001.

 

August Sander (German, 1876-1964) 'Cretin' 1924

 

August Sander (German, 1876-1964)
Cretin
1924
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Farmer on his Way to Church' 1925-1926

 

August Sander (German, 1876-1964)
Farmer on his Way to Church
1925-1926
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Working-class Mother' 1927

 

August Sander (German, 1876-1964)
Working-class Mother
1927
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Putzfrau' (Cleaning woman) 1928

 

August Sander (German, 1876-1964)
Putzfrau (Cleaning woman)
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'The Industrialist' 1929

 

August Sander (German, 1876-1964)
The Industrialist
1929
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

Rooms 3 and 4

 

'After August Sander', Exhibition view, MGKSiegen, Contemporary Collection MGKSiegen showing at left, a work by Sandra Schäfer 'Kontaminierte Landschaften', (2021); and at right, August Sander's 'Bauernpaar – Zucht und Harmonie' (1912) from "People of the 20th Century", 1912-1932

 

After August Sander, Exhibition view, MGKSiegen, Contemporary Collection MGKSiegen showing at left, a work by Sandra Schäfer Kontaminierte Landschaften, (2021); and at right, August Sander’s Bauernpaar – Zucht und Harmonie (1912) from “People of the 20th Century”, 1912-1932
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; ©  VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (still)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung
2021
Still showing the cover of August Sander – Líchtbíldner folio Der Bauer (The farmer)
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

Sandra Schäfer (German, b. 1970) 'Sandra Schäfer, Kontaminierte Landschaften' 2021 (installation view)

 

After August Sander, Exhibition view, MGKSiegen
Work by Sandra Schäfer, Kontaminierte Landschaften, 2021, Courtesy the artist
© VG Bild-Kunst, Bonn 2022
Photo: Philipp Ottendörfer

 

Sandra Schäfer (German, b. 1970)

Sandra Schäfer’s artistic practice is concerned with the development of urban and geopolitical space and its history. Her works are often based on long-term research that involves a re-presentation of images, documents, and narratives. In her video installation Westerwald: Eine Heimsuchung (2021), Schäfer – starting out from August Sander’s series of Westerwald farmers and rural labourers – deals with the transformation of the rural region in which she grew up, and by which she has been strongly influenced. Her great-great-great- aunt Katharina Horn, born Schäfer, and her husband Adam Horn, were also the famous farming couple that Sander photographed as early as 1912. The artist juxtaposes August Sander’s perspective with her own, contemporary view in the form of a double projection and two photographs. Schäfer shows how the landscape depicted and its agricultural use have changed over the course of time. She talks to relatives and farmers, as well as to photographic curators about Sander, his photos and the situation in the village of Kuchhausen. She is also interested in the value and varying attributions that the images have experienced in the art world and in private memories. The artist questions existing pictorial orders and narratives with her work, and so ventures her own personal search for home.

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (installation view not at Museum für Gegenwartskunst Siegen)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung (installation view not at Museum für Gegenwartskunst Siegen)
2021
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (still)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung
2021
Still
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

Room 5

 

Hans Eijkelboom. 'Photo Notes' 1994-2022 (installation view)

 

After August Sander, Exhibition view, MGKSiegen
Work by Hans Eijkelboom, Photo Notes, 1994-2022, Courtesy the artist
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 21, 2006 (Camouflage)'

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 21, 2006 (Camouflage)
2006
Courtesy the artist

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 21, 2006 (Camouflage)' (detail)

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 21, 2006 (Camouflage) (detail)
2006
Courtesy the artist

 

Hans Eijkelboom (Dutch, b. 1949)

As early as 1981, Hans Eijkelboom realised an “Ode to August Sander” by asking and categorising citizens of Arnhem, where he lived at the time, on the basis of their distinguishing features and developing the results into a multi-part series of street photographs. Since the early 1990s, the artist has been taking photographs in the business districts of large cities around the world. Unnoticed, he analyses the pedestrians passing by and focuses on them according to formal criteria of their external appearance. Eijkelboom’s gaze – with a thoroughly benevolent sense of humour – falls on the people’s clothing. Fashion statements and similarities in behaviour interest him in formal terms, as uniform codes. He arranges his snapshot-like Photo Notes into groups according to the motif and date of the shot, and then presents them in wall-sized tableaus. Arranged in this way, the exclusively colour portraits direct the viewer’s attention towards the human need to distinguish oneself by means of external features and so underline one’s own identity. In Eijkelboom’s photographs, this striving for individuality is exposed as an illusion due to global trends and milieu-related codes.

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 23, 2015 (Hoed)'

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 23, 2015 (Hoed)
2015
Courtesy the artist

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 23, 2015 (Hoed)' (detail)

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 23, 2015 (Hoed) (detail)
2015
Courtesy the artist

 

Room 6

 

Omer Fast (Israeli, b. 1972) 'August' 2016 (still)

 

Omer Fast (Israeli, b. 1972)
August
2016
Still
Courtesy the artist
Photo: Stephan Ciupek/Filmgalerie 451

 

Omer Fast (Israeli, b. 1972)

In his films, Omer Fast frequently tells stories of trauma, war and relationships. His working method enables him to question current and historical events as well as the conventions of the cinematic narrator. The short film August (2016), shot in 3D, revolves around the life and work of August Sander, painting a fictional picture of his last days in the early 1960s. The cinematic flashbacks are oriented on biographical facts. In surreal dream sequences, Sander is haunted by memories: recalling his son Erich, who died as a victim of political persecution in a Nazi prison in 1944, as well as iconic motifs such as the Young Farmers or Workers hauling bricks. The film August shows both the visionary artist and the powerless man, scarred by personal loss and entangled in the political circumstances. Omer Fast deconstructs and at the same time contextualises the artist and man August Sander on the basis of his attitudes in an extremely difficult time politically, the late phase of the Weimar Republic and the transition to National Socialist Germany.

 

 

New Pictures: Omer Fast, Appendix exhibition video

This “New Pictures” exhibition [at the Minneapolis Institute of Art 2018] features two films by the Berlin-based Israeli artist Omer Fast (b. 1972), along with more than 20 portraits by the German photographer August Sander (1876-1964) from his series People of the Twentieth Century, selected from Mia’s and Minneapolis-based collections. Through reflections of Sander’s portraits, including Young Farmers (1914) and Bricklayer (1928), Fast’s latest film, August (2016), portrays Sander at the end of his life, tracing the photographer’s career during the transition from the Weimar Republic to Nazi Germany. Fast’s para-fictional (i.e., blending facts and fiction) film subverts the boundary between collective history and personal memory, questioning photography’s ability to tell the truth.

Text from the YouTube website

 

Omer Fast (Israeli, b. 1972) 'August' 2016 (still)

 

Omer Fast (Israeli, b. 1972)
August
2016
Still
Courtesy the artist
Photo: Stephan Ciupek/Filmgalerie 451

 

Room 7

 

Jos de Gruyter (Belgium, b. 1965) and Harald Thys (Belgium, b. 1966) 'Mondo Cane (The Town Crier)' 2019

 

Jos de Gruyter (Belgium, b. 1965) and Harald Thys (Belgium, b. 1966)
Mondo Cane (The Town Crier)
2019
Courtesy the artists and Galerie Isabella Bortolozzi, Berlin
Photo: Nick Ash

 

Jos de Gruyter (Beligian, b. 1965) and Harald Thys (Belgian, b. 1966)

Jos de Gruyter’s and Harald Thys’ works are devoted to the absurdity of the everyday. Their interest in the psychological state of societies leads them to create portraits of human existence both tragic and comical. The figures assembled here were part of the exhibition Mondo Cane (eng. Dog World) produced for the Belgian Pavilion at the 58th Venice Biennale in 2019. The presentation was conceived as a kind of folkloristic museum examining the human condition and its grotesque diversity. In the shape of partly mechanised, life-sized dolls, it gathered together simple artisans as well as madmen and outcasts. The doll heads were modelled on fictional characters as well as real people. Scattered throughout the exhibition rooms in Siegen we find a ventriloquist, a town crier, a Stasi spy and a French denunciator from the World War II era. As protagonists, they occupy the museum for the duration of the exhibition and interact with the other works. As representatives, the humorous and sinister characters refer to popular stereotypes as well as to historical attitudes and relationships within Europe.

 

 

Jos de Gruyter’s and Harald Thys’ work Mondo Cane (2019) at Biennale Arte 2019 – Belgium

 

Jos de Gruyter and Harald Thys. 'Madame Legrand' 2019

 

After August Sander, Exhibition view, MGKSiegen
Work by Jos de Gruyter and Harald Thys, Madame Legrand, 2019
Courtesy the artists and Galerie Micheline Szwajcer
Photo: Philipp Ottendörfer

 

Room 8

 

Sharon Hayes (American, b. 1970) 'Ricerche: one' 2019 (still)

 

Sharon Hayes (American, b. 1970)
Ricerche: one
2019
Still
Courtesy the artist and Tanya Leighton, Berlin

 

Sharon Hayes (American, b. 1970)

Sharon Hayes’ videos, performances and installations address the complex processes of shaping public opinion on politics, history, identity and language. Her film series Ricerche (engl. Research) began in 2013 and now consists of five parts. Her starting point was the documentary film Love Meetings (1964, ital. Comizi d’amore) by Pier Paolo Pasolini, who travelled through Italy to ask people of different ages and social backgrounds explicit questions about love, sexuality, and morality. Hayes follows the structure of the film and the conceptual idea of interviewing people outdoors and in groups. The video diptych Ricerche: one (2019) portrays two age groups: 5-8 year olds and young adults. All the participants in the video, shot in Provincetown (Massachusetts, USA), are children of queer parents. Depending on their age, they give fragmented or detailed insights into their complex family structures. The artist mirrors social understanding of gender dominated by the norm, sexuality and family constellations. She shows how present conditions shape national, religious and ethnic identities.

 

 

Biennale Arte 2013 – Sharon Hayes

 

'After August Sander', Exhibition view, MGKSiegen showing work by Sharon Hayes, 'Ricerche: one', 2019, Courtesy the artist and Tanya Leighton, Berlin

 

After August Sander, Exhibition view, MGKSiegen
Work by Sharon Hayes, Ricerche: one, 2019, Courtesy the artist and Tanya Leighton, Berlin
© VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

Room 9

 

Mohamed Bourouissa and Alice Ifergan-Rey. 'Je vous raconte comment Mohamed Bourouissa a changé des chômeurs en sculpture dans un camion à Marseille' (I tell you how Mohamed Bourouissa changed unemployed people into sculpture in a truck in Marseille) 2019

 

Mohamed Bourouissa and Alice Ifergan-Rey
Je vous raconte comment Mohamed Bourouissa a changé des chômeurs en sculpture dans un camion à Marseille
I tell you how Mohamed Bourouissa changed unemployed people into sculpture in a truck in Marseille

2019
Still
© Mohamed Bourouissa /VG Bild-Kunst, Bonn 2022 and Alice Ifergan-Rey

 

 

L’Utopie d’August Sander, Mohamed Bourouissa, Alice Ïfergan-Rey

 

'After August Sander', Exhibition view, MGKSiegen showing work by Collier Schorr, 'Castle', 1994, 'Collier as Horst', 2021, 'Swimming Pool Eyes', 1996, 'A Possible Mutation', 1994, 'After Cindy Sherman', 1994

 

After August Sander, Exhibition view, MGKSiegen
Work by Collier Schorr, Castle, 1994, Collier as Horst, 2021, Swimming Pool Eyes, 1996, A Possible Mutation, 1994, After Cindy Sherman, 1994
© the artist, Courtesy Stuart Shave/ Modern Art, London and 303 Gallery, New York
Photo: Philipp Ottendörfer

 

Collier Schorr (American, b. 1963) 'Swimming Pool Eyes' 1996

 

Collier Schorr (American, b. 1963)
Swimming Pool Eyes
1996
Black and white photograph
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Collier Schorr (American, b. 1963) 'A Possible Mutation' 1994

 

Collier Schorr (American, b. 1963)
A Possible Mutation
1994
C-print
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Collier Schorr (American, b. 1963)

Collier Schorr’s portraits can be positioned in the border area between documentation, staging and fiction. Her photographs explore the relationship between nationality, gender, and identity. For over 20 years, Schorr travelled to southern Germany every summer to visit the small town of Schwäbisch Gmünd. Her portraits of the town’s inhabitants taken against an authentic local backdrop reflect a fascination with a culture that was initially foreign to her. Collier Schorr places androgynous-looking teenagers in the German landscape, which she sees as pastoral. They are mostly male adolescents from her close environment, photographed in the garden, in front of and on trees, or in the forest. One of the main characters is Horst, and she adds a later self-portrait to this group: Collier as Horst (2021), wearing men’s underpants and gripping her crotch. These stagings, which dissolve gender boundaries by means of clothing, makeup and props, also include portraits of uniformed soldiers as pictorial subjects. In Matti at Attention (Durlangen) (2001), which shows a young man as a soldier in a forest clearing, the landscape takes on a symbolic charge and becomes a speculative space of remembrance. Aware of Sander’s photographic approach and the gaps in his reception, Schorr sets out to find her own Face of our Time that incorporates her Jewish origins and personal ideas of Germany.

 

After Horst

“I had these ideas about modern West Germany. It was silent. It was empty. The figures were small, or they were art students lined up in front of coloured squares of paper. Whatever I saw in the work of Andreas Gursky and Thomas Struth and Thomas Ruff was somewhat perfect, organised, static, airless. And frozen in time that looked like the 70’s. West Germany itself, a word I might see on a watch face or an Olympic memorial to the Israeli wrestlers killed by Palestinians in Munich. Somehow, I was there and not there. Dead, memorialised, alive and dead again.

I went to Germany in 1989. And again, for 20 summers. During the third summer I started taking photographs. I was convinced the German landscape held some truth other than the one I had seen in the large-scale imports I saw at 303 Gallery and Marian Goodman Gallery. Schwäbisch Gmünd was soft and pastoral. And the local boys seemed soft and pastoral. I would have never made photos in New York. Nan Goldin, Jack Pierson and Larry Clark already made them. But in Germany, I could take a figure of my imagination and place them in the landscape memorialised by the Düsseldorf School. And I could as they say now – queer the space. So I shot my girlfriend’s nephew Horst and a fusion of myself and him, of a young girl and of a young boy of a woman who looked like a boy. I wanted to make him suffer for his luxury… as if he knew he had this luxury which I can never know. Ultimately, it’s a simple proposition. An image of queerness in an open airfield, rather than a club or a closet or a tenement New York apartment or West Side street corner. One image is called After Cindy Sherman because of how I wished I could use myself to talk about myself. But to do that I would have to find my image bearable and I did not. I saw Germany as a very romantic place and I attacked it and was seduced by it every year. I took the one category in August Sander’s work that the Düsseldorf kids didn’t touch: the Nazi’s. I thought to myself, wow, they really left those soldiers out. Don’t they realise that’s the guts and the ghosts worth tearing apart? I began to enjoy the fact that my story about Germany, my Antlitz Der Zeit, was completely ignored. Too romantic, too gay but not authored by a gay male, too Jewish but not Jewish enough, too personal.

Now I look at Horst and I think about my own body naked on the cover of Frieze magazine and dancing in a ballet I’m making. And posing with Jordan Wolfson in Fantastic Man. The same face the same hair. Over 30 years difference. Suddenly acceptable. Perhaps because the queer figure has more presence agency representation. I still find Horst, with his Levis’s and sweat socks, the tropes of Christopher Street and his teenage girl make up somewhat radical. Because he looks like a living paper doll. Dressed and pasted into a landscape to disrupt the pristine crisis of a German photograph, transmounted, with a wide white border, expansive and somewhat toeing the line.”

Collier Schorr. “After Horst,” on the Modern Art website March 2021 [Online] Cited 02/04/2022

 

Collier Schorr (American, b. 1963) 'After Cindy Sherman' 1994

 

Collier Schorr (American, b. 1963)
After Cindy Sherman
1994
C-print
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Collier Schorr (American, b. 1963) 'Wes Portrait' 2009-2018

 

Collier Schorr (American, b. 1963)
Wes Portrait
2009-2018
Black and white photograph
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Room 10

 

Bouchra Khalili (Moroccan-French, b. 1975) 'The Tempest Society' 2017

 

Bouchra Khalili (Moroccan-French, b. 1975)
The Tempest Society
2017
Still
Courtesy mor charpentier, Paris
© VG Bild-Kunst, Bonn 2022

 

Bouchra Khalili (Moroccan-French, b. 1975)

In her films, photographs, installations and publications, Bouchra Khalili examines the effects of colonial history on migration and political self-image. She provides a voice for social minorities, repeatedly formulating the links between individual actions and collective history. For the video work The Tempest Society (2017), which was shown for the first time at documenta 14, a group of Athenians come together on the stage of a former factory to talk about Europe and their own homeland. It is a portrait of three people from different social backgrounds who joined together to form a theatre group called The Tempest Society. The title is homage to Al Assifa (arab: The Tempest), a project by North African workers and French students who founded an ensemble in Paris in the 1970s to address issues such as racism and social inequality. The individuals in Khalili’s The Tempest Society also address similar problems in contemporary society: Ghani, Katerina and Malek talk about their experiences as people living in Europe and share their stories with each other. At the same time, it is about sharing a collective space – both on stage and in life, and about how the European continent may provide a home.

 

 

Bouchra Khalili. The Tempest Society / Twenty-Two Hours 24. August – 21. Oktober 2018

 

'After August Sander', Exhibition view, MGKSiegen showing work by Bouchra Khalili, 'The Tempest Society', 2017, Courtesy the artist

 

After August Sander, Exhibition view, MGKSiegen
Work by Bouchra Khalili, The Tempest Society, 2017, Courtesy the artist
© VG Bild-Kunst, Bonn 2022
Photo: Philipp Ottendörfer

 

Room 11

 

Artur Żmijewski (Polish, b. 1966) 'Dieter, Patricia, Ursula' 2007

 

Artur Żmijewski (Polish, b. 1966)
Dieter, Patricia, Ursula
2007
Still
Courtesy the artist, Galerie Peter Kilchmann, Zürich, and Foksal Gallery Foundation, Warschau

 

Artur Żmijewski (Polish, b. 1966)

Artur Żmijewski is known for his works investigating historical as well as current social orders – often in a radical way, employing mechanisms of power and oppression. The human body is an essential means of expression in his provocative works, which are mainly interviews, documentaries or experimental settings. The trilogies Dieter, Patricia, Ursula (2007) and Katarzyna, Barbara, Zofia (2012) belong to a ten-part series, for which Żmijewski observed people in Germany, Italy, Mexico and Poland with his camera – each for over 24 hours, as they carried out a simple but often physically strenuous activity. In this case, he accompanies an excavator driver, a snack vendor, a tram driver and three cleaners in their everyday lives – from the moment they get up in the morning until they go to bed. From the footage, Żmijewski created a 15-minute portrait of each person, following the artist’s narrative structure alone, and simply showing what happens without any commentary. Routine and moments of repetition are common to all the portraits. Apparently individual, they are also representative of a group within society. The artist therefore functions, on the one hand, as a sociological catalyst of snapshots; on the other hand, the medium of documentary filming operates as an objective instance.

 

'After August Sander', Exhibition view, MGKSiegen showing at right, Artur Żmijewski's 'Dieter, Patricia, Ursula' 2007 (still)

 

After August Sander, Exhibition view, MGKSiegen
From left, work by Tobias Zielony, Selection of: Curfew, 2001, Ha Neu, 2003, Quartier Nord, 2003, Big Sexyland, 2006, The Cast, 2007, Trona – Armpit of America, 2008, Manitoba, 2009-2011, Jenny Jenny, 2013, Golden, 2018, Courtesy the artist and KOW, Berlin; and at right, Artur Żmijewski’s Dieter, Patricia, Ursula, 2007 (still), © the artist, Courtesy Galerie Peter Kilchmann, Zürich and Foksal Gallery Foundation, Warschau
Photo: Philipp Ottendörfer

 

Room 12

 

'After August Sander', Exhibition view, MGKSiegen showing work by Ilya Lipkin, 'Untitled', 2019, Courtesy the artist and Lars Friedrich, Berlin

 

After August Sander, Exhibition view, MGKSiegen
Work by Ilya Lipkin, Untitled, 2019, Courtesy the artist and Lars Friedrich, Berlin
Photo: Philipp Ottendörfer

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

Ilya Lipkin (Latvian, b. 1982)

In his work, Ilya Lipkin breaks with the conventions of applied and artistic photography, moving playfully between fashion and art, studio and street photography. His work is characterised by a self-reflective approach incorporating contemporary trends and styles. The series Untitled (2019) assembles a number of photographs of young women, all taken in public places in various cities around the world, including on Alexanderplatz in Berlin. Photographed with a fast-focus digital camera in burst mode, the images have been retouched and edited according to the usual standards of fashion photography. In some cases, the background was removed and replaced with bright red or neutral white. This immediacy reveals a generation of girls and young women who are extremely conscious of their own image, but also influenced visually by the clichéd image conventions of social media channels. Quite intuitively, they seem to deny us any insight into their inner selves. By means of clothing, style and technology, they express their desire to please in a global society rather than in specific subcultures.

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

'After August Sander', Exhibition view, MGKSiegen showing work by Tobias Zielony, Selection of: 'Curfew', 2001, 'Ha Neu', 2003, 'Quartier Nord', 2003, 'Big Sexyland', 2006, 'The Cast', 2007, 'Trona – Armpit of America', 2008, 'Manitoba', 2009-2011, 'Jenny Jenny', 2013, 'Golden', 2018, Courtesy the artist and KOW, Berlin

 

After August Sander, Exhibition view, MGKSiegen
Work by Tobias Zielony, Selection of: Curfew, 2001, Ha Neu, 2003, Quartier Nord, 2003, Big Sexyland, 2006, The Cast, 2007, Trona – Armpit of America, 2008, Manitoba, 2009-2011, Jenny Jenny, 2013, Golden, 2018, Courtesy the artist and KOW, Berlin
Photo: Philipp Ottendörfer

 

Tobias Zielony (German, b. 1973) 'Jay' 2007

 

Tobias Zielony (Germany, b. 1973)
Jay
2007
Courtesy the Artist and KOW, Berlin

 

Tobias Zielony (German, b. 1973) 'Skandalous' 2007

 

Tobias Zielony (Germany, b. 1973)
Skandalous
2007
Courtesy the Artist and KOW, Berlin

 

Tobias Zielony (Germany, b. 1973)

In his photographs and videos, Tobias Zielony directs artistic attention towards youth subcultures and marginalised groups in society. His image cycles, developed over a long period of time and drawing on various means of pictorial reportage, are always characterised by a special intimacy and direct proximity. Social, media and subcultural changes provide the thematic framework for these photographs. In his work, Zielony has dealt frequently with the significance of origins, fashion, and the representation of identity. For this exhibition and with a view to August Sander’s portfolio work, he has now assembled a first selection of portraits from the last twenty years. On view are single, double, and group portraits ranging from the early series Curfew (2001), depicting youths in Bristol, to a more recent series, Golden, featuring Riga’s queer underground scene. The presentation highlights strategies of portraiture, masking as well as the increased intermingling of social and visual codes in global, mediatised cultural development. Zielony’s fascination with the people photographed reveals a fundamental human interest in the Other in the sense of experiencing foreignness and vibrancy apart from traditional social categories.

 

Tobias Zielony (German, b. 1973) 'Two boys' 2008

 

Tobias Zielony (Germany, b. 1973)
Two boys
2008
Courtesy the Artist and KOW, Berlin

 

Tobias Zielony (Germany, b. 1973) From the series 'Golden' 2018

 

Tobias Zielony (Germany, b. 1973)
From the series Golden
2018
Courtesy the Artist and KOW, Berlin

 

Room 13

 

'After August Sander', Exhibition view, MGKSiegen showing work by Soham Gupta, 'Untitled', from the series 'Angst' (2013-2017), Courtesy the artist

 

After August Sander, Exhibition view, MGKSiegen
Work by Soham Gupta, Untitled, from the series Angst (2013-2017), Courtesy the artist
Photo: Philipp Ottendörfer

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

Soham Gupta (Indian, b. 1988)

As early as 10 years ago, Soham Gupta began photographing people he encountered in the darkness by Howrah Bridge in the Indian megacity, Calcutta. The bridge connects the two Indian cities of Calcutta and Howrah across the Hugli River. Nearby is Howrah Railway Station, one of the largest railway stations in India. His photographs in colour and black and white capture people across all age groups, who seem to belong to the lower class. The living spaces captured in the photographs leave no doubt about their poverty and their status as social outsiders, abandoned and cast out. While these snapshots – glaring flash images set against dark backdrops – have a certain fleeting character and convey the impression of spontaneous shots, they are in fact the partly staged results of a development in the relationship between the photographer and the respective sitter. These people – individuals, couples or small groups – look towards the camera, towards the artist or their bodies are angled in his direction. Sometimes, they assume poses that seem grotesque. The series Fear poses the question of the photographer’s ambivalent role between the apparent objectivity of documentary photography and the importance of a subjective perspective. In essence, Gupta’s photographs focus on the human condition and search for a connection with marginalised groups in a society.

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

 

Museum für Gegenwartskunst Siegen
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57072 Siegen
Phone: 0271 405 77 10

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Tuesday 11am – 6pm
Wednesday 11am – 6pm
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Sunday 11am – 6pm

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Exhibition: ‘Known and Strange: Photographs from the Collection’ at the V&A Photography Centre, London

Exhibition dates: 6th November, 2021 – 6th November, 2022

 

Tereza Zelenková (Czech, b. 1985) 'Georges Bataille's Grave, Vèzelay' 2013 from the exhibition Exhibition: 'Known and Strange: Photographs from the Collection' at the V&A Photography Centre, London, Nov 2021 - Nov, 2022

 

Tereza Zelenková (Czech, b. 1985)
Georges Bataille’s Grave, Vèzelay
2013
Gelatin silver print
Image: 23 x 29cm
Purchase funded by the Photographs Acquisition Group
© Tereza Zelenková

 

 

This is a fascinating and intelligent selection of photographs in the display Known and Strange: Photographs from the Collection at the V&A Photography Centre, London which highlights photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary. Each series shows honesty and integrity of conceptualisation and purpose, evidenced through strong photographs that engage the viewer in the visual narrative.

The catch all ‘Known and Strange’ somehow seems inadequate to describe the myriad threads of intertextuality (the way that similar or related texts influence, reflect, or differ from each other) and intersectionality (the interconnected nature of social categorisations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage) created by the nexus of this photographic display.

Of course, photographs can never been “known” in the truest sense: “A photograph, however much it may pretend to authenticity, must always in the final instance admit that it is not real, in the sense that what is in the picture is not here, but elsewhere.”1 Elsewhere, and always in the past. But if they cannot be known, this strangeness, their strangeness can open up a new language of visual literacy which offers the viewer new ways of approaching the world – by transcending past time into present future, time. By allowing the viewer the possibility of many different interpretations and points of view when looking at photographs. As Judy Weiser observes,

“Consider the situation of many people viewing the same photograph of a person very different from all of them. Each will be likely to perceive the photo’s subject a bit differently, depending on their own smaller differences from each other. Each person’s perceptions about that photo’s subject is indeed true and correct for that particular perceiver, even though possibly radically different from those of its other perceivers. If they can consciously recognise that all of them hold different truths about the photograph that are equally valid, they may begin to see that they need not feel threatened the next time they encounter a real-life person whose opinion or appearance is very different from theirs.”2

Following the last posting on Carnival attractions and circus photos where I showed photographs of burlesque and “girl revue” show fronts, the final and most essential selection in this posting – Susan Meiselas’ 1972-1975 Carnival Strippers series – goes behind the “front” to document the lives of women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. “Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.” (Booktopia)

Intense, intimate and revealing, the series proves that we can think we know something (the phenomenal) and yet photography reveals how strange and different each world is – whether that be in trying to understand the mind of the artist and what they intended in a constructed photograph or, in this case, having an impression of someone else’s life, a life we can perceive (through the “presence” of the photograph) but never truly know (the noumenal).

Dr Marcus Bunyan

 

1/ Annette Kuhn, The Power of the Image: Essays on Representation and Sexuality, Routledge and Kegan Paul, London, 1985, pp. 30-31.

2/ Judy Weiser, PhotoTherapy Techniques, Jossey-Bass Publishers, San Francisco, 1993, p. 18.


Many thankx to the V&A for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

This display highlights photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary. Showcasing new acquisitions, it presents some of the most compelling achievements in contemporary art photography.

 

Tereza Zelenková (Czech, b. 1985) 'The Unseen' 2015 from the exhibition Exhibition: 'Known and Strange: Photographs from the Collection' at the V&A Photography Centre, London, Nov 2021 - Nov, 2022

 

Tereza Zelenková (Czech, b. 1985)
The Unseen
2015
Gelatin silver print
Image: 100 x 125cm
Purchase funded by the Photographs Acquisition Group
© Tereza Zelenková

 

Tereza Zelenkova is a Czech-born artist known for her imaginative exploration of mysticism. She is inspired by literature and philosophy, but also values intuition and coincidence as essential guides in her creative process. Zelenkova’s work peels back the layers of myth that build up over time, interrogating the historical past of places and people, probing at folklore and imparting a modern sense of Surrealism onto familiar things, such as the grave of Georges Bataille, the Moravian cave of Byci Skala, or a statue by Michelangelo in the V&A’s cast courts.

Text from the V&A website

 

The first photograph I’d like to talk about is The Unseen. I get asked quite often how this sits within the series and what has been the inspiration for the image. Although I rarely stage my photographs, I had a quite clear vision of this particular photograph. It is an amalgamation of two themes that somehow merged in my mind and crystalized into this heavily distilled vision that I then went on to stage and photograph. Ever since I remember, I’ve been interested in photography’s peculiar relationship with death. It may sound like a cliché now but it can’t be denied that photography, similarly as a reflection in a mirror, offers the viewer aside of the image of his or her likeness also a glimpse of his or her mortality. Moreover, as Václav Vanek writes* when he talks about the loneliness and “deathly anxiety that we feel when, while trying to find a companion, we keep finding only a mirror image of ourselves and ultimately our death, which is always present in such mirroring”. Photography offers us both a promise of immortality alongside the reminder of our discontinuity. At the same time, due to its peculiar relationship with time, its strange stillness and minute detail it promises to reveal a bit more, something beyond the ordinary image of ourselves, or the everyday reality. It lures us to believe that it can see what’s unseen to the naked eye, that it can trespass the ordinary notion of time, and even blur the thresholds between the worlds of living and those long gone. Most of the people will be probably familiar with spirit photography, in which the 19th century society believed to find a way of communicating with their deceased loved ones. What’s interesting to note in this case is that the automatism of photographic medium was one of the key elements in this wide spread belief of photography’s ability to capture the world of spirits. Automatism of photography suggested the medium’s detachment from the cognitive processes of the human brain and its ability to tap into the unconscious, be it individual or collective. Automatism played a vital role not only in communicating with spirits, but also in early modernist art, especially in Surrealism. We have remarkable examples of automatic drawings, paintings or writings. In the Czech Republic, there’s a very special collection of such automatic drawings from the early 20th century, that however don’t come from avant-garde artists but from ordinary people found in one small region right at the foot of the tallest Czech mountain range, Krkonoše (Giant Mountains in English). From the end of the 19th century up until 1945, there seemed to be a golden age of Spiritism, that was however very unique to the region due to people’s relative isolation, living in the secluded farmhouses scattered at the foot of the mountains and meeting at each other’s houses for regular Spiritistic séances mainly held to bring back relatives who died during the war. The local people often used automatic drawing to receive hallucinatory visions from the other side and the collections of these remarkable drawings can be found in a museum in Nova Paka, but their notoriety goes well beyond the Czech borders as some of the finest examples of the so called Art Brut. So this is the first ingredient of my photograph. The second one is much more visual and comes as a snippet from a Czech fairytale Goldielocks, written by one of the most famous Czech 19th century writers, Karel Jaromír Erben. The scene that I used as a base for my photograph comes from the 1970’s version of the tale and it is a moment when the main hero needs to recognise Goldielocks, the princess with golden hair, amongst her twelve sisters, even though their hair is covered with a veil. I’ve always found the scene rather surreal and it immediately connected for me with the popular image of ghosts. There’s also something ritualistic and esoteric about the whole thing.

* In an introduction to a J.J. Kolár’s short story At The Red Dragon’s in a compilation of Czech Romantic prose.

Tereza Zelenková. “The Unseen,” on the Der Greif website July 02, 2016 [Online] Cited 22/02/2022

 

Tereza Zelenková (Czech, b. 1985) 'Giuliano de Medici by Michelangelo' 2013

 

Tereza Zelenková (Czech, b. 1985)
Giuliano de Medici by Michelangelo
2013
Gelatin silver print
40 x 30cm
Purchase funded by the Photographs Acquisition Group
© Tereza Zelenková

 

Tereza Zelenková (Czech, b. 1985) 'Tripod, Meridian Hall' 2016

 

Tereza Zelenková (Czech, b. 1985)
Tripod, Meridian Hall
2016
Gelatin silver print
29 x 23cm
Purchase funded by the Photographs Acquisition Group
© Tereza Zelenková

 

 

Opening November 2021, Known and Strange: Photographs from the Collection will highlight photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary.

Since its invention, photography has changed the way we see the world by inviting us to interpret reality in our own way. Known and Strange will focus on photography’s creative capacity to blur fact with fiction. The display will showcase over 50 recent contemporary acquisitions for the V&A permanent collection – created by established and emerging photographers across the globe – including Paul Graham, Susan Meiselas, Andy Sewell, Tereza Zelenková, Dafna Talmor, Zanele Muholi, Rinko Kawauchi, and Mitch Epstein. Each has expanded the ever-changing field of photography, both in terms  of stylistic experimentation and intellectual inquiry, and their work represents some of today’s most compelling achievements in contemporary photography.

The display title Known and Strange, originally from a line from the poem ‘Postscript’ by Seamus Heaney, is borrowed from a series of photographs by Andy Sewell and captures the sentiment of the works that will be presented in the display. Sewell’s series was taken on both sides of the Atlantic, taking as its visual and conceptual departure point places where internet cables are routed from the land to cross the seabed. The series – which will be presented in the display – explores the idea that the internet and the ocean, human communication and its related technologies, are both vast and unknowably strange.

Known and Strange will also feature diverse and innovative works within this broader theme, from Rinko Kawauchi’s focus on simple moments of illumination in everyday life and Mitch Epstein’s search for trees in New York City, to Zanele Muholi’s powerful series that exposes the persistent violence and discrimination faced by the South African Black LGBTQIA+ community. Tereza Zelenková – known for her imaginative explorations of mysticism – peels back the layers of myth that build up over time, whilst Dafna Talmor transforms her own photographs of landscapes by cutting them up and recombining them to create new hybrid compositions. In addition, the display will include over 20 photobooks by contemporary photographers, drawn from the collection of the National Art Library, further highlighting the innovation present in photography today.

The display will highlight the diversity of a medium that, through its malleability, allows for many different perspectives to be captured. As viewers, we can challenge everyday assumptions, be reminded of the world’s wonder, and perhaps poignantly, become aware that we might not be able to witness everything we want to during our own comparatively fleeting lives.

Press release from the V&A

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

“Known and Strange Things Pass is about the deep and complex entanglement of technology with contemporary life. It’s about the immediacy of touch and the commonplace miracle of action at a distance; the porosity of the boundaries that hold things apart, and the fragility of the bonds that lock them together.”

~ Eugenie Shinkle, 1000 Words Magazine

 

The photographs in this work are taken on either side of the Atlantic in places where the Internet is concentrated. Where the fibres come together, and almost everything we do online passes down a few impossibly narrow tubes, stretching along the seabed, connecting one continent to another.

Looking at these vast unknowable entities – the ocean and the Internet – we sense their strangeness. We can understand each conceptually but can only ever see or bump into small bits of them. They challenge our everyday assumptions and show us that the boundaries we put between things are more permeable than we might like to think. That the objects surrounding us daily, appearing so reliable and mundane, are actually parts of much larger, more complex, bodies extended across space and time.

The work is structured through the push and pull of intermeshing sequences. Things, in different times and places, intertwine and coexist. As we look closer, worlds we think of as separate dissolve into each other – the near and the distant, the ocean and the internet, the physical and the virtual, what we think of as natural with the cultural and technological.

Text from the Andy Sewell website [Online] Cited 22/04/2022

 

Installation view of 'Known and Strange: Photographs from the Collection' display at V&A (c) Victoria and Albert Museum, London

 

Installation view of Known and Strange: Photographs from the Collection display at V&A showing at middle left the work of Andy Sewell from the Known and Strange Things Pass series
© Victoria and Albert Museum, London

 

Installation view of 'Known and Strange: Photographs from the Collection' display at V&A (c) Victoria and Albert Museum, London showing the work of Andy Sewell from the 'Known and Strange Things Pass' series, installation of 20 framed prints (sizes 144 x 108cm to 28 x 21cm)

 

Installation view of Known and Strange: Photographs from the Collection display at V&A showing the work of Andy Sewell from the Known and Strange Things Pass series, installation of 20 framed prints (sizes 144 x 108cm to 28 x 21cm)
© Victoria and Albert Museum, London

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Andy Sewell (British, b. 1978) 'Untitled' 2020

 

Andy Sewell (British, b. 1978)
Untitled
2020
From the series Known and Strange Things Pass
Pigment print
Purchase funded by Cecil Beaton Fund
© Andy Sewell

 

Maurizio Anzeri (Italian, b. 1969) 'Lucy' 2018

 

Maurizio Anzeri (Italian, b. 1969)
Lucy
2018
Embroidery on gelatin silver print
292 x 444 mm
Purchase funded by the Photographs Acquisition Group
© Maurizio Anzeri

 

Italian artist Maurizio Anzeri lives and works in London. He uses delicate embroidery on vintage photographs that he finds at flea markets, creating otherworldly portraits and surreal landscapes. The subjects in Anzeri’s found photographs are transformed by his threadwork; the vintage photographs often appear at odds with the sharp lines and silky shimmer of the colourful threads. Through this combination of media, Anzeri’s works create a dimension where past and present converge.

Text from the V&A website

 

I work with sewing, embroidery and drawing to explore the essence of signs in their physical manifestation. I take inspiration from my own personal experience and observation of how, in other cultures, bodies themselves are treated as living graphic symbols. I then use sewing and embroidery in a further attempt to re-signify, and mark the space with a man-made sign, a trace. The intimate human action of embroidery is a ritual of making and reshaping stories and history of these people. I am interested in the relation between intimacy and the outer world.

~ Maurizio Anzeri

 

Maurizio Anzeri (Italian, b. 1969) 'Alex' 2018

 

Maurizio Anzeri (Italian, b. 1969)
Alex
2018
Embroidery on gelatin silver print
14 x 9cm
Purchase funded by the Photographs Acquisition Group
© Maurizio Anzeri

 

Maurizio Anzeri (Italian, b. 1969) Double and more, 5faces gent 2018

 

Maurizio Anzeri (Italian, b. 1969)
Double and more, 5faces gent
2018
Embroidery on gelatin silver print
82 x 20cm
Purchase funded by the Photographs Acquisition Group
© Maurizio Anzeri

 

Maurizio Anzeri (Italian, b. 1969) Double and more, 5faces gent 2018 (detail)

 

Maurizio Anzeri (Italian, b. 1969)
Double and more, 5faces gent (detail)
2018
Embroidery on gelatin silver print
82 x 20cm
Purchase funded by the Photographs Acquisition Group
© Maurizio Anzeri

 

Maurizio Anzeri (Italian, b. 1969) 'Heavenly Sounds Mountain Pink' 2018 (triptych)

Maurizio Anzeri (Italian, b. 1969) 'Heavenly Sounds Mountain Pink' 2018 (triptych)

Maurizio Anzeri (Italian, b. 1969) 'Heavenly Sounds Mountain Pink' 2018 (triptych)

 

Maurizio Anzeri (Italian, b. 1969)
Heavenly Sounds Mountain Pink (triptych)
2018
Embroidery on gelatin silver print
120 x 50cm (each)
Purchase funded by the Photographs Acquisition Group
© Maurizio Anzeri

 

Mitch Epstein (American, b. 1952) 'American Elm, Eastern Parkway, Brooklyn' 2012

 

Mitch Epstein (American, b. 1952)
American Elm, Eastern Parkway, Brooklyn
2012
From the series New York Arbor
Gelatin silver print
Purchase funded by Mark Storey and Carey Adina Karmel in memory of George Sassower
© Mitch Epstein

 

New York Arbor is a series of photographs of idiosyncratic trees that inhabit New York City; these pictures underscore the complex relationship between trees and their human counterparts. Rooted in New York’s parks, gardens, sidewalks, and cemeteries, some trees grow wild, some are contortionists adapting to their constricted surroundings, and others are pruned into prized specimens. Many of these trees are hundreds of years old and arrived as souvenirs and diplomatic gifts from abroad. As urban development closes in on them, New York’s trees surprisingly continue to thrive. The cumulative effect of these photographs is to invert people’s usual view of their city: trees no longer function as background, but instead dominate the human life and architecture around them.

Text from the Mitch Epstein website Nd [Online] Cited 22/04/2022

 

Zanele Muholi (South African, b. 1972) 'Bakhambile Skhosana, Natalspruit' 2010

 

Zanele Muholi (South African, b. 1972)
Bakhambile Skhosana, Natalspruit
2010
From the series Faces and Phases, 2007-2010
Gelatin silver print
Image: 76.5 x 50.5cm
© Zanele Muholi

 

Award-winning photographer Zanele Muholi’s images offer a bold stance against the stigmatisation of lesbian and gay sexualities in Africa and beyond. The ‘Faces and Phases’ series of black and white portraits by Zanele Muholi focuses on the commemoration and celebration of black lesbians’ lives. Muholi embarked on this project in 2007, taking portraits of women from the townships in South Africa. In 2008, after the xenophobic and homophobic attacks that led to the mass displacement of people in that country, she decided to expand the ongoing series to include photographs of woman from different countries. Collectively, the portraits are an act of visual activism. Depicting women of various ages and backgrounds, this gallery of images offers a powerful statement about the similarities and diversity that exist within the human race.

“I am producing this photographic document to encourage people to be brave enough to occupy space, brave enough to create without fear of being vilified … To teach people about our history, to re-think what history is all about, to re-claim it for ourselves, to encourage people to use artistic tools such as cameras as weapons to fight back … forcing the viewer to question their desire to gaze at images of my black figure”

Faces and Phases is a commemoration and celebration of black lesbians, Transgender individuals and Gender non-conforming people from South Africa and beyond. Muholi embarked on this project in 2006. To date, more than 500 portraits are part of this series. Collectively, the portraits are an act of visual activism, depicting participants of various ages, backgrounds and at different stages of their lives. Faces and Phases started months before the Civil Union Act was passed in 2006, legalising same-sex marriage in South Africa. Muholi was aware of the absence of this community from visual history. Choosing to photograph people they know, the artist has maintained these relationships across time, producing follow-up images of some participants in different periods of their lives. The project is a living archive, and Muholi continues to introduce the audience to new participants.

“[The project] started in 2006 and I dedicated it to a good friend of mine who died from HIV complications in 2007, at the age of twenty-five. I just realized that as black South Africans, especially lesbians, we don’t have much visual history that speaks to pressing issues, both current and also in the past. South Africa has the best constitution on the African continent and, dare I say, world – when it comes to recognizing LGBTI (Lesbian, Gay, Bisexual, Transgender, Intersex) persons and other sexual minorities. It is the only country on the continent that legalised same-sex marriage in 2006. I thought to myself that if you have remarkable women in America and around the globe, you equally have remarkable lesbian women in South Africa.

We should be counted and certainly counted on to write our own history and validate our existence. We should not feel that somebody owes us these liberties. So, it’s another way in which I personally claim my full citizenship as a South African photographer, as a South African female in this space, as a South African who identifies as black, and also as a lesbian. I’m basically saying we deserve recognition, respect, validation, and to have publications that mark and trace our existence.”

Anonymous text. “Zanele Muholi’s Faces & Phases,” on the Aperture Magazine website April 21, 2015 [Online] Cited 22/04/2022

 

Zanele Muholi (South African, b. 1972) 'Sosi Molotsane, Yeoville, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Sosi Molotsane, Yeoville, Johannesburg
2007
From the series Faces and Phases, 2007-2010
Gelatin silver print
Image: 76.5 x 50.5cm
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Nosipho 'Brown' Solundwana, Parktown, Johnannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Nosipho ‘Brown’ Solundwana, Parktown, Johnannesburg
2007
From the series Faces and Phases, 2007-2010
Gelatin silver print
Image: 76.5 x 50.5cm
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Amogelang Senokwane, District Six, Cape Town' 2007

 

Zanele Muholi (South African, b. 1972)
Amogelang Senokwane, District Six, Cape Town
2007
From the series Faces and Phases, 2007-2010
Gelatin silver print
Image: 76.5 x 50.5cm
© Zanele Muholi

 

Rinko Kawauchi (Japanese, b. 1972) 'Untitled' 2011

 

Rinko Kawauchi (Japanese, b. 1972)
Untitled
2011
From the series Illuminance
C-type print
Image: 101 x 101cm
Purchased with the support of Prix Pictet
© Rinko Kawauchi courtesy PRISKA PASQUER, Cologne

 

These photographs are from the series Illuminance, which was nominated for the Deutsche Börse prize in 2012. In this series, Kawauchi continues with many of the themes and techniques that informed her earlier work, such as her focus on ordinary subjects and everyday situations. Her use of cropping and offhand composition as well as the subtle use of natural light evoke a dreamlike, poetical element in her photographs. Her focus in ‘Illuminance’ is on depicting the fundamental cycles of life within a personal interpretation, as well as exploring the seemingly inadvertent patterns that can be found in the natural world.

Text from the V&A website

 

Ten years after her precipitous entry onto the international stage, Aperture has published Illuminance (2011), the latest volume of Kawauchi’s work and the first to be published outside of Japan. Kawauchi’s photography has frequently been lauded for its nuanced palette and offhand compositional mastery, as well as its ability to incite wonder via careful attention to tiny gestures and the incidental details of her everyday environment. As Sean O’Hagan, writing in The Guardian in 2006, noted, “there is always some glimmer of hope and humanity, some sense of wonder at work in the rendering of the intimate and fragile.” In Illuminance, Kawauchi continues her exploration of the extraordinary in the mundane, drawn to the fundamental cycles of life and the seemingly inadvertent, fractal-like organisation of the natural world into formal patterns. Gorgeously produced as a clothbound volume with Japanese binding, this impressive compilation of previously unpublished images – which garnered Kawauchi a nomination for the Deutsche Börse Prize – is proof of her unique sensibility and ongoing appeal to lovers of photography.

Text from the Amazon website

 

In the words of the exhibition’s curator Verena Kaspar-Eisert:

The mindful awareness of what is special in simple things – which Rinko Kawauchi dedicates herself to in her photographs – must be contemplated on the background of the aesthetic concept of wabi-sabi. This philosophy postulates reduction, modesty and a symbiotic relationship with nature and is applied to many areas of life, whether architecture, dance, tea ceremonies or haiku poetry. Wabi-sabi allows room for “mistakes.” Applied to photography, the goal is not the “perfect photograph;” rather, expressivity and depth make a picture meaningful – and therein lies its beauty.

Anonymous text. “Illuminance,” on the Lens Culture website Nd [Online] Cited 22/04/2022

 

Installation view of 'Known and Strange: Photographs from the Collection' display at V&A showing at right the work of Rinko Kawauchi from the 'Illuminance' series

 

Installation view of Known and Strange: Photographs from the Collection display at V&A showing at right the work of Rinko Kawauchi from the Illuminance series
© Victoria and Albert Museum, London

 

Rinko Kawauchi (Japanese, b. 1972) 'Untitled' 2011

 

Rinko Kawauchi (Japanese, b. 1972)
Untitled
2011
From the series Illuminance
C-type print
Image: 101 x 101cm
Purchased with the support of Prix Pictet
© Rinko Kawauchi courtesy PRISKA PASQUER, Cologne

 

Rinko Kawauchi (Japanese, b. 1972) 'Untitled' 2011

 

Rinko Kawauchi (Japanese, b. 1972)
Untitled
2011
From the series Illuminance
C-type print
Image: 101 x 101cm
Purchased with the support of Prix Pictet
© Rinko Kawauchi courtesy PRISKA PASQUER, Cologne

 

 

A photograph has the power to transform the familiar into the unfamiliar,  and  to make the ordinary extraordinary.  Since its invention, photography has changed the way we see the world by  inviting  us to interpret reality in our own way.  Its creative capacity to blur fact with fiction is the focus of Known and Strange: Photographs from the Collection .

The display showcases over 50 recent contemporary acquisitions for the V&A’s permanent collection, created by internationally well-known names and emerging talents, including Paul Graham, Susan Meiselas, Maurizio Anzeri, Tom Lovelace, Pierre Cordier, Klea McKenna, Donna Ruff and James Welling. These artists have expanded the ever-changing field of photography, both through stylistic experimentation and intellectual inquiry. Individually and collectively, their work represents some of today’s most compelling achievements in contemporary photography.

The display highlights the diversity of a medium that, through its malleability, enables many different perspectives to be captured. As viewers, we can challenge everyday assumptions, be reminded of the world’s wonders and, perhaps poignantly, become aware that we might not be able to witness everything we want to during our own comparatively fleeting lives. The title Known and Strange, originally a line from the poem ‘Postscript’ by Seamus Heaney, is borrowed from a series of photographs by Andy Sewell. It captures the sentiment of the full collection of works on display.

The internet, carried by cables along the seabed, and the ocean above them are both vast and unknowably strange. In his series of photographs taken on either side of the Atlantic, Andy Sewell explores an entwining of ‘separate’ worlds – the immediate and distant, physical and virtual, natural and technological. Sewell describes how “the boundaries we put between things are more permeable than we might like to think. The objects surrounding us, appearing so reliable and mundane, are actually parts of much larger, more complex bodies extended across space and time”.

Tereza Zelenková is known for her imaginative explorations of mysticism. She is inspired by literature and philosophy, but also values intuition and coincidence as essential guides in her creative process. Zelenková’s work peels back the layers of myth that build up over time. Her photographs demonstrate how she interrogates the past, probing at folklore and overlaying a modern sense of surrealism onto objects that are loaded with history.

Dafna Talmor transforms her own photographs of landscapes by cutting them up and recombining them to create new hybrid compositions. Her work retains ghostly traces of the original locations through multiple negatives shot from different positions and places. She says “the idea that a single image is somehow insufficient is one that is also close to my own heart – particularly when that image fails to capture whatever it was about a site that motivated us to photograph it in the first place”.

Zanele Muholi‘s work exposes the persistent violence and discrimination faced by the South African Black LGBTQIA+ community. Describing themself as a visual activist, for this ongoing series Muholi photographed over 300 Black people living in South Africa who identify as lesbian, queer, trans or gender non-conforming, ranging from a soccer player to a dancer, a scholar to an activist. The portraits and their accompanying testimonies celebrate and empower each participant and, in Muholi’s words, are “a visual statement and an archive, marking, mapping and preserving an often-invisible community for posterity”.

Rinko Kawauchi focuses on simple moments encountered in everyday life: light caught in a mirror, spiderwebs threaded across garden plants or water splashing into a metal sink. Through the unusual compositional choices and the transformative effects of natural light, the objects take on a new meaning, changed into something poetic. The studies appear intimate and instinctive, capturing Kawauchi’s personal observations and encouraging the viewer to find beauty in the ordinary.

In search of trees, Mitch Epstein wandered the streets of New York City. This leaning elm, simultaneously restricted and protected by its concrete support, is a symbol of nature in an otherwise urban landscape. Epstein opens our eyes to the trees rooted in New York and their often-hidden presence in the city. His practice deals with looking and seeing, exploring the way that nature – its adaptability and endurance – can go almost unnoticed in a big city.

Anonymous text. “About the Known & Strange display,” on the V&A website Nd [Online] Cited 22/04/2022

 

Dafna Talmor. 'Untitled (NE-04040404-1)' 2015

 

Dafna Talmor
Untitled (NE-04040404-1)
2015
From the series Constructed Landscapes
C-type print
30.48 x 25.4cm
Purchase funded by the Photographs Acquisition Group
© Dafna Talmor

 

Constructed Landscapes is an ongoing project that stems from Talmor’s personal archive of photographs initially shot as mere keepsakes across different locations that include Venezuela, Israel, the US and UK. Produced by collaging medium format colour negatives, the process relies on experimentation, involving several incisions and configurations before a right match is achieved.

Transformed through the act of slicing and splicing, the resulting images are staged landscapes, a conflation combining the ‘real’ and the imaginary. Through this work, specific places initially loaded with personal meaning and political connotations, are transformed into a space of greater universality. Blurring place, memory and time, the work alludes to idealised and utopian spaces.

In Constructed Landscapes, condensing multiple time frames by collaging negatives to construct an image transfers the notion of the ‘decisive moment’ from the photographic act to the act of assembling and printing in the darkroom. In turn, fragments of varying source images collide and collude to create an illusory landscape; gaps and voids where negatives fail to meet or overlap mimic (and form new) elements of landscape, disrupting composition and distorting perspective.

In dialogue with the history of photography, Constructed Landscapes references Pictorialist processes of combination printing as well as Modernist experiments with the materiality of film. Whilst distinctly holding historical references, the work engages with contemporary discourse on manipulation, the analogue / digital divide and its effect on photography’s status.

Anonymous text. “Dafna Talmor | Constructed Landscapes,” on the Photofusion website Nd [Online] Cited 23/04/2022

 

Dafna Talmor. 'Untitled (JE-12121212-2)' 2015

 

Dafna Talmor
Untitled (JE-12121212-2)
2015
From the series Constructed Landscapes
C-type print
Purchase funded by the Photographs Acquisition Group
© Dafna Talmor

 

Installation view of 'Known and Strange: Photographs from the Collection' display at V&A showing at second right, Klea McKenna's 'Life Hours (4)' (2019); and at far right, Dafna Talmor's 'Untitled (JE-12121212-2)' (2015)

 

Installation view of Known and Strange: Photographs from the Collection display at V&A showing at second right, Klea McKenna’s Life Hours (4)
(2019, below); and at far right, Dafna Talmor’s Untitled (JE-12121212-2) (2015, above)
© Victoria and Albert Museum, London

 

Klea McKenna (American, b. 1980) 'Life Hours (4)' 2019

 

Klea McKenna (American, b. 1980)
Life Hours (4)
2019
From the series Generation
Gelatin silver photogram
Gift of Jim and Ruth Grover
© Klea McKenna

 

The strength of a photogram is that it physically meets its subject and records that touch, the mark of an interaction. Photography, throughout its short history, has been modelled after the vision of an eye; a lens opens to record the light reflecting off of the world around it. By subverting this intended use and making touch more primary than sight, I urge my already antiquated medium forward – asking it to transcribe texture, pressure and force – to read the surface of the world in a new way. I use simple materials – analog light-sensitive paper, my hands, a flashlight and sometimes an etching press – to make “photographic rubbings” and “photographic reliefs”. In darkness, I emboss the paper onto the surface of patterns from the landscape or artefacts of material culture and then cast light onto the resulting textures. This method of working feels simultaneously like reading braille, like prayer and like gambling. Risk, faith, and touching the unknowable are all part of my practice. This method is unruly, revealing nuance beyond what my eyes or fingertips can confirm and inventing new marks along the way: evidence of the friction and limitations of my materials. Yet, even when used in this crude and unbidden way, photography has a gift for describing the strange detail of reality.

In “Generation” I apply this method to textiles and clothing from the last two centuries, objects rich in touch, from the labor of their making to the marks of wear. With each alteration, mending, and use someone has inscribed themselves onto these textiles. Just as each garment was made through the patient labor of one woman’s body, so is it undone that way, worn-down slowly, deconstructed, or cannibalised to make something new. The history of textiles, of clothing and style is made up of a million stories of migration, cultural appropriation and women’s labor and sexuality. They each contain moments of aesthetic innovation and decades of ordinary devotion.

I begin by researching each garment’s origin, construction, intended meaning and broader representation, piecing together a possible history from the available world of text and images. This is a poetic form of research; simultaneously a inquiry into what one can learn from a physical object – history having inscribed itself on the material world – and an acknowledgement of how little I can know from this distance; how much these textures show only the surface of someone’s experience and nothing of it’s interior. My goal is to find a fracture, an insight that allows me to re-animate these objects and illuminate them. My inquiry is evidenced in “Legend”, a printed journal that is a companion piece and key to these photographic reliefs. When amassed, this deluge of reference images becomes a visual history not of the textiles themselves, but of changing notions of femininity and ornament and of the West’s relentless appropriation of traditional fashion, patterns and symbols. It is a glimpse into a chaotic flowchart of influences, trends and the migration of objects that has shaped what women make and wear. My process of applying pressure – even to the point of disintegration – is driven by a desire for haptic communication with a distant time and place.

Klea McKenna. “Generation,” on the Lens Culture website Nd [Online] Cited 24/02/2022

 

Donna Ruff (American, b. 1947) '23.3.16' 2016

 

Donna Ruff (American, b. 1947)
23.3.16
2016
From the series Migrant, 2011-2016
Hand-cut pattern on deacidified newspaper
Purchase funded by the Photographs Acquisition Group
© Donna Ruff

 

Ruff’s Migrant Series uses cover pages from The New York Times as a point of departure; she has reshaped them with intricate cutouts that offer an alternative reading. Her hand-cut templates prioritise images over journalistic framing, and in a sense, people over politics. Her intricate patterns reflect designs found in Moorish tile work and screens found in the Middle East, Spain, and North Africa, while many of the highlighted images feature migrants, some juxtaposed with text or images specific to American culture – an image of Donald Trump or a headline referencing a Kardashian.

iana McClure. “Ima Mfon: Nigerian Identities / Donna Ruff: The Migrant Series at Rick Wester Fine Art,” on the Photograph website April 8, 2017 [Online] Cited 22/04/2022

 

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

 

Susan Meiselas (American, b. 1948)
Carnival Strippers book cover
1975

 

Susan Meiselas (American, b. 1948) 'Lena's first day, Essex Junction, VT' 1973

 

Susan Meiselas (American, b. 1948)
Lena’s first day, Essex Junction, VT
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Lena on the Bally Box, Essex Junction, Vermont' 1973

 

Susan Meiselas (American, b. 1948)
Lena on the Bally Box, Essex Junction, Vermont
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

From 1972 to 1975, Susan Meiselas spent her summers photographing women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. As she followed the shows from town to town, she captured the dancers on stage and off, their public performances as well as their private lives, creating a portrait both documentary and empathetic: “The recognition of this world is not the invention of it. I wanted to present an account of the girl show that portrayed what I saw and revealed how the people involved felt about what they were doing.” Meiselas also taped candid interviews with the dancers, their boyfriends, the show managers and paying customers, which form a crucial part of the book.

Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.

Text from the Booktopia website [Online] Cited 22/04/2022

 

Installation view of 'Known and Strange: Photographs from the Collection' display at V&A showing at left, the work of Susan Meiselas from the 'Carnival Strippers' series

 

Installation view of Known and Strange: Photographs from the Collection display at V&A showing at left, the work of Susan Meiselas from the Carnival Strippers series
© Victoria and Albert Museum, London

 

Susan Meiselas (American, b. 1948) 'The Star, Tunbridge, VT' 1975

 

Susan Meiselas (American, b. 1948)
The Star, Tunbridge, VT
1975
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'The Managers, Essex Junction, VT' 1974

 

Susan Meiselas (American, b. 1948)
The Managers, Essex Junction, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'New girl, Tunbridge, VT' 1975

 

Susan Meiselas (American, b. 1948)
New girl, Tunbridge, VT
1975
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.

Additional text from Seeing Through Photographs online course, Coursera, 2016

Text from the MoMA website [Online] Cited 23/04/2022

 

Susan Meiselas (American, b. 1948) 'End of the lot, Essex Junction, VT' 1973

 

Susan Meiselas (American, b. 1948)
End of the lot, Essex Junction, VT
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Shortie on the Bally, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Shortie on the Bally, Barton, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Tentful of marks, Tunbridge, VT' 1974

 

Susan Meiselas (American, b. 1948)
Tentful of marks, Tunbridge, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Before the show, Tunbridge, VT' 1973

 

Susan Meiselas (American, b. 1948)
Before the show, Tunbridge, VT
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Curtain call, Essex Junction, VT' 1973

 

Susan Meiselas (American, b. 1948)
Curtain call, Essex Junction, VT
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Lena in the motel, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Lena in the motel, Barton, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Mitzi, Tunbridge, VT' 1974

 

Susan Meiselas (American, b. 1948)
Mitzi, Tunbridge, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Playing strong, Tunbridge, VT' 1975

 

Susan Meiselas (American, b. 1948)
Playing strong, Tunbridge, VT
1975
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Sammy, Essex Junction, VT' 1974

 

Susan Meiselas (American, b. 1948)
Sammy, Essex Junction, VT
1974
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

Susan Meiselas (American, b. 1948) 'Teen Dream, Woodstock, VT' 1973

 

Susan Meiselas (American, b. 1948)
Teen Dream, Woodstock, VT
1973
From the series Carnival Strippers, 1972-1975, printed in 2016-2017
Gelatin silver print
292 x 444mm
Gift of Rafael Biosse Duplan
© Susan Meiselas/Magnum Photos. Courtesy Danziger Gallery

 

 

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Exhibition: ‘Celebrating the City: Recent Acquisitions from the Joy of Giving Something’ at the Museum of the City of New York

Exhibition dates: 18th February – 31st December, 2022

Curator: Sean Corcoran, senior curator of prints and photographs, Museum of the City of New York

 

William Klein (American, 1928-2022) 'Christmas Shoppers' 1954 from the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York, Feb - Dec, 2022

 

William Klein (American, 1928-2022)
Christmas Shoppers
1954
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Happy Easter to everyone around the world!

I had to have an emergency appendectomy on Wednesday night. Home now but not feeling so well just taking it easy… therefore a short text.

A fabulous exhibition in New York of photographs about New York: working, going, shopping, playing, gathering, loving, gazing, being, reflecting and buildings. Some excellent photographs that I have never seen before which evidence the soul of this imaginative city.

Dr Marcus Bunyan


Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York with at left, Joseph Maida's 'Ben with fan' 2001
At left: Joseph Maida. Ben with fan 2001
Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York showing at right, Mitch Epstein's 'Untitled [New York #3]' 1995
At right: Mitch Epstein. Untitled [New York #3] 1995
Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York, showing at left, and enlargement of Bruce Cratsley's 'Brooklyn Bridge Centennial' 1983

 

Installation views of the exhibition Celebrating the City: Recent Acquisitions from the Joy of Giving Something at the Museum of the City of New York, showing in the bottom photograph at left, and enlargement of Bruce Cratsley’s Brooklyn Bridge Centennial 1983
Photos: Brad Farwell

 

 

Celebrating the City: Recent Photography Acquisitions from the Joy of Giving Something highlights a gift that has dramatically advanced the Museum’s already exceptional photography collection. Juxtaposing striking recent images with work by some of the 20th century’s most important photographers, including the Museum’s first images by Robert Frank and William Klein, the exhibition is a moving celebration of the power of photography to capture New York and New Yorkers.

Since the invention of photography, the streets of New York City have lured picture-makers from across the world. Each borough, neighbourhood, and corner offers and opportunity to see something new through the lens, yielding images as varied as the street life itself. New York’s diverse built environment provides a backdrop for the true subject of many photographers: the varied lives of New Yorkers.

The photographers in this exhibition have immortalised this ever-changing urban centre. Each has created a distinctive vision of the city, providing a window into a vast and complex metropolis. The have also made use of the changing technology of photography itself to produce images whose meanings range from apparently objective reflections of reality to highly crafted expression of the artists’ responses to the people and the city around them.

Introduction

New York City may always be in flux, but shared activities and experiences connect New Yorkers across time and space. For more than a century, many of the world’s best photographers have used their cameras to capture iconic scenes of New Yorkers in action – from mundane daily routines to special events of gathering and ritual. They have sought out the deeply personal moments that occur within this city of millions and have capture both the “New Yorkiness” of its inhabitants and he ways New York experiences are linked to the larger human condition.

The photographs in this gallery are arranged into themes that capture these quintessential New York moments without consideration to chronology. The images allow us to see a range of photographic styles applied to experiences that are common to so many New Yorkers, while also highlighting the ever-changing state of the city over many decades.

Wall text from the exhibition

 

Working

 

Michael Spano (American, b. 1949) 'Untitled (Man in street on phone, Police Plaza near Canal Street)' 1994 from the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York, Feb - Dec, 2022

 

Michael Spano (American, b. 1949)
Untitled (Man in street on phone, Police Plaza near Canal Street)
1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Michael Spano has made New York City the constant subject of his work over a long career, while exploring the possibilities of the medium, from print solarisation to collage. This photograph exemplifies Spano’s keen observational eye and attention to composition, with repeating patterns and visual dichotomy produced through light and shadow. Several other examples of work by this artist are on also on view in this gallery, including photographs from the series “Auto Portraits” and “Splits.”

 

William Gordon Shields (American, 1883-1947) 'Flag Day' 1917 from the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York, Feb - Dec, 2022

 

William Gordon Shields (American, 1883-1947)
Flag Day
1917
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Joseph Maida (American) 'Pizza Delivery' 2002

 

Joseph Maida (American)
Pizza Delivery
2002
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Mitch Epstein (American, b. 1952) 'Untitled (New York City #21)' 1997

 

Mitch Epstein (American, b. 1952)
Untitled (New York City #21)
1997
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Going

 

Inge Morath (Austrian, 1923-2002) 'A Llama in Times Square' 1957

 

Inge Morath (Austrian, 1923-2002)
A Llama in Times Square
1957
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Inge Morath

 

The noted photojournalist Inge Morath made this photograph of a llama in Times Square, easily her most recognisable photograph, for Life magazine in 1952. Although the image looks spontaneous, it was part of a highly planned assignment. The image was published in a one-page story, in the magazine’s humorous “Animals” section, and was entitled “High-paid llama in big city.” The piece featured a menagerie of television animals – including, in addition to the llama, dogs, cats, birds, a pig, a kangaroo, and a miniature bull – living at home with their trainers in a Manhattan brownstone. Morath’s full caption for the image reads, “Linda, the Lama [sic], rides home via Broadway. She is just coming home from a television show in New York’s ABC studios and now takes a relaxed and long-necked look at the lights of one of the world’s most famous streets.”

 

Michael Spano (American, b. 1949) '5th Ave. & the Park' 2005

 

Michael Spano (American, b. 1949)
5th Ave. & the Park
2005
From the series Auto Portraits
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Ted Croner (American, 1922-2005) 'Going Slushy Street, Times Square' 1948

 

Ted Croner (American, 1922-2005)
Going Slushy Street, Times Square
1948
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ted Croner

 

Ted Croner (American, 1922-2005)

Ted Croner (1922-2005) was an American photographer, described as an influential member of the New York school of photography during the 1940s and 1950s. His images are said to represent the best example of this movement.

Born in Baltimore in 1922 and raised in North Carolina, Croner developed an interest in photography while in high school. He honed his skills while serving as an aerial photographer in World War II before settling in New York City in 1947. At the urging of fashion photographer Fernand Fonssagrives, he enrolled in Alexey Brodovitch’s class at The New School where he studied with Diane Arbus, Richard Avedon and Lisette Model. During this period he produced many of his most memorable images including “Taxi, New York Night, 1947-1948”, which appears on the cover of Bob Dylan’s 2006 album, Modern Times. Another of Croner’s photographs was used on the cover of Luna’s album Penthouse.

Croner also had a successful career as a fashion and commercial photographer – his work was published in Harper’s Bazaar and Vogue. He also worked extensively with corporations such as Coca-Cola and Chase Manhattan Bank.

Text from the Wikipedia website

 

Ted Croner (1922-2005) was born in Baltimore, MD. and grew up in Charlotte, N.C. After joining the army during World War II, Croner worked as an aerial photographer with the United States Army Air Corps stationed in the South Pacific. In1946, Croner went to New York where he and Bill Helburn, another former Air Corps photographer, used their G.I. Bill aid to open a small photography studio on West 57th street in Manhattan. Shortly after that, Croner enrolled in Alexey Brodovitch’s photography class at the New School. Perhaps Croner’s best-known work, Taxi – New York Night, 1947-1948, was taken while he was a student in Brodovitch’s legendary “design laboratory”.

In 1948 Edward Steichen, then the director of photography at the Museum of Modern Art in New York, chose to include Croner in two exhibitions at the Museum: “In and Out of Focus” and “Four Photographers” which included three other photographers: Bill Brandt, Harry Callahan and Lisette Model. Other exhibitions of Croner’s work followed. As he continued to accept commercial work at magazines like Harper’s Bazaar and Vogue, Croner pursued his own photography, producing vigorously experimental, cinematic images of cafeterias, solitary diners and the city after dark.

Interest in Croner’s work was revived with the publication of The New York School, Photographs by Jane Livingston in 1992 which followed the 1985 exhibition of the same name at the Corcoran Gallery in Washington, DC. For the cover of the book, Livingston chose a picture by Croner, “New York at Night, 1948” which shows a Manhattan skyline reduced to abstract slashes of white light among black tall buildings against a gun-metal grey sky. This was followed by inclusion in the exhibition “By Night” at The Cartier Foundation in Paris in 1996, the Whitney Museum’s 1999 exhibition “American Century Part II” and in 2005, in the exhibition “At The Crossroads of Time: A Times Square Centennial” at the Axa Gallery in New York, and in “Street Seen: The Psychological Gesture in American Photography 1940-1959” at the Milwaukee Art Museum in 2010.

Anonymous text from the Howard Greenberg Gallery website [Online] Cited 11/02/2022

 

Ted Croner (American, 1922-2005) 'Home of the Brave, Times Square' late 1940s

 

Ted Croner (American, 1922-2005)
Home of the Brave, Times Square
late 1940s
Gelatin silver print
Museum of the City of New York
Courtesy of the Estate of Ted Croner

 

Alfred Stieglitz (American, 1864-1946) 'The Street – Design for a Poster' 1903

 

Alfred Stieglitz (American, 1864-1946)
The Street – Design for a Poster
1903
Photogravure
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

In the late 19th and early 20th centuries, there was perhaps no more important figure for the advancement of photography’s position in the arts than Alfred Stieglitz. At a time when photography was viewed as a fact-based, scientific craft, Stieglitz had an unerring ambition to prove that the medium was as capable of artistic expression as painting or sculpture. This photograph, taken at Fifth Avenue and 30th Street, with its moody scene and soft-focused, impressionistic aesthetic, exemplifies the painterly qualities Stieglitz espoused (sometimes described as Pictorialism). In later years, the photographer changed course and embraced “straight” sharp-focused photography as the best representation of the artistic qualities of the medium.

 

Shopping

 

Walter Rosenblum (American, 1919-2006) 'Chick's Candy Store, Pitt Street, NY' 1938

 

Walter Rosenblum (American, 1919-2006)
Chick’s Candy Store, Pitt Street, NY
1938
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Walter A. Rosenblum (1919-2006) was an American photographer. He photographed the World War II D-Day landing at Normandy in 1944. He was the first Allied photographer to enter the liberated Dachau concentration camp.

Rosenblum was a member of the New York Photo League where he was mentored by Paul Strand and Lewis Hine. He became president of the League in 1941. He taught photography at Brooklyn College for 40 years.

Text from the Wikipedia website

 

Berenice Abbott (American, 1898-1991) 'Stanton and Orchard Streets' 1936

 

Berenice Abbott (American, 1898-1991)
Stanton and Orchard Streets
1936
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Berenice Abbott (American, 1898-1991) 'Stanton and Orchard Streets' 1936 (detail)

 

Berenice Abbott (American, 1898-1991)
Stanton and Orchard Streets (detail)
1936
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

A llama in Times Square… fireworks over the Brooklyn Bridge… polar bears playing in a pool at the zoo… subways, skylines, shadows, and stolen moments… all these things and more tell the varied story of New York City, captured by the lenses of many of the medium’s greatest photographers. Now, these images will be on view as part of “Celebrating the City: Recent Acquisitions from the Joy of Giving Something,” opening February 18th at Museum of the City of New York. The exhibition will feature approximately 100 photographs selected from the more than 1,000 images recently gifted to the Museum by the Joy of Giving Something (JGS), a non-profit organisation dedicated to the photographic arts.

“Photographs of New York are instantly recognisable and help us celebrate and elevate the many stories of our vibrant city that might otherwise go unnoticed,” says Whitney Donhauser, Ronay Menschel Director of Museum of the City of New York. “As we continue to emerge from the challenges of the COVID pandemic, this magnificent gift from the Joy of Giving Something dramatically advances MCNY’s already stellar 400,000+ image photography collection and gives us an even greater ability to share the stories of our beloved city and its inhabitants.”

“JGS is extremely pleased to donate a substantial group of prints from our collection to the Museum of the City of New York. Most of the work in our donation features New York as subject and it is a great match that the photographs stay in New York to be enjoyed by audiences far and wide,” says Jeffrey Hoone, President of Joy of Giving Something (JGS). “New York continues to be a subject for photographic artists from around the world and JGS is proud to help continue that legacy as we support younger artists through our many different programs. We applaud the Museum for their forward-thinking programs and their commitment to preserving and celebrating New York as a vibrant subject for photographers past, present, and future.”

Devoted to the field of photography, and ever on the search for its very best practitioners, JGS founder Howard Stein never limited himself to a single genre or style. Stein began acquiring photographs in the 1980s, eventually forming one of the most comprehensive collections in private hands, spanning the 19th through the 21st centuries. His understanding of the photographic medium and discerning eye for print quality and condition yielded a remarkable collection shared through exhibition loans around the world.

With images ranging from documentary to quirky, architectural to atmospheric, “Celebrating the City” features selections from this transformative donation, which notably includes works by 30+ creators new to the MCNY collection (see list on Page 4). The exhibition presents multiple images from Helen Levitt‘s dynamic and celebrated street photography; Sylvia Plachy‘s playful and eccentric examination of the people, animals, and moments of NYC; and Michael Spano‘s slice-of-life city shots spanning the 1990s and 2000s. Other key figures in 20th century photography are incorporated into the show, including Ilse Bing, Bruce Davidson, Mitch Epstein, Elliott Erwitt, Robert Frank, William Klein, Saul Leiter, Alfred Stieglitz, Rosalind Solomon, and Paul Strand, to name a few – all capturing indelible, sometimes implausible, intimate, and often incredible moments of the city.

MCNY’s “Celebrating the City” is organised into 10 categories, from working, going shopping, playing, and gathering to loving, gazing, being, reflecting and building, all illustrating the universality of the city and offering the opportunity to compare how some of the best-known photographers have returned to the same subjects again and again.

Some exhibition highlights include:

Bruce Cratsley’s “Brooklyn Bridge Centennial” (1983)
Bruce Davidson’s “Square Riggers, South Street Seaport” (1996)
Elliott Erwitt’s “New York City” (1955)
Larry Fink’s “Studio 54” (1977)
Ken Heyman’s “Dogs’ Last Swim in Central Park Lake, New York” (1985)
Philip-Lorca diCorcia’s “Alice (Alice Rose George)” (1987)
Inge Morath’s “A Llama in Times Square” (1957)
Sylvia Plachy’s “Baseball Plié” (1982)


“In addition to offering glimpses of life in the city, ‘Celebrating the City’ juxtaposes various picture-making approaches, showing the different ways in which photographs are created as well as illuminating the decision-making process behind photography, collecting, and curation,” says Sean Corcoran, senior curator of prints and photographs, Museum of the City of New York. “We’ve paired the JGS photographs with a handful of recently acquired works – presented in the anteroom – in an effort to tell the story of a diverse and contemporary city from a range of perspectives.”

Press release from the Museum of the City of New York

 

Playing

 

Ken Heyman (American, 1930-2019) 'Dogs' Last Swim in Central Park Lake, New York' 1985

 

Ken Heyman (American, 1930-2019)
Dogs’ Last Swim in Central Park Lake, New York
1985
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ken Heyman

 

Paul Himmel (American, 1914-2009) 'Dog in Central Park' c. 1955

 

Paul Himmel (American, 1914-2009)
Dog in Central Park
c. 1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Paul Himmel

 

Paul Himmel (American, 1914-2009)

Paul Himmel (1914 – February 8, 2009) was a fashion and documentary photographer in the United States.

Himmel was the son of Ukrainian-Jewish immigrants. He took up photography as a teenager and studied graphic journalism under art director Alexey Brodovitch. From 1947 to 1969, he worked as a professional photographer for Vogue and Harper’s Bazaar, and several of his photographs were included in Edward Steichen’s “Family of Man” exhibition.

In the 1950s, Himmel started his own projects, including series on boxers, the circus and ballet. He experimented with grain structure in his negatives and prints, using a series of silhouetted and elongated forms abbreviated almost to the point of abstraction.

Himmel took his last photograph in 1967, and by 1969, he became disenchanted with photography and retrained as a psychotherapist. An exhibit of his photographs in New York City in 1996 brought him back to public attention. Himmel’s photographs are fresh and unusual. Many are high-contrast, emphasising the design and patterns contained in an image. His subjects ranged from New York City scenes to nudes reduced to grainy vestiges to colour abstractions.

Text from the Wikipedia website

 

Larry Fink (American, 1941-2023) 'Studio 54' 1977

 

Larry Fink (American, 1941-2023)
Studio 54
1977
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Larry Fink was born in Brooklyn in 1941. In the 1960s, he studied with noted photographer Lisette Model. This photograph from Studio 54, made in 1977 in the hedonistic heyday of the disco era, is a well know image from Fink’s series “Social Graces,” which explored social class in America by comparing two different worlds: that of urban New Yorkers of “high society” and that of rural, working-class Pennsylvanians through social events like birthday parties. Fink has described his approach to his subject in a straightforward, non-judgmental manner, “The one thing I was trained in being was non-hierarchical. I don’t have an internal class system. Who you are is who is in front of me and who I am in the same, and that’s how we have to relate to each other.”

 

Joseph Maida (American) 'Soccer Game' 2002

 

Joseph Maida (American)
Soccer Game
2002
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Pablo Delano. 'Merengue Musicians, Upper Broadway' 1994-1995

 

Pablo Delano (Puerto Rican, b. 1954)
Merengue Musicians, Upper Broadway
1994-1995
Gelatin silver print
Museum of the City of New York
Gift of the photographer

 

Pablo Delano (Puerto Rican, b. 1954) 'Dancers at Dominican Day, Parade, Midtown' 1994-1995

 

Pablo Delano (Puerto Rican, b. 1954)
Dancers at Dominican Day, Parade, Midtown
1994-1995
Gelatin silver print
Museum of the City of New York
Gift of the photographer

 

Gathering

 

Elliott Erwitt (American born France, 1928-2023) 'New York City' 1955

 

Elliott Erwitt (American born France, 1928-2023)
New York City
1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
© Elliott Erwitt/MAGNUM PHOTOS

 

Dona Ann McAdams (American, b. 1954) 'Group of Hassidic Men, Williamsburg, Brooklyn' 1978

 

Dona Ann McAdams (American, b. 1954)
Group of Hassidic Men, Williamsburg, Brooklyn
1978
From the series Williamsburg, Brooklyn Portfolio
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Ed Grazda (American, b. 1947) 'Abu Bakr Sedig Mosque, Flushing NY' 1995

 

Ed Grazda (American, b. 1947)
Abu Bakr Sedig Mosque, Flushing NY
1995
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Ed Grazda, from Flushing, Queens, had been photographing in Pakistan and Afghanistan for almost 15 years when the underground garage at the World Trade Center became the site of a car bomb attack, on February 26, 1993. The explosion killed six people and injured more than a thousand; in both print and televised media, the grisly scene was often accompanied by the phrase “Muslim terrorist.” As a counter to the spreading media stereotypes, Grazda began a new effort: to document some of the dozens of communities of New Yorkers who practice Islam. He engaged both the immigrant populations and the native New Yorkers, including converts, the longstanding African-American Muslim community, and a growing Latino-Muslim community. This project was eventually published as the book New York Masjid: The Mosques of New York in 2002.

 

Joseph Maida (American) 'Men in Park' 2001

 

Joseph Maida (American)
Men in Park
2001
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.
Courtesy of the Photographer

 

Loving

 

Ted Croner (American, 1922-2005) 'Top Hats at Horse Show' 1947-1949

 

Ted Croner (American, 1922-2005)
Top Hats at Horse Show
1947-1949
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ted Croner

 

Stephen Barker (American, b. 1956) 'Nightswimming, NYC' 1993-1994

 

Stephen Barker (American, b. 1956)
Nightswimming, NYC
1993-1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of Daniel Cooney Fine Art, NYC and the Photographer

 

After Stephen Barker graduated from The Cooper Union School of Art in 1980, he became an assistant for noted portraitist Hans Namuth and architectural photographer Wolfgang Hoyt. In response to the growing AIDS crisis, Barker became an activist, working with ACT UP (the AIDS Coalition to Unleash Power) and managing the Brooklyn Needle Exchange for two years. He also took his camera into New York City’s sex clubs. Given the necessity for anonymity, many of the figures that appeared in this work, entitled Nightswimming, appear indistinct at first glance. The settings are often darkened cinemas and hallways, yet there are flashes of intelligibility – tenderness, passion, and even introspection.

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #9)' 1996

 

Mitch Epstein (American, b. 1952)
Untitled (New York #9)
1996
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Since the 1970s, Mitch Epstein has been an early proponent of colour photography as a fine art, which he often uses to subtly examine American society. This photograph, and several others on view in this gallery, are drawn from a body of work entitled “The City.” The photographer describes the collection as a “series of photographs that reveal the blurred line between New York City’s public and private space and question its increasing surveillance. These pictures describe a chaotic and layered city, where people create an intimate solar system of family, friends, and associates to survive the brute anonymity of public space.”

 

Gazing

 

Helen Levitt (American, 1913-2009) 'New York (Woman and taxi)' 1982

 

Helen Levitt (American, 1913-2009)
New York (Woman and taxi)
1982
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Saul Leiter (American, 1923-2013) 'Dick and Adele, the Village' c. 1947

 

Saul Leiter (American, 1923-2013)
Dick and Adele, the Village
c. 1947
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

George S. Zimbel (American-Canadian, b. 1929) 'Irish Dance Hall, The Bronx' 1954

 

George S. Zimbel (American-Canadian, 1929-2023)
Irish Dance Hall, The Bronx
1954
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

George S. Zimbel (July 15, 1929 – 9 January 2023) was an American-Canadian documentary photographer. He has worked professionally since the late 1940s, mainly as a freelancer. He was part of the Photo League and is one of its last surviving members. Born in Massachusetts, he settled in Canada about 1971. His works have been shown with increasing frequency since 2000, and examples of his work are part of several permanent collections including the Museum of Modern Art and the Montreal Museum of Fine Arts. He has been described as a humanist. He has published several books of his photographs and in 2016 was the subject of a documentary retrospective film co-directed by his son Matt Zimbel and distributed by the National Film Board of Canada.

Text from the Wikipedia website

 

Rebecca Norris Webb (American, b. 1956) 'Brooklyn, NY' 2000

 

Rebecca Norris Webb (American, b. 1956)
Brooklyn, NY
2000
From the series The Glass Between Us
Chromogenic development print

 

Rebecca Norris Webb has lived in New York City for more than 25 years. Originally a poet, she brings a lyrical sensibility to her photography and often interweaves text into her imagery. This photograph is part of a larger series published as a book entitled The Glass Between Us: Reflections on Urban Creatures (2006), that examines people’s complex relationship with animals in cities, primarily in the context of “conservation parks” such as zoos and aquariums. This image, taken at the New York Aquarium in Coney Island, uses reflections and distortion of the water tanks to blur the boundaries between the young boy and the aquatic life he is observing.

 

Being

 

Ken Heyman (American, 1930-2019) 'Willie' 1962

 

Ken Heyman (American, 1930-2019)
Willie
1962
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ken Heyman

 

Ken Heyman met noted anthropologist Margaret Mead while attending Columbia University. The two became friends and worked together on several projects; the experience influenced Heyman to focus his photography on human relationships and interactions. Heymen went on to become a leading photojournalist, working for Life, LOOK, and TIME magazines. In the mid-1950s Haymen photographed “Willie,” a four-year-old boy from Hell’s Kitchen, over the course of several months in an attempt to observe him negotiate his one-block world. The results were published in Heymen’s first book in 1962. He went on to publish 45 additional books, including collaborations with composer Leonard Bernstein, President Lyndon B. Johnson, and artist Andy Warhol.

 

Philip-Lorca DiCorcia (American, b. 1951) 'Alice (Alice Rose George)' 1987

 

Philip-Lorca DiCorcia (American, b. 1951)
Alice (Alice Rose George)
1987
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Philip-Lorca diCorcia, a native of Hartford, Connecticut, currently lives in New York City.He attended the School of the Museum of Fine Arts, Boston with other notable New York-based photographers David Armstrong and Nan Goldin. Beginning in the 1980s, he created an influential body of work that blurred the lines between fact and fiction, blending a documentary style with staged photography techniques. The resulting photographs, often depicting mundane moments of life, are known for their dramatic cinematic quality. This image of noted writer, curator, and photography editor Alice Rose George exemplifies the taut psychological quality of diCorcia staged tableaux.

 

DiCorcia alternates between informal snapshots and iconic quality staged compositions that often have a baroque theatricality.

Using a carefully planned staging, he takes everyday occurrences beyond the realm of banality, trying to inspire in his picture’s spectators an awareness of the psychology and emotion contained in real-life situations. His work could be described as documentary photography mixed with the fictional world of cinema and advertising, which creates a powerful link between reality, fantasy and desire.

During the late 1970s, during diCorcia’s early career, he used to situate his friends and family within fictional interior tableaus, that would make the viewer think that the pictures were spontaneous shots of someone’s everyday life, when they were in fact carefully staged and pre-planned. His work from this period is associated with the Boston School of photography. He would later start photographing random people in urban spaces all around the world. When in Berlin, Calcutta, Hollywood, New York, Rome and Tokyo, he would often hide lights in the pavement, which would illuminate a random subject, often isolating them from the other people in the street.

His photographs give a sense of heightened drama to accidental poses, unintended movements and insignificant facial expressions of those passing by. Even if sometimes the subject appears to be completely detached from the world around them, diCorcia has often used the city of the subject’s name as the title of the photo, placing the passers-by back into the city’s anonymity. Each of his series, Hustlers, Streetwork, Heads, A Storybook Life, and Lucky Thirteen, can be considered progressive explorations of diCorcia’s formal and conceptual fields of interest. Besides his family, associates and random people he has also photographed personas already theatrically enlarged by their life choices, such as the pole dancers in his latest series.

His pictures have black humour within them, and have been described as “Rorschach-like”, since they can have a different interpretation depending on the viewer. As they are pre-planned, diCorcia often plants in his concepts issues like the marketing of reality, the commodification of identity, art, and morality.

In 1989, financed by a National Endowment for the Arts fellowship of $45,000, DiCorcia began his Hustlers project. Starting in the early 1990s, he made five trips to Los Angeles to photograph male prostitutes in Hollywood. He used a 6×9 Linhof view camera, which he positioned in advance with Polaroid tests. At first, he photographed his subjects only in motel rooms. Later, he moved onto the streets. When the Museum of Modern Art exhibited 25 of the photographs in 1993 under the title Strangers, each was labeled with the name of the man who posed, his hometown, his age, and the amount of money that changed hands.

In 1999, diCorcia set up his camera on a tripod in Times Square, attached strobe lights to scaffolding across the street and took a series of pictures of strangers passing under his lights. This resulted in two published books, Streetwork (1998) which showed wider views including subjects’ entire bodies, and Heads (2001), which featured more closely cropped portraits as the name implies.

Text from the Wikipedia website

 

Reflecting

 

Stephen Barker (American, b. 1956) 'Nightswimming' 1993-1994

 

Stephen Barker (American, b. 1956)
Nightswimming
1993-1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of Daniel Cooney Fine Art, NYC and the Photographer

 

Louis Faurer (American, 1916-2001) 'Mary and Robert Frank at San Gennaro Festival' 1950

 

Louis Faurer (American, 1916-2001)
Mary and Robert Frank at San Gennaro Festival
1950
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Louis Faurer was born in Philadelphia, where he worked as a photo technician in portrait studios. After serving in the U.S. Signal Corps of Philadelphia during World War II, he began to commute to New York City for work at magazines and attended classes at Alexey Brodovitch’s Design Laboratory. There, he met fellow photographer Robert Frank. The two became fast friends and Faurer eventually moved into Frank’s large loft and used his darkroom. At the time, Faurer worked for various magazines, including Harper’s Bazaar, Life, Vogue, and the short-lived Flair.

This image, made in those early days in New York, reflects Faurer’s close relationship with Frank and his then-wife Mary. The late 1940s and 1950s were especially important to Faurer’s development as a photographer and were when he created his most memorable images of New York. As in this photograph, Faurer concentrated his image making on people out on the streets, reflections of store windows, and the bright city lights. This psychologically charged work highlights the complexity and energy of city life.

 

Louis Faurer (August 28, 1916 – March 2, 2001) was an American candid or street photographer. He was a quiet artist who never achieved the broad public recognition that his best-known contemporaries did; however, the significance and caliber of his work were lauded by insiders, among them Robert Frank, William Eggleston, and Edward Steichen, who included his work in the Museum of Modern Art exhibitions In and Out of Focus (1948) and The Family of Man (1955).

“Faurer … proves to be an extraordinary artist. His eye is on the pulse [of New York City] – the lonely “Times-Square people” for whom Faurer felt a deep sympathy. Every photograph is witness to the compassion and obsession accompanying his life like a shadow. I am happy that these images survive while the world keeps changing.” ~ Robert Frank

Text from the Wikipedia website

 

Robert Frank (Swiss, 1924-2019) 'Andrea on Third Avenue' 1955

 

Robert Frank (Swiss, 1924-2019)
Andrea on Third Avenue
1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Swiss-born Robert Frank immigrated to New York in 1947 to work for Alexey Brodovitch at Harper’s Bazaar. Frank continued to create editorial work for magazines such as Life, LOOK, and Vogue until he was awarded a Guggenheim Fellowship in 1955. The award freed him to travel throughout the country for two years to make the photographs that would result in his seminal book, The Americans. This photograph, of Frank’s daughter Andrea in their apartment near Astor Place on Third Avenue, is emblematic of much of the photographer’s work; it is tender and intimate while remaining slightly enigmatic.

 

Sylvia Plachy (American born Hungary, b. 1943) 'Virgil Thomson' 1986

 

Sylvia Plachy (American born Hungary, b. 1943)
Virgil Thomson
1986
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Virgil Thomson (November 25, 1896 – September 30, 1989) was an American composer and critic. He was instrumental in the development of the “American Sound” in classical music. He has been described as a modernist, a neo-romantic, a neoclassicist, and a composer of “an Olympian blend of humanity and detachment” whose “expressive voice was always carefully muted” until his late opera Lord Byron which, in contrast to all his previous work, exhibited an emotional content that rises to “moments of real passion”.

Text from the Wikipedia website

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #11)' 1996

 

Mitch Epstein (American, b. 1952)
Untitled (New York #11)
1996
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #3)' 1995

 

Mitch Epstein (American, b. 1952)
Untitled (New York #3)
1995
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Buildings

 

Paul Strand (American, 1890-1976) 'From the Viaduct, 125th Street, New York' 1915

 

Paul Strand (American, 1890-1976)
From the Viaduct, 125th Street, New York
1915
Plate from Camera Work No. 49/50, June 1917
Photogravure
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Arthur D. Chapman (American, 1882-1956) 'East River, New York' 1914

 

Arthur D. Chapman (American, 1882-1956)
East River, New York
1914
Platinum print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Arthur D. Chapman (American, 1882-1956)

Arthur D. Chapman (1882-1956) was born in Bakersfield, California. An amateur photographer, he moved to New York and worked as a printer for The Globe and Commercial Advertiser and The New York American; he also listed himself in the New York City directories as a bookbinder (1913) and a photographer (1917). Chapman lived in Greenwich Village from 1911 until 1917 and, in his afternoons off from work, photographed everyday scenes around Manhattan. In his own neighbourhood, he chose to show not the Bohemian image the Village then projected, but rather what the residential Village looked like. With the use of shadow, Chapman was able to give depth and character to his photographs, and those focused down a street usually featured a striking foreground. His subjects include rooftops, buildings, and street scenes with such titles as “9½ Jane Street,” “Clinton Court,” and “Kelly’s Alley.” Most of the photographs are from the 1910s and show a quaint side of the Village that has all but vanished.

During the early 1950s Chapman thought it would be of historical interest to re-shoot some of the areas in Manhattan he had photographed almost a half-century before, in order to document how time had changed those places. Unfortunately, some of the scenes he wanted to photograph were still considered too “sensitive” so soon after the Second World War, and he was unable to obtain permission from the city government.

The New-York Historical Society bought this collection from Chapman between 1950 and 1955 as he, in his retirement, found and printed from old negatives which had lain hidden in his extensive collection. In 1953, Chapman gave two self-portraits to the Society as a gift, one taken in New York in 1913 and the second taken in 1953 in New Jersey. Both show him working with his photographic equipment.

In 1921, following his World War I service in France with the Photographic Section of the Army Signal Corp Chapman moved to New Jersey, where he continued with his “hobby” until his death on June 5, 1956. He was a member of Pictorial Photographers of America, and a member of New York Typographical Union No. 6 for over fifty years.

Anonymous text from the New York Historical Society website Nd [Online] Cited 11/03/2022

 

André Kertész (Hungarian, 1894-1985) 'A Brick-Built Wall, New York' 1961

 

André Kertész (Hungarian, 1894-1985)
A Brick-Built Wall, New York
1961
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Bruce Cratsley (American, 1944-1998) 'Brooklyn Bridge Centennial' 1983

 

Bruce Cratsley (American, 1944-1998)
Brooklyn Bridge Centennial
1983
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

John Reid. 'Harlem Bridge, 4th Ave., NYC' c. 1870

 

John Reid
Harlem Bridge, 4th Ave., NYC
c. 1870
Albumen print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Museum of the City of New York
1220 Fifth Ave at 103rd St.,

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Museum of the City of New York website

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Exhibition: ‘Marion Kalter. Deep Time’ at the Museum der Moderne Salzburg, Austria

Exhibition dates: 26th February – 22nd May, 2022

Curators: Barbara Herzog, Kerstin Stremmel

 

Marion Kalter (Austrian, b. 1951) 'Arles' 1975 from the exhibition Exhibition: 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg, Austria, Feb - May, 2022

 


Arles
1975
Gelatin silver print
Courtesy of the artist
© Bildrecht, Vienna, 2022

 

 

The blink of an eye

To my great chagrin I have to admit that after 30 years of studying photography I had never come across the work of the the Austrian artist Marion Kalter. No longer. While it is difficult, nah impossible, to portray the lifetime’s work of an artist in so few photographs, I hope this posting gives some insight into Kalter’s portrayal of her own mortality and the absence / presence of her family … and through her portraits of notable human beings reflect on how, when looking at photographs, we “participate in another person’s (or thing’s) mortality, vulnerability, mutability.” (Sontag)

Kalter is a storyteller. In one section of the exhibition Deep Time the artist extrapolates the concept – in 1788 Scottish geologist James Hutton “posited that geological features were shaped by cycles of sedimentation and erosion, a process of lifting up then grinding down rocks that required timescales much grander than those of prevailing Biblical narratives” – by plunging into the abyss of time to create photographs that transcend yet somehow affirm humanity.

While the Roman Catholic theologian Thomas Berry (1914-2009) explored the spiritual implications of the concept of Deep Time by proposing “that a deep understanding of the history and functioning of the evolving universe is a necessary inspiration and guide for our own effective functioning as individuals and as a species,”2 Kalter applies this understanding of the macrocosm of the universe to the microcosm of her family history as a guide to her own effective functioning. As the press release states, the photographs are “an investigation of how she has tried to gain a better understanding of her origins and family history and an exploration of how she has tried to reconstruct them visually. There are historical photographs on display, as well as images of objects that she liberated from suitcases and documented after the death of her parents. These sensitively staged photographs, which capture different layers of time, bring Kalter’s complex family history to life.” The complex history of an intimate deep time.

The highlight of the exhibition are the exceptional portrait photographs. Kalter is really good at taking portraits. And I mean really really good: i.e. one of the best portrait photographers I have seen in a very long time. Unlike the scientific, experimental and lumpy portraits by Man Ray (“I don’t even think he is a very good portrait photographer”), Kalter’s portraits just sing with music and energy, with spontaneity and consequence. What do I mean by consequence? I mean that these photographic portraits are an important testament to the existence of these human beings – they serve as a sign, or evidence, of the quality of these people’s lives, their presence and their aura. Here is Kalter’s joy at “picturing” these human beings: such a sharp eye, such a responsive, intuitive blink of an eye – the shutter is essentially a blink as it opens and closes – which reveals something of the spirit of these people, made up as they are of atoms of the cosmos and linked as they are to the deep time of the universe. Atoms to atoms, dust to dust.

Heidegger states. “We stand at once within the realm of that which hides itself from us, and hides itself just in approaching us. That which shows itself and at the same time withdraws is the essential trait of what we call the mystery… Releasement towards things and openness to the mystery belong together. They grant us the possibility of dwelling in the world in a totally different way…”3

Now and then, the photographer artist has entered this room: a room full of wonder and mystery, of happenstance and previsualisation – just look at the spontaneity of the photograph being taken by Henri Cartier-Bresson of Jean Paul Riopelle, not even looking through the camera, and Katler’s instantaneous response – the trained eye of the artist approaching the mystery of life with aware and unblinkered eyes.

Through a slight pause in motion (the blink of an eye), dwelling in the world in a totally different way.

Dr Marcus Bunyan

 

1/ David Farrier and Aeon. “How the Concept of Deep Time Is Changing,” on The Atlantic website November 1, 2016 [Online] Cited 03/04/2022

2/ Anonymous. “Deep Time,” on the Wikipedia website Nd [Online] Cited 03/04/2022

3/ Martin Heidegger. Discourse on Thinking. New York: Harper & Row, 1966, pp. 55-56


Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Marion Kalter’s (Salzburg, AT, 1951) photographs are always about human beings – they already captured the artist’s interest when she launched her career as a journalist. Celebrated writers including Anaïs Nin and Susan Sontag as well as visual artists like Joan Mitchell and Meret Oppenheim and the filmmaker Agnès Varda were among her sitters. The jazz poet Ted Joans also played an important role for her. They met in 1974, and it was through him that Kalter came into contact with the jazz scene and Surrealism. Kalter met photographers mostly at the Rencontres de la Photographie in Arles in the mid-1970s.

Deep Time is a search for the traces of Kalter’s childhood. Exhibited here are historical photographs and images of objects that she liberated from suitcases and documented after the death of her parents. Kalter’s sensitively staged photographs allow the different chronologies of these images to bring her complex family history vividly to life. Her unconditional way of experimenting with coincidence has enabled her to create a dense fabric of images over the years. It ends here with a series from 2017: a journey on the Trans-Siberian Railway.

Hartmann Books of Stuttgart has brought out a publication in German and English to accompany this exhibition.

 

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

At left: Arles, 1975; and at second left, Bank Pietrasanta, 1974
Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg showing at left: 'private photos of my father's life', 1933-1948; and at right, 'private photos of my mother's life', 1939-1945

At left: private photos of my father’s life, 1933-1948; and at right, private photos of my mother’s life, 1939-1945
Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg showing at left: 'Armoire'; at second left bottom, 'self-portrait'; and at centre right, 'self-portrait' – all from the 'Different Trains' 2019

at left: Armoire; at second left bottom, self-portrait; and at centre right, self-portrait – all from the Different Trains 2019
Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg showing at left: 'Andy Warhol signs the shirt of Alain Pacadis, Paris' 1977; and at third left, 'Pol Bury at home watches television in Paris', 1975

At left: Andy Warhol signs the shirt of Alain Pacadis, Paris 1977; and at third left, Pol Bury at home watches television in Paris, 1975
Installation view of the exhibition 'Marion Kalter. Deep Time' at the Museum der Moderne Salzburg

 

Installation views of Marion Kalter. Deep Time at Museum der Moderne Salzburg, 2022
© Museum der Moderne Salzburg
Foto: Rainer Iglar

 

 

The photographs of Marion Kalter (Salzburg, AT, 1951) are always about people. As a young journalist, she was already interested in human subjects, such as the authors Anaïs Nin and Susan Sontag and the artists Joan Mitchell and Meret Oppenheim. Kalter’s encounter with the artist, musician, and performer Ted Joans proved to be decisive for her life and career as a photographer – Joans was an important figure in the American Beat Generation, which was centered around Jack Kerouac and Allen Ginsberg, and was a charismatic jazz poet. Kalter got to know Joans in Paris in 1974, where she was attending courses at the Académie des Beaux-Arts after having studied painting and art history in the United States. Kalter became close friends with Joans and accompanied him through Paris with her camera, going to the American Cultural Center and to galleries and readings at the bookshop Shakespeare and Company. She also went with him on trips to North Africa.

This immersion in the art, literature, and music worlds of Paris could be described as Kalter’s artistic awakening: she developed participatory observation into an intuitive artistic strategy – the art of being there and capturing the zeitgeist. Her photographs of well-known personalities in the Parisian art and culture scene testify to an open, curious photographic eye, aware of both what was “staged” and the game of chance involved in the pictorial exploration of unintentional events and situations.

It is thus no coincidence that one chapter of this exhibition, and of its accompanying publication, is entitled “Cadavre exquis.” With this title (which translates to “exquisite corpse”), Kalter refers to a famous parlour game that the Surrealists developed, in 1925, with the purpose of testing new ways of associative thinking. A sentence or drawing is created by several people on a piece of paper, which is folded so that no one sees what those before them have contributed. The resulting unpredictable combination of words, ideas, and images evokes a strangely hybrid, dreamlike visual world in which chance and collective authorship are united. Kalter refers to the law of chance as a creative concept, and assembled an impressive gallery of personalities whom she encountered at the time: Berenice Abbott, Gisèle Freund, Lynn Hershman Leeson, Agnès Varda, Michel Leiris, Francis Bacon, Annette Messager, John Cage, Chantal Akerman, Claude LéviStrauss, Marguerite Duras, Meret Oppenheim, and many more.

Kalter became acquainted with other photographers, including David Hurn, Mary Ellen Mark, Marc Riboud, and Ralph Gibson at the legendary Rencontres de la photographie in Arles in the mid-1970s and, at times, also acted as their translator. She saw photography no longer as solely a medium for recording reality but as a pictorial means of expression, interpretation, enactment, and personal memory.

The exhibition Deep Time is also a search through Kalter’s childhood: an investigation of how she has tried to gain a better understanding of her origins and family history and an exploration of how she has tried to reconstruct them visually. There are historical photographs on display, as well as images of objects that she liberated from suitcases and documented after the death of her parents. These sensitively staged photographs, which capture different layers of time, bring Kalter’s complex family history to life. Her parents met and married in Salzburg after the Second World War and moved to the United States after Marion Kalter was born. The family returned to Europe a few years later, and Kalter grew up in France, which remains her primary place of residence. In the late 1970s, when she was still a budding photographer, Kalter began a series of staged self-portraits at her family home in Chabenet, in the heart of France. They are characterised by a melancholic longing to reclaim the physical place, the time that had lapsed, and the life story of her late mother, all through the medium of her deceased mother’s papers and belongings – that is, through the poetics of things. It was at this time that Kalter was given her first commissions by the magazine Le Monde de la musique. This work regularly took Kalter back to her native city and made her a sought-after chronicler of the Salzburg Festival.

Kalter’s uninhibited delight in experimenting with the coincidences of life has over the years created a dense meshwork of images. It finds a provisional final chord in the present exhibition with her documentation of a journey on the Trans-Siberian Railway in 2017. She traveled to Beijing in the footsteps of her great-uncle Oscar Aaron, who had been compelled to make that same journey in 1940 to escape being murdered in Germany. Once again, a memory that must not be lost was what prompted Kalter’s journey – this time along the route taken by a man escaping persecution.

Press release from the Museum der Moderne Salzburg

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' 1975

 

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' 1978

 

 

Marion Kalter (Austrian, b. 1951) 'Chasseneuil' 1976

 

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' France, 1978

 

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' France, 1979

 

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' France 1978

 

 

Marion Kalter (Austrian, b. 1951) 'Armoire' Nd

 

 

Marion Kalter (Austrian, b. 1951) 'Chabenet' 1983

 

 

My father and my mother’s father in a frame, France 1983

 

Marion Kalter (Austrian, b. 1951) 'HERSTORY' 1953-2015

 


HERSTORY
1953-2015

 

My mother in Washington DC 1953

 

Marion Kalter (Austrian, b. 1951) 'Private photos of my father's life' 1933-1948

 


Private photos of my father’s life 1933-1948
Nd

 

Marion Kalter (Austrian, b. 1951) 'Private photos of my mother's life' 1939-1945

 

 

Most of these self-portraits were taken after my mother’s premature death (I was 16) in the family house in France where I grew up. It took me years to find out that both of my parents had kept their during-the-war-memories hidden, each in their own wardrobe. They had taken “different trains” during WWII. While my father had fled Germany with his mother and sister, my mother started a career as an actress first in Vienna, then in Berlin and Warsaw. She played in the “German Theater” as well as with the KdF (“Kraft durch Freude” or Strength through Joy) organisation for the entertainment of German troops.

Directly after the war, my father came back to Europe as an American and began work as an assistant at the Nürenberg “IG Farben” trial. Just like the plot of the film by Axel Corti and George Stefan Troller Welcome in Vienna, my parents met in Salzburg. The “meet-cute”: the German Jew returning to work for the American Army meets the Austrian actress entwined in post-Nazi Germany.

I have chosen to show family photographs and documents from that period along with my self-portraits.

Marion Kalter artist statement on her website 2019 [Online] Cited 12/03/2022

 

Marion Kalter (Austrian, b. 1951) 'Untitled (self-portrait)' Nd

 

 

Marion Kalter (Austrian, b. 1951) 'Bank Pietrasanta' 1974

 

 

Marion Kalter (Austrian, b. 1951) 'Agnès Varda' Paris, 1977

 

 

Agnès Varda (French, born Arlette Varda, 30 May 1928 – 29 March 2019) was a Belgian-born French film director, screenwriter, photographer, and artist. Her pioneering work was central to the development of the widely influential French New Wave film movement of the 1950s and 1960s. Her films focused on achieving documentary realism, addressing women’s issues, and other social commentary, with a distinctive experimental style.

Varda’s work employed location shooting in an era when the limitations of sound technology made it easier and more common to film indoors, with constructed sets and painted backdrops of landscapes, rather than outdoors, on location. Her use of non-professional actors was also unconventional for 1950s French cinema. Varda’s feature film debut was La Pointe Courte (1955), followed by Cléo from 5 to 7 (1962), one of her most notable film narrative films, Vagabond (1985), and Kung Fu Master (1988). Varda was also known for her work as a documentarian with such works as Black Panthers (1968), The Gleaners and I (2000), The Beaches of Agnès (2008), Faces Places (2017), and her final film, Varda by Agnès (2019).

Director Martin Scorsese described Varda as “one of the Gods of Cinema”. Among several other accolades, Varda received an Honorary Palme d’Or at the Cannes Film Festival, a Golden Lion at the Venice Film Festival, an Academy Honorary Award, and was nominated for the Academy Award for Best Documentary Feature. She was the first female director to be feted with an honorary Oscar.

Text from the Wikipedia website

 

Marion Kalter (Austrian, b. 1951) 'Elvin Jones' Juan-les-Pins, 1975

 

 

Elvin Ray Jones (September 9, 1927 – May 18, 2004) was an American jazz drummer of the post-bop era.

Most famously a member of John Coltrane’s quartet, with whom he recorded from late 1960 to late 1965, Jones appeared on such widely celebrated albums as My Favorite Things, A Love Supreme, Ascension and Live at Birdland. After 1966, Jones led his own trio, and later larger groups under the name The Elvin Jones Jazz Machine. His brothers Hank and Thad were also celebrated jazz musicians with whom he occasionally recorded. Elvin was inducted into the Modern Drummer Hall of Fame in 1995. In his The History of Jazz, jazz historian and critic Ted Goia calls Jones “one of the most influential drummers in the history of jazz.”

Text from the Wikipedia website

 

Marion Kalter (Austrian, b. 1951) 'Pol Bury at home watches television in Paris' 1975

 

 

Pol Bury (1922-2005) was a Belgian artist involved with the CoBrA group. He is primarily known for his kinetic sculptures, though he also produced collages and paintings. “I am searching for the point which exists between the moving and the non-moving,” the artist said of his practice. Born on April 26, 1922 in La Louvière, Belgium, Bury studied at the Académie des Beaux-Arts in Mons from 1938 to 1939, where he became influenced by the work of René Magritte and Yves Tanguy. In 1952, after seeing the mobile sculptures of Alexander Calder for the first time, Bury began creating motor-propelled weathervane-like sculptures. In the late 1960s, the artist created his first public work, a fountain on the campus of the University of Iowa Museum of Art in Iowa City. Bury died on September 28, 2005 in Paris, France.

 

Marion Kalter (Austrian, b. 1951) 'Annette Messager at her studio in Paris 1977' Paris, 1977

 


Annette Messager at her studio in Paris 1977
Paris, 1977

 

Annette Messager (born 30 November 1943 in Berck, France) is a French visual artist. Messager is known mainly for her installation work which often incorporates photographs, prints and drawings, and various materials. Her work rejects traditional methods in visual arts such as painting in favour of “bricolage” works that combine media and subvert value systems, often making experimental use of methods traditionally designated to a “so-called feminine sensibility.” “I found my voice as an artist when I stepped on a dead sparrow on a street in Paris in 1971. I didn’t know why, but I was sure this sparrow was important because it was something very fragile that was near me and my life,” states Messager. The sparrow was soon joined by others and became the exhibit The Boarders, which launched her career in 1972.

In 2005, she represented France at the Venice Biennale, where she won the Golden Lion for her Pinocchio-inspired installation that transformed the French pavilion into a casino. One of her most famous pieces is her exhibition The Messengers, which showcases an installation of rooms that include a series of photographs and toy-like, hand knit animals in costumes. For example, some of the animals’ heads were replaced by heads of other stuffed animals to reflect the ways in which humans disguise themselves or transform their identities with costume.

Text from the Wikipedia website

 

Marion Kalter (Austrian, b. 1951) 'John Cage in the house of Dorothea Tanning' Paris 1979

 

 

Marion Kalter (Austrian, b. 1951) 'Meret Oppenheim' Paris 1977

 

 

Surrealist artist Méret Oppenheim (Swiss, 1913-1985) catapulted to fame in 1936 with Object, a fur-covered tea set that became her most iconic work. Alongside her contemporaries Man Ray, André Breton, Dora Maar, and Max Ernst, Oppenheim developed an expansive multidisciplinary practice that embraced the uncanny and psychosexual. Throughout her paintings, drawings, jewellery, and mixed-media work, she riffed on everyday objects and explored themes of femininity, fantasy, dreams, identity, and the erotic. Oppenheim has been the subject of retrospectives at the Kunsthalle Bern, Moderna Museet, and the National Museum of Women in the Arts, among other institutions. In addition to her studio practice, Oppenheim collaborated with avant-garde Italian designer Elsa Schiaperelli on accessories and famously posed for Man Ray’s Erotique voilée (1933). Object now belongs in the collection of the Museum of Modern Art.

Text from the Artsy website

 

Marion Kalter (Austrian, b. 1951) 'Karlheinz Stockhausen, Salzburg' 1995

 

 

Marion Kalter (Austrian, b. 1951) 'Karl Kalter, Fasching' Munich 1995

 

 

Karl Kalter: My father in 1995 two weeks before his death in Munich during Carneval

 

Marion Kalter (Austrian, b. 1951) 'Michel Leiris' Paris, 1979

 

 

Julien Michel Leiris (French, 20 April 1901 in Paris – 30 September 1990 in Saint-Hilaire, Essonne) was a French surrealist writer and ethnographer. Part of the Surrealist group in Paris, Leiris became a key member of the College of Sociology with Georges Bataille and head of research in ethnography at the CNRS.

 

Marion Kalter (Austrian, b. 1951) 'James Baldwin, Ted Joans' Paris 1976

 

 

James Arthur Baldwin (August 2, 1924 – December 1, 1987) was an American writer and activist. As a writer, he garnered acclaim across various mediums, including essays, novels, plays, and poems. His first novel, Go Tell It On The Mountain, was published in 1953; decades later, Time Magazine included the novel on its list of the 100 best English-language novels released from 1923 to 2005. His first essay collection, Notes of a Native Son, was published in 1955.

Baldwin’s work fictionalises fundamental personal questions and dilemmas amid complex social and psychological pressures. Themes of masculinity, sexuality, race, and class intertwine to create intricate narratives that run parallel with some of the major political movements toward social change in mid-twentieth century America, such as the civil rights movement and the gay liberation movement. Baldwin’s protagonists are often but not exclusively African American, and gay and bisexual men frequently feature prominently in his literature. These characters often face internal and external obstacles in their search for social and self-acceptance. Such dynamics are prominent in Baldwin’s second novel, Giovanni’s Room, which was written in 1956, well before the gay liberation movement.

His reputation has endured since his death and his work has been adapted for the screen to great acclaim. An unfinished manuscript, Remember This House, was expanded and adapted for cinema as the documentary film I Am Not Your Negro (2016), which was nominated for Best Documentary Feature at the 89th Academy Awards. One of his novels, If Beale Street Could Talk, was adapted into the Academy Award-winning film of the same name in 2018, directed and produced by Barry Jenkins.

In addition to writing, Baldwin was also a well-known, and controversial, public figure and orator, especially during the civil rights movement in the United States.

Text from the Wikipedia website

 

Theodore Joans (July 4, 1928 – April 25, 2003) was an American jazz poet, surrealist, trumpeter, and painter. His work stands at the intersection of several avant-garde streams and some have seen in it a precursor to the orality of the spoken-word movement. However he criticised the competitive aspect of “slam” poetry. Joans is known for his motto: “Jazz is my religion, and Surrealism is my point of view”.

Text from the Wikipedia website

 

Marion Kalter (Austrian, b. 1951) 'Andy Warhol signs the shirt of Alain Pacadis' Paris 1977

 


Andy Warhol signs the shirt of Alain Pacadis
Paris 1977

 

Marion Kalter (Austrian, b. 1951) 'Berenice Abbott and Gisèle Freund' Paris, 1977

 

Berenice Abbott and Gisèle Freund
Paris, 1977

 

Marion Kalter (Austrian, b. 1951) 'Susan Sontag' Paris, 1979

 

 

I am especially moved by two portraits in this series. The first is of Susan Sontag, author of the famous essays collected in On photography (1973-1977), who was so devoted both to Paris, where she is buried, and to photography. She described herself as an “eternal photographic virgin,” but in fact she loved the camera and understood composition, as we see here and see so often in the photographs taken by her friend Annie Leibovitz, reflecting a state of both relaxed affection and that “density of abandonment” that her friend Barthes spoke of in connection with Robert Mapplethorpe’s Young Man with his Arm Extended (1975). And lastly there is Roland Barthes, standing at his window, lost in thought, expressionless – neither happy nor sad, neither present nor absent, drifting but not vague, the man who wrote such beautiful things about photography in Camera Lucida (1980). But one of his most astonishingly banal remarks is to be found in Roland Barthes by Roland Barthes (1977). In the margin of a photo of himself as a toddler, he wrote: “Contemporaries? I was learning to walk, Proust was still alive, and finishing La Recherche (1913-1927).” Sontag sees it differently: “To take a photograph is to participate in another person’s (or thing’s) mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt.” To conclude: in that blink of an eye – the shutter is essentially a blink as it opens and closes – the photographer artist has entered this room; she, too, is in that bed, sitting beneath a framed picture, or covered by a white cloth, in a (fortuitous) echo of photographs by Duane Michals and Hervé Guibert, a phantom image hidden under the white sheet of the darkroom.

Extract from Renaud Machart. “The frame and the void,” on the Marion Kalter website November 2013 [Online] Cited 04/04/2022

 

Marion Kalter (Austrian, b. 1951) 'Roland Barthes' Paris, 1979

 


Roland Barthes
Paris, 1979

 

Marion Kalter (Austrian, b. 1951) 'Marguerite Duras, Yann Andréa' Paris, 1981

 

 

Marguerite Germaine Marie Donnadieu (French, 4 April 1914 – 3 March 1996), known as Marguerite Duras, was a French novelist, playwright, screenwriter, essayist, and experimental filmmaker. Her script for the film Hiroshima mon amour (1959) earned her a nomination for Best Original Screenplay at the Academy Awards.

Yann Andréa was born on December 24, 1952 in Guingamp, Brittany, France. He was an actor and writer, known for Cet amour-là (2001), I Want to Talk About Duras (2021) and L’homme atlantique (1981). He died on July 10, 2014 in Paris, France.

 

Marion Kalter (Austrian, b. 1951) 'Pierre Boulez rehearses a work by Luciano Berio with the Ensemble Intercontemporain' Paris, 1989

 


Pierre Boulez rehearses a work by Luciano Berio with the Ensemble Intercontemporain
Paris, 1989

 

Marion Kalter (Austrian, b. 1951) 'Henri Cartier-Bresson photographs Jean Paul Riopelle' Tanlay 1989

 


Henri Cartier-Bresson photographs Jean Paul Riopelle
Tanlay 1989

 

Marion Kalter (Austrian, b. 1951) 'Daido Moriyama in Paris' 2018

 

 

 

Museum der Moderne Salzburg
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5020 Salzburg, Austria
Phone: +43 662 842220

Opening hours:
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Wednesday: 10am – 8pm
Monday: closed

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Exhibition: ‘The Paris of Brassaï. Photographs of the City Picasso Loved’ at the Museo Picasso Málaga

Exhibition dates: 19th October, 2021 – 3rd April, 2022

 

Brassaï (Hungarian-French, 1899-1984) 'Steps of Montmartre with a white dog, Paris' 1932 from the exhibition Exhibition: 'The Paris of Brassaï. Photographs of the City Picasso Loved' at the Museo Picasso Málaga, Oct, 2021 - April, 2022

 

Brassaï (Hungarian-French, 1899-1984)
Steps of Montmartre with a white dog, Paris
1932
Gelatin silver print
30 x 40cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

 

A quick text today as I’m still not well with bronchitis.

I really struggled to get images for this posting, the museum supplying 12 of the 21 photographs while I gathered the rest after seeing an installation image from the exhibition and deciphering further images from the preview to the catalogue of the exhibition on the Amazon website.

If you are interested in the subject matter – photographs of an environment where Picasso was in his element, a volcano at the epicentre of a vibrant, creative city – then I think the catalogue would be the way to go… but at close to $100 for just 152 pages the cost might seem a little excessive.

My favourite images in the posting are the two atmospheric photographs of Picasso’s sculptures in his studios.

Dr Marcus Bunyan


Many thankx to the Museo Picasso Málaga for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Brassaï (Hungarian-French, 1899-1984) 'A chair in the Luxembourg Gardens, Paris' 1947 from the exhibition Exhibition: 'The Paris of Brassaï. Photographs of the City Picasso Loved' at the Museo Picasso Málaga, Oct, 2021 - April, 2022

 

Brassaï (Hungarian-French, 1899-1984)
A chair in the Luxembourg Gardens, Paris
1947
Gelatin silver print
23 x 17.5cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Luxembourg Gardens basin, Paris' 1930 from the exhibition Exhibition: 'The Paris of Brassaï. Photographs of the City Picasso Loved' at the Museo Picasso Málaga, Oct, 2021 - April, 2022

 

Brassaï (Hungarian-French, 1899-1984)
Luxembourg Gardens basin, Paris
1930
Gelatin silver print
29.6 x 22.3cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Au Cochon Limousin' 1935

 

Brassaï (Hungarian-French, 1899-1984)
‘Au cochon limousin’, rue Lecourbe, Paris
1935
Gelatin silver print, modern copy
29.8 x 22.9cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Fat Claude and her girlfriend at Le Monocle, Paris' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Fat Claude and her girlfriend at Le Monocle, Paris
c. 1932
Gelatin silver print
27.6 x 22.1cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Kiki with her accordion player at the Cabaret des Fleurs, Rue de Montparnasse' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Kiki with her accordion player at the Cabaret des Fleurs, Rue de Montparnasse
c. 1932
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Trapeze artists, Medano Circus' 1932

 

Brassaï (Hungarian-French, 1899-1984)
Trapeze artists, Medano Circus
1932
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Colonne Morris dans le Brouillard' 1933

 

Brassaï (Hungarian-French, 1899-1984)
Colonne Morris dans le Brouillard
1933
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Self-portrait, Boulevard Saint-Jacques, Paris' 1930-1932

 

Brassaï (Hungarian-French, 1899-1984)
Self-portrait, Boulevard Saint-Jacques, Paris
1930-1932
Gelatin silver print
29.6 x 22.9cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

 

The exhibition The Paris of Brassaï. Photographs of the City Picasso Loved, presented by Museo Picasso Málaga, shows the work of one of the most famous European photographers of the first half of the 20th century. With his work, Brassaï helped to create the universal public image of Paris, the Eternal City. It is displayed here alongside works by Pablo Picasso, Pierre Bonnard, Georges Braque, Lucien Clergue, Fernand Léger, Dora Maar and Henri Michaux, and with period piece films, posters, sheet music and a large quantity of documentary material.

Brassaï’s photographs invite the viewer to wander through Paris, with its river Seine, Notre Dame, its brothels and its markets. His conjured up a superb depiction of society in his many shots of the intellectual, literary, and artistic scene of 1930s and 1940s Paris, ranging from Sartre to Beckett.

This exhibition has been organised with sponsorship from Fundación Unicaja and the special collaboration of Estate Brassaï succession, Paris; Institut Français, Seville, and Musée national Picasso-Paris. It sheds light on the professional relationship and friendship between Brassaï and Picasso, who considered Brassaï to be the best photographer of his work.


Brassaï arrived in Paris from Hungary in 1924. Little by little, he discovered the dynamic nature and the social idiosyncrasies of the great metropolis. While he initially explored the city’s nightlife, over time he began to create a precise X-ray of its architecture and its people. He joined the fascinating intellectual and artistic avant-garde community of which Picasso was a member, becoming one of its finest eyewitness photographers. But Brassaï was not just a photographer, he was also a versatile artist who drew, made sculptures, decorated, and made films.

As a photographer, Brassaï constructed a visual topography of the city of light (and shadows) in the 1930s and 40s, but this exhibition also aims to show him as a prolific creative artist. The Paris of Brassaï. Photographs of the City Picasso Loved features over 300 works, with photographs, drawings and sculptures that come mainly from the Brassaï family archives (Estate Brassaï Succession). Also on display are photographs and artworks by Pablo Picasso, alongside works by Pierre Bonnard, Georges Braque, Lucien Clergue, Fernand Léger, Dora Maar and Henri Michaux.

Films, posters, musical scores, theatre programmes and a large quantity of documentary material from the Paris of that period, make up an exhibition that takes the visitor back to an unforgettable city and time.

The structure of the exhibition comprises four sections that relate to film, the visual arts, literature, and music, based on the photographic work of one of the most famous photographers of the first half of the 20th century. The exhibition layout begins with Who is Brassaï? which displays artistic works whose main feature is their expressive freedom. Paris by Day features scenes from everyday life as if they were being shown for the first time: Paris by Night is a journey through a city of shadows that evokes the melancholy that emanated from the streets and characters. Conversations with Picasso brings together work by the two artists who enjoyed a long-lasting professional and personal relationship.

The Eye of Paris

Brassaï was the pseudonym of Gyula Halász (1899-1984), a Hungarian photographer who was best known for his work on Paris, the city where he made his career. When he was three years old, his family moved to the French capital, in the year that his father, a professor of literature, was teaching at the Sorbonne. As a young man, Brassaï studied painting and sculpture at the Academy of Fine Arts in Budapest, before joining the Cavalry of the Austro-Hungarian army during the First World War. In 1920, he went to live in Berlin to work as a journalist and to study at the University of the Arts. In 1924, he moved back to Paris, where he remained for the rest of his life. He soon made friends with writers Henry Miller (who described him in one of his books as “the eye of Paris”), León-Paul Fargue and Jacques Prévert. Inspired by his frequent night-time walks around Paris, Gyula Halász asked to borrow a camera to capture the beauty of the streets and gardens in the rain and fog. He used poetic metaphors in these pictures, leading more than one graphic reporter to describe him as a poet with a camera. He then began to sign his work with the pseudonym Brassaï. It means “the man from Brasso”, his birthplace, which is now part of Romania.

In the 1930s, Paris was by no means a feast. Various events were leaving their mark on a new age, with major financial and political repercussions. The decade began with one of the greatest financial crises the world had ever experienced: the Great Depression. This was to lead to the collapse of the financial system and to poverty for thousands of families. Europe was facing the possibility of new wars and uprisings that would lead to the rise of totalitarianism. Culture and art were not blind to these events, but art dealers and artists were irresistibly drawn to Paris, seeking in the City of Light a new artistic and personal life that matched their ideals, along with the necessary freedom to make them happen.

Brassaï’s photographic work during these years helped to construct the image we have today of the French capital, with its depictions of artistic, social and intellectual life. He took X-ray-like shots of the great city, during the day and at night, from its dark alleyways to it dazzling social and artistic scene. The exhibition The Paris of Brassaï. Photographs of the City Picasso Loved shows the modern, cosmopolitan city par excellence, in a Europe that bore the hallmarks of the great changes brought about by 19th-century industry and by the international exhibitions of the early 20th-century. It was a city that Brassaï loved, as did his colleague and friend, Pablo Picasso.

Night Walks

In 1932 he published his first photographic book, “Paris de Nuit”. It contained high-contrast night shots with full bleed and no margins that feature the play of light and shadow, taken on streets, squares, rooftops, street corners, gardens, buildings and monuments. During his nocturnal wanderings, smoking cigarette after cigarette, the gaslights, fog and car headlights lit up a unique Paris, transforming its rigorously classical architecture and capturing the strange beauty of the fleeting shadows. His negatives became black and white photographs with a strong sense of mystery. They are pictures that alter your perception of the familiar. “Paris de Nuit” was a cultural sensation and a well-deserved success that caught the attention of leading art magazines such as Minotaure, one of the most important cultural publications of the time.

Brassaï liked to say that his birthplace was very close to that of Count Dracula, and that, like him, he was a nocturnal creature. For this reason, in several of his unforgettable photobooks he showed an alternative Paris, with scenes in brothels and bars where young gay men, lesbians and transvestites are all seen having fun. They also contain scenes from the city’s social life, high society, and intellectual circles.

Portraying the Intellectual Circles

The photographer himself described 1932 and 1933 as the most important years of his life. It was during these years that he met the key figures of Parisian cultural life, many of whom were also foreigners, and he evolved alongside the intellectual milieu and the artistic avant-garde movements that were flourishing in Paris at the time.

His earliest works coincided with the rise of Surrealism in France. The movement believed that photography encouraged a division of the poetic personality simultaneously into subject and object. But although his pictures display the same attraction to the dreamworld expressed by the surrealists, and his series on graffiti indicates his interest in the wonder of random discovery and the primitive world, Brassaï always denied belonging to the movement. His photographs, based on the traditional realist style, are evocative images that condense the atmosphere of a brief moment, without becoming documentary photography.

Brassaï was part of the Paris intellectual circle, as was Picasso, at a time when art was flourishing. He took photographs of artists who were to become the sacred monsters of our age, many of whom were his friends: Pablo Picasso, Salvador Dalí, Alberto Giacometti, as well as leading writers of the time such as Jean Genet and Henri Michaux. His portraits reveal his great skill at capturing the personality of his sitters, creating a collective portrait of the intellectual circle.

On the Walls of Paris

Brassaï was the first person in the history of modern photography to intuitively consider the camera as a tool with which to dissect urban life. “The eye of Paris”, as Henry Miller dubbed him in one of his essays, also directed his gaze at the drawings, marks and doodles on Paris walls. He came across these popular anonymous signs and imprints on walls during his walks along Parisian alleyways: faces, symbols, animals, handprints, the scratched-on outlines of sketches… They were captivatingly primitive, and he elevated them to the status of “Art Maudit” or Damned Art because, for him, they were more than just ways for people to express themselves.

Over the years, Brassaï compiled a catalogue of the marks that the capital’s inhabitants left on its walls, with photos that no editor would publish, until at last they were collected together in a book, Graffiti (1961), after Edward Steichen declared his admiration for this work and his intention of organising an exhibition at MoMA in New York. When Brassaï immortalised these street pictures, the term graffiti had not yet been coined, and it was not until the 1980s that it finally became classified as Urban or Street Art.

Brassaï was a prolific creative artist who also produced drawings and sculptures, wrote numerous articles and published 17 books. His film Tant qu’il y aura des bêtes won the award for the best original short film at the Cannes Film Festival in 1956, and in 1978 he won France’s Grand Prix National de la Photographie.

Brassaï / Picasso. A Friendship

Photography constantly accompanied Picasso, not only as a testimony to his life, but often revealing his personality, work and inner circle. Of all the many relationships he struck up in Paris with writers, essayists, playwrights and visual artists, the Museo Picasso Málaga exhibition focuses on the close and prolific professional relationship between Brassaï and Pablo Picasso.

In December. 1932, the art critic Tériade invited Brassaï to take pictures of Picasso, his studio and his sculptures, to illustrate the first issue of Minotaure. This collaboration led to a long and sincere friendship that was sustained by mutual admiration. Brassaï was fascinated by Picasso’s personality, and Picasso admired the photographer’s unbiased gaze. The two friends were both foreigners in the big city: one of them was to become one of the great photographers of the 20th century, and the other, the great artist who changed the history of art. They shared an extraordinary gift for observation, as well as great curiosity. They both collected strange objects that had been thrown away and found again by chance, and they shared a keen interest in primitive art, art brut, bones, poetry and graffiti. They also had a common dislike of focussing on a single discipline, in their urge to explore other creative fields.

This obvious and very special complicity meant that Brassaï became an exceptional witness to Picasso’s private world: the places where he created art, the works themselves, his family life and his friends. Brassaï was one of the few people Picasso allowed free access to his studios, and he was the first to photograph his sculptures. The Málaga-born artist opened the doors of his studios to him in Boisgeloup, La Boétie and Grands Augustins, successively. Brassaï had a great sense of detail, he knew how to put order into disorder, and he composed his photographs in an almost architectural way, giving a new dimension to the works Picasso created and the objects and materials with which he surrounded himself.

One of the most important books in terms of getting to know Picasso, is Brassaï’s Conversations with Picasso (1964), a fascinating text that is outstanding for the immediacy and detail of a man who wrote in the same way he took pictures. This chronicle, which Brassaï illustrated with over 50 photographs, runs from September 1943 – eleven years after he first met Picasso – to September 1962. It provides us with two decades-worth of the artist’s story and, above all, of an environment where Picasso was the epicentre, while at the same time describing the history of art and the main events of those years. The relationship between Brassaï and Picasso remained intact until the Spaniard’s death in 1973. Brassaï died in the South of France in 1984 and was buried in Montparnasse cemetery, in the city that both he and Picasso loved.

For the occasion, Museo Picasso Málaga and La Fábrica have jointly published the photobook Brassaï (Paris & Picasso), which contains 105 full-page photographs and an excerpt from the text in which Henry Miller dubbed Brassaï “The eye of Paris”. This bi-lingual hardback edition is printed on coated paper, to highlight the photographs’ half-tones and nuances of light and shade. The book is now available to purchase from the Museo Picasso Málaga bookshop and is due to be distributed to Spanish, European and US bookshops.

Press release from the Museo Picasso Málaga

 

Brassaï (Hungarian-French, 1899-1984) 'The fireplace in Pablo Picasso's studio, Rue La Boétie' 1932

 

Brassaï (Hungarian-French, 1899-1984)
The fireplace in Pablo Picasso’s studio, Rue La Boétie
1932
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Pablo Picasso in the studio on Rue la Boétie, in front of the portrait of Yadwigha by Henri Rousseau, Paris' 1932

 

Brassaï (Hungarian-French, 1899-1984)
Pablo Picasso in the studio on Rue la Boétie, in front of the portrait of Yadwigha by Henri Rousseau, Paris
1932
Gelatin silver print
28.1 x 21.8cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

 

“When I enter the studio, I leave my body at the door… I only allow my spirit to go in there and paint”


Pablo Picasso

 

 

Brassaï (Hungarian-French, 1899-1984) 'Plaster sculptures in Pablo Picasso's studio, Boisgeloup' December 1932

 

Brassaï (Hungarian-French, 1899-1984)
Plaster sculptures in Pablo Picasso’s studio, Boisgeloup
December 1932
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

In 1930, Picasso acquires a house and land near Gisors, Normandy, with the aim of creating monumental sculptures. Of those he creates there, La femme au vase (Woman with Vase), a piece from 1933, stands out for its great symbolic weight, given that it is placed on the artist’s tomb in the Château of Vauvenargues. But it is above all the busts of Marie-Thérèse Walter, his young secret lover, who both Brassaï and Boris Kochno capture with their respective lenses in attempts to recreate the peculiar atmosphere of that country studio, inhabited by strange creatures. While Kochno’s report is that of an amateur, Brassaï’s is a commission for the first issue of Minotaure art magazine, from 1933, accompanying a text by André Breton, “Picasso dans son élément” (Picasso in his Element), which reveals Picasso as a sculptor, a facet of his work that was completely unknown until then.

Anonymous text from the Museo Picasso website Nd [Online] Cited 11/03/2022

 

Brassaï (Hungarian-French, 1899-1984) 'Weekend, Paris' 1936

 

Brassaï (Hungarian-French, 1899-1984)
Weekend, Paris
1936
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Man with Ram (1943), Bust of Dora Maar (1941) and Seated Cat (1941-1943) by Pablo Picasso, Paris' 1943

 

Brassaï (Hungarian-French, 1899-1984)
Man with Ram (1943), Bust of Dora Maar (1941) and Seated Cat (1941-1943) by Pablo Picasso, Paris
1943
Gelatin silver print
30 x 20.7cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles
© Sucesión Pablo Picasso, VEGAP, Málaga, 2021

 

Brassaï (Hungarian-French, 1899-1984) 'Pablo Picasso at the window of his studio on the Rue des Grands Augustins, Paris' 1939

 

Brassaï (Hungarian-French, 1899-1984)
Pablo Picasso at the window of his studio on the Rue des Grands Augustins, Paris
1939
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Pablo Picasso (Spanish, 1881-1973) 'Ile de la Cité – vue de Notre-Dame de Paris' Paris, 26 February 1945

 

Pablo Picasso (Spanish, 1881-1973)
Ile de la Cité – vue de Notre-Dame de Paris
Paris, 26 February 1945
Oil on canvas
80 x 120cm
Museum Ludwig, Cologne
© Rheinisches Bildarchiv Cologne
© Sucesión Pablo Picasso, VEGAP, Málaga, 2021

 

Brassaï (Hungarian-French, 1899-1984) 'Detail of the plaster sculpture Woman with Leaves (Pablo Picasso, 1934) in the studio on the rue des Grands- Augustins, Paris' 1943

 

Brassaï (Hungarian-French, 1899-1984)
Detail of the plaster sculpture Woman with Leaves (Pablo Picasso, 1934) in the studio on the rue des Grands Augustins, Paris
1943
Gelatin silver print
27.7 x 22.1cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles
© Sucesión Pablo Picasso, VEGAP, Málaga, 2021

 

Pablo Picasso (Spanish, 1881-1973) 'Woman with Leaves, Boisgeloup' 1934

 

Pablo Picasso (Spanish, 1881-1973)
Woman with Leaves, Boisgeloup
1934
Original plaster varnished
38.5 x 27.5 x 21cm
Fundación Almine y Bernard Ruiz-Picasso para el Arte, Madrid
On temporary loan to the Museo Picasso Málaga
© Sucesión Pablo Picasso, VEGAP, Málaga, 2021

 

Brassaï (Hungarian-French, 1899-1984) 'Circumstantial Magic. Sprouting Potato' 1931

 

Brassaï (Hungarian-French, 1899-1984)
Circumstantial Magic. Sprouting Potato
1931
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'The Sun King, Paris' 1930-1950

 

Brassaï (Hungarian-French, 1899-1984)
The Sun King, Paris
1930-1950
From the Graffiti series
Gelatin silver print
40 x 29.5cm
Estate Brassaï Succession, Paris
© Estate Brassaï Succession-Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'Le Poussin' 1955

 

Brassaï (Hungarian-French, 1899-1984)
Le Poussin
1955
From the Graffiti series
Gelatin silver print
© Estate Brassaï Succession-Philippe Ribeyrolles

 

 

Museo Picasso Málaga
Palacio de Buenavista C/ San Agustín, 8
29015 Málaga, Spain

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Review: ‘Visions of India: from the colonial to the contemporary’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 17th December, 2021 – 20th March, 2022

Curator: Nathaniel Gaskell

Artists: Darogah Abbas Ali, Indu Antony, Felice Beato, Mitter Bedi, Jyoti Bhatt, Bourne & Shepherd, Samuel Bourne, Michael Bühler-Rose, Henri Cartier-Bresson, Chunni Lall & Co., Lala Deen Dayal, Francis Frith & Co., Gauri Gill, Khubiram Gopilal, Hamilton Studios Ltd, Johnston and Hoffmann, Willoughby Wallace Hooper, William Johnson, John William Kaye and John Forbes Watson, Karen Knorr, Annu Palakunnathu Matthew, Steve McCurry, Saché & Murray Studios, Pushpamala N with Clare ARNI, Nicolas & Company (attributed), Norman Parkinson, Anoli Perera, Suresh Punjabi, Marc Riboud, John Edward Saché, Charles Scott, Sawai Ram Singh II, Maharaja of Jaipur, Edward Taurines (attributed), Waswo X Waswo, Wiele and Klein Studio, Wilson Studios Bombay

 

Installation view of the opening of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Installation view of the opening of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the Johnston & Hoffman photograph Maharaja Sir Bhagwati Prasad Singh (1915, below)
Photo: Marcus Bunyan

 

 

The exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art, Melbourne is at one and the same time, a fascinating, stimulating, frustrating, uplifting – and a little sad – overview of the history of the photography of India. I won’t say the history of Indian photography because most of the historical photographs are taken by European studios in India, and even an equal amount of the mid-twentieth century and contemporary photographs are taken by non-Indian born photographers residing in India or elsewhere. The title Visions of India is, therefore, undeniably apt – the exhibition being as much about how foreigners view the Indian continent, culture and people as how Indians picture themselves.

The fascinating, stimulating and sad elements of the exhibition are the “presence” of the historical photographs. These photographs range from the European architectural documentation of Indian temples through European colonial-ethnographic images which document Indian ethnic “types” – in the case of William Johnson montaging ethnic group portraits taken in the studio with appropriate views of actual buildings and scenes to picture oriental races and tribes – to European and Indigenous Indian photographers and ruling Indian princes’ photographs of themselves and their courtesans … taken in the European manner.

John Falconer in his book 2018 book Under Indian Skies: 19th-Century Photographs from a Private Collection observes, “A number of India’s princes became deeply interested in photography and both practiced and collected it, several also retaining state photographers… The portraiture of Indian royalty also proved a popular genre. Portraits posed in the setting of the European studio, but celebrating an oriental luxury of costume, jewellery and other accoutrements, were commissioned not only by rulers themselves but were also collected by Western customers, as the contents of many collections attest.”1

But by whoever they were taken – European photographer, Indian photographer or royal prince – these photographs are always taken from a position of power and authority by a male, either to reinforce through the male gaze their own splendour or to document their personal chattels, the tangible goods that they owned. For example, while texts by Mrinalini Venkateswaran (below) and Aparna Andhare argue that the photographs of Sawai Ram Singh II, Maharaja of Jaipur are adept at revealing himself through his self-portraits “as a thoughtful person who intuitively understood the power of iconography and images,”2 and that he was adept at capturing the personalities of the heavily veiled inner circle of the zenana of the royal household, “that he was able to connect with, and portray, his sitters as individuals rather than ‘types'”2 (at a time when the women lived almost entirely out of public view) … these observations belie the fact that it was he, the ruler, that found them “fit” subjects to be sitters.

And this is what I find particularly sad about these particular photographs – I don’t feel their personalities but I feel their pain. I look at their body language, the demurely clasped hands, the “dead” eyes as they stare at the camera (except one older women who stares defiantly), and the timidity of the body posture… some almost seem to cringe from the camera’s gaze, others look so alone and sad, as though they would wish to be anywhere but subject to (t)his intimidatory gaze – of the camera and the man. It’s disturbing, this feeling of vulnerability and betrayal, when compared to the majesty of Lala Deen Dayal’s photographs, his portrayal of male royal opulence and self-importance.

Pertaining to the Indigenous Indian uptake of photography John Falconer observes that, “[Samuel] Bourne may have viewed the western technology of the camera as yet another symbol of the dominance of European culture, but Indians had lost no time in embracing the new medium. Bourne himself had noted that Indian studios were not uncommon in the Calcutta of the early 1860s. But documentary evidence relating to the growth of an Indigenous photographic culture in India is at present frustratingly limited and has not been investigated with the same rigour as more easily accessible Western records. Even so, it is clear that photography was quickly taken up be sections of the Indian population, in general those who were in a position to associate with European society. …

The only Indian studio whose work has received similar attention and acclamation to that given to European contemporaries is that of Lala Deen Dayal. The success of the Dayal studio is comparable to that achieved by his English counterpart Bourne and Shepherd… The attention paid to Deen Dayal in recent years and his status as an Indian icon stands in marked contrast to the dearth of information available on the work of equally interesting contemporaries.”3

It is unclear in the essay in the book Under Indian Skies: 19th-Century Photographs from a Private Collection from where this information and research has been gathered, as few Indian sources are quoted in the footnotes. While I am no expert on Indigenous Indian photography, it would seem logical that non-European research has been undertaken into historical, home grown photographic studios and published in the Indian, and not English, language. Perhaps the observations can be seen as another example of the ongoing Western-centric view of historical photographs of India.


We then move onto the frustrating element of the exhibition, the contemporary photographs. As many of you may know I am not a great fan of contemporary photography but there is some focused, too focused, work on view. The frustrating element of the contemporary smorgasbord is the constant devolution of subject matter, the constant deconstruction of the (historical) minutiae of India – the small, precise, or trivial details of something – in which we never get a feeling for the personality of the Indian country or its people. The contemporary photographs are all about snippets, fragments, and traces of then and now, as though contemporary India is only ever constructed in order to be deconstructed out of its past. This constant prodding and poking at the multiple strings of history and its inequity is tiring and tiresome to say the least but contemporary Indian photography is not alone in this: Australian contemporary photography suffers from the same dis/ease.

The cacophony of “noise” which emanates from the contemporary photographs (and here I will use a section of text which mirrors the form) – – – from grids of hairy male legs seen from a child’s perspective (childhood memories / male figure / Indian family / perspectives of a child) to incarnations of mythological figures that examine “the genres of both the ethnographic photograph-as-document that is linked to the colonial era, as well as the fantasy-inspired make-believe that emanated from traditional Indian portrait studios in the late 19th and early 20th centuries” to conventions of colonial-era ethnographic portrait photographs of women dictated by male notions of femininity disrupted by deliberately dishevelled hair as a symbol of defiance against the notion of out-of-place hair seen as “hysterical” or “uncontrollable”, paradoxically making legible faces into ill/legible citizens, disturbed and defiant “others” (BIG BREATH!) – – – belies my lack of feeling for ANY of the photographs displayed.

After writing on photography since the year 2008 I keep coming up short / banging on the same drum about contemporary photography: I feel almost nothing for any of these photographs even as I appreciate their historical re-“visions”, their self-awareness and self-reflexivity (as much about the photographer as the subject), their intellectual rigour and conceptual contortions. They leave me feeling like I have been playing Twister with too many hands and feet, my mind tied up in an infinite library of thoughts and ideas while ruminating on less than stimulating images.


And so to the glorious, uplifting denouement of the exhibition which are the dynamic photographs of Suresh Punjabi’s Suhag Studio in Nagda, Madhya Pradesh. I am in love with them.

Reminiscent of the photographs of Africans by Malike Sidibé (Malian, 1935-2016), Seydou Keïta (Malian, 1921-2001) and Sanlé Sory (West African, b. 1943), Punjabi’s visions of Indian life possess a vital energy unlike anything else in this exhibition, and get as close to capturing the spirit of the Indian people as anything I have ever seen from the continent. This is because, at the time, Punjabi’s photographs (like the photographs of Atget) were not considered art but were documents taken for a broad set of purposes: from wedding and family albums to passport photos, from administrative photos to personal souvenirs, from family groups to playful contexts. Through their lack of pretension (ah, there is the key!) “Punjabi’s photographs chronicle daily life in small-town India, a context that many photographic histories from the subcontinent often miss… These portraits are the result of a deeply personal and unique relationship between Punjabi and his clients…”4

Punjabi’s clients were like family to him, and he wanted to photograph them in the best way possible, to picture them how they wanted to see themselves. Deceptively simple and formal in their pictorial construction, Punjabi’s photographs allow us to touch the aspirations of everyday Indians – with their hopes and dreams, their communion with family and friends, lost in the moment of dance or conversation, or crowded together in a small 10 x 20 feet studio with painted backdrop. “You can sense the presence of a humane vision behind the mechanical eye of the camera.” Simply put, these “playfully intimate” and grounded photographs are a refreshing counterpoint to so many conceptual contemporary photographs which lead nowhere, for they have an immediacy and intimacy which touches us (through their palpable aura) as only the best photographs can. “He doesn’t really take pictures of people and things (or, God forbid, grind out endless examples of his own cleverness). He photographs feelings and relationships.” (U.S. Camera ’62)

Dr Marcus Bunyan

 

1/ John Falconer. Under Indian Skies: 19th-Century Photographs from a Private Collection. Narayana Press, 2018, p. 35

2/ Aparna Andhare, Curator of Maharaja Sawai Man Singh II Museum quoted in “King’s Circle – Ram Singh & the Art of Intimate Portraiture,” on the Sarmaya website January 16, 2021 [Online] Cited 10/03/2022

3/ Falconer, op. cit., pp. 34-35

4/ John Falconer. Under Indian Skies: 19th-Century Photographs from a Private Collection. Narayana Press, 2018, pp. 34-35.


Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan and the Monash Gallery of Art. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Installation view of the opening of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the Johnston & Hoffman photograph Maharaja Sir Bhagwati Prasad Singh (1915, below)
Photo: Monash Gallery of Art

 

Johnston & Hoffman (founded 1882, dissolved 1950s) 'Maharaja Sir Bhagwati Prasad Singh' 1915

 

Johnston & Hoffman (founded 1882, dissolved 1950s)
Maharaja Sir Bhagwati Prasad Singh
1915
Hand-coloured albumen print
46.0 x 33.0cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

The leading photography studio of Johnston & Hoffman was established at 22 Chowringhee Road, Calcutta around 1882 by Theodore Julius Hoffman and Peter Arthur Johnston. A branch was opened in Darjeeling in 1890 and Simla in the mid 1890s. There was also a Burma branch at 70 Phayre Street, Rangoon for a short period between 1889-1890. Hoffmann took over the business on the death of Johnston – which was around 1886 and soon after the Calcutta business commenced. Theodore Hoffman died in Calcutta, India in December 1921. It was possibly the second largest commercial photographers in India after the studios of Bourne and Shepherd and were one of the first to publish postcards in Calcutta from at least 1898 onwards.

Anonymous text from the Families In British India Society (FIBIS) website Nd [Online] Cited 03/03/2022

 

Wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Wall text from the exhibition

 

1850s-1947 Photography in the colonial era wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

1850s-1947 Photography in the colonial era wall text from the exhibition

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the photographs of Sawai Ram Singh II, Maharaja of Jaipur (c. 1860)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the photographs of Sawai Ram Singh II, Maharaja of Jaipur (c. 1860, below)
Photo: Monash Gallery of Art

 

Installation view of Sawai Ram Singh II, Maharaja of Jaipur showing his self-portrait (c. 1860, centre) and portraits of courtesans (c. 1860)

 

Installation view of Sawai Ram Singh II, Maharaja of Jaipur showing his self-portrait (c. 1860, centre, see below) and portraits of courtesans (c. 1860, below)
Photo: Marcus Bunyan

 

Informally called the ‘photographer prince of India,’ Maharaja Sawai Ram Singh II was an avid photographer, creating over six thousand individual photographs and nearly two thousand glass plate negatives throughout his life. He is renowned for having photographed women residing in the zenana of the royal household – at a time when the women lived almost entirely out of public view – using modes of representation similar to traditional Victorian portraiture.

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

The ‘zenana’ portraits [zenana: the part of a house for the seclusion of women], as they are often called, are among the most remarkable of these negatives. They show many individual South Asian women: some look away, others dress up and pose, and several stare down the photographer (and today’s viewer), challenging both to uncover their personalities and stories. That Sawai Ram Singh was able to achieve at least the former – that he was able to connect with, and portray, his sitters as individuals rather than ‘types’ – is one of the special qualities of his images. He seems not to have photographed any of his wives, but that he photographed so many women; that he found them ‘fit’ subjects to be sitters, is unusual for this period. Nothing comparable has emerged from any other contemporary Indian court. Unfortunately, we cannot be sure who all these women are – history is poor at remembering their names – but many were women at his court. Perhaps they were performers; some may have been paaswaans.

Mrinalini Venkateswaran. “How a 19th Century Jaipur Ruler Mastered Photography,” on the Museum of Art and Photography (MAP) website Nd [Online] Cited 10/03/2022

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Ram Singh was passionate about art and photography; he captured (and developed) numerous photographs of women, junior functionaries (like tailors) and nobles of his court. It is believed that Ram Singh was introduced to a camera in 1864 when photographer T. Murray visited Jaipur. After learning how to photograph, he used to carry his camera on all his trips. When western visitors came to his court, he used to learn photography from them.

Many of the photographs taken by him were of elite women who so-far lived an entirely secluded private life in the zenanas of his palace; captured in an western artificial setting, consisting of elegant backdrops, Victorian furniture and Persian carpets. It has been since considered as a pioneer effort at portraying Rajput women behind the purdah. Prior to Ram Singh’s photographs, portraits of specific Rajput women were nearly unknown and artists mass-produced idealised representations of women based on a single model, to serve a variety of occasions, for centuries. Interestingly, the names of the photographed women were not mentioned and whether the Maharanis allowed themselves to be photographed is unknown.

Laura Weinstein, an acclaimed art curator argues that the photographs served as an important tool to engage in the widespread discourse about Indian women behind the purdah [the practice in certain Muslim and Hindu societies of screening women from men or strangers, especially by means of a curtain] and they stood out as a rare group of photographs that did not mirror oriental conceptions of Indian domestic life. By appropriating the very European model of portrait photography – which emphasised the dignity and propriety of women, he infused dignity into the life of his photograph-figures unlike other concurrent attempts and refuted the colonial notion of the zenana-inhabitants being idle, unhygienic, superstitious, sexually deviant and oppressed. Rather than reforming the purdah system or associated woman issues, his photographs were modern tools that staunchly defended the tradition, much more than it breached, by portraying an apparent normalcy.

Ram Singh had also commissioned numerous self-portraits in a variety of poses ranging from a Hindu holy man to a Rajput warrior to a Western gentleman. Vikramaditya Prakash, an art-historian had described them as “self-consciously hybridised representations [which] straddle and contest the separating boundary – between coloniser and colonised, English and native – the preservation and reaffirmation of which was crucial for colonial discourse.”

The glass negatives that produced the portraits, the albumen print photograph collection and his own self-portraits are now displayed at the Maharaja Sawai Man Singh II Museum in Jaipur. He was also a life-time member of Bengal Photographic Society.

Text from the Wikipedia website

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Portrait of a courtesan' c. 1860 (installation view)

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Portrait of a courtesan (installation view)
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880) 'Self-portrait' c. 1860

 

Sawai Ram Singh II, Maharaja of Jaipur (Indian, 1833-1880)
Self-portrait
c. 1860
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the photographs of William Johnson (English, date born unknown - 1886) from the album 'The Oriental races and tribes, residents and visitors of Bombay' with at left, The Kulis of the West of India (1852-1855); at centre, 'Chambhars' (1852-1855); and at right, 'Kharavas' (1852-1855)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the photographs of William Johnson (English, date born unknown – 1886) from the album The Oriental races and tribes, residents and visitors of Bombay with at left, The Kulis of the West of India (1852-1855, below); at centre, Chambhars (1852-1855, below); and at right, Kharavas (1852-1855, below)
Photo: Monash Gallery of Art

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the photographs of William Johnson (English, date born unknown - 1886) from the album 'The Oriental races and tribes, residents and visitors of Bombay' with at left, 'The Kulis of the West of India' (1852-1855); at centre, 'Chambhars' (1852-1855); and at right, 'Kharavas' (1852-1855)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the photographs of William Johnson (English, date born unknown – 1886) from the album The Oriental races and tribes, residents and visitors of Bombay with at left, The Kulis of the West of India (1852-1855, below); at centre, Chambhars (1852-1855, below); and at right, Kharavas (1852-1855, below)
Photo: Marcus Bunyan

 

William Johnson (English, date born unknown - 1886) 'The Kulis of the West of India' 1852-1855

 

William Johnson (English, date born unknown – 1886)
The Kulis of the West of India
1852-1855
From the album The Oriental races and tribes, residents and visitors of Bombay
Albumen print
23.0 x 17.7cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

William Johnson (English, date born unknown - 1886) 'Chambhars' 1852-1855

 

William Johnson (English, date born unknown – 1886)
Chambhars
1852-1855
From the album The Oriental races and tribes, residents and visitors of Bombay
Albumen print
23.0 x 17.7cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Four members of the Chambhar community, historically associated with leather work, pose for an outdoor portrait by William Johnson, co-author and photographer of two-volume collection of albumen prints The Oriental Races and Tribes, Residents and Visitors of Bombay. The photographs with letter-press description are largely considered to be the first published ethnographic study of Indian people to use photos as well as written descriptions.

 

William Johnson (English, date born unknown - 1886) 'Kharavas' 1852-1855

 

William Johnson (English, date born unknown – 1886)
Kharavas
1852-1855
From the album The Oriental races and tribes, residents and visitors of Bombay
Albumen print
23.0 x 17.7cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

William Johnson wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the photographs of Sawai Ram Singh II, Maharaja of Jaipur (c. 1860)

 

William Johnson wall text from the exhibition

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left and right, Wilson Brothers Bombay 'Portrait of Maharani Kusum Kunwarba' (both c. 1930); and at centre Hamilton Studios Ltd 'Portrait of Maharani Vijaya Raje Scindia' (c. 1940)

 

Installation views of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing in the bottom image at left and right, Wilson Brothers Bombay Portrait of Maharani Kusum Kunwarba (both c. 1930, below); and at centre Hamilton Studios Ltd Portrait of Maharani Vijaya Raje Scindia (c. 1940, below)
Photos: Marcus Bunyan

 

Wilson Studios Bombay. ‘Portrait of Maharani Kusum Kunwarbae’ c. 1930 (installation view)

 

Wilson Studios Bombay
Portrait of Maharani Kusum Kunwarba (installation view)
c. 1930
Gelatin silver print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Hamilton Studios Ltd. 'Portrait of Maharini Vijaya Raje Scindia' c. 1940

 

Hamilton Studios Ltd
Portrait of Maharini Vijaya Raje Scindia
c. 1940
Gelatin silver print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Wilson Studios Bombay. 'Portrait of Maharani Kusum Kunwarba' c. 1930

 

Wilson Studios Bombay
Portrait of Maharani Kusum Kunwarba
c. 1930
Gelatin silver print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Chunni Lall & Co 'Portrait of a man' (1860-1880, below); and at right, Unknown photographer 'Portrait of a royal figure' (1860-1880, below)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Chunni Lall & Co Portrait of a man (1860-1880, below); and at right, Unknown photographer Portrait of a royal figure (1860-1880, below)
Photo: Marcus Bunyan

 

Chunni Lall & Co ‘Portrait of a man’ 1860-1880 (installation view)

 

Chunni Lall & Co
Portrait of a man (installation view)
1860-1880
Hand-coloured albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Unknown photographer. 'Portrait of a royal figure' 1860-1980 (detail)

 

Unknown photographer
Portrait of a royal figure (detail)
1860-1980
Hand-coloured albumen print
26.6 x 21.5cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Khubiram Gopilal (Indian, 1891-1970) ‘A family worshipping deity Shrinathji during the festival of Nanda’ c. 1940 (installation view)

 

Khubiram Gopilal (Indian, 1891-1970)
A family worshipping deity Shrinathji during the festival of Nanda (installation view)
c. 1940
Gouache, gelatin silver prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

A family of pilgrims visiting the Shrinathji temple in Nathdwara, Rajasthan, are depicted as a part of a Manorath painting, over which their photographed faces are cut and pasted. The artist used a combination of painting and photography to produce artistic and personalised souvenirs for his clients.

 

Khubiram Gopilal (Indian, 1891-1970) 'A family worshipping deity Shrinathji during the festival of Nanda' c. 1940

 

Khubiram Gopilal (Indian, 1891-1970)
A family worshipping deity Shrinathji during the festival of Nanda
c. 1940
Gouache, gelatin silver prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Khubiram Gopilal was a painter, studio photographer and collagist who specialised in a style of portrait called Manorath paintings, made for pilgrims visiting the Shrinarhji temple in the town of Nathdwara in Rajasthan (in northern India). To make these pictures, he photographed his subjects, carefully cut out their faces and hands and then pasted them into painted templates, using a brush and paint to mask the difference between the two mediums, making the final result appear like a detailed painting.

Wall text from the exhibition

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing artworks (left to right) by Johnson & Hoffman, Lala Deen Dayal and Bourne & Shepherd

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing artworks (left to right) by Johnson & Hoffman, Lala Deen Dayal and Bourne & Shepherd (see below)
Photo: Monash Gallery of Art

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Johnston & Hoffmann's 'Maharao Raja Sir Ramsinghji, Bahadur of Bondi' (1887): and at right, four images by Layla Deen Dayal (c. 1880) from the album 'Princes and Chiefs of India'

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Johnston & Hoffmann’s Maharao Raja Sir Ramsinghji, Bahadur of Bondi (1887, below): and at right, four images by Layla Deen Dayal (c. 1880) from the album Princes and Chiefs of India
Photo: Marcus Bunyan

 

Lala Deen Dayal (Indian, 1844-1905) 'HH The Maha Rao of Kutch' c. 1880

 

Lala Deen Dayal (Indian, 1844-1905)
HH The Maha Rao of Kutch
c. 1880
From the album Princes and Chiefs of India
Carbon prints
25.1 x 19.5cm (each)
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Lala Deen Dayal (Indian, 1844-1905)

Raja Lala Deen Dayal (Hindi: लाला दीन दयाल; 1844-1905; also written as ‘Din Dyal’ and ‘Diyal’ in his early years), famously known as Raja Deen Dayal) was an Indian photographer. His career began in the mid-1870s as a commissioned photographer; eventually he set up studios in Indore, Mumbai and Hyderabad. He became the court photographer to the sixth Nizam of Hyderabad, Mahbub Ali Khan, Asif Jah VI, who awarded him the title Raja Bahadur Musavvir Jung Bahadur, and he was appointed as the photographer to the Viceroy of India in 1885.

He received the Royal Warrant from Queen Victoria in 1897.

Career

In 1866, Deen Dayal entered government service as head estimator and draughtsman in the Department of Works Secretariat Office in Indore. Meanwhile, he took up photography. His first patron in Indore was Maharaja Tukoji Rao II of Indore state, who in turn introduced him to Sir Henry Daly, agent to the Governor General for Central India (1871-1881) and the founder of Daly College, who encouraged his work, along with the Maharaja himself who encouraged him to set up his studio in Indore. Soon he was getting commissions from Maharajas and the British Raj. The following year he was commissioned to photograph the governor general’s tour of Central India. In 1868, Deen Dayal founded his studio – Lala Deen Dayal & Sons – and was subsequently commissioned to photograph temples and palaces of India. He established studios in Indore (Mid 1870s), Secunderabad (1886) and Bombay (1896).

In 1875-1876, Deen Dayal photographed the Royal Tour of the Prince and Princess of Wales. In the early 1880s he travelled with Sir Lepel Griffin through Bundelkhand, photographing the ancient architecture of the region. Griffin commissioned him to do archaeological photographs: The result was a portfolio of 86 photographs, known as “Famous Monuments of Central India”.

The next year he retired from government service and concentrated on his career as a professional photographer. Deen Dayal became the court photographer to the sixth Nizam of Hyderabad in 1885. Soon afterward he moved from Indore to Hyderabad. In the same year he was appointed as the photographer to the Viceroy of India. In time, the Nizam of Hyderabad conferred the honorary title of Raja upon him. It was at this time that Dayal created the firm Raja Deen Dayal & Sons in Hyderabad.

Deen Dayal was appointed photographer to Queen Victoria in 1897. In 1905–1906, Raja Deen Dayal accompanied the Royal Tour of the Prince and Princess of Wales.

Text from the Wikipedia website

 

Lala Deen Dayal (Indian, 1844-1905) 'HH The Maharaja of Jammu & Kashmir' c. 1880

 

Lala Deen Dayal (Indian, 1844-1905)
HH The Maharaja of Jammu & Kashmir
c. 1880
From the album Princes and Chiefs of India
Carbon prints
25.1 x 19.5cm (each)
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Lala Deen Dayal (Indian, 1844-1905) 'HH The Thakore Saheb of Palitana' c. 1880

 

Lala Deen Dayal (Indian, 1844-1905)
HH The Thakore Saheb of Palitana
c. 1880
From the album Princes and Chiefs of India
Carbon prints
25.1 x 19.5cm (each)
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Lala Deen Dayal (Indian, 1844-1905) 'HH The Thakore Saheb of Dhrol' c. 1880

 

Lala Deen Dayal (Indian, 1844-1905)
HH The Thakore Saheb of Dhrol
c. 1880
From the album Princes and Chiefs of India
Carbon prints
25.1 x 19.5cm (each)
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Johnston & Hoffmann. 'Maharao Raja Sir Ramsinghji, Bahadur of Bondi' 1887

 

Johnston & Hoffmann
Maharao Raja Sir Ramsinghji, Bahadur of Bondi
1887
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

A note with this striking portrait of Maharao Raja Ram Singh Sahib Bahadur, of Bundi, describes him as a “wild fellow”. This image was taken from a four-volume album of photogravure prints, the only other copy belonging to Queen Victoria.

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Bourne and Shepherd. 'Ranbir Singh Maharaja of Kashmir' (1875); at centre right, Unknown photographer. 'Unidentified Maharaja' (c. 1880); and at right, Unknown photographer. 'HH Maharaja Shrimant Sir Anandrao III Puar Sahib Bahadur, Maharaja of Dhar' (c. 1870)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Bourne and Shepherd. Ranbir Singh Maharaja of Kashmir (1875, below); at centre right, Unknown photographer. Unidentified Maharaja (c. 1880, below); and at right, Unknown photographer. HH Maharaja Shrimant Sir Anandrao III Puar Sahib Bahadur, Maharaja of Dhar (c. 1870, below)
Photo: Marcus Bunyan

 

Unknown photographer. 'Unidentified Maharaja' c. 1880 (installation view)

 

Unknown photographer
Unidentified Maharaja (installation view)
c. 1880
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Unknown photographer. 'HH Maharaja Shrimant Sir Anandrao III Puar Sahib Bahadur, Maharaja of Dhar' c. 1870 (installation view)

 

Unknown photographer
HH Maharaja Shrimant Sir Anandrao III Puar Sahib Bahadur, Maharaja of Dhar (installation view)
c. 1870
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Bourne and Shepherd (active 1864-1900s) 'Ranbir Singh, Maharaja of Kashmir' 1875

 

Bourne and Shepherd (active 1864-1900s)
Ranbir Singh, Maharaja of Kashmir
1875
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing three portraits of a courtesan (all 1874) by Darogah Abbas Ali (Indian, dates unknown)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing three portraits of a courtesan (all 1874) by Darogah Abbas Ali (Indian, dates unknown)
Photo: Marcus Bunyan

 

Darogah Abbas Ali (Indian, dates unknown) 'Portrait of a courtesan' 1874

 

Darogah Abbas Ali (Indian, dates unknown)
Portrait of a courtesan
1874
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing showing at top left, Nicholas & Company (attributed). 'Meenakshi Temple, Madurai' (c. 1880, below); at top right, Nicholas & Company (attributed). 'Sacred tank' (c. 1860); at bottom left, Nicholas & Company (attributed). 'Temple, Madurai' (c. 1880); and at bottom right, Wiele and Klein Studio. 'The Southern Gopura, Meenakshi Temple, Madurai' (1895)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing showing at top left, Nicholas & Company (attributed) Meenakshi Temple, Madurai (c. 1880, below); at top right, Nicholas & Company (attributed) Sacred tank (c. 1860); at bottom left, Nicholas & Company (attributed) Temple, Madurai (c. 1880); and at bottom right, Wiele and Klein Studio The Southern Gopura, Meenakshi Temple, Madurai (1895)
Photo: Marcus Bunyan

 

Nicholas & Company (attributed) 'Meenakshi Temple, Madurai' c. 1880

 

Nicholas & Company (attributed)
Meenakshi Temple, Madurai
c. 1880
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing showing at left, Unknown photographer. 'Portrait of a woman carrying pots' c. 1870; at centre, Unknown photographer. 'Portrait of a man' c. 1860-1880; and at right, Unknown photographer. 'Portrait of a couple' c. 1860-1880

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing showing at left, Unknown photographer. Portrait of a woman carrying pots c. 1870; at centre, Unknown photographer. Portrait of a man c. 1860-1880; and at right, Unknown photographer. Portrait of a couple c. 1860-1880
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Willoughby Wallace Hooper (England, 1837-1912). 'The game brought into camp' (c. 1880); and at right, Francis Frith & Co. 'Carved horses in the Sheshagirirayar Mandapa at the Ranganatha Temple of Srirangam' (c. 1880)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Willoughby Wallace Hooper (England, 1837-1912) The game brought into camp (c. 1880); and at right, Francis Frith & Co. Carved horses in the Sheshagirirayar Mandapa at the Ranganatha Temple of Srirangam (c. 1880, below)
Photo: Marcus Bunyan

 

Francis Frith & Co. 'Carved horses in the Sheshagirirayar Mandapa at the Ranganatha Temple of Srirangam' c. 1880

 

Francis Frith & Co.
Carved horses in the Sheshagirirayar Mandapa at the Ranganatha Temple of Srirangam
c. 1880
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at top left, Edward Taurines (attributed, dates unknown). Brahmins of Bombay (c. 1880); at bottom left, Charles Scott (attributed, dates unknown). Caves of Karlie – seven attendant musicians (c. 1855-1862) from the album Photographs of Western India; and at right, Unknown photographer. A group portrait of British officials (c. 1880)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at top left, Edward Taurines (attributed, dates unknown). Brahmins of Bombay (c. 1880, below); at bottom left, Charles Scott (attributed, dates unknown). Caves of Karlie – seven attendant musicians (c. 1855-1862) from the album Photographs of Western India; and at right, Unknown photographer. A group portrait of British officials (c. 1880)
Photo: Marcus Bunyan

 

Edward Taurines (attributed, dates unknown) 'Brahmins of Bombay' c. 1880

 

Edward Taurines (attributed, dates unknown)
Brahmins of Bombay
c. 1880
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing photographs by Felice Beato (Italian, 1832-1909) with at left, 'Kaiser Bagh' (1857); at centre, 'The Secundra Bagh', showing the breach and gateway, first attack of Sir Colin Campbell in November (1858); and at right, 'Gateway leading into the residency held by Captain Atkinson, 13th Native Infantry, commonly called the Bailee Guard Gate' (1858)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing photographs by Felice Beato (Italian, 1832-1909) with at left, Kaiser Bagh (1857); at centre, The Secundra Bagh, showing the breach and gateway, first attack of Sir Colin Campbell in November (1858, below); and at right, Gateway leading into the residency held by Captain Atkinson, 13th Native Infantry, commonly called the Bailee Guard Gate (1858)
Photo: Marcus Bunyan

 

A pioneer of war photography who worked extensively in the Mediterranean, Middle East and South and East Asia, Felice Beato’s photographs reveal the brutality and aftermath of the conflicts he photographed. His reportage on the Crimean War (1853-1856), for instance, contrasted from that of his predecessor, the early British war photographer Roger Fenton, who was more restrained in depicting the lasting impressions of violence. In 1858, Beato travelled to India, after hearing about the rebellion that had broken out the previous year, and applied a similar approach. With the help of military personnel, he traversed the north of the country, documenting its aftermath in cities like Delhi, Agra, Lucknow and Kanpur, where his photographs often depicted bullet-ridden facades and desecrated battlefields.

Wall text from the exhibition

 

Felice Beato (Italian, 1832-1909) 'The Secundra Bagh, showing the breach and gateway, first attack of Sir Colin Campbell in November' 1858

 

Felice Beato (Italian, 1832-1909)
The Secundra Bagh, showing the breach and gateway, first attack of Sir Colin Campbell in November
1858
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Felice Beato (Italian, 1832-1909) 'Gateway leading into the residency held by Captain Atkinson, 13th Native Infantry, commonly called the Bailee Guard Gate' 1858

 

Felice Beato (Italian, 1832-1909)
Gateway leading into the residency held by Captain Atkinson, 13th Native Infantry, commonly called the Bailee Guard Gate
1858
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

John Edward Saché (Germany, b. 1824; America (dates unknown); India (dates unknown); died India 1882) 'Four ayahs from Naintal Region' 1865 (installation view)

 

John Edward Saché (Germany, b. 1824; America (dates unknown); India (dates unknown); died India 1882)
Four ayahs from Naintal Region (installation view)
1865
Albumen print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Samuel Bourne (British, 1834-1912) 'Taj Mahal, Agra' c. 1860

 

Samuel Bourne (British, 1834-1912)
Taj Mahal, Agra
c. 1860
Albumen print
16.0 x 20.6cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Samuel Bourne (British, 1834-1912)

Samuel Bourne (30 October 1834 – 24 April 1912) was a British photographer known for his prolific seven years’ work in India, from 1863 to 1870. Together with Charles Shepherd, he set up Bourne & Shepherd first in Shimla in 1863 and later in Kolkata (Calcutta); the company closed in June 2016. …

Work in India

He initially set up in partnership with an already established Calcutta photographer, William Howard. They moved up to Simla, where they established a new studio ‘Howard & Bourne’, to be joined in 1864 by Charles Shepherd, to form ‘Howard, Bourne & Shepherd’. By 1866, after the departure of Howard, it became ‘Bourne & Shepherd’, which became the premier photographic studio in India, and until it closed in June 2016 was perhaps the world’s oldest photographic business. Charles Shepherd evidently remained in Simla, to carry out the commercial and portrait studio work, and to supervise the printing and marketing of Bourne’s landscape and architectural studies, whilst Bourne was away travelling around the sub-continent.

Bourne spent six extremely productive years in India, and by the time he returned to England in January 1871, he had made approximately 2,200 fine images of the landscape and architecture of India and the Himalayas. Working primarily with a 10 x 12 inch plate camera, and using the complicated and laborious Wet Plate Collodion process, the impressive body of work he produced was always of superb technical quality and often of artistic brilliance. His ability to create superb photographs whilst travelling in the remotest areas of the Himalayas and working under the most exacting physical conditions, places him firmly amongst the very finest of nineteenth century travel photographers.

Text from the Wikipedia website

 

Wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Wall text from the exhibition

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at centre, a group of work by Jyoti Bhatt (Indian, b. 1934)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at centre, a group of work by Jyoti Bhatt (Indian, b. 1934)
Photo: Marcus Bunyan

 

Jyoti Bhatt (Indian, b. 1934) 'An old woman making/drawing a mandana (Rangoli) design, Rajasthan' 1972

 

Jyoti Bhatt (Indian, b. 1934)
An old woman making/drawing a mandana (Rangoli) design, Rajasthan
1972
Pigment ink-jet print
45.6 x 30.4cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Jyoti Bhatt (Indian, b. 1934)

Jyotindra Manshankar Bhatt (12 March 1934), better known as Jyoti Bhatt, is an Indian artist best known for his modernist work in painting and printmaking and also his photographic documentation of rural Indian culture. He studied painting under N. S. Bendre and K.G. Subramanyan at the Faculty of Fine Arts, Maharaja Sayajirao University (M.S.U.), Baroda. Later he studied fresco and mural painting at Banasthali Vidyapith in Rajasthan, and in the early 1960s went on to study at the Academia di Belle Arti in Naples, Italy, as well the Pratt Institute in New York. He was awarded the Padma Shri in 2019.

Biography

Bhatt moved from a cubist influence in his early work to a lighthearted and colourful Pop art that often drew its imagery from traditional Indian folk designs. Though Bhatt worked in a variety of mediums, including watercolours and oils, it is his printmaking that ultimately garnered him the most attention. In 1966 Bhatt returned to M.S.U. Baroda with a thorough knowledge of the intaglio process that he had gained at the Pratt Institute at Brooklyn in New York. It was partially Bhatt’s enthusiasm for intaglio that caused other artists such as Jeram Patel, Bhupen Khakhar and Gulammohammed Sheikh, to take up the same process. Bhatt, and his compatriots at the Faculty of Fine Arts in Baroda, soon came to be known as “The Baroda School” of Indian art.

Late in the 1960s, Bhatt was asked to take photographs of Gujarati folk art. Initially, this work was done for a seminar, but it soon became one of the artist’s passions to document traditional Indian craft and design work. The disappearing arts of rural Gujarat became a focus. Though Bhatt’s investigations into a village and tribal designs certainly influenced the motifs he used in his printmaking, Bhatt considers his documentary photographs to be an art form in themselves. His direct and simply composed photographs have become valued on their own merit.

Throughout Bhatt’s long career as a teacher at the M.S.U. Faculty of Fine Arts, he has photographed the evolution of the university, the artistic activities of its faculty and students, and the architecturally significant buildings of Baroda. This huge body of work is perhaps the best assembled photographic documentation that pertains to “The Baroda School” of Indian art.

Text from the Wikipedia website

 

Jyoti Bhatt (Indian, b. 1934) 'A Rajasthani (Meena community) woman decorating a bullock for Gordhan Pooja festival' 1989

 

Jyoti Bhatt (Indian, b. 1934)
A Rajasthani (Meena community) woman decorating a bullock for Gordhan Pooja festival
1989
Gelatin silver print
34.5 x 51.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at right, Karen Knorr's The Queen's room, Zanana, Udaipur City Palace, Udaipur (2010, below)

 

Installation views of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at right in the bottom image, Karen Knorr’s The Queen’s room, Zanana, Udaipur City Palace, Udaipur (2010, below)
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Karen Knorr's 'The Queen's room, Zanana, Udaipur City Palace, Udaipur' (2010); and at right, 'A Place Like Amravati 2, Udaipur City Palace, Udaipur' (2011)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Karen Knorr’s The Queen’s room, Zanana, Udaipur City Palace, Udaipur (2010, below); and at right, A Place Like Amravati 2, Udaipur City Palace, Udaipur (2011)
Photo: Marcus Bunyan

 

Karen Knorr (American born Germany, b. 1954) 'The Queen's room, Zanana, Udaipur City Palace, Udaipur' 2010

 

Karen Knorr (American born Germany, b. 1954)
The Queen’s room, Zanana, Udaipur City Palace, Udaipur
2010
Pigment ink-jet print
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Karen Knorr (American born Germany, b. 1954)

Karen Knorr HonFRPS is a German-born American photographer who lives in London.

Knorr was born in Frankfurt and raised in the 1960s in San Juan, Puerto Rico. In the 1970s, she moved to Great Britain where she has lived ever since. Knorr is a graduate of the Polytechnic of Central London (now the University of Westminster), and has an MA from the University of Derby. She is Professor of Photography at the University for the Creative Arts.

Knorr’s work explores Western cultural traditions, mainly British society, with widely ranging topics, from lifestyle to animals. She is interested in conceptual art, visual culture, feminism, and animal studies, and her art maintains connections with these topics.

Between 1979 and 1981 Knorr produced Belgravia, a series of black and white photographs each accompanied by a short text, typically critical to the British class system of the time. Subsequently, she produced Gentlemen (1981-1983), a series consisting of photographs of gentlemen’s members clubs and texts taken from parliamentary speeches and news reports. In these series, Knorr investigated values of the English upper middle classes, comparing them with aristocratic values. In 1986, the series Connoisseurs was made in colour. The series incorporates staged events into English architectural interiors. Between 1994 and 2004, Knorr photographed fine art academies throughout Europe, which resulted in the series Academies.

In 2008, she traveled to Rajasthan and took a large series of photographs, predominantly showing Indian interiors, often with animals from Indian folklore inside. She subsequently became a frequent traveller to India, visiting the country 15 times between 2008 and 2014. She mentioned that most of the buildings in India were never photographed, and they are not less interesting than common tourist attractions.

From 2014 to 2015, one room of Tate Britain hosted an exhibition of her photographs of “posh west Londoners in domestic settings and portraits of members at a gentlemen’s club” (Belgravia series).

Text from the Wikipedia website

 

Karen Knorr (American born Germany, b. 1954) 'The Queen's room, Zanana, Udaipur City Palace, Udaipur' 2010

 

Karen Knorr (American born Germany, b. 1954)
The Queen’s room, Zanana, Udaipur City Palace, Udaipur
2010
Pigment ink-jet print
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

The photographer uses digital image manipulation to create scenes that critique upper caste Rajput culture and examine marginalisation, mythology and power.

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at centre, two photographs by Gauri Gill (see below)

 

Installation views of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing in the bottom image at centre, two photographs by Gauri Gill (see below)
Photo: Marcus Bunyan

 

Henri Cartier-Bresson (French, 1908-2004) 'Muslim women praying at dawn in Srinagar' 1948

 

Henri Cartier-Bresson (French, 1908-2004)
Muslim women praying at dawn in Srinagar
1948
Gelatin silver print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Marc Riboud (French, 1923-2015) 'Darjeeling, India' 1956

 

Marc Riboud (French, 1923-2015)
Darjeeling, India
1956
Gelatin silver print
24.0 x 36.5cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Marc Riboud (French, 1923-2015) 'Benares, India' 1956

 

Marc Riboud (French, 1923-2015)
Benares, India
1956
Gelatin silver print
23.5 x 36cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

 

Monash Gallery of Art (MGA) announce the upcoming exhibition Visions of India: from the colonial to the contemporary featuring works from the Museum of Art & Photography (MAP), Bengaluru. Since its invention in Europe in the 1840s, the genre of photography has played an integral role in the course of Indian art history. Although it is often quoted that India is the most photographed country in the world, the history of its representation is more complicated, and more political than initially meets the eye. Within just a few months of its invention, the camera arrived in the subcontinent at the height of British colonial rule. Photographs from the time typically served the colonial purpose of administration and control, and thus, often reflected colonial views. Over the subsequent few decades, and at an unprecedented scale, India – its landscapes, people, traditions and archaeological history – was catalogued for the colonial eye and transformed into a governable ‘object.’

Visions of India: from the colonial to the contemporary will be the first major survey of Indian photography in Australia, and all artworks showcased will be from the collection of Museum of Art & Photography (MAP), Bengaluru, which is one of the most celebrated photographic collections in India. The exhibition will be on view at MGA until 20 March 2022.

‘While this exhibition takes the context of colonialism as an entry point – both chronologically and conceptually – the historical arc of photography in India extends far beyond this initial point of contact, encompassing a range of shifts in artistic, cultural and political attitudes, and other voices who exist outside the traditional canon. With this exhibition, we will uncover not only the primary history of the genre, but also the multiple parallel and lesser-known photographic practices in the subcontinent that re-emphasise the diverse and socially significant story of Indian photography.’ ~ Nathaniel Gaskell, curator


One such narrative will be highlighted through a section looking at the work of Suresh Punjabi, the photographer and owner of the Studio Suhag in Nagda, Madhya Pradesh, established in 1979. Punjabi made portraits for a broad set of purposes, from wedding and family albums to passport photos to personal souvenirs. Working at the time in a small 10 x 20 feet studio. His photographs chronicle the human drama of life in a small-town in the heart of India; a history told through faces and attest to the existence of vast and distinct photographic histories that extend beyond formal archives and institutions.

Visions of India: from the colonial to the contemporary offers a journey through one of the most complex and photographed countries in the world. This ground-breaking exhibition is curated by Nathaniel Gaskell from MAP’s unique photographic collection specifically for MGA. For many of our audience members, this may be their first encounter with these artists, their works and even with the history of India, while others may recognise places or feel resonance with their Indian cultural heritage. The exhibition draws together an array of unique and fascinating works from the earliest days of colonial India through to some of the nation’s most remarkable contemporary photographers, in the first survey of its kind in Australia.’ ~ Anouska Phizacklea, MGA Gallery Director


The exhibition will begin its journey from 1860 onwards, displaying portraits of India’s ruling elite by pioneering photographers and studios of the time, such as Samuel Bourne, Francis Frith & Co., Felicé Beato, Willoughby Wallace Hooper, Lala Deen Dayal and Khubiram Gopilal, as well as looking at some more creative, non-commercial studios, such as that of Maharaja Ram Singh II, ‘The photographer Prince’ who had established a studio at his palace in Jaipur.

Entering the decades following India’s independence in 1947, the exhibition will showcase works by well-known mid-century European photographers such as Henri Cartier-Bresson to reveal how photography remained entrenched in orientalist ways of seeing, for the benefit of Western media. However, a number of Indian photographers, such as Mitter Bedi and Jyoti Bhatt, were also using photography to represent tradition, inequity and modernity in a changing world, responding to the industrialisation and the economic progress of the country.

The third section, featuring photographic practices from the 1990s onwards, will highlight themes of Western hegemony, postcolonialism, identity politics and the ethics of representation through the works of celebrated contemporary photographers, Pushpamala N and her collaborator Clare Arni, Annu Palakunnathu Matthew, Anoli Perera, and Michael Bühler-Rose, an American ordained Hindu priest who pledges spiritual allegiance to India whilst working from his studios in both Mysore and New York.

Press release from the Monash Gallery of Art website

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Mitter Bedi (Indian, 1926-1985) with at left, 'Hindustan lever pipeline to success' (1961)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the work of Mitter Bedi (Indian, 1926-1985) with at left, Hindustan lever pipeline to success (1961, below)
Photo: Marcus Bunyan

 

Mitter Bedi (Indian, 1926-1985) 'Hindustan lever pipeline to success' 1961

 

Mitter Bedi (Indian, 1926-1985)
Hindustan lever pipeline to success
1961
Gelatin silver print
100.0 x 75.0cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

The photographer’s shots of industrial subjects from a newly independent India aimed to represent the ideals of an economically self-reliant and rapidly mechanised country, in line with the vision of its first prime minister Jawaharlal Nehru.

 

Mitter Bedi (Indian, 1926-1985)

Mitter Bedi (26 January 1926 – 11 March 1985) was an Indian photographer, specialising in industrial photography, and a teacher. Prior to his interest in the field there was little photographic use in advertising and his images have become classic icons. He was a recipient of several awards and he had his own photographic agency in Bombay (now Mumbai), which became well known in Asia. …

Career

Bedi started his career by working for a printing press and the publicity department of a commercial firm and then took up a job in the film industry in 1947, the year of the partitioning of India and Pakistan into independent nations. At the start of his career in the early 1950s, his photographic assignments covered small events, mostly related to weddings and birthday celebrations or serving as the third or fourth assistant to a Bollywood film director. He frequented the airport to photograph passengers departing and arriving, which prompted his father-in-law B.N. Goenka, an industrialist, to suggest that Bedi change professions or travel abroad. However Bedi was firm in his resolve to continue in his chosen profession and said: “I am never going to leave the profession but bring it to the heights it deserves”. In 1959 his photographic assignments saw a drastic change when he met Arthur D’Arzian, who had specialised in photography of the steel and oil industry, during a social function of the Standard Oil Company in Bombay. Bedi then pursued engagements of Industrial photography, a new field just taking off in the country.

Bedi’s assignments covered public sector corporations and private enterprises. From 1960 to 1985, he traversed the industrial regions of India taking pictures. He took more than 2,000 photo shoots during the span of his career and covered projects from industries such as steel and oil, hospitality, mines, sugar, pharmaceuticals and many more. To propagate black-and-white photography as a profession in the country he wrote many articles and also established an academy in Bombay which is still operational under the direction of his family members. His photographs depicted a nation in which the factory and reactor dominated over the Indian people. He also worked as visiting professor in: K.C. College of Journalism, Bombay during 1974-1975; National Institute of Design, Ahmedabad in 1976; in Rajednra Prasad Institute of Communication, Bombay in 1978; and in SNDT Women’s University, Bombay, 1978. His academy in Bombay was a prominent institution in photography which enrolled national and international students and teachers.

Bedi’s images have become classic icons of the industrialisation which was carried out in India under Nehru. In spite of the limiting aspects of photographs taken primarily for advertising, Bedi introduced shape, design and geometric planes to create artistic rather than simply functional images. His visual expressions and artistry were used by both the state and industrialists to drive national development. An oeuvre of his black-and-white photographs taken during the period 1960s to 1970s, was held at the Piramal Centre for Photography representing an Art Form in Mumbai.

Text from the Wikipedia website

 

Wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Wall text from the exhibition

 

Annu Palakunnathu Matthew (British, b. 1964) 'Feather Indian/Dot Indian' 2008-2009

 

Annu Palakunnathu Matthew (British, b. 1964)
Feather Indian/Dot Indian
2008-2009
From the series An Indian from India
Ink-jet prints on transparencies, metallic gold cards, leather case
14.5 x 9.4cm (each image)
Courtesy of the artist and Museum of Art & Photography (MAP) (Bengaluru)

 

Near-identical photographs place two “Indians” side by side. A double portrait framed in a leather case, made to appear as a traditional orotone. Matthew’s series An Indian from India addresses the historical identities of Indians and Native Americans, who – owing to Christopher Columbus’s erroneous identification on arriving in the Antilles in the late 15th century – have long been misidentified, and questions the nature of assimilation within and beyond the US.

 

Annu Palakunnathu Matthew (British, b. 1964) 'Noble savage/savage noble' 2007-2009

 

Annu Palakunnathu Matthew (British, b. 1964)
Noble savage/savage noble
2007-2009
from the series An Indian from India
Ink-jet prints on transparencies, metallic gold cards, leather case
14.5 x 9.4 cm (each image)

 

Annu Palakunnathu Matthew (British, b. 1964) 'American Indian with war paint/Indian with war paint' 2007-2009

 

Annu Palakunnathu Matthew (British, b. 1964)
American Indian with war paint/Indian with war paint
2007-2009
from the series An Indian from India
Ink-jet prints on transparencies, metallic gold cards, leather case
14.5 x 9.4 cm (each image)

 

Annu Palakunnathu Matthew wall text from the exhibition

 

Annu Palakunnathu Matthew wall text from the exhibition

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Anoli Perera

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the work of Anoli Perera
Photo: Monash Gallery of Art

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

Installation views of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art with in the bottom image, showing at left, three works by Anoli Perera; at centre right, two photographs by Pushpamala N with Clare Arni. 'Returning from the tank' (2001) and 'Lakshmi' (2001); and at right, work by Pushpamala N with Clare Arni from the series 'Native women of South India (manners and customs)'

 

Installation views of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art with in the bottom image, showing at left, three works by Anoli Perera (see below); at centre right, two photographs by Pushpamala N with Clare Arni. Returning from the tank (2001, below) and Lakshmi (2001, below); and at right, work by Pushpamala N with Clare Arni from the series Native women of South India (manners and customs) (see below)
Photos: Marcus Bunyan

 

Anoli Perera (Sri Lankan, b. 1962; America 1988-1992; Sri Lanka 1992-2016; arrived India 2016) 'I let my hair loose' 2010-2011

 

Anoli Perera (Sri Lankan, b. 1962; America 1988-1992; Sri Lanka 1992-2016; arrived India 2016)
I let my hair loose
2010-2011
From the Protest series I
Pigment ink-jet prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Young women in 2010-2011 pose according to the conventions of colonial-era portrait photography with deliberately dishevelled hair as a symbol of defiance against the notion of out-of-place hair seen as “hysterical” or “uncontrollable.”

 

Anoli Perera (Sri Lankan, b. 1962; America 1988-1992; Sri Lanka 1992-2016; arrived India 2016) 'I let my hair loose' 2010-2011

 

Anoli Perera (Sri Lankan, b. 1962; America 1988-1992; Sri Lanka 1992-2016; arrived India 2016)
I let my hair loose
2010-2011
From the Protest series IV
Pigment ink-jet prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Hair covers the face of a young woman who poses according to the conventions of colonial-era portrait photography. The Sri Lankan-born, Delhi-based artist is inspired not only by colonial-ethnographic images but also by portraits of women she saw as a child, often dictated by male notions of femininity. ‘Hair in its proper place is seen as a mark of beauty,’ she says. ‘Hair out of place is seen as significations of hysterical, uncontrollable, uncertain and unpredictable behaviour’.

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962) 'Returning from the tank' 2001

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962)
Returning from the tank
2001
From the series Native women of South India (manners and customs)
Chromogenic prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962) 'Lakshmi' 2001

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962)
Lakshmi
2001
From the series Native women of South India (manners and customs)
Chromogenic prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Pushpamala N with Clare Arni (Scottish, b. 1962) 'Cracking the whip D-4' 2000-2004

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962)
Cracking the whip D-4
2000-2004
From the series Native women of South India (manners and customs)
Sepia-toned gelatin silver print
13.1 x 8.8cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

“In which the original Native Types characters perform as ethnographic objects”

Pushpamala N. (born 1956) is a photo and visual artist based in Bangalore, India. Born in Bangalore, Pushpamala formally trained as a sculptor and eventually shifted to photography to explore her interest in narrative figuration. Pushpamala has been referred to as “the most entertaining artist-iconoclast of contemporary Indian art”. Her work has been described as performance photography, as she frequently uses herself as a model in her own work. “She is known for her strongly feminist work and for her rejection of authenticity and embracing of multiple realities. As one of the pioneers of conceptual art in India and a leading figure in the feminist experiments in subject, material and language, her inventive work in sculpture, conceptual photography, video and performance have had a deep influence on art practice in India.”

Text from the Wikipedia website

 

Clare Arni is a photographer whose work encompasses social documentary and cultural heritage. Clare’s body of work has been exhibited extensively, both in private galleries and cultural institutions. Her solo exhibitions document the lives of marginalised communities in some of the most remote regions of India and the disappearing trades of urban India.

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962) 'Returning from the tank 1' 2000-2004

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962)
Returning from the tank 1
2000-2004
From the series Native women of South India (manners and customs)
Sepia-toned gelatin silver print
13.1 x 8.8cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Artist Pushpamala measures herself in front of a Lamprey grid, a dehumanising ethnographic tool deployed to standardise the photography of people during and after the late 19th century. By satirically re-enacting this form of subjugation, Pushpamala, in collaboration with fellow artist Arni, questions the colonial gaze and critiques its obsession with classification.

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962) 'Velankani F6-A' 2000-2004

 

Pushpamala N (Indian, b. 1956) with Clare Arni (Scottish, b. 1962)
Velankani F6-A
2000-2004
From the series Native women of South India (manners and customs)
Sepia-toned gelatin silver print
13.1 x 8.8cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Waswo X Waswo (American, b. 1953; arrived India 2001) with at left, 'Tribal dreams' (2008); and at right, 'Night prowl' (2008)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the work of Waswo X Waswo (American, b. 1953; arrived India 2001) with at left, Tribal dreams (2008, below); and at right, Night prowl (2008, below)
Photo: Marcus Bunyan

 

Waswo X Waswo (American, b. 1953; arrived India 2001) 'Tribal dreams' 2008

 

Waswo X Waswo (American, b. 1953; arrived India 2001)
Tribal dreams
2008
Pigment ink-jet prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Waswo X. Waswo first visited India in 1993; after several trips in the intervening years, he finally moved to India, renting a home and building a studio in Udaipur in 2006. This series is a comprises of Waswo’s hand-coloured work through a wide selection of photographs produced in his studio.

Playfully examining the genres of both the ethnographic photograph-as-document that is linked to the colonial era, as well as the fantasy-inspired make-believe that emanated from traditional Indian portrait studios in the late 19th and early 20th centuries, Waswo creates a unique brand of contemporary photography that is an inspired mix of homage and critique. Ranging from shots of single figures to theatrically arranged tableaux, these photographs feature everyone from Gauri dancers to flower sellers, the incarnations of mythological figures, farmers and school children. In the tradition of pictorialism, Waswo’s carefully crafted images with their pastoral backdrops and hand-tinted processing resonate with a romantic sensibility, while yet remaining humorously self-aware and self-reflexive.

Anonymous text from the TARQ website Nd [Online] Cited 10/03/2022

 

Waswo X Waswo (American, b. 1953; arrived India 2001) 'Night prowl' 2008

 

Waswo X Waswo (American, b. 1953; arrived India 2001)
Night prowl
2008
Pigment ink-jet prints
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Michael Bühler-Rose (American, b. 1980) 'Camphor flame on pedestal' 2010

 

Michael Bühler-Rose (American, b. 1980)
Camphor flame on pedestal
2010
Pigment ink-jet print
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Gauri Gill (Indian, b. 1970) with at left, 'Madhu' (2003); and at right, 'Revanti' (2003)

 

Installation view of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the work of Gauri Gill (Indian, b. 1970) with at left, Madhu (2003, below); and at right, Revanti (2003, below)
Photo: Marcus Bunyan

 

Gauri Gill (Indian, b. 1970) 'Madhu' 2003

 

Gauri Gill (Indian, b. 1970)
Madhu
2003
From the series Balika Mela
Pigment ink-jet print
161.2 x 106.6cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

In 2003 the non profit organisation Urmul Setu Sansthan organised a Balika Mela – or fair for girls, in Lunkaransar town, attended by almost fifteen hundred adolescent girls from seventy surrounding villages. The Mela had various stalls, food, performances, a Ferris wheel, magicians, puppet shows, games and competitions, similar to any other small town fair. Urmul Setu invited the photographer to “do something with photography” at the Mela.

“I created a photo-stall for anyone to come in and have their portrait taken, and later buy the silver gelatin print at a subsidised rate if they wished. I had a few basic props and backdrops, whatever we could get from the local town studio and cloth shop on a very limited budget, but it was fairly minimal, and since it can get windy out in the desert everything would keep getting blown around, or periodically struck down. The light was the broad, even light of a desert sky, filtered through the cloth roof of our tent. Many of the more striking props – like the peacock and the paper hats – were brought in by the girls themselves. Girls came in, and decided how and with whom they would like to be photographed – best friends, new friends, sisters, the odd younger brother who had tagged along, girls with their teachers, the whole class, the local girl scouts. Some of those who posed for the pictures went on to learn photography in the workshops that we started in May of that year, and two years later they photographed the fair themselves.”

Gauri Gill, 2009

Text from the Nature Morte website [Online] Cited 08/03/2022

 

Gauri Gill (Indian, b. 1970) 'Revanti' 2003

 

Gauri Gill (Indian, b. 1970)
Revanti
2003
From the series Balika Mela
Pigment ink-jet print
161.2 x 106.6cm
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

Indu Antony (Indian, b. 1982) 'Uncle Had Hairy Legs' 2017

 

Indu Antony (Indian, b. 1982)
Uncle Had Hairy Legs
2017
From the series Vincent Uncle
Courtesy of the Museum of Art & Photography (MAP) (Bengaluru)

 

A set of 21 similarly composed photographs depict the legs of men wearing mundus. In her 2017 series Vincent Uncle, Antony investigates childhood memories and comments on the male figure within the Indian family by portraying her subjects from the perspective of a child.

 

Installation view of the opening of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing at left, Suresh Punjabi's 'Untitled (Two train porters, Behru Singh and his son Laxman)' (Nd)

 

Installation view of the opening of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing at left, Suresh Punjabi’s Untitled (Two train porters, Behru Singh and his son Laxman) (Nd, below)
Photo: Marcus Bunyan

 

 

“I was never lonely. Through these mute photographs, this town slowly started to become my family. We were having a conversation that needed no words.”


Suresh Punjabi

 

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Two train porters, Behru Singh and his son Laxman)' Nd (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Two train porters, Behru Singh and his son Laxman)
1983
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Two train porters, Behru Singh and his son Laxman)' 1983

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Two train porters, Behru Singh and his son Laxman)
1983
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Two train porters, Behru Singh and his son Laxman by Suresh Punjabi. The owner and photographer of Suhag Studio in Nagda, Madhya Pradesh – one of thousands of photographers who opened studios in small towns after the 1950s – foregrounds the copper armbands synonymous with the sitters’ professions. These carried cultural and social capital, as evidenced by Amitabh Bachchan’s portrayal of the porter as a working-class hero in the 1983 Bollywood movie Coolie.

 

Wall text from the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art

 

Wall text from the exhibition

 

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)

Installation view of the exhibition 'Visions of India: from the colonial to the contemporary' at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)

 

Installation views of the exhibition Visions of India: from the colonial to the contemporary at the Monash Gallery of Art showing the work of Suresh Punjabi (Indian, b. 1957)
Photos: Marcus Bunyan

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh' 1983-1984

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh
1983-1984
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

A farmer from near Nagda visits Punjabi’s studio to have his portrait made for the first time. While the purpose of the photo is unclear, the man’s wide-eyed stare suggests that the camera either caught him by surprise or that he was overly exerting himself in an attempt to pose appropriately. His all-white attire, turban and Punjabi’s use of a shallow depth of field add to the portrait’s intrigue.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh' 1979

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Some of the earliest and perhaps most obvious drivers of Suhag Studio’s business were administrative portraits, which Punjabi’s clients requested frequently and for a number of reasons, from paperwork for school admissions to procuring disability benefits. When juxtaposed, these images highlight the sheer diversity of Punjabi’s clientele, who appear to us as a mosaic of faces, registering the Indian bureaucracy’s efforts to account for them as formal and formally documented citizens.

Wall text from the exhibition

 

An older woman poses for a formal portrait at Suhag Studio. Like many of the other women photographed by Punjabi for this reason, this sitter too has a chunni (thin scarf) draped over her head, a convention that has since changed as the production of administrative photographs such as these has become increasingly standardised.

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh' 1979

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Unlike the other administrative images in Punjabi’s archive, this is a full-length portrait because the older man in it asked to be photographed on his crutches, so he could claim disability entitlements from the government. The evidentiary quality of the photograph meant it was an important tool for India’s expanding identification and welfare system. With three studio lights focused directly on the standing subject, the portrait highlights both the man and his condition, making Punjabi an important middleman in the way he is able to be ‘seen’ by the state.

 

Identification & Records

By the late 1970s, identity documents had embedded themselves deeply into Indian civic life. Standardised photographs became necessary for many administrative activities, from accessing food subsidies to completing job applications. Punjabi’s studio provided an essential administrative service – and for Nagda’s poor and working classes, it became one of the few ways in which the presence of India’s creaking bureaucracy was felt.

Most people interpreted these photographic services through their own needs. One man insisted on a full-length portrait showing his crutches in order to qualify for disability entitlements; another arrived in a crisp white shirt for a passport photograph. When juxtaposed, these images highlight the sheer diversity of Punjabi’s clients, who collectively appear as a mosaic of faces, registering the state’s efforts to make them ‘legible’ citizens.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh' 1985

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh' 1987

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Administrative portrait) Suhag Studio, Nagda, Madhya Pradesh
1987
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

 

“Rooted to the hallowed tradition of studio photography that began in 19th-century India with pioneers like Samuel Bourne and Lala Deen Dayal, Punjabi was also a visionary entrepreneur-artist. When he stood before his sitters, the film of familiarity lifted from their faces, exposing their fondest dreams and desires. In a sense, Punjabi donned the mantle of a dream merchant, as the archivist of the Great Indian Dream. And to such dreams, he himself had also been susceptible. …

In the 1970s, the family business had started to dwindle, forcing Punjabi to move to Nagda, a small town, some 100 km away from Indore. There, he opened Suhag Studio – the name was meant to drawn in clients interested in taking matrimonial photographs – to help his family. It proved to be a lifelong move, indeed an obsession.

Punjabi’s archives, as Gaskell and Nayar indicate in their curation, could be divided into several segments, first of which is his administrative photographs, which cover almost 30% of his archives. These images are mostly mug shots of individuals, taken for the purpose of identification papers and bureaucratic documents. But even in these fairly generic images, the drama of the human face is dimly palpable. You can sense the presence of a humane vision behind the mechanical eye of the camera. Punjabi seems to avoid the vapid blandness of documentary studio photography, where the subject is usually leached of all character and presented sans expression for the unfeeling scrutiny of the state.

A man in crutches is photographed in full profile by Punjabi on his request, with the camera lights included in the frame. The image is meant to be evidentiary record of his disability. Another man in a turban stares back at the camera, his pupils dilated, like the proverbial rabbit caught in the headlights of the Indian state. The incongruity of the carpeted studio floor, the sophisticated props (by the standard of those days) and the intensely ordinary attire of these people are starkly noticeable.

A woman dangles a bunch of grapes before her mouth, recreating the cliché of a lovestruck / lascivious heroine from the annals of Indian cinema. A man poses stiffly in tie and a pair of bell-bottoms, his hair neatly combed. Another one, in a vest, presents a study in contrasts, his hair stylishly long, a kerchief tied to his neck, a cigarette hanging from his lips. He rocks the archetypal mawali look to a T. You can sense the shadow of a slightly crumpled angry young man about his persona, modelled perhaps after Amitabh Bachchan, who was still the reigning hero in the galaxy of Bollywood cinema in the 1980s, when these photographs were taken.

If the influence of cinema shines through these compositions, more intriguing insinuations are made by some of the group photographs. In one, for instance, three men are seated close to one another, two of them locking fingers. The one in the middle stares at the camera, while the other two look in different directions.

These “playfully intimate” photographs, as Nayar calls them, are mementos of different kinds of bonds – filial, friendly, romantic – that were enacted inside the realms of the studio. Thus, Punjabi’s Suhag Studio opened up a space, where much more than plain documentation could be wagered. …

While each of these images stands boldly on its own – carrying its individual aura of distinction and enveloped by its unspoken narratorial arc – they also exist within an ecosystem of emotions that coursed through a nation during a certain phase of its development. With their thoughtful curation and textual notes, Gaskell and Nayar draw our attention to details that would otherwise have escaped our untrained eyes. They also make crucial connections between Punjabi’s work and those of Malike Sidibé’s (1935-2016) from Mali and Hashem El Madani’s (1928-2017) from Lebanon, among others. These photographers, legends in their own rights, also documented the seen and unseen faces of their nations with skill, complexity and exquisite artistry.

Extract from Somak Ghoshal. “Suresh Punjabi: The man who captured the Great Indian Dream,” on the Mint Lounge website 24/01/2021 [Online] Cited 03/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Full-length portrait of two men) Suhag Studio, Nagda, Madhya Pradesh' 1985-1986

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Full-length portrait of two men) Suhag Studio, Nagda, Madhya Pradesh
1985-1986
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Two friends, dressed rather stylishly, stand in a slight three-quarter profile while looking directly into the camera. Punjabi often offered props such as sunglasses and hats to his sitters, however the origin of the pieces of clothing featured here – including the flared trousers and blazers – remains unclear. One interesting clue, likely intended to be cropped, is the pair of slippers near the bottom left of the frame. Only one of the men is wearing shoes, suggesting that the shoes are props and the slippers belong to him.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Full-length portrait of a man), Suhag Studio, Nagda, Madhya Pradesh' 1985

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Full-length portrait of a man), Suhag Studio, Nagda, Madhya Pradesh
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Punjabi’s childhood coincided with the waning years of the Golden Era of Hindi cinema, which he regularly drew inspiration from when developing his own visual style. Each of these images are largely inspired by the cultural lexicon of the times – outward expressions of heroism, villainy, aspiration, camaraderie, romance, and above all, personal style – and expresses a distinct style of playful formality, seemingly both rehearsed and improvised.

Wall text from the exhibition

 

On first meeting the man photographed here, Punjabi remarked how much he resembled the actor Amitabh Bachchan. In this portrait, the man’s long legs – much like Bachchan’s – appear even longer in his flared pants. The man’s distant stare, and the peeking studio lights on either edge of the frame, add further credibility to the fiction that this man is perhaps a body double preparing himself for an actual film scene. Being one of the most recognisable of Punjabi’s individual portraits, this image also appears on the cover of scholar Christopher Pinney’s book Artisan Camera: Studio Photography from Central India (2013).

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Group portrait of a family), Suhag Studio, Nagda, Madhya Pradesh' 1986-1987

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Group portrait of a family), Suhag Studio, Nagda, Madhya Pradesh
1986-1987
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Life in Nagda, like in many towns in India, moved along a network of overlapping social relationships – friends, lovers, community members, coworkers. As photography opened up new opportunities for self-representation, these relationships seeped into the studio as well. Punjabi worked to represent his sitters against the social contexts, resulting in images that show us packed families, impassive coworkers, bashful lovers, playful friends and various expressions of cultural and religious celebration; connections, seen and unseen, caught mid-pose.

Wall text from the exhibition

 

In one of Punjabi’s most crowded compositions, a family of eight gathers into a tight frame for a group portrait. During this period, it was not uncommon for Punjabi to leave his studio (and sometimes Nagda as well) to photograph large families, often in front of their ancestral homes. In this case however, the family just about manages to squeeze into the indoor space. Accommodating all eight members also brings the studio’s ceiling into view, highlighting the limited, 10 x 20 feet space in which he worked during those years.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Group portrait of four friends), Suhag Studio, Nagda, Madhya Pradesh' 1985 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Group portrait of four friends), Suhag Studio, Nagda, Madhya Pradesh (installation view)
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Full length portrait of three girls), Suhag Studio, Nagda, Madhya Pradesh' 1979 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Full length portrait of three girls), Suhag Studio, Nagda, Madhya Pradesh (installation view)
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Although it’s difficult to say with certainty, the three young girls in this portrait are likely sisters who planned to have their photograph made on this day. Lending further credence to this assumption is the fact that two of the three girls are wearing identical patterns. At this time, especially in small and mid-sized towns in India, it wasn’t uncommon for households to have matching clothes stitched from the same piece of fabric, especially for siblings to wear. Another interesting aspect of this portrait, although not obvious at first glance, is that the girls on either side are far taller than the one in the middle, who must stand on a small stool – partly concealed by the other girls’ patterned clothing – to help retain a sense of continuity across the faces in the portrait.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Portrait of a man holding a bird), Suhag Studio, Nagda, Madhya Pradesh' 1987 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Portrait of a man holding a bird), Suhag Studio, Nagda, Madhya Pradesh (installation view)
1987
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Portrait of a man holding a bird), Suhag Studio, Nagda, Madhya Pradesh' 1987

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Portrait of a man holding a bird), Suhag Studio, Nagda, Madhya Pradesh
1987
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

On entering Suhag Studio, the man in this portrait had one simple request for Punjabi: to be photographed with his beloved pet bird. In the resulting image, the man appears in flared trousers, thick-rimmed glasses and a rounded hat, leaning on a stool as his bird sits on his left index finger. In a bid to further accentuate the man’s lean, Punjabi tilts his camera to his right when taking the image, causing the painted background to appear slanted.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) Untitled (Seated portrait of three friends) Suhag Studio, Nagda, Madhya Pradesh 1979 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Seated portrait of three friends) Suhag Studio, Nagda, Madhya Pradesh (installation view)
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Seated portrait of three friends) Suhag Studio, Nagda, Madhya Pradesh' 1979

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Seated portrait of three friends) Suhag Studio, Nagda, Madhya Pradesh
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

In this informal group portrait, the relationship between three male friends finds an intriguing physical manifestation. The man in the centre stares directly into the lens, deadpan, while holding the hand of the man to his right who, in turn, gazes at the third man on the very left, whose focus is caught by something beyond the frame. The language of eyes and hands gains an almost filmic intensity through Punjabi’s treatment, which highlights his enduring interest in capturing unseen and understated gestures in his portraits.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Portrait of a young tea seller) Suhag Studio, Nagda, Madhya Pradesh' 1987

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Portrait of a young tea seller) Suhag Studio, Nagda, Madhya Pradesh
1987
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

While many came to Punjabi with the hope of enacting the role of a film hero, others brought in a different set of influences. Working outside Suhag Studio selling tea, this boy was photographed by Punjabi in a highly stylised way, mimicking the temperament of a cinematic villain. The sunglasses, scarf and unlit cigarette – likely all props – contribute to this overall effect and lend a certain swagger to the thin boy’s leaning posture.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

 

Suresh Punjabi’s Suhag Studio: The Business of Dreams

This film tells the remarkable story of a photography studio in central India, established by Suresh Punjabi in the 1970s. Punjabi took tens of thousands of photographs over nearly half a century, documenting the lives and people of Nagda. The film forms part of an online exhibition of the same name, curated by Nathaniel Gaskell and Varun Nayar, for the Museum of Art & Photography (MAP) in Bangalore and has been directed by Naveed Mulki / Faraway Originals. Special thanks to Pratik and Suresh Punjabi and family, and to the people of Nagda who appear in the film.

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Two men with a transistor radio), Suhag Studio, Nagda, Madhya Pradesh' 1983

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Two men with a transistor radio), Suhag Studio, Nagda, Madhya Pradesh
1983
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Punjabi’s sitters, two unnamed men, pose holding a smaller transistor radio – the first in Nagda – up to their ears.

 

Suresh Punjabi (Indian, b. 1957) Untitled (Portrait of a man posing with a telephone) Suhag Studio, Nagda, Madhya Pradesh' 1985 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Portrait of a man posing with a telephone) Suhag Studio, Nagda, Madhya Pradesh (installation view)
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

While the language of Hindi cinema had a significant impact on Punjabi, it was part of a larger constellation of influences. His work also captured how people from Nagda – a fast-industrialising town that sat outside but was never delinked from India’s urban centres – articulated their evolving ambitions and self-conceptions; a context in which a particular posture or prop could reveal a host of personal preferences and worldviews.

Wall text from the exhibition

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Portrait of a man posing with a telephone) Suhag Studio, Nagda, Madhya Pradesh' 1985

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Portrait of a man posing with a telephone) Suhag Studio, Nagda, Madhya Pradesh
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

A landline telephone makes an appearance in this individual portrait that features a slender young man pretending to be preoccupied for the camera. Apparent in the photograph is the sitter’s desire to associate himself with the sense of modernity and connectivity that the telephone – regardless of who is on the other side – symbolises.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) Untitled (Man with a camera) Suhag Studio, Nagda, Madhya Pradesh' 1985 (installation view)

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Man with a camera) Suhag Studio, Nagda, Madhya Pradesh (installation view)
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)
Photo: Marcus Bunyan

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Man with a camera) Suhag Studio, Nagda, Madhya Pradesh' 1985

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Man with a camera) Suhag Studio, Nagda, Madhya Pradesh
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

Punjabi recalls this young man asking for a portrait that would make him look like a “smart, gentleman photographer.” The magazine, camera and tie featured in this image are all props, demonstrating Punjabi’s effort to meet his client’s expectations.

Magazines appear frequently in many of Punjabi’s portraits, where they express a certain urbane and sophisticated form of indulgence that was an important cultural signifier for India’s emerging middle class. Typically, this prop magazine was just whatever was lying around in the studio – often an issue of an entertainment magazine such as Bombay Screen or Mayapuri, from which Punjabi also drew visual inspiration.

The Japanese Yashica – presumably Punjabi’s – slung on this man’s shoulder was a pricey piece of equipment that didn’t typically circulate beyond urban markets. Its existence in this portrait speaks to the sitter’s desire for ‘smartness,’ expressing a degree of professional acuity as well as socioeconomic mobility and access.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Four men standing in front of a truck) Suhag Studio, Nagda, Madhya Pradesh' 1985

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Four men standing in front of a truck) Suhag Studio, Nagda, Madhya Pradesh
1985
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

There were times when Punjabi ventured out of his studio and into both nearby streets and remote villages, into temples and bars and through wedding processions and funerals. Having started out working weddings, Punjabi had become a keen-eyed and quick-footed photographer, rarely without a camera when the moment demanded it. These outdoor images provide a crucial bridge between the regulated and consciously arranged dream-world of his studio and the teeming human drama of everyday life just outside its doors.

Wall text from the exhibition

 

In one of many images Punjabi made outside his studio, a group of five men pose near a truck in Nagda, which is decorated with lights and flowers to commemorate Diwali. One of the men is hanging off the passenger side of the vehicle, though it is unclear whether he is its owner. Punjabi often ventured out into town with his camera and took photographs of everything from upturned vehicles for insurance claims to mass processions for funerals of important local figures.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (Group portrait of men with cigarettes) Suhag Studio, Nagda, Madhya Pradesh' 1979

 

Suresh Punjabi (Indian, b. 1957)
Untitled (Group portrait of men with cigarettes) Suhag Studio, Nagda, Madhya Pradesh
1979
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

In one of Punjabi’s more crowded outdoor photographs, made at a local wedding, a number of men huddle around a bench at night, exchanging cigarettes, gestures and conversation. Nearly all of them are dressed in white, leading one to believe that they may have all been at the same event prior to – or even during – the point at which this image was made. In the background of the image, written in large Hindi letters on the back of a small wooden shack are the words: “The country’s leader, Indira Gandhi.” The 1970s and early 80s were a tumultuous time for the nation, primarily due to Gandhi’s imposition of a state of emergency from 1975-1977. This image was made after the state of emergency and before Gandhi’s assassination in 1984.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

Suresh Punjabi (Indian, b. 1957) 'Untitled (A man dancing during a wedding) Suhag Studio, Nagda, Madhya Pradesh' 1980

 

Suresh Punjabi (Indian, b. 1957)
Untitled (A man dancing during a wedding) Suhag Studio, Nagda, Madhya Pradesh
1980
Pigment ink-jet print
33.0 x 33.0cm
Courtesy of the artist and the Museum of Art & Photography (MAP) (Bengaluru)

 

The subject does not see the bright flash of Punjabi’s camera as he dances energetically alongside the wedding band and many guests at his friend’s wedding. A good wedding photographer must be invisible. Punjabi’s knack for framing an image inconspicuously and at the right moment reflects in a number of his outdoor photographs, especially of ceremonial events.

Text from the Museum of Art and Photography (MAP) website [Online] Cited 09/03/2022

 

 

Suresh Punjabi’s Suhag Studio: The Business of Dreams – The Business of Dreams Chapter 1, 1970s

The history of Studio Suhag in Nagda, Madhya Pradesh

 

 

Suresh Punjabi’s Suhag Studio: The Business of Dreams Chapter 2, 1980s

The history of Studio Suhag in Nagda, Madhya Pradesh

 

 

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Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
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Sat – Sun: 12pm – 5pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition: ‘Clandestine – The Human Body in Focus’ at the Cobra Museum of Modern Art, Amstelveen

Exhibition dates: 16th October, 2021 – 27th March, 2022

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) 'Apolo urbano' c. 1981; Antonio Reynoso, 'La Gorda' c. 1960; Herb Ritts, 'Wrestling Torsos, Hollywood' c. 1987

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) Apolo urbano, c. 1981; Antonio Reynoso, La Gorda, c. 1960; Herb Ritts, Wrestling Torsos, Hollywood, c. 1987

 

 

I’m working from my iPad at the moment as my computer has gone down, so this will be short and sweet.

It’s disappointing, to say the least, that in this day and age a museum provides so few media images on such an important theme that I had to spend many hours digging around trying to find images for this posting. I examined the labels on the installation photographs, and then looked at the museum’s Instagram account where there was much more information, before searching for large enough images online for the posting. Some artists are little known so this proved very difficult.

It’s good to see Arlene Gottfried’s strong, brash, direct photographs of gay icons, Jewish bodybuilders and street urchins but they are standard clubbing / street fare and there is little subtlety in her work.

While Gottfried may have survived to tell her story her own way the work only documents. For a photograph is that ever enough? Here the photographs in no way provide a fresh perspective on a clubbing street aesthetic grounded in the milieu of the mid 70s to early 80s Studio 54, pre-AIDS, groovy, disco party vibe. Nostalgia, history and memory are their appeal today.

Tastes have changed. Personally I find more power and sensitivity in Kike Arnal’s Untitled (Emmanuel, trans man and tattoo artist) (2018, below) than most of Gottfried’s graphic photographs – her subjects caught as if the lights had come up in the club at 6am (believe me this has happened many times, all of us looking like startled rabbits). Strike a pose!

Dr Marcus Bunyan


Many thankx to the Cobra Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, 'Untitled' c. 2018; Leonard Freed, 'Handcuffed, New York City' from 'Police Work' series, c. 1978; Larry Clark, 'Chuck' c. 1981

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, Untitled, c. 2018; Leonard Freed, Handcuffed, New York City, from Police Work series, c. 1978; Larry Clark, Chuck, c. 1981

 

Arlene Gottfried (American, 1960-2017) 'Angel and Woman on Boardwalk, Brighton Beach' 1976 from the exhibition Exhibition: 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen, Oct 2021 - March 2022

 

Arlene Gottfried (American, 1950-2017)
Angel and Woman on Boardwalk, Brighton Beach
1976
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

How does your gender impact your work as an artist? The candid photographs of Arlene Gottfried have become everlasting memories of New York’s fast-evolving culture(s). For over 40 years, Gottfried photographed the intimate stories of the American domestic life, as well intrepid snapshots of the Puerto Rican community or the wild nights inside Studio 54.

She emphasised that being a female photographer back in the 70s was very different than now:

‘A lot of the male photographers [in the past] felt threatened and didn’t like it. […] It’s changed so much with women working. They’re more visible now. I don’t know the statistics on museums and how many are being collected. But on an everyday level, you see women in jobs that used to be male – bus driver, train conductor – typically male jobs that now have female employees and photography was the same. It used to be only guys, really. And actually, in my first photography class, I was the only young woman in the class and I had a lump in my throat, like I wanted to cry, only guys there. But it wound up being a very supportive environment and I learned a lot.

Unless you’re doing something that’s a very feminine kind of a topic, I don’t think gender is really all that visible.’

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Guy With Radio, East 7th Street' 1977 from the exhibition Exhibition: 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen, Oct 2021 - March 2022

 

Arlene Gottfried (American, 1950-2017)
Guy With Radio, East 7th Street
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pituka at Bethesda Fountain, Central Park' 1977

 

Arlene Gottfried (American, 1950-2017)
Pituka at Bethesda Fountain, Central Park
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

The legendary street photographer who captured more than neutral subjects, but also the living faces and bodies of people along with their memories. Arlene Harriet Gottfried photographs preserve cultural heritage of the urban atmosphere.

One of the most quintessential projects Gottfried produced was a black-and-white series of street photography from the 1970s and 80s in New York. Her work will form part of our exhibition Clandestine. This is a photo exhibition about the human body. One of the most dominant themes in the exhibition is the constant dialogue between culture and bodies. This is something Arlene Gottfried captures particularly well. Arlene Gottfried documented scenes of ordinary daily life. The everyday life from the past that still lives vividly in her photographs. Her work embodied stories and memories of people who although you will never get to know, you can easily feel familiarised.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Disco Sally at Studio 54' 1979

 

Arlene Gottfried (American, 1950-2017)
Disco Sally at Studio 54
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pose' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Pose
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Le Clique' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Le Clique
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried's portrait 'Marsha P. Johnson' c. 1983

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried’s portrait Marsha P. Johnson c. 1983

 

Arlene Gottfried (American, 1960-2017) 'Marsha P. Johnson' c. 1983

 

Arlene Gottfried (American, 1950-2017)
Marsha P. Johnson
c. 1983
Vintage gelatin silver print
Pedro Slim Collection

 

Marsha P. Johnson was an African-American trans woman who lived in New York and is celebrated for her contribution to the LGBTQI+ movement. She was often referred to as ‘Saint Marsha’ for serving as a “drag mother” aiding and welcoming homeless people as well as young members of the LGBTQ movement.

Marsha P. Johnson was the Rosa Parks of the LGBT+ movement. She was a devoted activist, drag performer, sex worker and at some point she even modelled for Andy Warhol. She established safe spaces for transgender people and was thoroughly dedicated to defending the rights of trans people, sex workers, people with HIV/AIDS and prisoners.

‘You never completely have your rights, one person, until you all have your rights.’ ~ Marsha P. Johnson

Our exhibition, Clandestine – The Human Body in Focus presents stories in black and white photographs about people who have not been recognised yet for their bravery. Today, Marsha lives in the hearts of brave activists as well as many transgender people.

 

 

The human body is the central theme of the Clandestine photo exhibition. About a hundred black-and-white photographs express an unreserved love of the body in all its manifestations: perfect, imperfect, elegant, erotic, proud or, on the contrary, very vulnerable. The works come from the extensive collection of photographer and collector Pedro Slim (Beirut, Lebanon, 1950) and are shown in the Netherlands for the first time.

Clandestine showcases photography by some 60 artists, including Diane Arbus, Horst P. Horst, Arlene Gottfried, Graciela Iturbide, Robert Mapplethorpe, Diana Blok, Helmut Newton and Man Ray. The exhibition presents original and contemporary prints (including silver on gelatine, photogravure), collages and photomontages. These photographs are placed in the context of New York in the 1970s and 1980s, where many were taken. Pedro Slim’s photo collection holds a unique place in the field of photography. In 1985, Slim started collecting photographs in which the human body plays a central role. With his collection, Slim highlights the power of images and seeks to transform and break open the paradigm that dictates what is feminine, masculine, non-binary or trans. Pedro Slim’s collection consists of more than 300 vintage prints and has rarely been exhibited.

The beauty of the photographs lies especially in the personal expression of those portrayed. The artists seek to go beyond the prevailing standards and ideals of beauty, and make a plea to appreciate the body in all its manifestations. The photographs are thus an ode to diversity and are still very relevant today.

Three themes

The exhibition revolves around three themes. The first part of the exhibition focuses on past and present ideals of beauty. The photographs show a diversity of body types and invite us to transcend judgements such as ‘beautiful’ and ‘ugly’. The photographs within the second theme show people living on the fringes of society,  many of the recorded scenes are raw, everyday situations. The visitor sees sex work, drug use and indecency. There are painful stories behind the provocative looks and poses.

The third part of the exhibition is entirely devoted to the work of Arlene Gottfried (1915-2017). Gottfried specialised in the genre known as street photography, recording life in the less well-to-do neighbourhoods of New York.  Her themes included gospel, schizophrenia, the Puerto Rican community, and the women in her family. Pedro Slim owns more than twenty original prints by Gottfried. This makes him the most important collector of her work.

About the collector

Photographer and collector Pedro Slim was born in Beirut, Lebanon, in 1950. He studied architecture and photography in Mexico and New York. Since the early 1990s, he has exhibited in various museums and galleries. His most recent exhibition was in 2017 at the Museo de Arte Moderno in Mexico City. His passion for photography led him to start a collection.

 

Arlene Gottfried (American, 1960-2017) 'Brothers with their Vines, Coney Island, NY' 1976

 

Arlene Gottfried (American, 1950-2017)
Brothers with their Vines, Coney Island, NY
1976
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Third Avenue Shopping, El Barrio' 1978

 

Arlene Gottfried (American, 1950-2017)
Third Avenue Shopping, El Barrio
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Men's Room at Disco' 1978

 

Arlene Gottfried (American, 1950-2017)
Men’s Room at Disco
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Doorway in Soho, NY' 1980

 

Arlene Gottfried (American, 1950-2017)
Doorway in Soho, NY
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Savage Riders at The Puertican Day Parade' 1980

 

Arlene Gottfried (American, 1950-2017)
Savage Riders at The Puertican Day Parade
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Hassid and Jewish Bodybuilder' 1980

 

Arlene Gottfried (American, 1950-2017)
Hassid and Jewish Bodybuilder
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Riis, Nude Bay, Queens' 1980

 

Arlene Gottfried (American, 1950-2017)
Riis, Nude Bay, Queens
1980
Vintage gelatin silver print
Pedro Slim Collection

 

After completing a two-year photography program at FIT, Arlene moved to Greenwich Village in 1972, when the community was still an affordable outpost for artists, musicians and bohemians. She took a job as an assistant with an advertising agency. “I did everything: printing, processing, lighting, studio work, on location, a lot of it was for comps and sometimes it was for the ad itself, for sales promotion and point of purchase,” Arlene revealed in her final book, Mommie. “I didn’t always love what it was about but I always took photographs on the weekend and used their fantastic darkroom.”

“It’s nice to be young and be able to run across the beach like wild and be able to meet people and take their picture,” she continued. “That’s what I remember about it: Having a great time, and having a job so I could pay for things, and having a darkroom where I could print everything. You couldn’t ask for anything better. It was like a little grant at a little job, you know, a moderate income but just enough.”

Arlene made “just enough” to carry her through the next 45 years of her life, transforming her home in the West Village’s famed Westbeth Artists Housing into a bohemian palace. Above her kitchen table, she hung her photographs in a plastic carousel designed to air-dry intimate apparel. She entertained visitors, serving cherries and chocolate-covered espresso beans with a bottle of seltzer at the ready. When her cancer treatments stole her brunette curls in the years before her death, Arlene donned a burgundy velvet turban for her nights out.

Although she disliked hustle culture before it was named as such, Arlene maintained resolute faith in the importance of her work and the vitality of her gifts. Where other photographers sought to be a fly on the wall, Arlene was a butterfly in the mix, always aligned with the energy so that her presence only added to the beauty of the images she made. She loved to laugh, to sing, to dance and to celebrate the extraordinary stars in her orbit. In Mommie, Arlene remembers, “The clubs were very provocative then: People putting on these shows, taking their clothes off, acting things out. There’d be a theme and they’d be doing all kinds of crazy things like giving birth to dolls, simulating sex in public. I went in with my camera, took photographs and it was great.”

After the party, Arlene described the feeling of a glorious high that comes from a night on the town, surrounded by people doing what they love. She walked out of the club into the crisp winter air as snowflakes floated down from the sky like confetti in a parade. She then began strolling down Fifth Avenue, heading home, like the final scene of a Hollywood film.

Extract from Miss Rosen. “Sex clubs, Studio 54, Central Park: A portrait of NYC in the 70s & 80s,” on the i-D website 15 October 2021 [Online] Cited 16/10/2021. No longer available online

 

Arlene Gottfried (American, 1960-2017) 'Giant Dildo, Les Mouches Party, NY' 1979

 

Arlene Gottfried (American, 1950-2017)
Giant Dildo, Les Mouches Party, NY
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Miguel Pinero and Friend' 1980

 

Arlene Gottfried (American, 1950-2017)
Miguel Pinero and Friend
1980
Vintage gelatin silver print
Pedro Slim Collection

 

As an insider, Gottfried was able to tell the story on her own terms, capturing a slice of life that has vanished forevermore. “Now the only way to know what New York was like is from fleeting glimpses in movies made years ago like Taxi Driver, Death Wish, or Midnight Cowboy,” Gilbert Gottfried observes. “I remember there were neighbourhoods you didn’t want to be in and we lived in a few of those. Arlene had already been living on her own when me, my mother, and my other sister Karen moved to Avenue A. People were saying, ‘You’re nuts.'”

Arlene Gottfried flourished amongst her own, whether palling around with poet Miguel Piñero at the Nuyorican Poets Café, kicking it at Brooklyn’s famed Empire Roller Skating Center, or trooping uptown to the streets of El Barrio. Wherever she went, there she was, ready for whatever would come her way.

“I met Miguel Piñero at the Poet’s Café. I loved to dance and you could really dance over there!” she told me in 2014, roaring with laughter at the memory of her youth. “Salsa. R&B. There was a lot of good energy there. It was rough and raw. Not trendy. And that’s an amazing thing – that the Poet’s Café has lasted so long. I loved it. I stayed there until the sun came up, literally. That doesn’t last forever, these moments in time.”

Though Gottfried and many she photographed have passed, their legacies live on in her warm and loving photographs. Gottfried followed her heart and went with the flow, documenting everything from her years singing gospel with the Eternal Light Community Singers to her long-standing relationship with Midnight, a man suffering from paranoid schizophrenia.

For Gottfried, the camera was her diary and confidant. “I don’t know exactly when Arlene started taking pictures, but I know she got into it and then it was all the time,” her brother says with a laugh. “Sometimes we were both on the bus with my mother. I would be helping my mother off and Arlene was taking pictures. I was thinking, ‘Put down the camera and help me help her out of the bus!'”

Gottfried’s archive holds vast treasures of New York at a time when everyone was a character yet no one would stare because that would suggest you were a tourist, unfit to make it here. Her photographs are a tribute to Old New York, to a city of myth, magic, and madness that many did not survive. Yet in her pictures, their lives are restored to the pantheon of grit, glamour, and glory.

It is a city the lingers like wafts of weed smoke on a warm summer day, a city that still exists if you look for it. Gilbert Gottfried remembers, “A year or two ago I was walking with my wife and we saw these two homeless men. One was fixing the other guy’s hair with his hand, and my wife said, ‘Ahh. That’s an Arlene picture.'”

Extract from Miss Rosen. “Arlene Gottfried photographed the magic and madness of Old New York,” on the Document Journal website June 28, 2019 [Online] Cited 16/10/2021

 

George Hoyningen-Huene (American-Russian, 1900-1968) 'A.E. Sudan' c. 1935

 

George Hoyningen-Huene (American-Russian, 1900-1968)
A.E. Sudan
c. 1935
Gelatin silver print
George Hoyningen-Huene Estate Archives

 

Let’s talk about representation. A Russian man takes a photo of a Sudanese man. Superficially, this might seem problematic, but why?

In our exhibition, Clandestine – The Human Body in Focus, the portrait by the Russian photographer George Hoyningen-Huene, titled A.E. Sudan presents a naked Sudanese.

In a traditional setting, material items like clothes and jewellery help people express their values and beliefs. In this photo, the Sudanese man is alien from any form of expression. In addition, presented in front of a white wall strips the subject away from his situational contexts – such as time and place. This photo shows a person in a blank state, disconnected from any form of cultural or individual expression.

Despite these characteristics (or lack of characteristics), the photographer still opted to include the nationality of the subject in the title – Sudanese. We do not know if the artist understood the semantic power of the title, but by giving us some context, we know this person is not simply a naked model detached from his culture, but rather a ‘Sudanese’ man.

Here is where the questions that concerns representation starts gaining weight. Artists, including photographers, carry tremendous responsibility. Through their medium, they have the power to frame a subject as they please. In the creative process, it is possible that the view of the artist becomes the dominant perception understood by the audience.

For instance, in this case the Sudanese man has no voice concerning how the viewer perceives any of the characteristics that represent his identity, such as his skin colour, nationality, gender or age. It is virtually impossible to discuss all the concerns linked to cultural representation in a post, hence this conversations is far from over. Also, we do not intend to shame the way the artist framed the Sudanese man, but rather our whole aim, inspired by the Cobra movement, is to present new ways to think critically about art, ourselves and society.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Edmund Teske (Chicago, Illinois, 1911 - Los Angeles, California, USA, 1996) 'Male Nude, Davenport Iowa' 1942

 

Edmund Teske (Chicago, Illinois, 1911 – Los Angeles, California, USA, 1996)
Male Nude, Davenport Iowa
1942
Vintage gelatin silver print
Framework: 59.2 x 48.9cm
Photo: 33 x 23.5cm
Pedro Slim Collection
© Estate of Edmund Teske, Courtesy Gitterman Gallery

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Nan Goldin’s Ivy wearing a fall Boston 1973 and Antonio Reynoso’s La Gorda (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996) 'La Gorda' (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996)
La Gorda (The Fat Woman)
c. 1960
Gelatin silver print
Pedro Slim Collection

 

Beauty lies in the eye of the beholder. This phrase stresses that beauty is thoroughly subjective and only limited by social constructs.

One would argue that beauty is different from sciences like physics or chemistry since it is not quantifiable or measurable. Nonetheless, through non-scientific agreement people still know how to distinguish what is pretty from what is not. For instance, a swampy pond is less pretty than a turquoise ocean. This is the shared opinion, of at least the majority, but is this a view shared by everyone? Even more importantly, is this our view or was it simply bestowed upon us without our prior consent?

Being critical when looking at a work of art, or more frankly when looking at anything, is an exercise to strengthen our own individuality and potential to envision a new beauty. This does not mean one should automatically discredit beauty from something or someone that is socially considered beautiful but to question it. This is a call to acknowledge that the notion of beauty can be challenged, abstracted or even reconstructed.

This is a portrait by Mexican photographer Antonio Reynoso La Gorda (The Fat Woman). It invites us to reconsider the meanings of several attributes including, beauty, sensuality and femininity.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Nan Goldin (American, b. 1953) 'Ivy wearing a fall' Boston 1973

 

Nan Goldin (American, b. 1953)
Ivy wearing a fall
Boston 1973
Gelatin silver print
Pedro Slim Collection

 

Allen Frame (American, b. 1951) 'Young Man, New York' 1974

 

Allen Frame (American, b. 1951)
Young Man, New York
1974
Gelatin silver print
Framework: 40.5 x 50.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

Leonard Freed (American, 1929-2006) 'Handcuffed, New York City' c. 1978

 

Leonard Freed (American, 1929-2006)
Handcuffed, New York City
c. 1978
From Police Work series
Gelatin silver print
Pedro Slim Collection

 

David Wojnarowicz (American, 1954-1992) 'Arthur Rimbaud in New York' 1978-1979

 

David Wojnarowicz (American, 1954-1992)
Arthur Rimbaud in New York
1978-1979
Gelatin silver print
Pedro Slim Collection

 

Arthur Rimbaud in New York, one of David Wojnarowicz’s few incursions into photography, is the articulation of a testimony to urban, social and political change in New York.

Wojnarowicz, using the figure of the accursed poet as the only way for an artist to intervene in reality, chronicles his own life and his emotional relationship with New York City in the late 1970s. The artista portrays a number of friends with a life-size mask of the French poet Arthur Rimbaud, thereby taking on his identity and highlighting the parallels in their lives: the violence suffered in their youths, the feeling of being denied freedom, the desire to live far away from the bourgeois environment and the fact of their homosexuality. Wojnarowicz is juxtaposing the historical time of the symbolist poet with the artist’s present.

The series, taken in places that the artist used to frequent with photographer Peter Hujar, represents the emergence of identity politics and queer visibility in contemporary art, and the debates surrounding the public sphere as a space for individual non-conformity that were to shape the 1980s. The series also represents a contemplation of the end of the experimental artists’ collectives on the Lower East Side, as gentrification and urban speculation transformed the neighbourhood, and AIDS had begun to decimate the gay community, also causing the early death of the artist in 1992.

Salvador Nadales. “Arthur Rimbaud in New York,” on the Museo Reina Sofía website Nd [Online] Cited 23/02/2022

 

George Dureau (American, 1930-2014) 'B.J. Robinson' c. 1980

 

George Dureau (American, 1930-2014)
B.J. Robinson
c. 1980
Gelatin silver print
Pedro Slim Collection

 

What happens when people become labelled as objects of inspiration?

Popular culture often exotifies or objectifies a group of people who are slightly different from the majority. Sayings such as ‘you cannot fail if you have not tried’ accompanied by a photo of a person with a disability, portrays the subject as a source of exceptional inspiration for the viewer. This may objectify the subject in the photo.

This is something that happens in the art world too. For instance, the monumental achievements of artists with a disability, such as Frida Kahlo or Vincent van Gogh, are sometimes phrased as a direct outcome of their condition. By doing so the condition of the artist becomes bigger than the persona. This undermines the different elements that constitute the artist as a whole.

For the photographer George Dureau, whose work is displayed in our exhibition Clandestine, photography is a medium with the potential to empower people with disabilities by simply representing them, without objectifying them. By photographing people with disabilities the same way traditional photographers captured images of models, Dureau reconceptualised the standards of beauty.

The conversation revolving around objectification is far from over. Dureau’s views present an interesting way to think about the topic, but we still need more critical and engaged dialogue and we want to hear your opinion. Where is the boundary between admiration and objectification?

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Larry Clark (American, b. 1943) 'Chuck' c. 1981

 

Larry Clark (American, b. 1943)
Chuck
c. 1981
Gelatin silver print
Pedro Slim Collection

 

Armando Cristeto (Mexican, b. 1957) 'Apolo Urbano' (Urban Apollo) Mexico City, 1981

 

Armando Cristeto (Mexican, b. 1957)
Apolo Urbano (Urban Apollo)
Mexico City, 1981
Gelatin silver print
Pedro Slim Collection
© Armando Cristeto

 

Born in 1957 in Mexico City, photographer and historian Armando Cristeto began to study photography in 1977 at the Universidad Nacional Autónoma de Mexico. He was a member of the photography collective known as the Grupo de Fotografos Independientes, one of the numerous cooperatives of artists known as ‘Los Grupos’ proliferating during the late 1970s in Mexico.

Founded by Amando Cristeto’s brother Adolfo Patino, the Fotografos Independientes sought to reach new audiences by taking their exhibitions out onto the street, where their works could interact with the urban context and be appreciated by new classes of people. Their exhibitions were installed along the sidewalks of Mexico City, employing clothesline to hang their photographic prints, or were even paraded through the streets on wheeled carts.

Anonymous text. “Armando Cristeto,” on the ultrawolvesunderthefullmoon website June 9, 2020 [Online] Cited 23/03/2022

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Woman's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Woman’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Man's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Man’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia with Mirror, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
Pedro Slim Collection

 

Is symmetry more beautiful than asymmetry?

The notion of symmetry is occasionally interchanged with the one of beauty as if these would be synonyms. Artists and philosophers from different cultures and times have championed equilibrium and positioned symmetry on an untouchable pedestal, but culturally speaking, asymmetry might be more valuable.

The mathematical notion of symmetry suggests that if an object is changed – say a cube or a sphere is rotated – it stays the same as before it was moved. Aiming for symmetrical forms seems reasonable from the functional standpoint of an architect or a mathematician, but why do our cultures dismiss or shame asymmetry?

Asymmetry presupposes that something, or someone, changes after its circumstances changed. Transforming when situations demand it, is necessary to evolve. One symmetric thought or body would entail that it does not change when it is moved. That said, maybe it is time to reevaluate the way we perceive notions of beauty and reformulate our societal desires. Asymmetric bodies might be much more sexy and beautiful after all.

The exhibition, Clandestine – The Human Body in Focus, presents black and white photographs of the human body. The photographs render asymmetric human bodies.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Herb Ritts (American, 1952-2002) 'Wrestling Torsos, Hollywood' c. 1987

 

Herb Ritts (American, 1952-2002)
Wrestling Torsos, Hollywood
c. 1987
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Dirty Windows #16' 1994

 

Merry Alpern (American, b. 1955)
Dirty Windows #16
1994
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Untitled' from the series 'Dirty Windows' 1994

 

Merry Alpern (American, b. 1955)
Untitled from the series Dirty Windows
1994
Gelatin silver print
Pedro Slim Collection

 

How to take dramatic photos of strangers? Wait, should you ask for their consent before photographing them?

In most countries, it is legal to take photos of people, including children in public. The question of whether it is morally right or wrong to take photos of strangers remains problematic. Some would say that it depends on the purpose of the photo. Judging a body of work that is intended to be used for profit, such as to promote a product, is different from photojournalism or a photo exhibition.

When seeing the photos exhibited in our exhibition Clandestine- The Human Body in Focus, one wonders if every single body was aware it would end up framed in the museum, or in the Instagram account of the museum itself.

To give this situation a context, consider Merry Alpern’s Dirty Windows series from 1994. Rather than posing her subjects, Alpern captured women (and men) crowded into the tiny bathroom of a sex club in the Wall Street district of Manhattan. Her photos were taken at night, in dim light, from a friend’s apartment, one story higher and about five meters away from the bathroom window. Her obsessive, voyeuristic, and even paranoic project as well as her overtly sexual scenes, caused a national controversy at the time.

With these images, Alpern encapsulated and reduced the identity of her subjects as ‘sex workers’. By taking a single shot of a person and framing it as the complete one, the photo runs the risk of stripping the full identity away from the subject. The women in the Dirty Windows series could be mothers, daughters, great sports players, activists and so on, but not everyone gets to see that part of the story.

Let this be a reminder that when taking a photo of a person, you should make sure the person is aware of the photo’s purpose as well as what part of the story- of their identity – is framed.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Shohei Miyachi (Japanese, b. 1989) 'Untitled' c. 2018

 

Shohei Miyachi (Japanese, b. 1989)
Untitled
c. 2018
Gelatin silver print
Pedro Slim Collection

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

When it comes to transgender rights, Argentina is a country rife with contradictions. After being subject to widespread medicalization and incarceration throughout the 20th century, Argentina’s transgender community began to see a number of windfall legal and political wins in the early 21st century that would secure them progress once only dreamed of. These included the Gender Identity Law of 2012, landmark legislation which guarantees transgender Argentinians the right to change their sex in the public record, access free gender reassignment surgery and hormone therapy that doesn’t require medical or psychological diagnoses, and enshrines transgender discrimination protections in law.

But the gulf between legislative gains and reality can be wide in many countries, and Argentina is no exception. Despite these rights, 88 percent of Argentinian trans women have never had a formal job; their average life expectancy is 35, whereas the national average is 77; and only 40 percent graduate from high school. Transgender Argentinians still face massive cultural and social stigma, which can lead to family rejection and poverty.

In Revealing Selves: Transgender Portraits from Argentina … documentary photographer Kike Arnal provides a window into the homes and lives of Argentina’s transgender community, one that captures these contradictions.

Anonymous text. “Revealing Portraits from Argentina’s Transgender Community,” on the Them website April 10, 2018 [Online] Cited 23/02/2022

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

 

Cobra Museum of Modern Art
Sandbergplein 1, 1181 ZX Amstelveen

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Monday

Cobra Museum of Modern Art website

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Exhibition: ‘Hildegard Heise: Photographer’ at Museum fur Kunst und Gewerbe Hamburg

Exhibition dates: 17th September, 2021 – 20th March, 2022

 

 

Hildegard Heise (German, 1897-1979) 'Karussellpferde, Halle a. d. Saale' (Carousel Horses, Halle a. d. Saale) 1929 from the exhibition 'Hildegard Heise: Photographer' at Museum fur Kunst und Gewerbe Hamburg, Sept 2021 - March 2022

 

Hildegard Heise (German, 1897-1979)
Karussellpferde, Halle a. d. Saale (Carousel Horses, Halle a. d. Saale)
1929
Gelatin silver paper
29 x 38.7cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

 

Here is another woman photographer with an strong, passionate, objective but sensitive eye who seems to have slipped through the cracks of time, history and recognition. Would you believe it, this is the first comprehensive survey of the work of photographer Hildegard Heise (German, 1897-1979).

At first New Objectivity, New Vision to the fore… multiples, rows and grids. Carousel horses shot from below, town hall towers as a medieval encampment, and a mass of herring barrels so perfect in their unity higher than the surrounding buildings. An then my favourite, the mass and floating weight of the leaves of the Victoria Regia… the rigour of the composition, its cadences, and the tonality and feeling of the image are just superb. I could go on: the cactus, the crystal, the china – so pure and clean. Followed by glorious almost breathless landscape photographs – Wintry trees, Hamburg (1955, below) and Blossoming apple trees (1961, below). Where has this woman been?

The star of the show has to be her portrait photography. THIS is how you take a portrait, unlike those modestly proficient evocations we saw from Man Ray in the last posting. In these portraits Heise shows her strength and understanding of subject matter, she grasps the essence of the person she is photographing… the whimsy of Alfred Mahlau with film strips (1928-1933, below); the sensitivity of the hands of Carpet weaver Alen Müller-Hellwig at work (1930, below); the windswept bravura of Siegfried Leber, cow hand in Neuendorf on Hiddensee (1934-1938, below); and the composure of the mother in Mother and child on the inter-island steamer (1938, below) with the shadow of the hat covering her face, and the placement of the hands of both mother and child. You could almost pick these people out of the photo and shake them, ask them about their lives, empathise with them. They have true presence. Call me an old romantic, but I could rave on and on about this photographer’s work.

And to top it all off, we have a self-knowing, all-knowing self-portrait where Hildegard (which is a female name derived from the Old High German hild (‘war’ or ‘battle’) and gard (‘enclosure’ or ‘yard’), and means ‘battle enclosure’) appears as if a Sander archetype, staring directly at the camera like a Wagnerian god/ess, both masculine and feminine at the same time. A true enunciation of Gesamtkunstwerk, where art, design, creative process and life combine to create a single cohesive whole.

I take a lovely enjoyment, finally, in her success (Freudenfreude).

Dr Marcus Bunyan


Many thankx to the Museum fur Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hildegard Heise (German, 1897-1979) 'Lübeck, Rathaustürme' (Lübeck, town hall towers) 1932 from the exhibition 'Hildegard Heise: Photographer' at Museum fur Kunst und Gewerbe Hamburg, Sept 2021 - March 2022

 

Hildegard Heise (German, 1897-1979)
Lübeck, Rathaustürme (Lübeck, town hall towers)
1932
Gelatin silver paper
17.2 x 23.3cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

It was in the 1920s, a decade when new career prospects were opening up for women, that Hildegard Heise discovered her passion for photography.

Photography during this period reflected the upheavals and transformation of society in the wake of the First World War. Heise found innovative ways to picture these developments, often choosing unusual perspectives. In line with the “new” genre of object photography, which showcased the world of things, she emphasised the structure, surfaces and form of her subjects. Heise for example shot the “bathing machines” in the French beach town of Carolles from a plunging angle to highlight their graphic structures, and focused in on the shiny surfaces of technical vessels produced by a Berlin porcelain manufactory.

Heise found portrait models all around her, photographing mainly children and artists. In 1937 she took a long trip through the Caribbean, portraying people in their communities, their home settings and landscapes. A precise observer, she succeeded in painting a multifaceted picture of a foreign, still little-travelled region. Even at an advanced age, Heise was still capturing landscapes with her camera; her last pictures show the view out her window of passing cloud formations.

 

Hildegard Heise (German, 1897-1979) 'Emden, Heringstonnen auf dem Gelände einer Heringsfischerei AG im Hafen' (Emden, herring barrels on the premises of a herring fishing company in the port) c. 1934

 

Hildegard Heise (German, 1897-1979)
Emden, Heringstonnen auf dem Gelände einer Heringsfischerei AG im Hafen (Emden, herring barrels on the premises of a herring fishing company in the port)
c. 1934
Gelatin silver paper
17.3 x 23.3cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Blätter der Victoria Regia im Botanischen Garten in Berlin' (Leaves of the Victoria Regia in the Botanical Garden in Berlin) 1934-1945

 

Hildegard Heise (German, 1897-1979)
Blätter der Victoria Regia im Botanischen Garten in Berlin (Leaves of the Victoria Regia in the Botanical Garden in Berlin)
1934-1945
Gelatin silver paper
16.7 x 22.7cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Deichlandschaft bei Emden' (Dike landscape near Emden) Before 1937

 

Hildegard Heise (German, 1897-1979)
Deichlandschaft bei Emden (Dike landscape near Emden)
Before 1937
Gelatin silver paper
17 x 23cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Haus mit Garten, Christiansted, Insel St. Croix' (House with garden, Christiansted, Island of St Croix) 1937-1938

 

Hildegard Heise (German, 1897-1979)
Haus mit Garten, Christiansted, Insel St. Croix (House with garden, Christiansted, Island of St Croix)
1937-1938
Gelatin silver paper
18.3 x 16.8cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Eisschollen am Elbstrand, Hamburg' (Ice floes on the Elbe beach, Hamburg) 1956

 

Hildegard Heise (German, 1897-1979)
Eisschollen am Elbstrand, Hamburg (Ice floes on the Elbe beach, Hamburg)
1956
Gelatin silver paper
17.1 x 23cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'A Young Girl Cuts Her Nails' 1937-1938

 

Hildegard Heise (German, 1897-1979)
A Young Girl Cuts Her Nails
1937-1938
from the series A Journey through the West Indies
Gelatin silver paper
17.2 x 16.2cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Bergkette, Nußdorf am Inn' (Mountain range, Nußdorf am Inn) 1961

 

Hildegard Heise (German, 1897-1979)
Bergkette, Nußdorf am Inn (Mountain range, Nußdorf am Inn)
1961
Gelatin silver paper
23 x 17cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Adolescents on the shore, Central Park, New York' 1970

 

Hildegard Heise (German, 1897-1979)
Adolescents on the shore, Central Park, New York
1970
C-Print
7.8 x 7.8cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Städter auf der Parkbank schlafend, Central Park, New York' (Townsfolk asleep on park bench, Central Park, New York) 1970

 

Hildegard Heise (German, 1897-1979)
Städter auf der Parkbank schlafend, Central Park, New York (Townsfolk asleep on park bench, Central Park, New York)
1970
C-Print
11.8 x 12cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

 

The Museum für Kunst und Gewerbe Hamburg (MK&G) is proud to present the first comprehensive survey of the work of photographer Hildegard Heise (1897-1979). The photographs she produced between 1928 and the early 1970s are nothing less than a revelation. In 1930, Heise exhibited alongside avant-garde photographers such as Max Burchartz, Andreas Feininger, Hans Finsler, Hein Gorny and Anneliese Kretschmer at the “Internationale Ausstellung – Das Lichtbild” in Munich. But this buoyant period of bright prospects was followed after 1945 by a systematic side-lining of women artists. Heise continued to privately pursue photography, but her work fell into oblivion and was little researched. With around 160 images on view, the exhibition now pays delayed tribute to this important photographer. As an exponent of the New Objectivity, Heise often focused in closely on details and emphasised the structure, surfaces and form of her subjects. Her images span the areas of object photography, portrai­ture, in particular portraits of children, city scenes, travel photography and landscapes. Heise lived in Lübeck until 1933 and in Hamburg from 1945 to 1959, where she helped shape the city’s cultural life together with her husband, Carl Georg Heise, director of the Hamburger Kunsthalle from 1945. The couple counted among their close friends the painter Anita Rée, the graphic artist and painter Alfred Mahlau, and the photographer Albert Renger-Patzsch. Heise did a number of portraits while in Hamburg, for example of Oskar Kokoschka, Karl Schmidt-Rottluff and the weaver Alen Müller-Hellwig. Hildegard Heise’s estate, comprising around 3000 photographs and 2500 negatives, is housed at MK&G.

The exhibition is organised along Heise’s major areas of focus. In her OBJECT PHOTOGRAPHY she highlighted graphic structures and the formal qualities of the objects depicted. In 1930, for example, she photographed the “bathing machines” in the French town of Carolles from an unusual camera angle and showed the turrets lined up atop Lübeck’s town hall. She devoted the same attention to the worn surfaces of Much-Loved Dolls (1928) as she did to the immaculate exteriors of technical vessels produced by a Berlin porcelain manufactory [see below].

Heise found models for her PORTRAITS all around her, for example among her friends or artists such as Oskar Kokoschka, Karl Schmidt-Rottluff and Alfred Mahlau. These are often half-length portraits concentrating on the sitter’s face, manifesting the great preoccupation during this period with physiognomy. Children’s portraiture – mainly the realm of women photo­graphers at the time – became a specialty that Heise continued to pursue over the years. She did such portraits on commission but also in her circle of friends, where she proved to be an attentive observer, seemingly capturing candid moments.

From 1934 to 1936 Heise created an extensive CITY PORTRAIT of Emden that interweaves photographs of people, the cityscape and the northern German dike landscape. Her study of Emden combines shots of boatmen, carters and other occupational groups with scenes of the harbour with its herring factory and views of the Hanseatic city’s architecture and cultural monuments. Heise would continue in the following decades to work with the stylistic device of linking varied perspectives.

In 1937-1938, Heise and her husband took an extended trip to the islands of St. Thomas, St. Croix, Jamaica and Hispaniola in search of traces of her Caribbean grandmother. The PHOTOGRAPHIC TRAVEL REPORTAGE she created during the journey conjoins portraits with scenes of the landscape and built environment. In addition to the sea, exotic vegetation and architecture, she evinced a keen interest in the people she encountered and the different ways of life of the various social classes. Her subjects include the wife of a priest, an elegantly dressed Caribbean lady she spied on a ferry as well as a chambermaid in a grand hotel and the children of market vendors. By addressing everyday human experiences, Heise’s work thus anticipates the humanist photography of the post-war period. After the war, Heise’s travel photography became even more spontaneous and situational. In Naples in the 1960s, she captured the colourful comings and goings at the harbour, and in 1969 she observed the process of wood being loaded onto ships at a port in Finland. The photographer’s pronounced interest in painting a broad portrait of society with its different classes and cultures is in evidence once more in her images of New York’s Central Park (1970).

Another consistent theme in Heise’s work is LANDSCAPE PHOTO­GRAPHY. Until an advanced age, she engaged in an almost meditative contemplation of trees and their root systems, remaining true to her matter-of-fact, objective approach. Her nature observations intensified even further after she moved to Nußdorf am Inn, where starting in 1960 she produced extensive series of scenes of the Upper Bavarian winter landscape surrounding her new home. Photography would remain an important means of expression for her until the very last; she was still photographing passing clouds from the window of the residential home where she spent her final years.

Hildegard Heise, born in Lübeck in 1897, initially trained during the First World War as a kindergarten teacher, baby nurse and social worker, unusual occupations for a woman from the upper middle class that testify to her social commitment. After marrying Carl Georg Heise in 1922, she gave up these activities and took up photography, studying in 1928 with her contemporary Albert Renger-Patzsch, a friend of the couple who was at the time a museum director in Lübeck. She accompanied Renger-Patzsch to Holland and Alsace as his assistant. From 1929 to 1930 she continued her training with Hans Finsler (head of the photography class at the Burg Giebichenstein School of Art in Halle) and spent three months working in Grete Kolliner’s portrait studio in Vienna. In 1930 Heise exhibited at the “Internationale Ausstellung – Das Lichtbild” in Munich. Thereafter she participated in a showing of the “Kurt Kirchbach Collection” at the Hamburger Kunstverein in 1932 and in an exhibition on “Contemporary German Photography” at Mills College in California around 1934. Her photographs were featured in magazines including Atlantis, Das Deutsche Familienblatt and the Allgemeiner Wegweiser. Heise sold her pictures through the photography agencies Bavaria and kind-foto and accepted commissions to document works of art and decorative art and architecture, including for the publication Das Lübecker Orgelbuch (1931). From 1945 until the early 1970s, Heise continued to pursue her artistic activities in private.

Press release from the Museum fur Kunst und Gewerbe Hamburg

 

Anita Rée (German, 1885-1933) 'Portrait of Hildegard Heise' 1927

 

Anita Rée (German, 1885-1933)
Portrait of Hildegard Heise
1927
Oil on canvas
40.6 x 35.6cm
Hamburger Kunsthalle
© Hamburger Kunsthalle / bpk
Foto: Elke Walford

 

 

“I can no longer find my way in such a world, to which I no longer belong and I have no desire but to leave it. What is the point – without a family, without the once loved art and without any people – to continue to vegetate alone in such an indescribable, madness-riddled world … ?”


Anita Rée in her farewell letter to her sister before committing suicide in 1933

 

 

Anita Clara Rée (born 9 February 1885 in Hamburg, died 12 December 1933 in Kampen) was a German avant-garde painter during the Weimar Republic. After she took her own life the anti-Semitic government declared her work degenerate. Her works were saved by a groundskeeper. …

In 1930, she received a commission to create a triptych for the altar at the new Ansgarkirche in Langenhorn. The church fathers were not happy with her designs, however, and the commission was withdrawn in 1932 over “religious concerns”. Meanwhile, the Nazis had denounced her as a Jew and the Hamburg Art Association called her an “alien”. Shortly after, she moved to Sylt.

She was a suicide in 1933, partly as a result of having been subjected to such hostility and continuing harassment by antisemitic forces, partly due to disappointments on the personal level. In a note to her sister, she decried the insanity of the world. In 1937, the Nazis designated Rée’s work as “Degenerate art” and began purging it from museum collections. Wilhelm Werner, a groundskeeper at the Kunsthalle Hamburg preserved many of Rée’s paintings by hiding them in his apartment.

Text from the Wikipedia website

 

Anita Rée is one of the most fascinating and enigmatic artist of the 1920s. In many respects she lived a life in between worlds: as an independent woman in an art world on the verge between tradition and Modernism, as a regional artist with international aspirations, as a native from Hamburg brought up as a Protestant, with South American and Jewish roots. The works of Anita Rée (1885-1933) also reflect the at times radical changes in modern society at the beginning of the 20th century. Yet their main focus lies on the search for one’s own identity that is still highly topical and existential.

In hauntingly intense paintings, Rée depicts both people of different origins and the self as a foreign being. Her intimate female nudes continue to touch us today. Portraits of society gentlemen, the southern landscape as a place of yearning, worldly figure paintings with religious overtones or lone animals in stark dunes mirror the wide variety of her motives.

Text from the Hamburger Kunsthalle website [Online] Cited 12/02/2022. No longer available online

 

Hildegard Heise (1897–1979) 'Self-portrait' 1930s

 

Hildegard Heise (German, 1897-1979)
Self-portrait
1930s
Gelatin silver paper
22.7 x 16.8cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Alfred Mahlau mit Filmstreifen' (Alfred Mahlau with film strips) 1928-1933

 

Hildegard Heise (German, 1897-1979)
Alfred Mahlau mit Filmstreifen (Alfred Mahlau with film strips)
1928-1933
Gelatin silver paper
23.2 x 17.4cm
Private collection
© Nachlass Hildegard Heise, MK&G

 

Alfred Mahlau (German, 1894-1967)

Alfred Mahlau (21 June 1894 – 22 January 1967) German painter, illustrator and teacher.

Alfred Mahlau was born in Berlin on 21 June 1894. He was best known for his graphical work and illustrations, and for the large stained glass window, Dance of Death, in the Lübeck Marienkirche (St. Mary’s Church in Lübeck), which paid homage to a famous mural of the Dance of Death in the church that was destroyed in the bombing of Lübeck during World War II. His books include a number of works with paintings and drawings of Hamburg and the Hamburg port. In the 1920s Mahlau created packaging design for Niederegger, and in 1927 he created the company profile that it still uses today.

During the Third Reich he was a celebrated artist, and was drafted only at a very late stage, to Berlin in April of 1945. He was captured by the Soviets, and held in custody for a couple of months. After the war he became a professor in 1946 at the Hamburg Academy of Fine Arts in Lerchenfeld.

He died in Hamburg on 22 January 1967.

Text from the Wikipedia website

 

Hildegard Heise (1897-1979) 'Ulrike von Borries in a deck chair' 1928-1933

 

Hildegard Heise (German, 1897-1979)
Ulrike von Borries in a deck chair
1928-1933
Gelatin silver paper
39.2 x 29.3cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Badekarren, Carolles' (Bathing carts, Carolles) 1928-1933

 

Hildegard Heise (German, 1897-1979)
Badekarren, Carolles (Bathing carts, Carolles)
1928-1933
Gelatin silver paper
17.2 x 23.1cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Diwandecke von Alen Müller-Hellwig' (Divan corner of Alen Müller-Hellwig) c. 1930

 

Hildegard Heise (German, 1897-1979)
Diwandecke von Alen Müller-Hellwig (Divan corner of Alen Müller-Hellwig)
c. 1930
Gelatin silver paper
23.5 x 17.5cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Alen Müller-Hellwig (German, 1901-1993)

Alen Müller-Hellwig, née Müller ( October 7, 1901 in Lauenburg in Pomerania – December 9, 1993 in Lübeck) was a German weaver.

Alen Müller learned hand weaving and embroidery, first at the Hamburg School of Applied Arts as a student of Paul Helms and Maria Brinckmann, then at the Munich School of Applied Arts with Else Jaskolla. In 1925 she passed the master’s examination as an embroiderer and in 1928 as a hand weaver.

From 1926 to 1991 she had a workshop for hand weaving in Lübeck. In 1934 she was given the castle gate (tower and the customs officer’s house to the east ) as a place to work and live. She had been married to the violin maker Günther Hellwig (1903-1985) since 1937, who also moved his workshop here and devoted himself specifically to building the viola da gamba .

As one of the first weavers, she created a tapestry using only undyed sheep’s wool, working solely with the natural shades and material appeal of the undyed and partially unwashed wool. When Der Baum, her first work of this kind, was exhibited in the Grassi Museum in Leipzig in autumn 1927, it caused a sensation. She was then invited to all major exhibitions of German arts and crafts abroad.

Her style came close to the ideas of the Bauhaus. She “invented constructive motifs from the technique of warp and weft.” With the exhibition Handwoven Carpets from the Best German Weaving Mills in the Behnhaus, Carl Georg Heise offered her the first great opportunity to present herself in Lübeck and showed her work again in the Hallway of the Behnhaus on the occasion of the major Lübeck Carl Milles exhibition in 1929. From 1929, Mies van der Rohe and Lilly Reich ordered a series of monochrome, hand-knotted sheep’s wool carpets from her for the Villa Tugendhat, the Barcelona pavilionand buildings in Paris and Milan. In 1931 she received the honorary award of the city of Berlin. She took part in the world exhibitions in Chicago in 1933 and in Paris in 1937. In Paris she received a gold medal.

Alfred Mahlau, Robert Pudlich and Ervin Bossányi, among others, provided designs for their carpets. A template by Bossányi was her first figurative weaving motif. In 1932 she was the only woman to co-found the artist group Werkgruppe Lübeck with the painters Curt Stoermer and Hans Peters, the graphic artist Alfred Mahlau, the garden architect Harry Maasz and the architects Wilhelm Bräck and Emil Steffann.

From 1934 to 1939, 70 carpets were made based on designs by Alfred Mahlau, mainly on behalf of the Reich Air Ministry, but also for municipalities and private individuals. This kept the growing workshop busy. In 1935 it comprised ten looms, a wool washer, a spinning mill with nine spinning wheels, a showroom and an office and sales room and employed three journeymen, four apprentices, two clerks, three unskilled workers, nine homeworkers and two interns. The first carpet in this series was the curtain Drei Möwen for Kiel-Holtenau Airport. Most of the works from this period have been destroyed or lost. Some examples including the cycle However, the four elements from 1939 have been preserved because they were acquired by Walter Passarge for the Kunsthalle Mannheim. The cooperation with Mahlau ended in 1940 because Alen Müller-Hellwig wanted to support Hildegard Osten, who had worked for many years, after opening her own workshop. In March 1942, during the German occupation, an exhibition was held in the Reichsmuseum Amsterdam under the title Exhibition of modern tapestries based on designs by Alfred Mahlau and Alen Müller-Hellwig Lübeck. fabrics and embroidery. Alfred Mahlau Lübeck. Cardboard boxes for tapestries from the workshop of Alen Müller Hellwig.

Alen Müller-Hellwig turned back to her own designs and created until 1942 a series of tapestries with plant motifs such as Foxglove Meadow (1940), Spiraea, Bear’s Hogweed and Mullein. Also after the air raid on Lübeck on March 29, 1942, where her workshop remained undamaged, she continued to run it in the Lübeck Burgtor (she brought her two children Friedemann and Barbara to safety in Timmendorfer Strand). After the end of the war, the work was expanded to include textiles for everyday use (bed linen, towels, tablecloths) and employed numerous women, especially from East Germany, e.g. Spinners from East Prussia. After the industrial production of textiles got going again, she limited her work to decorative pieces and floor carpets. In 1954 she received the Art Prize of the State of Schleswig-Holstein. Alen Müller-Hellwig ran her workshop until 1990.

Her last trainee Ruth Löbe (1959-2016) took over the workshop in 1992 and continued it until her death in January 2016.

Text translated by Google Translate from the German Wikipedia website

 

Hildegard Heise (German, 1897-1979) 'Die Teppich-Weberin Alen Müller-Helwig bei der Arbeit' (Carpet weaver Alen Müller-Hellwig at work) 1930

 

Hildegard Heise (German, 1897-1979)
Die Teppich-Weberin Alen Müller-Helwig bei der Arbeit (Carpet weaver Alen Müller-Hellwig at work)
1930
Gelatin silver paper
23.3 x 17.3cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Blick in das Kakteenhaus in Bonn/Rhein' (View of the cactus house in Bonn/Rhein) c. 1935

 

Hildegard Heise (German, 1897-1979)
Blick in das Kakteenhaus in Bonn/Rhein (View of the cactus house in Bonn/Rhein)
c. 1935
Gelatin silver paper
23.4 x 17.4cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Bergkristall' (Rock Crystal) c. 1935

 

Hildegard Heise (German, 1897-1979)
Bergkristall (Rock Crystal)
c. 1935
Gelatin silver paper
23.8 x 17.8cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Technisches Porzellan, Berliner Manufaktur, Berlin 1935' (Technical porcelain, Berlin manufacturer, Berlin 1935) 1935

 

Hildegard Heise (German, 1897-1979)
Technisches Porzellan, Berliner Manufaktur, Berlin 1935 (Technical porcelain, Berlin manufacturer, Berlin 1935)
1935
Gelatin silver paper
39.3 x 29.1cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Rathaus Stadtseite, Emden' (Town hall city side, Emden) Before 1937

 

Hildegard Heise (German, 1897-1979)
Rathaus Stadtseite, Emden (Town hall city side, Emden)
Before 1937
Gelatin silver paper
23 x 17cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Siegfried Leber, cow hand in Neuendorf on Hiddensee, Pomerania' 1934-1938

 

Hildegard Heise (German, 1897-1979)
Siegfried Leber, cow hand in Neuendorf on Hiddensee, Pomerania
1934-1938
Gelatin silver paper
22.7 x 16.7cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Portrait of a Girl, Hispaniola' 1937-1938

 

Hildegard Heise (German, 1897-1979)
Portrait of a Girl, Hispaniola
1937-1938
Gelatin silver paper
17.3 x 12.4cm
Museum für Kunst und Gewerbe Hamburg
© Estate Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Mutter und Kind auf dem Dampfer zwischen den Inseln' (Mother and child on the inter-island steamer) 1938

 

Hildegard Heise (German, 1897-1979)
Mutter und Kind auf dem Dampfer zwischen den Inseln (Mother and child on the inter-island steamer)
1938
From the series A journey through the West Indies
Gelatin silver paper
22 x 17cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Albert Renger-Patzsch mit Zylinder' (Albert Renger-Patzsch with top hat) After 1950

 

Hildegard Heise (German, 1897-1979)
Albert Renger-Patzsch mit Zylinder (Albert Renger-Patzsch with top hat)
After 1950
Gelatin silver paper
23.3 x 17.3cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Arnold Küstermann' 1951

 

Hildegard Heise (German, 1897-1979)
Arnold Küstermann
1951
Gelatin silver paper
23.2 x 17.1cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Winterliche Bäume, Hamburg' (Wintry trees, Hamburg) 1955

 

Hildegard Heise (German, 1897-1979)
Winterliche Bäume, Hamburg (Wintry trees, Hamburg)
1955
Gelatin silver paper
23 x 17.3cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

A consistent theme in Hildegard Heise’s work is landscape photography. Up until old age, the photographer repeatedly dealt with trees and roots in an almost meditative repetition, while remaining true to her objective, sober approach. After moving to Nußdorf am Inn, she intensified her engagement with nature observation, where from 1960 extensive series about the Upper Bavarian winter landscape in the vicinity of her new place of residence were created. Photography remained Heise’s most important means of expression until the end of her life. From around 1965, Hildegard Heise photographed simultaneously in black and white and with colour slides. Heise photographed the passing clouds from the window of the residential home where she lived between 1973 and 1975.

Esther Ruelfs on the Museum fur Kunst und Gewerbe Hamburg website Nd [Online] Cited 11/02/2022

 

Hildegard Heise (German, 1897-1979) 'Blühende Apfelbäume, Nußdorf am Inn' (Blossoming apple trees, Nußdorf am Inn) 1961

 

Hildegard Heise (German, 1897-1979)
Blühende Apfelbäume, Nußdorf am Inn (Blossoming apple trees, Nußdorf am Inn)
1961
Gelatin silver paper
23 x 17.1cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

Hildegard Heise (German, 1897-1979) 'Städter im Park, New York' (Townsfolk in the Park, New York) 1970

 

Hildegard Heise (German, 1897-1979)
Städter im Park, New York (Townsfolk in the Park, New York)
1970
Gelatin silver paper
19.3 x 17.4cm
Museum für Kunst und Gewerbe Hamburg
© Nachlass Hildegard Heise, MK&G

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Man Ray: The Paris Years’ at the Virginia Museum of Fine Arts, Richmond, Virginia

Exhibition dates: 30th October, 2021 – 20th February, 2022

Curator: Dr. Michael Taylor, VMFA’s Chief Curator and Deputy Director for Art and Education

 

Man Ray (American, 1890-1976) 'Self-Portrait with Camera' 1930 from the exhibition 'Man Ray: The Paris Years' at the Virginia Museum of Fine Arts, Richmond, Virginia, Oct 2021 - Feb 2022

 

Man Ray (American, 1890-1976)
Self-Portrait with Camera
1930
Solarised gelatin silver print
The Jewish Museum, New York, Photography Acquisitions Committee Fund, Horace W. Goldsmith Fund, and Judith and Jack Stern Gift
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

 

I remember many many years ago (2004) the National Gallery of Victoria held a major exhibition of the work of Man Ray, the first large-scale exhibition of Man Ray’s photography to have been presented in Australia. The exhibition was organised by the Art Gallery of New South Wales where it set an attendance record for photography exhibitions, with over 52,000 visitors, before travelling to Brisbane and Melbourne – which exhibitions did in those days between state capitals, alas no longer.

All these years later I still remember being impressed by the technical, almost scientific element – and elemental – aspect of Man Ray’s photography, the sheer intensity of his images, and their small, jewel-like size. I was less impressed by the lack of feeling the photographs gave me, as though the photographs were scientific experiments which emphasised “his techniques of framing, cropping, solarising and use of the photogram in order to present a new, ‘surreal’ way of seeing” and which, to my young photographic eyes, saw their lush and enigmatic beauty subsumed in an unemotional technical exercise.

Concentrating on his portrait photographs during his Paris years, this exhibition includes more than 100 portrait photographs made by the artist in Paris between 1921 and 1940. “In choosing portraits for the exhibit, the curator’s objective was to present the complete picture of Man Ray’s pantheon of cultural luminaries… “Since this exhibition is all about storytelling, we wanted to highlight the femme moderne and tell the public of their fierce individuality and creativity,” [Michael] Taylor says, explaining that the women’s inclusion makes for a more dynamic and meaningful exhibition. “These are musicians, models and performers whose contributions have been marginalized due to the legacy of colonialism and racism.” … The portraits chosen for “Man Ray: the Paris Years” reflect not only the staggering range of techniques Ray employed during his Parisian years, but also the fascinating people who inhabited his world. “Innovative, groundbreaking, experimental and completely original, Ray’s portraits are unlike the work of any of his contemporaries,” Taylor says.”1

But to my mind Man Ray’s other photography during this period, such as his 1922 album Champs Délicieux which contained 12 Dada inspired Rayographs (some of his first), his surreal photographic solarisations and his portfolio, Électricité (Electricity) (1931) are more expressive and revolutionary avant-garde statements of the creative power of photography than ever his portraits are.

And while his portrait photographs may be experimental and groundbreaking – all about technique – are they good portraits? That’s the key question. To my eyes his portraits have a “lumpy” quality to them, a kind of enigmatic blankness that never reveals much of the sitters personality. The doll-like beauty of Kiki de Montparnasse (c. 1924, below) becomes a later abstract wistfulness both photographs revealing nothing; a tough, shielded Gertrude Stein (at Home) (1922, below) is not a patch on Imogen Cunningham’s engaging, challenging portrait of 1934; and the portrait of Elsie Houston (1933, below) is just plain uncomfortable in its placement of the bandaged head and hand in the pictorial frame.

Apparently, Man Ray “was in league with the surrealists and, in even his most classical-seeming portraits, revealed a predilection for unexpected juxtapositions, visual rhymes and piercing expressions that can transport you instantaneously to the lip of a volcanic unconscious.” Allegedly.

A volcanic unconscious. Who writes this stuff? I often feel I am looking at different photographs than the ones other people are writing about. Again, “Man Ray’s photography doesn’t simply capture the image of a person, or the ghost that inhabits them. It captures the whole of creative expression – the surreal and sorrowful, the conflict and music, the desperation and freedom that comprise the human narrative.” No it doesn’t… I don’t even think he is a very good portrait photographer! Compared to a Weston, Sander or Lange, a Stieglitz, Arbus or Julia Margaret Cameron, Man Ray’s portraits are modestly proficient evocations at best.

“To be ‘done’ by Man Ray and Berenice Abbott meant that you rated as somebody,” wrote Sylvia Beach, owner of Shakespeare and Company, the legendary bookstore and lending library established in Paris after World War I by the American expatriate. You had made it… immortalised in the negative, promoted in the positive. There is the key. To be worthy, to be “fashion” able. After all, Man Ray was running a commercial photographic studio with Berenice Abbott as his assistant in order to make a living. After Man Ray fired her in 1926 Abbott set up her own studio and they became business rivals.

The two most enticing portrait photographs in the posting are both wistful visages of the female: the slightly out of focus, low depth of field beauty of the direct Lee Miller, an ex-lover of Man Ray, staring down the desiring male gaze, like the most glamorous and scientifically symmetrically perfect “mug shot” you have ever seen; and the soft sfumato (which translated literally from Italian means “vanished or evaporated”) background to the contemporary Mona Lisa that is the vulnerable, tender Berenice Abbott surrounded by vanished shadows and evaporated space. “Leonardo has studied the sky, the elements, the atmosphere, and the light. He takes the approach of a scientist, but translates it into the painting with superb delicacy and finesse. For him the painting doesn’t count. What counts is the knowledge,” observes Louvre Curator Jean-Pierre Cuzin.2

Science, knowledge and atmosphere. Only in this portrait of Berenice Abbott does Man Ray take his love of science and knowledge and approach what Preston Duncan observes: “It is through this aperture that we find the abiding sense that, in all the weight, the struggle, the limitations of our physical form, is an ongoing moment of release.”

A final thought emerges in my consciousness. I wondered whether there is a photograph of Man Ray by Berenice Abbott? Not that I can find…

Dr Marcus Bunyan

 

1/ Karen Newton. “Storytelling Portraits,” on the Style Weekly website August 31, 2021 [Online] Cited 20/02/2022

2/ Anonymous text. “…Leonardo’s masterful technique,” on the PBS Treasures of the World website [Online] Cited 20/02/2022


Many thankx to the Virginia Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The story of Man Ray and Paris has been told, but it’s usually been told through the lens – pardon the pun, it’s a photography show – of Man Ray’s innovations; the Rayograph, Solarization, his friendships, and his network. But what about the subjects?” says Chief Curator, Dr. Michael Taylor. “We took inspiration from the photograph on the cover of this show. It’s the first work you see in the exhibition. This is actually Man Ray taking your portrait. In other words, […] even though it’s called a self-portrait, a camera is photographing him, but he is looking at you with his camera. So we started to think about not just telling Man Ray’s story, which is fascinating, but the story of the sitters, the subjects, the models. …

While the primary focus of the exhibit is on portraiture and the radical expressiveness of his subjects – from the vanguards of femme moderne culture to aerialists in drag – there are some detours into avant-garde Rayography and cinema. This diversity of expression is resonant with Man Ray’s professional dedication to dismantling boundaries – those of gender, race, and national identity, as well as artistic traditionalism and aesthetic philosophy. …

Man Ray’s photography doesn’t simply capture the image of a person, or the ghost that inhabits them. It captures the whole of creative expression – the surreal and sorrowful, the conflict and music, the desperation and freedom that comprise the human narrative. It is through this aperture that we find the abiding sense that, in all the weight, the struggle, the limitations of our physical form, is an ongoing moment of release. It confronts us with the fact we are all winging this strange dance, contributing our solitary note to an overture that is entirely improvised, sharing in the simple hope that we may, for an instant, hear the enormity of the score.”


Preston Duncan. “The View From Paris,” on the RVA website November 3, 2021 [Online] Cited 02/02/2022

 

All the men of the age are there: Igor Stravinsky, James Joyce, Andre Breton, Picasso and Braque. Equally present are the era’s modern women, including Bernice Abbott, the rarely-as-well-photographed Gertrude Stein, Lee Miller and Virginia Woolf. The real stars, however, are the unknowns. Or rather, those unknown-to-us. “Man Ray used photography to challenge the artistic traditions and break boundaries, including fixed gender roles and racial barriers,” says Michael Taylor, the museum’s chief curator, who conceived the exhibition.


Daniel Cassady. “‘Paris’s glowing milieu spills onto every corner’: Virginia show theatrically tells the story of Man Ray’s fruitful time in the City of Lights,” on The Art Newspaper website 11 November 2021 [Online] Cited 03/02/2022

 

 

Man Ray (American, 1890-1976) 'Kiki de Montparnasse' c. 1924 from the exhibition 'Man Ray: The Paris Years' at the Virginia Museum of Fine Arts, Richmond, Virginia, Oct 2021 - Feb 2022

 

Man Ray (American, 1890-1976)
Kiki de Montparnasse
c. 1924
Gelatin silver print
Francis M. Naumann Fine Art, New York
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray (American, 1890-1976) 'Kiki de Montparnasse' c. 1929

 

Man Ray (American, 1890-1976)
Kiki de Montparnasse
c. 1929
Gelatin silver print
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Alice Ernestine Prin (French, 1901-1953)

Alice Ernestine Prin (2 October 1901 – 29 April 1953), nicknamed the Queen of Montparnasse, and often known as Kiki de Montparnasse, was a French artist’s model, literary muse, nightclub singer, actress, memoirist and painter. She flourished in, and helped define, the liberated culture of Paris in the 1920s.

Alice Prin was born in Châtillon-sur-Seine, Côte d’Or. An illegitimate child, she was raised in abject poverty by her grandmother. At age twelve, she was sent to live with her mother in Paris in order to find work. She first worked in shops and bakeries, but by the age of fourteen, she was posing nude for sculptors, which created discord with her mother.

Adopting a single name, “Kiki”, she became a fixture in the Montparnasse social scene and a popular artist’s model, posing for dozens of artists, including Sanyu, Chaïm Soutine, Julian Mandel, Tsuguharu Foujita, Constant Detré, Francis Picabia, Jean Cocteau, Arno Breker, Alexander Calder, Per Krohg, Hermine David, Pablo Gargallo, Mayo, and Tono Salazar. Moïse Kisling painted a portrait of Kiki titled Nu assis, one of his best known.

Her companion for most of the 1920s was Man Ray, who made hundreds of portraits of her. She can be considered his muse at the time and the subject of some of his best-known images, including the surrealist image Le violon d’Ingres and Noire et blanche (see below).

She appeared in nine short and frequently experimental films, including Fernand Léger’s Ballet mécanique without any credit.

A painter in her own right, in 1927 Prin had a sold-out exhibition of her paintings at the Galerie au Sacre du Printemps in Paris. Signing her work with her chosen single name, Kiki, she usually noted the year. Her drawings and paintings comprise portraits, self-portraits, social activities, fanciful animals, and dreamy landscapes composed in a light, slightly uneven, expressionist style that is a reflection of her easy-going manner and boundless optimism. …

A symbol of bohemian and creative Paris and of the possibility of being a woman and finding an artistic place, at the age of twenty-eight she was declared the Queen of Montparnasse. Even during difficult times, she maintained her positive attitude, saying “all I need is an onion, a bit of bread, and a bottle of red [wine]; and I will always find somebody to offer me that.”

She left Paris to avoid the occupying German army during World War II, which entered the city in June 1940. …

Prin died in 1953 after collapsing outside her flat in Montparnasse, at the age of fifty-one, apparently of complications of alcoholism or drug dependence. A large crowd of artists and fans attended her Paris funeral and followed the procession to her interment in the Cimetière parisien de Thiais. Her tomb identifies her as “Kiki, 1901-1953, singer, actress, painter, Queen of Montparnasse.” Tsuguharu Foujita has said that, with Kiki, the glorious days of Montparnasse were buried forever.

Long after her death, Prin remains the embodiment of the outspokenness, audacity, and creativity that marked that period of life in Montparnasse. She represents a strong artistic force in her own right as a woman. In 1989, biographers Billy Klüver and Julie Martin called her “one of the century’s first truly independent women.” In her honour, a daylily has been named Kiki de Montparnasse.

Text from the Wikipedia website

 

Man Ray (American, 1890-1976) 'Noire et Blanche' 1926

 

Man Ray (American, 1890-1976)
Noire et Blanche
1926
Gelatin silver print
6 7/8 x 8 1/4 in. (17.5 x 21cm)
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

As far as I know this photograph is NOT in the exhibition

 

Man Ray (American, 1890-1976) 'Gertrude Stein (at Home)' 1922

 

Man Ray (American, 1890-1976)
Gertrude Stein (at Home)
1922
Gelatin silver print
7 15/16”H × 6 1/16”W (20.16 × 15.4cm)
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Imogen Cunningham (American, 1883-1976) 'Gertrude Stein, Writer' 1934

 

Imogen Cunningham (American, 1883-1976)
Gertrude Stein, Writer
1934
Gelatin silver print
Image: 7 9/16 × 6 11/16 in.
Frame: 22 5/8 x 16 5/8 x 1 3/8 in.
The J. Paul Getty Museum, Los Angeles

 

Man Ray (American, 1890-1976) 'Berenice Abbott' 1921, printed later

 

Man Ray (American, 1890-1976)
Berenice Abbott
1921, printed later
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

In 1926 Peggy Guggenheim, who often lent her financial support to the Paris colony of artists and writers, telephoned Man Ray to arrange a studio appointment to have her portrait taken, not by Man Ray himself, but by Berenice. Afterwards Man Ray was livid, he now realised that Berenice had become a serious business rival, and the next day he fired her. Berenice immediately made plans to have a studio of her own and friends of Berenice stepped forward to help her. When she made arrangements to purchase a view camera – Peggy Guggenheim lent her the money to pay for it. As partial repayment, Berenice later photographed Peggy’s children. In 1926, she had her first solo exhibition (in the gallery “Au Sacre du Printemps”) and started her own studio on the rue du Bac.

 

Man Ray (American, 1890-1976) 'Wallis Simpson with Chinese Sculpture' 1936

 

Man Ray (American, 1890-1976)
Wallis Simpson with Chinese Sculpture
1936
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Photographed during the year in which her liaison with Edward VIII became public and he abdicated the throne of the British Empire.

 

 

The Virginia Museum of Fine Arts announces its upcoming exhibition, Man Ray: The Paris Years, on view in Richmond from October 30, 2021, through February 21, 2022. Organised by Dr. Michael Taylor, VMFA’s Chief Curator and Deputy Director for Art and Education, the exhibition includes more than 100 compelling portrait photographs made by the artist in Paris between 1921 and 1940, featuring cultural luminaries such as Barbette, André Breton, Jean Cocteau, Marcel Duchamp, Ernest Hemingway, Miriam Hopkins, James Joyce, Henri Matisse, Méret Oppenheim, Alice Prin (Kiki de Montparnasse), Elsa Schiaparelli, Erik Satie, Wallis Simpson and Gertrude Stein.

The son of Russian-Jewish immigrants, Emmanuel “Manny” Radnitzky grew up in New York and adopted the pseudonym Man Ray around 1912. A timely sale of paintings to Ferdinand Howald, an art collector from Columbus, Ohio, provided Man Ray with funds for a trip to Paris, and he arrived in the French capital on July 22, 1921. Although the artist worked in a variety of media over the next two decades, including assemblage, film, sculpture and painting, photography would be his primary means of artistic expression in Paris.

Shortly after moving to France, Man Ray embarked on a sustained campaign to document the international avant-garde in a series of remarkable portraits that established his reputation as one of the leading photographers of his era. Man Ray’s portraits often reflect a dialogue or negotiation between the artist’s vision and the self-fashioning of his subjects. Whether they had their portrait taken to promote their work, affirm their self-image, project their desires, fulfil their dreams or create a new identity, Man Ray’s sitters were not inanimate objects, like blocks of marble to be shaped and coerced, but were instead highly creative cultural and thought leaders who were active participants in the creative act. By telling the stories of his respective sitters and the innovative techniques he used to create their portraits, Man Ray: The Paris Years empowers the subjects portrayed in these photographs and gives them an agency and voice that is not typically realised in monographic accounts of modern artists.

“Timed to coincide with the 100th anniversary of the artist’s arrival in the French capital and, coincidentally, the near-centennial anniversary of the Spanish flu pandemic, Man Ray: The Paris Years will prove to be a visually provocative and especially relevant exhibition,” said Alex Nyerges, VMFA’s Director and CEO. “This is an opportunity to better understand the lives of his subjects and see Man Ray in a different light.”

“Man Ray used photography to challenge artistic traditions and break boundaries, including fixed gender roles and racial barriers,” said Taylor. “His portraits went beyond recording the mere outward appearance of the person depicted and aimed instead to capture the essence of his sitters as creative individuals, as well as the collective nature and character of Les Années folles (the crazy years) of Paris between the two world wars.”

Man Ray’s radical portraits also capture an important constituency of the avant-garde at this time, namely the femme moderne (modern woman). Adventurous, ambitious, assertive, daring, enterprising and self-assured modern women like American photographers Berenice Abbott and Lee Miller, French artist Suzanne Duchamp and American sculptor Janet Scudder took full advantage of their unprecedented freedom and access to educational and professional opportunities to participate as equals to their male counterparts in the Parisian avant-garde. Although these women came from different classes and economic backgrounds, they shared a collective goal in the 1920s and 1930s to be creatively, financially and intellectually independent.

“Rejecting traditional gender roles and expectations, modern women were interested in erasing sexual differences,” said Taylor. “They often embraced the symbolic trappings and autonomy of their male counterparts including wearing men’s clothes, driving fast cars, smoking cigarettes and sporting tightly cropped ‘bobbed’ haircuts.”

The exhibition also tells the important stories of Black subjects such as Henry Crowder, Adrienne Fidelin and Ruby Richards, whose contributions have often been unfairly relegated to the margins of modernism due to the legacy of colonialism and racism. The artist’s series of portraits of the dancer and singer Ruby Richards, who was born in St. Kitts in the British West Indies and grew up in Harlem, New York, brings to light an important performer whose work with Man Ray has never been acknowledged in previous accounts of his work. Richards moved to Paris in 1938 to replace the legendary African American performer Josephine Baker as the star attraction at the Folies Bergère, and the famous cabaret music hall commissioned Man Ray to help introduce her to French audiences through his portrait photographs.

Many of the subjects portrayed in Man Ray’s photographs were born in Spanish-speaking countries such as Argentina, El Salvador, Peru and Spain, including famous modern artists like Salvador Dalí and Pablo Picasso, as well as the flamenco dancer Prou del Pilar and the pianist Ricardo Viñes. As a state art museum that has free general admission and is open 365 days a year, VMFA is committed to representing the cultural and linguistic diversity of our community. According to recent data from the U.S. Census Bureau, more than 7 percent of Virginia’s 8.5 million residents speak Spanish at home. This data has informed the museum’s decision to incorporate dual-language labels throughout the Man Ray: The Paris Years exhibition, as well as the audio tour and gallery guide. Recognising that English is not the native language of everyone who visits the exhibition, VMFA is offering content in both Spanish and English to create a more accessible, inclusive and welcoming experience for all of our visitors.

Informed by extensive archival research, this exhibition and accompanying catalogue offers a more complete account of Man Ray’s Paris years by focusing not just on his achievement as a photographer and his superb gifts as a portraitist, but also on the friendships and exchange of ideas that took place between the artist and his subjects in Paris between the two world wars.

Press release from VMFA

 

Man Ray (American, 1890-1976) 'Nusch Éluard and Sonia Mossé' 1937

 

Man Ray (American, 1890-1976)
Nusch Éluard and Sonia Mossé
1937
Gelatin silver print
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Mossé was a surrealist artist and performer in a lesbian cabaret.

 

Ray’s double portraits are among his most spellbinding. Two feature Nusch Éluard, the actress, acrobat and hypnotist’s assistant who married the surrealist poet Paul Éluard. One shows Nusch with the openly bisexual actress, singer, surrealist and model Sonia Mossé. Taken in 1937, the photograph trembles with the intimacy and uncanniness of the culminating scenes in Ingmar Bergman’s “Persona,” where the face of Bibi Andersson begins to merge with that of Liv Ullmann. …

To try to square Man Ray’s magical, tender double portrait with Mossé’s subsequent life, as sketched in by Taylor in the catalogue, is to feel the 20th century – stretched to breaking point by the contrary forces of personal liberation and vicious repression – suddenly snap, like the shutter of a camera taking a photograph no one can bear to look at.

Mossé, writes Taylor, was romantically involved with the French dramatist Antonin Artaud. Best known for conceptualising the Theater of Cruelty movement, Artaud had tried to break off their relationship in 1939 “via handwritten malediction” (a letter in which he wrote curses – e.g., “You will live dead” – in an envelope containing drawings and burned holes).

But Mossé would never receive it. War had broken out. And on Feb. 11, 1943, Mossé and her stepsister Esther were denounced as Jews to the Gestapo. They were taken to the Drancy internment camp in a northeastern suburb of Paris and then to the Sobibór extermination camp in occupied Poland, where Mossé was murdered in a gas chamber.

Sebastian Smee. “Glamour, gossip, sex, scandal: Man Ray’s portraits captured Paris between the wars,” on The Washington Post website November 9, 2021 [Online] Cited 03/02/2022

 

Man Ray (American, 1890-1976) 'Igor Stravinsky' 1925

 

Man Ray (American, 1890-1976)
Igor Stravinsky
1925
Gelatin silver print
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray (American, 1890-1976) 'Picasso in His Studio on the rue de La Boëtie, Paris' 1922

 

Man Ray (American, 1890-1976)
Picasso in His Studio on the rue de La Boëtie, Paris
1922
Gelatin silver print
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

The American Surrealist Man Ray made a number of portraits of Picasso over the years, beginning with this photograph that appeared in the July 1922 issue of Vanity Fair. It was taken on the second floor of Picasso’s apartment at 23 rue de La Boëtie in Paris, where he established a studio in November 1918 and completed many of the Cubist paintings that form the background of this portrait. Man Ray’s portrait brilliantly captures both sides of Picasso’s personality at this time, since the proud and successful artist is also shown to be emotionally distant and seemingly uncomfortable with his newfound wealth and fame.

Text from the Philadelphia Museum of Art website

 

Man Ray (American, 1890-1976) 'Constantin Brancusi' 1925

 

Man Ray (American, 1890-1976)
Constantin Brancusi
1925
Gelatin silver print
9 1/4 x 10 1/4″ (23.5 x 26cm)
© Man Ray 2015 Trust/Artists Rights Society (ARS), New York/ADAGP, Paris

 

Man Ray (American, 1890-1976) 'Ruby Richards with Feathers' 1938

 

Man Ray (American, 1890-1976)
Ruby Richards with Feathers (installation view)
1938
Gelatin silver print

 

Ruby Richards (aka The Black Pearl) was a singer and dancer born in Saint Christopher Island (Saint Kitts) in the West Indies.

In 1938 the dancer and singer moved to Paris to replace Josephine Baker as the star attraction at the Folies Bergère. The famous cabaret music hall commissioned Man Ray to help introduce Richards to French audiences through his innovative portrait photographs.

 

 

Louis Jordan Soundie: Fuzzy Wuzzy

Featuring Louis Jordan and His Tympany Band with dancer Ruby Richards (recorded on New Year’s Eve 1942).

 

Man Ray (American, 1890-1976) 'Ruby Richards' 1938

 

Man Ray (American, 1890-1976)
Ruby Richards (installation view)
1938
Gelatin silver print

 

Man Ray (American, 1890-1976) 'Ruby Richards with Diamonds' c. 1938

 

Man Ray (American, 1890-1976)
Ruby Richards with Diamonds
c. 1938
Gelatin silver print
Collection of Michael and Jacky Ferro, Miami
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021)

 

Man Ray (American, 1890-1976) 'Self-Portrait With Adrienne Fidelin' 1937

 

Man Ray (American, 1890-1976)
Self-Portrait With Adrienne Fidelin
1937
Virginia Museum of Fine Arts
© Man Ray 2015 Trust/Artists Rights Society, New York/ADAGP, Paris 2021

 

He called her his “little black sun.” Born in Guadeloupe, Adrienne Fidelin was the American artist’s partner in Paris before World War II tore them apart. She appears in almost 400 of the renowned artist’s photographs, and in 1937 became the first Black model to be featured in a leading U.S. fashion magazine. However, she was pushed to the sidelines of history. …

Man Ray himself only mentions Fidelin fleetingly in his autobiography. This marginalisation continues today, despite current efforts to recognise the stories of people of colour throughout history…

Adrienne Fidelin was born on March 4, 1915, in Pointe-à-Pitre. At the age of 13, she lost her mother in a hurricane that devastated Guadeloupe, and her father died a few years later. The orphaned teenager joined other members of her family living in Paris in the early 1930s. At the time, the French capital was under the thrall of the Colonial Exposition and obsessed with France’s far-flung colonies. At the Bal Blomet, a cabaret in the 15th arrondissement, the West Indian diaspora and the artistic avant-garde partied to the sounds of Creole biguine music, and Fidelin joined a Guadeloupean dance company.

This is most likely where she and Man Ray first set eyes on each other. She was 19, he was 44. In a diary entry dated December 29, 1934, the artist simply wrote “Ady.” Wendy Grossman discovered this valuable evidence of their first meeting in the Man Ray archives at the Getty Center in Los Angeles. The following year, he wrote down her number (“Odéon 79-95”) and photographed her wearing a simple white tank top. The artist and the dancer were inseparable. On May 13, 1937, Man Ray combined their names in a tender Surrealist pairing, writing “Manady” and “Adyman” in his diary. …

On September 15, 1937, a full-page portrait photo of Fidelin taken by Man Ray was published in the U.S. magazine Harper’s Bazaar – a first in segregated America. However, captured “wearing a tiger-tooth necklace, an ivory arm bracelet, and a Belgian Congo headdress, and adopting a seductive pose, Fidelin was presumed to represent the sensual African ‘native’ identified in the article’s title,” writes Wendy Grossman. “The article shows how the Surrealist movement exoticised ‘the other.'”

Man Ray found a partner in Fidelin, but their relationship was asymmetrical. “She stops me from sinking into pessimism,” he wrote. “She does everything: shining my shoes, making me breakfast, and painting the backdrops on my large canvases.” Fidelin also danced in the “negro clubs” on the Champs-Elysées and worked with photographers and directors looking for “exotic girls.” …

The couple was torn apart when the Wehrmacht entered Paris in June 1940. After trying – and failing – to flee to the Côte d’Azur together, Man Ray returned to the United States alone. The lovers continued writing each other for a few months, but the war severely impacted the postal service and Man Ray soon fell in love with another dancer in Hollywood. Fidelin remained in Paris, married another man in 1957, and died in a retirement home a few miles outside Albi in Southern France [February 5, 2004].

Clément Thiery. “Adrienne Fidelin, Man Ray’s Forgotten Muse,” on the Fance-Amérique website February 2, 2022 [Online] Cited 03/02/2022

 

Man Ray (American, 1890-1976) 'Adrienne Fidelin with washboard' 1937

 

Man Ray (American, 1890-1976)
Adrienne Fidelin with washboard
1937
Gelatin silver print
29.8 x 23cm
Collection Musée Picasso
© Man Ray 2015 Trust / Artists Rights Society (ARS), New York

As far as I know this photograph is NOT in the exhibition

 

Man Ray (American, 1890-1976) 'James Joyce' 1922

 

Man Ray (American, 1890-1976)
James Joyce
1922
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray (American, 1890-1976) 'James Joyce' (portrait for "Ulysses") 1922

 

Man Ray (American, 1890-1976)
James Joyce (portrait for “Ulysses”)
1922
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

If, in the early 1920s, you happened to walk into Shakespeare and Company, the legendary bookstore and lending library established in Paris after World War I by the American expatriate Sylvia Beach, you would have noticed that the walls were covered with photographic portraits by Man Ray and Berenice Abbott.

“To be ‘done’ by Man Ray and Berenice Abbott meant that you rated as somebody,” wrote Beach. The habitues of Shakespeare and Company famously included such somebodies as Ernest Hemingway, Gertrude Stein, Djuna Barnes, T.S. Eliot, Ezra Pound, Hilda Doolittle and F. Scott Fitzgerald.

In 1922, Beach commissioned Ray (1890-1976) to make a publicity photograph of James Joyce, the Irish novelist whose book “Ulysses” she was about to publish (to her everlasting glory). That same year, Ray photographed Marcel Proust on his deathbed (below).

Sebastian Smee. “Glamour, gossip, sex, scandal: Man Ray’s portraits captured Paris between the wars,” on The Washington Post website November 9, 2021 [Online] Cited 03/02/2022

 

Man Ray (American, 1890-1976) 'Marcel Proust on His Deathbed' 1922

 

Man Ray (American, 1890-1976)
Marcel Proust on His Deathbed
1922
Gelatin silver print
Mark Kelman, New York
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

“It comes so soon, the moment when there is nothing left to wait for.”

~ Marcel Proust

 

Ravaged by bronchitis and pneumonia, Marcel Proust spent the last night of his life dictating manuscript changes for a section of his famous novel Remembrance of Things Past.

Man Ray did not know Proust, but he had become such an important photographer that mutual friends dispatched him to the celebrated French author’s bedside to make a final portrait two days after his death. The side view associates Man Ray’s photograph with a tradition of postmortem photography dating back to the inception of the medium.

Text from the J. Paul Getty Museum website

 

At the urging of his friend Jean Cocteau, Man Ray rushed to photograph the author of Remembrance of Things Past on his deathbed. In the October / November issue of Les Nouvelles Littéraires, Cocteau wrote:

Those who have seen this profile of calm, of order, of plenitude, will never forget the spectacle of an unbelievable recording device come to a stop, becoming an art object: a masterpiece of repose next to a heap of notebooks where our friend’s genius continues to live on like the wristwatch of a dead soldier.

Text from the Metropolitan Museum of Art website

 

Man Ray (American, 1890-1976) 'Elsie Houston' 1933

 

Man Ray (American, 1890-1976)
Elsie Houston
1933
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

“Houston sang Brazilian folk songs by candlelight in Paris. She moved to New York in 1939, where she performed as a possessed woman muttering “voodoo” incantations and playing the drums. She died in her home in 1943, an empty vial of sleeping pills by her bedside. In Ray’s photograph, her smile is soft. Her head tilts in line with her elongated hand. That hand is adorned with a piece of jewellery in the shape of a spotted disc, which rhymes with her hoop earring and the arches of her eyebrows. The cool, clean contrasts of her white turban and dark clothes make the portrait one of Ray’s finest.”

Sebastian Smee. “Glamour, gossip, sex, scandal: Man Ray’s portraits captured Paris between the wars,” on The Washington Post website November 9, 2021 [Online] Cited 03/02/2022

 

Elsie Houston (Brazilian, 1902-1943)

Elsie Houston (22 April 1902 – 20 February 1943) was a Brazilian singer.

Houston figured in the Brazilian literary/art/music scene during a critical time in its history. It was an era of tremendous creative energy. In addition to Mário de Andrade and Pagu, Houston knew others famous members of this artists movement, including the composer Heitor Villa-Lobos, the painters Flavio de Carvalho, Anita Malfatti and Tarsila do Amaral, and the leader of Brazilian modernism, Oswald de Andrade.

Houston moved to Germany and studied with Lilli Lehmann a renowned voice teacher. She then studied with another famed soprano, Ninon Vallin, first in Argentina and then in Paris. Houston’s relationship with Heitor Villa Lobos began in her teens. Houston was definitely a soloist at Villa Lobos’s 1927 Paris concerts. In 1928 she married Benjamin Péret, French surrealist poet, with whom she lived in Brazil from 1929 to 1931. Their son, Geyser, was born in Rio de Janeiro in 1931.

By the late 1930s, Houston had moved to New York City. She was a brilliant singer, particularly skilled in the interpretation of Brazilian songs. The New York Times during this era praised for her performances. She was also an active supporter of young Latin American composers, performing early pieces by composers such as Jayme Ovalle and Camargo Guarnieri.

She died in 1943. Her death was listed as an apparent suicide.

Text from the Wikipedia website

 

 

Ravel – Sur l’herbe – Elsie Houston (1930s)

 

Man Ray (American, 1890-1976) 'Lee Miller' 1929

 

Man Ray (American, 1890-1976)
Lee Miller
1929
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Ray learned from the history of painting as much as from other photographers. He borrowed from Rembrandt’s tenebrism (his dramatic use of engulfing shadow), the slanting light and perspectival structure in Vermeer’s interiors, and the directness of Hans Holbein (strong light on the face, minimal backgrounds). But of course, he was in league with the surrealists and, in even his most classical-seeming portraits, revealed a predilection for unexpected juxtapositions, visual rhymes and piercing expressions that can transport you instantaneously to the lip of a volcanic unconscious.

Ray’s 1929 portrait of Lee Miller is a good example – surely one of the most mesmerising photographic portraits ever taken. What is the source of its uncanny power? It’s not just that Miller – herself a great photographer who for several years was Ray’s lover – is so beautiful; or that her direct gaze is simultaneously so trusting and challenging; or even that her unblemished skin and the symmetry of the whole composition suggest something impossibly pristine and inviolate. It’s because the image is slightly out of focus. The effect of the blur is to slow one’s response, as smoke rings slow the mind – and to trigger a dream state.

Sebastian Smee. “Glamour, gossip, sex, scandal: Man Ray’s portraits captured Paris between the wars,” on The Washington Post website November 9, 2021 [Online] Cited 03/02/2022

 

 

Man Ray (American, 1890-1976)
Emak Bakia (Leave Me Alone)
1926

 

But you may be less familiar with some of Ray’s other subjects, including Germaine Tailleferre, the female composer who changed her name from Taillefesse, Taylor writes, “partly to spite her father, who refused to support her musical studies, but also because she disliked the connotations of the name Taillefesse, which translates as buttock in English”; Janet Scudder, an American sculptor, whose partner was the children’s author and suffragist Marion Cothren; and Barbette (below), the high-wire performer who presented as a graceful woman, but at the end of her act removed her wig and revealed herself as a man.

Personae like these – and Ray’s always inventive approach to their portraits – make this show more than just a roll call of famous names. They make it revelatory. The show is further enhanced by the inclusion of Ray’s wonderful 1926 film, “Emak-Bakia” (he called it a “cinépoème”), and a portfolio of semiabstract photographs he made for a Paris Electricity Co. marketing campaign. Both are remarkable.

Sebastian Smee. “Glamour, gossip, sex, scandal: Man Ray’s portraits captured Paris between the wars,” on The Washington Post website November 9, 2021 [Online] Cited 03/02/2022

 

Man Ray (American, 1890-1976) 'Barbette' 1926

 

Man Ray (American, 1890-1976)
Barbette
1926
Gelatin silver print
Virginia Museum of Fine Arts, Arthur and Margaret Glasgow Endowment
© Man Ray 2015 Trust/Artists Rights Society

 

Vander Clyde Broadway (American, 1899-1973)

Vander Clyde Broadway (December 19, 1899 – August 5, 1973), stage name Barbette, was an American female impersonator, high-wire performer, and trapeze artist born in Texas. Barbette attained great popularity throughout the United States but his greatest fame came in Europe and especially Paris, in the 1920s and 1930s.

Barbette began performing as an aerialist at around the age of 14 as one-half of a circus act called The Alfaretta Sisters. After a few years of circus work, Barbette went solo and adopted his exotic-sounding pseudonym. He performed in full drag, revealing himself as male only at the end of his act.

Following a career-ending illness or injury (the sources disagree on the cause), which left him in constant pain, Barbette returned to Texas but continued to work as a consultant for motion pictures as well as training and choreographing aerial acts for a number of circuses. After years of dealing with chronic pain, Barbette committed suicide on August 5, 1973. Both in life and following his death, Barbette served as an inspiration to a number of artists, including Jean Cocteau and Man Ray. …

“Barbette,” writes Cocteau,

“transforms effortlessly back and forth between man and woman. His female glamour and elegance Cocteau likens to a cloud of dust thrown into the eyes of the audience, blinding it to the masculinity of the movements he needs to perform his acrobatics. That blindness is so complete that at the end of his act, Barbette does not simply remove his wig but instead plays the part of a man. He rolls his shoulders, stretches his hands, swells his muscles… And after the fifteenth or so curtain call, he gives a mischievous wink, shifts from foot to foot, mimes a bit of an apology, and does a shuffling little street urchin dance – all of it to erase the fabulous, dying-swan impression left by the act.”


Cocteau calls upon his fellow artists to incorporate deliberately this effect that he believes for Barbette is instinctive.

Cocteau commissioned a series of photographs of Barbette by the Surrealist artist Man Ray, which captured not only aspects of Barbette’s performance but also his process of transformation into his female persona.

Text from the Wikipedia website

 

Man Ray (American, 1890-1976) 'Ernest Hemingway' 1928

 

Man Ray (American, 1890-1976)
Ernest Hemingway
1928
Gelatin silver print
National Portrait Gallery, Smithsonian Institution
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray (American, 1890-1976) 'Aldous Huxley' 1934

 

Man Ray (American, 1890-1976)
Aldous Huxley
1934
Gelatin silver print
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

This photograph was taken two years after the publication of Huxley’s novel Brave New World, a nightmarish vision of the future.

 

Man Ray (American, 1890-1976) 'La Ville' (The City) 1931

 

Man Ray (American, 1890-1976)
La Ville (The City)
1931
From the portfolio Èlectricité
Photogravure, printed 1931
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

In 1931, Man Ray was commissioned by the Compagnie Parisienne de Distribution d’Electricite (CPDE) to produce a series of pictures promoting the private consumption of electricity. The resulting portfolio, Électricité (Electricity), comprises rayographs reproduced as photogravures. Le Monde (The World), a picture of the moon above an electrical cord, suggests that even celestial bodies rely on the CPDE for their illumination; the photogravure Électricité equates the electric charge of the electron with the erotic beauty of a nude female figure; and Le Souffle (Breeze) combines spinning fan blades with the weblike stimuli of electrical current.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012 – April 29, 2013 on the MoMA website [Online] Cited 03/02/2022

 

Man Ray. 'Électricité' 1931

 

Man Ray (American, 1890-1976)
Électricité
1931
From the portfolio Èlectricité
Photogravure, printed 1931
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray’s innovations are not excluded. A whole section of the exhibition is devoted to his light-bending portfolio Électricité (1931), a commercial project commissioned by the Paris Electric Company to promote the use of electrically powered household appliances. Comprised of ten “Rayographs” (another name for photograms), the portfolio pulses with kinetic energy. Fans spin with an otherworldly force, a fowl is perfectly cooked as by magic rays, and the Eiffel Tower swims in hi-wattage advertisements.

Daniel Cassady. “‘Paris’s glowing milieu spills onto every corner’: Virginia show theatrically tells the story of Man Ray’s fruitful time in the City of Lights,” on The Art Newspaper website 11 November 2021 [Online] Cited 03/02/2022

 

Man Ray (American, 1890-1976) 'Le Souffle' (Breeze) 1931

 

Man Ray (American, 1890-1976)
Le Souffle (Breeze)
1931
From the portfolio Èlectricité
Photogravure, printed 1931
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

Man Ray (American, 1890-1976) 'Le Monde' (The World) 1931

 

Man Ray (American, 1890-1976)
Le Monde (The World)
1931
From the portfolio Èlectricité
Photogravure, printed 1931
© Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris 2021

 

 

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